Shadee Elmasry – Lesson 16 Shadda & Sukun + ‘Alaq 1 12

Shadee Elmasry
Share Page

AI: Summary ©

The proper pronunciation of words in English includes the Sh busik and the " analyze" in regular reading. distractions from computer tools during the pandemic are emphasized, along with the use of "diligence" to describe the return of the human being to the realm and potential distractions from tools like the pen. The transcript is a mix of disconnected sentences and phrases, making it difficult to summarize.

AI: Summary ©

00:00:00 --> 00:00:03
			Now coming here to under the
little short vowels that you find
		
00:00:03 --> 00:00:08
			above or below the letters, maybe
we have to go over 10 ween. But
		
00:00:08 --> 00:00:12
			for now we're looking at the
Shuddha and the sukoon. So the
		
00:00:12 --> 00:00:16
			Shuddha you notice it is this
shape right here, this
		
00:00:18 --> 00:00:22
			looks like a w. and the symbol
behind it, or the logic behind the
		
00:00:22 --> 00:00:25
			symbol is that it's a double
letter. Okay, so it's doubled up.
		
00:00:26 --> 00:00:29
			So just as you see, it's doubled
up here. It's like a double loop.
		
00:00:29 --> 00:00:33
			So likewise, it means that you
double the pronunciation of that
		
00:00:33 --> 00:00:37
			letter, you hold the letter down
for two beats. So in this case,
		
00:00:37 --> 00:00:40
			you have Tebbetts. Right? This
word right here is Tebbetts.
		
00:00:41 --> 00:00:47
			The incorrect the right way to say
it is Tibet. Okay. So that Tibet,
		
00:00:47 --> 00:00:50
			yeah, I will have one more tab. So
let's mess it. And by the way,
		
00:00:50 --> 00:00:54
			when we talk about my cottage, you
might hear the type of whistling
		
00:00:54 --> 00:00:58
			when you pronounce the set, that's
actually incorrect. If you're
		
00:00:58 --> 00:01:02
			doing that in a regular reading,
like an irregular word, that's
		
00:01:02 --> 00:01:05
			fine. But when you're doing it in
Quran, it's incorrect. You have to
		
00:01:05 --> 00:01:09
			make it dry Tibet. Okay, you hear
the difference? Tibet versus
		
00:01:09 --> 00:01:14
			Tibet. So that whistling sound you
want to avoid when pronouncing the
		
00:01:14 --> 00:01:18
			TAT. And that is this, that
subject is called The Mikado Judo
		
00:01:18 --> 00:01:22
			Mahato. Okay, and that's more of a
subject of Tajweed, or a
		
00:01:22 --> 00:01:27
			subcategory of Tajweed, as opposed
to Arabic. So but obviously, as
		
00:01:27 --> 00:01:30
			you see, in these videos, we're
sort of mixing the two together.
		
00:01:31 --> 00:01:33
			Now, by the way, whenever you have
to talk about anything related to
		
00:01:33 --> 00:01:38
			tweet, it doesn't apply to regular
reading. So you're reading a
		
00:01:38 --> 00:01:41
			regular book or Hadith and you
whistle your tap, it's no problem.
		
00:01:41 --> 00:01:45
			But in touch, we do this. So this
example is Tibet, whereas the
		
00:01:45 --> 00:01:49
			correct pronunciation be Tibet.
Okay, back to see here, that bat
		
00:01:49 --> 00:01:53
			template template. Alright, so
that's the shed, when you see that
		
00:01:53 --> 00:01:56
			marker, that's what you have to
do. Now sometimes if you have the
		
00:01:56 --> 00:02:01
			fat above it, it would be shed
there with the fatter if the, if
		
00:02:01 --> 00:02:04
			it's below it, guys, sometimes
they'll just put shed the end and
		
00:02:04 --> 00:02:08
			a dash below it, that is the
customer and other times in the
		
00:02:08 --> 00:02:12
			Quran, you will see the dash below
the actual letter. So she said the
		
00:02:12 --> 00:02:14
			above and Kassala below.
		
00:02:15 --> 00:02:19
			The other way to do it is shut
down with the customer underneath
		
00:02:19 --> 00:02:24
			the shudder. Okay, so that the
compounded in in in one form.
		
00:02:25 --> 00:02:29
			All right, next you have the
sukoon. And the Sycuan is a circle
		
00:02:29 --> 00:02:33
			right here. And the indicator of
the circle is hollowness, ie
		
00:02:33 --> 00:02:37
			nothing inside of it. That's the
meaning of that's what the sagoon
		
00:02:37 --> 00:02:40
			indicates that there is nothing
inside of it. And therefore
		
00:02:40 --> 00:02:46
			there's no vowel. So in this case,
you would say this, and in every
		
00:02:46 --> 00:02:49
			other time in the Quran, in the
name of is written like this bet.
		
00:02:50 --> 00:02:53
			And if seen me, however, for the
vestment of some data man that
		
00:02:53 --> 00:02:57
			hey, it's unique and it's written
without the edit. Okay, as one
		
00:02:57 --> 00:03:00
			This however, for example, in
Surah NAADAC, which we're about to
		
00:03:00 --> 00:03:05
			read, I've got a Bismillah because
it's written with an LF, okay,
		
00:03:05 --> 00:03:10
			this so this I don't say be some
the same. So this one, and this
		
00:03:10 --> 00:03:14
			one, again is to Kuhn is on the
lamp, build a column, build a
		
00:03:14 --> 00:03:18
			palace, so I will not pronounce
any vowel
		
00:03:19 --> 00:03:22
			before after the net and go
straight into the next letter
		
00:03:22 --> 00:03:25
			emitted by them. All right, so
with that, let's go to our
		
00:03:25 --> 00:03:25
			reading.
		
00:03:27 --> 00:03:32
			All right, Smilla rahmanir rahim.
Surah two Ladakh I in lamb cough.
		
00:03:32 --> 00:03:37
			All of this decoration are on the
letters. I've got up soon. And
		
00:03:37 --> 00:03:41
			soon you'll find it coming at the
end of command tense verbs telling
		
00:03:41 --> 00:03:44
			us to stop Okay, so that's a sign
of a command tense verb is the
		
00:03:44 --> 00:03:49
			sukoon which grammatically the
case is called Jasmine. So that's
		
00:03:49 --> 00:03:52
			what if you ever hear the word
later on when we get to grammar?
		
00:03:52 --> 00:03:57
			You hear the word Jasmine? Okay,
I've got this meat. Here we go. No
		
00:03:57 --> 00:03:57
			Val.
		
00:03:59 --> 00:04:06
			And this meat no vowel there this
meat for a bigger Rob be a levy
		
00:04:07 --> 00:04:13
			Caulerpa Cara this Mira bigger
lady Kanaka Calaca
		
00:04:14 --> 00:04:20
			L in Santa Clara Cal in Santa Fe.
Karla Collins and remember when I
		
00:04:20 --> 00:04:24
			said if it means nasalization and
we're going to cover that when we
		
00:04:24 --> 00:04:30
			get to the rules of noon second
and 10 we get it's called a fat
		
00:04:30 --> 00:04:32
			where the you don't pronounce the
new and it goes straight into your
		
00:04:32 --> 00:04:35
			nose cut up is and I mean
		
00:04:36 --> 00:04:38
			that he created the human being
from a clot
		
00:04:40 --> 00:04:43
			ACARA whare Bukal Ekrem
		
00:04:44 --> 00:04:45
			here you have a school.
		
00:04:46 --> 00:04:52
			UK around UK around no Val no a
quorum a quorum a quorum no EC
		
00:04:52 --> 00:04:52
			from
		
00:04:55 --> 00:04:59
			Allah the unnamable column. A levy
again this word you
		
00:05:00 --> 00:05:03
			is very high percentage word you
should know it by now and Levy,
		
00:05:03 --> 00:05:09
			the one whom I lemma. Here's a
shudder I love nada I lemma taught
		
00:05:09 --> 00:05:10
			I lemma
		
00:05:11 --> 00:05:14
			it's called the intensive form of
the verb I lemma, he taught I
		
00:05:14 --> 00:05:20
			lemma, Bill column, here's a
spoon, Bill column. Now, this is
		
00:05:21 --> 00:05:23
			the one who taught with the pen.
That's what it means. And this
		
00:05:24 --> 00:05:28
			indicates to us that the preferred
method of writing of all the
		
00:05:28 --> 00:05:32
			things that Allah created, and he
caused the human being and allowed
		
00:05:32 --> 00:05:34
			the human being to create many
ways of transmitting information.
		
00:05:35 --> 00:05:38
			One is by typing it into a
typewriter, typing it into a
		
00:05:38 --> 00:05:42
			computer, etching it into a stone,
painting it with paint of all
		
00:05:42 --> 00:05:47
			these, he preferred the pen, what
the pen, what are the reasons why
		
00:05:47 --> 00:05:51
			it's actually you can think about
it. It's like a Mongolian matter
		
00:05:51 --> 00:05:54
			something that you can understand
why it's preferred. There are no
		
00:05:54 --> 00:05:57
			distractions, it's easy, and there
are no distractions. But etching,
		
00:05:57 --> 00:06:00
			painting that's hard computer,
great too many distractions.
		
00:06:02 --> 00:06:07
			Use a pen, it's one tool, the
attention of the human being is
		
00:06:07 --> 00:06:09
			taken away from the tool, the
problem with the computer, the
		
00:06:09 --> 00:06:12
			tool is still mesmerizing. All
right, the tool itself is a
		
00:06:12 --> 00:06:16
			distraction. The pen does not
distract you, it forces you to be
		
00:06:16 --> 00:06:19
			creative. And there are so many
creative ways to things you do
		
00:06:19 --> 00:06:22
			with a pen, you take a person and
give them give him some caffeine
		
00:06:22 --> 00:06:25
			and make him think and all of a
sudden you will find the paper
		
00:06:25 --> 00:06:28
			filled with ideas, whereas you
actually don't have that much
		
00:06:28 --> 00:06:29
			flexibility
		
00:06:30 --> 00:06:36
			with the keyboard. Okay, so, but
the computer does have a lot of
		
00:06:36 --> 00:06:39
			distractions, that tablets and
they talk about this that the tool
		
00:06:39 --> 00:06:44
			of technology for you and for kids
to read of a computer or a phone
		
00:06:44 --> 00:06:48
			or even adults, the tool itself is
so amazing that it's a distraction
		
00:06:48 --> 00:06:52
			from the content of what's being
used by the tool or read by the
		
00:06:52 --> 00:06:56
			tool. So that's why books and pens
are are mentioned in the Quran.
		
00:06:56 --> 00:06:59
			Now obviously the skeptic and the
Kapha is going to say well, yeah,
		
00:06:59 --> 00:07:02
			that's what existed so Muhammad
couldn't have written anything
		
00:07:02 --> 00:07:05
			else. Well, we will say all right,
I mean, what this difference is
		
00:07:05 --> 00:07:09
			make the Tafseer and explanation
of a catheter is of no
		
00:07:09 --> 00:07:12
			significance to us. Right? Allah
azza wa jal knew where Hello
		
00:07:12 --> 00:07:15
			cometa and the moon he tells us in
the Quran, Allah tells us He will
		
00:07:15 --> 00:07:18
			create what you don't know yet.
Okay? And all these tools we
		
00:07:18 --> 00:07:21
			believe and with certainty there
in the foreknowledge of Allah
		
00:07:21 --> 00:07:23
			subhanaw taala so He's emphasizing
for us the pen
		
00:07:24 --> 00:07:29
			is for wisdom. Let's continue on
this same word dilemma he taught I
		
00:07:29 --> 00:07:33
			dilemma in Santa okay, this word
comes again it's up here in Santa
		
00:07:33 --> 00:07:39
			and here in Santa the human being
man them yeah love them yeah
		
00:07:39 --> 00:07:45
			limbs. Okay so cool. So cool. So
cool. Man lamp yeah lamp All
		
00:07:45 --> 00:07:47
			right. All circles he taught the
human being what he doesn't know.
		
00:07:47 --> 00:07:51
			Canada. Ne screenwriter shudder
sorry, said that.
		
00:07:53 --> 00:07:54
			In an alias,
		
00:07:55 --> 00:08:00
			name. Barely the human being goes
beyond his bounds lay up. This
		
00:08:00 --> 00:08:05
			name here is for certainty lead.
Yep. Okay, so go and read here.
		
00:08:05 --> 00:08:11
			Yep. He goes beyond his bounds.
Error. Err, who sterner era who
		
00:08:11 --> 00:08:15
			Severna that he sees himself.
Having no needs.
		
00:08:16 --> 00:08:21
			Here is the shudder. And these two
letters are going to give you a
		
00:08:21 --> 00:08:25
			bomb out of the air who struggled
so you're not even going to hear
		
00:08:25 --> 00:08:30
			it ah means complete annihilation
of the noon into the rock era who
		
00:08:30 --> 00:08:32
			stamina not Endora
		
00:08:33 --> 00:08:36
			era host of a complete
annihilation of the noon into the
		
00:08:36 --> 00:08:41
			era or tucking it in completely
era that was dominant. Okay, and
		
00:08:41 --> 00:08:46
			that happens with six letters era
maroon Yeah, era meme lamb well
		
00:08:46 --> 00:08:49
			known era maloom. Again, this is
tweet, but we're tucking it in
		
00:08:49 --> 00:08:53
			here. And when we get to the
actual lesson on Islam and the
		
00:08:53 --> 00:08:57
			noon second, and we, we haven't
even said it and we in here. So
		
00:08:57 --> 00:09:00
			just whenever I'm saying something
that we haven't covered, just keep
		
00:09:00 --> 00:09:04
			it in the back of your mind.
Because when we do cover it, you
		
00:09:04 --> 00:09:06
			know, at least you'll have heard
it before. Our host doesn't know
		
00:09:06 --> 00:09:09
			when he sees himself. The human
being sees himself having no
		
00:09:09 --> 00:09:13
			needs. The idea of rich in Islam
does not mean having a lot it
		
00:09:13 --> 00:09:14
			means having no needs.
		
00:09:16 --> 00:09:19
			And that is a very liberating idea
because it allows the poor man to
		
00:09:19 --> 00:09:22
			be rich. All you have to do is
stop desiring. So. Right? It's an
		
00:09:22 --> 00:09:29
			act of the heart. In Isla Rob
Baker Raja in Isla Rebecca Raja
		
00:09:29 --> 00:09:34
			verily, to your Lord is the return
in Verily, you should know this
		
00:09:34 --> 00:09:39
			one ILA to another very common
word in the Quran. And Rebecca,
		
00:09:39 --> 00:09:44
			here you have the Shuddha Rebecca
Shuddha with a cassava Rob, be
		
00:09:44 --> 00:09:49
			careful, not Rebecca or a bootcut
note or a big cut. In here it's
		
00:09:49 --> 00:09:55
			with the Fatah in not in need in
Lucknow in Isla Rebecca Raja,
		
00:09:55 --> 00:09:59
			rarely to your Lord is the return
verily to your Lord. This is the
		
00:09:59 --> 00:10:00
			word
		
00:10:00 --> 00:10:04
			Lord Rob and cat is you're now
here. You have to know the
		
00:10:04 --> 00:10:10
			difference between Fattah and
Elif. You have to say in not Inner
		
00:10:10 --> 00:10:13
			Inner is right in his Fatah.
		
00:10:15 --> 00:10:20
			Verily, unto Your Lord is the
return out of ATIA. Have you seen?
		
00:10:20 --> 00:10:23
			Here we have a snow cone on the
eighth
		
00:10:24 --> 00:10:26
			and levy en her yen.
		
00:10:28 --> 00:10:32
			yen her, okay prohibits here's the
known yen. And again, this is
		
00:10:32 --> 00:10:37
			called Elif, Matsuura. It's it's
Elif, Enya and a combination
		
00:10:37 --> 00:10:41
			letter because when you when it
ends here, it's an edit. If you're
		
00:10:41 --> 00:10:45
			going to add something to it, it
becomes a yet. I've been done.
		
00:10:45 --> 00:10:50
			I've done a servant. Then of
course, the word OB just comes
		
00:10:50 --> 00:10:52
			many times in the Quran and it
means servants late.
		
00:10:53 --> 00:10:54
			Okay, and here's you have a
		
00:10:55 --> 00:10:59
			spoon. I didn't either. So, here's
a shudder, son.
		
00:11:01 --> 00:11:05
			If he prays, have you seen the one
who prohibits the servant to pray?
		
00:11:05 --> 00:11:10
			Good Neighbor. He prohibits a man
when he prays. I'm talking about
		
00:11:10 --> 00:11:14
			and Bucha and then we'll have our
eight. Again, I hate to have you
		
00:11:14 --> 00:11:17
			seen. All right. Have you seen?
And that's yet right. There are
		
00:11:17 --> 00:11:18
			eight.
		
00:11:19 --> 00:11:24
			In Canada in there should be 16
here right in Canada. I love Who
		
00:11:24 --> 00:11:25
			the
		
00:11:26 --> 00:11:30
			* is he upon guidance? Have you
seen a fuse upon guidance? Oh, so
		
00:11:30 --> 00:11:35
			gone. Oh, Amara bit Taqwa. And
here you have Shuddha and scone
		
00:11:35 --> 00:11:40
			bit tuck where I am Arabic Taqwa.
Do you see that this person? Does
		
00:11:40 --> 00:11:42
			he look like he's on guidance. And
God? Is he doing good doing
		
00:11:42 --> 00:11:45
			righteous deeds, etc. Avoiding
evil? Is he applying guidance?
		
00:11:45 --> 00:11:48
			Does he know what's ever
methodology for doing things are
		
00:11:48 --> 00:11:51
			just random guy just following his
whims. That's the opposite of who
		
00:11:51 --> 00:11:54
			they are in Canada. Have you seen
that? Does he look like he's upon
		
00:11:54 --> 00:11:57
			guidance? I'm out of a taco or
commanding to piety to goodness,
		
00:11:58 --> 00:12:01
			what is piety? It means we believe
in certain principles, that we
		
00:12:01 --> 00:12:04
			have a method of knowing what's
right and wrong. And then we make
		
00:12:04 --> 00:12:07
			ourselves and we strive and
struggle to follow that method.
		
00:12:07 --> 00:12:09
			That method that our intellects
and our hearts have come to
		
00:12:12 --> 00:12:16
			sukoon Amara he commanded bit
Taqwa. Right there said and
		
00:12:16 --> 00:12:19
			circled. Right we'll finish the
rest of the surah in the next
		
00:12:19 --> 00:12:19
			video.