Shadee Elmasry – Lesson 13 Hamza + Bayyina 1 of 2

Shadee Elmasry
Share Page

AI: Summary ©

The "hamza" in Arabic is used to indicate a past tense verb and can be replaced with a long vowel. The "row" line is used to indicate a past tense action, and "brack" in Arabic is used to indicate a belief in God. The "arep" in Arabic is used to describe actions and words like "arep" and "arep" in relation to "arep" and "arep" in relation to words like "arep" and "arep" in relation to actions." The "row" line is used to describe the action, and "brack" in Arabic is used to describe words like "arep" and "arep" in relation to actions and actions." The "arep" in Arabic is used to describe actions and actions in relation to words like "arep" and "arep" in relation to words like "arep" and "arep" in relation to actions and actions

AI: Summary ©

00:00:00 --> 00:00:04
			Smilla rahmanir rahim. Now we come
to something that's pretty
		
00:00:04 --> 00:00:07
			complicated. And I'm just going to
give you a very basic summary
		
00:00:07 --> 00:00:13
			about it. There are in the Quran
over 11 possibilities of where the
		
00:00:13 --> 00:00:17
			Hamza goes, three at the beginning
of the word. Sorry for at the
		
00:00:17 --> 00:00:22
			beginning of the word for in the
middle of the word. For at the end
		
00:00:22 --> 00:00:26
			of the word, what did I say? 11?
Actually, it's 12. If we count the
		
00:00:26 --> 00:00:29
			end, if it was low, which is
actually homes in reality, so I'm
		
00:00:29 --> 00:00:31
			not going to burden you with 12
possibilities of where the Hamza
		
00:00:31 --> 00:00:36
			goes, Okay, and how the hems is
formed. Okay? Because sometimes
		
00:00:36 --> 00:00:39
			the Hamza is not even formed as a
house, it's as if there were homes
		
00:00:39 --> 00:00:41
			that there was to the core. So I'm
only going to give you some
		
00:00:41 --> 00:00:46
			basics. At the beginning of the
word, the Hamza is put on the
		
00:00:46 --> 00:00:46
			Edit.
		
00:00:47 --> 00:00:53
			And sometimes the Hamza is simply
put on the line when followed by
		
00:00:53 --> 00:00:58
			an edit. Okay? And I'm not going
to tell you exactly why because
		
00:00:58 --> 00:01:01
			it's going to, it's just going to
cause more confusion. Okay, so
		
00:01:01 --> 00:01:03
			that's two possibilities for the
hems at the beginning of the word.
		
00:01:04 --> 00:01:08
			Hamza one, followed by an edit see
this equation right here? Hamza
		
00:01:08 --> 00:01:11
			plus edit, okay? Or
		
00:01:12 --> 00:01:17
			this, because you can't you can't
have two LFS after each other,
		
00:01:17 --> 00:01:21
			right? You cannot have two atoms
after each other. So what you're
		
00:01:21 --> 00:01:25
			going to end up with is this LF
with the Tildy. And I've talked to
		
00:01:25 --> 00:01:29
			you about the tilde before which
is called LF med. Okay, this is
		
00:01:29 --> 00:01:29
			called Med.
		
00:01:30 --> 00:01:31
			When you do that sound,
		
00:01:32 --> 00:01:35
			okay? And if after that, okay.
		
00:01:37 --> 00:01:41
			Okay, so, at this is to edit, you
don't want to have to edits and
		
00:01:41 --> 00:01:44
			so, therefore, they put they
combine these two to make it a met
		
00:01:44 --> 00:01:50
			them right. Now, the next
possibility is what happens when
		
00:01:50 --> 00:01:50
			the
		
00:01:52 --> 00:01:55
			is preceded or followed by a
customer when the Hamza is
		
00:01:55 --> 00:02:03
			preceded or followed by a casita.
It's put on a tooth, or on a, the
		
00:02:03 --> 00:02:04
			at the end of the word
		
00:02:05 --> 00:02:09
			when it's preceded or followed by
the dumb or Well, it's put on top
		
00:02:09 --> 00:02:12
			of the Whoa, like so.
		
00:02:14 --> 00:02:17
			Now we ask the question, when is
it alone on the line? You see, we
		
00:02:17 --> 00:02:20
			have text, text, text, and then
you have a heads up all by itself.
		
00:02:21 --> 00:02:26
			That is when it is preceded by a
long vowel and carries its own
		
00:02:26 --> 00:02:31
			short vowel. Alright, why, again,
to avoid two long vowels in a row?
		
00:02:34 --> 00:02:39
			So these are the states now do you
have to memorize these, this list
		
00:02:39 --> 00:02:42
			to be able to read properly? The
answer is no. But what I'm saying
		
00:02:42 --> 00:02:46
			to you is get an idea now. And
then you could review this video
		
00:02:46 --> 00:02:48
			later. And then you can even get
other books
		
00:02:49 --> 00:02:54
			to see to figure out the 12 ways
that the hems has written the
		
00:02:54 --> 00:02:57
			exact but I'm giving you here The
Basics. Okay. All right, I'm
		
00:02:57 --> 00:03:01
			giving you here the basics that
the, at the beginning of the word,
		
00:03:01 --> 00:03:04
			it's either on the edit, or it's
in front of that,
		
00:03:05 --> 00:03:09
			when followed by an edit such that
it will be like this, you don't
		
00:03:09 --> 00:03:12
			want to edit in a row. So it
becomes this metadata that if
		
00:03:12 --> 00:03:13
			meant,
		
00:03:15 --> 00:03:19
			when it is preceded or followed by
a casita or, or Yeah, it's on the
		
00:03:19 --> 00:03:22
			tooth, or on top of the at the end
of the word, when it is preceded
		
00:03:22 --> 00:03:26
			or followed by a thumb or Well, it
is placed on top of the world.
		
00:03:27 --> 00:03:31
			Okay, and it is a loan on the line
when it is preceded by a long
		
00:03:31 --> 00:03:35
			vowel, and it carries its own
short vowel. Why to avoid two long
		
00:03:35 --> 00:03:39
			vowels in a row. And again, I'm
telling you that the Quran has
		
00:03:39 --> 00:03:42
			many exceptions to its script.
Even the Quran is not even like
		
00:03:42 --> 00:03:46
			the script of regular Arabic, it
has its own script based upon how
		
00:03:46 --> 00:03:49
			the Arabs wrote it, how the police
wrote the Quran, the for the
		
00:03:49 --> 00:03:52
			members of the Sahaba, who wrote
the Quran and we're not changing
		
00:03:52 --> 00:03:56
			that. So therefore, there are a
number of exceptions, it suffices
		
00:03:56 --> 00:04:01
			you to get a basic idea of why and
the logic of where hems is go.
		
00:04:01 --> 00:04:06
			Okay, so it's all based upon what
precedes it or follows it. Now,
		
00:04:06 --> 00:04:09
			we're gonna get to our reading
right now, but our reading won't
		
00:04:09 --> 00:04:13
			necessarily be filled with
examples. So as we read in the
		
00:04:13 --> 00:04:18
			future, okay, that's where you
will see examples, and we'll point
		
00:04:18 --> 00:04:21
			to that guy. So let's get to our
reading. All right, we're on Surah
		
00:04:21 --> 00:04:26
			Al Bayona. And here you have LF
lambat. Here, noon, and then open
		
00:04:26 --> 00:04:32
			terminal open. Okay. Now, you
notice here this year is a little
		
00:04:32 --> 00:04:36
			higher. Why is this too so high?
He just wrote it like that just to
		
00:04:36 --> 00:04:39
			make it more clear, because when
you have three teeth in a row, it
		
00:04:39 --> 00:04:43
			could look like a scene, right?
Three teeth in a row. So he made
		
00:04:43 --> 00:04:47
			this yet more distinct so that it
doesn't look like a scene. Okay.
		
00:04:48 --> 00:04:52
			All right, let's read now. Lamb
lamb meme. Lamb is a word of
		
00:04:52 --> 00:04:58
			negation, and it always follows a
past tense verb. Okay, sorry a
		
00:04:58 --> 00:04:59
			present tense with
		
00:05:00 --> 00:05:05
			Are All Right lamb and it negates
lamb Jaco Okay. Lemme icon the
		
00:05:05 --> 00:05:11
			icon is from the root to be your
Kunal okay let me icon and this
		
00:05:11 --> 00:05:16
			word here is a Levine Elif This is
a West LA so that you would
		
00:05:16 --> 00:05:22
			pronounce it lemmya Cooney Latina
Elif la Lam then yet known and
		
00:05:22 --> 00:05:24
			levena those who this is very
popular word in the Quran.
		
00:05:27 --> 00:05:31
			Capital, they disbelieved they
rejected Kefa rule and this edit
		
00:05:31 --> 00:05:33
			here is to mark that they're
plural you don't pronounce it you
		
00:05:33 --> 00:05:36
			don't say cut for a while. You
just say covered. That's why he
		
00:05:36 --> 00:05:39
			has a sukoon on it to show you
that you don't pronounce it. Okay,
		
00:05:39 --> 00:05:45
			there's no sound on it. CAFO calf
fat are well covered men from or
		
00:05:45 --> 00:05:46
			amongst men.
		
00:05:48 --> 00:05:51
			l Elif were with the Hamza.
There's an example of what we're
		
00:05:51 --> 00:05:56
			talking about. hat in the middle
of the word lamb. Okay. The people
		
00:05:56 --> 00:06:00
			have and it also can mean family
depending on how you use the word
		
00:06:00 --> 00:06:04
			el kitab. Elif again with the West
LA so you pronounce it a little
		
00:06:04 --> 00:06:11
			Kitab lamb calf tap silent or
Dagoretti and Beth lil Kitab the
		
00:06:11 --> 00:06:15
			people of the Book So so far we
have lemmya Cannella in a Kaffir
		
00:06:15 --> 00:06:16
			Roman al Kitab.
		
00:06:17 --> 00:06:22
			Well, Moshe kina and those who
made ship Elif Lam mean Chien rock
		
00:06:22 --> 00:06:29
			calf yet known, while Mushrikeen
and what's the difference? You can
		
00:06:29 --> 00:06:31
			watch it again, I think it's Mr.
Jews and Christians, the most you
		
00:06:31 --> 00:06:32
			to gain are
		
00:06:34 --> 00:06:40
			the wish to gain are pagans and we
all have Cofer is one group, which
		
00:06:40 --> 00:06:45
			is, in all of Cofer is one group
in that they have locked
		
00:06:45 --> 00:06:49
			themselves off from ever getting
out of the Hellfire people who
		
00:06:49 --> 00:06:50
			intentionally
		
00:06:52 --> 00:06:55
			reject God in His Prophet after
clear evidence, which is the
		
00:06:55 --> 00:06:58
			meaning of this word. At the
beginning. The whole chapter is
		
00:06:58 --> 00:06:58
			called Clear evidence
		
00:07:00 --> 00:07:02
			after clear evidence has been
shown to them, and Allah will be
		
00:07:02 --> 00:07:04
			the judge if clear evidence was
shown and if they had enough
		
00:07:04 --> 00:07:08
			mental capacity to recognize it,
and they reject it, and on top of
		
00:07:08 --> 00:07:13
			that, then they are kofod. Okay,
and the kuffaar have locked
		
00:07:13 --> 00:07:15
			themselves from ever getting out
of the Hellfire. As soon as
		
00:07:15 --> 00:07:20
			someone believes and as a morsel
of an atom's, we have faith in
		
00:07:20 --> 00:07:24
			Allah his Messenger, then they
will be in love. Okay, by the
		
00:07:24 --> 00:07:27
			Promise of Allah, exit the
Hellfire at some point if they
		
00:07:27 --> 00:07:31
			believe in God and His prophets,
angels, books, and all the
		
00:07:31 --> 00:07:36
			requirements of Amen. Okay. They
will not be treated like rejecters
		
00:07:36 --> 00:07:39
			of faith because they're not the
same no matter how many heresies
		
00:07:39 --> 00:07:42
			and innovations they had the one
who says, Allah Muhammad Rasul,
		
00:07:42 --> 00:07:44
			Allah will never be treated like
the one who never said
		
00:07:46 --> 00:07:51
			right? Now, he says here, now the
kofod are then divided into two
		
00:07:51 --> 00:07:54
			categories. People have the book
and pagans people have the book,
		
00:07:54 --> 00:07:57
			at least are connected to the
Abrahamic teaching in some way, at
		
00:07:57 --> 00:08:00
			least the framework of the idea of
Gods since prophets who have books
		
00:08:00 --> 00:08:03
			who have lost theirs, and then you
get judged, and you die and get
		
00:08:03 --> 00:08:07
			judged and go to heaven or *,
that basic framework, okay, is
		
00:08:07 --> 00:08:10
			what marks the educator from the
machete keen, who don't even
		
00:08:10 --> 00:08:14
			believe in that basic framework.
Okay, so there are two different
		
00:08:14 --> 00:08:18
			categories and the laws related to
get up that the only difference is
		
00:08:18 --> 00:08:23
			that there is some leniency or
room for Al Kitab in Muslim life.
		
00:08:24 --> 00:08:29
			That might not there might not be
that room amongst the pagans, and
		
00:08:29 --> 00:08:32
			I'm talking about eating their
their meats, marrying from them,
		
00:08:32 --> 00:08:38
			cetera, et cetera, allowing their
temples to stay right. In some
		
00:08:38 --> 00:08:41
			countries. Okay, so that's in a
sacred law. Now, what does it say
		
00:08:41 --> 00:08:46
			here, mum that Kena so what does
it say about them? Move Akina
		
00:08:46 --> 00:08:48
			means changing their ways.
		
00:08:50 --> 00:08:54
			They will not change their ways
this mean no in fact calf yet no
		
00:08:54 --> 00:09:02
			monpa Kena had the until had the
hat dat and then Elif Matsuda do
		
00:09:02 --> 00:09:02
			home.
		
00:09:04 --> 00:09:08
			Hamza on the LF, to Yeah, her meme
de
		
00:09:09 --> 00:09:16
			la Yuna to Elif lamb, but yeah,
no, Tamar Bucha Notice again, he
		
00:09:16 --> 00:09:19
			differentiates between the shape
of the teeth so that it doesn't
		
00:09:19 --> 00:09:22
			look like a scene scene has three
teeth right so he doesn't want to
		
00:09:22 --> 00:09:25
			make it look like that. So, he
even made this more of a wave than
		
00:09:25 --> 00:09:28
			a tooth and then this is a high
tooth and then this again is like
		
00:09:28 --> 00:09:30
			a wave or bump that will be Unit
		
00:09:32 --> 00:09:38
			What is this clear evidence or
assumed on minallah rock scene
		
00:09:38 --> 00:09:44
			whoa LEM, meme noon, Allah and if
lamb lamb her or Solon men Allah
		
00:09:44 --> 00:09:48
			and this is pronounced rasool
Allah Okay.
		
00:09:49 --> 00:09:52
			To the MAS gives us a diagram. And
here you have the Divan the oven,
		
00:09:53 --> 00:09:54
			which we're going to cover when
you go to touch wheat, so we're
		
00:09:54 --> 00:09:59
			going to hold it we're gonna say a
pseudonym and Allah yet to Soho
		
00:09:59 --> 00:09:59
			femme moda
		
00:10:00 --> 00:10:04
			wrong. So therefore what is the
clear evidence it is the prophet
		
00:10:04 --> 00:10:10
			the messenger and the book yet Lu,
he recites Yeah. Lamb Well, okay.
		
00:10:10 --> 00:10:13
			Elif silent elephant no not
pronounced so cool.
		
00:10:14 --> 00:10:18
			So how often sought and then
tucked underneath it is the hat.
		
00:10:18 --> 00:10:24
			So and then for Elif, soarho fun
and then meme ba her in the middle
		
00:10:24 --> 00:10:31
			of the word. Samer, buta muda
Hara, Soho femme muda Hara, and
		
00:10:31 --> 00:10:36
			it's jagged when it's jagged,
therefore, it Balaam No, no is
		
00:10:36 --> 00:10:38
			hard. So you're not going to
pronounce this 10 week which you
		
00:10:38 --> 00:10:40
			haven't even covered them yet, but
I'm going to when we get to short
		
00:10:40 --> 00:10:46
			vowels, so vim will know how to
get a messenger from Allah
		
00:10:46 --> 00:10:51
			reciting purified a pure message
or a pure book
		
00:10:56 --> 00:11:03
			fee her Kutupalong per year fee
her Yeah, her elephant fee her go
		
00:11:03 --> 00:11:06
			to Boca Yemma Koto, calf that
		
00:11:07 --> 00:11:11
			Karima cough Yeah, me Tamar
Buddha, by Yemen.
		
00:11:13 --> 00:11:17
			Continue containing true
scriptures, or lofty
		
00:11:18 --> 00:11:21
			scriptures or scriptures
containing principles you can
		
00:11:21 --> 00:11:24
			translate all that you can
translate the phrase could debunk
		
00:11:24 --> 00:11:25
			a human
		
00:11:26 --> 00:11:30
			that's read a little more when
they're tougher to wrap
		
00:11:31 --> 00:11:32
			up
		
00:11:36 --> 00:11:40
			and levena another you should just
by seeing this word enough you
		
00:11:40 --> 00:11:43
			should just know what it is and
levena ed if lamb there yet no
		
00:11:43 --> 00:11:49
			Alladhina who to given those who
are given. All right. And notice
		
00:11:49 --> 00:11:54
			we can't translate yet because the
verb comes first in Arabic the
		
00:11:54 --> 00:11:56
			subject comes second in English
the subject comes first. So we
		
00:11:56 --> 00:11:58
			have to wait until we get the
subject first then we get
		
00:11:58 --> 00:12:02
			translated. So this is the verb it
means to scatter or to be
		
00:12:02 --> 00:12:08
			separated. Or to be divided. Ooh,
to Elif WELL, WELL silent edit.
		
00:12:10 --> 00:12:13
			Those who are given Alladhina Otto
those who are given al Kitab Elif
		
00:12:13 --> 00:12:15
			Lam, Kafta Dagoretti.
		
00:12:17 --> 00:12:22
			All right. Those who are given the
book, were not divided Illa until
		
00:12:23 --> 00:12:30
			Elif Hamza la Lam at Illa MIM
daddy name node that I in that
		
00:12:30 --> 00:12:32
			this is epileps Something we're
going to learn to eat called IP
		
00:12:32 --> 00:12:37
			lab, where the known second meets
the bet what's 100 Cut the bet
		
00:12:37 --> 00:12:39
			that has a haircut and becomes a
meme. That's why they have a
		
00:12:39 --> 00:12:44
			little meme. We pronounce it MIM
daddy Murgia magia at home will
		
00:12:44 --> 00:12:45
			buy you dinner.
		
00:12:46 --> 00:12:51
			At home, we'll buy dinner. Good
Jeem Elif and here you have a
		
00:12:53 --> 00:12:57
			Hamza on the line, because it's a
Hamza with a short vowel preceded
		
00:12:57 --> 00:12:59
			by a long vowel.
		
00:13:00 --> 00:13:05
			To hurt me just at home, l Bayona.
And again, we see this word for
		
00:13:05 --> 00:13:08
			the third time now. And it may be
in
		
00:13:09 --> 00:13:12
			the name of the SUTA. And it comes
in the first few verses a couple
		
00:13:12 --> 00:13:13
			of times.
		
00:13:14 --> 00:13:18
			So this this means those who are
given the Scripture became divided
		
00:13:18 --> 00:13:22
			only after they receive clear
evidence. So a group of people
		
00:13:22 --> 00:13:25
			couldn't be in a state of
falsehood, but everything's fine
		
00:13:25 --> 00:13:28
			because they haven't earned
Allah's wrath. They're just on a
		
00:13:28 --> 00:13:30
			state of falsehood. So they're not
going to benefit from their
		
00:13:30 --> 00:13:33
			falsehood. They're going to suffer
the harms of their falsehood, but
		
00:13:33 --> 00:13:33
			they haven't.
		
00:13:35 --> 00:13:36
			They haven't crossed God in His
Prophet.
		
00:13:38 --> 00:13:42
			They have an anger there upon
falsehood, but they haven't
		
00:13:42 --> 00:13:46
			rejected a message. But once the
evidence comes, now, everything
		
00:13:46 --> 00:13:49
			changes okay. Now everything
change now there'll be cursed with
		
00:13:49 --> 00:13:52
			division, there'll be divided
that's one of their curses and
		
00:13:52 --> 00:13:56
			Allah has cursed these people. The
people who who the communities
		
00:13:56 --> 00:14:00
			that reject the message of the
truth with constant division and
		
00:14:00 --> 00:14:04
			you notice this right in the
churches how many new churches
		
00:14:04 --> 00:14:07
			there are every year and I'm not
saying newly constructed I mean,
		
00:14:07 --> 00:14:12
			branches and religions and sects
and groups constantly. Alright, so
		
00:14:12 --> 00:14:16
			you got the first major fission
was with Protestantism okay and
		
00:14:16 --> 00:14:19
			then from then on it's just been
constantly division after division
		
00:14:19 --> 00:14:19
			after division
		
00:14:23 --> 00:14:24
			let's just read one more I
		
00:14:26 --> 00:14:30
			wanna Omi ru il earlier would
Allah
		
00:14:31 --> 00:14:37
			what one only ru elderly Abdullah
they haven't been ordered to do
		
00:14:37 --> 00:14:41
			anything about worship Allah.
Wanna omaruru They were not
		
00:14:41 --> 00:14:45
			commanded man. Here's a negation
Oh mural to become commanded you
		
00:14:45 --> 00:14:48
			notice the same root as the word
me and the one who gives the
		
00:14:48 --> 00:14:52
			orders it Allah, except we saw
this word before up here and we
		
00:14:52 --> 00:14:56
			see many times in the Quran Allah
except Leah Buddha Allah to
		
00:14:56 --> 00:14:59
			worship Allah and look how often
mentor has made this
		
00:15:00 --> 00:15:03
			got the script very readable that
he hasn't always made a sharp
		
00:15:03 --> 00:15:06
			tooth. He made it so that the it's
sort of like a wave right? And the
		
00:15:06 --> 00:15:11
			I find it really easy to read the
Buddha Allah to worship Allah
		
00:15:11 --> 00:15:14
			again what is this here this edit
is a placeholder for the noon
		
00:15:15 --> 00:15:18
			replacing the noon because the
noon will be multiplied here and
		
00:15:18 --> 00:15:22
			he made he made sure to tell you
the writers and make sure to tell
		
00:15:22 --> 00:15:25
			you that it's not pronounced by
the school and so it's not Leah
		
00:15:25 --> 00:15:31
			boudoir. Neha boo. Silent when you
see this don't pronounce it. Yeah
		
00:15:31 --> 00:15:36
			Buddha Allah, mocha leucaena with
sincerity mean, ha. LEM saw, ya
		
00:15:36 --> 00:15:38
			know, welcome to Xena LaHood Dina
		
00:15:39 --> 00:15:42
			and the religion is for him
meaning you submit the authority
		
00:15:42 --> 00:15:45
			of the religion to him. You
worship God sincerely and you
		
00:15:45 --> 00:15:48
			don't go meddling with his law
meclizine Allahu Deena, you leave
		
00:15:49 --> 00:15:52
			God to make the rules of the
religion to tell us what to do.
		
00:15:52 --> 00:15:54
			You don't go in metal. There's no
point in worshipping Allah
		
00:15:54 --> 00:15:56
			sincerely. And then when God says
something, let's change these
		
00:15:56 --> 00:16:00
			rules. Alright, there's some
religions, they update the rules
		
00:16:00 --> 00:16:02
			of the religion every five years.
I mean, then you're worshiping
		
00:16:02 --> 00:16:07
			yourself. It's what one of the
early sociologists said. That it's
		
00:16:07 --> 00:16:11
			basically like a totem a way to
worship yourself. When you make
		
00:16:11 --> 00:16:14
			the rules, then you're really
worshiping yourself. Okay. So
		
00:16:15 --> 00:16:18
			locally seen Allahu deen the
religion is his. Okay.
		
00:16:24 --> 00:16:28
			And the greatest act of faith is
to submit yourself to His
		
00:16:28 --> 00:16:30
			commandments. Let's finish off
this idea
		
00:16:32 --> 00:16:33
			and finishes off the page as well.
		
00:16:36 --> 00:16:36
			Whenever
		
00:16:37 --> 00:16:42
			pure, and upon the essential
nature of people who don't have a
		
00:16:42 --> 00:16:47
			heart known for Elif Hamza on the
line, again, because the Hamza is
		
00:16:47 --> 00:16:50
			much a heretic, it has a short
vowel and it's preceded by a long
		
00:16:50 --> 00:16:52
			vowel so it goes straight on the
line on
		
00:16:54 --> 00:16:57
			where you will be more solid and
the established Salah notice again
		
00:16:57 --> 00:16:59
			your edits with a spoon so you
don't pronounce it where you will
		
00:16:59 --> 00:17:03
			be most solid. Okay, they
established the prayer while you
		
00:17:03 --> 00:17:08
			to again Elif with the spoon don't
pronounce it you do zagaleta
		
00:17:10 --> 00:17:13
			Whether Lika they establish prayer
and gives a gut where their liquor
		
00:17:14 --> 00:17:18
			this or that, okay, that is meant
for something far or lofty either
		
00:17:18 --> 00:17:23
			one de nada Yena the religion of
virtues.
		
00:17:25 --> 00:17:25
			Good.
		
00:17:27 --> 00:17:33
			The dean will pay you the religion
of virtues. So, there you have it.
		
00:17:33 --> 00:17:38
			We read now page 601 of the Quran.
All right now we only have 600
		
00:17:38 --> 00:17:42
			pages left. So hopefully we'll get
to reading more and more and that
		
00:17:42 --> 00:17:46
			you could follow along and slowly
learn yourself to read so if you
		
00:17:46 --> 00:17:49
			want to do a little assignment for
yourself, why don't you try to
		
00:17:49 --> 00:17:52
			read the rest of students in
Vienna before getting to the next
		
00:17:52 --> 00:17:56
			video so then you can test
yourself. Alright, so that might
		
00:17:56 --> 00:17:56
			be cool.