Shadee Elmasry – Maliki Madhab Goes Against Hadith – Amal Ahl Madinah Explained

Shadee Elmasry
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AI: Summary ©

The Prophet's peace be upon generation was a regular path that people walk on, but the fourth generation is a result of media false and lying claims. The fourth generation is not the true path, but a result of the media's false false claims. The transmission of the Prophet peace be upon is sound and widespread, but it must be sound and widespread. The fourth generation is confirmed by records, but there is no evidence of transmission. The importance of following the Prophet peace be upon his setup is emphasized.

AI: Summary ©

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			Today I'm going to read to you the
Amil of Ireland Medina, and we'll
		
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			give you the summary from shakaama
taharah Yen's book on the mimetic,
		
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			I'm in Medina in the Maliki school
of thought the action of the
		
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			people of Medina more more
correctly the consensus of the
		
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			scholars of Medina at the first
three generations. Why the first
		
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			three generations the Prophet
sallallahu alayhi wa sallam said,
		
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			the best of you are my generation
than those who come after than
		
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			those who come after. That's what
the Prophet peace be upon him
		
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			said, therefore, the first three
generations are praised by the
		
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			prophet, the first generation, all
of them, anyone who met the
		
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			prophet who was in the presence of
the Prophet peace be upon second
		
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			generation, their scholars, their
generation, their scholars, and in
		
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			general the people were pious to
in general, as a generation, did
		
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			ematic come up with the idea of
the actions of the people of
		
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			Medina. Did he come up with it?
No, he didn't come up with it. He
		
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			did not innovate this idea. This
idea came from those before him,
		
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			Ken automotive and Abdulaziz Yeji
mountain fuqaha Ahmed bin
		
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			Abdulaziz together all the jurists
in the scholars who was
		
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			alternative and Abdulaziz second
generation never met the Prophet
		
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			he met the companions. And he rose
up as a prince than a governor of
		
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			Medina. Then he trained under
their scholars until he became a
		
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			scholar. And then he became very
pious, no longer with this fancy
		
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			prince, he became very pious, and
then he became the Khalifa of all
		
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			Muslims in a situation that was
very rare that would have happened
		
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			like multiple deaths at once. And
then No, no, no boys. So the
		
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			Khilafah came to him, although it
was far from him.
		
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			There was no
		
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			normal life and normal births and
everything. He wouldn't have been
		
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			the Khalifa. But Allah had a will
to bring him in and he is the
		
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			great grandson of Ahmed Al
Khattab. He's the great grandson
		
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			of Alma if not hooked up through
the daughters not through the sons
		
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			or whatever it is just to gather
the scholars and he would ask them
		
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			with Elohim honest Sunon what are
the Sunon? What are the practices
		
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			that are practiced by the pious
and knowledgeable people of this
		
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			city? And they would say this,
this this he said, Alright,
		
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			preserve that. Well, McKenna men
who lay you on Melby nests or Leia
		
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			Malou, b1, nesu. Alva, if it's a
claim that this is a sunnah, this
		
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			is a claim that the Prophet used
to do this. So he was asked, Did
		
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			the pious scholars of Medina do
this? Now the people don't do it
		
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			here. Nobody does that. Right? He
said that. It's not the Sunnah.
		
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			Why? The philosophy is, life
wouldn't have changed, the Muslims
		
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			would not have changed that close
from the Prophet peace be upon.
		
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			He's within 100 years, right? It
wouldn't have changed. Now 100
		
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			years today is not like 100 years
back in the back and back in those
		
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			times. Back in those times, there
may be one new invention every 300
		
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			years. An animal would go extinct
once every three to 400 years.
		
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			Today. There's a new invention
every other week. Every three days
		
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			there's something brand new a new
app a new this new that when
		
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			Candomble Khadija whom in Manteca
even if this claim that this is a
		
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			sunnah, this is a practice of the
Prophet came from a reliable
		
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			person. But if this people of this
city do not do it, the scholars
		
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			the notables, the pious, they
don't practice it. It's not from
		
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			the Sunnah. It must be some
exception, or something. But it's
		
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			not the trodden path, why didn't
even medical the trodden path, the
		
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			trodden path is walked up on so
much that it becomes very clear
		
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			that this is a walking path,
people walked on it so much. So
		
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			medic wants to be absolutely sure
of our religion to do the things
		
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			that has been done so much, not
something one thing that was said
		
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			here and there, a transmission
here and a transmission there, no
		
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			medica teacher, his name is Robbie
to array. And his name is Robbie
		
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			how to write because anytime that
it would appear that texts
		
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			contradict each other, he wants to
bring an analysis of that and
		
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			bring them together. Right, not
the right as in, he doesn't have a
		
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			hadith so he uses his opinion, not
like that. Of course, you know, a
		
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			hadith is a transmission from the
Prophet peace be upon something
		
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			the Prophet said or did or
approved of, in general. But Obeah
		
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			once said he there was a ruling
and Malik said, oh Teacher, why is
		
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			this the ruling when we have a
hadith that says such and such
		
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			Hadith that said the Prophet did
or said such and such? So how are
		
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			we doing the opposite of that?
It'll be I says, 1000 from 1000 is
		
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			better than one from one. That
means that 1000 People righteous
		
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			scholars of this city, saw 1000
companions of the Prophet doing
		
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			that, that to me is far better
than merely one person said that
		
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			one person said that the Prophet
said, if you go by one person said
		
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			this one person said that
		
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			There's one narration here,
there's a narration there, there's
		
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			an interpretation here, you will
lose your religion. The true path
		
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			of the Prophet will be lost from
here. The Prophet lived in public.
		
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			He lived with the people in Mecca
for 13 years. Then he lived in
		
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			Medina for 10 years where
everybody was looking at him at
		
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			every moment of the day in Mecca
you could say yes, but the
		
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			companions were scattered. They
were only a few. And the law
		
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			hadn't come down yet doctrine had
come down. So he'd afterlife that
		
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			had come down in Mecca, but the
law of how to do everything had
		
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			not come down until Medina once
the Prophet settled in Medina and
		
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			was sitting in his mosque every
single day, teaching people
		
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			reciting the Quran to them. At
that point, like what was the true
		
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			teaching of the Prophet peace be
upon him would have been
		
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			transmitted? It would have been,
everyone would know it. Maddix
		
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			says I saw Mohammed son of Abu
Bakar, son of Omer, son of hasm.
		
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			And he was a judge, his brother
was Abdullah. He had a lot of
		
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			narrations memorized from the
Prophet. One brother was a judge,
		
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			one brother had memorized this the
sayings of the Prophet peace be
		
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			upon him. So if he heard that the
judge ruled in a way that was
		
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			opposite to the Hadith, he would
scold him and he would say LM yet
		
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			TP hair that hadith hookah, he
said, there's a hadith that says
		
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			the opposite of what you ruled by
you ruled for this with a there's
		
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			a hadith Ruby, why don't you rule
by that hadith? So he would say,
		
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			Well, if that's a hadith, that's
so sound and so, and is the
		
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			Sunnah, why don't the people
practice it? He said, The scholars
		
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			of Medina don't practice that
hadith. Do you think they don't
		
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			practice Hadith? Because they
forgotten? Do you think they don't
		
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			practice that hadith? Because they
just don't feel like it? And they
		
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			all conspire to not feel like it?
No, they don't practice that
		
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			hadith because they feel there's a
stronger evidence, and that that
		
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			transmission is solitary in its
nature. So it must be for an
		
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			exceptional case. Or there's not
enough information around it for
		
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			us to make it law. So hence, the
practiced applied religion of the
		
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			people in Medina, which people any
person know, the knowledgeable,
		
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			pious people of Medina,
specifically the scholars is
		
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			stronger than a solitary Hadith.
Remember, just because something
		
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			is a Hadith, you have to examine
the transmission. The transmission
		
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			needs to be sound, but also
widespread. If there's no
		
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			contradiction, then we take it.
But if it's contradicting
		
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			something that's stronger than it,
then we don't take it. In a sound
		
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			Hadith transmitted by Timothy
through Abu Hurayrah. The
		
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			companion that the prophesy said
him said so Allah would have sent
		
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			a letter Kuma Assa T had yet it is
an E man who ll Medina. Kimata is
		
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			all here to Illa Hijiri or Hajia.
The day of judging will not come
		
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			until Iman comes back to Medina.
In other words, the true
		
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			representation of the truth is
found in Medina, just as a snake
		
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			always comes back to a total of
almost opposite. He said in this
		
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			hadith by Allah, this is not
praise of the city, or the earth,
		
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			or the houses, it's the people in
it, who will uphold the teaching
		
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			of the Prophet sallallahu alayhi
wasallam. Okay, at a time when
		
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			other people they will take
ignorant people as leaders, and
		
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			they will be misguided, Malik said
on the authority of Ibn Abi always
		
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			I heard medic say so the prophesy
Saddam is here praising the city
		
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			of Medina as the starting point.
And the end point, in other words,
		
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			is Islam will be represented
purely in the city of the prophets
		
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			lies in the beginning, then it
will be represented elsewhere in
		
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			the middle correctly as well.
Then, at the end of time, Medina
		
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			will return to be the number one
place where sums are presented
		
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			today. You can study Islam in many
places. You can
		
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			follow, you can learn to swim in
Turkey, you can learn to swim in
		
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			Pakistan, you can learn to swim in
Egypt, you can use them in
		
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			Morocco, you can learn to slam in
so many countries right now.
		
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			Right? And no one would feel that
I have to go to Medina, there's
		
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			like the only place I have to go
no one feels like that. For
		
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			hundreds of years, no one's felt
like that. There's only place on
		
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			goes Medina to learn. So the
Prophet peace be upon him. He
		
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			basically is informing us of this,
because he's saying that just as
		
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			it began, it will end so in the
first century in the time of
		
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			medic, you were judged in your
scholarship by how much time you
		
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			spent in Medina, how close you are
to Medina, what your chain of
		
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			transmission is back to Medina
because that's the origin of
		
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			everything. That was the origin of
the Prophet and the companions.
		
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			Okay, and then the Companions
spread about but when the Priam
		
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			banjo spread about what would they
do talk about Medina.
		
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			And then after a while these other
countries they got established and
		
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			people didn't feel the need to go
to Medina again. This was maybe
		
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			after the first half century and a
half. So the prophesy Sam said i
		
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			In the end of time, it's going to
return back to that. But how is
		
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			that a proof? That's a
		
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			For the Ahmed because it began
like that the prophet is affirming
		
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			and confirming that the origins of
Islam is the city of Medina. And
		
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			here he's saying it's not the
bricks and the earth it's the
		
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			people alright so the people
scholars so that's the proof for
		
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			why if you want to follow the
setup okay as automated Sanger if
		
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			you want to follow our forebears,
the early Muslims in the most
		
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			correct and accurate way, then you
follow the I'm a of Ella Medina.
		
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			Because that is what's what they
all did not what one person did. I
		
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			know one person did. If I come and
say, Well, hey, listen, I'm going
		
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			to Japan. How do people dress? So
I can dress like them? I need you
		
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			to tell me what is like the 90%
not the 2%. Then you say okay,
		
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			yeah, I saw a man dressing in
Japan wearing a baseball cap
		
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			backwards. Yeah, but that's one
guy. I need to know what they all
		
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			were. That's the concepts.
		
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			That's the understanding.