Shadee Elmasry – NBF 100 Nur AlDin AlZengi

Shadee Elmasry
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AI: Summary ©

The conversation covers the history and importance of Islam, including boogler deane deen, deane deen, and deane deen. They also touch on deane deen's position on deen and the context of the ankle and the ankle matter. The success of Islam in shaping people's lives and the moral code of the ankle and the ankle matter is also discussed, along with forgiveness and the church's teachings about war. The conversation touches on forgiveness and the context of the church's teachings about war.

AI: Summary ©

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			nor is the audio on No. Can you
hear it in your in your? Let me
		
00:12:25 --> 00:12:26
			check if I can hear it here.
		
00:12:28 --> 00:12:28
			Testing.
		
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			Yes we have sound Smilla Rahmanir
Rahim Al hamdu lillah wa Salatu
		
00:12:33 --> 00:12:38
			was Salam ala Rasulillah while he
was talking to the woman who
		
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			Allah, ladies and gentlemen,
welcome to the Safina society
		
00:12:42 --> 00:12:47
			nothing but facts live stream and
we apologize for the delay, as
		
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			Ryan is out today, and
		
00:12:55 --> 00:12:59
			Brian's out today and just had
some technical difficulties
		
00:12:59 --> 00:13:03
			getting on. But today we cover new
to DNA, zinc and heavy if you
		
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			could possibly put on the
		
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			panel screen with new to Dina
zenki. The title
		
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			noted Dina zenki, to me is one of
the greatest heroes in all of
		
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			Islam because I love to style the
way he did things and he came up
		
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			in such a time
		
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			in such a time of chaos, very
similar to our times.
		
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			He came up to in a time where the
Crusaders as he was going to put
		
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			it up there. Right the Crusaders
had taken over four major cities
		
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			including Jerusalem ADESA,
Antioch.
		
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			They've taken over four major
cities along the coast
		
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			of Shem.
		
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			And the Muslims themselves were so
pathetic, so pitiful, at that time
		
00:13:57 --> 00:14:04
			that the majority of their rulers
were drunkards, people who drank
		
00:14:04 --> 00:14:06
			people who are inept. People were
incompetent.
		
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			And people who would gladly side
with the Crusaders against one
		
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			another. They would attack one
another they were fighting one
		
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			another, and they were abetted
dunya they were worshippers of
		
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			dunya.
		
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			Amongst them came up against her.
This gangsters name is
		
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			a mad Dean zenki he's a Turk.
Alright, I met a dean zenki is a
		
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			Turk, who is somebody who
		
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			was extremely competent, pious,
no, not pious at all, not even
		
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			close to pious, good. Not close to
pious at all. But was he
		
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			competent, very competent.
		
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			And he had a philosophy that was
very interesting for us to learn.
		
00:15:00 --> 00:15:05
			His philosophy was the concept.
And the idea is that in chaos, you
		
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			must remain on the attack, or else
you will be attacked.
		
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			That was the philosophy.
		
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			Of don't put it in the corner, put
it go down to third quarter, no,
		
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			keep clicking those scenes, and
there's a scene where it's set for
		
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			you. On the left, on the left,
		
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			there's a scene. Yeah, there,
imitate that, stick it up there.
		
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			Okay,
		
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			I met a dean had a sink, there can
only be one tyrant at one time,
		
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			there is ever only one tyrant at
once, meaning if I'm the tyrant,
		
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			there will not be another tyrant.
And he was a man who cannot be
		
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			described by any means as pious,
but he can very well be described
		
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			as a king who.
		
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			You're not going to want him as
your King. Right? You're but if He
		
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			is your King, you will not have
problems.
		
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			This is a man who kept notes, no
word. He had no word. He was
		
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			purely the idea with him was
		
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			the ends justify the means? I'll
give you an example. He wanted to
		
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			conquer all he did. He spent his
life this is Game of Thrones
		
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			stuff. Okay, this is total Game of
Thrones stuff. And he was going to
		
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			put up a map right now of the
countries we're talking about and
		
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			of the cities of Jerusalem,
		
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			cities of Shem that he that we're
talking about. And I like to give
		
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			you an overview in the general
themes here. I want to go into the
		
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			details like some of these history
podcasts. There are some history
		
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			podcasts that go into such detail.
I wonder, do you have a life?
		
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			Seriously such detail that is the
listener is no way like you ever
		
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			you guys ever heard of the
Hardcore History podcast? There is
		
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			no way a human being can actually
keep touch.
		
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			With the amount of details here,
keep that in your mind amount of
		
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			details that this guy gives in the
Hardcore History podcast, so I
		
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			don't listen to it too much
detail. Give me the general idea.
		
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			And the important themes that go
through it. And the theme of a
		
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			medic Dina's zombies. rule was
that in a state of chaos,
		
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			being constantly on the attack is
the only way to survive and he
		
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			survived.
		
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			Not a lot of people survived at
that time. rulers were up and
		
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			down. It was completely like
		
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			they're just there was no
stability at all the Latin
		
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			kingdom, which is the Crusader
kingdom, they had stability.
		
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			But nobody else except a matter of
Dina zenki. Now how did he come up
		
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			a matter Deena zenki came up, his
dad betrayed
		
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			his kink. So he was beheaded.
		
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			So when you come up, when you're
10 years old, and your dad gets
		
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			beheaded? What kind of view of the
world do you have? That's the
		
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			first thing. So whatever happens
to people in their youth,
		
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			it's oftentimes it amplifies as an
adult, because that's something
		
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			that that's his norm. That's his
life. Right? So that's the first
		
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			thing that happened to him that
was like, left a mark. He was then
		
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			raised by a general that is not
his father. Not gonna have the
		
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			same kind of tender sympathy for
him and care about as a nice
		
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			childhood. He raised Him on
militaristically.
		
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			He raised in militaristically. And
that's how they operated.
		
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			So when it came time for me to
Dean to rule he ruled.
		
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			And he was on the trying to take
Damascus, that was his thing his
		
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			entire life. Let me give you an
example of what kind of betrayer
		
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			this person was. He wanted to take
over Aleppo at one time Halloween,
		
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			which he successfully did. He
besieged it.
		
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			When he besieged it, and he
couldn't succeed.
		
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			He gave a promise to the leader.
		
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			All of you come out let's sign up
packed
		
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			all of your the captives that we
have.
		
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			They took captives because some
people live outside the city
		
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			walls. We'll hand them over to
you, but I need to talk to the
		
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			leader face to face.
		
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			They made him swear on the Quran.
		
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			They made him swear that he would
divorce all his wives. He did all
		
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			that they brought us up
		
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			to two
		
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			arbiter arbitrate.
		
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			Don't mind you. He's attacking
Muslims.
		
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			His most of his career is
attacking Muslims
		
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			as
		
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			soon as the leader comes out to
sign this pact, what does he do?
		
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			Slutsky said, slit slits, his
neck, cuts his head off, kills all
		
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			the captives, takes over the city
		
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			is a man that had zero principles,
except the principle of the ends
		
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			justify the means.
		
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			Now you look at this type of
person, and you ask yourself a
		
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			very simple question, why is it
that Allah Tada gives success to
		
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			this person? Because by all
measures, he was successful.
		
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			He was extremely successful as a
worldly kink.
		
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			How did he end up getting killed,
he ended up getting killed because
		
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			he was drunk
		
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			and a slave.
		
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			Slave
		
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			drank from his cup.
		
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			So he pronounced the death penalty
tomorrow on this slave slave is
		
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			afraid it's a Christian slave to
the middle of the night he killed.
		
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			That's how he died. Right? To show
you that
		
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			wasn't really exactly what we call
a noble death.
		
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			But he did, he has his
achievements or two in his life
		
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			are two main achievements in his
life. Number one, he was the only
		
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			stable
		
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			kingdom in that world.
		
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			And it was strong.
		
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			And by conquering multiple cities,
the trade increased and improved
		
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			the two genre
		
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			and they became rich.
		
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			Now the third thing, or the second
major contribution, actually had
		
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			nothing to do nothing to do
		
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			with Islam, and the deen and the
motives of Islam had purely to do
		
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			with the motives of dunya as well
as his track record, how can we
		
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			say that? How can we judge the
motive of another guy? Look at the
		
00:22:12 --> 00:22:14
			guy's track record, right?
		
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			Look at how the guy lives. The
guys are drunk the guy is, can you
		
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			stick the other one on actually,
		
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			to give you sorry for the hassle,
but the one that has all the
		
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			Crusader sounds in it?
		
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			The guy's motive not once showed
any respect for the word of Allah.
		
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			But he does something at the end
of his life that triggers some
		
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			belief in the hearts of Muslims.
		
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			What was that belief?
		
00:22:50 --> 00:22:56
			he conquers a major Castle, a
major city and Citadel and
		
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			fortress and stronghold of the
Crusaders, which is a desert
		
00:23:02 --> 00:23:07
			when he conquers a DESA it all of
a sudden gives the Muslims some
		
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			heart.
		
00:23:10 --> 00:23:15
			And he since thinking the Muslim
realize we just we beat these
		
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			guys. And you don't understand
		
00:23:18 --> 00:23:25
			the cowering, the cowardice, the
fear that
		
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			the Crusaders put into the heart
of Muslims. And it was what's his
		
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			face? What's the guy's name? He's
one of the first biographers of
		
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			the Crusades. And I like to get it
from the Christian perspective.
		
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			Because when the Christians say
something about their own events,
		
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			right, then
		
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			it tells you something. And what's
his name? He's one of the major
		
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			early early authors and of course
they try to rebut him because he
		
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			by by essentially telling the
truth, he ends up saying a lot of
		
00:24:03 --> 00:24:05
			nice things about the Muslims.
		
00:24:06 --> 00:24:09
			Stanley Lane Poole is his name.
And of course, all the modern
		
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			historians, they want to debunk
him because to justify their job,
		
00:24:15 --> 00:24:19
			basically, essentially, they need
to come up with some new idea. And
		
00:24:19 --> 00:24:22
			this guy's given the muscles too
much credit. Blah, blah, blah,
		
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			blah, blah. So Stan Lee lane pool
Okay.
		
00:24:27 --> 00:24:30
			Hamza Jose, and we're not talking
about new to Dean. We're talking
		
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			about a mad at Dean his father.
		
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			Okay, all of this we're talking
about Amen to Dean not noted in
		
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			the father of Notre Dame.
		
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			I imagine you ask yourself and I
brought up the question.
		
00:24:45 --> 00:24:49
			You ask yourself, why does Allah
give this tyrant such success?
		
00:24:49 --> 00:24:54
			It's because Allah Tala is using
him to lay the foundation for
		
00:24:54 --> 00:24:59
			somebody else. And that is new to
Dena zinc. Right. So Amanda de
		
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			And is your typical gangster
what's going on
		
00:25:05 --> 00:25:11
			files to screenshot it yeah
screenshot the the important part
		
00:25:11 --> 00:25:13
			of it that has the Latin Kingdom
		
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			yeah all that and then actually
minimize a little bit click like
		
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			control minus so the screen
shrinks and then screenshot that.
		
00:25:27 --> 00:25:27
			So
		
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			how fancy says hopefully is 100
feet. This guy's barely a Muslim I
		
00:25:33 --> 00:25:35
			imagine DNase and most of them of
course, but
		
00:25:38 --> 00:25:41
			when he tried to take over
Damascus
		
00:25:42 --> 00:25:45
			What did the ruler of Damascus do?
		
00:25:46 --> 00:25:51
			He sent an emissary to the
Crusaders themselves
		
00:25:52 --> 00:25:54
			for help against a meditate.
		
00:25:55 --> 00:26:05
			So I met a Dean's goal was to rule
over Mosul, which is in Iraq had a
		
00:26:05 --> 00:26:10
			ADESA and Damascus, if he could
get these four corners, he can
		
00:26:10 --> 00:26:12
			make like a shape. Okay.
		
00:26:14 --> 00:26:16
			And that would be his territory.
		
00:26:17 --> 00:26:18
			Now, let's ask the question.
		
00:26:20 --> 00:26:23
			Where is the link there is a link
here.
		
00:26:25 --> 00:26:30
			Between noted Dean's family and
the future sulla Dean's family.
		
00:26:30 --> 00:26:32
			We're not even close to Salahuddin
and he's not even born yet.
		
00:26:34 --> 00:26:35
			I imagine it Dean
		
00:26:37 --> 00:26:37
			zenki.
		
00:26:39 --> 00:26:44
			He's always he's an opportunist.
Any chance he could, he could
		
00:26:44 --> 00:26:45
			attack he attacks.
		
00:26:46 --> 00:26:47
			So the Khalifa
		
00:26:49 --> 00:26:54
			Khalifa dies in Baghdad. At this
point, the Khalifa verdad is
		
00:26:54 --> 00:26:59
			nothing other than a figurehead.
Right? He's nothing other than a
		
00:26:59 --> 00:27:00
			figurehead.
		
00:27:01 --> 00:27:03
			He dies, but he has an army.
		
00:27:05 --> 00:27:08
			And the sons are thinking of who's
going to be the next kidney for
		
00:27:08 --> 00:27:14
			what is a meta Dean do? He has the
gall to take over the cadaver and
		
00:27:14 --> 00:27:18
			he tries but he fails. He tries to
go up to Iraq, Baghdad. He's in
		
00:27:18 --> 00:27:20
			Mosul. He goes up to Baghdad
		
00:27:22 --> 00:27:24
			and he tries to take over about a
dead
		
00:27:25 --> 00:27:27
			take over the Qaddafi itself.
		
00:27:28 --> 00:27:30
			Firstly, how did he even become
		
00:27:32 --> 00:27:36
			a governor of Mosul because the
Khalifa Mahmoud I think is like my
		
00:27:36 --> 00:27:37
			who the second
		
00:27:39 --> 00:27:40
			at the time he was young.
		
00:27:41 --> 00:27:45
			And he had a civil war within the
Kayla's side of civil war within
		
00:27:46 --> 00:27:50
			and he banked on the right guy.
That's what he did. He basically
		
00:27:50 --> 00:27:52
			bet on the right guy. And he
supported
		
00:27:55 --> 00:27:59
			the young Khalifa. He wins the
Civil War and as a reward.
		
00:28:00 --> 00:28:05
			He gives him muscle. That's how I
met a dean becomes a Khalifa. So
		
00:28:05 --> 00:28:11
			when that man his ally in Iraq,
Baghdad, the Khalifa dies a matter
		
00:28:11 --> 00:28:12
			Dean goes to try to take over the
whole thing.
		
00:28:13 --> 00:28:16
			But he fails, and he's actually on
the run and they almost killed
		
00:28:16 --> 00:28:22
			him. While he's on the run shortly
a little bit outside of Baghdad,
		
00:28:22 --> 00:28:23
			what happens
		
00:28:27 --> 00:28:34
			another wily politician. Okay,
another wily politician. All
		
00:28:34 --> 00:28:37
			right. We need to minimize it a
bit more to get Jerusalem right.
		
00:28:39 --> 00:28:39
			Yeah.
		
00:28:41 --> 00:28:48
			Who's this wildly politician? A
YouTube Najmuddin, a YouTube even
		
00:28:48 --> 00:28:49
			Shadi?
		
00:28:50 --> 00:28:52
			Hey, no, are you here? What number
should I click?
		
00:28:54 --> 00:28:56
			We got a lot going on on the
stream. Are you on the stream?
		
00:28:56 --> 00:28:58
			Now? Tell me what number should I
click here?
		
00:29:00 --> 00:29:01
			You've been Shadi.
		
00:29:02 --> 00:29:03
			All right.
		
00:29:06 --> 00:29:10
			Is the governor into Crete a
little suburb?
		
00:29:12 --> 00:29:13
			It's a little suburb.
		
00:29:15 --> 00:29:18
			What does he do? He sees the
possibility
		
00:29:19 --> 00:29:24
			right of what could happen here
and he gives him refuge. What does
		
00:29:24 --> 00:29:31
			he see? He sees that this is a
powerful guy who has a future
		
00:29:33 --> 00:29:37
			He's a powerful guy with the
future. He gives him refuge.
		
00:29:39 --> 00:29:42
			He gives them refuge and when he
gives them refuge
		
00:29:44 --> 00:29:48
			later on that they become allies.
Okay, we still don't have
		
00:29:48 --> 00:29:48
			Jerusalem in the
		
00:29:50 --> 00:29:51
			zoom out even more.
		
00:29:54 --> 00:29:56
			So this guy is completely
		
00:29:58 --> 00:29:59
			these are all resourceful
		
00:30:00 --> 00:30:03
			opportunistic people, and these
two people, you've ever Najmuddin
		
00:30:03 --> 00:30:05
			or you've even Shadi.
		
00:30:06 --> 00:30:06
			Who is that?
		
00:30:08 --> 00:30:11
			That's the father of Salahuddin.
		
00:30:12 --> 00:30:16
			That's the future father of
Salahuddin. So who rises out of
		
00:30:16 --> 00:30:20
			chaos. This is the what's
important, not all these details,
		
00:30:20 --> 00:30:20
			right?
		
00:30:21 --> 00:30:27
			The the idea of the theme who
rises out of chaos, the guys who
		
00:30:27 --> 00:30:31
			are resourceful and they're always
on the attack, and they're making
		
00:30:31 --> 00:30:34
			the Allah allegiances that they
need to make.
		
00:30:35 --> 00:30:35
			Okay?
		
00:30:37 --> 00:30:38
			That's what's important. That's
what
		
00:30:40 --> 00:30:41
			what matters.
		
00:30:42 --> 00:30:47
			So, that's how you've been shed,
okay becomes
		
00:30:50 --> 00:30:53
			allied with a madad Dean zenki.
		
00:30:55 --> 00:30:56
			That's how they become friends.
		
00:30:57 --> 00:31:01
			Later on as a gift. I imagine Dean
gives
		
00:31:03 --> 00:31:03
			you
		
00:31:04 --> 00:31:07
			the city of balabac.
		
00:31:08 --> 00:31:11
			And that's where the city of
balabac is where Salahuddin has
		
00:31:11 --> 00:31:17
			more value back is a nice, posh,
cushy city in Shem.
		
00:31:19 --> 00:31:22
			And Salahuddin grows up in
absolute peace
		
00:31:24 --> 00:31:29
			in that city, okay. So our Dean
grows up, and he becomes later on
		
00:31:30 --> 00:31:30
			a
		
00:31:32 --> 00:31:39
			soldier and a prince. Okay, so I
imagine Dean when he conquers
		
00:31:39 --> 00:31:44
			ADESA without where is the DESA?
Imagine turkey. To the right of
		
00:31:44 --> 00:31:45
			that is a DESA.
		
00:31:46 --> 00:31:50
			That's where a Deus is the
northern most of the four
		
00:31:50 --> 00:31:55
			principalities, a DESA, Antioch,
Tripoli, which is now Lebanon and
		
00:31:55 --> 00:32:00
			Jerusalem. So and when we say
this, and Habib is about to put it
		
00:32:00 --> 00:32:01
			up right now, he's got the map.
		
00:32:03 --> 00:32:07
			When we say that, it's a
principality, what does it mean?
		
00:32:07 --> 00:32:11
			It means the city is the main
thing that they control. There's a
		
00:32:11 --> 00:32:14
			bunch of farms and no man's land
around it, but they ended up
		
00:32:14 --> 00:32:20
			managing to, so they benefit from
the farms around it. Okay. It's
		
00:32:20 --> 00:32:23
			not like today, where when you
control something,
		
00:32:24 --> 00:32:27
			you control every inch of it, like
France controls every inch of
		
00:32:27 --> 00:32:30
			France, there's you can't, you
know, go and build a house
		
00:32:30 --> 00:32:35
			somewhere in a country today and
disappear off the grid. I mean,
		
00:32:35 --> 00:32:39
			rarely happens. It's almost
impossible job. But in the old
		
00:32:39 --> 00:32:40
			days, they used to do that.
		
00:32:41 --> 00:32:46
			So the Crusades are now after
ADESA.
		
00:32:47 --> 00:32:53
			The conquest of ADESA. What did a
man do? He initiated again, the
		
00:32:53 --> 00:32:57
			fire of the Crusades, which led to
the Second Crusade.
		
00:32:58 --> 00:33:04
			Second Crusade to take back a
DESA. And that crusade is a
		
00:33:04 --> 00:33:08
			failure. Right? It fails. Yeah,
hey, come take my phones if you
		
00:33:08 --> 00:33:08
			need to,
		
00:33:09 --> 00:33:10
			to the log of
		
00:33:12 --> 00:33:13
			the Crusaders.
		
00:33:14 --> 00:33:17
			They end up ruling for eight years
total.
		
00:33:18 --> 00:33:23
			When they ruled, the Muslims were
in complete, I would say
		
00:33:23 --> 00:33:24
			disobedience
		
00:33:25 --> 00:33:29
			outside of Islam, you know, in
		
00:33:30 --> 00:33:34
			not outside of Islam, but outside
of what is needed to gain victory
		
00:33:35 --> 00:33:36
			in sins in mossy
		
00:33:38 --> 00:33:41
			and, sadly, Elaine pool is the one
who said that when the Christians
		
00:33:41 --> 00:33:44
			came in and went right to the
heart of Jerusalem.
		
00:33:46 --> 00:33:49
			The horses on the way to msgid
Omar were
		
00:33:51 --> 00:33:55
			knee deep in blood. It's certainly
Elaine Poole, who came up with
		
00:33:55 --> 00:33:59
			that and people repeat that after
it's like a vivid image, how much
		
00:33:59 --> 00:34:04
			killing they did. All this was
actually spurred by Peter the
		
00:34:04 --> 00:34:04
			Hermit,
		
00:34:05 --> 00:34:11
			Peter the Hermit. He is one of the
preachers of Christianity and he's
		
00:34:11 --> 00:34:14
			the one who actually came up with
the vision. And you wonder where
		
00:34:14 --> 00:34:17
			this massive thing called the
Crusades came from.
		
00:34:18 --> 00:34:23
			It was born in the mind and we
would say that Allah put his will.
		
00:34:24 --> 00:34:25
			Here it is in the mind.
		
00:34:27 --> 00:34:28
			Of
		
00:34:29 --> 00:34:34
			a certain preacher, who, when we
say Allah's Will, Allah's Will is
		
00:34:34 --> 00:34:36
			of the good in the bad, right?
		
00:34:37 --> 00:34:40
			But if when it comes down to the
earth that has to come somewhere,
		
00:34:41 --> 00:34:44
			came into this mind if you did the
hermit he went around Europe
		
00:34:44 --> 00:34:49
			preaching and he could fill this
field with people
		
00:34:50 --> 00:34:53
			to preach. Right, he could fill
the field.
		
00:34:54 --> 00:34:59
			So Peter the Hermit did this. And
it caught on
		
00:35:00 --> 00:35:06
			All right. And he doesn't realize
what he lit the, the flame that he
		
00:35:06 --> 00:35:13
			lit was a fire that would take
over the entire Islamic world Shem
		
00:35:14 --> 00:35:15
			for over a century.
		
00:35:17 --> 00:35:18
			But if you want the summary
		
00:35:19 --> 00:35:24
			there are 13 crusades, some big
some small. The Crusaders won the
		
00:35:24 --> 00:35:27
			first one. They lost all the rest.
		
00:35:28 --> 00:35:31
			Right? There are a lot of
crusades, some of them are
		
00:35:31 --> 00:35:33
			insignificant. Good.
		
00:35:34 --> 00:35:39
			And the Muslims themselves out of
Iraq, there were preachers, and
		
00:35:39 --> 00:35:44
			there were cathedrals. And there
were Imams, and some of them stand
		
00:35:44 --> 00:35:47
			out over others
		
00:35:48 --> 00:35:54
			that inspired the Muslims to
return to jihad after the conquest
		
00:35:54 --> 00:35:58
			of Odessa, which was not even done
in the name of jet. It was done in
		
00:35:58 --> 00:36:01
			the name of dunya. But when they
conquered it, when they met it
		
00:36:01 --> 00:36:05
			didn't conquer the desert, I guess
we could we could win here.
		
00:36:07 --> 00:36:13
			Now, new to Dean zenki is the son
of him at a dean when I met a dean
		
00:36:13 --> 00:36:18
			comes in dies. He divides up his
kingdom so that
		
00:36:19 --> 00:36:20
			he gives his club
		
00:36:22 --> 00:36:23
			to Notre Dame
		
00:36:24 --> 00:36:25
			and he gives
		
00:36:26 --> 00:36:29
			Mosul to his other son safety.
		
00:36:31 --> 00:36:37
			Net know the dean is literally
described as one of the Oleander
		
00:36:39 --> 00:36:43
			in a theater says I have studied
the careers of the rulers of the
		
00:36:43 --> 00:36:44
			past.
		
00:36:45 --> 00:36:47
			And I've only found five rulers
		
00:36:49 --> 00:36:51
			of greater piety
		
00:36:52 --> 00:36:56
			than Notre Dame. In other words,
the four Qatif has, of course, say
		
00:36:56 --> 00:37:00
			that Hasson is a Khalifa. But he
doesn't rule for law.
		
00:37:01 --> 00:37:05
			And normative and Abdulaziz there
can only be five people who are
		
00:37:05 --> 00:37:09
			mentioned to be close to the
tequila and Dean
		
00:37:10 --> 00:37:14
			of Notre Dame. Now, the Western
historians
		
00:37:15 --> 00:37:16
			they want to
		
00:37:17 --> 00:37:20
			remember, remember the economics
of academia.
		
00:37:21 --> 00:37:24
			Economics always play a great role
in everything.
		
00:37:25 --> 00:37:28
			Economic economics of academia is
not just about telling the truth,
		
00:37:28 --> 00:37:34
			and just about seeing what's going
on in the world. Academia is also
		
00:37:34 --> 00:37:37
			you need to get a job, you need to
get attention, someone's got to
		
00:37:37 --> 00:37:37
			pay you
		
00:37:38 --> 00:37:45
			don't underestimate the the role
of having to be unique
		
00:37:47 --> 00:37:48
			in academia,
		
00:37:49 --> 00:37:54
			and having to come up with a new
idea to get attention to get
		
00:37:54 --> 00:37:55
			yourself on
		
00:37:57 --> 00:38:03
			the radar of people, institutions
that have money, so for you to say
		
00:38:03 --> 00:38:08
			and read a history and say yes,
this history is correct. That
		
00:38:08 --> 00:38:09
			doesn't get on anyone's radar.
		
00:38:11 --> 00:38:15
			I'm not going into the intention
of people, it's impossible. But we
		
00:38:15 --> 00:38:21
			cannot it's it's just impossible,
impractical and naive to to not be
		
00:38:21 --> 00:38:27
			aware that bringing a new idea
contradicting the
		
00:38:28 --> 00:38:33
			the known history or the the the
tradition that has been passed
		
00:38:33 --> 00:38:36
			down in a field such as academia
or whatever field you want to talk
		
00:38:36 --> 00:38:40
			about, gets attention. And
attention is needed to get you the
		
00:38:40 --> 00:38:41
			job.
		
00:38:42 --> 00:38:45
			We can't discount that. I think
attention you have to get
		
00:38:45 --> 00:38:49
			attention and always the question
is are you getting it righteously
		
00:38:49 --> 00:38:50
			or wickedly?
		
00:38:51 --> 00:38:57
			So later historians of the West
whom are the most dominant
		
00:38:57 --> 00:39:01
			historians of our times because
they write the best history books,
		
00:39:01 --> 00:39:03
			which is pretty much a shame but
that's what happens when you
		
00:39:03 --> 00:39:07
			civilizations in decline and other
civilization rises up. They're the
		
00:39:07 --> 00:39:10
			ones who have the time to study
history to write the books and
		
00:39:10 --> 00:39:12
			that's why we're talking about
their books. We're not talking
		
00:39:12 --> 00:39:15
			about some Islamic historians
books. Most of them historian
		
00:39:17 --> 00:39:21
			well, they want to put a play it
that noted Dean
		
00:39:22 --> 00:39:25
			is a king like any other king.
That's how they the sulla had been
		
00:39:25 --> 00:39:29
			is a king like any other game,
they want to put it like that. But
		
00:39:29 --> 00:39:29
			even then,
		
00:39:31 --> 00:39:36
			this is a good I liked this book.
I read it a long time ago. So I
		
00:39:36 --> 00:39:39
			didn't buy PAH newbie. I haven't
read it again. I probably may not
		
00:39:39 --> 00:39:41
			like it a second time I read it
but who knows.
		
00:39:42 --> 00:39:43
			But
		
00:39:44 --> 00:39:48
			they cannot deny the personal
piety
		
00:39:49 --> 00:39:51
			that was on display of these
individuals.
		
00:39:52 --> 00:39:56
			There is a great amount of
evidence showing the personal
		
00:39:56 --> 00:40:00
			piety of *. How
		
00:40:00 --> 00:40:04
			He lived, he was austere. Okay,
let's put the map up. Brian. We
		
00:40:04 --> 00:40:05
			can put it up now that we have
		
00:40:08 --> 00:40:11
			nurudeen was austere. He was a
Zed.
		
00:40:14 --> 00:40:15
			He was a Hanafi.
		
00:40:16 --> 00:40:18
			And it is said that
		
00:40:19 --> 00:40:20
			the method that was promulgated
		
00:40:22 --> 00:40:25
			were three in his time and in his
city. Take a seat, Habib, you can
		
00:40:25 --> 00:40:28
			join the podcast. And yeah, he had
two tickets, because yeah, he just
		
00:40:28 --> 00:40:32
			came back from Jamaat and he'll
tell us about it. Youth Jamaat?
		
00:40:33 --> 00:40:34
			Eustoma
		
00:40:35 --> 00:40:40
			if people don't know what Jamaat
is, it's mainly essentially when
		
00:40:40 --> 00:40:40
			they
		
00:40:41 --> 00:40:43
			go for a public good
		
00:40:46 --> 00:40:51
			it's a it's basically a nice trip
for the youth. Could you see why
		
00:40:51 --> 00:40:53
			it was pumped out cold there? Just
		
00:40:55 --> 00:40:59
			is it so hot? That's why the
internet slow. Everything slow.
		
00:40:59 --> 00:41:05
			What's, by the way, we got a major
scorcher today. How hot was it
		
00:41:05 --> 00:41:06
			outside like 92.
		
00:41:08 --> 00:41:08
			And yesterday,
		
00:41:10 --> 00:41:13
			it should be getting cold. It's so
hot that the machine can't work.
		
00:41:13 --> 00:41:16
			It's too hard. Like the internet
slow, nothing's working.
		
00:41:18 --> 00:41:22
			All the grass everywhere. Like my
poor, the poor, some of our
		
00:41:22 --> 00:41:26
			tenants here in the house. They
don't work. Their grass cutters
		
00:41:27 --> 00:41:31
			was no work. Everyone's grass is
dead. Right? So
		
00:41:32 --> 00:41:37
			when you look at what noted Dean,
how he lived.
		
00:41:38 --> 00:41:43
			The poetry is literature that's
there you can't invent isn't
		
00:41:43 --> 00:41:47
			wasn't invented later. It was
there. It's clearly poetry
		
00:41:47 --> 00:41:53
			praising him as a man of piety.
For us as Muslims. This is the
		
00:41:53 --> 00:41:59
			key. Because our our main belief
is that our success comes from
		
00:41:59 --> 00:42:05
			Taqwa from Sakina. Yet at the same
time, you have to be a good you
		
00:42:05 --> 00:42:08
			have to have some gamesmanship.
You have to be a gangster in your
		
00:42:08 --> 00:42:13
			profession. And Newton didn't was
and they use that, to try to show
		
00:42:13 --> 00:42:17
			that he's just a man of dunya like
everybody else. But no, you have
		
00:42:17 --> 00:42:21
			to be somebody who strengthens. If
you're a king, you don't just
		
00:42:22 --> 00:42:27
			spread the deen you solidify your
own power. You have to or else you
		
00:42:27 --> 00:42:32
			won't survive. So we take it that
when he does that, and he does
		
00:42:32 --> 00:42:36
			solidify his own power, and
sometimes he is attacking other
		
00:42:36 --> 00:42:36
			Muslims.
		
00:42:38 --> 00:42:43
			But when he attacks other Muslims,
it's always with a green light
		
00:42:43 --> 00:42:49
			from a fapy that this is for the
benefit of the of the OMA like
		
00:42:49 --> 00:42:50
			what for example,
		
00:42:51 --> 00:42:52
			Damascus
		
00:42:54 --> 00:42:58
			was tied with Jerusalem,
Jerusalem, Mizzou, the Crusaders,
		
00:42:58 --> 00:43:04
			and at this point, Jerusalem was
ruled by Baldwin the third. Okay,
		
00:43:04 --> 00:43:07
			it looks as if there's a picture
of Baldwin the third.
		
00:43:08 --> 00:43:10
			Now, Baldwin, the third
		
00:43:11 --> 00:43:18
			is a great kink. He's an excellent
kink. And when your people have an
		
00:43:18 --> 00:43:21
			excellent King, you know that
Allah has ruled stability for you.
		
00:43:21 --> 00:43:25
			When a fool takes over, which is
going to happen later on a fool
		
00:43:25 --> 00:43:30
			takes over, then you know that
Allah has willed the demise.
		
00:43:30 --> 00:43:35
			What's the proof of that the Quran
says we either denied the Korean
		
00:43:36 --> 00:43:40
			Amara Nam which raffia if we have
a specific will not the words to
		
00:43:40 --> 00:43:41
			bring down a nation.
		
00:43:42 --> 00:43:47
			We bring up the fools. What's
raffia means the people who who
		
00:43:47 --> 00:43:52
			care about the details, or about
the Super officials. The rough the
		
00:43:52 --> 00:43:55
			edges are the people who are on
the edge of intellect as opposed
		
00:43:55 --> 00:44:02
			to on the core of things. A modern
emulator raffia festa Coffea they
		
00:44:02 --> 00:44:04
			mess it up for physical fear means
they destroy it, they ruin
		
00:44:04 --> 00:44:08
			everything. So why are you looking
at a guy like Putin?
		
00:44:10 --> 00:44:13
			Say what you want about his
morals? Say whatever you want, you
		
00:44:13 --> 00:44:18
			want to call him evil, that I'm
fine with all that. You cannot say
		
00:44:18 --> 00:44:24
			he's incompetent. Nobody could
rule these all oligarchs. For how
		
00:44:24 --> 00:44:28
			many years he ruined 22 years now.
Nobody could rule for that long
		
00:44:29 --> 00:44:32
			and be incompetent. He's not a
stupid guy, which is why Russia is
		
00:44:32 --> 00:44:37
			something to be called to be
reckoned with. Alright, so noted
		
00:44:37 --> 00:44:41
			in his eyes on Damascus, but he
does not break any trusts.
		
00:44:44 --> 00:44:46
			And he is one point
		
00:44:47 --> 00:44:53
			attacked. He's attacked by a new
wave of Crusaders. He has no
		
00:44:53 --> 00:44:57
			choice but to call upon Notre
Dame. Nobody didn't comes from
		
00:44:57 --> 00:44:59
			Aleppo. And he saved
		
00:45:00 --> 00:45:00
			to Damascus,
		
00:45:01 --> 00:45:05
			and then he doesn't even spend the
night. Because if he wants to show
		
00:45:05 --> 00:45:08
			him I have no ill will towards
you. So he leaves.
		
00:45:10 --> 00:45:14
			That king dies of Damascus. These
are all like little kings. The
		
00:45:14 --> 00:45:15
			king dies of Damascus.
		
00:45:17 --> 00:45:21
			Then Notre Dame realize a weekend
comes in. There's no pacts between
		
00:45:21 --> 00:45:21
			that King.
		
00:45:23 --> 00:45:26
			So back in the old days, you had
pacts between kings, not between
		
00:45:26 --> 00:45:32
			nations. So there's no Pakhtun on
dishonor. He realized, if we leave
		
00:45:32 --> 00:45:35
			this king there, the Crusaders are
going to take it. So he comes in,
		
00:45:35 --> 00:45:40
			he takes Damascus, once he takes
Damascus. That's where everything
		
00:45:40 --> 00:45:43
			turns because Damascus is a
powerful city. And by the way,
		
00:45:43 --> 00:45:48
			another sign of the baraka of this
conquest of Damascus. It's a
		
00:45:48 --> 00:45:51
			conquest, it's a political
takeover. That doesn't mean it's
		
00:45:51 --> 00:45:55
			not blessed. You people imagined
piety to be like being a lamb like
		
00:45:55 --> 00:45:58
			this Christian version of piety.
You're never political. You're
		
00:45:58 --> 00:46:04
			just a lamb. You're like a Quaker,
all that stuff. All right. The
		
00:46:04 --> 00:46:06
			Quakers can be Quakers because no
one tried to conquer Pennsylvania.
		
00:46:06 --> 00:46:08
			Nobody wants it right.
		
00:46:09 --> 00:46:13
			Back in the Quakers. What's his
name? Who wasn't the founder of
		
00:46:13 --> 00:46:18
			Pennsylvania? Right, William Penn.
All right, Bill Penn. He's a
		
00:46:18 --> 00:46:21
			Quaker, right? No violence, all
everything should be nice and
		
00:46:21 --> 00:46:24
			good. I love it. It's wonderful.
Until someone tries to conquer
		
00:46:24 --> 00:46:28
			you, right? Then let's talk. Let's
see your philosophy then. All
		
00:46:28 --> 00:46:31
			right, so you can be all peaceful
when you're way out there in the
		
00:46:31 --> 00:46:34
			middle of nowhere. Nobody cares
about your country. But as soon as
		
00:46:34 --> 00:46:38
			people care, you can't be this
this Quaker, all peace loving.
		
00:46:39 --> 00:46:40
			Alright, so
		
00:46:42 --> 00:46:45
			it is a conquest, but it's
blessed. And the sign of his being
		
00:46:45 --> 00:46:49
			blessed is that the elite and the
common call for Notre Dame to come
		
00:46:49 --> 00:46:52
			and take over. When they realized
the new king is weak, he can't do
		
00:46:52 --> 00:46:57
			anything. We don't trust Him, we
trust you. And in the city, what
		
00:46:57 --> 00:47:05
			is rule rule for us is by a king,
who is asked to rule that's the
		
00:47:05 --> 00:47:09
			correct and the pure. That's what
that's the purest form of rule is
		
00:47:09 --> 00:47:13
			when the elite and the common but
most importantly, the elite who
		
00:47:13 --> 00:47:16
			speak for the common the interests
of the common folk,
		
00:47:17 --> 00:47:19
			the heads of the tribes and the
heads of the different groups if
		
00:47:19 --> 00:47:21
			there are no tribes and their
interest groups, their groups,
		
00:47:22 --> 00:47:27
			right? Demographics, they call for
you to lead, and they put the
		
00:47:27 --> 00:47:31
			burden of leading on your
shoulder. And once that happens,
		
00:47:31 --> 00:47:36
			that's the blessing rule. And no,
Dean's rule was extremely blessed.
		
00:47:36 --> 00:47:40
			He filled the masajid with
classes.
		
00:47:41 --> 00:47:43
			And the biggest theme was jihad.
		
00:47:45 --> 00:47:52
			Just every day non stop talk about
war against the Crusaders taking
		
00:47:52 --> 00:47:57
			back one city at a time and noted
DNS, get you the
		
00:47:58 --> 00:48:00
			noted noted DNS
		
00:48:03 --> 00:48:07
			smi TOS his his battles are many
		
00:48:09 --> 00:48:13
			new to DNS battles are many. Let's
take a look at some of them.
		
00:48:15 --> 00:48:19
			Now, here's just one of the signs
that even the non Muslims had to
		
00:48:19 --> 00:48:24
			recognize the know the nobility of
these rulers when Baldwin the
		
00:48:24 --> 00:48:24
			third died.
		
00:48:27 --> 00:48:29
			This is a crusader enemy, right?
		
00:48:31 --> 00:48:35
			Everyone said no to Dean, this is
your chance. He said no.
		
00:48:36 --> 00:48:41
			He said when a prince like that,
who knows how to lead his people
		
00:48:41 --> 00:48:48
			competent in all facets of the
field of monarchy, and governance
		
00:48:48 --> 00:48:50
			and rule. When he dies.
		
00:48:51 --> 00:48:55
			We give them respect. I'm not
going to take advantage. Why?
		
00:48:55 --> 00:48:57
			Because he was not like some of
the other rulers that came over
		
00:48:57 --> 00:49:01
			fools. There was there were rulers
who were fools who deserved what
		
00:49:01 --> 00:49:03
			they got. But Baldwin the third.
		
00:49:05 --> 00:49:08
			And from his lineage from Baldwin.
The third
		
00:49:09 --> 00:49:13
			was somebody that he respected.
And he refused to attack Jerusalem
		
00:49:13 --> 00:49:17
			after Baldwin. Third, he respected
them. Because when you're when
		
00:49:17 --> 00:49:19
			you're a king when you're a
gangster and you meet another
		
00:49:19 --> 00:49:23
			gangster, right? When I say
gangster, I mean, you're living in
		
00:49:23 --> 00:49:27
			a world of chaos. Right? It's not
there's no order in the old world.
		
00:49:27 --> 00:49:31
			If you have power you attack you
think there's order now? We
		
00:49:31 --> 00:49:33
			imagine yeah, there's red lights,
green lights. That's for us. We
		
00:49:33 --> 00:49:37
			imagine that but in the grand
scheme of global budgets in order,
		
00:49:37 --> 00:49:41
			right, you have a chance to take
something you have to take it
		
00:49:42 --> 00:49:48
			good. So he respected them. And he
let them bring on the next kink.
		
00:49:49 --> 00:49:52
			And there was nothing left in
Syria though.
		
00:49:53 --> 00:49:57
			So the I have he didn't have the
power to go to Jerusalem.
		
00:49:58 --> 00:49:59
			The I have noted Dean
		
00:50:00 --> 00:50:01
			It was to
		
00:50:02 --> 00:50:09
			corner. The was to completely
corner. The Crusaders. How do you
		
00:50:09 --> 00:50:14
			do that? Serious completely under
his control now. Now in the map
		
00:50:14 --> 00:50:17
			under the green Kingdom of
Jerusalem go a little southwest
		
00:50:17 --> 00:50:18
			that's Egypt.
		
00:50:19 --> 00:50:23
			Egypt is ruled by the Fatimid
Shia.
		
00:50:25 --> 00:50:29
			Those yellow, blue, red and green
countries there are the Crusaders
		
00:50:29 --> 00:50:33
			from Europe, the French basically.
You see how, how long the French
		
00:50:33 --> 00:50:40
			hatred of Islam comes from? From
1100s. Right. So grandfather from
		
00:50:40 --> 00:50:45
			grandson for over a millennium,
they've been hating Islam. Okay,
		
00:50:45 --> 00:50:49
			so you wonder where that hatred
comes from? It's part of their
		
00:50:49 --> 00:50:55
			history. Most of what what do we
call in Arabic? What do we call a
		
00:50:55 --> 00:51:00
			foreigner I call them a flunky,
which means Frenchman because
		
00:51:00 --> 00:51:04
			these were the Crusaders were
mostly French. Right? And the
		
00:51:04 --> 00:51:10
			papacy was in France. So that's
why, basically the Crusader
		
00:51:10 --> 00:51:14
			history the history of between
Muslims and Europeans is
		
00:51:14 --> 00:51:16
			essentially the French more than
anybody else. That's why their
		
00:51:16 --> 00:51:21
			hatred for Islam is run so deep.
Now, even as atheists
		
00:51:23 --> 00:51:26
			they've slipped off Christianity,
but they've kept the hatred of
		
00:51:26 --> 00:51:30
			Islam. Well, they hate all
religions now. So
		
00:51:31 --> 00:51:35
			if he can get Egypt, that's the
key. If you can conquer Egypt,
		
00:51:36 --> 00:51:41
			then he could have two major
armies and completely jam
		
00:51:41 --> 00:51:47
			Jerusalem. From both sides. Makes
sense, right? Jam from both sides.
		
00:51:49 --> 00:51:55
			And this happens, it happens when
another crusade comes along. And
		
00:51:55 --> 00:51:56
			these Crusaders, what do they do?
		
00:51:58 --> 00:52:01
			Well, they're not dumb either.
They realize we're in trouble.
		
00:52:02 --> 00:52:06
			If new to Dean gets his hands on
Egypt, we're in big trouble. So
		
00:52:06 --> 00:52:09
			what do they have to do? They got
to take Egypt first. So they try
		
00:52:09 --> 00:52:11
			to take Egypt first.
		
00:52:12 --> 00:52:15
			And when the Crusaders come to
take Egypt,
		
00:52:16 --> 00:52:18
			the Fatimid King reluctantly
		
00:52:20 --> 00:52:21
			he phones Notre Dame.
		
00:52:23 --> 00:52:25
			I don't know how they used to do
it back in the old days, send a
		
00:52:25 --> 00:52:31
			horseman right. Send a pigeon,
send a falcon. Right. Fire a
		
00:52:31 --> 00:52:37
			smokestack. But they send an
emissary over to New to Dean
		
00:52:38 --> 00:52:40
			and reluctantly asked for help.
		
00:52:42 --> 00:52:45
			So noted Dean sends who his
brother
		
00:52:47 --> 00:52:51
			and he sends the assistant to his
brother is whom at this time, so I
		
00:52:51 --> 00:52:56
			didn't know keep in mind use of
even AU. So I had Dean. He's just
		
00:52:56 --> 00:53:00
			a soldier like anybody else. But
he's a competent soldier. And he
		
00:53:00 --> 00:53:04
			has a position of privilege with
the king with with new to Dean
		
00:53:05 --> 00:53:09
			because new to Dean inherited the
loyalty of his father. Remember
		
00:53:10 --> 00:53:12
			salida Dean's Father Are you
		
00:53:13 --> 00:53:19
			what is owed a favor by a met?
Some noted Dean's dad was
		
00:53:19 --> 00:53:24
			basically running for his life. So
I had Dean's dad took him in into
		
00:53:24 --> 00:53:28
			Crete Iraq. So he owes him a favor
for life. So he set them up nice
		
00:53:28 --> 00:53:29
			and cushy in Syria.
		
00:53:30 --> 00:53:34
			And so that had Dean grows up
there. And their family friends.
		
00:53:34 --> 00:53:36
			So noted Dean takes him in
		
00:53:37 --> 00:53:41
			as he's just a soldier like any
other soldier and agenda and he
		
00:53:41 --> 00:53:43
			rises up to the ranks, but he has
a special spot.
		
00:53:44 --> 00:53:48
			So no to Dean's brother now.
		
00:53:49 --> 00:53:51
			Is not exactly Mr. Dean.
		
00:53:52 --> 00:53:56
			Right? He's blind in one eye. He's
corpulent. He's foul mouthed,
		
00:53:56 --> 00:54:01
			right. But he's compensated. And
Nadine sends him
		
00:54:02 --> 00:54:08
			and Salahuddin to Egypt to push
back the Crusaders. And the the
		
00:54:08 --> 00:54:13
			the mission is, we're not at war
with the fundaments pushed back to
		
00:54:13 --> 00:54:17
			Crusaders and come right back.
That's the goal. And he does an
		
00:54:17 --> 00:54:18
			amazing job.
		
00:54:20 --> 00:54:25
			And I had I had a video on it in
the past, but I took it down of
		
00:54:25 --> 00:54:27
			you could literally make a movie
on the honestly this whole period.
		
00:54:27 --> 00:54:31
			This whole century is Game of
Thrones. But this one attack,
		
00:54:32 --> 00:54:37
			where he comes in with a small
troop, and he's trapped in a
		
00:54:37 --> 00:54:42
			certain area. The brother of Notre
Dame should who His name is Sudoku
		
00:54:42 --> 00:54:44
			and he
		
00:54:45 --> 00:54:50
			goes down to the south Egypt and
he attacks the Capitol. So he's a
		
00:54:50 --> 00:54:56
			guy who's very vulnerable against
the Crusaders. The Crusaders are
		
00:54:56 --> 00:54:59
			making a siege on the Capitol.
When he comes in. He stopped
		
00:55:00 --> 00:55:01
			All right. So
		
00:55:02 --> 00:55:08
			in order to busy them, he's able
to get a small contingent of his
		
00:55:08 --> 00:55:12
			soldiers down to the southern
Egypt, recruit some Sundays from
		
00:55:12 --> 00:55:12
			there,
		
00:55:13 --> 00:55:19
			go up, attack the Capitol, right?
And distract the Crusaders. He's a
		
00:55:19 --> 00:55:24
			brilliant warrior. And point
being, he gets the job done.
		
00:55:25 --> 00:55:29
			Now when he gets the job done, and
he vanquishes the Crusaders
		
00:55:29 --> 00:55:29
			crusaders leave.
		
00:55:30 --> 00:55:33
			Now, what do you think they do
after
		
00:55:34 --> 00:55:35
			war after an
		
00:55:36 --> 00:55:39
			operation like that is over, they
have to rest a little bit as the
		
00:55:39 --> 00:55:45
			resting. The fosmid King invites
him over. Right? It comes to the
		
00:55:45 --> 00:55:51
			palace, right there eating should
coup like his brother, like his
		
00:55:51 --> 00:55:57
			father. He's got an eye, he's
resourceful. He's looking around.
		
00:55:58 --> 00:56:04
			He's looking around at the palace.
It's not well kept. He's looking
		
00:56:04 --> 00:56:05
			around at the soldiers.
		
00:56:06 --> 00:56:11
			This is not a scary army. He's
looking at the king. He's like 14
		
00:56:11 --> 00:56:12
			years old.
		
00:56:13 --> 00:56:17
			And immediately on the spot,
decides, let's take.
		
00:56:18 --> 00:56:20
			This was not his order.
		
00:56:21 --> 00:56:24
			But he knew that it's a great
opportunity.
		
00:56:25 --> 00:56:30
			So he takes it. He goes back,
rallies his troops, they surround
		
00:56:30 --> 00:56:34
			the castle of the king of the
ultimate King. And they take over.
		
00:56:35 --> 00:56:39
			That was it. Nothing. There was no
war, nothing very quickly took
		
00:56:39 --> 00:56:40
			over.
		
00:56:41 --> 00:56:45
			And he's so happy because this was
Notre Dame's goal. And if you have
		
00:56:45 --> 00:56:49
			Syria and you have Egypt, you will
have what happened in the 60s,
		
00:56:50 --> 00:56:51
			when Israel came about
		
00:56:52 --> 00:56:57
			Israel, Syria and Egypt realized
if we can make a pact together, we
		
00:56:57 --> 00:57:01
			can sin which Israel and we could
take over. And they made a pact.
		
00:57:01 --> 00:57:06
			But they they were they were not
upon dean. And I talked to I heard
		
00:57:06 --> 00:57:10
			lectures, and I met some people
who were in that army, Egypt on
		
00:57:10 --> 00:57:11
			the Egypt side.
		
00:57:12 --> 00:57:15
			And I heard them saying that the
night before the army, the
		
00:57:15 --> 00:57:20
			Egyptian soldiers were passing
around * magazines. So
		
00:57:20 --> 00:57:24
			he knew we're not winning this
war. And they did it. Right. The
		
00:57:24 --> 00:57:28
			Egyptians did it. And the Syrian
pact was not something based upon
		
00:57:28 --> 00:57:30
			template the way new dean
established it.
		
00:57:31 --> 00:57:33
			So Allah does not give Muslims
victory if they're not on Taqwa.
		
00:57:34 --> 00:57:38
			Right? Unless it's paving the way
for something else. So and victory
		
00:57:38 --> 00:57:41
			against the kofod We should say,
victory against one another. Okay,
		
00:57:41 --> 00:57:43
			maybe that's something else. But
		
00:57:45 --> 00:57:49
			when he takes over him, he's
besides himself. He can't believe
		
00:57:49 --> 00:57:54
			it. So he sends a letter to the
dean. Egypt is ours. They can't
		
00:57:54 --> 00:57:56
			believe it. They're like, the goal
has been
		
00:57:57 --> 00:57:59
			we arrived at right
		
00:58:00 --> 00:58:05
			now, shall we say? He's not Mr.
Piety. What does he do? There are
		
00:58:05 --> 00:58:10
			two castles in Egypt. He
alternates partying, one night
		
00:58:10 --> 00:58:12
			here, one night there one night
here one night there for two
		
00:58:12 --> 00:58:14
			weeks, he parties.
		
00:58:15 --> 00:58:21
			He ate so much that the doctors
say his stomach burst from how
		
00:58:21 --> 00:58:24
			much he ate. And he died.
		
00:58:25 --> 00:58:26
			Write that in there.
		
00:58:27 --> 00:58:28
			So what does he do when he died?
		
00:58:30 --> 00:58:35
			He says to his number two use of
who is Salahuddin?
		
00:58:36 --> 00:58:40
			Hey, you most loyal person to know
the dean that we know we're family
		
00:58:40 --> 00:58:41
			friends, guess what? Your king,
		
00:58:42 --> 00:58:44
			your king of Egypt. It's like
well,
		
00:58:45 --> 00:58:49
			now immediately who comes down
immediately, he's dead. Now
		
00:58:49 --> 00:58:54
			remember who his dad is. His dad's
loyalty is to himself.
		
00:58:55 --> 00:59:00
			His dad saved New to Dean's dead.
Knowing this is a political
		
00:59:00 --> 00:59:02
			bargaining chip I can use later
on.
		
00:59:03 --> 00:59:07
			And that allowed when I met a dean
became successful then Notre Dame
		
00:59:07 --> 00:59:11
			became successful for him to have
a nice posh position in the
		
00:59:11 --> 00:59:12
			monarchy.
		
00:59:13 --> 00:59:21
			Now his son has Egypt. You think a
50 year veteran of politics is
		
00:59:21 --> 00:59:25
			just gonna tell him follow orders
and submit Egypt back to Notre
		
00:59:25 --> 00:59:30
			Dame. He says no. This is our turn
now. We're kings.
		
00:59:31 --> 00:59:36
			So use of Salah ad din is young at
this point very young and he
		
00:59:36 --> 00:59:38
			doesn't really have a plan.
		
00:59:39 --> 00:59:41
			His father comes in and tutors him
		
00:59:42 --> 00:59:46
			and he says he write a letter
immediately to *.
		
00:59:47 --> 00:59:51
			And you tell him everything he
wants to hear. And you give him
		
00:59:51 --> 00:59:55
			the most polite you address him in
the most polite fashion possible.
		
00:59:57 --> 00:59:59
			But you don't give up an inch. You
do not
		
01:00:00 --> 01:00:04
			Give up one inch of Egypt and you
don't go back. And every time he
		
01:00:04 --> 01:00:05
			calls you back
		
01:00:07 --> 01:00:11
			and every time he gives you an
order, you reply immediately with
		
01:00:11 --> 01:00:14
			the most polite reply possible.
		
01:00:15 --> 01:00:19
			But you don't give him an inch and
start consolidating this kingdom.
		
01:00:20 --> 01:00:22
			We are you bits. It's our turn
now.
		
01:00:23 --> 01:00:27
			And he never gives Egypt to know
to do.
		
01:00:28 --> 01:00:31
			So then the Zenji Empire
		
01:00:33 --> 01:00:37
			finally the moment it reaches its
climax, it doesn't get it. Right.
		
01:00:39 --> 01:00:43
			On top of that, what happens? So
use if now
		
01:00:44 --> 01:00:47
			he's ruling Egypt, he's
consolidating Egypt. He's
		
01:00:47 --> 01:00:48
			traveling around
		
01:00:50 --> 01:00:53
			the Monopoly board of the old
world, consolidating
		
01:00:53 --> 01:00:57
			strengthening, pushing off
enemies. New to Dean says, now
		
01:00:57 --> 01:01:00
			it's time Meet Me in Jerusalem,
let's fight. He ignores him.
		
01:01:03 --> 01:01:05
			And he avoids new to didn't How
long can I keep avoiding him? This
		
01:01:05 --> 01:01:09
			is not like practical or
sustainable. And yet Allah Tada
		
01:01:09 --> 01:01:12
			comes with the verdict. You know
what happens?
		
01:01:14 --> 01:01:16
			Dean gets a virus in his throat.
		
01:01:17 --> 01:01:20
			Severe tonsillitis. And he dies
young.
		
01:01:22 --> 01:01:22
			That's it.
		
01:01:24 --> 01:01:27
			And who are his sons? He only has
like a 15 year old son.
		
01:01:28 --> 01:01:35
			So what does Salahuddin do? His
father walks in, you write the
		
01:01:35 --> 01:01:41
			longest ODE of respect and honor.
And then you go and you conquer
		
01:01:41 --> 01:01:42
			Syria.
		
01:01:44 --> 01:01:44
			And they go in.
		
01:01:45 --> 01:01:49
			And the people of Syria see the
troops of Salahuddin they know
		
01:01:49 --> 01:01:53
			him. He's one of their own. So
they don't view this as a nasty
		
01:01:53 --> 01:01:54
			takeover.
		
01:01:56 --> 01:01:58
			And Salahuddin takes over Syria.
		
01:02:00 --> 01:02:04
			And that's how Salahuddin
unneutered Dean Salah knew the
		
01:02:04 --> 01:02:08
			Dean's vision of a Syria Egypt
pact
		
01:02:09 --> 01:02:15
			to put the Crusaders between two
pincers like this ends up being
		
01:02:15 --> 01:02:16
			the destiny
		
01:02:17 --> 01:02:21
			of the humans of so I do. Now,
		
01:02:22 --> 01:02:27
			that was there, a selfish motive
by the father of sola Handy was
		
01:02:27 --> 01:02:33
			the father of Salahuddin a corrupt
tyrant, no. Was he a foxy
		
01:02:33 --> 01:02:36
			politician? Yes, he was a fox,
there's no doubt about it. And he
		
01:02:36 --> 01:02:41
			saw a chance for his family to
have a place in history, and they
		
01:02:41 --> 01:02:46
			got it. Right. And so a pious
person like salah, headin Well, at
		
01:02:46 --> 01:02:50
			the same time, I guess you have to
listen to your father, right? So
		
01:02:50 --> 01:02:53
			Allah has forced him almost it's
almost as if Allah jammed him.
		
01:02:53 --> 01:02:56
			Well, you gotta listen to your
father. Right? Obey your father.
		
01:02:57 --> 01:03:01
			So it came to Salah Dean in that
respect. So
		
01:03:02 --> 01:03:06
			that's the summary of new dean
Salahuddin.
		
01:03:08 --> 01:03:10
			If we want to talk about Dean and
Arpita
		
01:03:12 --> 01:03:15
			then both of them were extremely
pious.
		
01:03:17 --> 01:03:17
			They were Ashara
		
01:03:19 --> 01:03:21
			they promoted the sad School of
Akita
		
01:03:23 --> 01:03:26
			was that the that was a big
portion of it. There's something
		
01:03:26 --> 01:03:28
			called an Aki the salah here.
		
01:03:29 --> 01:03:34
			Why is that is because there was a
lot of Shiism in the air at the
		
01:03:34 --> 01:03:34
			time. A
		
01:03:35 --> 01:03:40
			lot of she is. Right. And so they
had to combat that.
		
01:03:41 --> 01:03:46
			How else does Salahuddin combat
this? He said, We need all the
		
01:03:46 --> 01:03:50
			strength of all the methods. And
he's that one of the first if not
		
01:03:50 --> 01:03:54
			the first. I don't think there's
even more did this in reverse at
		
01:03:54 --> 01:03:54
			his time.
		
01:03:56 --> 01:04:00
			He was one of the first to call
upon the leaders of all the meth
		
01:04:00 --> 01:04:03
			hubs and have them all teach in
one was
		
01:04:04 --> 01:04:07
			in what's called a four e when
mosque which is basically
		
01:04:09 --> 01:04:15
			imagine a big courtyard and then a
huge nave a roofed area
		
01:04:16 --> 01:04:17
			like etched in.
		
01:04:18 --> 01:04:21
			Imagine like a plus sign
essentially, the the middle of the
		
01:04:21 --> 01:04:26
			plus sign is open air with a big
fountain for Windows. And each of
		
01:04:26 --> 01:04:30
			the legs of the plus sign the
limbs is like a domed
		
01:04:31 --> 01:04:39
			hollow area. And there it was the
each method has one. And then the
		
01:04:39 --> 01:04:42
			each method was assigned to
leadership from their own that
		
01:04:42 --> 01:04:48
			manages it. Why because we need
all hands on deck to combat the
		
01:04:48 --> 01:04:52
			Shiism that's in the air. She's in
was the thing of the Arabs in the
		
01:04:52 --> 01:04:55
			past. It wasn't a Persian thing,
right? It became Persian later,
		
01:04:56 --> 01:04:59
			but it was an Arab issue they were
fighting within. And so
		
01:05:00 --> 01:05:05
			The Fatimids were Arabs who had
established themselves in Egypt
		
01:05:05 --> 01:05:09
			and Salahuddin, in order to combat
this. So he did have a keen eye on
		
01:05:09 --> 01:05:15
			theology. So I had Dean, he
believed that victory is by a bad
		
01:05:15 --> 01:05:18
			and Sakina one of the proofs of
that is that he assigned
		
01:05:20 --> 01:05:24
			a che to remind the people of
piety, all he was supposed to do
		
01:05:24 --> 01:05:29
			is worship Allah day and night and
give a couple speeches to the
		
01:05:29 --> 01:05:33
			troops. Every troops are divided
into companies, every company had
		
01:05:33 --> 01:05:33
			one.
		
01:05:34 --> 01:05:37
			Right? Every and and the shake of
all of them.
		
01:05:38 --> 01:05:39
			Right was
		
01:05:41 --> 01:05:42
			even
		
01:05:43 --> 01:05:48
			if no Kodama at that time, was the
sheikh, who was assigned.
		
01:05:49 --> 01:05:53
			One of the assignments he had was
to be in the army, give lectures
		
01:05:53 --> 01:05:59
			on the laws of FIP related to war
and conquest so that our soldiers
		
01:05:59 --> 01:06:04
			can obey them. Right. And that was
his job for a period of time. The
		
01:06:04 --> 01:06:06
			great technical German luctus
		
01:06:07 --> 01:06:10
			Alright, so that's the idea and
the concepts of
		
01:06:12 --> 01:06:16
			how Allah's Will, ya know, the
Dean came up with something all
		
01:06:16 --> 01:06:17
			right.
		
01:06:18 --> 01:06:22
			Yet at the same time, Allah
subhanaw taala had a different
		
01:06:22 --> 01:06:23
			plan, and
		
01:06:24 --> 01:06:28
			Palace, Syria and Egypt as the jam
of
		
01:06:30 --> 01:06:35
			the Crusaders was the fate and the
destiny of Salahuddin use of even
		
01:06:35 --> 01:06:39
			a human shed. And that led to the
Ayyubid Dynasty,
		
01:06:40 --> 01:06:45
			which has its own history and in
the future lessons, Inshallah,
		
01:06:45 --> 01:06:50
			we'll talk about the basic history
of how Salahuddin conquers the
		
01:06:50 --> 01:06:54
			Crusaders. Right now, we talked
about their deen and their arcade.
		
01:06:56 --> 01:06:58
			Let's talk about their
personalities.
		
01:06:59 --> 01:07:00
			Okay.
		
01:07:03 --> 01:07:07
			New to Dean. And so that had been
two opposite personalities.
		
01:07:07 --> 01:07:12
			nurudeen grew up in a time that's
not stable as wolves and foxes all
		
01:07:12 --> 01:07:15
			over the place. And we have to put
1,000% effort in order to get
		
01:07:15 --> 01:07:15
			this.
		
01:07:17 --> 01:07:21
			He was tough. It was very much
like saying the dog and Sulaiman.
		
01:07:21 --> 01:07:24
			He was extremely tough. He was
extremely strong.
		
01:07:25 --> 01:07:31
			Right. Salahuddin came up in
luxury, he came up in the shadow
		
01:07:32 --> 01:07:37
			in the shadow of stability, the
stability of *. Right. He
		
01:07:37 --> 01:07:43
			felt that you don't have to cut
off next. We're powerful enough to
		
01:07:43 --> 01:07:47
			forgive. That's the difference.
New tidying came up in a time
		
01:07:47 --> 01:07:49
			where if you want to survive, you
got to cut next.
		
01:07:51 --> 01:07:55
			But Salahuddin came up in a time
where he felt were powerful
		
01:07:55 --> 01:07:56
			enough, we can forgive.
		
01:07:57 --> 01:08:02
			So you could say that new to Dean
was the personality of
		
01:08:04 --> 01:08:06
			cutting off next in a righteous
way.
		
01:08:07 --> 01:08:09
			Like he didn't he was not a
tyrant.
		
01:08:11 --> 01:08:15
			He didn't cut off next, when I say
cut off next. It's like hyperbole
		
01:08:15 --> 01:08:18
			for not messing around.
		
01:08:19 --> 01:08:22
			Not letting your enemies hanger
out.
		
01:08:24 --> 01:08:28
			Salah had Dean felt were so
strong. Let's leave a good
		
01:08:28 --> 01:08:32
			impression. You never know where
it's gonna go. And he forgave so
		
01:08:32 --> 01:08:38
			much. He forgave some of these
crusaders so much that his sons
		
01:08:38 --> 01:08:43
			and his courtiers blamed him.
Mandala. They blamed him.
		
01:08:44 --> 01:08:48
			She noted Dean let me give you an
example of new to Dean's taqwa and
		
01:08:48 --> 01:08:52
			his piety. He never made a major
decision except by Prentice Takata
		
01:08:52 --> 01:08:56
			in the middle of the night. And
one of these decisions was that
		
01:08:57 --> 01:09:02
			there was a raid upon one of his
cities by a crusader group.
		
01:09:03 --> 01:09:06
			And the Muslims captured the
		
01:09:07 --> 01:09:08
			they captured the
		
01:09:10 --> 01:09:12
			the king the head of that crusade.
		
01:09:13 --> 01:09:17
			So they've ransom Tim for a ton of
money a lot of money to ransom him
		
01:09:17 --> 01:09:18
			back.
		
01:09:19 --> 01:09:21
			Second time did begin.
		
01:09:22 --> 01:09:24
			Took him ransom to him for a ton
of money.
		
01:09:26 --> 01:09:27
			Third time
		
01:09:29 --> 01:09:34
			they said no to deep enough kilo.
He said we're gonna kill him in
		
01:09:34 --> 01:09:37
			the morning. I just have we won't
come today because I haven't used
		
01:09:37 --> 01:09:37
			the club.
		
01:09:39 --> 01:09:39
			He does this to her
		
01:09:42 --> 01:09:43
			in his istikhara
		
01:09:44 --> 01:09:48
			Yachty firstly, the province I
sent him said the Muslim is not
		
01:09:48 --> 01:09:51
			bitten by the same snake twice or
the same Scorpion twice.
		
01:09:52 --> 01:09:54
			You don't fall in the same
Scorpion hole two times that means
		
01:09:55 --> 01:09:58
			but this is the third time now.
Definitely got to kill this guy.
		
01:09:59 --> 01:10:00
			You
		
01:10:00 --> 01:10:00
			praises Takata.
		
01:10:02 --> 01:10:03
			And this time,
		
01:10:04 --> 01:10:06
			he sees the prophets I said,
		
01:10:07 --> 01:10:09
			Prophet sallallahu alayhi wa
sallam says, noted in
		
01:10:10 --> 01:10:13
			double the ransom, and let him go.
		
01:10:15 --> 01:10:16
			He wakes up.
		
01:10:17 --> 01:10:21
			And he knows his courtiers, his
ministers, his generals, they're
		
01:10:21 --> 01:10:25
			not going to accept this. So he
goes any negotiates it himself
		
01:10:26 --> 01:10:27
			before the light comes up.
		
01:10:29 --> 01:10:31
			When they wake up at fudge, they
knew what happened.
		
01:10:33 --> 01:10:39
			And he said, doubled the ransom.
And let him go. Right? They said,
		
01:10:39 --> 01:10:43
			Are you serious? Third, so for the
third time,
		
01:10:44 --> 01:10:47
			right, he said, This is what the
messenger of Allah told me and I'm
		
01:10:47 --> 01:10:48
			going to trust the Messenger of
Allah.
		
01:10:50 --> 01:10:53
			Before the, as they're spraying
door announcement came in,
		
01:10:55 --> 01:10:58
			his horse fell, the guy dies, you
didn't have to kill him and you
		
01:10:58 --> 01:11:03
			got the money. It's about Allah
subhanaw taala. Just to show you
		
01:11:03 --> 01:11:07
			that the pony that Muslims have
today, when you see a pious
		
01:11:07 --> 01:11:11
			person, that's the same piety that
these kings have. We imagine if
		
01:11:11 --> 01:11:13
			you're king, you can't have that
piety. You can't be worrying about
		
01:11:13 --> 01:11:18
			salah do the subtleties of prayer.
Now they had that's how they
		
01:11:18 --> 01:11:19
			operated.
		
01:11:20 --> 01:11:23
			At the end of Salah had Dean's
life, which we haven't talked
		
01:11:23 --> 01:11:23
			about yet.
		
01:11:24 --> 01:11:28
			His son was a businessman. Right?
So I didn't son.
		
01:11:29 --> 01:11:30
			And
		
01:11:31 --> 01:11:35
			Salahuddin is the Son he used to
tell. He said Tell him
		
01:11:36 --> 01:11:40
			you know, Father, the era of jihad
is over. It's not the era of
		
01:11:40 --> 01:11:44
			jihad. So even this idea of like
when father and son and there's a
		
01:11:44 --> 01:11:47
			new generation comes up and we
feel that that's only a new thing
		
01:11:47 --> 01:11:52
			though that happened in the past
too. Right? So new generation and
		
01:11:52 --> 01:11:55
			the son was like Guy enough with
this Jihad stuff let's let's let's
		
01:11:55 --> 01:11:58
			do business with these guys. Like
they're not a threat anymore. The
		
01:11:58 --> 01:12:01
			Crusaders are not a threat. People
don't know.
		
01:12:02 --> 01:12:07
			So I had been son made a business
deal where he gave the keys to
		
01:12:07 --> 01:12:08
			Jerusalem back to the Christians.
		
01:12:10 --> 01:12:14
			It just they had no impact, right?
They had no army there was just
		
01:12:14 --> 01:12:15
			like symbolic
		
01:12:16 --> 01:12:18
			but he was a man of the job.
		
01:12:19 --> 01:12:22
			And people don't know that. So
anyway, let's stop here. That
		
01:12:22 --> 01:12:25
			gives you a good idea and that my
goal here with these is
		
01:12:25 --> 01:12:30
			essentially to give people a good
idea of the history without
		
01:12:30 --> 01:12:33
			necessarily going into the details
that you'll never remember anyway.
		
01:12:34 --> 01:12:37
			We can go back to the full screen
and now start taking your
		
01:12:37 --> 01:12:43
			questions and your comments as we
scorch in a day that is 92 degrees
		
01:12:43 --> 01:12:44
			today outside
		
01:12:46 --> 01:12:50
			where the air conditioner is
basically struggling
		
01:12:52 --> 01:12:53
			to survive Hmm
		
01:12:55 --> 01:12:58
			It is definitely not blowing out
any cold air no
		
01:12:59 --> 01:13:00
			no cold they're
		
01:13:05 --> 01:13:08
			terrible who said terrible
		
01:13:10 --> 01:13:14
			Yeah, is there turbo charge on
this AC? Oh nice. There's turbo
		
01:13:14 --> 01:13:15
			charges like a video game
		
01:13:16 --> 01:13:19
			alright yeah he read us some of
the comments and questions here
		
01:13:19 --> 01:13:19
			while I
		
01:13:25 --> 01:13:25
			wasn't
		
01:13:29 --> 01:13:31
			wasn't literally
		
01:13:32 --> 01:13:36
			you know the Assyrians or Ashara I
don't know if that that time but
		
01:13:36 --> 01:13:40
			he's described as initially was
the was giving the keys to
		
01:13:40 --> 01:13:45
			Jerusalem only symbolic of an
actual handover. Yeah, it was sort
		
01:13:45 --> 01:13:49
			of like a symbolic type of
handover that was there was no
		
01:13:49 --> 01:13:51
			real threat or another another
change of life but
		
01:13:56 --> 01:14:02
			was his father right for doing
what he did to Notre Dame? Allahu
		
01:14:03 --> 01:14:08
			Allah on NYU MSA? Would you come
for Holika NYU one day. I'm
		
01:14:08 --> 01:14:10
			welcome at NYU.
		
01:14:11 --> 01:14:15
			I'll go Oh, go anywhere, right. If
I'm welcome there
		
01:14:17 --> 01:14:21
			because it's close. It's only 45
minutes away from here. Oh, I
		
01:14:21 --> 01:14:23
			know. I didn't know I would be
welcome
		
01:14:30 --> 01:14:31
			What else we got UCLA?
		
01:14:34 --> 01:14:37
			Should we emulate house lock have
been dealt with.
		
01:14:39 --> 01:14:43
			Last I checked like we don't have
much authority, right.
		
01:14:45 --> 01:14:48
			We don't have much authority to be
honest. But
		
01:14:49 --> 01:14:54
			my whole philosophy is that the
Quran mandates to us to clarify
		
01:14:54 --> 01:14:55
			the deen
		
01:14:56 --> 01:14:59
			the marbles fall where they fall
right?
		
01:15:00 --> 01:15:04
			Don't muddy the beautiful waters
of your beliefs and your deen.
		
01:15:05 --> 01:15:09
			That's what bothers me. Am I out
for an attack on people? Not
		
01:15:09 --> 01:15:12
			necessarily. They'll say attack
me. Right. But
		
01:15:13 --> 01:15:18
			I liked I, you love the deen so
much when you experience it, the
		
01:15:18 --> 01:15:22
			last thing you want is someone
muddying the waters with some
		
01:15:22 --> 01:15:27
			ideas that aren't accepted. And,
and we have a history, we know
		
01:15:27 --> 01:15:31
			what our dean is. There's not
going to be any new discoveries in
		
01:15:31 --> 01:15:36
			Ocarina, right? So that's my take.
And that's my approach to things.
		
01:15:36 --> 01:15:41
			And I work in a masjid. Unlike
some people work in universities,
		
01:15:41 --> 01:15:46
			right? I work in a masjid, that
Masjid. It's, I wouldn't say I
		
01:15:46 --> 01:15:52
			work. But I say my place of where
I do my Dawa work is a masjid. The
		
01:15:52 --> 01:15:55
			people there, they bring their
kids, they bring their families,
		
01:15:55 --> 01:16:00
			right. You need to bring them a
simple, predictable and consistent
		
01:16:00 --> 01:16:05
			message. Otherwise, just walk out
confused, right? You can't build
		
01:16:06 --> 01:16:08
			on some wishy washy stuff.
		
01:16:09 --> 01:16:14
			And if you want to look at it, I
challenge you go look at that
		
01:16:14 --> 01:16:18
			wishy washy operations, and show
me what they've produced in 10
		
01:16:18 --> 01:16:22
			years. I guarantee you, maybe
it'll be people who are like
		
01:16:22 --> 01:16:23
			activity, but
		
01:16:24 --> 01:16:28
			will it be someone with a sound
solid understanding of the deal
		
01:16:28 --> 01:16:31
			that could now lead to Holika?
teach kids teach the next
		
01:16:31 --> 01:16:37
			generation move up? The answer is
no. And my colleague, and the
		
01:16:37 --> 01:16:41
			director of our masjid, he did a
study, you know, his own
		
01:16:41 --> 01:16:44
			observations that he said, there's
two types of masajid. There's one
		
01:16:44 --> 01:16:49
			type of Masjid where it's oriented
on its, on a principle, a belief
		
01:16:49 --> 01:16:50
			system.
		
01:16:51 --> 01:16:54
			Right? It's oriented around that.
There's another type of Masjid
		
01:16:54 --> 01:16:59
			that is oriented on like
generalism of Islam. And there's
		
01:16:59 --> 01:17:06
			no one belief system that they're
espousing. And he says that in the
		
01:17:06 --> 01:17:10
			short run the ladder, the one
that's general and just accept
		
01:17:10 --> 01:17:14
			everyone, and everyone's welcome,
like a United States version of a
		
01:17:14 --> 01:17:18
			mosque, anyone can come in and do
your thing. In the short run, it
		
01:17:18 --> 01:17:21
			looks more impressive, because
they get a lot of people. And they
		
01:17:21 --> 01:17:23
			do a lot of things and the
governor goes there, blah, blah,
		
01:17:23 --> 01:17:28
			blah. But in the long run, it's
just ineptitude. It's that they
		
01:17:28 --> 01:17:32
			don't produce anything of value.
And people leave when they really
		
01:17:32 --> 01:17:37
			want Dean. Yet the misogyny that
are based on a principle and a
		
01:17:37 --> 01:17:38
			methodology and Arpita.
		
01:17:39 --> 01:17:43
			In the short run, many people feel
like they're not welcome there.
		
01:17:44 --> 01:17:48
			Because it's not giving them the
pizza that they want. Right? It's
		
01:17:48 --> 01:17:51
			not giving them the food and the
ideas that they want it saying
		
01:17:51 --> 01:17:52
			ideas that they don't like.
		
01:17:53 --> 01:17:57
			So they leave in the short run.
But in the long run, these these
		
01:17:57 --> 01:18:01
			people call us, they have unity.
They have a curriculum that they
		
01:18:01 --> 01:18:04
			could pass on, and they do pass it
on, and they grow and they flower
		
01:18:05 --> 01:18:08
			out of them. And that's the
methodology that I go by. And
		
01:18:08 --> 01:18:12
			that's why I don't like to mince
words and mess around in terms of
		
01:18:14 --> 01:18:15
			matters of Dean.
		
01:18:17 --> 01:18:21
			Prince Matthew, may Allah try to
make you king instead of Prince?
		
01:18:22 --> 01:18:24
			Because that's, I guess, your next
step.
		
01:18:25 --> 01:18:26
			What else
		
01:18:30 --> 01:18:33
			was there? Was there a similar
people population during the time
		
01:18:33 --> 01:18:34
			of Meridian and slept with
		
01:18:35 --> 01:18:38
			her nebula? You mean? Yes, they
were somebody's they were
		
01:18:38 --> 01:18:40
			Humphries Hypno. Kodama was there
in Damascus.
		
01:18:41 --> 01:18:43
			And the time of Salahuddin
		
01:18:45 --> 01:18:49
			anyone wants to support this
podcast you go to patreon.com
		
01:18:49 --> 01:18:55
			backslash Safina society. Again,
that is patreon.com backslash
		
01:18:55 --> 01:19:00
			Safina Saudi all of your support
is extremely appreciated. And
		
01:19:00 --> 01:19:02
			we're only able to put this
together
		
01:19:03 --> 01:19:09
			by the thing with gratitude to
Allah subhana wa Tada and then to
		
01:19:09 --> 01:19:14
			the people who who financially put
their weight behind the nothing
		
01:19:14 --> 01:19:15
			but facts live stream
		
01:19:17 --> 01:19:21
			you can ask any question you can
ask any question? Yeah. Until we
		
01:19:21 --> 01:19:24
			basically all if you start seeing
that we're all red in the face and
		
01:19:24 --> 01:19:29
			completely fried because the poor
AC cannot even keep up with this
		
01:19:29 --> 01:19:30
			heat.
		
01:19:31 --> 01:19:34
			Turbos working good hopefully.
		
01:19:36 --> 01:19:40
			Well, Ryan, you seem to be like
sturdy against all temperatures
		
01:19:40 --> 01:19:41
			Right?
		
01:19:42 --> 01:19:45
			Like in the cold he does hardly
wears a jacket in the heat. He's
		
01:19:45 --> 01:19:45
			not sweating.
		
01:19:48 --> 01:19:52
			I heard Dr. Amato saying that
Salah had Dean was the student of
		
01:19:52 --> 01:19:55
			Abu college and I don't know if
they ever met to be honest, but I
		
01:19:55 --> 01:19:59
			do know that even a pajama was a
student of abracadabra Jelani in
		
01:19:59 --> 01:19:59
			his
		
01:20:00 --> 01:20:00
			Yep.
		
01:20:02 --> 01:20:04
			And he was in the time of
		
01:20:06 --> 01:20:08
			noted de Sala had
		
01:20:13 --> 01:20:13
			a singer
		
01:20:15 --> 01:20:18
			mentioned bass or someone who
speaks well, basically
		
01:20:20 --> 01:20:25
			Mohammed says one of sons whose
governing principle is the normal
		
01:20:25 --> 01:20:29
			law, where you have people on your
side. So that's an interesting
		
01:20:29 --> 01:20:32
			perspective on what is the
blessing rule? Sorry, the moral
		
01:20:32 --> 01:20:33
			law.
		
01:20:34 --> 01:20:37
			Hey, look up sons whose moral law
and read it to us
		
01:20:42 --> 01:20:45
			yeah Sunsoo Art of War. Everyone
reads that to try to be like to
		
01:20:45 --> 01:20:48
			whatever, you know, Sun Tzu.
		
01:20:50 --> 01:20:53
			He's got some good principles
there. Some of us when we build up
		
01:20:53 --> 01:20:54
			the habit of praying
		
01:20:56 --> 01:21:01
			how do we build up the habit of
praying too often by only praying
		
01:21:02 --> 01:21:03
			one nephila
		
01:21:04 --> 01:21:07
			And then remaining consistent on
that for a couple months, then
		
01:21:07 --> 01:21:09
			praying another one, remain
consistent.
		
01:21:10 --> 01:21:14
			Put the pillow pull up the mic to
your mouth and read this this
		
01:21:14 --> 01:21:14
			principle?
		
01:21:19 --> 01:21:20
			The first one is
		
01:21:22 --> 01:21:27
			Yeah. When all without fighting?
No, the moral the moral code.
		
01:21:34 --> 01:21:38
			Meanwhile, Layli says what is the
significance of Abdulkadir Gilani?
		
01:21:38 --> 01:21:42
			My father is very passionate about
it. He is one of the
		
01:21:43 --> 01:21:48
			great Ellia of Islamic history,
meaning that he's one of those who
		
01:21:48 --> 01:21:54
			are extremely pious and who, whose
piety has impacted
		
01:21:55 --> 01:22:02
			millions of people over the
centuries. And his path in
		
01:22:02 --> 01:22:07
			spirituality is followed by many,
many people in North and West
		
01:22:07 --> 01:22:13
			Africa. In the subcontinent, so
many places shaken up, funny,
		
01:22:14 --> 01:22:19
			nice, name, their shape, but in
shaken up says
		
01:22:20 --> 01:22:23
			As Salam aleikum just came in
these history lessons every
		
01:22:23 --> 01:22:27
			Thursdays every Thursday is
stories of the LDS which does
		
01:22:27 --> 01:22:30
			involve some history to stories of
the LDS
		
01:22:31 --> 01:22:32
			monopoly
		
01:22:33 --> 01:22:38
			games with dice are between haram
and mcru to play games with dice
		
01:22:40 --> 01:22:40
			yeah
		
01:22:42 --> 01:22:44
			Miss organized chaos
		
01:22:45 --> 01:22:47
			you know what I'm looking at these
names to be honest with you.
		
01:22:50 --> 01:22:53
			What is the moral code that he's
talking about here?
		
01:22:55 --> 01:22:56
			us sort of sister of Harris's
here.
		
01:22:57 --> 01:23:01
			I'm starting law school says ah
best I'm gonna miss this live
		
01:23:01 --> 01:23:05
			stream handler for 100 days and
100 episodes so h bas May Allah
		
01:23:05 --> 01:23:09
			try to protect you. May Allah Tala
keep you on the right path and
		
01:23:09 --> 01:23:10
			benefit some
		
01:23:11 --> 01:23:16
			benefit. You know from your law
school, be able to give benefit to
		
01:23:16 --> 01:23:18
			the Ummah afterwards, enter
yourself into your own pocketbook
		
01:23:19 --> 01:23:23
			glitters. If we fall in love with
some can we say Allah put that
		
01:23:23 --> 01:23:23
			love in our heart?
		
01:23:25 --> 01:23:30
			Allah put the love in your heart.
But that does not necessarily mean
		
01:23:30 --> 01:23:35
			that because everything goes back
to the Creator. So you cannot
		
01:23:35 --> 01:23:38
			judge that that's something that
Allah
		
01:23:39 --> 01:23:43
			is saying is good for you, too.
You have to judge that by the
		
01:23:43 --> 01:23:43
			shittier.
		
01:23:45 --> 01:23:47
			That's how I will say you judge it
by the sheer
		
01:23:49 --> 01:23:53
			street. What's my view on street
doubt? Not very favorable, to be
		
01:23:53 --> 01:23:53
			honest.
		
01:23:54 --> 01:23:59
			Yeah, I find it to be awkward.
Straight down, you open a table on
		
01:23:59 --> 01:24:02
			the street. And you just talk to
people like that. You do that in
		
01:24:03 --> 01:24:06
			England? I can't say I'm against
it. But I can't say that. Um,
		
01:24:08 --> 01:24:13
			it seems to me that it's I think
Dawa, to me is is showing your
		
01:24:13 --> 01:24:17
			entire community strength and
benefit other communities.
		
01:24:19 --> 01:24:24
			Like for example, Dow for us is
establishing here in New
		
01:24:24 --> 01:24:29
			Brunswick, decades of stability
and benefit to the greater New
		
01:24:29 --> 01:24:30
			Brunswick Community.
		
01:24:32 --> 01:24:36
			And yes, is preaching part of it.
Of course it is right. But the
		
01:24:36 --> 01:24:38
			bedrock is some street
credibility.
		
01:24:39 --> 01:24:41
			And where do I get that the
Prophet sallallahu alayhi wa
		
01:24:41 --> 01:24:44
			sallam did not come out of a
vacuum to preach to his people.
		
01:24:47 --> 01:24:47
			He came
		
01:24:48 --> 01:24:52
			after his grandfather was known as
the savior of his people.
		
01:24:54 --> 01:24:57
			So it's extremely important to
have like some street credibility.
		
01:24:58 --> 01:24:59
			All right, read for me, me
		
01:25:00 --> 01:25:04
			cuz my phones are uploading the Wi
Fi is it's so overloaded because
		
01:25:04 --> 01:25:08
			of the heat. I didn't know that Wi
Fi was affected by heat. But we're
		
01:25:08 --> 01:25:10
			gonna have to stop before
literally we get sick and I'm
		
01:25:10 --> 01:25:11
			already sick by the way
		
01:25:14 --> 01:25:16
			your internet's not working go.
		
01:25:17 --> 01:25:21
			Is it permissible to wear pants
folded if they go below your
		
01:25:22 --> 01:25:27
			pants, I don't believe is related
to the ankles matter. Because the
		
01:25:27 --> 01:25:32
			ankle, gone below the ankle, the
prophesies center specified the
		
01:25:32 --> 01:25:32
			izhar.
		
01:25:33 --> 01:25:38
			These are as odd as the waist
strap or the film extends to the
		
01:25:38 --> 01:25:42
			Pope. And why do I say that?
Because there was a context to
		
01:25:42 --> 01:25:43
			that hadith.
		
01:25:44 --> 01:25:51
			The ancient times the rich and
elite war, dragging his horse, it
		
01:25:51 --> 01:25:55
			was a thing to show you a rich
elite. Is it a thing today that
		
01:25:55 --> 01:25:57
			you're cool, or you're rich?
Because your paint goes by in the
		
01:25:57 --> 01:26:03
			ankle. The province I sell them,
Tolson. Abubaker year is army
		
01:26:03 --> 01:26:05
			slipped down because you're thin,
but you don't do it out of
		
01:26:05 --> 01:26:10
			arrogance. So the Prophet gave us
the cause of that prohibition,
		
01:26:10 --> 01:26:15
			which is if you're doing it out of
arrogance, today, any old regular
		
01:26:15 --> 01:26:16
			pet goes under the
		
01:26:17 --> 01:26:20
			a little bit under the ankle,
because that's just, that's what a
		
01:26:20 --> 01:26:26
			pen is. So it doesn't really
extend to the pet. If you ask me
		
01:26:26 --> 01:26:27
			about that.
		
01:26:28 --> 01:26:31
			And not just me many, I've seen
many, many, many, many, many of
		
01:26:31 --> 01:26:32
			the Allamah
		
01:26:34 --> 01:26:36
			come visit Western countries and
they wear pants, or they're in
		
01:26:36 --> 01:26:39
			their own country, they wear
pants, the pink goes beyond the
		
01:26:39 --> 01:26:44
			like a little bit it's not so it's
not something that is but when
		
01:26:44 --> 01:26:47
			they wear a thong or an Huizar,
it's above the so that's a
		
01:26:47 --> 01:26:51
			difference. We'll take one more
big before we explode from
		
01:26:56 --> 01:27:00
			some set of questions, how do you
how should you interact? If you're
		
01:27:00 --> 01:27:05
			around those who don't, like
dislike you? Or you don't have the
		
01:27:05 --> 01:27:06
			best relationship with
		
01:27:07 --> 01:27:10
			it? If someone doesn't like me, I
try to get out of the room.
		
01:27:12 --> 01:27:16
			I try to I try not to be in the
same presence as this person. Why
		
01:27:16 --> 01:27:19
			bother myself? Explain to me Give
me one reason why I have to. Now
		
01:27:20 --> 01:27:23
			if they're family, I can still get
out of the room. Right? They come
		
01:27:23 --> 01:27:25
			in as someone or wife comes
through.
		
01:27:26 --> 01:27:30
			Let me just step outside for a
second. I'll be right back. I will
		
01:27:30 --> 01:27:34
			be right back. Maybe in an hour,
maybe in 20 minutes. I leave the
		
01:27:34 --> 01:27:36
			room. I don't play games anymore.
I'm too old for that. Right? When
		
01:27:36 --> 01:27:40
			I was young, I may have been
forced, I may not know how to deal
		
01:27:40 --> 01:27:43
			with things. But now I just cut
the snake from that. We don't like
		
01:27:43 --> 01:27:44
			each other.
		
01:27:45 --> 01:27:47
			My fake, right?
		
01:27:48 --> 01:27:51
			I just leave the room. I'm not
dealing with you. I'm not hating
		
01:27:51 --> 01:27:56
			on you. Right? I'm not faking
smiles with you. Just what I'll
		
01:27:56 --> 01:27:59
			give you one fix months and I'm
gonna write that I'm leaving the
		
01:27:59 --> 01:28:02
			room. I don't bother you don't
answer the phone. You don't ever
		
01:28:02 --> 01:28:06
			answer my texts. When I say
something you mock and you roll
		
01:28:06 --> 01:28:08
			your tongue with you. Essentially.
		
01:28:11 --> 01:28:15
			There's nothing good coming out of
this. And I'm not your Savior. I
		
01:28:15 --> 01:28:17
			need to I don't need you don't
need me. I don't need you. Right.
		
01:28:18 --> 01:28:19
			Why bother? Life is too short.
		
01:28:21 --> 01:28:21
			But
		
01:28:22 --> 01:28:26
			we do have to temper this a little
bit. Why? Because if every time a
		
01:28:26 --> 01:28:31
			person says, Hey, someone is
giving me grief, I can just cut
		
01:28:31 --> 01:28:38
			them off. You're going to be a
selfish, right likes, Silo onto
		
01:28:38 --> 01:28:41
			your own island onto your own. So
you have to do you do have to
		
01:28:41 --> 01:28:44
			temper it a little bit levels?
There are levels of it. Yeah,
		
01:28:44 --> 01:28:47
			there are levels of it. So if that
person
		
01:28:48 --> 01:28:51
			is part of your family, then I
think that there should be always
		
01:28:51 --> 01:28:56
			a bridge there. Because the
opposite extreme is uh oh, you
		
01:28:56 --> 01:28:58
			give me a hard time I cut you off,
give me hours, I'm gonna cut you
		
01:28:58 --> 01:28:58
			off.
		
01:28:59 --> 01:29:04
			Where's your patients? Maybe you
actually are rock, right? Maybe
		
01:29:04 --> 01:29:06
			you're wrong. Maybe your
personality doesn't need fix it.
		
01:29:07 --> 01:29:10
			So you do have to temper it a
little bit and not always use that
		
01:29:10 --> 01:29:14
			so quickly with everybody. You
just become a massive egomaniac
		
01:29:14 --> 01:29:18
			after a while. Because as soon as
anyone says anything to you just
		
01:29:18 --> 01:29:19
			cut them off. So you have to
		
01:29:20 --> 01:29:24
			keep that in mind too. Are you
supposed to forgive and forget?
		
01:29:26 --> 01:29:28
			I forgive you. Hello. So I forget
you but I don't have to hang out
		
01:29:28 --> 01:29:31
			with you, right? You're not
supposed to forgive and forget.
		
01:29:31 --> 01:29:34
			You're not obligated to forgive
and forget who told you? We're not
		
01:29:34 --> 01:29:38
			Christians here? No. If I want
justice, I could get justice. I
		
01:29:38 --> 01:29:42
			have people. I'm waiting for the
justice when I see the justice in
		
01:29:42 --> 01:29:47
			front of me on yomo piano and I
enjoy it. Then I'll forgive you.
		
01:29:47 --> 01:29:52
			Right. It's okay for us. Oh angels
to give let him have their
		
01:29:52 --> 01:29:56
			headsets back. But maybe I'll need
those fasteners. I'm not giving
		
01:29:56 --> 01:30:00
			away value, right for free. Let's
see if I need
		
01:30:00 --> 01:30:04
			those hundreds on the Day of
Judgment right first. So
		
01:30:04 --> 01:30:08
			forgiveness is often misunderstood
by the week it's a cover of the
		
01:30:08 --> 01:30:10
			week is one of the things that
Nietzsche said that was actually
		
01:30:10 --> 01:30:13
			correct. And I'm not quoting it
because Nietzsche said it he just
		
01:30:13 --> 01:30:17
			made the observation that everyone
else makes. You have no ability to
		
01:30:17 --> 01:30:20
			get justice. So you let it go and
call it forgiveness. You're not
		
01:30:20 --> 01:30:23
			virtuous forgiveness is when the
guy
		
01:30:24 --> 01:30:27
			he's on the what did the French
call that thing?
		
01:30:29 --> 01:30:34
			His head is on the on the
guillotine. Then you forgive him.
		
01:30:34 --> 01:30:38
			That's forgiveness. His head's on
the guillotine. Right? You enjoy
		
01:30:38 --> 01:30:42
			the view. Then you said okay, I
forget now I forgive but you the
		
01:30:42 --> 01:30:46
			guy doesn't go * your wife kill
your kids kill your mom run away.
		
01:30:46 --> 01:30:49
			And then you say I forgive him.
You didn't forgive him? You're
		
01:30:49 --> 01:30:53
			just two weeks to get justice. So
don't confuse forgiveness with
		
01:30:53 --> 01:30:58
			being two weeks to get justice.
Right spiralized said * your
		
01:30:58 --> 01:31:02
			wife * your mom and the the
boss are here. Ready? Like
		
01:31:02 --> 01:31:04
			seriously, it's unbelievable the
speed by which the bucks come?
		
01:31:05 --> 01:31:09
			Right. Keywords unbelievable.
Subhanallah I mean, Google's got
		
01:31:09 --> 01:31:14
			to do something about this.
Alright, folks, I really wish we
		
01:31:14 --> 01:31:16
			could stay a little longer. Does
that come a little later?
		
01:31:17 --> 01:31:19
			subharmonic Allah humblebee
Hyundai Kona Sherwin
		
01:31:20 --> 01:31:26
			Lanta, Mr. Francona to work with
us. In Santa Fe house in La Nina.
		
01:31:26 --> 01:31:28
			Romulus Sorry, I had what was
		
01:31:29 --> 01:31:33
			what was some some was Salam
alaykum Warahmatullahi
		
01:31:33 --> 01:31:34
			Wabarakatuh.
		
01:32:02 --> 01:32:02
			US
		
01:32:12 --> 01:32:13
			boom
		
01:32:17 --> 01:32:18
			got it.