Shadee Elmasry – Israel’s in a Lose-Lose – NBF 364

Shadee Elmasry
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AI: Summary ©

The speakers discuss various topics related to the book Mahoverah, including its title, narratives, race, and the use of narratives in religion. They stress the importance of establishing laws and regulations to ensure the safety of individuals and their families, as well as avoiding experiencing heartbreak and experiencing joy in difficult situations. They stress the need for better communication and sharing of information to avoid false accusations, as well as the importance of following a common Muslim's sheikh and avoiding sinful behavior. The speakers also ask for copies of the book and advice on getting over their heartbreak, reciting the book of expansion, and avoiding reciting a book.

AI: Summary ©

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			Welcome everybody
		
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			to the Sophia Society. Nothing but facts livestream
		
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			on a nice day. It's pretty warm
		
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			here in the great state of New Jersey
		
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			in the city of New Brunswick,
		
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			just a mile down from the
		
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			Robert Wood Johnson University
		
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			Hospital,
		
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			also known as Bob Wood. It's only known
		
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			like that to me, basically, because I call
		
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			it that.
		
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			Let's start off, first of all, with, before
		
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			we get into Israel and all the stuff
		
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			that they're doing.
		
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			And,
		
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			basically, that's what's been on everyone's mind for
		
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			almost
		
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			we're almost about to hit a year now
		
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			in 2 months, but they're just literally
		
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			driving themselves into an abyss.
		
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			There's no way to win this for them.
		
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			There is no way. They've they've taken a
		
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			situation where the whole world had sympathy for
		
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			them,
		
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			and now they've driven themselves into a situation
		
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			where
		
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			you have to be a fanatic to support
		
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			them.
		
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			Alright?
		
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			Let me
		
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			let us read from what we're reading from
		
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			our first of all. That's the first lesson
		
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			we're gonna take today.
		
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			And that's gonna be reading from Imam Suyuti's,
		
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			Tedribrawi.
		
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			His commentary
		
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			on Imam and Noah's,
		
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			Taqrib.
		
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			K.
		
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			Taqrib of Il Imam and Noahi.
		
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			And it's said by a number of people
		
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			that Ashar,
		
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			yes, I'm gonna check your questions on Instagram,
		
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			but it's easier and better if you go
		
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			to YouTube.
		
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			K.
		
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			Is when
		
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			an author adds
		
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			commentary
		
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			in the middle of the text.
		
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			So they just take the scholar's text, and
		
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			they write, like, scholars said such and such,
		
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			and they continue on,
		
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			basically, as if they're expanding the sheikh's book.
		
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			So in in these electronic versions, you'll see
		
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			it's just one paragraph.
		
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			It's one paragraph, and then the scholar
		
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			that that's in blue.
		
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			The scholar's work is in blue. The commentator's
		
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			in black.
		
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			So he's literally just adding in the middle
		
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			of the text. This is one of the
		
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			meanings of the word when you hear the
		
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			word.
		
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			The other meaning the other type of commentary
		
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			is when he just puts a line of
		
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			text, and then he writes whatever he wants
		
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			to write, and they call that a.
		
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			So that's one set of definitions.
		
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			The other set of definitions, just so you
		
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			know what the terminology is, is that Ashar
		
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			is the first commentary.
		
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			He puts text, and he comments.
		
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			Hasia is a commentary upon the commentary,
		
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			adding more details to the commentary.
		
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			So that's the second meaning
		
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			of a,
		
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			and you'll see that in both. So,
		
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			for example,
		
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			it's called a Hasia
		
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			because he puts the text and then he
		
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			puts his commentary. Not that
		
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			there is text commentary, super commentary. Just so
		
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			you know, you know, what these what these
		
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			words mean.
		
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			So today, we're gonna talk about a type
		
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			of narration from the prophet, peace be upon
		
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			him, which is called a Musal Hadith.
		
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			And in Musal
		
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			So it's when a second generation Muslim
		
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			quotes the prophet directly.
		
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			He doesn't mention the companion.
		
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			And the Olimat differed on how to use
		
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			this. The Mujtihad Imams,
		
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			they differed in 2 ways.
		
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			Well, one group said, and those are the
		
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			and the that
		
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			it's not a hadith.
		
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			The chain is cut.
		
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			But the Hanafis and Marikis said something totally
		
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			different. They said no.
		
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			If
		
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			it's a big,
		
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			a senior,
		
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			which whom we know for sure studied with
		
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			the big sahaba and for many years,
		
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			that he's not citing the companion because it's
		
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			so well known.
		
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			So they do accept it. They with the
		
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			condition that it comes from
		
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			a senior who's
		
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			well known
		
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			in his narration to be sounds and to
		
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			have studied such as Sayed ibn Musaib, for
		
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			example, who was one of the he is
		
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			the most knowledgeable of,
		
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			and he studied with Abdullah bin Umar.
		
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			So if it's
		
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			more than one cut
		
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			more than one cut.
		
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			So it's not just the secondary. It's the
		
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			3rd generation, let's say.
		
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			Didn't even meet the Teves,
		
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			then it's not a anymore. So is when
		
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			only the Sahabi is missing from the chain
		
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			omitted from the chain. Now, again,
		
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			so the Mujahid imam said he's missing from
		
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			the chain.
		
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			Simple reason is that he didn't need to
		
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			cite this hobby. This hadith is so well
		
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			known.
		
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			And his reputation as a muhaddith
		
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			and as a scholar is so established
		
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			that he cites directly to the the prophet,
		
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			peace be upon him.
		
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			That's what the is. Now if it doesn't
		
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			has that, it's missing more than 1,
		
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			then it's not called
		
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			he says here,
		
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			it's not a,
		
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			a anymore.
		
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			Alright?
		
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			It's
		
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			multiple people missing,
		
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			cut
		
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			off.
		
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			What happens when because you have a generation
		
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			you have from the top of the generation
		
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			to the bottom. The elders, just like you
		
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			have in a family.
		
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			You have a family that could be in
		
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			the traditional families 30 years apart.
		
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			Right?
		
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			From the oldest brother to the youngest
		
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			brother.
		
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			So the younger,
		
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			such as a, for example,
		
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			the much steady moms don't treat that the
		
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			same way.
		
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			They only take the more set of the
		
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			senior tabae.
		
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			But technically, by Hadith, they did still call
		
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			the more set hadith because he's a tabae
		
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			and he did meet companions.
		
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			Alright. What else is?
		
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			What happens if a second gen a third
		
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			generation, that means he didn't meet the companions,
		
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			He met those who met the companions. Say,
		
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			so and so,
		
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			a a man.
		
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			I heard from a man.
		
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			Who heard from a man?
		
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			Then we it's cut off because we need
		
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			to know the identity of every transmitter.
		
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			Alright?
		
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			In the Okay. No. Let's skip this.
		
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			Let's go to the next
		
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			section on this.
		
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			Oh, here's another question.
		
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			This is interesting.
		
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			A man
		
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			is a non believer. He's a pagan in
		
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			the time of the prophet, sallallahu alaihi wa
		
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			sallam, but he heard things. He saw things.
		
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			Right?
		
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			The prophet
		
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			returns
		
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			back to Allah, passes away.
		
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			Then the man enters Islam,
		
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			and he narrates as a Muslim now what
		
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			he saw from the prophet as a.
		
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			Is he a sahabi or a tabi?
		
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			Do we accept that hadith or not? And
		
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			the answer is he is considered a tabi.
		
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			It's not accepted from him.
		
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			Now listen to this one.
		
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			A man enters this lamp
		
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			in time of the prophet,
		
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			he apostates.
		
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			He apostates.
		
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			Then the prophet
		
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			after his death, the man returns to Islam.
		
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			Do we accept
		
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			the Hadith, his narration from when he was
		
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			a Muslim?
		
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			And the answer is no. It's not accepted.
		
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			He's a Teva. He's not a Sahabi.
		
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			Because once you negated that Islam, you negate
		
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			everything with it.
		
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			You see?
		
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			He negated his first Islam with the apostasy.
		
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			Here. Answer, Cara. Tell him, like, Cara, I'm
		
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			on the livestream. See what happens.
		
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			So k.
		
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			Okay.
		
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			Alright. Now let's go back to this one.
		
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			The one who was a kafir,
		
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			we said earlier, he was a kafir.
		
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			He enters Islam after the passing of the
		
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			prophet, he's not a Sahabi. He's a he's
		
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			a tabi. However, they accept his hadith.
		
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			He they accept his hadith. And what's an
		
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			example of that?
		
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			At Tanuhi,
		
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			Tanuhi is the messenger of Heraclius.
		
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			Heraclius sent him as a messenger. He met
		
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			the prophet
		
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			as a kafir,
		
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			did not enter Islam except after the passing
		
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			of the prophet sallallahu alaihi wasallam.
		
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			So he's a, but his hadith are accepted.
		
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			Go ahead.
		
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			Imam Ahmed narrates from him. Abu Yala narrates
		
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			from in their Musnad.
		
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			Let's talk about another category of people. There's
		
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			question marks at it.
		
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			Nobody could say there's no use of intellect
		
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			in religion. Right? This is using our minds
		
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			to decipher what's what's valuable, what's,
		
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			acceptable as narrations from the prophet as to
		
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			make law from.
		
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			Just use your mind. There's no Quran and
		
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			hadith on this. K?
		
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			How about a boy or a girl
		
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			who saw the prophet
		
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			as a child
		
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			who is not Mumayyaz?
		
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			It meaning he doesn't know right from left,
		
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			up from down, can't count 1 plus 1.
		
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			He's not Mumayaz.
		
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			Maybe he's 2, 3, 4 years old.
		
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			He can't describe anybody, for example.
		
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			Yet, he was in the presence of the
		
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			prophet sallallahu alaihi wa sallam. Like who? Muhammad
		
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			ibn Abi Bakr Siddiq.
		
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			So he is a Sahabi.
		
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			However, his
		
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			narrations
		
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			are treated as a narration of a Musa
		
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			because he could not have learned anything from
		
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			the prophet peace be upon him.
		
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			He in fact learned all of his Islam
		
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			from the companions.
		
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			So here he's a Sahabi
		
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			and his Hadith is mursal. So there is
		
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			a quiz question you can ask your friends.
		
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			Give me a situation where a person is
		
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			a Sahabi, but his hadith is Mursal.
		
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			And give me a situation where his
		
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			and his hadith is Musur.
		
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			We said earlier, the one the adult kafir
		
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			becomes Muslim after the prophet
		
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			then narrates to us what happened when he
		
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			was with the prophet.
		
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			He's a and his hadith is. It's connected
		
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			and it's evidence.
		
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			Sound.
		
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			Well, if the if the full narration sound,
		
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			but that is acceptable.
		
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			And the other is a Sahabi,
		
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			the child's companions.
		
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			He's a companion,
		
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			but those who but his narrations are.
		
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			You see that? You get that?
		
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			His narration is not at the top level
		
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			because all his Islam was learned from the
		
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			Sahaba. There's no way he when he tells
		
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			you the prophet said, you know he didn't
		
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			get that from the prophet, although he met
		
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			the prophet. Why? Because he was.
		
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			He was a child. He was not someone
		
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			who could know things.
		
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			Alright?
		
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			You see this?
		
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			Next page.
		
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			As a default,
		
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			the
		
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			is a cut chain. Correct?
		
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			There is a missing companion. So therefore, by
		
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			default, it is
		
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			a weak hadith.
		
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			Alright. So
		
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			they differed.
		
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			They said, no.
		
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			It is Sahih. Why?
		
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			Alright. Here's another question.
		
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			Well, the first thing he says that if
		
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			a mursad can be corroborated by another hadith,
		
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			then it's accepted.
		
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			In that case, then why do you need
		
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			it? Because you have the other hadith. But
		
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			he says, what about this? What about
		
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			a Sahabi who tells us something
		
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			about the prophet
		
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			that we know he didn't see? So that's
		
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			a third category.
		
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			A Sahabi.
		
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			Let's take an example. A man meets the
		
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			prophet for the first time in year 5
		
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			of the Hijra,
		
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			enters Islam, becomes a Sahabi, but narrates to
		
00:17:10 --> 00:17:12
			us something from the time of Mecca,
		
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			We know he did see it. Alright?
		
00:17:17 --> 00:17:18
			It sound.
		
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			Why? Because he's he's cutting a Sahabi.
		
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			He took it from a Sahabi. We know
		
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			that. But he himself is a Sahabi, so
		
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			we accept it.
		
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			Because all the Sahabi are considered.
		
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			Allah says the Sahaba,
		
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			he
		
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			establishes the piety of the companions that would
		
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			not lie and that they are upright in
		
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			their memory and everything.
		
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			So that's acceptable.
		
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			And my Musa Al Sahaba
		
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			for Mahkumon
		
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			be Sahati
		
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			Alal Madhav Sahih Waapila in Nahuka Musa Yagayi
		
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			Allah
		
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			and Yubayinah,
		
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			Arrywaya
		
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			and Sahabiyan.
		
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			Some have differed on that.
		
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			But the majority of hold that
		
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			the Marasil
		
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			of the Sahaba is Sahid.
		
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			It's not weak. It's not considered a more
		
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			sun.
		
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			K. How is it going, Yacine? You get
		
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			all this?
		
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			Is it clear? I got I'd have to
		
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			take notes.
		
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			Should I say it again?
		
00:18:34 --> 00:18:36
			Because this is actually pretty easy.
		
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			It is.
		
00:18:39 --> 00:18:42
			Yes. It's basically when you have the 2nd
		
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			generation.
		
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			Let me put it like this. Imagine the
		
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			grandparents
		
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			of the grandkids
		
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			citing
		
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			the grandparents.
		
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			Skip a generation. Right? But, obviously, where did
		
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			they who which ones are you gonna
		
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			consider sound? The oldest of the grandkids who
		
00:19:01 --> 00:19:02
			spent a lot of time
		
00:19:02 --> 00:19:04
			well, it's not a good example because his
		
00:19:04 --> 00:19:06
			grandkids could actually that's it for Noah's,
		
00:19:07 --> 00:19:09
			commentary on the, but
		
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			that's not a good example. Forget that example.
		
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			You have Sahaba and you have
		
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			Tabay's never met the prophet. They met the
		
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			companions.
		
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			But not all the Tabay's are the same.
		
00:19:19 --> 00:19:21
			So some may have spent their entire adult
		
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			life
		
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			and their youth with the companions studying.
		
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			Some Tabay's just crossed paths with the Sahaba.
		
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			Didn't study. We don't consider that a that
		
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			we study from that we take from.
		
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			Is someone who studied from the companions.
		
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			Otherwise, they're from the generation of.
		
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			Just means a follower, the next generation.
		
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			So here we go. We have the senior
		
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			when they cite directly to the prophet, peace
		
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			be upon him,
		
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			that
		
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			has a value to Abu Hanifa and Malik.
		
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			And that value is that he is such
		
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			a senior companion.
		
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			He is thoroughly marinated and studied and cooked
		
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			by the companions themselves.
		
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			So where would he have gotten this?
		
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			Clearly, he just and and and
		
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			it's also said they clearly did not cite
		
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			the prophet simply for the sake that it
		
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			was so so well known.
		
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			Does Hedi just so well known? Does it
		
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			need me to cite the Sahabi I took
		
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			it from?
		
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			And it could be that he's teaching many,
		
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			many gatherings.
		
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			So he, for example, is
		
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			may have cited the senate somewhere. We don't
		
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			have that, but in this case, he didn't
		
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			cite
		
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			it, and that's what got recorded. But point
		
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			being
		
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			is that's what's different upon.
		
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			The senior
		
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			second generation scholars who don't cite the prophet.
		
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			That's what's different on.
		
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			As for non senior, non elders,
		
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			now the the the the
		
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			that are not
		
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			major.
		
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			They maybe spent a year or 2 or
		
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			some time of their youth with a companion,
		
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			then his are not accepted.
		
00:21:03 --> 00:21:05
			Because the bulk of his learning was not
		
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			with the companions.
		
00:21:07 --> 00:21:09
			The bulk of his learning was with other
		
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			elder.
		
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			You see?
		
00:21:11 --> 00:21:13
			So that's one question. So that's the one
		
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			that's different upon.
		
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			As for the default,
		
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			other than that, the default is that
		
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			all
		
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			Musal Hadith are weak
		
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			with Madik and Abu Hanifa giving that one
		
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			exception. Senior Tabi'in
		
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			whose record is known, we accept their.
		
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			And then we studied those three interesting cases.
		
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			A child
		
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			companion.
		
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			You know that he didn't sit in classes.
		
00:21:40 --> 00:21:42
			He didn't sit in lessons. He didn't learn
		
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			anything. He was a child. Prophet
		
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			died when he was 3, for example, or
		
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			4, or even 5. Right?
		
00:21:50 --> 00:21:52
			But he cites from the prophet directly.
		
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			He's a Sahabi,
		
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			but his narrations are.
		
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			They're
		
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			because
		
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			you know that he didn't get his information
		
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			from the prophet directly. He got it from
		
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			another companion.
		
00:22:04 --> 00:22:06
			And then you have a flip one.
		
00:22:07 --> 00:22:07
			A man
		
00:22:09 --> 00:22:11
			interacts with the prophet as a kafir
		
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			enters Islam after the passing of the prophet
		
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			sallallahu alaihi wa sallam.
		
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			Let let me give you another example. Surak
		
00:22:18 --> 00:22:19
			ibn Malik.
		
00:22:20 --> 00:22:22
			Surak ibn Malik, we know that he chased
		
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			down the prophet sallallahu alaihi wasallam. The prophet
		
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			gave him a promise.
		
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			I will give you the jewelry
		
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			of the print the king of Persia
		
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			if you turn back and stay silent.
		
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			And the prophet
		
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			said write it down. He wrote he had
		
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			it written down.
		
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			Said Naw Abu Bakr was there, and that's
		
00:22:40 --> 00:22:42
			the story where his horse kept sinking.
		
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			As he came close to the prophet chasing
		
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			him in the Hijra, his horse kept sinking.
		
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			Went back home, never entered Islam
		
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			until the day that
		
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			he got those bracelets for him in his
		
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			mind. He wasn't a Meccan, first of all.
		
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			He was from the other cities. He's distant
		
00:22:59 --> 00:23:00
			from the whole
		
00:23:01 --> 00:23:01
			war.
		
00:23:03 --> 00:23:05
			In his mind, he's a true prophet the
		
00:23:05 --> 00:23:06
			day I get these bracelets.
		
00:23:07 --> 00:23:08
			That's in his mind.
		
00:23:09 --> 00:23:11
			So in the of Omar,
		
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			he writes, so Omar, I heard that you're
		
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			all receiving,
		
00:23:15 --> 00:23:17
			the bounty of war in these conquered Persia.
		
00:23:17 --> 00:23:18
			Here's my letter from the prop from Abu
		
00:23:18 --> 00:23:19
			Bakr.
		
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			Give me the bracelets.
		
00:23:22 --> 00:23:23
			And he gets and the let and the
		
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			prophet said, you will receive it, and you'll
		
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			give it away in charity. Meaning, your desire
		
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			for this wealth will have gone by then.
		
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			And your iman will make you not want
		
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			to wear this. Firstly, it's haram in the
		
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			first. It's gonna be haram. At the time,
		
00:23:35 --> 00:23:37
			it wasn't haram. Right? But it's gonna be.
		
00:23:38 --> 00:23:40
			And, anyway, you can own bracelets as gold.
		
00:23:40 --> 00:23:42
			A man can own female jewelry. He just
		
00:23:42 --> 00:23:43
			can't wear it.
		
00:23:44 --> 00:23:46
			And he did give it away. So Surakha
		
00:23:46 --> 00:23:48
			ibn Malik, he meets the prophet, has a
		
00:23:48 --> 00:23:50
			small interaction with him, very important one, but
		
00:23:50 --> 00:23:51
			small one,
		
00:23:51 --> 00:23:52
			as a kafir,
		
00:23:53 --> 00:23:55
			enters Islam afterwards. So when he tells us
		
00:23:55 --> 00:23:56
			something,
		
00:23:56 --> 00:23:57
			his
		
00:23:57 --> 00:24:00
			his he is a, but his hadith is.
		
00:24:01 --> 00:24:02
			His hadith is fully connected.
		
00:24:05 --> 00:24:07
			And then we have this example of a
		
00:24:07 --> 00:24:07
			Sahabi,
		
00:24:08 --> 00:24:08
			a companion,
		
00:24:09 --> 00:24:10
			who
		
00:24:12 --> 00:24:15
			tells us something about the prophet Sallallahu Alaihi
		
00:24:15 --> 00:24:17
			Wasallam which we know he didn't see himself.
		
00:24:18 --> 00:24:21
			Another example, for example, would be Ibn Abbas
		
00:24:21 --> 00:24:24
			telling us things that happened very early in
		
00:24:24 --> 00:24:26
			the life of the prophet Sallallahu Alaihi Wasallam
		
00:24:26 --> 00:24:28
			when he was, like, 2 years old. So
		
00:24:28 --> 00:24:30
			clearly he got it from another companion.
		
00:24:31 --> 00:24:33
			He didn't get it from the prophet himself.
		
00:24:34 --> 00:24:36
			Now that there could be cases where,
		
00:24:37 --> 00:24:38
			yes, they did have a conversation
		
00:24:39 --> 00:24:42
			about the past with the prophet. That's possible.
		
00:24:42 --> 00:24:44
			But let's hypothetically say in a situation where
		
00:24:44 --> 00:24:47
			we know this Sahabi only had a limited
		
00:24:47 --> 00:24:48
			interaction with the prophet
		
00:24:49 --> 00:24:49
			then left,
		
00:24:50 --> 00:24:52
			but he mingled with the companions afterwards,
		
00:24:53 --> 00:24:53
			learned,
		
00:24:54 --> 00:24:56
			and then tells us what the prophet who
		
00:24:56 --> 00:24:57
			has a lot of that.
		
00:24:58 --> 00:25:01
			He has tons of that. Majority of Hadith
		
00:25:01 --> 00:25:02
			of Abu Hurair was not taken from the
		
00:25:02 --> 00:25:04
			prophet, peace be upon him,
		
00:25:05 --> 00:25:07
			was taken from other companions.
		
00:25:08 --> 00:25:10
			So here, they they are the
		
00:25:11 --> 00:25:12
			Sahaba.
		
00:25:12 --> 00:25:13
			The Sahabi
		
00:25:13 --> 00:25:15
			is telling you something he took from the
		
00:25:15 --> 00:25:16
			another companion
		
00:25:16 --> 00:25:18
			about the prophet, peace be upon him, and
		
00:25:18 --> 00:25:20
			we consider that sound.
		
00:25:22 --> 00:25:23
			We consider that completely sounds.
		
00:25:26 --> 00:25:27
			Any questions?
		
00:25:30 --> 00:25:32
			That was Imam and Noah's Teddari,
		
00:25:34 --> 00:25:34
			Taqrib
		
00:25:36 --> 00:25:36
			and Hadith.
		
00:25:39 --> 00:25:41
			Okay. And then there's a big shot on
		
00:25:41 --> 00:25:42
			it from
		
00:25:43 --> 00:25:43
			Tedribrawi
		
00:25:45 --> 00:25:46
			by,
		
00:25:46 --> 00:25:48
			of course, a seal c.
		
00:25:49 --> 00:25:49
			Alright.
		
00:25:51 --> 00:25:52
			John Mearsheimer,
		
00:25:53 --> 00:25:55
			video for him dropped recently
		
00:25:56 --> 00:25:56
			on
		
00:25:57 --> 00:25:59
			the state of Israel, and he says that
		
00:26:00 --> 00:26:02
			he really doesn't know where this is going
		
00:26:02 --> 00:26:02
			because
		
00:26:03 --> 00:26:05
			they're in such a mess right now
		
00:26:06 --> 00:26:08
			that the only solution for him he sees
		
00:26:08 --> 00:26:09
			for for them
		
00:26:11 --> 00:26:14
			is something that obviously is not endorsing, but
		
00:26:14 --> 00:26:16
			he's saying the only solution they have
		
00:26:17 --> 00:26:19
			is to expand this war into a regional
		
00:26:19 --> 00:26:20
			war
		
00:26:20 --> 00:26:22
			where there is war
		
00:26:22 --> 00:26:23
			in Iran,
		
00:26:24 --> 00:26:24
			maybe,
		
00:26:25 --> 00:26:26
			Lebanon,
		
00:26:27 --> 00:26:27
			maybe,
		
00:26:28 --> 00:26:29
			Syria. Who knows?
		
00:26:30 --> 00:26:32
			But the wider it is,
		
00:26:32 --> 00:26:35
			it gives basically distracts the world
		
00:26:35 --> 00:26:38
			from what they really truly wanna do, which
		
00:26:38 --> 00:26:38
			is
		
00:26:39 --> 00:26:40
			ethnically cleanse the Palestinians.
		
00:26:42 --> 00:26:44
			Why is that? Because the only way in
		
00:26:44 --> 00:26:47
			this modern world that we have here, where
		
00:26:47 --> 00:26:49
			the world is not accepting an apartheid,
		
00:26:50 --> 00:26:52
			and they have a country that's an apartheid
		
00:26:52 --> 00:26:52
			country.
		
00:26:52 --> 00:26:55
			If they were it's an apartheid state. If
		
00:26:55 --> 00:26:57
			they were to to give all the Palestinians
		
00:26:57 --> 00:26:58
			their rights,
		
00:26:58 --> 00:27:00
			within a few years, you're gonna it's gonna
		
00:27:00 --> 00:27:01
			be a Palestinian state
		
00:27:02 --> 00:27:03
			because the Palestinians
		
00:27:04 --> 00:27:06
			are a bigger population. They're almost, like, 5050,
		
00:27:07 --> 00:27:09
			but their rate of birth
		
00:27:10 --> 00:27:10
			is higher.
		
00:27:11 --> 00:27:14
			So within one generation, it's gonna be Palestine.
		
00:27:15 --> 00:27:16
			Israel will be
		
00:27:16 --> 00:27:18
			in run by but you'll have an Arab
		
00:27:18 --> 00:27:18
			president
		
00:27:18 --> 00:27:19
			in Israel,
		
00:27:19 --> 00:27:22
			a Palestinian Muslim president if they were to
		
00:27:22 --> 00:27:24
			do that. So they can't do that. So
		
00:27:24 --> 00:27:25
			right now, they have to run it as
		
00:27:25 --> 00:27:28
			an apartheid state, which is that a minority
		
00:27:28 --> 00:27:29
			is ruling the majority
		
00:27:29 --> 00:27:31
			and not giving the majority those rights.
		
00:27:32 --> 00:27:33
			Cannot be equal.
		
00:27:34 --> 00:27:36
			So the Palestinian is now divided into 3.
		
00:27:36 --> 00:27:38
			The Israeli Arabs, those Palestinians who do do
		
00:27:38 --> 00:27:41
			have who live in Israel, then you have
		
00:27:41 --> 00:27:42
			the those who live in the West Bank
		
00:27:42 --> 00:27:43
			and those who live in Gaza.
		
00:27:44 --> 00:27:46
			By isolating those two groups and not giving
		
00:27:46 --> 00:27:47
			them rights,
		
00:27:48 --> 00:27:49
			the Arab
		
00:27:49 --> 00:27:51
			Israeli in the middle is a minority.
		
00:27:52 --> 00:27:53
			So
		
00:27:53 --> 00:27:56
			he's saying that they had either continue the
		
00:27:56 --> 00:27:57
			apartheid path
		
00:27:58 --> 00:28:00
			and earn the wrath of the modern world,
		
00:28:00 --> 00:28:01
			which is not accepting this.
		
00:28:03 --> 00:28:04
			I see. You know, these Israelis, they're living
		
00:28:04 --> 00:28:07
			like Eastern Europeans living in the 19 thirties
		
00:28:07 --> 00:28:09
			and forties, but they're living in modern times.
		
00:28:10 --> 00:28:12
			They want a a colonial state where they
		
00:28:12 --> 00:28:14
			could basically do anything to the natives, which
		
00:28:14 --> 00:28:15
			is what the they're like
		
00:28:16 --> 00:28:17
			5 generations behind.
		
00:28:18 --> 00:28:19
			They wanna do what the,
		
00:28:20 --> 00:28:21
			what they saw the Europeans doing
		
00:28:22 --> 00:28:23
			in colonial times,
		
00:28:24 --> 00:28:27
			thirties, forties, fifties, they wanna do that now.
		
00:28:28 --> 00:28:29
			They're behind
		
00:28:29 --> 00:28:30
			on the times.
		
00:28:32 --> 00:28:33
			So the first up,
		
00:28:34 --> 00:28:35
			option was the apartheid
		
00:28:36 --> 00:28:38
			state. This they can't that can't last.
		
00:28:39 --> 00:28:41
			The second option is a 2 state solution.
		
00:28:41 --> 00:28:43
			They should've just taken that.
		
00:28:43 --> 00:28:44
			Right?
		
00:28:44 --> 00:28:47
			But they refused that. They feared that that
		
00:28:47 --> 00:28:49
			2 state that second state so close to
		
00:28:49 --> 00:28:50
			them is gonna cause too many problems. What
		
00:28:50 --> 00:28:51
			happens if it gets strong?
		
00:28:52 --> 00:28:55
			Right? Can't control. You cannot they could not
		
00:28:55 --> 00:28:57
			allow for 2 state solution at all. And
		
00:28:57 --> 00:28:59
			then every time those talks came, they make
		
00:28:59 --> 00:29:00
			sure to screw them up the talks.
		
00:29:01 --> 00:29:02
			Just screw them up.
		
00:29:03 --> 00:29:04
			Oh, they were just talks. So that's the
		
00:29:04 --> 00:29:07
			second thing they'll never allow for.
		
00:29:08 --> 00:29:10
			So what's the third one?
		
00:29:10 --> 00:29:12
			Find a way to basically
		
00:29:12 --> 00:29:14
			highlight and delete all these Arabs.
		
00:29:15 --> 00:29:17
			That's what they wanna do. That'll actually solve
		
00:29:17 --> 00:29:18
			their problems completely.
		
00:29:20 --> 00:29:21
			So in their
		
00:29:22 --> 00:29:25
			if they can ex when October 7 happens,
		
00:29:25 --> 00:29:27
			that gives them the pretext to be able
		
00:29:27 --> 00:29:28
			to do that.
		
00:29:28 --> 00:29:30
			But here's a problem.
		
00:29:30 --> 00:29:32
			The whole world's watching.
		
00:29:32 --> 00:29:34
			So this the real solution to this is
		
00:29:34 --> 00:29:36
			for them to expand this war. Now that
		
00:29:36 --> 00:29:39
			it's getting to a mess and everyone's got
		
00:29:39 --> 00:29:41
			cameras, and I'm on a hunt a
		
00:29:41 --> 00:29:41
			a
		
00:29:42 --> 00:29:43
			whole bunch of telegrams
		
00:29:45 --> 00:29:46
			where Arab Arab,
		
00:29:47 --> 00:29:47
			journalists
		
00:29:48 --> 00:29:49
			are out there,
		
00:29:49 --> 00:29:50
			alright,
		
00:29:52 --> 00:29:54
			filming literally everything. I mean, I just opened
		
00:29:54 --> 00:29:55
			one look at this.
		
00:29:57 --> 00:29:58
			Since this morning, 276
		
00:30:01 --> 00:30:01
			videos
		
00:30:02 --> 00:30:03
			and messages
		
00:30:04 --> 00:30:07
			from 1 Arab journalist. Another Arab journalist, 175.
		
00:30:09 --> 00:30:10
			Another one, 565.
		
00:30:12 --> 00:30:13
			I didn't check that in a couple weeks.
		
00:30:14 --> 00:30:17
			Another one, 35 since 11:30
		
00:30:17 --> 00:30:17
			AM.
		
00:30:20 --> 00:30:22
			So because of these cell phones, like, hold
		
00:30:22 --> 00:30:24
			on. Wait. See, this would have worked in
		
00:30:24 --> 00:30:25
			the fifties. It would have worked in the
		
00:30:25 --> 00:30:27
			thirties and the forties and World War 2
		
00:30:27 --> 00:30:29
			times. You could do this, ban the journalist,
		
00:30:29 --> 00:30:31
			the whole world won't know what you're doing.
		
00:30:32 --> 00:30:32
			Right?
		
00:30:34 --> 00:30:35
			No proof.
		
00:30:35 --> 00:30:38
			That's why I'm saying they're they're late. They're
		
00:30:38 --> 00:30:40
			what they're doing, the way they're living,
		
00:30:40 --> 00:30:41
			even the way they make fun of,
		
00:30:43 --> 00:30:44
			the Arabs and Palestinians,
		
00:30:44 --> 00:30:47
			they're living as if they're in the thirties
		
00:30:47 --> 00:30:48
			and forties.
		
00:30:49 --> 00:30:49
			So
		
00:30:50 --> 00:30:52
			the only solution they have is the ethnic
		
00:30:52 --> 00:30:53
			cleansing route.
		
00:30:54 --> 00:30:56
			But the only way to do that is
		
00:30:56 --> 00:30:59
			by expanding the world. Because after October 7th,
		
00:31:00 --> 00:31:00
			they were
		
00:31:01 --> 00:31:03
			essentially too much they're even till now, there's
		
00:31:03 --> 00:31:05
			too much attention on it. Everyone is just
		
00:31:05 --> 00:31:06
			focused on Gaza.
		
00:31:07 --> 00:31:09
			What they really need according to what Mearsheimer
		
00:31:09 --> 00:31:12
			says, which makes a lot of sense, is
		
00:31:12 --> 00:31:14
			if there is a front in Iran and
		
00:31:14 --> 00:31:16
			there's a front in Gaza sorry, in Lebanon
		
00:31:17 --> 00:31:19
			and there's heavy casualties coming down on Israel,
		
00:31:20 --> 00:31:23
			then everyone's looking at those things while nobody's
		
00:31:23 --> 00:31:25
			looking. They can mop up
		
00:31:25 --> 00:31:26
			the Palestinians
		
00:31:27 --> 00:31:29
			in Gaza and the West Bank.
		
00:31:30 --> 00:31:32
			And then they come out of the that
		
00:31:32 --> 00:31:32
			war
		
00:31:35 --> 00:31:36
			with hardly any Arabs left.
		
00:31:37 --> 00:31:38
			So what are they gonna have to do?
		
00:31:38 --> 00:31:40
			They're gonna have to do what happened to
		
00:31:40 --> 00:31:40
			them in Germany.
		
00:31:41 --> 00:31:43
			They're literally gonna have to highlight and delete.
		
00:31:43 --> 00:31:46
			That's their solution. They've literally created I mean,
		
00:31:46 --> 00:31:49
			Hitler called it the final solution. They've literally
		
00:31:49 --> 00:31:50
			created their own version of that.
		
00:31:51 --> 00:31:54
			They put themselves in a situation. The world
		
00:31:54 --> 00:31:54
			changed
		
00:31:54 --> 00:31:58
			and wants diversity or respect to citizen. Though
		
00:31:58 --> 00:32:00
			the world's changed, there's
		
00:32:01 --> 00:32:03
			cameras everywhere. You can't get away with stuff.
		
00:32:04 --> 00:32:06
			So they literally have only one solution out
		
00:32:06 --> 00:32:07
			of this.
		
00:32:08 --> 00:32:09
			The only other problem
		
00:32:10 --> 00:32:12
			no. The only other way out is to
		
00:32:12 --> 00:32:14
			just be an apartheid state and give the
		
00:32:14 --> 00:32:15
			world a finger.
		
00:32:16 --> 00:32:18
			That's it. That's what we are, whether we
		
00:32:18 --> 00:32:19
			like it or not, which is what they
		
00:32:19 --> 00:32:21
			have been doing, but they know that's not
		
00:32:21 --> 00:32:22
			gonna last.
		
00:32:22 --> 00:32:24
			The new generation of American politicians,
		
00:32:25 --> 00:32:27
			the new generation is gonna be split on
		
00:32:27 --> 00:32:28
			Israel.
		
00:32:28 --> 00:32:30
			And eventually, the US is not gonna be
		
00:32:30 --> 00:32:31
			theirs.
		
00:32:32 --> 00:32:34
			I was gonna say something else, but,
		
00:32:35 --> 00:32:37
			it's not gonna be their it's not gonna
		
00:32:37 --> 00:32:38
			be able to last.
		
00:32:39 --> 00:32:40
			As Allah
		
00:32:41 --> 00:32:42
			said, they only rise.
		
00:32:44 --> 00:32:46
			This group of people can only rise in
		
00:32:46 --> 00:32:48
			the world when they have a rope from
		
00:32:48 --> 00:32:49
			god or a rope from people. The rope
		
00:32:49 --> 00:32:51
			from god is you're righteous and you have
		
00:32:51 --> 00:32:52
			a prophet.
		
00:32:53 --> 00:32:54
			You're righteous
		
00:32:55 --> 00:32:56
			and you have a prophet
		
00:32:57 --> 00:32:59
			who rises and you rise righteously
		
00:33:00 --> 00:33:03
			like the kingdoms of David and Solomon.
		
00:33:05 --> 00:33:06
			And is
		
00:33:08 --> 00:33:10
			when another country props you up.
		
00:33:11 --> 00:33:13
			Another group of people prop you. You have
		
00:33:13 --> 00:33:14
			no the the one thing that they have
		
00:33:14 --> 00:33:16
			never had and will never have is the
		
00:33:16 --> 00:33:18
			ability to prop themselves up
		
00:33:20 --> 00:33:22
			by a man by manpower and by courage.
		
00:33:22 --> 00:33:24
			There are small nations in the world. And
		
00:33:24 --> 00:33:26
			and just by the fact that you have
		
00:33:26 --> 00:33:27
			no land,
		
00:33:27 --> 00:33:29
			you're gonna have to steal land
		
00:33:30 --> 00:33:31
			in order to do it. You have to
		
00:33:31 --> 00:33:32
			steal somebody else's land.
		
00:33:39 --> 00:33:40
			So
		
00:33:42 --> 00:33:44
			how long is the is the
		
00:33:45 --> 00:33:45
			American,
		
00:33:46 --> 00:33:47
			sponsorship gonna continue?
		
00:33:51 --> 00:33:54
			First of all, the will for the Americans
		
00:33:54 --> 00:33:55
			to do it and the and the control
		
00:33:55 --> 00:33:56
			that the lobby has,
		
00:33:57 --> 00:33:58
			it's a long time.
		
00:33:59 --> 00:34:01
			That's what I that's what what
		
00:34:02 --> 00:34:03
			we see in our minds.
		
00:34:05 --> 00:34:07
			The wealth of the United States, though,
		
00:34:07 --> 00:34:10
			that's another question because that can change very
		
00:34:10 --> 00:34:10
			quickly.
		
00:34:12 --> 00:34:14
			That can change really quickly. And you say,
		
00:34:14 --> 00:34:15
			yeah. We want to, but it's just we
		
00:34:15 --> 00:34:17
			can't. Right? What are we gonna do? Just
		
00:34:17 --> 00:34:19
			sacrifice our own country to keep giving 1,000,000,000
		
00:34:19 --> 00:34:20
			and 1,000,000,000
		
00:34:21 --> 00:34:22
			to Israel?
		
00:34:23 --> 00:34:25
			So that's the situation they're in. So they
		
00:34:25 --> 00:34:25
			are literally
		
00:34:26 --> 00:34:28
			in their own
		
00:34:28 --> 00:34:29
			final solution
		
00:34:30 --> 00:34:30
			is to
		
00:34:31 --> 00:34:34
			ethnically cleanse, genocide, wipe out.
		
00:34:35 --> 00:34:37
			And Mearsheimer was hesitant to say genocide for
		
00:34:37 --> 00:34:39
			a long time, but he said it finally.
		
00:34:44 --> 00:34:45
			Funny thing
		
00:34:48 --> 00:34:49
			is that
		
00:34:51 --> 00:34:53
			somebody was saying here that the Philistines, the
		
00:34:53 --> 00:34:55
			Palestinians are the Philistines,
		
00:34:56 --> 00:34:58
			and the Philistines, they come up in biblical
		
00:34:58 --> 00:34:59
			history because
		
00:35:02 --> 00:35:03
			they're the ones whom
		
00:35:06 --> 00:35:08
			the Israelites had to fight,
		
00:35:09 --> 00:35:10
			and so were the Canaanites.
		
00:35:11 --> 00:35:13
			They had to expel them.
		
00:35:14 --> 00:35:16
			And so they've been the age old enemies
		
00:35:16 --> 00:35:18
			of the Israelites, the Palestinians. Right? That that
		
00:35:18 --> 00:35:19
			they're saying the Philistines
		
00:35:20 --> 00:35:21
			and the Canaanites.
		
00:35:23 --> 00:35:24
			But when you look at the history,
		
00:35:25 --> 00:35:26
			when Moses,
		
00:35:26 --> 00:35:27
			or or when Joshua
		
00:35:28 --> 00:35:29
			gets to
		
00:35:30 --> 00:35:32
			Palestine gets to the holy lands. He's gotta
		
00:35:32 --> 00:35:34
			fight them out. He's gotta fight them, and
		
00:35:34 --> 00:35:35
			they fight him.
		
00:35:36 --> 00:35:36
			But
		
00:35:37 --> 00:35:38
			in the process of saying so,
		
00:35:39 --> 00:35:42
			you're saying that they were there. Right?
		
00:35:43 --> 00:35:45
			If being in the land is historically
		
00:35:46 --> 00:35:48
			is what gives you the right to it
		
00:35:48 --> 00:35:48
			now,
		
00:35:49 --> 00:35:51
			your story doesn't make doesn't add up.
		
00:35:52 --> 00:35:54
			Because when Joshua gets there,
		
00:35:55 --> 00:35:57
			there are people there.
		
00:35:57 --> 00:35:58
			Right?
		
00:35:58 --> 00:36:01
			When David fights Goliath,
		
00:36:01 --> 00:36:02
			they were there.
		
00:36:02 --> 00:36:03
			Right?
		
00:36:04 --> 00:36:05
			That's
		
00:36:05 --> 00:36:07
			many years later, centuries later.
		
00:36:08 --> 00:36:09
			Even the original.
		
00:36:10 --> 00:36:12
			They had to fight the Canaanites and the
		
00:36:12 --> 00:36:14
			Philistines and what have you,
		
00:36:15 --> 00:36:17
			so they were there. Right?
		
00:36:17 --> 00:36:18
			So so
		
00:36:19 --> 00:36:20
			your argument falls on its face if that's
		
00:36:21 --> 00:36:23
			if historically you possessed the land and you
		
00:36:23 --> 00:36:24
			lived in it,
		
00:36:24 --> 00:36:26
			that gives you the right to it now.
		
00:36:26 --> 00:36:29
			It collapses when you read your history because
		
00:36:29 --> 00:36:30
			they had to fight for that land.
		
00:36:34 --> 00:36:36
			Here's the funny thing.
		
00:36:36 --> 00:36:38
			Anytime that they give you the history of
		
00:36:38 --> 00:36:40
			the Philistines or what have you, they have
		
00:36:40 --> 00:36:43
			to actually show that they originated somewhere else.
		
00:36:44 --> 00:36:46
			Well, who cares? They originated somewhere else. You
		
00:36:46 --> 00:36:49
			also originated somewhere else. Abraham came from Iraq.
		
00:36:50 --> 00:36:52
			Sarah came from Syria.
		
00:36:52 --> 00:36:53
			Right?
		
00:36:53 --> 00:36:54
			And then they settled
		
00:36:55 --> 00:36:57
			in the holy land.
		
00:37:00 --> 00:37:00
			Anyway,
		
00:37:01 --> 00:37:03
			that story just never adds up.
		
00:37:04 --> 00:37:06
			Alright, Omar. Let's go to our for
		
00:37:09 --> 00:37:11
			Wednesday, and then we go to QA.
		
00:37:16 --> 00:37:18
			We got an interesting comment here on YouTube.
		
00:37:22 --> 00:37:24
			Why do you have all these props? Come
		
00:37:24 --> 00:37:24
			on.
		
00:37:25 --> 00:37:26
			You have a cape, then you have a
		
00:37:26 --> 00:37:27
			stick.
		
00:37:30 --> 00:37:32
			I don't care what you think. Right?
		
00:37:32 --> 00:37:34
			Because people gave me this as a gift.
		
00:37:34 --> 00:37:35
			The guy just gave me as a gift.
		
00:37:35 --> 00:37:37
			He built the studio. He built this place.
		
00:37:37 --> 00:37:38
			Right?
		
00:37:39 --> 00:37:42
			Or he did all the renovations that here.
		
00:37:42 --> 00:37:43
			It's a gift from Egypt. What am I
		
00:37:43 --> 00:37:44
			gonna do with it? Right? So I just
		
00:37:44 --> 00:37:45
			kept it here.
		
00:37:46 --> 00:37:47
			So I just hold it, play around with
		
00:37:47 --> 00:37:49
			it while I'm talking. If it bothers you
		
00:37:49 --> 00:37:51
			so much, guess what? There's a red x
		
00:37:51 --> 00:37:53
			click and go watch something else.
		
00:37:54 --> 00:37:55
			You just,
		
00:37:57 --> 00:37:58
			I don't have much tolerance for
		
00:38:00 --> 00:38:02
			commentary that makes no sense.
		
00:38:02 --> 00:38:04
			That's what's bugging you?
		
00:38:04 --> 00:38:05
			Then
		
00:38:06 --> 00:38:08
			you don't have who's who who told you
		
00:38:08 --> 00:38:08
			to watch?
		
00:38:09 --> 00:38:11
			If I'm gonna follow every single opinion of
		
00:38:11 --> 00:38:12
			every single person that says anything, you're never
		
00:38:12 --> 00:38:13
			gonna get anything done
		
00:38:14 --> 00:38:16
			unless you have a real reason. Right?
		
00:38:20 --> 00:38:22
			Alright. Let's go to the
		
00:41:29 --> 00:41:31
			We'll stop here for dua for 2 minutes
		
00:41:31 --> 00:41:33
			if you're new to this on Wednesday between
		
00:41:33 --> 00:41:34
			is
		
00:41:34 --> 00:41:36
			a time. Allah knows best when that time
		
00:41:36 --> 00:41:38
			is, but the dua is answered in that
		
00:41:38 --> 00:41:39
			time.
		
00:41:39 --> 00:41:41
			So every Wednesday between
		
00:41:41 --> 00:41:43
			we stop for a little bit of any
		
00:41:43 --> 00:41:45
			suffices, but we happen to do this words
		
00:41:45 --> 00:41:45
			of,
		
00:41:46 --> 00:41:47
			which is to be recited after.
		
00:41:48 --> 00:41:49
			And
		
00:41:49 --> 00:41:50
			we sit for a few minutes, and we
		
00:41:50 --> 00:41:51
			make dua.
		
00:44:14 --> 00:44:17
			Alright. Let's get to the open QA here.
		
00:44:17 --> 00:44:19
			And if we have anything else.
		
00:44:29 --> 00:44:31
			Do we have to do traveler's prayer every
		
00:44:31 --> 00:44:33
			day if you work outside 60 miles from
		
00:44:34 --> 00:44:35
			the house,
		
00:44:36 --> 00:44:38
			since your work is,
		
00:44:40 --> 00:44:41
			is a place that you go to every
		
00:44:41 --> 00:44:43
			single time? When you're there, you're not a
		
00:44:43 --> 00:44:45
			traveler, but in between, you're a traveler.
		
00:44:46 --> 00:44:48
			Since your workplace, it's expected you have an
		
00:44:48 --> 00:44:50
			office. You you have comfort. You have
		
00:44:50 --> 00:44:53
			what you need. So while you're there every
		
00:44:53 --> 00:44:53
			single day,
		
00:44:54 --> 00:44:56
			you're not a traveler. But in between, you're
		
00:44:56 --> 00:44:57
			traveling. So what does that mean? That means
		
00:44:57 --> 00:44:58
			you leave,
		
00:44:59 --> 00:45:01
			let's say, at the end of us,
		
00:45:02 --> 00:45:04
			you're a traveler for Maghrib,
		
00:45:05 --> 00:45:07
			and you could pray Maghrib Banesha at home
		
00:45:07 --> 00:45:07
			Like
		
00:45:08 --> 00:45:09
			that.
		
00:45:11 --> 00:45:14
			Is making animated movies about Islam
		
00:45:14 --> 00:45:16
			Haram? Well, in the Maliki school, the
		
00:45:17 --> 00:45:18
			there is Karahiya,
		
00:45:18 --> 00:45:19
			discouragement.
		
00:45:21 --> 00:45:23
			If you're talking about in general, I'd I
		
00:45:23 --> 00:45:24
			believe that the answer is gonna be no
		
00:45:24 --> 00:45:26
			because there are fatawa that for the sake
		
00:45:26 --> 00:45:27
			of teaching kids,
		
00:45:28 --> 00:45:30
			you can have even toy dolls. Kids are
		
00:45:30 --> 00:45:32
			allowed to have toy dolls. So the for
		
00:45:32 --> 00:45:34
			for kids, there are different rules than for
		
00:45:34 --> 00:45:37
			adults. Even if adults benefit from it, but
		
00:45:37 --> 00:45:38
			ideally, you're doing it for kids.
		
00:45:40 --> 00:45:41
			And that shouldn't be any problem, but they're
		
00:45:41 --> 00:45:43
			just depiction of the companions and the prophet
		
00:45:43 --> 00:45:45
			Sallallahu Alaihi Wasallam has been forbidden.
		
00:45:47 --> 00:45:50
			Can you get Sheikh Suleiman Vannell if you
		
00:45:50 --> 00:45:52
			get us a contact? I guess if
		
00:45:53 --> 00:45:56
			he didn't respond to to us, well, maybe
		
00:45:56 --> 00:45:57
			we'll have to talk to,
		
00:45:59 --> 00:46:00
			what's his name
		
00:46:02 --> 00:46:03
			that's there?
		
00:46:03 --> 00:46:06
			Asim. Asim. Well, awesome. Awesome.
		
00:46:06 --> 00:46:07
			Yeah.
		
00:46:10 --> 00:46:11
			Yeah.
		
00:46:15 --> 00:46:15
			Alright.
		
00:46:19 --> 00:46:21
			During the marriage process, me and my friends
		
00:46:21 --> 00:46:22
			noticed
		
00:46:23 --> 00:46:25
			things always break down during the and the
		
00:46:25 --> 00:46:26
			wedding talks.
		
00:46:27 --> 00:46:29
			Why are people asking for so much these
		
00:46:29 --> 00:46:29
			days?
		
00:46:31 --> 00:46:32
			Well, see, I don't know what they asked
		
00:46:32 --> 00:46:35
			for, but you could space it out. Let's
		
00:46:35 --> 00:46:37
			say they ask you for 15 k.
		
00:46:39 --> 00:46:39
			Right?
		
00:46:40 --> 00:46:42
			You could say something like 5 now
		
00:46:44 --> 00:46:44
			and 10
		
00:46:45 --> 00:46:47
			on January 1st every year.
		
00:46:48 --> 00:46:48
			That's 15th.
		
00:46:49 --> 00:46:51
			Or you could borrow from your friends.
		
00:46:51 --> 00:46:51
			Right?
		
00:46:52 --> 00:46:54
			What are they asking? 10 k, 15 k,
		
00:46:54 --> 00:46:56
			20 k, 25 k?
		
00:46:56 --> 00:46:59
			Space it out. Borrow from your friends. Find
		
00:46:59 --> 00:47:00
			there are solutions.
		
00:47:01 --> 00:47:03
			If that's that shouldn't be the issue that
		
00:47:03 --> 00:47:05
			stops you because this is the least of
		
00:47:05 --> 00:47:05
			issues, the.
		
00:47:06 --> 00:47:07
			I mean, I'm not saying that for you,
		
00:47:07 --> 00:47:09
			it's the least of issue. Obviously, for you,
		
00:47:09 --> 00:47:10
			it's the biggest issue. But
		
00:47:11 --> 00:47:13
			if you if you get along with the
		
00:47:13 --> 00:47:15
			family and you found somebody and you get
		
00:47:15 --> 00:47:18
			along with this person, the Mahur should you
		
00:47:18 --> 00:47:20
			should try not to make it the issue.
		
00:47:20 --> 00:47:23
			It shouldn't really it'd be a shame that
		
00:47:23 --> 00:47:26
			that's the issue. Mahur is something that happens
		
00:47:26 --> 00:47:29
			once. That's it. It's not like your principles
		
00:47:29 --> 00:47:31
			differ or your family's differed or anything like
		
00:47:31 --> 00:47:32
			that.
		
00:47:32 --> 00:47:34
			So there are ways around these things.
		
00:47:34 --> 00:47:35
			Right?
		
00:47:36 --> 00:47:38
			You can agree let's say some
		
00:47:39 --> 00:47:41
			you found the perfect woman, but her dad's
		
00:47:41 --> 00:47:42
			a little bit,
		
00:47:42 --> 00:47:43
			you know, off
		
00:47:43 --> 00:47:44
			on this issue.
		
00:47:45 --> 00:47:46
			And he says 30 k.
		
00:47:47 --> 00:47:49
			You can finance 30 k.
		
00:47:49 --> 00:47:51
			Your car probably cost 30 k. You could
		
00:47:51 --> 00:47:52
			deal with 30 k. I could borrow 10
		
00:47:52 --> 00:47:54
			from my friends. Here's 10 up front.
		
00:47:55 --> 00:47:55
			Right?
		
00:47:56 --> 00:47:59
			And I got 5. That's 15. They're already
		
00:47:59 --> 00:48:01
			halfway there. Right? Your friend, you'll deal with
		
00:48:01 --> 00:48:02
			him later.
		
00:48:03 --> 00:48:05
			And then the rest, alright, 15. Where's the
		
00:48:05 --> 00:48:06
			other 15?
		
00:48:06 --> 00:48:08
			A 1,000 every year.
		
00:48:09 --> 00:48:10
			For 15 years.
		
00:48:10 --> 00:48:12
			And even divorce or no divorce, you owe
		
00:48:12 --> 00:48:14
			it. Even if you get divorced on the
		
00:48:14 --> 00:48:15
			1st week of marriage, you owe the 15
		
00:48:15 --> 00:48:18
			k. The is owed
		
00:48:18 --> 00:48:20
			fully once the marriage is consummated.
		
00:48:20 --> 00:48:22
			Even if you don't if you agreed to
		
00:48:22 --> 00:48:24
			pay it over 15 years,
		
00:48:25 --> 00:48:27
			but you divorce within 1 year.
		
00:48:28 --> 00:48:29
			You owe the whole 15 k.
		
00:48:30 --> 00:48:30
			The whole thing.
		
00:48:32 --> 00:48:34
			And who knows Allah may open up the
		
00:48:34 --> 00:48:36
			doors of risk for you and you finish
		
00:48:36 --> 00:48:37
			the debt early.
		
00:48:47 --> 00:48:48
			Is the Musala that is set up in
		
00:48:48 --> 00:48:50
			a building equivalent
		
00:48:50 --> 00:48:52
			to the Sharai Masjid when it comes to
		
00:48:52 --> 00:48:55
			the reward associated with going to? It says
		
00:48:55 --> 00:48:55
			John r
		
00:48:56 --> 00:48:59
			in the Malachy School. If a piece we
		
00:48:59 --> 00:49:02
			allow in the Malachy MedHub, the temporary waf.
		
00:49:03 --> 00:49:05
			Temporary waf.
		
00:49:06 --> 00:49:06
			So
		
00:49:08 --> 00:49:10
			you you get a possession of a place,
		
00:49:10 --> 00:49:12
			and the owner, regardless who he is,
		
00:49:13 --> 00:49:15
			allows you to use it as you wish.
		
00:49:16 --> 00:49:18
			So you want some Muslim employees at the
		
00:49:18 --> 00:49:19
			company, they say to the company, hey. We
		
00:49:19 --> 00:49:20
			need a place to pray.
		
00:49:22 --> 00:49:23
			And he gives you the place.
		
00:49:25 --> 00:49:27
			And you guys say, guys, from here on
		
00:49:27 --> 00:49:29
			and and the company says, alright. You, Zayb,
		
00:49:29 --> 00:49:31
			you're in charge of this.
		
00:49:31 --> 00:49:32
			Things get screwed up. It's on you. It's
		
00:49:32 --> 00:49:34
			coming out of your paycheck. Fine.
		
00:49:35 --> 00:49:37
			Zayb come turns around and says, gentlemen, I
		
00:49:37 --> 00:49:39
			have intended this
		
00:49:39 --> 00:49:41
			place right here to be a waf,
		
00:49:43 --> 00:49:44
			to be a masjid.
		
00:49:45 --> 00:49:47
			So the prayers there would be treated as
		
00:49:47 --> 00:49:48
			salah in the masjid.
		
00:49:50 --> 00:49:51
			Jumayah rules would differ though.
		
00:49:56 --> 00:49:57
			But you can use it for Jumah too.
		
00:49:57 --> 00:49:59
			Right? They do use it for Jumah.
		
00:50:05 --> 00:50:07
			Yeah. It's that one's
		
00:50:08 --> 00:50:09
			yeah.
		
00:50:10 --> 00:50:12
			The colors are not nice, though. They're not
		
00:50:12 --> 00:50:14
			attention grabbing. Can you change the colors? Or
		
00:50:14 --> 00:50:15
			you can put a filter over it. Because
		
00:50:15 --> 00:50:16
			you all know that,
		
00:50:17 --> 00:50:19
			I'm watching Omar as he makes the
		
00:50:20 --> 00:50:20
			thumbnails.
		
00:50:21 --> 00:50:22
			And Omar now,
		
00:50:24 --> 00:50:26
			he's now getting to chat gpt 40. What
		
00:50:26 --> 00:50:27
			is that?
		
00:50:28 --> 00:50:29
			Chat gpt 4. It's so like
		
00:50:30 --> 00:50:32
			And sometimes he's happy with it, and sometimes
		
00:50:32 --> 00:50:33
			he's angry with it. It's a low IQ.
		
00:50:33 --> 00:50:35
			Like, when you ask it to make it,
		
00:50:35 --> 00:50:36
			like It's a low IQ, he solves it.
		
00:50:36 --> 00:50:37
			I mean, it hasn't it doesn't have an
		
00:50:37 --> 00:50:39
			IQ, but, like, I'll ask it to make
		
00:50:39 --> 00:50:40
			something. You have to, like, manipulate it. So
		
00:50:40 --> 00:50:42
			I'll say, oh, can you, like, draw Netanyahu
		
00:50:42 --> 00:50:44
			to Netanyahu? So, oh, we can't, I can't
		
00:50:44 --> 00:50:47
			do that because of content, content restrictions. That's
		
00:50:47 --> 00:50:48
			great. Content restrictions. And I'll say, okay, can
		
00:50:48 --> 00:50:50
			you draw the prime minister of Israel? Rajeeb.
		
00:50:50 --> 00:50:51
			And then I'll be like, and
		
00:50:51 --> 00:50:53
			it'll make
		
00:50:53 --> 00:50:53
			it.
		
00:50:54 --> 00:50:56
			Alright. Listen, folks. We are hiring
		
00:50:57 --> 00:51:00
			for a full time operating manager to come
		
00:51:00 --> 00:51:01
			and live in the state of New Jersey.
		
00:51:03 --> 00:51:05
			We did have, the guys told me they
		
00:51:05 --> 00:51:07
			had the first interview for 1 candidate. You
		
00:51:07 --> 00:51:10
			know, these things take time, but, nonetheless, they're
		
00:51:10 --> 00:51:12
			still collecting. He he may
		
00:51:12 --> 00:51:13
			get through it.
		
00:51:14 --> 00:51:16
			They said he had a good he has
		
00:51:16 --> 00:51:18
			good qualifications, but, nonetheless,
		
00:51:19 --> 00:51:21
			the process of accepting applications is still happening.
		
00:51:22 --> 00:51:23
			Right?
		
00:51:25 --> 00:51:26
			So you're gonna go to employment
		
00:51:27 --> 00:51:27
			at safinasaidi.org.
		
00:51:28 --> 00:51:30
			Can you stick that in the chat, please?
		
00:51:33 --> 00:51:34
			[email protected].
		
00:51:39 --> 00:51:40
			That's where we're accepting
		
00:51:41 --> 00:51:43
			resume and cover letter,
		
00:51:45 --> 00:51:47
			and they'll answer you back, and they'll talk
		
00:51:47 --> 00:51:48
			to you.
		
00:51:48 --> 00:51:49
			And
		
00:51:51 --> 00:51:54
			the job is basically to manage the back
		
00:51:54 --> 00:51:56
			end of the organization to be here every
		
00:51:56 --> 00:51:57
			single day.
		
00:51:57 --> 00:52:00
			Obviously, it's basically 5 and a half days
		
00:52:00 --> 00:52:01
			a week. You get a day and a
		
00:52:01 --> 00:52:02
			half off.
		
00:52:05 --> 00:52:06
			It's to work basically,
		
00:52:07 --> 00:52:09
			on the back and the front to manage.
		
00:52:09 --> 00:52:10
			You don't have to do everything, but you
		
00:52:10 --> 00:52:12
			have to manage it all.
		
00:52:12 --> 00:52:14
			It's like the whole organization's all these little
		
00:52:14 --> 00:52:16
			things. We need to put it all in
		
00:52:16 --> 00:52:18
			one funnel. Goes into that one person who
		
00:52:18 --> 00:52:19
			organizes everything.
		
00:52:20 --> 00:52:21
			We have this initiative. You gotta remember you
		
00:52:21 --> 00:52:23
			got we gotta execute it. Alright? What's the
		
00:52:23 --> 00:52:26
			budget? What's the timeline? What's the execution? What's
		
00:52:26 --> 00:52:28
			the expectation? Did we meet the expectation? All
		
00:52:28 --> 00:52:28
			that.
		
00:52:30 --> 00:52:32
			I can't stream and do that too.
		
00:52:36 --> 00:52:38
			Can I pray tahajid in the middle of
		
00:52:38 --> 00:52:39
			the night?
		
00:52:39 --> 00:52:41
			It counts as,
		
00:52:41 --> 00:52:42
			inshallah, as
		
00:52:43 --> 00:52:45
			very powerful because the prophet
		
00:52:45 --> 00:52:48
			said the most heard listened to or most
		
00:52:48 --> 00:52:48
			heard,
		
00:52:49 --> 00:52:51
			I should say, the most heard dua
		
00:52:52 --> 00:52:52
			is
		
00:52:55 --> 00:52:55
			in
		
00:52:58 --> 00:52:59
			the middle of the night
		
00:52:59 --> 00:53:00
			and,
		
00:53:02 --> 00:53:03
			at the end of,
		
00:53:03 --> 00:53:06
			every prayer. And the scholars differ because the
		
00:53:06 --> 00:53:07
			prophet left it open ended.
		
00:53:08 --> 00:53:10
			Does that mean before salaam, or does that
		
00:53:10 --> 00:53:11
			mean
		
00:53:12 --> 00:53:15
			after the salah? So the ulema said you
		
00:53:15 --> 00:53:16
			have to do both now because
		
00:53:17 --> 00:53:18
			the prophet left it open ended. So before
		
00:53:18 --> 00:53:20
			salaam and after salaam.
		
00:53:30 --> 00:53:31
			Sanam.
		
00:53:31 --> 00:53:33
			What do you say the Asharia Akida they
		
00:53:33 --> 00:53:35
			say the Quran is created? No. The,
		
00:53:36 --> 00:53:38
			and Quran is not used as a. What
		
00:53:38 --> 00:53:41
			are they talking about? People talking so much
		
00:53:41 --> 00:53:43
			nonsense on this subject. We've covered I saw
		
00:53:43 --> 00:53:45
			I literally covered it yesterday. So go yesterday,
		
00:53:46 --> 00:53:47
			and I covered
		
00:53:52 --> 00:53:54
			Allah himself in the Quran
		
00:53:55 --> 00:53:57
			describes his own the Quran itself as
		
00:53:59 --> 00:54:00
			and Muhedath.
		
00:54:00 --> 00:54:02
			You were here for that. Were you here
		
00:54:02 --> 00:54:03
			for
		
00:54:04 --> 00:54:05
			that? Do we
		
00:54:06 --> 00:54:07
			Yes. Yes. Do we hear for that, Zayb?
		
00:54:07 --> 00:54:09
			Yeah. Do you remember? Yes.
		
00:54:10 --> 00:54:11
			Yeah. I made the time. Yeah. But you
		
00:54:11 --> 00:54:13
			remember the meaning of everything that we said.
		
00:54:14 --> 00:54:15
			Alright. He don't remember, so I have to
		
00:54:15 --> 00:54:16
			repeat it.
		
00:54:17 --> 00:54:21
			Allah describes his word, his eternal, pre eternal
		
00:54:21 --> 00:54:21
			kadim,
		
00:54:22 --> 00:54:23
			infinite word.
		
00:54:24 --> 00:54:27
			Before the creation of languages, before the creation
		
00:54:27 --> 00:54:28
			of,
		
00:54:29 --> 00:54:29
			anything,
		
00:54:30 --> 00:54:32
			He had his speech,
		
00:54:32 --> 00:54:35
			and that speech has no meaning. Sorry.
		
00:54:36 --> 00:54:39
			No beginning. No end. No sounds. No language.
		
00:54:39 --> 00:54:40
			We call that.
		
00:54:43 --> 00:54:43
			K.
		
00:54:44 --> 00:54:45
			His speech
		
00:54:46 --> 00:54:49
			that is Kadeem. Kadeem means pre eternal, has
		
00:54:49 --> 00:54:50
			no beginning.
		
00:54:50 --> 00:54:52
			So that is Allah's word.
		
00:54:53 --> 00:54:54
			He then,
		
00:54:55 --> 00:54:55
			Azawajal
		
00:54:55 --> 00:54:57
			describes his own speech
		
00:54:58 --> 00:54:58
			as
		
00:55:00 --> 00:55:02
			Qur'an and Arabiya. We made it an Arabic
		
00:55:02 --> 00:55:04
			Quran so that you could recite it and
		
00:55:04 --> 00:55:05
			understand it.
		
00:55:07 --> 00:55:08
			And he says
		
00:55:10 --> 00:55:12
			and he describes his own speech as
		
00:55:14 --> 00:55:16
			Meaning, it came in to being it came
		
00:55:16 --> 00:55:17
			into being for us.
		
00:55:18 --> 00:55:19
			So the
		
00:55:20 --> 00:55:22
			it came into being in a language for
		
00:55:22 --> 00:55:23
			the
		
00:55:23 --> 00:55:26
			was in a language. The was in a
		
00:55:26 --> 00:55:28
			language. The was in a language. All these
		
00:55:28 --> 00:55:29
			were in
		
00:55:29 --> 00:55:30
			created languages,
		
00:55:31 --> 00:55:33
			finite languages having now beginning and end to
		
00:55:33 --> 00:55:35
			the verses and to the Surah's and to
		
00:55:35 --> 00:55:36
			the whole speech.
		
00:55:36 --> 00:55:38
			So that is what is
		
00:55:41 --> 00:55:43
			Allah's speech. That is pre eternal. That is
		
00:55:43 --> 00:55:45
			his speech, but now
		
00:55:45 --> 00:55:47
			it has been made into
		
00:55:49 --> 00:55:50
			something we could recite.
		
00:55:51 --> 00:55:54
			We finite beings can recite in a finite
		
00:55:54 --> 00:55:55
			and created language.
		
00:55:55 --> 00:55:57
			That's what is muhaddeth.
		
00:55:57 --> 00:55:59
			Is it muhaddeth because some scholars said it?
		
00:55:59 --> 00:56:01
			It's muhaddeth because Allah said it.
		
00:56:11 --> 00:56:13
			That which is made and put into something
		
00:56:13 --> 00:56:14
			and
		
00:56:15 --> 00:56:18
			and and rendered into a created language,
		
00:56:19 --> 00:56:20
			that's what is
		
00:56:21 --> 00:56:23
			hadith. And it is we call that.
		
00:56:26 --> 00:56:28
			So why can't I say the Quran is
		
00:56:28 --> 00:56:31
			then? No. Because Quran also points to.
		
00:56:31 --> 00:56:33
			So you cannot say Quran is
		
00:56:34 --> 00:56:34
			or created.
		
00:56:36 --> 00:56:39
			This Quran points to and.
		
00:56:42 --> 00:56:42
			Quran.
		
00:56:43 --> 00:56:45
			Muhdaf is very important word. The word Muhdaf
		
00:56:46 --> 00:56:49
			came into being. So Allah tells us how
		
00:56:49 --> 00:56:51
			did the Quran that we recite came into
		
00:56:51 --> 00:56:52
			being.
		
00:56:53 --> 00:56:55
			In a language that was created,
		
00:56:56 --> 00:56:57
			that's the meaning of it. So this is
		
00:56:57 --> 00:56:58
			one of those words you can hear all
		
00:56:58 --> 00:57:00
			the time if you say yakhida? Yeah. Muhadath
		
00:57:00 --> 00:57:03
			hadith. Muhadath hadith, something that comes into being.
		
00:57:03 --> 00:57:06
			So Allah Ta'ala's speech was put into something
		
00:57:06 --> 00:57:08
			that came into being, which is the Arabic
		
00:57:08 --> 00:57:08
			language.
		
00:57:09 --> 00:57:12
			So that's Mahadeff by Allah himself calling it
		
00:57:12 --> 00:57:12
			that.
		
00:57:22 --> 00:57:23
			My phone,
		
00:57:23 --> 00:57:25
			as for the other statement is meaningless,
		
00:57:26 --> 00:57:28
			that they don't accept Quran and
		
00:57:29 --> 00:57:31
			Hadith as evidence, then what do they accept
		
00:57:31 --> 00:57:32
			the Torah?
		
00:57:33 --> 00:57:34
			That's insane.
		
00:57:35 --> 00:57:37
			What he probably is talking about is that
		
00:57:37 --> 00:57:38
			we don't make
		
00:57:38 --> 00:57:40
			of somebody who rejects
		
00:57:41 --> 00:57:42
			certain hadiths.
		
00:57:44 --> 00:57:45
			Either the
		
00:57:45 --> 00:57:46
			or the
		
00:57:47 --> 00:57:48
			is the name.
		
00:57:49 --> 00:57:51
			That's what is is possible. We don't we
		
00:57:51 --> 00:57:52
			we believe in it.
		
00:57:53 --> 00:57:56
			But if someone were to reject a a
		
00:57:56 --> 00:57:56
			hadith
		
00:57:57 --> 00:57:59
			that the narration of it
		
00:58:00 --> 00:58:02
			or the meaning of it is
		
00:58:03 --> 00:58:04
			is not explicit.
		
00:58:05 --> 00:58:06
			Meaning, it could be
		
00:58:07 --> 00:58:09
			the a solitary hadith,
		
00:58:09 --> 00:58:11
			and we don't understand fully what it means.
		
00:58:13 --> 00:58:14
			Or the meaning of it
		
00:58:16 --> 00:58:19
			It could have different possible meanings, and a
		
00:58:19 --> 00:58:20
			person comes and rejects them. We may say
		
00:58:20 --> 00:58:22
			you're an innovator. We may say you're an
		
00:58:22 --> 00:58:24
			error, but we won't make tech feel. That's
		
00:58:24 --> 00:58:24
			the difference.
		
00:58:27 --> 00:58:29
			I won't say someone is a cafe just
		
00:58:29 --> 00:58:31
			for that. So that's what every every day
		
00:58:31 --> 00:58:33
			we have to cover these questions because they
		
00:58:33 --> 00:58:34
			keep coming up in the
		
00:58:35 --> 00:58:36
			world of Dawa online
		
00:58:37 --> 00:58:37
			where,
		
00:58:38 --> 00:58:39
			you know, people
		
00:58:41 --> 00:58:42
			a lot of people go and talk and
		
00:58:42 --> 00:58:44
			and discuss these things about that.
		
00:58:46 --> 00:58:46
			And,
		
00:58:47 --> 00:58:49
			if they had actually understood what that was,
		
00:58:49 --> 00:58:51
			they probably wouldn't do that.
		
00:58:56 --> 00:58:58
			Does this apply to truck drivers? The truck
		
00:58:58 --> 00:59:00
			driver your truck is not is not an
		
00:59:00 --> 00:59:01
			office.
		
00:59:02 --> 00:59:04
			It's not a place. You are a traveler
		
00:59:04 --> 00:59:04
			the whole time,
		
00:59:05 --> 00:59:07
			the truck driver. Even when you stop, that's
		
00:59:07 --> 00:59:08
			not a that's not a home. That's not
		
00:59:08 --> 00:59:10
			a hotel. You're a traveler.
		
00:59:14 --> 00:59:14
			K.
		
00:59:18 --> 00:59:19
			So there it is, xxxcoolgamer24524657.
		
00:59:22 --> 00:59:24
			I answered the question, and I gave you
		
00:59:24 --> 00:59:25
			the evidence from the Quran.
		
00:59:33 --> 00:59:33
			Alright.
		
00:59:39 --> 00:59:41
			That's Surat Al MBA
		
00:59:44 --> 00:59:44
			second
		
00:59:47 --> 00:59:49
			We made it.
		
00:59:49 --> 00:59:50
			We placed
		
00:59:52 --> 00:59:54
			my I placed my speech into
		
00:59:55 --> 00:59:56
			an Arabic book,
		
00:59:57 --> 00:59:58
			an Arabic recitation.
		
00:59:59 --> 01:00:01
			In pre eternity, there was no Arabic.
		
01:00:02 --> 01:00:04
			Before the creation, there was no Arabic, but
		
01:00:04 --> 01:00:07
			Allah's words existed before time. There's no discussion
		
01:00:07 --> 01:00:10
			that these are Allah's words. They are kadim.
		
01:00:11 --> 01:00:12
			Kadim meaning
		
01:00:13 --> 01:00:13
			infinite.
		
01:00:14 --> 01:00:16
			There's no beginning to it, but Allah tells
		
01:00:16 --> 01:00:18
			us he placed it into an Arabic Quran.
		
01:00:21 --> 01:00:22
			And that Surah also
		
01:00:22 --> 01:00:25
			a number at the top of the Surah,
		
01:00:25 --> 01:00:26
			a number 3.
		
01:00:27 --> 01:00:29
			What's ruling on video games?
		
01:00:29 --> 01:00:31
			Well, the requirements make the game halal.
		
01:00:33 --> 01:00:35
			In our religion. A little bit of
		
01:00:36 --> 01:00:37
			play
		
01:00:37 --> 01:00:39
			is halal. That's our
		
01:00:39 --> 01:00:41
			on that. The halal that doesn't,
		
01:00:43 --> 01:00:45
			distract, that doesn't take you away from what
		
01:00:45 --> 01:00:46
			benefits you.
		
01:00:47 --> 01:00:48
			A little bit of his halal.
		
01:00:49 --> 01:00:51
			What about the requirements make the game halal?
		
01:00:52 --> 01:00:54
			Well, I think something that's haram in general
		
01:00:54 --> 01:00:55
			is haram
		
01:00:56 --> 01:00:57
			in the game. So,
		
01:00:59 --> 01:01:00
			I don't know what they say about grand
		
01:01:00 --> 01:01:02
			theft auto that it has * and the
		
01:01:02 --> 01:01:03
			I don't know I don't
		
01:01:04 --> 01:01:06
			know how or what, but that part of
		
01:01:06 --> 01:01:07
			it would be haram.
		
01:01:07 --> 01:01:10
			Those games that have those things, if it's
		
01:01:10 --> 01:01:12
			just killing innocents, I've heard that that would
		
01:01:12 --> 01:01:12
			be sinful.
		
01:01:13 --> 01:01:15
			But if you're killing playing a war game,
		
01:01:15 --> 01:01:16
			war is hadad,
		
01:01:17 --> 01:01:17
			possibly.
		
01:01:18 --> 01:01:19
			So that may be different. A lot knows
		
01:01:19 --> 01:01:21
			best about these things,
		
01:01:21 --> 01:01:22
			tell you the truth.
		
01:01:23 --> 01:01:25
			You can't even tell you what's in those
		
01:01:25 --> 01:01:26
			games. I'll tell you what games I do
		
01:01:26 --> 01:01:28
			know. Mario Brothers.
		
01:01:29 --> 01:01:29
			1994
		
01:01:30 --> 01:01:31
			was in 1992.
		
01:01:32 --> 01:01:34
			Duck Hunt and Mario Brothers came with the
		
01:01:34 --> 01:01:35
			Nintendo set.
		
01:01:35 --> 01:01:37
			Duck Hunt and Mario Brothers were in the
		
01:01:37 --> 01:01:38
			same little
		
01:01:39 --> 01:01:41
			disc. It was a huge it was almost
		
01:01:41 --> 01:01:43
			like the size of half a book.
		
01:01:44 --> 01:01:46
			Right? You slide it in, and then you
		
01:01:46 --> 01:01:48
			choose Mario Brothers or Duck Hunt. And you
		
01:01:48 --> 01:01:51
			have a remote that just has four directions
		
01:01:51 --> 01:01:52
			in a and b. Start
		
01:01:53 --> 01:01:54
			and I think
		
01:01:54 --> 01:01:56
			select or pause or something.
		
01:01:56 --> 01:01:58
			And that's all it was. And you clicked
		
01:01:58 --> 01:02:00
			and you play until you finish the game.
		
01:02:01 --> 01:02:03
			No. No. Now we're getting ridiculous, Omar. No.
		
01:02:03 --> 01:02:04
			Yeah. Okay.
		
01:02:07 --> 01:02:09
			Okay. Sorry, guys. You guys are I'm talking
		
01:02:09 --> 01:02:10
			here to Omar. You guys don't know the
		
01:02:10 --> 01:02:12
			context of what I'm saying, but
		
01:02:12 --> 01:02:14
			alright. What do you think if a candidate
		
01:02:15 --> 01:02:17
			is found for marriage and values align, but
		
01:02:17 --> 01:02:19
			visually he's not appealing to them,
		
01:02:20 --> 01:02:22
			is that unreasonable? No. Not at all. You
		
01:02:22 --> 01:02:23
			have to be able to look at your
		
01:02:23 --> 01:02:24
			husband or wife.
		
01:02:25 --> 01:02:27
			Right? You have to be. There's nothing obligating
		
01:02:27 --> 01:02:29
			a person. There's no hadith, no deen that
		
01:02:29 --> 01:02:30
			ever says you have to go marry someone
		
01:02:30 --> 01:02:31
			you would think is ugly.
		
01:02:34 --> 01:02:36
			Some people may be unreasonable. That's up to
		
01:02:36 --> 01:02:38
			your family to tell you you're being unreasonable.
		
01:02:40 --> 01:02:41
			Is
		
01:02:44 --> 01:02:46
			Of course it is. Even if it's the
		
01:02:46 --> 01:02:48
			pronoun. You're not saying the prophet's name, but
		
01:02:48 --> 01:02:50
			you're saying and the proof of that is
		
01:02:56 --> 01:02:58
			Where's my hair, Omar? I got a haircut
		
01:02:58 --> 01:02:59
			in the
		
01:03:02 --> 01:03:04
			alright. Varin Regnaki.
		
01:03:04 --> 01:03:06
			Where are you from, Varin Regnaki? What name
		
01:03:06 --> 01:03:07
			is this?
		
01:03:07 --> 01:03:10
			Zayb, does that sound is that Hindi? No.
		
01:03:10 --> 01:03:12
			Or is that yeah.
		
01:03:12 --> 01:03:13
			Are you from,
		
01:03:13 --> 01:03:14
			Austria?
		
01:03:17 --> 01:03:19
			Can you explain the Hadith, the building up
		
01:03:19 --> 01:03:22
			of Jerusalem shall entire entail the destruction of
		
01:03:22 --> 01:03:22
			Medina?
		
01:03:24 --> 01:03:27
			Allah knows best. However, Audema have said it
		
01:03:27 --> 01:03:28
			means that
		
01:03:28 --> 01:03:30
			it's it's a coral
		
01:03:30 --> 01:03:31
			correlation
		
01:03:32 --> 01:03:35
			that when Jerusalem is the center of the
		
01:03:35 --> 01:03:35
			world,
		
01:03:36 --> 01:03:37
			Medina will not be the center.
		
01:03:38 --> 01:03:40
			And Allah knows best. But that's one of
		
01:03:40 --> 01:03:40
			the simple
		
01:03:41 --> 01:03:42
			shuruhats
		
01:03:42 --> 01:03:44
			of that hadith that people talk about and
		
01:03:44 --> 01:03:45
			people say
		
01:03:45 --> 01:03:48
			is that it just simply means that when
		
01:03:49 --> 01:03:50
			Jerusalem becomes
		
01:03:51 --> 01:03:53
			the center of the world, Medina will not
		
01:03:53 --> 01:03:54
			be
		
01:03:54 --> 01:03:57
			the political power, and Allah knows best.
		
01:03:58 --> 01:04:01
			What is the meaning of Saidna, Hassan, and
		
01:04:01 --> 01:04:02
			Hussain being the masters of the youth of
		
01:04:02 --> 01:04:05
			paradise? I thought everyone in Jannah is the
		
01:04:05 --> 01:04:07
			same age, says big baller Brandon.
		
01:04:08 --> 01:04:10
			Great question, Imam Anno. We answered that, and
		
01:04:10 --> 01:04:11
			he said, therefore,
		
01:04:12 --> 01:04:13
			if everyone's the same age,
		
01:04:14 --> 01:04:15
			then it has two meanings.
		
01:04:16 --> 01:04:18
			Either it means they are the chiefs of
		
01:04:18 --> 01:04:21
			everyone in paradise. They are chiefs in paradise
		
01:04:22 --> 01:04:23
			for everybody.
		
01:04:23 --> 01:04:26
			Because if everyone in paradise is a youth,
		
01:04:26 --> 01:04:29
			age 33, which is perfectly between,
		
01:04:30 --> 01:04:30
			like,
		
01:04:32 --> 01:04:34
			I'll it's it's the it's the age that
		
01:04:34 --> 01:04:36
			combines youth and maturity.
		
01:04:38 --> 01:04:40
			The others said that,
		
01:04:41 --> 01:04:43
			it means that they are the chiefs of
		
01:04:43 --> 01:04:45
			those who died as youth
		
01:04:46 --> 01:04:47
			and entered paradise.
		
01:04:49 --> 01:04:52
			And Alana was best. Or those who entered
		
01:04:52 --> 01:04:54
			paradise because they were righteous in their youth.
		
01:04:54 --> 01:04:56
			And Allah knows best.
		
01:04:57 --> 01:04:59
			What about ex hair extensions,
		
01:05:01 --> 01:05:02
			synthetic?
		
01:05:03 --> 01:05:05
			The answer to that is that
		
01:05:05 --> 01:05:06
			it is permitted
		
01:05:07 --> 01:05:09
			within one's family as long as there is
		
01:05:09 --> 01:05:11
			no misleading of a potential suitor,
		
01:05:12 --> 01:05:14
			such that a girl will just show up
		
01:05:14 --> 01:05:18
			with amazingly long hair into a woman's gathering,
		
01:05:18 --> 01:05:18
			and
		
01:05:19 --> 01:05:20
			then his,
		
01:05:21 --> 01:05:23
			the wife or another woman would say, amazing.
		
01:05:23 --> 01:05:25
			She's so pretty. I have to have her
		
01:05:25 --> 01:05:27
			for my son. Let's go and propose.
		
01:05:28 --> 01:05:30
			And then they go, and it turns out
		
01:05:31 --> 01:05:33
			it was a lie. She was wearing a
		
01:05:33 --> 01:05:33
			wig.
		
01:05:34 --> 01:05:36
			That's what those rules are there to prohibit.
		
01:05:37 --> 01:05:38
			So
		
01:05:39 --> 01:05:41
			but if it's already married person and there's
		
01:05:41 --> 01:05:42
			no such,
		
01:05:43 --> 01:05:45
			misleading according to what
		
01:05:45 --> 01:05:48
			sheikh Mahmoud Shabbi, taught me directly, that that
		
01:05:48 --> 01:05:49
			is what's permitted
		
01:05:49 --> 01:05:51
			in those matters when it's not there is
		
01:05:51 --> 01:05:52
			no misleading
		
01:05:53 --> 01:05:54
			of anybody
		
01:05:55 --> 01:05:57
			and is doing it for to to beautify
		
01:05:57 --> 01:05:59
			herself for her family and for her household.
		
01:06:00 --> 01:06:00
			K?
		
01:06:02 --> 01:06:05
			Can you do in the temporary walk space?
		
01:06:05 --> 01:06:05
			Yes.
		
01:06:08 --> 01:06:10
			Which country in your opinion has been the
		
01:06:10 --> 01:06:12
			best in supporting the Palestinian cause?
		
01:06:13 --> 01:06:15
			South Africa. They're the ones who took them
		
01:06:15 --> 01:06:16
			to court. Right?
		
01:06:17 --> 01:06:19
			They're the ones who are the latest apartheid
		
01:06:19 --> 01:06:21
			state before this so they know.
		
01:06:27 --> 01:06:29
			Can you explain why or why not? We
		
01:06:29 --> 01:06:30
			answered that.
		
01:06:33 --> 01:06:35
			Playing games in which gems can be converted
		
01:06:35 --> 01:06:37
			to physical money, and there's a possibility that
		
01:06:37 --> 01:06:38
			you can lose money
		
01:06:40 --> 01:06:41
			if you lose your gem.
		
01:06:41 --> 01:06:43
			Those games, you know, and you shouldn't you
		
01:06:43 --> 01:06:45
			shouldn't play money should not mix with your
		
01:06:45 --> 01:06:46
			games.
		
01:06:47 --> 01:06:49
			The answer to that is no. Don't do
		
01:06:49 --> 01:06:49
			that.
		
01:06:49 --> 01:06:51
			Money should not mix in your game.
		
01:06:53 --> 01:06:55
			Again, as we're taking q and a employment
		
01:06:55 --> 01:06:58
			at safinyside.org. I know I was told we
		
01:06:58 --> 01:07:00
			had a good first interview with somebody, but,
		
01:07:00 --> 01:07:03
			nonetheless, the door is still open for applications
		
01:07:03 --> 01:07:06
			to send for an operating manager. Everything we
		
01:07:06 --> 01:07:08
			do here, basically, we put it in one
		
01:07:08 --> 01:07:10
			basket and tell this person to organize it.
		
01:07:11 --> 01:07:14
			Manage it. Make sure that what we've committed
		
01:07:14 --> 01:07:17
			to doing is feasible, has a budget time
		
01:07:17 --> 01:07:17
			wise,
		
01:07:17 --> 01:07:20
			enter, human resources for that, etcetera, and then
		
01:07:20 --> 01:07:22
			give it a timeline and see it through.
		
01:07:22 --> 01:07:24
			We're not gonna do everything himself. We just
		
01:07:24 --> 01:07:25
			see that it gets done.
		
01:07:26 --> 01:07:29
			And we do have one candidate who I
		
01:07:29 --> 01:07:30
			heard had,
		
01:07:31 --> 01:07:33
			got the reviews from his first round yesterday.
		
01:07:34 --> 01:07:35
			And
		
01:07:36 --> 01:07:38
			it could be that person. But it also
		
01:07:39 --> 01:07:41
			they said the door's still open. So
		
01:07:43 --> 01:07:45
			probably we're gonna collect until September and then
		
01:07:45 --> 01:07:46
			make the decision.
		
01:07:49 --> 01:07:51
			I don't think youth should play a lot
		
01:07:51 --> 01:07:52
			of video games.
		
01:07:53 --> 01:07:54
			It's not good.
		
01:07:55 --> 01:07:57
			Physical exercise is way better. Right?
		
01:08:00 --> 01:08:01
			Hanafi,
		
01:08:02 --> 01:08:04
			says DA. Well, don't ask me any questions.
		
01:08:05 --> 01:08:07
			I'm 1 I'm wondering, he says. You mean
		
01:08:07 --> 01:08:10
			wondering. There's wondering and wondering. It's different.
		
01:08:10 --> 01:08:13
			What is the in the school based on?
		
01:08:13 --> 01:08:14
			I heard
		
01:08:16 --> 01:08:18
			it was what was narrated by
		
01:08:18 --> 01:08:19
			from.
		
01:08:27 --> 01:08:29
			There's a number of things, but that is
		
01:08:29 --> 01:08:30
			the number one source.
		
01:08:31 --> 01:08:34
			Narrates from Malik in the. Then there's what
		
01:08:35 --> 01:08:35
			narrates
		
01:08:36 --> 01:08:38
			himself in the. Then there's what others lesser
		
01:08:38 --> 01:08:40
			books narrate from Malik in the,
		
01:08:41 --> 01:08:41
			outside the
		
01:08:42 --> 01:08:43
			and so forth. There's
		
01:08:44 --> 01:08:46
			a series like that. But what narrates
		
01:08:47 --> 01:08:49
			from Malik in the is definitely
		
01:08:49 --> 01:08:50
			right up there at the top of the
		
01:08:50 --> 01:08:51
			list.
		
01:08:55 --> 01:08:57
			What would you advise someone who feels like
		
01:08:57 --> 01:08:59
			they can't bear the trials anymore?
		
01:09:13 --> 01:09:13
			What
		
01:09:14 --> 01:09:15
			Allah
		
01:09:16 --> 01:09:16
			says.
		
01:09:17 --> 01:09:19
			They advise people to have sabr.
		
01:09:19 --> 01:09:21
			People could come give you total fresh
		
01:09:22 --> 01:09:23
			perspectives on your tribulations.
		
01:09:24 --> 01:09:26
			They could tell you, for example, what's the
		
01:09:26 --> 01:09:29
			great reward that's results from this tribulation or
		
01:09:29 --> 01:09:31
			could tell you stuff like,
		
01:09:32 --> 01:09:34
			you know, this tribulation that you're suffering,
		
01:09:34 --> 01:09:36
			you're gonna forget it really soon or that
		
01:09:36 --> 01:09:38
			here's a solution for you or that what
		
01:09:38 --> 01:09:40
			you're actually suffering isn't even a big deal.
		
01:09:41 --> 01:09:44
			That's pretty rough, but sometimes it helps.
		
01:09:44 --> 01:09:46
			Or someone can tell you wake up. This
		
01:09:46 --> 01:09:49
			is not a tribulation at all. You need
		
01:09:49 --> 01:09:50
			to wake up. This is not a problem.
		
01:09:51 --> 01:09:53
			Get on one of these, Gaza telegrams in
		
01:09:53 --> 01:09:54
			Arabic and see
		
01:09:55 --> 01:09:57
			different kids. I just saw one this morning.
		
01:09:57 --> 01:09:59
			Baby beheaded. I can't show it.
		
01:10:00 --> 01:10:00
			Beheaded.
		
01:10:01 --> 01:10:03
			He has no head. He's a a man
		
01:10:03 --> 01:10:05
			holding a baby with no head.
		
01:10:06 --> 01:10:07
			Everything that they've accused
		
01:10:08 --> 01:10:09
			the Palestinians,
		
01:10:13 --> 01:10:14
			k, is
		
01:10:15 --> 01:10:15
			they've done.
		
01:10:20 --> 01:10:21
			We have the school drive.
		
01:10:22 --> 01:10:24
			School drive. You got the information?
		
01:10:26 --> 01:10:28
			Ali says you have all the links on
		
01:10:28 --> 01:10:29
			WhatsApp.
		
01:10:29 --> 01:10:31
			So we have a school drive again,
		
01:10:32 --> 01:10:32
			folks.
		
01:10:34 --> 01:10:35
			Yeah. He sent it to you.
		
01:10:38 --> 01:10:40
			We have a school drive, back to school
		
01:10:40 --> 01:10:40
			drive, folks.
		
01:10:42 --> 01:10:44
			We get the kids here, their pens,
		
01:10:45 --> 01:10:45
			their papers,
		
01:10:46 --> 01:10:48
			their notebooks, their trapper keepers.
		
01:10:49 --> 01:10:51
			They're yeah. You're getting over last last year,
		
01:10:51 --> 01:10:52
			you guys went nuts.
		
01:11:10 --> 01:11:11
			Alright.
		
01:11:11 --> 01:11:13
			So where where is it? Yeah.
		
01:11:16 --> 01:11:18
			He's gonna put it up. When he when
		
01:11:18 --> 01:11:19
			he's ready, we'll we'll talk about it. But
		
01:11:19 --> 01:11:21
			we get them we get them everything they
		
01:11:21 --> 01:11:22
			need every year.
		
01:11:23 --> 01:11:24
			Nice book bag
		
01:11:24 --> 01:11:26
			that has in it
		
01:11:26 --> 01:11:27
			all their needs.
		
01:11:27 --> 01:11:28
			So
		
01:11:30 --> 01:11:33
			buying a house with a bank through interest,
		
01:11:33 --> 01:11:35
			I yeah. I need I don't like
		
01:11:36 --> 01:11:37
			the way it's going, but,
		
01:11:40 --> 01:11:42
			I still do have to promote that there
		
01:11:42 --> 01:11:43
			are
		
01:11:45 --> 01:11:45
			contracts.
		
01:11:46 --> 01:11:48
			The contract that you sign is a valid
		
01:11:48 --> 01:11:50
			contract. Now they're gonna go flip it to
		
01:11:50 --> 01:11:51
			some bank anyway.
		
01:11:52 --> 01:11:53
			But at least in the sight of Allah,
		
01:11:53 --> 01:11:54
			that's better off,
		
01:11:56 --> 01:11:57
			you know, than,
		
01:11:59 --> 01:12:00
			going straight to a bank.
		
01:12:02 --> 01:12:03
			Who is this Sufiani?
		
01:12:04 --> 01:12:06
			He's a tyrant at the end of time
		
01:12:07 --> 01:12:07
			who
		
01:12:08 --> 01:12:11
			comes to fight the great imam al Mahdi,
		
01:12:15 --> 01:12:16
			but he swallowed up
		
01:12:17 --> 01:12:18
			on his way down
		
01:12:19 --> 01:12:21
			by in the earth, like, by a,
		
01:12:22 --> 01:12:23
			you could say a,
		
01:12:23 --> 01:12:24
			sinkhole.
		
01:12:26 --> 01:12:28
			Is praying after fajr haram.
		
01:12:29 --> 01:12:32
			Praying extra prayers. That means you could pray
		
01:12:32 --> 01:12:33
			kada, makeup prayers
		
01:12:34 --> 01:12:34
			after fej.
		
01:12:35 --> 01:12:37
			Up until the sun rises,
		
01:12:37 --> 01:12:39
			the amount of a
		
01:12:39 --> 01:12:41
			spear in the in the,
		
01:12:45 --> 01:12:47
			in the sky, then you could pray after
		
01:12:47 --> 01:12:48
			that.
		
01:12:49 --> 01:12:50
			But you could pray
		
01:12:51 --> 01:12:51
			because
		
01:12:52 --> 01:12:52
			is
		
01:12:53 --> 01:12:53
			obligatory.
		
01:12:56 --> 01:12:57
			Have you seen
		
01:12:58 --> 01:12:59
			the? No. But there's now
		
01:13:00 --> 01:13:01
			in Urdu, folks.
		
01:13:02 --> 01:13:03
			He's in our chat. He's, like,
		
01:13:04 --> 01:13:06
			saying Hey. Promote his channel. I mean, I
		
01:13:06 --> 01:13:08
			don't know what it is, but There's a
		
01:13:08 --> 01:13:09
			he has a website when you go on
		
01:13:09 --> 01:13:11
			his YouTube. Looks legit to you.
		
01:13:11 --> 01:13:13
			I mean, you're the Maliki shiv. Yeah. But
		
01:13:13 --> 01:13:14
			I don't know the Urdu. Maliki Filk Urdu.
		
01:13:14 --> 01:13:16
			I don't know Urdu. Are you on, by
		
01:13:16 --> 01:13:17
			the way? Is your mic there? Yeah. It's
		
01:13:17 --> 01:13:18
			on. So you go on his website. It's
		
01:13:18 --> 01:13:20
			all Urdu like stuff.
		
01:13:21 --> 01:13:22
			Right?
		
01:13:23 --> 01:13:24
			Did I say that right? Where does it
		
01:13:24 --> 01:13:26
			say that? No. I'm just saying that's what
		
01:13:26 --> 01:13:27
			it's gonna say.
		
01:13:27 --> 01:13:28
			Mhmm.
		
01:13:31 --> 01:13:32
			Am I getting it right?
		
01:13:45 --> 01:13:47
			Okay. Or like it is. Yeah.
		
01:13:48 --> 01:13:49
			Or like okay.
		
01:13:50 --> 01:13:51
			Hey, listen. Put the put it out there
		
01:13:51 --> 01:13:52
			for people to say.
		
01:13:53 --> 01:13:54
			Look at that.
		
01:14:01 --> 01:14:03
			Okay. Okay?
		
01:14:04 --> 01:14:05
			Put it up there, sir. See that. Can
		
01:14:05 --> 01:14:07
			everyone see this? Oh, no. Not yet. Yeah.
		
01:14:07 --> 01:14:08
			Put it up for everyone to see. Wanna
		
01:14:08 --> 01:14:09
			see? I show everyone? Yeah. Put it up
		
01:14:09 --> 01:14:10
			for everyone to see.
		
01:14:11 --> 01:14:12
			We got one.
		
01:14:13 --> 01:14:15
			To be honest Yeah. We already got enough
		
01:14:16 --> 01:14:17
			differences in the subcontinent.
		
01:14:18 --> 01:14:20
			Subcontinent? Maybe this come and wipe wipe it
		
01:14:20 --> 01:14:21
			all clean. I don't know if we need
		
01:14:21 --> 01:14:23
			some No. Put it up just to wipe
		
01:14:23 --> 01:14:24
			it all clean. We need to make them
		
01:14:24 --> 01:14:26
			proper Hanifys first.
		
01:14:27 --> 01:14:29
			Proper Hanifis out. You're gonna have to choose
		
01:14:29 --> 01:14:31
			a war side, a side to to go
		
01:14:31 --> 01:14:34
			to war with. There's no school there's outside
		
01:14:34 --> 01:14:36
			of that war. Right? Unless you
		
01:14:36 --> 01:14:38
			go to study in Turkey or Syria.
		
01:14:40 --> 01:14:42
			That's pretty interesting, though. Though. And he got
		
01:14:42 --> 01:14:43
			malikimedev.org?
		
01:14:44 --> 01:14:45
			How did you I was wondering. How did
		
01:14:45 --> 01:14:46
			you get that? How in the world did
		
01:14:46 --> 01:14:48
			you get that? Because we don't have so
		
01:14:48 --> 01:14:51
			many malikis enough malikis. They're not there's hardly
		
01:14:51 --> 01:14:51
			any in the world,
		
01:14:52 --> 01:14:54
			like, in comparison to the hanav.
		
01:14:54 --> 01:14:57
			He translates the Malakimathib works to Urdu. So
		
01:14:57 --> 01:14:57
			malakimathib.org
		
01:14:58 --> 01:15:00
			is in Urdu, but I guess it makes
		
01:15:00 --> 01:15:03
			sense because the Urdu speaking population in in
		
01:15:03 --> 01:15:05
			in our world is so huge
		
01:15:05 --> 01:15:06
			in the Ummah.
		
01:15:06 --> 01:15:08
			Listening to you from Pakistan, see that you're
		
01:15:08 --> 01:15:11
			a blessing to us Pakistani Malikiya. Oh, Pakistani
		
01:15:11 --> 01:15:14
			Malikiya there. Maliki firk in Urdu. Othman will
		
01:15:14 --> 01:15:15
			like this maybe.
		
01:15:16 --> 01:15:17
			Hashtag at harunhe.
		
01:15:18 --> 01:15:20
			K. So that harun Sara can see that.
		
01:15:20 --> 01:15:21
			I don't know. And othmanhey.
		
01:15:26 --> 01:15:27
			Hey. Okay. Alright.
		
01:15:28 --> 01:15:29
			Pretty cool though.
		
01:15:29 --> 01:15:30
			Madakisaab
		
01:15:31 --> 01:15:32
			over here. Madakisaab.
		
01:15:34 --> 01:15:36
			Well done. Do you teach a course in
		
01:15:36 --> 01:15:37
			Aqidah? Yes. Come to Essentials,
		
01:15:40 --> 01:15:42
			and you'll study with, Sheikh Murabit.
		
01:15:43 --> 01:15:44
			Sorry. Sheikh Murad
		
01:15:45 --> 01:15:46
			Aqidah. He'll set you straight.
		
01:15:48 --> 01:15:49
			And then after you graduate from him, you
		
01:15:49 --> 01:15:50
			study with Sheikh Murad.
		
01:15:53 --> 01:15:53
			Benavides.
		
01:15:56 --> 01:15:58
			What's your opinion on Sheikh Bembeya?
		
01:15:59 --> 01:16:01
			I don't have not formed an opinion, however,
		
01:16:01 --> 01:16:02
			except that I,
		
01:16:02 --> 01:16:03
			know that his
		
01:16:04 --> 01:16:07
			some of his, political leanings have garnered a
		
01:16:07 --> 01:16:09
			lot of controversy such as his
		
01:16:10 --> 01:16:12
			sympathy or I don't know, if Sekisei sympathy,
		
01:16:12 --> 01:16:14
			but his meeting with certain Zionists
		
01:16:14 --> 01:16:16
			had bothered a lot of people. And some
		
01:16:16 --> 01:16:17
			of his fatawa,
		
01:16:17 --> 01:16:20
			new matters are fatawa, so they're up for
		
01:16:20 --> 01:16:21
			grabs and up for disagreement.
		
01:16:23 --> 01:16:24
			But I'm not gonna give you a comment,
		
01:16:25 --> 01:16:26
			that broad
		
01:16:26 --> 01:16:29
			overarching comment. Everyone has what should be taken
		
01:16:29 --> 01:16:31
			from them and what shouldn't be, and I
		
01:16:31 --> 01:16:31
			don't
		
01:16:32 --> 01:16:34
			can't give you anything more than what I
		
01:16:34 --> 01:16:35
			just said.
		
01:16:35 --> 01:16:37
			How to deal with fear of missing out?
		
01:16:37 --> 01:16:38
			Very simply.
		
01:16:42 --> 01:16:44
			The fear of missing out means that you
		
01:16:44 --> 01:16:46
			feel that you are impoverished to another group
		
01:16:46 --> 01:16:48
			of people or to another person that you're
		
01:16:48 --> 01:16:51
			chasing. Never chase people. Never chase people.
		
01:16:52 --> 01:16:55
			Never chase people. Never defend yourself from people,
		
01:16:57 --> 01:16:58
			especially in this world of social media. Oh,
		
01:16:58 --> 01:17:00
			they attack you all the you're gonna get
		
01:17:00 --> 01:17:03
			attacked. You're gonna never defend yourself.
		
01:17:03 --> 01:17:04
			This is how it is.
		
01:17:05 --> 01:17:07
			I know unless it's a fact
		
01:17:07 --> 01:17:09
			that I misread, then you have to correct
		
01:17:09 --> 01:17:11
			it. But other than that, this is how
		
01:17:11 --> 01:17:13
			it is. You can like it. You're not
		
01:17:13 --> 01:17:15
			like it. You're not obligated to like it,
		
01:17:15 --> 01:17:17
			and I'm not obligated to please you.
		
01:17:17 --> 01:17:20
			But simultaneously, when you wanna be friends with
		
01:17:20 --> 01:17:21
			somebody and they don't wanna be friends with
		
01:17:21 --> 01:17:22
			you and you're chasing,
		
01:17:23 --> 01:17:24
			you have to do a dhikr,
		
01:17:26 --> 01:17:27
			a lot of that,
		
01:17:30 --> 01:17:31
			Allah Ta'ala has no need.
		
01:17:33 --> 01:17:34
			And when you are with the one who
		
01:17:34 --> 01:17:36
			has no need, you will have no need.
		
01:17:38 --> 01:17:40
			He is muhani, He can make you have
		
01:17:40 --> 01:17:42
			no needs. No emotional need.
		
01:17:44 --> 01:17:45
			No emotional needs
		
01:17:46 --> 01:17:47
			from anybody.
		
01:17:48 --> 01:17:49
			It doesn't mean
		
01:17:49 --> 01:17:52
			the legitimate emotional needs we shouldn't have. You
		
01:17:52 --> 01:17:53
			have to have an emotional need to know
		
01:17:53 --> 01:17:54
			that your kids are okay. You have to
		
01:17:54 --> 01:17:56
			have an emotional need, I wanna see my
		
01:17:56 --> 01:17:57
			family and see my wife.
		
01:17:57 --> 01:17:59
			That's fine and acceptable because it's there. It's
		
01:17:59 --> 01:18:01
			for you. It's for you even to have
		
01:18:01 --> 01:18:02
			those relationships.
		
01:18:03 --> 01:18:05
			But I'm talking about outside of that. People
		
01:18:05 --> 01:18:07
			who have they're just regular people in the
		
01:18:07 --> 01:18:08
			community or whatever.
		
01:18:10 --> 01:18:12
			I wanna be their friend. No. Don't chase
		
01:18:12 --> 01:18:13
			people.
		
01:18:13 --> 01:18:16
			I wanna be rich like them. I wanna
		
01:18:16 --> 01:18:18
			have cars like don't don't chase people.
		
01:18:22 --> 01:18:24
			You have to say that a lot.
		
01:18:24 --> 01:18:27
			You as well. Allah suffices me In my
		
01:18:27 --> 01:18:29
			heart, I feel that I don't need to
		
01:18:29 --> 01:18:30
			chase anybody anymore.
		
01:18:32 --> 01:18:33
			Nothing is gonna happen
		
01:18:34 --> 01:18:36
			that I'm gonna miss out on.
		
01:18:36 --> 01:18:38
			Right? Something's gonna happen.
		
01:18:39 --> 01:18:40
			What's the difference by the permission of Allah
		
01:18:40 --> 01:18:42
			and will of Allah? No difference.
		
01:18:43 --> 01:18:44
			There's nothing that someone else wants to do
		
01:18:44 --> 01:18:46
			when Allah permits it. No. Allah ta'ala is
		
01:18:46 --> 01:18:48
			the fa'al of kulshay. He is the doer
		
01:18:48 --> 01:18:50
			of all things. This is actually a mistake.
		
01:18:51 --> 01:18:54
			Right? But even of Allah ta'ala does mean
		
01:18:54 --> 01:18:55
			his will.
		
01:18:56 --> 01:18:56
			Synonymous.
		
01:18:57 --> 01:18:59
			Has he seen permission in hatred like the,
		
01:18:59 --> 01:19:01
			from the aspect of Sharia or just in
		
01:19:01 --> 01:19:02
			general?
		
01:19:02 --> 01:19:03
			Like In Aqidah.
		
01:19:03 --> 01:19:06
			If he's saying permission like, like it's jais
		
01:19:06 --> 01:19:08
			in the Sharia. No, no, he's saying, did
		
01:19:08 --> 01:19:10
			the saying by the permission of Allah. Yeah.
		
01:19:10 --> 01:19:11
			It means by the will of Allah, same
		
01:19:11 --> 01:19:12
			meaning.
		
01:19:15 --> 01:19:17
			Is the word of God separate from him?
		
01:19:18 --> 01:19:20
			The attribute of Allah is the description of
		
01:19:20 --> 01:19:21
			his essence.
		
01:19:22 --> 01:19:23
			And separate
		
01:19:24 --> 01:19:27
			and connected does not apply to Allah to
		
01:19:27 --> 01:19:28
			a'ala. It applies to physical things.
		
01:19:33 --> 01:19:35
			Can you invite Sheikh Hamza Yousef? I don't
		
01:19:35 --> 01:19:36
			think he'll show up to this livestream.
		
01:19:39 --> 01:19:41
			How does a person become disciplined?
		
01:19:44 --> 01:19:45
			Then you start with one thing at a
		
01:19:45 --> 01:19:46
			time. One
		
01:19:47 --> 01:19:49
			thing that you discipline yourself with at a
		
01:19:49 --> 01:19:51
			time, like salah. Most people Muslims are already
		
01:19:51 --> 01:19:53
			disciplined with salah. Then you build the second
		
01:19:53 --> 01:19:55
			thing. Next thing, I'm gonna discipline my eating.
		
01:19:55 --> 01:19:58
			Next thing, I'm gonna you discipline your eating,
		
01:19:58 --> 01:19:59
			you can control yourself.
		
01:19:59 --> 01:20:01
			If you don't eat too much and you
		
01:20:01 --> 01:20:02
			don't eat too much sugar, you can literally
		
01:20:02 --> 01:20:03
			control yourself.
		
01:20:06 --> 01:20:08
			Discipline is one thing at a time.
		
01:20:13 --> 01:20:16
			Do you suss out the of a potential
		
01:20:16 --> 01:20:16
			husband?
		
01:20:17 --> 01:20:19
			Yes. You suss it out, says Jaferia Betul.
		
01:20:19 --> 01:20:22
			Anyone who's gonna get married to Jaferia Betul,
		
01:20:22 --> 01:20:24
			you better get your straight because she's gonna
		
01:20:24 --> 01:20:25
			suss you out.
		
01:20:25 --> 01:20:26
			Alright? She's gonna suss
		
01:20:28 --> 01:20:30
			you do have to do a full check
		
01:20:30 --> 01:20:31
			of when you buy a car, you do
		
01:20:31 --> 01:20:32
			a full check of the thing. When you
		
01:20:32 --> 01:20:34
			buy a home, you do a full check.
		
01:20:34 --> 01:20:34
			You don't have.
		
01:20:35 --> 01:20:37
			Oh, I have a good opinion that the
		
01:20:37 --> 01:20:38
			seller's not lying. No.
		
01:20:39 --> 01:20:41
			When you put yourself in the situation like
		
01:20:41 --> 01:20:42
			that,
		
01:20:43 --> 01:20:45
			where you could be harmed severely,
		
01:20:46 --> 01:20:48
			Husband turned out bad. Car turned out bad.
		
01:20:49 --> 01:20:52
			House turned out bad. Employee turned out bad.
		
01:20:52 --> 01:20:54
			You have to do a full investigation
		
01:20:55 --> 01:20:57
			of everything about this person that I'm gonna
		
01:20:57 --> 01:21:00
			be involved with As an employee, as an
		
01:21:00 --> 01:21:03
			employer, as a tenant, as an owner, as
		
01:21:03 --> 01:21:04
			a husband,
		
01:21:04 --> 01:21:06
			as a roommate, as a travel partner,
		
01:21:07 --> 01:21:08
			as a neighbor, everything.
		
01:21:08 --> 01:21:11
			You could be harmed. So there's no place
		
01:21:11 --> 01:21:11
			for
		
01:21:12 --> 01:21:14
			having a good opinion of them.
		
01:21:14 --> 01:21:16
			Having a good opinion is we have no
		
01:21:16 --> 01:21:18
			business with them. Have a good opinion is
		
01:21:18 --> 01:21:20
			a guy in the masjid that smells like
		
01:21:20 --> 01:21:20
			cigarettes.
		
01:21:21 --> 01:21:22
			Have a good opinion. Maybe he was sitting
		
01:21:22 --> 01:21:24
			in a car with someone smoking. Maybe he
		
01:21:24 --> 01:21:26
			took an Uber here where the guy was
		
01:21:26 --> 01:21:26
			smoking.
		
01:21:27 --> 01:21:28
			Maybe someone he was at someone's house and
		
01:21:28 --> 01:21:30
			the guy smoked. So I'm not gonna say,
		
01:21:30 --> 01:21:32
			oh, he's a smoker. But
		
01:21:34 --> 01:21:36
			the moment I want to be involved with
		
01:21:36 --> 01:21:37
			this person
		
01:21:37 --> 01:21:38
			as a roommate,
		
01:21:38 --> 01:21:39
			now I need to ask.
		
01:21:40 --> 01:21:42
			I don't want smoke in my house. Right?
		
01:21:42 --> 01:21:43
			I don't want my house to smell like
		
01:21:43 --> 01:21:45
			cigarettes. So I'm gonna take him on as
		
01:21:45 --> 01:21:47
			a roommate. I'm gonna ask, do you smoke?
		
01:21:48 --> 01:21:50
			Or I'm gonna ask about him.
		
01:21:51 --> 01:21:52
			That's the difference between having a good opinion
		
01:21:52 --> 01:21:54
			to people and as
		
01:21:54 --> 01:21:57
			this sister says, sussing them out.
		
01:21:58 --> 01:21:59
			What are
		
01:21:59 --> 01:22:01
			the right now? 10 seconds.
		
01:22:02 --> 01:22:03
			It's just oh, yeah. That's how it is.
		
01:22:03 --> 01:22:04
			Give us
		
01:22:05 --> 01:22:07
			a You don't know those? You're out. You're
		
01:22:07 --> 01:22:09
			out. Let me see your YouTube playlist.
		
01:22:10 --> 01:22:12
			I see who your is Sheikh Hasrara Rashid
		
01:22:12 --> 01:22:14
			there? No? Who's there?
		
01:22:17 --> 01:22:18
			So that's what you gotta
		
01:22:18 --> 01:22:20
			gotta know though, you're the dean of the
		
01:22:20 --> 01:22:21
			person. He's gonna be the imam of your
		
01:22:21 --> 01:22:23
			house, isn't he?
		
01:22:24 --> 01:22:26
			Right? He's gonna be the imam of your
		
01:22:26 --> 01:22:26
			house.
		
01:22:30 --> 01:22:32
			What should be an indication for a newly
		
01:22:32 --> 01:22:34
			married couple to begin trying for children?
		
01:22:35 --> 01:22:35
			Well,
		
01:22:36 --> 01:22:39
			you're ready. You have the means. You get
		
01:22:39 --> 01:22:40
			along very well.
		
01:22:41 --> 01:22:43
			I think that if you have problems in
		
01:22:43 --> 01:22:45
			your marriage, you should solve those first before
		
01:22:45 --> 01:22:46
			you have kids.
		
01:22:47 --> 01:22:48
			Like, if they're severe so that you don't
		
01:22:48 --> 01:22:49
			end up divorced.
		
01:23:00 --> 01:23:03
			Doc, were you told to rep Oasis Chicken?
		
01:23:03 --> 01:23:03
			No.
		
01:23:04 --> 01:23:06
			I don't rep Oasis Chicken.
		
01:23:07 --> 01:23:10
			Oh, told by a rep at Oasis Chicken.
		
01:23:10 --> 01:23:12
			I see. Good. Yes. I was told by
		
01:23:12 --> 01:23:14
			a rep at Oasis Chicken
		
01:23:15 --> 01:23:16
			that the slaughter
		
01:23:17 --> 01:23:19
			occurs by the machine and that they have
		
01:23:19 --> 01:23:20
			somebody observing every chicken.
		
01:23:22 --> 01:23:24
			And the moment that a that a chicken
		
01:23:25 --> 01:23:27
			does not die get slaughtered properly, they pull
		
01:23:27 --> 01:23:28
			it out and they throw it away,
		
01:23:29 --> 01:23:30
			or they slaughter it right there by their
		
01:23:30 --> 01:23:31
			hands.
		
01:23:32 --> 01:23:33
			I was told that, and his name is
		
01:23:33 --> 01:23:36
			Sadiq. He's Sudanese. However, I will tell you
		
01:23:36 --> 01:23:38
			something. It has to be redone.
		
01:23:38 --> 01:23:41
			Things could change. Month to month thing could
		
01:23:41 --> 01:23:43
			change. I gotta call him again. Sadiq. Sadiq.
		
01:23:43 --> 01:23:46
			Sadiq. He's in Maryland. He's Sadiq. Hopefully, he's
		
01:23:46 --> 01:23:47
			Sadiq.
		
01:23:47 --> 01:23:49
			He's playing mind games with me and called
		
01:23:49 --> 01:23:51
			himself Sadiq so I can believe him.
		
01:23:53 --> 01:23:55
			Brother, Varon Ragnacchi, I've answered your question. Build
		
01:23:55 --> 01:23:58
			up of Jerusalem and the destruction of Medina.
		
01:23:58 --> 01:23:59
			I answered that question.
		
01:24:02 --> 01:24:04
			La Cocina Drive is, La Cocina Drive. Put
		
01:24:04 --> 01:24:05
			the poster, please.
		
01:24:06 --> 01:24:08
			Support here the La Cocina Drive.
		
01:24:11 --> 01:24:12
			We wanna get
		
01:24:15 --> 01:24:16
			I can read off the message if you
		
01:24:16 --> 01:24:18
			want. Yeah. Read it off. Okay. So.
		
01:24:21 --> 01:24:23
			Alright, guys. So Augustine is hosting a back
		
01:24:23 --> 01:24:25
			to school event on Saturday, August 17th
		
01:24:26 --> 01:24:28
			from 2 PM to 5 PM. So that's
		
01:24:28 --> 01:24:30
			in, what's today? It's in, like, 3 days.
		
01:24:32 --> 01:24:32
			So
		
01:24:34 --> 01:24:36
			so they're seeking support and donations.
		
01:24:38 --> 01:24:39
			Wait. What's messages?
		
01:24:40 --> 01:24:42
			Okay. Yeah. So they're seeking support and donations
		
01:24:42 --> 01:24:44
			from the Muslim community, community. You guys can
		
01:24:44 --> 01:24:46
			contribute by purchasing items from the Amazon wish
		
01:24:46 --> 01:24:47
			list that I'm gonna be sending in the
		
01:24:47 --> 01:24:49
			chat. I think I already sent it, actually.
		
01:24:49 --> 01:24:50
			Yeah. So I sent it. I'm gonna pin
		
01:24:50 --> 01:24:52
			it in the chat. There's an Amazon wish
		
01:24:52 --> 01:24:55
			list. So you can either contribute by buying
		
01:24:55 --> 01:24:56
			whatever,
		
01:24:56 --> 01:24:59
			you know, items you wish from the wish
		
01:24:59 --> 01:25:02
			list or by donating newer gently used items
		
01:25:02 --> 01:25:03
			that you may not have at home. Right?
		
01:25:03 --> 01:25:04
			Because this is for,
		
01:25:05 --> 01:25:07
			you know, for the kids, for the youth
		
01:25:07 --> 01:25:09
			going back to school. So enjoy and support
		
01:25:09 --> 01:25:11
			whatever you can. And I'm sure a lot
		
01:25:11 --> 01:25:12
			of people, you know, what they do is
		
01:25:12 --> 01:25:13
			every year when their kids go to a
		
01:25:13 --> 01:25:15
			new grade, they always get rid of the
		
01:25:15 --> 01:25:16
			old stuff or put it somewhere and they
		
01:25:16 --> 01:25:18
			buy new stuff. So Yeah. The people that
		
01:25:18 --> 01:25:20
			we do, they're very mesquite. They always need
		
01:25:20 --> 01:25:22
			stuff. They always need stuff. So most likely,
		
01:25:22 --> 01:25:24
			you know, you're gonna I'm sure most people
		
01:25:24 --> 01:25:26
			have old things that they can donate. So
		
01:25:26 --> 01:25:28
			you can drop the items off either at
		
01:25:28 --> 01:25:30
			La Cuisine or yeah, you can just drop
		
01:25:30 --> 01:25:31
			it off at La Cuisine. Can't they go
		
01:25:31 --> 01:25:33
			forget to drop off, this is for virtual,
		
01:25:33 --> 01:25:35
			they go to Amazon and they click and
		
01:25:35 --> 01:25:36
			they buy. Okay. There's 2 yeah. There's 2
		
01:25:36 --> 01:25:38
			options. So I mentioned that I pinned the
		
01:25:38 --> 01:25:40
			link for the Amazon wish list. Yeah. Or
		
01:25:40 --> 01:25:41
			if you live in the area, like, you
		
01:25:41 --> 01:25:43
			live in New Jersey or,
		
01:25:43 --> 01:25:45
			you know, you you don't live too far
		
01:25:45 --> 01:25:46
			away, then you can just come and drop
		
01:25:46 --> 01:25:48
			it off at LA Casino. Yeah. 3, 367
		
01:25:48 --> 01:25:49
			Somerset
		
01:25:49 --> 01:25:52
			Yeah. Street. And then yeah. So these are
		
01:25:52 --> 01:25:55
			some of the donations that are needed, backpacks,
		
01:25:55 --> 01:25:57
			loose leaf paper. Yeah. All that good stuff.
		
01:25:58 --> 01:26:00
			You see that? Look at that. So where's
		
01:26:00 --> 01:26:02
			where's the Amazon link? You put it already?
		
01:26:02 --> 01:26:03
			In the chat? You put the Amazon link.
		
01:26:03 --> 01:26:05
			You can go in and buy them,
		
01:26:06 --> 01:26:08
			rulers, scissors. You're gonna it's gonna be there.
		
01:26:08 --> 01:26:10
			You're just gonna click a button and you
		
01:26:10 --> 01:26:12
			It's in 10 seconds. They'll buy everything. Everything's
		
01:26:12 --> 01:26:13
			already in the wish list.
		
01:26:14 --> 01:26:15
			Alright. Is,
		
01:26:16 --> 01:26:17
			the issue of too much makeup, let's say
		
01:26:17 --> 01:26:19
			woman's gathering, she wears a lot of makeup,
		
01:26:19 --> 01:26:21
			is that also forbidden because it could mislead?
		
01:26:21 --> 01:26:23
			No. Because I think people know it's makeup.
		
01:26:23 --> 01:26:25
			Unlike hair, they may not know it's real
		
01:26:25 --> 01:26:27
			hair or not real hair.
		
01:26:29 --> 01:26:31
			I have anxiety about the day of judgment.
		
01:26:31 --> 01:26:32
			What can I do to do that, to
		
01:26:32 --> 01:26:34
			fix that? Well, it should
		
01:26:34 --> 01:26:36
			be anxiety, fear of Allah
		
01:26:37 --> 01:26:37
			energizes.
		
01:26:38 --> 01:26:39
			Fear of the creation
		
01:26:39 --> 01:26:40
			depresses.
		
01:26:41 --> 01:26:42
			You see?
		
01:26:44 --> 01:26:45
			Fear of creation,
		
01:26:46 --> 01:26:47
			it it
		
01:26:47 --> 01:26:49
			it stifles you up, and it makes you
		
01:26:49 --> 01:26:51
			unable to act. But fear of Allah makes
		
01:26:51 --> 01:26:53
			you act. It gives you energy. So taqwa
		
01:26:54 --> 01:26:56
			should remove that fear of the taqwa and
		
01:26:56 --> 01:26:59
			taqwa, fix relationships with people.
		
01:27:06 --> 01:27:08
			K. If the word of god is kadim,
		
01:27:09 --> 01:27:10
			is pre eternal,
		
01:27:12 --> 01:27:15
			then, therefore, it is kadim alongside god. The
		
01:27:15 --> 01:27:17
			answer is god's word is his attribute.
		
01:27:18 --> 01:27:20
			Attributes are descriptions of the essence.
		
01:27:22 --> 01:27:24
			There, it is not a separate category that
		
01:27:24 --> 01:27:26
			thing that exists on its own.
		
01:27:28 --> 01:27:30
			So therefore, the saying that it is
		
01:27:31 --> 01:27:33
			Kadeem alongside of god
		
01:27:34 --> 01:27:35
			is a rational impossibility
		
01:27:38 --> 01:27:41
			because god's attributes are not separate from him.
		
01:27:42 --> 01:27:43
			The way that describe Quran is a
		
01:27:44 --> 01:27:46
			It's a meaning. Thank you very much.
		
01:27:47 --> 01:27:49
			The attribute, definition of an attribute, it is
		
01:27:49 --> 01:27:50
			a meaning, it is a mana
		
01:27:52 --> 01:27:53
			established within the essence.
		
01:27:55 --> 01:27:56
			So it's of course, it's like,
		
01:27:58 --> 01:27:59
			you have Allah
		
01:28:00 --> 01:28:01
			right, which is that he's all knowing, you
		
01:28:01 --> 01:28:03
			know, and and so there's a connection between
		
01:28:03 --> 01:28:04
			that. Yeah.
		
01:28:04 --> 01:28:06
			But you don't say that it's different from
		
01:28:06 --> 01:28:07
			the person. It's like if I say, like,
		
01:28:07 --> 01:28:09
			humans are rational
		
01:28:09 --> 01:28:10
			animals,
		
01:28:10 --> 01:28:12
			like, these in our mind, we make a
		
01:28:12 --> 01:28:13
			distinction. Right? It's called the.
		
01:28:14 --> 01:28:16
			Yeah. That, like, there's something called rational, and
		
01:28:16 --> 01:28:18
			there's something called an animal. But no person
		
01:28:18 --> 01:28:19
			in the right mind would ever say these
		
01:28:19 --> 01:28:20
			are 2 separate things, like, when I look
		
01:28:20 --> 01:28:22
			at a human being Yeah. But there's something
		
01:28:22 --> 01:28:23
			called rational, I can Correct. It's like it
		
01:28:23 --> 01:28:25
			makes the human being is that. Yeah. It's
		
01:28:25 --> 01:28:27
			not it's not like a separate thing. It's
		
01:28:27 --> 01:28:29
			like you can't separate your lineage from yourself.
		
01:28:29 --> 01:28:31
			You that's what you are. It's a it's
		
01:28:31 --> 01:28:33
			not an empty bag. Like, it's a mental
		
01:28:33 --> 01:28:35
			distinction. It's a mental distinction. It's not an
		
01:28:35 --> 01:28:36
			actual physical distinction.
		
01:28:41 --> 01:28:44
			Can the have changed with time?
		
01:28:46 --> 01:28:48
			I've never heard that the,
		
01:28:49 --> 01:28:51
			maybe they just it could be
		
01:28:52 --> 01:28:55
			described or they may even differ on the
		
01:28:55 --> 01:28:55
			description
		
01:28:56 --> 01:28:58
			of some of the some of the,
		
01:28:58 --> 01:29:01
			but the foundational of a Madhab will not
		
01:29:01 --> 01:29:02
			change over time.
		
01:29:02 --> 01:29:04
			Isn't this, the the different I think this
		
01:29:04 --> 01:29:06
			is the difference between the Hanafis and everyone
		
01:29:06 --> 01:29:06
			else.
		
01:29:08 --> 01:29:10
			Yep. And Mhmm. So this is a good
		
01:29:10 --> 01:29:12
			fact, actually, that people like, when they say,
		
01:29:12 --> 01:29:14
			they'll what they'll come across is there's 2
		
01:29:14 --> 01:29:15
			branches of.
		
01:29:16 --> 01:29:17
			Yeah. So there's
		
01:29:17 --> 01:29:18
			and there's
		
01:29:21 --> 01:29:23
			is just the Hanafis. Yeah.
		
01:29:23 --> 01:29:24
			Is everyone else.
		
01:29:24 --> 01:29:26
			So what the are doing is like, for
		
01:29:26 --> 01:29:28
			example, you see, and it's like most of
		
01:29:28 --> 01:29:30
			fun. You know, these are all my memories,
		
01:29:30 --> 01:29:30
			and like
		
01:29:31 --> 01:29:31
			the and
		
01:29:32 --> 01:29:35
			these callers. What they'll do is they're kind
		
01:29:35 --> 01:29:37
			of doing kalam with us. Mhmm. So they're
		
01:29:37 --> 01:29:39
			sitting down and they're, like, they're thinking about
		
01:29:39 --> 01:29:40
			But the principles first,
		
01:29:40 --> 01:29:42
			then the rulings come from that. And you'll
		
01:29:42 --> 01:29:44
			find, like, Imam Ghazali and some of these
		
01:29:44 --> 01:29:46
			scholars, they'll, like, go against him against Imam
		
01:29:46 --> 01:29:48
			Shepherds sometimes even in Yeah. Like, there's no
		
01:29:48 --> 01:29:50
			this is proper. This does. The Hanafis are
		
01:29:50 --> 01:29:51
			the opposite.
		
01:29:51 --> 01:29:53
			So we're not sitting down and doing usul
		
01:29:53 --> 01:29:54
			from the ground up. What we're doing is
		
01:29:54 --> 01:29:55
			we're taking the masaid.
		
01:29:56 --> 01:29:57
			Right? So you have like all the rulings.
		
01:29:57 --> 01:29:58
			So let's say you have like,
		
01:29:59 --> 01:30:01
			from the books of Imam Mohammed. Yeah. He
		
01:30:01 --> 01:30:03
			records the positions of Imam Abu Hanifa. So
		
01:30:03 --> 01:30:05
			let's see. You have, like, 10, different Masaid
		
01:30:05 --> 01:30:07
			that come from Imam Abu Hanifa on this
		
01:30:07 --> 01:30:08
			one one matter.
		
01:30:08 --> 01:30:10
			And so the Hanifis are looking at it
		
01:30:10 --> 01:30:13
			and they're saying, okay. Based on these Masaid,
		
01:30:13 --> 01:30:14
			this is the also.
		
01:30:14 --> 01:30:15
			This is the also he's operating on. Because
		
01:30:15 --> 01:30:17
			we don't have, like, a book by imam,
		
01:30:17 --> 01:30:18
			the Hanifa, saying this is the the also,
		
01:30:18 --> 01:30:21
			like Yeah. That, you know, this is They
		
01:30:21 --> 01:30:22
			they derived it at from the rulings. Yeah.
		
01:30:22 --> 01:30:24
			You know, sheikh, though, he has his, like,
		
01:30:24 --> 01:30:26
			he has books on that. Right? Yeah. So
		
01:30:26 --> 01:30:28
			the Hanafis we're doing, we're doing the opposite.
		
01:30:28 --> 01:30:30
			We're, like, doing an inductive process. Yeah. They
		
01:30:30 --> 01:30:32
			induct it. Yeah. So we're very, like, stuck
		
01:30:32 --> 01:30:33
			to our imam, like Yeah. Like, this is
		
01:30:33 --> 01:30:35
			the wsu. But he says it's from his
		
01:30:35 --> 01:30:36
			messiah.
		
01:30:36 --> 01:30:39
			Alright. Ibrahim needs everyone's dua. They have a
		
01:30:39 --> 01:30:41
			theory test tomorrow. Give you and
		
01:30:43 --> 01:30:44
			your exams.
		
01:30:45 --> 01:30:47
			I wanna study Akida. Do I study the
		
01:30:47 --> 01:30:49
			or you study the or
		
01:30:51 --> 01:30:51
			specifically,
		
01:30:52 --> 01:30:54
			And we have 10 videos
		
01:30:54 --> 01:30:56
			on that 10 part lecture
		
01:30:56 --> 01:30:57
			at arcview
		
01:30:58 --> 01:31:00
			dotorg. We're gonna be opening that up soon,
		
01:31:00 --> 01:31:00
			but we have
		
01:31:01 --> 01:31:03
			that from Sheikh Youssef ibn Sadiq,
		
01:31:04 --> 01:31:06
			who is a Hanbali scholar. So the Hanbali
		
01:31:06 --> 01:31:07
			Akida,
		
01:31:08 --> 01:31:10
			for sure, is one of those that we
		
01:31:10 --> 01:31:11
			promote.
		
01:31:11 --> 01:31:12
			No doubt about that.
		
01:31:14 --> 01:31:16
			Can we make different salawats when we make
		
01:31:16 --> 01:31:17
			salaw and the prophet, or do we have
		
01:31:17 --> 01:31:18
			to stick to when you may change it
		
01:31:18 --> 01:31:21
			up as as you wish? Whatever touches your
		
01:31:21 --> 01:31:21
			heart most.
		
01:31:22 --> 01:31:25
			Get to the question. I answered it.
		
01:31:26 --> 01:31:28
			I answered it already. How many times? No.
		
01:31:29 --> 01:31:30
			Yeah. I
		
01:31:30 --> 01:31:31
			answered it.
		
01:31:34 --> 01:31:36
			Could you please come to the Netherlands? I
		
01:31:36 --> 01:31:37
			would love to.
		
01:31:38 --> 01:31:38
			Come to the Netherlands.
		
01:31:39 --> 01:31:41
			Is it true that toba is not accepted
		
01:31:41 --> 01:31:42
			unless you cry?
		
01:31:43 --> 01:31:46
			Not not a condition of Toba that you
		
01:31:46 --> 01:31:47
			have to cry. No.
		
01:32:07 --> 01:32:09
			Should the Egyptian government be overthrown?
		
01:32:10 --> 01:32:12
			Do you want me to get arrested?
		
01:32:12 --> 01:32:13
			Right?
		
01:32:13 --> 01:32:16
			Stop asking all the controversial questions. Like, what
		
01:32:16 --> 01:32:17
			do you think about this guy? What do
		
01:32:17 --> 01:32:18
			you think like,
		
01:32:19 --> 01:32:21
			how do we establish and help the Muslims,
		
01:32:21 --> 01:32:22
			bro? Like, like, how do you ever become
		
01:32:23 --> 01:32:23
			a
		
01:32:23 --> 01:32:25
			Hanafi? Look. If someone said you're under house
		
01:32:25 --> 01:32:26
			arrest in Turkey
		
01:32:27 --> 01:32:28
			for the next rest of your life, you
		
01:32:28 --> 01:32:30
			can't leave the country of Turkey for the
		
01:32:30 --> 01:32:31
			rest of your life. Yeah. I'm gonna study
		
01:32:31 --> 01:32:33
			Hanafi fic with the Syrian scholars. Or I'll
		
01:32:33 --> 01:32:35
			continue with, but I can't teach. So what's
		
01:32:35 --> 01:32:37
			the point? I can't benefit anybody with that
		
01:32:37 --> 01:32:39
			knowledge anymore unless I teach online. They say,
		
01:32:39 --> 01:32:41
			okay. You're in Turkey. You can't ever leave
		
01:32:41 --> 01:32:42
			Turkey, and you can't ever go online. What
		
01:32:44 --> 01:32:45
			else you gonna do? Right?
		
01:32:51 --> 01:32:53
			Where do you get this stick? This stick,
		
01:32:53 --> 01:32:54
			you can get it from Egypt. He got
		
01:32:54 --> 01:32:55
			it to me from Egypt. You know that
		
01:32:55 --> 01:32:56
			one brother who left
		
01:32:57 --> 01:32:59
			that comment went nuts because there's props. It's
		
01:32:59 --> 01:32:59
			not a prop.
		
01:33:01 --> 01:33:02
			Does not every prophet have a stick?
		
01:33:03 --> 01:33:05
			Right? Anyway, if you don't like it, that's
		
01:33:05 --> 01:33:07
			what you're so worried about.
		
01:33:07 --> 01:33:09
			This is not gonna it's not going anywhere.
		
01:33:13 --> 01:33:14
			Are the movements acceptable?
		
01:33:16 --> 01:33:18
			For example, the his of his Gulin
		
01:33:18 --> 01:33:19
			Gulin movement,
		
01:33:20 --> 01:33:22
			again, with the stuff that
		
01:33:23 --> 01:33:23
			is
		
01:33:25 --> 01:33:26
			a lot of
		
01:33:27 --> 01:33:29
			talk about these groups, these groups, this Gulen
		
01:33:29 --> 01:33:31
			movement is the one who tried to overthrow
		
01:33:31 --> 01:33:32
			Ertugan.
		
01:33:32 --> 01:33:34
			What was it? July 15th is their special
		
01:33:34 --> 01:33:35
			day,
		
01:33:35 --> 01:33:36
			and that failed.
		
01:33:39 --> 01:33:41
			Would you ever come to Kerala, India? Yeah.
		
01:33:41 --> 01:33:43
			I would. Come to Kerala, India.
		
01:33:46 --> 01:33:48
			How do we use the to establish the
		
01:33:48 --> 01:33:49
			Khalifa?
		
01:33:51 --> 01:33:52
			I said it yesterday.
		
01:33:53 --> 01:33:55
			All you could do is talk.
		
01:33:55 --> 01:33:57
			What action can you take? They said, no.
		
01:33:57 --> 01:33:58
			We have to have meetings. Okay. When you
		
01:33:58 --> 01:33:59
			have a meeting, what are you gonna do?
		
01:33:59 --> 01:34:00
			Talk.
		
01:34:01 --> 01:34:04
			Because the prophet said you can't change something
		
01:34:04 --> 01:34:06
			with your hand, with your tongue, or with
		
01:34:06 --> 01:34:08
			your heart. Alright. Tell me exactly how you're
		
01:34:08 --> 01:34:10
			gonna establish with your hand.
		
01:34:13 --> 01:34:15
			If you could, I would support you. If
		
01:34:15 --> 01:34:16
			you give me an answer, I would support
		
01:34:16 --> 01:34:17
			you.
		
01:34:18 --> 01:34:19
			They're gonna say, go and
		
01:34:21 --> 01:34:23
			convince a general to enter Islam and overthrow
		
01:34:23 --> 01:34:24
			the country.
		
01:34:26 --> 01:34:27
			So with your tongue
		
01:34:28 --> 01:34:30
			then, because you're gonna have to talk to
		
01:34:30 --> 01:34:32
			him about Islam. And now you're gonna support
		
01:34:32 --> 01:34:33
			a revolution in the country
		
01:34:35 --> 01:34:36
			that has its own rulings.
		
01:34:40 --> 01:34:41
			Pakistan independence day,
		
01:34:42 --> 01:34:43
			is it today? Yes.
		
01:34:45 --> 01:34:47
			And we never said anything for all our
		
01:34:47 --> 01:34:48
			brothers in Pakistan.
		
01:34:50 --> 01:34:52
			We did speak Urdu today, though,
		
01:34:52 --> 01:34:55
			and we had Madikhi Madhab in Urdu. So
		
01:34:55 --> 01:34:57
			congratulations to everyone,
		
01:34:58 --> 01:35:00
			for Pakistani independence day.
		
01:35:01 --> 01:35:04
			Of course, we are indebted to the Pakistan
		
01:35:04 --> 01:35:05
			and the people of Pakistan
		
01:35:06 --> 01:35:06
			who
		
01:35:07 --> 01:35:08
			have really been
		
01:35:09 --> 01:35:10
			bring brought Islam
		
01:35:11 --> 01:35:13
			here to this country. There's no doubt about
		
01:35:13 --> 01:35:14
			that.
		
01:35:15 --> 01:35:16
			Of course, they were not the first people
		
01:35:16 --> 01:35:18
			to bring Islam, but in terms of establishing
		
01:35:19 --> 01:35:23
			institutions, Masjid, restaurants, especially the restaurants. Don't forget
		
01:35:23 --> 01:35:24
			the restaurants. Right?
		
01:35:24 --> 01:35:28
			Especially establishing all that can't well, just delete
		
01:35:28 --> 01:35:29
			the line of code that says Pakistanis came
		
01:35:29 --> 01:35:32
			to America, see what the situation is. Like,
		
01:35:32 --> 01:35:33
			you'd have
		
01:35:33 --> 01:35:36
			suddenly a drop on 80% of all your
		
01:35:36 --> 01:35:38
			organizations. I guarantee you. Right?
		
01:35:38 --> 01:35:40
			So we are all Westerners
		
01:35:40 --> 01:35:41
			indebted,
		
01:35:42 --> 01:35:44
			to the people of Pakistan. And when you
		
01:35:44 --> 01:35:45
			look at what India is doing and how
		
01:35:45 --> 01:35:46
			they're treating Muslims, you realize
		
01:35:47 --> 01:35:48
			it's a great blessing that they had their
		
01:35:48 --> 01:35:50
			own country and it makes a lot of
		
01:35:50 --> 01:35:52
			sense for them to have formed Pakistan.
		
01:35:53 --> 01:35:54
			Someone's requesting
		
01:35:54 --> 01:35:56
			Someone has a request. What, do you want
		
01:35:56 --> 01:35:58
			me to sing a gnat? He sang.
		
01:35:58 --> 01:36:00
			It'd be even better to say say Pakistan,
		
01:36:00 --> 01:36:00
			Zindabad.
		
01:36:01 --> 01:36:04
			Say who? Pakistan. Pakistan, Zindabad. What does that
		
01:36:04 --> 01:36:05
			mean? What did I just say? It means
		
01:36:05 --> 01:36:07
			long live Pakistan. Live Pakistan.
		
01:36:07 --> 01:36:08
			Okay.
		
01:36:09 --> 01:36:09
			No.
		
01:36:10 --> 01:36:12
			Not long long live the Pakistani people. Fine.
		
01:36:12 --> 01:36:14
			But we want all these nations to become
		
01:36:14 --> 01:36:15
			dotted lines in 1.
		
01:36:16 --> 01:36:18
			Yeah. But long live the region as a
		
01:36:18 --> 01:36:19
			as a as a people.
		
01:36:23 --> 01:36:25
			So congratulations to everyone from Pakistani independence to
		
01:36:25 --> 01:36:27
			which, I guess, has to be also India's
		
01:36:27 --> 01:36:28
			independence day. Right?
		
01:36:29 --> 01:36:31
			Or no? I think there's one The formation
		
01:36:31 --> 01:36:32
			of India officially.
		
01:36:33 --> 01:36:34
			It's not. Okay.
		
01:36:35 --> 01:36:35
			Why? What
		
01:36:36 --> 01:36:37
			how is that? Because they don't want the
		
01:36:37 --> 01:36:39
			same day. They don't want the same day?
		
01:36:39 --> 01:36:41
			This doesn't make any sense. The day that
		
01:36:41 --> 01:36:43
			the one nation was formed, clearly the other
		
01:36:43 --> 01:36:44
			one was formed. Right?
		
01:36:44 --> 01:36:46
			The first day that you had life is
		
01:36:46 --> 01:36:48
			the first day your mom became a mother.
		
01:36:48 --> 01:36:48
			Right?
		
01:36:50 --> 01:36:51
			It's from the.
		
01:36:52 --> 01:36:53
			I think it took time to lose the
		
01:36:53 --> 01:36:54
			trap. Yeah.
		
01:36:55 --> 01:36:57
			Yeah. So congratulations to everyone
		
01:36:58 --> 01:36:59
			who is a,
		
01:37:01 --> 01:37:02
			Pakistani or
		
01:37:04 --> 01:37:05
			married to a Pakistani.
		
01:37:05 --> 01:37:06
			Are we true
		
01:37:07 --> 01:37:08
			Are we truly independent?
		
01:37:08 --> 01:37:10
			Yeah. Independent. So you you you American puppets.
		
01:37:11 --> 01:37:13
			Financially totally independent. American puppets and
		
01:37:14 --> 01:37:15
			Yeah. At least, though, at least in your
		
01:37:15 --> 01:37:17
			country, you're free to do stuff.
		
01:37:17 --> 01:37:19
			They're not jailing you like the in in
		
01:37:19 --> 01:37:19
			India.
		
01:37:20 --> 01:37:22
			That aspect Yeah. Yeah. Is good.
		
01:37:23 --> 01:37:25
			What is the ruling of a female learning
		
01:37:25 --> 01:37:27
			Tajweed from a male over the phone?
		
01:37:30 --> 01:37:32
			If it's an online class with a lot
		
01:37:32 --> 01:37:34
			of people, maybe. But 1 on 1,
		
01:37:35 --> 01:37:35
			suspicious.
		
01:37:36 --> 01:37:38
			Recite that again, sister.
		
01:37:39 --> 01:37:41
			Suspicious. Shaitan can get involved in that. Because
		
01:37:41 --> 01:37:42
			a voice can become,
		
01:37:45 --> 01:37:45
			a temptation.
		
01:37:46 --> 01:37:47
			Right?
		
01:37:47 --> 01:37:49
			And how and when you talk, you're not
		
01:37:49 --> 01:37:51
			gonna say, hello. Assalamu alaikum recite. No. There's
		
01:37:51 --> 01:37:53
			gonna be a assalamu alaikum. How are you?
		
01:37:53 --> 01:37:55
			How's everything? Oh, Shaykh, I have a question.
		
01:37:55 --> 01:37:58
			Right? It sounds to me it could be.
		
01:38:01 --> 01:38:02
			It could be a position of where
		
01:38:03 --> 01:38:05
			it there can be fit. But if it's
		
01:38:05 --> 01:38:08
			a class where there's 15 people reciting, there's
		
01:38:08 --> 01:38:09
			probably less so.
		
01:38:15 --> 01:38:17
			Yeah. Yeah. Make sure he if if it's
		
01:38:17 --> 01:38:20
			gonna be even even if it's 1 on
		
01:38:20 --> 01:38:22
			1 and he's old, it could be fit
		
01:38:22 --> 01:38:23
			now. Right?
		
01:38:35 --> 01:38:38
			Cool gap says he calls people for a
		
01:38:38 --> 01:38:39
			living. Maybe he's a salesman or something. He
		
01:38:39 --> 01:38:41
			says voice is definitely a temptation.
		
01:38:44 --> 01:38:46
			What do you call your hat? No. It
		
01:38:46 --> 01:38:47
			has no name. The cap that I Kufi
		
01:38:47 --> 01:38:49
			that I wear. It was just made.
		
01:38:50 --> 01:38:53
			Yep. For women who wear makeup, can they
		
01:38:53 --> 01:38:54
			make?
		
01:38:54 --> 01:38:55
			Definitely not.
		
01:38:56 --> 01:38:56
			Making
		
01:38:57 --> 01:38:58
			has reasons
		
01:38:58 --> 01:39:00
			that make you allow allow you to make.
		
01:39:01 --> 01:39:03
			But because you're at a wedding and you
		
01:39:03 --> 01:39:05
			have a lot of makeup on, and let's
		
01:39:05 --> 01:39:06
			say it's a woman's gathering, hypothetically, it's all
		
01:39:06 --> 01:39:07
			halal,
		
01:39:08 --> 01:39:09
			then no.
		
01:39:09 --> 01:39:11
			You would have to have wudu beforehand.
		
01:39:12 --> 01:39:13
			And when you make wudu,
		
01:39:13 --> 01:39:14
			redo it all
		
01:39:15 --> 01:39:17
			afterwards if you wanna do that.
		
01:39:19 --> 01:39:20
			What resources
		
01:39:20 --> 01:39:21
			are there for existential
		
01:39:22 --> 01:39:22
			crisis?
		
01:39:23 --> 01:39:26
			Says Mateen Salim. I'm sure he's asking for
		
01:39:26 --> 01:39:28
			a friend. So the answer to that is
		
01:39:28 --> 01:39:31
			ponder the Quran. If you have an existential
		
01:39:31 --> 01:39:33
			crisis as a Muslim, like, existential crisis means
		
01:39:33 --> 01:39:34
			I don't know why I exist. What's my
		
01:39:34 --> 01:39:36
			purpose in life? Recite the Quran with
		
01:39:38 --> 01:39:39
			with with with contemplation.
		
01:39:39 --> 01:39:42
			That's your solution. Read the stories of prophets
		
01:39:42 --> 01:39:42
			with.
		
01:39:44 --> 01:39:46
			What are the rulings on revolutions? In general,
		
01:39:47 --> 01:39:49
			it's forbidden in Islam for you to revolt
		
01:39:49 --> 01:39:52
			against your ruler unless he becomes an outright
		
01:39:52 --> 01:39:52
			open kafir.
		
01:39:56 --> 01:39:59
			Yakub says, I'm going more, Tanya, in October.
		
01:39:59 --> 01:40:01
			Good idea or no?
		
01:40:04 --> 01:40:06
			Wait. You're going anyway. You made the decision.
		
01:40:06 --> 01:40:08
			I think it's depending on the that you
		
01:40:08 --> 01:40:10
			go to. It's a good idea. Who are
		
01:40:10 --> 01:40:11
			you going to is the question.
		
01:40:12 --> 01:40:14
			You know? Who are you going to?
		
01:40:17 --> 01:40:19
			Is it a public sin to lie about
		
01:40:19 --> 01:40:20
			something like your qualifications?
		
01:40:21 --> 01:40:23
			I have to lie about often.
		
01:40:24 --> 01:40:26
			Will my towboat be only accepted once I
		
01:40:26 --> 01:40:28
			tell the truth? You gotta tell the truth.
		
01:40:28 --> 01:40:29
			You cannot lie,
		
01:40:30 --> 01:40:31
			about your qualifications,
		
01:40:32 --> 01:40:34
			particularly in something that could harm somebody.
		
01:40:35 --> 01:40:37
			Right? But you can't lie in general about
		
01:40:37 --> 01:40:40
			your qualifications. Say, for example, I've have 10
		
01:40:40 --> 01:40:42
			years of experience in coding and you don't.
		
01:40:42 --> 01:40:44
			Or I've been coding for for 3 years
		
01:40:44 --> 01:40:46
			and you haven't been. For some reason, there
		
01:40:46 --> 01:40:48
			is this thing where people who take a
		
01:40:48 --> 01:40:49
			training course in coding,
		
01:40:50 --> 01:40:51
			they're told to lie.
		
01:40:52 --> 01:40:54
			Say because this amount
		
01:40:54 --> 01:40:56
			gives you the value of 5 years experience.
		
01:40:56 --> 01:40:58
			So you could say you have 5 years
		
01:40:58 --> 01:41:00
			experience. So this guy has
		
01:41:00 --> 01:41:01
			of coding. Right?
		
01:41:02 --> 01:41:05
			His package, his 6 week camp is equivalent
		
01:41:05 --> 01:41:06
			to 5 years.
		
01:41:18 --> 01:41:20
			When is your birthday? I'm not gonna say.
		
01:41:20 --> 01:41:21
			So why?
		
01:41:22 --> 01:41:23
			To do an astrological
		
01:41:24 --> 01:41:26
			background check? I'm not saying.
		
01:41:28 --> 01:41:29
			Do you ever take group omelette trips? Yeah.
		
01:41:29 --> 01:41:31
			I did 2 years ago. 2 year last
		
01:41:31 --> 01:41:33
			2 years. We're not doing it this year,
		
01:41:33 --> 01:41:34
			though.
		
01:41:37 --> 01:41:39
			If the ruler doesn't rule by the sharia,
		
01:41:39 --> 01:41:40
			then you can revolt.
		
01:41:41 --> 01:41:43
			Not always. Not all the time. If he
		
01:41:43 --> 01:41:43
			establishes
		
01:41:45 --> 01:41:48
			basically, he's a Muslim still and allows you
		
01:41:48 --> 01:41:49
			to pray.
		
01:41:49 --> 01:41:52
			The guideline for not revolting is pretty low,
		
01:41:53 --> 01:41:56
			and the guideline for revolting is pretty high.
		
01:41:56 --> 01:41:59
			The condition that, for example, says that you'd
		
01:41:59 --> 01:42:01
			have to ensure that the leadership of the
		
01:42:01 --> 01:42:03
			count of that city or that country would
		
01:42:03 --> 01:42:06
			have to ensure that the alts replacing this
		
01:42:06 --> 01:42:08
			ruler would not lead to worse harm. That's
		
01:42:08 --> 01:42:09
			very hard to do.
		
01:42:11 --> 01:42:13
			Is kosher food hadad for us to eat?
		
01:42:13 --> 01:42:15
			Kosher meat is hadad for us to eat.
		
01:42:15 --> 01:42:16
			As for other kosher food, you have to
		
01:42:16 --> 01:42:17
			be careful because
		
01:42:18 --> 01:42:20
			they may have alcohol in them. They they
		
01:42:20 --> 01:42:22
			don't have a prohibition against alcohol, but their
		
01:42:22 --> 01:42:24
			slaughters are for us to eat.
		
01:42:26 --> 01:42:28
			Shay, you never told us about Bangladesh. No.
		
01:42:28 --> 01:42:30
			I didn't. I did not follow-up too much
		
01:42:30 --> 01:42:33
			on Bangladesh, so that's my fault. Should've probably
		
01:42:33 --> 01:42:34
			followed up more on Bangladesh.
		
01:42:35 --> 01:42:36
			I did discuss
		
01:42:37 --> 01:42:37
			the situation
		
01:42:38 --> 01:42:41
			with a Bengali friend of mine. He has,
		
01:42:41 --> 01:42:43
			I guess, he has the authority and he
		
01:42:43 --> 01:42:45
			has knowledge since he's just by virtue of
		
01:42:45 --> 01:42:47
			being aware of the Bengali news in that
		
01:42:47 --> 01:42:48
			language.
		
01:42:49 --> 01:42:49
			But,
		
01:42:50 --> 01:42:51
			no, I I wasn't. And I did see
		
01:42:51 --> 01:42:53
			that all the people were happy that
		
01:42:54 --> 01:42:56
			this one lady is gone. Now there's,
		
01:42:58 --> 01:43:00
			better people, but I can't really comment, to
		
01:43:00 --> 01:43:02
			be honest with you, because, I didn't
		
01:43:03 --> 01:43:05
			read much I should have read, but didn't
		
01:43:05 --> 01:43:05
			have time.
		
01:43:07 --> 01:43:09
			What about having birthday parties? You know, for
		
01:43:09 --> 01:43:10
			kids, it should be okay. For kids.
		
01:43:11 --> 01:43:13
			But not
		
01:43:13 --> 01:43:14
			not a lot. Not extravagant.
		
01:43:15 --> 01:43:17
			Like, just some family members.
		
01:43:18 --> 01:43:19
			Right? The neighbors maybe.
		
01:43:19 --> 01:43:22
			Just, like, really small little 10 minute thing.
		
01:43:23 --> 01:43:24
			But to have a whole day, full day
		
01:43:24 --> 01:43:26
			party, I think is success, but it also
		
01:43:26 --> 01:43:27
			creates a culture.
		
01:43:27 --> 01:43:29
			Because now you do it. Okay. Now we
		
01:43:29 --> 01:43:30
			have to do it. Now what if the
		
01:43:30 --> 01:43:32
			family doesn't have a lot of money?
		
01:43:32 --> 01:43:34
			What if the family has 4 kids, so
		
01:43:34 --> 01:43:35
			you're gonna have 4 birthday every day? I
		
01:43:35 --> 01:43:37
			have to come and drop a $100 for
		
01:43:37 --> 01:43:38
			you? Why?
		
01:43:38 --> 01:43:40
			Right? So maybe it's the the
		
01:43:40 --> 01:43:43
			fear is it creates the and a waste
		
01:43:43 --> 01:43:45
			of time and money, stuff like that.
		
01:43:45 --> 01:43:47
			Then if you have 30 friends and they
		
01:43:47 --> 01:43:50
			got 30 kids, am I that's 30 days
		
01:43:50 --> 01:43:51
			a year. We're gonna have to go and
		
01:43:51 --> 01:43:52
			buy this kid a gift and spend half
		
01:43:52 --> 01:43:53
			the day there?
		
01:43:53 --> 01:43:55
			Is the problem. So if but if it's
		
01:43:55 --> 01:43:57
			small something small within your family and that's
		
01:43:57 --> 01:43:59
			it and maybe just a cousin or a
		
01:43:59 --> 01:44:01
			neighbor, that shouldn't be a problem. And it
		
01:44:01 --> 01:44:02
			stops at the end of, like, age 10
		
01:44:02 --> 01:44:03
			or something like that.
		
01:44:10 --> 01:44:12
			One more question or two more questions we're
		
01:44:12 --> 01:44:13
			gonna take.
		
01:44:16 --> 01:44:17
			Please invite Pierce up,
		
01:44:20 --> 01:44:23
			We need help to make MadiQ website more
		
01:44:23 --> 01:44:25
			beneficial. We'll we'll support you.
		
01:44:25 --> 01:44:26
			We will support you.
		
01:44:28 --> 01:44:31
			Needs some gonna need some, samosas in back,
		
01:44:31 --> 01:44:32
			though, as compensation.
		
01:44:34 --> 01:44:35
			It's samosas gotta have
		
01:44:36 --> 01:44:39
			the purple sauce, that brown sauce. What what
		
01:44:39 --> 01:44:40
			would you describe that color as?
		
01:44:44 --> 01:44:45
			Dark burgundy.
		
01:44:48 --> 01:44:49
			You know that sauce. Right?
		
01:44:51 --> 01:44:53
			Permissible to share pictures of dead Muslims in
		
01:44:53 --> 01:44:53
			Gaza?
		
01:44:56 --> 01:44:57
			I think it's for the benefit of showing
		
01:44:57 --> 01:44:58
			the world what's happening.
		
01:45:00 --> 01:45:02
			That that should not be a problem.
		
01:45:02 --> 01:45:03
			But I think there
		
01:45:04 --> 01:45:06
			if there are auras uncovered, that's different.
		
01:45:10 --> 01:45:11
			Is there any authentic source that can be
		
01:45:11 --> 01:45:13
			used to prove Karamat al Awliya? Oh,
		
01:45:14 --> 01:45:15
			prophet himself
		
01:45:16 --> 01:45:18
			did not he say the story of Juraj?
		
01:45:18 --> 01:45:20
			Did not he share the story of Sahaba
		
01:45:20 --> 01:45:22
			themselves who saw orbs of light coming down
		
01:45:22 --> 01:45:24
			as they recited the Quran?
		
01:45:26 --> 01:45:28
			Are these not karmats of Sahaba? The Quran
		
01:45:28 --> 01:45:29
			itself.
		
01:45:30 --> 01:45:32
			Ashabul kaf, they're not prophets,
		
01:45:34 --> 01:45:36
			Quran itself. That's why
		
01:45:36 --> 01:45:40
			establishing the belief in general of karamatul Awliya
		
01:45:40 --> 01:45:41
			is an obligation in aqidah.
		
01:45:42 --> 01:45:44
			To believe in a specific person's karamah is
		
01:45:44 --> 01:45:45
			not an obligation.
		
01:45:47 --> 01:45:48
			But to call that person a liar is
		
01:45:48 --> 01:45:50
			forbidden unless you have proof that he's lying.
		
01:45:52 --> 01:45:53
			That's the rule. I don't think anyone should
		
01:45:53 --> 01:45:55
			even have a problem. Like, I've been saying
		
01:45:55 --> 01:45:57
			he himself, he says that the karama of,
		
01:45:57 --> 01:46:00
			Sheikh Abdul Qadir Jainani or Mutawater. Everyone says
		
01:46:00 --> 01:46:02
			that. So if you're Salafi 100%. Yeah. That's
		
01:46:02 --> 01:46:04
			your Sheikh. Right? You have to. He says.
		
01:46:04 --> 01:46:04
			And
		
01:46:06 --> 01:46:08
			they oftentimes involved him reading the thoughts of
		
01:46:08 --> 01:46:09
			the person in front of him.
		
01:46:10 --> 01:46:12
			We're gonna have to fix this light situation.
		
01:46:12 --> 01:46:13
			You know what I'm gonna do, Omar?
		
01:46:14 --> 01:46:16
			Firstly, we need these bulbs to be better.
		
01:46:16 --> 01:46:17
			Number 2, I'm gonna get another lamp right
		
01:46:17 --> 01:46:19
			here to give us a nice glow.
		
01:46:22 --> 01:46:25
			Forget that one. There you go. Suddenly, it
		
01:46:25 --> 01:46:25
			worked.
		
01:46:26 --> 01:46:27
			That's a good one. I've got on that.
		
01:46:28 --> 01:46:30
			There you go. That thing has been hasn't
		
01:46:30 --> 01:46:31
			been working for ages. There's a proof right
		
01:46:31 --> 01:46:32
			there. Good.
		
01:46:35 --> 01:46:36
			Could you please,
		
01:46:36 --> 01:46:38
			answer Ahmed Saint's question?
		
01:46:38 --> 01:46:39
			Alright.
		
01:46:40 --> 01:46:41
			Fine. We'll do that. Ahmed Saint,
		
01:46:42 --> 01:46:44
			would a person who is against his family
		
01:46:44 --> 01:46:47
			talking out taking out a home equity loan
		
01:46:48 --> 01:46:49
			also be someone who is dealing with the
		
01:46:49 --> 01:46:51
			rabbi in the family commits the loan?
		
01:46:55 --> 01:46:57
			No. No. The one who commits the the
		
01:46:57 --> 01:47:00
			sinful transaction is the one who signs it.
		
01:47:00 --> 01:47:02
			The one who helped him sign it. The
		
01:47:02 --> 01:47:03
			one who encouraged him to sign it. The
		
01:47:03 --> 01:47:06
			one who remains silent as he signs it.
		
01:47:06 --> 01:47:07
			But let's say you're a son and your
		
01:47:07 --> 01:47:09
			dad says, no. I'm getting a house on.
		
01:47:10 --> 01:47:12
			I'm buying all business on riba. I'm doing
		
01:47:12 --> 01:47:14
			this on riba. And you say,
		
01:47:14 --> 01:47:16
			yeah, pops. Haram.
		
01:47:17 --> 01:47:19
			Haram to get you. One time is enough.
		
01:47:19 --> 01:47:19
			Father,
		
01:47:20 --> 01:47:22
			I just wanna tell you it's unlawful what
		
01:47:22 --> 01:47:22
			you're doing.
		
01:47:23 --> 01:47:23
			Khalas.
		
01:47:25 --> 01:47:26
			One time you said it.
		
01:47:27 --> 01:47:28
			Now he does it, and you live in
		
01:47:28 --> 01:47:30
			the home. That's your problem
		
01:47:31 --> 01:47:32
			that you live in his house.
		
01:47:33 --> 01:47:35
			You're maybe still a youth.
		
01:47:36 --> 01:47:36
			That's your problem.
		
01:47:37 --> 01:47:39
			When you rent an apartment the whole apartment
		
01:47:39 --> 01:47:42
			complex is based on. Right? When you rent
		
01:47:42 --> 01:47:44
			a house or rent an apartment, the that
		
01:47:44 --> 01:47:46
			very apartment yourself that you're renting is probably
		
01:47:46 --> 01:47:48
			bought on. You're not responsible for that.
		
01:47:50 --> 01:47:52
			K. There's the answer.
		
01:47:52 --> 01:47:55
			Alright. Valhalla says, if I follow an imam
		
01:47:55 --> 01:47:58
			or sheikh, do we share responsibility in sins?
		
01:47:58 --> 01:48:00
			For example, he says something is halal and
		
01:48:00 --> 01:48:01
			I follow that, turns out is wrong. No.
		
01:48:01 --> 01:48:03
			You're not. If you're a common Muslim and
		
01:48:03 --> 01:48:05
			you have a trustworthy sheikh and you see
		
01:48:05 --> 01:48:07
			the whole town is trusting him and every
		
01:48:07 --> 01:48:08
			trust Muslim
		
01:48:08 --> 01:48:10
			good Muslim follows him, and you're just a
		
01:48:10 --> 01:48:13
			regular person, you used your judgment.
		
01:48:13 --> 01:48:15
			And I can't judge whether he's right or
		
01:48:15 --> 01:48:16
			wrong.
		
01:48:16 --> 01:48:18
			And he turns out to give a that
		
01:48:18 --> 01:48:19
			turns out to be wrong, you're not sinful.
		
01:48:19 --> 01:48:20
			He's sinful.
		
01:48:21 --> 01:48:23
			And if he's sincere, try try to get
		
01:48:23 --> 01:48:24
			the answer, but he was wrong, he's not
		
01:48:24 --> 01:48:25
			even sinful.
		
01:48:25 --> 01:48:28
			That's the meaning of the that someone gives
		
01:48:28 --> 01:48:29
			a.
		
01:48:30 --> 01:48:32
			If he's correct, he gets 2 rewards. If
		
01:48:32 --> 01:48:35
			he's incorrect, he gets only one reward. That's
		
01:48:35 --> 01:48:36
			if he's attempting to get the truth, but
		
01:48:36 --> 01:48:39
			he failed. If he's a corrupt person and
		
01:48:39 --> 01:48:41
			sloppy person and he follows his whims and
		
01:48:41 --> 01:48:43
			he just wants everyone to now do what
		
01:48:43 --> 01:48:45
			he's doing, that's his problem, and he fooled
		
01:48:45 --> 01:48:45
			you
		
01:48:46 --> 01:48:47
			and fooled the whole community.
		
01:48:47 --> 01:48:49
			Today, it's hard to do that when you
		
01:48:49 --> 01:48:51
			have the Internet. There's information out there. Everyone
		
01:48:51 --> 01:48:52
			can do research,
		
01:48:53 --> 01:48:55
			and we're obligated to follow the one that
		
01:48:55 --> 01:48:57
			we feel is most likely this person is
		
01:48:57 --> 01:48:59
			most connected to the truth.
		
01:49:00 --> 01:49:01
			Right?
		
01:49:01 --> 01:49:03
			And also, in that is a condition that
		
01:49:03 --> 01:49:04
			he's qualified too.
		
01:49:04 --> 01:49:07
			Right? But the common person won't know.
		
01:49:07 --> 01:49:09
			Yeah. The common Muslim will not know he's
		
01:49:09 --> 01:49:11
			qualified or not. That's the big tough part.
		
01:49:11 --> 01:49:13
			Right. Common Muslim just say he has he's
		
01:49:13 --> 01:49:15
			the imam of the mosque, he's wearing a
		
01:49:15 --> 01:49:16
			robe all the time, he's in the masjid
		
01:49:16 --> 01:49:19
			every time I come, he leads all the
		
01:49:19 --> 01:49:22
			prayers, he's very pious, his children look pious.
		
01:49:23 --> 01:49:25
			Right? He's got all the markers of piety,
		
01:49:25 --> 01:49:27
			he can talk about Islam all day long,
		
01:49:27 --> 01:49:28
			and I don't
		
01:49:29 --> 01:49:29
			right?
		
01:49:30 --> 01:49:30
			I don't know.
		
01:49:31 --> 01:49:33
			Just think of any other fields. Shifts your
		
01:49:33 --> 01:49:35
			field to, let's say,
		
01:49:36 --> 01:49:37
			physics.
		
01:49:38 --> 01:49:40
			Right? Someone tells you the answer to this
		
01:49:40 --> 01:49:42
			physics question is this.
		
01:49:42 --> 01:49:44
			And you look on the Internet and you
		
01:49:44 --> 01:49:45
			see 3 different answers. But say, Sheikh, but
		
01:49:45 --> 01:49:46
			are you sure this is the right answer?
		
01:49:46 --> 01:49:48
			A 100%, and he gives you a lecture
		
01:49:48 --> 01:49:49
			and you don't understand a word what he
		
01:49:49 --> 01:49:50
			just said.
		
01:49:50 --> 01:49:52
			I'm just gonna have to judge. Right? He
		
01:49:52 --> 01:49:54
			is a physics professor. Someone hired him for
		
01:49:54 --> 01:49:56
			physics. Right? The common Muslim says, alright. The
		
01:49:56 --> 01:49:57
			mosque hired him. Right?
		
01:49:58 --> 01:50:00
			He shows up, and he's always walking around
		
01:50:00 --> 01:50:01
			with other people who are imams.
		
01:50:02 --> 01:50:03
			The common man can't
		
01:50:03 --> 01:50:05
			distinguish. Therefore, he's not sinful.
		
01:50:07 --> 01:50:10
			But he may suffer the bad consequences of
		
01:50:10 --> 01:50:12
			this sheikh. So if the sheikh is sloppy
		
01:50:12 --> 01:50:14
			and loose in his fatawah and he follows
		
01:50:14 --> 01:50:16
			his whims, now you start following your whims,
		
01:50:16 --> 01:50:17
			you will get the result,
		
01:50:19 --> 01:50:19
			bad results.
		
01:50:20 --> 01:50:22
			The guy says, yeah. Let your kids go
		
01:50:22 --> 01:50:23
			to public school. Let them meet McDonald's and
		
01:50:23 --> 01:50:24
			let them listen to music.
		
01:50:25 --> 01:50:26
			Right? Well, he's got a bigger beard than
		
01:50:26 --> 01:50:28
			me, wears a nicer thobe than me. He
		
01:50:28 --> 01:50:30
			recites more Quran than me. What do I
		
01:50:30 --> 01:50:32
			know? Right? So we do that.
		
01:50:32 --> 01:50:34
			Now you are not sinful, biz you with
		
01:50:34 --> 01:50:37
			a good heart followed your sheikh, your local
		
01:50:37 --> 01:50:37
			imam,
		
01:50:38 --> 01:50:39
			who told you to do all these things.
		
01:50:40 --> 01:50:42
			But you're gonna get a bad result.
		
01:50:43 --> 01:50:45
			Right? So you do suffer the result,
		
01:50:45 --> 01:50:47
			the consequences. You don't suffer the sin. That's
		
01:50:47 --> 01:50:49
			why there is a separation between sins and
		
01:50:49 --> 01:50:50
			consequences.
		
01:50:51 --> 01:50:53
			And that's why you gotta be cautious. So
		
01:50:53 --> 01:50:55
			he you may be totally innocent. He may
		
01:50:55 --> 01:50:57
			be even innocent about it,
		
01:50:58 --> 01:51:00
			but be careful because there are consequences here.
		
01:51:02 --> 01:51:03
			This is
		
01:51:03 --> 01:51:06
			Urdu. He's saying, we need help in answering
		
01:51:06 --> 01:51:07
			the questions we are receiving from the people
		
01:51:07 --> 01:51:09
			of the subcontinent and also in posting more
		
01:51:09 --> 01:51:10
			authentic content
		
01:51:10 --> 01:51:12
			authentic content about
		
01:51:12 --> 01:51:14
			on our website. Alright. We're gonna make get
		
01:51:14 --> 01:51:15
			his phone number. Get his WhatsApp. Yeah. I
		
01:51:15 --> 01:51:17
			need to get his We'll make a chat
		
01:51:17 --> 01:51:18
			between me and him and Othman
		
01:51:19 --> 01:51:21
			and Sheikh Haroun and Sheikh Morabets.
		
01:51:23 --> 01:51:25
			We're coming, folks. The new project. We're coming.
		
01:51:25 --> 01:51:28
			Maybe 1400 years later, but we're finally coming.
		
01:51:28 --> 01:51:30
			We're on the shores of the Indian Ocean,
		
01:51:30 --> 01:51:32
			folks. We just landed. Okay. You just landed.
		
01:51:32 --> 01:51:34
			We just landed. It may be 1400 years
		
01:51:34 --> 01:51:35
			too late
		
01:51:36 --> 01:51:36
			after,
		
01:51:37 --> 01:51:39
			but we're finally there. When they needed the
		
01:51:39 --> 01:51:41
			most. Okay. Now listen to this. Here's a
		
01:51:41 --> 01:51:42
			couple of more
		
01:51:42 --> 01:51:44
			questions. How to get over heartbreak over an
		
01:51:44 --> 01:51:46
			engagement? Please give me some advice.
		
01:51:49 --> 01:51:49
			Recite
		
01:51:51 --> 01:51:53
			Allah will put in your heart,
		
01:51:53 --> 01:51:55
			satisfaction in your heart.
		
01:51:55 --> 01:51:57
			You feel heartbreak because you feel in need
		
01:51:57 --> 01:51:58
			of this person.
		
01:51:59 --> 01:52:01
			You can't have this person. They don't like
		
01:52:01 --> 01:52:02
			you. You don't like them. It didn't work
		
01:52:02 --> 01:52:04
			out. Whatever happened happened.
		
01:52:04 --> 01:52:06
			Now you feel heartbreak? Yeah.
		
01:52:08 --> 01:52:09
			Kafi
		
01:52:10 --> 01:52:10
			is another
		
01:52:11 --> 01:52:14
			name constantly nonstop for the next period of
		
01:52:14 --> 01:52:14
			time.
		
01:52:15 --> 01:52:17
			Never stop saying it. I guarantee within 1
		
01:52:17 --> 01:52:18
			week, everything's gonna be different. Your heart will
		
01:52:18 --> 01:52:21
			have changed. Allah puts a in your heart.
		
01:52:27 --> 01:52:29
			Okay. Couple more other questions here that I
		
01:52:29 --> 01:52:31
			wanted to answer real quick. What are your
		
01:52:31 --> 01:52:32
			thoughts on the
		
01:52:32 --> 01:52:33
			and
		
01:52:33 --> 01:52:35
			their, so we don't follow them?
		
01:52:40 --> 01:52:43
			Is not bearing the images of Gaza make
		
01:52:43 --> 01:52:43
			me cons
		
01:52:44 --> 01:52:45
			does that make
		
01:52:45 --> 01:52:46
			not concerned of the ummah?
		
01:52:47 --> 01:52:49
			I can't bear to see the images of
		
01:52:49 --> 01:52:49
			Gaza.
		
01:52:50 --> 01:52:51
			Does that make me not concerned for the
		
01:52:51 --> 01:52:52
			ummah? No.
		
01:52:53 --> 01:52:54
			No. Not at
		
01:52:54 --> 01:52:56
			all. There were crises in the past where
		
01:52:56 --> 01:52:57
			there weren't images.
		
01:52:58 --> 01:53:00
			He could still be concerned by reading, by
		
01:53:00 --> 01:53:01
			by other things.
		
01:53:02 --> 01:53:04
			You don't have to see these gruesome images.
		
01:53:10 --> 01:53:11
			How long do you think they'll keep the
		
01:53:11 --> 01:53:13
			podcast going? As long as Allah gives us
		
01:53:13 --> 01:53:15
			to to do dawah.
		
01:53:16 --> 01:53:17
			Allah can
		
01:53:18 --> 01:53:20
			you don't do dawah except by
		
01:53:20 --> 01:53:23
			even from Allah and Tofiq and Dua from
		
01:53:23 --> 01:53:23
			your shiuk.
		
01:53:28 --> 01:53:29
			You have to have,
		
01:53:31 --> 01:53:33
			it's all by Allah. It's not by your
		
01:53:33 --> 01:53:35
			smarts. It's not by your knowledge even.
		
01:53:35 --> 01:53:37
			Some people 10 times more knowledgeable.
		
01:53:38 --> 01:53:40
			Right? And to me, 10 times less knowledgeable,
		
01:53:40 --> 01:53:42
			and the less knowledgeable may be given more.
		
01:53:43 --> 01:53:44
			Right?
		
01:53:45 --> 01:53:47
			It's by from Allah. It's by with the
		
01:53:47 --> 01:53:47
			Muslims
		
01:53:47 --> 01:53:49
			that Allah permits you to have a dua.
		
01:53:50 --> 01:53:51
			This the the dua is gonna happen. All
		
01:53:51 --> 01:53:53
			of you that are benefiting from you're gonna
		
01:53:53 --> 01:53:55
			benefit either way with or without us.
		
01:53:55 --> 01:53:57
			This benefit that you would get just hypothetically,
		
01:53:57 --> 01:54:00
			let's say someone benefited. If it
		
01:54:00 --> 01:54:02
			if if we all weren't here, he get
		
01:54:02 --> 01:54:04
			the same benefit from somebody else.
		
01:54:04 --> 01:54:06
			Allah Ta'ala is not in need of anybody.
		
01:54:07 --> 01:54:09
			When you do any good deed in this
		
01:54:09 --> 01:54:09
			Ummah
		
01:54:10 --> 01:54:12
			or even attempt to do a good deed.
		
01:54:12 --> 01:54:14
			I'm gonna say I'm doing good deed. Say,
		
01:54:14 --> 01:54:15
			attempting to do good deeds.
		
01:54:16 --> 01:54:18
			That's an honor for you. You're you're the
		
01:54:18 --> 01:54:19
			one who's receiving
		
01:54:20 --> 01:54:20
			the.
		
01:54:21 --> 01:54:22
			And without you,
		
01:54:22 --> 01:54:24
			right, the people will still benefit.
		
01:54:24 --> 01:54:26
			If you get in this head, oh, they
		
01:54:26 --> 01:54:28
			couldn't do without us. Yes. They can.
		
01:54:34 --> 01:54:36
			Yes. They can. Do I need to say
		
01:54:37 --> 01:54:38
			when I read the name of the prophet
		
01:54:38 --> 01:54:40
			in a book? Yes. Unless you're reading silently,
		
01:54:40 --> 01:54:42
			then you say it in your head. Because
		
01:54:42 --> 01:54:44
			you're reading silently, but when you're reading out
		
01:54:44 --> 01:54:45
			loud, then yes.
		
01:54:47 --> 01:54:49
			Requesting drop my current roommate who moved in
		
01:54:50 --> 01:54:52
			out of my control isn't a Muslim.
		
01:54:53 --> 01:54:54
			I had a very hard time with her
		
01:54:54 --> 01:54:55
			since 2018.
		
01:54:56 --> 01:54:57
			Pray my new roommate is a Muslim and
		
01:54:57 --> 01:54:59
			practicing good friend and tenant.
		
01:55:00 --> 01:55:00
			Give
		
01:55:00 --> 01:55:01
			Kranji 66
		
01:55:02 --> 01:55:03
			a good
		
01:55:03 --> 01:55:04
			Muslim roommate.
		
01:55:05 --> 01:55:06
			That's not gonna bring in,
		
01:55:08 --> 01:55:10
			whatever it was that Kranji was not happy
		
01:55:10 --> 01:55:12
			with, but it was out of her control
		
01:55:12 --> 01:55:13
			to have this roommate and
		
01:55:13 --> 01:55:16
			ended up like that. So may Allah give
		
01:55:16 --> 01:55:17
			you Tofiq in getting a good roommate.
		
01:55:22 --> 01:55:24
			Specific Dua for financial help and job security.
		
01:55:26 --> 01:55:28
			Say it in the last 3rd of the
		
01:55:28 --> 01:55:28
			night.
		
01:55:29 --> 01:55:30
			The dua of Musa alayhi
		
01:55:31 --> 01:55:32
			salam.
		
01:55:33 --> 01:55:35
			Recite that learn it, learn what it means.
		
01:55:35 --> 01:55:36
			There's a video on it as a society.
		
01:55:37 --> 01:55:39
			Duat for marriage is called, but it's duat
		
01:55:39 --> 01:55:41
			for work too. It's a duat for shelter.
		
01:55:41 --> 01:55:42
			It's a duat for marriage. It's a duat
		
01:55:42 --> 01:55:45
			for food. It's a duat for all needs.
		
01:55:45 --> 01:55:48
			Because from that duat, Sayedna Musa Alaihi Salam
		
01:55:48 --> 01:55:50
			got shelter. He got food. He got a
		
01:55:50 --> 01:55:52
			job. He got
		
01:55:52 --> 01:55:53
			married.
		
01:55:53 --> 01:55:55
			All from that. He got companionship. He got
		
01:55:55 --> 01:55:56
			everything.
		
01:56:01 --> 01:56:04
			Alright, ladies and gentlemen. We gotta go. Unfortunately,
		
01:56:07 --> 01:56:08
			time is up.
		
01:56:08 --> 01:56:10
			Not a long stream today.
		
01:56:13 --> 01:56:14
			Farhea Sadiqah
		
01:56:15 --> 01:56:16
			just got back from Tareem. How do you
		
01:56:16 --> 01:56:18
			keep up the spiritual high?
		
01:56:18 --> 01:56:20
			You keep it up by reciting the.
		
01:56:21 --> 01:56:23
			Nonstop recite all the in the
		
01:56:24 --> 01:56:25
			that you
		
01:56:26 --> 01:56:28
			can. And keep up with website and listen
		
01:56:28 --> 01:56:30
			to the lectures of Habib all the time.
		
01:56:32 --> 01:56:34
			What should I do? What should one do
		
01:56:34 --> 01:56:36
			if a man cannot remember
		
01:56:37 --> 01:56:38
			if he said
		
01:56:39 --> 01:56:41
			he will give you talaq or I give
		
01:56:41 --> 01:56:42
			you talaq?
		
01:56:42 --> 01:56:44
			Does talaq happen?
		
01:56:46 --> 01:56:49
			If a man can't remember it, then he
		
01:56:49 --> 01:56:49
			asks
		
01:56:50 --> 01:56:51
			his wife,
		
01:56:52 --> 01:56:54
			what did I say? You were there. Right?
		
01:56:54 --> 01:56:57
			If she says, I don't remember either,
		
01:56:59 --> 01:57:00
			then there's nothing to establish to lock on
		
01:57:00 --> 01:57:01
			it
		
01:57:01 --> 01:57:03
			because it needs to be established with certainty,
		
01:57:03 --> 01:57:04
			not with doubt.
		
01:57:06 --> 01:57:06
			So
		
01:57:07 --> 01:57:08
			they're yelling at each other. I can't remember
		
01:57:08 --> 01:57:10
			if I said I'm gonna divorce you, I
		
01:57:10 --> 01:57:12
			have divorced you.
		
01:57:13 --> 01:57:14
			Can't remember.
		
01:57:15 --> 01:57:16
			She can't remember either.
		
01:57:18 --> 01:57:21
			We can't establish on a doubt. Right? So
		
01:57:21 --> 01:57:22
			no no no not established.
		
01:57:23 --> 01:57:25
			How can I get a copy of the
		
01:57:25 --> 01:57:27
			but not not by not the big one,
		
01:57:27 --> 01:57:28
			a tiny one? You get I don't know
		
01:57:28 --> 01:57:30
			where you can get them, but you just
		
01:57:30 --> 01:57:31
			get the app for now.
		
01:57:31 --> 01:57:33
			Has an app. Just get that for now.
		
01:57:35 --> 01:57:37
			Alright, ladies and gentlemen. We will be announced.
		
01:57:37 --> 01:57:39
			So I'll tell you the story of Safina
		
01:57:39 --> 01:57:40
			later on, but it it is the ark.
		
01:57:43 --> 01:57:44
			The likeness of my
		
01:57:44 --> 01:57:46
			is like Safina of Nuh. It's a hadith.
		
01:57:47 --> 01:57:49
			It's also the ark. So the ark of
		
01:57:49 --> 01:57:51
			Nuhu alayhi salaam. It's also the ark, which
		
01:57:51 --> 01:57:51
			is
		
01:57:52 --> 01:57:53
			the, k,
		
01:57:55 --> 01:57:56
			in that hadith,
		
01:57:56 --> 01:57:58
			and then my companions are like the stars.
		
01:57:58 --> 01:58:00
			So that actual logo used to have the
		
01:58:00 --> 01:58:02
			arc and stars around it, but it just
		
01:58:02 --> 01:58:05
			became too busy. So it was stripped down
		
01:58:05 --> 01:58:06
			to the arc alone.
		
01:58:06 --> 01:58:08
			But that was the original logo. It was
		
01:58:08 --> 01:58:10
			the arc with stars around it. It was
		
01:58:10 --> 01:58:11
			very nice.
		
01:58:12 --> 01:58:14
			We gotta go. Can I follow the? No.
		
01:58:14 --> 01:58:16
			It doesn't exist anymore. It's just in books.
		
01:58:16 --> 01:58:17
			You can't follow something that is dead. In
		
01:58:17 --> 01:58:20
			other words, there's no living chain.
		
01:58:21 --> 01:58:21
			K.
		
01:58:24 --> 01:58:26
			Alright. We gotta stop there.
		
01:58:26 --> 01:58:27
			Everybody.