Shadee Elmasry – Lesson 9 fa qaf kaf + Takathur, Qaria

Shadee Elmasry
Share Page

AI: Summary ©

The speakers discuss the differences between letter letters and letter characters in English, including the letters with dots and the letters with dots. They also talk about letters in different languages and their global image, including the meaning of "arise" and "arise" in French and Italian. The transcript describes a series of characters discussing various topics, including a calf, a dog, a coworker's name, a dog, a coworker's name, a dog, a coworker's name, a dog, a coworker's name, a dog, a coworker's name, a dog, a coworker's name, a dog, a coworker's name, a dog, a coworker's name, a dog, a coworker's name, a dog, a coworker's name, a dog, a coworker's name, a dog, a coworker's name, a dog, a coworker's name, a dog, a coworker's name, a dog

AI: Summary ©

00:00:00 --> 00:00:02
			Smilla Rahmanir Rahim we're now on
the letters that are completely
		
00:00:02 --> 00:00:07
			different regarding their global
image. And the global image is the
		
00:00:07 --> 00:00:11
			actual shape of the letter as
opposed to the local image, which
		
00:00:11 --> 00:00:15
			is the dots or the little minor
things that you add to the letter.
		
00:00:15 --> 00:00:21
			So in many languages, letters are
differentiated with dots. So you
		
00:00:21 --> 00:00:23
			have the J and the eye and the
English language, and you have the
		
00:00:23 --> 00:00:29
			F and the T have dashes across
them. So in English, in Arabic,
		
00:00:29 --> 00:00:33
			you have these triplets and twins,
which the global letter is the
		
00:00:33 --> 00:00:37
			same, and only the changes in the
local element, which is the dots,
		
00:00:37 --> 00:00:39
			now we're moving to the letters
that are
		
00:00:40 --> 00:00:45
			all different. And here you have
the FDA, and the calf and the
		
00:00:45 --> 00:00:49
			calf. And usually people put these
together, because the fat and calf
		
00:00:49 --> 00:00:53
			are similar in their global image,
not not the same, but similar. The
		
00:00:53 --> 00:00:57
			Golf goes below the line, the fat
goes above the line. So it's
		
00:00:57 --> 00:01:00
			similar enough that to be
differentiated with two dots.
		
00:01:01 --> 00:01:04
			Furthermore, at the beginning, and
in the middle, they're identical.
		
00:01:04 --> 00:01:06
			Okay? They're not twins, they
don't
		
00:01:07 --> 00:01:12
			have complete similarity. At the
end, the calf is has a bowl to it,
		
00:01:12 --> 00:01:17
			and the Fed does not. And cough
and calf are somewhat connected in
		
00:01:17 --> 00:01:23
			that golf and calf. The Golf is
the thick version of the thin
		
00:01:23 --> 00:01:28
			version of the calf. So golf and
calf. So this is called the the
		
00:01:28 --> 00:01:32
			heavy letter, right? And these are
called the merkabah. And these are
		
00:01:32 --> 00:01:35
			the multiple the heavier letters
and the thinner letters. So we
		
00:01:35 --> 00:01:40
			said earlier that you have to, and
you have, but
		
00:01:43 --> 00:01:48
			then you have, ha, you have hair,
which we haven't studied yet. And
		
00:01:48 --> 00:01:48
			you have.
		
00:01:49 --> 00:01:52
			Okay, I'm looking at the thin
letters here on this column, and
		
00:01:52 --> 00:01:56
			the heavier letters are here.
Okay, you have dad, and you have,
		
00:01:56 --> 00:02:03
			but you have that, and you have
luck. Okay, you have seen and
		
00:02:03 --> 00:02:06
			sought. So these are the letters
		
00:02:07 --> 00:02:11
			that are heavy, okay, that are
heavy letters. So now let's look
		
00:02:11 --> 00:02:15
			at heavy and light. So coffin calf
fit in that category. So now let's
		
00:02:15 --> 00:02:18
			look at the letter in the
beginning of the word looks like
		
00:02:18 --> 00:02:21
			so just you're going to make a
circle, and then you're going to
		
00:02:21 --> 00:02:25
			come down and add that dot, then
you're gonna put the fat in the
		
00:02:25 --> 00:02:29
			middle of the word is literally a
loop. It's very simple. And then
		
00:02:29 --> 00:02:31
			at the end of the word, it looks
like so.
		
00:02:32 --> 00:02:35
			And by itself, right, like so.
		
00:02:36 --> 00:02:40
			Cough, identical at the beginning,
okay.
		
00:02:43 --> 00:02:48
			And in the middle is as well a
loop. Same exact thing. And then
		
00:02:48 --> 00:02:51
			at the end, though, it goes under
the line, you see how it is here
		
00:02:51 --> 00:02:56
			under the line, okay? That's the
key difference between the fat and
		
00:02:56 --> 00:02:58
			the cough, the cough is gonna go
under the line. And then of
		
00:02:58 --> 00:03:03
			course, by itself, it looks like
so now let's look at the calf. The
		
00:03:03 --> 00:03:06
			calf is tricky because it can be
formed in different ways. Okay,
		
00:03:07 --> 00:03:10
			calf, in the beginning of the word
looks like so.
		
00:03:12 --> 00:03:13
			In the middle of the word,
		
00:03:14 --> 00:03:18
			it is similar, same exact thing in
the middle of the word. So that's,
		
00:03:18 --> 00:03:22
			that's easy to memorize. At the
end of the word, it doesn't look
		
00:03:22 --> 00:03:25
			really anything like a calf. So
what they do is
		
00:03:26 --> 00:03:29
			they do this, they put this here
and then they have a baby calf
		
00:03:29 --> 00:03:33
			inside of it. Okay, so this is
what the calf looks like at the
		
00:03:33 --> 00:03:36
			end of the word. There's also
something called the
		
00:03:37 --> 00:03:43
			calf wiza or the calf which is
looks like swan. Okay, and we're
		
00:03:43 --> 00:03:46
			going to see that when we get to
our reading. So let's just
		
00:03:46 --> 00:03:50
			straight to our reading and try to
identify these letters. We're now
		
00:03:50 --> 00:03:55
			on suited to ticker Thor. And then
here you have the the title of the
		
00:03:55 --> 00:04:00
			Surah Surah to get at, take
careful Elif lamb.
		
00:04:01 --> 00:04:05
			And this is the calf right here.
And then it's sort of leaning on
		
00:04:05 --> 00:04:11
			the guy, and then third, and so
this ticker for this calf right
		
00:04:11 --> 00:04:11
			here.
		
00:04:13 --> 00:04:16
			That's what we're looking for. Now
let's go here. And how come we're
		
00:04:16 --> 00:04:18
			going to study this later. Don't
worry about this. This is the
		
00:04:18 --> 00:04:19
			letter
		
00:04:20 --> 00:04:24
			Dagara Elif and here's your calf
and her comb, okay.
		
00:04:27 --> 00:04:34
			And this is a comb here is a
suffix for you plural. Okay, if I
		
00:04:34 --> 00:04:40
			say Raja comb, it would mean
expelled you all and her comb. l
		
00:04:40 --> 00:04:46
			her is to distract. All right, so
at to care for is to pile up
		
00:04:46 --> 00:04:52
			material goods attack together is
to pile up material goods. And an
		
00:04:52 --> 00:04:56
			Allah's saying or to pile up
anything to pile up period,
		
00:04:56 --> 00:04:59
			because people don't always pile
up material goods sometimes to
		
00:04:59 --> 00:04:59
			boom
		
00:05:00 --> 00:05:00
			pile up.
		
00:05:02 --> 00:05:07
			Other Other things like accolades
from people praise from people,
		
00:05:07 --> 00:05:12
			okay, so here it is piling up
stuff, whether it be material or
		
00:05:12 --> 00:05:14
			otherwise has distracted you
		
00:05:15 --> 00:05:21
			has distracted had. Here's wave
letter hat to you. And then your
		
00:05:21 --> 00:05:22
			Elif Matsuura
		
00:05:23 --> 00:05:29
			okay Zuora to Zayne Ra, TA and
mean which we're covering next
		
00:05:29 --> 00:05:34
			lessons at deserto moto you
visited el MCE here's your cough
		
00:05:34 --> 00:05:36
			we're looking for El MCE
		
00:05:38 --> 00:05:45
			this just piling up and God has
distracted you until you've so
		
00:05:45 --> 00:05:49
			much so that you even visited
graves. Now why is this
		
00:05:50 --> 00:05:55
			it's that they would visit the
graves okay to actually count how
		
00:05:55 --> 00:05:59
			many people that sort of
population right or they would
		
00:05:59 --> 00:06:03
			visit the graves to remind
themselves which tribe had whom so
		
00:06:03 --> 00:06:07
			they would compete which tribe had
greater numbers or which tribe had
		
00:06:07 --> 00:06:11
			greater people and so they would
compete tribe versus tribe in this
		
00:06:11 --> 00:06:14
			respect, okay. l macabre,
		
00:06:15 --> 00:06:17
			this is a cough means the graves.
		
00:06:18 --> 00:06:25
			Elif Lam Meem cough Elif bat l
Maka beer also had desert Timon
		
00:06:25 --> 00:06:30
			macabre, it also means something
else it means you piling up has
		
00:06:30 --> 00:06:34
			distracted you until you actually
die until you go to the grids.
		
00:06:34 --> 00:06:39
			Okay, so basically it's something
that you would think when you
		
00:06:39 --> 00:06:44
			start getting old you stop doing
this but people don't can name
		
00:06:45 --> 00:06:51
			this is a calf right here can
means nay or no okay so foot to
		
00:06:51 --> 00:06:57
			Allah moon you shall certainly no
seen whoa fat here's your fat at
		
00:06:57 --> 00:07:01
			the end of the word. It's not
connected because as you know the
		
00:07:01 --> 00:07:05
			well which is acting as a
consonant right here is does not
		
00:07:05 --> 00:07:07
			give a connection so sofa
		
00:07:09 --> 00:07:15
			Darla moon you shall surely soon
know. An item is the root of this
		
00:07:15 --> 00:07:22
			word. I hit him right here I in
Lam Meem to Allah Moon some then
		
00:07:23 --> 00:07:28
			can sofa Talamo again. Then again
no again. You will certainly know
		
00:07:28 --> 00:07:33
			so it's emphasis so it's the same
area repeated. Okay. For emphasis
		
00:07:33 --> 00:07:33
			is sake.
		
00:07:35 --> 00:07:41
			Cutlass of color again No. No Tala
Muna al Melia if you just had
		
00:07:41 --> 00:07:43
			certain knowledge, okay.
		
00:07:44 --> 00:07:49
			Hello, talamona Kela again, KEF
lamb Elif lo talamona Alemania
		
00:07:49 --> 00:07:54
			pain letter a wounded soldier when
you shall serve. If you had
		
00:07:54 --> 00:07:57
			certainty that you would step you
would definitely know that you
		
00:07:57 --> 00:08:01
			will see the fire and here's lamb
aura well known
		
00:08:03 --> 00:08:08
			letter a woonona al Rahim right?
The Hellfire as Johanna
		
00:08:10 --> 00:08:16
			thumb letter guna I Inelia pain
again, you will see it okay with
		
00:08:16 --> 00:08:23
			the eye of certainty. I Inelia pin
though mela Luna. And here's the
		
00:08:23 --> 00:08:26
			item that we're actually we talked
about, right? I mean, right here
		
00:08:26 --> 00:08:30
			it talks about in last class. Alia
pin. Cough right here. certainty.
		
00:08:31 --> 00:08:36
			Sama. Do you should know this word
it means then. And it does not
		
00:08:36 --> 00:08:42
			necessarily it indicates sequence
but not immediacy. So if I say
		
00:08:42 --> 00:08:49
			thumb, it indicates that what came
after the word Thumma actually
		
00:08:49 --> 00:08:52
			came after, you know the event
that we're talking about, but not
		
00:08:52 --> 00:08:58
			necessarily immediately. So there
could be a time gap in between? I
		
00:08:58 --> 00:09:04
			say he he did a thumb he did B so
for sure became after a but not
		
00:09:04 --> 00:09:07
			necessarily immediately after
that's the meaning of thumb.
		
00:09:09 --> 00:09:14
			Let us alone here and then and
then nine. Michelle certainly be
		
00:09:14 --> 00:09:18
			asked. Let us alone, you will
certainly be asked Yoma isn't on
		
00:09:18 --> 00:09:22
			that day. I didn't know him about
blessings, the word now he means
		
00:09:22 --> 00:09:26
			blessing. And on that day someone
Sahabi asked, well, what is the
		
00:09:26 --> 00:09:30
			basic blessing that were asked
about? And the answer came back a
		
00:09:30 --> 00:09:34
			cool sip of water on a hot day.
That's like the bare minimum of
		
00:09:34 --> 00:09:37
			blessing. I mean, that's, you
know, something that people take
		
00:09:37 --> 00:09:40
			for granted. But in fact, that's
something that is considered a
		
00:09:40 --> 00:09:45
			nayeem or a blessing. All right,
our next SUTA is a cada then here
		
00:09:45 --> 00:09:47
			this sort of begins with the
		
00:09:48 --> 00:09:54
			letter cough right away. Elif lamb
cough Alka Raya. Okay and here's
		
00:09:54 --> 00:09:57
			your aim. So you know all the
letters in this sort of X you
		
00:09:57 --> 00:09:59
			haven't studied telling the Buddha
but Acharya
		
00:10:01 --> 00:10:05
			So I'm gonna Bucha just to give
you a heads up that renders any
		
00:10:05 --> 00:10:09
			ism or I guess you could say noun
in English, that you attach it to
		
00:10:09 --> 00:10:14
			to become feminine. And everything
in nature everything that is out
		
00:10:14 --> 00:10:18
			in nature a natural part of the
earth or something that is non
		
00:10:18 --> 00:10:20
			human is treated as feminine.
		
00:10:22 --> 00:10:26
			So even a mountain is referred to
as in the feminine
		
00:10:29 --> 00:10:31
			Alka medica Ma.
		
00:10:32 --> 00:10:37
			Means what? Okay, what is Cara,
Cara is this this is a one of the
		
00:10:37 --> 00:10:40
			descriptions of the Day of
Judgment when the document
		
00:10:40 --> 00:10:44
			Acharya, and who's going to inform
you about what the cause is.
		
00:10:45 --> 00:10:49
			And ACARA gives the image of
something that strikes because the
		
00:10:49 --> 00:10:54
			meaning of Cara is like llama or
to strike. So this is the
		
00:10:56 --> 00:11:00
			sort of subtle difference between
the words of God, Al Hasakah,
		
00:11:00 --> 00:11:02
			which is another Surah Al haka,
for example,
		
00:11:03 --> 00:11:06
			is a description of the of
judgment but it gives the meaning
		
00:11:06 --> 00:11:10
			of the inevitability of the day of
judgment that it's this is
		
00:11:10 --> 00:11:13
			something inevitable, okay, that's
it happen. So different subtle
		
00:11:13 --> 00:11:16
			differences between the in the
meanings they all refer to the Day
		
00:11:16 --> 00:11:19
			of Judgment with different shades
of the meaning. And if you compile
		
00:11:19 --> 00:11:23
			them all together, they give you a
picture of what the Day of
		
00:11:23 --> 00:11:27
			Judgment is all about. It's
inevitable there exists striking
		
00:11:27 --> 00:11:30
			blows, loud noises, things like
this.
		
00:11:32 --> 00:11:38
			Yo Mei Hakuna nurse who Kelly
Faraj Elizabeth Ruth, Yama, very
		
00:11:38 --> 00:11:42
			short word that you can memorize
the day. Yeah, Kunal, Nestle, the
		
00:11:42 --> 00:11:49
			Hakuna calf, where there's your
calf. And your * is like what
		
00:11:49 --> 00:11:53
			we call it English, the helping
verb have to be. Yeah, cool. And
		
00:11:53 --> 00:11:54
			so the people.
		
00:11:56 --> 00:12:00
			And here is your first example of
the calf was of the calf that
		
00:12:00 --> 00:12:04
			looks like a swan. And guy because
it does sort of look like and this
		
00:12:04 --> 00:12:06
			is sometimes how the calf is
written in the beginning of the
		
00:12:06 --> 00:12:09
			word. Good. Rarely, you'll find it
like this in the middle of the
		
00:12:09 --> 00:12:10
			word, but it's possible.
		
00:12:11 --> 00:12:17
			In this meaning is like if you
stick a cuff with a fence, in
		
00:12:17 --> 00:12:22
			front of any word, you're saying
it is like got cutted Faraj and my
		
00:12:22 --> 00:12:23
			booth
		
00:12:24 --> 00:12:30
			and alpha rush or moths, okay. And
moths, if you ever see when they
		
00:12:30 --> 00:12:32
			come together, right, they're like
		
00:12:34 --> 00:12:37
			they're all sitting on top of each
other. And they're and here
		
00:12:37 --> 00:12:40
			scattered is my booth is like
scattered again, but shows you a
		
00:12:40 --> 00:12:43
			moth is really weak. I mean,
there's hardly anything to a moth.
		
00:12:43 --> 00:12:48
			Imagine what the weight of a moth
is. So we're told here on the ELMO
		
00:12:48 --> 00:12:51
			piano, there's so many humans, but
we're so insignificant in size.
		
00:12:52 --> 00:12:56
			And we're like scattered moths.
What's a Kunal G Belleau, Calais
		
00:12:56 --> 00:12:57
			and Hillman bush
		
00:12:59 --> 00:13:04
			and even the mountains and with
all their weight on the Day of
		
00:13:04 --> 00:13:10
			Judgment, they're like puffed up
wool. Right? They will be good is
		
00:13:10 --> 00:13:15
			wool. And here again you have cut
like, like the wool element
		
00:13:15 --> 00:13:18
			foolish. In fact, this should
actually be something we're gonna
		
00:13:18 --> 00:13:23
			study. It's called fat guy which
is going to handle men Bush men
		
00:13:23 --> 00:13:24
			foolish.
		
00:13:25 --> 00:13:31
			Like puffed up wool for M men
Sakala mo Zeno, right. As for he
		
00:13:32 --> 00:13:35
			whose scales are heavy stuff.
Colette, here's your cuff.
		
00:13:36 --> 00:13:41
			The bullet Honestly, my philosophy
of learning Arabic or learning
		
00:13:41 --> 00:13:44
			anything is to just do it. Right
take a couple a little bit of
		
00:13:44 --> 00:13:47
			theory maybe like 10% theory and
then try to apply it and then
		
00:13:47 --> 00:13:52
			another 10% theory and then try to
apply it personally speaking
		
00:13:52 --> 00:13:54
			that's the way I studied. That's
the way I teach as well if you had
		
00:13:54 --> 00:13:57
			to sit there and give me a
textbook on how to study Arabic
		
00:13:57 --> 00:14:00
			etc I just fall asleep I can't I
can't do those textbooks. We got
		
00:14:00 --> 00:14:03
			to get straight to that Why are
you studying Arabic to learn
		
00:14:03 --> 00:14:06
			Quran? So let's just get straight
through it and try to find the
		
00:14:06 --> 00:14:07
			letters here. So
		
00:14:08 --> 00:14:12
			with video after video you start
understanding more and seeing more
		
00:14:12 --> 00:14:17
			for mmm this min here means who
asked for the one who said bullet
		
00:14:17 --> 00:14:22
			magazine who his scale is heavy
that you know this letter puff
		
00:14:22 --> 00:14:28
			lamb and tap okay succulents
became heavy magazine who his
		
00:14:28 --> 00:14:33
			scales for Hua so he is fee
		
00:14:34 --> 00:14:39
			for Hua. So immediately fair
indicates sequence and immediacy.
		
00:14:39 --> 00:14:43
			Whereas we said earlier that thumb
only indicates sequence but not
		
00:14:43 --> 00:14:48
			immediately. For indicates
sequence and immediacy for Hua fi
		
00:14:49 --> 00:14:51
			we looked at this before the yet
tucked under the
		
00:14:52 --> 00:14:57
			ice shatter all the a good life. i
You said theater Alia. Remember we
		
00:14:57 --> 00:14:59
			talked a Isha is a life around
here
		
00:15:00 --> 00:15:01
			is pleasurable okay
		
00:15:03 --> 00:15:08
			you notice that these two
customers and they're not even
		
00:15:08 --> 00:15:13
			these two customers are not
parallel that means that the noon
		
00:15:13 --> 00:15:18
			is going to enter right into the V
Asia theater Alia this is all this
		
00:15:18 --> 00:15:21
			10 wean in English is called new
nation which is a funny word but
		
00:15:21 --> 00:15:28
			noon and Asian being the making of
noon so new nation so the ASA
		
00:15:28 --> 00:15:32
			Taylor aldea okay and thank you
for the focus on some of the folks
		
00:15:32 --> 00:15:35
			on Facebook some sisters on
Facebook are the one who actually
		
00:15:35 --> 00:15:39
			brought that to my attention. VA
said to rob here that it's called
		
00:15:39 --> 00:15:44
			new nation and you don't say ch a
tin around here you say VHF terror
		
00:15:44 --> 00:15:48
			out there so when you see it
scattered like this, then you know
		
00:15:48 --> 00:15:53
			that it is not going to be
pronounced okay it's gonna go it's
		
00:15:53 --> 00:15:56
			gonna become the noon sound we'll
go into the
		
00:15:58 --> 00:16:03
			Asia life rather pleasurable. In
Arabic the adjective comes after
		
00:16:03 --> 00:16:07
			the noun unlike we say a
pleasurable life no we pleasurable
		
00:16:07 --> 00:16:12
			is the description of life no we
say the noun first Asia but all
		
00:16:12 --> 00:16:12
			the
		
00:16:13 --> 00:16:14
			What am I
		
00:16:17 --> 00:16:26
			what Emma? And as for him, men as
for him well am men cuff but mo
		
00:16:26 --> 00:16:31
			Zeno Crawford, here's your fat
wave letter ka fat
		
00:16:34 --> 00:16:37
			me it was you know he whose scale
is light
		
00:16:40 --> 00:16:42
			for Omo, we're
		
00:16:46 --> 00:16:51
			his home Omu is a bottomless pit
OMO OMO his mother of course we
		
00:16:51 --> 00:16:55
			know that right home however, in
this case, it means his abode his
		
00:16:55 --> 00:17:00
			home, because really your own was
your first home, which is her
		
00:17:00 --> 00:17:04
			womb. Okay. So, which is
interesting, that womb sort of
		
00:17:04 --> 00:17:08
			sounds like womb right? But sure
that's just a coincidence. Oh move
		
00:17:08 --> 00:17:12
			because of two languages have no
relation for Omaha her we're
		
00:17:15 --> 00:17:17
			His abode is a bottomless pit.
		
00:17:19 --> 00:17:19
			What am I
		
00:17:21 --> 00:17:24
			sorry, women at the rocker here
and who will inform you of what it
		
00:17:24 --> 00:17:27
			is? Here's your calf at the end of
the word. Here's your calf at the
		
00:17:27 --> 00:17:33
			end of the word. Women at the Rock
come here. Now run meow and who
		
00:17:33 --> 00:17:37
			will inform you what it is what
again? Your math here?
		
00:17:38 --> 00:17:42
			It got feminine. No don't her
meow.
		
00:17:44 --> 00:17:51
			Now fire me. Okay, blazing, you
could describe this blazing Fire.
		
00:17:52 --> 00:17:55
			So this is sorta tell cardio,
which you can translate as the
		
00:17:55 --> 00:17:56
			crashing blow
		
00:17:57 --> 00:18:01
			and the descriptions of the
Hellfire in Sudha Takara so that
		
00:18:01 --> 00:18:06
			will be it for this lesson on fair
golf and calf and we'll see more
		
00:18:06 --> 00:18:08
			of it in the next SUTA to come.
		
00:18:55 --> 00:18:55
			Right
		
00:20:00 --> 00:20:00
			Are
		
00:20:19 --> 00:20:19
			you