Shadee Elmasry – NBF 100 Nur AlDin AlZengi

Shadee Elmasry
AI: Summary ©
The conversation covers the history and importance of Islam, including boogler deane deen, deane deen, and deane deen. They also touch on deane deen's position on deen and the context of the ankle and the ankle matter. The success of Islam in shaping people's lives and the moral code of the ankle and the ankle matter is also discussed, along with forgiveness and the church's teachings about war. The conversation touches on forgiveness and the context of the church's teachings about war.
AI: Transcript ©
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nor is the audio on No. Can you hear it in your in your? Let me

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check if I can hear it here.

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Testing.

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Yes we have sound Smilla Rahmanir Rahim Al hamdu lillah wa Salatu

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was Salam ala Rasulillah while he was talking to the woman who

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Allah, ladies and gentlemen, welcome to the Safina society

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nothing but facts live stream and we apologize for the delay, as

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Ryan is out today, and

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Brian's out today and just had some technical difficulties

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getting on. But today we cover new to DNA, zinc and heavy if you

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could possibly put on the

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panel screen with new to Dina zenki. The title

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noted Dina zenki, to me is one of the greatest heroes in all of

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Islam because I love to style the way he did things and he came up

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in such a time

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in such a time of chaos, very similar to our times.

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He came up to in a time where the Crusaders as he was going to put

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it up there. Right the Crusaders had taken over four major cities

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including Jerusalem ADESA, Antioch.

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They've taken over four major cities along the coast

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of Shem.

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And the Muslims themselves were so pathetic, so pitiful, at that time

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that the majority of their rulers were drunkards, people who drank

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people who are inept. People were incompetent.

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And people who would gladly side with the Crusaders against one

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another. They would attack one another they were fighting one

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another, and they were abetted dunya they were worshippers of

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dunya.

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Amongst them came up against her. This gangsters name is

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a mad Dean zenki he's a Turk. Alright, I met a dean zenki is a

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Turk, who is somebody who

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was extremely competent, pious, no, not pious at all, not even

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close to pious, good. Not close to pious at all. But was he

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competent, very competent.

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And he had a philosophy that was very interesting for us to learn.

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His philosophy was the concept. And the idea is that in chaos, you

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must remain on the attack, or else you will be attacked.

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That was the philosophy.

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Of don't put it in the corner, put it go down to third quarter, no,

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keep clicking those scenes, and there's a scene where it's set for

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you. On the left, on the left,

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there's a scene. Yeah, there, imitate that, stick it up there.

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Okay,

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I met a dean had a sink, there can only be one tyrant at one time,

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there is ever only one tyrant at once, meaning if I'm the tyrant,

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there will not be another tyrant. And he was a man who cannot be

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described by any means as pious, but he can very well be described

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as a king who.

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You're not going to want him as your King. Right? You're but if He

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is your King, you will not have problems.

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This is a man who kept notes, no word. He had no word. He was

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purely the idea with him was

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the ends justify the means? I'll give you an example. He wanted to

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conquer all he did. He spent his life this is Game of Thrones

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stuff. Okay, this is total Game of Thrones stuff. And he was going to

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put up a map right now of the countries we're talking about and

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of the cities of Jerusalem,

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cities of Shem that he that we're talking about. And I like to give

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you an overview in the general themes here. I want to go into the

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details like some of these history podcasts. There are some history

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podcasts that go into such detail. I wonder, do you have a life?

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Seriously such detail that is the listener is no way like you ever

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you guys ever heard of the Hardcore History podcast? There is

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no way a human being can actually keep touch.

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With the amount of details here, keep that in your mind amount of

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details that this guy gives in the Hardcore History podcast, so I

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don't listen to it too much detail. Give me the general idea.

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And the important themes that go through it. And the theme of a

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medic Dina's zombies. rule was that in a state of chaos,

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being constantly on the attack is the only way to survive and he

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survived.

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Not a lot of people survived at that time. rulers were up and

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down. It was completely like

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they're just there was no stability at all the Latin

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kingdom, which is the Crusader kingdom, they had stability.

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But nobody else except a matter of Dina zenki. Now how did he come up

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a matter Deena zenki came up, his dad betrayed

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his kink. So he was beheaded.

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So when you come up, when you're 10 years old, and your dad gets

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beheaded? What kind of view of the world do you have? That's the

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first thing. So whatever happens to people in their youth,

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it's oftentimes it amplifies as an adult, because that's something

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that that's his norm. That's his life. Right? So that's the first

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thing that happened to him that was like, left a mark. He was then

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raised by a general that is not his father. Not gonna have the

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same kind of tender sympathy for him and care about as a nice

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childhood. He raised Him on militaristically.

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He raised in militaristically. And that's how they operated.

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So when it came time for me to Dean to rule he ruled.

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And he was on the trying to take Damascus, that was his thing his

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entire life. Let me give you an example of what kind of betrayer

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this person was. He wanted to take over Aleppo at one time Halloween,

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which he successfully did. He besieged it.

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When he besieged it, and he couldn't succeed.

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He gave a promise to the leader.

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All of you come out let's sign up packed

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all of your the captives that we have.

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They took captives because some people live outside the city

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walls. We'll hand them over to you, but I need to talk to the

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leader face to face.

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They made him swear on the Quran.

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They made him swear that he would divorce all his wives. He did all

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that they brought us up

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to two

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arbiter arbitrate.

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Don't mind you. He's attacking Muslims.

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His most of his career is attacking Muslims

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as

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soon as the leader comes out to sign this pact, what does he do?

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Slutsky said, slit slits, his neck, cuts his head off, kills all

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the captives, takes over the city

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is a man that had zero principles, except the principle of the ends

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justify the means.

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Now you look at this type of person, and you ask yourself a

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very simple question, why is it that Allah Tada gives success to

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this person? Because by all measures, he was successful.

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He was extremely successful as a worldly kink.

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How did he end up getting killed, he ended up getting killed because

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he was drunk

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and a slave.

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Slave

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drank from his cup.

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So he pronounced the death penalty tomorrow on this slave slave is

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afraid it's a Christian slave to the middle of the night he killed.

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That's how he died. Right? To show you that

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wasn't really exactly what we call a noble death.

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But he did, he has his achievements or two in his life

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are two main achievements in his life. Number one, he was the only

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stable

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kingdom in that world.

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And it was strong.

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And by conquering multiple cities, the trade increased and improved

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the two genre

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and they became rich.

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Now the third thing, or the second major contribution, actually had

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nothing to do nothing to do

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with Islam, and the deen and the motives of Islam had purely to do

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with the motives of dunya as well as his track record, how can we

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say that? How can we judge the motive of another guy? Look at the

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guy's track record, right?

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Look at how the guy lives. The guys are drunk the guy is, can you

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stick the other one on actually,

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to give you sorry for the hassle, but the one that has all the

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Crusader sounds in it?

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The guy's motive not once showed any respect for the word of Allah.

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But he does something at the end of his life that triggers some

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belief in the hearts of Muslims.

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What was that belief?

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he conquers a major Castle, a major city and Citadel and

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fortress and stronghold of the Crusaders, which is a desert

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when he conquers a DESA it all of a sudden gives the Muslims some

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heart.

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And he since thinking the Muslim realize we just we beat these

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guys. And you don't understand

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the cowering, the cowardice, the fear that

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the Crusaders put into the heart of Muslims. And it was what's his

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face? What's the guy's name? He's one of the first biographers of

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the Crusades. And I like to get it from the Christian perspective.

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Because when the Christians say something about their own events,

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right, then

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it tells you something. And what's his name? He's one of the major

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early early authors and of course they try to rebut him because he

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by by essentially telling the truth, he ends up saying a lot of

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nice things about the Muslims.

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Stanley Lane Poole is his name. And of course, all the modern

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historians, they want to debunk him because to justify their job,

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basically, essentially, they need to come up with some new idea. And

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this guy's given the muscles too much credit. Blah, blah, blah,

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blah, blah. So Stan Lee lane pool Okay.

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Hamza Jose, and we're not talking about new to Dean. We're talking

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about a mad at Dean his father.

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Okay, all of this we're talking about Amen to Dean not noted in

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the father of Notre Dame.

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I imagine you ask yourself and I brought up the question.

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You ask yourself, why does Allah give this tyrant such success?

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It's because Allah Tala is using him to lay the foundation for

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somebody else. And that is new to Dena zinc. Right. So Amanda de

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And is your typical gangster what's going on

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files to screenshot it yeah screenshot the the important part

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of it that has the Latin Kingdom

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yeah all that and then actually minimize a little bit click like

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control minus so the screen shrinks and then screenshot that.

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So

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how fancy says hopefully is 100 feet. This guy's barely a Muslim I

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imagine DNase and most of them of course, but

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when he tried to take over Damascus

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What did the ruler of Damascus do?

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He sent an emissary to the Crusaders themselves

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for help against a meditate.

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So I met a Dean's goal was to rule over Mosul, which is in Iraq had a

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ADESA and Damascus, if he could get these four corners, he can

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make like a shape. Okay.

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And that would be his territory.

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Now, let's ask the question.

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Where is the link there is a link here.

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Between noted Dean's family and the future sulla Dean's family.

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We're not even close to Salahuddin and he's not even born yet.

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I imagine it Dean

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zenki.

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He's always he's an opportunist. Any chance he could, he could

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attack he attacks.

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So the Khalifa

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Khalifa dies in Baghdad. At this point, the Khalifa verdad is

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nothing other than a figurehead. Right? He's nothing other than a

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figurehead.

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He dies, but he has an army.

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And the sons are thinking of who's going to be the next kidney for

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what is a meta Dean do? He has the gall to take over the cadaver and

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he tries but he fails. He tries to go up to Iraq, Baghdad. He's in

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Mosul. He goes up to Baghdad

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and he tries to take over about a dead

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take over the Qaddafi itself.

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Firstly, how did he even become

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a governor of Mosul because the Khalifa Mahmoud I think is like my

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who the second

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at the time he was young.

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And he had a civil war within the Kayla's side of civil war within

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and he banked on the right guy. That's what he did. He basically

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bet on the right guy. And he supported

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the young Khalifa. He wins the Civil War and as a reward.

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He gives him muscle. That's how I met a dean becomes a Khalifa. So

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when that man his ally in Iraq, Baghdad, the Khalifa dies a matter

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Dean goes to try to take over the whole thing.

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But he fails, and he's actually on the run and they almost killed

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him. While he's on the run shortly a little bit outside of Baghdad,

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what happens

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another wily politician. Okay, another wily politician. All

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right. We need to minimize it a bit more to get Jerusalem right.

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Yeah.

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Who's this wildly politician? A YouTube Najmuddin, a YouTube even

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Shadi?

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Hey, no, are you here? What number should I click?

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We got a lot going on on the stream. Are you on the stream?

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Now? Tell me what number should I click here?

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You've been Shadi.

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All right.

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Is the governor into Crete a little suburb?

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It's a little suburb.

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What does he do? He sees the possibility

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right of what could happen here and he gives him refuge. What does

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he see? He sees that this is a powerful guy who has a future

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He's a powerful guy with the future. He gives him refuge.

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He gives them refuge and when he gives them refuge

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later on that they become allies. Okay, we still don't have

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Jerusalem in the

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zoom out even more.

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So this guy is completely

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these are all resourceful

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opportunistic people, and these two people, you've ever Najmuddin

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or you've even Shadi.

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Who is that?

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That's the father of Salahuddin.

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That's the future father of Salahuddin. So who rises out of

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chaos. This is the what's important, not all these details,

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right?

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The the idea of the theme who rises out of chaos, the guys who

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are resourceful and they're always on the attack, and they're making

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the Allah allegiances that they need to make.

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Okay?

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That's what's important. That's what

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what matters.

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So, that's how you've been shed, okay becomes

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allied with a madad Dean zenki.

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That's how they become friends.

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Later on as a gift. I imagine Dean gives

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you

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the city of balabac.

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And that's where the city of balabac is where Salahuddin has

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more value back is a nice, posh, cushy city in Shem.

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And Salahuddin grows up in absolute peace

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in that city, okay. So our Dean grows up, and he becomes later on

00:31:30 --> 00:31:30

a

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soldier and a prince. Okay, so I imagine Dean when he conquers

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ADESA without where is the DESA? Imagine turkey. To the right of

00:31:44 --> 00:31:45

that is a DESA.

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That's where a Deus is the northern most of the four

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principalities, a DESA, Antioch, Tripoli, which is now Lebanon and

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Jerusalem. So and when we say this, and Habib is about to put it

00:32:00 --> 00:32:01

up right now, he's got the map.

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When we say that, it's a principality, what does it mean?

00:32:07 --> 00:32:11

It means the city is the main thing that they control. There's a

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bunch of farms and no man's land around it, but they ended up

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managing to, so they benefit from the farms around it. Okay. It's

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not like today, where when you control something,

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you control every inch of it, like France controls every inch of

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France, there's you can't, you know, go and build a house

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somewhere in a country today and disappear off the grid. I mean,

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rarely happens. It's almost impossible job. But in the old

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days, they used to do that.

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So the Crusades are now after ADESA.

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The conquest of ADESA. What did a man do? He initiated again, the

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fire of the Crusades, which led to the Second Crusade.

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Second Crusade to take back a DESA. And that crusade is a

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failure. Right? It fails. Yeah, hey, come take my phones if you

00:33:08 --> 00:33:08

need to,

00:33:09 --> 00:33:10

to the log of

00:33:12 --> 00:33:13

the Crusaders.

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They end up ruling for eight years total.

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When they ruled, the Muslims were in complete, I would say

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disobedience

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outside of Islam, you know, in

00:33:30 --> 00:33:34

not outside of Islam, but outside of what is needed to gain victory

00:33:35 --> 00:33:36

in sins in mossy

00:33:38 --> 00:33:41

and, sadly, Elaine pool is the one who said that when the Christians

00:33:41 --> 00:33:44

came in and went right to the heart of Jerusalem.

00:33:46 --> 00:33:49

The horses on the way to msgid Omar were

00:33:51 --> 00:33:55

knee deep in blood. It's certainly Elaine Poole, who came up with

00:33:55 --> 00:33:59

that and people repeat that after it's like a vivid image, how much

00:33:59 --> 00:34:04

killing they did. All this was actually spurred by Peter the

00:34:04 --> 00:34:04

Hermit,

00:34:05 --> 00:34:11

Peter the Hermit. He is one of the preachers of Christianity and he's

00:34:11 --> 00:34:14

the one who actually came up with the vision. And you wonder where

00:34:14 --> 00:34:17

this massive thing called the Crusades came from.

00:34:18 --> 00:34:23

It was born in the mind and we would say that Allah put his will.

00:34:24 --> 00:34:25

Here it is in the mind.

00:34:27 --> 00:34:28

Of

00:34:29 --> 00:34:34

a certain preacher, who, when we say Allah's Will, Allah's Will is

00:34:34 --> 00:34:36

of the good in the bad, right?

00:34:37 --> 00:34:40

But if when it comes down to the earth that has to come somewhere,

00:34:41 --> 00:34:44

came into this mind if you did the hermit he went around Europe

00:34:44 --> 00:34:49

preaching and he could fill this field with people

00:34:50 --> 00:34:53

to preach. Right, he could fill the field.

00:34:54 --> 00:34:59

So Peter the Hermit did this. And it caught on

00:35:00 --> 00:35:06

All right. And he doesn't realize what he lit the, the flame that he

00:35:06 --> 00:35:13

lit was a fire that would take over the entire Islamic world Shem

00:35:14 --> 00:35:15

for over a century.

00:35:17 --> 00:35:18

But if you want the summary

00:35:19 --> 00:35:24

there are 13 crusades, some big some small. The Crusaders won the

00:35:24 --> 00:35:27

first one. They lost all the rest.

00:35:28 --> 00:35:31

Right? There are a lot of crusades, some of them are

00:35:31 --> 00:35:33

insignificant. Good.

00:35:34 --> 00:35:39

And the Muslims themselves out of Iraq, there were preachers, and

00:35:39 --> 00:35:44

there were cathedrals. And there were Imams, and some of them stand

00:35:44 --> 00:35:47

out over others

00:35:48 --> 00:35:54

that inspired the Muslims to return to jihad after the conquest

00:35:54 --> 00:35:58

of Odessa, which was not even done in the name of jet. It was done in

00:35:58 --> 00:36:01

the name of dunya. But when they conquered it, when they met it

00:36:01 --> 00:36:05

didn't conquer the desert, I guess we could we could win here.

00:36:07 --> 00:36:13

Now, new to Dean zenki is the son of him at a dean when I met a dean

00:36:13 --> 00:36:18

comes in dies. He divides up his kingdom so that

00:36:19 --> 00:36:20

he gives his club

00:36:22 --> 00:36:23

to Notre Dame

00:36:24 --> 00:36:25

and he gives

00:36:26 --> 00:36:29

Mosul to his other son safety.

00:36:31 --> 00:36:37

Net know the dean is literally described as one of the Oleander

00:36:39 --> 00:36:43

in a theater says I have studied the careers of the rulers of the

00:36:43 --> 00:36:44

past.

00:36:45 --> 00:36:47

And I've only found five rulers

00:36:49 --> 00:36:51

of greater piety

00:36:52 --> 00:36:56

than Notre Dame. In other words, the four Qatif has, of course, say

00:36:56 --> 00:37:00

that Hasson is a Khalifa. But he doesn't rule for law.

00:37:01 --> 00:37:05

And normative and Abdulaziz there can only be five people who are

00:37:05 --> 00:37:09

mentioned to be close to the tequila and Dean

00:37:10 --> 00:37:14

of Notre Dame. Now, the Western historians

00:37:15 --> 00:37:16

they want to

00:37:17 --> 00:37:20

remember, remember the economics of academia.

00:37:21 --> 00:37:24

Economics always play a great role in everything.

00:37:25 --> 00:37:28

Economic economics of academia is not just about telling the truth,

00:37:28 --> 00:37:34

and just about seeing what's going on in the world. Academia is also

00:37:34 --> 00:37:37

you need to get a job, you need to get attention, someone's got to

00:37:37 --> 00:37:37

pay you

00:37:38 --> 00:37:45

don't underestimate the the role of having to be unique

00:37:47 --> 00:37:48

in academia,

00:37:49 --> 00:37:54

and having to come up with a new idea to get attention to get

00:37:54 --> 00:37:55

yourself on

00:37:57 --> 00:38:03

the radar of people, institutions that have money, so for you to say

00:38:03 --> 00:38:08

and read a history and say yes, this history is correct. That

00:38:08 --> 00:38:09

doesn't get on anyone's radar.

00:38:11 --> 00:38:15

I'm not going into the intention of people, it's impossible. But we

00:38:15 --> 00:38:21

cannot it's it's just impossible, impractical and naive to to not be

00:38:21 --> 00:38:27

aware that bringing a new idea contradicting the

00:38:28 --> 00:38:33

the known history or the the the tradition that has been passed

00:38:33 --> 00:38:36

down in a field such as academia or whatever field you want to talk

00:38:36 --> 00:38:40

about, gets attention. And attention is needed to get you the

00:38:40 --> 00:38:41

job.

00:38:42 --> 00:38:45

We can't discount that. I think attention you have to get

00:38:45 --> 00:38:49

attention and always the question is are you getting it righteously

00:38:49 --> 00:38:50

or wickedly?

00:38:51 --> 00:38:57

So later historians of the West whom are the most dominant

00:38:57 --> 00:39:01

historians of our times because they write the best history books,

00:39:01 --> 00:39:03

which is pretty much a shame but that's what happens when you

00:39:03 --> 00:39:07

civilizations in decline and other civilization rises up. They're the

00:39:07 --> 00:39:10

ones who have the time to study history to write the books and

00:39:10 --> 00:39:12

that's why we're talking about their books. We're not talking

00:39:12 --> 00:39:15

about some Islamic historians books. Most of them historian

00:39:17 --> 00:39:21

well, they want to put a play it that noted Dean

00:39:22 --> 00:39:25

is a king like any other king. That's how they the sulla had been

00:39:25 --> 00:39:29

is a king like any other game, they want to put it like that. But

00:39:29 --> 00:39:29

even then,

00:39:31 --> 00:39:36

this is a good I liked this book. I read it a long time ago. So I

00:39:36 --> 00:39:39

didn't buy PAH newbie. I haven't read it again. I probably may not

00:39:39 --> 00:39:41

like it a second time I read it but who knows.

00:39:42 --> 00:39:43

But

00:39:44 --> 00:39:48

they cannot deny the personal piety

00:39:49 --> 00:39:51

that was on display of these individuals.

00:39:52 --> 00:39:56

There is a great amount of evidence showing the personal

00:39:56 --> 00:40:00

piety of *. How

00:40:00 --> 00:40:04

He lived, he was austere. Okay, let's put the map up. Brian. We

00:40:04 --> 00:40:05

can put it up now that we have

00:40:08 --> 00:40:11

nurudeen was austere. He was a Zed.

00:40:14 --> 00:40:15

He was a Hanafi.

00:40:16 --> 00:40:18

And it is said that

00:40:19 --> 00:40:20

the method that was promulgated

00:40:22 --> 00:40:25

were three in his time and in his city. Take a seat, Habib, you can

00:40:25 --> 00:40:28

join the podcast. And yeah, he had two tickets, because yeah, he just

00:40:28 --> 00:40:32

came back from Jamaat and he'll tell us about it. Youth Jamaat?

00:40:33 --> 00:40:34

Eustoma

00:40:35 --> 00:40:40

if people don't know what Jamaat is, it's mainly essentially when

00:40:40 --> 00:40:40

they

00:40:41 --> 00:40:43

go for a public good

00:40:46 --> 00:40:51

it's a it's basically a nice trip for the youth. Could you see why

00:40:51 --> 00:40:53

it was pumped out cold there? Just

00:40:55 --> 00:40:59

is it so hot? That's why the internet slow. Everything slow.

00:40:59 --> 00:41:05

What's, by the way, we got a major scorcher today. How hot was it

00:41:05 --> 00:41:06

outside like 92.

00:41:08 --> 00:41:08

And yesterday,

00:41:10 --> 00:41:13

it should be getting cold. It's so hot that the machine can't work.

00:41:13 --> 00:41:16

It's too hard. Like the internet slow, nothing's working.

00:41:18 --> 00:41:22

All the grass everywhere. Like my poor, the poor, some of our

00:41:22 --> 00:41:26

tenants here in the house. They don't work. Their grass cutters

00:41:27 --> 00:41:31

was no work. Everyone's grass is dead. Right? So

00:41:32 --> 00:41:37

when you look at what noted Dean, how he lived.

00:41:38 --> 00:41:43

The poetry is literature that's there you can't invent isn't

00:41:43 --> 00:41:47

wasn't invented later. It was there. It's clearly poetry

00:41:47 --> 00:41:53

praising him as a man of piety. For us as Muslims. This is the

00:41:53 --> 00:41:59

key. Because our our main belief is that our success comes from

00:41:59 --> 00:42:05

Taqwa from Sakina. Yet at the same time, you have to be a good you

00:42:05 --> 00:42:08

have to have some gamesmanship. You have to be a gangster in your

00:42:08 --> 00:42:13

profession. And Newton didn't was and they use that, to try to show

00:42:13 --> 00:42:17

that he's just a man of dunya like everybody else. But no, you have

00:42:17 --> 00:42:21

to be somebody who strengthens. If you're a king, you don't just

00:42:22 --> 00:42:27

spread the deen you solidify your own power. You have to or else you

00:42:27 --> 00:42:32

won't survive. So we take it that when he does that, and he does

00:42:32 --> 00:42:36

solidify his own power, and sometimes he is attacking other

00:42:36 --> 00:42:36

Muslims.

00:42:38 --> 00:42:43

But when he attacks other Muslims, it's always with a green light

00:42:43 --> 00:42:49

from a fapy that this is for the benefit of the of the OMA like

00:42:49 --> 00:42:50

what for example,

00:42:51 --> 00:42:52

Damascus

00:42:54 --> 00:42:58

was tied with Jerusalem, Jerusalem, Mizzou, the Crusaders,

00:42:58 --> 00:43:04

and at this point, Jerusalem was ruled by Baldwin the third. Okay,

00:43:04 --> 00:43:07

it looks as if there's a picture of Baldwin the third.

00:43:08 --> 00:43:10

Now, Baldwin, the third

00:43:11 --> 00:43:18

is a great kink. He's an excellent kink. And when your people have an

00:43:18 --> 00:43:21

excellent King, you know that Allah has ruled stability for you.

00:43:21 --> 00:43:25

When a fool takes over, which is going to happen later on a fool

00:43:25 --> 00:43:30

takes over, then you know that Allah has willed the demise.

00:43:30 --> 00:43:35

What's the proof of that the Quran says we either denied the Korean

00:43:36 --> 00:43:40

Amara Nam which raffia if we have a specific will not the words to

00:43:40 --> 00:43:41

bring down a nation.

00:43:42 --> 00:43:47

We bring up the fools. What's raffia means the people who who

00:43:47 --> 00:43:52

care about the details, or about the Super officials. The rough the

00:43:52 --> 00:43:55

edges are the people who are on the edge of intellect as opposed

00:43:55 --> 00:44:02

to on the core of things. A modern emulator raffia festa Coffea they

00:44:02 --> 00:44:04

mess it up for physical fear means they destroy it, they ruin

00:44:04 --> 00:44:08

everything. So why are you looking at a guy like Putin?

00:44:10 --> 00:44:13

Say what you want about his morals? Say whatever you want, you

00:44:13 --> 00:44:18

want to call him evil, that I'm fine with all that. You cannot say

00:44:18 --> 00:44:24

he's incompetent. Nobody could rule these all oligarchs. For how

00:44:24 --> 00:44:28

many years he ruined 22 years now. Nobody could rule for that long

00:44:29 --> 00:44:32

and be incompetent. He's not a stupid guy, which is why Russia is

00:44:32 --> 00:44:37

something to be called to be reckoned with. Alright, so noted

00:44:37 --> 00:44:41

in his eyes on Damascus, but he does not break any trusts.

00:44:44 --> 00:44:46

And he is one point

00:44:47 --> 00:44:53

attacked. He's attacked by a new wave of Crusaders. He has no

00:44:53 --> 00:44:57

choice but to call upon Notre Dame. Nobody didn't comes from

00:44:57 --> 00:44:59

Aleppo. And he saved

00:45:00 --> 00:45:00

to Damascus,

00:45:01 --> 00:45:05

and then he doesn't even spend the night. Because if he wants to show

00:45:05 --> 00:45:08

him I have no ill will towards you. So he leaves.

00:45:10 --> 00:45:14

That king dies of Damascus. These are all like little kings. The

00:45:14 --> 00:45:15

king dies of Damascus.

00:45:17 --> 00:45:21

Then Notre Dame realize a weekend comes in. There's no pacts between

00:45:21 --> 00:45:21

that King.

00:45:23 --> 00:45:26

So back in the old days, you had pacts between kings, not between

00:45:26 --> 00:45:32

nations. So there's no Pakhtun on dishonor. He realized, if we leave

00:45:32 --> 00:45:35

this king there, the Crusaders are going to take it. So he comes in,

00:45:35 --> 00:45:40

he takes Damascus, once he takes Damascus. That's where everything

00:45:40 --> 00:45:43

turns because Damascus is a powerful city. And by the way,

00:45:43 --> 00:45:48

another sign of the baraka of this conquest of Damascus. It's a

00:45:48 --> 00:45:51

conquest, it's a political takeover. That doesn't mean it's

00:45:51 --> 00:45:55

not blessed. You people imagined piety to be like being a lamb like

00:45:55 --> 00:45:58

this Christian version of piety. You're never political. You're

00:45:58 --> 00:46:04

just a lamb. You're like a Quaker, all that stuff. All right. The

00:46:04 --> 00:46:06

Quakers can be Quakers because no one tried to conquer Pennsylvania.

00:46:06 --> 00:46:08

Nobody wants it right.

00:46:09 --> 00:46:13

Back in the Quakers. What's his name? Who wasn't the founder of

00:46:13 --> 00:46:18

Pennsylvania? Right, William Penn. All right, Bill Penn. He's a

00:46:18 --> 00:46:21

Quaker, right? No violence, all everything should be nice and

00:46:21 --> 00:46:24

good. I love it. It's wonderful. Until someone tries to conquer

00:46:24 --> 00:46:28

you, right? Then let's talk. Let's see your philosophy then. All

00:46:28 --> 00:46:31

right, so you can be all peaceful when you're way out there in the

00:46:31 --> 00:46:34

middle of nowhere. Nobody cares about your country. But as soon as

00:46:34 --> 00:46:38

people care, you can't be this this Quaker, all peace loving.

00:46:39 --> 00:46:40

Alright, so

00:46:42 --> 00:46:45

it is a conquest, but it's blessed. And the sign of his being

00:46:45 --> 00:46:49

blessed is that the elite and the common call for Notre Dame to come

00:46:49 --> 00:46:52

and take over. When they realized the new king is weak, he can't do

00:46:52 --> 00:46:57

anything. We don't trust Him, we trust you. And in the city, what

00:46:57 --> 00:47:05

is rule rule for us is by a king, who is asked to rule that's the

00:47:05 --> 00:47:09

correct and the pure. That's what that's the purest form of rule is

00:47:09 --> 00:47:13

when the elite and the common but most importantly, the elite who

00:47:13 --> 00:47:16

speak for the common the interests of the common folk,

00:47:17 --> 00:47:19

the heads of the tribes and the heads of the different groups if

00:47:19 --> 00:47:21

there are no tribes and their interest groups, their groups,

00:47:22 --> 00:47:27

right? Demographics, they call for you to lead, and they put the

00:47:27 --> 00:47:31

burden of leading on your shoulder. And once that happens,

00:47:31 --> 00:47:36

that's the blessing rule. And no, Dean's rule was extremely blessed.

00:47:36 --> 00:47:40

He filled the masajid with classes.

00:47:41 --> 00:47:43

And the biggest theme was jihad.

00:47:45 --> 00:47:52

Just every day non stop talk about war against the Crusaders taking

00:47:52 --> 00:47:57

back one city at a time and noted DNS, get you the

00:47:58 --> 00:48:00

noted noted DNS

00:48:03 --> 00:48:07

smi TOS his his battles are many

00:48:09 --> 00:48:13

new to DNS battles are many. Let's take a look at some of them.

00:48:15 --> 00:48:19

Now, here's just one of the signs that even the non Muslims had to

00:48:19 --> 00:48:24

recognize the know the nobility of these rulers when Baldwin the

00:48:24 --> 00:48:24

third died.

00:48:27 --> 00:48:29

This is a crusader enemy, right?

00:48:31 --> 00:48:35

Everyone said no to Dean, this is your chance. He said no.

00:48:36 --> 00:48:41

He said when a prince like that, who knows how to lead his people

00:48:41 --> 00:48:48

competent in all facets of the field of monarchy, and governance

00:48:48 --> 00:48:50

and rule. When he dies.

00:48:51 --> 00:48:55

We give them respect. I'm not going to take advantage. Why?

00:48:55 --> 00:48:57

Because he was not like some of the other rulers that came over

00:48:57 --> 00:49:01

fools. There was there were rulers who were fools who deserved what

00:49:01 --> 00:49:03

they got. But Baldwin the third.

00:49:05 --> 00:49:08

And from his lineage from Baldwin. The third

00:49:09 --> 00:49:13

was somebody that he respected. And he refused to attack Jerusalem

00:49:13 --> 00:49:17

after Baldwin. Third, he respected them. Because when you're when

00:49:17 --> 00:49:19

you're a king when you're a gangster and you meet another

00:49:19 --> 00:49:23

gangster, right? When I say gangster, I mean, you're living in

00:49:23 --> 00:49:27

a world of chaos. Right? It's not there's no order in the old world.

00:49:27 --> 00:49:31

If you have power you attack you think there's order now? We

00:49:31 --> 00:49:33

imagine yeah, there's red lights, green lights. That's for us. We

00:49:33 --> 00:49:37

imagine that but in the grand scheme of global budgets in order,

00:49:37 --> 00:49:41

right, you have a chance to take something you have to take it

00:49:42 --> 00:49:48

good. So he respected them. And he let them bring on the next kink.

00:49:49 --> 00:49:52

And there was nothing left in Syria though.

00:49:53 --> 00:49:57

So the I have he didn't have the power to go to Jerusalem.

00:49:58 --> 00:49:59

The I have noted Dean

00:50:00 --> 00:50:01

It was to

00:50:02 --> 00:50:09

corner. The was to completely corner. The Crusaders. How do you

00:50:09 --> 00:50:14

do that? Serious completely under his control now. Now in the map

00:50:14 --> 00:50:17

under the green Kingdom of Jerusalem go a little southwest

00:50:17 --> 00:50:18

that's Egypt.

00:50:19 --> 00:50:23

Egypt is ruled by the Fatimid Shia.

00:50:25 --> 00:50:29

Those yellow, blue, red and green countries there are the Crusaders

00:50:29 --> 00:50:33

from Europe, the French basically. You see how, how long the French

00:50:33 --> 00:50:40

hatred of Islam comes from? From 1100s. Right. So grandfather from

00:50:40 --> 00:50:45

grandson for over a millennium, they've been hating Islam. Okay,

00:50:45 --> 00:50:49

so you wonder where that hatred comes from? It's part of their

00:50:49 --> 00:50:55

history. Most of what what do we call in Arabic? What do we call a

00:50:55 --> 00:51:00

foreigner I call them a flunky, which means Frenchman because

00:51:00 --> 00:51:04

these were the Crusaders were mostly French. Right? And the

00:51:04 --> 00:51:10

papacy was in France. So that's why, basically the Crusader

00:51:10 --> 00:51:14

history the history of between Muslims and Europeans is

00:51:14 --> 00:51:16

essentially the French more than anybody else. That's why their

00:51:16 --> 00:51:21

hatred for Islam is run so deep. Now, even as atheists

00:51:23 --> 00:51:26

they've slipped off Christianity, but they've kept the hatred of

00:51:26 --> 00:51:30

Islam. Well, they hate all religions now. So

00:51:31 --> 00:51:35

if he can get Egypt, that's the key. If you can conquer Egypt,

00:51:36 --> 00:51:41

then he could have two major armies and completely jam

00:51:41 --> 00:51:47

Jerusalem. From both sides. Makes sense, right? Jam from both sides.

00:51:49 --> 00:51:55

And this happens, it happens when another crusade comes along. And

00:51:55 --> 00:51:56

these Crusaders, what do they do?

00:51:58 --> 00:52:01

Well, they're not dumb either. They realize we're in trouble.

00:52:02 --> 00:52:06

If new to Dean gets his hands on Egypt, we're in big trouble. So

00:52:06 --> 00:52:09

what do they have to do? They got to take Egypt first. So they try

00:52:09 --> 00:52:11

to take Egypt first.

00:52:12 --> 00:52:15

And when the Crusaders come to take Egypt,

00:52:16 --> 00:52:18

the Fatimid King reluctantly

00:52:20 --> 00:52:21

he phones Notre Dame.

00:52:23 --> 00:52:25

I don't know how they used to do it back in the old days, send a

00:52:25 --> 00:52:31

horseman right. Send a pigeon, send a falcon. Right. Fire a

00:52:31 --> 00:52:37

smokestack. But they send an emissary over to New to Dean

00:52:38 --> 00:52:40

and reluctantly asked for help.

00:52:42 --> 00:52:45

So noted Dean sends who his brother

00:52:47 --> 00:52:51

and he sends the assistant to his brother is whom at this time, so I

00:52:51 --> 00:52:56

didn't know keep in mind use of even AU. So I had Dean. He's just

00:52:56 --> 00:53:00

a soldier like anybody else. But he's a competent soldier. And he

00:53:00 --> 00:53:04

has a position of privilege with the king with with new to Dean

00:53:05 --> 00:53:09

because new to Dean inherited the loyalty of his father. Remember

00:53:10 --> 00:53:12

salida Dean's Father Are you

00:53:13 --> 00:53:19

what is owed a favor by a met? Some noted Dean's dad was

00:53:19 --> 00:53:24

basically running for his life. So I had Dean's dad took him in into

00:53:24 --> 00:53:28

Crete Iraq. So he owes him a favor for life. So he set them up nice

00:53:28 --> 00:53:29

and cushy in Syria.

00:53:30 --> 00:53:34

And so that had Dean grows up there. And their family friends.

00:53:34 --> 00:53:36

So noted Dean takes him in

00:53:37 --> 00:53:41

as he's just a soldier like any other soldier and agenda and he

00:53:41 --> 00:53:43

rises up to the ranks, but he has a special spot.

00:53:44 --> 00:53:48

So no to Dean's brother now.

00:53:49 --> 00:53:51

Is not exactly Mr. Dean.

00:53:52 --> 00:53:56

Right? He's blind in one eye. He's corpulent. He's foul mouthed,

00:53:56 --> 00:54:01

right. But he's compensated. And Nadine sends him

00:54:02 --> 00:54:08

and Salahuddin to Egypt to push back the Crusaders. And the the

00:54:08 --> 00:54:13

the mission is, we're not at war with the fundaments pushed back to

00:54:13 --> 00:54:17

Crusaders and come right back. That's the goal. And he does an

00:54:17 --> 00:54:18

amazing job.

00:54:20 --> 00:54:25

And I had I had a video on it in the past, but I took it down of

00:54:25 --> 00:54:27

you could literally make a movie on the honestly this whole period.

00:54:27 --> 00:54:31

This whole century is Game of Thrones. But this one attack,

00:54:32 --> 00:54:37

where he comes in with a small troop, and he's trapped in a

00:54:37 --> 00:54:42

certain area. The brother of Notre Dame should who His name is Sudoku

00:54:42 --> 00:54:44

and he

00:54:45 --> 00:54:50

goes down to the south Egypt and he attacks the Capitol. So he's a

00:54:50 --> 00:54:56

guy who's very vulnerable against the Crusaders. The Crusaders are

00:54:56 --> 00:54:59

making a siege on the Capitol. When he comes in. He stopped

00:55:00 --> 00:55:01

All right. So

00:55:02 --> 00:55:08

in order to busy them, he's able to get a small contingent of his

00:55:08 --> 00:55:12

soldiers down to the southern Egypt, recruit some Sundays from

00:55:12 --> 00:55:12

there,

00:55:13 --> 00:55:19

go up, attack the Capitol, right? And distract the Crusaders. He's a

00:55:19 --> 00:55:24

brilliant warrior. And point being, he gets the job done.

00:55:25 --> 00:55:29

Now when he gets the job done, and he vanquishes the Crusaders

00:55:29 --> 00:55:29

crusaders leave.

00:55:30 --> 00:55:33

Now, what do you think they do after

00:55:34 --> 00:55:35

war after an

00:55:36 --> 00:55:39

operation like that is over, they have to rest a little bit as the

00:55:39 --> 00:55:45

resting. The fosmid King invites him over. Right? It comes to the

00:55:45 --> 00:55:51

palace, right there eating should coup like his brother, like his

00:55:51 --> 00:55:57

father. He's got an eye, he's resourceful. He's looking around.

00:55:58 --> 00:56:04

He's looking around at the palace. It's not well kept. He's looking

00:56:04 --> 00:56:05

around at the soldiers.

00:56:06 --> 00:56:11

This is not a scary army. He's looking at the king. He's like 14

00:56:11 --> 00:56:12

years old.

00:56:13 --> 00:56:17

And immediately on the spot, decides, let's take.

00:56:18 --> 00:56:20

This was not his order.

00:56:21 --> 00:56:24

But he knew that it's a great opportunity.

00:56:25 --> 00:56:30

So he takes it. He goes back, rallies his troops, they surround

00:56:30 --> 00:56:34

the castle of the king of the ultimate King. And they take over.

00:56:35 --> 00:56:39

That was it. Nothing. There was no war, nothing very quickly took

00:56:39 --> 00:56:40

over.

00:56:41 --> 00:56:45

And he's so happy because this was Notre Dame's goal. And if you have

00:56:45 --> 00:56:49

Syria and you have Egypt, you will have what happened in the 60s,

00:56:50 --> 00:56:51

when Israel came about

00:56:52 --> 00:56:57

Israel, Syria and Egypt realized if we can make a pact together, we

00:56:57 --> 00:57:01

can sin which Israel and we could take over. And they made a pact.

00:57:01 --> 00:57:06

But they they were they were not upon dean. And I talked to I heard

00:57:06 --> 00:57:10

lectures, and I met some people who were in that army, Egypt on

00:57:10 --> 00:57:11

the Egypt side.

00:57:12 --> 00:57:15

And I heard them saying that the night before the army, the

00:57:15 --> 00:57:20

Egyptian soldiers were passing around * magazines. So

00:57:20 --> 00:57:24

he knew we're not winning this war. And they did it. Right. The

00:57:24 --> 00:57:28

Egyptians did it. And the Syrian pact was not something based upon

00:57:28 --> 00:57:30

template the way new dean established it.

00:57:31 --> 00:57:33

So Allah does not give Muslims victory if they're not on Taqwa.

00:57:34 --> 00:57:38

Right? Unless it's paving the way for something else. So and victory

00:57:38 --> 00:57:41

against the kofod We should say, victory against one another. Okay,

00:57:41 --> 00:57:43

maybe that's something else. But

00:57:45 --> 00:57:49

when he takes over him, he's besides himself. He can't believe

00:57:49 --> 00:57:54

it. So he sends a letter to the dean. Egypt is ours. They can't

00:57:54 --> 00:57:56

believe it. They're like, the goal has been

00:57:57 --> 00:57:59

we arrived at right

00:58:00 --> 00:58:05

now, shall we say? He's not Mr. Piety. What does he do? There are

00:58:05 --> 00:58:10

two castles in Egypt. He alternates partying, one night

00:58:10 --> 00:58:12

here, one night there one night here one night there for two

00:58:12 --> 00:58:14

weeks, he parties.

00:58:15 --> 00:58:21

He ate so much that the doctors say his stomach burst from how

00:58:21 --> 00:58:24

much he ate. And he died.

00:58:25 --> 00:58:26

Write that in there.

00:58:27 --> 00:58:28

So what does he do when he died?

00:58:30 --> 00:58:35

He says to his number two use of who is Salahuddin?

00:58:36 --> 00:58:40

Hey, you most loyal person to know the dean that we know we're family

00:58:40 --> 00:58:41

friends, guess what? Your king,

00:58:42 --> 00:58:44

your king of Egypt. It's like well,

00:58:45 --> 00:58:49

now immediately who comes down immediately, he's dead. Now

00:58:49 --> 00:58:54

remember who his dad is. His dad's loyalty is to himself.

00:58:55 --> 00:59:00

His dad saved New to Dean's dead. Knowing this is a political

00:59:00 --> 00:59:02

bargaining chip I can use later on.

00:59:03 --> 00:59:07

And that allowed when I met a dean became successful then Notre Dame

00:59:07 --> 00:59:11

became successful for him to have a nice posh position in the

00:59:11 --> 00:59:12

monarchy.

00:59:13 --> 00:59:21

Now his son has Egypt. You think a 50 year veteran of politics is

00:59:21 --> 00:59:25

just gonna tell him follow orders and submit Egypt back to Notre

00:59:25 --> 00:59:30

Dame. He says no. This is our turn now. We're kings.

00:59:31 --> 00:59:36

So use of Salah ad din is young at this point very young and he

00:59:36 --> 00:59:38

doesn't really have a plan.

00:59:39 --> 00:59:41

His father comes in and tutors him

00:59:42 --> 00:59:46

and he says he write a letter immediately to *.

00:59:47 --> 00:59:51

And you tell him everything he wants to hear. And you give him

00:59:51 --> 00:59:55

the most polite you address him in the most polite fashion possible.

00:59:57 --> 00:59:59

But you don't give up an inch. You do not

01:00:00 --> 01:00:04

Give up one inch of Egypt and you don't go back. And every time he

01:00:04 --> 01:00:05

calls you back

01:00:07 --> 01:00:11

and every time he gives you an order, you reply immediately with

01:00:11 --> 01:00:14

the most polite reply possible.

01:00:15 --> 01:00:19

But you don't give him an inch and start consolidating this kingdom.

01:00:20 --> 01:00:22

We are you bits. It's our turn now.

01:00:23 --> 01:00:27

And he never gives Egypt to know to do.

01:00:28 --> 01:00:31

So then the Zenji Empire

01:00:33 --> 01:00:37

finally the moment it reaches its climax, it doesn't get it. Right.

01:00:39 --> 01:00:43

On top of that, what happens? So use if now

01:00:44 --> 01:00:47

he's ruling Egypt, he's consolidating Egypt. He's

01:00:47 --> 01:00:48

traveling around

01:00:50 --> 01:00:53

the Monopoly board of the old world, consolidating

01:00:53 --> 01:00:57

strengthening, pushing off enemies. New to Dean says, now

01:00:57 --> 01:01:00

it's time Meet Me in Jerusalem, let's fight. He ignores him.

01:01:03 --> 01:01:05

And he avoids new to didn't How long can I keep avoiding him? This

01:01:05 --> 01:01:09

is not like practical or sustainable. And yet Allah Tada

01:01:09 --> 01:01:12

comes with the verdict. You know what happens?

01:01:14 --> 01:01:16

Dean gets a virus in his throat.

01:01:17 --> 01:01:20

Severe tonsillitis. And he dies young.

01:01:22 --> 01:01:22

That's it.

01:01:24 --> 01:01:27

And who are his sons? He only has like a 15 year old son.

01:01:28 --> 01:01:35

So what does Salahuddin do? His father walks in, you write the

01:01:35 --> 01:01:41

longest ODE of respect and honor. And then you go and you conquer

01:01:41 --> 01:01:42

Syria.

01:01:44 --> 01:01:44

And they go in.

01:01:45 --> 01:01:49

And the people of Syria see the troops of Salahuddin they know

01:01:49 --> 01:01:53

him. He's one of their own. So they don't view this as a nasty

01:01:53 --> 01:01:54

takeover.

01:01:56 --> 01:01:58

And Salahuddin takes over Syria.

01:02:00 --> 01:02:04

And that's how Salahuddin unneutered Dean Salah knew the

01:02:04 --> 01:02:08

Dean's vision of a Syria Egypt pact

01:02:09 --> 01:02:15

to put the Crusaders between two pincers like this ends up being

01:02:15 --> 01:02:16

the destiny

01:02:17 --> 01:02:21

of the humans of so I do. Now,

01:02:22 --> 01:02:27

that was there, a selfish motive by the father of sola Handy was

01:02:27 --> 01:02:33

the father of Salahuddin a corrupt tyrant, no. Was he a foxy

01:02:33 --> 01:02:36

politician? Yes, he was a fox, there's no doubt about it. And he

01:02:36 --> 01:02:41

saw a chance for his family to have a place in history, and they

01:02:41 --> 01:02:46

got it. Right. And so a pious person like salah, headin Well, at

01:02:46 --> 01:02:50

the same time, I guess you have to listen to your father, right? So

01:02:50 --> 01:02:53

Allah has forced him almost it's almost as if Allah jammed him.

01:02:53 --> 01:02:56

Well, you gotta listen to your father. Right? Obey your father.

01:02:57 --> 01:03:01

So it came to Salah Dean in that respect. So

01:03:02 --> 01:03:06

that's the summary of new dean Salahuddin.

01:03:08 --> 01:03:10

If we want to talk about Dean and Arpita

01:03:12 --> 01:03:15

then both of them were extremely pious.

01:03:17 --> 01:03:17

They were Ashara

01:03:19 --> 01:03:21

they promoted the sad School of Akita

01:03:23 --> 01:03:26

was that the that was a big portion of it. There's something

01:03:26 --> 01:03:28

called an Aki the salah here.

01:03:29 --> 01:03:34

Why is that is because there was a lot of Shiism in the air at the

01:03:34 --> 01:03:34

time. A

01:03:35 --> 01:03:40

lot of she is. Right. And so they had to combat that.

01:03:41 --> 01:03:46

How else does Salahuddin combat this? He said, We need all the

01:03:46 --> 01:03:50

strength of all the methods. And he's that one of the first if not

01:03:50 --> 01:03:54

the first. I don't think there's even more did this in reverse at

01:03:54 --> 01:03:54

his time.

01:03:56 --> 01:04:00

He was one of the first to call upon the leaders of all the meth

01:04:00 --> 01:04:03

hubs and have them all teach in one was

01:04:04 --> 01:04:07

in what's called a four e when mosque which is basically

01:04:09 --> 01:04:15

imagine a big courtyard and then a huge nave a roofed area

01:04:16 --> 01:04:17

like etched in.

01:04:18 --> 01:04:21

Imagine like a plus sign essentially, the the middle of the

01:04:21 --> 01:04:26

plus sign is open air with a big fountain for Windows. And each of

01:04:26 --> 01:04:30

the legs of the plus sign the limbs is like a domed

01:04:31 --> 01:04:39

hollow area. And there it was the each method has one. And then the

01:04:39 --> 01:04:42

each method was assigned to leadership from their own that

01:04:42 --> 01:04:48

manages it. Why because we need all hands on deck to combat the

01:04:48 --> 01:04:52

Shiism that's in the air. She's in was the thing of the Arabs in the

01:04:52 --> 01:04:55

past. It wasn't a Persian thing, right? It became Persian later,

01:04:56 --> 01:04:59

but it was an Arab issue they were fighting within. And so

01:05:00 --> 01:05:05

The Fatimids were Arabs who had established themselves in Egypt

01:05:05 --> 01:05:09

and Salahuddin, in order to combat this. So he did have a keen eye on

01:05:09 --> 01:05:15

theology. So I had Dean, he believed that victory is by a bad

01:05:15 --> 01:05:18

and Sakina one of the proofs of that is that he assigned

01:05:20 --> 01:05:24

a che to remind the people of piety, all he was supposed to do

01:05:24 --> 01:05:29

is worship Allah day and night and give a couple speeches to the

01:05:29 --> 01:05:33

troops. Every troops are divided into companies, every company had

01:05:33 --> 01:05:33

one.

01:05:34 --> 01:05:37

Right? Every and and the shake of all of them.

01:05:38 --> 01:05:39

Right was

01:05:41 --> 01:05:42

even

01:05:43 --> 01:05:48

if no Kodama at that time, was the sheikh, who was assigned.

01:05:49 --> 01:05:53

One of the assignments he had was to be in the army, give lectures

01:05:53 --> 01:05:59

on the laws of FIP related to war and conquest so that our soldiers

01:05:59 --> 01:06:04

can obey them. Right. And that was his job for a period of time. The

01:06:04 --> 01:06:06

great technical German luctus

01:06:07 --> 01:06:10

Alright, so that's the idea and the concepts of

01:06:12 --> 01:06:16

how Allah's Will, ya know, the Dean came up with something all

01:06:16 --> 01:06:17

right.

01:06:18 --> 01:06:22

Yet at the same time, Allah subhanaw taala had a different

01:06:22 --> 01:06:23

plan, and

01:06:24 --> 01:06:28

Palace, Syria and Egypt as the jam of

01:06:30 --> 01:06:35

the Crusaders was the fate and the destiny of Salahuddin use of even

01:06:35 --> 01:06:39

a human shed. And that led to the Ayyubid Dynasty,

01:06:40 --> 01:06:45

which has its own history and in the future lessons, Inshallah,

01:06:45 --> 01:06:50

we'll talk about the basic history of how Salahuddin conquers the

01:06:50 --> 01:06:54

Crusaders. Right now, we talked about their deen and their arcade.

01:06:56 --> 01:06:58

Let's talk about their personalities.

01:06:59 --> 01:07:00

Okay.

01:07:03 --> 01:07:07

New to Dean. And so that had been two opposite personalities.

01:07:07 --> 01:07:12

nurudeen grew up in a time that's not stable as wolves and foxes all

01:07:12 --> 01:07:15

over the place. And we have to put 1,000% effort in order to get

01:07:15 --> 01:07:15

this.

01:07:17 --> 01:07:21

He was tough. It was very much like saying the dog and Sulaiman.

01:07:21 --> 01:07:24

He was extremely tough. He was extremely strong.

01:07:25 --> 01:07:31

Right. Salahuddin came up in luxury, he came up in the shadow

01:07:32 --> 01:07:37

in the shadow of stability, the stability of *. Right. He

01:07:37 --> 01:07:43

felt that you don't have to cut off next. We're powerful enough to

01:07:43 --> 01:07:47

forgive. That's the difference. New tidying came up in a time

01:07:47 --> 01:07:49

where if you want to survive, you got to cut next.

01:07:51 --> 01:07:55

But Salahuddin came up in a time where he felt were powerful

01:07:55 --> 01:07:56

enough, we can forgive.

01:07:57 --> 01:08:02

So you could say that new to Dean was the personality of

01:08:04 --> 01:08:06

cutting off next in a righteous way.

01:08:07 --> 01:08:09

Like he didn't he was not a tyrant.

01:08:11 --> 01:08:15

He didn't cut off next, when I say cut off next. It's like hyperbole

01:08:15 --> 01:08:18

for not messing around.

01:08:19 --> 01:08:22

Not letting your enemies hanger out.

01:08:24 --> 01:08:28

Salah had Dean felt were so strong. Let's leave a good

01:08:28 --> 01:08:32

impression. You never know where it's gonna go. And he forgave so

01:08:32 --> 01:08:38

much. He forgave some of these crusaders so much that his sons

01:08:38 --> 01:08:43

and his courtiers blamed him. Mandala. They blamed him.

01:08:44 --> 01:08:48

She noted Dean let me give you an example of new to Dean's taqwa and

01:08:48 --> 01:08:52

his piety. He never made a major decision except by Prentice Takata

01:08:52 --> 01:08:56

in the middle of the night. And one of these decisions was that

01:08:57 --> 01:09:02

there was a raid upon one of his cities by a crusader group.

01:09:03 --> 01:09:06

And the Muslims captured the

01:09:07 --> 01:09:08

they captured the

01:09:10 --> 01:09:12

the king the head of that crusade.

01:09:13 --> 01:09:17

So they've ransom Tim for a ton of money a lot of money to ransom him

01:09:17 --> 01:09:18

back.

01:09:19 --> 01:09:21

Second time did begin.

01:09:22 --> 01:09:24

Took him ransom to him for a ton of money.

01:09:26 --> 01:09:27

Third time

01:09:29 --> 01:09:34

they said no to deep enough kilo. He said we're gonna kill him in

01:09:34 --> 01:09:37

the morning. I just have we won't come today because I haven't used

01:09:37 --> 01:09:37

the club.

01:09:39 --> 01:09:39

He does this to her

01:09:42 --> 01:09:43

in his istikhara

01:09:44 --> 01:09:48

Yachty firstly, the province I sent him said the Muslim is not

01:09:48 --> 01:09:51

bitten by the same snake twice or the same Scorpion twice.

01:09:52 --> 01:09:54

You don't fall in the same Scorpion hole two times that means

01:09:55 --> 01:09:58

but this is the third time now. Definitely got to kill this guy.

01:09:59 --> 01:10:00

You

01:10:00 --> 01:10:00

praises Takata.

01:10:02 --> 01:10:03

And this time,

01:10:04 --> 01:10:06

he sees the prophets I said,

01:10:07 --> 01:10:09

Prophet sallallahu alayhi wa sallam says, noted in

01:10:10 --> 01:10:13

double the ransom, and let him go.

01:10:15 --> 01:10:16

He wakes up.

01:10:17 --> 01:10:21

And he knows his courtiers, his ministers, his generals, they're

01:10:21 --> 01:10:25

not going to accept this. So he goes any negotiates it himself

01:10:26 --> 01:10:27

before the light comes up.

01:10:29 --> 01:10:31

When they wake up at fudge, they knew what happened.

01:10:33 --> 01:10:39

And he said, doubled the ransom. And let him go. Right? They said,

01:10:39 --> 01:10:43

Are you serious? Third, so for the third time,

01:10:44 --> 01:10:47

right, he said, This is what the messenger of Allah told me and I'm

01:10:47 --> 01:10:48

going to trust the Messenger of Allah.

01:10:50 --> 01:10:53

Before the, as they're spraying door announcement came in,

01:10:55 --> 01:10:58

his horse fell, the guy dies, you didn't have to kill him and you

01:10:58 --> 01:11:03

got the money. It's about Allah subhanaw taala. Just to show you

01:11:03 --> 01:11:07

that the pony that Muslims have today, when you see a pious

01:11:07 --> 01:11:11

person, that's the same piety that these kings have. We imagine if

01:11:11 --> 01:11:13

you're king, you can't have that piety. You can't be worrying about

01:11:13 --> 01:11:18

salah do the subtleties of prayer. Now they had that's how they

01:11:18 --> 01:11:19

operated.

01:11:20 --> 01:11:23

At the end of Salah had Dean's life, which we haven't talked

01:11:23 --> 01:11:23

about yet.

01:11:24 --> 01:11:28

His son was a businessman. Right? So I didn't son.

01:11:29 --> 01:11:30

And

01:11:31 --> 01:11:35

Salahuddin is the Son he used to tell. He said Tell him

01:11:36 --> 01:11:40

you know, Father, the era of jihad is over. It's not the era of

01:11:40 --> 01:11:44

jihad. So even this idea of like when father and son and there's a

01:11:44 --> 01:11:47

new generation comes up and we feel that that's only a new thing

01:11:47 --> 01:11:52

though that happened in the past too. Right? So new generation and

01:11:52 --> 01:11:55

the son was like Guy enough with this Jihad stuff let's let's let's

01:11:55 --> 01:11:58

do business with these guys. Like they're not a threat anymore. The

01:11:58 --> 01:12:01

Crusaders are not a threat. People don't know.

01:12:02 --> 01:12:07

So I had been son made a business deal where he gave the keys to

01:12:07 --> 01:12:08

Jerusalem back to the Christians.

01:12:10 --> 01:12:14

It just they had no impact, right? They had no army there was just

01:12:14 --> 01:12:15

like symbolic

01:12:16 --> 01:12:18

but he was a man of the job.

01:12:19 --> 01:12:22

And people don't know that. So anyway, let's stop here. That

01:12:22 --> 01:12:25

gives you a good idea and that my goal here with these is

01:12:25 --> 01:12:30

essentially to give people a good idea of the history without

01:12:30 --> 01:12:33

necessarily going into the details that you'll never remember anyway.

01:12:34 --> 01:12:37

We can go back to the full screen and now start taking your

01:12:37 --> 01:12:43

questions and your comments as we scorch in a day that is 92 degrees

01:12:43 --> 01:12:44

today outside

01:12:46 --> 01:12:50

where the air conditioner is basically struggling

01:12:52 --> 01:12:53

to survive Hmm

01:12:55 --> 01:12:58

It is definitely not blowing out any cold air no

01:12:59 --> 01:13:00

no cold they're

01:13:05 --> 01:13:08

terrible who said terrible

01:13:10 --> 01:13:14

Yeah, is there turbo charge on this AC? Oh nice. There's turbo

01:13:14 --> 01:13:15

charges like a video game

01:13:16 --> 01:13:19

alright yeah he read us some of the comments and questions here

01:13:19 --> 01:13:19

while I

01:13:25 --> 01:13:25

wasn't

01:13:29 --> 01:13:31

wasn't literally

01:13:32 --> 01:13:36

you know the Assyrians or Ashara I don't know if that that time but

01:13:36 --> 01:13:40

he's described as initially was the was giving the keys to

01:13:40 --> 01:13:45

Jerusalem only symbolic of an actual handover. Yeah, it was sort

01:13:45 --> 01:13:49

of like a symbolic type of handover that was there was no

01:13:49 --> 01:13:51

real threat or another another change of life but

01:13:56 --> 01:14:02

was his father right for doing what he did to Notre Dame? Allahu

01:14:03 --> 01:14:08

Allah on NYU MSA? Would you come for Holika NYU one day. I'm

01:14:08 --> 01:14:10

welcome at NYU.

01:14:11 --> 01:14:15

I'll go Oh, go anywhere, right. If I'm welcome there

01:14:17 --> 01:14:21

because it's close. It's only 45 minutes away from here. Oh, I

01:14:21 --> 01:14:23

know. I didn't know I would be welcome

01:14:30 --> 01:14:31

What else we got UCLA?

01:14:34 --> 01:14:37

Should we emulate house lock have been dealt with.

01:14:39 --> 01:14:43

Last I checked like we don't have much authority, right.

01:14:45 --> 01:14:48

We don't have much authority to be honest. But

01:14:49 --> 01:14:54

my whole philosophy is that the Quran mandates to us to clarify

01:14:54 --> 01:14:55

the deen

01:14:56 --> 01:14:59

the marbles fall where they fall right?

01:15:00 --> 01:15:04

Don't muddy the beautiful waters of your beliefs and your deen.

01:15:05 --> 01:15:09

That's what bothers me. Am I out for an attack on people? Not

01:15:09 --> 01:15:12

necessarily. They'll say attack me. Right. But

01:15:13 --> 01:15:18

I liked I, you love the deen so much when you experience it, the

01:15:18 --> 01:15:22

last thing you want is someone muddying the waters with some

01:15:22 --> 01:15:27

ideas that aren't accepted. And, and we have a history, we know

01:15:27 --> 01:15:31

what our dean is. There's not going to be any new discoveries in

01:15:31 --> 01:15:36

Ocarina, right? So that's my take. And that's my approach to things.

01:15:36 --> 01:15:41

And I work in a masjid. Unlike some people work in universities,

01:15:41 --> 01:15:46

right? I work in a masjid, that Masjid. It's, I wouldn't say I

01:15:46 --> 01:15:52

work. But I say my place of where I do my Dawa work is a masjid. The

01:15:52 --> 01:15:55

people there, they bring their kids, they bring their families,

01:15:55 --> 01:16:00

right. You need to bring them a simple, predictable and consistent

01:16:00 --> 01:16:05

message. Otherwise, just walk out confused, right? You can't build

01:16:06 --> 01:16:08

on some wishy washy stuff.

01:16:09 --> 01:16:14

And if you want to look at it, I challenge you go look at that

01:16:14 --> 01:16:18

wishy washy operations, and show me what they've produced in 10

01:16:18 --> 01:16:22

years. I guarantee you, maybe it'll be people who are like

01:16:22 --> 01:16:23

activity, but

01:16:24 --> 01:16:28

will it be someone with a sound solid understanding of the deal

01:16:28 --> 01:16:31

that could now lead to Holika? teach kids teach the next

01:16:31 --> 01:16:37

generation move up? The answer is no. And my colleague, and the

01:16:37 --> 01:16:41

director of our masjid, he did a study, you know, his own

01:16:41 --> 01:16:44

observations that he said, there's two types of masajid. There's one

01:16:44 --> 01:16:49

type of Masjid where it's oriented on its, on a principle, a belief

01:16:49 --> 01:16:50

system.

01:16:51 --> 01:16:54

Right? It's oriented around that. There's another type of Masjid

01:16:54 --> 01:16:59

that is oriented on like generalism of Islam. And there's

01:16:59 --> 01:17:06

no one belief system that they're espousing. And he says that in the

01:17:06 --> 01:17:10

short run the ladder, the one that's general and just accept

01:17:10 --> 01:17:14

everyone, and everyone's welcome, like a United States version of a

01:17:14 --> 01:17:18

mosque, anyone can come in and do your thing. In the short run, it

01:17:18 --> 01:17:21

looks more impressive, because they get a lot of people. And they

01:17:21 --> 01:17:23

do a lot of things and the governor goes there, blah, blah,

01:17:23 --> 01:17:28

blah. But in the long run, it's just ineptitude. It's that they

01:17:28 --> 01:17:32

don't produce anything of value. And people leave when they really

01:17:32 --> 01:17:37

want Dean. Yet the misogyny that are based on a principle and a

01:17:37 --> 01:17:38

methodology and Arpita.

01:17:39 --> 01:17:43

In the short run, many people feel like they're not welcome there.

01:17:44 --> 01:17:48

Because it's not giving them the pizza that they want. Right? It's

01:17:48 --> 01:17:51

not giving them the food and the ideas that they want it saying

01:17:51 --> 01:17:52

ideas that they don't like.

01:17:53 --> 01:17:57

So they leave in the short run. But in the long run, these these

01:17:57 --> 01:18:01

people call us, they have unity. They have a curriculum that they

01:18:01 --> 01:18:04

could pass on, and they do pass it on, and they grow and they flower

01:18:05 --> 01:18:08

out of them. And that's the methodology that I go by. And

01:18:08 --> 01:18:12

that's why I don't like to mince words and mess around in terms of

01:18:14 --> 01:18:15

matters of Dean.

01:18:17 --> 01:18:21

Prince Matthew, may Allah try to make you king instead of Prince?

01:18:22 --> 01:18:24

Because that's, I guess, your next step.

01:18:25 --> 01:18:26

What else

01:18:30 --> 01:18:33

was there? Was there a similar people population during the time

01:18:33 --> 01:18:34

of Meridian and slept with

01:18:35 --> 01:18:38

her nebula? You mean? Yes, they were somebody's they were

01:18:38 --> 01:18:40

Humphries Hypno. Kodama was there in Damascus.

01:18:41 --> 01:18:43

And the time of Salahuddin

01:18:45 --> 01:18:49

anyone wants to support this podcast you go to patreon.com

01:18:49 --> 01:18:55

backslash Safina society. Again, that is patreon.com backslash

01:18:55 --> 01:19:00

Safina Saudi all of your support is extremely appreciated. And

01:19:00 --> 01:19:02

we're only able to put this together

01:19:03 --> 01:19:09

by the thing with gratitude to Allah subhana wa Tada and then to

01:19:09 --> 01:19:14

the people who who financially put their weight behind the nothing

01:19:14 --> 01:19:15

but facts live stream

01:19:17 --> 01:19:21

you can ask any question you can ask any question? Yeah. Until we

01:19:21 --> 01:19:24

basically all if you start seeing that we're all red in the face and

01:19:24 --> 01:19:29

completely fried because the poor AC cannot even keep up with this

01:19:29 --> 01:19:30

heat.

01:19:31 --> 01:19:34

Turbos working good hopefully.

01:19:36 --> 01:19:40

Well, Ryan, you seem to be like sturdy against all temperatures

01:19:40 --> 01:19:41

Right?

01:19:42 --> 01:19:45

Like in the cold he does hardly wears a jacket in the heat. He's

01:19:45 --> 01:19:45

not sweating.

01:19:48 --> 01:19:52

I heard Dr. Amato saying that Salah had Dean was the student of

01:19:52 --> 01:19:55

Abu college and I don't know if they ever met to be honest, but I

01:19:55 --> 01:19:59

do know that even a pajama was a student of abracadabra Jelani in

01:19:59 --> 01:19:59

his

01:20:00 --> 01:20:00

Yep.

01:20:02 --> 01:20:04

And he was in the time of

01:20:06 --> 01:20:08

noted de Sala had

01:20:13 --> 01:20:13

a singer

01:20:15 --> 01:20:18

mentioned bass or someone who speaks well, basically

01:20:20 --> 01:20:25

Mohammed says one of sons whose governing principle is the normal

01:20:25 --> 01:20:29

law, where you have people on your side. So that's an interesting

01:20:29 --> 01:20:32

perspective on what is the blessing rule? Sorry, the moral

01:20:32 --> 01:20:33

law.

01:20:34 --> 01:20:37

Hey, look up sons whose moral law and read it to us

01:20:42 --> 01:20:45

yeah Sunsoo Art of War. Everyone reads that to try to be like to

01:20:45 --> 01:20:48

whatever, you know, Sun Tzu.

01:20:50 --> 01:20:53

He's got some good principles there. Some of us when we build up

01:20:53 --> 01:20:54

the habit of praying

01:20:56 --> 01:21:01

how do we build up the habit of praying too often by only praying

01:21:02 --> 01:21:03

one nephila

01:21:04 --> 01:21:07

And then remaining consistent on that for a couple months, then

01:21:07 --> 01:21:09

praying another one, remain consistent.

01:21:10 --> 01:21:14

Put the pillow pull up the mic to your mouth and read this this

01:21:14 --> 01:21:14

principle?

01:21:19 --> 01:21:20

The first one is

01:21:22 --> 01:21:27

Yeah. When all without fighting? No, the moral the moral code.

01:21:34 --> 01:21:38

Meanwhile, Layli says what is the significance of Abdulkadir Gilani?

01:21:38 --> 01:21:42

My father is very passionate about it. He is one of the

01:21:43 --> 01:21:48

great Ellia of Islamic history, meaning that he's one of those who

01:21:48 --> 01:21:54

are extremely pious and who, whose piety has impacted

01:21:55 --> 01:22:02

millions of people over the centuries. And his path in

01:22:02 --> 01:22:07

spirituality is followed by many, many people in North and West

01:22:07 --> 01:22:13

Africa. In the subcontinent, so many places shaken up, funny,

01:22:14 --> 01:22:19

nice, name, their shape, but in shaken up says

01:22:20 --> 01:22:23

As Salam aleikum just came in these history lessons every

01:22:23 --> 01:22:27

Thursdays every Thursday is stories of the LDS which does

01:22:27 --> 01:22:30

involve some history to stories of the LDS

01:22:31 --> 01:22:32

monopoly

01:22:33 --> 01:22:38

games with dice are between haram and mcru to play games with dice

01:22:40 --> 01:22:40

yeah

01:22:42 --> 01:22:44

Miss organized chaos

01:22:45 --> 01:22:47

you know what I'm looking at these names to be honest with you.

01:22:50 --> 01:22:53

What is the moral code that he's talking about here?

01:22:55 --> 01:22:56

us sort of sister of Harris's here.

01:22:57 --> 01:23:01

I'm starting law school says ah best I'm gonna miss this live

01:23:01 --> 01:23:05

stream handler for 100 days and 100 episodes so h bas May Allah

01:23:05 --> 01:23:09

try to protect you. May Allah Tala keep you on the right path and

01:23:09 --> 01:23:10

benefit some

01:23:11 --> 01:23:16

benefit. You know from your law school, be able to give benefit to

01:23:16 --> 01:23:18

the Ummah afterwards, enter yourself into your own pocketbook

01:23:19 --> 01:23:23

glitters. If we fall in love with some can we say Allah put that

01:23:23 --> 01:23:23

love in our heart?

01:23:25 --> 01:23:30

Allah put the love in your heart. But that does not necessarily mean

01:23:30 --> 01:23:35

that because everything goes back to the Creator. So you cannot

01:23:35 --> 01:23:38

judge that that's something that Allah

01:23:39 --> 01:23:43

is saying is good for you, too. You have to judge that by the

01:23:43 --> 01:23:43

shittier.

01:23:45 --> 01:23:47

That's how I will say you judge it by the sheer

01:23:49 --> 01:23:53

street. What's my view on street doubt? Not very favorable, to be

01:23:53 --> 01:23:53

honest.

01:23:54 --> 01:23:59

Yeah, I find it to be awkward. Straight down, you open a table on

01:23:59 --> 01:24:02

the street. And you just talk to people like that. You do that in

01:24:03 --> 01:24:06

England? I can't say I'm against it. But I can't say that. Um,

01:24:08 --> 01:24:13

it seems to me that it's I think Dawa, to me is is showing your

01:24:13 --> 01:24:17

entire community strength and benefit other communities.

01:24:19 --> 01:24:24

Like for example, Dow for us is establishing here in New

01:24:24 --> 01:24:29

Brunswick, decades of stability and benefit to the greater New

01:24:29 --> 01:24:30

Brunswick Community.

01:24:32 --> 01:24:36

And yes, is preaching part of it. Of course it is right. But the

01:24:36 --> 01:24:38

bedrock is some street credibility.

01:24:39 --> 01:24:41

And where do I get that the Prophet sallallahu alayhi wa

01:24:41 --> 01:24:44

sallam did not come out of a vacuum to preach to his people.

01:24:47 --> 01:24:47

He came

01:24:48 --> 01:24:52

after his grandfather was known as the savior of his people.

01:24:54 --> 01:24:57

So it's extremely important to have like some street credibility.

01:24:58 --> 01:24:59

All right, read for me, me

01:25:00 --> 01:25:04

cuz my phones are uploading the Wi Fi is it's so overloaded because

01:25:04 --> 01:25:08

of the heat. I didn't know that Wi Fi was affected by heat. But we're

01:25:08 --> 01:25:10

gonna have to stop before literally we get sick and I'm

01:25:10 --> 01:25:11

already sick by the way

01:25:14 --> 01:25:16

your internet's not working go.

01:25:17 --> 01:25:21

Is it permissible to wear pants folded if they go below your

01:25:22 --> 01:25:27

pants, I don't believe is related to the ankles matter. Because the

01:25:27 --> 01:25:32

ankle, gone below the ankle, the prophesies center specified the

01:25:32 --> 01:25:32

izhar.

01:25:33 --> 01:25:38

These are as odd as the waist strap or the film extends to the

01:25:38 --> 01:25:42

Pope. And why do I say that? Because there was a context to

01:25:42 --> 01:25:43

that hadith.

01:25:44 --> 01:25:51

The ancient times the rich and elite war, dragging his horse, it

01:25:51 --> 01:25:55

was a thing to show you a rich elite. Is it a thing today that

01:25:55 --> 01:25:57

you're cool, or you're rich? Because your paint goes by in the

01:25:57 --> 01:26:03

ankle. The province I sell them, Tolson. Abubaker year is army

01:26:03 --> 01:26:05

slipped down because you're thin, but you don't do it out of

01:26:05 --> 01:26:10

arrogance. So the Prophet gave us the cause of that prohibition,

01:26:10 --> 01:26:15

which is if you're doing it out of arrogance, today, any old regular

01:26:15 --> 01:26:16

pet goes under the

01:26:17 --> 01:26:20

a little bit under the ankle, because that's just, that's what a

01:26:20 --> 01:26:26

pen is. So it doesn't really extend to the pet. If you ask me

01:26:26 --> 01:26:27

about that.

01:26:28 --> 01:26:31

And not just me many, I've seen many, many, many, many, many of

01:26:31 --> 01:26:32

the Allamah

01:26:34 --> 01:26:36

come visit Western countries and they wear pants, or they're in

01:26:36 --> 01:26:39

their own country, they wear pants, the pink goes beyond the

01:26:39 --> 01:26:44

like a little bit it's not so it's not something that is but when

01:26:44 --> 01:26:47

they wear a thong or an Huizar, it's above the so that's a

01:26:47 --> 01:26:51

difference. We'll take one more big before we explode from

01:26:56 --> 01:27:00

some set of questions, how do you how should you interact? If you're

01:27:00 --> 01:27:05

around those who don't, like dislike you? Or you don't have the

01:27:05 --> 01:27:06

best relationship with

01:27:07 --> 01:27:10

it? If someone doesn't like me, I try to get out of the room.

01:27:12 --> 01:27:16

I try to I try not to be in the same presence as this person. Why

01:27:16 --> 01:27:19

bother myself? Explain to me Give me one reason why I have to. Now

01:27:20 --> 01:27:23

if they're family, I can still get out of the room. Right? They come

01:27:23 --> 01:27:25

in as someone or wife comes through.

01:27:26 --> 01:27:30

Let me just step outside for a second. I'll be right back. I will

01:27:30 --> 01:27:34

be right back. Maybe in an hour, maybe in 20 minutes. I leave the

01:27:34 --> 01:27:36

room. I don't play games anymore. I'm too old for that. Right? When

01:27:36 --> 01:27:40

I was young, I may have been forced, I may not know how to deal

01:27:40 --> 01:27:43

with things. But now I just cut the snake from that. We don't like

01:27:43 --> 01:27:44

each other.

01:27:45 --> 01:27:47

My fake, right?

01:27:48 --> 01:27:51

I just leave the room. I'm not dealing with you. I'm not hating

01:27:51 --> 01:27:56

on you. Right? I'm not faking smiles with you. Just what I'll

01:27:56 --> 01:27:59

give you one fix months and I'm gonna write that I'm leaving the

01:27:59 --> 01:28:02

room. I don't bother you don't answer the phone. You don't ever

01:28:02 --> 01:28:06

answer my texts. When I say something you mock and you roll

01:28:06 --> 01:28:08

your tongue with you. Essentially.

01:28:11 --> 01:28:15

There's nothing good coming out of this. And I'm not your Savior. I

01:28:15 --> 01:28:17

need to I don't need you don't need me. I don't need you. Right.

01:28:18 --> 01:28:19

Why bother? Life is too short.

01:28:21 --> 01:28:21

But

01:28:22 --> 01:28:26

we do have to temper this a little bit. Why? Because if every time a

01:28:26 --> 01:28:31

person says, Hey, someone is giving me grief, I can just cut

01:28:31 --> 01:28:38

them off. You're going to be a selfish, right likes, Silo onto

01:28:38 --> 01:28:41

your own island onto your own. So you have to do you do have to

01:28:41 --> 01:28:44

temper it a little bit levels? There are levels of it. Yeah,

01:28:44 --> 01:28:47

there are levels of it. So if that person

01:28:48 --> 01:28:51

is part of your family, then I think that there should be always

01:28:51 --> 01:28:56

a bridge there. Because the opposite extreme is uh oh, you

01:28:56 --> 01:28:58

give me a hard time I cut you off, give me hours, I'm gonna cut you

01:28:58 --> 01:28:58

off.

01:28:59 --> 01:29:04

Where's your patients? Maybe you actually are rock, right? Maybe

01:29:04 --> 01:29:06

you're wrong. Maybe your personality doesn't need fix it.

01:29:07 --> 01:29:10

So you do have to temper it a little bit and not always use that

01:29:10 --> 01:29:14

so quickly with everybody. You just become a massive egomaniac

01:29:14 --> 01:29:18

after a while. Because as soon as anyone says anything to you just

01:29:18 --> 01:29:19

cut them off. So you have to

01:29:20 --> 01:29:24

keep that in mind too. Are you supposed to forgive and forget?

01:29:26 --> 01:29:28

I forgive you. Hello. So I forget you but I don't have to hang out

01:29:28 --> 01:29:31

with you, right? You're not supposed to forgive and forget.

01:29:31 --> 01:29:34

You're not obligated to forgive and forget who told you? We're not

01:29:34 --> 01:29:38

Christians here? No. If I want justice, I could get justice. I

01:29:38 --> 01:29:42

have people. I'm waiting for the justice when I see the justice in

01:29:42 --> 01:29:47

front of me on yomo piano and I enjoy it. Then I'll forgive you.

01:29:47 --> 01:29:52

Right. It's okay for us. Oh angels to give let him have their

01:29:52 --> 01:29:56

headsets back. But maybe I'll need those fasteners. I'm not giving

01:29:56 --> 01:30:00

away value, right for free. Let's see if I need

01:30:00 --> 01:30:04

those hundreds on the Day of Judgment right first. So

01:30:04 --> 01:30:08

forgiveness is often misunderstood by the week it's a cover of the

01:30:08 --> 01:30:10

week is one of the things that Nietzsche said that was actually

01:30:10 --> 01:30:13

correct. And I'm not quoting it because Nietzsche said it he just

01:30:13 --> 01:30:17

made the observation that everyone else makes. You have no ability to

01:30:17 --> 01:30:20

get justice. So you let it go and call it forgiveness. You're not

01:30:20 --> 01:30:23

virtuous forgiveness is when the guy

01:30:24 --> 01:30:27

he's on the what did the French call that thing?

01:30:29 --> 01:30:34

His head is on the on the guillotine. Then you forgive him.

01:30:34 --> 01:30:38

That's forgiveness. His head's on the guillotine. Right? You enjoy

01:30:38 --> 01:30:42

the view. Then you said okay, I forget now I forgive but you the

01:30:42 --> 01:30:46

guy doesn't go * your wife kill your kids kill your mom run away.

01:30:46 --> 01:30:49

And then you say I forgive him. You didn't forgive him? You're

01:30:49 --> 01:30:53

just two weeks to get justice. So don't confuse forgiveness with

01:30:53 --> 01:30:58

being two weeks to get justice. Right spiralized said * your

01:30:58 --> 01:31:02

wife * your mom and the the boss are here. Ready? Like

01:31:02 --> 01:31:04

seriously, it's unbelievable the speed by which the bucks come?

01:31:05 --> 01:31:09

Right. Keywords unbelievable. Subhanallah I mean, Google's got

01:31:09 --> 01:31:14

to do something about this. Alright, folks, I really wish we

01:31:14 --> 01:31:16

could stay a little longer. Does that come a little later?

01:31:17 --> 01:31:19

subharmonic Allah humblebee Hyundai Kona Sherwin

01:31:20 --> 01:31:26

Lanta, Mr. Francona to work with us. In Santa Fe house in La Nina.

01:31:26 --> 01:31:28

Romulus Sorry, I had what was

01:31:29 --> 01:31:33

what was some some was Salam alaykum Warahmatullahi

01:31:33 --> 01:31:34

Wabarakatuh.

01:32:02 --> 01:32:02

US

01:32:12 --> 01:32:13

boom

01:32:17 --> 01:32:18

got it.

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