Shadee Elmasry – Israel’s in a Lose-Lose – NBF 364

Shadee Elmasry
AI: Summary ©
The speakers discuss various topics related to the book Mahoverah, including its title, narratives, race, and the use of narratives in religion. They stress the importance of establishing laws and regulations to ensure the safety of individuals and their families, as well as avoiding experiencing heartbreak and experiencing joy in difficult situations. They stress the need for better communication and sharing of information to avoid false accusations, as well as the importance of following a common Muslim's sheikh and avoiding sinful behavior. The speakers also ask for copies of the book and advice on getting over their heartbreak, reciting the book of expansion, and avoiding reciting a book.
AI: Transcript ©
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Welcome everybody

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to the Sophia Society. Nothing but facts livestream

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on a nice day. It's pretty warm

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here in the great state of New Jersey

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in the city of New Brunswick,

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just a mile down from the

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Robert Wood Johnson University

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Hospital,

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also known as Bob Wood. It's only known

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like that to me, basically, because I call

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it that.

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Let's start off, first of all, with, before

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we get into Israel and all the stuff

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that they're doing.

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And,

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basically, that's what's been on everyone's mind for

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almost

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we're almost about to hit a year now

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in 2 months, but they're just literally

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driving themselves into an abyss.

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There's no way to win this for them.

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There is no way. They've they've taken a

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situation where the whole world had sympathy for

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them,

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and now they've driven themselves into a situation

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where

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you have to be a fanatic to support

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them.

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Alright?

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Let me

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let us read from what we're reading from

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our first of all. That's the first lesson

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we're gonna take today.

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And that's gonna be reading from Imam Suyuti's,

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Tedribrawi.

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His commentary

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on Imam and Noah's,

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Taqrib.

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K.

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Taqrib of Il Imam and Noahi.

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And it's said by a number of people

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that Ashar,

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yes, I'm gonna check your questions on Instagram,

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but it's easier and better if you go

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to YouTube.

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K.

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Is when

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an author adds

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commentary

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in the middle of the text.

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So they just take the scholar's text, and

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they write, like, scholars said such and such,

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and they continue on,

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basically, as if they're expanding the sheikh's book.

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So in in these electronic versions, you'll see

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it's just one paragraph.

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It's one paragraph, and then the scholar

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that that's in blue.

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The scholar's work is in blue. The commentator's

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in black.

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So he's literally just adding in the middle

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of the text. This is one of the

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meanings of the word when you hear the

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word.

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The other meaning the other type of commentary

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is when he just puts a line of

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text, and then he writes whatever he wants

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to write, and they call that a.

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So that's one set of definitions.

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The other set of definitions, just so you

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know what the terminology is, is that Ashar

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is the first commentary.

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He puts text, and he comments.

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Hasia is a commentary upon the commentary,

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adding more details to the commentary.

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So that's the second meaning

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of a,

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and you'll see that in both. So,

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for example,

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it's called a Hasia

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because he puts the text and then he

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puts his commentary. Not that

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there is text commentary, super commentary. Just so

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you know, you know, what these what these

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words mean.

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So today, we're gonna talk about a type

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of narration from the prophet, peace be upon

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him, which is called a Musal Hadith.

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And in Musal

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So it's when a second generation Muslim

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quotes the prophet directly.

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He doesn't mention the companion.

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And the Olimat differed on how to use

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this. The Mujtihad Imams,

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they differed in 2 ways.

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Well, one group said, and those are the

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and the that

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it's not a hadith.

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The chain is cut.

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But the Hanafis and Marikis said something totally

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different. They said no.

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If

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it's a big,

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a senior,

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which whom we know for sure studied with

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the big sahaba and for many years,

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that he's not citing the companion because it's

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so well known.

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So they do accept it. They with the

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condition that it comes from

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a senior who's

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well known

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in his narration to be sounds and to

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have studied such as Sayed ibn Musaib, for

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example, who was one of the he is

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the most knowledgeable of,

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and he studied with Abdullah bin Umar.

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So if it's

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more than one cut

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more than one cut.

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So it's not just the secondary. It's the

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3rd generation, let's say.

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Didn't even meet the Teves,

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then it's not a anymore. So is when

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only the Sahabi is missing from the chain

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omitted from the chain. Now, again,

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so the Mujahid imam said he's missing from

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the chain.

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Simple reason is that he didn't need to

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cite this hobby. This hadith is so well

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known.

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And his reputation as a muhaddith

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and as a scholar is so established

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that he cites directly to the the prophet,

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peace be upon him.

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That's what the is. Now if it doesn't

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has that, it's missing more than 1,

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then it's not called

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he says here,

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it's not a,

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a anymore.

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Alright?

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It's

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multiple people missing,

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cut

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off.

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What happens when because you have a generation

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you have from the top of the generation

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to the bottom. The elders, just like you

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have in a family.

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You have a family that could be in

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the traditional families 30 years apart.

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Right?

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From the oldest brother to the youngest

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brother.

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So the younger,

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such as a, for example,

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the much steady moms don't treat that the

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same way.

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They only take the more set of the

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senior tabae.

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But technically, by Hadith, they did still call

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the more set hadith because he's a tabae

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and he did meet companions.

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Alright. What else is?

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What happens if a second gen a third

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generation, that means he didn't meet the companions,

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He met those who met the companions. Say,

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so and so,

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a a man.

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I heard from a man.

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Who heard from a man?

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Then we it's cut off because we need

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to know the identity of every transmitter.

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Alright?

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In the Okay. No. Let's skip this.

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Let's go to the next

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section on this.

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Oh, here's another question.

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This is interesting.

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A man

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is a non believer. He's a pagan in

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the time of the prophet, sallallahu alaihi wa

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sallam, but he heard things. He saw things.

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Right?

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The prophet

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returns

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back to Allah, passes away.

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Then the man enters Islam,

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and he narrates as a Muslim now what

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he saw from the prophet as a.

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Is he a sahabi or a tabi?

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Do we accept that hadith or not? And

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the answer is he is considered a tabi.

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It's not accepted from him.

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Now listen to this one.

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A man enters this lamp

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in time of the prophet,

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he apostates.

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He apostates.

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Then the prophet

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after his death, the man returns to Islam.

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Do we accept

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the Hadith, his narration from when he was

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a Muslim?

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And the answer is no. It's not accepted.

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He's a Teva. He's not a Sahabi.

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Because once you negated that Islam, you negate

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everything with it.

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You see?

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He negated his first Islam with the apostasy.

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Here. Answer, Cara. Tell him, like, Cara, I'm

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on the livestream. See what happens.

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So k.

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Okay.

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Alright. Now let's go back to this one.

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The one who was a kafir,

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we said earlier, he was a kafir.

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He enters Islam after the passing of the

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prophet, he's not a Sahabi. He's a he's

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a tabi. However, they accept his hadith.

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He they accept his hadith. And what's an

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example of that?

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At Tanuhi,

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Tanuhi is the messenger of Heraclius.

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Heraclius sent him as a messenger. He met

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the prophet

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as a kafir,

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did not enter Islam except after the passing

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of the prophet sallallahu alaihi wasallam.

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So he's a, but his hadith are accepted.

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Go ahead.

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Imam Ahmed narrates from him. Abu Yala narrates

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from in their Musnad.

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Let's talk about another category of people. There's

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question marks at it.

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Nobody could say there's no use of intellect

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in religion. Right? This is using our minds

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to decipher what's what's valuable, what's,

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acceptable as narrations from the prophet as to

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make law from.

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Just use your mind. There's no Quran and

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hadith on this. K?

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How about a boy or a girl

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who saw the prophet

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as a child

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who is not Mumayyaz?

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It meaning he doesn't know right from left,

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up from down, can't count 1 plus 1.

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He's not Mumayaz.

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Maybe he's 2, 3, 4 years old.

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He can't describe anybody, for example.

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Yet, he was in the presence of the

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prophet sallallahu alaihi wa sallam. Like who? Muhammad

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ibn Abi Bakr Siddiq.

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So he is a Sahabi.

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However, his

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narrations

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are treated as a narration of a Musa

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because he could not have learned anything from

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the prophet peace be upon him.

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He in fact learned all of his Islam

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from the companions.

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So here he's a Sahabi

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and his Hadith is mursal. So there is

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a quiz question you can ask your friends.

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Give me a situation where a person is

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a Sahabi, but his hadith is Mursal.

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And give me a situation where his

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and his hadith is Musur.

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We said earlier, the one the adult kafir

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becomes Muslim after the prophet

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then narrates to us what happened when he

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was with the prophet.

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He's a and his hadith is. It's connected

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and it's evidence.

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Sound.

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Well, if the if the full narration sound,

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but that is acceptable.

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And the other is a Sahabi,

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the child's companions.

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He's a companion,

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but those who but his narrations are.

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You see that? You get that?

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His narration is not at the top level

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because all his Islam was learned from the

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Sahaba. There's no way he when he tells

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you the prophet said, you know he didn't

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get that from the prophet, although he met

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the prophet. Why? Because he was.

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He was a child. He was not someone

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who could know things.

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Alright?

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You see this?

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Next page.

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As a default,

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the

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is a cut chain. Correct?

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There is a missing companion. So therefore, by

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default, it is

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a weak hadith.

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Alright. So

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they differed.

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They said, no.

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It is Sahih. Why?

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Alright. Here's another question.

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Well, the first thing he says that if

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a mursad can be corroborated by another hadith,

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then it's accepted.

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In that case, then why do you need

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it? Because you have the other hadith. But

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he says, what about this? What about

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a Sahabi who tells us something

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about the prophet

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that we know he didn't see? So that's

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a third category.

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A Sahabi.

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Let's take an example. A man meets the

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prophet for the first time in year 5

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of the Hijra,

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enters Islam, becomes a Sahabi, but narrates to

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us something from the time of Mecca,

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We know he did see it. Alright?

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It sound.

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Why? Because he's he's cutting a Sahabi.

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He took it from a Sahabi. We know

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that. But he himself is a Sahabi, so

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we accept it.

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Because all the Sahabi are considered.

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Allah says the Sahaba,

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he

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establishes the piety of the companions that would

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not lie and that they are upright in

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their memory and everything.

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So that's acceptable.

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And my Musa Al Sahaba

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for Mahkumon

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be Sahati

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Alal Madhav Sahih Waapila in Nahuka Musa Yagayi

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Allah

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and Yubayinah,

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Arrywaya

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and Sahabiyan.

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Some have differed on that.

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But the majority of hold that

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the Marasil

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of the Sahaba is Sahid.

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It's not weak. It's not considered a more

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sun.

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K. How is it going, Yacine? You get

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all this?

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Is it clear? I got I'd have to

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take notes.

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Should I say it again?

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Because this is actually pretty easy.

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It is.

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Yes. It's basically when you have the 2nd

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generation.

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Let me put it like this. Imagine the

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grandparents

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of the grandkids

00:18:49 --> 00:18:49

citing

00:18:51 --> 00:18:51

the grandparents.

00:18:53 --> 00:18:55

Skip a generation. Right? But, obviously, where did

00:18:55 --> 00:18:57

they who which ones are you gonna

00:18:58 --> 00:19:01

consider sound? The oldest of the grandkids who

00:19:01 --> 00:19:02

spent a lot of time

00:19:02 --> 00:19:04

well, it's not a good example because his

00:19:04 --> 00:19:06

grandkids could actually that's it for Noah's,

00:19:07 --> 00:19:09

commentary on the, but

00:19:09 --> 00:19:11

that's not a good example. Forget that example.

00:19:11 --> 00:19:13

You have Sahaba and you have

00:19:13 --> 00:19:16

Tabay's never met the prophet. They met the

00:19:16 --> 00:19:16

companions.

00:19:17 --> 00:19:19

But not all the Tabay's are the same.

00:19:19 --> 00:19:21

So some may have spent their entire adult

00:19:21 --> 00:19:22

life

00:19:22 --> 00:19:24

and their youth with the companions studying.

00:19:25 --> 00:19:28

Some Tabay's just crossed paths with the Sahaba.

00:19:30 --> 00:19:32

Didn't study. We don't consider that a that

00:19:32 --> 00:19:34

we study from that we take from.

00:19:35 --> 00:19:37

Is someone who studied from the companions.

00:19:37 --> 00:19:39

Otherwise, they're from the generation of.

00:19:40 --> 00:19:42

Just means a follower, the next generation.

00:19:44 --> 00:19:46

So here we go. We have the senior

00:19:47 --> 00:19:49

when they cite directly to the prophet, peace

00:19:49 --> 00:19:50

be upon him,

00:19:51 --> 00:19:52

that

00:19:52 --> 00:19:55

has a value to Abu Hanifa and Malik.

00:19:56 --> 00:19:58

And that value is that he is such

00:19:58 --> 00:19:59

a senior companion.

00:19:59 --> 00:20:02

He is thoroughly marinated and studied and cooked

00:20:02 --> 00:20:04

by the companions themselves.

00:20:05 --> 00:20:06

So where would he have gotten this?

00:20:07 --> 00:20:09

Clearly, he just and and and

00:20:10 --> 00:20:12

it's also said they clearly did not cite

00:20:12 --> 00:20:14

the prophet simply for the sake that it

00:20:14 --> 00:20:16

was so so well known.

00:20:17 --> 00:20:19

Does Hedi just so well known? Does it

00:20:19 --> 00:20:20

need me to cite the Sahabi I took

00:20:20 --> 00:20:21

it from?

00:20:21 --> 00:20:24

And it could be that he's teaching many,

00:20:24 --> 00:20:25

many gatherings.

00:20:25 --> 00:20:27

So he, for example, is

00:20:28 --> 00:20:30

may have cited the senate somewhere. We don't

00:20:30 --> 00:20:32

have that, but in this case, he didn't

00:20:32 --> 00:20:32

cite

00:20:32 --> 00:20:34

it, and that's what got recorded. But point

00:20:34 --> 00:20:35

being

00:20:35 --> 00:20:37

is that's what's different upon.

00:20:37 --> 00:20:38

The senior

00:20:39 --> 00:20:42

second generation scholars who don't cite the prophet.

00:20:43 --> 00:20:44

That's what's different on.

00:20:45 --> 00:20:47

As for non senior, non elders,

00:20:49 --> 00:20:51

now the the the the

00:20:52 --> 00:20:53

that are not

00:20:55 --> 00:20:56

major.

00:20:56 --> 00:20:59

They maybe spent a year or 2 or

00:20:59 --> 00:21:01

some time of their youth with a companion,

00:21:01 --> 00:21:03

then his are not accepted.

00:21:03 --> 00:21:05

Because the bulk of his learning was not

00:21:05 --> 00:21:06

with the companions.

00:21:07 --> 00:21:09

The bulk of his learning was with other

00:21:09 --> 00:21:09

elder.

00:21:10 --> 00:21:11

You see?

00:21:11 --> 00:21:13

So that's one question. So that's the one

00:21:13 --> 00:21:14

that's different upon.

00:21:15 --> 00:21:16

As for the default,

00:21:16 --> 00:21:19

other than that, the default is that

00:21:20 --> 00:21:20

all

00:21:21 --> 00:21:23

Musal Hadith are weak

00:21:23 --> 00:21:25

with Madik and Abu Hanifa giving that one

00:21:25 --> 00:21:27

exception. Senior Tabi'in

00:21:28 --> 00:21:30

whose record is known, we accept their.

00:21:32 --> 00:21:34

And then we studied those three interesting cases.

00:21:36 --> 00:21:36

A child

00:21:37 --> 00:21:37

companion.

00:21:38 --> 00:21:40

You know that he didn't sit in classes.

00:21:40 --> 00:21:42

He didn't sit in lessons. He didn't learn

00:21:42 --> 00:21:44

anything. He was a child. Prophet

00:21:44 --> 00:21:47

died when he was 3, for example, or

00:21:47 --> 00:21:49

4, or even 5. Right?

00:21:50 --> 00:21:52

But he cites from the prophet directly.

00:21:52 --> 00:21:53

He's a Sahabi,

00:21:54 --> 00:21:55

but his narrations are.

00:21:56 --> 00:21:57

They're

00:21:58 --> 00:21:58

because

00:21:59 --> 00:22:01

you know that he didn't get his information

00:22:01 --> 00:22:03

from the prophet directly. He got it from

00:22:03 --> 00:22:03

another companion.

00:22:04 --> 00:22:06

And then you have a flip one.

00:22:07 --> 00:22:07

A man

00:22:09 --> 00:22:11

interacts with the prophet as a kafir

00:22:12 --> 00:22:14

enters Islam after the passing of the prophet

00:22:14 --> 00:22:16

sallallahu alaihi wa sallam.

00:22:16 --> 00:22:18

Let let me give you another example. Surak

00:22:18 --> 00:22:19

ibn Malik.

00:22:20 --> 00:22:22

Surak ibn Malik, we know that he chased

00:22:22 --> 00:22:24

down the prophet sallallahu alaihi wasallam. The prophet

00:22:24 --> 00:22:25

gave him a promise.

00:22:26 --> 00:22:27

I will give you the jewelry

00:22:28 --> 00:22:30

of the print the king of Persia

00:22:30 --> 00:22:32

if you turn back and stay silent.

00:22:33 --> 00:22:34

And the prophet

00:22:34 --> 00:22:35

said write it down. He wrote he had

00:22:35 --> 00:22:36

it written down.

00:22:38 --> 00:22:40

Said Naw Abu Bakr was there, and that's

00:22:40 --> 00:22:42

the story where his horse kept sinking.

00:22:43 --> 00:22:45

As he came close to the prophet chasing

00:22:45 --> 00:22:47

him in the Hijra, his horse kept sinking.

00:22:49 --> 00:22:50

Went back home, never entered Islam

00:22:51 --> 00:22:53

until the day that

00:22:53 --> 00:22:55

he got those bracelets for him in his

00:22:55 --> 00:22:57

mind. He wasn't a Meccan, first of all.

00:22:57 --> 00:22:59

He was from the other cities. He's distant

00:22:59 --> 00:23:00

from the whole

00:23:01 --> 00:23:01

war.

00:23:03 --> 00:23:05

In his mind, he's a true prophet the

00:23:05 --> 00:23:06

day I get these bracelets.

00:23:07 --> 00:23:08

That's in his mind.

00:23:09 --> 00:23:11

So in the of Omar,

00:23:11 --> 00:23:13

he writes, so Omar, I heard that you're

00:23:13 --> 00:23:14

all receiving,

00:23:15 --> 00:23:17

the bounty of war in these conquered Persia.

00:23:17 --> 00:23:18

Here's my letter from the prop from Abu

00:23:18 --> 00:23:19

Bakr.

00:23:20 --> 00:23:21

Give me the bracelets.

00:23:22 --> 00:23:23

And he gets and the let and the

00:23:23 --> 00:23:26

prophet said, you will receive it, and you'll

00:23:26 --> 00:23:28

give it away in charity. Meaning, your desire

00:23:28 --> 00:23:30

for this wealth will have gone by then.

00:23:30 --> 00:23:32

And your iman will make you not want

00:23:32 --> 00:23:33

to wear this. Firstly, it's haram in the

00:23:33 --> 00:23:35

first. It's gonna be haram. At the time,

00:23:35 --> 00:23:37

it wasn't haram. Right? But it's gonna be.

00:23:38 --> 00:23:40

And, anyway, you can own bracelets as gold.

00:23:40 --> 00:23:42

A man can own female jewelry. He just

00:23:42 --> 00:23:43

can't wear it.

00:23:44 --> 00:23:46

And he did give it away. So Surakha

00:23:46 --> 00:23:48

ibn Malik, he meets the prophet, has a

00:23:48 --> 00:23:50

small interaction with him, very important one, but

00:23:50 --> 00:23:51

small one,

00:23:51 --> 00:23:52

as a kafir,

00:23:53 --> 00:23:55

enters Islam afterwards. So when he tells us

00:23:55 --> 00:23:56

something,

00:23:56 --> 00:23:57

his

00:23:57 --> 00:24:00

his he is a, but his hadith is.

00:24:01 --> 00:24:02

His hadith is fully connected.

00:24:05 --> 00:24:07

And then we have this example of a

00:24:07 --> 00:24:07

Sahabi,

00:24:08 --> 00:24:08

a companion,

00:24:09 --> 00:24:10

who

00:24:12 --> 00:24:15

tells us something about the prophet Sallallahu Alaihi

00:24:15 --> 00:24:17

Wasallam which we know he didn't see himself.

00:24:18 --> 00:24:21

Another example, for example, would be Ibn Abbas

00:24:21 --> 00:24:24

telling us things that happened very early in

00:24:24 --> 00:24:26

the life of the prophet Sallallahu Alaihi Wasallam

00:24:26 --> 00:24:28

when he was, like, 2 years old. So

00:24:28 --> 00:24:30

clearly he got it from another companion.

00:24:31 --> 00:24:33

He didn't get it from the prophet himself.

00:24:34 --> 00:24:36

Now that there could be cases where,

00:24:37 --> 00:24:38

yes, they did have a conversation

00:24:39 --> 00:24:42

about the past with the prophet. That's possible.

00:24:42 --> 00:24:44

But let's hypothetically say in a situation where

00:24:44 --> 00:24:47

we know this Sahabi only had a limited

00:24:47 --> 00:24:48

interaction with the prophet

00:24:49 --> 00:24:49

then left,

00:24:50 --> 00:24:52

but he mingled with the companions afterwards,

00:24:53 --> 00:24:53

learned,

00:24:54 --> 00:24:56

and then tells us what the prophet who

00:24:56 --> 00:24:57

has a lot of that.

00:24:58 --> 00:25:01

He has tons of that. Majority of Hadith

00:25:01 --> 00:25:02

of Abu Hurair was not taken from the

00:25:02 --> 00:25:04

prophet, peace be upon him,

00:25:05 --> 00:25:07

was taken from other companions.

00:25:08 --> 00:25:10

So here, they they are the

00:25:11 --> 00:25:12

Sahaba.

00:25:12 --> 00:25:13

The Sahabi

00:25:13 --> 00:25:15

is telling you something he took from the

00:25:15 --> 00:25:16

another companion

00:25:16 --> 00:25:18

about the prophet, peace be upon him, and

00:25:18 --> 00:25:20

we consider that sound.

00:25:22 --> 00:25:23

We consider that completely sounds.

00:25:26 --> 00:25:27

Any questions?

00:25:30 --> 00:25:32

That was Imam and Noah's Teddari,

00:25:34 --> 00:25:34

Taqrib

00:25:36 --> 00:25:36

and Hadith.

00:25:39 --> 00:25:41

Okay. And then there's a big shot on

00:25:41 --> 00:25:42

it from

00:25:43 --> 00:25:43

Tedribrawi

00:25:45 --> 00:25:46

by,

00:25:46 --> 00:25:48

of course, a seal c.

00:25:49 --> 00:25:49

Alright.

00:25:51 --> 00:25:52

John Mearsheimer,

00:25:53 --> 00:25:55

video for him dropped recently

00:25:56 --> 00:25:56

on

00:25:57 --> 00:25:59

the state of Israel, and he says that

00:26:00 --> 00:26:02

he really doesn't know where this is going

00:26:02 --> 00:26:02

because

00:26:03 --> 00:26:05

they're in such a mess right now

00:26:06 --> 00:26:08

that the only solution for him he sees

00:26:08 --> 00:26:09

for for them

00:26:11 --> 00:26:14

is something that obviously is not endorsing, but

00:26:14 --> 00:26:16

he's saying the only solution they have

00:26:17 --> 00:26:19

is to expand this war into a regional

00:26:19 --> 00:26:20

war

00:26:20 --> 00:26:22

where there is war

00:26:22 --> 00:26:23

in Iran,

00:26:24 --> 00:26:24

maybe,

00:26:25 --> 00:26:26

Lebanon,

00:26:27 --> 00:26:27

maybe,

00:26:28 --> 00:26:29

Syria. Who knows?

00:26:30 --> 00:26:32

But the wider it is,

00:26:32 --> 00:26:35

it gives basically distracts the world

00:26:35 --> 00:26:38

from what they really truly wanna do, which

00:26:38 --> 00:26:38

is

00:26:39 --> 00:26:40

ethnically cleanse the Palestinians.

00:26:42 --> 00:26:44

Why is that? Because the only way in

00:26:44 --> 00:26:47

this modern world that we have here, where

00:26:47 --> 00:26:49

the world is not accepting an apartheid,

00:26:50 --> 00:26:52

and they have a country that's an apartheid

00:26:52 --> 00:26:52

country.

00:26:52 --> 00:26:55

If they were it's an apartheid state. If

00:26:55 --> 00:26:57

they were to to give all the Palestinians

00:26:57 --> 00:26:58

their rights,

00:26:58 --> 00:27:00

within a few years, you're gonna it's gonna

00:27:00 --> 00:27:01

be a Palestinian state

00:27:02 --> 00:27:03

because the Palestinians

00:27:04 --> 00:27:06

are a bigger population. They're almost, like, 5050,

00:27:07 --> 00:27:09

but their rate of birth

00:27:10 --> 00:27:10

is higher.

00:27:11 --> 00:27:14

So within one generation, it's gonna be Palestine.

00:27:15 --> 00:27:16

Israel will be

00:27:16 --> 00:27:18

in run by but you'll have an Arab

00:27:18 --> 00:27:18

president

00:27:18 --> 00:27:19

in Israel,

00:27:19 --> 00:27:22

a Palestinian Muslim president if they were to

00:27:22 --> 00:27:24

do that. So they can't do that. So

00:27:24 --> 00:27:25

right now, they have to run it as

00:27:25 --> 00:27:28

an apartheid state, which is that a minority

00:27:28 --> 00:27:29

is ruling the majority

00:27:29 --> 00:27:31

and not giving the majority those rights.

00:27:32 --> 00:27:33

Cannot be equal.

00:27:34 --> 00:27:36

So the Palestinian is now divided into 3.

00:27:36 --> 00:27:38

The Israeli Arabs, those Palestinians who do do

00:27:38 --> 00:27:41

have who live in Israel, then you have

00:27:41 --> 00:27:42

the those who live in the West Bank

00:27:42 --> 00:27:43

and those who live in Gaza.

00:27:44 --> 00:27:46

By isolating those two groups and not giving

00:27:46 --> 00:27:47

them rights,

00:27:48 --> 00:27:49

the Arab

00:27:49 --> 00:27:51

Israeli in the middle is a minority.

00:27:52 --> 00:27:53

So

00:27:53 --> 00:27:56

he's saying that they had either continue the

00:27:56 --> 00:27:57

apartheid path

00:27:58 --> 00:28:00

and earn the wrath of the modern world,

00:28:00 --> 00:28:01

which is not accepting this.

00:28:03 --> 00:28:04

I see. You know, these Israelis, they're living

00:28:04 --> 00:28:07

like Eastern Europeans living in the 19 thirties

00:28:07 --> 00:28:09

and forties, but they're living in modern times.

00:28:10 --> 00:28:12

They want a a colonial state where they

00:28:12 --> 00:28:14

could basically do anything to the natives, which

00:28:14 --> 00:28:15

is what the they're like

00:28:16 --> 00:28:17

5 generations behind.

00:28:18 --> 00:28:19

They wanna do what the,

00:28:20 --> 00:28:21

what they saw the Europeans doing

00:28:22 --> 00:28:23

in colonial times,

00:28:24 --> 00:28:27

thirties, forties, fifties, they wanna do that now.

00:28:28 --> 00:28:29

They're behind

00:28:29 --> 00:28:30

on the times.

00:28:32 --> 00:28:33

So the first up,

00:28:34 --> 00:28:35

option was the apartheid

00:28:36 --> 00:28:38

state. This they can't that can't last.

00:28:39 --> 00:28:41

The second option is a 2 state solution.

00:28:41 --> 00:28:43

They should've just taken that.

00:28:43 --> 00:28:44

Right?

00:28:44 --> 00:28:47

But they refused that. They feared that that

00:28:47 --> 00:28:49

2 state that second state so close to

00:28:49 --> 00:28:50

them is gonna cause too many problems. What

00:28:50 --> 00:28:51

happens if it gets strong?

00:28:52 --> 00:28:55

Right? Can't control. You cannot they could not

00:28:55 --> 00:28:57

allow for 2 state solution at all. And

00:28:57 --> 00:28:59

then every time those talks came, they make

00:28:59 --> 00:29:00

sure to screw them up the talks.

00:29:01 --> 00:29:02

Just screw them up.

00:29:03 --> 00:29:04

Oh, they were just talks. So that's the

00:29:04 --> 00:29:07

second thing they'll never allow for.

00:29:08 --> 00:29:10

So what's the third one?

00:29:10 --> 00:29:12

Find a way to basically

00:29:12 --> 00:29:14

highlight and delete all these Arabs.

00:29:15 --> 00:29:17

That's what they wanna do. That'll actually solve

00:29:17 --> 00:29:18

their problems completely.

00:29:20 --> 00:29:21

So in their

00:29:22 --> 00:29:25

if they can ex when October 7 happens,

00:29:25 --> 00:29:27

that gives them the pretext to be able

00:29:27 --> 00:29:28

to do that.

00:29:28 --> 00:29:30

But here's a problem.

00:29:30 --> 00:29:32

The whole world's watching.

00:29:32 --> 00:29:34

So this the real solution to this is

00:29:34 --> 00:29:36

for them to expand this war. Now that

00:29:36 --> 00:29:39

it's getting to a mess and everyone's got

00:29:39 --> 00:29:41

cameras, and I'm on a hunt a

00:29:41 --> 00:29:41

a

00:29:42 --> 00:29:43

whole bunch of telegrams

00:29:45 --> 00:29:46

where Arab Arab,

00:29:47 --> 00:29:47

journalists

00:29:48 --> 00:29:49

are out there,

00:29:49 --> 00:29:50

alright,

00:29:52 --> 00:29:54

filming literally everything. I mean, I just opened

00:29:54 --> 00:29:55

one look at this.

00:29:57 --> 00:29:58

Since this morning, 276

00:30:01 --> 00:30:01

videos

00:30:02 --> 00:30:03

and messages

00:30:04 --> 00:30:07

from 1 Arab journalist. Another Arab journalist, 175.

00:30:09 --> 00:30:10

Another one, 565.

00:30:12 --> 00:30:13

I didn't check that in a couple weeks.

00:30:14 --> 00:30:17

Another one, 35 since 11:30

00:30:17 --> 00:30:17

AM.

00:30:20 --> 00:30:22

So because of these cell phones, like, hold

00:30:22 --> 00:30:24

on. Wait. See, this would have worked in

00:30:24 --> 00:30:25

the fifties. It would have worked in the

00:30:25 --> 00:30:27

thirties and the forties and World War 2

00:30:27 --> 00:30:29

times. You could do this, ban the journalist,

00:30:29 --> 00:30:31

the whole world won't know what you're doing.

00:30:32 --> 00:30:32

Right?

00:30:34 --> 00:30:35

No proof.

00:30:35 --> 00:30:38

That's why I'm saying they're they're late. They're

00:30:38 --> 00:30:40

what they're doing, the way they're living,

00:30:40 --> 00:30:41

even the way they make fun of,

00:30:43 --> 00:30:44

the Arabs and Palestinians,

00:30:44 --> 00:30:47

they're living as if they're in the thirties

00:30:47 --> 00:30:48

and forties.

00:30:49 --> 00:30:49

So

00:30:50 --> 00:30:52

the only solution they have is the ethnic

00:30:52 --> 00:30:53

cleansing route.

00:30:54 --> 00:30:56

But the only way to do that is

00:30:56 --> 00:30:59

by expanding the world. Because after October 7th,

00:31:00 --> 00:31:00

they were

00:31:01 --> 00:31:03

essentially too much they're even till now, there's

00:31:03 --> 00:31:05

too much attention on it. Everyone is just

00:31:05 --> 00:31:06

focused on Gaza.

00:31:07 --> 00:31:09

What they really need according to what Mearsheimer

00:31:09 --> 00:31:12

says, which makes a lot of sense, is

00:31:12 --> 00:31:14

if there is a front in Iran and

00:31:14 --> 00:31:16

there's a front in Gaza sorry, in Lebanon

00:31:17 --> 00:31:19

and there's heavy casualties coming down on Israel,

00:31:20 --> 00:31:23

then everyone's looking at those things while nobody's

00:31:23 --> 00:31:25

looking. They can mop up

00:31:25 --> 00:31:26

the Palestinians

00:31:27 --> 00:31:29

in Gaza and the West Bank.

00:31:30 --> 00:31:32

And then they come out of the that

00:31:32 --> 00:31:32

war

00:31:35 --> 00:31:36

with hardly any Arabs left.

00:31:37 --> 00:31:38

So what are they gonna have to do?

00:31:38 --> 00:31:40

They're gonna have to do what happened to

00:31:40 --> 00:31:40

them in Germany.

00:31:41 --> 00:31:43

They're literally gonna have to highlight and delete.

00:31:43 --> 00:31:46

That's their solution. They've literally created I mean,

00:31:46 --> 00:31:49

Hitler called it the final solution. They've literally

00:31:49 --> 00:31:50

created their own version of that.

00:31:51 --> 00:31:54

They put themselves in a situation. The world

00:31:54 --> 00:31:54

changed

00:31:54 --> 00:31:58

and wants diversity or respect to citizen. Though

00:31:58 --> 00:32:00

the world's changed, there's

00:32:01 --> 00:32:03

cameras everywhere. You can't get away with stuff.

00:32:04 --> 00:32:06

So they literally have only one solution out

00:32:06 --> 00:32:07

of this.

00:32:08 --> 00:32:09

The only other problem

00:32:10 --> 00:32:12

no. The only other way out is to

00:32:12 --> 00:32:14

just be an apartheid state and give the

00:32:14 --> 00:32:15

world a finger.

00:32:16 --> 00:32:18

That's it. That's what we are, whether we

00:32:18 --> 00:32:19

like it or not, which is what they

00:32:19 --> 00:32:21

have been doing, but they know that's not

00:32:21 --> 00:32:22

gonna last.

00:32:22 --> 00:32:24

The new generation of American politicians,

00:32:25 --> 00:32:27

the new generation is gonna be split on

00:32:27 --> 00:32:28

Israel.

00:32:28 --> 00:32:30

And eventually, the US is not gonna be

00:32:30 --> 00:32:31

theirs.

00:32:32 --> 00:32:34

I was gonna say something else, but,

00:32:35 --> 00:32:37

it's not gonna be their it's not gonna

00:32:37 --> 00:32:38

be able to last.

00:32:39 --> 00:32:40

As Allah

00:32:41 --> 00:32:42

said, they only rise.

00:32:44 --> 00:32:46

This group of people can only rise in

00:32:46 --> 00:32:48

the world when they have a rope from

00:32:48 --> 00:32:49

god or a rope from people. The rope

00:32:49 --> 00:32:51

from god is you're righteous and you have

00:32:51 --> 00:32:52

a prophet.

00:32:53 --> 00:32:54

You're righteous

00:32:55 --> 00:32:56

and you have a prophet

00:32:57 --> 00:32:59

who rises and you rise righteously

00:33:00 --> 00:33:03

like the kingdoms of David and Solomon.

00:33:05 --> 00:33:06

And is

00:33:08 --> 00:33:10

when another country props you up.

00:33:11 --> 00:33:13

Another group of people prop you. You have

00:33:13 --> 00:33:14

no the the one thing that they have

00:33:14 --> 00:33:16

never had and will never have is the

00:33:16 --> 00:33:18

ability to prop themselves up

00:33:20 --> 00:33:22

by a man by manpower and by courage.

00:33:22 --> 00:33:24

There are small nations in the world. And

00:33:24 --> 00:33:26

and just by the fact that you have

00:33:26 --> 00:33:27

no land,

00:33:27 --> 00:33:29

you're gonna have to steal land

00:33:30 --> 00:33:31

in order to do it. You have to

00:33:31 --> 00:33:32

steal somebody else's land.

00:33:39 --> 00:33:40

So

00:33:42 --> 00:33:44

how long is the is the

00:33:45 --> 00:33:45

American,

00:33:46 --> 00:33:47

sponsorship gonna continue?

00:33:51 --> 00:33:54

First of all, the will for the Americans

00:33:54 --> 00:33:55

to do it and the and the control

00:33:55 --> 00:33:56

that the lobby has,

00:33:57 --> 00:33:58

it's a long time.

00:33:59 --> 00:34:01

That's what I that's what what

00:34:02 --> 00:34:03

we see in our minds.

00:34:05 --> 00:34:07

The wealth of the United States, though,

00:34:07 --> 00:34:10

that's another question because that can change very

00:34:10 --> 00:34:10

quickly.

00:34:12 --> 00:34:14

That can change really quickly. And you say,

00:34:14 --> 00:34:15

yeah. We want to, but it's just we

00:34:15 --> 00:34:17

can't. Right? What are we gonna do? Just

00:34:17 --> 00:34:19

sacrifice our own country to keep giving 1,000,000,000

00:34:19 --> 00:34:20

and 1,000,000,000

00:34:21 --> 00:34:22

to Israel?

00:34:23 --> 00:34:25

So that's the situation they're in. So they

00:34:25 --> 00:34:25

are literally

00:34:26 --> 00:34:28

in their own

00:34:28 --> 00:34:29

final solution

00:34:30 --> 00:34:30

is to

00:34:31 --> 00:34:34

ethnically cleanse, genocide, wipe out.

00:34:35 --> 00:34:37

And Mearsheimer was hesitant to say genocide for

00:34:37 --> 00:34:39

a long time, but he said it finally.

00:34:44 --> 00:34:45

Funny thing

00:34:48 --> 00:34:49

is that

00:34:51 --> 00:34:53

somebody was saying here that the Philistines, the

00:34:53 --> 00:34:55

Palestinians are the Philistines,

00:34:56 --> 00:34:58

and the Philistines, they come up in biblical

00:34:58 --> 00:34:59

history because

00:35:02 --> 00:35:03

they're the ones whom

00:35:06 --> 00:35:08

the Israelites had to fight,

00:35:09 --> 00:35:10

and so were the Canaanites.

00:35:11 --> 00:35:13

They had to expel them.

00:35:14 --> 00:35:16

And so they've been the age old enemies

00:35:16 --> 00:35:18

of the Israelites, the Palestinians. Right? That that

00:35:18 --> 00:35:19

they're saying the Philistines

00:35:20 --> 00:35:21

and the Canaanites.

00:35:23 --> 00:35:24

But when you look at the history,

00:35:25 --> 00:35:26

when Moses,

00:35:26 --> 00:35:27

or or when Joshua

00:35:28 --> 00:35:29

gets to

00:35:30 --> 00:35:32

Palestine gets to the holy lands. He's gotta

00:35:32 --> 00:35:34

fight them out. He's gotta fight them, and

00:35:34 --> 00:35:35

they fight him.

00:35:36 --> 00:35:36

But

00:35:37 --> 00:35:38

in the process of saying so,

00:35:39 --> 00:35:42

you're saying that they were there. Right?

00:35:43 --> 00:35:45

If being in the land is historically

00:35:46 --> 00:35:48

is what gives you the right to it

00:35:48 --> 00:35:48

now,

00:35:49 --> 00:35:51

your story doesn't make doesn't add up.

00:35:52 --> 00:35:54

Because when Joshua gets there,

00:35:55 --> 00:35:57

there are people there.

00:35:57 --> 00:35:58

Right?

00:35:58 --> 00:36:01

When David fights Goliath,

00:36:01 --> 00:36:02

they were there.

00:36:02 --> 00:36:03

Right?

00:36:04 --> 00:36:05

That's

00:36:05 --> 00:36:07

many years later, centuries later.

00:36:08 --> 00:36:09

Even the original.

00:36:10 --> 00:36:12

They had to fight the Canaanites and the

00:36:12 --> 00:36:14

Philistines and what have you,

00:36:15 --> 00:36:17

so they were there. Right?

00:36:17 --> 00:36:18

So so

00:36:19 --> 00:36:20

your argument falls on its face if that's

00:36:21 --> 00:36:23

if historically you possessed the land and you

00:36:23 --> 00:36:24

lived in it,

00:36:24 --> 00:36:26

that gives you the right to it now.

00:36:26 --> 00:36:29

It collapses when you read your history because

00:36:29 --> 00:36:30

they had to fight for that land.

00:36:34 --> 00:36:36

Here's the funny thing.

00:36:36 --> 00:36:38

Anytime that they give you the history of

00:36:38 --> 00:36:40

the Philistines or what have you, they have

00:36:40 --> 00:36:43

to actually show that they originated somewhere else.

00:36:44 --> 00:36:46

Well, who cares? They originated somewhere else. You

00:36:46 --> 00:36:49

also originated somewhere else. Abraham came from Iraq.

00:36:50 --> 00:36:52

Sarah came from Syria.

00:36:52 --> 00:36:53

Right?

00:36:53 --> 00:36:54

And then they settled

00:36:55 --> 00:36:57

in the holy land.

00:37:00 --> 00:37:00

Anyway,

00:37:01 --> 00:37:03

that story just never adds up.

00:37:04 --> 00:37:06

Alright, Omar. Let's go to our for

00:37:09 --> 00:37:11

Wednesday, and then we go to QA.

00:37:16 --> 00:37:18

We got an interesting comment here on YouTube.

00:37:22 --> 00:37:24

Why do you have all these props? Come

00:37:24 --> 00:37:24

on.

00:37:25 --> 00:37:26

You have a cape, then you have a

00:37:26 --> 00:37:27

stick.

00:37:30 --> 00:37:32

I don't care what you think. Right?

00:37:32 --> 00:37:34

Because people gave me this as a gift.

00:37:34 --> 00:37:35

The guy just gave me as a gift.

00:37:35 --> 00:37:37

He built the studio. He built this place.

00:37:37 --> 00:37:38

Right?

00:37:39 --> 00:37:42

Or he did all the renovations that here.

00:37:42 --> 00:37:43

It's a gift from Egypt. What am I

00:37:43 --> 00:37:44

gonna do with it? Right? So I just

00:37:44 --> 00:37:45

kept it here.

00:37:46 --> 00:37:47

So I just hold it, play around with

00:37:47 --> 00:37:49

it while I'm talking. If it bothers you

00:37:49 --> 00:37:51

so much, guess what? There's a red x

00:37:51 --> 00:37:53

click and go watch something else.

00:37:54 --> 00:37:55

You just,

00:37:57 --> 00:37:58

I don't have much tolerance for

00:38:00 --> 00:38:02

commentary that makes no sense.

00:38:02 --> 00:38:04

That's what's bugging you?

00:38:04 --> 00:38:05

Then

00:38:06 --> 00:38:08

you don't have who's who who told you

00:38:08 --> 00:38:08

to watch?

00:38:09 --> 00:38:11

If I'm gonna follow every single opinion of

00:38:11 --> 00:38:12

every single person that says anything, you're never

00:38:12 --> 00:38:13

gonna get anything done

00:38:14 --> 00:38:16

unless you have a real reason. Right?

00:38:20 --> 00:38:22

Alright. Let's go to the

00:41:29 --> 00:41:31

We'll stop here for dua for 2 minutes

00:41:31 --> 00:41:33

if you're new to this on Wednesday between

00:41:33 --> 00:41:34

is

00:41:34 --> 00:41:36

a time. Allah knows best when that time

00:41:36 --> 00:41:38

is, but the dua is answered in that

00:41:38 --> 00:41:39

time.

00:41:39 --> 00:41:41

So every Wednesday between

00:41:41 --> 00:41:43

we stop for a little bit of any

00:41:43 --> 00:41:45

suffices, but we happen to do this words

00:41:45 --> 00:41:45

of,

00:41:46 --> 00:41:47

which is to be recited after.

00:41:48 --> 00:41:49

And

00:41:49 --> 00:41:50

we sit for a few minutes, and we

00:41:50 --> 00:41:51

make dua.

00:44:14 --> 00:44:17

Alright. Let's get to the open QA here.

00:44:17 --> 00:44:19

And if we have anything else.

00:44:29 --> 00:44:31

Do we have to do traveler's prayer every

00:44:31 --> 00:44:33

day if you work outside 60 miles from

00:44:34 --> 00:44:35

the house,

00:44:36 --> 00:44:38

since your work is,

00:44:40 --> 00:44:41

is a place that you go to every

00:44:41 --> 00:44:43

single time? When you're there, you're not a

00:44:43 --> 00:44:45

traveler, but in between, you're a traveler.

00:44:46 --> 00:44:48

Since your workplace, it's expected you have an

00:44:48 --> 00:44:50

office. You you have comfort. You have

00:44:50 --> 00:44:53

what you need. So while you're there every

00:44:53 --> 00:44:53

single day,

00:44:54 --> 00:44:56

you're not a traveler. But in between, you're

00:44:56 --> 00:44:57

traveling. So what does that mean? That means

00:44:57 --> 00:44:58

you leave,

00:44:59 --> 00:45:01

let's say, at the end of us,

00:45:02 --> 00:45:04

you're a traveler for Maghrib,

00:45:05 --> 00:45:07

and you could pray Maghrib Banesha at home

00:45:07 --> 00:45:07

Like

00:45:08 --> 00:45:09

that.

00:45:11 --> 00:45:14

Is making animated movies about Islam

00:45:14 --> 00:45:16

Haram? Well, in the Maliki school, the

00:45:17 --> 00:45:18

there is Karahiya,

00:45:18 --> 00:45:19

discouragement.

00:45:21 --> 00:45:23

If you're talking about in general, I'd I

00:45:23 --> 00:45:24

believe that the answer is gonna be no

00:45:24 --> 00:45:26

because there are fatawa that for the sake

00:45:26 --> 00:45:27

of teaching kids,

00:45:28 --> 00:45:30

you can have even toy dolls. Kids are

00:45:30 --> 00:45:32

allowed to have toy dolls. So the for

00:45:32 --> 00:45:34

for kids, there are different rules than for

00:45:34 --> 00:45:37

adults. Even if adults benefit from it, but

00:45:37 --> 00:45:38

ideally, you're doing it for kids.

00:45:40 --> 00:45:41

And that shouldn't be any problem, but they're

00:45:41 --> 00:45:43

just depiction of the companions and the prophet

00:45:43 --> 00:45:45

Sallallahu Alaihi Wasallam has been forbidden.

00:45:47 --> 00:45:50

Can you get Sheikh Suleiman Vannell if you

00:45:50 --> 00:45:52

get us a contact? I guess if

00:45:53 --> 00:45:56

he didn't respond to to us, well, maybe

00:45:56 --> 00:45:57

we'll have to talk to,

00:45:59 --> 00:46:00

what's his name

00:46:02 --> 00:46:03

that's there?

00:46:03 --> 00:46:06

Asim. Asim. Well, awesome. Awesome.

00:46:06 --> 00:46:07

Yeah.

00:46:10 --> 00:46:11

Yeah.

00:46:15 --> 00:46:15

Alright.

00:46:19 --> 00:46:21

During the marriage process, me and my friends

00:46:21 --> 00:46:22

noticed

00:46:23 --> 00:46:25

things always break down during the and the

00:46:25 --> 00:46:26

wedding talks.

00:46:27 --> 00:46:29

Why are people asking for so much these

00:46:29 --> 00:46:29

days?

00:46:31 --> 00:46:32

Well, see, I don't know what they asked

00:46:32 --> 00:46:35

for, but you could space it out. Let's

00:46:35 --> 00:46:37

say they ask you for 15 k.

00:46:39 --> 00:46:39

Right?

00:46:40 --> 00:46:42

You could say something like 5 now

00:46:44 --> 00:46:44

and 10

00:46:45 --> 00:46:47

on January 1st every year.

00:46:48 --> 00:46:48

That's 15th.

00:46:49 --> 00:46:51

Or you could borrow from your friends.

00:46:51 --> 00:46:51

Right?

00:46:52 --> 00:46:54

What are they asking? 10 k, 15 k,

00:46:54 --> 00:46:56

20 k, 25 k?

00:46:56 --> 00:46:59

Space it out. Borrow from your friends. Find

00:46:59 --> 00:47:00

there are solutions.

00:47:01 --> 00:47:03

If that's that shouldn't be the issue that

00:47:03 --> 00:47:05

stops you because this is the least of

00:47:05 --> 00:47:05

issues, the.

00:47:06 --> 00:47:07

I mean, I'm not saying that for you,

00:47:07 --> 00:47:09

it's the least of issue. Obviously, for you,

00:47:09 --> 00:47:10

it's the biggest issue. But

00:47:11 --> 00:47:13

if you if you get along with the

00:47:13 --> 00:47:15

family and you found somebody and you get

00:47:15 --> 00:47:18

along with this person, the Mahur should you

00:47:18 --> 00:47:20

should try not to make it the issue.

00:47:20 --> 00:47:23

It shouldn't really it'd be a shame that

00:47:23 --> 00:47:26

that's the issue. Mahur is something that happens

00:47:26 --> 00:47:29

once. That's it. It's not like your principles

00:47:29 --> 00:47:31

differ or your family's differed or anything like

00:47:31 --> 00:47:32

that.

00:47:32 --> 00:47:34

So there are ways around these things.

00:47:34 --> 00:47:35

Right?

00:47:36 --> 00:47:38

You can agree let's say some

00:47:39 --> 00:47:41

you found the perfect woman, but her dad's

00:47:41 --> 00:47:42

a little bit,

00:47:42 --> 00:47:43

you know, off

00:47:43 --> 00:47:44

on this issue.

00:47:45 --> 00:47:46

And he says 30 k.

00:47:47 --> 00:47:49

You can finance 30 k.

00:47:49 --> 00:47:51

Your car probably cost 30 k. You could

00:47:51 --> 00:47:52

deal with 30 k. I could borrow 10

00:47:52 --> 00:47:54

from my friends. Here's 10 up front.

00:47:55 --> 00:47:55

Right?

00:47:56 --> 00:47:59

And I got 5. That's 15. They're already

00:47:59 --> 00:48:01

halfway there. Right? Your friend, you'll deal with

00:48:01 --> 00:48:02

him later.

00:48:03 --> 00:48:05

And then the rest, alright, 15. Where's the

00:48:05 --> 00:48:06

other 15?

00:48:06 --> 00:48:08

A 1,000 every year.

00:48:09 --> 00:48:10

For 15 years.

00:48:10 --> 00:48:12

And even divorce or no divorce, you owe

00:48:12 --> 00:48:14

it. Even if you get divorced on the

00:48:14 --> 00:48:15

1st week of marriage, you owe the 15

00:48:15 --> 00:48:18

k. The is owed

00:48:18 --> 00:48:20

fully once the marriage is consummated.

00:48:20 --> 00:48:22

Even if you don't if you agreed to

00:48:22 --> 00:48:24

pay it over 15 years,

00:48:25 --> 00:48:27

but you divorce within 1 year.

00:48:28 --> 00:48:29

You owe the whole 15 k.

00:48:30 --> 00:48:30

The whole thing.

00:48:32 --> 00:48:34

And who knows Allah may open up the

00:48:34 --> 00:48:36

doors of risk for you and you finish

00:48:36 --> 00:48:37

the debt early.

00:48:47 --> 00:48:48

Is the Musala that is set up in

00:48:48 --> 00:48:50

a building equivalent

00:48:50 --> 00:48:52

to the Sharai Masjid when it comes to

00:48:52 --> 00:48:55

the reward associated with going to? It says

00:48:55 --> 00:48:55

John r

00:48:56 --> 00:48:59

in the Malachy School. If a piece we

00:48:59 --> 00:49:02

allow in the Malachy MedHub, the temporary waf.

00:49:03 --> 00:49:05

Temporary waf.

00:49:06 --> 00:49:06

So

00:49:08 --> 00:49:10

you you get a possession of a place,

00:49:10 --> 00:49:12

and the owner, regardless who he is,

00:49:13 --> 00:49:15

allows you to use it as you wish.

00:49:16 --> 00:49:18

So you want some Muslim employees at the

00:49:18 --> 00:49:19

company, they say to the company, hey. We

00:49:19 --> 00:49:20

need a place to pray.

00:49:22 --> 00:49:23

And he gives you the place.

00:49:25 --> 00:49:27

And you guys say, guys, from here on

00:49:27 --> 00:49:29

and and the company says, alright. You, Zayb,

00:49:29 --> 00:49:31

you're in charge of this.

00:49:31 --> 00:49:32

Things get screwed up. It's on you. It's

00:49:32 --> 00:49:34

coming out of your paycheck. Fine.

00:49:35 --> 00:49:37

Zayb come turns around and says, gentlemen, I

00:49:37 --> 00:49:39

have intended this

00:49:39 --> 00:49:41

place right here to be a waf,

00:49:43 --> 00:49:44

to be a masjid.

00:49:45 --> 00:49:47

So the prayers there would be treated as

00:49:47 --> 00:49:48

salah in the masjid.

00:49:50 --> 00:49:51

Jumayah rules would differ though.

00:49:56 --> 00:49:57

But you can use it for Jumah too.

00:49:57 --> 00:49:59

Right? They do use it for Jumah.

00:50:05 --> 00:50:07

Yeah. It's that one's

00:50:08 --> 00:50:09

yeah.

00:50:10 --> 00:50:12

The colors are not nice, though. They're not

00:50:12 --> 00:50:14

attention grabbing. Can you change the colors? Or

00:50:14 --> 00:50:15

you can put a filter over it. Because

00:50:15 --> 00:50:16

you all know that,

00:50:17 --> 00:50:19

I'm watching Omar as he makes the

00:50:20 --> 00:50:20

thumbnails.

00:50:21 --> 00:50:22

And Omar now,

00:50:24 --> 00:50:26

he's now getting to chat gpt 40. What

00:50:26 --> 00:50:27

is that?

00:50:28 --> 00:50:29

Chat gpt 4. It's so like

00:50:30 --> 00:50:32

And sometimes he's happy with it, and sometimes

00:50:32 --> 00:50:33

he's angry with it. It's a low IQ.

00:50:33 --> 00:50:35

Like, when you ask it to make it,

00:50:35 --> 00:50:36

like It's a low IQ, he solves it.

00:50:36 --> 00:50:37

I mean, it hasn't it doesn't have an

00:50:37 --> 00:50:39

IQ, but, like, I'll ask it to make

00:50:39 --> 00:50:40

something. You have to, like, manipulate it. So

00:50:40 --> 00:50:42

I'll say, oh, can you, like, draw Netanyahu

00:50:42 --> 00:50:44

to Netanyahu? So, oh, we can't, I can't

00:50:44 --> 00:50:47

do that because of content, content restrictions. That's

00:50:47 --> 00:50:48

great. Content restrictions. And I'll say, okay, can

00:50:48 --> 00:50:50

you draw the prime minister of Israel? Rajeeb.

00:50:50 --> 00:50:51

And then I'll be like, and

00:50:51 --> 00:50:53

it'll make

00:50:53 --> 00:50:53

it.

00:50:54 --> 00:50:56

Alright. Listen, folks. We are hiring

00:50:57 --> 00:51:00

for a full time operating manager to come

00:51:00 --> 00:51:01

and live in the state of New Jersey.

00:51:03 --> 00:51:05

We did have, the guys told me they

00:51:05 --> 00:51:07

had the first interview for 1 candidate. You

00:51:07 --> 00:51:10

know, these things take time, but, nonetheless, they're

00:51:10 --> 00:51:12

still collecting. He he may

00:51:12 --> 00:51:13

get through it.

00:51:14 --> 00:51:16

They said he had a good he has

00:51:16 --> 00:51:18

good qualifications, but, nonetheless,

00:51:19 --> 00:51:21

the process of accepting applications is still happening.

00:51:22 --> 00:51:23

Right?

00:51:25 --> 00:51:26

So you're gonna go to employment

00:51:27 --> 00:51:27

at safinasaidi.org.

00:51:28 --> 00:51:30

Can you stick that in the chat, please?

00:51:33 --> 00:51:34

[email protected].

00:51:39 --> 00:51:40

That's where we're accepting

00:51:41 --> 00:51:43

resume and cover letter,

00:51:45 --> 00:51:47

and they'll answer you back, and they'll talk

00:51:47 --> 00:51:48

to you.

00:51:48 --> 00:51:49

And

00:51:51 --> 00:51:54

the job is basically to manage the back

00:51:54 --> 00:51:56

end of the organization to be here every

00:51:56 --> 00:51:57

single day.

00:51:57 --> 00:52:00

Obviously, it's basically 5 and a half days

00:52:00 --> 00:52:01

a week. You get a day and a

00:52:01 --> 00:52:02

half off.

00:52:05 --> 00:52:06

It's to work basically,

00:52:07 --> 00:52:09

on the back and the front to manage.

00:52:09 --> 00:52:10

You don't have to do everything, but you

00:52:10 --> 00:52:12

have to manage it all.

00:52:12 --> 00:52:14

It's like the whole organization's all these little

00:52:14 --> 00:52:16

things. We need to put it all in

00:52:16 --> 00:52:18

one funnel. Goes into that one person who

00:52:18 --> 00:52:19

organizes everything.

00:52:20 --> 00:52:21

We have this initiative. You gotta remember you

00:52:21 --> 00:52:23

got we gotta execute it. Alright? What's the

00:52:23 --> 00:52:26

budget? What's the timeline? What's the execution? What's

00:52:26 --> 00:52:28

the expectation? Did we meet the expectation? All

00:52:28 --> 00:52:28

that.

00:52:30 --> 00:52:32

I can't stream and do that too.

00:52:36 --> 00:52:38

Can I pray tahajid in the middle of

00:52:38 --> 00:52:39

the night?

00:52:39 --> 00:52:41

It counts as,

00:52:41 --> 00:52:42

inshallah, as

00:52:43 --> 00:52:45

very powerful because the prophet

00:52:45 --> 00:52:48

said the most heard listened to or most

00:52:48 --> 00:52:48

heard,

00:52:49 --> 00:52:51

I should say, the most heard dua

00:52:52 --> 00:52:52

is

00:52:55 --> 00:52:55

in

00:52:58 --> 00:52:59

the middle of the night

00:52:59 --> 00:53:00

and,

00:53:02 --> 00:53:03

at the end of,

00:53:03 --> 00:53:06

every prayer. And the scholars differ because the

00:53:06 --> 00:53:07

prophet left it open ended.

00:53:08 --> 00:53:10

Does that mean before salaam, or does that

00:53:10 --> 00:53:11

mean

00:53:12 --> 00:53:15

after the salah? So the ulema said you

00:53:15 --> 00:53:16

have to do both now because

00:53:17 --> 00:53:18

the prophet left it open ended. So before

00:53:18 --> 00:53:20

salaam and after salaam.

00:53:30 --> 00:53:31

Sanam.

00:53:31 --> 00:53:33

What do you say the Asharia Akida they

00:53:33 --> 00:53:35

say the Quran is created? No. The,

00:53:36 --> 00:53:38

and Quran is not used as a. What

00:53:38 --> 00:53:41

are they talking about? People talking so much

00:53:41 --> 00:53:43

nonsense on this subject. We've covered I saw

00:53:43 --> 00:53:45

I literally covered it yesterday. So go yesterday,

00:53:46 --> 00:53:47

and I covered

00:53:52 --> 00:53:54

Allah himself in the Quran

00:53:55 --> 00:53:57

describes his own the Quran itself as

00:53:59 --> 00:54:00

and Muhedath.

00:54:00 --> 00:54:02

You were here for that. Were you here

00:54:02 --> 00:54:03

for

00:54:04 --> 00:54:05

that? Do we

00:54:06 --> 00:54:07

Yes. Yes. Do we hear for that, Zayb?

00:54:07 --> 00:54:09

Yeah. Do you remember? Yes.

00:54:10 --> 00:54:11

Yeah. I made the time. Yeah. But you

00:54:11 --> 00:54:13

remember the meaning of everything that we said.

00:54:14 --> 00:54:15

Alright. He don't remember, so I have to

00:54:15 --> 00:54:16

repeat it.

00:54:17 --> 00:54:21

Allah describes his word, his eternal, pre eternal

00:54:21 --> 00:54:21

kadim,

00:54:22 --> 00:54:23

infinite word.

00:54:24 --> 00:54:27

Before the creation of languages, before the creation

00:54:27 --> 00:54:28

of,

00:54:29 --> 00:54:29

anything,

00:54:30 --> 00:54:32

He had his speech,

00:54:32 --> 00:54:35

and that speech has no meaning. Sorry.

00:54:36 --> 00:54:39

No beginning. No end. No sounds. No language.

00:54:39 --> 00:54:40

We call that.

00:54:43 --> 00:54:43

K.

00:54:44 --> 00:54:45

His speech

00:54:46 --> 00:54:49

that is Kadeem. Kadeem means pre eternal, has

00:54:49 --> 00:54:50

no beginning.

00:54:50 --> 00:54:52

So that is Allah's word.

00:54:53 --> 00:54:54

He then,

00:54:55 --> 00:54:55

Azawajal

00:54:55 --> 00:54:57

describes his own speech

00:54:58 --> 00:54:58

as

00:55:00 --> 00:55:02

Qur'an and Arabiya. We made it an Arabic

00:55:02 --> 00:55:04

Quran so that you could recite it and

00:55:04 --> 00:55:05

understand it.

00:55:07 --> 00:55:08

And he says

00:55:10 --> 00:55:12

and he describes his own speech as

00:55:14 --> 00:55:16

Meaning, it came in to being it came

00:55:16 --> 00:55:17

into being for us.

00:55:18 --> 00:55:19

So the

00:55:20 --> 00:55:22

it came into being in a language for

00:55:22 --> 00:55:23

the

00:55:23 --> 00:55:26

was in a language. The was in a

00:55:26 --> 00:55:28

language. The was in a language. All these

00:55:28 --> 00:55:29

were in

00:55:29 --> 00:55:30

created languages,

00:55:31 --> 00:55:33

finite languages having now beginning and end to

00:55:33 --> 00:55:35

the verses and to the Surah's and to

00:55:35 --> 00:55:36

the whole speech.

00:55:36 --> 00:55:38

So that is what is

00:55:41 --> 00:55:43

Allah's speech. That is pre eternal. That is

00:55:43 --> 00:55:45

his speech, but now

00:55:45 --> 00:55:47

it has been made into

00:55:49 --> 00:55:50

something we could recite.

00:55:51 --> 00:55:54

We finite beings can recite in a finite

00:55:54 --> 00:55:55

and created language.

00:55:55 --> 00:55:57

That's what is muhaddeth.

00:55:57 --> 00:55:59

Is it muhaddeth because some scholars said it?

00:55:59 --> 00:56:01

It's muhaddeth because Allah said it.

00:56:11 --> 00:56:13

That which is made and put into something

00:56:13 --> 00:56:14

and

00:56:15 --> 00:56:18

and and rendered into a created language,

00:56:19 --> 00:56:20

that's what is

00:56:21 --> 00:56:23

hadith. And it is we call that.

00:56:26 --> 00:56:28

So why can't I say the Quran is

00:56:28 --> 00:56:31

then? No. Because Quran also points to.

00:56:31 --> 00:56:33

So you cannot say Quran is

00:56:34 --> 00:56:34

or created.

00:56:36 --> 00:56:39

This Quran points to and.

00:56:42 --> 00:56:42

Quran.

00:56:43 --> 00:56:45

Muhdaf is very important word. The word Muhdaf

00:56:46 --> 00:56:49

came into being. So Allah tells us how

00:56:49 --> 00:56:51

did the Quran that we recite came into

00:56:51 --> 00:56:52

being.

00:56:53 --> 00:56:55

In a language that was created,

00:56:56 --> 00:56:57

that's the meaning of it. So this is

00:56:57 --> 00:56:58

one of those words you can hear all

00:56:58 --> 00:57:00

the time if you say yakhida? Yeah. Muhadath

00:57:00 --> 00:57:03

hadith. Muhadath hadith, something that comes into being.

00:57:03 --> 00:57:06

So Allah Ta'ala's speech was put into something

00:57:06 --> 00:57:08

that came into being, which is the Arabic

00:57:08 --> 00:57:08

language.

00:57:09 --> 00:57:12

So that's Mahadeff by Allah himself calling it

00:57:12 --> 00:57:12

that.

00:57:22 --> 00:57:23

My phone,

00:57:23 --> 00:57:25

as for the other statement is meaningless,

00:57:26 --> 00:57:28

that they don't accept Quran and

00:57:29 --> 00:57:31

Hadith as evidence, then what do they accept

00:57:31 --> 00:57:32

the Torah?

00:57:33 --> 00:57:34

That's insane.

00:57:35 --> 00:57:37

What he probably is talking about is that

00:57:37 --> 00:57:38

we don't make

00:57:38 --> 00:57:40

of somebody who rejects

00:57:41 --> 00:57:42

certain hadiths.

00:57:44 --> 00:57:45

Either the

00:57:45 --> 00:57:46

or the

00:57:47 --> 00:57:48

is the name.

00:57:49 --> 00:57:51

That's what is is possible. We don't we

00:57:51 --> 00:57:52

we believe in it.

00:57:53 --> 00:57:56

But if someone were to reject a a

00:57:56 --> 00:57:56

hadith

00:57:57 --> 00:57:59

that the narration of it

00:58:00 --> 00:58:02

or the meaning of it is

00:58:03 --> 00:58:04

is not explicit.

00:58:05 --> 00:58:06

Meaning, it could be

00:58:07 --> 00:58:09

the a solitary hadith,

00:58:09 --> 00:58:11

and we don't understand fully what it means.

00:58:13 --> 00:58:14

Or the meaning of it

00:58:16 --> 00:58:19

It could have different possible meanings, and a

00:58:19 --> 00:58:20

person comes and rejects them. We may say

00:58:20 --> 00:58:22

you're an innovator. We may say you're an

00:58:22 --> 00:58:24

error, but we won't make tech feel. That's

00:58:24 --> 00:58:24

the difference.

00:58:27 --> 00:58:29

I won't say someone is a cafe just

00:58:29 --> 00:58:31

for that. So that's what every every day

00:58:31 --> 00:58:33

we have to cover these questions because they

00:58:33 --> 00:58:34

keep coming up in the

00:58:35 --> 00:58:36

world of Dawa online

00:58:37 --> 00:58:37

where,

00:58:38 --> 00:58:39

you know, people

00:58:41 --> 00:58:42

a lot of people go and talk and

00:58:42 --> 00:58:44

and discuss these things about that.

00:58:46 --> 00:58:46

And,

00:58:47 --> 00:58:49

if they had actually understood what that was,

00:58:49 --> 00:58:51

they probably wouldn't do that.

00:58:56 --> 00:58:58

Does this apply to truck drivers? The truck

00:58:58 --> 00:59:00

driver your truck is not is not an

00:59:00 --> 00:59:01

office.

00:59:02 --> 00:59:04

It's not a place. You are a traveler

00:59:04 --> 00:59:04

the whole time,

00:59:05 --> 00:59:07

the truck driver. Even when you stop, that's

00:59:07 --> 00:59:08

not a that's not a home. That's not

00:59:08 --> 00:59:10

a hotel. You're a traveler.

00:59:14 --> 00:59:14

K.

00:59:18 --> 00:59:19

So there it is, xxxcoolgamer24524657.

00:59:22 --> 00:59:24

I answered the question, and I gave you

00:59:24 --> 00:59:25

the evidence from the Quran.

00:59:33 --> 00:59:33

Alright.

00:59:39 --> 00:59:41

That's Surat Al MBA

00:59:44 --> 00:59:44

second

00:59:47 --> 00:59:49

We made it.

00:59:49 --> 00:59:50

We placed

00:59:52 --> 00:59:54

my I placed my speech into

00:59:55 --> 00:59:56

an Arabic book,

00:59:57 --> 00:59:58

an Arabic recitation.

00:59:59 --> 01:00:01

In pre eternity, there was no Arabic.

01:00:02 --> 01:00:04

Before the creation, there was no Arabic, but

01:00:04 --> 01:00:07

Allah's words existed before time. There's no discussion

01:00:07 --> 01:00:10

that these are Allah's words. They are kadim.

01:00:11 --> 01:00:12

Kadim meaning

01:00:13 --> 01:00:13

infinite.

01:00:14 --> 01:00:16

There's no beginning to it, but Allah tells

01:00:16 --> 01:00:18

us he placed it into an Arabic Quran.

01:00:21 --> 01:00:22

And that Surah also

01:00:22 --> 01:00:25

a number at the top of the Surah,

01:00:25 --> 01:00:26

a number 3.

01:00:27 --> 01:00:29

What's ruling on video games?

01:00:29 --> 01:00:31

Well, the requirements make the game halal.

01:00:33 --> 01:00:35

In our religion. A little bit of

01:00:36 --> 01:00:37

play

01:00:37 --> 01:00:39

is halal. That's our

01:00:39 --> 01:00:41

on that. The halal that doesn't,

01:00:43 --> 01:00:45

distract, that doesn't take you away from what

01:00:45 --> 01:00:46

benefits you.

01:00:47 --> 01:00:48

A little bit of his halal.

01:00:49 --> 01:00:51

What about the requirements make the game halal?

01:00:52 --> 01:00:54

Well, I think something that's haram in general

01:00:54 --> 01:00:55

is haram

01:00:56 --> 01:00:57

in the game. So,

01:00:59 --> 01:01:00

I don't know what they say about grand

01:01:00 --> 01:01:02

theft auto that it has * and the

01:01:02 --> 01:01:03

I don't know I don't

01:01:04 --> 01:01:06

know how or what, but that part of

01:01:06 --> 01:01:07

it would be haram.

01:01:07 --> 01:01:10

Those games that have those things, if it's

01:01:10 --> 01:01:12

just killing innocents, I've heard that that would

01:01:12 --> 01:01:12

be sinful.

01:01:13 --> 01:01:15

But if you're killing playing a war game,

01:01:15 --> 01:01:16

war is hadad,

01:01:17 --> 01:01:17

possibly.

01:01:18 --> 01:01:19

So that may be different. A lot knows

01:01:19 --> 01:01:21

best about these things,

01:01:21 --> 01:01:22

tell you the truth.

01:01:23 --> 01:01:25

You can't even tell you what's in those

01:01:25 --> 01:01:26

games. I'll tell you what games I do

01:01:26 --> 01:01:28

know. Mario Brothers.

01:01:29 --> 01:01:29

1994

01:01:30 --> 01:01:31

was in 1992.

01:01:32 --> 01:01:34

Duck Hunt and Mario Brothers came with the

01:01:34 --> 01:01:35

Nintendo set.

01:01:35 --> 01:01:37

Duck Hunt and Mario Brothers were in the

01:01:37 --> 01:01:38

same little

01:01:39 --> 01:01:41

disc. It was a huge it was almost

01:01:41 --> 01:01:43

like the size of half a book.

01:01:44 --> 01:01:46

Right? You slide it in, and then you

01:01:46 --> 01:01:48

choose Mario Brothers or Duck Hunt. And you

01:01:48 --> 01:01:51

have a remote that just has four directions

01:01:51 --> 01:01:52

in a and b. Start

01:01:53 --> 01:01:54

and I think

01:01:54 --> 01:01:56

select or pause or something.

01:01:56 --> 01:01:58

And that's all it was. And you clicked

01:01:58 --> 01:02:00

and you play until you finish the game.

01:02:01 --> 01:02:03

No. No. Now we're getting ridiculous, Omar. No.

01:02:03 --> 01:02:04

Yeah. Okay.

01:02:07 --> 01:02:09

Okay. Sorry, guys. You guys are I'm talking

01:02:09 --> 01:02:10

here to Omar. You guys don't know the

01:02:10 --> 01:02:12

context of what I'm saying, but

01:02:12 --> 01:02:14

alright. What do you think if a candidate

01:02:15 --> 01:02:17

is found for marriage and values align, but

01:02:17 --> 01:02:19

visually he's not appealing to them,

01:02:20 --> 01:02:22

is that unreasonable? No. Not at all. You

01:02:22 --> 01:02:23

have to be able to look at your

01:02:23 --> 01:02:24

husband or wife.

01:02:25 --> 01:02:27

Right? You have to be. There's nothing obligating

01:02:27 --> 01:02:29

a person. There's no hadith, no deen that

01:02:29 --> 01:02:30

ever says you have to go marry someone

01:02:30 --> 01:02:31

you would think is ugly.

01:02:34 --> 01:02:36

Some people may be unreasonable. That's up to

01:02:36 --> 01:02:38

your family to tell you you're being unreasonable.

01:02:40 --> 01:02:41

Is

01:02:44 --> 01:02:46

Of course it is. Even if it's the

01:02:46 --> 01:02:48

pronoun. You're not saying the prophet's name, but

01:02:48 --> 01:02:50

you're saying and the proof of that is

01:02:56 --> 01:02:58

Where's my hair, Omar? I got a haircut

01:02:58 --> 01:02:59

in the

01:03:02 --> 01:03:04

alright. Varin Regnaki.

01:03:04 --> 01:03:06

Where are you from, Varin Regnaki? What name

01:03:06 --> 01:03:07

is this?

01:03:07 --> 01:03:10

Zayb, does that sound is that Hindi? No.

01:03:10 --> 01:03:12

Or is that yeah.

01:03:12 --> 01:03:13

Are you from,

01:03:13 --> 01:03:14

Austria?

01:03:17 --> 01:03:19

Can you explain the Hadith, the building up

01:03:19 --> 01:03:22

of Jerusalem shall entire entail the destruction of

01:03:22 --> 01:03:22

Medina?

01:03:24 --> 01:03:27

Allah knows best. However, Audema have said it

01:03:27 --> 01:03:28

means that

01:03:28 --> 01:03:30

it's it's a coral

01:03:30 --> 01:03:31

correlation

01:03:32 --> 01:03:35

that when Jerusalem is the center of the

01:03:35 --> 01:03:35

world,

01:03:36 --> 01:03:37

Medina will not be the center.

01:03:38 --> 01:03:40

And Allah knows best. But that's one of

01:03:40 --> 01:03:40

the simple

01:03:41 --> 01:03:42

shuruhats

01:03:42 --> 01:03:44

of that hadith that people talk about and

01:03:44 --> 01:03:45

people say

01:03:45 --> 01:03:48

is that it just simply means that when

01:03:49 --> 01:03:50

Jerusalem becomes

01:03:51 --> 01:03:53

the center of the world, Medina will not

01:03:53 --> 01:03:54

be

01:03:54 --> 01:03:57

the political power, and Allah knows best.

01:03:58 --> 01:04:01

What is the meaning of Saidna, Hassan, and

01:04:01 --> 01:04:02

Hussain being the masters of the youth of

01:04:02 --> 01:04:05

paradise? I thought everyone in Jannah is the

01:04:05 --> 01:04:07

same age, says big baller Brandon.

01:04:08 --> 01:04:10

Great question, Imam Anno. We answered that, and

01:04:10 --> 01:04:11

he said, therefore,

01:04:12 --> 01:04:13

if everyone's the same age,

01:04:14 --> 01:04:15

then it has two meanings.

01:04:16 --> 01:04:18

Either it means they are the chiefs of

01:04:18 --> 01:04:21

everyone in paradise. They are chiefs in paradise

01:04:22 --> 01:04:23

for everybody.

01:04:23 --> 01:04:26

Because if everyone in paradise is a youth,

01:04:26 --> 01:04:29

age 33, which is perfectly between,

01:04:30 --> 01:04:30

like,

01:04:32 --> 01:04:34

I'll it's it's the it's the age that

01:04:34 --> 01:04:36

combines youth and maturity.

01:04:38 --> 01:04:40

The others said that,

01:04:41 --> 01:04:43

it means that they are the chiefs of

01:04:43 --> 01:04:45

those who died as youth

01:04:46 --> 01:04:47

and entered paradise.

01:04:49 --> 01:04:52

And Alana was best. Or those who entered

01:04:52 --> 01:04:54

paradise because they were righteous in their youth.

01:04:54 --> 01:04:56

And Allah knows best.

01:04:57 --> 01:04:59

What about ex hair extensions,

01:05:01 --> 01:05:02

synthetic?

01:05:03 --> 01:05:05

The answer to that is that

01:05:05 --> 01:05:06

it is permitted

01:05:07 --> 01:05:09

within one's family as long as there is

01:05:09 --> 01:05:11

no misleading of a potential suitor,

01:05:12 --> 01:05:14

such that a girl will just show up

01:05:14 --> 01:05:18

with amazingly long hair into a woman's gathering,

01:05:18 --> 01:05:18

and

01:05:19 --> 01:05:20

then his,

01:05:21 --> 01:05:23

the wife or another woman would say, amazing.

01:05:23 --> 01:05:25

She's so pretty. I have to have her

01:05:25 --> 01:05:27

for my son. Let's go and propose.

01:05:28 --> 01:05:30

And then they go, and it turns out

01:05:31 --> 01:05:33

it was a lie. She was wearing a

01:05:33 --> 01:05:33

wig.

01:05:34 --> 01:05:36

That's what those rules are there to prohibit.

01:05:37 --> 01:05:38

So

01:05:39 --> 01:05:41

but if it's already married person and there's

01:05:41 --> 01:05:42

no such,

01:05:43 --> 01:05:45

misleading according to what

01:05:45 --> 01:05:48

sheikh Mahmoud Shabbi, taught me directly, that that

01:05:48 --> 01:05:49

is what's permitted

01:05:49 --> 01:05:51

in those matters when it's not there is

01:05:51 --> 01:05:52

no misleading

01:05:53 --> 01:05:54

of anybody

01:05:55 --> 01:05:57

and is doing it for to to beautify

01:05:57 --> 01:05:59

herself for her family and for her household.

01:06:00 --> 01:06:00

K?

01:06:02 --> 01:06:05

Can you do in the temporary walk space?

01:06:05 --> 01:06:05

Yes.

01:06:08 --> 01:06:10

Which country in your opinion has been the

01:06:10 --> 01:06:12

best in supporting the Palestinian cause?

01:06:13 --> 01:06:15

South Africa. They're the ones who took them

01:06:15 --> 01:06:16

to court. Right?

01:06:17 --> 01:06:19

They're the ones who are the latest apartheid

01:06:19 --> 01:06:21

state before this so they know.

01:06:27 --> 01:06:29

Can you explain why or why not? We

01:06:29 --> 01:06:30

answered that.

01:06:33 --> 01:06:35

Playing games in which gems can be converted

01:06:35 --> 01:06:37

to physical money, and there's a possibility that

01:06:37 --> 01:06:38

you can lose money

01:06:40 --> 01:06:41

if you lose your gem.

01:06:41 --> 01:06:43

Those games, you know, and you shouldn't you

01:06:43 --> 01:06:45

shouldn't play money should not mix with your

01:06:45 --> 01:06:46

games.

01:06:47 --> 01:06:49

The answer to that is no. Don't do

01:06:49 --> 01:06:49

that.

01:06:49 --> 01:06:51

Money should not mix in your game.

01:06:53 --> 01:06:55

Again, as we're taking q and a employment

01:06:55 --> 01:06:58

at safinyside.org. I know I was told we

01:06:58 --> 01:07:00

had a good first interview with somebody, but,

01:07:00 --> 01:07:03

nonetheless, the door is still open for applications

01:07:03 --> 01:07:06

to send for an operating manager. Everything we

01:07:06 --> 01:07:08

do here, basically, we put it in one

01:07:08 --> 01:07:10

basket and tell this person to organize it.

01:07:11 --> 01:07:14

Manage it. Make sure that what we've committed

01:07:14 --> 01:07:17

to doing is feasible, has a budget time

01:07:17 --> 01:07:17

wise,

01:07:17 --> 01:07:20

enter, human resources for that, etcetera, and then

01:07:20 --> 01:07:22

give it a timeline and see it through.

01:07:22 --> 01:07:24

We're not gonna do everything himself. We just

01:07:24 --> 01:07:25

see that it gets done.

01:07:26 --> 01:07:29

And we do have one candidate who I

01:07:29 --> 01:07:30

heard had,

01:07:31 --> 01:07:33

got the reviews from his first round yesterday.

01:07:34 --> 01:07:35

And

01:07:36 --> 01:07:38

it could be that person. But it also

01:07:39 --> 01:07:41

they said the door's still open. So

01:07:43 --> 01:07:45

probably we're gonna collect until September and then

01:07:45 --> 01:07:46

make the decision.

01:07:49 --> 01:07:51

I don't think youth should play a lot

01:07:51 --> 01:07:52

of video games.

01:07:53 --> 01:07:54

It's not good.

01:07:55 --> 01:07:57

Physical exercise is way better. Right?

01:08:00 --> 01:08:01

Hanafi,

01:08:02 --> 01:08:04

says DA. Well, don't ask me any questions.

01:08:05 --> 01:08:07

I'm 1 I'm wondering, he says. You mean

01:08:07 --> 01:08:10

wondering. There's wondering and wondering. It's different.

01:08:10 --> 01:08:13

What is the in the school based on?

01:08:13 --> 01:08:14

I heard

01:08:16 --> 01:08:18

it was what was narrated by

01:08:18 --> 01:08:19

from.

01:08:27 --> 01:08:29

There's a number of things, but that is

01:08:29 --> 01:08:30

the number one source.

01:08:31 --> 01:08:34

Narrates from Malik in the. Then there's what

01:08:35 --> 01:08:35

narrates

01:08:36 --> 01:08:38

himself in the. Then there's what others lesser

01:08:38 --> 01:08:40

books narrate from Malik in the,

01:08:41 --> 01:08:41

outside the

01:08:42 --> 01:08:43

and so forth. There's

01:08:44 --> 01:08:46

a series like that. But what narrates

01:08:47 --> 01:08:49

from Malik in the is definitely

01:08:49 --> 01:08:50

right up there at the top of the

01:08:50 --> 01:08:51

list.

01:08:55 --> 01:08:57

What would you advise someone who feels like

01:08:57 --> 01:08:59

they can't bear the trials anymore?

01:09:13 --> 01:09:13

What

01:09:14 --> 01:09:15

Allah

01:09:16 --> 01:09:16

says.

01:09:17 --> 01:09:19

They advise people to have sabr.

01:09:19 --> 01:09:21

People could come give you total fresh

01:09:22 --> 01:09:23

perspectives on your tribulations.

01:09:24 --> 01:09:26

They could tell you, for example, what's the

01:09:26 --> 01:09:29

great reward that's results from this tribulation or

01:09:29 --> 01:09:31

could tell you stuff like,

01:09:32 --> 01:09:34

you know, this tribulation that you're suffering,

01:09:34 --> 01:09:36

you're gonna forget it really soon or that

01:09:36 --> 01:09:38

here's a solution for you or that what

01:09:38 --> 01:09:40

you're actually suffering isn't even a big deal.

01:09:41 --> 01:09:44

That's pretty rough, but sometimes it helps.

01:09:44 --> 01:09:46

Or someone can tell you wake up. This

01:09:46 --> 01:09:49

is not a tribulation at all. You need

01:09:49 --> 01:09:50

to wake up. This is not a problem.

01:09:51 --> 01:09:53

Get on one of these, Gaza telegrams in

01:09:53 --> 01:09:54

Arabic and see

01:09:55 --> 01:09:57

different kids. I just saw one this morning.

01:09:57 --> 01:09:59

Baby beheaded. I can't show it.

01:10:00 --> 01:10:00

Beheaded.

01:10:01 --> 01:10:03

He has no head. He's a a man

01:10:03 --> 01:10:05

holding a baby with no head.

01:10:06 --> 01:10:07

Everything that they've accused

01:10:08 --> 01:10:09

the Palestinians,

01:10:13 --> 01:10:14

k, is

01:10:15 --> 01:10:15

they've done.

01:10:20 --> 01:10:21

We have the school drive.

01:10:22 --> 01:10:24

School drive. You got the information?

01:10:26 --> 01:10:28

Ali says you have all the links on

01:10:28 --> 01:10:29

WhatsApp.

01:10:29 --> 01:10:31

So we have a school drive again,

01:10:32 --> 01:10:32

folks.

01:10:34 --> 01:10:35

Yeah. He sent it to you.

01:10:38 --> 01:10:40

We have a school drive, back to school

01:10:40 --> 01:10:40

drive, folks.

01:10:42 --> 01:10:44

We get the kids here, their pens,

01:10:45 --> 01:10:45

their papers,

01:10:46 --> 01:10:48

their notebooks, their trapper keepers.

01:10:49 --> 01:10:51

They're yeah. You're getting over last last year,

01:10:51 --> 01:10:52

you guys went nuts.

01:11:10 --> 01:11:11

Alright.

01:11:11 --> 01:11:13

So where where is it? Yeah.

01:11:16 --> 01:11:18

He's gonna put it up. When he when

01:11:18 --> 01:11:19

he's ready, we'll we'll talk about it. But

01:11:19 --> 01:11:21

we get them we get them everything they

01:11:21 --> 01:11:22

need every year.

01:11:23 --> 01:11:24

Nice book bag

01:11:24 --> 01:11:26

that has in it

01:11:26 --> 01:11:27

all their needs.

01:11:27 --> 01:11:28

So

01:11:30 --> 01:11:33

buying a house with a bank through interest,

01:11:33 --> 01:11:35

I yeah. I need I don't like

01:11:36 --> 01:11:37

the way it's going, but,

01:11:40 --> 01:11:42

I still do have to promote that there

01:11:42 --> 01:11:43

are

01:11:45 --> 01:11:45

contracts.

01:11:46 --> 01:11:48

The contract that you sign is a valid

01:11:48 --> 01:11:50

contract. Now they're gonna go flip it to

01:11:50 --> 01:11:51

some bank anyway.

01:11:52 --> 01:11:53

But at least in the sight of Allah,

01:11:53 --> 01:11:54

that's better off,

01:11:56 --> 01:11:57

you know, than,

01:11:59 --> 01:12:00

going straight to a bank.

01:12:02 --> 01:12:03

Who is this Sufiani?

01:12:04 --> 01:12:06

He's a tyrant at the end of time

01:12:07 --> 01:12:07

who

01:12:08 --> 01:12:11

comes to fight the great imam al Mahdi,

01:12:15 --> 01:12:16

but he swallowed up

01:12:17 --> 01:12:18

on his way down

01:12:19 --> 01:12:21

by in the earth, like, by a,

01:12:22 --> 01:12:23

you could say a,

01:12:23 --> 01:12:24

sinkhole.

01:12:26 --> 01:12:28

Is praying after fajr haram.

01:12:29 --> 01:12:32

Praying extra prayers. That means you could pray

01:12:32 --> 01:12:33

kada, makeup prayers

01:12:34 --> 01:12:34

after fej.

01:12:35 --> 01:12:37

Up until the sun rises,

01:12:37 --> 01:12:39

the amount of a

01:12:39 --> 01:12:41

spear in the in the,

01:12:45 --> 01:12:47

in the sky, then you could pray after

01:12:47 --> 01:12:48

that.

01:12:49 --> 01:12:50

But you could pray

01:12:51 --> 01:12:51

because

01:12:52 --> 01:12:52

is

01:12:53 --> 01:12:53

obligatory.

01:12:56 --> 01:12:57

Have you seen

01:12:58 --> 01:12:59

the? No. But there's now

01:13:00 --> 01:13:01

in Urdu, folks.

01:13:02 --> 01:13:03

He's in our chat. He's, like,

01:13:04 --> 01:13:06

saying Hey. Promote his channel. I mean, I

01:13:06 --> 01:13:08

don't know what it is, but There's a

01:13:08 --> 01:13:09

he has a website when you go on

01:13:09 --> 01:13:11

his YouTube. Looks legit to you.

01:13:11 --> 01:13:13

I mean, you're the Maliki shiv. Yeah. But

01:13:13 --> 01:13:14

I don't know the Urdu. Maliki Filk Urdu.

01:13:14 --> 01:13:16

I don't know Urdu. Are you on, by

01:13:16 --> 01:13:17

the way? Is your mic there? Yeah. It's

01:13:17 --> 01:13:18

on. So you go on his website. It's

01:13:18 --> 01:13:20

all Urdu like stuff.

01:13:21 --> 01:13:22

Right?

01:13:23 --> 01:13:24

Did I say that right? Where does it

01:13:24 --> 01:13:26

say that? No. I'm just saying that's what

01:13:26 --> 01:13:27

it's gonna say.

01:13:27 --> 01:13:28

Mhmm.

01:13:31 --> 01:13:32

Am I getting it right?

01:13:45 --> 01:13:47

Okay. Or like it is. Yeah.

01:13:48 --> 01:13:49

Or like okay.

01:13:50 --> 01:13:51

Hey, listen. Put the put it out there

01:13:51 --> 01:13:52

for people to say.

01:13:53 --> 01:13:54

Look at that.

01:14:01 --> 01:14:03

Okay. Okay?

01:14:04 --> 01:14:05

Put it up there, sir. See that. Can

01:14:05 --> 01:14:07

everyone see this? Oh, no. Not yet. Yeah.

01:14:07 --> 01:14:08

Put it up for everyone to see. Wanna

01:14:08 --> 01:14:09

see? I show everyone? Yeah. Put it up

01:14:09 --> 01:14:10

for everyone to see.

01:14:11 --> 01:14:12

We got one.

01:14:13 --> 01:14:15

To be honest Yeah. We already got enough

01:14:16 --> 01:14:17

differences in the subcontinent.

01:14:18 --> 01:14:20

Subcontinent? Maybe this come and wipe wipe it

01:14:20 --> 01:14:21

all clean. I don't know if we need

01:14:21 --> 01:14:23

some No. Put it up just to wipe

01:14:23 --> 01:14:24

it all clean. We need to make them

01:14:24 --> 01:14:26

proper Hanifys first.

01:14:27 --> 01:14:29

Proper Hanifis out. You're gonna have to choose

01:14:29 --> 01:14:31

a war side, a side to to go

01:14:31 --> 01:14:34

to war with. There's no school there's outside

01:14:34 --> 01:14:36

of that war. Right? Unless you

01:14:36 --> 01:14:38

go to study in Turkey or Syria.

01:14:40 --> 01:14:42

That's pretty interesting, though. Though. And he got

01:14:42 --> 01:14:43

malikimedev.org?

01:14:44 --> 01:14:45

How did you I was wondering. How did

01:14:45 --> 01:14:46

you get that? How in the world did

01:14:46 --> 01:14:48

you get that? Because we don't have so

01:14:48 --> 01:14:51

many malikis enough malikis. They're not there's hardly

01:14:51 --> 01:14:51

any in the world,

01:14:52 --> 01:14:54

like, in comparison to the hanav.

01:14:54 --> 01:14:57

He translates the Malakimathib works to Urdu. So

01:14:57 --> 01:14:57

malakimathib.org

01:14:58 --> 01:15:00

is in Urdu, but I guess it makes

01:15:00 --> 01:15:03

sense because the Urdu speaking population in in

01:15:03 --> 01:15:05

in our world is so huge

01:15:05 --> 01:15:06

in the Ummah.

01:15:06 --> 01:15:08

Listening to you from Pakistan, see that you're

01:15:08 --> 01:15:11

a blessing to us Pakistani Malikiya. Oh, Pakistani

01:15:11 --> 01:15:14

Malikiya there. Maliki firk in Urdu. Othman will

01:15:14 --> 01:15:15

like this maybe.

01:15:16 --> 01:15:17

Hashtag at harunhe.

01:15:18 --> 01:15:20

K. So that harun Sara can see that.

01:15:20 --> 01:15:21

I don't know. And othmanhey.

01:15:26 --> 01:15:27

Hey. Okay. Alright.

01:15:28 --> 01:15:29

Pretty cool though.

01:15:29 --> 01:15:30

Madakisaab

01:15:31 --> 01:15:32

over here. Madakisaab.

01:15:34 --> 01:15:36

Well done. Do you teach a course in

01:15:36 --> 01:15:37

Aqidah? Yes. Come to Essentials,

01:15:40 --> 01:15:42

and you'll study with, Sheikh Murabit.

01:15:43 --> 01:15:44

Sorry. Sheikh Murad

01:15:45 --> 01:15:46

Aqidah. He'll set you straight.

01:15:48 --> 01:15:49

And then after you graduate from him, you

01:15:49 --> 01:15:50

study with Sheikh Murad.

01:15:53 --> 01:15:53

Benavides.

01:15:56 --> 01:15:58

What's your opinion on Sheikh Bembeya?

01:15:59 --> 01:16:01

I don't have not formed an opinion, however,

01:16:01 --> 01:16:02

except that I,

01:16:02 --> 01:16:03

know that his

01:16:04 --> 01:16:07

some of his, political leanings have garnered a

01:16:07 --> 01:16:09

lot of controversy such as his

01:16:10 --> 01:16:12

sympathy or I don't know, if Sekisei sympathy,

01:16:12 --> 01:16:14

but his meeting with certain Zionists

01:16:14 --> 01:16:16

had bothered a lot of people. And some

01:16:16 --> 01:16:17

of his fatawa,

01:16:17 --> 01:16:20

new matters are fatawa, so they're up for

01:16:20 --> 01:16:21

grabs and up for disagreement.

01:16:23 --> 01:16:24

But I'm not gonna give you a comment,

01:16:25 --> 01:16:26

that broad

01:16:26 --> 01:16:29

overarching comment. Everyone has what should be taken

01:16:29 --> 01:16:31

from them and what shouldn't be, and I

01:16:31 --> 01:16:31

don't

01:16:32 --> 01:16:34

can't give you anything more than what I

01:16:34 --> 01:16:35

just said.

01:16:35 --> 01:16:37

How to deal with fear of missing out?

01:16:37 --> 01:16:38

Very simply.

01:16:42 --> 01:16:44

The fear of missing out means that you

01:16:44 --> 01:16:46

feel that you are impoverished to another group

01:16:46 --> 01:16:48

of people or to another person that you're

01:16:48 --> 01:16:51

chasing. Never chase people. Never chase people.

01:16:52 --> 01:16:55

Never chase people. Never defend yourself from people,

01:16:57 --> 01:16:58

especially in this world of social media. Oh,

01:16:58 --> 01:17:00

they attack you all the you're gonna get

01:17:00 --> 01:17:03

attacked. You're gonna never defend yourself.

01:17:03 --> 01:17:04

This is how it is.

01:17:05 --> 01:17:07

I know unless it's a fact

01:17:07 --> 01:17:09

that I misread, then you have to correct

01:17:09 --> 01:17:11

it. But other than that, this is how

01:17:11 --> 01:17:13

it is. You can like it. You're not

01:17:13 --> 01:17:15

like it. You're not obligated to like it,

01:17:15 --> 01:17:17

and I'm not obligated to please you.

01:17:17 --> 01:17:20

But simultaneously, when you wanna be friends with

01:17:20 --> 01:17:21

somebody and they don't wanna be friends with

01:17:21 --> 01:17:22

you and you're chasing,

01:17:23 --> 01:17:24

you have to do a dhikr,

01:17:26 --> 01:17:27

a lot of that,

01:17:30 --> 01:17:31

Allah Ta'ala has no need.

01:17:33 --> 01:17:34

And when you are with the one who

01:17:34 --> 01:17:36

has no need, you will have no need.

01:17:38 --> 01:17:40

He is muhani, He can make you have

01:17:40 --> 01:17:42

no needs. No emotional need.

01:17:44 --> 01:17:45

No emotional needs

01:17:46 --> 01:17:47

from anybody.

01:17:48 --> 01:17:49

It doesn't mean

01:17:49 --> 01:17:52

the legitimate emotional needs we shouldn't have. You

01:17:52 --> 01:17:53

have to have an emotional need to know

01:17:53 --> 01:17:54

that your kids are okay. You have to

01:17:54 --> 01:17:56

have an emotional need, I wanna see my

01:17:56 --> 01:17:57

family and see my wife.

01:17:57 --> 01:17:59

That's fine and acceptable because it's there. It's

01:17:59 --> 01:18:01

for you. It's for you even to have

01:18:01 --> 01:18:02

those relationships.

01:18:03 --> 01:18:05

But I'm talking about outside of that. People

01:18:05 --> 01:18:07

who have they're just regular people in the

01:18:07 --> 01:18:08

community or whatever.

01:18:10 --> 01:18:12

I wanna be their friend. No. Don't chase

01:18:12 --> 01:18:13

people.

01:18:13 --> 01:18:16

I wanna be rich like them. I wanna

01:18:16 --> 01:18:18

have cars like don't don't chase people.

01:18:22 --> 01:18:24

You have to say that a lot.

01:18:24 --> 01:18:27

You as well. Allah suffices me In my

01:18:27 --> 01:18:29

heart, I feel that I don't need to

01:18:29 --> 01:18:30

chase anybody anymore.

01:18:32 --> 01:18:33

Nothing is gonna happen

01:18:34 --> 01:18:36

that I'm gonna miss out on.

01:18:36 --> 01:18:38

Right? Something's gonna happen.

01:18:39 --> 01:18:40

What's the difference by the permission of Allah

01:18:40 --> 01:18:42

and will of Allah? No difference.

01:18:43 --> 01:18:44

There's nothing that someone else wants to do

01:18:44 --> 01:18:46

when Allah permits it. No. Allah ta'ala is

01:18:46 --> 01:18:48

the fa'al of kulshay. He is the doer

01:18:48 --> 01:18:50

of all things. This is actually a mistake.

01:18:51 --> 01:18:54

Right? But even of Allah ta'ala does mean

01:18:54 --> 01:18:55

his will.

01:18:56 --> 01:18:56

Synonymous.

01:18:57 --> 01:18:59

Has he seen permission in hatred like the,

01:18:59 --> 01:19:01

from the aspect of Sharia or just in

01:19:01 --> 01:19:02

general?

01:19:02 --> 01:19:03

Like In Aqidah.

01:19:03 --> 01:19:06

If he's saying permission like, like it's jais

01:19:06 --> 01:19:08

in the Sharia. No, no, he's saying, did

01:19:08 --> 01:19:10

the saying by the permission of Allah. Yeah.

01:19:10 --> 01:19:11

It means by the will of Allah, same

01:19:11 --> 01:19:12

meaning.

01:19:15 --> 01:19:17

Is the word of God separate from him?

01:19:18 --> 01:19:20

The attribute of Allah is the description of

01:19:20 --> 01:19:21

his essence.

01:19:22 --> 01:19:23

And separate

01:19:24 --> 01:19:27

and connected does not apply to Allah to

01:19:27 --> 01:19:28

a'ala. It applies to physical things.

01:19:33 --> 01:19:35

Can you invite Sheikh Hamza Yousef? I don't

01:19:35 --> 01:19:36

think he'll show up to this livestream.

01:19:39 --> 01:19:41

How does a person become disciplined?

01:19:44 --> 01:19:45

Then you start with one thing at a

01:19:45 --> 01:19:46

time. One

01:19:47 --> 01:19:49

thing that you discipline yourself with at a

01:19:49 --> 01:19:51

time, like salah. Most people Muslims are already

01:19:51 --> 01:19:53

disciplined with salah. Then you build the second

01:19:53 --> 01:19:55

thing. Next thing, I'm gonna discipline my eating.

01:19:55 --> 01:19:58

Next thing, I'm gonna you discipline your eating,

01:19:58 --> 01:19:59

you can control yourself.

01:19:59 --> 01:20:01

If you don't eat too much and you

01:20:01 --> 01:20:02

don't eat too much sugar, you can literally

01:20:02 --> 01:20:03

control yourself.

01:20:06 --> 01:20:08

Discipline is one thing at a time.

01:20:13 --> 01:20:16

Do you suss out the of a potential

01:20:16 --> 01:20:16

husband?

01:20:17 --> 01:20:19

Yes. You suss it out, says Jaferia Betul.

01:20:19 --> 01:20:22

Anyone who's gonna get married to Jaferia Betul,

01:20:22 --> 01:20:24

you better get your straight because she's gonna

01:20:24 --> 01:20:25

suss you out.

01:20:25 --> 01:20:26

Alright? She's gonna suss

01:20:28 --> 01:20:30

you do have to do a full check

01:20:30 --> 01:20:31

of when you buy a car, you do

01:20:31 --> 01:20:32

a full check of the thing. When you

01:20:32 --> 01:20:34

buy a home, you do a full check.

01:20:34 --> 01:20:34

You don't have.

01:20:35 --> 01:20:37

Oh, I have a good opinion that the

01:20:37 --> 01:20:38

seller's not lying. No.

01:20:39 --> 01:20:41

When you put yourself in the situation like

01:20:41 --> 01:20:42

that,

01:20:43 --> 01:20:45

where you could be harmed severely,

01:20:46 --> 01:20:48

Husband turned out bad. Car turned out bad.

01:20:49 --> 01:20:52

House turned out bad. Employee turned out bad.

01:20:52 --> 01:20:54

You have to do a full investigation

01:20:55 --> 01:20:57

of everything about this person that I'm gonna

01:20:57 --> 01:21:00

be involved with As an employee, as an

01:21:00 --> 01:21:03

employer, as a tenant, as an owner, as

01:21:03 --> 01:21:04

a husband,

01:21:04 --> 01:21:06

as a roommate, as a travel partner,

01:21:07 --> 01:21:08

as a neighbor, everything.

01:21:08 --> 01:21:11

You could be harmed. So there's no place

01:21:11 --> 01:21:11

for

01:21:12 --> 01:21:14

having a good opinion of them.

01:21:14 --> 01:21:16

Having a good opinion is we have no

01:21:16 --> 01:21:18

business with them. Have a good opinion is

01:21:18 --> 01:21:20

a guy in the masjid that smells like

01:21:20 --> 01:21:20

cigarettes.

01:21:21 --> 01:21:22

Have a good opinion. Maybe he was sitting

01:21:22 --> 01:21:24

in a car with someone smoking. Maybe he

01:21:24 --> 01:21:26

took an Uber here where the guy was

01:21:26 --> 01:21:26

smoking.

01:21:27 --> 01:21:28

Maybe someone he was at someone's house and

01:21:28 --> 01:21:30

the guy smoked. So I'm not gonna say,

01:21:30 --> 01:21:32

oh, he's a smoker. But

01:21:34 --> 01:21:36

the moment I want to be involved with

01:21:36 --> 01:21:37

this person

01:21:37 --> 01:21:38

as a roommate,

01:21:38 --> 01:21:39

now I need to ask.

01:21:40 --> 01:21:42

I don't want smoke in my house. Right?

01:21:42 --> 01:21:43

I don't want my house to smell like

01:21:43 --> 01:21:45

cigarettes. So I'm gonna take him on as

01:21:45 --> 01:21:47

a roommate. I'm gonna ask, do you smoke?

01:21:48 --> 01:21:50

Or I'm gonna ask about him.

01:21:51 --> 01:21:52

That's the difference between having a good opinion

01:21:52 --> 01:21:54

to people and as

01:21:54 --> 01:21:57

this sister says, sussing them out.

01:21:58 --> 01:21:59

What are

01:21:59 --> 01:22:01

the right now? 10 seconds.

01:22:02 --> 01:22:03

It's just oh, yeah. That's how it is.

01:22:03 --> 01:22:04

Give us

01:22:05 --> 01:22:07

a You don't know those? You're out. You're

01:22:07 --> 01:22:09

out. Let me see your YouTube playlist.

01:22:10 --> 01:22:12

I see who your is Sheikh Hasrara Rashid

01:22:12 --> 01:22:14

there? No? Who's there?

01:22:17 --> 01:22:18

So that's what you gotta

01:22:18 --> 01:22:20

gotta know though, you're the dean of the

01:22:20 --> 01:22:21

person. He's gonna be the imam of your

01:22:21 --> 01:22:23

house, isn't he?

01:22:24 --> 01:22:26

Right? He's gonna be the imam of your

01:22:26 --> 01:22:26

house.

01:22:30 --> 01:22:32

What should be an indication for a newly

01:22:32 --> 01:22:34

married couple to begin trying for children?

01:22:35 --> 01:22:35

Well,

01:22:36 --> 01:22:39

you're ready. You have the means. You get

01:22:39 --> 01:22:40

along very well.

01:22:41 --> 01:22:43

I think that if you have problems in

01:22:43 --> 01:22:45

your marriage, you should solve those first before

01:22:45 --> 01:22:46

you have kids.

01:22:47 --> 01:22:48

Like, if they're severe so that you don't

01:22:48 --> 01:22:49

end up divorced.

01:23:00 --> 01:23:03

Doc, were you told to rep Oasis Chicken?

01:23:03 --> 01:23:03

No.

01:23:04 --> 01:23:06

I don't rep Oasis Chicken.

01:23:07 --> 01:23:10

Oh, told by a rep at Oasis Chicken.

01:23:10 --> 01:23:12

I see. Good. Yes. I was told by

01:23:12 --> 01:23:14

a rep at Oasis Chicken

01:23:15 --> 01:23:16

that the slaughter

01:23:17 --> 01:23:19

occurs by the machine and that they have

01:23:19 --> 01:23:20

somebody observing every chicken.

01:23:22 --> 01:23:24

And the moment that a that a chicken

01:23:25 --> 01:23:27

does not die get slaughtered properly, they pull

01:23:27 --> 01:23:28

it out and they throw it away,

01:23:29 --> 01:23:30

or they slaughter it right there by their

01:23:30 --> 01:23:31

hands.

01:23:32 --> 01:23:33

I was told that, and his name is

01:23:33 --> 01:23:36

Sadiq. He's Sudanese. However, I will tell you

01:23:36 --> 01:23:38

something. It has to be redone.

01:23:38 --> 01:23:41

Things could change. Month to month thing could

01:23:41 --> 01:23:43

change. I gotta call him again. Sadiq. Sadiq.

01:23:43 --> 01:23:46

Sadiq. He's in Maryland. He's Sadiq. Hopefully, he's

01:23:46 --> 01:23:47

Sadiq.

01:23:47 --> 01:23:49

He's playing mind games with me and called

01:23:49 --> 01:23:51

himself Sadiq so I can believe him.

01:23:53 --> 01:23:55

Brother, Varon Ragnacchi, I've answered your question. Build

01:23:55 --> 01:23:58

up of Jerusalem and the destruction of Medina.

01:23:58 --> 01:23:59

I answered that question.

01:24:02 --> 01:24:04

La Cocina Drive is, La Cocina Drive. Put

01:24:04 --> 01:24:05

the poster, please.

01:24:06 --> 01:24:08

Support here the La Cocina Drive.

01:24:11 --> 01:24:12

We wanna get

01:24:15 --> 01:24:16

I can read off the message if you

01:24:16 --> 01:24:18

want. Yeah. Read it off. Okay. So.

01:24:21 --> 01:24:23

Alright, guys. So Augustine is hosting a back

01:24:23 --> 01:24:25

to school event on Saturday, August 17th

01:24:26 --> 01:24:28

from 2 PM to 5 PM. So that's

01:24:28 --> 01:24:30

in, what's today? It's in, like, 3 days.

01:24:32 --> 01:24:32

So

01:24:34 --> 01:24:36

so they're seeking support and donations.

01:24:38 --> 01:24:39

Wait. What's messages?

01:24:40 --> 01:24:42

Okay. Yeah. So they're seeking support and donations

01:24:42 --> 01:24:44

from the Muslim community, community. You guys can

01:24:44 --> 01:24:46

contribute by purchasing items from the Amazon wish

01:24:46 --> 01:24:47

list that I'm gonna be sending in the

01:24:47 --> 01:24:49

chat. I think I already sent it, actually.

01:24:49 --> 01:24:50

Yeah. So I sent it. I'm gonna pin

01:24:50 --> 01:24:52

it in the chat. There's an Amazon wish

01:24:52 --> 01:24:55

list. So you can either contribute by buying

01:24:55 --> 01:24:56

whatever,

01:24:56 --> 01:24:59

you know, items you wish from the wish

01:24:59 --> 01:25:02

list or by donating newer gently used items

01:25:02 --> 01:25:03

that you may not have at home. Right?

01:25:03 --> 01:25:04

Because this is for,

01:25:05 --> 01:25:07

you know, for the kids, for the youth

01:25:07 --> 01:25:09

going back to school. So enjoy and support

01:25:09 --> 01:25:11

whatever you can. And I'm sure a lot

01:25:11 --> 01:25:12

of people, you know, what they do is

01:25:12 --> 01:25:13

every year when their kids go to a

01:25:13 --> 01:25:15

new grade, they always get rid of the

01:25:15 --> 01:25:16

old stuff or put it somewhere and they

01:25:16 --> 01:25:18

buy new stuff. So Yeah. The people that

01:25:18 --> 01:25:20

we do, they're very mesquite. They always need

01:25:20 --> 01:25:22

stuff. They always need stuff. So most likely,

01:25:22 --> 01:25:24

you know, you're gonna I'm sure most people

01:25:24 --> 01:25:26

have old things that they can donate. So

01:25:26 --> 01:25:28

you can drop the items off either at

01:25:28 --> 01:25:30

La Cuisine or yeah, you can just drop

01:25:30 --> 01:25:31

it off at La Cuisine. Can't they go

01:25:31 --> 01:25:33

forget to drop off, this is for virtual,

01:25:33 --> 01:25:35

they go to Amazon and they click and

01:25:35 --> 01:25:36

they buy. Okay. There's 2 yeah. There's 2

01:25:36 --> 01:25:38

options. So I mentioned that I pinned the

01:25:38 --> 01:25:40

link for the Amazon wish list. Yeah. Or

01:25:40 --> 01:25:41

if you live in the area, like, you

01:25:41 --> 01:25:43

live in New Jersey or,

01:25:43 --> 01:25:45

you know, you you don't live too far

01:25:45 --> 01:25:46

away, then you can just come and drop

01:25:46 --> 01:25:48

it off at LA Casino. Yeah. 3, 367

01:25:48 --> 01:25:49

Somerset

01:25:49 --> 01:25:52

Yeah. Street. And then yeah. So these are

01:25:52 --> 01:25:55

some of the donations that are needed, backpacks,

01:25:55 --> 01:25:57

loose leaf paper. Yeah. All that good stuff.

01:25:58 --> 01:26:00

You see that? Look at that. So where's

01:26:00 --> 01:26:02

where's the Amazon link? You put it already?

01:26:02 --> 01:26:03

In the chat? You put the Amazon link.

01:26:03 --> 01:26:05

You can go in and buy them,

01:26:06 --> 01:26:08

rulers, scissors. You're gonna it's gonna be there.

01:26:08 --> 01:26:10

You're just gonna click a button and you

01:26:10 --> 01:26:12

It's in 10 seconds. They'll buy everything. Everything's

01:26:12 --> 01:26:13

already in the wish list.

01:26:14 --> 01:26:15

Alright. Is,

01:26:16 --> 01:26:17

the issue of too much makeup, let's say

01:26:17 --> 01:26:19

woman's gathering, she wears a lot of makeup,

01:26:19 --> 01:26:21

is that also forbidden because it could mislead?

01:26:21 --> 01:26:23

No. Because I think people know it's makeup.

01:26:23 --> 01:26:25

Unlike hair, they may not know it's real

01:26:25 --> 01:26:27

hair or not real hair.

01:26:29 --> 01:26:31

I have anxiety about the day of judgment.

01:26:31 --> 01:26:32

What can I do to do that, to

01:26:32 --> 01:26:34

fix that? Well, it should

01:26:34 --> 01:26:36

be anxiety, fear of Allah

01:26:37 --> 01:26:37

energizes.

01:26:38 --> 01:26:39

Fear of the creation

01:26:39 --> 01:26:40

depresses.

01:26:41 --> 01:26:42

You see?

01:26:44 --> 01:26:45

Fear of creation,

01:26:46 --> 01:26:47

it it

01:26:47 --> 01:26:49

it stifles you up, and it makes you

01:26:49 --> 01:26:51

unable to act. But fear of Allah makes

01:26:51 --> 01:26:53

you act. It gives you energy. So taqwa

01:26:54 --> 01:26:56

should remove that fear of the taqwa and

01:26:56 --> 01:26:59

taqwa, fix relationships with people.

01:27:06 --> 01:27:08

K. If the word of god is kadim,

01:27:09 --> 01:27:10

is pre eternal,

01:27:12 --> 01:27:15

then, therefore, it is kadim alongside god. The

01:27:15 --> 01:27:17

answer is god's word is his attribute.

01:27:18 --> 01:27:20

Attributes are descriptions of the essence.

01:27:22 --> 01:27:24

There, it is not a separate category that

01:27:24 --> 01:27:26

thing that exists on its own.

01:27:28 --> 01:27:30

So therefore, the saying that it is

01:27:31 --> 01:27:33

Kadeem alongside of god

01:27:34 --> 01:27:35

is a rational impossibility

01:27:38 --> 01:27:41

because god's attributes are not separate from him.

01:27:42 --> 01:27:43

The way that describe Quran is a

01:27:44 --> 01:27:46

It's a meaning. Thank you very much.

01:27:47 --> 01:27:49

The attribute, definition of an attribute, it is

01:27:49 --> 01:27:50

a meaning, it is a mana

01:27:52 --> 01:27:53

established within the essence.

01:27:55 --> 01:27:56

So it's of course, it's like,

01:27:58 --> 01:27:59

you have Allah

01:28:00 --> 01:28:01

right, which is that he's all knowing, you

01:28:01 --> 01:28:03

know, and and so there's a connection between

01:28:03 --> 01:28:04

that. Yeah.

01:28:04 --> 01:28:06

But you don't say that it's different from

01:28:06 --> 01:28:07

the person. It's like if I say, like,

01:28:07 --> 01:28:09

humans are rational

01:28:09 --> 01:28:10

animals,

01:28:10 --> 01:28:12

like, these in our mind, we make a

01:28:12 --> 01:28:13

distinction. Right? It's called the.

01:28:14 --> 01:28:16

Yeah. That, like, there's something called rational, and

01:28:16 --> 01:28:18

there's something called an animal. But no person

01:28:18 --> 01:28:19

in the right mind would ever say these

01:28:19 --> 01:28:20

are 2 separate things, like, when I look

01:28:20 --> 01:28:22

at a human being Yeah. But there's something

01:28:22 --> 01:28:23

called rational, I can Correct. It's like it

01:28:23 --> 01:28:25

makes the human being is that. Yeah. It's

01:28:25 --> 01:28:27

not it's not like a separate thing. It's

01:28:27 --> 01:28:29

like you can't separate your lineage from yourself.

01:28:29 --> 01:28:31

You that's what you are. It's a it's

01:28:31 --> 01:28:33

not an empty bag. Like, it's a mental

01:28:33 --> 01:28:35

distinction. It's a mental distinction. It's not an

01:28:35 --> 01:28:36

actual physical distinction.

01:28:41 --> 01:28:44

Can the have changed with time?

01:28:46 --> 01:28:48

I've never heard that the,

01:28:49 --> 01:28:51

maybe they just it could be

01:28:52 --> 01:28:55

described or they may even differ on the

01:28:55 --> 01:28:55

description

01:28:56 --> 01:28:58

of some of the some of the,

01:28:58 --> 01:29:01

but the foundational of a Madhab will not

01:29:01 --> 01:29:02

change over time.

01:29:02 --> 01:29:04

Isn't this, the the different I think this

01:29:04 --> 01:29:06

is the difference between the Hanafis and everyone

01:29:06 --> 01:29:06

else.

01:29:08 --> 01:29:10

Yep. And Mhmm. So this is a good

01:29:10 --> 01:29:12

fact, actually, that people like, when they say,

01:29:12 --> 01:29:14

they'll what they'll come across is there's 2

01:29:14 --> 01:29:15

branches of.

01:29:16 --> 01:29:17

Yeah. So there's

01:29:17 --> 01:29:18

and there's

01:29:21 --> 01:29:23

is just the Hanafis. Yeah.

01:29:23 --> 01:29:24

Is everyone else.

01:29:24 --> 01:29:26

So what the are doing is like, for

01:29:26 --> 01:29:28

example, you see, and it's like most of

01:29:28 --> 01:29:30

fun. You know, these are all my memories,

01:29:30 --> 01:29:30

and like

01:29:31 --> 01:29:31

the and

01:29:32 --> 01:29:35

these callers. What they'll do is they're kind

01:29:35 --> 01:29:37

of doing kalam with us. Mhmm. So they're

01:29:37 --> 01:29:39

sitting down and they're, like, they're thinking about

01:29:39 --> 01:29:40

But the principles first,

01:29:40 --> 01:29:42

then the rulings come from that. And you'll

01:29:42 --> 01:29:44

find, like, Imam Ghazali and some of these

01:29:44 --> 01:29:46

scholars, they'll, like, go against him against Imam

01:29:46 --> 01:29:48

Shepherds sometimes even in Yeah. Like, there's no

01:29:48 --> 01:29:50

this is proper. This does. The Hanafis are

01:29:50 --> 01:29:51

the opposite.

01:29:51 --> 01:29:53

So we're not sitting down and doing usul

01:29:53 --> 01:29:54

from the ground up. What we're doing is

01:29:54 --> 01:29:55

we're taking the masaid.

01:29:56 --> 01:29:57

Right? So you have like all the rulings.

01:29:57 --> 01:29:58

So let's say you have like,

01:29:59 --> 01:30:01

from the books of Imam Mohammed. Yeah. He

01:30:01 --> 01:30:03

records the positions of Imam Abu Hanifa. So

01:30:03 --> 01:30:05

let's see. You have, like, 10, different Masaid

01:30:05 --> 01:30:07

that come from Imam Abu Hanifa on this

01:30:07 --> 01:30:08

one one matter.

01:30:08 --> 01:30:10

And so the Hanifis are looking at it

01:30:10 --> 01:30:13

and they're saying, okay. Based on these Masaid,

01:30:13 --> 01:30:14

this is the also.

01:30:14 --> 01:30:15

This is the also he's operating on. Because

01:30:15 --> 01:30:17

we don't have, like, a book by imam,

01:30:17 --> 01:30:18

the Hanifa, saying this is the the also,

01:30:18 --> 01:30:21

like Yeah. That, you know, this is They

01:30:21 --> 01:30:22

they derived it at from the rulings. Yeah.

01:30:22 --> 01:30:24

You know, sheikh, though, he has his, like,

01:30:24 --> 01:30:26

he has books on that. Right? Yeah. So

01:30:26 --> 01:30:28

the Hanafis we're doing, we're doing the opposite.

01:30:28 --> 01:30:30

We're, like, doing an inductive process. Yeah. They

01:30:30 --> 01:30:32

induct it. Yeah. So we're very, like, stuck

01:30:32 --> 01:30:33

to our imam, like Yeah. Like, this is

01:30:33 --> 01:30:35

the wsu. But he says it's from his

01:30:35 --> 01:30:36

messiah.

01:30:36 --> 01:30:39

Alright. Ibrahim needs everyone's dua. They have a

01:30:39 --> 01:30:41

theory test tomorrow. Give you and

01:30:43 --> 01:30:44

your exams.

01:30:45 --> 01:30:47

I wanna study Akida. Do I study the

01:30:47 --> 01:30:49

or you study the or

01:30:51 --> 01:30:51

specifically,

01:30:52 --> 01:30:54

And we have 10 videos

01:30:54 --> 01:30:56

on that 10 part lecture

01:30:56 --> 01:30:57

at arcview

01:30:58 --> 01:31:00

dotorg. We're gonna be opening that up soon,

01:31:00 --> 01:31:00

but we have

01:31:01 --> 01:31:03

that from Sheikh Youssef ibn Sadiq,

01:31:04 --> 01:31:06

who is a Hanbali scholar. So the Hanbali

01:31:06 --> 01:31:07

Akida,

01:31:08 --> 01:31:10

for sure, is one of those that we

01:31:10 --> 01:31:11

promote.

01:31:11 --> 01:31:12

No doubt about that.

01:31:14 --> 01:31:16

Can we make different salawats when we make

01:31:16 --> 01:31:17

salaw and the prophet, or do we have

01:31:17 --> 01:31:18

to stick to when you may change it

01:31:18 --> 01:31:21

up as as you wish? Whatever touches your

01:31:21 --> 01:31:21

heart most.

01:31:22 --> 01:31:25

Get to the question. I answered it.

01:31:26 --> 01:31:28

I answered it already. How many times? No.

01:31:29 --> 01:31:30

Yeah. I

01:31:30 --> 01:31:31

answered it.

01:31:34 --> 01:31:36

Could you please come to the Netherlands? I

01:31:36 --> 01:31:37

would love to.

01:31:38 --> 01:31:38

Come to the Netherlands.

01:31:39 --> 01:31:41

Is it true that toba is not accepted

01:31:41 --> 01:31:42

unless you cry?

01:31:43 --> 01:31:46

Not not a condition of Toba that you

01:31:46 --> 01:31:47

have to cry. No.

01:32:07 --> 01:32:09

Should the Egyptian government be overthrown?

01:32:10 --> 01:32:12

Do you want me to get arrested?

01:32:12 --> 01:32:13

Right?

01:32:13 --> 01:32:16

Stop asking all the controversial questions. Like, what

01:32:16 --> 01:32:17

do you think about this guy? What do

01:32:17 --> 01:32:18

you think like,

01:32:19 --> 01:32:21

how do we establish and help the Muslims,

01:32:21 --> 01:32:22

bro? Like, like, how do you ever become

01:32:23 --> 01:32:23

a

01:32:23 --> 01:32:25

Hanafi? Look. If someone said you're under house

01:32:25 --> 01:32:26

arrest in Turkey

01:32:27 --> 01:32:28

for the next rest of your life, you

01:32:28 --> 01:32:30

can't leave the country of Turkey for the

01:32:30 --> 01:32:31

rest of your life. Yeah. I'm gonna study

01:32:31 --> 01:32:33

Hanafi fic with the Syrian scholars. Or I'll

01:32:33 --> 01:32:35

continue with, but I can't teach. So what's

01:32:35 --> 01:32:37

the point? I can't benefit anybody with that

01:32:37 --> 01:32:39

knowledge anymore unless I teach online. They say,

01:32:39 --> 01:32:41

okay. You're in Turkey. You can't ever leave

01:32:41 --> 01:32:42

Turkey, and you can't ever go online. What

01:32:44 --> 01:32:45

else you gonna do? Right?

01:32:51 --> 01:32:53

Where do you get this stick? This stick,

01:32:53 --> 01:32:54

you can get it from Egypt. He got

01:32:54 --> 01:32:55

it to me from Egypt. You know that

01:32:55 --> 01:32:56

one brother who left

01:32:57 --> 01:32:59

that comment went nuts because there's props. It's

01:32:59 --> 01:32:59

not a prop.

01:33:01 --> 01:33:02

Does not every prophet have a stick?

01:33:03 --> 01:33:05

Right? Anyway, if you don't like it, that's

01:33:05 --> 01:33:07

what you're so worried about.

01:33:07 --> 01:33:09

This is not gonna it's not going anywhere.

01:33:13 --> 01:33:14

Are the movements acceptable?

01:33:16 --> 01:33:18

For example, the his of his Gulin

01:33:18 --> 01:33:19

Gulin movement,

01:33:20 --> 01:33:22

again, with the stuff that

01:33:23 --> 01:33:23

is

01:33:25 --> 01:33:26

a lot of

01:33:27 --> 01:33:29

talk about these groups, these groups, this Gulen

01:33:29 --> 01:33:31

movement is the one who tried to overthrow

01:33:31 --> 01:33:32

Ertugan.

01:33:32 --> 01:33:34

What was it? July 15th is their special

01:33:34 --> 01:33:35

day,

01:33:35 --> 01:33:36

and that failed.

01:33:39 --> 01:33:41

Would you ever come to Kerala, India? Yeah.

01:33:41 --> 01:33:43

I would. Come to Kerala, India.

01:33:46 --> 01:33:48

How do we use the to establish the

01:33:48 --> 01:33:49

Khalifa?

01:33:51 --> 01:33:52

I said it yesterday.

01:33:53 --> 01:33:55

All you could do is talk.

01:33:55 --> 01:33:57

What action can you take? They said, no.

01:33:57 --> 01:33:58

We have to have meetings. Okay. When you

01:33:58 --> 01:33:59

have a meeting, what are you gonna do?

01:33:59 --> 01:34:00

Talk.

01:34:01 --> 01:34:04

Because the prophet said you can't change something

01:34:04 --> 01:34:06

with your hand, with your tongue, or with

01:34:06 --> 01:34:08

your heart. Alright. Tell me exactly how you're

01:34:08 --> 01:34:10

gonna establish with your hand.

01:34:13 --> 01:34:15

If you could, I would support you. If

01:34:15 --> 01:34:16

you give me an answer, I would support

01:34:16 --> 01:34:17

you.

01:34:18 --> 01:34:19

They're gonna say, go and

01:34:21 --> 01:34:23

convince a general to enter Islam and overthrow

01:34:23 --> 01:34:24

the country.

01:34:26 --> 01:34:27

So with your tongue

01:34:28 --> 01:34:30

then, because you're gonna have to talk to

01:34:30 --> 01:34:32

him about Islam. And now you're gonna support

01:34:32 --> 01:34:33

a revolution in the country

01:34:35 --> 01:34:36

that has its own rulings.

01:34:40 --> 01:34:41

Pakistan independence day,

01:34:42 --> 01:34:43

is it today? Yes.

01:34:45 --> 01:34:47

And we never said anything for all our

01:34:47 --> 01:34:48

brothers in Pakistan.

01:34:50 --> 01:34:52

We did speak Urdu today, though,

01:34:52 --> 01:34:55

and we had Madikhi Madhab in Urdu. So

01:34:55 --> 01:34:57

congratulations to everyone,

01:34:58 --> 01:35:00

for Pakistani independence day.

01:35:01 --> 01:35:04

Of course, we are indebted to the Pakistan

01:35:04 --> 01:35:05

and the people of Pakistan

01:35:06 --> 01:35:06

who

01:35:07 --> 01:35:08

have really been

01:35:09 --> 01:35:10

bring brought Islam

01:35:11 --> 01:35:13

here to this country. There's no doubt about

01:35:13 --> 01:35:14

that.

01:35:15 --> 01:35:16

Of course, they were not the first people

01:35:16 --> 01:35:18

to bring Islam, but in terms of establishing

01:35:19 --> 01:35:23

institutions, Masjid, restaurants, especially the restaurants. Don't forget

01:35:23 --> 01:35:24

the restaurants. Right?

01:35:24 --> 01:35:28

Especially establishing all that can't well, just delete

01:35:28 --> 01:35:29

the line of code that says Pakistanis came

01:35:29 --> 01:35:32

to America, see what the situation is. Like,

01:35:32 --> 01:35:33

you'd have

01:35:33 --> 01:35:36

suddenly a drop on 80% of all your

01:35:36 --> 01:35:38

organizations. I guarantee you. Right?

01:35:38 --> 01:35:40

So we are all Westerners

01:35:40 --> 01:35:41

indebted,

01:35:42 --> 01:35:44

to the people of Pakistan. And when you

01:35:44 --> 01:35:45

look at what India is doing and how

01:35:45 --> 01:35:46

they're treating Muslims, you realize

01:35:47 --> 01:35:48

it's a great blessing that they had their

01:35:48 --> 01:35:50

own country and it makes a lot of

01:35:50 --> 01:35:52

sense for them to have formed Pakistan.

01:35:53 --> 01:35:54

Someone's requesting

01:35:54 --> 01:35:56

Someone has a request. What, do you want

01:35:56 --> 01:35:58

me to sing a gnat? He sang.

01:35:58 --> 01:36:00

It'd be even better to say say Pakistan,

01:36:00 --> 01:36:00

Zindabad.

01:36:01 --> 01:36:04

Say who? Pakistan. Pakistan, Zindabad. What does that

01:36:04 --> 01:36:05

mean? What did I just say? It means

01:36:05 --> 01:36:07

long live Pakistan. Live Pakistan.

01:36:07 --> 01:36:08

Okay.

01:36:09 --> 01:36:09

No.

01:36:10 --> 01:36:12

Not long long live the Pakistani people. Fine.

01:36:12 --> 01:36:14

But we want all these nations to become

01:36:14 --> 01:36:15

dotted lines in 1.

01:36:16 --> 01:36:18

Yeah. But long live the region as a

01:36:18 --> 01:36:19

as a as a people.

01:36:23 --> 01:36:25

So congratulations to everyone from Pakistani independence to

01:36:25 --> 01:36:27

which, I guess, has to be also India's

01:36:27 --> 01:36:28

independence day. Right?

01:36:29 --> 01:36:31

Or no? I think there's one The formation

01:36:31 --> 01:36:32

of India officially.

01:36:33 --> 01:36:34

It's not. Okay.

01:36:35 --> 01:36:35

Why? What

01:36:36 --> 01:36:37

how is that? Because they don't want the

01:36:37 --> 01:36:39

same day. They don't want the same day?

01:36:39 --> 01:36:41

This doesn't make any sense. The day that

01:36:41 --> 01:36:43

the one nation was formed, clearly the other

01:36:43 --> 01:36:44

one was formed. Right?

01:36:44 --> 01:36:46

The first day that you had life is

01:36:46 --> 01:36:48

the first day your mom became a mother.

01:36:48 --> 01:36:48

Right?

01:36:50 --> 01:36:51

It's from the.

01:36:52 --> 01:36:53

I think it took time to lose the

01:36:53 --> 01:36:54

trap. Yeah.

01:36:55 --> 01:36:57

Yeah. So congratulations to everyone

01:36:58 --> 01:36:59

who is a,

01:37:01 --> 01:37:02

Pakistani or

01:37:04 --> 01:37:05

married to a Pakistani.

01:37:05 --> 01:37:06

Are we true

01:37:07 --> 01:37:08

Are we truly independent?

01:37:08 --> 01:37:10

Yeah. Independent. So you you you American puppets.

01:37:11 --> 01:37:13

Financially totally independent. American puppets and

01:37:14 --> 01:37:15

Yeah. At least, though, at least in your

01:37:15 --> 01:37:17

country, you're free to do stuff.

01:37:17 --> 01:37:19

They're not jailing you like the in in

01:37:19 --> 01:37:19

India.

01:37:20 --> 01:37:22

That aspect Yeah. Yeah. Is good.

01:37:23 --> 01:37:25

What is the ruling of a female learning

01:37:25 --> 01:37:27

Tajweed from a male over the phone?

01:37:30 --> 01:37:32

If it's an online class with a lot

01:37:32 --> 01:37:34

of people, maybe. But 1 on 1,

01:37:35 --> 01:37:35

suspicious.

01:37:36 --> 01:37:38

Recite that again, sister.

01:37:39 --> 01:37:41

Suspicious. Shaitan can get involved in that. Because

01:37:41 --> 01:37:42

a voice can become,

01:37:45 --> 01:37:45

a temptation.

01:37:46 --> 01:37:47

Right?

01:37:47 --> 01:37:49

And how and when you talk, you're not

01:37:49 --> 01:37:51

gonna say, hello. Assalamu alaikum recite. No. There's

01:37:51 --> 01:37:53

gonna be a assalamu alaikum. How are you?

01:37:53 --> 01:37:55

How's everything? Oh, Shaykh, I have a question.

01:37:55 --> 01:37:58

Right? It sounds to me it could be.

01:38:01 --> 01:38:02

It could be a position of where

01:38:03 --> 01:38:05

it there can be fit. But if it's

01:38:05 --> 01:38:08

a class where there's 15 people reciting, there's

01:38:08 --> 01:38:09

probably less so.

01:38:15 --> 01:38:17

Yeah. Yeah. Make sure he if if it's

01:38:17 --> 01:38:20

gonna be even even if it's 1 on

01:38:20 --> 01:38:22

1 and he's old, it could be fit

01:38:22 --> 01:38:23

now. Right?

01:38:35 --> 01:38:38

Cool gap says he calls people for a

01:38:38 --> 01:38:39

living. Maybe he's a salesman or something. He

01:38:39 --> 01:38:41

says voice is definitely a temptation.

01:38:44 --> 01:38:46

What do you call your hat? No. It

01:38:46 --> 01:38:47

has no name. The cap that I Kufi

01:38:47 --> 01:38:49

that I wear. It was just made.

01:38:50 --> 01:38:53

Yep. For women who wear makeup, can they

01:38:53 --> 01:38:54

make?

01:38:54 --> 01:38:55

Definitely not.

01:38:56 --> 01:38:56

Making

01:38:57 --> 01:38:58

has reasons

01:38:58 --> 01:39:00

that make you allow allow you to make.

01:39:01 --> 01:39:03

But because you're at a wedding and you

01:39:03 --> 01:39:05

have a lot of makeup on, and let's

01:39:05 --> 01:39:06

say it's a woman's gathering, hypothetically, it's all

01:39:06 --> 01:39:07

halal,

01:39:08 --> 01:39:09

then no.

01:39:09 --> 01:39:11

You would have to have wudu beforehand.

01:39:12 --> 01:39:13

And when you make wudu,

01:39:13 --> 01:39:14

redo it all

01:39:15 --> 01:39:17

afterwards if you wanna do that.

01:39:19 --> 01:39:20

What resources

01:39:20 --> 01:39:21

are there for existential

01:39:22 --> 01:39:22

crisis?

01:39:23 --> 01:39:26

Says Mateen Salim. I'm sure he's asking for

01:39:26 --> 01:39:28

a friend. So the answer to that is

01:39:28 --> 01:39:31

ponder the Quran. If you have an existential

01:39:31 --> 01:39:33

crisis as a Muslim, like, existential crisis means

01:39:33 --> 01:39:34

I don't know why I exist. What's my

01:39:34 --> 01:39:36

purpose in life? Recite the Quran with

01:39:38 --> 01:39:39

with with with contemplation.

01:39:39 --> 01:39:42

That's your solution. Read the stories of prophets

01:39:42 --> 01:39:42

with.

01:39:44 --> 01:39:46

What are the rulings on revolutions? In general,

01:39:47 --> 01:39:49

it's forbidden in Islam for you to revolt

01:39:49 --> 01:39:52

against your ruler unless he becomes an outright

01:39:52 --> 01:39:52

open kafir.

01:39:56 --> 01:39:59

Yakub says, I'm going more, Tanya, in October.

01:39:59 --> 01:40:01

Good idea or no?

01:40:04 --> 01:40:06

Wait. You're going anyway. You made the decision.

01:40:06 --> 01:40:08

I think it's depending on the that you

01:40:08 --> 01:40:10

go to. It's a good idea. Who are

01:40:10 --> 01:40:11

you going to is the question.

01:40:12 --> 01:40:14

You know? Who are you going to?

01:40:17 --> 01:40:19

Is it a public sin to lie about

01:40:19 --> 01:40:20

something like your qualifications?

01:40:21 --> 01:40:23

I have to lie about often.

01:40:24 --> 01:40:26

Will my towboat be only accepted once I

01:40:26 --> 01:40:28

tell the truth? You gotta tell the truth.

01:40:28 --> 01:40:29

You cannot lie,

01:40:30 --> 01:40:31

about your qualifications,

01:40:32 --> 01:40:34

particularly in something that could harm somebody.

01:40:35 --> 01:40:37

Right? But you can't lie in general about

01:40:37 --> 01:40:40

your qualifications. Say, for example, I've have 10

01:40:40 --> 01:40:42

years of experience in coding and you don't.

01:40:42 --> 01:40:44

Or I've been coding for for 3 years

01:40:44 --> 01:40:46

and you haven't been. For some reason, there

01:40:46 --> 01:40:48

is this thing where people who take a

01:40:48 --> 01:40:49

training course in coding,

01:40:50 --> 01:40:51

they're told to lie.

01:40:52 --> 01:40:54

Say because this amount

01:40:54 --> 01:40:56

gives you the value of 5 years experience.

01:40:56 --> 01:40:58

So you could say you have 5 years

01:40:58 --> 01:41:00

experience. So this guy has

01:41:00 --> 01:41:01

of coding. Right?

01:41:02 --> 01:41:05

His package, his 6 week camp is equivalent

01:41:05 --> 01:41:06

to 5 years.

01:41:18 --> 01:41:20

When is your birthday? I'm not gonna say.

01:41:20 --> 01:41:21

So why?

01:41:22 --> 01:41:23

To do an astrological

01:41:24 --> 01:41:26

background check? I'm not saying.

01:41:28 --> 01:41:29

Do you ever take group omelette trips? Yeah.

01:41:29 --> 01:41:31

I did 2 years ago. 2 year last

01:41:31 --> 01:41:33

2 years. We're not doing it this year,

01:41:33 --> 01:41:34

though.

01:41:37 --> 01:41:39

If the ruler doesn't rule by the sharia,

01:41:39 --> 01:41:40

then you can revolt.

01:41:41 --> 01:41:43

Not always. Not all the time. If he

01:41:43 --> 01:41:43

establishes

01:41:45 --> 01:41:48

basically, he's a Muslim still and allows you

01:41:48 --> 01:41:49

to pray.

01:41:49 --> 01:41:52

The guideline for not revolting is pretty low,

01:41:53 --> 01:41:56

and the guideline for revolting is pretty high.

01:41:56 --> 01:41:59

The condition that, for example, says that you'd

01:41:59 --> 01:42:01

have to ensure that the leadership of the

01:42:01 --> 01:42:03

count of that city or that country would

01:42:03 --> 01:42:06

have to ensure that the alts replacing this

01:42:06 --> 01:42:08

ruler would not lead to worse harm. That's

01:42:08 --> 01:42:09

very hard to do.

01:42:11 --> 01:42:13

Is kosher food hadad for us to eat?

01:42:13 --> 01:42:15

Kosher meat is hadad for us to eat.

01:42:15 --> 01:42:16

As for other kosher food, you have to

01:42:16 --> 01:42:17

be careful because

01:42:18 --> 01:42:20

they may have alcohol in them. They they

01:42:20 --> 01:42:22

don't have a prohibition against alcohol, but their

01:42:22 --> 01:42:24

slaughters are for us to eat.

01:42:26 --> 01:42:28

Shay, you never told us about Bangladesh. No.

01:42:28 --> 01:42:30

I didn't. I did not follow-up too much

01:42:30 --> 01:42:33

on Bangladesh, so that's my fault. Should've probably

01:42:33 --> 01:42:34

followed up more on Bangladesh.

01:42:35 --> 01:42:36

I did discuss

01:42:37 --> 01:42:37

the situation

01:42:38 --> 01:42:41

with a Bengali friend of mine. He has,

01:42:41 --> 01:42:43

I guess, he has the authority and he

01:42:43 --> 01:42:45

has knowledge since he's just by virtue of

01:42:45 --> 01:42:47

being aware of the Bengali news in that

01:42:47 --> 01:42:48

language.

01:42:49 --> 01:42:49

But,

01:42:50 --> 01:42:51

no, I I wasn't. And I did see

01:42:51 --> 01:42:53

that all the people were happy that

01:42:54 --> 01:42:56

this one lady is gone. Now there's,

01:42:58 --> 01:43:00

better people, but I can't really comment, to

01:43:00 --> 01:43:02

be honest with you, because, I didn't

01:43:03 --> 01:43:05

read much I should have read, but didn't

01:43:05 --> 01:43:05

have time.

01:43:07 --> 01:43:09

What about having birthday parties? You know, for

01:43:09 --> 01:43:10

kids, it should be okay. For kids.

01:43:11 --> 01:43:13

But not

01:43:13 --> 01:43:14

not a lot. Not extravagant.

01:43:15 --> 01:43:17

Like, just some family members.

01:43:18 --> 01:43:19

Right? The neighbors maybe.

01:43:19 --> 01:43:22

Just, like, really small little 10 minute thing.

01:43:23 --> 01:43:24

But to have a whole day, full day

01:43:24 --> 01:43:26

party, I think is success, but it also

01:43:26 --> 01:43:27

creates a culture.

01:43:27 --> 01:43:29

Because now you do it. Okay. Now we

01:43:29 --> 01:43:30

have to do it. Now what if the

01:43:30 --> 01:43:32

family doesn't have a lot of money?

01:43:32 --> 01:43:34

What if the family has 4 kids, so

01:43:34 --> 01:43:35

you're gonna have 4 birthday every day? I

01:43:35 --> 01:43:37

have to come and drop a $100 for

01:43:37 --> 01:43:38

you? Why?

01:43:38 --> 01:43:40

Right? So maybe it's the the

01:43:40 --> 01:43:43

fear is it creates the and a waste

01:43:43 --> 01:43:45

of time and money, stuff like that.

01:43:45 --> 01:43:47

Then if you have 30 friends and they

01:43:47 --> 01:43:50

got 30 kids, am I that's 30 days

01:43:50 --> 01:43:51

a year. We're gonna have to go and

01:43:51 --> 01:43:52

buy this kid a gift and spend half

01:43:52 --> 01:43:53

the day there?

01:43:53 --> 01:43:55

Is the problem. So if but if it's

01:43:55 --> 01:43:57

small something small within your family and that's

01:43:57 --> 01:43:59

it and maybe just a cousin or a

01:43:59 --> 01:44:01

neighbor, that shouldn't be a problem. And it

01:44:01 --> 01:44:02

stops at the end of, like, age 10

01:44:02 --> 01:44:03

or something like that.

01:44:10 --> 01:44:12

One more question or two more questions we're

01:44:12 --> 01:44:13

gonna take.

01:44:16 --> 01:44:17

Please invite Pierce up,

01:44:20 --> 01:44:23

We need help to make MadiQ website more

01:44:23 --> 01:44:25

beneficial. We'll we'll support you.

01:44:25 --> 01:44:26

We will support you.

01:44:28 --> 01:44:31

Needs some gonna need some, samosas in back,

01:44:31 --> 01:44:32

though, as compensation.

01:44:34 --> 01:44:35

It's samosas gotta have

01:44:36 --> 01:44:39

the purple sauce, that brown sauce. What what

01:44:39 --> 01:44:40

would you describe that color as?

01:44:44 --> 01:44:45

Dark burgundy.

01:44:48 --> 01:44:49

You know that sauce. Right?

01:44:51 --> 01:44:53

Permissible to share pictures of dead Muslims in

01:44:53 --> 01:44:53

Gaza?

01:44:56 --> 01:44:57

I think it's for the benefit of showing

01:44:57 --> 01:44:58

the world what's happening.

01:45:00 --> 01:45:02

That that should not be a problem.

01:45:02 --> 01:45:03

But I think there

01:45:04 --> 01:45:06

if there are auras uncovered, that's different.

01:45:10 --> 01:45:11

Is there any authentic source that can be

01:45:11 --> 01:45:13

used to prove Karamat al Awliya? Oh,

01:45:14 --> 01:45:15

prophet himself

01:45:16 --> 01:45:18

did not he say the story of Juraj?

01:45:18 --> 01:45:20

Did not he share the story of Sahaba

01:45:20 --> 01:45:22

themselves who saw orbs of light coming down

01:45:22 --> 01:45:24

as they recited the Quran?

01:45:26 --> 01:45:28

Are these not karmats of Sahaba? The Quran

01:45:28 --> 01:45:29

itself.

01:45:30 --> 01:45:32

Ashabul kaf, they're not prophets,

01:45:34 --> 01:45:36

Quran itself. That's why

01:45:36 --> 01:45:40

establishing the belief in general of karamatul Awliya

01:45:40 --> 01:45:41

is an obligation in aqidah.

01:45:42 --> 01:45:44

To believe in a specific person's karamah is

01:45:44 --> 01:45:45

not an obligation.

01:45:47 --> 01:45:48

But to call that person a liar is

01:45:48 --> 01:45:50

forbidden unless you have proof that he's lying.

01:45:52 --> 01:45:53

That's the rule. I don't think anyone should

01:45:53 --> 01:45:55

even have a problem. Like, I've been saying

01:45:55 --> 01:45:57

he himself, he says that the karama of,

01:45:57 --> 01:46:00

Sheikh Abdul Qadir Jainani or Mutawater. Everyone says

01:46:00 --> 01:46:02

that. So if you're Salafi 100%. Yeah. That's

01:46:02 --> 01:46:04

your Sheikh. Right? You have to. He says.

01:46:04 --> 01:46:04

And

01:46:06 --> 01:46:08

they oftentimes involved him reading the thoughts of

01:46:08 --> 01:46:09

the person in front of him.

01:46:10 --> 01:46:12

We're gonna have to fix this light situation.

01:46:12 --> 01:46:13

You know what I'm gonna do, Omar?

01:46:14 --> 01:46:16

Firstly, we need these bulbs to be better.

01:46:16 --> 01:46:17

Number 2, I'm gonna get another lamp right

01:46:17 --> 01:46:19

here to give us a nice glow.

01:46:22 --> 01:46:25

Forget that one. There you go. Suddenly, it

01:46:25 --> 01:46:25

worked.

01:46:26 --> 01:46:27

That's a good one. I've got on that.

01:46:28 --> 01:46:30

There you go. That thing has been hasn't

01:46:30 --> 01:46:31

been working for ages. There's a proof right

01:46:31 --> 01:46:32

there. Good.

01:46:35 --> 01:46:36

Could you please,

01:46:36 --> 01:46:38

answer Ahmed Saint's question?

01:46:38 --> 01:46:39

Alright.

01:46:40 --> 01:46:41

Fine. We'll do that. Ahmed Saint,

01:46:42 --> 01:46:44

would a person who is against his family

01:46:44 --> 01:46:47

talking out taking out a home equity loan

01:46:48 --> 01:46:49

also be someone who is dealing with the

01:46:49 --> 01:46:51

rabbi in the family commits the loan?

01:46:55 --> 01:46:57

No. No. The one who commits the the

01:46:57 --> 01:47:00

sinful transaction is the one who signs it.

01:47:00 --> 01:47:02

The one who helped him sign it. The

01:47:02 --> 01:47:03

one who encouraged him to sign it. The

01:47:03 --> 01:47:06

one who remains silent as he signs it.

01:47:06 --> 01:47:07

But let's say you're a son and your

01:47:07 --> 01:47:09

dad says, no. I'm getting a house on.

01:47:10 --> 01:47:12

I'm buying all business on riba. I'm doing

01:47:12 --> 01:47:14

this on riba. And you say,

01:47:14 --> 01:47:16

yeah, pops. Haram.

01:47:17 --> 01:47:19

Haram to get you. One time is enough.

01:47:19 --> 01:47:19

Father,

01:47:20 --> 01:47:22

I just wanna tell you it's unlawful what

01:47:22 --> 01:47:22

you're doing.

01:47:23 --> 01:47:23

Khalas.

01:47:25 --> 01:47:26

One time you said it.

01:47:27 --> 01:47:28

Now he does it, and you live in

01:47:28 --> 01:47:30

the home. That's your problem

01:47:31 --> 01:47:32

that you live in his house.

01:47:33 --> 01:47:35

You're maybe still a youth.

01:47:36 --> 01:47:36

That's your problem.

01:47:37 --> 01:47:39

When you rent an apartment the whole apartment

01:47:39 --> 01:47:42

complex is based on. Right? When you rent

01:47:42 --> 01:47:44

a house or rent an apartment, the that

01:47:44 --> 01:47:46

very apartment yourself that you're renting is probably

01:47:46 --> 01:47:48

bought on. You're not responsible for that.

01:47:50 --> 01:47:52

K. There's the answer.

01:47:52 --> 01:47:55

Alright. Valhalla says, if I follow an imam

01:47:55 --> 01:47:58

or sheikh, do we share responsibility in sins?

01:47:58 --> 01:48:00

For example, he says something is halal and

01:48:00 --> 01:48:01

I follow that, turns out is wrong. No.

01:48:01 --> 01:48:03

You're not. If you're a common Muslim and

01:48:03 --> 01:48:05

you have a trustworthy sheikh and you see

01:48:05 --> 01:48:07

the whole town is trusting him and every

01:48:07 --> 01:48:08

trust Muslim

01:48:08 --> 01:48:10

good Muslim follows him, and you're just a

01:48:10 --> 01:48:13

regular person, you used your judgment.

01:48:13 --> 01:48:15

And I can't judge whether he's right or

01:48:15 --> 01:48:16

wrong.

01:48:16 --> 01:48:18

And he turns out to give a that

01:48:18 --> 01:48:19

turns out to be wrong, you're not sinful.

01:48:19 --> 01:48:20

He's sinful.

01:48:21 --> 01:48:23

And if he's sincere, try try to get

01:48:23 --> 01:48:24

the answer, but he was wrong, he's not

01:48:24 --> 01:48:25

even sinful.

01:48:25 --> 01:48:28

That's the meaning of the that someone gives

01:48:28 --> 01:48:29

a.

01:48:30 --> 01:48:32

If he's correct, he gets 2 rewards. If

01:48:32 --> 01:48:35

he's incorrect, he gets only one reward. That's

01:48:35 --> 01:48:36

if he's attempting to get the truth, but

01:48:36 --> 01:48:39

he failed. If he's a corrupt person and

01:48:39 --> 01:48:41

sloppy person and he follows his whims and

01:48:41 --> 01:48:43

he just wants everyone to now do what

01:48:43 --> 01:48:45

he's doing, that's his problem, and he fooled

01:48:45 --> 01:48:45

you

01:48:46 --> 01:48:47

and fooled the whole community.

01:48:47 --> 01:48:49

Today, it's hard to do that when you

01:48:49 --> 01:48:51

have the Internet. There's information out there. Everyone

01:48:51 --> 01:48:52

can do research,

01:48:53 --> 01:48:55

and we're obligated to follow the one that

01:48:55 --> 01:48:57

we feel is most likely this person is

01:48:57 --> 01:48:59

most connected to the truth.

01:49:00 --> 01:49:01

Right?

01:49:01 --> 01:49:03

And also, in that is a condition that

01:49:03 --> 01:49:04

he's qualified too.

01:49:04 --> 01:49:07

Right? But the common person won't know.

01:49:07 --> 01:49:09

Yeah. The common Muslim will not know he's

01:49:09 --> 01:49:11

qualified or not. That's the big tough part.

01:49:11 --> 01:49:13

Right. Common Muslim just say he has he's

01:49:13 --> 01:49:15

the imam of the mosque, he's wearing a

01:49:15 --> 01:49:16

robe all the time, he's in the masjid

01:49:16 --> 01:49:19

every time I come, he leads all the

01:49:19 --> 01:49:22

prayers, he's very pious, his children look pious.

01:49:23 --> 01:49:25

Right? He's got all the markers of piety,

01:49:25 --> 01:49:27

he can talk about Islam all day long,

01:49:27 --> 01:49:28

and I don't

01:49:29 --> 01:49:29

right?

01:49:30 --> 01:49:30

I don't know.

01:49:31 --> 01:49:33

Just think of any other fields. Shifts your

01:49:33 --> 01:49:35

field to, let's say,

01:49:36 --> 01:49:37

physics.

01:49:38 --> 01:49:40

Right? Someone tells you the answer to this

01:49:40 --> 01:49:42

physics question is this.

01:49:42 --> 01:49:44

And you look on the Internet and you

01:49:44 --> 01:49:45

see 3 different answers. But say, Sheikh, but

01:49:45 --> 01:49:46

are you sure this is the right answer?

01:49:46 --> 01:49:48

A 100%, and he gives you a lecture

01:49:48 --> 01:49:49

and you don't understand a word what he

01:49:49 --> 01:49:50

just said.

01:49:50 --> 01:49:52

I'm just gonna have to judge. Right? He

01:49:52 --> 01:49:54

is a physics professor. Someone hired him for

01:49:54 --> 01:49:56

physics. Right? The common Muslim says, alright. The

01:49:56 --> 01:49:57

mosque hired him. Right?

01:49:58 --> 01:50:00

He shows up, and he's always walking around

01:50:00 --> 01:50:01

with other people who are imams.

01:50:02 --> 01:50:03

The common man can't

01:50:03 --> 01:50:05

distinguish. Therefore, he's not sinful.

01:50:07 --> 01:50:10

But he may suffer the bad consequences of

01:50:10 --> 01:50:12

this sheikh. So if the sheikh is sloppy

01:50:12 --> 01:50:14

and loose in his fatawah and he follows

01:50:14 --> 01:50:16

his whims, now you start following your whims,

01:50:16 --> 01:50:17

you will get the result,

01:50:19 --> 01:50:19

bad results.

01:50:20 --> 01:50:22

The guy says, yeah. Let your kids go

01:50:22 --> 01:50:23

to public school. Let them meet McDonald's and

01:50:23 --> 01:50:24

let them listen to music.

01:50:25 --> 01:50:26

Right? Well, he's got a bigger beard than

01:50:26 --> 01:50:28

me, wears a nicer thobe than me. He

01:50:28 --> 01:50:30

recites more Quran than me. What do I

01:50:30 --> 01:50:32

know? Right? So we do that.

01:50:32 --> 01:50:34

Now you are not sinful, biz you with

01:50:34 --> 01:50:37

a good heart followed your sheikh, your local

01:50:37 --> 01:50:37

imam,

01:50:38 --> 01:50:39

who told you to do all these things.

01:50:40 --> 01:50:42

But you're gonna get a bad result.

01:50:43 --> 01:50:45

Right? So you do suffer the result,

01:50:45 --> 01:50:47

the consequences. You don't suffer the sin. That's

01:50:47 --> 01:50:49

why there is a separation between sins and

01:50:49 --> 01:50:50

consequences.

01:50:51 --> 01:50:53

And that's why you gotta be cautious. So

01:50:53 --> 01:50:55

he you may be totally innocent. He may

01:50:55 --> 01:50:57

be even innocent about it,

01:50:58 --> 01:51:00

but be careful because there are consequences here.

01:51:02 --> 01:51:03

This is

01:51:03 --> 01:51:06

Urdu. He's saying, we need help in answering

01:51:06 --> 01:51:07

the questions we are receiving from the people

01:51:07 --> 01:51:09

of the subcontinent and also in posting more

01:51:09 --> 01:51:10

authentic content

01:51:10 --> 01:51:12

authentic content about

01:51:12 --> 01:51:14

on our website. Alright. We're gonna make get

01:51:14 --> 01:51:15

his phone number. Get his WhatsApp. Yeah. I

01:51:15 --> 01:51:17

need to get his We'll make a chat

01:51:17 --> 01:51:18

between me and him and Othman

01:51:19 --> 01:51:21

and Sheikh Haroun and Sheikh Morabets.

01:51:23 --> 01:51:25

We're coming, folks. The new project. We're coming.

01:51:25 --> 01:51:28

Maybe 1400 years later, but we're finally coming.

01:51:28 --> 01:51:30

We're on the shores of the Indian Ocean,

01:51:30 --> 01:51:32

folks. We just landed. Okay. You just landed.

01:51:32 --> 01:51:34

We just landed. It may be 1400 years

01:51:34 --> 01:51:35

too late

01:51:36 --> 01:51:36

after,

01:51:37 --> 01:51:39

but we're finally there. When they needed the

01:51:39 --> 01:51:41

most. Okay. Now listen to this. Here's a

01:51:41 --> 01:51:42

couple of more

01:51:42 --> 01:51:44

questions. How to get over heartbreak over an

01:51:44 --> 01:51:46

engagement? Please give me some advice.

01:51:49 --> 01:51:49

Recite

01:51:51 --> 01:51:53

Allah will put in your heart,

01:51:53 --> 01:51:55

satisfaction in your heart.

01:51:55 --> 01:51:57

You feel heartbreak because you feel in need

01:51:57 --> 01:51:58

of this person.

01:51:59 --> 01:52:01

You can't have this person. They don't like

01:52:01 --> 01:52:02

you. You don't like them. It didn't work

01:52:02 --> 01:52:04

out. Whatever happened happened.

01:52:04 --> 01:52:06

Now you feel heartbreak? Yeah.

01:52:08 --> 01:52:09

Kafi

01:52:10 --> 01:52:10

is another

01:52:11 --> 01:52:14

name constantly nonstop for the next period of

01:52:14 --> 01:52:14

time.

01:52:15 --> 01:52:17

Never stop saying it. I guarantee within 1

01:52:17 --> 01:52:18

week, everything's gonna be different. Your heart will

01:52:18 --> 01:52:21

have changed. Allah puts a in your heart.

01:52:27 --> 01:52:29

Okay. Couple more other questions here that I

01:52:29 --> 01:52:31

wanted to answer real quick. What are your

01:52:31 --> 01:52:32

thoughts on the

01:52:32 --> 01:52:33

and

01:52:33 --> 01:52:35

their, so we don't follow them?

01:52:40 --> 01:52:43

Is not bearing the images of Gaza make

01:52:43 --> 01:52:43

me cons

01:52:44 --> 01:52:45

does that make

01:52:45 --> 01:52:46

not concerned of the ummah?

01:52:47 --> 01:52:49

I can't bear to see the images of

01:52:49 --> 01:52:49

Gaza.

01:52:50 --> 01:52:51

Does that make me not concerned for the

01:52:51 --> 01:52:52

ummah? No.

01:52:53 --> 01:52:54

No. Not at

01:52:54 --> 01:52:56

all. There were crises in the past where

01:52:56 --> 01:52:57

there weren't images.

01:52:58 --> 01:53:00

He could still be concerned by reading, by

01:53:00 --> 01:53:01

by other things.

01:53:02 --> 01:53:04

You don't have to see these gruesome images.

01:53:10 --> 01:53:11

How long do you think they'll keep the

01:53:11 --> 01:53:13

podcast going? As long as Allah gives us

01:53:13 --> 01:53:15

to to do dawah.

01:53:16 --> 01:53:17

Allah can

01:53:18 --> 01:53:20

you don't do dawah except by

01:53:20 --> 01:53:23

even from Allah and Tofiq and Dua from

01:53:23 --> 01:53:23

your shiuk.

01:53:28 --> 01:53:29

You have to have,

01:53:31 --> 01:53:33

it's all by Allah. It's not by your

01:53:33 --> 01:53:35

smarts. It's not by your knowledge even.

01:53:35 --> 01:53:37

Some people 10 times more knowledgeable.

01:53:38 --> 01:53:40

Right? And to me, 10 times less knowledgeable,

01:53:40 --> 01:53:42

and the less knowledgeable may be given more.

01:53:43 --> 01:53:44

Right?

01:53:45 --> 01:53:47

It's by from Allah. It's by with the

01:53:47 --> 01:53:47

Muslims

01:53:47 --> 01:53:49

that Allah permits you to have a dua.

01:53:50 --> 01:53:51

This the the dua is gonna happen. All

01:53:51 --> 01:53:53

of you that are benefiting from you're gonna

01:53:53 --> 01:53:55

benefit either way with or without us.

01:53:55 --> 01:53:57

This benefit that you would get just hypothetically,

01:53:57 --> 01:54:00

let's say someone benefited. If it

01:54:00 --> 01:54:02

if if we all weren't here, he get

01:54:02 --> 01:54:04

the same benefit from somebody else.

01:54:04 --> 01:54:06

Allah Ta'ala is not in need of anybody.

01:54:07 --> 01:54:09

When you do any good deed in this

01:54:09 --> 01:54:09

Ummah

01:54:10 --> 01:54:12

or even attempt to do a good deed.

01:54:12 --> 01:54:14

I'm gonna say I'm doing good deed. Say,

01:54:14 --> 01:54:15

attempting to do good deeds.

01:54:16 --> 01:54:18

That's an honor for you. You're you're the

01:54:18 --> 01:54:19

one who's receiving

01:54:20 --> 01:54:20

the.

01:54:21 --> 01:54:22

And without you,

01:54:22 --> 01:54:24

right, the people will still benefit.

01:54:24 --> 01:54:26

If you get in this head, oh, they

01:54:26 --> 01:54:28

couldn't do without us. Yes. They can.

01:54:34 --> 01:54:36

Yes. They can. Do I need to say

01:54:37 --> 01:54:38

when I read the name of the prophet

01:54:38 --> 01:54:40

in a book? Yes. Unless you're reading silently,

01:54:40 --> 01:54:42

then you say it in your head. Because

01:54:42 --> 01:54:44

you're reading silently, but when you're reading out

01:54:44 --> 01:54:45

loud, then yes.

01:54:47 --> 01:54:49

Requesting drop my current roommate who moved in

01:54:50 --> 01:54:52

out of my control isn't a Muslim.

01:54:53 --> 01:54:54

I had a very hard time with her

01:54:54 --> 01:54:55

since 2018.

01:54:56 --> 01:54:57

Pray my new roommate is a Muslim and

01:54:57 --> 01:54:59

practicing good friend and tenant.

01:55:00 --> 01:55:00

Give

01:55:00 --> 01:55:01

Kranji 66

01:55:02 --> 01:55:03

a good

01:55:03 --> 01:55:04

Muslim roommate.

01:55:05 --> 01:55:06

That's not gonna bring in,

01:55:08 --> 01:55:10

whatever it was that Kranji was not happy

01:55:10 --> 01:55:12

with, but it was out of her control

01:55:12 --> 01:55:13

to have this roommate and

01:55:13 --> 01:55:16

ended up like that. So may Allah give

01:55:16 --> 01:55:17

you Tofiq in getting a good roommate.

01:55:22 --> 01:55:24

Specific Dua for financial help and job security.

01:55:26 --> 01:55:28

Say it in the last 3rd of the

01:55:28 --> 01:55:28

night.

01:55:29 --> 01:55:30

The dua of Musa alayhi

01:55:31 --> 01:55:32

salam.

01:55:33 --> 01:55:35

Recite that learn it, learn what it means.

01:55:35 --> 01:55:36

There's a video on it as a society.

01:55:37 --> 01:55:39

Duat for marriage is called, but it's duat

01:55:39 --> 01:55:41

for work too. It's a duat for shelter.

01:55:41 --> 01:55:42

It's a duat for marriage. It's a duat

01:55:42 --> 01:55:45

for food. It's a duat for all needs.

01:55:45 --> 01:55:48

Because from that duat, Sayedna Musa Alaihi Salam

01:55:48 --> 01:55:50

got shelter. He got food. He got a

01:55:50 --> 01:55:52

job. He got

01:55:52 --> 01:55:53

married.

01:55:53 --> 01:55:55

All from that. He got companionship. He got

01:55:55 --> 01:55:56

everything.

01:56:01 --> 01:56:04

Alright, ladies and gentlemen. We gotta go. Unfortunately,

01:56:07 --> 01:56:08

time is up.

01:56:08 --> 01:56:10

Not a long stream today.

01:56:13 --> 01:56:14

Farhea Sadiqah

01:56:15 --> 01:56:16

just got back from Tareem. How do you

01:56:16 --> 01:56:18

keep up the spiritual high?

01:56:18 --> 01:56:20

You keep it up by reciting the.

01:56:21 --> 01:56:23

Nonstop recite all the in the

01:56:24 --> 01:56:25

that you

01:56:26 --> 01:56:28

can. And keep up with website and listen

01:56:28 --> 01:56:30

to the lectures of Habib all the time.

01:56:32 --> 01:56:34

What should I do? What should one do

01:56:34 --> 01:56:36

if a man cannot remember

01:56:37 --> 01:56:38

if he said

01:56:39 --> 01:56:41

he will give you talaq or I give

01:56:41 --> 01:56:42

you talaq?

01:56:42 --> 01:56:44

Does talaq happen?

01:56:46 --> 01:56:49

If a man can't remember it, then he

01:56:49 --> 01:56:49

asks

01:56:50 --> 01:56:51

his wife,

01:56:52 --> 01:56:54

what did I say? You were there. Right?

01:56:54 --> 01:56:57

If she says, I don't remember either,

01:56:59 --> 01:57:00

then there's nothing to establish to lock on

01:57:00 --> 01:57:01

it

01:57:01 --> 01:57:03

because it needs to be established with certainty,

01:57:03 --> 01:57:04

not with doubt.

01:57:06 --> 01:57:06

So

01:57:07 --> 01:57:08

they're yelling at each other. I can't remember

01:57:08 --> 01:57:10

if I said I'm gonna divorce you, I

01:57:10 --> 01:57:12

have divorced you.

01:57:13 --> 01:57:14

Can't remember.

01:57:15 --> 01:57:16

She can't remember either.

01:57:18 --> 01:57:21

We can't establish on a doubt. Right? So

01:57:21 --> 01:57:22

no no no not established.

01:57:23 --> 01:57:25

How can I get a copy of the

01:57:25 --> 01:57:27

but not not by not the big one,

01:57:27 --> 01:57:28

a tiny one? You get I don't know

01:57:28 --> 01:57:30

where you can get them, but you just

01:57:30 --> 01:57:31

get the app for now.

01:57:31 --> 01:57:33

Has an app. Just get that for now.

01:57:35 --> 01:57:37

Alright, ladies and gentlemen. We will be announced.

01:57:37 --> 01:57:39

So I'll tell you the story of Safina

01:57:39 --> 01:57:40

later on, but it it is the ark.

01:57:43 --> 01:57:44

The likeness of my

01:57:44 --> 01:57:46

is like Safina of Nuh. It's a hadith.

01:57:47 --> 01:57:49

It's also the ark. So the ark of

01:57:49 --> 01:57:51

Nuhu alayhi salaam. It's also the ark, which

01:57:51 --> 01:57:51

is

01:57:52 --> 01:57:53

the, k,

01:57:55 --> 01:57:56

in that hadith,

01:57:56 --> 01:57:58

and then my companions are like the stars.

01:57:58 --> 01:58:00

So that actual logo used to have the

01:58:00 --> 01:58:02

arc and stars around it, but it just

01:58:02 --> 01:58:05

became too busy. So it was stripped down

01:58:05 --> 01:58:06

to the arc alone.

01:58:06 --> 01:58:08

But that was the original logo. It was

01:58:08 --> 01:58:10

the arc with stars around it. It was

01:58:10 --> 01:58:11

very nice.

01:58:12 --> 01:58:14

We gotta go. Can I follow the? No.

01:58:14 --> 01:58:16

It doesn't exist anymore. It's just in books.

01:58:16 --> 01:58:17

You can't follow something that is dead. In

01:58:17 --> 01:58:20

other words, there's no living chain.

01:58:21 --> 01:58:21

K.

01:58:24 --> 01:58:26

Alright. We gotta stop there.

01:58:26 --> 01:58:27

Everybody.

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