Shadee Elmasry – Last Lion of Dagestan – NBF 411
AI: Summary ©
The transcript describes a series of conversations and discussions on various topics, including life, money, and food. They touch on topics such as delay, currency exchange, shaming, and cultural significance, as well as the negative consequences of not being able to interact with other cultures and the importance of God in creation. The Hanukkah season is mentioned as a way to learn the art of war and control one'snears, and the military uses various methods such as sujooody, clubbing, and the use of a cell for memorization. The speakers emphasize the importance of learning the art of war and avoiding negative emotions, while avoiding negative emotions can lead to creative change.
AI: Summary ©
Welcome everybody to the Safina Society nothing but
facts live stream on a sunny and spring
feeling day.
It is a feels like it's spring out
and as you all know we are coming
to you live from the La Cocina soup
kitchen building which is one mile down from
which hospital good old Bob would of course
you know the Johnson family Johnson and Johnson
these are the people who invented the band
-aid and they basically own what used to
be the biggest owners and biggest family here
in the city of New Brunswick and there
have Johnson and Johnson here in the hospital
is named after them I think they own
the New York Jets that's not really a
point of pride that's probably more like the
opposite of that we have a couple things
somebody asked can you give a very brief
basic summary of Riba yes this was asked
a couple days ago because I had alluded
to it and this is just the basic
very this is not even anything just the
definition of Riba and if Al Fakhra Razi
puts it best according to you know my
sheikh and fiqh loves Al Fakhra Razi's summary
of course we forgot to tell you that
we're brought to you by good old GRT
that's not old at all it's a young
company it's a young nonprofit GRT and Salman
when are you going we're going to sham
now we're sending our people to do relief
work in sham in a few weeks Omar
while I talk about Riba can you fire
up the the GRT thingy where we're supposed
to go for yeah the fundraiser what fires
up while we talk about Al Fakhra Razi
interaction and it's the sale of money or
the rent of money currency is not meant
to be that money is meant to be
the medium between two objects not the an
object of sale itself whether it's on loan
on rent or buying it and selling it
so we have two terms that everybody should
know and NASA is to delay what Al
Fakhra Razi is to increase we're just gonna
use the word delay and increase now Riba
comes in two things it comes in currency
and it comes in food currency is what
we usually deal with when we talk about
currency we now have to break off are
we exchanging the same currency or is it
a currency exchange if we're exchanging the same
currency then delay is permitted but increases Haram
and we call that a loan delay increase
that means you give me a thousand bucks
I give you a thousand bucks back in
February that's delay but I cannot say I
give you a thousand and one hundred dollars
I cannot say I give you a thousand
plus I let you use my parking spot
no benefits at all hey cool Luma back
cool new car then German faffa horrible any
loan that has resulted in a benefit not
a lot now what I can do is
here's $1,000 you really helped me today
and I also bought you a box of
Dunkin Donuts or a box of pomegranates as
a gift provided it wasn't part of the
contract nor is it even understood if it's
understood it today but for example you always
bring me gifts when I give you loans
now I'll give you a loan again because
I'm gonna get a box of pomegranates that
is not allowed okay okay so delay Halal
increase Haram now what if it's currency exchange
euros for dollars delay and increases Haram why
is the delay Haram because the rate can
change service fee Halal service fee is that
none to do with the money just means
that we got to pay the rent for
the office you got to drive and go
get the currency whatever so service fee Halal
delay and increase Haram is that clear to
everyone I know we should put a graph
up we'll put a graph up someday I
always do things multiple times right and do
it once to do it again and if
you as if anyone's been on the nothing
but facts livestream we always talk about the
benefit of repetition now let's talk about food
foods divided two categories mayuk that's where you
duck or malayuk that's what I would duffer
yuk that's where you duffer means that it's
food that can be stored or you can
survive on it like it's the only thing
you eat even if you can't store it
for example bread is gonna go bad but
is it fathomable that someone survives on bread
and water of course it is yuk that
means it's food that you can survive on
just eat this all the time and you'll
survive doesn't mean you're gonna be healthy but
you survive while you duffer that which is
dried up and can be stored for a
long time so therefore for example apples you
can't live off of just apples nor can
it be stored so the first category is
mayuk that's where you duffer and that's called
Tom riba we and the method have differ
on their categorization of that but in the
medical school it's mayuk tattoo where you duffer
delay and increases harm in that the delay
and the increase is unlawful so for example
let's take bread we cannot say here's a
loaf of bread give me a loaf of
bread tomorrow can't do that yeah neither delay
nor increase nor you can't say give me
a loaf of bread and I'll give you
a loaf and a quarter that's increase can't
do that so Tom riba we no delay
no increase and on top of that in
people who live in those societies they have
to actually study what equates what for example
a pound of raw meat and a pound
of cooked meat at this point it's the
same animal maybe lamb cooked lamb raw lamb
now the cooked lamb now is a whole
nother thing now because the cooked lamb has
spices it has effort was put into it
and it's different so when you cover the
chapter of a Tom riba we they also
cover the agnes and they the alterations of
the agnes so a pound of wheat is
not equal to a pound of bread the
pound of bread has all sorts of stuff
in it it's different you have to study
that as for my la you cut out
well I you duffer name me a food
that lay off that will ever duffer something
that we eat but we don't survive on
it name me something on ice cream let's
say you can't survive on it nor can
you save it in a closet the delay
is haram but the increase is halal the
increase in that within the same genus is
halal so for example a pound of my
ice cream for two pounds of your ice
cream it's how that but keep in mind
Muna unlike currency no delay is ever allowed
in food in the trade of food no
delay is ever allowed whereas it is allowed
in money and we call that alone call
that alone is that clear to everyone let's
talk about Silla the third item in everyday
life are Silla just items laptops computers bikes
cars there's no debate in them there's no
debate in them the delay is lawful and
the increase is lawful that means my company
is gonna give you two Toyotas next year
you give me three Toyotas hello delay and
increase there's no Riba in these Silla these
items cleared everybody segment number one is finished
segment number two what's back in the discussion
is an Istiraza and for the sake of
knowledge not for the sake of argumentation I'd
like to remind everybody what we said about
it still out there which is it's simply
it is asking someone for help and is
unlawful shirk in two cases and unlawful in
one case it will be shirk if you
are asking something only Allah can give you
such as forgive my sins or create something
out of nothing and in this there is
debate because the Rizq wealth is not something
that the Asbab cannot give you no Asbab
can give you so man can I ask
you for this of course I can ask
you for money right so when people say
asking other than Allah for Rizq so emailing
people an invoice right if I ask you
for an invoice or if I have a
Zakat application I'm asking someone for money when
I did a service for you I am
asking you to pay me if I was
in need I ask for a loan if
I am a beggar I ask for just
Sadaqah so in this case asking people for
money you can ask Asbab for money if
that's not limited to the Creator now what
is limited to the Creators number two believing
that that person has absolute power asking it's
not equal worship asking does not equal worship
this is a misunderstanding hey I'm begging you
how many beggars are outside of every masjid
in Morocco Yassin goes there how many beggars
are in Egypt everywhere you turn Sadaqah Sadaqah
Sadaqah Sadaqah Sadaqah worshiping of course not just
asking for Sadaqah okay as for so those
are the two things asking what only Allah
can give forgiveness of sins create something from
nothing it's only Allah has that power number
two asking anything believing that person has absolute
power now you have a Shariq with Allah
had a shirk believing that actually asking knowing
that this person is a means and a
sebum and only Allah has power has now
not put you in that category so that
category even in this world in this living
people forget the dead living if you have
that quality if you attribute that quality to
somebody you've entered into shirk so that's the
two things what only Allah can give and
that which believing that someone has absolute power
and can give now where do we enter
into karahiya and tahreem now we exited Aqidah
at this point we avoid these two things
everyone is a Muslim now you either be
sinful or you're doing something discouraged or some
blurry spectrum in between asking one who cannot
help you as makroh waste of time and
safaha to ask somebody who can't help you
that so al-al-ijazi makroh this is
what our Sheikh taught us in fiqh so
al-al-ijazi makroh asking someone who cannot
help you is makroh not even haram you
can say stupid you could say makes no
sense you can say all that stuff it's
makroh so al-al-ijazi makroh beliefs that
somebody can help you who can't it's also
makroh okay it's like dialing a number here
and I think I'm gonna get Bill Gates
on the phone and he's gonna give us
charity and I'm gonna keep writing him letters
and keep get dialing a phone this is
safaha it's stupidity and that's maximum we're gonna
say you're in makroh now you're doing some
makroh and we say it's haram well what
is haram it's haram you live in a
world where people think that something is shirk
and you put yourself in a tohma whether
they're correct or incorrect whether you're correct or
incorrect doesn't make a difference whether they're right
or wrong whether they're mistaken or not now
you put yourself in a tohma and putting
yourself in a tohma well that's why I
said spectrum between haram and makroh because at
that point we don't we don't know what
people are gonna say they may say they
may not say hanging out on Easton Avenue
here at Rutgers in the middle of the
summertime on a Friday night but there's no
other restaurants to go to there's no other
place to take a walk except where everyone's
have dressed and go into the clubs right
so now you entered into something between makroh
and haram it's like certain things based on
the judgment and based on the expectation let's
read here what Omar al-Hashemi said mutawwalan
so this is them that was the ijmali
summary and I don't think you need to
know anything more it's four ahkam we just
gave you asking what only Allah can give
but we have to define that properly we
can't risk we can't expand that as some
people have expanded asking for this so sending
an invoice begging and then believing that anyone
has the attribute the absolute power and can
create that's Allah's attribute then we put a
line because we've exited Aqeedah and kufr and
shirk and we now enter fiqh, halal, haram,
makroh, sual al-ajizi makroh asking someone who
you believe cannot help you is makroh it's
a waste of time number and also it's
debatable because you don't I believe like he
can help me you don't believe he can
help me it was debatable number two what
Abu Hanifa and Sheikh Hamza al-Bakri said
the wording that people may assume you're committing
shirk at that point you're saying it's still
in front of everybody now you're gonna be
accused and create fitna and confuse people now
you enter between karaha and tahreem I mean
no this is like one of these theoretical
subjects I never got a text from somebody
what's happening what are you doing tonight nothing
what's what are you up to let's go
do istighfa now I've got there's a dhikr
happening in Allentown let's go to that okay
there's a dhikr happening here so-and-so's
having a majlis so-and-so is having
a mawlid that we can do right that
happens we can debate that because it happens
in real life as for someone sitting in
London or sitting in England or sitting in
Texas or sitting in New Jersey name me
one time you know guys what's happening there's
there's a really good book on istighfa let's
sit together and do istighfa together what are
we talking about this stuff it never happens
same thing with the graves what graves are
you talking about here in the West if
and even when you go to the city
of Cairo 99% of the people don't
go to masajid let alone graves so these
are theory become theoretical points between groups that
it's almost like she ajib that it's even
this thing but I like to take these
things so we can learn something omitted Hashemi
I reposted his it's a very long thread
and it's the tough seal of what I
say it's like everything I said spliced it
up into 10 parts the way she could
fuck that Razi does in his tough seal
he'll take a word this word has three
points to discuss point number one has seven
points to discuss point number two has eight
points to discuss by the time you got
to Roman numeral 3.5 you don't even
know what a year he's covered so much
these are booklets each point he sub points
and subtitles are booklets in themselves that's the
how vast a tough seal of the fucker
Razi is so you can read it on
my you can read it the key point
here is that as well we have to
say this too so maybe that's five points
as well is not a vada parable Haja
Lisa be a vada in that case every
beggar is a worshiper of the person he's
begging to that's the point here that's so
important secondly at all of Allah and this
is part of the second point that we
made how does Sabiha Sabiha meaning intending that
you are a means and that is something
that doesn't come across everyone's mind every time
they talk hey can you hand me those
keys knowing that you're a means and not
the creator of the movement no one does
that it's just basic Akita that a Muslim
knows that you're us we're all a spab
and only Allah is the creator of our
a thought on us could be a number
to defeat stuff yeah so we covered that
segment number two as a question that came
up segment number three is what I wanted
to read because I really love this yeah
I'm not firstly our GRT screen please we're
almost at nine British pounds let's 9,000
British pounds sorry let's get this to 9
,000 today so I'm being really good at
math here go up again so I can
do the math here so that we need
95 cents for and 50
$54 54 pounds 95 cents 64 64 pounds
and 95 cents that's what we're raising today
we just do little tricklets that's it just
little tricklets why because you become burdensome after
a while asking people abnormal amounts of money
no 60 our goal today 64 British pounds
and 95 P 64 95 is what we're
asking now on what I'd like you to
pull up the map of Dagestan Dagestan but
not a Google map Google Maps are just
not pretty that's why and today we're gonna
talk about the last line of Dagestan and
I have a book on him which I've
been reading for like ages cuz it's so
long it's just so long where is Dagestan
first of all Dagestan is on the eastern
side of Russia between Russia Georgia Azerbaijan and
the Caspian Sea there are four country four
borders here okay Dagestan surrounding it is sorry
not the eastern side of Russia I mean
the eastern side of the Caspian side of
Russia because Russia straddles a little bit the
Caspian Sea Caspian Sea next to it is
Kazakhstan on the east is Kazakhstan on the
West is Dagestan from the north is Russia
okay you know I'm all into maps big
fan of maps okay so Kazakhstan there's a
lot of countries around the around the Caspian
Sea Kazakhstan some other countries not labeled here
the Caspian Sea it's pretty small it's not
huge it's not a huge see the Caspian
Sea you actually you know what you're better
off probably just getting a map of the
Caspian Sea excellent does it does it have
the country's name named they're labeled very good
so that's Dagestan on the western bank of
the Caspian Sea all right and then there
is on the opposite side of the Caspian
Sea is Kazakhstan and the Ottomans were beasts
of the Caspian Sea and they spread Islam
to in those places and the Muslims themselves
the Sahaba sorry had gone to Azerbaijan you
all see under there I'm gonna click out
the left part of that yeah click that
off yeah there we go you see Azerbaijan
the Sahaba had gone there so how bad
got there through Persia Syria's right there and
then you have what is that that's Iran
you see Persia through Persia they went up
to Azerbaijan so it's not been there a
long time and the Ottomans were strong in
the Caspian Sea so that's Dagestan now to
the left of Dagestan is the hook of
Russia so Russia is mainly on the east
but it hooks down like that so that
the Dagestan is western border is Russia and
of course now we know all know that
Russia has absorbed Dagestan into into its Empire
now so that part Russia has been trying
to access Dagestan for a long time you
know why obvious reason they want access to
the Caspian Sea all the trade and all
the ships and the ferries they don't want
to have to go through Dagestan for that
you understand now why Dagestan and Russia have
always had issues because Russia wants access to
that sea they want to be able to
go back and forth and control all of
that now Soviet Union probably they had all
of that correct so that's Dagestan on many
many maps of the Caspian Sea you no
longer see Dagestan it's not there because it's
part of Russia okay but ethnically it is
its own thing so for hundreds of years
Dagestan and Russia have been at odds because
Russia wants straight access to the Caspian Sea
and today we're going to read about the
last line of Dagestan who is an Imam
Shamil well known let's get a picture of
Imam Shamil up there too he was born
in 26th of June 1797 1797 and he
died in 1871 he was born with the
name Ali and as he became sick apparently
some kind of local custom if your son
becomes ill when he's young you change his
name we may have to ask Sheikh Murad
about that because Sheikh Murad is from these
caucasus lands and Dagestan so they changed his
name to Sham will Samuel but the pronunciation
became Shamil and when he got to the
Arabic lands they called him Shamil and Shamil
Samuel of course is a Hebrew name for
the Prophet Samuel who is alleged to be
or said to be the Nabi at the
time of King Balut he is the Nabi
mentioned in the Quran if athlana Malika send
us a king of course that's an example
of because he cannot assign a king without
the permission of Allah it means make dua
that Allah sends us a king in any
event that is allegedly to be the Prophet
Sham will and it is a similar name
to Ismail if I'm not mistaken in the
Hebrew it means something similar to the name
Ismail and Ishmael and Sham will probably all
have the same root so his name became
Shamil or Shamil later on and he used
to sign off his letters as Sham will
his father didn't go was a landlord and
this allowed and his and his close friend
was Ghazi Muhammad so they were very wealthy
and wealthy kids studied back then you studied
the the martial arts using a soul a
sword riding horses shooting etc and you studied
knowledge from an early age he studied the
Arabic language so he became fluent in Arabic
and he was a alim and he studied
al-ulum al-aqli or al-aqliyat such
as month token logic he grew up at
a time when the Russian Empire was expanding
into the Ottoman lands and into Iran and
he grew up in that when he was
young the Russo-Turkish war happened between the
Russians and the Ottomans and this is where
the bad blood of the Russians has been
now for a long time many Caucasian peoples
united in resistance with the Ottomans against the
Russians and the imperial aspiration of what became
known as the Caucasian war earlier leaders of
the Caucasian resistance included * Dawood Sheikh Mansour
and Ghazi Mullah Shamil or Sam and we're
just gonna call him Sham it from now
on was a childhood friend of the Mullah
and he would become his disciple and took
advice from him Shamil he married and he
married an Armenian woman who was born in
Russia named Anna Ivanova Luka Nova and he
married her she was captured in a raid
and brought into the Dagestani land and into
the tribe and as a teenager she entered
Islam and she adopted the name Suan it's
and she rem she married in my Shaman
proposed to her married to her thank you
and she remained loyal to him to the
end if you have a wife that because
loyal to you you're lucky because not all
of them are as we can see from
Sayyidina Noah story and Sayyidina Lut story these
are the greatest of men of their time
as prophets and yet you know of course
there was Prophet Ibrahim in Lut's time too
and he's the greatest of he was a
greater Nibi he's all alas however nonetheless prophets
are the greatest of men and their wives
weren't loyal so not everyone has the luck
and the house and the fortune the the
the risk of a loyal wife okay so
after the death of Imam Shamil she moved
to the Ottoman Empire and the Sultan assigned
her a home and a pension so she
never had to have worry about any of
this in 1832 Ghazi Mullah who was basically
like you can say the Shaykh of Imam
Shamil the one he looked up to he
died in the Battle of Gimri can you
look up if there's a photo of Ghazi
Mullah Shamil was on was one of only
two murids of Ghazi Mullah to escape imagine
your Shaykh is the general of an army
right I mean how how cool is there
is that the Ghazi Mullah put his picture
up now looks like Ghazi Murad at that
point put the picture up put the picture
up yeah that's definitely him that's Ghazi Mullah
who is one of the heroes of the
wars the Caucasian Wars the Dagestanis during this
fight Imam Shamil was stabbed with a bayonet
after having jumped from an elevated building clean
over the heads of all the soldiers who
were trying to fire on him and when
he landed he whirled around with his sword
and was able to cut three of the
soldiers but the fourth one was able to
bayonet him and the bayonet is like a
gun a rifle with a blade so it
operates as both and that steel went deep
into his chest he seized the bayonet pulled
it out of his own flesh killed that
man and then cleared another wall jumped over
a wall and vanished and he went into
hiding both the Russians and the murids all
assumed him to be dead murids were the
name of the Muslim soldiers once he recovered
he emerged from his hiding and he rejoined
the army of the murids led by now
the second Imam Hamza Bay and he would
wage an unremitting warfare on the Russians for
the next 25 years until he became their
leader and he changed the strategy there were
to be no more head-to-head combat
it would be all guerrilla warfare guerrilla warfare
is when you come in on the enemy
as a small group you do a quick
attack and you leave it's not meeting the
enemy anymore and a certain plane on a
plane of land Hamza back was killed only
two years he led for two years only
and that's when Imam Shamil took his place
as the prime leader of the Caucasian resistance
and the third Imam of the Caucasian Mullah
Ghazi Hamza Bay and Imam Shamil so that
picture we have right here this picture how
do we do it this right here is
Mullah Ghazi and now we're gonna turn to
Imam Shamil can you get a colored picture
of Imam Shamil a color picture nice one
of those I think it's probably gonna be
a portrait of him but that that was
a photograph that you saw that black and
white one was a photograph but they have
some I think they colorized it actually yeah
so why are they colorizing it one with
Hinnah and one without she I don't know
which one is true yeah in June of
1839 after leading for five years now Shamil
and his followers being four thousand men women
and children were under siege in the mountain
strongholds of a cool go nested in the
bend of the Andy Koisu about ten miles
east of Gimli under the command of Pavel
gravey the Russian army trekked through lands devoid
of supplies because of Shamil scorched earth strategy
in other words he burned all the path
for them to come they wouldn't have no
any food or anything the geography of the
stronghold protected it from three sides adding the
difficulty of conducting the siege so there's very
difficult siege eventually the two sides agreed to
negotiate complying with grab a demands Shamil gave
his son Jamal a Dean in a sign
of good faith as a hostage Shamil rejected
grabby's proposal that Shamil command his forces to
surrender for him and to accept exile from
the region he said no that's off the
table the Russian army therefore attacked the stronghold
after two days of fighting the Russian troops
had secured the stronghold Shamil escaped the siege
on the first night of attacked his forces
had been broken and many Dagestani and Chechen
chieftains proclaimed loyalty to the czar they basically
many tribal leaders gave up and they said
all right white flag is up we're Russians
now we're loyal to the czar we're with
Russia Shamil then left Dagestan after his whole
army is obliterated and he went to Chechnya
Omar you know what that means pull up
a map where is Dagestan versus Chechnya we
need to know this piece of information how
do we have a visual on the whole
situation if we don't know where that Dagestan
is vis-a-vis Chechnya now you're gonna
need to pull that up for us there
he made quick work of extending his influence
over the clans and he gathered another group
Shaman was effective at uniting the many quarrelsome
tribes of the cook us to fight against
the Russians and by force of his charisma
his known piety his fairness and his knowledge
of the Sharia they gathered around him in
a she-shan all right where is a
she-shan and that's Dagestan so he went
West basically see what reason you can't see
any of this stuff on the map anymore
because it's just they just put Russia all
the way to the Caspian Sea that's why
you can't see it on the map anymore
so a she-shan the capital of which
is Grozny which is now a flourishing city
they say okay grozny is like the new
debate yeah you ever heard of this grozny
is the like the new Gulf no I
got people they play there all the time
doing business buying and selling buildings and everything
grozny is so a she-shan is west
of Dagestan and on the map you're not
gonna see any of that now you're just
gonna see Russia it's education here so Imam
Shaman then gathers and gathers a new army
of the tribes in a she-shan and
one Russian source commented him on him as
a man of great tact and a subtle
politician he believed the Russian introduction of alcohol
in the area corrupted the traditional values against
the large regular Russian military Shaman made effective
use of irregular and guerrilla tactics and that's
where as I said earlier he shifted now
to guerrilla warfare before that in Dagestan he
had a country had a land he had
an Imam he had a he was Sultan
it was at the Caucasian Imamates now that
he's in Chechnya he's using guerrilla warfare against
them against a large Russian military he was
guerrilla tactics in 1845 now this is now
he's been leading for 11 years now he's
been the the Imam there for 11 years
now in 8,000 to 10,000 strong
column under the count Russian count Mikhail Vorontsov
followed the Imams for forces into the forests
of Chechnya the Imamates forces surrounded the Russian
column Shaman and his forces surrounded them and
cut them all down he destroyed this column
of Russian forces this destroyed Vorontsov's attempt to
cut away Chechnya from the Imamate which was
his plan Imam Shamil was active that and
his forces destroyed this Russian contingent count Mikhail
Vorontsov says that Imam Shaman is growing great
activity this year and he is forced to
do this and we're taking measures we have
to take measures sooner or later we must
destroy his influence and take the Chechens away
from him without the Chechens he will be
nothing that's what count Mikhail Vorontsov said his
fortunes rose Imam Shaman now his forces his
fortunes got better he joined forces with *
Murad who defected from the Russians in 1841
and tripled by his fighting the area under
Shamans control within a short time * Murad
pull him up * Murad no you Sheikh
Murad you're gonna see why Sheikh Murad would
not want to be like * Murad but
pull up his picture yeah * Murad put
his picture up now and we're gonna tell
you why Murad is not gonna want to
be like this man okay let's see so
* Murad is a Chechen who comes back
to who joins Imam Shaman and his control
what * Murad controls and what Imam Shaman
control get unified * Murad's was eventually to
become the subject of a famous novel by
Leo Tolstoy but what happened after one decade
of this after one decade of this Imam
Shaman now needed to appoint a successor that
so they have an Imamate now for ten
years in a Shishan and Imam Shaman is
the Sheikh he's the Amir and he's a
Sultan * Murad expects to become named the
Khalifa but Shaman does not select him as
the Khalifa instead he selected his oldest son
okay his oldest son and * Murad defected
because of that * Murad took himself oh
I'm not the Khalifa I'm out okay and
he turned against him Imam Shaman learned that
he was turned against him when he learned
that Shaman is now against him and he
knows that he's defecting that he's leaving and
he's upset and he's taking his troops and
dividing what did he do he went to
the Russians here's just something such an important
part of the fiqh of priorities I would
like to call this even the fiqh of
common sense is who is your enemy and
who do you support I don't know oh
my correct me if I'm wrong I've said
this many times political support is not ideal
ideological support political support number one is not
absolute it's situational on this situation it's better
for us for this group to defeat this
group right does that mean I agree with
either group no does that mean I would
agree with this group absolutely no so for
example when we look at Russia versus the
Kukas we're with the Kukas right we'd have
to be as Muslims versus non-muslim but
Russians against NATO why would I support NATO
right NATO is the aggressor here they're coming
in and trying to pick a fight basically
with Putin so in this case on that
one case I would pop pop wouldn't see
any reason to be against Russia in that
situation I state think the NATO side is
instigating a fight with him to drain him
I mean we don't have to pick a
side for that one but in any situation
in which a directionally Islamic Muslim group is
facing a non-muslim group or a secular
Muslim group or a holy kitab over atheists
or mushrikin we're gonna go with a liquid
just as the Sahaba did and you could
say completely neutral to but I've said this
many times before and some brother was saying
to me why all of a sudden now
you're supporting a group that's not your on
your Akita said I've always had this policy
and any commonsensical person has a utilitarian policy
towards politics towards wars you support the side
where overall your vision of the world and
your benefit is supported or lesser harm lesser
of two harms so if we hypothetically had
a war between let's say Italy versus give
me a nation Japan right there was and
we don't have to take a side in
that but hypothetically if I had to I
guess Italy is more on the I get
their worldview their Catholic and Christian worldview I
guess right if it's we can even call
it that so that's the prime maybe not
even a good example it's not clear okay
how about this Iran and Israel that's a
clear one because both of them the Shiite
are definitely innovators in our eyes Israel like
Satanist in our eyes right no I'm gonna
go with Iran on that one it can't
be neutral one is a clear satanic agenda
one is completely astray we know that so
I'm gonna go with Iran and actually I
said this when there was like possibly maybe
Iran and Israel we're gonna have some conflicts
I go with Iran different Islamic political groups
I don't want to say this because I'm
about to go to Egypt versus secularists I'm
gonna go with the directionally Islamic group who
believes in a lot and praise it's better
for everyone if it's for them over the
secularists who would bring in Satanists and bring
in atheists and whatever if that was the
case I always have to say if in
case someone says oh I found a one
in a thousand per situation where you're wrong
so you say if that's the case same
thing so you have to go for what
is it's a utilitarian approach to what is
generally better or less harmful towards tennis here
* Murad makes a major major sin commits
here because he wasn't chosen to be the
the Sultan's Khalifa and and successor he pulls
out disappointed and then when Imam Shamil learned
that he's pulling away he gets afraid and
what does he do defects to the Russians
why for a matter of your nefts and
when we have for example ahl as-sunnah
in our world and you have some Islamic
group fighting secularists and because of your rival
with that with that Islamic political group you
support the secularists over the Islamic group your
tribalism your past rivalry your personal grudges has
gotten the way of your intellect okay then
that's why other prophets I said I'm said
hate your enemy hate your rival with some
lightness and lighten up in your rivalry with
people you may need to support them one
day they even he said more than that
he said they may be your beloved to
you one day so lighten up with those
internal rivalries because at some point in time
you may be better off backing them and
supporting them and this is something that I
said well almost like a year ago when
we were talking about even the Taliban when
they came back into power we talked about
this and it's not even some unique breakthrough
political philosophy this is basic utilitarianism right that
I think everyone has if they think clearly
about any subject I gave an example for
the MAGA folks I think they were they
were let's say hypothetically the MAGA folks go
against the Gulenists the Gulenists and we know
Gulenists have some question marks around them they're
the ones who try to do a coup
on Erdogan let's hypothetically say the MAGA people
were trying to stop the Gulenists from building
a masjid in Pennsylvania 100% were with
the Gulenists on this same people are trying
to do a coup in Turkey no we're
not again I'm not with you on this
one we're gonna go with Erdogan in this
it's just what are my priorities in my
worldview whoever is closer to the foundation that's
who you have to go with right whoever's
close to the foundation and if you're gonna
go at all yeah mashallah everybody we reached
our goal of 65 British pounds thank you
very much for Syria may Allah reward you
we broke it too alhamdulillah but that's it
we're not gonna ask anymore alhamdulillah we just
want to always break the plane and we
broke the plane alhamdulillah with all we needed
was 65 GPPs so * Murad makes this
this this Kiana on Imam Shama that's why
I said Sheikh Murad our Sheikh Murad will
not want to be like * Murad although
Shamil hoped and wished that Britain France and
the Ottoman or the Ottoman Empire would help
drive out the Russians none of them could
after the Crimean War Russia redoubled its effort
against the Imamate and they were successful so
from the time that the 1840s Imam Shaman
still had some time although his territory was
severely reduced by * Murad taking himself and
going to the Russians to affecting to the
Russians by September 1859 Imam Shaman could not
resist the Russians any longer though the main
theater closed conflict in the Eastern Caucasus would
continue for several more years but the main
event was over and that is that Imam
Shaman could no longer fight the Russians so
he led from 1834 to 1859 what's the
math on that 25 years 25 years the
khilaf he led the Sultan there the Imamate
there the Sultana there of the Caucasus after
his capture you know I'm Shamil he lived
after his capture for from 1859 to 1871
so that's 20 years minus 8 that's 12
years he lived 12 years after after his
capture Shaman was sent to st.
Petersburg to meet czar Alexander the second afterwards
he was exiled to Kaluga and then which
is a small town near Moscow after several
years in Kaluga he complained to the authorities
about the climate and in December 1868 that
is nine years after his capture he received
permission to move to Kiev which is now
in Ukraine a commercial center of the Empire
Southwest in Kiev he was given a mansion
on Alexander Oh Alexander of sky a street
I don't think there's a language that has
more K's and V's and s's than Russian
it's it's it's a beautiful language and these
names are I find them nice the Imperial
authorities ordered the Kiev superintendent to keep Shaman
under strict but not burdensome surveillance now keep
in mind eight years have passed now nine
years have passed and the threat is gone
and he was allotted a significant sum for
the needs of his family in this exile
and Shaman seemed to have been okay with
this detainment as well as the city of
Kiev based on letters he sent from Kiev
in 1859 now it's he wrote to his
sons by the will of Allah Almighty absolute
I have fallen into the hands of the
unbelievers the Emperor has settled me here in
a tall spacious house with carpets and all
the necessities needed so essentially they treated him
well in exile and that's what Kings do
with one another they're also preserving the monarch
if you notice Kings there is an element
of what they call civilized warfare and then
there's total warfare and civilized warfare is where
you're actually trying to keep up the structure
of how societies run you just want to
take over another country whereas absolute and total
all-out war is you're literally destroying the
foundations of the society that's a difference in
1869 now we're talking again the ten years
after now after he's moved to Kiev for
a year he was given permission to perform
hajj in Mecca and he traveled from Kiev
to Odessa and then to Istanbul where he
was great greeted by the Ottoman Sultan Abdulaziz
and he became a guest at the Imperial
Topkapi Palace for a period of time then
he left Istanbul on a ship reserved for
him by the Sultan until he arrived to
Mecca in Mecca during the pilgrimage he met
and conversed with a young man from Algeria
by the name of Abdul Qadir Al-Jazari
after completing his pilgrimage in Mecca he visited
Medina and he died there in 1871 died
visiting the city of Medina and was buried
in Jannatul Baqiyah the historical graveyard in Medina
where many prominent personalities from early Islamic history
have been interred now he has two elder
sons Jamal al-Din and Muhammad Shafi'i
whom he had to leave in Russia in
order to get permission to visit Mecca they
became officers in the Russian army while essentially
they became Russian citizens and they became generals
in the army two younger sons Muhammad Ghazi
and Muhammad Kamil served in the Turkish army
Ottoman side so two sons Ottoman side which
now became Turkish Turkey two in the Russian
so two stayed in Russia and their lineage
is probably still there two went to Turkey
now what about his daughter their daughter Pete
much salmon went on to marry Sheikh Mansour
Federov and Imam who later absconded from the
Russian Empire out of fear for himself and
his children's life so she married a Sheikh
that Sheikh fled Russia and he had 11
children one of them was became known as
John Federov who changed his name to Federov
with two F's as opposed to the V
after migrating to Queensland Australia and there he
established a sugarcane farming empire that is let's
see if it's still around can you well
is Sergei Federov related to these people not
gonna matter hmm John Federov with two F's
as opposed to a V Said Shamil a
grandson of Imam Shamil became one of the
founders of the mountainous Republic of the Northern
Caucasus Caucasus which was founded in 1917 and
it only survived three years when it was
conquered by this by Soviet Russia in 1920
he was forced to leave the region in
1924 he established the Committee of Independence of
the Caucasus in his land of exile which
was Germany while Russia had managed to conquer
Chechnya and Dagestan in a series of *
conquests Russians had developed a great respect for
Imam Shaman czar Alexander the second of Russia
had openly admired his resistance thus in later
part of his life Shaman was permitted to
go to hedge Shama's career and legacy continued
to be studied by Russian authorities and academics
despite his defiance to Russian power an entomologist
with reformist ideas named a large swift moth
after him I don't want a moth named
after sure he's not so excited to have
a moth named after him but Lucy that's
what conquering armies do you're the enemy today
we would call you a terrorist what have
you until the threat is gone then we
could name stuff after you and say how
great you were and how wonderful you were
time for Q&A that's the end of
segment three segment one was the very basic
summary of Riba in currency and food segment
number two quick revision of Istiqlal and segment
number three was on Imam Shamil and the
wars of the Caucasus between Dagestan Chechnya and
Russia we now turn to your Q&A
put your Q&A here John R says
can we do the next one on Amir
Abdul Qadir and why not and we also
have to do Sheikh Othman Zanfodi of Nigeria
Adam Bawamiya from the Fitra men are commanded
to cut armpit and shape pubic hair with
trimming the stubble length meet length meet minimum
requirement or Fitra or does it have to
be completely shaved the the key for shaving
the hair under the arm and between the
legs is that sweat and Najasa and dirt
like say dirtiness under the arms and Najasa
between the legs doesn't compile there that's the
reason so if it's smooth the falls right
off but if it's there's hair there the
Najasa can get in there and the the
Najasa can get in there the dirt can
get in there it could create bad smells
so it's from cleanliness now there's something else
I want to mention somebody said to me
that argue somebody argued that the right Aqidah
is the one that you just can get
out of from your Fitra and a child
would get it what's me your response to
that my response to that is follow is
as follows Allah subhanahu wa'ta'ala describes us
that we are born knowing nothing everything is
learned everything is learned he created you from
the wombs not knowing anything so if we
if we judge the truth by that which
children naturally do we wouldn't even have Islam
children if children have to be taught something
that doesn't mean it's false children have to
be taught that there's a prophet children have
to be taught that there's Islam children have
to be taught cleanliness they have to be
taught manners they have to be taught how
to go to the bathroom they have to
be taught a lot of things so the
idea that children need to be taught something
is not an argument because they have to
be taught everything Allah tells us in the
Quran who created you from the wombs of
your mother's not knowing anything what we say
when we say Islam is the religion of
the Fitra we mean it settles easily after
you're taught it oh okay that makes sense
now and I like it and it settles
and I find no contradiction and no problems
with it that's the meaning of it the
prophets I said I'm did not say Kulu
Mowlood in you led to Islam Moana Locky
the Sahiha while it no he just said
I don't fit so there's a inherent nature
of humans but they still need to be
taught certain things so the truth is a
teaching that still need to be taught that
settles very nicely and easily without tensions without
creating tensions without creating confusions and that's the
argument against somebody who says that humans are
just born on the Fitra and the right
Akira or the right belief or the right
whatever is going to be something that they
naturally will lean to no kids can naturally
lean to the wrong thing Fitra does not
mean accuracy in anything they can naturally lean
to the wrong thing if you leave people
on their own they will naturally lead to
do terrible things so thank you thank
transmitted knowledge is so important and reason is
rational arguments are only really relevant to the
1% of people who think about these
things and but those 1% tend to
be the leaders so they have to be
cured but really if you had to have
a choice between ugly yet and knuckly yet
knuckly yet we need to know what the
Prophet said what the Quran said that is
far more important let me take do one
thing you take one person you give him
all the knuckly yet and he lives perfectly
according to it another person all manta kanaka
and he lives perfectly according to there's nothing
to live according to there's no a bad
a bit to be done there's no top
but there's no knowledge of Allah through that
except very little so knuckly yet and milk
or animal hadith is far more beneficial that's
why when I teach I'll get it to
the school we teach the rational proofs for
the existence of a creator first but quickly
then we go into the proofs of Nabuwa
proof that the Quran is true proof that
the Prophet is true because you can have
a rational base of believing God that doesn't
give you Islam just gives you a creator
that's it we got a package what is
it what is this
kindness no name
maybe on the package a really nice letter
oh my hat mashallah let's see
oh this is some Moroccan stuff that's like
I was gonna say the expression it's Christmas
but can't say that right it's just an
expression people yes we can't say that expression
oh this is some serious stuff no this
is the real deal you see this this
is the real deal this is like real
sheep's wool jalaba from the Moroccan style that
they do it with the big space down
here right you see that now that is
some serious stuff huh listen every time I
get gifts I always share it with the
brothers who are around spoils of war but
you're not touching this one not touching this
I'm telling you this is like real sheep's
wool and this is where what you wear
under it see that's what you wear under
it the full suit the whole suit yeah
with the cape you got the whole suit
that's a Juma outfit then you need a
set of over side beads around it yeah
that's the that's the wool silham it's called
it's a cape that's the wool said him
felt maybe I don't know if it's well
it's like a felty thing well big hood
mashallah the beautiful gifts I don't deserve such
a gift but I definitely will take it
thank you so much Caspian Sea is a
huge lake says Zainab a diva who is
from the * from the cool class so
she knows her stuff that's why I says
like a tiny little sea why do they
call it a sea somatic you ruling of
wearing images animal face now we said many
times that the karahiya comes with one of
two things if both are there then it's
Tahrim prohibition number one the full animal in
a manner in which it can live or
human number two having a shadow so they're
basically a sculpture and it could be even
a partial sculpture like etched in etched in
a wall or etched in and wood or
etched in marble like it's partially coming out
of the wall but it would have a
shadow level that is what they say if
one is condition is met it's makruh if
both haram but if you were to wear
such a forbidden image on your clothes your
prayer would be valid but you would be
sinful and we explained many times the ruling
on sinful but valid shoes on sandals on
in salah and umrah it's valid and especially
that second floor your umrah now will take
a much longer time or your toe off
and so it is permitted if you're just
making toe off to wear shoes because you're
walking on marble now for a long time
I don't know how many miles is that
Albert Rick says what is the best way
to improve your a bad the best way
is to to do our odds to the
system of our odd what the system of
our odd is that every morning you recite
a certain of God and in the evening
you recite that and if you're brand new
to this just in the evening then or
just in the morning pick one and pick
a short one but stick to it I
never miss it why is it not appropriate
to allocate a space to Allah because it's
part of creation but yet we know Allah
can feel emotion such as being pleased with
his creation or angry see the thing is
that it's attribution of a body that is
the red line I had this discussion the
other day with the brother John Fontaine from
his the Smurfs the attribution is the gist
that is the red line and the reason
that some of the ulema they also added
to this a location is the logical extension
that only physical bodies can be in a
location so if someone were to say I
don't believe Allah has a gist but he
has a location so once you negate the
gist ma halas you've negated what's necessary to
be negated now to attribute a location to
what is not a gist now you're saying
a statement that we're gonna hold to be
an illogical statement it'll be a logical statement
so therefore a low is all the highness
of Allah is highness of stature not highness
of a location was sumo the sumo is
not in a location so that's that that's
what the ulema say about that and also
Sheikh Saeed for the says and this is
very clear on his Q&A and his
website when someone says basically you say and
he doesn't have a gist and then at
that point he's at least safe from the
red line of was why do we have
this red line because what just religion came
to negate idolatry we're here to negate idolatry
so he does not the only thing that
you have to believe in one God so
what it says I have a one God
too and it's this idol right here or
am I a monotheist of course not we
have to worship the creator of all things
not a created thing so to believe that
there's an idol in the heavens is also
the same thing as idolatry so the Quran
has come to negate that your God is
of the world not of the world if
he's of the world he has needs Allah
always says that neon Hamid why is Allah's
when he uses this these two names Ghani
and Hamid absolutely independent deserving of all praise
he is deserving of all praise because he's
absolutely independent that's why they're linked that's why
they're late so the red line and it's
in straight in how she did the sookie
in beverage at the first chapter the first
line on that he talks about like what
is the most the red line that would
put someone as I'm say Allah has a
gist my gist is about a physical if
and logically speaking when he created all things
therefore all material things all atoms all molecules
all particles he created them therefore he's not
of them otherwise he didn't create them so
which is the second part no we don't
say he feels emotions he has knowledge of
them but we don't say he feels as
we feel so anger is a is anger
is something that has an impact upon us
which is that it's the boiling over of
the heart so that part we negate from
Allah subhanahu wa'ta'ala what's the result of
anger punishment that we affirm for Allah subhana
but we don't say that God has feelings
we we have feelings because our feelings are
the result of a gist of our creation
we can say that it there is a
anger and love are things that are like
let's say a mental existence that has a
physical impact upon us so we negate the
physical element from Allah subhanahu wa'ta'ala so
that you don't end up believing in a
God that is of the creation you will
soon quickly disrespect such a God and not
believe in him he's no longer worthy of
praise he has needs he has needs so
what we affirm is the attribute we negate
that anything similar to creation of that attribute
and we affirm the result of it which
is when he's angered he punishes when he's
pleased he rewards that's it that is it
okay there
was a sister who's asking the relations with
a non mahram muamala and the answer for
that is only with needs Muslim or non
-muslim doesn't make a difference so opposite gender
my relation to them is only as a
need so hanging out is not a need
but the one exception to that is let's
say if you were to invite people to
your house then based on the Quran saying
that you know how they can take a
look at me on a table which data
that you may eat at the same table
but nonetheless the gaze at the opposite gender
is forbidden by default and is only not
forbidden permitted if there is a need to
look at them that's it and the moment
that need turns into desire it becomes sinful
of course can we be friends with so
we with a non-muslim non-mahram opposite
gender at that point Islam and not Islam
is that is it does make a difference
when you interact with a Muslim or not
Muslim of the opposite gender the Muslim man
is obligated to lower his gaze the Muslim
woman's obligated to lower her gaze the non
-believer is not obligated to lower his gaze
that's a big difference that is a big
difference and it comes in our books in
the obligation of central wedge he and it's
covered covering a woman covering her face from
a cafe because he's not obligated to lower
the gate you don't have to cover your
face in front of a Muslim man he
has to lower his gaze that's what they
say in the books and they say if
he's a faster then it could be Halal
or men do for you to cover your
face and even when they talked about that
covering the eye from nose down isn't sufficient
because still people may be attracted just to
the eyes like the form the height the
other body bodily elements that can't be covered
plus the eyes he may had an image
in his head so that covering just this
doesn't just get the job done if he's
a faster who's gazing at you or even
they said if she is so attractive that
even a regular person can't stop looking at
her so they said if it's a Muslim
then it's between permissibility recommendation discouragement but they
can't obligate it probably some said obligatory but
it's by discussion whether it's a non-muslim
he is not obligated to lower his gaze
not obligated now what happens if covering my
full face is now a stress in society
and at that point you are Muqayyir based
on the principle anytime you have two different
hardships you choose which is lesser for you
what is the lesser of two hardships because
you're now stuck between a rock and a
hard place you choose what is least hey
Omar can you fix our camera please this
part here is higher than this it's just
slanted down it's like inception slanted but nothing's
falling as for sohbah keeping the company befriending
someone who isn't a Muslim at all but
of the same gender at that point it's
just a matter of impact who's influencing who
if they're influencing you negatively then we have
to avoid that harm and that could be
the case with a Muslim too who's not
a practicing Muslim it's about influence our Zaydi
Shia mainstream mainstream muftada meaning yeah
yes there we consider that to be a
little bidder Muslims but a little bidder means
this they are Muslims they get the right
of a Muslim but their deeds are not
accepted and this they fix their faith their
belief that's the summary of any doctrine that
negates cut to a text from Quran or
Hadith that is not much a letter nor
known religion by necessity but it is cut
I we have to believe it if God
and his messenger told us to believe it
we have to believe it so they have
to be in a matter of theology or
known in religion yeah it has to be
in a matter of theology how to advise
family on eating halal meat they get mad
if I try to speak on it it's
situation by situation that you have to deal
with and sometimes some cases it's better to
keep going even if they're getting angry with
you because the truth when it comes it
eliminates falsehood or gel hocko was a huckleball
to speak the truth all the time bottle
will go away keep at it keep at
it keep at it sometimes I take that
position other times you have to think that
maybe it's worth it or not worth it
if you have to make a judgment so
I cannot tell you what to do but
I do believe in the principle the truth
should not be the one that stays silent
no matter what's happening the truth should be
spoken but you have to judge whether or
not what the results of that would be
alone is best how do you control your
nefs from any and all situations well the
Lux is asking this question and one of
the answers is that you control your nefs
by controlling your food and you control your
nefs by surrounding yourself with good people there's
good people that's good peer pressure and you
control your nefs by being in their presence
so you'd be embarrassed to do certain things
with them eventually you get used to that
and you just don't do it in private
either also the nefs calms down when it
remembers Allah's watching something about the nefs it
just calms down when it realizes Allah's watching
when it realizes my restraint will earn a
reward and that's the biggest difference of the
reason why prohibition failed in America when they
tried to prohibit alcohol it failed they didn't
have this element of Sakina remember Allah's watching
you there's going to be a great reward
avoiding this then Allah puts a Sakina in
your heart they didn't have that in prohibition
times Tara we had the Madiki madhub for
the message it they can establish any amount
20 rakahs recommended because that's what Omar Ibn
Khattab did but Omar Ibn Abdul Aziz did
36 rakahs to shorten the rakah to allow
people to be in and out more often
as opposed to there once the rakah opens
it's a five minute rakah so he shrunk
it to like a maybe what we would
call a two minute rakah for the benefit
of people ultimately Tara we is for the
individual even a bare minimum of two rakahs
for the individual but the miss the question
is what should message it apply and 20
is the dominant number because of the example
of Omar Ibn Khattab but that's not by
Nuss it's just by the precedent of the
Sahaba it's clearly said in Omar Ibn Abdul
Aziz when he saw a benefit in shortening
the length of each rakah he did so
what does it mean nazra ilayna when we
ask Allah for a divine gaze what we're
asking for his is his for his mercy
and his generosity can a Muslim give Christmas
gift to other Muslim family members how to
advise I never saw a question like that
before we don't celebrate other religions holidays that's
it whether to a Muslim or to a
non-muslim that's a simple question not if
it's going to be considered a religious gift
outside the season New Year's New Year's is
fine you want to have relations with your
neighbors New Year's it's innocent neutral theologically neutral
has nothing to do with religion but to
be involved now in the Christmas season okay
so the next neighbor is Jewish I'm gonna
do the Hanukkah season all right the next
one is Hindu Diwali the next one is
con what is it Kwanzaa you
gave her a Quran on Christmas lucky the
Spanish people they're humble and polite at least
yeah do that to a white person though
go crazy yeah is it true the Iraqi
Maliki a considered clubs haram and salah I
never saw haram I never saw haram but
he's saying al-baji said this well we'll
have to look at it but I saw
here yes in the farts all met all
methods have cups the only question is in
what way as a Fadila across the board
that's the three methods it's a full deal
if you have Farid Sunan Muakada for that
for that whether you do it or not
there's no sujood cell needed to to make
it up Sunan Muakada if you miss one
on purpose it invalidates us alive you miss
it by accident you do sujood so so
all of the methods if I'm not mistaken
and this is what I was told about
it in in the Shafi'i Hanbali and
Hanafi school it's cobbled is a Fadila in
Salah correct there is no method in which
you'd have to do sujood cell okay so
maybe the terminology is different Sunnah versus Sunnah
Muakada what we're saying is there are obligations
if you forget one even the whole Raqqa
is cancelled or the whole Salah could be
cancelled Sunnah Muakada the next level down if
you forget it you can make it up
with Salah the next level down is if
you forget it or omit it purposely there's
nothing against you you do not have to
do so do the cell and your Salah
is valid three levels right so clubbed does
not elevate beyond the third level in any
of the methods hubs of your hands like
this will not require sujood is so whether
left intentionally or forgotten correct okay in the
medical school clubbed is permitted in Nafla that's
the dominant opinion permitted in Nafla yes some
have said permitted also in obligation but the
majority and the opinion it is permitted in
long Nafla where people's hands get fingerings get
numb so all of the methods have clubs
no one differs with that because the hadith
are very clear on clubs and the Prophet
sallallahu alayhi wasallam said put one hand over
the other but the question is in what
Salah and at what legal level none of
them pass the third level which is Fadila
and the question is now which prayer three
methods have said all of the mutlaqan and
medic said only in the Nafla so this
should not be a mess at all between
people but it is because if you don't
if you had never studied fiqh then you
wouldn't know and it's so visible Salah is
such a visible thing you think that this
is much more what's more visible to people
is more elevated in their minds unless you
study and you realize it's actually not my
beards clubs all those things it's for a
person who doesn't study fiqh what's visible is
more important to them it's not necessarily correct
we have to stop here can we eat
meat from the Ahmadiyya and the Qadianiya that's
the difference between someone who passed a we
can call it thin red line and a
thick red line the thin red line we
will say is from Ahlul Sunnah to Ahlul
Bidah in that case in that respect we
can eat their meats but and we can
marry them but it's sinful the marriage is
valid but sinful I shouldn't say can I
should say it's valid but sinful to do
anything religious be behind them is valid if
the if the if it's performed properly but
it's sinful but if you pass a thick
red line now you entered Zendaka you negated
what is known in religion by necessity nothing's
valid it's invalid the marriage is not you
you may think you're married it's Zina and
the Qadianiya believe in another prophet so that
puts me outside the known in religion by
necessity outside of Islam cannot enter Mecca cannot
be buried in some graveyard etc thoughts on
the book of Enoch never read it don't
know anything about that book in the Bible
have to tell you Muhammad Ibn Ali
Sinusi is he from the lineage of the
Libyan Kings who are also from what I
little I know of them were very righteous
Kings and Allah knows best what we'll look
at that Sayyid H I don't want to
answer that question talk another time maybe can
Muslim join the army of non-muslim countries
you can join them if they're not doing
anything unlawful like most armies I don't even
know what they do to be honest with
you what is the art what is the
army of Chile have done in the last
hundred years what is the army of Papua
New Guinea done ever I don't know what
when an army does basically nothing unlawful and
doesn't and and and the future doesn't appear
that they're gonna do anything unlawful then it's
lawful to join them but if your army
is doing what the US Army is doing
and probably will do again soon and you
know they're gonna do that British Army same
that you can't join them it's highly likely
they're gonna do something unlawful wait till you
see the what all what is cooking up
here on the AI it's the best way
to memorize Quran and stay focused they say
take half a page and recite it straight
for 10 minutes reading it then recite it
from memory for five minutes do that in
the morning do that in the evening you'll
memorize that half a page like nothing but
everyone has their own techniques and Mauritania they
say recite half a page 300 times then
you should write the second half a page
of the page 300 times after us after
the hook so from morning to the hook
300 times from the horse up to maghreb
300 times the rest of the half a
page and then you recited a couple times
the full page a couple times from memory
jazakum Allah Khairan everybody subhanaka Allahumma wa bihamdika
nashhadu ila ilaha ila anta nastaghfiru wa natubu
ilayk wa al-'asr inna al-insana lafee khusr
illa allatheena amanu wa amilu al-salihat wa
tawassu bil-haq wa tawassu bil-sabr wa
-assalamu alaykum wa rahmatullah