Shadee Elmasry – NBF 101 Surah alQadr p2

Shadee Elmasry
AI: Summary ©
The speakers discuss the history and importance of Islam, including the importance of learning to be balanced and not rushing to something, the importance of practice and learning to be balanced, and the importance of praying for something. They also touch on upcoming events and topics such as a college roadshow and graduation party, as well as transgender issues and transgender issues in general. The speakers emphasize the importance of reading and listening to social media for mental health and helping people achieve their goals, as well as exploring various topics related to theatic law. They also touch on various programs and events related to theatic law, including a pilot training and college in New Jersey to help people achieve their dreams. The " Luca of Life" concept is also discussed, along with the "we" concept and its potential impact on people's views of the movement.
AI: Transcript ©
00:00:45 --> 00:00:48

rulings and of course, there's levels of in which to heads.

00:00:48 --> 00:00:51

There's in which to hit in the mother hub, there is much to hit

00:00:51 --> 00:00:56

who was able to determine what is the best opinion in a meth lab.

00:00:56 --> 00:01:01

And of course, there used to be in which to head mutlak, which there

00:01:01 --> 00:01:05

are there isn't any more by probably I could say HMR. By now,

00:01:05 --> 00:01:08

there's been several generations of consensus that there is no much

00:01:08 --> 00:01:12

that had mutlak, there is much that had no as and no, as is the

00:01:12 --> 00:01:16

new matters on which to head in new matters. So and then there's

00:01:16 --> 00:01:21

of course in which the heads of the Sahaba, which are sometimes

00:01:21 --> 00:01:24

they use the term is to cloud for that. And the difference is that

00:01:24 --> 00:01:29

in which he head of the Sahaba, they did not have to know, the

00:01:29 --> 00:01:33

rulings of the setup, because they were the ultimate set up, there

00:01:33 --> 00:01:34

was no setup before them. So

00:01:36 --> 00:01:40

when I say fapy, I mean somebody, he learned the rulings of a method

00:01:41 --> 00:01:47

of Arpita of Tajweed, et cetera, and he can teach them and they're,

00:01:47 --> 00:01:50

they're not, they're few and far in between, across the country, at

00:01:50 --> 00:01:53

least the United States, probably a little bit more than England.

00:01:53 --> 00:01:59

And also, you, the general public, can't always drive physically. So

00:01:59 --> 00:02:02

they need online classes. We do that through art view dot orgy.

00:02:03 --> 00:02:07

And this is a general education type of Holika that we do, and

00:02:07 --> 00:02:10

that sometimes turns into a Hangout. And in the summertime,

00:02:10 --> 00:02:13

it's fun, because we get to see all these little kids out mango

00:02:13 --> 00:02:18

slicer, Shockwave all these kids names high schoolers, which is

00:02:18 --> 00:02:22

nice to see, I probably wouldn't have been amenable to that, like

00:02:22 --> 00:02:26

15 years ago, or 10 years ago, but I'm like surrounded by teenagers

00:02:26 --> 00:02:30

now. Right? Every day, my life is involved with teens and preteens.

00:02:30 --> 00:02:33

preteen is even funnier to me Intermediate School, those kids

00:02:33 --> 00:02:37

are there, they're still That, to me is the font of all the ages.

00:02:38 --> 00:02:39

But any event,

00:02:40 --> 00:02:43

you're watching the other effects livestream episode I think 102,

00:02:44 --> 00:02:50

right. 101. And we are on part two of sudut. Cards, right? Can we get

00:02:50 --> 00:02:54

this TV going? If it's possible, just so I can see what ADGER or

00:02:54 --> 00:02:57

what image you're pulling up, because Rhys got a number of

00:02:57 --> 00:03:01

images to pull up today. And which we're going to cover. And there

00:03:01 --> 00:03:05

you go. Pulling it up on a beautiful flat screen that we got

00:03:05 --> 00:03:07

here that I can see. See if you guys you don't see the studio, but

00:03:08 --> 00:03:11

it's me looking out at a long, basically room.

00:03:12 --> 00:03:16

Ryan is over to the side, there's a nice brick chimney somewhere in

00:03:16 --> 00:03:21

the middle. And then on the back end is the library and classes and

00:03:21 --> 00:03:24

in the middle, there's a place for sulla. So what we're going to be

00:03:24 --> 00:03:28

pulling up is a couple images that you all have been asking for,

00:03:29 --> 00:03:33

which is putting these episodes on Spotify. And finally, there on

00:03:33 --> 00:03:36

Spotify, it would have been enough. And

00:03:37 --> 00:03:43

some of you have called Okay, some of you have called for

00:03:45 --> 00:03:49

clipping the beginning of the episodes, where we didn't have any

00:03:49 --> 00:03:53

stock started really talking yet. And that was because in the

00:03:53 --> 00:03:58

beginning, we would actually wait for people to log in, to log on to

00:03:58 --> 00:04:01

the stream or to start watching. So we will just wait and hang out

00:04:01 --> 00:04:03

and talk a little bit. But we don't do that anymore. We go

00:04:03 --> 00:04:08

straight to opening up the stream. And so we will in sha Allah from

00:04:08 --> 00:04:14

like 20 Maybe episode maybe no maybe episode like seven to 100 we

00:04:14 --> 00:04:18

have to do some clipping. But from here on, we won't have to do any

00:04:18 --> 00:04:21

clipping because we don't we don't do that anymore. All right, so

00:04:21 --> 00:04:27

next. Next item of business ladies and gentlemen, we have finally

00:04:27 --> 00:04:33

before the lights are on, we are ready to launch our onsite part

00:04:33 --> 00:04:39

time program. So as I said there are there's an online program we

00:04:39 --> 00:04:43

call that arc view and that is going to get a beautiful revamp

00:04:43 --> 00:04:47

that you won't even believe. And then there's on site work. And for

00:04:47 --> 00:04:49

the on site work.

00:04:50 --> 00:04:53

We teach classes at the New Brunswick Islamic center but now

00:04:53 --> 00:04:57

we have a part time program where a brother or sister could study

00:04:57 --> 00:04:59

literally 10 hours a week. I'm not even kidding.

00:05:00 --> 00:05:05

He could study for 10 hours a week, which you hear in between

00:05:05 --> 00:05:08

New Brunswick and North Brunswick classes are on two campuses. So

00:05:08 --> 00:05:10

for those of you who aren't in the Jersey area, and you're wondering

00:05:10 --> 00:05:15

like, What is this place? So we have a house in New Brunswick,

00:05:15 --> 00:05:19

that house has three operations in the live stream,

00:05:20 --> 00:05:25

the part time program, and the soup kitchen. And then we have a

00:05:25 --> 00:05:29

message, that message it has a ton of stuff going on in it amongst it

00:05:30 --> 00:05:34

the part time program, the Safina society classes for the locals,

00:05:34 --> 00:05:39

and of course, the Masjid. So the part time program is up and about.

00:05:39 --> 00:05:44

And it's you could check it all out at dollar fat.org. We're

00:05:44 --> 00:05:47

calling it we're giving it two names. Donald FET is like our

00:05:47 --> 00:05:52

name, as you know, amongst each other. And that name, I am very

00:05:52 --> 00:05:54

happy to say that I asked

00:05:56 --> 00:05:59

my beloved teacher, Habib Ahmed have been said and been huffy from

00:05:59 --> 00:06:02

Yemen, to give us the name, because we want to take the

00:06:02 --> 00:06:07

blessing of the schewe and he called it well first, he called it

00:06:07 --> 00:06:11

messenger effects because it was maybe it was thought maybe it was

00:06:11 --> 00:06:13

we thought it was going to be a masjid, but it's not going to be a

00:06:13 --> 00:06:18

masjid. It's just a matter had a place of learning. So it's dollar.

00:06:18 --> 00:06:23

Okay, so the the abode of openings. And then we wanted to

00:06:23 --> 00:06:26

give it a type of name that was sort of, I guess, like official or

00:06:26 --> 00:06:29

something that you could actually

00:06:30 --> 00:06:34

people in, in the English language could understand. And that's the

00:06:34 --> 00:06:37

Safina society Theological College. And the website for this

00:06:37 --> 00:06:43

operation is Donald fetzer.org. We finished the pre pilot program,

00:06:43 --> 00:06:47

and now we're on the official pilot program, a full one year

00:06:47 --> 00:06:51

pilot program, which in which we will assess whether or not we're

00:06:51 --> 00:06:54

going to be adding year two, or repeating year one, most likely,

00:06:54 --> 00:06:57

we're going to add year two, like so every year, it'll probably get

00:06:57 --> 00:07:01

bigger and bigger until it's a four or five year program. We run

00:07:01 --> 00:07:04

that for a little bit, then we can start thinking about graduate

00:07:05 --> 00:07:10

programs where people write theses etc, etc. Masters etc. So that is

00:07:11 --> 00:07:16

our announcement for today. Okay, it was it's been a long time

00:07:16 --> 00:07:20

coming for this, this program putting together and it came

00:07:20 --> 00:07:24

together really quickly. All right, so it took off. And

00:07:24 --> 00:07:29

speaking of taking off. We got a pilot has just showed up July.

00:07:29 --> 00:07:34

What's happening. How are you? Jawad the pilot has arrived, as we

00:07:34 --> 00:07:38

speaking of the pilot program, so a pilot literally, literally a

00:07:38 --> 00:07:41

pilot just showed up? How crazy is that? Right? So we're announcing

00:07:41 --> 00:07:44

our pilot program and a pilot had literally pilot has just shown up

00:07:44 --> 00:07:44

my shoulder.

00:07:46 --> 00:07:50

So that is our news. To start off. Don't worry about the screen. When

00:07:50 --> 00:07:52

it comes you can fix it, figure it out.

00:07:53 --> 00:07:58

That's our news to start Spotify. And then if you're in the Jersey

00:07:58 --> 00:08:01

area, on September ninth, if you're in Central Jersey, or if

00:08:01 --> 00:08:03

you're not you want to drive down

00:08:04 --> 00:08:10

or drive up September 9 is our launch event. Right? We can keep

00:08:10 --> 00:08:15

that on the screen for people to see September 9 Grand Opening

00:08:15 --> 00:08:17

launch event where we open up

00:08:18 --> 00:08:21

with a beautiful program we're going to do some times of some

00:08:21 --> 00:08:27

Mattoon of Catan means a closing. And a Metzen is a little text. So

00:08:27 --> 00:08:31

we from the summer program for the summer pre pilot program. We're

00:08:31 --> 00:08:35

going to close up those Mattoon which were the ceremony and then

00:08:35 --> 00:08:38

we're going to launch this this program and show how it integrates

00:08:38 --> 00:08:44

with all of Safina Saudis, other stuff. And with the masjid, in

00:08:44 --> 00:08:48

specific the masjid activity because one of our hallmarks here

00:08:48 --> 00:08:53

is integration. We don't want to be some silo off by itself, right?

00:08:53 --> 00:08:53

That's like some

00:08:55 --> 00:08:59

whenever someone says silo, that's like some What'd he call that?

00:09:00 --> 00:09:04

Consulting terminology, right? Silos vertical integration. You're

00:09:04 --> 00:09:07

all this terminology people throw around to try to be professional

00:09:07 --> 00:09:12

and get a job. But the idea is to integrate this work with the

00:09:12 --> 00:09:13

general society,

00:09:14 --> 00:09:19

which is through the soup kitchen, right? And we've chosen that very

00:09:20 --> 00:09:26

basic, simple level of society. If you step out of the doors of this

00:09:26 --> 00:09:29

building that we're in, this is not We're not into some posh a

00:09:29 --> 00:09:30

neighborhood here. We're in like a

00:09:32 --> 00:09:34

It's not I wouldn't say it's the hood, right? It's not the hood for

00:09:34 --> 00:09:35

sure. Right?

00:09:36 --> 00:09:40

But it's not either a suburb either, right? It's in between,

00:09:40 --> 00:09:43

but I love it. It's got people walking all the time. There's foot

00:09:43 --> 00:09:47

traffic all the time here. It's alive with real people walking

00:09:47 --> 00:09:47

around.

00:09:49 --> 00:09:53

So we want integration and integration with that and

00:09:53 --> 00:09:56

integration with the local mustard community as well. So we thank the

00:09:56 --> 00:09:59

New Brunswick Islamic center for being our partner and our hosts

00:10:00 --> 00:10:03

And of course I am the scholar in residence at the New Brunswick

00:10:03 --> 00:10:07

Islamic center. So it's not like we're just tacked on or like

00:10:07 --> 00:10:08

embedded.

00:10:09 --> 00:10:14

Let's get now to where we left off on pseudocode. And then we will go

00:10:14 --> 00:10:16

into open QA.

00:10:17 --> 00:10:22

Yeah. We stopped off at the ultimate deferring upon

00:10:23 --> 00:10:24

the time of later.

00:10:25 --> 00:10:29

Some of them said, Kenneth Allah rasool Allah for Monrovia

00:10:30 --> 00:10:32

sallallahu alayhi wa sallam. Some people said later, it

00:10:33 --> 00:10:37

was only once time of the Prophet and that's it. Some people said

00:10:37 --> 00:10:41

that. What are my two Sahaba? Well, Allah, Allah and the hubba

00:10:41 --> 00:10:47

appear in the Yama PM. But we know that what if anyone said that they

00:10:47 --> 00:10:52

met they may have met that specific list of cuts in which the

00:10:52 --> 00:10:56

entire Quran was revealed to beat a laser, which is the lowest

00:10:56 --> 00:10:57

heaven above us.

00:10:59 --> 00:11:03

But there is a little every year for the Muslims until the Day of

00:11:03 --> 00:11:04

Judgment.

00:11:05 --> 00:11:12

What are we on Abdullah Abdullah Hussein molar Mahalia, Carla, or

00:11:12 --> 00:11:17

Julie Ebihara irata. I said to Abu Hurayrah Zambo and Leila tell cut

00:11:17 --> 00:11:22

the record roof yet some people said, Let's have God is lifted and

00:11:22 --> 00:11:25

there is no little cut there anymore. God can never even

00:11:25 --> 00:11:28

thought of that. Some people may wonder how could there be such a

00:11:28 --> 00:11:32

misunderstanding that early in Islam on something so major? Well,

00:11:32 --> 00:11:37

really simply because Sahaba would come. And I would say a good

00:11:39 --> 00:11:44

towards the end, especially the majority of companions. At the

00:11:44 --> 00:11:48

end, the majority command had not lived with the prophets of Allah

00:11:48 --> 00:11:52

when he was in, may visited for a month and left. They think of all

00:11:52 --> 00:11:56

the tribes of the Arabs had entered Islam. Did all of them

00:11:56 --> 00:11:59

live weeks and months and years with the messenger peace be upon

00:11:59 --> 00:12:04

him? Of course not. They lived. Maybe some of them saw the Prophet

00:12:04 --> 00:12:09

once at Hutch. So there are a lot of Sahaba who are at the level of

00:12:09 --> 00:12:11

Sahaba there. So when we read about them, he's just a hobby,

00:12:12 --> 00:12:16

right? But they had to spend time with the Prophet. And they learned

00:12:16 --> 00:12:19

their Deen after the passing of the Messenger of Allah when he

00:12:19 --> 00:12:24

was. So you have to keep that in mind about the end of Islam. The

00:12:24 --> 00:12:29

sorry the end of the Syrah. Of course in the beginning everybody

00:12:30 --> 00:12:34

in Mecca was literally marinated with the messenger Peace be upon

00:12:34 --> 00:12:37

marinated, they were with him every day, through thick and thin.

00:12:38 --> 00:12:42

Then you have the city of Medina, 10 years in Medina, where some

00:12:42 --> 00:12:45

spent every single day with the Prophet and some did, there were

00:12:45 --> 00:12:49

levels, some Sahaba may see the Prophet once a week for Gemma,

00:12:49 --> 00:12:52

that's it, attend the drama club and go back. And he's just a

00:12:52 --> 00:12:55

hobby, right? So he may not know everything.

00:12:56 --> 00:13:00

Okay, so they're learning over time. If it is even, at best, the

00:13:00 --> 00:13:04

greatest hobby who the Prophet prayed for me if he missed

00:13:04 --> 00:13:09

something, he missed, that the prophet had forbade mutter because

00:13:09 --> 00:13:14

he forbade it abroad during one of the battles, and he may have not

00:13:14 --> 00:13:17

had been there, or he may have been there, but just because he

00:13:17 --> 00:13:22

was there. There's 100,000 Other Sahaba there, or people, let's

00:13:22 --> 00:13:26

say, conquest of Mecca, how many people are there? Right? A lot of

00:13:26 --> 00:13:31

people are there, the whole city of Mecca, and all the men of

00:13:31 --> 00:13:36

Medina. So, if the prophet makes an announcement, enough people

00:13:36 --> 00:13:36

heard it,

00:13:37 --> 00:13:42

but not everybody. So we have to understand that the dissemination

00:13:42 --> 00:13:45

of the knowledge early on, may have missed certain people who

00:13:45 --> 00:13:49

were companions. If that's the case, for convenience, what then

00:13:49 --> 00:13:52

you think about the second generation, right, the tevi.

00:13:54 --> 00:13:58

poteva ain't who moved, let's say to Kufa or to Egypt Sahaba. Moved,

00:13:59 --> 00:14:03

then they had children there. So that son or daughter had may have

00:14:03 --> 00:14:07

not learned everything at the time. That's why they're asking a

00:14:07 --> 00:14:11

basic question like this. That's why in the early days of fic,

00:14:11 --> 00:14:13

there's a basic question of if you eat camel meat, do you have to

00:14:13 --> 00:14:17

redo your will do? That's that's a question that you find in early

00:14:17 --> 00:14:21

Islamic history. So here, he's telling me Hold on, you know that

00:14:21 --> 00:14:27

and the Bible Jota is saying, No, Canada mancala that it means he's

00:14:27 --> 00:14:31

saying something untrue. Canada does not always mean he's

00:14:31 --> 00:14:35

intentionally maliciously telling lies. It just means he's not

00:14:35 --> 00:14:35

telling the truth.

00:14:37 --> 00:14:40

It's a mistake. He if he couldn't really show her in a Stockwell

00:14:40 --> 00:14:41

who,

00:14:42 --> 00:14:45

right now, listen to this. Is it in every month

00:14:46 --> 00:14:51

that I should seek it out? Now? What does he mean by that every

00:14:51 --> 00:14:56

month as in every Ramadan, or every month? He continues on and

00:14:56 --> 00:14:59

now we'll call about dome here Laila Min laelia Center.

00:15:01 --> 00:15:05

And some said in every month and some said in every

00:15:06 --> 00:15:11

once a year, and Malik said an emetic,

00:15:12 --> 00:15:16

when asked about his routine habits, he spent the first night

00:15:16 --> 00:15:21

of every month, up all night in a bed and dua, believing the heavens

00:15:21 --> 00:15:27

to be open on that night. So when we narrate for or transmit that,

00:15:28 --> 00:15:35

the first night of Raja Denis for Shaban, okay, these are the sacred

00:15:35 --> 00:15:38

nights. And some people said, No, there's nothing like that. No, the

00:15:38 --> 00:15:42

setup did act upon that and Medic is of the third generation, right?

00:15:42 --> 00:15:45

And no one's going to know more about the second generation than

00:15:45 --> 00:15:50

medic himself. He used to stay up the first night of every history

00:15:50 --> 00:15:50

month

00:15:52 --> 00:15:56

and have you Mamata teaches that part of MN is to be in tune with

00:15:56 --> 00:15:59

the Hijiri calendar, and not to be in heedlessness of the injury

00:15:59 --> 00:16:03

calendar. Because that's the real calendar, this calendar of March

00:16:03 --> 00:16:08

and April May, is for our worldly life, which we organize on the sun

00:16:08 --> 00:16:11

because it's predictable. Like January, we finally figured it

00:16:11 --> 00:16:13

out. By the way, they hadn't figured it out all the time. In

00:16:13 --> 00:16:18

the past, this idea of adding 1/4 of a day was like a revolutionary

00:16:18 --> 00:16:22

idea in our history. As human beings it really was. Because

00:16:22 --> 00:16:23

before that

00:16:24 --> 00:16:27

the Leap Year kept messing everybody up and look up the

00:16:27 --> 00:16:31

history of the Gregorian calendar, right that they figured out that

00:16:31 --> 00:16:34

you need to add, well, how do you add a quarter of a day a year? You

00:16:34 --> 00:16:38

can't right? But you can add a full day every four years. So

00:16:38 --> 00:16:41

that's how they did it. And that's how they got the calendar fixed.

00:16:41 --> 00:16:44

And I think personally speaking, Allah said, the sun and the moon

00:16:44 --> 00:16:49

are for calculation, right? It's an amazing advancement. It's an

00:16:49 --> 00:16:55

amazing development. So that January 1, is every year the Sun

00:16:55 --> 00:16:58

and the Earth and the Moon are in the same alignment on every

00:16:58 --> 00:17:02

January 1. It's one of the most amazing, amazing signs of the

00:17:02 --> 00:17:06

human intellect. And just because kofod did it means nothing.

00:17:06 --> 00:17:09

Because Allah created what, what did they do it with? With what did

00:17:09 --> 00:17:12

they do it? The brain that Allah gave them, calculating the sun

00:17:12 --> 00:17:15

that Allah created the moon that Allah created the earth that Allah

00:17:15 --> 00:17:19

created our instruments to? It's our instruments, right? So the

00:17:19 --> 00:17:21

instrument that Allah created here, put your mic up and talk as

00:17:21 --> 00:17:23

much as you whenever you want students.

00:17:24 --> 00:17:28

Oh, well, you're talking about the Yeah, the astral lay, all these

00:17:28 --> 00:17:30

stars are Muslim names. By the way, there's, there's a Twitter

00:17:30 --> 00:17:33

account, that's really nice. I shared it a couple of days ago,

00:17:33 --> 00:17:39

it's about little cards for kids. And really, for adults, literally

00:17:39 --> 00:17:44

one sentence on an invention by a Muslim. And one of the series they

00:17:44 --> 00:17:49

have is for, for the names of stars, right? All these half of

00:17:49 --> 00:17:51

the stars out there are named by Muslims.

00:17:53 --> 00:17:57

Right, which just goes to show that we have a history to be proud

00:17:57 --> 00:18:00

of, which is a double edged sword. By the way, it's nice to have a

00:18:00 --> 00:18:03

history to be proud of. It's not nice when you have to be proud of

00:18:03 --> 00:18:06

your history. Because that means you don't have to be proud of your

00:18:06 --> 00:18:09

present. Right? You have nothing to be proud of. But as I said,

00:18:09 --> 00:18:13

when people say this, imagine meeting Muhammad Ali when he's 80

00:18:13 --> 00:18:16

years old. Imagine meeting Michael Jordan at 85 years old. What do

00:18:16 --> 00:18:18

you think Michael Jordan is going to be like an 85 year old years

00:18:18 --> 00:18:23

old? He's gonna be an old man, right? He's gonna be grouchy.

00:18:23 --> 00:18:24

Probably He's already a grouch. Right?

00:18:26 --> 00:18:31

He's gonna be an old man. You're not gonna go see a specimen. Okay?

00:18:31 --> 00:18:36

So when you look at Islam, the OMA of Islam is an ancient it's an old

00:18:37 --> 00:18:41

religion, to old civilization. Okay. It's not even a

00:18:41 --> 00:18:46

civilization. It's a religion of civilizations. So just because it

00:18:46 --> 00:18:50

has lost so much of its energy

00:18:51 --> 00:18:57

and creativity. And and cutting edge does not take away from its

00:18:57 --> 00:19:00

reality. Does it take away that Muhammad Ali when he was old and

00:19:00 --> 00:19:04

could barely speak because of his disease? Okay, Parkinson's,

00:19:04 --> 00:19:08

doesn't take away that he was the greatest boxer. Because he really

00:19:08 --> 00:19:11

he was objectively the greatest boxer, he could beat you on, on on

00:19:11 --> 00:19:14

power, speed, and endurance and resilience.

00:19:15 --> 00:19:18

I mean, he was is there a better marketer for a sport than Muhammad

00:19:18 --> 00:19:21

Ali? Right. If you had a sport right now you got Michael Jordan,

00:19:21 --> 00:19:25

you got Muhammad Ali. I'm taking Muhammad Ali. Because Jordan was a

00:19:25 --> 00:19:30

great. He was a brand is a great ambassador for the game. He wasn't

00:19:30 --> 00:19:33

friendly, right? He wasn't somewhat. He had a good media

00:19:33 --> 00:19:37

persona to a lot for a while but then he became like a mean, dude.

00:19:38 --> 00:19:41

Muhammad Ali, he's a philanthropist. He's friendly.

00:19:41 --> 00:19:45

Right is the best ambassador you could have. A Muhammad Ali beat

00:19:45 --> 00:19:50

George Foreman on resilience, getting punched. That's a skill,

00:19:50 --> 00:19:55

not a skill, but it's part of the game to get punched for like 10

00:19:55 --> 00:19:58

rounds, and then to only start punching back in the last two

00:19:58 --> 00:19:59

rounds, he'd be Sunday listed on pure play.

00:20:00 --> 00:20:03

Our one punch knocked. That's the famous picture. And he beat George

00:20:03 --> 00:20:06

Foreman on speed. The only difference between not George

00:20:06 --> 00:20:08

Foreman, what's his name the other guy.

00:20:10 --> 00:20:14

Frasier he played Fraser three times he beat him two out of three

00:20:14 --> 00:20:16

may shouldn't beat him three out of three came back too early,

00:20:16 --> 00:20:21

right from jail to do that MSG fight, famous MSG fight where it

00:20:21 --> 00:20:25

was like one of the greatest sports events at the time. And he

00:20:25 --> 00:20:28

lost because he came too early. But if you look at the difference,

00:20:28 --> 00:20:31

they were so much the only difference he beat him on speed.

00:20:32 --> 00:20:34

He's faster than him. He had quicker reflexes quicker feet,

00:20:35 --> 00:20:39

quicker hands. Who else in the boxing history can beat can win.

00:20:40 --> 00:20:44

Right can beat three champions on three different skill sets. Right

00:20:44 --> 00:20:49

Tyson said, Allah was showing profit complex. No, I want to say

00:20:49 --> 00:20:51

Mike Tyson. You said that Allah was showing off when he created

00:20:51 --> 00:20:54

Muhammad Ali. So there's a lot of truth to that. Subhanallah

00:20:54 --> 00:20:56

probably a coffee statement if taken technically, but we

00:20:56 --> 00:20:59

understand what it means right Tyson being Tyson right?

00:21:00 --> 00:21:03

But, but Mike Tyson beats you on power. That's it? Does he beat you

00:21:03 --> 00:21:07

on? Show me one fight Mike Tyson was getting hit getting hit

00:21:07 --> 00:21:10

getting hit and taking the hits. He wasn't where did he beat you on

00:21:10 --> 00:21:14

speed with his feet. He doesn't beat you on power. He has more

00:21:14 --> 00:21:17

power than Muhammad Ali. But he doesn't have the balance of the

00:21:17 --> 00:21:22

talent stack. In any event. So what we're saying is the OMA of

00:21:22 --> 00:21:29

Islam is an ummah that is old. All right, you're seeing it at a time

00:21:29 --> 00:21:34

it's extra time. Right? This is extra time. If the history had to

00:21:34 --> 00:21:37

be written at 1000, and cut history of some of the 1000 and

00:21:37 --> 00:21:42

still be the greatest of forces of civilization. I love what one

00:21:42 --> 00:21:46

scholar said of Mauritania, he said do not say Islam. The OMA is

00:21:46 --> 00:21:51

a civilization. It is the religion of civilizations, okay? It's the

00:21:51 --> 00:21:55

religion of civilizations need a religion, to hold it together to

00:21:55 --> 00:21:59

give it meaning, right? Islam is the religion of different

00:21:59 --> 00:22:00

civilizations.

00:22:01 --> 00:22:04

It's the electricity to the device. That's what it is. Every

00:22:04 --> 00:22:09

device can be what it is, right? A TV could be a TV, a camera, could

00:22:09 --> 00:22:13

be a camera, an iPad, could be an iPad, but they all need power,

00:22:13 --> 00:22:16

they need electricity, or else they're dead. So it's the same

00:22:16 --> 00:22:20

thing. So in any event, we move on now to

00:22:22 --> 00:22:25

the next a regard regarding this.

00:22:28 --> 00:22:32

Here Leila feline earlier Santa hat Allah Allah Allah Cara Julian

00:22:32 --> 00:22:38

Tala hombre de Watarrka up the hill belay la tilaka de lyac Alma

00:22:38 --> 00:22:43

alum some of the center min Heaney health this is interesting fifth

00:22:43 --> 00:22:46

question, right here's the fifth question for you If a man says I

00:22:46 --> 00:22:51

swear by law that I will divorce my wife on lay little kodra

00:22:52 --> 00:22:52

okay.

00:22:54 --> 00:23:00

Or any oath Right? Any oath and he hangs it on Laylatul Qadr what's

00:23:00 --> 00:23:02

the ruling because we technically don't know when they little cousin

00:23:02 --> 00:23:03

is right.

00:23:04 --> 00:23:05

What's the ruling

00:23:07 --> 00:23:11

a loved one. Okay. I could guess I guess

00:23:12 --> 00:23:13

that's

00:23:15 --> 00:23:19

the second Ramadan comes as broken. Close. One year has to

00:23:19 --> 00:23:24

pass. Yeah. Because it will be guaranteed to come in that year.

00:23:25 --> 00:23:29

Right now I wonder that why did they didn't say just one Ramadan

00:23:29 --> 00:23:34

has to pass right like full Ramadan passes. They have to cut

00:23:34 --> 00:23:38

the rest certainly say but here he says that one year. And this is

00:23:38 --> 00:23:41

narrated from Abdullah bin nosode. Saying Abdullah bin so give that

00:23:41 --> 00:23:42

fit.

00:23:43 --> 00:23:47

Okay. Abdullah bin Omar. He says hold on. Here we go. Abdullah bin

00:23:47 --> 00:23:52

Omar says, may Allah have mercy on other men, Abdullah bin Massoud.

00:23:53 --> 00:23:57

Did he know it's in the month of Ramadan? So therefore, right.

00:23:58 --> 00:24:02

You don't have to wait a full year. Wait one Ramadan? Yes. Yes.

00:24:02 --> 00:24:06

So once Ramadan passes, exactly. So from the first to the 30th is

00:24:06 --> 00:24:07

definitely going to be one of those.

00:24:10 --> 00:24:11

Good.

00:24:20 --> 00:24:25

But he gave up the Lebanon Masuda and excuse, he said, but he wanted

00:24:25 --> 00:24:29

to keep people hopeful. That little color could be anytime in

00:24:29 --> 00:24:32

the year. That's why he said that, rather than just number down, then

00:24:32 --> 00:24:34

they take the foot off the brake. Don't take your foot off the

00:24:34 --> 00:24:38

brakes. You have every little Juma. You have to treat it like

00:24:38 --> 00:24:42

special every night before Friday. Because I'm telling you when you

00:24:42 --> 00:24:46

do this, and you take the night before Friday, seriously, and you

00:24:46 --> 00:24:48

take the first night of every hygiene month seriously. And you

00:24:48 --> 00:24:52

take Mr. Chavez seriously. And you take these months seriously, when

00:24:52 --> 00:24:54

you come to the Electoral College, you're on fire

00:24:55 --> 00:24:59

and you cannot play well in a game unless you practice you cannot do

00:24:59 --> 00:24:59

well.

00:25:00 --> 00:25:03

On a test unless you studied, you did well in the homeworks. The

00:25:03 --> 00:25:06

best people who do well in exams are the people who take the

00:25:06 --> 00:25:09

homework seriously right? The best people performing the game are the

00:25:09 --> 00:25:12

people who take practice seriously. The best people who who

00:25:12 --> 00:25:16

perform well in no effort are those who take it seriously. And

00:25:16 --> 00:25:19

the best people who perform well in Ramadan are those who take the

00:25:19 --> 00:25:22

other night seriously the sacred nights of the middle of the year

00:25:22 --> 00:25:23

throughout the year.

00:25:25 --> 00:25:28

Last night, was the beginning of a History Month.

00:25:29 --> 00:25:34

Whatever food fetal kelela Kala Abu Rauzein he had a will Leila

00:25:34 --> 00:25:38

Mencia he Ramadan, some said it's the first night of Ramadan. It has

00:25:38 --> 00:25:43

ended bustani says this seventh 17th of Ramadan. Okay.

00:25:45 --> 00:25:47

And because that night was the night of bed,

00:25:48 --> 00:25:52

and the correct answer is what most of them said. It's in the

00:25:52 --> 00:25:56

last 10 nights of Ramadan. That is the most correct answer rather

00:25:56 --> 00:25:58

than specifying any one night.

00:26:00 --> 00:26:03

This talk we usually give it an Amazon but here we are unsuited to

00:26:03 --> 00:26:06

the present. That's why we're bringing it here. Good college

00:26:06 --> 00:26:09

cannot say that Aisha Radi Allahu Allah and product can have some

00:26:09 --> 00:26:14

Allahu alayhi wa salam Yuja will fill ash in our could if you

00:26:14 --> 00:26:17

Ramadan way, according to our rule, a little cadre financial in

00:26:17 --> 00:26:18

our Ramadan.

00:26:19 --> 00:26:21

So where did we get the concept of the last 10 nights from the

00:26:21 --> 00:26:25

messenger himself. He used to go to his family and said look out

00:26:25 --> 00:26:27

for the last 10 nights of Ramadan.

00:26:29 --> 00:26:32

And the messenger sallallahu alayhi wa salam also Cana

00:26:32 --> 00:26:37

according to say di Isha eEdge de do fill out Shital Okema Allah, He

00:26:37 --> 00:26:40

said for your idea, he used to put effort in the last 10 that he

00:26:40 --> 00:26:44

would not put in the previous any other time. Because there are some

00:26:44 --> 00:26:51

times like as they say, everything has balance, even balance. Like

00:26:51 --> 00:26:55

even the concept of being balanced, has limits. Like

00:26:55 --> 00:26:58

everything has limits. You can't be balanced all the time. If

00:26:58 --> 00:27:02

there's a fire. We don't say okay, let's be balanced. Let's go slow

00:27:02 --> 00:27:06

and steady and think first No, you run for your life, right? If

00:27:06 --> 00:27:09

there's a pot of gold at the end of the rainbow, you run for your

00:27:09 --> 00:27:12

life, that's what led us to Qatar is you run you leave everything

00:27:12 --> 00:27:15

and you run right it's not going to happen again. You might not

00:27:15 --> 00:27:20

make it again. This is a once in a lifetime chance. And Allah loves

00:27:20 --> 00:27:22

those who rush to the goodness like that.

00:27:25 --> 00:27:27

When the last 10 nights of Ramadan, the Prophet used to roll

00:27:27 --> 00:27:31

up his sleeves and wake up his family and give life to his night

00:27:31 --> 00:27:34

what is given life to his night. That means the night was like the

00:27:34 --> 00:27:37

day in the many different things he did. So let's say you do

00:27:37 --> 00:27:42

tahajjud in the regular outside of Ramadan, he put like a little

00:27:42 --> 00:27:43

light on a small light

00:27:44 --> 00:27:48

and you pretend you right you don't put all the kitchen lights

00:27:48 --> 00:27:50

on and fire up the stove and make noise and

00:27:51 --> 00:27:52

that's it.

00:27:53 --> 00:27:57

You don't do that in the regular time. Right but it's Ramadan we do

00:27:57 --> 00:28:00

our whole night becomes our day. You know, I remember our neighbors

00:28:00 --> 00:28:05

looking with the whole family kids friends, right? be dropped off

00:28:05 --> 00:28:09

picked up 3:30am That's what this family

00:28:10 --> 00:28:14

but that's what you're here Elaine means literally the night becomes

00:28:14 --> 00:28:14

a day.

00:28:18 --> 00:28:21

And then of course there is no specification on which of the last

00:28:21 --> 00:28:27

10 nights but the Prophet did specify the which of the last two

00:28:27 --> 00:28:30

nights and of course, even with that specification that is

00:28:30 --> 00:28:35

assuming that Shaban had 30 days

00:28:36 --> 00:28:41

if Siobhan had 29 days, and you just couldn't see the new moon,

00:28:41 --> 00:28:46

then yes, we're calculating Ramadan to be sorry if if the new

00:28:46 --> 00:28:46

moon

00:28:48 --> 00:28:52

Wait, did I get it wrong? No, that's assuming that Shabbat is 29

00:28:52 --> 00:28:57

days and we saw the new moon. Once you see the new moon. After 29

00:28:57 --> 00:29:00

nights of Shaban, you're certain that that's the first of Ramadan.

00:29:01 --> 00:29:06

Okay. Whereas if it's cloudy on June Shaban on the 30th night,

00:29:07 --> 00:29:12

then maybe you missed the moon, but it's there. So maybe you're

00:29:12 --> 00:29:15

what's you're considering the first Ramadan is surely the

00:29:15 --> 00:29:16

second,

00:29:17 --> 00:29:17

right.

00:29:19 --> 00:29:24

Because it's later to check, but of course, by Sharia, it's valid

00:29:24 --> 00:29:28

calculation. But she's still never know because we had there were

00:29:28 --> 00:29:32

stories in the past where one city did not see the new moon, because

00:29:32 --> 00:29:35

it was cloudy. The neighboring city did see it.

00:29:36 --> 00:29:40

Or maybe not. So neighboring, maybe a couple cities of later and

00:29:40 --> 00:29:43

a traveler comes through and says oh no, you you're late one day,

00:29:44 --> 00:29:47

man just themselves. Right. So

00:29:50 --> 00:29:55

this is the don'ts again, don't get so comfortable even about the

00:29:55 --> 00:29:59

woods. Because how do you know you're 100% on the spot. So the

00:29:59 --> 00:30:00

only time you

00:30:00 --> 00:30:04

You do no 100% that this is the first or third or the odd night or

00:30:04 --> 00:30:09

the even night of Ramadan is when Shaban was 29 nights and then we

00:30:09 --> 00:30:14

got to look and saw the crescent moon ourselves, okay, or Yanni

00:30:14 --> 00:30:18

someone in the region saw it and we're certain now that this is the

00:30:18 --> 00:30:22

first month on our first night of Ramadan when it's live it's a

00:30:22 --> 00:30:22

shock

00:30:24 --> 00:30:28

so we got to consider that maybe yes legally our calculation is

00:30:28 --> 00:30:33

fine by Cydia but it could be the first or second second night of

00:30:33 --> 00:30:33

Ramadan

00:30:35 --> 00:30:37

is that clear? How that makes sense?

00:30:39 --> 00:30:40

Yes

00:30:45 --> 00:30:49

Okay, I will Bukhara his hobby

00:30:51 --> 00:30:57

he used to pray in the first when Amazon came in is a bad was just

00:30:57 --> 00:30:58

like any other month.

00:30:59 --> 00:31:04

A bad tahajjud everything. However, until the last 10 nights

00:31:04 --> 00:31:07

come then he would put a lot of effort.

00:31:11 --> 00:31:15

Halogen Nabi sallallahu alayhi wa sallam on the hadith of

00:31:17 --> 00:31:22

an s who took it from abeja Edna Summit's the Prophet came out new

00:31:22 --> 00:31:26

Mirana delay little cover okay

00:31:29 --> 00:31:31

to tell us about limits of cognition

00:31:35 --> 00:31:42

courage, the courage to leave me Laylatul cadre fella have fallen

00:31:42 --> 00:31:46

we're full and for raffia two men argued

00:31:47 --> 00:31:50

to prophets I sent him said I have come to tell you it wasn't in

00:31:50 --> 00:31:55

itself, but two men argue so it was lifted. It was lifted Subhan

00:31:55 --> 00:31:58

Allah wa sir and yeah, cool knucklehead. And maybe that's

00:31:58 --> 00:32:02

better for you. So you can get it another day felt me Sue have a

00:32:02 --> 00:32:10

tear say it was very it will come so. So seek it out in the 9/7 And

00:32:10 --> 00:32:15

fifth, okay, what did he mean by that of the last 10 nights

00:32:17 --> 00:32:19

so like 2927 25

00:32:22 --> 00:32:25

got us a little low and he was selling in the era row ear comm

00:32:26 --> 00:32:30

catappa data, the wealth for several hours.

00:32:31 --> 00:32:37

In the last seven jet cannon which I had an ear failure to Harada.

00:32:40 --> 00:32:44

For seven, our whoever seeking it, look out for it in the last seven

00:32:44 --> 00:32:45

nights.

00:32:47 --> 00:32:51

And the messenger said, and no Kana sallallahu alayhi wa salam

00:32:51 --> 00:32:55

Yeah, Turkey full ashram, Wooster. The Ramadan that he used to do

00:32:55 --> 00:32:58

together and the 10 middle nights where I check if Iman had that

00:32:58 --> 00:33:02

they can really let that we're actually in we're here Leila to

00:33:02 --> 00:33:06

Letty. Then one year on the 21st what happens

00:33:08 --> 00:33:14

he said that the night that he would leave his attic F min

00:33:14 --> 00:33:18

Karnataka family fell Yeah, techie philosophy and so he used to do

00:33:18 --> 00:33:21

aggregate from the 10 middle then when they expected him to leave

00:33:21 --> 00:33:24

because it's in middle or over. He said whoever's doing that together

00:33:24 --> 00:33:26

stay for the last 10

00:33:27 --> 00:33:33

we'll cover it to her the later thumb when see to her I was shown

00:33:33 --> 00:33:38

when his later but Allah took it away from me. Allah has lifted it

00:33:38 --> 00:33:43

from his memory. will call the eight ne s to do fi so be Hattie

00:33:43 --> 00:33:48

her femur in Moline. And I saw myself prostrating get

00:33:49 --> 00:33:54

in water and mud felt me Sue half an hour. So,

00:33:55 --> 00:34:00

seek it out in the last 10 While Tammy sue her for equally with no

00:34:01 --> 00:34:05

further seek it out in the odd nights. I will say the whole

00:34:05 --> 00:34:10

reason for matara this summer Tilka Leila and it rained that

00:34:10 --> 00:34:13

night. What can and mustard Allah Arash

00:34:14 --> 00:34:18

for work of Al masjid, so it rained that night for Masada to

00:34:18 --> 00:34:22

ini rasool Allah Allah Allah when he was salam Kadin sarafa Lena wa

00:34:22 --> 00:34:29

ala Jim Hetty were env Athan, Matt what the? So it was then a night

00:34:29 --> 00:34:31

came when it rains

00:34:33 --> 00:34:36

while the prophet was praying and therefore there was mud on his

00:34:36 --> 00:34:43

face and he had prostrated on water and mud. So he saw the sign

00:34:43 --> 00:34:47

of lay a little code will be the the night in which you pray in

00:34:47 --> 00:34:50

mud. Now how many times has it happened in the desert, right?

00:34:51 --> 00:34:51

Favorite

00:34:53 --> 00:34:55

rain three times some Jeeps upon

00:34:58 --> 00:34:59

Okay, and so

00:35:00 --> 00:35:02

Someone said it was the 21st night.

00:35:04 --> 00:35:07

Others said it will be the 23rd night. So they had different

00:35:07 --> 00:35:11

statements, all of which are now why is it that it's almost like,

00:35:11 --> 00:35:15

Oh, it's here, but then it's disappears. No, it's not right.

00:35:15 --> 00:35:18

It's because it's giving us hope that we can get it we can find out

00:35:18 --> 00:35:23

what little code that is. But it's not giving us certainty so that we

00:35:23 --> 00:35:26

don't get reliant upon it. And there is a wisdom why Allah Tada

00:35:26 --> 00:35:29

always gives you a lot of hope, but no certainty. There's great

00:35:29 --> 00:35:34

wisdom. You ever feel like some truths are slippery? Right? Many

00:35:34 --> 00:35:37

times, like Spiritual things are slippery. It's like so hopefully,

00:35:37 --> 00:35:39

and it's right there in front of you, but it can't really grasp it

00:35:39 --> 00:35:43

with the same certainty that this phone is in my head. Right? Why is

00:35:43 --> 00:35:48

to give you enough certainty, to fill your heart with hope and

00:35:48 --> 00:35:53

confidence and belief, but not enough to make you reliant. It's

00:35:53 --> 00:35:56

anyone make dua that they don't lose their phone today.

00:35:57 --> 00:36:01

No, right? Because it's right in front of you. There's so much

00:36:01 --> 00:36:05

certainty, it cuts off reliance on Allah, like it weakens our

00:36:05 --> 00:36:08

reliance on Allah, anything that's so certain it cuts like you never

00:36:08 --> 00:36:11

make dua for Oh Allah make the lights go on today. The lights go

00:36:11 --> 00:36:15

on every single day, right? So whenever there's something so

00:36:15 --> 00:36:19

firmly in your grasp, you don't pray for it. But Allah doesn't

00:36:19 --> 00:36:21

want that for certain things. He wants you to pray for it. He wants

00:36:21 --> 00:36:25

you to seek it. But he doesn't want to keep at it so much that

00:36:25 --> 00:36:28

you lose hope you'll Oh, this is impossible, right? So he gives you

00:36:29 --> 00:36:32

just enough there's always it's almost like that little thing that

00:36:32 --> 00:36:36

comes up that game for kids, right? I shouldn't say a game

00:36:36 --> 00:36:39

because that's not a right analogy. But it's like giving you

00:36:39 --> 00:36:42

hope, a lot of hope and certainty, but not enough certainty that you

00:36:42 --> 00:36:47

can grab it and totally rely on us lose your reliance upon Allah and

00:36:47 --> 00:36:50

lose your DUA and lose your your search for it.

00:36:52 --> 00:36:57

On Abdullah asin on Evy a no call Allah Rasool allah sallallahu

00:36:57 --> 00:37:01

alayhi wa sallam in nee Hakuna be bad yet and you call Allah Allah

00:37:01 --> 00:37:06

wa I am sometimes I'm in a desert and empty desert called that what

00:37:06 --> 00:37:09

are in need behind the law he will solely be him.

00:37:10 --> 00:37:14

I pray with the people there for more nebulae let him in her the

00:37:14 --> 00:37:17

Sheree on Zillow lol masjid

00:37:20 --> 00:37:21

for also li huffy

00:37:22 --> 00:37:24

or NZ Lulu.

00:37:25 --> 00:37:29

So tell me about one night in this month that I can go and pray in

00:37:29 --> 00:37:30

the mosque

00:37:31 --> 00:37:36

ends in Laylat fella that we're shooting for Salafi go to the

00:37:36 --> 00:37:38

mosque. So he's a Bedouin.

00:37:40 --> 00:37:42

He prays out in the desert. He says one could I come to the

00:37:42 --> 00:37:46

masjid right Give me one night. I can't come every night. Tell me

00:37:46 --> 00:37:49

one night I can come to the masjid. Like many of our employees

00:37:49 --> 00:37:53

today. Hey, can you tell to get us one night we'll take off and we'll

00:37:53 --> 00:37:57

work. We won't work and we'll come to the masjid very similar, right?

00:37:58 --> 00:38:01

So he's prophets. I seldom said the 23rd went

00:38:03 --> 00:38:07

and tested him or a shark for fun. And if you're able to do the rest

00:38:07 --> 00:38:10

of the month and do it, and is what the prophet would do, the

00:38:10 --> 00:38:13

Prophet sallallahu alayhi wa sallam used to not burden somebody

00:38:13 --> 00:38:17

with something, but he would just give him something doable. Once

00:38:17 --> 00:38:21

they taste it, they may continue. But he also says we're in that

00:38:21 --> 00:38:25

difficult but if you like go back just to the one night and that's

00:38:25 --> 00:38:28

it, no pressure. That's the methodology of the prophets of

00:38:28 --> 00:38:31

Allah when he was seven. For Colonel either Salah lastra

00:38:31 --> 00:38:33

doctrinal Masjid Philomela Quran

00:38:35 --> 00:38:39

min herget in had to solve this soup, so he used to do it from

00:38:39 --> 00:38:42

Oslo to fetch for either salt and only go out for a need for either

00:38:42 --> 00:38:49

Salah soup can adapt but to be Bab al Masjid by morning his donkey

00:38:50 --> 00:38:51

was by the door of the mosque

00:38:55 --> 00:38:58

will call Wirkkala sallallahu alayhi wa Salam futiva to nine

00:38:58 --> 00:39:04

Ebihara era Abu Abu Hurayrah Mamnoon ominous self to the

00:39:04 --> 00:39:07

cardinal a little cadre for Karla sallallahu alayhi wa sallam Kim

00:39:07 --> 00:39:12

muda min minister, we mentioned little cards the Prophet said how

00:39:12 --> 00:39:17

many days have passed from the month for corner if Nan y Sharon

00:39:18 --> 00:39:23

22 have passed and seven remain for color for color Melba if an

00:39:23 --> 00:39:28

attorney where I should order will appear Saba will glue her Leila. A

00:39:28 --> 00:39:31

shirt is our shrew secret tonight.

00:39:32 --> 00:39:34

Which would be the 23rd.

00:39:35 --> 00:39:43

The month is 29 Carla Coleman fee Leila is Leila 87 y Shireen way

00:39:43 --> 00:39:48

Opole Ali who obey y Aisha say naughty sin Obon capsid. I should

00:39:48 --> 00:39:49

they said 27.

00:39:51 --> 00:39:52

Get that

00:39:54 --> 00:39:59

many accom Ilhabela your sub for Karla Rahimullah Abba

00:40:00 --> 00:40:04

Abdur Rahman, Emma in no Kadima and now if you Ramadan again, they

00:40:04 --> 00:40:08

mentioned that Abdullah bin Massoud said seek out later

00:40:08 --> 00:40:11

because of the whole year and how the whole year.

00:40:13 --> 00:40:15

Okay, and then someone said,

00:40:16 --> 00:40:22

may Allah have mercy on episode, does he not know it's in the month

00:40:22 --> 00:40:24

of Ramadan? We're lacking however

00:40:26 --> 00:40:30

he hated that people only rely on the month of Ramadan. So he used

00:40:30 --> 00:40:34

to tell people it's any night of the year who Allah the ends

00:40:38 --> 00:40:42

one zero Quran Allah Muhammad sallallahu alayhi wa salam, the

00:40:42 --> 00:40:48

Laylat Saba were shooting several were shooting for call nya among

00:40:48 --> 00:40:48

others

00:40:54 --> 00:40:57

How did you know this? They asked him How did you know? Oh by the

00:40:57 --> 00:41:02

way could you leave a spot for shift mode? He needs a parking

00:41:02 --> 00:41:05

spot there's parking spot and Okay good. Okay.

00:41:07 --> 00:41:11

Karla bill a allottee Akbar and and maybe useful Allah when he was

00:41:11 --> 00:41:15

selling five with no I didn't know her he Oh ALLAH he led to answer.

00:41:15 --> 00:41:17

Carla called no woman I

00:41:19 --> 00:41:24

talked last Shem Suka and her boss lady Salah hush who are there is a

00:41:24 --> 00:41:27

sign that we know when it is he says I wouldn't want there says I

00:41:27 --> 00:41:32

said well what's the sign here meaning aside not a verse. He says

00:41:32 --> 00:41:36

the sun comes up with no rays around it. The sun comes up like a

00:41:36 --> 00:41:39

disk. There are no rays right usually when the sun comes up

00:41:39 --> 00:41:43

there's rays go but this the sun comes up like a disc

00:41:45 --> 00:41:51

knirsch or Isla within a Joomla Abraham Allah who had the Layla in

00:41:51 --> 00:41:54

general now, Allah had hid this verse, Allah had the Ummah

00:41:54 --> 00:41:57

yesterday, so that they could

00:41:58 --> 00:41:59

put effort in a bed,

00:42:02 --> 00:42:09

but gave us some hope, that it is knowable. So it is possible that

00:42:09 --> 00:42:11

you look you have the signs of Sakina

00:42:13 --> 00:42:13

in the night,

00:42:14 --> 00:42:19

a clear sky in the morning and the sun comes up like a clear disc.

00:42:20 --> 00:42:22

And you could feel confident that that was the little cut.

00:42:23 --> 00:42:28

And the certainty level here is a one. Now version, you have to

00:42:28 --> 00:42:33

understand can be 99% That's the beauty of it. Right? The version

00:42:33 --> 00:42:35

can be 99%.

00:42:40 --> 00:42:46

Certainty Java for human Juma just as Allah to Allah hid the hour of

00:42:46 --> 00:42:52

a job on Gemma, likewise, in the last third of the night, and he

00:42:52 --> 00:42:55

hit of the five prayers. There's one special prayer What is it a

00:42:55 --> 00:42:59

Salah to Wooster, the middle prayer, which middle of what based

00:42:59 --> 00:43:03

on what? So if you base it upon the order of the prayers in the

00:43:03 --> 00:43:10

day, then us is the middle prayer. But what if we consider the

00:43:10 --> 00:43:15

history calendar and the prayer start at night? So Maghrib would

00:43:15 --> 00:43:19

be the first day prayer that means fetch will be selected booster.

00:43:20 --> 00:43:26

What if we considered it based upon the order of the existence of

00:43:26 --> 00:43:29

the prayers? What was the first of the prayers to exist?

00:43:31 --> 00:43:33

Because after it's in marriage,

00:43:34 --> 00:43:37

the Prophet was given the five person it's not a match, the next

00:43:37 --> 00:43:42

day, at Fajr synergy we did not meet the prophets of Allah when he

00:43:42 --> 00:43:45

was setting them. At that time the prophet had went to tell everybody

00:43:45 --> 00:43:46

what he saw,

00:43:47 --> 00:43:51

rather, saying the Gibreel waited until the sun was up so that the

00:43:51 --> 00:43:54

visibility between him and the messenger was clear, to show the

00:43:54 --> 00:43:59

Prophet exactly how to pray. Previous to that they prayed in

00:43:59 --> 00:44:02

their own ways, in a way that was maybe the remnants of the salah of

00:44:02 --> 00:44:03

Ibrahim,

00:44:04 --> 00:44:08

which has been hidden from us, we don't know what it is. But saying

00:44:08 --> 00:44:13

that you believe came showed the prophet the revival the renewed

00:44:14 --> 00:44:19

method of will do and the renewed method of Salah and that Salah was

00:44:20 --> 00:44:23

okay, because now that it's fought, it must be done right

00:44:23 --> 00:44:29

away. But fetch is excused because it's too dark cannot show someone

00:44:29 --> 00:44:33

how to pray during fetch, right. So you show someone how to pray at

00:44:33 --> 00:44:37

the nearest most time where the prayer is possible to be shown and

00:44:37 --> 00:44:41

that was though, so if we consider that vote is the first prayer to

00:44:41 --> 00:44:45

exist first obligatory prayer to be performed. So then door asked

00:44:45 --> 00:44:52

Maghrib becomes the middle prayer. Okay. So, in that case, we have an

00:44:52 --> 00:44:56

argument for fetch, we have an argument for us, and we have an

00:44:56 --> 00:44:58

argument for law. So it for

00:44:59 --> 00:44:59

for McGraw Hill

00:45:00 --> 00:45:05

We said fetch asked and McGraw. So which one is again Allah hid it

00:45:06 --> 00:45:08

from us. Seda is just fatwah

00:45:09 --> 00:45:12

in her tufts in her Tafseer was that it's a lot to

00:45:14 --> 00:45:17

swallow to last because there's also a mentioned that

00:45:18 --> 00:45:20

the Sahaba said, We love salatu last more than we love our

00:45:20 --> 00:45:21

families.

00:45:23 --> 00:45:26

And we also have that the Quraysh there were two spies.

00:45:28 --> 00:45:31

Well, one of them became Muslim. Afterwards, he used to say

00:45:32 --> 00:45:35

that we used to say before Islam,

00:45:36 --> 00:45:39

wait for the Muslims during awesome prayer and attack because

00:45:39 --> 00:45:45

they love the salah more than anything else. But when we figured

00:45:45 --> 00:45:47

that out, that Allah to Allah created for them, so let's have

00:45:47 --> 00:45:48

both,

00:45:49 --> 00:45:54

which is the prayer of suspicion and fear of being attacked. And so

00:45:54 --> 00:45:58

lots of hope is a very unique prayer. Where preach preserves one

00:45:58 --> 00:46:03

Imam, you have one Imam, and the Jamaat one GEMA praise and the

00:46:03 --> 00:46:08

other gem stands guard. They don't pray. The Imam sits halfway

00:46:08 --> 00:46:13

through the prayer. The first group finishes the prayer. Then

00:46:13 --> 00:46:16

they swap out, they call the comma. When they call the comma,

00:46:16 --> 00:46:20

the Imam gets up to finish his second half of prayer, which is

00:46:20 --> 00:46:24

the second group's first half of the prayer. Meanwhile, the first

00:46:24 --> 00:46:27

group finished and they're standing guard. This is called

00:46:27 --> 00:46:27

psychological health.

00:46:29 --> 00:46:32

Check out and tell us something interesting about it. If

00:46:33 --> 00:46:37

you can't make the switch off or however you can't, you can't it's

00:46:37 --> 00:46:40

not safe to even do it like that. Yeah, you can pray while you're

00:46:40 --> 00:46:41

fighting while some

00:46:43 --> 00:46:46

pot allows him you can talk in the middle of that prayer to if you

00:46:46 --> 00:46:50

need IG big Subhanallah I remember after 911

00:46:52 --> 00:46:55

Some people got excited when like a masjid was attacked or something

00:46:55 --> 00:46:57

or egged egged

00:46:59 --> 00:47:02

through eggs at the door of a mosque we got to pray some

00:47:12 --> 00:47:17

emotional emotional attack unbelievable. I might get I'm

00:47:17 --> 00:47:18

gonna get tweeted up

00:47:20 --> 00:47:23

here you hold the phone and wait for the tweet or phrase

00:47:26 --> 00:47:30

What else did Allah hide? Did he not hide? Ellis will other in all

00:47:30 --> 00:47:34

of His Names. It may be is Allah maybes Yeah, how are you? We are

00:47:34 --> 00:47:40

you? We don't know. Okay, so what do we do with all this? We give

00:47:40 --> 00:47:44

the hope. We put that effort in for all the names. It couldn't be

00:47:44 --> 00:47:47

on the Rahim. Could it be? Yeah, how you Yeah, can you?

00:47:50 --> 00:47:54

Or it has an embassy says it's the * that you have the state, not

00:47:54 --> 00:47:55

the actual name.

00:47:57 --> 00:48:00

And Did Allah not hide his riddle in his thaw?

00:48:01 --> 00:48:03

Which act of obedience

00:48:05 --> 00:48:08

has Allah's pleasure and it's a nice, he said,

00:48:09 --> 00:48:13

well said almost said, avoiding the haram. Another Sahabi said

00:48:13 --> 00:48:20

Victrola another Sahabi said feeding, say 90 said, the deed

00:48:20 --> 00:48:21

that you hate the most.

00:48:22 --> 00:48:25

The deed that you hate them as another one said, the deed that

00:48:25 --> 00:48:28

you despise the most not despise means you consider it so minut

00:48:29 --> 00:48:32

right? If you walk by the masjid floor, and there's a rapper, and

00:48:32 --> 00:48:35

you just look at it and you keep going. How do you know that that

00:48:35 --> 00:48:39

wasn't the deed that Allah to Allah loves, cleaning up his house

00:48:39 --> 00:48:40

with a little thing like that.

00:48:43 --> 00:48:47

Did not Allah hide his suck up in his sins, you don't know which

00:48:47 --> 00:48:51

sin, the sin that you take lightly. It may be a minor sin,

00:48:52 --> 00:48:55

but you're taking it lightly, maybe a major sin. Think about

00:48:55 --> 00:49:01

that. That's heavy. It may be a minor sin, but you're taking it

00:49:01 --> 00:49:05

lightly. That part of it is a major sin of your heart. Because

00:49:05 --> 00:49:09

you take if so Allah doesn't like to know so minor sin and you do it

00:49:09 --> 00:49:09

anyway.

00:49:11 --> 00:49:14

So that may be actually you're taking it lightly maybe the

00:49:14 --> 00:49:15

problem here

00:49:16 --> 00:49:16

okay.

00:49:21 --> 00:49:25

Did not Allah subhanho wa Taala hide his Olia amongst the people

00:49:25 --> 00:49:30

amongst the Muslims. Olia Allah subhanho wa taala. Yes, they're

00:49:30 --> 00:49:33

classified by knowledge, but they're not always scholars, there

00:49:33 --> 00:49:37

is knowledge of Allah subhanaw taala were a big wali of Allah. He

00:49:37 --> 00:49:40

may know his 14. He knows what he needs to know.

00:49:42 --> 00:49:46

Yet his submission and his dhikr and his passion for the vicar is

00:49:46 --> 00:49:50

so high and so great that Allah has elevated him because of that,

00:49:51 --> 00:49:56

through that, not through many other deeds, not through much

00:49:56 --> 00:49:59

knowledge or jihad or service to the OMA. Maybe his service to the

00:49:59 --> 00:49:59

woman

00:50:00 --> 00:50:06

Is, is he's basically giving 110% of what he has. And he's,

00:50:06 --> 00:50:09

circumstance has caused him to have so little to give to the

00:50:09 --> 00:50:15

owner, but he's given 110% Every single at every turn, he's given,

00:50:15 --> 00:50:21

whereas you can have a king or a scholar or a or influential

00:50:21 --> 00:50:27

person, his abilities to give out or this much, but he keeps a nice

00:50:27 --> 00:50:29

sliver for himself, right?

00:50:30 --> 00:50:33

The other guy, no, he has this much, but he gives 110% of it.

00:50:34 --> 00:50:39

Right? So don't judge by the outside. When we say judged by the

00:50:39 --> 00:50:43

outside, we Yes. Well, you have ALLAH SubhanA, which it will not

00:50:43 --> 00:50:46

be a public sinner, guarantee that's guaranteed.

00:50:47 --> 00:50:51

There are two opposite things. He may be a public sinner now but if

00:50:51 --> 00:50:54

Allah chooses him to be a Willy, he's not going to be and he won't

00:50:54 --> 00:50:58

be a heretic and beliefs, we know that for sure he won't be Jahad

00:50:58 --> 00:51:02

about the father that he must know. He will know how to pray,

00:51:03 --> 00:51:07

how to fast how to give Zika and if he's ignorant of it will lower

00:51:07 --> 00:51:11

Tucker the low will he and Jay Helen lemahieu.

00:51:13 --> 00:51:17

As a shot on he says that one of his statements that he used to say

00:51:17 --> 00:51:18

when he used to see some

00:51:20 --> 00:51:23

ignorant people, but they would worship Allah Allah they would do

00:51:23 --> 00:51:25

Oh rod but they wouldn't study

00:51:26 --> 00:51:31

in Egypt. He used to pass on and he used to say Metallica used to

00:51:31 --> 00:51:34

pass him and say Metallica, the Lama when he enjoyed this stuff

00:51:34 --> 00:51:38

that you're doing a bad old rod fast thing where Enzo had sitting

00:51:38 --> 00:51:41

on the ground. This is not what you need. You need to be inside of

00:51:41 --> 00:51:45

us. I was studying Metallica. Allahumma when he enjoyed Allah

00:51:45 --> 00:51:50

did not take an ignorant Woody. Okay. Finally, the sheriff there

00:51:50 --> 00:51:51

answered him.

00:51:52 --> 00:51:56

He says No, Allah may take away Lee who's Joe Hill, then he will

00:51:56 --> 00:51:56

educate him.

00:51:57 --> 00:52:02

Well in it, Dakota jehlen La Loma, he will take only a person who is

00:52:02 --> 00:52:07

Jed, but he was educated. In other words, it's not a flip, like a

00:52:07 --> 00:52:09

light switch. Okay, I have knowledge now it can become

00:52:09 --> 00:52:13

really, no, you may have some so many good qualities in you. And

00:52:13 --> 00:52:15

you're striving towards Allah but you don't know stuff. You don't

00:52:15 --> 00:52:19

know everything. Right? So Allah chooses you, because of the effort

00:52:19 --> 00:52:21

that you're putting in. Then he educates you

00:52:23 --> 00:52:26

and teaches you. And that was a massive

00:52:28 --> 00:52:33

statement that the rubbish shot Arnie. He then started to look

00:52:33 --> 00:52:34

differently at that check.

00:52:35 --> 00:52:37

And that check showed him many columns and became his shed.

00:52:40 --> 00:52:43

So Allah has had many things he hidden, a little crowded, he heads

00:52:43 --> 00:52:47

out to each other. He had his sins in, in the midst of his anger and

00:52:47 --> 00:52:50

misdeeds. His what other What else did he hide the baraka in the food

00:52:50 --> 00:52:53

did not the Prophet sallallahu alayhi wasallam say, Finish every

00:52:53 --> 00:52:58

last piece because you don't know where the baraka is, at even if a

00:52:58 --> 00:53:01

piece of bread was on the floor, and say that he walked by it, the

00:53:01 --> 00:53:04

Prophet sallallahu alayhi wa sallam, he cautioned her he took

00:53:04 --> 00:53:08

the bread he dusted it off, he he put it in water, and he ate it.

00:53:09 --> 00:53:13

Don't take any food. It upsets me to see people leave the last

00:53:13 --> 00:53:16

pieces of rice. I actually don't like to eat rice. Sometimes for

00:53:16 --> 00:53:19

that reason, because I'm going to eat every last piece. I'm not

00:53:19 --> 00:53:22

going to leave every single. I'm telling you if sometimes if people

00:53:22 --> 00:53:25

are saying Enough with the pot, leave the last few it's not going

00:53:25 --> 00:53:28

to make a difference. You don't know where the buck is. Are it's

00:53:28 --> 00:53:31

like not like we have an overflow of bucket in the food. It's all

00:53:31 --> 00:53:35

like tampered with and ruined right. But when a Muslim cooks

00:53:35 --> 00:53:36

that food

00:53:37 --> 00:53:41

right, you never know where the buck is. Okay, so every last piece

00:53:41 --> 00:53:45

of rice every last piece of whatever the food is the

00:53:45 --> 00:53:49

vegetables are the piece lino these little things bread finish

00:53:49 --> 00:53:51

it off. It's a great habit whatever's in your plate, that

00:53:51 --> 00:53:56

plate should be polished, afterwards polished, polished off.

00:53:59 --> 00:54:03

Allah has also hidden the end of time everything about the End of

00:54:03 --> 00:54:07

Time is hidden. Anybody who says in the year 2027 The MACD is going

00:54:07 --> 00:54:07

to come out.

00:54:08 --> 00:54:09

Don't believe it.

00:54:10 --> 00:54:14

I saw it in the low Helma foods or Allah will change it. Because it's

00:54:14 --> 00:54:19

meant to be a surprise. Nobody knows when you'll know Pamela is

00:54:20 --> 00:54:25

alpha pm Issa. So you could worry it could be tomorrow that could be

00:54:25 --> 00:54:28

that the gel could come out. They Maddie could come out afterwards.

00:54:29 --> 00:54:34

And what difference does it make? Right? The signs are all here. The

00:54:34 --> 00:54:38

reality of it is all here. People who one day they're practicing

00:54:38 --> 00:54:42

next day they lost it. Other people. They're completely astray.

00:54:42 --> 00:54:43

Next day.

00:54:44 --> 00:54:50

They're righteous and the gap. The middle area is decreasing. No,

00:54:51 --> 00:54:55

it's almost like woke liberal pink haired, purple haired piercings

00:54:55 --> 00:54:59

all over half your hair is buzzed. And you have 30 sexualities and 25

00:54:59 --> 00:54:59

Pro

00:55:00 --> 00:55:05

notes, or you got one god one book two genders. And that's it. Right?

00:55:05 --> 00:55:10

One OMA, like that OMA is going one way in the Christian world and

00:55:10 --> 00:55:14

Americans can the same thing you need to go and one of the one way,

00:55:14 --> 00:55:18

the middle, the old fashioned middle of the 90s is gone. Where

00:55:18 --> 00:55:22

neither are you religious, nor are you demonic. You're like in the

00:55:22 --> 00:55:25

middle, you look like a regular guy. Maybe you go to church once a

00:55:25 --> 00:55:29

year, right for Christmas, do you want to whatever, you're just a

00:55:29 --> 00:55:32

regular navy or an even an atheist, but you're still like,

00:55:32 --> 00:55:36

you wouldn't really boast about it. Right? So there's, we can't

00:55:36 --> 00:55:38

tell what you are what you're all about.

00:55:39 --> 00:55:43

In this day and age, it's it's a clear line, right? You either

00:55:43 --> 00:55:46

supporting all that stuff, not only tolerant of it.

00:55:47 --> 00:55:52

Again, when I was growing up, you wouldn't know the beliefs of a

00:55:52 --> 00:55:52

person.

00:55:53 --> 00:55:56

He may be tolerant of something he may have an opinion of, you

00:55:56 --> 00:55:59

wouldn't know the outside of people was pretty much similar,

00:55:59 --> 00:56:03

right? But today, you either promoting something, or you're

00:56:03 --> 00:56:06

against it. Very few people have no opinion on transgenderism.

00:56:07 --> 00:56:09

Unless he's intentionally not saying it because he got to please

00:56:09 --> 00:56:14

both sides. Right. But something like that, very few people have no

00:56:14 --> 00:56:17

opinion on the Creator anymore. Twitter.

00:56:21 --> 00:56:24

That's, here's another amazing thing. That's an amazing

00:56:24 --> 00:56:28

observation he made does not Allah subhanaw taala he's judging every

00:56:28 --> 00:56:31

one of us, right? Most people will not come up with an opinion if

00:56:31 --> 00:56:35

they don't have a voice. Like, you know, like for Corona. I never

00:56:35 --> 00:56:38

really stuck to an opinion. Because what differences make, am

00:56:38 --> 00:56:42

I a doctor? Am I a policymaker? Am I ever ologists with differences

00:56:42 --> 00:56:45

make my opinion, so I'm not gonna bother spending time making my

00:56:45 --> 00:56:50

opinion. But now through these devices, every Tom, Dick and Harry

00:56:50 --> 00:56:54

can come up with their opinion and publish it and maybe go viral,

00:56:55 --> 00:56:59

right and get 15 minutes of fame. So people do formulate opinions

00:56:59 --> 00:57:02

now. And maybe that's one of the wisdoms because let's see what

00:57:02 --> 00:57:06

your opinion is. We'll give you a platform, by everybody having a

00:57:06 --> 00:57:07

platform.

00:57:08 --> 00:57:11

It motivates them to have an opinion, I need to have some of

00:57:11 --> 00:57:16

the same. Right. So by having an opinion. Well, here you are. This

00:57:16 --> 00:57:19

is your opinion, this is this. So your testimony, your tests, your

00:57:19 --> 00:57:22

writing your day of judgment testimony right here, that people

00:57:22 --> 00:57:23

are writing literally.

00:57:25 --> 00:57:30

The evidence, the evidence of your belief is in what you publish into

00:57:30 --> 00:57:33

society. So you can't come on your camera. So no, no, no. Are we?

00:57:33 --> 00:57:35

Yes, you weren't you you tweeted it? You snapped it you

00:57:36 --> 00:57:39

Instagrammed it you whatever it is

00:57:40 --> 00:57:41

years ago?

00:57:42 --> 00:57:47

How are you all of your past experiences? Yeah, we're doing it

00:57:47 --> 00:57:50

now. It's like you can see bring your timeline. Yeah, it's amazing.

00:57:50 --> 00:57:51

SubhanAllah.

00:57:52 --> 00:57:56

And you can't say anything about it, right? Like you publish this

00:57:56 --> 00:57:56

yourself.

00:57:59 --> 00:58:02

I think we have to stop here because little covered is a long

00:58:02 --> 00:58:07

subject. So we should stop here. Okay, let's uncover the

00:58:11 --> 00:58:14

pseudocode that I should say, is a

00:58:16 --> 00:58:21

big subject. So let's stop here. And we will do latest look at the

00:58:21 --> 00:58:24

report as soon as Part Three. Let's now.

00:58:30 --> 00:58:32

Turn to our Instagram and our YouTube channels.

00:58:34 --> 00:58:38

And let's do an announcement. Yes. First of all, all of our streams

00:58:38 --> 00:58:43

are now on Spotify. iTunes, well used to be iTunes now it's Apple

00:58:43 --> 00:58:47

Music and Google Play. All the live streams are updated on the

00:58:47 --> 00:58:50

same Safina society channel. They're all there.

00:58:52 --> 00:58:54

Yes, some of you have asked us to clip out

00:58:56 --> 00:59:00

the front and we will think about how we will do that for episodes

00:59:00 --> 00:59:04

like 17 all the way to

00:59:07 --> 00:59:11

to 100. But we won't have to do that in the future. So check it

00:59:11 --> 00:59:14

out on Spotify. We will next to

00:59:15 --> 00:59:19

September 9. If you're in the Jersey area, remember, as exciting

00:59:19 --> 00:59:26

as the data fetch news is it is for the locals. Okay. It is it's

00:59:26 --> 00:59:29

an onsite program. There's no online element to it. All of our

00:59:29 --> 00:59:33

online element is on ArcView dot o RG but if you're in the area and

00:59:33 --> 00:59:39

you want to support this future college in the LiDAR, it's

00:59:39 --> 00:59:44

starting in a small space. But we have big dreams and ambitions and

00:59:44 --> 00:59:47

hope and ALLAH SubhanA wa Tada and, and confidence in the

00:59:47 --> 00:59:50

community and the students and the scholars and everyone's and the

00:59:50 --> 00:59:55

supporters that it will be a full fledged college religious college

00:59:55 --> 00:59:59

one day or college of that will spread this teaching of Dean

01:00:06 --> 01:00:12

and it will be a we we want the spirit of the Maya had Dini, the

01:00:12 --> 01:00:16

spirit of those Maya had rather than the spirit of like, like a

01:00:16 --> 01:00:20

college university, right so that you want to come to that launch

01:00:20 --> 01:00:24

event that is September 9. And applications are now open, you can

01:00:24 --> 01:00:29

apply, you will be either admitted to the part time program or to the

01:00:29 --> 01:00:33

preparatory course that I teach on Sundays, you're going to be

01:00:33 --> 01:00:36

admitted to one or the other. And you're going to apply, guys so you

01:00:36 --> 01:00:42

can apply at DOD and Donald FET dot o RG. Okay. And that is dot

01:00:42 --> 01:00:48

and fat to dot O R G. And we're, that's its Arabic name. And we are

01:00:48 --> 01:00:49

also calling it the

01:00:51 --> 01:00:56

SOFIA society Theological College. theological in the western concept

01:00:56 --> 01:00:58

means the study of all religion, not just nakida.

01:00:59 --> 01:01:04

Okay, so that's second announcement, as applications are

01:01:04 --> 01:01:06

now open, and people

01:01:07 --> 01:01:11

can start sending in their applications to join this program.

01:01:12 --> 01:01:15

And to be part of it, there's a men's one and a women's one, all

01:01:15 --> 01:01:18

the women's classes will be at the New Brunswick Islamic center.

01:01:19 --> 01:01:23

There'll be at mbyc There's hips as part of it, and hips at your

01:01:23 --> 01:01:25

pace. And

01:01:26 --> 01:01:32

there's hips. There's a theta class FIP class to so of class one

01:01:32 --> 01:01:37

hour each, maybe a little over an hour. Okay. And then there is

01:01:41 --> 01:01:46

yes, for the for the women. These are these are the four classes and

01:01:46 --> 01:01:49

oh then there's tafsir my oh am class three hour class on Sunday.

01:01:49 --> 01:01:53

That's the women's program. So let me repeat that women's program

01:01:53 --> 01:01:59

Monday night, hour of Arpita hour of FIP anytime during the week,

01:01:59 --> 01:02:03

hips of Quran, you can go four times a day, a week if you want

01:02:03 --> 01:02:04

two times a week if you want whenever you want.

01:02:06 --> 01:02:11

Third thing is Thursday, I teach it so of class and then Sunday I

01:02:11 --> 01:02:12

teach the Tafseer class

01:02:13 --> 01:02:17

so that's the women's program the

01:02:18 --> 01:02:21

men's program has FIP

01:02:22 --> 01:02:27

it has Aqeedah to solve as well as I've seen as well but as an extra

01:02:27 --> 01:02:32

day of classes on Montek right and or lumen Hadith

01:02:33 --> 01:02:38

month and although al Hadith All right, so let us take a look at

01:02:38 --> 01:02:44

what we have here. Sophia is haved on site yes HIV right now is only

01:02:44 --> 01:02:50

on site and we do not have an online hips program Oz is here

01:02:56 --> 01:03:01

and let's also remember that you can support this live stream don't

01:03:01 --> 01:03:02

forget

01:03:04 --> 01:03:07

let's see those books you got us. I was coming just like an assassin

01:03:07 --> 01:03:08

and all black

01:03:10 --> 01:03:13

is below but close enough. Yeah.

01:03:14 --> 01:03:17

I mean, yeah, you know, his nickname was the music producer.

01:03:17 --> 01:03:20

Because when he first started coming to the masjid, when he

01:03:20 --> 01:03:22

first he has come to the masjid You look like a music producer. Do

01:03:22 --> 01:03:25

you like the glasses? The sneakers?

01:03:26 --> 01:03:27

Alright.

01:03:29 --> 01:03:33

Normally what does support this livestream you feel if you liked

01:03:33 --> 01:03:35

this livestream you benefit from it, other people benefit from it.

01:03:35 --> 01:03:38

Well, how do you think it happens? It simply happens by your

01:03:38 --> 01:03:43

generosity patreon.com backslash Safina society. That's how you can

01:03:43 --> 01:03:48

be part of it. And I want to give my heartfelt thanks, gratitude and

01:03:48 --> 01:03:50

I make dua for all of our patrons from England.

01:03:51 --> 01:03:55

Our patrons from England and from the United States. And I think

01:03:55 --> 01:03:58

there's even some from Pakistan. So these are all copies of Al

01:03:58 --> 01:03:59

Motta

01:04:02 --> 01:04:08

with just a straight up and what no shot different copy dot anakata

01:04:08 --> 01:04:15

al Islami Okay, also what? No shorter why is this one so small?

01:04:15 --> 01:04:22

Okay, this one is I guess the difference is the just the print

01:04:22 --> 01:04:22

really?

01:04:27 --> 01:04:28

No, no, this is

01:04:33 --> 01:04:34

strange.

01:04:36 --> 01:04:39

I don't know what it is. Yeah, just. It's the water. All the

01:04:39 --> 01:04:40

heats are

01:04:41 --> 01:04:45

here. It looks like I don't know why it's so short. Now. Seems like

01:04:45 --> 01:04:48

it's half of the motto. Yeah, it was something like that. Yeah.

01:04:48 --> 01:04:52

Yeah. I'm trying to look it up because interesting. And then this

01:04:52 --> 01:04:55

is another copy of the mortar. So we're building up the library

01:04:55 --> 01:04:59

here. And we needed like a grad student to start reading these

01:04:59 --> 01:04:59

books. Yeah.

01:05:00 --> 01:05:04

No, and we need to have Well, what we need to do is we want people to

01:05:04 --> 01:05:07

read we shut the Wi Fi off downstairs. Right? And then we

01:05:07 --> 01:05:10

have a reading hour. Right? Maybe that's something that you guys

01:05:10 --> 01:05:15

could do as as as a thing. We get some coffee shut, literally put

01:05:15 --> 01:05:17

the plug on the Wi Fi, but people people don't use the Wi Fi. They

01:05:17 --> 01:05:21

got data right now. Here's it, submit your phone in a basket, do

01:05:21 --> 01:05:23

it as a group, right? You put everyone put their phone in the

01:05:23 --> 01:05:25

basket. Okay?

01:05:26 --> 01:05:29

One person makes the coffee. And you sit around here with some

01:05:29 --> 01:05:32

backpacks, and everyone just read for an hour Nope. No talking. It's

01:05:32 --> 01:05:36

a practice to boot. It's like a Buddhist meditation practice is

01:05:36 --> 01:05:39

not a good idea. That's a great encouragement. We could do it in

01:05:39 --> 01:05:42

circles as well, where people help each other, especially if you're

01:05:42 --> 01:05:46

trying to learn Yeah, and then and then everyone's sit in separate

01:05:46 --> 01:05:51

spots, so that there's no itch to talk. Right. And then if someone

01:05:52 --> 01:05:56

talks it's like a shame. Like it's the library. Yeah, right.

01:05:57 --> 01:06:00

That's a very good yeah, it's a good idea between the livestream

01:06:00 --> 01:06:02

and the classes. Yeah, people are here anyways. You might as well

01:06:02 --> 01:06:06

make Yeah, but it should be a set hour. People show up for it. Yes,

01:06:06 --> 01:06:07

get coffee.

01:06:08 --> 01:06:11

No talking and you have to put your everyone's got to put their

01:06:11 --> 01:06:12

cell phone in a basket.

01:06:14 --> 01:06:19

Tahara Omar says does zoo hood mean pride no pride is urged

01:06:19 --> 01:06:24

uncover the words for pride. The word for pride is kibble zoo hood

01:06:24 --> 01:06:29

is that you lose interest the true meaning of zoos is to lose

01:06:29 --> 01:06:32

interest in worldly matters

01:06:36 --> 01:06:37

so it is good of course

01:06:42 --> 01:06:47

for Friday prayer says Moab in DC mosques there's a lecture in order

01:06:47 --> 01:06:52

to then a cuppa in Arabic and that and then Sooners are prayed then a

01:06:52 --> 01:06:56

Joma is prayed. So that is the method of prayer of for salatu.

01:06:56 --> 01:06:58

Juma if it is.

01:07:00 --> 01:07:06

If it is basically like the ruling held is that cookbook must be in

01:07:06 --> 01:07:09

Arabic. So that's how they do it. So they give a little a short

01:07:09 --> 01:07:13

talk, then they call them then then they give a short hook but

01:07:13 --> 01:07:16

solely in Arabic, which most of the people won't understand. So

01:07:16 --> 01:07:20

that's why they give the talk in the native language first. You can

01:07:20 --> 01:07:25

also become YouTube sign up to become YouTube supporters. What is

01:07:25 --> 01:07:29

it called YouTube members? Number and that's another way that you

01:07:29 --> 01:07:32

can help keep this livestream going.

01:07:34 --> 01:07:36

Thank you very much. Yes.

01:07:37 --> 01:07:42

It's really random. But you know, mostly your philosophy. Yes. If

01:07:42 --> 01:07:43

you've shaved down

01:07:46 --> 01:07:50

by by if the question is, bring your mic close to your mouth. If

01:07:50 --> 01:07:53

Satan was serpent would he be forgiven? Well, Rationally

01:07:53 --> 01:07:56

speaking, the answer is yes. But scripturally we as we know the

01:07:56 --> 01:08:00

answer is that he will not repent. But Rationally speaking, there is

01:08:00 --> 01:08:04

no contradiction with any of like the attributes of Allah or the

01:08:04 --> 01:08:06

definition the nature

01:08:07 --> 01:08:11

that there's nothing contradictory in that. That is possible. It is

01:08:11 --> 01:08:15

possible. Sorry, it is rationally possible. There's no contradiction

01:08:15 --> 01:08:18

there. But he we know he will. So It's haram for someone is to

01:08:18 --> 01:08:22

believe that it would be like a heresy. And there is a group that

01:08:22 --> 01:08:24

sympathizer which they talk. They're called

01:08:26 --> 01:08:28

you know, what's that group that sympathizes with the police?

01:08:30 --> 01:08:33

No, no, no, in the Islamic world, they still exist.

01:08:34 --> 01:08:36

ISIS just tried to do jihad against them.

01:08:38 --> 01:08:43

forgot what they're called. But there was a group out in Iraq that

01:08:44 --> 01:08:48

that they have a sympathy for Iblees and they believe he's gonna

01:08:48 --> 01:08:48

come around.

01:08:50 --> 01:08:53

Right? And then he has been 1400 years and the Almighty didn't come

01:08:53 --> 01:08:56

around yet. So and then all the previous one was to

01:08:57 --> 01:09:00

say thank you for that beautiful comment on Instagram, soccer

01:09:00 --> 01:09:01

located

01:09:03 --> 01:09:06

what is the ruling on organ donation from a deceased person?

01:09:06 --> 01:09:10

Well, the answer to that is that by definition by ruling organ

01:09:10 --> 01:09:16

donation is forbidden because you do not own your body. You may own

01:09:16 --> 01:09:19

stuff, but you don't own your body. Right?

01:09:20 --> 01:09:23

Did you buy it? Did you make it No. So you don't own your body.

01:09:24 --> 01:09:27

And because you don't own your body can't do with it. Whatever

01:09:27 --> 01:09:28

you want.

01:09:29 --> 01:09:32

You can cut up party you're about to give it away. However, as a

01:09:32 --> 01:09:36

fatwah, if it will save the life of another person the Haram

01:09:36 --> 01:09:41

becomes Hana. So therefore the only if it will completely alter

01:09:41 --> 01:09:45

the life of a person, someone like who was going to have a doTERRA

01:09:45 --> 01:09:49

unhedged the Rudra is life and death. Hajj is my life will be

01:09:49 --> 01:09:52

altered, it's not going to die, but it's going to be critically

01:09:52 --> 01:09:57

altered, severely altered, significantly altered. I heard an

01:09:57 --> 01:09:59

interesting perspective on this. Yep.

01:10:00 --> 01:10:04

Um, yeah, someone gave the example of like meat in the UK, I think it

01:10:04 --> 01:10:07

was, yeah, Muslims first came there, they were

01:10:08 --> 01:10:11

trying to get like this festival to, like always be able to eat

01:10:11 --> 01:10:14

jewish meat or something like that. But like this year we didn't

01:10:14 --> 01:10:16

get I didn't I forgot what it was exactly that they're looking for

01:10:17 --> 01:10:20

this you wouldn't give it to them, push them to like get the Muslim

01:10:21 --> 01:10:25

yeah me out. Similarly, like, if you're looking for the easy way

01:10:25 --> 01:10:28

out with the organ donation, you're not going to generate the

01:10:28 --> 01:10:31

alternatives for it. That's true because we can, as humans, you can

01:10:31 --> 01:10:34

make whatever scientific advancements to replace organs.

01:10:34 --> 01:10:37

That's a good point that there so the idea here is that when a photo

01:10:37 --> 01:10:43

is given, it's a photo for for one generation, it gets treated as the

01:10:43 --> 01:10:47

default for the next generation. And that's a problem with photo so

01:10:47 --> 01:10:51

that it doesn't motivate people to find an alternative. Same thing

01:10:51 --> 01:10:55

with like, loans, loan for a photo, alright, fine, take a look.

01:10:55 --> 01:10:58

Alright, but then next generation that becomes their default, nobody

01:10:58 --> 01:11:02

seeks the solution. And that's why there is an organization.

01:11:06 --> 01:11:09

Here, we have an organization here called Mountain.

01:11:10 --> 01:11:15

There's another one out, I think it's national called ACC. They're

01:11:15 --> 01:11:20

trying to find solutions for for loans. And they've been able to

01:11:20 --> 01:11:25

really help people get like a car, for example. Like little things,

01:11:25 --> 01:11:28

not little things, but this is not you got to defunct the

01:11:28 --> 01:11:31

organization, if you would default on it, right, something like

01:11:31 --> 01:11:34

they're still at that level, eventually, college tuition, I

01:11:34 --> 01:11:37

think ACC is a bit older. So they've actually put people

01:11:37 --> 01:11:41

through the semesters of college, I think, and the you have to pay

01:11:41 --> 01:11:45

them back. Alright, so my own is different. It's a credit union,

01:11:45 --> 01:11:49

which is different from ACC, the way it works is you donate, they

01:11:49 --> 01:11:49

give the money away.

01:11:50 --> 01:11:55

And they rely upon the trustworthiness of the person to

01:11:55 --> 01:12:00

pay them back. Okay, as a Lone Mountain, you make an account with

01:12:00 --> 01:12:02

them. And

01:12:04 --> 01:12:08

you're not donating your money, you can pull that money whenever

01:12:08 --> 01:12:14

you want. Right, and they use that money to give the loans out. And

01:12:14 --> 01:12:16

then you can take your money back whenever you want. So it's a

01:12:16 --> 01:12:17

little bit of a different model.

01:12:19 --> 01:12:24

Sophia says How was the revamp going? The I haven't put out any

01:12:24 --> 01:12:27

pictures yet because I want to put out the final picture. And be in

01:12:27 --> 01:12:32

the later we're looking at the end, the beginning of October. The

01:12:32 --> 01:12:36

outside will be completely done. beginning of October.

01:12:38 --> 01:12:42

If anyone needs are the ArcView courses on demand, yes, they're on

01:12:42 --> 01:12:46

demand. In other words, you can watch them at any time that but

01:12:46 --> 01:12:52

there are some that are live so starting September 18 Some classes

01:12:52 --> 01:12:56

will be live Okay, we have our live classes and of course the

01:12:56 --> 01:12:57

recorded and they're uploaded

01:12:59 --> 01:13:03

or they always available they will be they never they don't have a

01:13:03 --> 01:13:06

beginning and do we have Chef a 50s This year we have Chef a FIP

01:13:07 --> 01:13:10

and humbly folk by the way. We have all four methods this year

01:13:10 --> 01:13:14

Surah sola, please make dua for me, I have two exams, and I'm

01:13:14 --> 01:13:15

freaking out.

01:13:16 --> 01:13:20

I'll tell you a secret Sara, wake up, sleep early. And wake up

01:13:20 --> 01:13:25

early. And study in the morning. Don't do what these college kids

01:13:25 --> 01:13:31

do. And we all did it. Which is get the cup of coffee at 10pm and

01:13:31 --> 01:13:34

study deep into the night and sleep at 3am

01:13:35 --> 01:13:41

your mind isn't as sharp. You're surrounded with distractions. You

01:13:41 --> 01:13:45

wake up the next day miserable. So do the opposite flip it sleep at

01:13:45 --> 01:13:51

like ridiculously early times. For most people that's like 9am 9pm me

01:13:52 --> 01:13:57

wake up at 334 o'clock AM right and study at that time. That's the

01:13:57 --> 01:14:02

best right was Mr. Khan says Can we recite Salah for a specific

01:14:02 --> 01:14:04

desire which we are desperate Of course you can.

01:14:05 --> 01:14:09

Yes and one of the ship of the other sarcophagi you have to cover

01:14:09 --> 01:14:14

so cough said that one of the he said the first benefit of one who

01:14:14 --> 01:14:17

does much Salah on the prophets of Allah when he was selling his his

01:14:17 --> 01:14:18

dog gets answered.

01:14:20 --> 01:14:21

He's given what he wants.

01:14:22 --> 01:14:28

Can you give the difference in bliss? shaytaan Jin yes Iblees is

01:14:28 --> 01:14:33

the name that was given to a certain Jin

01:14:34 --> 01:14:38

who was who know us IBLEES right. But that wasn't his birth name.

01:14:39 --> 01:14:46

He had many names. He had some say his name was Al Hadith, and that

01:14:46 --> 01:14:50

he was so righteous he got the nickname as as he the honor of

01:14:50 --> 01:14:52

Allah subhanaw taala the glory of Allah.

01:14:54 --> 01:14:59

And then when he lost hope and Allah's forgiveness, and then he

01:14:59 --> 01:15:00

was given the name

01:15:00 --> 01:15:03

IBLEES means the one who has no hope. Because if you do not

01:15:03 --> 01:15:08

believe in the Rama of Allah discover, right? So that's how

01:15:08 --> 01:15:13

he's a Catherine shaytaan is a word that means far from the Mercy

01:15:13 --> 01:15:17

of Allah. That's why the prophets I said Lim said

01:15:18 --> 01:15:22

the camel was created from Satan means the characteristic of the

01:15:22 --> 01:15:27

camel. Part of it is that it has no mercy. Okay? It's extremely

01:15:27 --> 01:15:30

harsh and merciless. That's one of the characteristics of the person

01:15:30 --> 01:15:35

that doesn't mean it bliss is inside the camel. So shaytaan is

01:15:35 --> 01:15:40

anything that is far from the Mercy of Allah. and jinn is an

01:15:40 --> 01:15:47

entire creation made of smokeless fire type of energy form that we

01:15:47 --> 01:15:51

cannot see. Some of them are good, some of them are bad, and a few of

01:15:51 --> 01:15:54

them are in the middle, neither good nor bad. They're opposite of

01:15:54 --> 01:15:59

humans where humans are some of fewer good, fewer bad, fewer,

01:15:59 --> 01:16:02

really good, fewer, really bad and most people in the middle. That's

01:16:02 --> 01:16:04

actually the default of human beings. The End of Time is

01:16:04 --> 01:16:08

different. It's all good or all bad. One way or the other. That's

01:16:08 --> 01:16:10

end of times, and I think we're marching towards that. But the

01:16:10 --> 01:16:14

Djinn just because someone says Gen does not mean they're evil.

01:16:15 --> 01:16:18

Gen does not nest is not necessarily evil. Okay.

01:16:22 --> 01:16:26

What what vicar if we do any vicar that is our default, what should

01:16:26 --> 01:16:28

it be? It should be Salah on the messenger Salallahu Salam when we

01:16:28 --> 01:16:30

should try to do 1000 a day.

01:16:33 --> 01:16:36

So, going back to the organ donations,

01:16:37 --> 01:16:43

what is forbidden at all times to give away is the organ that is

01:16:43 --> 01:16:47

never that is that is connected to reproduction. That will confuse

01:16:47 --> 01:16:51

reproduction that is forbidden in life and in death. We cannot

01:16:51 --> 01:16:56

donate *. You cannot decipher right? You can't donate sperm

01:16:56 --> 01:16:57

can't donate eggs.

01:16:58 --> 01:17:03

You cannot donate any organ in life or death that will affect

01:17:03 --> 01:17:08

reproduction. Secondly, we are forbidden, the prohibition rule

01:17:08 --> 01:17:14

remains on the Oregon that is not connected to a via a dire need.

01:17:15 --> 01:17:19

Right? I'm sure there are organs out there, there's no dire need

01:17:19 --> 01:17:22

for it. Okay, so that is an organ that you can't.

01:17:27 --> 01:17:31

And Lily is saying reminder that you are an organ donor now by

01:17:31 --> 01:17:35

default unless you register out. So I think people should opt out

01:17:35 --> 01:17:35

of that.

01:17:37 --> 01:17:41

The IOI eyebrows says Are you allowed to run to prayer for fun?

01:17:42 --> 01:17:46

That would be my crew because you should go to salon with Waqar, but

01:17:46 --> 01:17:53

you can move quickly to salon. Okay, but not for fun? No.

01:17:54 --> 01:17:59

And there was let me just warn you that religion has to be respected.

01:17:59 --> 01:18:03

There was a little clip going around people laughing that a guy

01:18:03 --> 01:18:06

was pitching his hustle

01:18:07 --> 01:18:09

jam rots for Hutch.

01:18:10 --> 01:18:13

In hutch, he was throwing the gym a lot. But he would be like

01:18:13 --> 01:18:16

winding up and pitching it. And his friends were all like

01:18:16 --> 01:18:17

laughing, right?

01:18:21 --> 01:18:25

You You can invalidate your whole image like that. Because you're

01:18:25 --> 01:18:30

making a joke. You're taking you're mixing your fun and games

01:18:30 --> 01:18:34

and your jokes with if a bed was one of the things with tick tock

01:18:34 --> 01:18:38

and YouTube and stuff is that people make these videos of like,

01:18:38 --> 01:18:41

while you're in the prayer and something happens and it's a joke.

01:18:42 --> 01:18:45

A joke. I'll tell you something else I do too is they come on

01:18:45 --> 01:18:49

someone who's sleeping and put a sheet over him while he's asleep.

01:18:50 --> 01:18:51

And they'll start praying Janessa

01:18:53 --> 01:18:58

and then the guy gets scared and everything like that. So besides

01:18:58 --> 01:19:00

the idea of scaring someone, they're saying, Oh, we're teaching

01:19:00 --> 01:19:04

them a lesson. But you cannot make pranks. You can't do pranks with

01:19:04 --> 01:19:05

sulla. Right?

01:19:07 --> 01:19:12

Dean at all. It's not a topic for pranks. What we're like, really?

01:19:12 --> 01:19:12

I'm watching.

01:19:14 --> 01:19:17

Watching it. No, we shouldn't laugh It was forbidden. Right? If

01:19:17 --> 01:19:20

it's forbidden to do it's forbidden to laugh at stuff like

01:19:20 --> 01:19:24

the scary thing. It's like, you obviously wouldn't do it. Yeah,

01:19:24 --> 01:19:27

but it's very like, you might chuckle at it. You will you will

01:19:28 --> 01:19:31

be you will chocolate the guy's reaction, right? But you got to

01:19:31 --> 01:19:35

catch yourself and pin we pin ourselves to the ruling not to our

01:19:35 --> 01:19:39

whims and that's one of the signs of guidance is when you're you pin

01:19:39 --> 01:19:43

your behavior and even your feelings to what you know is right

01:19:43 --> 01:19:44

as a law.

01:19:45 --> 01:19:50

Sofia Sofia says differences so Sophia Sophia with an A. There was

01:19:50 --> 01:19:53

a story a few days ago kid died of an unknown disease and his parents

01:19:53 --> 01:19:57

donated his organs and it killed the person that received them.

01:19:57 --> 01:20:00

Subhanallah like how he had a disease he died

01:20:00 --> 01:20:04

for a reason, right? The reason was in one of those organs, so

01:20:04 --> 01:20:08

it's not always something that is beneficial. Fat. Thank you very

01:20:08 --> 01:20:11

much for your comment. Let's go to see

01:20:12 --> 01:20:19

on Instagram the behind B says, Can anyone tell or say or judge?

01:20:19 --> 01:20:25

If someone isn't a good Muslim? The answer is yes. Because if they

01:20:25 --> 01:20:30

commit sins knowingly in public does not every Muslim know the

01:20:30 --> 01:20:35

prohibition of selling wine, or of running a owning a club

01:20:37 --> 01:20:38

owning a liquor store, is that

01:20:40 --> 01:20:44

some technical ruling that they may have not known? Or is it

01:20:44 --> 01:20:46

something we all know? Right?

01:20:47 --> 01:20:52

So when they do that, in the public in the open, that I can we

01:20:52 --> 01:20:57

judge they have judged themselves as Feser, meaning a public sinner

01:20:57 --> 01:21:02

like you're not even embarrassed to Salah righteous Muslim, does

01:21:02 --> 01:21:05

the righteous person commit sins, that he's what makes him

01:21:05 --> 01:21:08

righteous? He's embarrassed enough of Allah subhanaw taala in the

01:21:08 --> 01:21:11

community and for his own reputation, he keeps his sins in

01:21:11 --> 01:21:14

private, right? That Allah protects him

01:21:15 --> 01:21:22

keeps his sins in private. So the idea that sinlessness is not the

01:21:22 --> 01:21:25

case, it's that's not the threshold of righteousness.

01:21:25 --> 01:21:29

Righteousness is you are embarrassed if you're

01:21:29 --> 01:21:33

conscientious enough to keep your sins private. You wouldn't do it

01:21:33 --> 01:21:34

if that's not hypocrisy.

01:21:36 --> 01:21:39

If you're truly like embarrassed, but that's not hypocrisy. It's

01:21:39 --> 01:21:42

hypocrisy. If you're not embarrassed by it, and you're

01:21:42 --> 01:21:47

scheming, right? That's hypocrisy. So that's why yes, we can say that

01:21:47 --> 01:21:50

there's a category of Salah there's a category of facet. The

01:21:50 --> 01:21:54

sada is somebody in the public community sphere. We have not seen

01:21:54 --> 01:22:00

him do major sins. And we haven't seen him do skip his obligations.

01:22:00 --> 01:22:05

Then there's someone we hope to be righteous, we call them like what

01:22:05 --> 01:22:10

a tepee or even we can say, Well, Lee, not as someone who has who

01:22:10 --> 01:22:15

publicly has the attributes of the Olia, he does a lot of a but it

01:22:15 --> 01:22:19

does a lot of good deeds, etc. All and that's his reputation. So the

01:22:19 --> 01:22:23

idea of reputation is something we take into account and Islam.

01:22:23 --> 01:22:27

Right. And I love views that that your shame in front of other

01:22:27 --> 01:22:31

people is part of belief. It's part of human

01:22:32 --> 01:22:34

soulful says,

01:22:36 --> 01:22:40

If on period, can I touch a book that contains Quran? Such as

01:22:40 --> 01:22:44

Matassa, luxery? And answer's yes, I just cannot touch the most half,

01:22:44 --> 01:22:48

or just have the most of a portion of the most of anything that is

01:22:48 --> 01:22:52

the Quran is less than 50% of it is not considered a must have. I

01:22:52 --> 01:22:55

saw a good question on the live stream. Yeah, let's hear it. Adam

01:22:55 --> 01:22:55

was asking.

01:22:57 --> 01:23:01

Yes, Allah subhanaw taala created laws of logic. And

01:23:03 --> 01:23:06

you might say, Did Allah subhanaw taala create the laws of logic?

01:23:08 --> 01:23:11

The logical contradictions are a wide wide variety of

01:23:12 --> 01:23:13

schools.

01:23:20 --> 01:23:21

Right there,

01:23:22 --> 01:23:25

oh, it's a Facebook? Yeah. Hey, could you could you give me the

01:23:25 --> 01:23:28

church, please? If you're if you don't need it, they could turn it

01:23:28 --> 01:23:31

up. But basically the idea that if that's the case, then shouldn't

01:23:31 --> 01:23:34

allow you capable of creating logical contradictions.

01:23:35 --> 01:23:39

Like basically that, why is it that we have to assume that last

01:23:39 --> 01:23:43

panel data is logical? Or we have to hold him to logical standards?

01:23:43 --> 01:23:45

Like how are things logically impossible for him? Or

01:23:45 --> 01:23:49

inconceivable for him? No, they're not inconceivable for him. They're

01:23:49 --> 01:23:53

inconceivable in themselves. Right? thing is this.

01:23:55 --> 01:23:59

He's using logic to bring up the subject to make his proposition,

01:23:59 --> 01:24:00

right.

01:24:02 --> 01:24:05

Is he not using logic? So make give us the proposition without

01:24:05 --> 01:24:10

using logic? And then it'll he'll be correct, right? Is he not using

01:24:10 --> 01:24:12

logic to even suggest the proposition?

01:24:13 --> 01:24:16

So manip and logical statements?

01:24:17 --> 01:24:22

We, we have no there's no discussion of them. Can't even

01:24:22 --> 01:24:25

discuss them outside of Munchak. Right.

01:24:28 --> 01:24:31

So where's the exact question that he's asking?

01:24:39 --> 01:24:45

Did Allah create the laws of logic? If so, then how are there

01:24:45 --> 01:24:50

things that would that are absurd? No, we say that they're absurd in

01:24:50 --> 01:24:54

themselves. They're not things. So the question is,

01:24:55 --> 01:24:59

can a human being imagined something and even talk about it

01:24:59 --> 01:24:59

that is empowered

01:25:00 --> 01:25:03

Similar to possibly to B? And the answer is yes, it's a jumble up of

01:25:03 --> 01:25:08

words. So we can imagine all we want and talk of a triangle that

01:25:08 --> 01:25:11

has five sides. But what we're doing is just nothing other than

01:25:11 --> 01:25:13

jumbles up of words.

01:25:14 --> 01:25:18

That's all it is. It's something that will never exist cannot exist

01:25:18 --> 01:25:22

because it contradicts itself. So are you now asking? Why

01:25:22 --> 01:25:26

contradictions exist? Is because we have the ability to to

01:25:27 --> 01:25:29

conceptualize one thing to conceptualize other things. And we

01:25:29 --> 01:25:32

have the ability to conceptualize two things that cannot possibly go

01:25:32 --> 01:25:38

together. We have that ability, right? People, such as Allah

01:25:38 --> 01:25:42

telling lies, people conceptualize false gods that created the world.

01:25:43 --> 01:25:45

That's what they believe. Right? So they conceptualize ideas, put

01:25:45 --> 01:25:48

them together, those ideas can never possibly come together.

01:25:50 --> 01:25:53

I don't like is there anything beyond the question beyond that?

01:25:53 --> 01:25:57

No. Because I think that when you think about it from a very surface

01:25:57 --> 01:25:59

level, yeah. On surface level, yeah. Allah created logic before,

01:25:59 --> 01:26:03

he doesn't have to be bound by those rules. But the thing is, is

01:26:04 --> 01:26:07

what I'm reminded of this the line from ignatia.

01:26:09 --> 01:26:14

Law and canon law is to hide a mountain, our Java, carbon, haha,

01:26:15 --> 01:26:18

lumen algebra, that if like something that was possible,

01:26:18 --> 01:26:23

became impossible or mentored, basically, that is something the

01:26:23 --> 01:26:26

rules of logic were different than what would happen, the reality

01:26:26 --> 01:26:28

itself would be different. Yeah, that's, you know, and we would see

01:26:28 --> 01:26:32

that the reality is different. For example, if the universe, if we

01:26:32 --> 01:26:35

said that the universe created itself, well, we can't live in a

01:26:35 --> 01:26:37

world like we would know, you know, then we would have the same

01:26:37 --> 01:26:40

conversation about that universe that created itself. And we'd be

01:26:40 --> 01:26:43

saying something else is logically contradictory. But the way that we

01:26:43 --> 01:26:47

see it, and we perceive it, we know what reality is. We also

01:26:48 --> 01:26:52

would not direct that to Allah and say he's bound by it. No, say we

01:26:52 --> 01:26:56

would not fathom anything nor comprehend anything, without

01:26:56 --> 01:27:00

logic, without it making sense, right? Otherwise, it's a jumble up

01:27:00 --> 01:27:04

of words. So we are created we're are we're created to receive

01:27:04 --> 01:27:08

information through our intellect in a way that has to be ordered.

01:27:09 --> 01:27:12

Right? And in a way that in which one thing cannot cancel out the

01:27:12 --> 01:27:15

other thing. So our intellects themselves, it's like a filter.

01:27:16 --> 01:27:20

Right? And that's the language that this filter accepts is this.

01:27:20 --> 01:27:25

That's the language that this filter accepts. So I think it's

01:27:25 --> 01:27:28

important like we don't ponder on Allah's essence, we ponder on his

01:27:28 --> 01:27:31

attributes. Now, this is an example where if we start thinking

01:27:31 --> 01:27:34

too deeply about what is the essence, we can't comprehend it,

01:27:34 --> 01:27:37

you can't fathom it in any way. And this is what happened with

01:27:37 --> 01:27:41

questions like and that is the that is actually the result of

01:27:42 --> 01:27:45

understanding is the human being has understood Allah best at the

01:27:45 --> 01:27:49

moment when he says that his essence cannot be understood. Why?

01:27:49 --> 01:27:56

Because he's burpee. He's badly. Right. And we're Fannie. Fannie

01:27:56 --> 01:27:59

means we're, we come into existence, we come out of

01:27:59 --> 01:28:03

existence. He's Bethy. He's not bound by any of these things that

01:28:03 --> 01:28:06

we're bound by, we are bound by these things. He's not bound by

01:28:06 --> 01:28:09

them. And he created these boundaries for us.

01:28:10 --> 01:28:14

Right? So logic is no difference in time and space. It's something

01:28:14 --> 01:28:18

that is part and parcel of our creation, we cannot fathom a human

01:28:18 --> 01:28:19

being outside of time.

01:28:21 --> 01:28:23

What does that mean? So what happens from one moment to the

01:28:23 --> 01:28:26

next? Can you fathom an existence in which you don't go from one

01:28:26 --> 01:28:30

moment to the next, in which you can recall yesterday? Or last five

01:28:30 --> 01:28:33

minutes? And that you look forward to tomorrow? Or the next five

01:28:33 --> 01:28:36

minutes? You can't fathom it? Can you fathom a human existence

01:28:36 --> 01:28:40

without a physical element to it? So then, where are you? Like, at

01:28:40 --> 01:28:44

this moment? I know I'm here. Can you fathom spaceless? This No,

01:28:44 --> 01:28:49

can't you cannot also fathom the absence of logic either. Right in

01:28:49 --> 01:28:53

that, where if a word that is uttered does not mean what it

01:28:53 --> 01:28:58

means. And it means the opposite. It's just genuine, we call that

01:28:58 --> 01:28:58

genuine.

01:29:00 --> 01:29:03

So questions, like give examples?

01:29:04 --> 01:29:05

Because

01:29:06 --> 01:29:09

well, that's actually a great point. And that is the answer.

01:29:09 --> 01:29:10

Because

01:29:12 --> 01:29:14

Because when somebody says, for example,

01:29:17 --> 01:29:21

Can God create a triangle with five sides? I say draw it for me.

01:29:21 --> 01:29:24

Yeah, exactly. Right. That's the answer to draw it, and then we'll

01:29:24 --> 01:29:27

discuss it. And the other thing is, I think that the question

01:29:27 --> 01:29:32

itself is also not to the he's not valid question. It's a valid

01:29:32 --> 01:29:35

question of questions. No, we're not roasting. I've had questions

01:29:35 --> 01:29:35

like this before.

01:29:36 --> 01:29:39

Yeah, no, but he's roasting. What not roasting, but he's showing

01:29:39 --> 01:29:44

that sometimes we put words together in a question that there,

01:29:45 --> 01:29:49

they cannot be conceived. Right? Yeah. What I was thinking is that

01:29:49 --> 01:29:53

this is a logical question. Right? He's asking, you know, Allah

01:29:53 --> 01:29:55

subhanaw taala be above the rules of logic. That's a proposition

01:29:55 --> 01:29:58

that is made. It's a proposition. Yeah. And now what he's saying is

01:29:58 --> 01:29:59

that can we

01:30:00 --> 01:30:04

not use our brains to fathom that proposition, can a proposition not

01:30:04 --> 01:30:08

be logical? Like the idea can never be answered? The idea of

01:30:08 --> 01:30:10

being like, you know, our minds is a hack. And when it comes to

01:30:10 --> 01:30:12

logical propositions, he's basically saying, can we pull out

01:30:12 --> 01:30:15

our minds, despite the fact that our minds are the ones that are

01:30:15 --> 01:30:20

missing? So in essence, it is a dead end proposition? Because we

01:30:20 --> 01:30:22

would never be able to conceptualize it. That's why my

01:30:22 --> 01:30:26

first answer to you was logic is being used here. Right, right. And

01:30:26 --> 01:30:30

logic is the only way to come to a conclusion here. So we cannot use

01:30:30 --> 01:30:33

the absence of logic, the absence of logic, or the contradiction of

01:30:33 --> 01:30:37

logic can never be an outcome. Right? It can never possibly be an

01:30:37 --> 01:30:41

outcome. It's, there's a phrase in it and in philosophy, which is a

01:30:41 --> 01:30:45

proposition or an argument that has, like it's a dead end, it can

01:30:45 --> 01:30:49

never be answered. Right? It's like, what I like to think is

01:30:49 --> 01:30:54

like, we can use logic to make sense of our own existence. But we

01:30:54 --> 01:30:56

can never understand although his existence like his knowledge is

01:30:56 --> 01:30:59

way beyond. Yeah, so it's like, what what are you actually asking?

01:31:00 --> 01:31:00

With that?

01:31:04 --> 01:31:06

Alright, so you're gonna read me the questions from

01:31:08 --> 01:31:12

from YouTube. It's on. He'll read it from YouTube. Chief Latif is

01:31:12 --> 01:31:15

really excited about his question, could you answer it a sister in?

01:31:15 --> 01:31:21

Could you ask me read it with all the hundreds and the handshakes?

01:31:22 --> 01:31:25

It is permissible for women to show their face on social media?

01:31:25 --> 01:31:27

And is it permissible to wear makeup

01:31:28 --> 01:31:29

100 100.

01:31:32 --> 01:31:34

Know, Xena is forbidden

01:31:35 --> 01:31:39

and showing the face it's gonna be case by case basis depending on

01:31:39 --> 01:31:40

what like

01:31:42 --> 01:31:45

there's like an about page of a website or is it something more

01:31:45 --> 01:31:47

like unnecessary? Or is it

01:31:48 --> 01:31:52

even a lecture that's given with some respect? Or is it like

01:31:53 --> 01:31:58

that that would have to be a case by case basis is, but the Xena, we

01:31:58 --> 01:32:01

know that really for that is prohibition? And it's for the

01:32:01 --> 01:32:05

homes? I really like this? Yep. It says, basically, the question is

01:32:05 --> 01:32:08

trying to use logic to dispute that's exactly what I meant, which

01:32:08 --> 01:32:12

is why the right the only it's a dead end proposition because we

01:32:12 --> 01:32:17

need logic, we can never come to a conclusion where there's no logic.

01:32:17 --> 01:32:20

Right? Right. And so but in freezing the question we would

01:32:20 --> 01:32:24

never say that Allah is bound by anything. Okay. But we said that

01:32:24 --> 01:32:28

he has created us and the only way for us to have any discussion is

01:32:28 --> 01:32:34

through to the team of Calum ordering our speech. And that's

01:32:34 --> 01:32:38

why Monte What did the Arabs call it? Kalam? Right? Because

01:32:39 --> 01:32:43

ultimately, it is the organization of our speech, to bring us a

01:32:43 --> 01:32:47

proposition that I can understand that you can understand. Right?

01:32:47 --> 01:32:50

And that and what is the purpose of propositions to reflect the

01:32:50 --> 01:32:50

truth?

01:32:51 --> 01:32:55

Remember, that's another thing. The purpose of propositions is to

01:32:55 --> 01:33:00

reflect the truth. Right, it's arrive at an ad hoc, which is the

01:33:00 --> 01:33:02

description of life as it is here in this world.

01:33:04 --> 01:33:10

Can I be Stern says OMA Poco Loco atonia the the the the high school

01:33:10 --> 01:33:15

kids and the middle school kids are up on Poco Loco says can I be

01:33:15 --> 01:33:19

stern with my parents when trying to make them pray? No, you should

01:33:19 --> 01:33:22

not and we as according to moment as ally we are not

01:33:24 --> 01:33:28

we do not command right and forbid wrong to our fit our parents. We

01:33:28 --> 01:33:31

don't command the right or forbid the wrong to our parents you but

01:33:31 --> 01:33:34

you can just do your do the right thing. And hopefully there'll be

01:33:34 --> 01:33:35

inspired by that.

01:33:36 --> 01:33:40

And your mama says updates on Safina society Theological

01:33:40 --> 01:33:43

College. Yes, it is the part time program is that we announced it

01:33:43 --> 01:33:47

already. Ryan will put it up right now. And there it is. That is our

01:33:48 --> 01:33:54

applications are now open for darwin.org. Safina society

01:33:54 --> 01:34:00

Theological College is a big ambition. It's going to start

01:34:00 --> 01:34:03

slowly. Do you remember where this livestream started? Right in

01:34:03 --> 01:34:08

garages and living rooms and on the deck or outside with a little

01:34:09 --> 01:34:13

tripod. But if you work out something over and over and over

01:34:13 --> 01:34:16

and you get help, and a lot of smart people come along, things

01:34:16 --> 01:34:19

could happen and that's what we believe will happen with this too.

01:34:19 --> 01:34:26

So the it is a part time program now between here where we are,

01:34:26 --> 01:34:32

okay daughter FET and mbyc. Okay MBI sees our Masjid in North

01:34:32 --> 01:34:38

Brunswick, they're our official partner and we will be insha Allah

01:34:38 --> 01:34:38

to Allah.

01:34:39 --> 01:34:42

Having half of the classes there and half of the classes here all

01:34:42 --> 01:34:43

the women's classes will be there

01:34:48 --> 01:34:53

what is the fifth on sadaqa? How much we should give sadaqa is as

01:34:53 --> 01:34:57

you wish. It's from your heart. It's from yourself as give me some

01:34:58 --> 01:34:59

YouTube questions Wallace

01:35:00 --> 01:35:02

form loads up again, know what's going on here

01:35:15 --> 01:35:18

catch 42 as opposed to the catch 22

01:35:21 --> 01:35:25

Saying that whoever gives sadaqa his wealth will not decrease who

01:35:25 --> 01:35:28

are the most deserving of our settlement? Your family? closest

01:35:28 --> 01:35:29

people closest to you?

01:35:31 --> 01:35:32

Okay, of course.

01:35:33 --> 01:35:36

If you're there's some family members you're obligated to take

01:35:36 --> 01:35:39

care of. So that won't count as sadaqa

01:35:41 --> 01:35:45

should we divide ourselves or take care of one person whoever

01:35:45 --> 01:35:46

benefits most from it?

01:35:47 --> 01:35:51

In our mind, how do we picture Allah subhanaw taala we can never

01:35:51 --> 01:35:54

picture a lotta but we can imagine ourselves when the What did the

01:35:54 --> 01:35:55

Prophet mean then when He said

01:35:57 --> 01:36:01

Worship Allah is if you see him meaning imagine yourself standing

01:36:01 --> 01:36:03

before the throne of ALLAH SubhanA wa jhana.

01:36:05 --> 01:36:09

And there being no barrier between you and him and no distraction and

01:36:09 --> 01:36:11

nothing else that you are just

01:36:12 --> 01:36:15

in the heavens standing before the throne of Allah. That's what you

01:36:15 --> 01:36:19

visualize, but there is no visualization of Allah himself as

01:36:19 --> 01:36:23

xojo There is a vision of Allah to Allah that's in Yama, Yama, when

01:36:23 --> 01:36:29

we are given replaced with organs that are bappy everlasting organs,

01:36:29 --> 01:36:30

as Imam Malik said,

01:36:32 --> 01:36:35

speaking of Imam Malik, this question is from medic 27, who

01:36:35 --> 01:36:39

says what is the end of a viewing the prophets relics?

01:36:40 --> 01:36:46

We view them with respect and honor of that this is either a

01:36:47 --> 01:36:52

relic of the Prophet salallahu Salam, or and even if someone you

01:36:52 --> 01:36:57

know, in Turkey, they claim to have the staff of Moses the turban

01:36:57 --> 01:37:03

of use of so a highly skeptical of that. But I play along if at the

01:37:03 --> 01:37:06

moment imagine if this was if I was standing before the staff of

01:37:06 --> 01:37:10

Moses. It would be like nice to look at it and amazing honor than

01:37:10 --> 01:37:13

America. So I play along but sometimes I don't believe it

01:37:13 --> 01:37:16

right. For the relics of the Prophet sallallahu alayhi wa

01:37:16 --> 01:37:20

sallam, some people make a big deal about the authenticity. And I

01:37:20 --> 01:37:25

say about that Allahu alum. But I say if it was the hair of the

01:37:25 --> 01:37:27

Prophet, I would give it this respect. And I hope that Allah

01:37:27 --> 01:37:31

accepts that intention. Because the Sahaba didn't want to lie to

01:37:31 --> 01:37:33

him. They honored every

01:37:34 --> 01:37:37

thing that came from the messenger, even his will loot

01:37:37 --> 01:37:42

water. Okay. Let's ask Give me some more on YouTube because I'm

01:37:42 --> 01:37:45

not like, I don't know why my phone is not connected to the

01:37:45 --> 01:37:49

internet. Someone was asking if a shell of the soul does a sin in

01:37:49 --> 01:37:53

private, yeah repents from it. I think he's a major sin a major sin

01:37:53 --> 01:37:57

if a share of the self doesn't major sin in private, but then he

01:37:57 --> 01:37:59

repents from it.

01:38:02 --> 01:38:04

I would say about this that.

01:38:06 --> 01:38:08

This is a theoretical question, obviously, because it's in

01:38:08 --> 01:38:11

private. Right. So that's the first part of the question.

01:38:11 --> 01:38:16

Secondly, I would say about that. I would have covered Jelani was

01:38:16 --> 01:38:22

asked, Can a Willie commit a major sin? And he said about that

01:38:23 --> 01:38:27

kind of unbelief other than Madura. The color of Allah is

01:38:27 --> 01:38:32

there, right? It's pascalis could happen. But he said, Well, he

01:38:32 --> 01:38:36

knows a chef, a chef has a bigger responsibility. He's a guide for

01:38:36 --> 01:38:37

people.

01:38:38 --> 01:38:43

Right? So that God has, I don't know, how is it theoretically

01:38:43 --> 01:38:46

possible? Yes, it's of course it's theoretically possible. He commits

01:38:46 --> 01:38:50

a major sin and he repents. Yes, it is possible. And he remains to

01:38:50 --> 01:38:56

be a chef. Because she you are not infallible. It's there to weapon

01:38:56 --> 01:38:58

the one who makes Toba. He has wiped away his

01:39:00 --> 01:39:04

next OS Ibrahim is asking. He's very upset. I keep skipping this

01:39:04 --> 01:39:09

question. Oba he's asking, How do I deal with a parent who is

01:39:09 --> 01:39:12

arrogant, offensive or racist? Sometimes he gets on my nerves,

01:39:12 --> 01:39:15

but I don't know what to do. A parent is like that you all heard

01:39:15 --> 01:39:18

the question? Well, he should. You really have to have somebody but

01:39:18 --> 01:39:21

you also don't want to poke the bear. You know, if you know that a

01:39:21 --> 01:39:24

parent is a certain way, you have to try to just accept the fact

01:39:24 --> 01:39:28

that some people have buttons. Right? So I think we all have

01:39:28 --> 01:39:29

buttons, right? different buttons.

01:39:31 --> 01:39:35

You don't press your parents buttons and you don't get them to

01:39:35 --> 01:39:39

explode on something, you know, by now by living with someone what

01:39:39 --> 01:39:43

gets them going. And you avoid those things out of respect. And

01:39:43 --> 01:39:45

you don't say Well, theoretically, he should tolerate it.

01:39:46 --> 01:39:49

Theoretically, you should be a lot better as akin to write. But

01:39:49 --> 01:39:53

that's not how life is. We don't we don't well, he should accept it

01:39:53 --> 01:39:56

because the books say so or reality, or whatever moral

01:39:56 --> 01:39:59

standards you're calling upon. And I think all youth do

01:40:00 --> 01:40:02

So Right? And that is a test for the parents believe it or not,

01:40:03 --> 01:40:06

right? It's a test to show the inconsistencies of the parents

01:40:06 --> 01:40:10

that the kid is kids sometimes have a moral compass or a moral

01:40:10 --> 01:40:14

sense, or what they imagined to be they think is a moral sense. And

01:40:14 --> 01:40:18

they try to, to jam it on the parents. So then the year

01:40:20 --> 01:40:24

you know, show them your inconsistency. So that's Bella on

01:40:24 --> 01:40:24

the parent.

01:40:26 --> 01:40:26

Right?

01:40:27 --> 01:40:28

Next question.

01:40:32 --> 01:40:33

Crusade Summit, anybody?

01:40:38 --> 01:40:43

I was literally watching the video is Yes, miss. But I think that one

01:40:43 --> 01:40:45

of the biggest lessons that I learned was, you can't correct

01:40:45 --> 01:40:48

your parents don't correct. Don't even go there's a story from

01:40:48 --> 01:40:50

justicia I think it's in

01:40:51 --> 01:40:53

her does she have time to talk about it?

01:40:54 --> 01:40:58

Where his father he like he was like 1112 years old. And he was

01:40:58 --> 01:41:02

already destined to be one of the earlier and his father. He was

01:41:02 --> 01:41:06

like a wine wine salesman. And so what happens is, is that when his

01:41:06 --> 01:41:11

father is out, he locks the door. And he starts crashing, like

01:41:11 --> 01:41:14

breaking basically breaking all the wine jugs, everything. What

01:41:14 --> 01:41:17

happens is that the father catches wind of this, and he's so angry,

01:41:17 --> 01:41:19

that he like tries breaking the bird down, but the kid won't

01:41:19 --> 01:41:23

listen. And so and so he opens up the door eventually. And he's so

01:41:23 --> 01:41:27

upset when he sees a scene, that he takes a rock, and he takes a

01:41:27 --> 01:41:31

rock and he's about to kill the son. That's how rage and he throws

01:41:31 --> 01:41:34

a rock at the child's head. Yeah, but the rock stops just short,

01:41:34 --> 01:41:37

like it's flying in the air, it stops short, and it falls to the

01:41:37 --> 01:41:42

ground and it doesn't harm him. So when the father sees this, you

01:41:42 --> 01:41:45

know, he falls to the ground and repentance. And with the Michelle

01:41:45 --> 01:41:49

said was the real miracle wasn't the fact that the rock stopped.

01:41:50 --> 01:41:53

real miracle was a father made though that the hand at the feet

01:41:53 --> 01:41:55

of the son Yeah, because that's usually not what happened. That's

01:41:55 --> 01:42:00

exactly what happens. It's, it's just from the fitrah of human

01:42:00 --> 01:42:02

beings is that they're not going to follow their kids.

01:42:04 --> 01:42:06

You know, when they're kids, they may follow them when they become

01:42:06 --> 01:42:09

adults. That's his that's fathomable. And I've seen I've

01:42:09 --> 01:42:12

seen many fathers take as like,

01:42:14 --> 01:42:18

in many different ways their kids have they become adults, when

01:42:18 --> 01:42:22

they've lived, when they've seen like, what the Father has seen of

01:42:22 --> 01:42:26

life. So but when they're euthanized, but that's an amazing

01:42:26 --> 01:42:29

story. What's the name of the has their names to that? Or is it more

01:42:29 --> 01:42:33

like a mythos? No, it wasn't a specific story. I think maybe one

01:42:33 --> 01:42:36

of the if there's any 50 people in the chat do not like

01:42:37 --> 01:42:39

I forgot it was a very famous

01:42:44 --> 01:42:50

Okay, next question says here that it is do the items of the profit

01:42:50 --> 01:42:53

have an snad? They have to

01:42:54 --> 01:43:00

they have to in the western world art pieces have something called a

01:43:00 --> 01:43:02

what is it called? A prom?

01:43:03 --> 01:43:08

No, they are pieces have like a provenance. art pieces have

01:43:08 --> 01:43:10

provenance, which is a Senate. Essentially, the provenance is a

01:43:10 --> 01:43:16

file that proves that the transmission from let's say,

01:43:16 --> 01:43:17

Jackson Pollock

01:43:19 --> 01:43:21

is a genius. He made money

01:43:23 --> 01:43:25

and became the Western world's greatest painter without learning

01:43:25 --> 01:43:25

how to paint.

01:43:28 --> 01:43:32

Is that not the best shortcut? Right. Michelangelo? How many

01:43:32 --> 01:43:36

practice strokes to make what he did right. Now, Jackson Pollock

01:43:36 --> 01:43:41

was throw the paint around. Right, scribble scrabble of a

01:43:41 --> 01:43:41

kindergartener.

01:43:44 --> 01:43:47

And I don't know if he lived to see himself get rich, right? But

01:43:49 --> 01:43:52

that's what it is. But they have to have evidence.

01:43:53 --> 01:43:57

Right? provenance is called, and people work hard to forge

01:43:58 --> 01:44:03

paintings, they have to forge and if they if the paintings were on

01:44:03 --> 01:44:06

the black market, then that's a problem too. Right? So

01:44:08 --> 01:44:10

they have that for paintings they have that for relics to.

01:44:12 --> 01:44:15

In the old days, the relics of the Prophet were kept by the Khalifa

01:44:15 --> 01:44:18

because we need the military to protect it. In other words,

01:44:18 --> 01:44:19

usually kept in the capital city.

01:44:21 --> 01:44:23

How do we increase TOEIC? Here's the thing.

01:44:24 --> 01:44:27

G Margus asked this question.

01:44:28 --> 01:44:32

And they have a very practical answer. Over prepare

01:44:33 --> 01:44:38

to over prepare, every detail of what you're going to do is the

01:44:38 --> 01:44:44

best way to become reliant upon Allah because the prophets of

01:44:44 --> 01:44:46

Allah when he was selling his description of his Tilak is that

01:44:47 --> 01:44:50

before the event, we would not imagine that he relies on Allah.

01:44:51 --> 01:44:55

Afterwards, we would not imagine that he plans because he prepared

01:44:55 --> 01:44:59

so well for everything. Only when you prepare your work.

01:45:00 --> 01:45:03

Only aspects so well do you have the right to rely upon Allah data

01:45:03 --> 01:45:07

you don't have the right to rely upon Allah, just for being lazy

01:45:07 --> 01:45:11

and saying, oh god, there's gonna be, you know, rely on Allah and

01:45:11 --> 01:45:14

not prepare. And you've got to fly at four in the morning you didn't

01:45:14 --> 01:45:17

pack you don't find you know where your passport is you didn't print

01:45:17 --> 01:45:21

your ticket. That's not to work good. That is a false

01:45:21 --> 01:45:25

understanding to what has nothing to do with this loose way of

01:45:25 --> 01:45:28

living, that you prepare everything to the tee.

01:45:29 --> 01:45:32

And then after that, once you've prepared you leave it to a lot

01:45:32 --> 01:45:32

after that.

01:45:34 --> 01:45:36

You have the right to prepare if you haven't, to rely if you

01:45:36 --> 01:45:37

haven't prepared

01:45:38 --> 01:45:40

Seagal Ibrahim the third.

01:45:41 --> 01:45:45

I expect I sometimes feel I'm not living up to Allah's expectation,

01:45:45 --> 01:45:49

he's disappointed. This is from the bliss. This is from the bliss.

01:45:52 --> 01:45:53

That is really bliss.

01:45:56 --> 01:45:59

What we should feel is that connected to every sin is

01:45:59 --> 01:46:03

something bad. And we should fear that something bad in the same way

01:46:03 --> 01:46:07

connected to every stove is connected to every sharp item is a

01:46:07 --> 01:46:08

cut, right?

01:46:11 --> 01:46:15

Allah has created it that way. So that's what you should fear those

01:46:16 --> 01:46:20

bad things that Allah created surrounded by sins. But Allah to

01:46:20 --> 01:46:23

Allah is pleased with the Toba of his abs. And he's pleased with

01:46:23 --> 01:46:25

somebody who is

01:46:26 --> 01:46:30

putting an effort in drawing near to him in Allah Hibbert. Tovino

01:46:30 --> 01:46:33

Hebrew Matata, honey, he loves the tiller being in the monster

01:46:33 --> 01:46:33

Tahiti.

01:46:34 --> 01:46:34

Alright,

01:46:36 --> 01:46:37

let's go to YouTube. I got my

01:46:38 --> 01:46:39

thing back.

01:46:41 --> 01:46:46

Suzanna Rahim says what are the etiquettes women should display in

01:46:46 --> 01:46:47

front of males? So you?

01:46:50 --> 01:46:53

Good. And does it apply that gazing at a scholar is worship. I

01:46:53 --> 01:46:58

don't believe that it applies for the for the for the women in terms

01:46:58 --> 01:47:02

of like being in the presence of a shake and the gauges should be

01:47:02 --> 01:47:05

lowered. And the speech should not be with a soft voice.

01:47:08 --> 01:47:11

Mohammed saying go to Kenny.

01:47:12 --> 01:47:15

Now you guys know that he used to be a Shia and he converted to

01:47:15 --> 01:47:17

become a Sunni on this live stream.

01:47:22 --> 01:47:24

No argument is the best response to some people. It's talking

01:47:24 --> 01:47:27

about. I guess parents sometimes.

01:47:28 --> 01:47:32

He's a double convert. He went from Hindu to Sherry to Sunday.

01:47:33 --> 01:47:39

Good Dino palavra. How do we do 10 Z of seeing Allah subhanho wa

01:47:39 --> 01:47:43

Taala in Jana and Nassif you see creed says it is possible and

01:47:43 --> 01:47:46

gives examples of seeing something in a dream without direction or

01:47:46 --> 01:47:52

distance but does not entail still imply form? No, it doesn't we say

01:47:52 --> 01:47:58

that. We negate distance, and form. So there can be a seeing

01:47:58 --> 01:48:00

without distance and form.

01:48:01 --> 01:48:03

That's that's, that's a summary of it.

01:48:05 --> 01:48:09

Okay, Sofia says What have your parents make stuff about religion,

01:48:09 --> 01:48:11

you stay away from the buttons. If your parent wants to attack you.

01:48:12 --> 01:48:17

If they because you pray, pray privately as much as possible. You

01:48:17 --> 01:48:21

don't touch their buttons. Trust me. No argumentation about

01:48:21 --> 01:48:25

religion is ever beneficial or anything. People argue they're

01:48:25 --> 01:48:29

going to fall out of love for one another. Nabil xh. Why? Nabila

01:48:30 --> 01:48:33

opinion on women's thinking consider what's wrong with it? As

01:48:33 --> 01:48:35

long as they're doing it with a women's only gathering. There's

01:48:35 --> 01:48:38

nothing wrong with it. It's completely permitted.

01:48:40 --> 01:48:44

Yes, I think deny us more questions. Who do you know about

01:48:44 --> 01:48:47

vision? DOP? Go ahead. Yeah, read for us. Make sure the mic is

01:48:47 --> 01:48:50

close. He's asking you can't see something formulas. But what I

01:48:50 --> 01:48:52

like that's what I want to go grab. I'll take that.

01:48:54 --> 01:48:56

Because this is what we learned with Chef Murad. So I'm just going

01:48:56 --> 01:48:59

to read the translation. This is specifically talking about and I

01:48:59 --> 01:49:02

think that you should everyone should read it that the holly

01:49:02 --> 01:49:05

because it answers all these questions. It says the foot of

01:49:05 --> 01:49:08

Islam cannot be firm except on the back of submission and surrender.

01:49:09 --> 01:49:11

Whoever aims to gain the knowledge of that which is beyond his

01:49:11 --> 01:49:15

capacity to know and his intellect is not content with submission

01:49:15 --> 01:49:18

will find that his aim will veil him from pure belief and Allah's

01:49:18 --> 01:49:22

unity. In his though eight, clear recognition and body fat and true

01:49:22 --> 01:49:26

faith. You will then waver between disbelief and belief, confirmation

01:49:26 --> 01:49:29

and rejection and acceptance and denial. You'll be subjected to

01:49:29 --> 01:49:33

insinuations and find himself wandering, confused and full of

01:49:33 --> 01:49:36

doubt the neither an accepting believer nor denying rejecter

01:49:36 --> 01:49:39

belief in the vision of Allah by the people of the abode of peace

01:49:40 --> 01:49:42

is not correct if a person imagines what it is like or

01:49:42 --> 01:49:45

interprets it, according to his own understanding, since the

01:49:45 --> 01:49:49

interpretation of the vision or any of the attributes related to

01:49:49 --> 01:49:53

lordship is by abandoning interpretation and adhering to

01:49:53 --> 01:49:56

submission upon this as a religion of Muslims.

01:49:58 --> 01:49:59

Anything's what's specific about the rule? Yeah,

01:50:00 --> 01:50:03

Does he have the one so this was specifically about the look yeah

01:50:03 --> 01:50:07

so what this was all he said this is this is what we know about the

01:50:07 --> 01:50:10

root Yeah, this is what's the water and then this is how we need

01:50:10 --> 01:50:14

to approach it. So Mr. Howe is basically saying make the feel of

01:50:14 --> 01:50:18

it because the prophesy said dimensions it because it's

01:50:18 --> 01:50:21

mentioned in multiple areas. But that's it. Let me give you another

01:50:21 --> 01:50:24

answer to and this is based on the mathematics answer to it is that

01:50:24 --> 01:50:27

some people may say well, why are you all of a sudden making tough

01:50:27 --> 01:50:29

wheat and submitting on this but you interpreted away other things

01:50:29 --> 01:50:34

right? Such as the Newzoo The answer is that for Dino is that

01:50:34 --> 01:50:38

the RO e takes place occurs with eyes that are different from these

01:50:38 --> 01:50:42

eyes. Though it does not take place with these eyes. These eyes

01:50:42 --> 01:50:47

are Fanny as Malik put it, we will be replaced with eyes that are

01:50:47 --> 01:50:51

bappy and the eye that is bethey we have no reference point to so

01:50:51 --> 01:50:55

the roja itself is not dysuria that I'm gonna see something like

01:50:55 --> 01:50:59

an iPad it is done with two different set of eyes completely

01:50:59 --> 01:51:02

that we have no reference point when we get there and we have

01:51:02 --> 01:51:06

reference point of those eyes we can give the tafsir right because

01:51:06 --> 01:51:08

to be fair to the masala right

01:51:10 --> 01:51:15

it's not the same eyes right so that's why it's we uphold the rule

01:51:15 --> 01:51:21

here and uphold the 10 Z because we're not referring to these eyes

01:51:22 --> 01:51:23

for instance different eyes

01:51:28 --> 01:51:31

someone was asking above if a woman can we make them in public?

01:51:31 --> 01:51:32

We answer to that and answer is look.

01:51:35 --> 01:51:43

Typhoon says nice little you see their little Star Wars initials

01:51:43 --> 01:51:44

they're pretty cool.

01:51:45 --> 01:51:49

Yes, even one of the oldest Quran isn't that is 99% Complete is

01:51:49 --> 01:51:53

taken from Medina to Istanbul, the Topkapi of Quran. Yep, that's back

01:51:53 --> 01:51:56

talking about the relics related to the rough Ebro neocon. How do I

01:51:56 --> 01:52:00

deal with an arrogant period? We answered that already. And he's

01:52:00 --> 01:52:04

got a bison looks like bison

01:52:05 --> 01:52:09

is more read more shit relationship? What is allowed and

01:52:09 --> 01:52:11

not allowed? First of all, what is it? First of all,

01:52:12 --> 01:52:18

by unworried merchant relationship is a self binding, you have bound

01:52:18 --> 01:52:23

yourself to an agreement, what is the agreement that the chef will

01:52:23 --> 01:52:27

take his time out to seek to guide you, and you will obey Him?

01:52:28 --> 01:52:32

In a sense, legally speaking, that is the contract that's the nature

01:52:32 --> 01:52:37

of the contract. Right? He will guide you to Allah subhanaw taala.

01:52:38 --> 01:52:39

And you will obey Him.

01:52:40 --> 01:52:42

Because well, what's the point of the guidance? If you don't obey

01:52:42 --> 01:52:44

him? What's the point of him taking the time out to guide you?

01:52:45 --> 01:52:51

If he if you're lukewarm, right. So that's the agreement it is it

01:52:51 --> 01:52:53

is a legal agreement between you and a chef.

01:52:54 --> 01:52:57

Of course, it's motivation is emotional and spiritual and filled

01:52:57 --> 01:53:00

with belief that he can guide you to Allah subhanaw taala. If you

01:53:00 --> 01:53:02

have any doubts about that,

01:53:03 --> 01:53:04

then

01:53:05 --> 01:53:08

there's no point in doing it. Some people do it like they think it's

01:53:08 --> 01:53:13

fashionable or a magic spell is going to come in without any work,

01:53:13 --> 01:53:14

they're going to achieve something

01:53:16 --> 01:53:16

right.

01:53:21 --> 01:53:22

So,

01:53:23 --> 01:53:26

but you can also achieve this without necessarily having an

01:53:26 --> 01:53:30

official oath of allegiance. Like you could willingly follow

01:53:30 --> 01:53:35

somebody and they're willingly guiding you. And you have the same

01:53:35 --> 01:53:35

result.

01:53:38 --> 01:53:42

How Abdullah us please answer my question, please. Alright, let's

01:53:42 --> 01:53:47

go to Abdullah us who's got an orange thumbnail. What are they

01:53:47 --> 01:53:50

called? US thumbnails. profile pics?

01:53:52 --> 01:53:54

I can't see it. Can you? Yeah,

01:53:55 --> 01:53:57

he's getting bullied, getting

01:53:58 --> 01:54:02

bullied and buried. Keep posting it. Okay, go ahead.

01:54:03 --> 01:54:05

for July the pilot got

01:54:07 --> 01:54:11

any tips from the pilot? Or someone getting a ramp position at

01:54:11 --> 01:54:15

an airline? Does he know how they are with employee who has to go

01:54:15 --> 01:54:19

pray any other input or expectations from July?

01:54:21 --> 01:54:25

Yeah, I'm not too sure on that. Yeah, typically any company

01:54:25 --> 01:54:30

they're very lenient in terms of like crying. Yeah. Yeah, it should

01:54:30 --> 01:54:34

be something very easy to stay on. Yeah, I will just like stay on

01:54:34 --> 01:54:37

Hulu all the time. And it's like a quick five minute thing you know,

01:54:37 --> 01:54:39

and a lot of the companies are pretty lenient talking about

01:54:39 --> 01:54:40

prayer as a bilayer

01:54:41 --> 01:54:45

good yeah. But shall you should try to become a pilot too. It's

01:54:46 --> 01:54:49

you know should make an intention on that. If you're given numbers

01:54:49 --> 01:54:52

and things like that so numbers What does not do it numbers.

01:54:54 --> 01:54:58

instrument rating. Oh, that's true air pressure in the cabin? No, bla

01:54:58 --> 01:54:59

bla bla. Yeah, there's a whole bunch of

01:55:00 --> 01:55:00

But

01:55:01 --> 01:55:04

if you're good with numbers, and if you had a million gadgets

01:55:04 --> 01:55:07

Exactly, they need to simplify that. I just need a steering wheel

01:55:07 --> 01:55:07

or

01:55:09 --> 01:55:10

a screen. That's it.

01:55:12 --> 01:55:15

I need Steve Jobs to take over the cockpit and make this like real

01:55:15 --> 01:55:15

simple.

01:55:16 --> 01:55:19

I've done the US put your question again, because I can't see it,

01:55:19 --> 01:55:23

unfortunately. What was oh, that was the question. Okay, good.

01:55:23 --> 01:55:23

Good, good.

01:55:30 --> 01:55:33

Typhoon Sariah says those are the initials of his profile pic. Looks

01:55:33 --> 01:55:38

good looks come out of Star Wars. SIMATIC will not even be fact but

01:55:38 --> 01:55:42

facts be on Apple podcasts? Yes, it is. Right. It is on Apple

01:55:42 --> 01:55:48

podcasts. And it is on Google Play. And it is on Spotify as

01:55:48 --> 01:55:49

well.

01:55:50 --> 01:55:54

Okay, how do you respond to someone who says the meth hubs are

01:55:55 --> 01:55:58

stupid? I mean, that's just sort of such a silly question. It's

01:55:58 --> 01:55:59

such a silly comment.

01:56:01 --> 01:56:06

You know, must be a child saying that in high school, he's got to

01:56:06 --> 01:56:12

be in high school. Because you have centuries of people who are

01:56:12 --> 01:56:18

studying something and honing in on the most the strongest answer

01:56:18 --> 01:56:22

to each question that also makes it consistent with all the other

01:56:22 --> 01:56:27

texts of Quran and Hadith. That's the goal, right? And so,

01:56:29 --> 01:56:33

I would like to say to this person, can you name if case have

01:56:33 --> 01:56:38

you? Have you read the books of any method? Right? So probably no

01:56:38 --> 01:56:41

one who has will say that they're stupid, fictional frontiers. So

01:56:41 --> 01:56:47

hey, with respect to a masjid that holds multiple Juma prayers, what

01:56:47 --> 01:56:51

criteria must one follow and deciding on which prayer to

01:56:51 --> 01:56:54

attend, they should, as much as possible, try to attend the first

01:56:54 --> 01:56:59

pair. But if it's a matter of that the messages themselves has asked

01:56:59 --> 01:57:03

that you try to split it up for the sake of parking, then that's

01:57:03 --> 01:57:07

an emerge, that's a necessity, and we can follow that necessity

01:57:07 --> 01:57:09

because you have no other choice, you will not pay Joomla. So it is

01:57:09 --> 01:57:13

an innovation upon which we have no choice. And so,

01:57:15 --> 01:57:22

we can go by that right by what is practically feasible. Right? What

01:57:22 --> 01:57:24

is practically feasible in terms of physically getting there

01:57:24 --> 01:57:28

because what is necessary to achieve an obligation becomes an

01:57:28 --> 01:57:32

obligation, even if it's an innovation because so much of our

01:57:32 --> 01:57:35

Joomla is innovation, meaning that it never happened in the time of

01:57:35 --> 01:57:38

the prophets of Allah when he was said that there was never more

01:57:38 --> 01:57:40

than one Joomla in the city. Whenever the Sahaba went anywhere

01:57:40 --> 01:57:44

they established that one Joomla one city then it was one gem,

01:57:44 --> 01:57:47

multiple genres in the city that was an innovation, but one gem i

01:57:47 --> 01:57:53

per mosque okay, then Gemma's outs forget Gemma's outside the mosque

01:57:53 --> 01:57:56

How about living permanently I mean, outside of Islamic

01:57:56 --> 01:57:59

countries, Muslim countries life outside of Muslim country itself

01:57:59 --> 01:58:02

is a discussion let alone the Joomla there. So all of these are

01:58:02 --> 01:58:06

necessities. So you may decide based on what is most feasible to

01:58:06 --> 01:58:08

actually fulfill the obligation.

01:58:10 --> 01:58:16

Okay, nebula says I missed the take about the female theology

01:58:16 --> 01:58:19

classes offered by Safina are they aimed at beginners intermediate

01:58:19 --> 01:58:23

adults. So that is the college that we are establishing in the

01:58:23 --> 01:58:23

late

01:58:25 --> 01:58:29

this we had the pre pilot program last spring summer now it is the

01:58:31 --> 01:58:36

pilot official pilot program. And that is on site classes here in

01:58:36 --> 01:58:39

the state of New Jersey. If you want to move, join us and hang out

01:58:39 --> 01:58:43

with us in the state of New Jersey. Right. Supposedly our

01:58:43 --> 01:58:47

governor's lower in the Texas and it's close to New York to 45

01:58:47 --> 01:58:52

minutes New York, New York 50 to Pete Philly, not even an hour and

01:58:52 --> 01:58:57

15 minutes to mocassin. Right important to me, to me next to my

01:58:58 --> 01:59:02

beloved Czechia here, which is to me is like an anchor and you feel

01:59:02 --> 01:59:05

like I might not go all the time, but I'm happy he's there like the

01:59:05 --> 01:59:08

feeling that he's there. Right and his community too. It's a great

01:59:08 --> 01:59:12

community. Oh, we don't want to pull off. A lot of hollow plastic

01:59:12 --> 01:59:16

bags are when we have a lot of Halal food. We have Newark

01:59:16 --> 01:59:19

airports 20 minutes away. You know, I missed more flights since

01:59:19 --> 01:59:25

moving to Jersey than ever before. Because Newark Airport is so close

01:59:25 --> 01:59:29

that I keep like I'm like so relaxed about flights, right? I

01:59:29 --> 01:59:34

missed like three, four flights. Just because I'm certain I'm

01:59:34 --> 01:59:39

ready. Boom. Before I even know it. My coffee is still hot. Right

01:59:39 --> 01:59:42

when I hit the turnpike. By the time I hit the turnpike. It's like

01:59:42 --> 01:59:45

three four exits a 15 minute shot on the turnpike. Then you hit the

01:59:45 --> 01:59:48

exit for the Newark Airport. I love Newark airport because

01:59:48 --> 01:59:51

international but it's small. It's the best. It's like you're not

01:59:51 --> 01:59:57

like JFK or Heathrow where you're taking trains. Right? No, you park

01:59:57 --> 01:59:59

you can park there and get Uber

02:00:00 --> 02:00:03

You can park there and literally just walk from terminal C. Right

02:00:03 --> 02:00:05

to wherever you need to go. There's only three terminals. So I

02:00:05 --> 02:00:09

love that it's where we have the biggest state university in the

02:00:09 --> 02:00:14

country is literally we could probably throw a baseball three

02:00:14 --> 02:00:18

times. Someone with a good arm throw a baseball three times.

02:00:19 --> 02:00:22

You'd be at the Rutgers campus. Less than that. Even.

02:00:24 --> 02:00:25

It is the biggest most popular.

02:00:26 --> 02:00:29

We beat Ohio State No way. They're making all these new builds. Oh,

02:00:29 --> 02:00:33

yeah. I used to it was Ohio State for a while we beat Ohio State.

02:00:34 --> 02:00:35

What about Texas? Does that count?

02:00:36 --> 02:00:41

No, they're no in one campus. One Campus campuses? Yeah. But this is

02:00:41 --> 02:00:43

the biggest devil's advocate here. He talks about Camden Newark

02:00:43 --> 02:00:46

Rutgers know when people say Rutgers they mean New Brunswick?

02:00:46 --> 02:00:50

Yeah, no one means Camden. Right. But as one campus, it's the

02:00:50 --> 02:00:55

biggest it spawns over two cities, but really like, Jersey is really

02:00:55 --> 02:00:58

like an underrated place to live that because people really

02:00:58 --> 02:01:01

underestimate the amount of resources we have in Jersey, a lot

02:01:01 --> 02:01:05

of people we have. So it's like, if you want to move any place in

02:01:05 --> 02:01:08

the USA, number one, it was probably like Jersey, New

02:01:08 --> 02:01:11

Brunswick area. Maybe Texas, but like Jersey takes the cake because

02:01:11 --> 02:01:15

because the resources, the people, the amenities that are here, the

02:01:15 --> 02:01:18

practicality of it is that that's why we've been in the I think it

02:01:18 --> 02:01:22

was US News and World Report. Or there was one thing we win number

02:01:22 --> 02:01:26

one state to live in. Like we've wandered three, four years in a

02:01:26 --> 02:01:30

row. Right. And it's because of we have beaches, we have airports, we

02:01:30 --> 02:01:31

have

02:01:32 --> 02:01:36

Ivy League schools, we have the biggest massive college we got two

02:01:36 --> 02:01:41

cities, right? We have four seasons, we have diversity. That's

02:01:41 --> 02:01:43

true. We have forces we have diversity.

02:01:45 --> 02:01:49

Travel commercial right now. Yeah. So that's what and as a Muslim,

02:01:49 --> 02:01:53

though, the other aspect is that New Jersey is like a rectangle.

02:01:54 --> 02:01:57

Right? You got water on one side and then you have like, almost

02:01:57 --> 02:02:00

like a no man's land on the left. And the South in the north is the

02:02:00 --> 02:02:05

city. So all of Jersey is essentially a rectangle. And, and

02:02:05 --> 02:02:07

it's it's two arteries, the parkway and the turnpike like two

02:02:07 --> 02:02:12

jugular veins, right. And you can as a Muslim, you can identify

02:02:12 --> 02:02:15

which communities at which exit which Masjid is at what exit that

02:02:15 --> 02:02:18

actually gives a big community field. Like I know that on route

02:02:18 --> 02:02:25

one is going to be Masjid Wedi. Us. iCj ncgp, like in order,

02:02:25 --> 02:02:29

right? If I go up the parkway, I know it's gonna be, let's say,

02:02:29 --> 02:02:36

East Orange. Paterson. Right? ICPC whatever. Like, you know, like, it

02:02:36 --> 02:02:40

gives you a community sense. Unlike Texas, which is a sprawl,

02:02:40 --> 02:02:43

right? It's just like never ending. Where's it go? Chicago was

02:02:43 --> 02:02:47

a sprawl. Right? It's like, where's it going? Yeah, I remember

02:02:47 --> 02:02:50

like speaking to shake. Yeah, I remember when McCall said was

02:02:50 --> 02:02:54

being built. One of the main reasons was because New York is

02:02:54 --> 02:02:57

about an hour drive from Allentown. Yeah, and Philadelphia

02:02:57 --> 02:03:00

is an hour drive from Allentown but plus, it's in the suburbs. So

02:03:00 --> 02:03:03

you get the peace of mind. Yeah, but with jersey, the beautiful

02:03:03 --> 02:03:06

thing is like you have you know, everything's so close by yet

02:03:06 --> 02:03:10

still. So, you know, like suburban, you know, so you have

02:03:10 --> 02:03:13

best of both worlds with like, New Brunswick area, and like the

02:03:13 --> 02:03:16

Central Jersey area, you could have a quiet suburban house with,

02:03:17 --> 02:03:19

with even chickens and lands, right.

02:03:20 --> 02:03:25

And you could literally be 120 seconds in your car, in traffic

02:03:25 --> 02:03:30

with noise. Because some people need that. The sort of it's sort

02:03:30 --> 02:03:35

of eerie to be you ever feel that like It's eerie was so quiet,

02:03:35 --> 02:03:39

there's no population there's no action, right? I have a four year

02:03:39 --> 02:03:41

old says designed by Allah just finished just about him.

02:03:43 --> 02:03:47

Just by listening, well, that's the old fashioned way. Right by

02:03:47 --> 02:03:50

listening. Should I start focusing on love with Quran through stories

02:03:50 --> 02:03:53

which I continue, however, listen, just memorize as much as you can

02:03:53 --> 02:03:54

when you're young.

02:03:55 --> 02:03:58

shaken up, shaken up, says is there boarding for female

02:03:58 --> 02:04:02

students. There's no boarding yet for males or females. But we hope

02:04:02 --> 02:04:06

as a 10 year plan, let's say five year plans seven year plan to buy

02:04:06 --> 02:04:10

up the houses next door. Right. And that will be the dorms those

02:04:10 --> 02:04:13

will be the dorms, right? And

02:04:14 --> 02:04:18

that's an option, but there are places nearby that they can rent

02:04:18 --> 02:04:20

like a very cheap price. Oh, yeah. People can rent no problem.

02:04:21 --> 02:04:26

There's cheap rent here. But Nabil is a is data fest going online to

02:04:26 --> 02:04:29

answer is no. All of our online is being revamped now through

02:04:29 --> 02:04:32

ArcView. And we will have scholarship track classes on arc

02:04:32 --> 02:04:33

view with

02:04:35 --> 02:04:39

everything that you need, but arc view is going to be the online

02:04:39 --> 02:04:40

version of it.

02:04:41 --> 02:04:44

And it's being it's going to have an amazing revamp right now.

02:04:44 --> 02:04:47

Right? Do you have some really like art feels amazing. Yeah, we

02:04:47 --> 02:04:51

have some amazing courses. You can learn all of inheritance like 98%

02:04:51 --> 02:04:54

of what you need from shit though Samus course.

02:04:56 --> 02:04:59

Says Camden looks cool, but isn't as appealing to me.

02:05:00 --> 02:05:04

Not like it's too hyped up. Who has who in the right mind is hyped

02:05:04 --> 02:05:04

up?

02:05:06 --> 02:05:09

If you want to get away with a murder or something, then yeah,

02:05:10 --> 02:05:15

Canada is a place to do it. Yeah. Camden is number one, I think.

02:05:15 --> 02:05:17

Yeah, heroin, heroin.

02:05:19 --> 02:05:25

Crack, murder, gangs. Even the guys in Camden are trying to get

02:05:25 --> 02:05:29

out of Kansas. It's but it overtook Newark, by the way. In

02:05:29 --> 02:05:33

your experience says Sophia, what argument works best to demonstrate

02:05:34 --> 02:05:35

that

02:05:36 --> 02:05:39

the phrase authenticated by Al Burnie.

02:05:44 --> 02:05:48

Someone who has a firm belief in their heart that as Benny is an

02:05:48 --> 02:05:49

authenticator of Hadith.

02:05:51 --> 02:05:52

So

02:05:55 --> 02:05:59

I never actually read the webs the the the the,

02:06:01 --> 02:06:06

there is an article, and there are books. I personally never read

02:06:06 --> 02:06:10

them because it was never in my heart that He is the final say, in

02:06:10 --> 02:06:13

authentification of Hadith says it has to enter your heart that he's

02:06:13 --> 02:06:17

the final say, or a final say, it never entered my heart. That's why

02:06:17 --> 02:06:20

I never read those books. But they are out there showing that in

02:06:20 --> 02:06:24

fact, there are some mistakes. And in some cases,

02:06:25 --> 02:06:29

they highlight one out of four. And what are some of the mistakes

02:06:29 --> 02:06:34

that he made is that he relied solely on reading books without

02:06:34 --> 02:06:37

actually having a mentor or a teacher to guide him through the

02:06:37 --> 02:06:42

process. So mistakes became compounded. That's the argument

02:06:42 --> 02:06:45

against him. Right. And it's not an advantage to a bashing session

02:06:45 --> 02:06:50

here. But they did argue against him that he relied upon books not

02:06:50 --> 02:06:54

realizing that the publishers themselves of the books have a lot

02:06:54 --> 02:06:59

of mistakes. And that hadith scholars, they treat publishers

02:06:59 --> 02:07:03

with as much of a critical eye as anything else, because he's got to

02:07:03 --> 02:07:07

transmit properly. So I remember one time, the story One of the

02:07:07 --> 02:07:12

stories about this critique, for example, is that a man came and he

02:07:12 --> 02:07:12

said,

02:07:15 --> 02:07:20

Allahu Akbar, Allahu Akbar, in the den with without a tisski. Without

02:07:20 --> 02:07:26

them on the Allahu Akbar, Allahu Akbar. Al Benny said, Bidda the

02:07:26 --> 02:07:30

narration of Muslim says Allahu Akbar, Allahu Akbar. Prophet said

02:07:30 --> 02:07:35

that. So the Imam of that mosque who was in Syria, he said, have

02:07:35 --> 02:07:38

you read all of the narrations on the then?

02:07:39 --> 02:07:40

Are you just read that one?

02:07:41 --> 02:07:42

Number two,

02:07:43 --> 02:07:47

did you read Allahu Akbar? Do you know that Muslim imam Muslim put

02:07:47 --> 02:07:51

the Dhamma there? Did Imam Muslim or did the publisher put the

02:07:51 --> 02:07:54

Dhamma? There did because he meant Muslim did not put the Dhamma

02:07:54 --> 02:07:56

there right Imam Muslim they didn't at that time, right with

02:07:57 --> 02:08:00

those Hatha cuts and write their books with those 100 cuts. Right.

02:08:00 --> 02:08:06

So that's what he said to him. So he remained silent, meaning that

02:08:06 --> 02:08:10

he had an, their critique of him was that the knuckle itself the

02:08:10 --> 02:08:15

transmission that he took of the Hadith was not necessarily

02:08:16 --> 02:08:20

precise. So that's a critique. That's what they say. Second

02:08:20 --> 02:08:24

critique is that they clearly the strengthening what is

02:08:24 --> 02:08:29

strengthened, and what is weakened for him, they have themes. And

02:08:29 --> 02:08:33

that's a problem, right? They have themes. So someone's like, and he

02:08:33 --> 02:08:36

even has categories Hadith that are sufi. They're called Hadith

02:08:36 --> 02:08:41

Sufi, right? So any Hadith that had anything relation to to so for

02:08:41 --> 02:08:43

example, was like weeked.

02:08:44 --> 02:08:47

Another critique was that

02:08:48 --> 02:08:54

he has voluminous works acute, he wrote a lot, right? And that

02:08:54 --> 02:09:00

within the books, he may have deemed it weak in one book, and

02:09:00 --> 02:09:04

strong in another book, forgetting that he had already commented on

02:09:04 --> 02:09:08

that hadith. So they say those contradictions aren't. So that's

02:09:08 --> 02:09:12

basically if you want to show somebody the critique of Alberni,

02:09:12 --> 02:09:15

then that's what you would show him and it should be shown in a

02:09:15 --> 02:09:20

way that is just objective and his allies can argue back right and

02:09:20 --> 02:09:24

have a debate. Right? But it should not to me it's it should be

02:09:24 --> 02:09:27

objective because Hadith transmission is like that. And

02:09:27 --> 02:09:30

there's this overall better Scholar so you know, I'm so used

02:09:30 --> 02:09:33

to where you go back so here's the thing, many people and they just

02:09:33 --> 02:09:37

see like Arabic sounding name, the UN a Slavic book, you imagine he's

02:09:37 --> 02:09:42

living like with a candlelight, you know, not far from the time of

02:09:42 --> 02:09:45

the Sahaba and this wonderful time. They don't realize that some

02:09:45 --> 02:09:48

of these names are later far later. way later, right

02:09:48 --> 02:09:51

contemporaries. Right. So

02:09:52 --> 02:09:54

we'll take a couple more and then we'll wrap up for the day.

02:09:57 --> 02:09:59

Who has shaped ebbed edge Valley

02:10:00 --> 02:10:02

added value I don't know who he is to be honest with you never heard

02:10:02 --> 02:10:04

of that name shaken up

02:10:06 --> 02:10:09

to what could an anxiety we answered that so just rewind a

02:10:09 --> 02:10:09

little bit.

02:10:11 --> 02:10:14

What's the best way to deal with feeling overwhelmed, simplify,

02:10:14 --> 02:10:17

learn to simplify your life and I like to take the Sunnah of Allah

02:10:17 --> 02:10:18

is Life is simple, right?

02:10:20 --> 02:10:21

Allah has made life simple.

02:10:22 --> 02:10:23

Okay?

02:10:24 --> 02:10:27

If Allah wants us to eat something like 90% of the time he makes it

02:10:27 --> 02:10:30

taste good, right? So you eat the inside of the orange you don't eat

02:10:30 --> 02:10:30

the peel.

02:10:31 --> 02:10:35

Allah made the peel taste better, but the inside tastes good. So I

02:10:35 --> 02:10:40

think that simplification is the Sunnah of life opinion on the

02:10:40 --> 02:10:44

murder of the Prophet sallallahu alayhi wa sallam if it's done with

02:10:44 --> 02:10:49

the intent of encouraging the spirit of the Prophet and Salah

02:10:49 --> 02:10:51

and Salaam and there's nothing haram that's happening in the

02:10:51 --> 02:10:55

gathering itself then you will get a lot of reward and benefit from

02:10:55 --> 02:10:55

it.

02:11:01 --> 02:11:04

Second, Ibrahim i don't know i have multiple ways to go in the

02:11:04 --> 02:11:08

future. I don't know which way to go that's where it's Takara and is

02:11:08 --> 02:11:13

to shatter comes in is Takara is prayer for guidance is to Shara is

02:11:15 --> 02:11:20

seeking help from advice basically from those who know. So if I can

02:11:20 --> 02:11:26

go into being a foot doctor, a surgeon or a pediatrician will

02:11:26 --> 02:11:27

talk to each one of them.

02:11:28 --> 02:11:29

Okay,

02:11:30 --> 02:11:34

there's a question here will be the last question unfortunately we

02:11:34 --> 02:11:36

take one take a lot of questions but this has to be the last one. I

02:11:36 --> 02:11:40

have C ha sit in my house from data set um sometimes when I see

02:11:40 --> 02:11:43

Hadith reference and I look it up in the copies I have it's a

02:11:43 --> 02:11:48

different hadith is the numbering different? Yes, the numbering is

02:11:48 --> 02:11:50

always different from

02:11:51 --> 02:11:54

publisher to publisher. I mean, we have how many different

02:11:54 --> 02:11:58

publications here? It looks like three or four different

02:11:58 --> 02:12:05

publications and what I guarantee you the headings, the numberings

02:12:05 --> 02:12:08

of the entries probably slightly different. So you got to keep that

02:12:08 --> 02:12:13

in mind. So when someone says Bukhari Hadith number 527, well,

02:12:13 --> 02:12:14

who's who's publishing

02:12:16 --> 02:12:20

that and who's putting that number there? So there's no right and

02:12:20 --> 02:12:24

wrong to that, but just be aware that publishers themselves edited

02:12:24 --> 02:12:24

that.

02:12:27 --> 02:12:30

Chief law chief, is it permissible for MSA to post photos of people

02:12:30 --> 02:12:32

who are non hijabi?

02:12:37 --> 02:12:39

technical answer is no.

02:12:43 --> 02:12:46

Is there a tech Hadith saying eating three times a day?

02:12:48 --> 02:12:51

One time maybe from Aisha Radi Allahu Anhu.

02:12:52 --> 02:12:55

The Prophet SAW Selim essentially he said that

02:12:57 --> 02:13:01

you should eat enough just bites morsels bites to keep your back

02:13:01 --> 02:13:05

straight if you need to eat more than 1/3 of your stomach. And 1/3

02:13:05 --> 02:13:07

for water and 1/3 for air.

02:13:09 --> 02:13:10

Yes.

02:13:12 --> 02:13:16

Must be I don't know. What is the question? How you saying I really

02:13:16 --> 02:13:21

want to put my 3d minions carrying on my keys. Now he's just messing

02:13:21 --> 02:13:22

with us at this point.

02:13:23 --> 02:13:25

The Minion statue.

02:13:26 --> 02:13:32

It's one is the job? Well, one of them is right. But I wonder about

02:13:32 --> 02:13:35

you know that it's something that can't survive. It's not a real

02:13:35 --> 02:13:39

thing. So I wonder what the ruling is. For adults, though. It would

02:13:39 --> 02:13:43

be no, for adults. No, for kids. Yes. That's the ruling. Because we

02:13:43 --> 02:13:47

know for kids, they're allowed to play with statues. And adults

02:13:47 --> 02:13:51

aren't. Right. Toys. Figures. We're not called statues. They're

02:13:51 --> 02:13:55

called figures. Right? So kids are allowed to do that. Adults are not

02:13:55 --> 02:13:56

so therefore we'll say

02:13:57 --> 02:14:02

it's made if you are old enough to drive, right and you have keys,

02:14:02 --> 02:14:04

then the answer is if it's just the keys to your house that your

02:14:04 --> 02:14:10

parents gave you. Then you're have the you're old enough to be out of

02:14:10 --> 02:14:13

the house and coming in on your own time, then the answer is look.

02:14:14 --> 02:14:15

I would say the answer is

02:14:17 --> 02:14:18

right.

02:14:26 --> 02:14:27

nine year olds in Morocco

02:14:30 --> 02:14:33

no nine year olds in Morocco. Yeah, those countries don't have

02:14:33 --> 02:14:37

rules. Thank you everyone very much. Be sure to support

02:14:37 --> 02:14:40

[email protected] backslash stuffiness society or become a

02:14:40 --> 02:14:45

YouTube member. By that support. We will run this we run this live

02:14:45 --> 02:14:50

stream. Now by your support. It is a free Holika which we pray that

02:14:50 --> 02:14:52

Allah to Allah gives us that Sophia to run it

02:14:53 --> 02:14:58

constantly and be consistent with it as a type of Holika for the OMA

02:14:58 --> 02:14:59

and also a little like

02:15:00 --> 02:15:03

It's pretty informal and that's how I like to run things in terms

02:15:03 --> 02:15:06

of these open holocaust. So we ask Allah to Allah to give us

02:15:06 --> 02:15:10

consistency. And we ask Allah to ALLAH to open our hearts for the

02:15:10 --> 02:15:13

DUA that he wants to answer for us so that we may become with Javad

02:15:13 --> 02:15:18

Dawa, we ask ALLAH SubhanA which Allah for Sakina in our hearts,

02:15:18 --> 02:15:21

may Allah try to give us the time and strengthen us to do a lot of a

02:15:21 --> 02:15:25

bad and fill our hearts with light and Sakina and keep us away from

02:15:25 --> 02:15:30

as soon friends who have ill will. And we ask Allah to Allah to bless

02:15:30 --> 02:15:35

our effort in this dotted fats. And in the ArcView revamp, we ask

02:15:35 --> 02:15:39

Allah subhanaw taala to bless all the masajid in our area, and

02:15:39 --> 02:15:42

specifically our Masjid the New Brunswick Islamic center for being

02:15:42 --> 02:15:46

our official partner and our host mosque, we ask Allah subhana wa

02:15:46 --> 02:15:50

Taala for everyone who was involved in the soup kitchen and

02:15:50 --> 02:15:54

that we expand the soup kitchen so that we can feed people seven days

02:15:54 --> 02:16:00

a week, 365 days a year, we ask Allah subhanaw taala for all those

02:16:00 --> 02:16:03

who are seeking, she felt from sickness that he gives them a she

02:16:03 --> 02:16:07

for all those who are seeking spouses that he gives them a

02:16:07 --> 02:16:10

beautiful spouses in this life and the next beautiful in their deen

02:16:10 --> 02:16:13

and in their character and then their bodies. We ask Allah to

02:16:13 --> 02:16:15

Allah for all those seeking children that Allah bless them

02:16:15 --> 02:16:19

with children that are a benefit for him and a blessing and dunya

02:16:19 --> 02:16:23

and akhira for all those seeking wealth that Allah grants them risk

02:16:23 --> 02:16:28

on halal, pure risk that is justifies their need and more, but

02:16:28 --> 02:16:32

does not distract them from his remembrance. We ask Allah subhana

02:16:32 --> 02:16:36

wa Taala to strengthen our taqwa and to to grant us hospital Kajima

02:16:36 --> 02:16:40

for us and for our parents and whose parents have died that Allah

02:16:40 --> 02:16:43

Tala enters them Jenna without he said, We ask Allah subhana wa

02:16:43 --> 02:16:46

Taala for those parents who are not yet Muslim that Allah guides

02:16:46 --> 02:16:48

them, and whose children are not yet Muslim that Allah guides them

02:16:48 --> 02:16:53

to the truth and gives them the Tofik to act upon it. We ask Allah

02:16:53 --> 02:16:56

subhana wa Tada. Lastly, to make none more beloved to us than his

02:16:56 --> 02:17:00

most beloved Sejal, codename Sayidina Muhammad sallallahu

02:17:00 --> 02:17:04

alayhi wa early he was he was salam was salam or Aleikum

02:17:04 --> 02:17:06

Warahmatullah wabarakatuh

Share Page