Shadee Elmasry – Join Our Arabic Reading Group Sample on Imam Malik’s Aqida

Shadee Elmasry
Share Page

AI: Summary ©

The Instagram algorithm uses narratives to portray key figures in the algorithm, including Mr. Springer, Mr. events, and Mr. events. The segment discusses the interpretation of a statement about Islam and the origin of the phrase "imran on the thr centers." The speakers explore various sources of the phrase, including a famous narration about a man falling at the throne, impossible, and a translation into Arabic. They also mention a class for working families and students to practice writing and listen to lectures.

AI: Summary ©

00:00:00 --> 00:00:06
			Bismillah Alright, today's reading
is where's the file?
		
00:00:09 --> 00:00:13
			Okay today this is going to be
today's reading. All right, it's
		
00:00:13 --> 00:00:21
			the 10 Z in the doctrine of emetic
Alright very important concept
		
00:00:21 --> 00:00:26
			here in the doctrine of Imam Malik
and this is octane of Ellison in
		
00:00:26 --> 00:00:30
			general. So let's go to Jomo
Europe
		
00:00:38 --> 00:00:39
			join me there
		
00:00:42 --> 00:00:47
			alright maybe he had to step out
again Baraka Europe
		
00:00:52 --> 00:00:56
			which part should I recite? Okay
start here read this force
		
00:01:01 --> 00:01:02
			had Bethenny
		
00:01:03 --> 00:01:05
			abnormal costume
		
00:01:06 --> 00:01:11
			costume costume if you continue on
together you say her death and
		
00:01:11 --> 00:01:12
			abnormal costume
		
00:01:14 --> 00:01:17
			had this noodle awesome
		
00:01:19 --> 00:01:21
			sir l to Malik
		
00:01:22 --> 00:01:30
			Malik and man you had the you had
death to build DC All right stop
		
00:01:30 --> 00:01:34
			right here this right here is a
customer under the fender
		
00:01:36 --> 00:01:37
			all right
		
00:01:38 --> 00:01:43
			you had this bill how do you think
Bill Hardy
		
00:01:57 --> 00:02:01
			we'll Hadith and nothing will have
you seen it?
		
00:02:02 --> 00:02:05
			In Allah. Allah
		
00:02:07 --> 00:02:07
			Allah
		
00:02:10 --> 00:02:13
			hola soy soy Roddy
		
00:02:17 --> 00:02:18
			Chiara
		
00:02:20 --> 00:02:21
			in
		
00:02:24 --> 00:02:26
			in your run
		
00:02:27 --> 00:02:30
			in gallon shed, yeah done.
		
00:02:32 --> 00:02:34
			Shadi then when
		
00:02:35 --> 00:02:37
			I met her and
		
00:02:42 --> 00:02:49
			and yet had that be had or hadn't
heard. All right, good. So
		
00:02:50 --> 00:02:54
			had Devon had no car shimmy, no
Carson narrated Who is it Ben
		
00:02:54 --> 00:02:58
			Carson. He is an Egyptian man,
young man named Abdul Rama Rama
		
00:02:58 --> 00:03:02
			costume. He went studied with him
and Malik towards the end of the
		
00:03:02 --> 00:03:05
			mimetics life and he had a Mozia
or a specific,
		
00:03:06 --> 00:03:11
			unique quality, which was that he
was a documentary, he documented
		
00:03:11 --> 00:03:15
			everything that Imam Malik did
said and did by a series of
		
00:03:15 --> 00:03:17
			question and answer,
		
00:03:18 --> 00:03:20
			which takes a lot of talent
because that means you have to
		
00:03:20 --> 00:03:22
			gain the trust of the scholar.
He's got to give you your his
		
00:03:22 --> 00:03:27
			time. And he became the one who is
considered
		
00:03:29 --> 00:03:33
			the number one authority on what
he mimetic actually said. And
		
00:03:34 --> 00:03:39
			people would go to him after a
medic passed away. And they were
		
00:03:39 --> 00:03:44
			right. And a man named Asad from
Tunisia. One and he did this.
		
00:03:44 --> 00:03:48
			Okay, he wrote down he did a
question and answer with abdominal
		
00:03:48 --> 00:03:53
			mocassin. And abrupt man told him
everything Malik said, and then I
		
00:03:53 --> 00:03:56
			said, went back to Tunisia to
teach it. This book is called The
		
00:03:56 --> 00:04:02
			sad Yes. And then you have a man
named noon. And he went, and he
		
00:04:02 --> 00:04:05
			did the same thing. But he took
the sad with him and he said, I
		
00:04:05 --> 00:04:08
			want to study with you. So he
studied with him. And then
		
00:04:10 --> 00:04:15
			it'll cost him said, actually
change everything, change this,
		
00:04:15 --> 00:04:18
			change that and then send a
message back and he said, tell
		
00:04:18 --> 00:04:23
			everyone. And so I said to stop
using the old version and use this
		
00:04:23 --> 00:04:28
			revised version, revised version,
which means that no one would sort
		
00:04:28 --> 00:04:31
			of get the credit. So there's a
big test for assets, sincerity on
		
00:04:31 --> 00:04:35
			the matter. At ESET got upset. He
said, No, no, I'm not. I'm not
		
00:04:35 --> 00:04:37
			buying this. You're some young
guy. I've been around the block.
		
00:04:38 --> 00:04:40
			Everyone's reading my book. Why
should all of a sudden you take
		
00:04:40 --> 00:04:46
			away my book, so he got upset, and
he left and he went to join the
		
00:04:46 --> 00:04:49
			military and he conquered Sicily,
and he's buried insistently. He
		
00:04:49 --> 00:04:51
			was the military general
		
00:04:52 --> 00:04:56
			that conquered Sicily. So look at
how glorious or only used to be.
		
00:04:56 --> 00:05:00
			I'm upset. I lost a little local
battle. So let's
		
00:05:00 --> 00:05:03
			We just joined the military and
conquering islands. And that was
		
00:05:03 --> 00:05:08
			what acids have been forgotten. So
that's a new costume. Carla said
		
00:05:08 --> 00:05:11
			to American men you had to Bill
Hadith and Lydia Kalu. I asked
		
00:05:11 --> 00:05:15
			Malik about this hadith which they
say that Allah created Adam on his
		
00:05:15 --> 00:05:15
			own image
		
00:05:17 --> 00:05:23
			for Ankara, Nikka encourage Chedid
and metrics we can meet disprove
		
00:05:23 --> 00:05:29
			this, approved of this whenever
and yet to have that be. And he
		
00:05:29 --> 00:05:33
			disallowed anyone from narrating
it. And they told him so and so
		
00:05:33 --> 00:05:36
			narrates it, he keeps repeating it
in all the circles and the
		
00:05:36 --> 00:05:41
			cookbooks and stuff. Medic said
he's not knowledgeable. So he
		
00:05:41 --> 00:05:43
			knows the narration, but he's not
knowledgeable on how to deal with
		
00:05:43 --> 00:05:51
			it. Good. Medic did not allow any
Hadith that gave the image that
		
00:05:51 --> 00:05:56
			Allah has a physical image. Right.
That seemed that way to be to be
		
00:05:56 --> 00:06:00
			just transmitted like that. And
recited like that to the people
		
00:06:00 --> 00:06:03
			especially to the people now let's
see more. All right, John, we're
		
00:06:03 --> 00:06:06
			back. Go ahead. Bismillah era
		
00:06:07 --> 00:06:08
			Mr. Vela
		
00:06:09 --> 00:06:12
			warmer, warmer dama
		
00:06:13 --> 00:06:14
			dama determine not to
		
00:06:16 --> 00:06:24
			have the rewire Chi Minh Kira he
he barely can literally rewire he
		
00:06:24 --> 00:06:31
			has the hill ahaadeeth allottee
Dr. DE Dahiru ha at just be normal
		
00:06:31 --> 00:06:37
			who? And you had that Serbia
Basler Mao was
		
00:06:38 --> 00:06:42
			Mithuna sorry, Miss Lamont Miss
llama
		
00:06:43 --> 00:06:43
			Oh
		
00:06:44 --> 00:06:53
			Rohingya min min min Ruby or min
Allahu halacha Adama Allah Surah
		
00:06:53 --> 00:06:59
			chi well now we have mineral
ahaadeeth fel Martina min Dalek
		
00:06:59 --> 00:07:04
			Anna endo carry her and to share
		
00:07:06 --> 00:07:11
			Rewi yet to her where you're
suited to have to be had
		
00:07:13 --> 00:07:16
			to have to be house for your smile
her
		
00:07:18 --> 00:07:24
			and Johanna and to handle Aladeen
Allah Yadi funa taweelah
		
00:07:25 --> 00:07:31
			fine just before we do not only
him and just be at a church be
		
00:07:31 --> 00:07:37
			will be very good. So it will not
tell them manage through this
		
00:07:37 --> 00:07:44
			word. Then the route here is Limon
bods meme *. And that means
		
00:07:45 --> 00:07:51
			then is to be within something
okay? We're Masada manage who had
		
00:07:51 --> 00:07:52
			the rewire
		
00:07:54 --> 00:07:58
			min Cara Hey, it's Malik. Later he
added a hadith in what it means to
		
00:07:58 --> 00:08:04
			say that is that what is within
this narration that medicated for
		
00:08:04 --> 00:08:08
			people to transmit certain
heartbeats, okay, meaning the
		
00:08:08 --> 00:08:09
			meaning within that.
		
00:08:10 --> 00:08:15
			Okay. And now he's describing a
hadith and let's see, actually
		
00:08:15 --> 00:08:18
			what is the actor the mean?
Yesterday means implies
		
00:08:20 --> 00:08:26
			that would imply the the VA who
have which is the outward of the
		
00:08:26 --> 00:08:32
			Hadith would seemingly imply at
Tisch, me at Ashby is likening
		
00:08:32 --> 00:08:37
			Allah to a created thing. Okay,
you know, something with limits,
		
00:08:37 --> 00:08:40
			something limited, something
physical, something subjected to
		
00:08:40 --> 00:08:45
			cause and effect, et cetera, right
at Kashmir. So
		
00:08:47 --> 00:08:53
			the meaning of this, of why he
made incar of it is that well dama
		
00:08:53 --> 00:08:58
			who, and he's making a big deal.
And Obama who is the best way to
		
00:08:58 --> 00:09:02
			say this, he's making a big deal.
And you had that idea that people
		
00:09:02 --> 00:09:07
			narrate with it narrowly and then,
for example, Allah sadaqa as a
		
00:09:07 --> 00:09:11
			matter of Surah T, Allah created
Adam on his own image, when we
		
00:09:11 --> 00:09:15
			have and the likeness of this
minute, a hadith of the Hadith for
		
00:09:15 --> 00:09:19
			the man I'm in the wreck, the
meaning of all this and that will
		
00:09:19 --> 00:09:24
			carry her and to share rewire to
her. He hated that this be
		
00:09:24 --> 00:09:30
			widespread, this narration way up
through at the head Dubya. And
		
00:09:30 --> 00:09:37
			that the rapid this hadith get
repeated over and over, fat smell
		
00:09:37 --> 00:09:41
			had you heard such that the
ignorant will hear it.
		
00:09:42 --> 00:09:47
			Lay Alladhina those who lay it
fonuts That they do not know the
		
00:09:47 --> 00:09:51
			interpretation of it. So we not
here this is the I've only been
		
00:09:51 --> 00:09:55
			monsoon on the land with a Fattah.
They do not know the
		
00:09:55 --> 00:10:00
			interpretation of it. And this is
the bomb
		
00:10:00 --> 00:10:00
			You have
		
00:10:02 --> 00:10:06
			first vehicle Illa to name me who
we are and so their
		
00:10:08 --> 00:10:13
			minds will drift off into thinking
that Allah into thoughts of tissue
		
00:10:13 --> 00:10:18
			be all of this doctrine is this
really you can say it's the second
		
00:10:18 --> 00:10:23
			most important doctrine which is
known as a Tenzin. Okay at 10 Z
		
00:10:23 --> 00:10:28
			and any utterance of Subhan. When
we say sort of Han Allah right, or
		
00:10:28 --> 00:10:32
			Subhan Allah the essence of the
Abdi, this Subhan is an expression
		
00:10:32 --> 00:10:33
			of tansy
		
00:10:34 --> 00:10:38
			is saying that Allah is free from
		
00:10:39 --> 00:10:43
			everything that the Subhanallah is
actually a phrase, it's not a full
		
00:10:43 --> 00:10:48
			sentence, unlike it hamdulillah
right, praises be to Allah Subhana
		
00:10:48 --> 00:10:52
			Allah is a phrase, it's, it's made
Subhan Allah here I'm Mayor Kulu.
		
00:10:55 --> 00:11:01
			So Subhan Allah, or you said,
Behold, Subhan Allah, we we praise
		
00:11:01 --> 00:11:07
			or that Allah is free from any
negative any false quality, so at
		
00:11:07 --> 00:11:13
			hand is praiseworthy qualities
that Allah has and Subhan is that
		
00:11:13 --> 00:11:17
			Allah is free from bad qualities
that that people say that he has,
		
00:11:18 --> 00:11:20
			right so it's at all the false
religions
		
00:11:21 --> 00:11:25
			with the errors that they make. So
why is a tissue be such a
		
00:11:25 --> 00:11:31
			dangerous thing is because it is
known over time that any religion
		
00:11:31 --> 00:11:38
			that views God as somebody who is
in the world and in the universe
		
00:11:40 --> 00:11:42
			they eventually lose the respect
of God
		
00:11:43 --> 00:11:48
			because he's just somebody in this
universe, right? He's in this
		
00:11:48 --> 00:11:53
			universe right that's a problem.
So you mimetic we really fought
		
00:11:53 --> 00:11:57
			against this as did all the 40
minutes
		
00:11:58 --> 00:12:01
			All right, let's go to the next
reader
		
00:12:03 --> 00:12:06
			and I'll tell you right now which
book this is from since Roma was
		
00:12:06 --> 00:12:07
			asking
		
00:12:08 --> 00:12:12
			next reader is say in Europe Miss
Miller
		
00:12:14 --> 00:12:15
			so
		
00:12:17 --> 00:12:20
			please bear with me I'm good
slowness no problem
		
00:12:23 --> 00:12:28
			was Sevilla is right up Yes.
		
00:12:29 --> 00:12:30
			Sir below her either.
		
00:12:33 --> 00:12:34
			Sir. Sorry,
		
00:12:36 --> 00:12:43
			sir. Hottie require to be here.
And that plateau
		
00:12:45 --> 00:12:57
			Walla Walla, Allah, ma si. Su Mei
Mei in tough V Bihar and in the
		
00:12:57 --> 00:12:59
			should be who
		
00:13:01 --> 00:13:04
			wish che in mineral healthy he
		
00:13:06 --> 00:13:14
			paid me healthy he come yes not
Yes. Now the MA de Amin Al Quran
		
00:13:14 --> 00:13:16
			he was son was Sunni.
		
00:13:18 --> 00:13:21
			matawa Tirupathi while
		
00:13:22 --> 00:13:23
			in my
		
00:13:26 --> 00:13:28
			yard yesterday,
		
00:13:29 --> 00:13:31
			Hill hill
		
00:13:33 --> 00:13:34
			at desmi he
		
00:13:35 --> 00:13:42
			does well we'll see. Okay, good.
What's the deal? Uh, Sabine is the
		
00:13:42 --> 00:13:47
			way to interact with this either
so hot that's if it's here to
		
00:13:47 --> 00:13:52
			begin with a rewire to be here.
And to a Willa, that it's
		
00:13:52 --> 00:13:58
			interpreted at Amaya. In a way,
that's correct. Nima Yun Jaffe via
		
00:13:58 --> 00:14:03
			analytische. To speak who will be
che immunotherapy in a way that's
		
00:14:03 --> 00:14:04
			correct. What is the way that's
correct.
		
00:14:05 --> 00:14:10
			It may and Steffi be her and
Elijah's view who we say
		
00:14:10 --> 00:14:13
			immunotherapy, the way that the
correct interpretation will be the
		
00:14:13 --> 00:14:20
			way that negates from Allah, that
he is anything like his creation.
		
00:14:20 --> 00:14:24
			So for example, how do we
interpret this hadith? Well, we
		
00:14:24 --> 00:14:27
			interpret this hadith by zooming
out and looking at the entire
		
00:14:27 --> 00:14:31
			Hadith. What was the occasion in
which Allah Subhan Allah and the
		
00:14:31 --> 00:14:32
			prophets I send them said
		
00:14:34 --> 00:14:40
			that Allah created them on his
image. Okay. The answer is that
		
00:14:41 --> 00:14:43
			the Prophet was walking in the
marketplace.
		
00:14:45 --> 00:14:51
			And he saw a man be so angry with
his son and slap his son in the
		
00:14:51 --> 00:14:53
			face. Okay?
		
00:14:55 --> 00:14:59
			So therefore the prophets I send
them said, dude, extended village
		
00:15:00 --> 00:15:07
			Avoid the face. For Verily Allah
created Adam on his image whose
		
00:15:07 --> 00:15:12
			image the boys image, right? So
that's the interpretation that we
		
00:15:12 --> 00:15:12
			say
		
00:15:13 --> 00:15:19
			avoid the face because Allah
created that face. Okay? He
		
00:15:19 --> 00:15:25
			created the face the eyes to ears
nose, he created the face. Okay,
		
00:15:25 --> 00:15:31
			He created Adam on the surah T who
surah the surah of the boy whose
		
00:15:31 --> 00:15:38
			image the image of the boy so the
his, that Surah t he, the he, but
		
00:15:38 --> 00:15:44
			the mayor is our EDD or returning
back to the boy. Okay? Not to
		
00:15:44 --> 00:15:47
			Allah subhanaw taala right.
		
00:15:48 --> 00:15:53
			So that's called a tweet, the
interpretation that does not
		
00:15:53 --> 00:15:59
			involve to should be British we
live mentality, the likeness of
		
00:15:59 --> 00:16:03
			Allah to his creation. Can I just
now be Manager I'm gonna put
		
00:16:03 --> 00:16:08
			annual sunnah no more to it, it
will vary just as we do with the
		
00:16:08 --> 00:16:12
			Quran and the Sunnah and more
towards era and the Earth or the
		
00:16:12 --> 00:16:17
			authority sayings of the Sahaba
and the self may act on the vital
		
00:16:17 --> 00:16:22
			Adesh be which would seem to be
touched me and you have narrations
		
00:16:22 --> 00:16:26
			like this from even Sahaba that
they speak of Allah in such a
		
00:16:26 --> 00:16:32
			manner that you would think it is
likeness of a body, right or limbs
		
00:16:33 --> 00:16:40
			or movement or location. Okay, and
therefore we do tend
		
00:16:42 --> 00:16:46
			to oh, well, right that's it. Oh,
well. All right. We do we have
		
00:16:46 --> 00:16:54
			those statements. Okay. We have
time maybe for one more reader and
		
00:16:54 --> 00:16:58
			let's see who we have here. Now
jumbo if you check every one I
		
00:16:58 --> 00:17:03
			just sent you all this image a
JPEG image of this then you can
		
00:17:03 --> 00:17:07
			look at it and look at the
translations. SR sagia Europe
		
00:17:10 --> 00:17:11
			so I'm like, I can say
		
00:17:14 --> 00:17:21
			some nicer Allahu Ramana Maharshi
is still kafer is they were who
		
00:17:23 --> 00:17:23
			they were
		
00:17:25 --> 00:17:27
			taught for Dr.
		
00:17:30 --> 00:17:30
			Bhatt.
		
00:17:32 --> 00:17:41
			Mellie Malecon, Karatsu satin for
of Ferrara de su for call Allahu
		
00:17:42 --> 00:17:48
			Elta on lady Mitch Hulan. What the
kalam what the kalam to what the
		
00:17:48 --> 00:17:58
			kalam tough we are at Marcolin
Willa raka Illa in imra su
		
00:18:01 --> 00:18:07
			region good this this is a famous
narration from a medic now there
		
00:18:07 --> 00:18:10
			are two actually and one is the
incorrect one and this is the
		
00:18:10 --> 00:18:14
			correct one right this is the
correct narration about what a
		
00:18:14 --> 00:18:19
			medic said when a man fell masala
who not the same man another man a
		
00:18:19 --> 00:18:23
			ramen these are these are
different sources. So this first
		
00:18:23 --> 00:18:24
			one
		
00:18:25 --> 00:18:28
			these two and this third one here
this is the third one three
		
00:18:28 --> 00:18:31
			different sources all the sources
are down below so Messiah level
		
00:18:31 --> 00:18:36
			ramen Oh ALLAH Raj is still okay
for st well the merciful on the
		
00:18:36 --> 00:18:39
			throne made history what how did
he make history work?
		
00:18:40 --> 00:18:44
			So I thought the American Retsu so
		
00:18:45 --> 00:18:46
			manic
		
00:18:47 --> 00:18:51
			put his head down and now this
Believe it or not, it can be
		
00:18:53 --> 00:18:58
			muffle Marfa monsoon, believe it
or not, right. If you think about
		
00:18:58 --> 00:19:03
			it logically, Malik put his head
down. So
		
00:19:04 --> 00:19:05
			this could be
		
00:19:08 --> 00:19:13
			that rot Sahel and it could be
Rasul. It could be both, right?
		
00:19:13 --> 00:19:18
			Because you can understand it as
both ways. Nick made his head go
		
00:19:18 --> 00:19:22
			down to his head is what's going
down or he put his head down, so
		
00:19:22 --> 00:19:27
			either way doesn't matter. Satin.
Okay, so who's out and and that is
		
00:19:27 --> 00:19:32
			verf Ximen. We call this dwarfism
and expression of time, so it's
		
00:19:32 --> 00:19:37
			monsoon for Rafa ena Hiratsuka who
then he raised his head to the man
		
00:19:37 --> 00:19:42
			Fabcon Ando, and he said to him,
Sir Elton, right image, you asked
		
00:19:42 --> 00:19:46
			about, like a word that is not
unknown. We know what this word
		
00:19:46 --> 00:19:46
			means.
		
00:19:48 --> 00:19:53
			However, to Ken Namta field at
Michael, you spoken about
		
00:19:53 --> 00:19:56
			something that is rationally
incomprehensible.
		
00:19:58 --> 00:19:59
			So this idea that that
		
00:20:00 --> 00:20:04
			It's rationally incomprehensible,
it's impossible. Right? So this
		
00:20:04 --> 00:20:07
			idea of what's quote unquote
impossible for Allah subhanaw
		
00:20:07 --> 00:20:12
			taala. The, what's impossible for
Allah to Allah is not the right
		
00:20:12 --> 00:20:17
			expression for us to use the
correct expression is that the all
		
00:20:17 --> 00:20:24
			the omnipotence the power of Allah
subhana wa Tada refers to things.
		
00:20:24 --> 00:20:29
			contradictions are non things,
right? So they don't apply. So
		
00:20:29 --> 00:20:32
			therefore, you cannot ask, Can God
remove himself from creation?
		
00:20:32 --> 00:20:36
			Because that would go against the
definition of God? Which is the
		
00:20:36 --> 00:20:42
			web and will Jude, which is that
he exists by necessity? Or Can God
		
00:20:42 --> 00:20:49
			create a two dimensional square
circle? Right? We say to you that
		
00:20:49 --> 00:20:53
			that doesn't exist. In three
dimensions, you can make a square
		
00:20:53 --> 00:20:56
			circle, we're wanting it to be a
sphere, it would be a cubicle
		
00:20:56 --> 00:21:00
			sphere, right? But a square circle
doesn't exist. A triangle with
		
00:21:00 --> 00:21:05
			four sides does not exist, right?
A two dimensional triangle four
		
00:21:05 --> 00:21:10
			sides is a linguistic nonsense,
its income in its complete
		
00:21:10 --> 00:21:14
			contradiction. So therefore we say
when we say Allah is all powerful,
		
00:21:15 --> 00:21:17
			we mean things.
		
00:21:18 --> 00:21:23
			Right? We don't mean non things.
And this is a non thing. The idea
		
00:21:23 --> 00:21:29
			of, of Allah leaning or stressing
on the throne is impossible
		
00:21:29 --> 00:21:32
			because Allah to Allah does not
even have a location. And he has
		
00:21:32 --> 00:21:37
			no need. Right? If he rests on the
throne, therefore, he's not under
		
00:21:37 --> 00:21:41
			the throne. So he's limited.
Right? And where was he before He
		
00:21:41 --> 00:21:45
			created the throne? So that's why
I said it to my food. It's
		
00:21:45 --> 00:21:49
			impossible. Right? It's rationally
a nonsense, okay.
		
00:21:50 --> 00:21:57
			Wella Urraca ill Amara so in and I
do not see you except as a wicked
		
00:21:57 --> 00:22:01
			man. Accurate, you expel him.
		
00:22:02 --> 00:22:07
			Remove him from the Halacha
completely. Okay. And this is the
		
00:22:07 --> 00:22:11
			translation and each bullet point
represents a different source. And
		
00:22:11 --> 00:22:15
			the citation is all here. These
are from a Vehbi
		
00:22:17 --> 00:22:22
			if NeuroShell jet, his book had
been what Tahseen and al Qaeda and
		
00:22:22 --> 00:22:28
			he even Abizaid in the world that
was the debt. So that's it for
		
00:22:28 --> 00:22:33
			class today. I hope you all
inshallah have improved in your
		
00:22:33 --> 00:22:36
			Arabic one tick, at least. And
that's what we're doing tick by
		
00:22:36 --> 00:22:40
			tick by tick, no shortcuts in the
Arabic language and but we got to
		
00:22:40 --> 00:22:44
			do it in a way that's practical
for working families and students.
		
00:22:44 --> 00:22:48
			So that means that's there twice a
week. So do not under estimate
		
00:22:48 --> 00:22:52
			your twice a week sessions.
Hopefully, you can go and and
		
00:22:52 --> 00:22:57
			listen to recordings, or listen to
lectures. You know what, maybe
		
00:22:57 --> 00:23:01
			I'll start sending you lectures to
listen to clips, and go to a
		
00:23:01 --> 00:23:07
			maktabah.org and try to find
something that's interesting to
		
00:23:07 --> 00:23:12
			you a subject that's interesting,
and search, right, use the search
		
00:23:12 --> 00:23:16
			function, to try to read things
that you know are interesting to
		
00:23:16 --> 00:23:20
			you. Does that Kamala Harris
Subhana Allah humo behenic Nisha
		
00:23:20 --> 00:23:24
			Dorinda Illa Illa and the
structural Ghana to buoy Lake will
		
00:23:24 --> 00:23:29
			also insert another fee of course
inland Adina Avenue why Musa they
		
00:23:29 --> 00:23:34
			had what was over but it was over
suburb was set up on a como
		
00:23:34 --> 00:23:35
			Rahmatullah
		
00:23:40 --> 00:23:42
			come on
		
00:23:57 --> 00:23:57
			want
		
00:24:04 --> 00:24:04
			to
		
00:24:09 --> 00:24:10
			move
		
00:24:13 --> 00:24:13
			on
		
00:24:17 --> 00:24:18
			will
		
00:24:21 --> 00:24:22
			repeat
		
00:24:25 --> 00:24:26
			one of those
		
00:24:49 --> 00:24:49
			past
		
00:24:58 --> 00:24:59
			along
		
00:25:00 --> 00:25:00
			All
		
00:25:18 --> 00:25:20
			those little holes
		
00:25:29 --> 00:25:30
			got
		
00:25:37 --> 00:25:37
			it
		
00:25:48 --> 00:25:48
			to see
		
00:25:55 --> 00:25:59
			you go oh boy every now
		
00:26:05 --> 00:26:06
			but see
		
00:26:10 --> 00:26:11
			the house
		
00:26:43 --> 00:26:43
			you