Shadee Elmasry – Lesson 16 Shadda & Sukun + ‘Alaq 1 12

Shadee Elmasry
AI: Summary ©
The proper pronunciation of words in English includes the Sh busik and the " analyze" in regular reading. distractions from computer tools during the pandemic are emphasized, along with the use of "diligence" to describe the return of the human being to the realm and potential distractions from tools like the pen. The transcript is a mix of disconnected sentences and phrases, making it difficult to summarize.
AI: Transcript ©
00:00:00 --> 00:00:03

Now coming here to under the little short vowels that you find

00:00:03 --> 00:00:08

above or below the letters, maybe we have to go over 10 ween. But

00:00:08 --> 00:00:12

for now we're looking at the Shuddha and the sukoon. So the

00:00:12 --> 00:00:16

Shuddha you notice it is this shape right here, this

00:00:18 --> 00:00:22

looks like a w. and the symbol behind it, or the logic behind the

00:00:22 --> 00:00:25

symbol is that it's a double letter. Okay, so it's doubled up.

00:00:26 --> 00:00:29

So just as you see, it's doubled up here. It's like a double loop.

00:00:29 --> 00:00:33

So likewise, it means that you double the pronunciation of that

00:00:33 --> 00:00:37

letter, you hold the letter down for two beats. So in this case,

00:00:37 --> 00:00:40

you have Tebbetts. Right? This word right here is Tebbetts.

00:00:41 --> 00:00:47

The incorrect the right way to say it is Tibet. Okay. So that Tibet,

00:00:47 --> 00:00:50

yeah, I will have one more tab. So let's mess it. And by the way,

00:00:50 --> 00:00:54

when we talk about my cottage, you might hear the type of whistling

00:00:54 --> 00:00:58

when you pronounce the set, that's actually incorrect. If you're

00:00:58 --> 00:01:02

doing that in a regular reading, like an irregular word, that's

00:01:02 --> 00:01:05

fine. But when you're doing it in Quran, it's incorrect. You have to

00:01:05 --> 00:01:09

make it dry Tibet. Okay, you hear the difference? Tibet versus

00:01:09 --> 00:01:14

Tibet. So that whistling sound you want to avoid when pronouncing the

00:01:14 --> 00:01:18

TAT. And that is this, that subject is called The Mikado Judo

00:01:18 --> 00:01:22

Mahato. Okay, and that's more of a subject of Tajweed, or a

00:01:22 --> 00:01:27

subcategory of Tajweed, as opposed to Arabic. So but obviously, as

00:01:27 --> 00:01:30

you see, in these videos, we're sort of mixing the two together.

00:01:31 --> 00:01:33

Now, by the way, whenever you have to talk about anything related to

00:01:33 --> 00:01:38

tweet, it doesn't apply to regular reading. So you're reading a

00:01:38 --> 00:01:41

regular book or Hadith and you whistle your tap, it's no problem.

00:01:41 --> 00:01:45

But in touch, we do this. So this example is Tibet, whereas the

00:01:45 --> 00:01:49

correct pronunciation be Tibet. Okay, back to see here, that bat

00:01:49 --> 00:01:53

template template. Alright, so that's the shed, when you see that

00:01:53 --> 00:01:56

marker, that's what you have to do. Now sometimes if you have the

00:01:56 --> 00:02:01

fat above it, it would be shed there with the fatter if the, if

00:02:01 --> 00:02:04

it's below it, guys, sometimes they'll just put shed the end and

00:02:04 --> 00:02:08

a dash below it, that is the customer and other times in the

00:02:08 --> 00:02:12

Quran, you will see the dash below the actual letter. So she said the

00:02:12 --> 00:02:14

above and Kassala below.

00:02:15 --> 00:02:19

The other way to do it is shut down with the customer underneath

00:02:19 --> 00:02:24

the shudder. Okay, so that the compounded in in in one form.

00:02:25 --> 00:02:29

All right, next you have the sukoon. And the Sycuan is a circle

00:02:29 --> 00:02:33

right here. And the indicator of the circle is hollowness, ie

00:02:33 --> 00:02:37

nothing inside of it. That's the meaning of that's what the sagoon

00:02:37 --> 00:02:40

indicates that there is nothing inside of it. And therefore

00:02:40 --> 00:02:46

there's no vowel. So in this case, you would say this, and in every

00:02:46 --> 00:02:49

other time in the Quran, in the name of is written like this bet.

00:02:50 --> 00:02:53

And if seen me, however, for the vestment of some data man that

00:02:53 --> 00:02:57

hey, it's unique and it's written without the edit. Okay, as one

00:02:57 --> 00:03:00

This however, for example, in Surah NAADAC, which we're about to

00:03:00 --> 00:03:05

read, I've got a Bismillah because it's written with an LF, okay,

00:03:05 --> 00:03:10

this so this I don't say be some the same. So this one, and this

00:03:10 --> 00:03:14

one, again is to Kuhn is on the lamp, build a column, build a

00:03:14 --> 00:03:18

palace, so I will not pronounce any vowel

00:03:19 --> 00:03:22

before after the net and go straight into the next letter

00:03:22 --> 00:03:25

emitted by them. All right, so with that, let's go to our

00:03:25 --> 00:03:25

reading.

00:03:27 --> 00:03:32

All right, Smilla rahmanir rahim. Surah two Ladakh I in lamb cough.

00:03:32 --> 00:03:37

All of this decoration are on the letters. I've got up soon. And

00:03:37 --> 00:03:41

soon you'll find it coming at the end of command tense verbs telling

00:03:41 --> 00:03:44

us to stop Okay, so that's a sign of a command tense verb is the

00:03:44 --> 00:03:49

sukoon which grammatically the case is called Jasmine. So that's

00:03:49 --> 00:03:52

what if you ever hear the word later on when we get to grammar?

00:03:52 --> 00:03:57

You hear the word Jasmine? Okay, I've got this meat. Here we go. No

00:03:57 --> 00:03:57

Val.

00:03:59 --> 00:04:06

And this meat no vowel there this meat for a bigger Rob be a levy

00:04:07 --> 00:04:13

Caulerpa Cara this Mira bigger lady Kanaka Calaca

00:04:14 --> 00:04:20

L in Santa Clara Cal in Santa Fe. Karla Collins and remember when I

00:04:20 --> 00:04:24

said if it means nasalization and we're going to cover that when we

00:04:24 --> 00:04:30

get to the rules of noon second and 10 we get it's called a fat

00:04:30 --> 00:04:32

where the you don't pronounce the new and it goes straight into your

00:04:32 --> 00:04:35

nose cut up is and I mean

00:04:36 --> 00:04:38

that he created the human being from a clot

00:04:40 --> 00:04:43

ACARA whare Bukal Ekrem

00:04:44 --> 00:04:45

here you have a school.

00:04:46 --> 00:04:52

UK around UK around no Val no a quorum a quorum a quorum no EC

00:04:52 --> 00:04:52

from

00:04:55 --> 00:04:59

Allah the unnamable column. A levy again this word you

00:05:00 --> 00:05:03

is very high percentage word you should know it by now and Levy,

00:05:03 --> 00:05:09

the one whom I lemma. Here's a shudder I love nada I lemma taught

00:05:09 --> 00:05:10

I lemma

00:05:11 --> 00:05:14

it's called the intensive form of the verb I lemma, he taught I

00:05:14 --> 00:05:20

lemma, Bill column, here's a spoon, Bill column. Now, this is

00:05:21 --> 00:05:23

the one who taught with the pen. That's what it means. And this

00:05:24 --> 00:05:28

indicates to us that the preferred method of writing of all the

00:05:28 --> 00:05:32

things that Allah created, and he caused the human being and allowed

00:05:32 --> 00:05:34

the human being to create many ways of transmitting information.

00:05:35 --> 00:05:38

One is by typing it into a typewriter, typing it into a

00:05:38 --> 00:05:42

computer, etching it into a stone, painting it with paint of all

00:05:42 --> 00:05:47

these, he preferred the pen, what the pen, what are the reasons why

00:05:47 --> 00:05:51

it's actually you can think about it. It's like a Mongolian matter

00:05:51 --> 00:05:54

something that you can understand why it's preferred. There are no

00:05:54 --> 00:05:57

distractions, it's easy, and there are no distractions. But etching,

00:05:57 --> 00:06:00

painting that's hard computer, great too many distractions.

00:06:02 --> 00:06:07

Use a pen, it's one tool, the attention of the human being is

00:06:07 --> 00:06:09

taken away from the tool, the problem with the computer, the

00:06:09 --> 00:06:12

tool is still mesmerizing. All right, the tool itself is a

00:06:12 --> 00:06:16

distraction. The pen does not distract you, it forces you to be

00:06:16 --> 00:06:19

creative. And there are so many creative ways to things you do

00:06:19 --> 00:06:22

with a pen, you take a person and give them give him some caffeine

00:06:22 --> 00:06:25

and make him think and all of a sudden you will find the paper

00:06:25 --> 00:06:28

filled with ideas, whereas you actually don't have that much

00:06:28 --> 00:06:29

flexibility

00:06:30 --> 00:06:36

with the keyboard. Okay, so, but the computer does have a lot of

00:06:36 --> 00:06:39

distractions, that tablets and they talk about this that the tool

00:06:39 --> 00:06:44

of technology for you and for kids to read of a computer or a phone

00:06:44 --> 00:06:48

or even adults, the tool itself is so amazing that it's a distraction

00:06:48 --> 00:06:52

from the content of what's being used by the tool or read by the

00:06:52 --> 00:06:56

tool. So that's why books and pens are are mentioned in the Quran.

00:06:56 --> 00:06:59

Now obviously the skeptic and the Kapha is going to say well, yeah,

00:06:59 --> 00:07:02

that's what existed so Muhammad couldn't have written anything

00:07:02 --> 00:07:05

else. Well, we will say all right, I mean, what this difference is

00:07:05 --> 00:07:09

make the Tafseer and explanation of a catheter is of no

00:07:09 --> 00:07:12

significance to us. Right? Allah azza wa jal knew where Hello

00:07:12 --> 00:07:15

cometa and the moon he tells us in the Quran, Allah tells us He will

00:07:15 --> 00:07:18

create what you don't know yet. Okay? And all these tools we

00:07:18 --> 00:07:21

believe and with certainty there in the foreknowledge of Allah

00:07:21 --> 00:07:23

subhanaw taala so He's emphasizing for us the pen

00:07:24 --> 00:07:29

is for wisdom. Let's continue on this same word dilemma he taught I

00:07:29 --> 00:07:33

dilemma in Santa okay, this word comes again it's up here in Santa

00:07:33 --> 00:07:39

and here in Santa the human being man them yeah love them yeah

00:07:39 --> 00:07:45

limbs. Okay so cool. So cool. So cool. Man lamp yeah lamp All

00:07:45 --> 00:07:47

right. All circles he taught the human being what he doesn't know.

00:07:47 --> 00:07:51

Canada. Ne screenwriter shudder sorry, said that.

00:07:53 --> 00:07:54

In an alias,

00:07:55 --> 00:08:00

name. Barely the human being goes beyond his bounds lay up. This

00:08:00 --> 00:08:05

name here is for certainty lead. Yep. Okay, so go and read here.

00:08:05 --> 00:08:11

Yep. He goes beyond his bounds. Error. Err, who sterner era who

00:08:11 --> 00:08:15

Severna that he sees himself. Having no needs.

00:08:16 --> 00:08:21

Here is the shudder. And these two letters are going to give you a

00:08:21 --> 00:08:25

bomb out of the air who struggled so you're not even going to hear

00:08:25 --> 00:08:30

it ah means complete annihilation of the noon into the rock era who

00:08:30 --> 00:08:32

stamina not Endora

00:08:33 --> 00:08:36

era host of a complete annihilation of the noon into the

00:08:36 --> 00:08:41

era or tucking it in completely era that was dominant. Okay, and

00:08:41 --> 00:08:46

that happens with six letters era maroon Yeah, era meme lamb well

00:08:46 --> 00:08:49

known era maloom. Again, this is tweet, but we're tucking it in

00:08:49 --> 00:08:53

here. And when we get to the actual lesson on Islam and the

00:08:53 --> 00:08:57

noon second, and we, we haven't even said it and we in here. So

00:08:57 --> 00:09:00

just whenever I'm saying something that we haven't covered, just keep

00:09:00 --> 00:09:04

it in the back of your mind. Because when we do cover it, you

00:09:04 --> 00:09:06

know, at least you'll have heard it before. Our host doesn't know

00:09:06 --> 00:09:09

when he sees himself. The human being sees himself having no

00:09:09 --> 00:09:13

needs. The idea of rich in Islam does not mean having a lot it

00:09:13 --> 00:09:14

means having no needs.

00:09:16 --> 00:09:19

And that is a very liberating idea because it allows the poor man to

00:09:19 --> 00:09:22

be rich. All you have to do is stop desiring. So. Right? It's an

00:09:22 --> 00:09:29

act of the heart. In Isla Rob Baker Raja in Isla Rebecca Raja

00:09:29 --> 00:09:34

verily, to your Lord is the return in Verily, you should know this

00:09:34 --> 00:09:39

one ILA to another very common word in the Quran. And Rebecca,

00:09:39 --> 00:09:44

here you have the Shuddha Rebecca Shuddha with a cassava Rob, be

00:09:44 --> 00:09:49

careful, not Rebecca or a bootcut note or a big cut. In here it's

00:09:49 --> 00:09:55

with the Fatah in not in need in Lucknow in Isla Rebecca Raja,

00:09:55 --> 00:09:59

rarely to your Lord is the return verily to your Lord. This is the

00:09:59 --> 00:10:00

word

00:10:00 --> 00:10:04

Lord Rob and cat is you're now here. You have to know the

00:10:04 --> 00:10:10

difference between Fattah and Elif. You have to say in not Inner

00:10:10 --> 00:10:13

Inner is right in his Fatah.

00:10:15 --> 00:10:20

Verily, unto Your Lord is the return out of ATIA. Have you seen?

00:10:20 --> 00:10:23

Here we have a snow cone on the eighth

00:10:24 --> 00:10:26

and levy en her yen.

00:10:28 --> 00:10:32

yen her, okay prohibits here's the known yen. And again, this is

00:10:32 --> 00:10:37

called Elif, Matsuura. It's it's Elif, Enya and a combination

00:10:37 --> 00:10:41

letter because when you when it ends here, it's an edit. If you're

00:10:41 --> 00:10:45

going to add something to it, it becomes a yet. I've been done.

00:10:45 --> 00:10:50

I've done a servant. Then of course, the word OB just comes

00:10:50 --> 00:10:52

many times in the Quran and it means servants late.

00:10:53 --> 00:10:54

Okay, and here's you have a

00:10:55 --> 00:10:59

spoon. I didn't either. So, here's a shudder, son.

00:11:01 --> 00:11:05

If he prays, have you seen the one who prohibits the servant to pray?

00:11:05 --> 00:11:10

Good Neighbor. He prohibits a man when he prays. I'm talking about

00:11:10 --> 00:11:14

and Bucha and then we'll have our eight. Again, I hate to have you

00:11:14 --> 00:11:17

seen. All right. Have you seen? And that's yet right. There are

00:11:17 --> 00:11:18

eight.

00:11:19 --> 00:11:24

In Canada in there should be 16 here right in Canada. I love Who

00:11:24 --> 00:11:25

the

00:11:26 --> 00:11:30

* is he upon guidance? Have you seen a fuse upon guidance? Oh, so

00:11:30 --> 00:11:35

gone. Oh, Amara bit Taqwa. And here you have Shuddha and scone

00:11:35 --> 00:11:40

bit tuck where I am Arabic Taqwa. Do you see that this person? Does

00:11:40 --> 00:11:42

he look like he's on guidance. And God? Is he doing good doing

00:11:42 --> 00:11:45

righteous deeds, etc. Avoiding evil? Is he applying guidance?

00:11:45 --> 00:11:48

Does he know what's ever methodology for doing things are

00:11:48 --> 00:11:51

just random guy just following his whims. That's the opposite of who

00:11:51 --> 00:11:54

they are in Canada. Have you seen that? Does he look like he's upon

00:11:54 --> 00:11:57

guidance? I'm out of a taco or commanding to piety to goodness,

00:11:58 --> 00:12:01

what is piety? It means we believe in certain principles, that we

00:12:01 --> 00:12:04

have a method of knowing what's right and wrong. And then we make

00:12:04 --> 00:12:07

ourselves and we strive and struggle to follow that method.

00:12:07 --> 00:12:09

That method that our intellects and our hearts have come to

00:12:12 --> 00:12:16

sukoon Amara he commanded bit Taqwa. Right there said and

00:12:16 --> 00:12:19

circled. Right we'll finish the rest of the surah in the next

00:12:19 --> 00:12:19

video.

Share Page