Shadee Elmasry – Life of Sayyid Muhammad Alawi alMaliki NBF 355

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of rewarding people for their job and finding a way to change the world, while also acknowledging the need for faith in actions and acceptance of one's bad decisions. They touch on mental health issues and the importance of burying people with certain religious affiliation. The success of Christian schools and the need for a culture of fear are also discussed, along with the struggles of the Maliki community and the loss of the king of Mecca.
AI: Transcript ©
00:01:03 --> 00:01:08

Smilla Rahmanir Rahim Salam aleikum, everyone and welcome to

00:01:08 --> 00:01:13

the Safina Saudi nothing but facts live stream on an extremely hot. A

00:01:13 --> 00:01:18

heatwave is coming on New Jersey on the third day of aid, which

00:01:18 --> 00:01:21

technically means if you have not done an old PA and you could

00:01:21 --> 00:01:27

afford an old PA, then what you may do is hop on to gr t.com. What

00:01:27 --> 00:01:28

is our website all about?

00:01:32 --> 00:01:39

Hop on to that. Gr t.com. And you can still do an old hip. It's a

00:01:39 --> 00:01:42

very great sunnah. Now why is this? So no greater? If you

00:01:42 --> 00:01:46

slaughtered an animal and give it in charity? Why is it better now

00:01:47 --> 00:01:50

to get more rewarded if you do it in these three days than any other

00:01:50 --> 00:01:50

time of the year?

00:01:51 --> 00:01:56

The answer to that is that number one, Allah assigns reward as he

00:01:56 --> 00:01:59

wishes, that's the first thing. There's nothing binding Allah to

00:01:59 --> 00:02:02

assign a certain reward to a certain time of day or anything

00:02:02 --> 00:02:06

like that. So Allah just assigns a reward how he wishes, that's

00:02:06 --> 00:02:12

number one. But number two, also, usually, usually, in these rules

00:02:12 --> 00:02:18

of interactions, there is a reason for things, a wisdom we can say,

00:02:18 --> 00:02:23

if not illegal cause but it was done. And the wisdom here could be

00:02:23 --> 00:02:24

perhaps that

00:02:26 --> 00:02:29

people are expecting the food at this time of year,

00:02:30 --> 00:02:35

all of the needy tend to be expecting the food. So you want to

00:02:35 --> 00:02:38

come to them in the time in which they're expecting the food.

00:02:39 --> 00:02:40

Good. Not

00:02:41 --> 00:02:43

in a time where they're not expecting the food and you have to

00:02:43 --> 00:02:46

go around looking for someone so everyone all the needy, it's like

00:02:46 --> 00:02:50

a season of the needy getting meat. That's what this is. It's

00:02:50 --> 00:02:54

the season. So to participate, everyone to participate in a

00:02:54 --> 00:02:58

season makes it predictable for the needy that in don't hedge

00:02:58 --> 00:03:01

every year, I'm going to be able to get a couple bags of like a

00:03:01 --> 00:03:06

month worth of meat or maybe a week and a half worth of free meat

00:03:06 --> 00:03:11

every year, at this time of year. And it's one of those things where

00:03:12 --> 00:03:16

there's, you know, this famous story where a king said to his

00:03:16 --> 00:03:20

minister said, Do we have good people or are people good?

00:03:21 --> 00:03:25

And the minister said, Well, I think so. And then he turns to the

00:03:25 --> 00:03:29

wise man. And he said, Well, there's only one way to find out

00:03:29 --> 00:03:30

which is to test them.

00:03:31 --> 00:03:33

And he said, Okay, how do I do that? He said,

00:03:34 --> 00:03:38

The fountain that's in front of the courtyard of the Palace. You

00:03:38 --> 00:03:40

know, the back these old kingdoms like 20,000 people in the Old

00:03:40 --> 00:03:45

Kingdom, right? He said, tell everybody to make it flow white by

00:03:45 --> 00:03:50

tomorrow by putting one cup of milk. That's it. If everybody puts

00:03:50 --> 00:03:53

one cup of milk, the fountain will become white. That's it just one

00:03:53 --> 00:03:56

cup of milk. This is going to test their consciousness be cared their

00:03:56 --> 00:03:59

conscientiousness and their obedience to you and their love of

00:03:59 --> 00:04:03

you because one cup of milk won't do anything. Right? So they're

00:04:03 --> 00:04:08

only going to do it if they truly believe in you and obey you. And

00:04:09 --> 00:04:12

and you'll see tomorrow objectively if it's white or not.

00:04:12 --> 00:04:18

So that day, everyone went home and said, You know, it's just one

00:04:18 --> 00:04:21

cup of milk. Right? It's if I don't do it, it's not a big deal.

00:04:23 --> 00:04:25

Next morning, he wakes up to see if his people are good he opens a

00:04:25 --> 00:04:30

curtain to the kingdom. And the fountain is exactly like it was

00:04:30 --> 00:04:35

nothing changed. So he said minister, we don't have a good

00:04:35 --> 00:04:39

people. They don't listen. They just imagine, right that you know,

00:04:39 --> 00:04:43

someone else will do it. These are not a good people. They need to be

00:04:43 --> 00:04:48

reformed. Same thing in Islam, it's we change societies by every

00:04:48 --> 00:04:51

single person just believing that they got to do their part because

00:04:51 --> 00:04:56

Allah told them that's why it's so important to know that not to try

00:04:56 --> 00:04:59

to find a wisdom or find the reason behind everything.

00:05:00 --> 00:05:03

Just as because Allah Azza is Allah knows the wisdom when we

00:05:03 --> 00:05:07

don't. And what you end up with is, as one famous poem set poet

00:05:07 --> 00:05:12

said, if everybody does their job, we end and you zoom out of the

00:05:12 --> 00:05:15

OMA, you end up seeing a gorgeous Persian rug.

00:05:16 --> 00:05:19

It's like a gorgeous Persian rug, every Persian rug, it's like,

00:05:19 --> 00:05:23

every threads got to be in this place. But if a thread says, you

00:05:23 --> 00:05:26

know, look, how many threads are in the Persian rug? Like, what

00:05:26 --> 00:05:28

difference does it make? If everyone says, What difference

00:05:28 --> 00:05:33

does it make? Then you got garbage, right? So that's the idea

00:05:33 --> 00:05:37

of why it's so important to go back to the concept that this is

00:05:37 --> 00:05:40

the way we do it, because Allah told us to, because if we all use

00:05:40 --> 00:05:44

our head, and say, Well, that's because of this, that and the

00:05:44 --> 00:05:48

other and therefore me not doing it is not a big deal, then the

00:05:48 --> 00:05:52

whole thing collapses. That's the important thing. So you, you two,

00:05:52 --> 00:05:54

these two gentlemen sitting next to me here.

00:05:56 --> 00:06:01

And myself, and almost all of us one, one of us will not make a

00:06:01 --> 00:06:06

dent in the OMA, right. But if I make a little mini dent, and a

00:06:06 --> 00:06:10

billion other Muslims make a little mini dent, then you have a

00:06:10 --> 00:06:14

tapestry. Right, then you have changed. That is how we Muslims

00:06:14 --> 00:06:18

recognize and believe in change. We don't believe in change by one

00:06:18 --> 00:06:21

massive lobby that's got billions upon billions and billions of

00:06:21 --> 00:06:24

dollars. And then go and try to play puppet with the world like

00:06:24 --> 00:06:28

this. And change the world like that. No, that's how we change the

00:06:28 --> 00:06:32

world. And that's why you notice our game, or what our approach, I

00:06:32 --> 00:06:35

don't like to use that sports metaphor, but it's very common for

00:06:35 --> 00:06:37

people. But the game plan for us is very different from the game

00:06:37 --> 00:06:42

plan of have the heavy heavy hitters control Hollywood control,

00:06:42 --> 00:06:45

the media, control politics, control the banking system. Now

00:06:45 --> 00:06:46

that's not our method.

00:06:47 --> 00:06:51

The method of Muslims is every single individual Muslim does his

00:06:51 --> 00:06:56

thing, right? Just be himself, right? And do it correctly do

00:06:56 --> 00:06:57

things well.

00:06:59 --> 00:07:02

But we have billions, one out of four people in the world as a

00:07:02 --> 00:07:04

Muslim, you're going to transform the culture of the world,

00:07:05 --> 00:07:08

which is far greater than what the puppet masters can do, if they

00:07:08 --> 00:07:11

control Hollywood and everything else, secondly, like to say is

00:07:11 --> 00:07:15

that we don't control people, we influence their hearts.

00:07:17 --> 00:07:21

The number one reason why people enter Islam as a Muslim was nice

00:07:21 --> 00:07:25

to them in a way that they made that person feel. Yeah, this is

00:07:25 --> 00:07:30

from God. Because God's people are nice. That's it. That's the

00:07:30 --> 00:07:34

approach you got to have, right? And how many people convert to

00:07:34 --> 00:07:38

Islam, not bi theology. But by just looking around these people.

00:07:38 --> 00:07:41

Every one of them's like, easygoing, pretty nice. There's no

00:07:41 --> 00:07:45

showing off. There's no backbiting. There's very basic

00:07:45 --> 00:07:49

stuff, right? For us. It's basic stuff, don't backbite don't show

00:07:49 --> 00:07:54

off. So it's a reflection of the truth. Like this can't exist

00:07:54 --> 00:07:57

unless there's a greater truth driving these regular people all

00:07:57 --> 00:08:01

to behave in this way. And that's the real reason that Islam spreads

00:08:01 --> 00:08:06

not spread because of theological debates. Although that is part it

00:08:06 --> 00:08:10

plays a part does it spread because of political power, for

00:08:10 --> 00:08:13

sure. Although sometimes in the past history that could play a

00:08:13 --> 00:08:16

role, right? You're not going to have political power and throw it

00:08:16 --> 00:08:20

away, you're going to use it. But it's not the main driver, the main

00:08:20 --> 00:08:27

driver, is that the realness of the belief of Eman trickles down

00:08:27 --> 00:08:31

into millions upon millions of regular people, to the point that

00:08:31 --> 00:08:35

your intellect says, These guys didn't all plan to behave this

00:08:35 --> 00:08:38

way. They're behaving like this for a reason. If we go back to the

00:08:38 --> 00:08:44

podcasts along, maybe about a year ago, maybe with Chef Hashem

00:08:44 --> 00:08:46

remember him, shook Hashem.

00:08:48 --> 00:08:52

Hashem Ahmed, he's coming from California. And he said that he

00:08:52 --> 00:08:57

wanted to go and actually go to the origins of Christianity, which

00:08:57 --> 00:09:02

is Ethiopia. And the cheapest way for him to get to Ethiopia was

00:09:02 --> 00:09:06

actually take a flight to Morocco, from Morocco, travel all the way

00:09:06 --> 00:09:12

across North Africa, down Egypt, down Sudan, and to Ethiopia.

00:09:14 --> 00:09:17

He said, by that journey, he said, I'll give myself a year to do that

00:09:17 --> 00:09:20

journey just to see the world right just to see North Africa.

00:09:21 --> 00:09:24

And he ended up did spend a long amount of time from Morocco to

00:09:24 --> 00:09:29

Egypt, down Sudan down into North Africa by the time he tedium by

00:09:29 --> 00:09:30

the time he got there, he was a Muslim.

00:09:32 --> 00:09:36

And what was his reasoning? His reasoning was the regular people

00:09:36 --> 00:09:40

or just something was led by the way this is the 70s when Muslims

00:09:40 --> 00:09:43

were better off than they are today. The Internet hadn't gotten

00:09:43 --> 00:09:48

there wider been invented. Most of Western culture hadn't corrupted

00:09:48 --> 00:09:51

these places yet. They still weren't even working nine to five

00:09:51 --> 00:09:53

allow out of they're doing it the old fashioned way. Not working at

00:09:53 --> 00:09:57

all. Most of the Islamic world back in the day, right.

00:09:58 --> 00:10:00

Just chillin. I don't know

00:10:00 --> 00:10:02

When they work, I don't know how they earn money, but a lot of them

00:10:03 --> 00:10:08

inheritance rent cousin has a farm sends us a goat every month, right

00:10:08 --> 00:10:11

stuff like that, that type of thing by the Buttercup. But he was

00:10:11 --> 00:10:15

saying that he spent time in Morocco and he was passing by,

00:10:16 --> 00:10:20

like a very, very poor men and the poor man Bay's a big smile, big

00:10:20 --> 00:10:25

greeter said Mr. Aiken. That's it. Here's what the that Tim was a

00:10:25 --> 00:10:28

shock. Uh, you are driving by, and there's no one in the road and you

00:10:28 --> 00:10:32

see another Muslim bank. And by the you expect that, right? So

00:10:32 --> 00:10:34

what in the world this guy's like one of the poorest guys in the

00:10:34 --> 00:10:37

world. Just little mule selling some celery.

00:10:38 --> 00:10:41

But he was moved by that. In the West, where he comes from people

00:10:41 --> 00:10:44

don't greet each other like that. Like, what is the motive for that

00:10:44 --> 00:10:47

warm greeting? He then can't.

00:10:50 --> 00:10:51

Powerful today.

00:10:52 --> 00:10:57

It's only on 66. Okay, so little things like that. I remember one

00:10:57 --> 00:11:01

time, he's one of the stories he said. He said that he was in

00:11:01 --> 00:11:06

Libya, going across Libya, a long bus trip across Libya, they get

00:11:06 --> 00:11:12

off at a stop. People get off at the stop. And you know, after a

00:11:12 --> 00:11:16

half hour, hour, they come back on the bus, they get back on the bus.

00:11:16 --> 00:11:22

And one guy has a lot of nuts and cherries and snacks, basically.

00:11:23 --> 00:11:27

And he's passing them around. So he's like, Oh, these are these are

00:11:27 --> 00:11:30

a group. It's like a big family or something passing around this

00:11:30 --> 00:11:34

food. And he took part in it nice chit chat. And he's like, Oh, this

00:11:34 --> 00:11:37

is really good, like nuts, cherries, water, mango juice,

00:11:37 --> 00:11:41

everything being passed around. He gets off the bus. And he's like

00:11:41 --> 00:11:45

looking. And he sees all these people scatter everyone in their

00:11:45 --> 00:11:47

own direction is like, Wait, aren't you guys in one group.

00:11:48 --> 00:11:51

And he looks like nobody knows anyone. They didn't even know each

00:11:51 --> 00:11:53

other. Right? They were not part of the same group.

00:11:55 --> 00:11:59

And see these little behaviors. You got to realize you believe

00:11:59 --> 00:12:02

that this theology, this stuff that they say about God and their

00:12:02 --> 00:12:07

belief in Allah, and Allah takes care of everything. And wealth is

00:12:07 --> 00:12:09

from God and be generous because all wealth is from Allah in the

00:12:09 --> 00:12:14

first place. It's real, because he sees regular people living by it.

00:12:14 --> 00:12:18

That's the logic that goes on very deep in your subconscious.

00:12:19 --> 00:12:21

He went to Egypt, he went to Sudan, mind you, he was not

00:12:21 --> 00:12:23

hanging around, Muslims are looking for Muslims.

00:12:24 --> 00:12:29

This is what he said. I was not even thinking about Islam. When he

00:12:29 --> 00:12:32

got to Sudan, think about this, all the way across North Africa,

00:12:32 --> 00:12:38

down Egypt into Sudan. When he got onto the Nile River, on a on a

00:12:38 --> 00:12:42

boat headed from Egypt to Sudan, was the first time he saw Muslim

00:12:42 --> 00:12:43

group prayer.

00:12:44 --> 00:12:47

The prayer of Muslims he's maybe saw one more some praying here or

00:12:47 --> 00:12:50

there. But to see a group pray was the first time

00:12:51 --> 00:12:56

and he said, I saw these men line up in the rows, and on the boat to

00:12:56 --> 00:12:58

pray and I just got shivers.

00:12:59 --> 00:13:03

Like goosebumps. I think then he said something like, Are these

00:13:03 --> 00:13:07

like, is this an order? Is this like a religious cult? Is this a

00:13:07 --> 00:13:12

special group? No. Regular Muslims, is like, these guys are

00:13:12 --> 00:13:15

nothing just people traveling from Egypt to Sudan. They're not part

00:13:15 --> 00:13:19

of a group. They're not part of an order. They're just regular

00:13:19 --> 00:13:19

people.

00:13:21 --> 00:13:25

And he said he was sort of just they, the most of them were so

00:13:25 --> 00:13:30

upbeat all the time, and there was a light to their face. By the time

00:13:30 --> 00:13:33

he got to the Christian monastery deal. He got there. It was a

00:13:33 --> 00:13:37

Christian monastery. These guys do not marry. They pray all day and

00:13:37 --> 00:13:42

night. He got there. Nobody welcomed him. Nobody smiled to

00:13:42 --> 00:13:46

him. Nobody offered him food. And he said their faces were dark, and

00:13:46 --> 00:13:50

their hearts were cold. He said immediately I left. I used to

00:13:50 --> 00:13:52

spend five minutes with them. Just as few minutes with them. That's

00:13:52 --> 00:13:55

it. And he's like, No, this is not right. That's right.

00:13:56 --> 00:14:00

Just by that. So the reality of faith comes in the behavior of

00:14:00 --> 00:14:07

people far more far more than theology. There it is. He got it

00:14:07 --> 00:14:11

shook Hashem. Post that so everybody could watch that and

00:14:11 --> 00:14:13

hear the story being told by him himself.

00:14:15 --> 00:14:18

I think he was originally Jewish. Yeah, California musician he was.

00:14:19 --> 00:14:21

I don't want to say if he was originally Jewish or not.

00:14:23 --> 00:14:27

I don't know to be sure it should be to be fair about it. Okay.

00:14:38 --> 00:14:41

All right, let's go to our first

00:14:45 --> 00:14:46

segment for today.

00:14:47 --> 00:14:49

Our first segment for today is

00:14:51 --> 00:14:51

Oh,

00:14:54 --> 00:14:55

hold on a second.

00:14:58 --> 00:15:00

We always read a little bit from

00:15:00 --> 00:15:00

I'm

00:15:03 --> 00:15:03

tafsir

00:15:04 --> 00:15:07

I'm sorry from the salad Kush area.

00:15:08 --> 00:15:13

So our first segment today on how to reset a push at your hair the

00:15:13 --> 00:15:19

hose adds an article war. This is the real and the true sustenance

00:15:19 --> 00:15:24

of the hearts of the grave. When you die and you go to your grave

00:15:24 --> 00:15:26

This is the action upon this is what's going to benefit you

00:15:30 --> 00:15:33

for in Madala Wait a second

00:15:37 --> 00:15:41

in muda Allah mu Jebi Casa de whenever the

00:15:42 --> 00:15:47

be Moqtada asked me for World War FAAC Citco what's the difference

00:15:47 --> 00:15:47

between

00:15:49 --> 00:15:55

when na casa Toba marathon Oh Murat watch Mailloux Raja to Allah

00:15:55 --> 00:15:58

th D DF aka the ekonomi through her the island Kathira falam,

00:15:58 --> 00:16:03

Beverly Koto, Raja II and Toba tm 30 Allah fitna, liquidly, agilan

00:16:03 --> 00:16:04

kita.

00:16:07 --> 00:16:13

Repentance is our path, our path, most people who are going to be

00:16:13 --> 00:16:16

practical or not going to be attained some love high, great

00:16:16 --> 00:16:18

level of enlightenment in which they perfect everything.

00:16:20 --> 00:16:25

So a good dose of the reality of what our Islamic life is like is

00:16:25 --> 00:16:25

very important.

00:16:27 --> 00:16:31

Nobody should imagine that, oh, I have to attain sinlessness or else

00:16:31 --> 00:16:34

I have practices that improperly.

00:16:35 --> 00:16:37

That's not practical. That's not right.

00:16:39 --> 00:16:43

You got to give people a practical approach. The practical approach

00:16:44 --> 00:16:49

is that we are a people who fall into sins, but we repent right

00:16:49 --> 00:16:53

away. And what we don't do is we don't plan our sins.

00:16:54 --> 00:16:57

We don't plan to commit sins and say, I'm going to repent later.

00:16:57 --> 00:17:00

That is a mockery of religion. You always intend never to commit

00:17:00 --> 00:17:04

sins, you intend not to commit sins. But

00:17:05 --> 00:17:09

when you fall into them, you repent right away with humility.

00:17:10 --> 00:17:14

And you never have this false approach that in order for me to

00:17:14 --> 00:17:17

to be doing Islam properly, I must become a sinless person. We hope

00:17:17 --> 00:17:20

that Allah preserves us from ever falling into sins that's possible.

00:17:20 --> 00:17:24

It's possible MACOM would hit the it's called McCalman HIFF is that

00:17:24 --> 00:17:28

Allah preserves you, he gives you a gift, He preserves you from

00:17:28 --> 00:17:31

falling into sins. Well, that you have another responsibility, which

00:17:31 --> 00:17:35

is not to have arrogance, because a lot of people can have

00:17:35 --> 00:17:40

arrogance. Right. So I haven't fallen into sins, but now you may

00:17:40 --> 00:17:44

become arrogance. So every gift that Allah gives you is actually a

00:17:44 --> 00:17:46

test in another way.

00:17:47 --> 00:17:49

It's a test and what's the proof of that?

00:17:51 --> 00:17:53

Well, lower Stockholm lottery party that's when a woman

00:17:53 --> 00:17:58

Mannahatta left in Hopi. If they stay straight, pat on steadfast on

00:17:58 --> 00:17:59

the straight path.

00:18:01 --> 00:18:02

Then then

00:18:04 --> 00:18:09

we will surely give them cool sweet water to drink as a test for

00:18:09 --> 00:18:09

them.

00:18:10 --> 00:18:16

The Divine reward in this life is also a test. Test is not just from

00:18:16 --> 00:18:20

bad things from Satan. Good rewards from Allah is a test are

00:18:20 --> 00:18:25

you going Lea bologna ash Kuru Amok for what is profit. So, what

00:18:25 --> 00:18:26

was it Sedna? Sulaiman

00:18:28 --> 00:18:32

Cena Sulaiman? Who said Allah has given me all this

00:18:33 --> 00:18:37

with this wealth and this monarchy? Lea bologna ash Kuru

00:18:37 --> 00:18:41

Emma to test me Will I be is it saying this what a man who said

00:18:41 --> 00:18:46

that the abalone a screw up for will I be grateful? Or I'll be

00:18:46 --> 00:18:47

regret

00:18:50 --> 00:18:53

will I be ungrateful?

00:18:54 --> 00:18:55

Okay.

00:18:58 --> 00:19:03

All right. So my brothers and sisters expect a rough road.

00:19:04 --> 00:19:07

Expect a rough road. All right.

00:19:09 --> 00:19:13

But make repentance all the time. If you're always repenting for

00:19:13 --> 00:19:17

your sins, you are beloved to Allah, in the low head with Tobin

00:19:17 --> 00:19:21

Weber Matata, hidden, he loves the penitent and the pure. And that

00:19:21 --> 00:19:27

verse came down on something far greater and more literal than what

00:19:27 --> 00:19:30

we imagined it to be. And what we imagined it to be are usually

00:19:30 --> 00:19:33

people understand that God loves the people repent from their sins,

00:19:34 --> 00:19:38

and purify themselves from sinning again. That's what many people

00:19:38 --> 00:19:42

understand. But in fact, what Allah meant by that was something

00:19:42 --> 00:19:46

far simpler. He loves those who stopped who entered Islam after

00:19:46 --> 00:19:51

being outside of Islam, repented from paganism and purify

00:19:51 --> 00:19:53

themselves after going to the bathroom.

00:19:54 --> 00:19:57

People might think, Wait a second, that's really the big deal. Yeah,

00:19:57 --> 00:19:59

it's a big deal. Do you know how many people died in England?

00:20:00 --> 00:20:02

because they didn't know how to what to do with the sewage. And

00:20:02 --> 00:20:07

the moment that they discovered that hold on a second, maybe urine

00:20:07 --> 00:20:10

and defecation is causing all these diseases, all of a sudden

00:20:10 --> 00:20:11

they became better.

00:20:12 --> 00:20:13

Right?

00:20:14 --> 00:20:14

So

00:20:15 --> 00:20:19

that's the that's that's how simple it is with Allah repent he

00:20:19 --> 00:20:22

loves those who repent from paganism from outside of some into

00:20:22 --> 00:20:25

Islam. Imagine that how much he loves someone who is already a

00:20:25 --> 00:20:26

Muslim and repents from sins.

00:20:27 --> 00:20:28

It's wrong.

00:20:31 --> 00:20:35

So, that's the name of the game for us. It's nonstop Toba. It's

00:20:35 --> 00:20:38

nonstop getting better at everything.

00:20:39 --> 00:20:44

But do not expect from yourself perfection and say, you know when

00:20:44 --> 00:20:48

am I going to stop and then I'm never going to stop and you start

00:20:48 --> 00:20:50

losing hope the bliss wants us to lose hope

00:20:51 --> 00:20:54

that Allah has will change our ways. Don't worry about that. You

00:20:54 --> 00:20:56

just keep making the tilba

00:20:57 --> 00:20:58

I know I said that we're gonna

00:21:00 --> 00:21:03

we're going to finish the second part of

00:21:04 --> 00:21:07

signs and then sign we'll do that tomorrow child. signs at the end

00:21:07 --> 00:21:10

of time. We were reading from a major book

00:21:14 --> 00:21:19

hakea and Evie Sulayman at Dharani and no foul up

00:21:23 --> 00:21:26

and no collector left to Ella Melissa Carson

00:21:27 --> 00:21:31

for a thorough Kalama who vehicle be Philomena come to lamb Yep,

00:21:31 --> 00:21:35

coffee kalbi che for out to Danny and for Samia to Kalama Hofer

00:21:35 --> 00:21:39

Buckley, Akella movie pal beef burrito, some masala and Calbee

00:21:39 --> 00:21:44

from makalah out to the Lisa, for Berkeley, Berkeley Earth. Okay,

00:21:44 --> 00:21:47

let me if you recall, we had Dr. Raja to eliminate silly because

00:21:47 --> 00:21:53

sorry to alert al Mukalla 30. Well, Zim Totori Abu Salah mana

00:21:53 --> 00:21:58

Dharani. One of the best things is when these pious people tell us

00:21:58 --> 00:22:03

the story of how they begin. And we saw a man at Dharani he was a

00:22:03 --> 00:22:04

musician.

00:22:05 --> 00:22:11

He was a musician. And what did he do? He said that he went to the

00:22:11 --> 00:22:17

gathering of costs. Medici Causton? Does he mean a

00:22:17 --> 00:22:20

storyteller a preacher? Or is that someone's name? I don't know. It

00:22:20 --> 00:22:23

could be like cost sauce. Causton.

00:22:25 --> 00:22:29

doesn't really say he said that. Basically, he went to a preacher,

00:22:29 --> 00:22:36

a Holika. Basically something like the gathering. And he said, demand

00:22:36 --> 00:22:39

speech affected me. He must have talked about the afterlife, he

00:22:39 --> 00:22:41

must have talked about all these other things.

00:22:43 --> 00:22:44

He said, I went again.

00:22:45 --> 00:22:48

And I can't stop thinking about what he was saying.

00:22:49 --> 00:22:50

I want a third time.

00:22:52 --> 00:22:54

And I couldn't stop thinking about what he's saying. He really

00:22:54 --> 00:23:00

affected me. I got home and I broke all of the LS and makalah

00:23:00 --> 00:23:03

fat all the sinful things I had. It could have been for example,

00:23:03 --> 00:23:08

wine bottles. Let's look Oliver. It's a tool used in sins. All the

00:23:08 --> 00:23:13

things I use in sins, broke all like going in, break all the beer

00:23:13 --> 00:23:17

bottles, pour it all down the drain. All the wine, glug, glug,

00:23:17 --> 00:23:21

glug, right down the toilet, break it all crushed it all start off

00:23:21 --> 00:23:23

fresh, a new slate

00:23:24 --> 00:23:28

that's why you have to never ever stop attending these gatherings.

00:23:28 --> 00:23:31

And I'll tell you the tricks the shaytaan took us eights on number

00:23:31 --> 00:23:33

one get too involved.

00:23:34 --> 00:23:38

You get too involved. And now what happens when you get too involved?

00:23:38 --> 00:23:43

There's a lot of material for shaytaan to sow discord between

00:23:43 --> 00:23:50

you right? get too close too much. No just attend and leave be well

00:23:50 --> 00:23:53

acquainted with everybody like could be a good acquaintance say

00:23:53 --> 00:23:56

salaam to people visit people who are sick by the way we have to

00:23:56 --> 00:23:59

visit Ali because he'd been in the hospital for three days. As part

00:23:59 --> 00:24:03

of that he got an he's got surgery right now. For what he had an

00:24:03 --> 00:24:04

infection that bad

00:24:07 --> 00:24:11

shadier crazy. Yeah, crazy.

00:24:13 --> 00:24:17

So we got to visit him do those things without getting so much in

00:24:17 --> 00:24:22

your life into their life and then shaytaan he's able to

00:24:23 --> 00:24:27

derail you to create a drama be very, very cautious of dramas.

00:24:27 --> 00:24:28

Good.

00:24:29 --> 00:24:32

What's the second thing shaytaan can do. shaytaan gets distracts

00:24:32 --> 00:24:36

you by the details. I don't like the way this guy talks. Look at

00:24:36 --> 00:24:39

the way this guy looks. Look at that guy the way he looked at me.

00:24:39 --> 00:24:43

Who did this? This was person they know all this terminology that I

00:24:43 --> 00:24:47

don't. Right. He starts to make you feel guilty about yourself. Oh

00:24:47 --> 00:24:50

my gosh. Now you're not thinking about Allah anymore. You came.

00:24:50 --> 00:24:54

It's between you and Allah, you're, you're coming to the sake

00:24:54 --> 00:24:58

of God. You leave. And you're like, I gotta learn these because

00:24:58 --> 00:24:59

all these guys know these terminology.

00:25:01 --> 00:25:06

All of a sudden you're no longer seeking Allah. Give it a few

00:25:06 --> 00:25:08

months, your heart is dark, and you're depressed and you don't

00:25:08 --> 00:25:11

benefit anymore. Why? Because you're not seeking Allah anymore.

00:25:11 --> 00:25:13

You're seeking competition.

00:25:14 --> 00:25:20

You are seeking your ego. Even if it's looks like it's knowledge. No

00:25:20 --> 00:25:25

one's going to denounce knowledge, of course. But when you're in a

00:25:25 --> 00:25:28

knowledge, competition with others, and your ego struck,

00:25:28 --> 00:25:31

because you don't know as much, now you go and start studying,

00:25:31 --> 00:25:35

you're not studying to get closer to God, you're studying now to be

00:25:35 --> 00:25:40

better than people. Actually, he's found a CD of natto he gets in his

00:25:40 --> 00:25:44

head on when the heck money that he said, letter has been going in

00:25:44 --> 00:25:48

electron for the guna get him out in Russia panel. It's such a good

00:25:48 --> 00:25:52

analogy gave us his like, don't travel from creation to creation,

00:25:53 --> 00:25:57

so that you don't be like the donkey that once the, you know,

00:25:57 --> 00:26:00

the mill, like goes around. And then he says, because your origin

00:26:00 --> 00:26:02

will be the same as your destination, exactly. Like you

00:26:02 --> 00:26:05

came, right? Yeah. Because you know, you're someone that's

00:26:05 --> 00:26:07

relying on the guild, let's say you rely on the Christian, you

00:26:07 --> 00:26:11

want to go and seek ALLAH, you're seeking Allah. But now, you're

00:26:11 --> 00:26:15

starting to travel right to the crease. And again, once again,

00:26:15 --> 00:26:16

entrepreneurs just a different reason, different different part

00:26:16 --> 00:26:20

of the crazy exactly, donkey that's going around the mill, the

00:26:20 --> 00:26:23

origin is the same as the destination, that's a problem. So

00:26:24 --> 00:26:29

you just want to maybe perhaps a loft to your creation, but you're

00:26:29 --> 00:26:32

still on the creation, and the creation will never satisfy you.

00:26:33 --> 00:26:39

If a person's putting their him on a created being to be their chief

00:26:39 --> 00:26:42

source, keep in mind, their chief foundational source of happiness,

00:26:42 --> 00:26:46

you'll be disappointed. But creation can be a secondary source

00:26:46 --> 00:26:51

of happiness. With a, what is the difference, the secondary source

00:26:51 --> 00:26:54

of happiness is I'm enjoying this because Allah gave it to me as a

00:26:54 --> 00:26:58

great gift. And my response is going to be gratitude to the

00:26:58 --> 00:27:02

creator and my interaction will be with it will be in the line with

00:27:02 --> 00:27:06

the Sharia, how the Creator told me to interact, that's what we can

00:27:06 --> 00:27:11

call a secondary source of happiness. The primary source of

00:27:11 --> 00:27:15

happiness is that this in itself will make me happy. The creation

00:27:15 --> 00:27:19

in himself can never be your source. So people want maybe from

00:27:19 --> 00:27:20

let's say,

00:27:21 --> 00:27:25

whatever life they were living, far from Allah far, far from the

00:27:25 --> 00:27:26

dean.

00:27:27 --> 00:27:30

And in trying to get happiness through that, had a fall out with

00:27:30 --> 00:27:31

that.

00:27:32 --> 00:27:35

went home crying, turned to God

00:27:36 --> 00:27:40

discovered God then discovered there other these other people,

00:27:40 --> 00:27:43

this whole new community that took me in, okay, that's all wonderful,

00:27:43 --> 00:27:46

finding good, don't think shaytaan is gonna let you go. So you have

00:27:46 --> 00:27:50

this is a great, like a new life is born for you, like a new

00:27:50 --> 00:27:53

existence, a new spiritual world for you. Eventually, Satan is

00:27:53 --> 00:27:56

gonna say, Okay, look at these guys, they all wear a scarf like

00:27:56 --> 00:27:59

this, you gotta get a scarf like that, oh, they all know these

00:27:59 --> 00:28:02

words are unique. Oh, they're close to the sake, I gotta get

00:28:02 --> 00:28:03

close to the sheet.

00:28:04 --> 00:28:06

All of a sudden, you're not focusing on God anymore. You're

00:28:06 --> 00:28:08

focusing on Islamic things.

00:28:09 --> 00:28:13

So it's better than maybe the other world that you're living in.

00:28:13 --> 00:28:16

But it's still a darkness, it's still a cloud, maybe not as dark,

00:28:16 --> 00:28:22

maybe that was 100% opaque. Now, this is maybe 80% opaque, right?

00:28:22 --> 00:28:24

The transparency is only 20%.

00:28:25 --> 00:28:29

Very soon, the same visitation that you were going to the same

00:28:29 --> 00:28:33

place that you were going to is no longer going to touch your heart

00:28:33 --> 00:28:35

the way it did. It's not the place that ever touched your heart. It

00:28:35 --> 00:28:38

was your intention when you went to that place that touched your

00:28:38 --> 00:28:41

heart. How many times people go on a trip, it's a complete

00:28:41 --> 00:28:47

revolutionary trip. That totally changed. After a miserable year, I

00:28:47 --> 00:28:50

got a chance to do this trip, I'm going to do this trip, you know, I

00:28:50 --> 00:28:53

need a change. You go there, your life has completely changed, your

00:28:53 --> 00:28:54

world has changed.

00:28:56 --> 00:28:59

You come back, and all you want to do is go back. That's a mistake.

00:29:00 --> 00:29:04

It's not the place that changed you. Right. And now you're hating

00:29:04 --> 00:29:08

your location now, and wishing you could be back because in your mind

00:29:08 --> 00:29:11

you connected that place change. We know that place in a change,

00:29:11 --> 00:29:14

Allah changed you he just he used that place. Right?

00:29:15 --> 00:29:19

The sadness of many, many youth who go on a revolutionary trip

00:29:19 --> 00:29:22

change or not just youth, anyone who's a spiritual novice,

00:29:23 --> 00:29:28

transfer, completely transforms, comes back. And he's attached

00:29:28 --> 00:29:31

himself to the created means by which Allah changed you.

00:29:32 --> 00:29:35

And he was no longer focusing on Allah. Then he was going to go

00:29:35 --> 00:29:40

back try to recreate a feeling in himself that he had the first time

00:29:40 --> 00:29:44

and he fails miserably. Here's the second trick, or third now,

00:29:45 --> 00:29:49

to try to recreate a feeling. You don't worship yourself. That is

00:29:49 --> 00:29:52

self worship. In a sense, it's not self worship officially. It's

00:29:52 --> 00:29:58

directedness to myself. That's a problem to try to recreate an

00:29:58 --> 00:30:00

amazing spiritual feeling.

00:30:00 --> 00:30:03

thing that I had an experience, you are now focused on yourself.

00:30:04 --> 00:30:07

Why don't you just do what Allah told you to do? Focus on God? How

00:30:07 --> 00:30:11

do I focus on God? Look until his law says to do as an obligation

00:30:11 --> 00:30:15

prohibition, recommendation discouragement. And in that order,

00:30:16 --> 00:30:20

do my obligations First, avoid my prohibitions. Focus. What does it

00:30:20 --> 00:30:24

mean to focus on Allah is to focus on what he asks us to do, of

00:30:24 --> 00:30:29

obligations and then extra deeds. Put the focus on Allah, you'll

00:30:29 --> 00:30:32

always be happy. Try to recreate a feeling in yourself. And by the

00:30:32 --> 00:30:34

way, we have talked about this. I know it's a little bit of a

00:30:34 --> 00:30:36

distraction from this, but it's very important.

00:30:37 --> 00:30:41

We always talk about the path of Allah. It's called tariqa. Sad,

00:30:42 --> 00:30:45

the path of happiness. That's what the nickname of the spiritual path

00:30:45 --> 00:30:47

is called the path of happiness because it leads to that.

00:30:48 --> 00:30:52

We also read in the Quran that Allah Tala removes sadness from us

00:30:52 --> 00:30:55

from the odia. When when people come near to Allah sadnesses like

00:30:55 --> 00:30:58

doesn't exist for them. But that sadness doesn't exist for them in

00:30:59 --> 00:31:04

the majority of the time. It does not mean that it never exists.

00:31:05 --> 00:31:09

That cubs, that constriction of Dart never exist. It's very

00:31:09 --> 00:31:14

important. We don't worship happiness. Our goal is not to

00:31:14 --> 00:31:18

always be happy. That's not the goal of a Muslim. Your goal is to

00:31:18 --> 00:31:21

be a good servant to Allah. Again, your focus has to be on Allah, not

00:31:21 --> 00:31:25

on yourself. So it's very important to realize,

00:31:25 --> 00:31:30

constriction, grief, sadness, upsetness does have a place and if

00:31:30 --> 00:31:34

Allah ordained it, for a certain reason, accept it. And the faster

00:31:34 --> 00:31:38

you here's the trick, the faster you come to terms that this has a

00:31:38 --> 00:31:42

place in life. And if Allah ordains it, don't fight it back,

00:31:42 --> 00:31:47

that is the fastest way route to minimize all your sadness. By

00:31:47 --> 00:31:52

accepting it, realizing as part of life, realizing as part of God's

00:31:52 --> 00:31:56

will, for us, part of wellness test for us, but more than that,

00:31:56 --> 00:31:59

realizing its purpose, ALLAH SubhanA wa Tada said, We never

00:31:59 --> 00:32:02

made them taste any punishment, except so they can return back to

00:32:02 --> 00:32:08

us. anytime, any grief, unhappiness, any of that touches

00:32:08 --> 00:32:13

our hearts, we have to realize not to focus on the means by which it

00:32:13 --> 00:32:18

came to us to focus on the source of it. And the reason what is his

00:32:18 --> 00:32:21

reason for, for bringing this sadness and grief upon me, I have

00:32:21 --> 00:32:22

to turn back to him.

00:32:23 --> 00:32:26

Whenever things are too good, you become Icarus is when you fly too

00:32:26 --> 00:32:27

high.

00:32:28 --> 00:32:31

And his Icarus had wax wings, so we flew too close to the sun.

00:32:33 --> 00:32:34

And the wings melted.

00:32:36 --> 00:32:40

Although the higher you go up, the colder it gets, but just for the

00:32:40 --> 00:32:43

sake of the story, right? They didn't know that back in the day,

00:32:43 --> 00:32:47

right? When they wrote that story. So they're like he flies so far

00:32:47 --> 00:32:51

high up, and his wings melt. And he comes crashing down. So what

00:32:51 --> 00:32:55

does Allah do? He sends you before you get too high, he will send you

00:32:55 --> 00:32:58

another tribulation to push you down a little bit. Humble down a

00:32:58 --> 00:33:03

little bit come down. This is not the abode of being so high up and

00:33:03 --> 00:33:04

happy. Yeah.

00:33:05 --> 00:33:11

Some happiness for sure. But it's not the abode of perfection. If

00:33:11 --> 00:33:14

you get like that, you can make a lot of mistakes. When people get

00:33:14 --> 00:33:18

too high, too happy. They make mistakes. They make terrible

00:33:18 --> 00:33:22

blunders, all of these superstar athletes and rich people. As we'll

00:33:22 --> 00:33:24

look when they get too high up, they screw up, they spent too much

00:33:24 --> 00:33:28

money they go into debts. Remember, MC Hammer back in the

00:33:28 --> 00:33:32

day, the guy lost a spent $1 million on one party.

00:33:34 --> 00:33:37

How stupid are these people? Right? I mean, I had to call the

00:33:37 --> 00:33:40

guy stupid. He was any one of us who was like 19 when he was rich

00:33:40 --> 00:33:42

or something 25 years old, probably would have done the same

00:33:42 --> 00:33:48

thing. Right? They didn't they the money comes without coaches. The

00:33:48 --> 00:33:53

check comes with with no coach to tell him invest like this, hold

00:33:53 --> 00:33:57

up, take 80% of that right away and put it in something that's

00:33:57 --> 00:34:01

going to basically pay you for life. Don't spend so much don't

00:34:01 --> 00:34:05

live someone that doesn't come with spiritual or financial or

00:34:06 --> 00:34:10

economic coaches these checks to these people. But their lesson for

00:34:10 --> 00:34:15

us, they go straight up and they come crashing down. So wouldn't

00:34:15 --> 00:34:18

have been better for someone say, oh, put the brakes on, give me

00:34:18 --> 00:34:22

that check. Let's put 800,000 in it into an investment. You'll

00:34:22 --> 00:34:26

never work again. When these investments come to fruition

00:34:27 --> 00:34:29

you'll it's not me mean you're rich, but you will never have to

00:34:29 --> 00:34:30

worry about money again.

00:34:31 --> 00:34:35

You know, there are many, many people and I've met a person I'm

00:34:35 --> 00:34:35

not gonna mention names.

00:34:37 --> 00:34:41

But he told me about his relative that he was at one point earning

00:34:42 --> 00:34:47

over 250 300 $300,000 a month

00:34:48 --> 00:34:53

on entertainment in the entertainment business $300,000 a

00:34:53 --> 00:34:57

month. Many doctors because of their debts that they owe do not

00:34:57 --> 00:34:59

earn 300,000 in a year. Removed debts do

00:35:00 --> 00:35:04

Medical School debts, remove taxes, remove life expenses are

00:35:04 --> 00:35:08

noted before it forget expenses, remove debts and taxes. He did not

00:35:08 --> 00:35:12

make 300,000 And he's a physician trained eight years for this. And

00:35:12 --> 00:35:13

this clown

00:35:14 --> 00:35:15

entertainer

00:35:16 --> 00:35:22

is a 300 a month. Now this wealth is not good wealth, right? That's

00:35:22 --> 00:35:25

not, that's not a way that Allah wants us to earn money by clowning

00:35:25 --> 00:35:30

around on on the internet. Well, fast forward about.

00:35:31 --> 00:35:33

I don't wanna give too many details, so no one tries to guess

00:35:33 --> 00:35:36

who it is. But fast forward, he's broke.

00:35:37 --> 00:35:41

The entertainment business is hard to stay up on the wave. That wave

00:35:41 --> 00:35:45

crashes. That whole wave is about spending and overspending. The

00:35:45 --> 00:35:48

money's gone, right? The money is gone. And the great example of

00:35:48 --> 00:35:50

unblessed wealth, it's gone.

00:35:52 --> 00:35:58

It's good. So cubs and cubs is constriction. It has a role in our

00:35:58 --> 00:36:01

life, is to return us back to Allah. That's it. There's no other

00:36:01 --> 00:36:05

role that has is to return us back to Allah. If we receive this

00:36:05 --> 00:36:09

constriction, yet we go further from Allah, that's punishment.

00:36:09 --> 00:36:13

That's what we call punishment. Punishment is that a bad thing

00:36:13 --> 00:36:15

happens to you and Allah does not love you.

00:36:17 --> 00:36:22

He wants He does not love you. So you bad things happen and I don't

00:36:22 --> 00:36:25

get closer to God. Nor do I stay the same. I get further

00:36:26 --> 00:36:32

if a bad thing happens. And I just neither get further nor closer is

00:36:32 --> 00:36:35

purification. I'm just suffering. Neither am I getting better in

00:36:35 --> 00:36:41

Islam, like doing better deeds, nor am I doing worse deeds. So

00:36:41 --> 00:36:44

what what do I consider that now I consider the scholars say that is

00:36:44 --> 00:36:45

purification.

00:36:46 --> 00:36:50

And that is like when you see somebody who gets sick. But his

00:36:50 --> 00:36:53

status never changes. Like his religious deeds, his perspective,

00:36:53 --> 00:36:57

nothing changes. He's like, very sick, and he's just watching TV.

00:36:57 --> 00:37:01

So watching the same old games, and TV all day. Hold on, you're

00:37:01 --> 00:37:03

really sick. Why don't you well, you reflect about death.

00:37:04 --> 00:37:08

Right? I'm not in the mood for that. Okay, so you know what, but

00:37:08 --> 00:37:11

you're praying Yeah, he's praying five times a day I'll pray my five

00:37:11 --> 00:37:13

times a day I fast Ramadan. I don't lie. I don't do these

00:37:13 --> 00:37:16

things. Right. So but he's not getting better. Today. I'm not

00:37:16 --> 00:37:19

into the mood for spirituality right now. Just want to sit. And

00:37:20 --> 00:37:25

so we say that's purification. Right? Now a person has the same

00:37:25 --> 00:37:26

suffering.

00:37:27 --> 00:37:32

But he's so It's so bitter to him. The TV is nothing means anything

00:37:32 --> 00:37:36

anymore. Shut it all off. Bring the book of death and afterlife

00:37:36 --> 00:37:40

and read to me. So now well, you weren't like this before. All of a

00:37:40 --> 00:37:43

sudden, you want to talk about the afterlife? Since when some people

00:37:43 --> 00:37:45

like that in your family, like, What's up with him? Right?

00:37:47 --> 00:37:48

You're all of a sudden you're in the dino.

00:37:50 --> 00:37:54

And he is and you're like, Whoa, he's changing. That means that is?

00:37:55 --> 00:37:57

That is a hardship that Allah elevated him through.

00:37:58 --> 00:38:02

So that's how you know, am I being punished? Am I being purified? Or

00:38:02 --> 00:38:03

am I being

00:38:04 --> 00:38:09

elevated. So if you're being elevated through tribulation is

00:38:09 --> 00:38:14

called better and has an a good test, good suffering. This

00:38:14 --> 00:38:19

suffering made me better. That's how we know the difference. So we

00:38:19 --> 00:38:23

are a people who accepts one bet the bad comes us we are not

00:38:23 --> 00:38:24

worshippers of happiness,

00:38:25 --> 00:38:29

of bust. And the reason even I thought when he says that Allah

00:38:29 --> 00:38:31

gives you sometimes he gives you happiness, and sometimes he gives

00:38:31 --> 00:38:34

you constriction, so that you are not a worshipper of either one.

00:38:35 --> 00:38:36

Don't worship either one.

00:38:37 --> 00:38:41

Saving the use of fat I sent him. He has a wonderful, idyllic

00:38:41 --> 00:38:48

childhood. He is the 11th out of 11 siblings. Then he had Binyamin

00:38:48 --> 00:38:53

to 12 young, one younger sibling, baby, and 11 and 10 older

00:38:53 --> 00:38:56

siblings, and he's the most handsome of all of them. Most

00:38:56 --> 00:39:00

beautiful boy of all of them most beloved, why did Prophet Yaqoob

00:39:00 --> 00:39:05

his father show preference? Because the brother said you

00:39:05 --> 00:39:06

prefer him over us?

00:39:08 --> 00:39:10

In Islam, you have to treat your kids equally.

00:39:11 --> 00:39:16

But what so why is it that it would seem that Jacob paid more

00:39:16 --> 00:39:19

attention to Joseph than his other siblings? Well, the answer was

00:39:19 --> 00:39:24

right after Benjamin was born, their mom died. Yeah, Joseph and

00:39:24 --> 00:39:28

Benjamin are brothers and sisters are siblings, full 100% from the

00:39:28 --> 00:39:29

mom and the dad.

00:39:30 --> 00:39:35

They're the only two boys from that mom. She dies right after

00:39:35 --> 00:39:40

giving birth to Benjamin. So he doesn't have a mom. They all have

00:39:40 --> 00:39:44

moms. So it would make perfect sense now it's fair that he gives

00:39:44 --> 00:39:47

each that he gives Joseph and Benjamin double the attention.

00:39:47 --> 00:39:52

Binyamin is just a baby still. Right so who's left Joseph use of

00:39:52 --> 00:39:55

use of gets double the attention than all the other siblings for a

00:39:55 --> 00:40:00

reason? A legal a fair reason justifiable

00:40:00 --> 00:40:03

Reason, that's why they get jealous. Because on top of that,

00:40:03 --> 00:40:08

he is the most happy kid. He's the most beautiful kid. Or I can't

00:40:08 --> 00:40:11

call it profit a kid, but child's right.

00:40:12 --> 00:40:13

So that's why they get jealous.

00:40:14 --> 00:40:17

Right now use of what happens if he goes from this wonderful life,

00:40:18 --> 00:40:22

then in one day, he has a nightmare of a day, they take him

00:40:22 --> 00:40:24

out, he thinks he's gonna go play all of a sudden, I'm in the well,

00:40:24 --> 00:40:27

thinking about that. That's like a shock. We're going out, we're

00:40:27 --> 00:40:30

having a good time with my brothers. It's not like, I'm with

00:40:30 --> 00:40:32

strangers, and I'm expecting something bad. No, I'm with my

00:40:32 --> 00:40:35

brothers. And all of a sudden, they throw me in the well.

00:40:39 --> 00:40:43

And then from the well, he ends up going through very, you have to

00:40:43 --> 00:40:46

imagine this is not a happy time, he gets sold from one merchant to

00:40:46 --> 00:40:49

another to a traveler, to finally is in the marketplace of Egypt,

00:40:50 --> 00:40:54

like this terrible, terrible month that he must have lived probably

00:40:54 --> 00:40:56

was a month, right? You can imagine maybe it was a month or a

00:40:56 --> 00:41:00

few weeks. And then he ends up suddenly, in this gorgeous house.

00:41:01 --> 00:41:06

So the ups and downs of profit use of life are meant to teach us that

00:41:06 --> 00:41:11

you are not a slave of happiness. Neither cubs nor bus, if happiness

00:41:11 --> 00:41:14

and good times come, you must accept it. Because some people are

00:41:14 --> 00:41:19

the reverse. If they lived their whole life in bad situations,

00:41:19 --> 00:41:21

they're uncomfortable with good times.

00:41:23 --> 00:41:27

And even in the good time, if they feel uncomfortable, they have to

00:41:27 --> 00:41:30

think of something bad that could possibly happen, because that's

00:41:30 --> 00:41:33

what I'm comfortable with. And the opposite other other kids, the

00:41:33 --> 00:41:36

opposite other kid grew up everything is perfect. And even

00:41:36 --> 00:41:40

when something objectively terrible is happening, he's got to

00:41:40 --> 00:41:42

find something fun about it. Now that other person is probably

00:41:42 --> 00:41:47

better off. In in the moment. The unhappy person is probably better

00:41:47 --> 00:41:51

off in security of the future. They're more stable. They never

00:41:51 --> 00:41:53

get too excited about it. They never get too happy about

00:41:53 --> 00:41:56

anything, but you just don't might not want to be around them.

00:41:57 --> 00:42:00

The Debbie Downer is all the time, right? The other one you want to

00:42:00 --> 00:42:03

be around but this guy you can't trust him with anything. All

00:42:03 --> 00:42:03

right.

00:42:05 --> 00:42:08

Remember, marathoner in 1994 was dragged off.

00:42:10 --> 00:42:14

GE literally being dragged off the fields for drug use in the middle

00:42:14 --> 00:42:17

of the World Cup. And he's like making jokes. He's like flirting

00:42:17 --> 00:42:20

with the lady who's dragging them off. Like he has to be happy all

00:42:20 --> 00:42:22

the time. It's not life, though, right?

00:42:24 --> 00:42:27

Both of them should come down a little bit to the middle.

00:42:28 --> 00:42:30

except what Allah put you in, if you want your good situation,

00:42:30 --> 00:42:34

enjoy it. And return the thing. gratitude to Allah and share from

00:42:34 --> 00:42:38

it put you in a bad situation. Be thankful that Allah is pulling you

00:42:38 --> 00:42:42

down to humility a little bit and back to him. If you turn back to

00:42:42 --> 00:42:46

Allah, the problem usually solves itself. The problem that you have,

00:42:46 --> 00:42:49

if you turn back to Allah, you fulfill the purpose of the club's

00:42:49 --> 00:42:53

of the constriction, right? So Allah will remove the means.

00:42:54 --> 00:42:57

The same way like Let's hypothetically say that you're

00:42:57 --> 00:42:58

someone who was choking.

00:42:59 --> 00:43:04

Now someone comes from the behind you and he starts to you know, do

00:43:04 --> 00:43:07

the Heimlich on you that's not comfortable. In many ways, that's

00:43:07 --> 00:43:12

an uncomfortable thing. But if you want it to stop, cough up, the

00:43:12 --> 00:43:15

problem, the source of the Heimlich, he's not doing the

00:43:15 --> 00:43:17

Heimlich for no reason he's doing it because of something that

00:43:17 --> 00:43:22

they're so if you fulfill the purpose of the constriction, that

00:43:22 --> 00:43:25

Allah Himself removes the means very easily. You put one two

00:43:25 --> 00:43:28

minutes of effort and the source of the problem goes away.

00:43:31 --> 00:43:34

And of course, something but you have to seize sometimes Allah

00:43:34 --> 00:43:36

wants more repentance from us than we imagined.

00:43:38 --> 00:43:40

It's not just okay, well, five minutes, I'll go repent for five

00:43:40 --> 00:43:42

minutes, I'll be good for five minutes, then my problem should go

00:43:42 --> 00:43:47

away. Maybe he wants more. Maybe he wants from you a whole year

00:43:47 --> 00:43:47

worth

00:43:49 --> 00:43:50

of turning back to him.

00:43:51 --> 00:43:56

And that's why you that explains the perennial problems that people

00:43:56 --> 00:44:00

have the problems people have for like a decade. Usually that

00:44:00 --> 00:44:03

happens after divorce, unfortunately, right? That a

00:44:03 --> 00:44:08

person, the spouse or the kids they're suffering for decades

00:44:09 --> 00:44:13

and it's a nonstop it's like a nonstop suffering every month

00:44:13 --> 00:44:16

every two months something bad happens. So maybe Allah wants

00:44:16 --> 00:44:20

something greater of you. He wants to strengthen your repentance even

00:44:20 --> 00:44:22

more like you're now migrating from a hole

00:44:23 --> 00:44:26

from country to country almost keep sending the wolf every time

00:44:26 --> 00:44:29

he gets lazy and sits down now send the wolf out so he can walk

00:44:29 --> 00:44:33

more run more he you're gonna go far and most people do go far.

00:44:34 --> 00:44:37

They go really far. Because their problem is haunting them forever

00:44:37 --> 00:44:39

it constantly for decades.

00:44:40 --> 00:44:42

A lifetime worth of tribulation

00:44:44 --> 00:44:49

is the importance of understanding the realities of clubs and busts.

00:44:50 --> 00:44:53

That we are not worshippers of happiness that we have the fastest

00:44:53 --> 00:44:57

route to decrease. grief and sadness and constriction in your

00:44:57 --> 00:45:00

life is to understand its place. Its soar

00:45:00 --> 00:45:05

And it's wisdom and and to have edit with it not to try to reject

00:45:05 --> 00:45:05

it all the time.

00:45:07 --> 00:45:10

Here here's a question here are there Stories of the Prophets

00:45:10 --> 00:45:14

facing issues with dissociation, mental suffering, that we don't

00:45:14 --> 00:45:17

have any stories of prophets that had mental disorders, because

00:45:17 --> 00:45:20

that's something that disallows them to be a prophet, and that

00:45:20 --> 00:45:24

disallows them from fulfilling their mission. Prophets did not

00:45:24 --> 00:45:28

have the tribulations that would disallow them to be prophets.

00:45:29 --> 00:45:33

Some things would maybe disallow them to be prophets, not the right

00:45:33 --> 00:45:38

word, the right expression is that some people are some qualities,

00:45:39 --> 00:45:43

MIT render the Prophet, someone who cannot be followed nor fulfill

00:45:43 --> 00:45:43

His mission.

00:45:46 --> 00:45:48

So a prophet would not be paralyzed, for example,

00:45:48 --> 00:45:50

permanently, it could be temporarily paralysed,

00:45:50 --> 00:45:54

permanently, not be paralysed, who will not be permanently blind, he

00:45:54 --> 00:45:58

will not be permanently disabled in some way that would disallow

00:45:58 --> 00:46:01

him from leading the people. Mute, for example, how can you transmit

00:46:01 --> 00:46:04

the message? If he's, if he's permanently mute? Or permanently

00:46:04 --> 00:46:08

deaf? How can he answer people's questions? So certain things

00:46:08 --> 00:46:10

prophets did not have because it would disallow them from

00:46:10 --> 00:46:14

fulfilling it from the sicknesses of life, our mental illnesses.

00:46:16 --> 00:46:20

If you have seen enough people, you see that it is simply an

00:46:20 --> 00:46:23

illness, it's not gin all the time, people always make it to be

00:46:23 --> 00:46:24

gin.

00:46:25 --> 00:46:29

Okay, I'm open to the idea that possibly schizophrenia would have

00:46:29 --> 00:46:34

possibly opened the route for more whisperings than usual, I'm open

00:46:34 --> 00:46:38

to that, but we cannot verify number one. And number two,

00:46:40 --> 00:46:43

many people out there have seen that mental illness is cured

00:46:43 --> 00:46:44

through medication.

00:46:46 --> 00:46:47

So

00:46:48 --> 00:46:51

mental illness is an illness like any other illness in the sense

00:46:51 --> 00:46:56

that it can be medicated. It can be, it can be it's demonstrable.

00:46:58 --> 00:47:02

It's a demonstrable fact that it can be cured with medical

00:47:02 --> 00:47:06

medication. It's not just all gin is not just all spiritual. Right?

00:47:06 --> 00:47:10

So that's important to know. It's just it's just a scarier sickness,

00:47:10 --> 00:47:13

I would say, because you're it's a scarier sickness just for the

00:47:13 --> 00:47:15

people around you and for the person himself to lose his

00:47:15 --> 00:47:16

intellect.

00:47:19 --> 00:47:20

Farah Denio,

00:47:21 --> 00:47:25

from Portugal or Brazil, says somewhat akin, can you please

00:47:25 --> 00:47:30

advise on the burial of Iranian parents that are not Muslim?

00:47:32 --> 00:47:34

At all, they've learned to Shia

00:47:36 --> 00:47:39

and they rejected it. They do believe in God, however.

00:47:42 --> 00:47:45

Do what do they believe about the Prophet Mohammed? Let me put it

00:47:45 --> 00:47:48

this way. If they believe in the Prophet Muhammad peace be upon

00:47:48 --> 00:47:51

him, you bury them as a Muslim? Because the Shiite in the first

00:47:51 --> 00:47:52

place is an innovator.

00:47:53 --> 00:47:57

Some of them are cafard, but not the majority. The majority are

00:47:57 --> 00:48:00

innovators. They're buried with Muslims in the Muslim graveyard.

00:48:01 --> 00:48:04

If he's not even does not even believe in Muhammad peace be upon

00:48:04 --> 00:48:08

him anymore. They're buried with non Muslims. And you don't have to

00:48:08 --> 00:48:11

observe the technical rules of the washing just shroud them and bury

00:48:11 --> 00:48:13

them. And there's no Selaginella upon them.

00:48:14 --> 00:48:17

A lot of people can be in this situation. parents aren't Muslim.

00:48:17 --> 00:48:21

What do I do? Yeah, you just bury them. Regular burial in a normal

00:48:21 --> 00:48:23

some graveyard and a regular public graveyard.

00:48:25 --> 00:48:30

If they were a Muslim, but they had Bidda in them, innovations in

00:48:30 --> 00:48:36

creed in doctrine, inexcusable. misguidance is in the religion,

00:48:36 --> 00:48:38

but not the misguidance is that are known in religion by

00:48:38 --> 00:48:42

necessity. That which is known in religion by necessity, if you

00:48:42 --> 00:48:47

reject it, we bury with the non Muslims. I will person says I'm a

00:48:47 --> 00:48:51

Muslim too, but I don't believe in prayer. Allah didn't obligate

00:48:51 --> 00:48:54

prayer. It's not necessary. Just be a good person. You don't have

00:48:54 --> 00:48:57

to pray. Hold on. That's known and religion by necessity.

00:48:58 --> 00:49:01

Okay, we're gonna bury you with the Muslim girl in the non Muslim

00:49:01 --> 00:49:04

graveyard. And we don't have to do a hustle and we don't do Jana has

00:49:04 --> 00:49:11

nothing, no dua nothing just bury you to respect the humanities side

00:49:11 --> 00:49:12

of the person.

00:49:18 --> 00:49:22

Does the step mother have a role? Yes, step mothers and step fathers

00:49:22 --> 00:49:27

have a position in Islam. They do have position. The mark that they

00:49:27 --> 00:49:29

have a position is that you can never marry them.

00:49:31 --> 00:49:34

They are Muharram to you forever.

00:49:35 --> 00:49:39

As soon as your mother concentrates marriage with your

00:49:39 --> 00:49:43

father, stepfather, sorry, she consummated that means she went

00:49:43 --> 00:49:47

into a place that could be intimate. You and that man can

00:49:47 --> 00:49:48

never ever marry for life.

00:49:49 --> 00:49:54

For life. It's recommended. If you're if your stepmother or

00:49:54 --> 00:49:57

stepfather and your mother divorce, it's still recommended

00:49:57 --> 00:49:59

it's becomes recommended that you wear hijab in front of him

00:50:00 --> 00:50:02

Because the society doesn't know that you were at one point

00:50:02 --> 00:50:05

related, and they may think ill of you or something, right? It's

00:50:05 --> 00:50:08

recommended that she wears hijab in front of him if he's divorced,

00:50:08 --> 00:50:11

if they're not divorced, they're married. So it's your stepfather,

00:50:11 --> 00:50:14

you don't want to have to wear hijab in front of him. You're who

00:50:14 --> 00:50:15

you are to him like a daughter.

00:50:17 --> 00:50:20

In touching in being alone and in coverage.

00:50:23 --> 00:50:23

So

00:50:25 --> 00:50:29

and he could never marry you. So that is a thing. Secondly, your

00:50:29 --> 00:50:34

mother is special to you in and all things in the emotionally and

00:50:34 --> 00:50:38

everything else. So if someone is special to her, then your rights

00:50:38 --> 00:50:42

to her your duty to her dutifulness to her and goodness to

00:50:42 --> 00:50:47

your mother is that you care about who she cares about. Some people

00:50:47 --> 00:50:51

say, Well, he was not my real dad. So I didn't really care. That's

00:50:51 --> 00:50:53

not right. That's not how relationships are. It's not just

00:50:53 --> 00:50:57

all about you. It sounds selfish. That is the such a Western thing.

00:50:57 --> 00:51:00

It's not my real dad. So I don't care. You have it doesn't your mom

00:51:00 --> 00:51:03

love this person? So your duty fulness dutifulness and goodness

00:51:03 --> 00:51:06

to your mother is to love whom she loves.

00:51:11 --> 00:51:13

So the Euro can call him dad to

00:51:14 --> 00:51:18

an up you can call him. There's the well it is the biological dad.

00:51:19 --> 00:51:23

That's only one and he has other rights fro for example. The

00:51:23 --> 00:51:27

stepfather doesn't marry you off. Your dad has rights to your

00:51:27 --> 00:51:31

biological dad has those rights. If he's still in your life,

00:51:32 --> 00:51:34

sometimes they're completely abandon them. That's a different

00:51:34 --> 00:51:34

story

00:51:40 --> 00:51:41

that's gone.

00:51:43 --> 00:51:48

If there's no uncles and no grandfather, and the biological

00:51:48 --> 00:51:50

dad is nowhere to be found,

00:51:51 --> 00:51:52

than the nearest mentor.

00:51:53 --> 00:51:58

His brothers are not there. No uncles no blood relatives, then

00:51:58 --> 00:52:00

the stepfather is the one who raised you took care of you and

00:52:00 --> 00:52:02

everything and you you can call him dad

00:52:03 --> 00:52:07

and treat him like a dad. Except that their inheritance and

00:52:07 --> 00:52:11

marriage laws are gonna not apply. Even in inheritance. The Prophet

00:52:11 --> 00:52:14

peace be upon him said and this is extra Quranic. This is just from

00:52:14 --> 00:52:21

the Hadith. You can give 1/3 of the inheritance to a non inheritor

00:52:22 --> 00:52:24

so stepdaughters, don't inherit,

00:52:25 --> 00:52:29

but it wouldn't be it wouldn't seem sit right with anybody that

00:52:29 --> 00:52:33

you're gonna give your daughter's inheritance, which they don't give

00:52:33 --> 00:52:38

it, they earn it. It's their hop to their right. They don't even

00:52:38 --> 00:52:40

earn it. You don't earn inheritance. It's your right. It's

00:52:40 --> 00:52:43

a God given right to inherit from your debt.

00:52:44 --> 00:52:45

But wait a second, what about

00:52:47 --> 00:52:50

this stepdaughter that grew up with them? Does that sit right

00:52:50 --> 00:52:53

with anybody it doesn't, so you can cut from them a portion equal

00:52:53 --> 00:52:56

to the other girls from the 1/3

00:52:57 --> 00:52:59

and say that's the value of the wasa.

00:53:01 --> 00:53:04

hypothet hypothetical situation that you're each each your

00:53:04 --> 00:53:05

daughter is going to inherit $50,000.

00:53:07 --> 00:53:09

You got two daughters, they're each going to inherit 50,000.

00:53:11 --> 00:53:14

And then you have a stepdaughter who grew up with them lived with

00:53:14 --> 00:53:18

them lived in this house. Is it right to seem right to remove her

00:53:19 --> 00:53:24

or not to include her so from the 1/3 of the will sia I can cut for

00:53:24 --> 00:53:26

her $50,000 I can assign 50k

00:53:28 --> 00:53:29

That's how it works.

00:53:32 --> 00:53:35

A lot of questions on the stepkids and all that we'll get to q&a but

00:53:35 --> 00:53:40

first let's read a biography of Sayed Muhammad Ali Maliki. Think

00:53:40 --> 00:53:43

the whole the whole stream was named after that we

00:53:45 --> 00:53:48

one time went two hours before getting to the subject to the

00:53:48 --> 00:53:51

stream. That's why honestly the subject of the stream is

00:53:51 --> 00:53:51

irrelevant.

00:53:53 --> 00:53:57

We should just literally call them NB F 302 and B F three like UFC

00:53:57 --> 00:54:01

355. Right? We should just call it that because the number of topics

00:54:01 --> 00:54:04

that are covered sometimes are totally irrelevant to the actual

00:54:04 --> 00:54:08

title and by the time we get to the title you know can you

00:54:08 --> 00:54:12

saturate that picture a little bit more because it's old it's an old

00:54:12 --> 00:54:17

picture said Muhammad Ali Maliki when he was a youth and now

00:54:20 --> 00:54:21

Alma

00:54:23 --> 00:54:27

is like an ace and then go back. Go back go to Filters or

00:54:27 --> 00:54:28

properties go to properties.

00:54:30 --> 00:54:34

No, not they're not there. Oh, there you go. There you go.

00:54:36 --> 00:54:42

He's he became like a There you go. Watch that. Oh, that's much

00:54:42 --> 00:54:45

better. Look at look at all more being a

00:54:49 --> 00:54:52

Yep. Sade, Mohammed Al al Maliki wearing a green turban. So maybe

00:54:52 --> 00:54:54

I'll start wearing my green turban too.

00:54:56 --> 00:54:57

Yeah.

00:54:58 --> 00:54:59

The one who challenged

00:55:02 --> 00:55:06

The narrow minded ones. Well that's insulting. Calling people

00:55:06 --> 00:55:12

narrow minded Well, unless you are right okay? So if you narrow what

00:55:12 --> 00:55:17

Allah made VAs once I'm a man said, oh ma O Messenger of Allah,

00:55:17 --> 00:55:21

may Allah have mercy on you and me and nobody else is a funny

00:55:21 --> 00:55:22

incident that happens.

00:55:24 --> 00:55:28

A man came to, to pray and he had it been with the Muslims for a

00:55:28 --> 00:55:32

while maybe he traveled or something back in the original

00:55:32 --> 00:55:35

time of prayer, you could talk in prayer,

00:55:36 --> 00:55:38

you are allowed to talk while break.

00:55:40 --> 00:55:44

Now, this became abrogated, and talking in prayer, we became not

00:55:44 --> 00:55:45

no longer allowed.

00:55:46 --> 00:55:51

Now he wasn't around when this happened. So he came back from his

00:55:51 --> 00:55:52

journey.

00:55:53 --> 00:55:58

And he entered the prayer and he looked to his friend, and he said,

00:55:58 --> 00:55:59

What aka when

00:56:01 --> 00:56:04

he didn't answer, he looked at his resume. So I'm like, how are you?

00:56:04 --> 00:56:05

Which luck are we in?

00:56:07 --> 00:56:11

And everyone's just looking at him horrified. Talking insula.

00:56:12 --> 00:56:14

Everyone's staring at him, people who than from the other rows

00:56:14 --> 00:56:19

looking at him. Then after the prayer was over, they're shaking

00:56:19 --> 00:56:22

their heads. It's man talking in prayer like that. Then the Prophet

00:56:22 --> 00:56:26

peace be upon him, called him up. And he said, This is the prayer.

00:56:28 --> 00:56:31

There it's nothing is befitting in it except recitation of Quran,

00:56:31 --> 00:56:34

praising Allah and prayer and supplicating him.

00:56:35 --> 00:56:38

See, feel so warm by the Prophet sallallahu alayhi wa salaams,

00:56:39 --> 00:56:44

being kind to him like this, that, he said, may Allah have mercy on

00:56:44 --> 00:56:48

you, and me, and nobody else. Now there was none of these other

00:56:48 --> 00:56:52

people looking at me, right and staring at me for talking in the

00:56:52 --> 00:56:55

prayer than the prophets. I said and laughed, and he said, you

00:56:55 --> 00:56:57

narrowed something very vast,

00:56:58 --> 00:57:01

you narrowed down something very vast. And there are a group of

00:57:01 --> 00:57:05

people out there without getting into sectarianism, because some

00:57:05 --> 00:57:07

people don't like to get the sectarianism, but you know,

00:57:07 --> 00:57:11

they're very good at sectarianism and throwing accusations at us.

00:57:11 --> 00:57:14

But we'll try to go the high road, some people out there they narrow

00:57:14 --> 00:57:19

something that is very vast. This opinion, is the only

00:57:19 --> 00:57:24

interpretation to the law, and to the Hadith, and to the Quran,

00:57:24 --> 00:57:27

everything else is blasphemy. That's how they talk and that's

00:57:27 --> 00:57:28

how they are.

00:57:30 --> 00:57:34

And they elevate that which should not be elevated. They elevate

00:57:35 --> 00:57:41

minor matters of disagreement to heresy right away, boom, complete

00:57:41 --> 00:57:45

heresy. They elevate matters that shouldn't be elevated, and they

00:57:45 --> 00:57:48

narrow matters that are much faster. And that's why this

00:57:48 --> 00:57:52

movement which is making a big comeback, now. It's a tsunami, but

00:57:52 --> 00:57:55

it never lasts guarantee. Number one, it doesn't last because not

00:57:55 --> 00:57:57

true. Things that are true last

00:57:59 --> 00:58:03

reflections of the truth. They continue on forever. Things that

00:58:03 --> 00:58:05

are not true. They never last

00:58:07 --> 00:58:10

in the Belton McKenna, Zopa and things that are too narrow are not

00:58:10 --> 00:58:15

sustainable. And things that are exclusivist, and are exclusivist,

00:58:15 --> 00:58:20

are not sustainable. And things that are, I would say

00:58:22 --> 00:58:25

are anger based condemnation based.

00:58:27 --> 00:58:32

They're not sustainable. I got a complaint the other day about a

00:58:32 --> 00:58:32

brother

00:58:34 --> 00:58:38

he went off to college his first year apparently he has been

00:58:38 --> 00:58:42

watching your love videos the whole year and he came back to

00:58:42 --> 00:58:47

fear the whole Musk Yeah, the whole he won't pray behind them

00:58:48 --> 00:58:51

we'll pray he'd been right there all caps they don't affirm that

00:58:51 --> 00:58:53

God hasn't right

00:58:55 --> 00:58:58

we affirm what Allah for him for himself and we negate what Alana

00:58:58 --> 00:59:02

get it for himself, and Alana good for himself parts going to allow

00:59:02 --> 00:59:07

ahead. He's one in himself. There's no parts. We negate for

00:59:07 --> 00:59:10

Allah just a material body.

00:59:11 --> 00:59:14

material bodies are created things right? We negate that there's

00:59:14 --> 00:59:17

anything eternal with Allah, pre eternal with Allah. Nothing's

00:59:17 --> 00:59:22

infinite except Allah. Nothing has is a will will occur. Except Allah

00:59:22 --> 00:59:24

nothing is a first without beginning except Allah. So if

00:59:24 --> 00:59:27

you're saying that any of these things, you're affirming something

00:59:27 --> 00:59:31

else along with him. Right? Some piece of matter along with him.

00:59:34 --> 00:59:36

So that's a basic, offbeat thing. But

00:59:39 --> 00:59:43

saying Muhammad Ali will Maliki the biography on him, states the

00:59:43 --> 00:59:45

one who challenged the narrowminded.

00:59:48 --> 00:59:54

He challenged them. He stood up like a lion in the 20th century in

00:59:54 --> 00:59:55

Mecca.

00:59:56 --> 00:59:59

His family comes from a family of scholars that originated from

01:00:00 --> 01:00:04

Morocco of course from ages eyelid Bates has any to Morocco

01:00:04 --> 01:00:06

eventually back to Mecca

01:00:08 --> 01:00:10

and his father was a great scholar

01:00:12 --> 01:00:17

and his grandfather was great scholar he's Mohammed ibn Allah we

01:00:17 --> 01:00:19

even are best at Maliki

01:00:21 --> 01:00:23

I think it was Halloween Maliki

01:00:25 --> 01:00:26

his brother was also a bus. Yeah.

01:00:27 --> 01:00:32

His his his father, if I'm not mistaken, was famous for his

01:00:32 --> 01:00:36

striking appearance. Look up Halloween Maliki himself striking

01:00:36 --> 01:00:41

appearance and a very skinny white beard. And he used to teach high

01:00:41 --> 01:00:46

schoolers. They said Schiff, you're a big there is get that

01:00:46 --> 01:00:48

picture. How do we have an ambassador Maliki?

01:00:49 --> 01:00:53

They said, You're a big chef. Why don't you come and teach in the

01:00:53 --> 01:00:58

college? He said I prefer the high school that age. I prefer that

01:00:58 --> 01:00:59

formative age.

01:01:01 --> 01:01:02

Allah we,

01:01:03 --> 01:01:08

even our best and Maliki used to teach the youth and he didn't want

01:01:08 --> 01:01:11

to ever leave teaching the youth. So

01:01:12 --> 01:01:16

his son, now why is he called Allah? We are Burson Maliki the

01:01:16 --> 01:01:21

grandfather. He had trouble having a children.

01:01:22 --> 01:01:26

So he's in the Haram one day, one one of the Alama I don't know his

01:01:26 --> 01:01:33

I can't remember who it was. From, how the remotes al Balawi. How the

01:01:33 --> 01:01:36

remotes has a family of Elliott Bates,

01:01:37 --> 01:01:38

called Al Balawi.

01:01:40 --> 01:01:43

The most much awaited lineage of adult baits on the earth is

01:01:43 --> 01:01:46

theirs, because they live in an isolated area.

01:01:48 --> 01:01:51

Not a lot of comings and goings, not a lot of strangers, not no

01:01:51 --> 01:01:55

migration. You never see mass migration to Yemen, right? There's

01:01:55 --> 01:01:58

no resources there to migrate to. There's a wisdom for why Allah

01:01:58 --> 01:02:01

makes places barren and people live there to preserve something

01:02:01 --> 01:02:04

because no one's going to come in and migrate to you. The most.

01:02:06 --> 01:02:13

The most concentrated and motivator is the presence of the

01:02:13 --> 01:02:15

descendants of the prophets of Allah who sent them or they're,

01:02:16 --> 01:02:20

like, from the whole town maybe 70% or a little bit and they

01:02:20 --> 01:02:26

descend even though it's said that Al fakra raazi fakra raazi. He was

01:02:26 --> 01:02:26

in lineage

01:02:28 --> 01:02:33

documenter he actually in his book, it has said he missed or the

01:02:33 --> 01:02:34

copyist missed, I don't know.

01:02:35 --> 01:02:37

All day dilla.

01:02:38 --> 01:02:43

Son of Akhmatova ace had been ASA he had four sons. Three he left in

01:02:43 --> 01:02:48

busta one Abdullah he took with him to other modes.

01:02:50 --> 01:02:54

Abdullah then out of humility change his name to Obaidullah so

01:02:54 --> 01:02:58

Abdullah Mohammed bin ASA and obaidul live and I have it an ASA

01:02:58 --> 01:02:58

are one in the same.

01:02:59 --> 01:03:02

The other three remained in Beseler, Iraq, where there was

01:03:02 --> 01:03:06

fitna with the Commission's and I haven't been I used to left the

01:03:06 --> 01:03:11

fitna went to Medina, went to Mecca, then ended up in how the

01:03:11 --> 01:03:14

remotes then ended up in. Eventually that family ended up in

01:03:14 --> 01:03:17

Teddy. I don't know if they want to attend him straight away, but

01:03:17 --> 01:03:20

it was Hadhramaut that they stayed. So I'm going to Ben ASA

01:03:20 --> 01:03:21

and his son

01:03:22 --> 01:03:25

obey the law. And then the family begin from there.

01:03:26 --> 01:03:30

Well, this one of their scholars was in Mecca, I burst and Maliki

01:03:31 --> 01:03:35

complaint. I'm having trouble getting a son make dua for me.

01:03:36 --> 01:03:41

mediately his wife became pregnant shortly thereafter. And he

01:03:41 --> 01:03:46

attributed that during the pregnancy to the that men who

01:03:46 --> 01:03:49

comes from a family they would start whole families called

01:03:49 --> 01:03:50

Balawi.

01:03:51 --> 01:03:53

So he named his son ology for that reason.

01:03:54 --> 01:03:57

And since then, they had great relations between this family.

01:03:57 --> 01:04:00

This has any family that originally from Morocco is now

01:04:00 --> 01:04:04

resettled in Mecca for some some generations. And they were Medicus

01:04:05 --> 01:04:10

and the Shafi al Balawi that's why this person whose pictures up on

01:04:10 --> 01:04:13

the screen right now, how do I point there?

01:04:14 --> 01:04:16

His name is Allah we for that reason.

01:04:18 --> 01:04:22

Yes, his father was the one that was that was in the Haram in the

01:04:22 --> 01:04:28

Sahar with one of the battery scholars and to honor that lineage

01:04:28 --> 01:04:30

that heritage he named his son Allah we

01:04:31 --> 01:04:32

that's how that's why.

01:04:35 --> 01:04:36

And now his son is Muhammad.

01:04:38 --> 01:04:44

So Muhammad, even Allah, we even Abbas al Maliki al Macky. That's

01:04:44 --> 01:04:49

his full name that he is known by. What was from

01:04:50 --> 01:04:55

his childhood. He loved the dean. From his he was one of those just

01:04:55 --> 01:04:57

gifted from his childhood. He's loved the dean.

01:04:58 --> 01:04:59

And he studied with the shukhov

01:05:00 --> 01:05:05

Makka he then studied with the shoe of Medina, he studied with he

01:05:05 --> 01:05:11

and he went to Syria. And he took this Kira at he took their ads

01:05:11 --> 01:05:11

from

01:05:14 --> 01:05:16

the chef, are you in a suit?

01:05:17 --> 01:05:18

Are you understood?

01:05:20 --> 01:05:21

Let's see is shake.

01:05:22 --> 01:05:26

I don't know if they have that here but he studied with your

01:05:26 --> 01:05:27

disease. Are you in a suit?

01:05:29 --> 01:05:32

He studied with Sheikh Abdulaziz Are you gonna sue tell him see

01:05:34 --> 01:05:35

he studied

01:05:36 --> 01:05:43

it as her. He wants to Morocco. He took from the Romanies there. He

01:05:43 --> 01:05:48

went to Sudan. And he studied with the some many other he took from

01:05:48 --> 01:05:49

the same men scholars are the same many.

01:05:51 --> 01:05:55

He went to how the remotes and he studied with the Habib Habib Ahmed

01:05:55 --> 01:05:56

Mohammed bin soulmates.

01:05:57 --> 01:06:01

He would travel if he learned anybody had a hadith book that he

01:06:01 --> 01:06:05

had never studied. He went and took it from him. Such that his

01:06:05 --> 01:06:09

book of justice is like this big in Hadith. Yep. Justice is a chain

01:06:09 --> 01:06:12

of transmission he took from Have you ever had dad Have you ever had

01:06:12 --> 01:06:16

the pleasure of soccer if he studied with

01:06:19 --> 01:06:22

Mohammed Al Mustafa, Allah Wishon PT in Medina.

01:06:24 --> 01:06:28

Al Bukhari Ibrahim Al Bukhari in Medina. Abdullah fura bass index

01:06:28 --> 01:06:29

abandon Medina

01:06:34 --> 01:06:37

who's there Marcin? To Father God magazine.

01:06:39 --> 01:06:42

He studied with a say the city of Mohammed and McTell cat Danny

01:06:42 --> 01:06:44

Mufti amalickiah in Sham

01:06:45 --> 01:06:46

in Lebanon.

01:06:48 --> 01:06:51

He studied with St. Muhammad Salah Hill for four

01:06:52 --> 01:06:52

right.

01:06:56 --> 01:07:00

He studied with as Sharif Idris is Sanusi

01:07:01 --> 01:07:07

before he was who was the king of Libya and a scholar. He studied

01:07:07 --> 01:07:07

from him.

01:07:09 --> 01:07:14

At a Kumari we said that Mohammed bin Taha Ignacio, the famous even

01:07:14 --> 01:07:16

offshore, he took knowledge from him.

01:07:18 --> 01:07:24

He took knowledge from a Rahal in Morocco he he took knowledge from

01:07:24 --> 01:07:29

a Sharif Montecito KITTANNING, Muhammad matassa rootkit, Danny.

01:07:30 --> 01:07:33

He took knowledge from Mohammed Bilka. It's

01:07:34 --> 01:07:38

a decoy in Algeria. Muhammad Baraka it. That's a big name.

01:07:38 --> 01:07:41

You'll see that and when you talk about the Fatah al Maliki Fidel in

01:07:41 --> 01:07:46

Algeria, Belka Belka it comes a lot. Then he went to the

01:07:46 --> 01:07:50

subcontinent to in the subcontinent he took from Abu ufer

01:07:50 --> 01:07:51

Afghani.

01:07:52 --> 01:07:56

He took knowledge from a lot of Billa Mustafa Donald Braley,

01:07:57 --> 01:08:03

he took knowledge from Muhammad Shafi a Deobandi hit yeah the

01:08:03 --> 01:08:07

tequila swan is that Muhammad Shafi he took knowledge from huh

01:08:08 --> 01:08:10

oh, they're gonna he took for knowledge from Mohammed Mohammed,

01:08:10 --> 01:08:14

Zachary Candela we see we don't know this stuff. We don't know

01:08:14 --> 01:08:17

this these dividends. I can't even tell you who's who. And I don't

01:08:17 --> 01:08:19

want to tell you so.

01:08:22 --> 01:08:25

I would have seen in midweek. Another way I mean, took knowledge

01:08:25 --> 01:08:28

from him. Mohamed Habib Rahman Al Alami.

01:08:29 --> 01:08:30

Took knowledge from him.

01:08:31 --> 01:08:34

He went to Sudan, he took knowledge from Ibrahim Abu No.

01:08:36 --> 01:08:38

So many scholars. Now.

01:08:40 --> 01:08:48

His main goal was to refute the lies told by the Wahabis about the

01:08:48 --> 01:08:49

Ashara.

01:08:51 --> 01:08:54

That was his main goal and in that he wrote his famous book Mefa. He

01:08:54 --> 01:08:56

Mujib and two Zaha

01:08:57 --> 01:08:59

understandings that must be corrected.

01:09:06 --> 01:09:09

Number one, being these people are just a bunch of grave worshipers

01:09:11 --> 01:09:14

that dust it off and worship are grave and make draw to a grave.

01:09:15 --> 01:09:17

First of all, who said that we never said his father can be sick,

01:09:17 --> 01:09:21

of course it can be. It can be shaken to is that we have to

01:09:21 --> 01:09:26

negate immediately. The first way is if you're asking any created

01:09:26 --> 01:09:30

being dead or alive, who can help you and who cannot help you.

01:09:31 --> 01:09:34

Something that only Allah can grant you. If you go to a big

01:09:34 --> 01:09:40

ship, and you say, oh, Schiff freaking my sins, as if it's the

01:09:40 --> 01:09:44

pope priest or something. Right? You can't do that. Only Allah can

01:09:44 --> 01:09:47

forgive your sins. Only Allah can forgive your sins.

01:09:48 --> 01:09:50

But if you say to anybody

01:09:51 --> 01:09:54

helped me buy a car. That's something the creation can do. Of

01:09:54 --> 01:09:57

course you can you pray, but also the creation can help you buy a

01:09:57 --> 01:10:00

car. So that would never be the same.

01:10:00 --> 01:10:03

I can't wait to be should, is if you believe the person in front of

01:10:03 --> 01:10:04

you has absolute power.

01:10:06 --> 01:10:07

Right?

01:10:08 --> 01:10:11

If you don't believe him to be a means just a means and you see

01:10:11 --> 01:10:15

some people get too obsessed with somebody to the point that you may

01:10:15 --> 01:10:16

think Hold on a second, this person doesn't have absolute

01:10:16 --> 01:10:20

power, right? They tried to go to some rich person, give me some

01:10:20 --> 01:10:24

money, help me get a car helped me get a career helped me get my all

01:10:24 --> 01:10:29

that in? Do you have belief that he has absolute power? Any Muslim

01:10:29 --> 01:10:33

has to say no. Right? Sometimes you say no, but you act like Yes.

01:10:34 --> 01:10:37

And you need to be corrected. But as long as he says no Colossi is

01:10:37 --> 01:10:41

not a pagan. If you say yes, you're a pagan, right? You've

01:10:41 --> 01:10:45

given a partner with Allah made a partner with Allah. So the two

01:10:45 --> 01:10:49

ways together can be shut up for sure. Asking what only Allah can

01:10:49 --> 01:10:52

grant you. That means you've given a divine attribute to a creative

01:10:52 --> 01:10:57

being, like, forgive all my sense, create something, or

01:10:58 --> 01:11:03

asking, believing that person has absolute power. Beyond that, once

01:11:03 --> 01:11:08

you after those two, you put a line right there. Everything else

01:11:08 --> 01:11:13

can be discussed as discouraged. Forbidden waste of time, no

01:11:13 --> 01:11:16

problem, but it won't be shook, will not be shook.

01:11:17 --> 01:11:21

As for the dead, do we even do we genuinely have objectively factual

01:11:21 --> 01:11:25

knowledge that they could help you? Is it with certainty or with

01:11:25 --> 01:11:30

speculation? It was speculation. It's a bunny knowledge, right?

01:11:30 --> 01:11:34

Therefore, if somebody says he can't benefit you, we won't say

01:11:34 --> 01:11:38

you're 100% you're wrong. He could be right. Yeah, maybe the. So this

01:11:38 --> 01:11:41

specie concept of asking you that a dead person can help me in the

01:11:41 --> 01:11:44

world is very tenuous in the first place, right, that that could

01:11:44 --> 01:11:48

happen. Do you cannot prove it objectively to anybody? That yes,

01:11:48 --> 01:11:54

for sure. Secondly, the whole world will call you a mushrik for

01:11:54 --> 01:11:57

doing this, therefore, go with what Sheikh Hamza

01:11:58 --> 01:12:03

Hamza beggary says, avoid something that's going to cause

01:12:03 --> 01:12:06

you to be accused, or what people will think that you have a wrong

01:12:06 --> 01:12:09

belief about this sort of wood in the first place.

01:12:10 --> 01:12:12

But those are the two circumstances in which it could be

01:12:13 --> 01:12:17

saved Muhammad Ali and Maliki covered these things, or the other

01:12:17 --> 01:12:21

lie that's always told they deny the attribute of God, if we do not

01:12:21 --> 01:12:24

attribute it out, how are we interpreting it? No, they

01:12:24 --> 01:12:27

interpret certain words of Allah in a certain way.

01:12:28 --> 01:12:33

That would negate a body and a location for Allah. That's it. You

01:12:33 --> 01:12:37

if you denied it, you can interpret it. Right. So what we

01:12:37 --> 01:12:43

just simply the sad Akita denies that it is the external physical,

01:12:43 --> 01:12:46

meaning that that is the baseline.

01:12:47 --> 01:12:50

That's the baseline of all in terms of the attributes that sound

01:12:50 --> 01:12:52

like they would be created things

01:12:54 --> 01:12:58

or limbs, or things that have composed of matter or location.

01:12:58 --> 01:13:03

That's it, we've gone over this 1001 times. But that was his goal.

01:13:05 --> 01:13:10

And one of them also, was the gatherings of the mula, that the

01:13:10 --> 01:13:13

prophets of Allah when he was on them, in which we say the

01:13:13 --> 01:13:17

rationale behind that in Islam is that celebration of things is

01:13:17 --> 01:13:18

permitted as a default,

01:13:20 --> 01:13:24

provided that what we're celebrating is permitted. Right?

01:13:25 --> 01:13:31

And then the secondary issue is that the way that you celebrate is

01:13:31 --> 01:13:34

permitted. So let's take two examples. So and So

01:13:36 --> 01:13:37

became the first

01:13:39 --> 01:13:41

Muslim actor

01:13:43 --> 01:13:47

in an indecent movie, right? Celebration.

01:13:49 --> 01:13:52

You can have the most Halal celebration, the whole thing is

01:13:52 --> 01:13:57

haram from start to finish, or I opened a bar I opened a liquor

01:13:57 --> 01:14:00

store. Let's have a celebration, but we're gonna put a barrier

01:14:00 --> 01:14:03

curtain brothers on one side sisters on one side, bring the

01:14:04 --> 01:14:09

right right hi dad food, what are you celebrating the bar? So all

01:14:09 --> 01:14:11

everything that we're doing

01:14:13 --> 01:14:16

is Islamically lawful in the celebration, the whole thing is

01:14:16 --> 01:14:20

unlawful, your presence in it, your attendance to it, even if

01:14:20 --> 01:14:24

it's in its lawful. Okay, so the item being celebrated is the first

01:14:24 --> 01:14:28

thing. The second thing is the manner of celebration now let's

01:14:28 --> 01:14:31

say okay, so and so he memorized the whole Quran. Is that worthy of

01:14:31 --> 01:14:34

celebration? Sure. That's worthy of celebration, so let's celebrate

01:14:34 --> 01:14:37

it. Okay, what do we celebrate it with? Now? Some of the food's not

01:14:37 --> 01:14:43

halal, we're mingling other things that are unlawful. So how do we

01:14:43 --> 01:14:48

understand that your presence is lawful and good, but the doing the

01:14:48 --> 01:14:49

unlawful things is haram.

01:14:50 --> 01:14:53

Right? Doing what's unlawful is haram. So if you go there, but you

01:14:53 --> 01:14:56

say, I'm only going to do what's lawful, you're good to go.

01:14:57 --> 01:15:00

So the unlawful stuff is happening over there. I'm over

01:15:00 --> 01:15:02

Here, I'm good to go. Fellas. Right?

01:15:03 --> 01:15:07

So, just like in the time of the Prophet peace be upon him. He used

01:15:07 --> 01:15:10

to pray in the mosque, yes or no, of course, used to pray at the

01:15:10 --> 01:15:15

cab. Were their idols there. Yes, so presidents with the munkar can

01:15:15 --> 01:15:16

sometimes is excusable

01:15:17 --> 01:15:18

if you can avoid it.

01:15:20 --> 01:15:23

So the purpose of such a party for memorizing the Quran is good and

01:15:23 --> 01:15:27

noble. But if a couple people are doing unlawful things, you just

01:15:27 --> 01:15:31

don't do that. If they put blasting music and dancing in one

01:15:31 --> 01:15:32

room, just don't go in that room.

01:15:33 --> 01:15:36

That's the difference. So the other accusation, they said,

01:15:36 --> 01:15:38

you're not allowed to schedule things.

01:15:40 --> 01:15:45

Okay, it's a weak one. And I could say, Okay, fine. It's an opinion.

01:15:47 --> 01:15:51

It is an opinion. It's not, that's why I said narrowing what Allah

01:15:51 --> 01:15:54

made vest, you cannot narrow it elements. Yes, that is an opinion.

01:15:54 --> 01:15:57

Fair enough. Don't schedule something on a routine basis and

01:15:57 --> 01:15:59

do it all the time, because that becomes an innovation. First of

01:15:59 --> 01:16:02

all, when they said that becomes an innovation, they mean mcru

01:16:04 --> 01:16:08

Bidda Makaha, not the bid that removes from Edison, not for them.

01:16:09 --> 01:16:12

Any Bidda found in any book removes you from Edison, your

01:16:12 --> 01:16:14

McDonough, that's not the case.

01:16:15 --> 01:16:18

Most of what emetic calls more death, he means mcru

01:16:19 --> 01:16:24

Bedava, crua. Right. Cara here is about not bid that removes you

01:16:24 --> 01:16:27

from it. So now we won't pray behind you. We won't do anything

01:16:27 --> 01:16:30

behind you. We have to isolate you. We can't talk to you know,

01:16:30 --> 01:16:35

that's not the case at all. So scheduling something we can say.

01:16:36 --> 01:16:39

Are you sick? Are you saying that there's one opinion in the whole

01:16:39 --> 01:16:43

Islamic world of scholarship on scheduling things? That's

01:16:43 --> 01:16:47

ridiculous, right. There's multiple opinions? And I'll send

01:16:47 --> 01:16:49

them with your opinion. All right. Here's another one.

01:16:50 --> 01:16:54

Reciting things in unison. All right. Fair enough. Let's say

01:16:54 --> 01:16:56

again, are you saying there's only one opinion and all of Islamic

01:16:56 --> 01:17:01

scholarship on reciting something using? So I'm setting them that to

01:17:01 --> 01:17:04

the fact that scheduling things has cut down on it?

01:17:05 --> 01:17:08

There's opinions reciting in unison, has opinions,

01:17:09 --> 01:17:14

has opinions. So we're there's a vastness to it. And if someone is

01:17:14 --> 01:17:20

upon something that has a sound opinion amongst the scholars, then

01:17:20 --> 01:17:23

there's no room now for incar.

01:17:24 --> 01:17:28

There's no There's no room now for condemnation. You don't condemn

01:17:28 --> 01:17:32

what is difference different upon by the scouts. scheduling things

01:17:32 --> 01:17:37

annually, or weekly is different upon doing things in us unit units

01:17:37 --> 01:17:41

in unity in one voice is different upon. So there's no one caught at

01:17:41 --> 01:17:45

that point. You can say I recommend you take this opinion is

01:17:45 --> 01:17:48

better, but I'm not going to do it. But there is no one cut. And

01:17:48 --> 01:17:50

where there's by the way, where there's a difference of opinion.

01:17:50 --> 01:17:55

It's cut off here. But I'm a crua, not the bidder that removes you

01:17:55 --> 01:17:58

from Edison. Those are things in beliefs.

01:18:09 --> 01:18:13

Yeah, they shouldn't. Even in hedge and an aid, they should not

01:18:13 --> 01:18:16

intentionally be in unison if they're accidentally in unison,

01:18:16 --> 01:18:16

fine.

01:18:17 --> 01:18:20

That's the opinion. Yeah. It's not just their opinion, by the way, we

01:18:20 --> 01:18:23

have medikidz We have that opinion. It's a legitimate

01:18:23 --> 01:18:23

opinion.

01:18:25 --> 01:18:25

But

01:18:27 --> 01:18:30

it's not the only opinion. That's the thing. Why are we saying do

01:18:30 --> 01:18:33

not narrow what Allah made vast, there is a lot of scholarship,

01:18:34 --> 01:18:37

there are a lot of things that are up for discussion, who have

01:18:37 --> 01:18:39

opinions that differ from yours.

01:18:40 --> 01:18:44

100 views, just because you said something like, that doesn't mean

01:18:44 --> 01:18:46

like all of you guys are exactly off the walls, like you have an

01:18:46 --> 01:18:48

opinion, fine, I'm not gonna yell at

01:18:49 --> 01:18:53

you that there are opinions in methods where your prayer would be

01:18:53 --> 01:18:55

invalid in one method and valid in another.

01:18:57 --> 01:19:00

We are will do what we'll do is invalid in one method and valid in

01:19:00 --> 01:19:04

another. For example, I'm going to go in the medical school if I make

01:19:04 --> 01:19:08

wudu without intention and without rubbing

01:19:09 --> 01:19:14

the four obligatory parts that is invalid in our school, you and you

01:19:14 --> 01:19:18

pray with suits or Bacara and Le Emraan and sujood equal the

01:19:18 --> 01:19:23

length. We get up to you and say pray again, right? If you did that

01:19:23 --> 01:19:26

intentionally, and that's that what you knew not knowing what's

01:19:26 --> 01:19:27

the Hanafi opinion, right?

01:19:28 --> 01:19:31

That of course, we would say Okay, let's get immaculate for this

01:19:31 --> 01:19:36

brother. Hanafi mockridge. But I'm just saying that it valid in one

01:19:37 --> 01:19:40

totally valid in another. That's the whole point, idea and concept

01:19:40 --> 01:19:41

of schools of thought.

01:19:43 --> 01:19:47

And you cannot skim down one school of thought and apply to the

01:19:47 --> 01:19:50

whole Ummah, then elevate their deviation from that or their

01:19:50 --> 01:19:54

difference from that to deviations of innovation you're out of and as

01:19:54 --> 01:19:59

soon do it. You can't sustain it. You're the crest

01:20:00 --> 01:20:04

This wave will break within four to five to 10 years, less than 10

01:20:04 --> 01:20:08

years. Charla because that's usually how it is. human behaviors

01:20:08 --> 01:20:11

like that just happened in the 90s to it came in like a wave,

01:20:11 --> 01:20:12

everyone's an innovator.

01:20:14 --> 01:20:16

Within three years, they're like, oh, we can't sustain this like,

01:20:16 --> 01:20:17

but I got to talk to my mom and

01:20:18 --> 01:20:21

I got to talk to my friends, right. They're all innovators.

01:20:21 --> 01:20:23

Oklahoma's innovators.

01:20:26 --> 01:20:27

They really want to make sure.

01:20:29 --> 01:20:33

Yeah, that's it. And not only that, it's they reach their final

01:20:33 --> 01:20:35

conclusion, because when you say hold on a second, are you saying,

01:20:35 --> 01:20:38

Mmm, no, he's an innovator. I think even hundreds and innovator,

01:20:38 --> 01:20:41

you know, what they finally reached? They finally reached the

01:20:41 --> 01:20:44

conclusion that yes, they are. Yeah, they've

01:20:48 --> 01:20:51

heard this. Yeah, they look at this.

01:20:53 --> 01:20:59

Look at this one here. The idols of this age, as Sukiya CLT is not

01:20:59 --> 01:21:03

just Salam and Noah will be the biggest 100 Allah Ghazali and then

01:21:03 --> 01:21:07

it has idols. These are all idols and it has someone breaking them.

01:21:08 --> 01:21:14

Right. So yeah, it seems to be that the line that they couldn't

01:21:14 --> 01:21:18

go past is nowhere near even 100 No one would dispute them. Even

01:21:18 --> 01:21:21

CLT. They yes, they say he's laying in Hadith, but he was such

01:21:21 --> 01:21:24

a respected scholar. No one came near him. Right.

01:21:25 --> 01:21:28

But then so when you took their books, and you said can you look

01:21:28 --> 01:21:29

at please look at

01:21:30 --> 01:21:36

shot Muslim of Norway, and he has a shoddy updater in there. Can you

01:21:36 --> 01:21:42

please take a look at his book on? It's got a Tiberian fee as a

01:21:43 --> 01:21:48

homiletic Quran. Deb how many Quran in Baba imam in Norway and

01:21:48 --> 01:21:51

see here that he says resetting in unison is completely valid and

01:21:51 --> 01:21:54

recommended. Can you please take a look at

01:21:56 --> 01:22:00

what have been Hotjar said on off leader? Can you please take a look

01:22:00 --> 01:22:01

at what CLT said on the molded.

01:22:03 --> 01:22:07

They use the had some edit with that and paused. Now they took it

01:22:07 --> 01:22:11

to the logical conclusion. They're all heretics. So that leaves you

01:22:11 --> 01:22:14

with about so who's left in Islamic history?

01:22:16 --> 01:22:17

Yeah.

01:22:19 --> 01:22:19

Yeah.

01:22:21 --> 01:22:25

And it also is the Islam began as a strange thing and ends as a

01:22:25 --> 01:22:28

strange thing. Try it. What about the middle? Right? The middle

01:22:28 --> 01:22:32

there is no one on the truth anymore. All of these Allamah of

01:22:32 --> 01:22:36

Sofia and Maliki and Aetna, they're all innovators. It's not

01:22:36 --> 01:22:38

it's not tenable. That's I'm saying you should leave this

01:22:38 --> 01:22:42

thing. Let it run its course, because it's going to break. It

01:22:42 --> 01:22:43

has the press will break.

01:22:46 --> 01:22:50

So it's super Jewish. Like the way it really is like, basically, they

01:22:50 --> 01:22:52

just try pushing the problem, right? And then like ignoring it

01:22:52 --> 01:22:56

like Okay, so let's say, you know, one book of a pseudo study is like

01:22:56 --> 01:23:00

rolling to another of them, which is completely based off the

01:23:00 --> 01:23:02

mostess for you. Yeah, so you're studying the works was?

01:23:03 --> 01:23:05

Without saying you're studying, you're basically 100%. Right? So

01:23:05 --> 01:23:07

it's like just pushing the problem and trying to cope with it no,

01:23:07 --> 01:23:10

like, and then that's an IED, right. There's not one sign they

01:23:10 --> 01:23:13

have that doesn't have a shot, if they want to be if you want to

01:23:13 --> 01:23:16

have those opinions, you can have those opinions. But you cannot

01:23:17 --> 01:23:21

hold that this is the only opinion. That's a difference. And

01:23:21 --> 01:23:24

you cannot elevate an innovation from what was intended to be

01:23:24 --> 01:23:29

meaning discouraged to deviation deviant out of a sunnah, because

01:23:29 --> 01:23:30

that's how they treated.

01:23:31 --> 01:23:35

And when you read the traditional scholars, and they said something

01:23:35 --> 01:23:40

is death. It's an innovation he means by it's discouraged. It's

01:23:40 --> 01:23:43

something that didn't happen before. We don't like to go that

01:23:43 --> 01:23:48

route, therefore we deem it discouraged, not the innovation

01:23:48 --> 01:23:51

that renders you to be akin to a che, for example, in this

01:23:51 --> 01:23:55

innovation, said Muhammad went that route. And

01:23:57 --> 01:23:59

they ended up calling for his head.

01:24:00 --> 01:24:03

They wanted him executed for heresy.

01:24:04 --> 01:24:09

And he ended up having a meeting with King fat. And let's read what

01:24:09 --> 01:24:12

he says you're a descendant of the generations of medical imams in

01:24:12 --> 01:24:15

the Grand Mosque in Mecca. His work was a serious challenge to an

01:24:15 --> 01:24:18

austere view of Islam that had spread in certain circles of power

01:24:18 --> 01:24:23

and it led eventually to his arrest in order to avert a crisis.

01:24:24 --> 01:24:27

It was a crisis because if you execute this man or even put him

01:24:27 --> 01:24:30

in jail, the whole Islamic OMA would have rose risen up from

01:24:30 --> 01:24:34

Morocco to Egypt, to Indonesia, to Syria to Iraq, the whole Islamic

01:24:34 --> 01:24:37

Ummah with Rosen risen up because of how much they honor him.

01:24:38 --> 01:24:44

He personally stepped in and had a personal meeting one on one king

01:24:44 --> 01:24:45

fat and said Muhammad

01:24:47 --> 01:24:50

and he made it clear that you're under our protection, and they

01:24:50 --> 01:24:55

made a deal. The simple deal was teaching your home only and he

01:24:55 --> 01:24:59

didn't have just a home he had a compound, a whole city block in a

01:24:59 --> 01:25:00

row safe

01:25:00 --> 01:25:05

For I believe it was in Mecca. And in the front of that city block

01:25:05 --> 01:25:09

you entered into a courtyard, then you knock on the door. It's opened

01:25:09 --> 01:25:15

up, and it's a public small Masjid area, which was his type of Zoja.

01:25:15 --> 01:25:19

Beyond that, there was a door behind that was a humongous hall

01:25:20 --> 01:25:23

where all the classes took place and the big events took place a

01:25:23 --> 01:25:28

huge, bigger than me I see that all around that were apartments.

01:25:28 --> 01:25:31

The students lived in apartments and at the end of it was his home.

01:25:33 --> 01:25:35

It was like literally had a compound in Mecca, a whole city

01:25:35 --> 01:25:39

block in which he did his activities. If he went ever left

01:25:39 --> 01:25:40

the house, he couldn't speak publicly.

01:25:43 --> 01:25:44

So

01:25:45 --> 01:25:48

after that meeting, he says Abdullah King

01:25:50 --> 01:25:58

was his successor. After his passing. He said, al Maliki was

01:25:58 --> 01:26:02

faithful to his religion and to his country. King Abdullah

01:26:05 --> 01:26:10

said this who was the king after fat, because fat had died, then

01:26:10 --> 01:26:14

said Muhammad Ali. Maliki died under the reign of or in the reign

01:26:14 --> 01:26:15

of King Abdullah.

01:26:17 --> 01:26:21

He had a huge gathering huge gatherings in Mecca, Medina all

01:26:21 --> 01:26:24

privately and he was on TV. He was on the famous

01:26:25 --> 01:26:31

TV station. He was on a lot of Arab TV stations Syrian TV,

01:26:31 --> 01:26:36

anytime he went to Egypt, huge throngs you should see his

01:26:36 --> 01:26:40

gatherings in Indonesia. stadiums, you know how these Indonesian

01:26:40 --> 01:26:44

gatherings are? Right? Like 80,000 is a small number in Indonesia,

01:26:44 --> 01:26:46

you have a gathering of 80,000 small number

01:26:54 --> 01:26:55

right.

01:26:59 --> 01:27:03

Most social activities during Ramadan or at night, the author

01:27:03 --> 01:27:07

Peter Sanders says I entered his small room I saw that the only

01:27:07 --> 01:27:10

light source was a strip lighting that gave off an eerie green cast.

01:27:11 --> 01:27:15

My heart sank at seeing it unflattering light looking through

01:27:15 --> 01:27:19

the lens at the shape however, it all seemed irrelevant. And the

01:27:19 --> 01:27:20

picture turned out

01:27:21 --> 01:27:24

really good. I had the opportunity to revisit him eight years later,

01:27:25 --> 01:27:28

during his son's wedding, his beard had turned white and his

01:27:28 --> 01:27:32

health was failing. Despite this, he was a perfect toast. We had an

01:27:32 --> 01:27:35

enchanting night in his company. As the guests arrive we listened

01:27:35 --> 01:27:37

to some of the most beautiful singing in praise of the prophets

01:27:37 --> 01:27:40

of Allah who it was some of them someone can find it to me later

01:27:40 --> 01:27:43

that while alive the ship had named the rooms in his house after

01:27:43 --> 01:27:47

some famous cities. If someone rang for the chef at an

01:27:47 --> 01:27:50

inconvenient time, they could say without lying, he's in Riyadh,

01:27:50 --> 01:27:55

Medina or Cairo. Oh my gosh, that's beautiful. That is

01:27:55 --> 01:28:03

beautiful. Subhanallah so I can name my one room out. Right? Or or

01:28:03 --> 01:28:08

South Brunswick, or New Brunswick, or the masjid or

01:28:10 --> 01:28:16

the st. Mohammed's main goal in his works was what he called an

01:28:16 --> 01:28:21

omen Nova. All sciences pertaining to say to Coney Island, salatu,

01:28:21 --> 01:28:21

salam,

01:28:22 --> 01:28:27

Hadith, Sera Shem at all questions surrounding the Adapa visiting his

01:28:27 --> 01:28:28

grave

01:28:29 --> 01:28:33

all these things and that's what said Muhammad Ali and Maliki

01:28:34 --> 01:28:39

he did with his life and he fought and he was always very cheerful

01:28:39 --> 01:28:42

said Muhammad was extremely cheerful.

01:28:45 --> 01:28:48

He's extremely cheerful, that was his his thing. And it was very

01:28:48 --> 01:28:51

surprising and unsettling for people when he went for surgery.

01:28:52 --> 01:28:55

And his reaction to the surgery was a he was always down

01:28:56 --> 01:29:00

then then that passed and he was back to his normal self but he was

01:29:00 --> 01:29:00

always cheerful

01:29:04 --> 01:29:11

Yes, we linked his video so what is that video on his own life?

01:29:11 --> 01:29:15

Yes, please do send it Can you can you send it to him?

01:29:18 --> 01:29:19

Sure, who

01:29:21 --> 01:29:22

knows man

01:29:25 --> 01:29:25

jumps on

01:29:26 --> 01:29:27

like

01:29:31 --> 01:29:35

yeah, am in Cambridge, and literally a week before I came

01:29:35 --> 01:29:35

here

01:29:43 --> 01:29:43

yeah,

01:29:44 --> 01:29:46

let's go to the q&a now.

01:29:51 --> 01:29:54

We only have a few minutes. We got to run actually, I have to run but

01:29:54 --> 01:29:55

I have an appointment at three

01:30:00 --> 01:30:02

Shoot, not what's on it's a necklace.

01:30:04 --> 01:30:07

Yeah, by the way, there's there's a there's no classes. I don't even

01:30:07 --> 01:30:10

know why we're streaming. It's the third day of Eid technically

01:30:10 --> 01:30:10

right.

01:30:12 --> 01:30:14

Yeah. Could you say that this semester?

01:30:27 --> 01:30:28

All right, couple more questions

01:30:34 --> 01:30:38

Is it possible for someone to have a pious child's, but he has a

01:30:38 --> 01:30:42

disobedient sinner, Father, thus Of course it's possible.

01:30:43 --> 01:30:43

It's possible

01:30:59 --> 01:31:03

Adam is asking about the beard. As we said, we, we always have those

01:31:03 --> 01:31:06

questions regarding the article on the beard, taking more than what

01:31:06 --> 01:31:08

is needed to make the appearance presentable.

01:31:12 --> 01:31:17

Yes to so there is a range in our audit in our customs of what is

01:31:17 --> 01:31:21

unnecessarily short and unnecessarily long. That's the

01:31:21 --> 01:31:27

idea. So it's all it's a custom. You can't necessarily put a strict

01:31:27 --> 01:31:28

definition to it.

01:31:30 --> 01:31:34

Is it true that eating cat is mcru in the Maliki school, so is eating

01:31:34 --> 01:31:39

dog mcru canines those animals with canines, Medic interpreted

01:31:39 --> 01:31:44

the saying of the Prophet avoid animals do not eat animals with

01:31:44 --> 01:31:49

canines, as mean meaning the hunting animals animals that hunts

01:31:49 --> 01:31:54

predator animals as discouraged because it's abnormal and it's

01:31:54 --> 01:31:58

disgusting. So therefore eating cats and dogs and the medical

01:31:58 --> 01:32:01

school is discouraged, not forbidden in medical school.

01:32:03 --> 01:32:07

The also an eating is from Surah Al Anon, color as you do female oh

01:32:07 --> 01:32:12

here la Muhammad Allah Timon Illa Ania Hakuna. So, the key word here

01:32:12 --> 01:32:15

is, I do not find anything forbidden except that which was

01:32:15 --> 01:32:16

revealed to me.

01:32:17 --> 01:32:21

I do not find from what was revealed to me forbidden except so

01:32:21 --> 01:32:26

therefore, that the methodology of determining what's lawful and

01:32:26 --> 01:32:31

unlawful in terms of food is that which is in the Quran. Therefore

01:32:31 --> 01:32:34

anything from the Prophet peace be upon him would didn't incur entail

01:32:34 --> 01:32:35

discouragement.

01:32:42 --> 01:32:45

I don't think he mentioned your time with him. I didn't mention my

01:32:45 --> 01:32:50

time with them like to really speak about myself too much as a

01:32:50 --> 01:32:53

bad habit. But I will tell you a little bit about my time with him.

01:32:53 --> 01:32:54

That

01:32:55 --> 01:32:59

was two years in a row and happy about it, Jeffrey had come to

01:32:59 --> 01:33:03

Washington DC to begin his US tour. The second time

01:33:04 --> 01:33:10

was none of the first time was 911 happened. While on the day he was

01:33:10 --> 01:33:14

leaving, he was on the car ride to leave 911 How he had to turn right

01:33:14 --> 01:33:18

back around. And he ended up sort of, I would say trapped in

01:33:18 --> 01:33:19

Washington for a long time.

01:33:21 --> 01:33:27

Two weeks, nothing to do, just watching the news. And the whole

01:33:27 --> 01:33:29

tour is cancelled. So at that time was at GW

01:33:30 --> 01:33:35

and I will go from my from class straight as to the house that he

01:33:35 --> 01:33:37

was staying at and stay the whole day.

01:33:38 --> 01:33:43

And then second year, he came again visited.

01:33:45 --> 01:33:49

At that time, we became well very well acquainted. And of course, I

01:33:49 --> 01:33:52

had met him in Teddy Mehman, as well. So we had been acquainted

01:33:52 --> 01:33:56

enough for me to say, to ask him for

01:33:57 --> 01:34:00

advice on my master's thesis, I want to do a biography. So he said

01:34:00 --> 01:34:03

do it on how to be able to call it a subgraph Have you had that

01:34:03 --> 01:34:07

received Muhammad Ali when Maliki so I said well, I'll do I'll say

01:34:07 --> 01:34:09

Mohammed al Maliki because have you ever thought about there's a

01:34:09 --> 01:34:13

cough is very sick. Have you ever had that passed away? So who's

01:34:13 --> 01:34:18

living said Pamela hammock. So I want to see him. So he made some

01:34:18 --> 01:34:25

phone call and sent a message saying as a reference, this person

01:34:25 --> 01:34:29

we know him because it's highly guarded. It's highly guarded.

01:34:31 --> 01:34:35

So we know him. Let him in. And he could do the study when he called

01:34:35 --> 01:34:40

to say directly himself. Now when I got there, I can't remember if I

01:34:40 --> 01:34:44

had a duck a letter from him or not. I can't remember. When I got

01:34:44 --> 01:34:49

there. I was so excited. I get to the address. I knock on the door

01:34:49 --> 01:34:53

and someone opens a little window Indonesian student who was

01:34:53 --> 01:34:56

responsible, I guess, for gatekeeping. And

01:34:59 --> 01:35:00

I said I'm here

01:35:00 --> 01:35:01

here and I have a

01:35:02 --> 01:35:03

I have

01:35:05 --> 01:35:08

permission to do a study on Sayed Mohammed and to meet with him, you

01:35:08 --> 01:35:12

know, this summer, meet with them everyday in the summer and sit in

01:35:12 --> 01:35:14

his Halaqaat and follow him around basically.

01:35:15 --> 01:35:16

He left.

01:35:17 --> 01:35:21

He left, right, and he closed the door, close the thing. I was like

01:35:21 --> 01:35:24

what just happened? And knock again.

01:35:25 --> 01:35:29

Right? He now he says stop with your lies and leave the closing.

01:35:30 --> 01:35:34

Here I am like this is the most exciting day in like the last

01:35:34 --> 01:35:35

three years for me, right?

01:35:36 --> 01:35:39

And I'm getting the door shut in my face. Right? It's like

01:35:41 --> 01:35:44

I couldn't believe what was happening. I was so upset. You

01:35:44 --> 01:35:47

can't imagine how upset it was not this wasn't the time I pick up the

01:35:47 --> 01:35:50

phone and call someone there were no wasn't like that. This is

01:35:50 --> 01:35:59

2002 2003 I think? No, no, it was 2002 Pretty sure. Yeah. 2002 There

01:35:59 --> 01:36:03

was no such thing as call somebody making international calls was a

01:36:03 --> 01:36:05

headache. So I get I'm in the huddle man.

01:36:06 --> 01:36:08

eventually meet a friend.

01:36:09 --> 01:36:12

I meet somebody who knows, said Mohammed and the group.

01:36:14 --> 01:36:16

And we and he ends up saying okay, well let me take care of this for

01:36:16 --> 01:36:21

you. He goes with me next time, knocks on the door that Indonesian

01:36:21 --> 01:36:25

boy yells he yells at him so badly. And like okay, we won't let

01:36:25 --> 01:36:25

him It

01:36:26 --> 01:36:31

immediately goes in. And he said this is the student. The master

01:36:31 --> 01:36:34

student has already told you will be coming to sit with you. And

01:36:34 --> 01:36:37

that student or they're kicked him out the day before that point,

01:36:37 --> 01:36:42

Indonesian. He got berated so badly, right. He got berated, so

01:36:42 --> 01:36:47

badly, right? For not asking, not confirming just rejecting right

01:36:47 --> 01:36:52

away. But that turned out to be for my benefit. Because I got on

01:36:52 --> 01:36:56

his radar now. I'm like far more on Save Muhammad's radar than

01:36:56 --> 01:36:58

before. And now he

01:36:59 --> 01:37:02

would always tell me to come up. And every day he'd give me a

01:37:02 --> 01:37:05

different book. Alright, you're go home and read this. And sometimes

01:37:05 --> 01:37:09

he would write a prayer in it or write something in it or in debt.

01:37:09 --> 01:37:14

Debt, like a message. Alright, your homework tomorrow, or read

01:37:14 --> 01:37:17

this come back with any questions. And he had these theology books

01:37:17 --> 01:37:19

and other books in different subjects.

01:37:20 --> 01:37:23

And I would go and I would spend all day reading the books, spent

01:37:23 --> 01:37:24

all day in the Mecca library.

01:37:26 --> 01:37:29

Getting the biographies of his family and all those in the Mecca

01:37:29 --> 01:37:31

library where the Prophet was born some Lodi, somebody put a library

01:37:31 --> 01:37:34

there, of course, I don't think it's there anymore. It's outside

01:37:34 --> 01:37:39

the suffering module. Then Maghreb time comes at the Statehouse.

01:37:41 --> 01:37:43

Margaret, Tasha, then everyone leaves after I

01:37:44 --> 01:37:47

have rotted Russia, they reset the rotted there then they have Azure.

01:37:48 --> 01:37:52

And it's a I would say it's a room smaller than the studio here in

01:37:52 --> 01:37:56

terms of its length, but wider. And he would sit on a big chair

01:37:57 --> 01:38:00

right at the front. And anyone who needed Him will talk and his

01:38:00 --> 01:38:02

friends, some businessman would come in and they just sit along

01:38:02 --> 01:38:05

the edges like you could sell very fancy films and all that and what

01:38:05 --> 01:38:07

throws and everything. They sit on the edges, maybe they could have

01:38:07 --> 01:38:12

relax, unwind. This says you know, say a couple things to each other

01:38:12 --> 01:38:16

chit chat between Magnum and Aisha that was the daily routine.

01:38:17 --> 01:38:22

And then after Aisha down back to the HUD home to study with the

01:38:22 --> 01:38:22

Mauritanians.

01:38:24 --> 01:38:28

So the day he was all alone, pretty much from morning until

01:38:28 --> 01:38:31

Monday, all alone, just reading the books and going to the Mecca

01:38:31 --> 01:38:32

library.

01:38:33 --> 01:38:35

Right, and,

01:38:36 --> 01:38:40

and then in the afternoon, go into savings. So I ended up with a pile

01:38:40 --> 01:38:43

of all of his books, or a lot of his books. He has over 80 books,

01:38:43 --> 01:38:46

but I had a lot of his books. And

01:38:49 --> 01:38:52

and then he would had an edit and some of them and studying all

01:38:52 --> 01:38:55

these books as much as I could during the day. Bring him

01:38:55 --> 01:38:58

questions at night. And that's how we that's how it was. And luckily,

01:38:58 --> 01:39:01

he didn't travel the whole summer. He was there the whole summer.

01:39:02 --> 01:39:06

When did the PhD did that wrote came back wrote the Master's

01:39:06 --> 01:39:06

dissertation.

01:39:08 --> 01:39:13

50 pages, guess who was my face? Not a lot. But you know, when

01:39:13 --> 01:39:14

you're young, it's a lot.

01:39:15 --> 01:39:16

The

01:39:17 --> 01:39:20

professor from my masters students at Muhammad said was

01:39:23 --> 01:39:28

not serious, endless. Yeah. said no, I knew his apprentice list and

01:39:28 --> 01:39:32

he was a Sunday. Right? He knew I didn't do that thing. And like we

01:39:32 --> 01:39:37

had pizza, it only became an issue. When certain Sunday

01:39:37 --> 01:39:39

scholars were trickling it down as if it's

01:39:40 --> 01:39:44

acceptable ideas or not warning people about these ideas, but we

01:39:44 --> 01:39:48

knew pretty much each other where we stood. And but we records we

01:39:48 --> 01:39:50

had great relations, a great relationship, I would say me and

01:39:50 --> 01:39:54

say it was endless. Like he was really nice to me and really good

01:39:54 --> 01:39:57

to me. And he made sure that I was taken care of in the master's

01:39:57 --> 01:39:59

program and my reference letters were oh good and

01:40:00 --> 01:40:04

Everything like that. So I only went ballistic on the idea when it

01:40:04 --> 01:40:06

trickled down into Sunni

01:40:07 --> 01:40:11

through the study Quran into so many circles and no one said

01:40:11 --> 01:40:15

anything No one saying alright it's a great book but just be

01:40:15 --> 01:40:18

careful just like they do with a machete or you would do with any

01:40:18 --> 01:40:22

other booklet even conceive. It's a great book but on certain off

01:40:22 --> 01:40:24

data points and the C fats he does

01:40:25 --> 01:40:29

may not make tansy something like that.

01:40:30 --> 01:40:34

That will be fine if you did that. So probably be issues but at least

01:40:34 --> 01:40:34

you're warning about it.

01:40:36 --> 01:40:38

So said Saito seminar was very good.

01:40:40 --> 01:40:42

And that's I submitted that paper so that's my experience with

01:40:42 --> 01:40:46

saying Muhammad Allahu in Maliki and then he died two years later.

01:40:47 --> 01:40:51

We have to run here folks. Just come allow Hayden Subhanak Allahu

01:40:51 --> 01:40:56

mobie hamburger a shadow and Isla illa Anta, the stock photo corner

01:40:56 --> 01:41:01

to the lake, while acid in Santa Fe host Illa leadin environmental

01:41:01 --> 01:41:06

side hot water while Sobel Huck water was sober Sabra was Santa

01:41:06 --> 01:41:07

Maria Rahmatullah?

01:41:46 --> 01:41:47

Hoo

01:41:51 --> 01:41:51

God

Share Page