Shadee Elmasry – NBF 101 Surah alQadr p2

Shadee Elmasry
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The speakers discuss the history and importance of Islam, including the importance of learning to be balanced and not rushing to something, the importance of practice and learning to be balanced, and the importance of praying for something. They also touch on upcoming events and topics such as a college roadshow and graduation party, as well as transgender issues and transgender issues in general. The speakers emphasize the importance of reading and listening to social media for mental health and helping people achieve their goals, as well as exploring various topics related to theatic law. They also touch on various programs and events related to theatic law, including a pilot training and college in New Jersey to help people achieve their dreams. The " Luca of Life" concept is also discussed, along with the "we" concept and its potential impact on people's views of the movement.

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			rulings and of course, there's
levels of in which to heads.
		
00:00:48 --> 00:00:51
			There's in which to hit in the
mother hub, there is much to hit
		
00:00:51 --> 00:00:56
			who was able to determine what is
the best opinion in a meth lab.
		
00:00:56 --> 00:01:01
			And of course, there used to be in
which to head mutlak, which there
		
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			are there isn't any more by
probably I could say HMR. By now,
		
00:01:05 --> 00:01:08
			there's been several generations
of consensus that there is no much
		
00:01:08 --> 00:01:12
			that had mutlak, there is much
that had no as and no, as is the
		
00:01:12 --> 00:01:16
			new matters on which to head in
new matters. So and then there's
		
00:01:16 --> 00:01:21
			of course in which the heads of
the Sahaba, which are sometimes
		
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			they use the term is to cloud for
that. And the difference is that
		
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			in which he head of the Sahaba,
they did not have to know, the
		
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			rulings of the setup, because they
were the ultimate set up, there
		
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			was no setup before them. So
		
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			when I say fapy, I mean somebody,
he learned the rulings of a method
		
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			of Arpita of Tajweed, et cetera,
and he can teach them and they're,
		
00:01:47 --> 00:01:50
			they're not, they're few and far
in between, across the country, at
		
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			least the United States, probably
a little bit more than England.
		
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			And also, you, the general public,
can't always drive physically. So
		
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			they need online classes. We do
that through art view dot orgy.
		
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			And this is a general education
type of Holika that we do, and
		
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			that sometimes turns into a
Hangout. And in the summertime,
		
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			it's fun, because we get to see
all these little kids out mango
		
00:02:13 --> 00:02:18
			slicer, Shockwave all these kids
names high schoolers, which is
		
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			nice to see, I probably wouldn't
have been amenable to that, like
		
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			15 years ago, or 10 years ago, but
I'm like surrounded by teenagers
		
00:02:26 --> 00:02:30
			now. Right? Every day, my life is
involved with teens and preteens.
		
00:02:30 --> 00:02:33
			preteen is even funnier to me
Intermediate School, those kids
		
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			are there, they're still That, to
me is the font of all the ages.
		
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			But any event,
		
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			you're watching the other effects
livestream episode I think 102,
		
00:02:44 --> 00:02:50
			right. 101. And we are on part two
of sudut. Cards, right? Can we get
		
00:02:50 --> 00:02:54
			this TV going? If it's possible,
just so I can see what ADGER or
		
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			what image you're pulling up,
because Rhys got a number of
		
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			images to pull up today. And which
we're going to cover. And there
		
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			you go. Pulling it up on a
beautiful flat screen that we got
		
00:03:05 --> 00:03:07
			here that I can see. See if you
guys you don't see the studio, but
		
00:03:08 --> 00:03:11
			it's me looking out at a long,
basically room.
		
00:03:12 --> 00:03:16
			Ryan is over to the side, there's
a nice brick chimney somewhere in
		
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			the middle. And then on the back
end is the library and classes and
		
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			in the middle, there's a place for
sulla. So what we're going to be
		
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			pulling up is a couple images that
you all have been asking for,
		
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			which is putting these episodes on
Spotify. And finally, there on
		
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			Spotify, it would have been
enough. And
		
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			some of you have called Okay, some
of you have called for
		
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			clipping the beginning of the
episodes, where we didn't have any
		
00:03:49 --> 00:03:53
			stock started really talking yet.
And that was because in the
		
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			beginning, we would actually wait
for people to log in, to log on to
		
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			the stream or to start watching.
So we will just wait and hang out
		
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			and talk a little bit. But we
don't do that anymore. We go
		
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			straight to opening up the stream.
And so we will in sha Allah from
		
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			like 20 Maybe episode maybe no
maybe episode like seven to 100 we
		
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			have to do some clipping. But from
here on, we won't have to do any
		
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			clipping because we don't we don't
do that anymore. All right, so
		
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			next. Next item of business ladies
and gentlemen, we have finally
		
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			before the lights are on, we are
ready to launch our onsite part
		
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			time program. So as I said there
are there's an online program we
		
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			call that arc view and that is
going to get a beautiful revamp
		
00:04:43 --> 00:04:47
			that you won't even believe. And
then there's on site work. And for
		
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			the on site work.
		
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			We teach classes at the New
Brunswick Islamic center but now
		
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			we have a part time program where
a brother or sister could study
		
00:04:57 --> 00:04:59
			literally 10 hours a week. I'm not
even kidding.
		
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			He could study for 10 hours a
week, which you hear in between
		
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			New Brunswick and North Brunswick
classes are on two campuses. So
		
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			for those of you who aren't in the
Jersey area, and you're wondering
		
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			like, What is this place? So we
have a house in New Brunswick,
		
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			that house has three operations in
the live stream,
		
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			the part time program, and the
soup kitchen. And then we have a
		
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			message, that message it has a ton
of stuff going on in it amongst it
		
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			the part time program, the Safina
society classes for the locals,
		
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			and of course, the Masjid. So the
part time program is up and about.
		
00:05:39 --> 00:05:44
			And it's you could check it all
out at dollar fat.org. We're
		
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			calling it we're giving it two
names. Donald FET is like our
		
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			name, as you know, amongst each
other. And that name, I am very
		
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			happy to say that I asked
		
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			my beloved teacher, Habib Ahmed
have been said and been huffy from
		
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			Yemen, to give us the name,
because we want to take the
		
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			blessing of the schewe and he
called it well first, he called it
		
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			messenger effects because it was
maybe it was thought maybe it was
		
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			we thought it was going to be a
masjid, but it's not going to be a
		
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			masjid. It's just a matter had a
place of learning. So it's dollar.
		
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			Okay, so the the abode of
openings. And then we wanted to
		
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			give it a type of name that was
sort of, I guess, like official or
		
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			something that you could actually
		
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			people in, in the English language
could understand. And that's the
		
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			Safina society Theological
College. And the website for this
		
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			operation is Donald fetzer.org. We
finished the pre pilot program,
		
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			and now we're on the official
pilot program, a full one year
		
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			pilot program, which in which we
will assess whether or not we're
		
00:06:51 --> 00:06:54
			going to be adding year two, or
repeating year one, most likely,
		
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			we're going to add year two, like
so every year, it'll probably get
		
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			bigger and bigger until it's a
four or five year program. We run
		
00:07:01 --> 00:07:04
			that for a little bit, then we can
start thinking about graduate
		
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			programs where people write theses
etc, etc. Masters etc. So that is
		
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			our announcement for today. Okay,
it was it's been a long time
		
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			coming for this, this program
putting together and it came
		
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			together really quickly. All
right, so it took off. And
		
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			speaking of taking off. We got a
pilot has just showed up July.
		
00:07:29 --> 00:07:34
			What's happening. How are you?
Jawad the pilot has arrived, as we
		
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			speaking of the pilot program, so
a pilot literally, literally a
		
00:07:38 --> 00:07:41
			pilot just showed up? How crazy is
that? Right? So we're announcing
		
00:07:41 --> 00:07:44
			our pilot program and a pilot had
literally pilot has just shown up
		
00:07:44 --> 00:07:44
			my shoulder.
		
00:07:46 --> 00:07:50
			So that is our news. To start off.
Don't worry about the screen. When
		
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			it comes you can fix it, figure it
out.
		
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			That's our news to start Spotify.
And then if you're in the Jersey
		
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			area, on September ninth, if
you're in Central Jersey, or if
		
00:08:01 --> 00:08:03
			you're not you want to drive down
		
00:08:04 --> 00:08:10
			or drive up September 9 is our
launch event. Right? We can keep
		
00:08:10 --> 00:08:15
			that on the screen for people to
see September 9 Grand Opening
		
00:08:15 --> 00:08:17
			launch event where we open up
		
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			with a beautiful program we're
going to do some times of some
		
00:08:21 --> 00:08:27
			Mattoon of Catan means a closing.
And a Metzen is a little text. So
		
00:08:27 --> 00:08:31
			we from the summer program for the
summer pre pilot program. We're
		
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			going to close up those Mattoon
which were the ceremony and then
		
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			we're going to launch this this
program and show how it integrates
		
00:08:38 --> 00:08:44
			with all of Safina Saudis, other
stuff. And with the masjid, in
		
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			specific the masjid activity
because one of our hallmarks here
		
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			is integration. We don't want to
be some silo off by itself, right?
		
00:08:53 --> 00:08:53
			That's like some
		
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			whenever someone says silo, that's
like some What'd he call that?
		
00:09:00 --> 00:09:04
			Consulting terminology, right?
Silos vertical integration. You're
		
00:09:04 --> 00:09:07
			all this terminology people throw
around to try to be professional
		
00:09:07 --> 00:09:12
			and get a job. But the idea is to
integrate this work with the
		
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			general society,
		
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			which is through the soup kitchen,
right? And we've chosen that very
		
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			basic, simple level of society. If
you step out of the doors of this
		
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			building that we're in, this is
not We're not into some posh a
		
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			neighborhood here. We're in like a
		
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			It's not I wouldn't say it's the
hood, right? It's not the hood for
		
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			sure. Right?
		
00:09:36 --> 00:09:40
			But it's not either a suburb
either, right? It's in between,
		
00:09:40 --> 00:09:43
			but I love it. It's got people
walking all the time. There's foot
		
00:09:43 --> 00:09:47
			traffic all the time here. It's
alive with real people walking
		
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			around.
		
00:09:49 --> 00:09:53
			So we want integration and
integration with that and
		
00:09:53 --> 00:09:56
			integration with the local mustard
community as well. So we thank the
		
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			New Brunswick Islamic center for
being our partner and our hosts
		
00:10:00 --> 00:10:03
			And of course I am the scholar in
residence at the New Brunswick
		
00:10:03 --> 00:10:07
			Islamic center. So it's not like
we're just tacked on or like
		
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			embedded.
		
00:10:09 --> 00:10:14
			Let's get now to where we left off
on pseudocode. And then we will go
		
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			into open QA.
		
00:10:17 --> 00:10:22
			Yeah. We stopped off at the
ultimate deferring upon
		
00:10:23 --> 00:10:24
			the time of later.
		
00:10:25 --> 00:10:29
			Some of them said, Kenneth Allah
rasool Allah for Monrovia
		
00:10:30 --> 00:10:32
			sallallahu alayhi wa sallam. Some
people said later, it
		
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			was only once time of the Prophet
and that's it. Some people said
		
00:10:37 --> 00:10:41
			that. What are my two Sahaba?
Well, Allah, Allah and the hubba
		
00:10:41 --> 00:10:47
			appear in the Yama PM. But we know
that what if anyone said that they
		
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			met they may have met that
specific list of cuts in which the
		
00:10:52 --> 00:10:56
			entire Quran was revealed to beat
a laser, which is the lowest
		
00:10:56 --> 00:10:57
			heaven above us.
		
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			But there is a little every year
for the Muslims until the Day of
		
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			Judgment.
		
00:11:05 --> 00:11:12
			What are we on Abdullah Abdullah
Hussein molar Mahalia, Carla, or
		
00:11:12 --> 00:11:17
			Julie Ebihara irata. I said to Abu
Hurayrah Zambo and Leila tell cut
		
00:11:17 --> 00:11:22
			the record roof yet some people
said, Let's have God is lifted and
		
00:11:22 --> 00:11:25
			there is no little cut there
anymore. God can never even
		
00:11:25 --> 00:11:28
			thought of that. Some people may
wonder how could there be such a
		
00:11:28 --> 00:11:32
			misunderstanding that early in
Islam on something so major? Well,
		
00:11:32 --> 00:11:37
			really simply because Sahaba would
come. And I would say a good
		
00:11:39 --> 00:11:44
			towards the end, especially the
majority of companions. At the
		
00:11:44 --> 00:11:48
			end, the majority command had not
lived with the prophets of Allah
		
00:11:48 --> 00:11:52
			when he was in, may visited for a
month and left. They think of all
		
00:11:52 --> 00:11:56
			the tribes of the Arabs had
entered Islam. Did all of them
		
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			live weeks and months and years
with the messenger peace be upon
		
00:11:59 --> 00:12:04
			him? Of course not. They lived.
Maybe some of them saw the Prophet
		
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			once at Hutch. So there are a lot
of Sahaba who are at the level of
		
00:12:09 --> 00:12:11
			Sahaba there. So when we read
about them, he's just a hobby,
		
00:12:12 --> 00:12:16
			right? But they had to spend time
with the Prophet. And they learned
		
00:12:16 --> 00:12:19
			their Deen after the passing of
the Messenger of Allah when he
		
00:12:19 --> 00:12:24
			was. So you have to keep that in
mind about the end of Islam. The
		
00:12:24 --> 00:12:29
			sorry the end of the Syrah. Of
course in the beginning everybody
		
00:12:30 --> 00:12:34
			in Mecca was literally marinated
with the messenger Peace be upon
		
00:12:34 --> 00:12:37
			marinated, they were with him
every day, through thick and thin.
		
00:12:38 --> 00:12:42
			Then you have the city of Medina,
10 years in Medina, where some
		
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			spent every single day with the
Prophet and some did, there were
		
00:12:45 --> 00:12:49
			levels, some Sahaba may see the
Prophet once a week for Gemma,
		
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			that's it, attend the drama club
and go back. And he's just a
		
00:12:52 --> 00:12:55
			hobby, right? So he may not know
everything.
		
00:12:56 --> 00:13:00
			Okay, so they're learning over
time. If it is even, at best, the
		
00:13:00 --> 00:13:04
			greatest hobby who the Prophet
prayed for me if he missed
		
00:13:04 --> 00:13:09
			something, he missed, that the
prophet had forbade mutter because
		
00:13:09 --> 00:13:14
			he forbade it abroad during one of
the battles, and he may have not
		
00:13:14 --> 00:13:17
			had been there, or he may have
been there, but just because he
		
00:13:17 --> 00:13:22
			was there. There's 100,000 Other
Sahaba there, or people, let's
		
00:13:22 --> 00:13:26
			say, conquest of Mecca, how many
people are there? Right? A lot of
		
00:13:26 --> 00:13:31
			people are there, the whole city
of Mecca, and all the men of
		
00:13:31 --> 00:13:36
			Medina. So, if the prophet makes
an announcement, enough people
		
00:13:36 --> 00:13:36
			heard it,
		
00:13:37 --> 00:13:42
			but not everybody. So we have to
understand that the dissemination
		
00:13:42 --> 00:13:45
			of the knowledge early on, may
have missed certain people who
		
00:13:45 --> 00:13:49
			were companions. If that's the
case, for convenience, what then
		
00:13:49 --> 00:13:52
			you think about the second
generation, right, the tevi.
		
00:13:54 --> 00:13:58
			poteva ain't who moved, let's say
to Kufa or to Egypt Sahaba. Moved,
		
00:13:59 --> 00:14:03
			then they had children there. So
that son or daughter had may have
		
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			not learned everything at the
time. That's why they're asking a
		
00:14:07 --> 00:14:11
			basic question like this. That's
why in the early days of fic,
		
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			there's a basic question of if you
eat camel meat, do you have to
		
00:14:13 --> 00:14:17
			redo your will do? That's that's a
question that you find in early
		
00:14:17 --> 00:14:21
			Islamic history. So here, he's
telling me Hold on, you know that
		
00:14:21 --> 00:14:27
			and the Bible Jota is saying, No,
Canada mancala that it means he's
		
00:14:27 --> 00:14:31
			saying something untrue. Canada
does not always mean he's
		
00:14:31 --> 00:14:35
			intentionally maliciously telling
lies. It just means he's not
		
00:14:35 --> 00:14:35
			telling the truth.
		
00:14:37 --> 00:14:40
			It's a mistake. He if he couldn't
really show her in a Stockwell
		
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			who,
		
00:14:42 --> 00:14:45
			right now, listen to this. Is it
in every month
		
00:14:46 --> 00:14:51
			that I should seek it out? Now?
What does he mean by that every
		
00:14:51 --> 00:14:56
			month as in every Ramadan, or
every month? He continues on and
		
00:14:56 --> 00:14:59
			now we'll call about dome here
Laila Min laelia Center.
		
00:15:01 --> 00:15:05
			And some said in every month and
some said in every
		
00:15:06 --> 00:15:11
			once a year, and Malik said an
emetic,
		
00:15:12 --> 00:15:16
			when asked about his routine
habits, he spent the first night
		
00:15:16 --> 00:15:21
			of every month, up all night in a
bed and dua, believing the heavens
		
00:15:21 --> 00:15:27
			to be open on that night. So when
we narrate for or transmit that,
		
00:15:28 --> 00:15:35
			the first night of Raja Denis for
Shaban, okay, these are the sacred
		
00:15:35 --> 00:15:38
			nights. And some people said, No,
there's nothing like that. No, the
		
00:15:38 --> 00:15:42
			setup did act upon that and Medic
is of the third generation, right?
		
00:15:42 --> 00:15:45
			And no one's going to know more
about the second generation than
		
00:15:45 --> 00:15:50
			medic himself. He used to stay up
the first night of every history
		
00:15:50 --> 00:15:50
			month
		
00:15:52 --> 00:15:56
			and have you Mamata teaches that
part of MN is to be in tune with
		
00:15:56 --> 00:15:59
			the Hijiri calendar, and not to be
in heedlessness of the injury
		
00:15:59 --> 00:16:03
			calendar. Because that's the real
calendar, this calendar of March
		
00:16:03 --> 00:16:08
			and April May, is for our worldly
life, which we organize on the sun
		
00:16:08 --> 00:16:11
			because it's predictable. Like
January, we finally figured it
		
00:16:11 --> 00:16:13
			out. By the way, they hadn't
figured it out all the time. In
		
00:16:13 --> 00:16:18
			the past, this idea of adding 1/4
of a day was like a revolutionary
		
00:16:18 --> 00:16:22
			idea in our history. As human
beings it really was. Because
		
00:16:22 --> 00:16:23
			before that
		
00:16:24 --> 00:16:27
			the Leap Year kept messing
everybody up and look up the
		
00:16:27 --> 00:16:31
			history of the Gregorian calendar,
right that they figured out that
		
00:16:31 --> 00:16:34
			you need to add, well, how do you
add a quarter of a day a year? You
		
00:16:34 --> 00:16:38
			can't right? But you can add a
full day every four years. So
		
00:16:38 --> 00:16:41
			that's how they did it. And that's
how they got the calendar fixed.
		
00:16:41 --> 00:16:44
			And I think personally speaking,
Allah said, the sun and the moon
		
00:16:44 --> 00:16:49
			are for calculation, right? It's
an amazing advancement. It's an
		
00:16:49 --> 00:16:55
			amazing development. So that
January 1, is every year the Sun
		
00:16:55 --> 00:16:58
			and the Earth and the Moon are in
the same alignment on every
		
00:16:58 --> 00:17:02
			January 1. It's one of the most
amazing, amazing signs of the
		
00:17:02 --> 00:17:06
			human intellect. And just because
kofod did it means nothing.
		
00:17:06 --> 00:17:09
			Because Allah created what, what
did they do it with? With what did
		
00:17:09 --> 00:17:12
			they do it? The brain that Allah
gave them, calculating the sun
		
00:17:12 --> 00:17:15
			that Allah created the moon that
Allah created the earth that Allah
		
00:17:15 --> 00:17:19
			created our instruments to? It's
our instruments, right? So the
		
00:17:19 --> 00:17:21
			instrument that Allah created
here, put your mic up and talk as
		
00:17:21 --> 00:17:23
			much as you whenever you want
students.
		
00:17:24 --> 00:17:28
			Oh, well, you're talking about the
Yeah, the astral lay, all these
		
00:17:28 --> 00:17:30
			stars are Muslim names. By the
way, there's, there's a Twitter
		
00:17:30 --> 00:17:33
			account, that's really nice. I
shared it a couple of days ago,
		
00:17:33 --> 00:17:39
			it's about little cards for kids.
And really, for adults, literally
		
00:17:39 --> 00:17:44
			one sentence on an invention by a
Muslim. And one of the series they
		
00:17:44 --> 00:17:49
			have is for, for the names of
stars, right? All these half of
		
00:17:49 --> 00:17:51
			the stars out there are named by
Muslims.
		
00:17:53 --> 00:17:57
			Right, which just goes to show
that we have a history to be proud
		
00:17:57 --> 00:18:00
			of, which is a double edged sword.
By the way, it's nice to have a
		
00:18:00 --> 00:18:03
			history to be proud of. It's not
nice when you have to be proud of
		
00:18:03 --> 00:18:06
			your history. Because that means
you don't have to be proud of your
		
00:18:06 --> 00:18:09
			present. Right? You have nothing
to be proud of. But as I said,
		
00:18:09 --> 00:18:13
			when people say this, imagine
meeting Muhammad Ali when he's 80
		
00:18:13 --> 00:18:16
			years old. Imagine meeting Michael
Jordan at 85 years old. What do
		
00:18:16 --> 00:18:18
			you think Michael Jordan is going
to be like an 85 year old years
		
00:18:18 --> 00:18:23
			old? He's gonna be an old man,
right? He's gonna be grouchy.
		
00:18:23 --> 00:18:24
			Probably He's already a grouch.
Right?
		
00:18:26 --> 00:18:31
			He's gonna be an old man. You're
not gonna go see a specimen. Okay?
		
00:18:31 --> 00:18:36
			So when you look at Islam, the OMA
of Islam is an ancient it's an old
		
00:18:37 --> 00:18:41
			religion, to old civilization.
Okay. It's not even a
		
00:18:41 --> 00:18:46
			civilization. It's a religion of
civilizations. So just because it
		
00:18:46 --> 00:18:50
			has lost so much of its energy
		
00:18:51 --> 00:18:57
			and creativity. And and cutting
edge does not take away from its
		
00:18:57 --> 00:19:00
			reality. Does it take away that
Muhammad Ali when he was old and
		
00:19:00 --> 00:19:04
			could barely speak because of his
disease? Okay, Parkinson's,
		
00:19:04 --> 00:19:08
			doesn't take away that he was the
greatest boxer. Because he really
		
00:19:08 --> 00:19:11
			he was objectively the greatest
boxer, he could beat you on, on on
		
00:19:11 --> 00:19:14
			power, speed, and endurance and
resilience.
		
00:19:15 --> 00:19:18
			I mean, he was is there a better
marketer for a sport than Muhammad
		
00:19:18 --> 00:19:21
			Ali? Right. If you had a sport
right now you got Michael Jordan,
		
00:19:21 --> 00:19:25
			you got Muhammad Ali. I'm taking
Muhammad Ali. Because Jordan was a
		
00:19:25 --> 00:19:30
			great. He was a brand is a great
ambassador for the game. He wasn't
		
00:19:30 --> 00:19:33
			friendly, right? He wasn't
somewhat. He had a good media
		
00:19:33 --> 00:19:37
			persona to a lot for a while but
then he became like a mean, dude.
		
00:19:38 --> 00:19:41
			Muhammad Ali, he's a
philanthropist. He's friendly.
		
00:19:41 --> 00:19:45
			Right is the best ambassador you
could have. A Muhammad Ali beat
		
00:19:45 --> 00:19:50
			George Foreman on resilience,
getting punched. That's a skill,
		
00:19:50 --> 00:19:55
			not a skill, but it's part of the
game to get punched for like 10
		
00:19:55 --> 00:19:58
			rounds, and then to only start
punching back in the last two
		
00:19:58 --> 00:19:59
			rounds, he'd be Sunday listed on
pure play.
		
00:20:00 --> 00:20:03
			Our one punch knocked. That's the
famous picture. And he beat George
		
00:20:03 --> 00:20:06
			Foreman on speed. The only
difference between not George
		
00:20:06 --> 00:20:08
			Foreman, what's his name the other
guy.
		
00:20:10 --> 00:20:14
			Frasier he played Fraser three
times he beat him two out of three
		
00:20:14 --> 00:20:16
			may shouldn't beat him three out
of three came back too early,
		
00:20:16 --> 00:20:21
			right from jail to do that MSG
fight, famous MSG fight where it
		
00:20:21 --> 00:20:25
			was like one of the greatest
sports events at the time. And he
		
00:20:25 --> 00:20:28
			lost because he came too early.
But if you look at the difference,
		
00:20:28 --> 00:20:31
			they were so much the only
difference he beat him on speed.
		
00:20:32 --> 00:20:34
			He's faster than him. He had
quicker reflexes quicker feet,
		
00:20:35 --> 00:20:39
			quicker hands. Who else in the
boxing history can beat can win.
		
00:20:40 --> 00:20:44
			Right can beat three champions on
three different skill sets. Right
		
00:20:44 --> 00:20:49
			Tyson said, Allah was showing
profit complex. No, I want to say
		
00:20:49 --> 00:20:51
			Mike Tyson. You said that Allah
was showing off when he created
		
00:20:51 --> 00:20:54
			Muhammad Ali. So there's a lot of
truth to that. Subhanallah
		
00:20:54 --> 00:20:56
			probably a coffee statement if
taken technically, but we
		
00:20:56 --> 00:20:59
			understand what it means right
Tyson being Tyson right?
		
00:21:00 --> 00:21:03
			But, but Mike Tyson beats you on
power. That's it? Does he beat you
		
00:21:03 --> 00:21:07
			on? Show me one fight Mike Tyson
was getting hit getting hit
		
00:21:07 --> 00:21:10
			getting hit and taking the hits.
He wasn't where did he beat you on
		
00:21:10 --> 00:21:14
			speed with his feet. He doesn't
beat you on power. He has more
		
00:21:14 --> 00:21:17
			power than Muhammad Ali. But he
doesn't have the balance of the
		
00:21:17 --> 00:21:22
			talent stack. In any event. So
what we're saying is the OMA of
		
00:21:22 --> 00:21:29
			Islam is an ummah that is old. All
right, you're seeing it at a time
		
00:21:29 --> 00:21:34
			it's extra time. Right? This is
extra time. If the history had to
		
00:21:34 --> 00:21:37
			be written at 1000, and cut
history of some of the 1000 and
		
00:21:37 --> 00:21:42
			still be the greatest of forces of
civilization. I love what one
		
00:21:42 --> 00:21:46
			scholar said of Mauritania, he
said do not say Islam. The OMA is
		
00:21:46 --> 00:21:51
			a civilization. It is the religion
of civilizations, okay? It's the
		
00:21:51 --> 00:21:55
			religion of civilizations need a
religion, to hold it together to
		
00:21:55 --> 00:21:59
			give it meaning, right? Islam is
the religion of different
		
00:21:59 --> 00:22:00
			civilizations.
		
00:22:01 --> 00:22:04
			It's the electricity to the
device. That's what it is. Every
		
00:22:04 --> 00:22:09
			device can be what it is, right? A
TV could be a TV, a camera, could
		
00:22:09 --> 00:22:13
			be a camera, an iPad, could be an
iPad, but they all need power,
		
00:22:13 --> 00:22:16
			they need electricity, or else
they're dead. So it's the same
		
00:22:16 --> 00:22:20
			thing. So in any event, we move on
now to
		
00:22:22 --> 00:22:25
			the next a regard regarding this.
		
00:22:28 --> 00:22:32
			Here Leila feline earlier Santa
hat Allah Allah Allah Cara Julian
		
00:22:32 --> 00:22:38
			Tala hombre de Watarrka up the
hill belay la tilaka de lyac Alma
		
00:22:38 --> 00:22:43
			alum some of the center min Heaney
health this is interesting fifth
		
00:22:43 --> 00:22:46
			question, right here's the fifth
question for you If a man says I
		
00:22:46 --> 00:22:51
			swear by law that I will divorce
my wife on lay little kodra
		
00:22:52 --> 00:22:52
			okay.
		
00:22:54 --> 00:23:00
			Or any oath Right? Any oath and he
hangs it on Laylatul Qadr what's
		
00:23:00 --> 00:23:02
			the ruling because we technically
don't know when they little cousin
		
00:23:02 --> 00:23:03
			is right.
		
00:23:04 --> 00:23:05
			What's the ruling
		
00:23:07 --> 00:23:11
			a loved one. Okay. I could guess I
guess
		
00:23:12 --> 00:23:13
			that's
		
00:23:15 --> 00:23:19
			the second Ramadan comes as
broken. Close. One year has to
		
00:23:19 --> 00:23:24
			pass. Yeah. Because it will be
guaranteed to come in that year.
		
00:23:25 --> 00:23:29
			Right now I wonder that why did
they didn't say just one Ramadan
		
00:23:29 --> 00:23:34
			has to pass right like full
Ramadan passes. They have to cut
		
00:23:34 --> 00:23:38
			the rest certainly say but here he
says that one year. And this is
		
00:23:38 --> 00:23:41
			narrated from Abdullah bin nosode.
Saying Abdullah bin so give that
		
00:23:41 --> 00:23:42
			fit.
		
00:23:43 --> 00:23:47
			Okay. Abdullah bin Omar. He says
hold on. Here we go. Abdullah bin
		
00:23:47 --> 00:23:52
			Omar says, may Allah have mercy on
other men, Abdullah bin Massoud.
		
00:23:53 --> 00:23:57
			Did he know it's in the month of
Ramadan? So therefore, right.
		
00:23:58 --> 00:24:02
			You don't have to wait a full
year. Wait one Ramadan? Yes. Yes.
		
00:24:02 --> 00:24:06
			So once Ramadan passes, exactly.
So from the first to the 30th is
		
00:24:06 --> 00:24:07
			definitely going to be one of
those.
		
00:24:10 --> 00:24:11
			Good.
		
00:24:20 --> 00:24:25
			But he gave up the Lebanon Masuda
and excuse, he said, but he wanted
		
00:24:25 --> 00:24:29
			to keep people hopeful. That
little color could be anytime in
		
00:24:29 --> 00:24:32
			the year. That's why he said that,
rather than just number down, then
		
00:24:32 --> 00:24:34
			they take the foot off the brake.
Don't take your foot off the
		
00:24:34 --> 00:24:38
			brakes. You have every little
Juma. You have to treat it like
		
00:24:38 --> 00:24:42
			special every night before Friday.
Because I'm telling you when you
		
00:24:42 --> 00:24:46
			do this, and you take the night
before Friday, seriously, and you
		
00:24:46 --> 00:24:48
			take the first night of every
hygiene month seriously. And you
		
00:24:48 --> 00:24:52
			take Mr. Chavez seriously. And you
take these months seriously, when
		
00:24:52 --> 00:24:54
			you come to the Electoral College,
you're on fire
		
00:24:55 --> 00:24:59
			and you cannot play well in a game
unless you practice you cannot do
		
00:24:59 --> 00:24:59
			well.
		
00:25:00 --> 00:25:03
			On a test unless you studied, you
did well in the homeworks. The
		
00:25:03 --> 00:25:06
			best people who do well in exams
are the people who take the
		
00:25:06 --> 00:25:09
			homework seriously right? The best
people performing the game are the
		
00:25:09 --> 00:25:12
			people who take practice
seriously. The best people who who
		
00:25:12 --> 00:25:16
			perform well in no effort are
those who take it seriously. And
		
00:25:16 --> 00:25:19
			the best people who perform well
in Ramadan are those who take the
		
00:25:19 --> 00:25:22
			other night seriously the sacred
nights of the middle of the year
		
00:25:22 --> 00:25:23
			throughout the year.
		
00:25:25 --> 00:25:28
			Last night, was the beginning of a
History Month.
		
00:25:29 --> 00:25:34
			Whatever food fetal kelela Kala
Abu Rauzein he had a will Leila
		
00:25:34 --> 00:25:38
			Mencia he Ramadan, some said it's
the first night of Ramadan. It has
		
00:25:38 --> 00:25:43
			ended bustani says this seventh
17th of Ramadan. Okay.
		
00:25:45 --> 00:25:47
			And because that night was the
night of bed,
		
00:25:48 --> 00:25:52
			and the correct answer is what
most of them said. It's in the
		
00:25:52 --> 00:25:56
			last 10 nights of Ramadan. That is
the most correct answer rather
		
00:25:56 --> 00:25:58
			than specifying any one night.
		
00:26:00 --> 00:26:03
			This talk we usually give it an
Amazon but here we are unsuited to
		
00:26:03 --> 00:26:06
			the present. That's why we're
bringing it here. Good college
		
00:26:06 --> 00:26:09
			cannot say that Aisha Radi Allahu
Allah and product can have some
		
00:26:09 --> 00:26:14
			Allahu alayhi wa salam Yuja will
fill ash in our could if you
		
00:26:14 --> 00:26:17
			Ramadan way, according to our
rule, a little cadre financial in
		
00:26:17 --> 00:26:18
			our Ramadan.
		
00:26:19 --> 00:26:21
			So where did we get the concept of
the last 10 nights from the
		
00:26:21 --> 00:26:25
			messenger himself. He used to go
to his family and said look out
		
00:26:25 --> 00:26:27
			for the last 10 nights of Ramadan.
		
00:26:29 --> 00:26:32
			And the messenger sallallahu
alayhi wa salam also Cana
		
00:26:32 --> 00:26:37
			according to say di Isha eEdge de
do fill out Shital Okema Allah, He
		
00:26:37 --> 00:26:40
			said for your idea, he used to put
effort in the last 10 that he
		
00:26:40 --> 00:26:44
			would not put in the previous any
other time. Because there are some
		
00:26:44 --> 00:26:51
			times like as they say, everything
has balance, even balance. Like
		
00:26:51 --> 00:26:55
			even the concept of being
balanced, has limits. Like
		
00:26:55 --> 00:26:58
			everything has limits. You can't
be balanced all the time. If
		
00:26:58 --> 00:27:02
			there's a fire. We don't say okay,
let's be balanced. Let's go slow
		
00:27:02 --> 00:27:06
			and steady and think first No, you
run for your life, right? If
		
00:27:06 --> 00:27:09
			there's a pot of gold at the end
of the rainbow, you run for your
		
00:27:09 --> 00:27:12
			life, that's what led us to Qatar
is you run you leave everything
		
00:27:12 --> 00:27:15
			and you run right it's not going
to happen again. You might not
		
00:27:15 --> 00:27:20
			make it again. This is a once in a
lifetime chance. And Allah loves
		
00:27:20 --> 00:27:22
			those who rush to the goodness
like that.
		
00:27:25 --> 00:27:27
			When the last 10 nights of
Ramadan, the Prophet used to roll
		
00:27:27 --> 00:27:31
			up his sleeves and wake up his
family and give life to his night
		
00:27:31 --> 00:27:34
			what is given life to his night.
That means the night was like the
		
00:27:34 --> 00:27:37
			day in the many different things
he did. So let's say you do
		
00:27:37 --> 00:27:42
			tahajjud in the regular outside of
Ramadan, he put like a little
		
00:27:42 --> 00:27:43
			light on a small light
		
00:27:44 --> 00:27:48
			and you pretend you right you
don't put all the kitchen lights
		
00:27:48 --> 00:27:50
			on and fire up the stove and make
noise and
		
00:27:51 --> 00:27:52
			that's it.
		
00:27:53 --> 00:27:57
			You don't do that in the regular
time. Right but it's Ramadan we do
		
00:27:57 --> 00:28:00
			our whole night becomes our day.
You know, I remember our neighbors
		
00:28:00 --> 00:28:05
			looking with the whole family kids
friends, right? be dropped off
		
00:28:05 --> 00:28:09
			picked up 3:30am That's what this
family
		
00:28:10 --> 00:28:14
			but that's what you're here Elaine
means literally the night becomes
		
00:28:14 --> 00:28:14
			a day.
		
00:28:18 --> 00:28:21
			And then of course there is no
specification on which of the last
		
00:28:21 --> 00:28:27
			10 nights but the Prophet did
specify the which of the last two
		
00:28:27 --> 00:28:30
			nights and of course, even with
that specification that is
		
00:28:30 --> 00:28:35
			assuming that Shaban had 30 days
		
00:28:36 --> 00:28:41
			if Siobhan had 29 days, and you
just couldn't see the new moon,
		
00:28:41 --> 00:28:46
			then yes, we're calculating
Ramadan to be sorry if if the new
		
00:28:46 --> 00:28:46
			moon
		
00:28:48 --> 00:28:52
			Wait, did I get it wrong? No,
that's assuming that Shabbat is 29
		
00:28:52 --> 00:28:57
			days and we saw the new moon. Once
you see the new moon. After 29
		
00:28:57 --> 00:29:00
			nights of Shaban, you're certain
that that's the first of Ramadan.
		
00:29:01 --> 00:29:06
			Okay. Whereas if it's cloudy on
June Shaban on the 30th night,
		
00:29:07 --> 00:29:12
			then maybe you missed the moon,
but it's there. So maybe you're
		
00:29:12 --> 00:29:15
			what's you're considering the
first Ramadan is surely the
		
00:29:15 --> 00:29:16
			second,
		
00:29:17 --> 00:29:17
			right.
		
00:29:19 --> 00:29:24
			Because it's later to check, but
of course, by Sharia, it's valid
		
00:29:24 --> 00:29:28
			calculation. But she's still never
know because we had there were
		
00:29:28 --> 00:29:32
			stories in the past where one city
did not see the new moon, because
		
00:29:32 --> 00:29:35
			it was cloudy. The neighboring
city did see it.
		
00:29:36 --> 00:29:40
			Or maybe not. So neighboring,
maybe a couple cities of later and
		
00:29:40 --> 00:29:43
			a traveler comes through and says
oh no, you you're late one day,
		
00:29:44 --> 00:29:47
			man just themselves. Right. So
		
00:29:50 --> 00:29:55
			this is the don'ts again, don't
get so comfortable even about the
		
00:29:55 --> 00:29:59
			woods. Because how do you know
you're 100% on the spot. So the
		
00:29:59 --> 00:30:00
			only time you
		
00:30:00 --> 00:30:04
			You do no 100% that this is the
first or third or the odd night or
		
00:30:04 --> 00:30:09
			the even night of Ramadan is when
Shaban was 29 nights and then we
		
00:30:09 --> 00:30:14
			got to look and saw the crescent
moon ourselves, okay, or Yanni
		
00:30:14 --> 00:30:18
			someone in the region saw it and
we're certain now that this is the
		
00:30:18 --> 00:30:22
			first month on our first night of
Ramadan when it's live it's a
		
00:30:22 --> 00:30:22
			shock
		
00:30:24 --> 00:30:28
			so we got to consider that maybe
yes legally our calculation is
		
00:30:28 --> 00:30:33
			fine by Cydia but it could be the
first or second second night of
		
00:30:33 --> 00:30:33
			Ramadan
		
00:30:35 --> 00:30:37
			is that clear? How that makes
sense?
		
00:30:39 --> 00:30:40
			Yes
		
00:30:45 --> 00:30:49
			Okay, I will Bukhara his hobby
		
00:30:51 --> 00:30:57
			he used to pray in the first when
Amazon came in is a bad was just
		
00:30:57 --> 00:30:58
			like any other month.
		
00:30:59 --> 00:31:04
			A bad tahajjud everything.
However, until the last 10 nights
		
00:31:04 --> 00:31:07
			come then he would put a lot of
effort.
		
00:31:11 --> 00:31:15
			Halogen Nabi sallallahu alayhi wa
sallam on the hadith of
		
00:31:17 --> 00:31:22
			an s who took it from abeja Edna
Summit's the Prophet came out new
		
00:31:22 --> 00:31:26
			Mirana delay little cover okay
		
00:31:29 --> 00:31:31
			to tell us about limits of
cognition
		
00:31:35 --> 00:31:42
			courage, the courage to leave me
Laylatul cadre fella have fallen
		
00:31:42 --> 00:31:46
			we're full and for raffia two men
argued
		
00:31:47 --> 00:31:50
			to prophets I sent him said I have
come to tell you it wasn't in
		
00:31:50 --> 00:31:55
			itself, but two men argue so it
was lifted. It was lifted Subhan
		
00:31:55 --> 00:31:58
			Allah wa sir and yeah, cool
knucklehead. And maybe that's
		
00:31:58 --> 00:32:02
			better for you. So you can get it
another day felt me Sue have a
		
00:32:02 --> 00:32:10
			tear say it was very it will come
so. So seek it out in the 9/7 And
		
00:32:10 --> 00:32:15
			fifth, okay, what did he mean by
that of the last 10 nights
		
00:32:17 --> 00:32:19
			so like 2927 25
		
00:32:22 --> 00:32:25
			got us a little low and he was
selling in the era row ear comm
		
00:32:26 --> 00:32:30
			catappa data, the wealth for
several hours.
		
00:32:31 --> 00:32:37
			In the last seven jet cannon which
I had an ear failure to Harada.
		
00:32:40 --> 00:32:44
			For seven, our whoever seeking it,
look out for it in the last seven
		
00:32:44 --> 00:32:45
			nights.
		
00:32:47 --> 00:32:51
			And the messenger said, and no
Kana sallallahu alayhi wa salam
		
00:32:51 --> 00:32:55
			Yeah, Turkey full ashram, Wooster.
The Ramadan that he used to do
		
00:32:55 --> 00:32:58
			together and the 10 middle nights
where I check if Iman had that
		
00:32:58 --> 00:33:02
			they can really let that we're
actually in we're here Leila to
		
00:33:02 --> 00:33:06
			Letty. Then one year on the 21st
what happens
		
00:33:08 --> 00:33:14
			he said that the night that he
would leave his attic F min
		
00:33:14 --> 00:33:18
			Karnataka family fell Yeah, techie
philosophy and so he used to do
		
00:33:18 --> 00:33:21
			aggregate from the 10 middle then
when they expected him to leave
		
00:33:21 --> 00:33:24
			because it's in middle or over. He
said whoever's doing that together
		
00:33:24 --> 00:33:26
			stay for the last 10
		
00:33:27 --> 00:33:33
			we'll cover it to her the later
thumb when see to her I was shown
		
00:33:33 --> 00:33:38
			when his later but Allah took it
away from me. Allah has lifted it
		
00:33:38 --> 00:33:43
			from his memory. will call the
eight ne s to do fi so be Hattie
		
00:33:43 --> 00:33:48
			her femur in Moline. And I saw
myself prostrating get
		
00:33:49 --> 00:33:54
			in water and mud felt me Sue half
an hour. So,
		
00:33:55 --> 00:34:00
			seek it out in the last 10 While
Tammy sue her for equally with no
		
00:34:01 --> 00:34:05
			further seek it out in the odd
nights. I will say the whole
		
00:34:05 --> 00:34:10
			reason for matara this summer
Tilka Leila and it rained that
		
00:34:10 --> 00:34:13
			night. What can and mustard Allah
Arash
		
00:34:14 --> 00:34:18
			for work of Al masjid, so it
rained that night for Masada to
		
00:34:18 --> 00:34:22
			ini rasool Allah Allah Allah when
he was salam Kadin sarafa Lena wa
		
00:34:22 --> 00:34:29
			ala Jim Hetty were env Athan, Matt
what the? So it was then a night
		
00:34:29 --> 00:34:31
			came when it rains
		
00:34:33 --> 00:34:36
			while the prophet was praying and
therefore there was mud on his
		
00:34:36 --> 00:34:43
			face and he had prostrated on
water and mud. So he saw the sign
		
00:34:43 --> 00:34:47
			of lay a little code will be the
the night in which you pray in
		
00:34:47 --> 00:34:50
			mud. Now how many times has it
happened in the desert, right?
		
00:34:51 --> 00:34:51
			Favorite
		
00:34:53 --> 00:34:55
			rain three times some Jeeps upon
		
00:34:58 --> 00:34:59
			Okay, and so
		
00:35:00 --> 00:35:02
			Someone said it was the 21st
night.
		
00:35:04 --> 00:35:07
			Others said it will be the 23rd
night. So they had different
		
00:35:07 --> 00:35:11
			statements, all of which are now
why is it that it's almost like,
		
00:35:11 --> 00:35:15
			Oh, it's here, but then it's
disappears. No, it's not right.
		
00:35:15 --> 00:35:18
			It's because it's giving us hope
that we can get it we can find out
		
00:35:18 --> 00:35:23
			what little code that is. But it's
not giving us certainty so that we
		
00:35:23 --> 00:35:26
			don't get reliant upon it. And
there is a wisdom why Allah Tada
		
00:35:26 --> 00:35:29
			always gives you a lot of hope,
but no certainty. There's great
		
00:35:29 --> 00:35:34
			wisdom. You ever feel like some
truths are slippery? Right? Many
		
00:35:34 --> 00:35:37
			times, like Spiritual things are
slippery. It's like so hopefully,
		
00:35:37 --> 00:35:39
			and it's right there in front of
you, but it can't really grasp it
		
00:35:39 --> 00:35:43
			with the same certainty that this
phone is in my head. Right? Why is
		
00:35:43 --> 00:35:48
			to give you enough certainty, to
fill your heart with hope and
		
00:35:48 --> 00:35:53
			confidence and belief, but not
enough to make you reliant. It's
		
00:35:53 --> 00:35:56
			anyone make dua that they don't
lose their phone today.
		
00:35:57 --> 00:36:01
			No, right? Because it's right in
front of you. There's so much
		
00:36:01 --> 00:36:05
			certainty, it cuts off reliance on
Allah, like it weakens our
		
00:36:05 --> 00:36:08
			reliance on Allah, anything that's
so certain it cuts like you never
		
00:36:08 --> 00:36:11
			make dua for Oh Allah make the
lights go on today. The lights go
		
00:36:11 --> 00:36:15
			on every single day, right? So
whenever there's something so
		
00:36:15 --> 00:36:19
			firmly in your grasp, you don't
pray for it. But Allah doesn't
		
00:36:19 --> 00:36:21
			want that for certain things. He
wants you to pray for it. He wants
		
00:36:21 --> 00:36:25
			you to seek it. But he doesn't
want to keep at it so much that
		
00:36:25 --> 00:36:28
			you lose hope you'll Oh, this is
impossible, right? So he gives you
		
00:36:29 --> 00:36:32
			just enough there's always it's
almost like that little thing that
		
00:36:32 --> 00:36:36
			comes up that game for kids,
right? I shouldn't say a game
		
00:36:36 --> 00:36:39
			because that's not a right
analogy. But it's like giving you
		
00:36:39 --> 00:36:42
			hope, a lot of hope and certainty,
but not enough certainty that you
		
00:36:42 --> 00:36:47
			can grab it and totally rely on us
lose your reliance upon Allah and
		
00:36:47 --> 00:36:50
			lose your DUA and lose your your
search for it.
		
00:36:52 --> 00:36:57
			On Abdullah asin on Evy a no call
Allah Rasool allah sallallahu
		
00:36:57 --> 00:37:01
			alayhi wa sallam in nee Hakuna be
bad yet and you call Allah Allah
		
00:37:01 --> 00:37:06
			wa I am sometimes I'm in a desert
and empty desert called that what
		
00:37:06 --> 00:37:09
			are in need behind the law he will
solely be him.
		
00:37:10 --> 00:37:14
			I pray with the people there for
more nebulae let him in her the
		
00:37:14 --> 00:37:17
			Sheree on Zillow lol masjid
		
00:37:20 --> 00:37:21
			for also li huffy
		
00:37:22 --> 00:37:24
			or NZ Lulu.
		
00:37:25 --> 00:37:29
			So tell me about one night in this
month that I can go and pray in
		
00:37:29 --> 00:37:30
			the mosque
		
00:37:31 --> 00:37:36
			ends in Laylat fella that we're
shooting for Salafi go to the
		
00:37:36 --> 00:37:38
			mosque. So he's a Bedouin.
		
00:37:40 --> 00:37:42
			He prays out in the desert. He
says one could I come to the
		
00:37:42 --> 00:37:46
			masjid right Give me one night. I
can't come every night. Tell me
		
00:37:46 --> 00:37:49
			one night I can come to the
masjid. Like many of our employees
		
00:37:49 --> 00:37:53
			today. Hey, can you tell to get us
one night we'll take off and we'll
		
00:37:53 --> 00:37:57
			work. We won't work and we'll come
to the masjid very similar, right?
		
00:37:58 --> 00:38:01
			So he's prophets. I seldom said
the 23rd went
		
00:38:03 --> 00:38:07
			and tested him or a shark for fun.
And if you're able to do the rest
		
00:38:07 --> 00:38:10
			of the month and do it, and is
what the prophet would do, the
		
00:38:10 --> 00:38:13
			Prophet sallallahu alayhi wa
sallam used to not burden somebody
		
00:38:13 --> 00:38:17
			with something, but he would just
give him something doable. Once
		
00:38:17 --> 00:38:21
			they taste it, they may continue.
But he also says we're in that
		
00:38:21 --> 00:38:25
			difficult but if you like go back
just to the one night and that's
		
00:38:25 --> 00:38:28
			it, no pressure. That's the
methodology of the prophets of
		
00:38:28 --> 00:38:31
			Allah when he was seven. For
Colonel either Salah lastra
		
00:38:31 --> 00:38:33
			doctrinal Masjid Philomela Quran
		
00:38:35 --> 00:38:39
			min herget in had to solve this
soup, so he used to do it from
		
00:38:39 --> 00:38:42
			Oslo to fetch for either salt and
only go out for a need for either
		
00:38:42 --> 00:38:49
			Salah soup can adapt but to be Bab
al Masjid by morning his donkey
		
00:38:50 --> 00:38:51
			was by the door of the mosque
		
00:38:55 --> 00:38:58
			will call Wirkkala sallallahu
alayhi wa Salam futiva to nine
		
00:38:58 --> 00:39:04
			Ebihara era Abu Abu Hurayrah
Mamnoon ominous self to the
		
00:39:04 --> 00:39:07
			cardinal a little cadre for Karla
sallallahu alayhi wa sallam Kim
		
00:39:07 --> 00:39:12
			muda min minister, we mentioned
little cards the Prophet said how
		
00:39:12 --> 00:39:17
			many days have passed from the
month for corner if Nan y Sharon
		
00:39:18 --> 00:39:23
			22 have passed and seven remain
for color for color Melba if an
		
00:39:23 --> 00:39:28
			attorney where I should order will
appear Saba will glue her Leila. A
		
00:39:28 --> 00:39:31
			shirt is our shrew secret tonight.
		
00:39:32 --> 00:39:34
			Which would be the 23rd.
		
00:39:35 --> 00:39:43
			The month is 29 Carla Coleman fee
Leila is Leila 87 y Shireen way
		
00:39:43 --> 00:39:48
			Opole Ali who obey y Aisha say
naughty sin Obon capsid. I should
		
00:39:48 --> 00:39:49
			they said 27.
		
00:39:51 --> 00:39:52
			Get that
		
00:39:54 --> 00:39:59
			many accom Ilhabela your sub for
Karla Rahimullah Abba
		
00:40:00 --> 00:40:04
			Abdur Rahman, Emma in no Kadima
and now if you Ramadan again, they
		
00:40:04 --> 00:40:08
			mentioned that Abdullah bin
Massoud said seek out later
		
00:40:08 --> 00:40:11
			because of the whole year and how
the whole year.
		
00:40:13 --> 00:40:15
			Okay, and then someone said,
		
00:40:16 --> 00:40:22
			may Allah have mercy on episode,
does he not know it's in the month
		
00:40:22 --> 00:40:24
			of Ramadan? We're lacking however
		
00:40:26 --> 00:40:30
			he hated that people only rely on
the month of Ramadan. So he used
		
00:40:30 --> 00:40:34
			to tell people it's any night of
the year who Allah the ends
		
00:40:38 --> 00:40:42
			one zero Quran Allah Muhammad
sallallahu alayhi wa salam, the
		
00:40:42 --> 00:40:48
			Laylat Saba were shooting several
were shooting for call nya among
		
00:40:48 --> 00:40:48
			others
		
00:40:54 --> 00:40:57
			How did you know this? They asked
him How did you know? Oh by the
		
00:40:57 --> 00:41:02
			way could you leave a spot for
shift mode? He needs a parking
		
00:41:02 --> 00:41:05
			spot there's parking spot and Okay
good. Okay.
		
00:41:07 --> 00:41:11
			Karla bill a allottee Akbar and
and maybe useful Allah when he was
		
00:41:11 --> 00:41:15
			selling five with no I didn't know
her he Oh ALLAH he led to answer.
		
00:41:15 --> 00:41:17
			Carla called no woman I
		
00:41:19 --> 00:41:24
			talked last Shem Suka and her boss
lady Salah hush who are there is a
		
00:41:24 --> 00:41:27
			sign that we know when it is he
says I wouldn't want there says I
		
00:41:27 --> 00:41:32
			said well what's the sign here
meaning aside not a verse. He says
		
00:41:32 --> 00:41:36
			the sun comes up with no rays
around it. The sun comes up like a
		
00:41:36 --> 00:41:39
			disk. There are no rays right
usually when the sun comes up
		
00:41:39 --> 00:41:43
			there's rays go but this the sun
comes up like a disc
		
00:41:45 --> 00:41:51
			knirsch or Isla within a Joomla
Abraham Allah who had the Layla in
		
00:41:51 --> 00:41:54
			general now, Allah had hid this
verse, Allah had the Ummah
		
00:41:54 --> 00:41:57
			yesterday, so that they could
		
00:41:58 --> 00:41:59
			put effort in a bed,
		
00:42:02 --> 00:42:09
			but gave us some hope, that it is
knowable. So it is possible that
		
00:42:09 --> 00:42:11
			you look you have the signs of
Sakina
		
00:42:13 --> 00:42:13
			in the night,
		
00:42:14 --> 00:42:19
			a clear sky in the morning and the
sun comes up like a clear disc.
		
00:42:20 --> 00:42:22
			And you could feel confident that
that was the little cut.
		
00:42:23 --> 00:42:28
			And the certainty level here is a
one. Now version, you have to
		
00:42:28 --> 00:42:33
			understand can be 99% That's the
beauty of it. Right? The version
		
00:42:33 --> 00:42:35
			can be 99%.
		
00:42:40 --> 00:42:46
			Certainty Java for human Juma just
as Allah to Allah hid the hour of
		
00:42:46 --> 00:42:52
			a job on Gemma, likewise, in the
last third of the night, and he
		
00:42:52 --> 00:42:55
			hit of the five prayers. There's
one special prayer What is it a
		
00:42:55 --> 00:42:59
			Salah to Wooster, the middle
prayer, which middle of what based
		
00:42:59 --> 00:43:03
			on what? So if you base it upon
the order of the prayers in the
		
00:43:03 --> 00:43:10
			day, then us is the middle prayer.
But what if we consider the
		
00:43:10 --> 00:43:15
			history calendar and the prayer
start at night? So Maghrib would
		
00:43:15 --> 00:43:19
			be the first day prayer that means
fetch will be selected booster.
		
00:43:20 --> 00:43:26
			What if we considered it based
upon the order of the existence of
		
00:43:26 --> 00:43:29
			the prayers? What was the first of
the prayers to exist?
		
00:43:31 --> 00:43:33
			Because after it's in marriage,
		
00:43:34 --> 00:43:37
			the Prophet was given the five
person it's not a match, the next
		
00:43:37 --> 00:43:42
			day, at Fajr synergy we did not
meet the prophets of Allah when he
		
00:43:42 --> 00:43:45
			was setting them. At that time the
prophet had went to tell everybody
		
00:43:45 --> 00:43:46
			what he saw,
		
00:43:47 --> 00:43:51
			rather, saying the Gibreel waited
until the sun was up so that the
		
00:43:51 --> 00:43:54
			visibility between him and the
messenger was clear, to show the
		
00:43:54 --> 00:43:59
			Prophet exactly how to pray.
Previous to that they prayed in
		
00:43:59 --> 00:44:02
			their own ways, in a way that was
maybe the remnants of the salah of
		
00:44:02 --> 00:44:03
			Ibrahim,
		
00:44:04 --> 00:44:08
			which has been hidden from us, we
don't know what it is. But saying
		
00:44:08 --> 00:44:13
			that you believe came showed the
prophet the revival the renewed
		
00:44:14 --> 00:44:19
			method of will do and the renewed
method of Salah and that Salah was
		
00:44:20 --> 00:44:23
			okay, because now that it's
fought, it must be done right
		
00:44:23 --> 00:44:29
			away. But fetch is excused because
it's too dark cannot show someone
		
00:44:29 --> 00:44:33
			how to pray during fetch, right.
So you show someone how to pray at
		
00:44:33 --> 00:44:37
			the nearest most time where the
prayer is possible to be shown and
		
00:44:37 --> 00:44:41
			that was though, so if we consider
that vote is the first prayer to
		
00:44:41 --> 00:44:45
			exist first obligatory prayer to
be performed. So then door asked
		
00:44:45 --> 00:44:52
			Maghrib becomes the middle prayer.
Okay. So, in that case, we have an
		
00:44:52 --> 00:44:56
			argument for fetch, we have an
argument for us, and we have an
		
00:44:56 --> 00:44:58
			argument for law. So it for
		
00:44:59 --> 00:44:59
			for McGraw Hill
		
00:45:00 --> 00:45:05
			We said fetch asked and McGraw. So
which one is again Allah hid it
		
00:45:06 --> 00:45:08
			from us. Seda is just fatwah
		
00:45:09 --> 00:45:12
			in her tufts in her Tafseer was
that it's a lot to
		
00:45:14 --> 00:45:17
			swallow to last because there's
also a mentioned that
		
00:45:18 --> 00:45:20
			the Sahaba said, We love salatu
last more than we love our
		
00:45:20 --> 00:45:21
			families.
		
00:45:23 --> 00:45:26
			And we also have that the Quraysh
there were two spies.
		
00:45:28 --> 00:45:31
			Well, one of them became Muslim.
Afterwards, he used to say
		
00:45:32 --> 00:45:35
			that we used to say before Islam,
		
00:45:36 --> 00:45:39
			wait for the Muslims during
awesome prayer and attack because
		
00:45:39 --> 00:45:45
			they love the salah more than
anything else. But when we figured
		
00:45:45 --> 00:45:47
			that out, that Allah to Allah
created for them, so let's have
		
00:45:47 --> 00:45:48
			both,
		
00:45:49 --> 00:45:54
			which is the prayer of suspicion
and fear of being attacked. And so
		
00:45:54 --> 00:45:58
			lots of hope is a very unique
prayer. Where preach preserves one
		
00:45:58 --> 00:46:03
			Imam, you have one Imam, and the
Jamaat one GEMA praise and the
		
00:46:03 --> 00:46:08
			other gem stands guard. They don't
pray. The Imam sits halfway
		
00:46:08 --> 00:46:13
			through the prayer. The first
group finishes the prayer. Then
		
00:46:13 --> 00:46:16
			they swap out, they call the
comma. When they call the comma,
		
00:46:16 --> 00:46:20
			the Imam gets up to finish his
second half of prayer, which is
		
00:46:20 --> 00:46:24
			the second group's first half of
the prayer. Meanwhile, the first
		
00:46:24 --> 00:46:27
			group finished and they're
standing guard. This is called
		
00:46:27 --> 00:46:27
			psychological health.
		
00:46:29 --> 00:46:32
			Check out and tell us something
interesting about it. If
		
00:46:33 --> 00:46:37
			you can't make the switch off or
however you can't, you can't it's
		
00:46:37 --> 00:46:40
			not safe to even do it like that.
Yeah, you can pray while you're
		
00:46:40 --> 00:46:41
			fighting while some
		
00:46:43 --> 00:46:46
			pot allows him you can talk in the
middle of that prayer to if you
		
00:46:46 --> 00:46:50
			need IG big Subhanallah I remember
after 911
		
00:46:52 --> 00:46:55
			Some people got excited when like
a masjid was attacked or something
		
00:46:55 --> 00:46:57
			or egged egged
		
00:46:59 --> 00:47:02
			through eggs at the door of a
mosque we got to pray some
		
00:47:12 --> 00:47:17
			emotional emotional attack
unbelievable. I might get I'm
		
00:47:17 --> 00:47:18
			gonna get tweeted up
		
00:47:20 --> 00:47:23
			here you hold the phone and wait
for the tweet or phrase
		
00:47:26 --> 00:47:30
			What else did Allah hide? Did he
not hide? Ellis will other in all
		
00:47:30 --> 00:47:34
			of His Names. It may be is Allah
maybes Yeah, how are you? We are
		
00:47:34 --> 00:47:40
			you? We don't know. Okay, so what
do we do with all this? We give
		
00:47:40 --> 00:47:44
			the hope. We put that effort in
for all the names. It couldn't be
		
00:47:44 --> 00:47:47
			on the Rahim. Could it be? Yeah,
how you Yeah, can you?
		
00:47:50 --> 00:47:54
			Or it has an embassy says it's the
* that you have the state, not
		
00:47:54 --> 00:47:55
			the actual name.
		
00:47:57 --> 00:48:00
			And Did Allah not hide his riddle
in his thaw?
		
00:48:01 --> 00:48:03
			Which act of obedience
		
00:48:05 --> 00:48:08
			has Allah's pleasure and it's a
nice, he said,
		
00:48:09 --> 00:48:13
			well said almost said, avoiding
the haram. Another Sahabi said
		
00:48:13 --> 00:48:20
			Victrola another Sahabi said
feeding, say 90 said, the deed
		
00:48:20 --> 00:48:21
			that you hate the most.
		
00:48:22 --> 00:48:25
			The deed that you hate them as
another one said, the deed that
		
00:48:25 --> 00:48:28
			you despise the most not despise
means you consider it so minut
		
00:48:29 --> 00:48:32
			right? If you walk by the masjid
floor, and there's a rapper, and
		
00:48:32 --> 00:48:35
			you just look at it and you keep
going. How do you know that that
		
00:48:35 --> 00:48:39
			wasn't the deed that Allah to
Allah loves, cleaning up his house
		
00:48:39 --> 00:48:40
			with a little thing like that.
		
00:48:43 --> 00:48:47
			Did not Allah hide his suck up in
his sins, you don't know which
		
00:48:47 --> 00:48:51
			sin, the sin that you take
lightly. It may be a minor sin,
		
00:48:52 --> 00:48:55
			but you're taking it lightly,
maybe a major sin. Think about
		
00:48:55 --> 00:49:01
			that. That's heavy. It may be a
minor sin, but you're taking it
		
00:49:01 --> 00:49:05
			lightly. That part of it is a
major sin of your heart. Because
		
00:49:05 --> 00:49:09
			you take if so Allah doesn't like
to know so minor sin and you do it
		
00:49:09 --> 00:49:09
			anyway.
		
00:49:11 --> 00:49:14
			So that may be actually you're
taking it lightly maybe the
		
00:49:14 --> 00:49:15
			problem here
		
00:49:16 --> 00:49:16
			okay.
		
00:49:21 --> 00:49:25
			Did not Allah subhanho wa Taala
hide his Olia amongst the people
		
00:49:25 --> 00:49:30
			amongst the Muslims. Olia Allah
subhanho wa taala. Yes, they're
		
00:49:30 --> 00:49:33
			classified by knowledge, but
they're not always scholars, there
		
00:49:33 --> 00:49:37
			is knowledge of Allah subhanaw
taala were a big wali of Allah. He
		
00:49:37 --> 00:49:40
			may know his 14. He knows what he
needs to know.
		
00:49:42 --> 00:49:46
			Yet his submission and his dhikr
and his passion for the vicar is
		
00:49:46 --> 00:49:50
			so high and so great that Allah
has elevated him because of that,
		
00:49:51 --> 00:49:56
			through that, not through many
other deeds, not through much
		
00:49:56 --> 00:49:59
			knowledge or jihad or service to
the OMA. Maybe his service to the
		
00:49:59 --> 00:49:59
			woman
		
00:50:00 --> 00:50:06
			Is, is he's basically giving 110%
of what he has. And he's,
		
00:50:06 --> 00:50:09
			circumstance has caused him to
have so little to give to the
		
00:50:09 --> 00:50:15
			owner, but he's given 110% Every
single at every turn, he's given,
		
00:50:15 --> 00:50:21
			whereas you can have a king or a
scholar or a or influential
		
00:50:21 --> 00:50:27
			person, his abilities to give out
or this much, but he keeps a nice
		
00:50:27 --> 00:50:29
			sliver for himself, right?
		
00:50:30 --> 00:50:33
			The other guy, no, he has this
much, but he gives 110% of it.
		
00:50:34 --> 00:50:39
			Right? So don't judge by the
outside. When we say judged by the
		
00:50:39 --> 00:50:43
			outside, we Yes. Well, you have
ALLAH SubhanA, which it will not
		
00:50:43 --> 00:50:46
			be a public sinner, guarantee
that's guaranteed.
		
00:50:47 --> 00:50:51
			There are two opposite things. He
may be a public sinner now but if
		
00:50:51 --> 00:50:54
			Allah chooses him to be a Willy,
he's not going to be and he won't
		
00:50:54 --> 00:50:58
			be a heretic and beliefs, we know
that for sure he won't be Jahad
		
00:50:58 --> 00:51:02
			about the father that he must
know. He will know how to pray,
		
00:51:03 --> 00:51:07
			how to fast how to give Zika and
if he's ignorant of it will lower
		
00:51:07 --> 00:51:11
			Tucker the low will he and Jay
Helen lemahieu.
		
00:51:13 --> 00:51:17
			As a shot on he says that one of
his statements that he used to say
		
00:51:17 --> 00:51:18
			when he used to see some
		
00:51:20 --> 00:51:23
			ignorant people, but they would
worship Allah Allah they would do
		
00:51:23 --> 00:51:25
			Oh rod but they wouldn't study
		
00:51:26 --> 00:51:31
			in Egypt. He used to pass on and
he used to say Metallica used to
		
00:51:31 --> 00:51:34
			pass him and say Metallica, the
Lama when he enjoyed this stuff
		
00:51:34 --> 00:51:38
			that you're doing a bad old rod
fast thing where Enzo had sitting
		
00:51:38 --> 00:51:41
			on the ground. This is not what
you need. You need to be inside of
		
00:51:41 --> 00:51:45
			us. I was studying Metallica.
Allahumma when he enjoyed Allah
		
00:51:45 --> 00:51:50
			did not take an ignorant Woody.
Okay. Finally, the sheriff there
		
00:51:50 --> 00:51:51
			answered him.
		
00:51:52 --> 00:51:56
			He says No, Allah may take away
Lee who's Joe Hill, then he will
		
00:51:56 --> 00:51:56
			educate him.
		
00:51:57 --> 00:52:02
			Well in it, Dakota jehlen La Loma,
he will take only a person who is
		
00:52:02 --> 00:52:07
			Jed, but he was educated. In other
words, it's not a flip, like a
		
00:52:07 --> 00:52:09
			light switch. Okay, I have
knowledge now it can become
		
00:52:09 --> 00:52:13
			really, no, you may have some so
many good qualities in you. And
		
00:52:13 --> 00:52:15
			you're striving towards Allah but
you don't know stuff. You don't
		
00:52:15 --> 00:52:19
			know everything. Right? So Allah
chooses you, because of the effort
		
00:52:19 --> 00:52:21
			that you're putting in. Then he
educates you
		
00:52:23 --> 00:52:26
			and teaches you. And that was a
massive
		
00:52:28 --> 00:52:33
			statement that the rubbish shot
Arnie. He then started to look
		
00:52:33 --> 00:52:34
			differently at that check.
		
00:52:35 --> 00:52:37
			And that check showed him many
columns and became his shed.
		
00:52:40 --> 00:52:43
			So Allah has had many things he
hidden, a little crowded, he heads
		
00:52:43 --> 00:52:47
			out to each other. He had his sins
in, in the midst of his anger and
		
00:52:47 --> 00:52:50
			misdeeds. His what other What else
did he hide the baraka in the food
		
00:52:50 --> 00:52:53
			did not the Prophet sallallahu
alayhi wasallam say, Finish every
		
00:52:53 --> 00:52:58
			last piece because you don't know
where the baraka is, at even if a
		
00:52:58 --> 00:53:01
			piece of bread was on the floor,
and say that he walked by it, the
		
00:53:01 --> 00:53:04
			Prophet sallallahu alayhi wa
sallam, he cautioned her he took
		
00:53:04 --> 00:53:08
			the bread he dusted it off, he he
put it in water, and he ate it.
		
00:53:09 --> 00:53:13
			Don't take any food. It upsets me
to see people leave the last
		
00:53:13 --> 00:53:16
			pieces of rice. I actually don't
like to eat rice. Sometimes for
		
00:53:16 --> 00:53:19
			that reason, because I'm going to
eat every last piece. I'm not
		
00:53:19 --> 00:53:22
			going to leave every single. I'm
telling you if sometimes if people
		
00:53:22 --> 00:53:25
			are saying Enough with the pot,
leave the last few it's not going
		
00:53:25 --> 00:53:28
			to make a difference. You don't
know where the buck is. Are it's
		
00:53:28 --> 00:53:31
			like not like we have an overflow
of bucket in the food. It's all
		
00:53:31 --> 00:53:35
			like tampered with and ruined
right. But when a Muslim cooks
		
00:53:35 --> 00:53:36
			that food
		
00:53:37 --> 00:53:41
			right, you never know where the
buck is. Okay, so every last piece
		
00:53:41 --> 00:53:45
			of rice every last piece of
whatever the food is the
		
00:53:45 --> 00:53:49
			vegetables are the piece lino
these little things bread finish
		
00:53:49 --> 00:53:51
			it off. It's a great habit
whatever's in your plate, that
		
00:53:51 --> 00:53:56
			plate should be polished,
afterwards polished, polished off.
		
00:53:59 --> 00:54:03
			Allah has also hidden the end of
time everything about the End of
		
00:54:03 --> 00:54:07
			Time is hidden. Anybody who says
in the year 2027 The MACD is going
		
00:54:07 --> 00:54:07
			to come out.
		
00:54:08 --> 00:54:09
			Don't believe it.
		
00:54:10 --> 00:54:14
			I saw it in the low Helma foods or
Allah will change it. Because it's
		
00:54:14 --> 00:54:19
			meant to be a surprise. Nobody
knows when you'll know Pamela is
		
00:54:20 --> 00:54:25
			alpha pm Issa. So you could worry
it could be tomorrow that could be
		
00:54:25 --> 00:54:28
			that the gel could come out. They
Maddie could come out afterwards.
		
00:54:29 --> 00:54:34
			And what difference does it make?
Right? The signs are all here. The
		
00:54:34 --> 00:54:38
			reality of it is all here. People
who one day they're practicing
		
00:54:38 --> 00:54:42
			next day they lost it. Other
people. They're completely astray.
		
00:54:42 --> 00:54:43
			Next day.
		
00:54:44 --> 00:54:50
			They're righteous and the gap. The
middle area is decreasing. No,
		
00:54:51 --> 00:54:55
			it's almost like woke liberal pink
haired, purple haired piercings
		
00:54:55 --> 00:54:59
			all over half your hair is buzzed.
And you have 30 sexualities and 25
		
00:54:59 --> 00:54:59
			Pro
		
00:55:00 --> 00:55:05
			notes, or you got one god one book
two genders. And that's it. Right?
		
00:55:05 --> 00:55:10
			One OMA, like that OMA is going
one way in the Christian world and
		
00:55:10 --> 00:55:14
			Americans can the same thing you
need to go and one of the one way,
		
00:55:14 --> 00:55:18
			the middle, the old fashioned
middle of the 90s is gone. Where
		
00:55:18 --> 00:55:22
			neither are you religious, nor are
you demonic. You're like in the
		
00:55:22 --> 00:55:25
			middle, you look like a regular
guy. Maybe you go to church once a
		
00:55:25 --> 00:55:29
			year, right for Christmas, do you
want to whatever, you're just a
		
00:55:29 --> 00:55:32
			regular navy or an even an
atheist, but you're still like,
		
00:55:32 --> 00:55:36
			you wouldn't really boast about
it. Right? So there's, we can't
		
00:55:36 --> 00:55:38
			tell what you are what you're all
about.
		
00:55:39 --> 00:55:43
			In this day and age, it's it's a
clear line, right? You either
		
00:55:43 --> 00:55:46
			supporting all that stuff, not
only tolerant of it.
		
00:55:47 --> 00:55:52
			Again, when I was growing up, you
wouldn't know the beliefs of a
		
00:55:52 --> 00:55:52
			person.
		
00:55:53 --> 00:55:56
			He may be tolerant of something he
may have an opinion of, you
		
00:55:56 --> 00:55:59
			wouldn't know the outside of
people was pretty much similar,
		
00:55:59 --> 00:56:03
			right? But today, you either
promoting something, or you're
		
00:56:03 --> 00:56:06
			against it. Very few people have
no opinion on transgenderism.
		
00:56:07 --> 00:56:09
			Unless he's intentionally not
saying it because he got to please
		
00:56:09 --> 00:56:14
			both sides. Right. But something
like that, very few people have no
		
00:56:14 --> 00:56:17
			opinion on the Creator anymore.
Twitter.
		
00:56:21 --> 00:56:24
			That's, here's another amazing
thing. That's an amazing
		
00:56:24 --> 00:56:28
			observation he made does not Allah
subhanaw taala he's judging every
		
00:56:28 --> 00:56:31
			one of us, right? Most people will
not come up with an opinion if
		
00:56:31 --> 00:56:35
			they don't have a voice. Like, you
know, like for Corona. I never
		
00:56:35 --> 00:56:38
			really stuck to an opinion.
Because what differences make, am
		
00:56:38 --> 00:56:42
			I a doctor? Am I a policymaker? Am
I ever ologists with differences
		
00:56:42 --> 00:56:45
			make my opinion, so I'm not gonna
bother spending time making my
		
00:56:45 --> 00:56:50
			opinion. But now through these
devices, every Tom, Dick and Harry
		
00:56:50 --> 00:56:54
			can come up with their opinion and
publish it and maybe go viral,
		
00:56:55 --> 00:56:59
			right and get 15 minutes of fame.
So people do formulate opinions
		
00:56:59 --> 00:57:02
			now. And maybe that's one of the
wisdoms because let's see what
		
00:57:02 --> 00:57:06
			your opinion is. We'll give you a
platform, by everybody having a
		
00:57:06 --> 00:57:07
			platform.
		
00:57:08 --> 00:57:11
			It motivates them to have an
opinion, I need to have some of
		
00:57:11 --> 00:57:16
			the same. Right. So by having an
opinion. Well, here you are. This
		
00:57:16 --> 00:57:19
			is your opinion, this is this. So
your testimony, your tests, your
		
00:57:19 --> 00:57:22
			writing your day of judgment
testimony right here, that people
		
00:57:22 --> 00:57:23
			are writing literally.
		
00:57:25 --> 00:57:30
			The evidence, the evidence of your
belief is in what you publish into
		
00:57:30 --> 00:57:33
			society. So you can't come on your
camera. So no, no, no. Are we?
		
00:57:33 --> 00:57:35
			Yes, you weren't you you tweeted
it? You snapped it you
		
00:57:36 --> 00:57:39
			Instagrammed it you whatever it is
		
00:57:40 --> 00:57:41
			years ago?
		
00:57:42 --> 00:57:47
			How are you all of your past
experiences? Yeah, we're doing it
		
00:57:47 --> 00:57:50
			now. It's like you can see bring
your timeline. Yeah, it's amazing.
		
00:57:50 --> 00:57:51
			SubhanAllah.
		
00:57:52 --> 00:57:56
			And you can't say anything about
it, right? Like you publish this
		
00:57:56 --> 00:57:56
			yourself.
		
00:57:59 --> 00:58:02
			I think we have to stop here
because little covered is a long
		
00:58:02 --> 00:58:07
			subject. So we should stop here.
Okay, let's uncover the
		
00:58:11 --> 00:58:14
			pseudocode that I should say, is a
		
00:58:16 --> 00:58:21
			big subject. So let's stop here.
And we will do latest look at the
		
00:58:21 --> 00:58:24
			report as soon as Part Three.
Let's now.
		
00:58:30 --> 00:58:32
			Turn to our Instagram and our
YouTube channels.
		
00:58:34 --> 00:58:38
			And let's do an announcement. Yes.
First of all, all of our streams
		
00:58:38 --> 00:58:43
			are now on Spotify. iTunes, well
used to be iTunes now it's Apple
		
00:58:43 --> 00:58:47
			Music and Google Play. All the
live streams are updated on the
		
00:58:47 --> 00:58:50
			same Safina society channel.
They're all there.
		
00:58:52 --> 00:58:54
			Yes, some of you have asked us to
clip out
		
00:58:56 --> 00:59:00
			the front and we will think about
how we will do that for episodes
		
00:59:00 --> 00:59:04
			like 17 all the way to
		
00:59:07 --> 00:59:11
			to 100. But we won't have to do
that in the future. So check it
		
00:59:11 --> 00:59:14
			out on Spotify. We will next to
		
00:59:15 --> 00:59:19
			September 9. If you're in the
Jersey area, remember, as exciting
		
00:59:19 --> 00:59:26
			as the data fetch news is it is
for the locals. Okay. It is it's
		
00:59:26 --> 00:59:29
			an onsite program. There's no
online element to it. All of our
		
00:59:29 --> 00:59:33
			online element is on ArcView dot o
RG but if you're in the area and
		
00:59:33 --> 00:59:39
			you want to support this future
college in the LiDAR, it's
		
00:59:39 --> 00:59:44
			starting in a small space. But we
have big dreams and ambitions and
		
00:59:44 --> 00:59:47
			hope and ALLAH SubhanA wa Tada
and, and confidence in the
		
00:59:47 --> 00:59:50
			community and the students and the
scholars and everyone's and the
		
00:59:50 --> 00:59:55
			supporters that it will be a full
fledged college religious college
		
00:59:55 --> 00:59:59
			one day or college of that will
spread this teaching of Dean
		
01:00:06 --> 01:00:12
			and it will be a we we want the
spirit of the Maya had Dini, the
		
01:00:12 --> 01:00:16
			spirit of those Maya had rather
than the spirit of like, like a
		
01:00:16 --> 01:00:20
			college university, right so that
you want to come to that launch
		
01:00:20 --> 01:00:24
			event that is September 9. And
applications are now open, you can
		
01:00:24 --> 01:00:29
			apply, you will be either admitted
to the part time program or to the
		
01:00:29 --> 01:00:33
			preparatory course that I teach on
Sundays, you're going to be
		
01:00:33 --> 01:00:36
			admitted to one or the other. And
you're going to apply, guys so you
		
01:00:36 --> 01:00:42
			can apply at DOD and Donald FET
dot o RG. Okay. And that is dot
		
01:00:42 --> 01:00:48
			and fat to dot O R G. And we're,
that's its Arabic name. And we are
		
01:00:48 --> 01:00:49
			also calling it the
		
01:00:51 --> 01:00:56
			SOFIA society Theological College.
theological in the western concept
		
01:00:56 --> 01:00:58
			means the study of all religion,
not just nakida.
		
01:00:59 --> 01:01:04
			Okay, so that's second
announcement, as applications are
		
01:01:04 --> 01:01:06
			now open, and people
		
01:01:07 --> 01:01:11
			can start sending in their
applications to join this program.
		
01:01:12 --> 01:01:15
			And to be part of it, there's a
men's one and a women's one, all
		
01:01:15 --> 01:01:18
			the women's classes will be at the
New Brunswick Islamic center.
		
01:01:19 --> 01:01:23
			There'll be at mbyc There's hips
as part of it, and hips at your
		
01:01:23 --> 01:01:25
			pace. And
		
01:01:26 --> 01:01:32
			there's hips. There's a theta
class FIP class to so of class one
		
01:01:32 --> 01:01:37
			hour each, maybe a little over an
hour. Okay. And then there is
		
01:01:41 --> 01:01:46
			yes, for the for the women. These
are these are the four classes and
		
01:01:46 --> 01:01:49
			oh then there's tafsir my oh am
class three hour class on Sunday.
		
01:01:49 --> 01:01:53
			That's the women's program. So let
me repeat that women's program
		
01:01:53 --> 01:01:59
			Monday night, hour of Arpita hour
of FIP anytime during the week,
		
01:01:59 --> 01:02:03
			hips of Quran, you can go four
times a day, a week if you want
		
01:02:03 --> 01:02:04
			two times a week if you want
whenever you want.
		
01:02:06 --> 01:02:11
			Third thing is Thursday, I teach
it so of class and then Sunday I
		
01:02:11 --> 01:02:12
			teach the Tafseer class
		
01:02:13 --> 01:02:17
			so that's the women's program the
		
01:02:18 --> 01:02:21
			men's program has FIP
		
01:02:22 --> 01:02:27
			it has Aqeedah to solve as well as
I've seen as well but as an extra
		
01:02:27 --> 01:02:32
			day of classes on Montek right and
or lumen Hadith
		
01:02:33 --> 01:02:38
			month and although al Hadith All
right, so let us take a look at
		
01:02:38 --> 01:02:44
			what we have here. Sophia is haved
on site yes HIV right now is only
		
01:02:44 --> 01:02:50
			on site and we do not have an
online hips program Oz is here
		
01:02:56 --> 01:03:01
			and let's also remember that you
can support this live stream don't
		
01:03:01 --> 01:03:02
			forget
		
01:03:04 --> 01:03:07
			let's see those books you got us.
I was coming just like an assassin
		
01:03:07 --> 01:03:08
			and all black
		
01:03:10 --> 01:03:13
			is below but close enough. Yeah.
		
01:03:14 --> 01:03:17
			I mean, yeah, you know, his
nickname was the music producer.
		
01:03:17 --> 01:03:20
			Because when he first started
coming to the masjid, when he
		
01:03:20 --> 01:03:22
			first he has come to the masjid
You look like a music producer. Do
		
01:03:22 --> 01:03:25
			you like the glasses? The
sneakers?
		
01:03:26 --> 01:03:27
			Alright.
		
01:03:29 --> 01:03:33
			Normally what does support this
livestream you feel if you liked
		
01:03:33 --> 01:03:35
			this livestream you benefit from
it, other people benefit from it.
		
01:03:35 --> 01:03:38
			Well, how do you think it happens?
It simply happens by your
		
01:03:38 --> 01:03:43
			generosity patreon.com backslash
Safina society. That's how you can
		
01:03:43 --> 01:03:48
			be part of it. And I want to give
my heartfelt thanks, gratitude and
		
01:03:48 --> 01:03:50
			I make dua for all of our patrons
from England.
		
01:03:51 --> 01:03:55
			Our patrons from England and from
the United States. And I think
		
01:03:55 --> 01:03:58
			there's even some from Pakistan.
So these are all copies of Al
		
01:03:58 --> 01:03:59
			Motta
		
01:04:02 --> 01:04:08
			with just a straight up and what
no shot different copy dot anakata
		
01:04:08 --> 01:04:15
			al Islami Okay, also what? No
shorter why is this one so small?
		
01:04:15 --> 01:04:22
			Okay, this one is I guess the
difference is the just the print
		
01:04:22 --> 01:04:22
			really?
		
01:04:27 --> 01:04:28
			No, no, this is
		
01:04:33 --> 01:04:34
			strange.
		
01:04:36 --> 01:04:39
			I don't know what it is. Yeah,
just. It's the water. All the
		
01:04:39 --> 01:04:40
			heats are
		
01:04:41 --> 01:04:45
			here. It looks like I don't know
why it's so short. Now. Seems like
		
01:04:45 --> 01:04:48
			it's half of the motto. Yeah, it
was something like that. Yeah.
		
01:04:48 --> 01:04:52
			Yeah. I'm trying to look it up
because interesting. And then this
		
01:04:52 --> 01:04:55
			is another copy of the mortar. So
we're building up the library
		
01:04:55 --> 01:04:59
			here. And we needed like a grad
student to start reading these
		
01:04:59 --> 01:04:59
			books. Yeah.
		
01:05:00 --> 01:05:04
			No, and we need to have Well, what
we need to do is we want people to
		
01:05:04 --> 01:05:07
			read we shut the Wi Fi off
downstairs. Right? And then we
		
01:05:07 --> 01:05:10
			have a reading hour. Right? Maybe
that's something that you guys
		
01:05:10 --> 01:05:15
			could do as as as a thing. We get
some coffee shut, literally put
		
01:05:15 --> 01:05:17
			the plug on the Wi Fi, but people
people don't use the Wi Fi. They
		
01:05:17 --> 01:05:21
			got data right now. Here's it,
submit your phone in a basket, do
		
01:05:21 --> 01:05:23
			it as a group, right? You put
everyone put their phone in the
		
01:05:23 --> 01:05:25
			basket. Okay?
		
01:05:26 --> 01:05:29
			One person makes the coffee. And
you sit around here with some
		
01:05:29 --> 01:05:32
			backpacks, and everyone just read
for an hour Nope. No talking. It's
		
01:05:32 --> 01:05:36
			a practice to boot. It's like a
Buddhist meditation practice is
		
01:05:36 --> 01:05:39
			not a good idea. That's a great
encouragement. We could do it in
		
01:05:39 --> 01:05:42
			circles as well, where people help
each other, especially if you're
		
01:05:42 --> 01:05:46
			trying to learn Yeah, and then and
then everyone's sit in separate
		
01:05:46 --> 01:05:51
			spots, so that there's no itch to
talk. Right. And then if someone
		
01:05:52 --> 01:05:56
			talks it's like a shame. Like it's
the library. Yeah, right.
		
01:05:57 --> 01:06:00
			That's a very good yeah, it's a
good idea between the livestream
		
01:06:00 --> 01:06:02
			and the classes. Yeah, people are
here anyways. You might as well
		
01:06:02 --> 01:06:06
			make Yeah, but it should be a set
hour. People show up for it. Yes,
		
01:06:06 --> 01:06:07
			get coffee.
		
01:06:08 --> 01:06:11
			No talking and you have to put
your everyone's got to put their
		
01:06:11 --> 01:06:12
			cell phone in a basket.
		
01:06:14 --> 01:06:19
			Tahara Omar says does zoo hood
mean pride no pride is urged
		
01:06:19 --> 01:06:24
			uncover the words for pride. The
word for pride is kibble zoo hood
		
01:06:24 --> 01:06:29
			is that you lose interest the true
meaning of zoos is to lose
		
01:06:29 --> 01:06:32
			interest in worldly matters
		
01:06:36 --> 01:06:37
			so it is good of course
		
01:06:42 --> 01:06:47
			for Friday prayer says Moab in DC
mosques there's a lecture in order
		
01:06:47 --> 01:06:52
			to then a cuppa in Arabic and that
and then Sooners are prayed then a
		
01:06:52 --> 01:06:56
			Joma is prayed. So that is the
method of prayer of for salatu.
		
01:06:56 --> 01:06:58
			Juma if it is.
		
01:07:00 --> 01:07:06
			If it is basically like the ruling
held is that cookbook must be in
		
01:07:06 --> 01:07:09
			Arabic. So that's how they do it.
So they give a little a short
		
01:07:09 --> 01:07:13
			talk, then they call them then
then they give a short hook but
		
01:07:13 --> 01:07:16
			solely in Arabic, which most of
the people won't understand. So
		
01:07:16 --> 01:07:20
			that's why they give the talk in
the native language first. You can
		
01:07:20 --> 01:07:25
			also become YouTube sign up to
become YouTube supporters. What is
		
01:07:25 --> 01:07:29
			it called YouTube members? Number
and that's another way that you
		
01:07:29 --> 01:07:32
			can help keep this livestream
going.
		
01:07:34 --> 01:07:36
			Thank you very much. Yes.
		
01:07:37 --> 01:07:42
			It's really random. But you know,
mostly your philosophy. Yes. If
		
01:07:42 --> 01:07:43
			you've shaved down
		
01:07:46 --> 01:07:50
			by by if the question is, bring
your mic close to your mouth. If
		
01:07:50 --> 01:07:53
			Satan was serpent would he be
forgiven? Well, Rationally
		
01:07:53 --> 01:07:56
			speaking, the answer is yes. But
scripturally we as we know the
		
01:07:56 --> 01:08:00
			answer is that he will not repent.
But Rationally speaking, there is
		
01:08:00 --> 01:08:04
			no contradiction with any of like
the attributes of Allah or the
		
01:08:04 --> 01:08:06
			definition the nature
		
01:08:07 --> 01:08:11
			that there's nothing contradictory
in that. That is possible. It is
		
01:08:11 --> 01:08:15
			possible. Sorry, it is rationally
possible. There's no contradiction
		
01:08:15 --> 01:08:18
			there. But he we know he will. So
It's haram for someone is to
		
01:08:18 --> 01:08:22
			believe that it would be like a
heresy. And there is a group that
		
01:08:22 --> 01:08:24
			sympathizer which they talk.
They're called
		
01:08:26 --> 01:08:28
			you know, what's that group that
sympathizes with the police?
		
01:08:30 --> 01:08:33
			No, no, no, in the Islamic world,
they still exist.
		
01:08:34 --> 01:08:36
			ISIS just tried to do jihad
against them.
		
01:08:38 --> 01:08:43
			forgot what they're called. But
there was a group out in Iraq that
		
01:08:44 --> 01:08:48
			that they have a sympathy for
Iblees and they believe he's gonna
		
01:08:48 --> 01:08:48
			come around.
		
01:08:50 --> 01:08:53
			Right? And then he has been 1400
years and the Almighty didn't come
		
01:08:53 --> 01:08:56
			around yet. So and then all the
previous one was to
		
01:08:57 --> 01:09:00
			say thank you for that beautiful
comment on Instagram, soccer
		
01:09:00 --> 01:09:01
			located
		
01:09:03 --> 01:09:06
			what is the ruling on organ
donation from a deceased person?
		
01:09:06 --> 01:09:10
			Well, the answer to that is that
by definition by ruling organ
		
01:09:10 --> 01:09:16
			donation is forbidden because you
do not own your body. You may own
		
01:09:16 --> 01:09:19
			stuff, but you don't own your
body. Right?
		
01:09:20 --> 01:09:23
			Did you buy it? Did you make it
No. So you don't own your body.
		
01:09:24 --> 01:09:27
			And because you don't own your
body can't do with it. Whatever
		
01:09:27 --> 01:09:28
			you want.
		
01:09:29 --> 01:09:32
			You can cut up party you're about
to give it away. However, as a
		
01:09:32 --> 01:09:36
			fatwah, if it will save the life
of another person the Haram
		
01:09:36 --> 01:09:41
			becomes Hana. So therefore the
only if it will completely alter
		
01:09:41 --> 01:09:45
			the life of a person, someone like
who was going to have a doTERRA
		
01:09:45 --> 01:09:49
			unhedged the Rudra is life and
death. Hajj is my life will be
		
01:09:49 --> 01:09:52
			altered, it's not going to die,
but it's going to be critically
		
01:09:52 --> 01:09:57
			altered, severely altered,
significantly altered. I heard an
		
01:09:57 --> 01:09:59
			interesting perspective on this.
Yep.
		
01:10:00 --> 01:10:04
			Um, yeah, someone gave the example
of like meat in the UK, I think it
		
01:10:04 --> 01:10:07
			was, yeah, Muslims first came
there, they were
		
01:10:08 --> 01:10:11
			trying to get like this festival
to, like always be able to eat
		
01:10:11 --> 01:10:14
			jewish meat or something like
that. But like this year we didn't
		
01:10:14 --> 01:10:16
			get I didn't I forgot what it was
exactly that they're looking for
		
01:10:17 --> 01:10:20
			this you wouldn't give it to them,
push them to like get the Muslim
		
01:10:21 --> 01:10:25
			yeah me out. Similarly, like, if
you're looking for the easy way
		
01:10:25 --> 01:10:28
			out with the organ donation,
you're not going to generate the
		
01:10:28 --> 01:10:31
			alternatives for it. That's true
because we can, as humans, you can
		
01:10:31 --> 01:10:34
			make whatever scientific
advancements to replace organs.
		
01:10:34 --> 01:10:37
			That's a good point that there so
the idea here is that when a photo
		
01:10:37 --> 01:10:43
			is given, it's a photo for for one
generation, it gets treated as the
		
01:10:43 --> 01:10:47
			default for the next generation.
And that's a problem with photo so
		
01:10:47 --> 01:10:51
			that it doesn't motivate people to
find an alternative. Same thing
		
01:10:51 --> 01:10:55
			with like, loans, loan for a
photo, alright, fine, take a look.
		
01:10:55 --> 01:10:58
			Alright, but then next generation
that becomes their default, nobody
		
01:10:58 --> 01:11:02
			seeks the solution. And that's why
there is an organization.
		
01:11:06 --> 01:11:09
			Here, we have an organization here
called Mountain.
		
01:11:10 --> 01:11:15
			There's another one out, I think
it's national called ACC. They're
		
01:11:15 --> 01:11:20
			trying to find solutions for for
loans. And they've been able to
		
01:11:20 --> 01:11:25
			really help people get like a car,
for example. Like little things,
		
01:11:25 --> 01:11:28
			not little things, but this is not
you got to defunct the
		
01:11:28 --> 01:11:31
			organization, if you would default
on it, right, something like
		
01:11:31 --> 01:11:34
			they're still at that level,
eventually, college tuition, I
		
01:11:34 --> 01:11:37
			think ACC is a bit older. So
they've actually put people
		
01:11:37 --> 01:11:41
			through the semesters of college,
I think, and the you have to pay
		
01:11:41 --> 01:11:45
			them back. Alright, so my own is
different. It's a credit union,
		
01:11:45 --> 01:11:49
			which is different from ACC, the
way it works is you donate, they
		
01:11:49 --> 01:11:49
			give the money away.
		
01:11:50 --> 01:11:55
			And they rely upon the
trustworthiness of the person to
		
01:11:55 --> 01:12:00
			pay them back. Okay, as a Lone
Mountain, you make an account with
		
01:12:00 --> 01:12:02
			them. And
		
01:12:04 --> 01:12:08
			you're not donating your money,
you can pull that money whenever
		
01:12:08 --> 01:12:14
			you want. Right, and they use that
money to give the loans out. And
		
01:12:14 --> 01:12:16
			then you can take your money back
whenever you want. So it's a
		
01:12:16 --> 01:12:17
			little bit of a different model.
		
01:12:19 --> 01:12:24
			Sophia says How was the revamp
going? The I haven't put out any
		
01:12:24 --> 01:12:27
			pictures yet because I want to put
out the final picture. And be in
		
01:12:27 --> 01:12:32
			the later we're looking at the
end, the beginning of October. The
		
01:12:32 --> 01:12:36
			outside will be completely done.
beginning of October.
		
01:12:38 --> 01:12:42
			If anyone needs are the ArcView
courses on demand, yes, they're on
		
01:12:42 --> 01:12:46
			demand. In other words, you can
watch them at any time that but
		
01:12:46 --> 01:12:52
			there are some that are live so
starting September 18 Some classes
		
01:12:52 --> 01:12:56
			will be live Okay, we have our
live classes and of course the
		
01:12:56 --> 01:12:57
			recorded and they're uploaded
		
01:12:59 --> 01:13:03
			or they always available they will
be they never they don't have a
		
01:13:03 --> 01:13:06
			beginning and do we have Chef a
50s This year we have Chef a FIP
		
01:13:07 --> 01:13:10
			and humbly folk by the way. We
have all four methods this year
		
01:13:10 --> 01:13:14
			Surah sola, please make dua for
me, I have two exams, and I'm
		
01:13:14 --> 01:13:15
			freaking out.
		
01:13:16 --> 01:13:20
			I'll tell you a secret Sara, wake
up, sleep early. And wake up
		
01:13:20 --> 01:13:25
			early. And study in the morning.
Don't do what these college kids
		
01:13:25 --> 01:13:31
			do. And we all did it. Which is
get the cup of coffee at 10pm and
		
01:13:31 --> 01:13:34
			study deep into the night and
sleep at 3am
		
01:13:35 --> 01:13:41
			your mind isn't as sharp. You're
surrounded with distractions. You
		
01:13:41 --> 01:13:45
			wake up the next day miserable. So
do the opposite flip it sleep at
		
01:13:45 --> 01:13:51
			like ridiculously early times. For
most people that's like 9am 9pm me
		
01:13:52 --> 01:13:57
			wake up at 334 o'clock AM right
and study at that time. That's the
		
01:13:57 --> 01:14:02
			best right was Mr. Khan says Can
we recite Salah for a specific
		
01:14:02 --> 01:14:04
			desire which we are desperate Of
course you can.
		
01:14:05 --> 01:14:09
			Yes and one of the ship of the
other sarcophagi you have to cover
		
01:14:09 --> 01:14:14
			so cough said that one of the he
said the first benefit of one who
		
01:14:14 --> 01:14:17
			does much Salah on the prophets of
Allah when he was selling his his
		
01:14:17 --> 01:14:18
			dog gets answered.
		
01:14:20 --> 01:14:21
			He's given what he wants.
		
01:14:22 --> 01:14:28
			Can you give the difference in
bliss? shaytaan Jin yes Iblees is
		
01:14:28 --> 01:14:33
			the name that was given to a
certain Jin
		
01:14:34 --> 01:14:38
			who was who know us IBLEES right.
But that wasn't his birth name.
		
01:14:39 --> 01:14:46
			He had many names. He had some say
his name was Al Hadith, and that
		
01:14:46 --> 01:14:50
			he was so righteous he got the
nickname as as he the honor of
		
01:14:50 --> 01:14:52
			Allah subhanaw taala the glory of
Allah.
		
01:14:54 --> 01:14:59
			And then when he lost hope and
Allah's forgiveness, and then he
		
01:14:59 --> 01:15:00
			was given the name
		
01:15:00 --> 01:15:03
			IBLEES means the one who has no
hope. Because if you do not
		
01:15:03 --> 01:15:08
			believe in the Rama of Allah
discover, right? So that's how
		
01:15:08 --> 01:15:13
			he's a Catherine shaytaan is a
word that means far from the Mercy
		
01:15:13 --> 01:15:17
			of Allah. That's why the prophets
I said Lim said
		
01:15:18 --> 01:15:22
			the camel was created from Satan
means the characteristic of the
		
01:15:22 --> 01:15:27
			camel. Part of it is that it has
no mercy. Okay? It's extremely
		
01:15:27 --> 01:15:30
			harsh and merciless. That's one of
the characteristics of the person
		
01:15:30 --> 01:15:35
			that doesn't mean it bliss is
inside the camel. So shaytaan is
		
01:15:35 --> 01:15:40
			anything that is far from the
Mercy of Allah. and jinn is an
		
01:15:40 --> 01:15:47
			entire creation made of smokeless
fire type of energy form that we
		
01:15:47 --> 01:15:51
			cannot see. Some of them are good,
some of them are bad, and a few of
		
01:15:51 --> 01:15:54
			them are in the middle, neither
good nor bad. They're opposite of
		
01:15:54 --> 01:15:59
			humans where humans are some of
fewer good, fewer bad, fewer,
		
01:15:59 --> 01:16:02
			really good, fewer, really bad and
most people in the middle. That's
		
01:16:02 --> 01:16:04
			actually the default of human
beings. The End of Time is
		
01:16:04 --> 01:16:08
			different. It's all good or all
bad. One way or the other. That's
		
01:16:08 --> 01:16:10
			end of times, and I think we're
marching towards that. But the
		
01:16:10 --> 01:16:14
			Djinn just because someone says
Gen does not mean they're evil.
		
01:16:15 --> 01:16:18
			Gen does not nest is not
necessarily evil. Okay.
		
01:16:22 --> 01:16:26
			What what vicar if we do any vicar
that is our default, what should
		
01:16:26 --> 01:16:28
			it be? It should be Salah on the
messenger Salallahu Salam when we
		
01:16:28 --> 01:16:30
			should try to do 1000 a day.
		
01:16:33 --> 01:16:36
			So, going back to the organ
donations,
		
01:16:37 --> 01:16:43
			what is forbidden at all times to
give away is the organ that is
		
01:16:43 --> 01:16:47
			never that is that is connected to
reproduction. That will confuse
		
01:16:47 --> 01:16:51
			reproduction that is forbidden in
life and in death. We cannot
		
01:16:51 --> 01:16:56
			donate *. You cannot decipher
right? You can't donate sperm
		
01:16:56 --> 01:16:57
			can't donate eggs.
		
01:16:58 --> 01:17:03
			You cannot donate any organ in
life or death that will affect
		
01:17:03 --> 01:17:08
			reproduction. Secondly, we are
forbidden, the prohibition rule
		
01:17:08 --> 01:17:14
			remains on the Oregon that is not
connected to a via a dire need.
		
01:17:15 --> 01:17:19
			Right? I'm sure there are organs
out there, there's no dire need
		
01:17:19 --> 01:17:22
			for it. Okay, so that is an organ
that you can't.
		
01:17:27 --> 01:17:31
			And Lily is saying reminder that
you are an organ donor now by
		
01:17:31 --> 01:17:35
			default unless you register out.
So I think people should opt out
		
01:17:35 --> 01:17:35
			of that.
		
01:17:37 --> 01:17:41
			The IOI eyebrows says Are you
allowed to run to prayer for fun?
		
01:17:42 --> 01:17:46
			That would be my crew because you
should go to salon with Waqar, but
		
01:17:46 --> 01:17:53
			you can move quickly to salon.
Okay, but not for fun? No.
		
01:17:54 --> 01:17:59
			And there was let me just warn you
that religion has to be respected.
		
01:17:59 --> 01:18:03
			There was a little clip going
around people laughing that a guy
		
01:18:03 --> 01:18:06
			was pitching his hustle
		
01:18:07 --> 01:18:09
			jam rots for Hutch.
		
01:18:10 --> 01:18:13
			In hutch, he was throwing the gym
a lot. But he would be like
		
01:18:13 --> 01:18:16
			winding up and pitching it. And
his friends were all like
		
01:18:16 --> 01:18:17
			laughing, right?
		
01:18:21 --> 01:18:25
			You You can invalidate your whole
image like that. Because you're
		
01:18:25 --> 01:18:30
			making a joke. You're taking
you're mixing your fun and games
		
01:18:30 --> 01:18:34
			and your jokes with if a bed was
one of the things with tick tock
		
01:18:34 --> 01:18:38
			and YouTube and stuff is that
people make these videos of like,
		
01:18:38 --> 01:18:41
			while you're in the prayer and
something happens and it's a joke.
		
01:18:42 --> 01:18:45
			A joke. I'll tell you something
else I do too is they come on
		
01:18:45 --> 01:18:49
			someone who's sleeping and put a
sheet over him while he's asleep.
		
01:18:50 --> 01:18:51
			And they'll start praying Janessa
		
01:18:53 --> 01:18:58
			and then the guy gets scared and
everything like that. So besides
		
01:18:58 --> 01:19:00
			the idea of scaring someone,
they're saying, Oh, we're teaching
		
01:19:00 --> 01:19:04
			them a lesson. But you cannot make
pranks. You can't do pranks with
		
01:19:04 --> 01:19:05
			sulla. Right?
		
01:19:07 --> 01:19:12
			Dean at all. It's not a topic for
pranks. What we're like, really?
		
01:19:12 --> 01:19:12
			I'm watching.
		
01:19:14 --> 01:19:17
			Watching it. No, we shouldn't
laugh It was forbidden. Right? If
		
01:19:17 --> 01:19:20
			it's forbidden to do it's
forbidden to laugh at stuff like
		
01:19:20 --> 01:19:24
			the scary thing. It's like, you
obviously wouldn't do it. Yeah,
		
01:19:24 --> 01:19:27
			but it's very like, you might
chuckle at it. You will you will
		
01:19:28 --> 01:19:31
			be you will chocolate the guy's
reaction, right? But you got to
		
01:19:31 --> 01:19:35
			catch yourself and pin we pin
ourselves to the ruling not to our
		
01:19:35 --> 01:19:39
			whims and that's one of the signs
of guidance is when you're you pin
		
01:19:39 --> 01:19:43
			your behavior and even your
feelings to what you know is right
		
01:19:43 --> 01:19:44
			as a law.
		
01:19:45 --> 01:19:50
			Sofia Sofia says differences so
Sophia Sophia with an A. There was
		
01:19:50 --> 01:19:53
			a story a few days ago kid died of
an unknown disease and his parents
		
01:19:53 --> 01:19:57
			donated his organs and it killed
the person that received them.
		
01:19:57 --> 01:20:00
			Subhanallah like how he had a
disease he died
		
01:20:00 --> 01:20:04
			for a reason, right? The reason
was in one of those organs, so
		
01:20:04 --> 01:20:08
			it's not always something that is
beneficial. Fat. Thank you very
		
01:20:08 --> 01:20:11
			much for your comment. Let's go to
see
		
01:20:12 --> 01:20:19
			on Instagram the behind B says,
Can anyone tell or say or judge?
		
01:20:19 --> 01:20:25
			If someone isn't a good Muslim?
The answer is yes. Because if they
		
01:20:25 --> 01:20:30
			commit sins knowingly in public
does not every Muslim know the
		
01:20:30 --> 01:20:35
			prohibition of selling wine, or of
running a owning a club
		
01:20:37 --> 01:20:38
			owning a liquor store, is that
		
01:20:40 --> 01:20:44
			some technical ruling that they
may have not known? Or is it
		
01:20:44 --> 01:20:46
			something we all know? Right?
		
01:20:47 --> 01:20:52
			So when they do that, in the
public in the open, that I can we
		
01:20:52 --> 01:20:57
			judge they have judged themselves
as Feser, meaning a public sinner
		
01:20:57 --> 01:21:02
			like you're not even embarrassed
to Salah righteous Muslim, does
		
01:21:02 --> 01:21:05
			the righteous person commit sins,
that he's what makes him
		
01:21:05 --> 01:21:08
			righteous? He's embarrassed enough
of Allah subhanaw taala in the
		
01:21:08 --> 01:21:11
			community and for his own
reputation, he keeps his sins in
		
01:21:11 --> 01:21:14
			private, right? That Allah
protects him
		
01:21:15 --> 01:21:22
			keeps his sins in private. So the
idea that sinlessness is not the
		
01:21:22 --> 01:21:25
			case, it's that's not the
threshold of righteousness.
		
01:21:25 --> 01:21:29
			Righteousness is you are
embarrassed if you're
		
01:21:29 --> 01:21:33
			conscientious enough to keep your
sins private. You wouldn't do it
		
01:21:33 --> 01:21:34
			if that's not hypocrisy.
		
01:21:36 --> 01:21:39
			If you're truly like embarrassed,
but that's not hypocrisy. It's
		
01:21:39 --> 01:21:42
			hypocrisy. If you're not
embarrassed by it, and you're
		
01:21:42 --> 01:21:47
			scheming, right? That's hypocrisy.
So that's why yes, we can say that
		
01:21:47 --> 01:21:50
			there's a category of Salah
there's a category of facet. The
		
01:21:50 --> 01:21:54
			sada is somebody in the public
community sphere. We have not seen
		
01:21:54 --> 01:22:00
			him do major sins. And we haven't
seen him do skip his obligations.
		
01:22:00 --> 01:22:05
			Then there's someone we hope to be
righteous, we call them like what
		
01:22:05 --> 01:22:10
			a tepee or even we can say, Well,
Lee, not as someone who has who
		
01:22:10 --> 01:22:15
			publicly has the attributes of the
Olia, he does a lot of a but it
		
01:22:15 --> 01:22:19
			does a lot of good deeds, etc. All
and that's his reputation. So the
		
01:22:19 --> 01:22:23
			idea of reputation is something we
take into account and Islam.
		
01:22:23 --> 01:22:27
			Right. And I love views that that
your shame in front of other
		
01:22:27 --> 01:22:31
			people is part of belief. It's
part of human
		
01:22:32 --> 01:22:34
			soulful says,
		
01:22:36 --> 01:22:40
			If on period, can I touch a book
that contains Quran? Such as
		
01:22:40 --> 01:22:44
			Matassa, luxery? And answer's yes,
I just cannot touch the most half,
		
01:22:44 --> 01:22:48
			or just have the most of a portion
of the most of anything that is
		
01:22:48 --> 01:22:52
			the Quran is less than 50% of it
is not considered a must have. I
		
01:22:52 --> 01:22:55
			saw a good question on the live
stream. Yeah, let's hear it. Adam
		
01:22:55 --> 01:22:55
			was asking.
		
01:22:57 --> 01:23:01
			Yes, Allah subhanaw taala created
laws of logic. And
		
01:23:03 --> 01:23:06
			you might say, Did Allah subhanaw
taala create the laws of logic?
		
01:23:08 --> 01:23:11
			The logical contradictions are a
wide wide variety of
		
01:23:12 --> 01:23:13
			schools.
		
01:23:20 --> 01:23:21
			Right there,
		
01:23:22 --> 01:23:25
			oh, it's a Facebook? Yeah. Hey,
could you could you give me the
		
01:23:25 --> 01:23:28
			church, please? If you're if you
don't need it, they could turn it
		
01:23:28 --> 01:23:31
			up. But basically the idea that if
that's the case, then shouldn't
		
01:23:31 --> 01:23:34
			allow you capable of creating
logical contradictions.
		
01:23:35 --> 01:23:39
			Like basically that, why is it
that we have to assume that last
		
01:23:39 --> 01:23:43
			panel data is logical? Or we have
to hold him to logical standards?
		
01:23:43 --> 01:23:45
			Like how are things logically
impossible for him? Or
		
01:23:45 --> 01:23:49
			inconceivable for him? No, they're
not inconceivable for him. They're
		
01:23:49 --> 01:23:53
			inconceivable in themselves.
Right? thing is this.
		
01:23:55 --> 01:23:59
			He's using logic to bring up the
subject to make his proposition,
		
01:23:59 --> 01:24:00
			right.
		
01:24:02 --> 01:24:05
			Is he not using logic? So make
give us the proposition without
		
01:24:05 --> 01:24:10
			using logic? And then it'll he'll
be correct, right? Is he not using
		
01:24:10 --> 01:24:12
			logic to even suggest the
proposition?
		
01:24:13 --> 01:24:16
			So manip and logical statements?
		
01:24:17 --> 01:24:22
			We, we have no there's no
discussion of them. Can't even
		
01:24:22 --> 01:24:25
			discuss them outside of Munchak.
Right.
		
01:24:28 --> 01:24:31
			So where's the exact question that
he's asking?
		
01:24:39 --> 01:24:45
			Did Allah create the laws of
logic? If so, then how are there
		
01:24:45 --> 01:24:50
			things that would that are absurd?
No, we say that they're absurd in
		
01:24:50 --> 01:24:54
			themselves. They're not things. So
the question is,
		
01:24:55 --> 01:24:59
			can a human being imagined
something and even talk about it
		
01:24:59 --> 01:24:59
			that is empowered
		
01:25:00 --> 01:25:03
			Similar to possibly to B? And the
answer is yes, it's a jumble up of
		
01:25:03 --> 01:25:08
			words. So we can imagine all we
want and talk of a triangle that
		
01:25:08 --> 01:25:11
			has five sides. But what we're
doing is just nothing other than
		
01:25:11 --> 01:25:13
			jumbles up of words.
		
01:25:14 --> 01:25:18
			That's all it is. It's something
that will never exist cannot exist
		
01:25:18 --> 01:25:22
			because it contradicts itself. So
are you now asking? Why
		
01:25:22 --> 01:25:26
			contradictions exist? Is because
we have the ability to to
		
01:25:27 --> 01:25:29
			conceptualize one thing to
conceptualize other things. And we
		
01:25:29 --> 01:25:32
			have the ability to conceptualize
two things that cannot possibly go
		
01:25:32 --> 01:25:38
			together. We have that ability,
right? People, such as Allah
		
01:25:38 --> 01:25:42
			telling lies, people conceptualize
false gods that created the world.
		
01:25:43 --> 01:25:45
			That's what they believe. Right?
So they conceptualize ideas, put
		
01:25:45 --> 01:25:48
			them together, those ideas can
never possibly come together.
		
01:25:50 --> 01:25:53
			I don't like is there anything
beyond the question beyond that?
		
01:25:53 --> 01:25:57
			No. Because I think that when you
think about it from a very surface
		
01:25:57 --> 01:25:59
			level, yeah. On surface level,
yeah. Allah created logic before,
		
01:25:59 --> 01:26:03
			he doesn't have to be bound by
those rules. But the thing is, is
		
01:26:04 --> 01:26:07
			what I'm reminded of this the line
from ignatia.
		
01:26:09 --> 01:26:14
			Law and canon law is to hide a
mountain, our Java, carbon, haha,
		
01:26:15 --> 01:26:18
			lumen algebra, that if like
something that was possible,
		
01:26:18 --> 01:26:23
			became impossible or mentored,
basically, that is something the
		
01:26:23 --> 01:26:26
			rules of logic were different than
what would happen, the reality
		
01:26:26 --> 01:26:28
			itself would be different. Yeah,
that's, you know, and we would see
		
01:26:28 --> 01:26:32
			that the reality is different. For
example, if the universe, if we
		
01:26:32 --> 01:26:35
			said that the universe created
itself, well, we can't live in a
		
01:26:35 --> 01:26:37
			world like we would know, you
know, then we would have the same
		
01:26:37 --> 01:26:40
			conversation about that universe
that created itself. And we'd be
		
01:26:40 --> 01:26:43
			saying something else is logically
contradictory. But the way that we
		
01:26:43 --> 01:26:47
			see it, and we perceive it, we
know what reality is. We also
		
01:26:48 --> 01:26:52
			would not direct that to Allah and
say he's bound by it. No, say we
		
01:26:52 --> 01:26:56
			would not fathom anything nor
comprehend anything, without
		
01:26:56 --> 01:27:00
			logic, without it making sense,
right? Otherwise, it's a jumble up
		
01:27:00 --> 01:27:04
			of words. So we are created we're
are we're created to receive
		
01:27:04 --> 01:27:08
			information through our intellect
in a way that has to be ordered.
		
01:27:09 --> 01:27:12
			Right? And in a way that in which
one thing cannot cancel out the
		
01:27:12 --> 01:27:15
			other thing. So our intellects
themselves, it's like a filter.
		
01:27:16 --> 01:27:20
			Right? And that's the language
that this filter accepts is this.
		
01:27:20 --> 01:27:25
			That's the language that this
filter accepts. So I think it's
		
01:27:25 --> 01:27:28
			important like we don't ponder on
Allah's essence, we ponder on his
		
01:27:28 --> 01:27:31
			attributes. Now, this is an
example where if we start thinking
		
01:27:31 --> 01:27:34
			too deeply about what is the
essence, we can't comprehend it,
		
01:27:34 --> 01:27:37
			you can't fathom it in any way.
And this is what happened with
		
01:27:37 --> 01:27:41
			questions like and that is the
that is actually the result of
		
01:27:42 --> 01:27:45
			understanding is the human being
has understood Allah best at the
		
01:27:45 --> 01:27:49
			moment when he says that his
essence cannot be understood. Why?
		
01:27:49 --> 01:27:56
			Because he's burpee. He's badly.
Right. And we're Fannie. Fannie
		
01:27:56 --> 01:27:59
			means we're, we come into
existence, we come out of
		
01:27:59 --> 01:28:03
			existence. He's Bethy. He's not
bound by any of these things that
		
01:28:03 --> 01:28:06
			we're bound by, we are bound by
these things. He's not bound by
		
01:28:06 --> 01:28:09
			them. And he created these
boundaries for us.
		
01:28:10 --> 01:28:14
			Right? So logic is no difference
in time and space. It's something
		
01:28:14 --> 01:28:18
			that is part and parcel of our
creation, we cannot fathom a human
		
01:28:18 --> 01:28:19
			being outside of time.
		
01:28:21 --> 01:28:23
			What does that mean? So what
happens from one moment to the
		
01:28:23 --> 01:28:26
			next? Can you fathom an existence
in which you don't go from one
		
01:28:26 --> 01:28:30
			moment to the next, in which you
can recall yesterday? Or last five
		
01:28:30 --> 01:28:33
			minutes? And that you look forward
to tomorrow? Or the next five
		
01:28:33 --> 01:28:36
			minutes? You can't fathom it? Can
you fathom a human existence
		
01:28:36 --> 01:28:40
			without a physical element to it?
So then, where are you? Like, at
		
01:28:40 --> 01:28:44
			this moment? I know I'm here. Can
you fathom spaceless? This No,
		
01:28:44 --> 01:28:49
			can't you cannot also fathom the
absence of logic either. Right in
		
01:28:49 --> 01:28:53
			that, where if a word that is
uttered does not mean what it
		
01:28:53 --> 01:28:58
			means. And it means the opposite.
It's just genuine, we call that
		
01:28:58 --> 01:28:58
			genuine.
		
01:29:00 --> 01:29:03
			So questions, like give examples?
		
01:29:04 --> 01:29:05
			Because
		
01:29:06 --> 01:29:09
			well, that's actually a great
point. And that is the answer.
		
01:29:09 --> 01:29:10
			Because
		
01:29:12 --> 01:29:14
			Because when somebody says, for
example,
		
01:29:17 --> 01:29:21
			Can God create a triangle with
five sides? I say draw it for me.
		
01:29:21 --> 01:29:24
			Yeah, exactly. Right. That's the
answer to draw it, and then we'll
		
01:29:24 --> 01:29:27
			discuss it. And the other thing
is, I think that the question
		
01:29:27 --> 01:29:32
			itself is also not to the he's not
valid question. It's a valid
		
01:29:32 --> 01:29:35
			question of questions. No, we're
not roasting. I've had questions
		
01:29:35 --> 01:29:35
			like this before.
		
01:29:36 --> 01:29:39
			Yeah, no, but he's roasting. What
not roasting, but he's showing
		
01:29:39 --> 01:29:44
			that sometimes we put words
together in a question that there,
		
01:29:45 --> 01:29:49
			they cannot be conceived. Right?
Yeah. What I was thinking is that
		
01:29:49 --> 01:29:53
			this is a logical question. Right?
He's asking, you know, Allah
		
01:29:53 --> 01:29:55
			subhanaw taala be above the rules
of logic. That's a proposition
		
01:29:55 --> 01:29:58
			that is made. It's a proposition.
Yeah. And now what he's saying is
		
01:29:58 --> 01:29:59
			that can we
		
01:30:00 --> 01:30:04
			not use our brains to fathom that
proposition, can a proposition not
		
01:30:04 --> 01:30:08
			be logical? Like the idea can
never be answered? The idea of
		
01:30:08 --> 01:30:10
			being like, you know, our minds is
a hack. And when it comes to
		
01:30:10 --> 01:30:12
			logical propositions, he's
basically saying, can we pull out
		
01:30:12 --> 01:30:15
			our minds, despite the fact that
our minds are the ones that are
		
01:30:15 --> 01:30:20
			missing? So in essence, it is a
dead end proposition? Because we
		
01:30:20 --> 01:30:22
			would never be able to
conceptualize it. That's why my
		
01:30:22 --> 01:30:26
			first answer to you was logic is
being used here. Right, right. And
		
01:30:26 --> 01:30:30
			logic is the only way to come to a
conclusion here. So we cannot use
		
01:30:30 --> 01:30:33
			the absence of logic, the absence
of logic, or the contradiction of
		
01:30:33 --> 01:30:37
			logic can never be an outcome.
Right? It can never possibly be an
		
01:30:37 --> 01:30:41
			outcome. It's, there's a phrase in
it and in philosophy, which is a
		
01:30:41 --> 01:30:45
			proposition or an argument that
has, like it's a dead end, it can
		
01:30:45 --> 01:30:49
			never be answered. Right? It's
like, what I like to think is
		
01:30:49 --> 01:30:54
			like, we can use logic to make
sense of our own existence. But we
		
01:30:54 --> 01:30:56
			can never understand although his
existence like his knowledge is
		
01:30:56 --> 01:30:59
			way beyond. Yeah, so it's like,
what what are you actually asking?
		
01:31:00 --> 01:31:00
			With that?
		
01:31:04 --> 01:31:06
			Alright, so you're gonna read me
the questions from
		
01:31:08 --> 01:31:12
			from YouTube. It's on. He'll read
it from YouTube. Chief Latif is
		
01:31:12 --> 01:31:15
			really excited about his question,
could you answer it a sister in?
		
01:31:15 --> 01:31:21
			Could you ask me read it with all
the hundreds and the handshakes?
		
01:31:22 --> 01:31:25
			It is permissible for women to
show their face on social media?
		
01:31:25 --> 01:31:27
			And is it permissible to wear
makeup
		
01:31:28 --> 01:31:29
			100 100.
		
01:31:32 --> 01:31:34
			Know, Xena is forbidden
		
01:31:35 --> 01:31:39
			and showing the face it's gonna be
case by case basis depending on
		
01:31:39 --> 01:31:40
			what like
		
01:31:42 --> 01:31:45
			there's like an about page of a
website or is it something more
		
01:31:45 --> 01:31:47
			like unnecessary? Or is it
		
01:31:48 --> 01:31:52
			even a lecture that's given with
some respect? Or is it like
		
01:31:53 --> 01:31:58
			that that would have to be a case
by case basis is, but the Xena, we
		
01:31:58 --> 01:32:01
			know that really for that is
prohibition? And it's for the
		
01:32:01 --> 01:32:05
			homes? I really like this? Yep. It
says, basically, the question is
		
01:32:05 --> 01:32:08
			trying to use logic to dispute
that's exactly what I meant, which
		
01:32:08 --> 01:32:12
			is why the right the only it's a
dead end proposition because we
		
01:32:12 --> 01:32:17
			need logic, we can never come to a
conclusion where there's no logic.
		
01:32:17 --> 01:32:20
			Right? Right. And so but in
freezing the question we would
		
01:32:20 --> 01:32:24
			never say that Allah is bound by
anything. Okay. But we said that
		
01:32:24 --> 01:32:28
			he has created us and the only way
for us to have any discussion is
		
01:32:28 --> 01:32:34
			through to the team of Calum
ordering our speech. And that's
		
01:32:34 --> 01:32:38
			why Monte What did the Arabs call
it? Kalam? Right? Because
		
01:32:39 --> 01:32:43
			ultimately, it is the organization
of our speech, to bring us a
		
01:32:43 --> 01:32:47
			proposition that I can understand
that you can understand. Right?
		
01:32:47 --> 01:32:50
			And that and what is the purpose
of propositions to reflect the
		
01:32:50 --> 01:32:50
			truth?
		
01:32:51 --> 01:32:55
			Remember, that's another thing.
The purpose of propositions is to
		
01:32:55 --> 01:33:00
			reflect the truth. Right, it's
arrive at an ad hoc, which is the
		
01:33:00 --> 01:33:02
			description of life as it is here
in this world.
		
01:33:04 --> 01:33:10
			Can I be Stern says OMA Poco Loco
atonia the the the the high school
		
01:33:10 --> 01:33:15
			kids and the middle school kids
are up on Poco Loco says can I be
		
01:33:15 --> 01:33:19
			stern with my parents when trying
to make them pray? No, you should
		
01:33:19 --> 01:33:22
			not and we as according to moment
as ally we are not
		
01:33:24 --> 01:33:28
			we do not command right and forbid
wrong to our fit our parents. We
		
01:33:28 --> 01:33:31
			don't command the right or forbid
the wrong to our parents you but
		
01:33:31 --> 01:33:34
			you can just do your do the right
thing. And hopefully there'll be
		
01:33:34 --> 01:33:35
			inspired by that.
		
01:33:36 --> 01:33:40
			And your mama says updates on
Safina society Theological
		
01:33:40 --> 01:33:43
			College. Yes, it is the part time
program is that we announced it
		
01:33:43 --> 01:33:47
			already. Ryan will put it up right
now. And there it is. That is our
		
01:33:48 --> 01:33:54
			applications are now open for
darwin.org. Safina society
		
01:33:54 --> 01:34:00
			Theological College is a big
ambition. It's going to start
		
01:34:00 --> 01:34:03
			slowly. Do you remember where this
livestream started? Right in
		
01:34:03 --> 01:34:08
			garages and living rooms and on
the deck or outside with a little
		
01:34:09 --> 01:34:13
			tripod. But if you work out
something over and over and over
		
01:34:13 --> 01:34:16
			and you get help, and a lot of
smart people come along, things
		
01:34:16 --> 01:34:19
			could happen and that's what we
believe will happen with this too.
		
01:34:19 --> 01:34:26
			So the it is a part time program
now between here where we are,
		
01:34:26 --> 01:34:32
			okay daughter FET and mbyc. Okay
MBI sees our Masjid in North
		
01:34:32 --> 01:34:38
			Brunswick, they're our official
partner and we will be insha Allah
		
01:34:38 --> 01:34:38
			to Allah.
		
01:34:39 --> 01:34:42
			Having half of the classes there
and half of the classes here all
		
01:34:42 --> 01:34:43
			the women's classes will be there
		
01:34:48 --> 01:34:53
			what is the fifth on sadaqa? How
much we should give sadaqa is as
		
01:34:53 --> 01:34:57
			you wish. It's from your heart.
It's from yourself as give me some
		
01:34:58 --> 01:34:59
			YouTube questions Wallace
		
01:35:00 --> 01:35:02
			form loads up again, know what's
going on here
		
01:35:15 --> 01:35:18
			catch 42 as opposed to the catch
22
		
01:35:21 --> 01:35:25
			Saying that whoever gives sadaqa
his wealth will not decrease who
		
01:35:25 --> 01:35:28
			are the most deserving of our
settlement? Your family? closest
		
01:35:28 --> 01:35:29
			people closest to you?
		
01:35:31 --> 01:35:32
			Okay, of course.
		
01:35:33 --> 01:35:36
			If you're there's some family
members you're obligated to take
		
01:35:36 --> 01:35:39
			care of. So that won't count as
sadaqa
		
01:35:41 --> 01:35:45
			should we divide ourselves or take
care of one person whoever
		
01:35:45 --> 01:35:46
			benefits most from it?
		
01:35:47 --> 01:35:51
			In our mind, how do we picture
Allah subhanaw taala we can never
		
01:35:51 --> 01:35:54
			picture a lotta but we can imagine
ourselves when the What did the
		
01:35:54 --> 01:35:55
			Prophet mean then when He said
		
01:35:57 --> 01:36:01
			Worship Allah is if you see him
meaning imagine yourself standing
		
01:36:01 --> 01:36:03
			before the throne of ALLAH SubhanA
wa jhana.
		
01:36:05 --> 01:36:09
			And there being no barrier between
you and him and no distraction and
		
01:36:09 --> 01:36:11
			nothing else that you are just
		
01:36:12 --> 01:36:15
			in the heavens standing before the
throne of Allah. That's what you
		
01:36:15 --> 01:36:19
			visualize, but there is no
visualization of Allah himself as
		
01:36:19 --> 01:36:23
			xojo There is a vision of Allah to
Allah that's in Yama, Yama, when
		
01:36:23 --> 01:36:29
			we are given replaced with organs
that are bappy everlasting organs,
		
01:36:29 --> 01:36:30
			as Imam Malik said,
		
01:36:32 --> 01:36:35
			speaking of Imam Malik, this
question is from medic 27, who
		
01:36:35 --> 01:36:39
			says what is the end of a viewing
the prophets relics?
		
01:36:40 --> 01:36:46
			We view them with respect and
honor of that this is either a
		
01:36:47 --> 01:36:52
			relic of the Prophet salallahu
Salam, or and even if someone you
		
01:36:52 --> 01:36:57
			know, in Turkey, they claim to
have the staff of Moses the turban
		
01:36:57 --> 01:37:03
			of use of so a highly skeptical of
that. But I play along if at the
		
01:37:03 --> 01:37:06
			moment imagine if this was if I
was standing before the staff of
		
01:37:06 --> 01:37:10
			Moses. It would be like nice to
look at it and amazing honor than
		
01:37:10 --> 01:37:13
			America. So I play along but
sometimes I don't believe it
		
01:37:13 --> 01:37:16
			right. For the relics of the
Prophet sallallahu alayhi wa
		
01:37:16 --> 01:37:20
			sallam, some people make a big
deal about the authenticity. And I
		
01:37:20 --> 01:37:25
			say about that Allahu alum. But I
say if it was the hair of the
		
01:37:25 --> 01:37:27
			Prophet, I would give it this
respect. And I hope that Allah
		
01:37:27 --> 01:37:31
			accepts that intention. Because
the Sahaba didn't want to lie to
		
01:37:31 --> 01:37:33
			him. They honored every
		
01:37:34 --> 01:37:37
			thing that came from the
messenger, even his will loot
		
01:37:37 --> 01:37:42
			water. Okay. Let's ask Give me
some more on YouTube because I'm
		
01:37:42 --> 01:37:45
			not like, I don't know why my
phone is not connected to the
		
01:37:45 --> 01:37:49
			internet. Someone was asking if a
shell of the soul does a sin in
		
01:37:49 --> 01:37:53
			private, yeah repents from it. I
think he's a major sin a major sin
		
01:37:53 --> 01:37:57
			if a share of the self doesn't
major sin in private, but then he
		
01:37:57 --> 01:37:59
			repents from it.
		
01:38:02 --> 01:38:04
			I would say about this that.
		
01:38:06 --> 01:38:08
			This is a theoretical question,
obviously, because it's in
		
01:38:08 --> 01:38:11
			private. Right. So that's the
first part of the question.
		
01:38:11 --> 01:38:16
			Secondly, I would say about that.
I would have covered Jelani was
		
01:38:16 --> 01:38:22
			asked, Can a Willie commit a major
sin? And he said about that
		
01:38:23 --> 01:38:27
			kind of unbelief other than
Madura. The color of Allah is
		
01:38:27 --> 01:38:32
			there, right? It's pascalis could
happen. But he said, Well, he
		
01:38:32 --> 01:38:36
			knows a chef, a chef has a bigger
responsibility. He's a guide for
		
01:38:36 --> 01:38:37
			people.
		
01:38:38 --> 01:38:43
			Right? So that God has, I don't
know, how is it theoretically
		
01:38:43 --> 01:38:46
			possible? Yes, it's of course it's
theoretically possible. He commits
		
01:38:46 --> 01:38:50
			a major sin and he repents. Yes,
it is possible. And he remains to
		
01:38:50 --> 01:38:56
			be a chef. Because she you are not
infallible. It's there to weapon
		
01:38:56 --> 01:38:58
			the one who makes Toba. He has
wiped away his
		
01:39:00 --> 01:39:04
			next OS Ibrahim is asking. He's
very upset. I keep skipping this
		
01:39:04 --> 01:39:09
			question. Oba he's asking, How do
I deal with a parent who is
		
01:39:09 --> 01:39:12
			arrogant, offensive or racist?
Sometimes he gets on my nerves,
		
01:39:12 --> 01:39:15
			but I don't know what to do. A
parent is like that you all heard
		
01:39:15 --> 01:39:18
			the question? Well, he should. You
really have to have somebody but
		
01:39:18 --> 01:39:21
			you also don't want to poke the
bear. You know, if you know that a
		
01:39:21 --> 01:39:24
			parent is a certain way, you have
to try to just accept the fact
		
01:39:24 --> 01:39:28
			that some people have buttons.
Right? So I think we all have
		
01:39:28 --> 01:39:29
			buttons, right? different buttons.
		
01:39:31 --> 01:39:35
			You don't press your parents
buttons and you don't get them to
		
01:39:35 --> 01:39:39
			explode on something, you know, by
now by living with someone what
		
01:39:39 --> 01:39:43
			gets them going. And you avoid
those things out of respect. And
		
01:39:43 --> 01:39:45
			you don't say Well, theoretically,
he should tolerate it.
		
01:39:46 --> 01:39:49
			Theoretically, you should be a lot
better as akin to write. But
		
01:39:49 --> 01:39:53
			that's not how life is. We don't
we don't well, he should accept it
		
01:39:53 --> 01:39:56
			because the books say so or
reality, or whatever moral
		
01:39:56 --> 01:39:59
			standards you're calling upon. And
I think all youth do
		
01:40:00 --> 01:40:02
			So Right? And that is a test for
the parents believe it or not,
		
01:40:03 --> 01:40:06
			right? It's a test to show the
inconsistencies of the parents
		
01:40:06 --> 01:40:10
			that the kid is kids sometimes
have a moral compass or a moral
		
01:40:10 --> 01:40:14
			sense, or what they imagined to be
they think is a moral sense. And
		
01:40:14 --> 01:40:18
			they try to, to jam it on the
parents. So then the year
		
01:40:20 --> 01:40:24
			you know, show them your
inconsistency. So that's Bella on
		
01:40:24 --> 01:40:24
			the parent.
		
01:40:26 --> 01:40:26
			Right?
		
01:40:27 --> 01:40:28
			Next question.
		
01:40:32 --> 01:40:33
			Crusade Summit, anybody?
		
01:40:38 --> 01:40:43
			I was literally watching the video
is Yes, miss. But I think that one
		
01:40:43 --> 01:40:45
			of the biggest lessons that I
learned was, you can't correct
		
01:40:45 --> 01:40:48
			your parents don't correct. Don't
even go there's a story from
		
01:40:48 --> 01:40:50
			justicia I think it's in
		
01:40:51 --> 01:40:53
			her does she have time to talk
about it?
		
01:40:54 --> 01:40:58
			Where his father he like he was
like 1112 years old. And he was
		
01:40:58 --> 01:41:02
			already destined to be one of the
earlier and his father. He was
		
01:41:02 --> 01:41:06
			like a wine wine salesman. And so
what happens is, is that when his
		
01:41:06 --> 01:41:11
			father is out, he locks the door.
And he starts crashing, like
		
01:41:11 --> 01:41:14
			breaking basically breaking all
the wine jugs, everything. What
		
01:41:14 --> 01:41:17
			happens is that the father catches
wind of this, and he's so angry,
		
01:41:17 --> 01:41:19
			that he like tries breaking the
bird down, but the kid won't
		
01:41:19 --> 01:41:23
			listen. And so and so he opens up
the door eventually. And he's so
		
01:41:23 --> 01:41:27
			upset when he sees a scene, that
he takes a rock, and he takes a
		
01:41:27 --> 01:41:31
			rock and he's about to kill the
son. That's how rage and he throws
		
01:41:31 --> 01:41:34
			a rock at the child's head. Yeah,
but the rock stops just short,
		
01:41:34 --> 01:41:37
			like it's flying in the air, it
stops short, and it falls to the
		
01:41:37 --> 01:41:42
			ground and it doesn't harm him. So
when the father sees this, you
		
01:41:42 --> 01:41:45
			know, he falls to the ground and
repentance. And with the Michelle
		
01:41:45 --> 01:41:49
			said was the real miracle wasn't
the fact that the rock stopped.
		
01:41:50 --> 01:41:53
			real miracle was a father made
though that the hand at the feet
		
01:41:53 --> 01:41:55
			of the son Yeah, because that's
usually not what happened. That's
		
01:41:55 --> 01:42:00
			exactly what happens. It's, it's
just from the fitrah of human
		
01:42:00 --> 01:42:02
			beings is that they're not going
to follow their kids.
		
01:42:04 --> 01:42:06
			You know, when they're kids, they
may follow them when they become
		
01:42:06 --> 01:42:09
			adults. That's his that's
fathomable. And I've seen I've
		
01:42:09 --> 01:42:12
			seen many fathers take as like,
		
01:42:14 --> 01:42:18
			in many different ways their kids
have they become adults, when
		
01:42:18 --> 01:42:22
			they've lived, when they've seen
like, what the Father has seen of
		
01:42:22 --> 01:42:26
			life. So but when they're
euthanized, but that's an amazing
		
01:42:26 --> 01:42:29
			story. What's the name of the has
their names to that? Or is it more
		
01:42:29 --> 01:42:33
			like a mythos? No, it wasn't a
specific story. I think maybe one
		
01:42:33 --> 01:42:36
			of the if there's any 50 people in
the chat do not like
		
01:42:37 --> 01:42:39
			I forgot it was a very famous
		
01:42:44 --> 01:42:50
			Okay, next question says here that
it is do the items of the profit
		
01:42:50 --> 01:42:53
			have an snad? They have to
		
01:42:54 --> 01:43:00
			they have to in the western world
art pieces have something called a
		
01:43:00 --> 01:43:02
			what is it called? A prom?
		
01:43:03 --> 01:43:08
			No, they are pieces have like a
provenance. art pieces have
		
01:43:08 --> 01:43:10
			provenance, which is a Senate.
Essentially, the provenance is a
		
01:43:10 --> 01:43:16
			file that proves that the
transmission from let's say,
		
01:43:16 --> 01:43:17
			Jackson Pollock
		
01:43:19 --> 01:43:21
			is a genius. He made money
		
01:43:23 --> 01:43:25
			and became the Western world's
greatest painter without learning
		
01:43:25 --> 01:43:25
			how to paint.
		
01:43:28 --> 01:43:32
			Is that not the best shortcut?
Right. Michelangelo? How many
		
01:43:32 --> 01:43:36
			practice strokes to make what he
did right. Now, Jackson Pollock
		
01:43:36 --> 01:43:41
			was throw the paint around. Right,
scribble scrabble of a
		
01:43:41 --> 01:43:41
			kindergartener.
		
01:43:44 --> 01:43:47
			And I don't know if he lived to
see himself get rich, right? But
		
01:43:49 --> 01:43:52
			that's what it is. But they have
to have evidence.
		
01:43:53 --> 01:43:57
			Right? provenance is called, and
people work hard to forge
		
01:43:58 --> 01:44:03
			paintings, they have to forge and
if they if the paintings were on
		
01:44:03 --> 01:44:06
			the black market, then that's a
problem too. Right? So
		
01:44:08 --> 01:44:10
			they have that for paintings they
have that for relics to.
		
01:44:12 --> 01:44:15
			In the old days, the relics of the
Prophet were kept by the Khalifa
		
01:44:15 --> 01:44:18
			because we need the military to
protect it. In other words,
		
01:44:18 --> 01:44:19
			usually kept in the capital city.
		
01:44:21 --> 01:44:23
			How do we increase TOEIC? Here's
the thing.
		
01:44:24 --> 01:44:27
			G Margus asked this question.
		
01:44:28 --> 01:44:32
			And they have a very practical
answer. Over prepare
		
01:44:33 --> 01:44:38
			to over prepare, every detail of
what you're going to do is the
		
01:44:38 --> 01:44:44
			best way to become reliant upon
Allah because the prophets of
		
01:44:44 --> 01:44:46
			Allah when he was selling his
description of his Tilak is that
		
01:44:47 --> 01:44:50
			before the event, we would not
imagine that he relies on Allah.
		
01:44:51 --> 01:44:55
			Afterwards, we would not imagine
that he plans because he prepared
		
01:44:55 --> 01:44:59
			so well for everything. Only when
you prepare your work.
		
01:45:00 --> 01:45:03
			Only aspects so well do you have
the right to rely upon Allah data
		
01:45:03 --> 01:45:07
			you don't have the right to rely
upon Allah, just for being lazy
		
01:45:07 --> 01:45:11
			and saying, oh god, there's gonna
be, you know, rely on Allah and
		
01:45:11 --> 01:45:14
			not prepare. And you've got to fly
at four in the morning you didn't
		
01:45:14 --> 01:45:17
			pack you don't find you know where
your passport is you didn't print
		
01:45:17 --> 01:45:21
			your ticket. That's not to work
good. That is a false
		
01:45:21 --> 01:45:25
			understanding to what has nothing
to do with this loose way of
		
01:45:25 --> 01:45:28
			living, that you prepare
everything to the tee.
		
01:45:29 --> 01:45:32
			And then after that, once you've
prepared you leave it to a lot
		
01:45:32 --> 01:45:32
			after that.
		
01:45:34 --> 01:45:36
			You have the right to prepare if
you haven't, to rely if you
		
01:45:36 --> 01:45:37
			haven't prepared
		
01:45:38 --> 01:45:40
			Seagal Ibrahim the third.
		
01:45:41 --> 01:45:45
			I expect I sometimes feel I'm not
living up to Allah's expectation,
		
01:45:45 --> 01:45:49
			he's disappointed. This is from
the bliss. This is from the bliss.
		
01:45:52 --> 01:45:53
			That is really bliss.
		
01:45:56 --> 01:45:59
			What we should feel is that
connected to every sin is
		
01:45:59 --> 01:46:03
			something bad. And we should fear
that something bad in the same way
		
01:46:03 --> 01:46:07
			connected to every stove is
connected to every sharp item is a
		
01:46:07 --> 01:46:08
			cut, right?
		
01:46:11 --> 01:46:15
			Allah has created it that way. So
that's what you should fear those
		
01:46:16 --> 01:46:20
			bad things that Allah created
surrounded by sins. But Allah to
		
01:46:20 --> 01:46:23
			Allah is pleased with the Toba of
his abs. And he's pleased with
		
01:46:23 --> 01:46:25
			somebody who is
		
01:46:26 --> 01:46:30
			putting an effort in drawing near
to him in Allah Hibbert. Tovino
		
01:46:30 --> 01:46:33
			Hebrew Matata, honey, he loves the
tiller being in the monster
		
01:46:33 --> 01:46:33
			Tahiti.
		
01:46:34 --> 01:46:34
			Alright,
		
01:46:36 --> 01:46:37
			let's go to YouTube. I got my
		
01:46:38 --> 01:46:39
			thing back.
		
01:46:41 --> 01:46:46
			Suzanna Rahim says what are the
etiquettes women should display in
		
01:46:46 --> 01:46:47
			front of males? So you?
		
01:46:50 --> 01:46:53
			Good. And does it apply that
gazing at a scholar is worship. I
		
01:46:53 --> 01:46:58
			don't believe that it applies for
the for the for the women in terms
		
01:46:58 --> 01:47:02
			of like being in the presence of a
shake and the gauges should be
		
01:47:02 --> 01:47:05
			lowered. And the speech should not
be with a soft voice.
		
01:47:08 --> 01:47:11
			Mohammed saying go to Kenny.
		
01:47:12 --> 01:47:15
			Now you guys know that he used to
be a Shia and he converted to
		
01:47:15 --> 01:47:17
			become a Sunni on this live
stream.
		
01:47:22 --> 01:47:24
			No argument is the best response
to some people. It's talking
		
01:47:24 --> 01:47:27
			about. I guess parents sometimes.
		
01:47:28 --> 01:47:32
			He's a double convert. He went
from Hindu to Sherry to Sunday.
		
01:47:33 --> 01:47:39
			Good Dino palavra. How do we do 10
Z of seeing Allah subhanho wa
		
01:47:39 --> 01:47:43
			Taala in Jana and Nassif you see
creed says it is possible and
		
01:47:43 --> 01:47:46
			gives examples of seeing something
in a dream without direction or
		
01:47:46 --> 01:47:52
			distance but does not entail still
imply form? No, it doesn't we say
		
01:47:52 --> 01:47:58
			that. We negate distance, and
form. So there can be a seeing
		
01:47:58 --> 01:48:00
			without distance and form.
		
01:48:01 --> 01:48:03
			That's that's, that's a summary of
it.
		
01:48:05 --> 01:48:09
			Okay, Sofia says What have your
parents make stuff about religion,
		
01:48:09 --> 01:48:11
			you stay away from the buttons. If
your parent wants to attack you.
		
01:48:12 --> 01:48:17
			If they because you pray, pray
privately as much as possible. You
		
01:48:17 --> 01:48:21
			don't touch their buttons. Trust
me. No argumentation about
		
01:48:21 --> 01:48:25
			religion is ever beneficial or
anything. People argue they're
		
01:48:25 --> 01:48:29
			going to fall out of love for one
another. Nabil xh. Why? Nabila
		
01:48:30 --> 01:48:33
			opinion on women's thinking
consider what's wrong with it? As
		
01:48:33 --> 01:48:35
			long as they're doing it with a
women's only gathering. There's
		
01:48:35 --> 01:48:38
			nothing wrong with it. It's
completely permitted.
		
01:48:40 --> 01:48:44
			Yes, I think deny us more
questions. Who do you know about
		
01:48:44 --> 01:48:47
			vision? DOP? Go ahead. Yeah, read
for us. Make sure the mic is
		
01:48:47 --> 01:48:50
			close. He's asking you can't see
something formulas. But what I
		
01:48:50 --> 01:48:52
			like that's what I want to go
grab. I'll take that.
		
01:48:54 --> 01:48:56
			Because this is what we learned
with Chef Murad. So I'm just going
		
01:48:56 --> 01:48:59
			to read the translation. This is
specifically talking about and I
		
01:48:59 --> 01:49:02
			think that you should everyone
should read it that the holly
		
01:49:02 --> 01:49:05
			because it answers all these
questions. It says the foot of
		
01:49:05 --> 01:49:08
			Islam cannot be firm except on the
back of submission and surrender.
		
01:49:09 --> 01:49:11
			Whoever aims to gain the knowledge
of that which is beyond his
		
01:49:11 --> 01:49:15
			capacity to know and his intellect
is not content with submission
		
01:49:15 --> 01:49:18
			will find that his aim will veil
him from pure belief and Allah's
		
01:49:18 --> 01:49:22
			unity. In his though eight, clear
recognition and body fat and true
		
01:49:22 --> 01:49:26
			faith. You will then waver between
disbelief and belief, confirmation
		
01:49:26 --> 01:49:29
			and rejection and acceptance and
denial. You'll be subjected to
		
01:49:29 --> 01:49:33
			insinuations and find himself
wandering, confused and full of
		
01:49:33 --> 01:49:36
			doubt the neither an accepting
believer nor denying rejecter
		
01:49:36 --> 01:49:39
			belief in the vision of Allah by
the people of the abode of peace
		
01:49:40 --> 01:49:42
			is not correct if a person
imagines what it is like or
		
01:49:42 --> 01:49:45
			interprets it, according to his
own understanding, since the
		
01:49:45 --> 01:49:49
			interpretation of the vision or
any of the attributes related to
		
01:49:49 --> 01:49:53
			lordship is by abandoning
interpretation and adhering to
		
01:49:53 --> 01:49:56
			submission upon this as a religion
of Muslims.
		
01:49:58 --> 01:49:59
			Anything's what's specific about
the rule? Yeah,
		
01:50:00 --> 01:50:03
			Does he have the one so this was
specifically about the look yeah
		
01:50:03 --> 01:50:07
			so what this was all he said this
is this is what we know about the
		
01:50:07 --> 01:50:10
			root Yeah, this is what's the
water and then this is how we need
		
01:50:10 --> 01:50:14
			to approach it. So Mr. Howe is
basically saying make the feel of
		
01:50:14 --> 01:50:18
			it because the prophesy said
dimensions it because it's
		
01:50:18 --> 01:50:21
			mentioned in multiple areas. But
that's it. Let me give you another
		
01:50:21 --> 01:50:24
			answer to and this is based on the
mathematics answer to it is that
		
01:50:24 --> 01:50:27
			some people may say well, why are
you all of a sudden making tough
		
01:50:27 --> 01:50:29
			wheat and submitting on this but
you interpreted away other things
		
01:50:29 --> 01:50:34
			right? Such as the Newzoo The
answer is that for Dino is that
		
01:50:34 --> 01:50:38
			the RO e takes place occurs with
eyes that are different from these
		
01:50:38 --> 01:50:42
			eyes. Though it does not take
place with these eyes. These eyes
		
01:50:42 --> 01:50:47
			are Fanny as Malik put it, we will
be replaced with eyes that are
		
01:50:47 --> 01:50:51
			bappy and the eye that is bethey
we have no reference point to so
		
01:50:51 --> 01:50:55
			the roja itself is not dysuria
that I'm gonna see something like
		
01:50:55 --> 01:50:59
			an iPad it is done with two
different set of eyes completely
		
01:50:59 --> 01:51:02
			that we have no reference point
when we get there and we have
		
01:51:02 --> 01:51:06
			reference point of those eyes we
can give the tafsir right because
		
01:51:06 --> 01:51:08
			to be fair to the masala right
		
01:51:10 --> 01:51:15
			it's not the same eyes right so
that's why it's we uphold the rule
		
01:51:15 --> 01:51:21
			here and uphold the 10 Z because
we're not referring to these eyes
		
01:51:22 --> 01:51:23
			for instance different eyes
		
01:51:28 --> 01:51:31
			someone was asking above if a
woman can we make them in public?
		
01:51:31 --> 01:51:32
			We answer to that and answer is
look.
		
01:51:35 --> 01:51:43
			Typhoon says nice little you see
their little Star Wars initials
		
01:51:43 --> 01:51:44
			they're pretty cool.
		
01:51:45 --> 01:51:49
			Yes, even one of the oldest Quran
isn't that is 99% Complete is
		
01:51:49 --> 01:51:53
			taken from Medina to Istanbul, the
Topkapi of Quran. Yep, that's back
		
01:51:53 --> 01:51:56
			talking about the relics related
to the rough Ebro neocon. How do I
		
01:51:56 --> 01:52:00
			deal with an arrogant period? We
answered that already. And he's
		
01:52:00 --> 01:52:04
			got a bison looks like bison
		
01:52:05 --> 01:52:09
			is more read more shit
relationship? What is allowed and
		
01:52:09 --> 01:52:11
			not allowed? First of all, what is
it? First of all,
		
01:52:12 --> 01:52:18
			by unworried merchant relationship
is a self binding, you have bound
		
01:52:18 --> 01:52:23
			yourself to an agreement, what is
the agreement that the chef will
		
01:52:23 --> 01:52:27
			take his time out to seek to guide
you, and you will obey Him?
		
01:52:28 --> 01:52:32
			In a sense, legally speaking, that
is the contract that's the nature
		
01:52:32 --> 01:52:37
			of the contract. Right? He will
guide you to Allah subhanaw taala.
		
01:52:38 --> 01:52:39
			And you will obey Him.
		
01:52:40 --> 01:52:42
			Because well, what's the point of
the guidance? If you don't obey
		
01:52:42 --> 01:52:44
			him? What's the point of him
taking the time out to guide you?
		
01:52:45 --> 01:52:51
			If he if you're lukewarm, right.
So that's the agreement it is it
		
01:52:51 --> 01:52:53
			is a legal agreement between you
and a chef.
		
01:52:54 --> 01:52:57
			Of course, it's motivation is
emotional and spiritual and filled
		
01:52:57 --> 01:53:00
			with belief that he can guide you
to Allah subhanaw taala. If you
		
01:53:00 --> 01:53:02
			have any doubts about that,
		
01:53:03 --> 01:53:04
			then
		
01:53:05 --> 01:53:08
			there's no point in doing it. Some
people do it like they think it's
		
01:53:08 --> 01:53:13
			fashionable or a magic spell is
going to come in without any work,
		
01:53:13 --> 01:53:14
			they're going to achieve something
		
01:53:16 --> 01:53:16
			right.
		
01:53:21 --> 01:53:22
			So,
		
01:53:23 --> 01:53:26
			but you can also achieve this
without necessarily having an
		
01:53:26 --> 01:53:30
			official oath of allegiance. Like
you could willingly follow
		
01:53:30 --> 01:53:35
			somebody and they're willingly
guiding you. And you have the same
		
01:53:35 --> 01:53:35
			result.
		
01:53:38 --> 01:53:42
			How Abdullah us please answer my
question, please. Alright, let's
		
01:53:42 --> 01:53:47
			go to Abdullah us who's got an
orange thumbnail. What are they
		
01:53:47 --> 01:53:50
			called? US thumbnails. profile
pics?
		
01:53:52 --> 01:53:54
			I can't see it. Can you? Yeah,
		
01:53:55 --> 01:53:57
			he's getting bullied, getting
		
01:53:58 --> 01:54:02
			bullied and buried. Keep posting
it. Okay, go ahead.
		
01:54:03 --> 01:54:05
			for July the pilot got
		
01:54:07 --> 01:54:11
			any tips from the pilot? Or
someone getting a ramp position at
		
01:54:11 --> 01:54:15
			an airline? Does he know how they
are with employee who has to go
		
01:54:15 --> 01:54:19
			pray any other input or
expectations from July?
		
01:54:21 --> 01:54:25
			Yeah, I'm not too sure on that.
Yeah, typically any company
		
01:54:25 --> 01:54:30
			they're very lenient in terms of
like crying. Yeah. Yeah, it should
		
01:54:30 --> 01:54:34
			be something very easy to stay on.
Yeah, I will just like stay on
		
01:54:34 --> 01:54:37
			Hulu all the time. And it's like a
quick five minute thing you know,
		
01:54:37 --> 01:54:39
			and a lot of the companies are
pretty lenient talking about
		
01:54:39 --> 01:54:40
			prayer as a bilayer
		
01:54:41 --> 01:54:45
			good yeah. But shall you should
try to become a pilot too. It's
		
01:54:46 --> 01:54:49
			you know should make an intention
on that. If you're given numbers
		
01:54:49 --> 01:54:52
			and things like that so numbers
What does not do it numbers.
		
01:54:54 --> 01:54:58
			instrument rating. Oh, that's true
air pressure in the cabin? No, bla
		
01:54:58 --> 01:54:59
			bla bla. Yeah, there's a whole
bunch of
		
01:55:00 --> 01:55:00
			But
		
01:55:01 --> 01:55:04
			if you're good with numbers, and
if you had a million gadgets
		
01:55:04 --> 01:55:07
			Exactly, they need to simplify
that. I just need a steering wheel
		
01:55:07 --> 01:55:07
			or
		
01:55:09 --> 01:55:10
			a screen. That's it.
		
01:55:12 --> 01:55:15
			I need Steve Jobs to take over the
cockpit and make this like real
		
01:55:15 --> 01:55:15
			simple.
		
01:55:16 --> 01:55:19
			I've done the US put your question
again, because I can't see it,
		
01:55:19 --> 01:55:23
			unfortunately. What was oh, that
was the question. Okay, good.
		
01:55:23 --> 01:55:23
			Good, good.
		
01:55:30 --> 01:55:33
			Typhoon Sariah says those are the
initials of his profile pic. Looks
		
01:55:33 --> 01:55:38
			good looks come out of Star Wars.
SIMATIC will not even be fact but
		
01:55:38 --> 01:55:42
			facts be on Apple podcasts? Yes,
it is. Right. It is on Apple
		
01:55:42 --> 01:55:48
			podcasts. And it is on Google
Play. And it is on Spotify as
		
01:55:48 --> 01:55:49
			well.
		
01:55:50 --> 01:55:54
			Okay, how do you respond to
someone who says the meth hubs are
		
01:55:55 --> 01:55:58
			stupid? I mean, that's just sort
of such a silly question. It's
		
01:55:58 --> 01:55:59
			such a silly comment.
		
01:56:01 --> 01:56:06
			You know, must be a child saying
that in high school, he's got to
		
01:56:06 --> 01:56:12
			be in high school. Because you
have centuries of people who are
		
01:56:12 --> 01:56:18
			studying something and honing in
on the most the strongest answer
		
01:56:18 --> 01:56:22
			to each question that also makes
it consistent with all the other
		
01:56:22 --> 01:56:27
			texts of Quran and Hadith. That's
the goal, right? And so,
		
01:56:29 --> 01:56:33
			I would like to say to this
person, can you name if case have
		
01:56:33 --> 01:56:38
			you? Have you read the books of
any method? Right? So probably no
		
01:56:38 --> 01:56:41
			one who has will say that they're
stupid, fictional frontiers. So
		
01:56:41 --> 01:56:47
			hey, with respect to a masjid that
holds multiple Juma prayers, what
		
01:56:47 --> 01:56:51
			criteria must one follow and
deciding on which prayer to
		
01:56:51 --> 01:56:54
			attend, they should, as much as
possible, try to attend the first
		
01:56:54 --> 01:56:59
			pair. But if it's a matter of that
the messages themselves has asked
		
01:56:59 --> 01:57:03
			that you try to split it up for
the sake of parking, then that's
		
01:57:03 --> 01:57:07
			an emerge, that's a necessity, and
we can follow that necessity
		
01:57:07 --> 01:57:09
			because you have no other choice,
you will not pay Joomla. So it is
		
01:57:09 --> 01:57:13
			an innovation upon which we have
no choice. And so,
		
01:57:15 --> 01:57:22
			we can go by that right by what is
practically feasible. Right? What
		
01:57:22 --> 01:57:24
			is practically feasible in terms
of physically getting there
		
01:57:24 --> 01:57:28
			because what is necessary to
achieve an obligation becomes an
		
01:57:28 --> 01:57:32
			obligation, even if it's an
innovation because so much of our
		
01:57:32 --> 01:57:35
			Joomla is innovation, meaning that
it never happened in the time of
		
01:57:35 --> 01:57:38
			the prophets of Allah when he was
said that there was never more
		
01:57:38 --> 01:57:40
			than one Joomla in the city.
Whenever the Sahaba went anywhere
		
01:57:40 --> 01:57:44
			they established that one Joomla
one city then it was one gem,
		
01:57:44 --> 01:57:47
			multiple genres in the city that
was an innovation, but one gem i
		
01:57:47 --> 01:57:53
			per mosque okay, then Gemma's outs
forget Gemma's outside the mosque
		
01:57:53 --> 01:57:56
			How about living permanently I
mean, outside of Islamic
		
01:57:56 --> 01:57:59
			countries, Muslim countries life
outside of Muslim country itself
		
01:57:59 --> 01:58:02
			is a discussion let alone the
Joomla there. So all of these are
		
01:58:02 --> 01:58:06
			necessities. So you may decide
based on what is most feasible to
		
01:58:06 --> 01:58:08
			actually fulfill the obligation.
		
01:58:10 --> 01:58:16
			Okay, nebula says I missed the
take about the female theology
		
01:58:16 --> 01:58:19
			classes offered by Safina are they
aimed at beginners intermediate
		
01:58:19 --> 01:58:23
			adults. So that is the college
that we are establishing in the
		
01:58:23 --> 01:58:23
			late
		
01:58:25 --> 01:58:29
			this we had the pre pilot program
last spring summer now it is the
		
01:58:31 --> 01:58:36
			pilot official pilot program. And
that is on site classes here in
		
01:58:36 --> 01:58:39
			the state of New Jersey. If you
want to move, join us and hang out
		
01:58:39 --> 01:58:43
			with us in the state of New
Jersey. Right. Supposedly our
		
01:58:43 --> 01:58:47
			governor's lower in the Texas and
it's close to New York to 45
		
01:58:47 --> 01:58:52
			minutes New York, New York 50 to
Pete Philly, not even an hour and
		
01:58:52 --> 01:58:57
			15 minutes to mocassin. Right
important to me, to me next to my
		
01:58:58 --> 01:59:02
			beloved Czechia here, which is to
me is like an anchor and you feel
		
01:59:02 --> 01:59:05
			like I might not go all the time,
but I'm happy he's there like the
		
01:59:05 --> 01:59:08
			feeling that he's there. Right and
his community too. It's a great
		
01:59:08 --> 01:59:12
			community. Oh, we don't want to
pull off. A lot of hollow plastic
		
01:59:12 --> 01:59:16
			bags are when we have a lot of
Halal food. We have Newark
		
01:59:16 --> 01:59:19
			airports 20 minutes away. You
know, I missed more flights since
		
01:59:19 --> 01:59:25
			moving to Jersey than ever before.
Because Newark Airport is so close
		
01:59:25 --> 01:59:29
			that I keep like I'm like so
relaxed about flights, right? I
		
01:59:29 --> 01:59:34
			missed like three, four flights.
Just because I'm certain I'm
		
01:59:34 --> 01:59:39
			ready. Boom. Before I even know
it. My coffee is still hot. Right
		
01:59:39 --> 01:59:42
			when I hit the turnpike. By the
time I hit the turnpike. It's like
		
01:59:42 --> 01:59:45
			three four exits a 15 minute shot
on the turnpike. Then you hit the
		
01:59:45 --> 01:59:48
			exit for the Newark Airport. I
love Newark airport because
		
01:59:48 --> 01:59:51
			international but it's small. It's
the best. It's like you're not
		
01:59:51 --> 01:59:57
			like JFK or Heathrow where you're
taking trains. Right? No, you park
		
01:59:57 --> 01:59:59
			you can park there and get Uber
		
02:00:00 --> 02:00:03
			You can park there and literally
just walk from terminal C. Right
		
02:00:03 --> 02:00:05
			to wherever you need to go.
There's only three terminals. So I
		
02:00:05 --> 02:00:09
			love that it's where we have the
biggest state university in the
		
02:00:09 --> 02:00:14
			country is literally we could
probably throw a baseball three
		
02:00:14 --> 02:00:18
			times. Someone with a good arm
throw a baseball three times.
		
02:00:19 --> 02:00:22
			You'd be at the Rutgers campus.
Less than that. Even.
		
02:00:24 --> 02:00:25
			It is the biggest most popular.
		
02:00:26 --> 02:00:29
			We beat Ohio State No way. They're
making all these new builds. Oh,
		
02:00:29 --> 02:00:33
			yeah. I used to it was Ohio State
for a while we beat Ohio State.
		
02:00:34 --> 02:00:35
			What about Texas? Does that count?
		
02:00:36 --> 02:00:41
			No, they're no in one campus. One
Campus campuses? Yeah. But this is
		
02:00:41 --> 02:00:43
			the biggest devil's advocate here.
He talks about Camden Newark
		
02:00:43 --> 02:00:46
			Rutgers know when people say
Rutgers they mean New Brunswick?
		
02:00:46 --> 02:00:50
			Yeah, no one means Camden. Right.
But as one campus, it's the
		
02:00:50 --> 02:00:55
			biggest it spawns over two cities,
but really like, Jersey is really
		
02:00:55 --> 02:00:58
			like an underrated place to live
that because people really
		
02:00:58 --> 02:01:01
			underestimate the amount of
resources we have in Jersey, a lot
		
02:01:01 --> 02:01:05
			of people we have. So it's like,
if you want to move any place in
		
02:01:05 --> 02:01:08
			the USA, number one, it was
probably like Jersey, New
		
02:01:08 --> 02:01:11
			Brunswick area. Maybe Texas, but
like Jersey takes the cake because
		
02:01:11 --> 02:01:15
			because the resources, the people,
the amenities that are here, the
		
02:01:15 --> 02:01:18
			practicality of it is that that's
why we've been in the I think it
		
02:01:18 --> 02:01:22
			was US News and World Report. Or
there was one thing we win number
		
02:01:22 --> 02:01:26
			one state to live in. Like we've
wandered three, four years in a
		
02:01:26 --> 02:01:30
			row. Right. And it's because of we
have beaches, we have airports, we
		
02:01:30 --> 02:01:31
			have
		
02:01:32 --> 02:01:36
			Ivy League schools, we have the
biggest massive college we got two
		
02:01:36 --> 02:01:41
			cities, right? We have four
seasons, we have diversity. That's
		
02:01:41 --> 02:01:43
			true. We have forces we have
diversity.
		
02:01:45 --> 02:01:49
			Travel commercial right now. Yeah.
So that's what and as a Muslim,
		
02:01:49 --> 02:01:53
			though, the other aspect is that
New Jersey is like a rectangle.
		
02:01:54 --> 02:01:57
			Right? You got water on one side
and then you have like, almost
		
02:01:57 --> 02:02:00
			like a no man's land on the left.
And the South in the north is the
		
02:02:00 --> 02:02:05
			city. So all of Jersey is
essentially a rectangle. And, and
		
02:02:05 --> 02:02:07
			it's it's two arteries, the
parkway and the turnpike like two
		
02:02:07 --> 02:02:12
			jugular veins, right. And you can
as a Muslim, you can identify
		
02:02:12 --> 02:02:15
			which communities at which exit
which Masjid is at what exit that
		
02:02:15 --> 02:02:18
			actually gives a big community
field. Like I know that on route
		
02:02:18 --> 02:02:25
			one is going to be Masjid Wedi.
Us. iCj ncgp, like in order,
		
02:02:25 --> 02:02:29
			right? If I go up the parkway, I
know it's gonna be, let's say,
		
02:02:29 --> 02:02:36
			East Orange. Paterson. Right? ICPC
whatever. Like, you know, like, it
		
02:02:36 --> 02:02:40
			gives you a community sense.
Unlike Texas, which is a sprawl,
		
02:02:40 --> 02:02:43
			right? It's just like never
ending. Where's it go? Chicago was
		
02:02:43 --> 02:02:47
			a sprawl. Right? It's like,
where's it going? Yeah, I remember
		
02:02:47 --> 02:02:50
			like speaking to shake. Yeah, I
remember when McCall said was
		
02:02:50 --> 02:02:54
			being built. One of the main
reasons was because New York is
		
02:02:54 --> 02:02:57
			about an hour drive from
Allentown. Yeah, and Philadelphia
		
02:02:57 --> 02:03:00
			is an hour drive from Allentown
but plus, it's in the suburbs. So
		
02:03:00 --> 02:03:03
			you get the peace of mind. Yeah,
but with jersey, the beautiful
		
02:03:03 --> 02:03:06
			thing is like you have you know,
everything's so close by yet
		
02:03:06 --> 02:03:10
			still. So, you know, like
suburban, you know, so you have
		
02:03:10 --> 02:03:13
			best of both worlds with like, New
Brunswick area, and like the
		
02:03:13 --> 02:03:16
			Central Jersey area, you could
have a quiet suburban house with,
		
02:03:17 --> 02:03:19
			with even chickens and lands,
right.
		
02:03:20 --> 02:03:25
			And you could literally be 120
seconds in your car, in traffic
		
02:03:25 --> 02:03:30
			with noise. Because some people
need that. The sort of it's sort
		
02:03:30 --> 02:03:35
			of eerie to be you ever feel that
like It's eerie was so quiet,
		
02:03:35 --> 02:03:39
			there's no population there's no
action, right? I have a four year
		
02:03:39 --> 02:03:41
			old says designed by Allah just
finished just about him.
		
02:03:43 --> 02:03:47
			Just by listening, well, that's
the old fashioned way. Right by
		
02:03:47 --> 02:03:50
			listening. Should I start focusing
on love with Quran through stories
		
02:03:50 --> 02:03:53
			which I continue, however, listen,
just memorize as much as you can
		
02:03:53 --> 02:03:54
			when you're young.
		
02:03:55 --> 02:03:58
			shaken up, shaken up, says is
there boarding for female
		
02:03:58 --> 02:04:02
			students. There's no boarding yet
for males or females. But we hope
		
02:04:02 --> 02:04:06
			as a 10 year plan, let's say five
year plans seven year plan to buy
		
02:04:06 --> 02:04:10
			up the houses next door. Right.
And that will be the dorms those
		
02:04:10 --> 02:04:13
			will be the dorms, right? And
		
02:04:14 --> 02:04:18
			that's an option, but there are
places nearby that they can rent
		
02:04:18 --> 02:04:20
			like a very cheap price. Oh, yeah.
People can rent no problem.
		
02:04:21 --> 02:04:26
			There's cheap rent here. But Nabil
is a is data fest going online to
		
02:04:26 --> 02:04:29
			answer is no. All of our online is
being revamped now through
		
02:04:29 --> 02:04:32
			ArcView. And we will have
scholarship track classes on arc
		
02:04:32 --> 02:04:33
			view with
		
02:04:35 --> 02:04:39
			everything that you need, but arc
view is going to be the online
		
02:04:39 --> 02:04:40
			version of it.
		
02:04:41 --> 02:04:44
			And it's being it's going to have
an amazing revamp right now.
		
02:04:44 --> 02:04:47
			Right? Do you have some really
like art feels amazing. Yeah, we
		
02:04:47 --> 02:04:51
			have some amazing courses. You can
learn all of inheritance like 98%
		
02:04:51 --> 02:04:54
			of what you need from shit though
Samus course.
		
02:04:56 --> 02:04:59
			Says Camden looks cool, but isn't
as appealing to me.
		
02:05:00 --> 02:05:04
			Not like it's too hyped up. Who
has who in the right mind is hyped
		
02:05:04 --> 02:05:04
			up?
		
02:05:06 --> 02:05:09
			If you want to get away with a
murder or something, then yeah,
		
02:05:10 --> 02:05:15
			Canada is a place to do it. Yeah.
Camden is number one, I think.
		
02:05:15 --> 02:05:17
			Yeah, heroin, heroin.
		
02:05:19 --> 02:05:25
			Crack, murder, gangs. Even the
guys in Camden are trying to get
		
02:05:25 --> 02:05:29
			out of Kansas. It's but it
overtook Newark, by the way. In
		
02:05:29 --> 02:05:33
			your experience says Sophia, what
argument works best to demonstrate
		
02:05:34 --> 02:05:35
			that
		
02:05:36 --> 02:05:39
			the phrase authenticated by Al
Burnie.
		
02:05:44 --> 02:05:48
			Someone who has a firm belief in
their heart that as Benny is an
		
02:05:48 --> 02:05:49
			authenticator of Hadith.
		
02:05:51 --> 02:05:52
			So
		
02:05:55 --> 02:05:59
			I never actually read the webs the
the the the,
		
02:06:01 --> 02:06:06
			there is an article, and there are
books. I personally never read
		
02:06:06 --> 02:06:10
			them because it was never in my
heart that He is the final say, in
		
02:06:10 --> 02:06:13
			authentification of Hadith says it
has to enter your heart that he's
		
02:06:13 --> 02:06:17
			the final say, or a final say, it
never entered my heart. That's why
		
02:06:17 --> 02:06:20
			I never read those books. But they
are out there showing that in
		
02:06:20 --> 02:06:24
			fact, there are some mistakes. And
in some cases,
		
02:06:25 --> 02:06:29
			they highlight one out of four.
And what are some of the mistakes
		
02:06:29 --> 02:06:34
			that he made is that he relied
solely on reading books without
		
02:06:34 --> 02:06:37
			actually having a mentor or a
teacher to guide him through the
		
02:06:37 --> 02:06:42
			process. So mistakes became
compounded. That's the argument
		
02:06:42 --> 02:06:45
			against him. Right. And it's not
an advantage to a bashing session
		
02:06:45 --> 02:06:50
			here. But they did argue against
him that he relied upon books not
		
02:06:50 --> 02:06:54
			realizing that the publishers
themselves of the books have a lot
		
02:06:54 --> 02:06:59
			of mistakes. And that hadith
scholars, they treat publishers
		
02:06:59 --> 02:07:03
			with as much of a critical eye as
anything else, because he's got to
		
02:07:03 --> 02:07:07
			transmit properly. So I remember
one time, the story One of the
		
02:07:07 --> 02:07:12
			stories about this critique, for
example, is that a man came and he
		
02:07:12 --> 02:07:12
			said,
		
02:07:15 --> 02:07:20
			Allahu Akbar, Allahu Akbar, in the
den with without a tisski. Without
		
02:07:20 --> 02:07:26
			them on the Allahu Akbar, Allahu
Akbar. Al Benny said, Bidda the
		
02:07:26 --> 02:07:30
			narration of Muslim says Allahu
Akbar, Allahu Akbar. Prophet said
		
02:07:30 --> 02:07:35
			that. So the Imam of that mosque
who was in Syria, he said, have
		
02:07:35 --> 02:07:38
			you read all of the narrations on
the then?
		
02:07:39 --> 02:07:40
			Are you just read that one?
		
02:07:41 --> 02:07:42
			Number two,
		
02:07:43 --> 02:07:47
			did you read Allahu Akbar? Do you
know that Muslim imam Muslim put
		
02:07:47 --> 02:07:51
			the Dhamma there? Did Imam Muslim
or did the publisher put the
		
02:07:51 --> 02:07:54
			Dhamma? There did because he meant
Muslim did not put the Dhamma
		
02:07:54 --> 02:07:56
			there right Imam Muslim they
didn't at that time, right with
		
02:07:57 --> 02:08:00
			those Hatha cuts and write their
books with those 100 cuts. Right.
		
02:08:00 --> 02:08:06
			So that's what he said to him. So
he remained silent, meaning that
		
02:08:06 --> 02:08:10
			he had an, their critique of him
was that the knuckle itself the
		
02:08:10 --> 02:08:15
			transmission that he took of the
Hadith was not necessarily
		
02:08:16 --> 02:08:20
			precise. So that's a critique.
That's what they say. Second
		
02:08:20 --> 02:08:24
			critique is that they clearly the
strengthening what is
		
02:08:24 --> 02:08:29
			strengthened, and what is weakened
for him, they have themes. And
		
02:08:29 --> 02:08:33
			that's a problem, right? They have
themes. So someone's like, and he
		
02:08:33 --> 02:08:36
			even has categories Hadith that
are sufi. They're called Hadith
		
02:08:36 --> 02:08:41
			Sufi, right? So any Hadith that
had anything relation to to so for
		
02:08:41 --> 02:08:43
			example, was like weeked.
		
02:08:44 --> 02:08:47
			Another critique was that
		
02:08:48 --> 02:08:54
			he has voluminous works acute, he
wrote a lot, right? And that
		
02:08:54 --> 02:09:00
			within the books, he may have
deemed it weak in one book, and
		
02:09:00 --> 02:09:04
			strong in another book, forgetting
that he had already commented on
		
02:09:04 --> 02:09:08
			that hadith. So they say those
contradictions aren't. So that's
		
02:09:08 --> 02:09:12
			basically if you want to show
somebody the critique of Alberni,
		
02:09:12 --> 02:09:15
			then that's what you would show
him and it should be shown in a
		
02:09:15 --> 02:09:20
			way that is just objective and his
allies can argue back right and
		
02:09:20 --> 02:09:24
			have a debate. Right? But it
should not to me it's it should be
		
02:09:24 --> 02:09:27
			objective because Hadith
transmission is like that. And
		
02:09:27 --> 02:09:30
			there's this overall better
Scholar so you know, I'm so used
		
02:09:30 --> 02:09:33
			to where you go back so here's the
thing, many people and they just
		
02:09:33 --> 02:09:37
			see like Arabic sounding name, the
UN a Slavic book, you imagine he's
		
02:09:37 --> 02:09:42
			living like with a candlelight,
you know, not far from the time of
		
02:09:42 --> 02:09:45
			the Sahaba and this wonderful
time. They don't realize that some
		
02:09:45 --> 02:09:48
			of these names are later far
later. way later, right
		
02:09:48 --> 02:09:51
			contemporaries. Right. So
		
02:09:52 --> 02:09:54
			we'll take a couple more and then
we'll wrap up for the day.
		
02:09:57 --> 02:09:59
			Who has shaped ebbed edge Valley
		
02:10:00 --> 02:10:02
			added value I don't know who he is
to be honest with you never heard
		
02:10:02 --> 02:10:04
			of that name shaken up
		
02:10:06 --> 02:10:09
			to what could an anxiety we
answered that so just rewind a
		
02:10:09 --> 02:10:09
			little bit.
		
02:10:11 --> 02:10:14
			What's the best way to deal with
feeling overwhelmed, simplify,
		
02:10:14 --> 02:10:17
			learn to simplify your life and I
like to take the Sunnah of Allah
		
02:10:17 --> 02:10:18
			is Life is simple, right?
		
02:10:20 --> 02:10:21
			Allah has made life simple.
		
02:10:22 --> 02:10:23
			Okay?
		
02:10:24 --> 02:10:27
			If Allah wants us to eat something
like 90% of the time he makes it
		
02:10:27 --> 02:10:30
			taste good, right? So you eat the
inside of the orange you don't eat
		
02:10:30 --> 02:10:30
			the peel.
		
02:10:31 --> 02:10:35
			Allah made the peel taste better,
but the inside tastes good. So I
		
02:10:35 --> 02:10:40
			think that simplification is the
Sunnah of life opinion on the
		
02:10:40 --> 02:10:44
			murder of the Prophet sallallahu
alayhi wa sallam if it's done with
		
02:10:44 --> 02:10:49
			the intent of encouraging the
spirit of the Prophet and Salah
		
02:10:49 --> 02:10:51
			and Salaam and there's nothing
haram that's happening in the
		
02:10:51 --> 02:10:55
			gathering itself then you will get
a lot of reward and benefit from
		
02:10:55 --> 02:10:55
			it.
		
02:11:01 --> 02:11:04
			Second, Ibrahim i don't know i
have multiple ways to go in the
		
02:11:04 --> 02:11:08
			future. I don't know which way to
go that's where it's Takara and is
		
02:11:08 --> 02:11:13
			to shatter comes in is Takara is
prayer for guidance is to Shara is
		
02:11:15 --> 02:11:20
			seeking help from advice basically
from those who know. So if I can
		
02:11:20 --> 02:11:26
			go into being a foot doctor, a
surgeon or a pediatrician will
		
02:11:26 --> 02:11:27
			talk to each one of them.
		
02:11:28 --> 02:11:29
			Okay,
		
02:11:30 --> 02:11:34
			there's a question here will be
the last question unfortunately we
		
02:11:34 --> 02:11:36
			take one take a lot of questions
but this has to be the last one. I
		
02:11:36 --> 02:11:40
			have C ha sit in my house from
data set um sometimes when I see
		
02:11:40 --> 02:11:43
			Hadith reference and I look it up
in the copies I have it's a
		
02:11:43 --> 02:11:48
			different hadith is the numbering
different? Yes, the numbering is
		
02:11:48 --> 02:11:50
			always different from
		
02:11:51 --> 02:11:54
			publisher to publisher. I mean, we
have how many different
		
02:11:54 --> 02:11:58
			publications here? It looks like
three or four different
		
02:11:58 --> 02:12:05
			publications and what I guarantee
you the headings, the numberings
		
02:12:05 --> 02:12:08
			of the entries probably slightly
different. So you got to keep that
		
02:12:08 --> 02:12:13
			in mind. So when someone says
Bukhari Hadith number 527, well,
		
02:12:13 --> 02:12:14
			who's who's publishing
		
02:12:16 --> 02:12:20
			that and who's putting that number
there? So there's no right and
		
02:12:20 --> 02:12:24
			wrong to that, but just be aware
that publishers themselves edited
		
02:12:24 --> 02:12:24
			that.
		
02:12:27 --> 02:12:30
			Chief law chief, is it permissible
for MSA to post photos of people
		
02:12:30 --> 02:12:32
			who are non hijabi?
		
02:12:37 --> 02:12:39
			technical answer is no.
		
02:12:43 --> 02:12:46
			Is there a tech Hadith saying
eating three times a day?
		
02:12:48 --> 02:12:51
			One time maybe from Aisha Radi
Allahu Anhu.
		
02:12:52 --> 02:12:55
			The Prophet SAW Selim essentially
he said that
		
02:12:57 --> 02:13:01
			you should eat enough just bites
morsels bites to keep your back
		
02:13:01 --> 02:13:05
			straight if you need to eat more
than 1/3 of your stomach. And 1/3
		
02:13:05 --> 02:13:07
			for water and 1/3 for air.
		
02:13:09 --> 02:13:10
			Yes.
		
02:13:12 --> 02:13:16
			Must be I don't know. What is the
question? How you saying I really
		
02:13:16 --> 02:13:21
			want to put my 3d minions carrying
on my keys. Now he's just messing
		
02:13:21 --> 02:13:22
			with us at this point.
		
02:13:23 --> 02:13:25
			The Minion statue.
		
02:13:26 --> 02:13:32
			It's one is the job? Well, one of
them is right. But I wonder about
		
02:13:32 --> 02:13:35
			you know that it's something that
can't survive. It's not a real
		
02:13:35 --> 02:13:39
			thing. So I wonder what the ruling
is. For adults, though. It would
		
02:13:39 --> 02:13:43
			be no, for adults. No, for kids.
Yes. That's the ruling. Because we
		
02:13:43 --> 02:13:47
			know for kids, they're allowed to
play with statues. And adults
		
02:13:47 --> 02:13:51
			aren't. Right. Toys. Figures.
We're not called statues. They're
		
02:13:51 --> 02:13:55
			called figures. Right? So kids are
allowed to do that. Adults are not
		
02:13:55 --> 02:13:56
			so therefore we'll say
		
02:13:57 --> 02:14:02
			it's made if you are old enough to
drive, right and you have keys,
		
02:14:02 --> 02:14:04
			then the answer is if it's just
the keys to your house that your
		
02:14:04 --> 02:14:10
			parents gave you. Then you're have
the you're old enough to be out of
		
02:14:10 --> 02:14:13
			the house and coming in on your
own time, then the answer is look.
		
02:14:14 --> 02:14:15
			I would say the answer is
		
02:14:17 --> 02:14:18
			right.
		
02:14:26 --> 02:14:27
			nine year olds in Morocco
		
02:14:30 --> 02:14:33
			no nine year olds in Morocco.
Yeah, those countries don't have
		
02:14:33 --> 02:14:37
			rules. Thank you everyone very
much. Be sure to support
		
02:14:37 --> 02:14:40
			us@patreon.com backslash
stuffiness society or become a
		
02:14:40 --> 02:14:45
			YouTube member. By that support.
We will run this we run this live
		
02:14:45 --> 02:14:50
			stream. Now by your support. It is
a free Holika which we pray that
		
02:14:50 --> 02:14:52
			Allah to Allah gives us that
Sophia to run it
		
02:14:53 --> 02:14:58
			constantly and be consistent with
it as a type of Holika for the OMA
		
02:14:58 --> 02:14:59
			and also a little like
		
02:15:00 --> 02:15:03
			It's pretty informal and that's
how I like to run things in terms
		
02:15:03 --> 02:15:06
			of these open holocaust. So we ask
Allah to Allah to give us
		
02:15:06 --> 02:15:10
			consistency. And we ask Allah to
ALLAH to open our hearts for the
		
02:15:10 --> 02:15:13
			DUA that he wants to answer for us
so that we may become with Javad
		
02:15:13 --> 02:15:18
			Dawa, we ask ALLAH SubhanA which
Allah for Sakina in our hearts,
		
02:15:18 --> 02:15:21
			may Allah try to give us the time
and strengthen us to do a lot of a
		
02:15:21 --> 02:15:25
			bad and fill our hearts with light
and Sakina and keep us away from
		
02:15:25 --> 02:15:30
			as soon friends who have ill will.
And we ask Allah to Allah to bless
		
02:15:30 --> 02:15:35
			our effort in this dotted fats.
And in the ArcView revamp, we ask
		
02:15:35 --> 02:15:39
			Allah subhanaw taala to bless all
the masajid in our area, and
		
02:15:39 --> 02:15:42
			specifically our Masjid the New
Brunswick Islamic center for being
		
02:15:42 --> 02:15:46
			our official partner and our host
mosque, we ask Allah subhana wa
		
02:15:46 --> 02:15:50
			Taala for everyone who was
involved in the soup kitchen and
		
02:15:50 --> 02:15:54
			that we expand the soup kitchen so
that we can feed people seven days
		
02:15:54 --> 02:16:00
			a week, 365 days a year, we ask
Allah subhanaw taala for all those
		
02:16:00 --> 02:16:03
			who are seeking, she felt from
sickness that he gives them a she
		
02:16:03 --> 02:16:07
			for all those who are seeking
spouses that he gives them a
		
02:16:07 --> 02:16:10
			beautiful spouses in this life and
the next beautiful in their deen
		
02:16:10 --> 02:16:13
			and in their character and then
their bodies. We ask Allah to
		
02:16:13 --> 02:16:15
			Allah for all those seeking
children that Allah bless them
		
02:16:15 --> 02:16:19
			with children that are a benefit
for him and a blessing and dunya
		
02:16:19 --> 02:16:23
			and akhira for all those seeking
wealth that Allah grants them risk
		
02:16:23 --> 02:16:28
			on halal, pure risk that is
justifies their need and more, but
		
02:16:28 --> 02:16:32
			does not distract them from his
remembrance. We ask Allah subhana
		
02:16:32 --> 02:16:36
			wa Taala to strengthen our taqwa
and to to grant us hospital Kajima
		
02:16:36 --> 02:16:40
			for us and for our parents and
whose parents have died that Allah
		
02:16:40 --> 02:16:43
			Tala enters them Jenna without he
said, We ask Allah subhana wa
		
02:16:43 --> 02:16:46
			Taala for those parents who are
not yet Muslim that Allah guides
		
02:16:46 --> 02:16:48
			them, and whose children are not
yet Muslim that Allah guides them
		
02:16:48 --> 02:16:53
			to the truth and gives them the
Tofik to act upon it. We ask Allah
		
02:16:53 --> 02:16:56
			subhana wa Tada. Lastly, to make
none more beloved to us than his
		
02:16:56 --> 02:17:00
			most beloved Sejal, codename
Sayidina Muhammad sallallahu
		
02:17:00 --> 02:17:04
			alayhi wa early he was he was
salam was salam or Aleikum
		
02:17:04 --> 02:17:06
			Warahmatullah wabarakatuh