Shadee Elmasry – Maliki Madhab Goes Against Hadith – Amal Ahl Madinah Explained

Today I'm going to read to you the Amil of Ireland Medina, and we'll

give you the summary from shakaama taharah Yen's book on the mimetic,

I'm in Medina in the Maliki school of thought the action of the

people of Medina more more correctly the consensus of the

scholars of Medina at the first three generations. Why the first

three generations the Prophet sallallahu alayhi wa sallam said,

the best of you are my generation than those who come after than

those who come after. That's what the Prophet peace be upon him

said, therefore, the first three generations are praised by the

prophet, the first generation, all of them, anyone who met the

prophet who was in the presence of the Prophet peace be upon second

generation, their scholars, their generation, their scholars, and in

general the people were pious to in general, as a generation, did

ematic come up with the idea of the actions of the people of

Medina. Did he come up with it? No, he didn't come up with it. He

did not innovate this idea. This idea came from those before him,

Ken automotive and Abdulaziz Yeji mountain fuqaha Ahmed bin

Abdulaziz together all the jurists in the scholars who was

alternative and Abdulaziz second generation never met the Prophet

he met the companions. And he rose up as a prince than a governor of

Medina. Then he trained under their scholars until he became a

scholar. And then he became very pious, no longer with this fancy

prince, he became very pious, and then he became the Khalifa of all

Muslims in a situation that was very rare that would have happened

like multiple deaths at once. And then No, no, no boys. So the

Khilafah came to him, although it was far from him.

There was no

normal life and normal births and everything. He wouldn't have been

the Khalifa. But Allah had a will to bring him in and he is the

great grandson of Ahmed Al Khattab. He's the great grandson

of Alma if not hooked up through the daughters not through the sons

or whatever it is just to gather the scholars and he would ask them

with Elohim honest Sunon what are the Sunon? What are the practices

that are practiced by the pious and knowledgeable people of this

city? And they would say this, this this he said, Alright,

preserve that. Well, McKenna men who lay you on Melby nests or Leia

Malou, b1, nesu. Alva, if it's a claim that this is a sunnah, this

is a claim that the Prophet used to do this. So he was asked, Did

the pious scholars of Medina do this? Now the people don't do it

here. Nobody does that. Right? He said that. It's not the Sunnah.

Why? The philosophy is, life wouldn't have changed, the Muslims

would not have changed that close from the Prophet peace be upon.

He's within 100 years, right? It wouldn't have changed. Now 100

years today is not like 100 years back in the back and back in those

times. Back in those times, there may be one new invention every 300

years. An animal would go extinct once every three to 400 years.

Today. There's a new invention every other week. Every three days

there's something brand new a new app a new this new that when

Candomble Khadija whom in Manteca even if this claim that this is a

sunnah, this is a practice of the Prophet came from a reliable

person. But if this people of this city do not do it, the scholars

the notables, the pious, they don't practice it. It's not from

the Sunnah. It must be some exception, or something. But it's

not the trodden path, why didn't even medical the trodden path, the

trodden path is walked up on so much that it becomes very clear

that this is a walking path, people walked on it so much. So

medic wants to be absolutely sure of our religion to do the things

that has been done so much, not something one thing that was said

here and there, a transmission here and a transmission there, no

medica teacher, his name is Robbie to array. And his name is Robbie

how to write because anytime that it would appear that texts

contradict each other, he wants to bring an analysis of that and

bring them together. Right, not the right as in, he doesn't have a

hadith so he uses his opinion, not like that. Of course, you know, a

hadith is a transmission from the Prophet peace be upon something

the Prophet said or did or approved of, in general. But Obeah

once said he there was a ruling and Malik said, oh Teacher, why is

this the ruling when we have a hadith that says such and such

Hadith that said the Prophet did or said such and such? So how are

we doing the opposite of that? It'll be I says, 1000 from 1000 is

better than one from one. That means that 1000 People righteous

scholars of this city, saw 1000 companions of the Prophet doing

that, that to me is far better than merely one person said that

one person said that the Prophet said, if you go by one person said

this one person said that

There's one narration here, there's a narration there, there's

an interpretation here, you will lose your religion. The true path

of the Prophet will be lost from here. The Prophet lived in public.

He lived with the people in Mecca for 13 years. Then he lived in

Medina for 10 years where everybody was looking at him at

every moment of the day in Mecca you could say yes, but the

companions were scattered. They were only a few. And the law

hadn't come down yet doctrine had come down. So he'd afterlife that

had come down in Mecca, but the law of how to do everything had

not come down until Medina once the Prophet settled in Medina and

was sitting in his mosque every single day, teaching people

reciting the Quran to them. At that point, like what was the true

teaching of the Prophet peace be upon him would have been

transmitted? It would have been, everyone would know it. Maddix

says I saw Mohammed son of Abu Bakar, son of Omer, son of hasm.

And he was a judge, his brother was Abdullah. He had a lot of

narrations memorized from the Prophet. One brother was a judge,

one brother had memorized this the sayings of the Prophet peace be

upon him. So if he heard that the judge ruled in a way that was

opposite to the Hadith, he would scold him and he would say LM yet

TP hair that hadith hookah, he said, there's a hadith that says

the opposite of what you ruled by you ruled for this with a there's

a hadith Ruby, why don't you rule by that hadith? So he would say,

Well, if that's a hadith, that's so sound and so, and is the

Sunnah, why don't the people practice it? He said, The scholars

of Medina don't practice that hadith. Do you think they don't

practice Hadith? Because they forgotten? Do you think they don't

practice that hadith? Because they just don't feel like it? And they

all conspire to not feel like it? No, they don't practice that

hadith because they feel there's a stronger evidence, and that that

transmission is solitary in its nature. So it must be for an

exceptional case. Or there's not enough information around it for

us to make it law. So hence, the practiced applied religion of the

people in Medina, which people any person know, the knowledgeable,

pious people of Medina, specifically the scholars is

stronger than a solitary Hadith. Remember, just because something

is a Hadith, you have to examine the transmission. The transmission

needs to be sound, but also widespread. If there's no

contradiction, then we take it. But if it's contradicting

something that's stronger than it, then we don't take it. In a sound

Hadith transmitted by Timothy through Abu Hurayrah. The

companion that the prophesy said him said so Allah would have sent

a letter Kuma Assa T had yet it is an E man who ll Medina. Kimata is

all here to Illa Hijiri or Hajia. The day of judging will not come

until Iman comes back to Medina. In other words, the true

representation of the truth is found in Medina, just as a snake

always comes back to a total of almost opposite. He said in this

hadith by Allah, this is not praise of the city, or the earth,

or the houses, it's the people in it, who will uphold the teaching

of the Prophet sallallahu alayhi wasallam. Okay, at a time when

other people they will take ignorant people as leaders, and

they will be misguided, Malik said on the authority of Ibn Abi always

I heard medic say so the prophesy Saddam is here praising the city

of Medina as the starting point. And the end point, in other words,

is Islam will be represented purely in the city of the prophets

lies in the beginning, then it will be represented elsewhere in

the middle correctly as well. Then, at the end of time, Medina

will return to be the number one place where sums are presented

today. You can study Islam in many places. You can

follow, you can learn to swim in Turkey, you can learn to swim in

Pakistan, you can learn to swim in Egypt, you can use them in

Morocco, you can learn to slam in so many countries right now.

Right? And no one would feel that I have to go to Medina, there's

like the only place I have to go no one feels like that. For

hundreds of years, no one's felt like that. There's only place on

goes Medina to learn. So the Prophet peace be upon him. He

basically is informing us of this, because he's saying that just as

it began, it will end so in the first century in the time of

medic, you were judged in your scholarship by how much time you

spent in Medina, how close you are to Medina, what your chain of

transmission is back to Medina because that's the origin of

everything. That was the origin of the Prophet and the companions.

Okay, and then the Companions spread about but when the Priam

banjo spread about what would they do talk about Medina.

And then after a while these other countries they got established and

people didn't feel the need to go to Medina again. This was maybe

after the first half century and a half. So the prophesy Sam said i

In the end of time, it's going to return back to that. But how is

that a proof? That's a

For the Ahmed because it began like that the prophet is affirming

and confirming that the origins of Islam is the city of Medina. And

here he's saying it's not the bricks and the earth it's the

people alright so the people scholars so that's the proof for

why if you want to follow the setup okay as automated Sanger if

you want to follow our forebears, the early Muslims in the most

correct and accurate way, then you follow the I'm a of Ella Medina.

Because that is what's what they all did not what one person did. I

know one person did. If I come and say, Well, hey, listen, I'm going

to Japan. How do people dress? So I can dress like them? I need you

to tell me what is like the 90% not the 2%. Then you say okay,

yeah, I saw a man dressing in Japan wearing a baseball cap

backwards. Yeah, but that's one guy. I need to know what they all

were. That's the concepts.

That's the understanding.