Shadee Elmasry – Islam in China Peter Sanders NBF 351

Shadee Elmasry
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The Chinese culture is a major influence on the world, including promoting Islam and connecting with communities. The speakers discuss various topics related to the Chinese culture, including pictures and videos of "monster" in the photography industry, the success of their book, and the potential for future reference. They also touch on shabbat and fixing procedures to avoid "head" from being used, the use of shabbat as a means of protecting against evil behavior, and the use of flower bags and a social media initiative.

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			We're ready to go straight to bed.
		
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			Yeah just.
		
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			Right
		
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			Ramona Rahim Al hamdu lillah wa
Salatu was Salam ala Rasulillah.
		
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			Early will be here, woman Wella
welcome everybody to the Sabine
		
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			side in nothing but facts live
stream, on a warm, Thursday and
		
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			sunny Thursday, we have a full
house full studio here. And we
		
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			also have a wonderful guest, we're
going to bring a guest on, we're
		
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			going to be showing pictures,
we're gonna be showing movies,
		
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			we're going to have an interview.
So hop over from Instagram, over
		
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			to YouTube, so you can get the
full screen. If you're on
		
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			Instagram,
		
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			you're not gonna get the full
screen because Instagram is only a
		
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			vertical platform, they actually
do have horizontal, but it's
		
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			mainly we only use it as a
vertical platform. So hop over to
		
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			YouTube Safina Sadie channel on
YouTube. And today, we had
		
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			really been blessed that this book
that we have been reading right
		
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			here that I recommend everyone go
to Mecca books.com. And scoop one
		
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			up for your house for your kids to
read to look at the shoe. Didn't
		
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			we used to have in the past? Not
to make a silly example. But
		
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			baseball cards, basketball cards,
football cards, hockey cards, it
		
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			makes you love the sport. And
that's a waste of time
		
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			essentially. Right? Yes, you will
love we had a little bit of Allah
		
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			who was okay. But
		
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			shouldn't we be in love with the
idea and our kids should love the
		
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			idea? They should know who the if
they're if this is a true
		
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			religion? Shouldn't there be odia
in every generation? There should
		
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			be out today.
		
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			And as I said many times before,
when we say that we're saying
		
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			based on what we see because only
Allah knows the hearts and
		
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			someone's going to criticize and
say only Allah knows the hearts.
		
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			Yes, we agreed to that. We know
that. But from what we see, this
		
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			is the Willie. Why would Allah
tell us be with the solder clean
		
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			if we can identify who they are.
We have to be able to identify who
		
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			they are, especially those who
have passed away and today we're
		
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			going to bring on a guest who has
met many people that we have
		
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			passed away. And this almost like
their near history, almost like
		
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			sharing artifacts. And so that'll
be the first part of that
		
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			interview. Let's Allman. Are we
ready? All right, let's introduce
		
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			our guests. Peter Sanders see to
Abdol theme Sanders, well known to
		
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			those who are in certain circles.
		
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			In terms of studying Islam, at
least starting from the way back
		
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			maybe 20 years ago, Sita Abdullah
theme was always in the circles
		
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			and really giving life through his
work through his photography
		
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			through his artistry. So welcome
to the Safina siding nothing but
		
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			facts live stream. It's an honor
to have you on.
		
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			Thank you.
		
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			We're also with Waseem, who is
		
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			one of the associates one of your
associates Welcome on Waseem.
		
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			Can we raise the volume of Belmar?
I want to start by saying that
		
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			between yourself between
Abdullatif white men, a lot of
		
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			beauty came out? Where did these
artists come from? How did they
		
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			end up entering Islam? And, you
know, we know that you entered
		
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			Islam probably in the 60s 70s. But
then all this art really started
		
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			coming to the next generation
maybe in the late 90s. So could
		
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			you tell us a little bit about the
context of when you came about and
		
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			entered Islam and where do all
these artists come from?
		
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			That's an interesting question.
		
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			I accepted Islam in 1971
		
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			after having been in India for
seven months and then coming back
		
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			to the UK to
		
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			discover
		
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			some of my old friends, as you
mentioned, Abdullatif and many
		
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			others musicians had while I'd
been in India, looking for path,
		
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			they have accepted Islam in
London.
		
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			So I think we were, you know, we
were from that generation of
		
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			musicians and artists that sort of
began their careers in the late
		
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			60s. So you just happen to be a
group of friends who are artists
		
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			that entered Islam. Yeah. And the
when you did enter Islam, was it?
		
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			Was it promoted for you to
continue in the arts? Or was it
		
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			just from yourselves?
		
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			That's an interesting question. I
think we were in with a group for
		
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			a while that it was kind of
		
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			not really encouraged. Yeah.
		
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			But I always, you know, I mean,
that was my passion photography.
		
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			And so I always kept to it. It's
what motivated me. And wherever I
		
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			traveled, I always took pictures.
		
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			Was
		
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			Morocco part of this too? Because
I know that your association with
		
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			Morocco and they're completely
		
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			into the arts, their history is
amazing.
		
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			Absolutely. And, you know, within
three weeks of accepting Islam, I
		
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			went to Morocco.
		
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			And met city more than happy the
first person in meetings with
		
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			mountains Subhan Allah subhanaw
taala.
		
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			All right, what was seeing? How do
you help co opted out them with
		
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			his work
		
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			smuggler him? So hamdulillah for
the last best part of the last
		
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			eight, nine years, I've had the
honor to work alongside so the
		
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			other theme, because just telling
the story of his stories is very
		
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			important. And like you mentioned,
that meeting with mountains book
		
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			that you have, I think every
household should have one of them
		
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			because it truly is a way to
connect to those sentient beings
		
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			and those people that we all
aspire that we all want to
		
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			hopefully attain in our life,
Inshallah, or trying to reach as
		
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			close as we can, or be like them,
and encourage our families in our
		
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			household. And as I've seen, in
part, the books of the medium and
		
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			mountains and exemplars, a lot of
times, have heard, and then at
		
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			home that I was honored to be with
us the other day, a few weeks ago,
		
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			where I knew that he'd be working
on this special work about China.
		
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			But when I got to actually sit
with them and share some of the
		
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			stories that he mentioned about
the unique places that he visited
		
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			in China, which we're going to
listen to, later in this podcast,
		
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			it really brought to life about
how the narration of our Prophet
		
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			sallallahu Sallam about attaining
knowledge and going as far as
		
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			China, many people in our history
took that literally and just
		
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			listening to some of those
stories, many things I wasn't even
		
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			aware of. It just was inspiring to
myself and I've been humbled,
		
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			blessed to work alongside him to
help to then connect the
		
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			communities up and down the UK and
internationally inshallah and work
		
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			with the likes of Arthur and Mecca
books to also get them across to
		
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			us. So 100 working alongside him
on this massive project for the
		
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			Islam in China. And I'm just
encouraging as many people to help
		
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			to tell the story of China through
the through the lens and the life
		
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			and the visits that they have,
that has been hard and inshallah
		
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			I'm just asking everybody to share
this campaign share this actual
		
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			YouTube podcast, and get as many
people to be behind this project,
		
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			because that's another book
Inshallah, that we all need to
		
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			have in our homes very, very soon.
Very good. Very good. Before we
		
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			get to the specific work, and
specifically China, let's talk a
		
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			little bit of philosophy because
art is never separated from
		
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			thought and artists are
reflections of essentially
		
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			philosophers, they are
philosophers is the best ones
		
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			always have a lot.
		
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			A lot more under like the iceberg
a lot more under the water than is
		
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			above.
		
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			We find that the wherever to sow
wolf has been, there has been an
		
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			aesthetic. Is it a coincidence? Or
is it intentional? Or is it a
		
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			natural byproduct? Like look at
the Ottomans? How amazing were
		
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			they even? Let's go way back. The
the conception of the Dome of the
		
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			Rock until today is one of the
most elegant, simple, the color
		
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			scheme, the geometry right of it.
It's one of the most amazing
		
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			pieces until today. So wherever
Muslims have gone and have tapped
		
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			into their spiritual tradition,
		
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			and of course blessed with some
wealth.
		
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			There has been a wonderful
aesthetic. So could you my first
		
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			question is going to be is it a
link or is
		
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			Is it a coincidence? The second
follow up question is going to be
		
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			if it's actually a link, what are
some of the themes that are
		
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			beliefs? And regarding the cosmos?
How do they manifest in art?
		
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			Is that to me? Yes.
		
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			Yes. That's a really good question
to ask. I just, I just been to his
		
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			Pakistan and I waited to go to
Pakistan, longer than I waited to
		
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			get to China.
		
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			But it's really interesting in in
Bukhara, there are seven
		
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			Naqshbandi shacks. And it's era,
you can visit that. And the last
		
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			one is checking our span, the
famous check match band, but each
		
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			one of them was ahead of a guild
of one of the arts. So one was in
		
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			charge of ceramics. One was
embroidery. And from them, those
		
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			all those arts flowered
incredibly, and that's why was
		
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			Becca Stan is so rich today, you
know, it's phenomenal. And I think
		
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			it's, I don't know, just from a
personal point of view, I think
		
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			someone that's an an artist is, is
tapping into their creative
		
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			energy. And it's very important,
we need to be creative people. And
		
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			it's very easy in modern life to
become negative. But I think, you
		
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			know, and I don't think everybody
should be an artist, but even if
		
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			you do something, for a hobby,
that enables you to be creative,
		
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			that's that's a great thing. And
it's all it's all connected to
		
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			spirituality, because creativity
comes from the Creator, and his,
		
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			you know, influence. You know, we
have to recognize where it comes
		
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			from creativity is not from us. It
come through us. So that's a huge
		
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			philosophical point right there,
that creativity is not something
		
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			that you that you come up with,
it's actually you position
		
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			yourself to be able to receive,
it's almost like an in him in a
		
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			sense, yes, you have to get out of
the way almost, you have to get
		
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			yourself out of the way and you
have to be submitted to the race.
		
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			And that makes sense. Because when
you look at some of the geometrics
		
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			of the Marvel movies, like that's
not something anyone sat there
		
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			thought of, there must have been
some kind of, and if for those who
		
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			are wondering, are you serious?
You're saying the arts? Have a
		
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			lamb to them? Yes, there did not
the Prophet sallallahu alayhi wa
		
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			salam tell. The poet has said Ben
sabots, recite, in other words, to
		
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			give victory to Allah and his
messenger recite, and your aidid
		
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			with the Holy Spirit, which is
Djibouti, la Santa Barbara goods.
		
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			And that's too. So when the
intention is to aggrandized as
		
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			Allah says, In the Quran,
aggrandized the symbols of Allah
		
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			masajid like, what are these
artists aggrandizing their
		
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			aggrandizing massage, they're not
doing this in their homes, their
		
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			grandmother, masajid schools,
books, the illuminations around
		
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			books. So let me let me ask this
question. Now. That's an amazing,
		
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			that's an amazing point, that
creativity is from the Creator.
		
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			And the Muslim artists views
himself as somebody who has
		
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			purification allows that
		
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			creative power from Allah to
reflect off of him. He's not the
		
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			founder of it, or the inventor of
it.
		
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			When that actually occurs, there
have to be certain actual themes.
		
00:13:27 --> 00:13:30
			One of the themes I noticed in
Islamic art is that there's a
		
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			centrality to every piece.
		
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			Whereas when I go to when you look
at some of the more modern art,
		
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			when atheism started taking over,
you lose centrality. It's as if
		
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			they believe they live in a
floating universe that has no
		
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			central position. And sometimes
nothing there is not there's
		
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			there's the intentional opposition
to thematic anything such as
		
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			Dolly, Omar, why don't you get us
a picture of Dolly here because
		
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			contrast is very important. Right?
Dolly? Is someone
		
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			Dolly?
		
00:14:08 --> 00:14:14
			Not doll II that this is this this
open AI generation? Dolly is he's
		
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			an artist, who, if you look at his
stuff, to me, it reflects the
		
00:14:20 --> 00:14:25
			reality of atheism. Right? What do
you think of this concept that the
		
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			centrality themes you know, human
faces are?
		
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			Even
		
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			are those some of the themes that
you notice that Islamic art
		
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			possesses?
		
00:14:40 --> 00:14:44
			I think if you think about art,
turned in 50 years ago, it was
		
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			celebrating God.
		
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			Very much in a time where it's all
about the ego and the self. It's
		
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			all in doing with celebrating
yourself. Subhan Allah Subhan
		
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			Allah
		
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			I mean, I get this, this image of
		
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			dollar here and it's it really is
a great reflection of nihilism
		
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			a lack of meaning and a lack of
any theme.
		
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			And it makes you a little bit
dizzy, even looking at it like you
		
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			don't know what you're looking at
when it comes to Islamic art what
		
00:15:20 --> 00:15:23
			is what is some of your favorite
themes or some of your favorite
		
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			civilizations?
		
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			I think I was very influenced by
the pre-raphaelite movement which
		
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			was in the Victorian period that
it was it was at the point that
		
00:15:38 --> 00:15:42
			painting was transferring into
photography and so it was very
		
00:15:42 --> 00:15:46
			light photography. But those that
pre alpha lights traveled to the
		
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			Middle East and went to Jerusalem
and they were very influenced by
		
00:15:50 --> 00:15:55
			what what they saw there so I
think that had an effect on me
		
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			when you produce something is
there
		
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			the is the Moroccan
		
00:16:03 --> 00:16:07
			aesthetic dominant or is the
Ottoman aesthetic dominant in your
		
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			mind?
		
00:16:09 --> 00:16:10
			It's interesting question
		
00:16:12 --> 00:16:17
			probably the Moroccan I've kind of
because Moroccan was but I grew up
		
00:16:17 --> 00:16:21
			learning my Islam and you know,
those experiences that you've read
		
00:16:21 --> 00:16:26
			about and meetings and mountains
happened in and in Morocco, I did
		
00:16:26 --> 00:16:30
			have I did meet incredible people
from Turkey as well. And they were
		
00:16:30 --> 00:16:34
			in as many of them were, and in
fact, a lot of them I couldn't
		
00:16:34 --> 00:16:37
			photograph during that time.
		
00:16:38 --> 00:16:44
			So Rocco was more easily for me to
document and I think around city
		
00:16:44 --> 00:16:48
			mon Habib there was such a
spectrum of people, rich and poor,
		
00:16:48 --> 00:16:51
			and he knows scholars, fuck years.
		
00:16:53 --> 00:16:55
			tradesmen, you know?
		
00:16:57 --> 00:17:02
			Yeah, there was amazing variety of
people around him, it was very, it
		
00:17:02 --> 00:17:04
			was a very interesting thing for
me to observe.
		
00:17:06 --> 00:17:10
			We've been reading your book for a
while now, on this live stream,
		
00:17:10 --> 00:17:15
			and imagining what it would be
like to meet some of these odia
		
00:17:15 --> 00:17:18
			who lived and we know that there
are only
		
00:17:19 --> 00:17:23
			there will always be only up but
pre modern Alia
		
00:17:24 --> 00:17:28
			the pre modern Muslim period is
somebody is something that you
		
00:17:28 --> 00:17:31
			experienced that many of us did
not.
		
00:17:33 --> 00:17:36
			Everyone that we meet today has
known what a cell phone is knows
		
00:17:36 --> 00:17:40
			the garbage that we live in. It's
a different feeling to go to
		
00:17:40 --> 00:17:45
			travel from the modern from modern
Europe, to Morocco, Algeria, these
		
00:17:45 --> 00:17:49
			places and meet people who have
never been touched by the
		
00:17:49 --> 00:17:54
			corruption. Could you tell us how
does it feel when you sit in front
		
00:17:54 --> 00:17:57
			of such people and talk to such
people?
		
00:17:58 --> 00:18:02
			You have to remember I went to
Morocco after being in India for
		
00:18:02 --> 00:18:10
			seven months. And I arrived that
Zoey of cinnamon happy is very
		
00:18:10 --> 00:18:17
			stark place. And I met the fucker
and they were very majestic, not
		
00:18:17 --> 00:18:23
			what I was used to in India. And I
remember thinking, I think I made
		
00:18:23 --> 00:18:27
			a mistake. But then when I got to
know them, and really, their
		
00:18:27 --> 00:18:33
			hearts opened up, just Majesty was
all on the outside inwardly they
		
00:18:33 --> 00:18:39
			were beautiful souls really and it
was really a different experience
		
00:18:39 --> 00:18:40
			than I had in India.
		
00:18:41 --> 00:18:46
			Spirituality as I've often said,
on this live stream is not only
		
00:18:46 --> 00:18:51
			one way there, we believe there is
there there's a spirituality of
		
00:18:51 --> 00:18:56
			light, and there's a spirituality
of darkness. And but there's
		
00:18:56 --> 00:19:00
			they're both rejecters of the
material side and are trying to
		
00:19:00 --> 00:19:03
			tap into something spiritual. So
just because something spiritual
		
00:19:03 --> 00:19:09
			does not necessarily mean that
it's, it's correct, or innocent.
		
00:19:09 --> 00:19:13
			So what I'd like to ask you is
what did you notice as an
		
00:19:13 --> 00:19:16
			objective you know, you're someone
who's not a Muslim yet and you've
		
00:19:16 --> 00:19:20
			seen Hindus spiritualists then you
see Muslim spiritualist. Well,
		
00:19:20 --> 00:19:23
			what were some of the major
contrasts in your mind at that
		
00:19:23 --> 00:19:23
			time?
		
00:19:32 --> 00:19:36
			I mean, I'm not I'm not denying
that I didn't meet genuine people
		
00:19:36 --> 00:19:37
			in India, but I think
		
00:19:39 --> 00:19:43
			meeting city mom had been because
he's the reference point really
		
00:19:43 --> 00:19:49
			was that it was very different. I
was not sure what, you know,
		
00:19:49 --> 00:19:53
			people spoke about him as being in
Santa Clara was the perfect human
		
00:19:53 --> 00:19:57
			being. So I really didn't know
what to expect when I ascended
		
00:19:57 --> 00:19:59
			those stairs to meet him
		
00:20:00 --> 00:20:06
			But as soon as I entered that room
was very, it's kind of beyond
		
00:20:06 --> 00:20:10
			words, really. I mean, it was like
stepping into an ocean. And
		
00:20:11 --> 00:20:16
			I felt nothing but compassion and
mercy from him. There was no
		
00:20:16 --> 00:20:22
			judgment going on zero judgment.
He accepted me for who I was. And
		
00:20:22 --> 00:20:26
			I mentioned in the book, he's one
of the things after we were
		
00:20:26 --> 00:20:30
			introduced to one another, he said
to me, now you have two Imams or
		
00:20:30 --> 00:20:35
			two guides, Satan, Isa, Jesus and
Muhammad salah.
		
00:20:37 --> 00:20:40
			You know, the more I think about
that he didn't separate me from
		
00:20:40 --> 00:20:44
			what I came from he joined in. And
that's really important. Subhan
		
00:20:44 --> 00:20:47
			Allah was inside as a
continuation.
		
00:20:51 --> 00:20:54
			At this point in your life, were
you a photographer at this point?
		
00:20:55 --> 00:20:56
			Yes, I've been a photographer for
		
00:20:58 --> 00:21:04
			over 36 years. Okay, so your,
your, your entire life, your
		
00:21:04 --> 00:21:07
			entire career essentially, has
been a photographer, there's not
		
00:21:07 --> 00:21:09
			something that you just merely
picked up
		
00:21:10 --> 00:21:16
			later on. So can if we can shift a
little bit to the technical career
		
00:21:16 --> 00:21:20
			of the photographer, okay. You,
you, you've been through
		
00:21:22 --> 00:21:26
			one of the most important period
periods of photography. And now
		
00:21:26 --> 00:21:31
			you're entering, we're entering
now into a war for photographers,
		
00:21:31 --> 00:21:36
			right? So first, the photographer
was somebody who was a very unique
		
00:21:36 --> 00:21:39
			person in the society knew how to
develop these pictures, buy
		
00:21:39 --> 00:21:43
			expensive cameras go out to these
places that were risky to go to.
		
00:21:44 --> 00:21:49
			Yeah, time passes. And now
everyone has a phone and is taking
		
00:21:49 --> 00:21:53
			their own photography, more time
passes, everyone's correcting
		
00:21:53 --> 00:21:58
			their pictures, more time passes.
And AI is now challenging the
		
00:21:58 --> 00:21:59
			whole field.
		
00:22:00 --> 00:22:04
			So can you talk about your life as
a photographer and your career as
		
00:22:04 --> 00:22:09
			a photographer? notable moments
challenges, etc. Yeah, I mean,
		
00:22:10 --> 00:22:15
			it's a known fact that I started
my career in the music business,
		
00:22:15 --> 00:22:20
			the, you know, the 1960s. With all
those kinds of people were now
		
00:22:20 --> 00:22:25
			icons in, in that kind of genre.
At that time, it was just what was
		
00:22:25 --> 00:22:29
			happening. And I was part of the
Cultural Revolution, at that time,
		
00:22:30 --> 00:22:33
			was very anti war movement. People
were
		
00:22:35 --> 00:22:39
			there was a lot of material,
materialism, growing in that
		
00:22:39 --> 00:22:46
			period of time, people very
shellshock from World War Two in
		
00:22:46 --> 00:22:49
			the west and was expecting World
War Three any minute. So you know,
		
00:22:49 --> 00:22:53
			I grew up in that environment, the
P or they call the peace and love
		
00:22:53 --> 00:22:59
			movement grew out of that, as a
kind of reaction against it. And a
		
00:22:59 --> 00:23:04
			way of people coming together like
minded people. And so that, that
		
00:23:04 --> 00:23:08
			culture in that period had a big
effect on me. And eventually,
		
00:23:08 --> 00:23:10
			towards the end of the 60s,
		
00:23:11 --> 00:23:13
			I became interested to
		
00:23:14 --> 00:23:18
			go deeper into myself and find out
what was the purpose? Why was I
		
00:23:18 --> 00:23:22
			here? Who am I, you know, these
questions that you need to ask
		
00:23:22 --> 00:23:27
			yourself, and I think that's what
took me on my journey to India.
		
00:23:27 --> 00:23:32
			And I spent seven months in India,
traveling around taking pictures,
		
00:23:32 --> 00:23:37
			but also looking at different
religions and understanding,
		
00:23:37 --> 00:23:39
			trying to understand them,
		
00:23:40 --> 00:23:43
			as well as I could. And I read a
bit about Islam when I was there.
		
00:23:43 --> 00:23:47
			And I, you know, I came across
mosques, in my travels, I visited
		
00:23:47 --> 00:23:51
			them. So it was just kind of it
was part of what I was looking at,
		
00:23:52 --> 00:23:57
			as an angel, as I said, as it came
back to England, and reconnected
		
00:23:57 --> 00:24:00
			with my own life. And then
suddenly I met, you know,
		
00:24:00 --> 00:24:04
			musicians who become Muslim. So,
what did this mean to my journey?
		
00:24:05 --> 00:24:07
			So really, it was a kind of leap
of faith. In the end, various
		
00:24:07 --> 00:24:11
			things happen, various dreams and
things, and I just, it was purely
		
00:24:11 --> 00:24:15
			a leap of faith. I didn't know
that much about Islam, other than
		
00:24:16 --> 00:24:19
			Islam accepted, all the prophets
believed in one God, this is what
		
00:24:19 --> 00:24:24
			I always believed in. So my
photography just carried on really
		
00:24:24 --> 00:24:28
			following my own interests. And,
you know, I took the cameras to
		
00:24:28 --> 00:24:34
			India, and took pictures for seven
months and then became a Muslim
		
00:24:34 --> 00:24:36
			went to Morocco. It just
continued, and I would just
		
00:24:36 --> 00:24:40
			photograph the people that I met
in the Zarya there.
		
00:24:41 --> 00:24:45
			I didn't, there wasn't a kind of
intention, and the idea of about
		
00:24:45 --> 00:24:46
			the book wasn't even there. Then
		
00:24:47 --> 00:24:52
			I was documenting them. And I
still was learning photography. I
		
00:24:52 --> 00:24:54
			mean, I've now I'm a self taught
photographer, I never studied it.
		
00:24:55 --> 00:24:56
			So it's
		
00:24:58 --> 00:24:59
			in between these trips,
		
00:25:00 --> 00:25:03
			To the Elia what kind of
photography were you involved in
		
00:25:03 --> 00:25:06
			more like nature? Obviously not
war photography, but
		
00:25:08 --> 00:25:12
			what kind of photography Did you
did you do in travel really just
		
00:25:12 --> 00:25:18
			traveled documenting bases I went
to, and I was fortunate enough and
		
00:25:18 --> 00:25:21
			those early days to sell my
pictures to publishers and stuff,
		
00:25:21 --> 00:25:26
			and that's how I survive. Very
good. Very good. So let's now
		
00:25:26 --> 00:25:32
			shift over to the current project,
you traveled over to China. And
		
00:25:32 --> 00:25:36
			tell us first of all, how would a
Muslim What was your connection?
		
00:25:36 --> 00:25:40
			Did you know people? Fish,
practically? How did how did that
		
00:25:40 --> 00:25:40
			happen?
		
00:25:41 --> 00:25:50
			So if I go back, way over 50 years
1971 becoming a muslim and then
		
00:25:50 --> 00:25:54
			discovering that there were
Muslims in China and Russia. Like,
		
00:25:55 --> 00:25:58
			at that time? How is that
possible? At that time, everyone
		
00:25:58 --> 00:26:02
			just thought Muslims came from the
Middle East. If you're a bit more
		
00:26:02 --> 00:26:06
			knowledgeable, you know, they came
from the Far East, but China. And
		
00:26:06 --> 00:26:10
			so I became kind of really I
wanted to know them. I wanted,
		
00:26:10 --> 00:26:15
			what was their Islam was like, and
that stayed with me. And he
		
00:26:15 --> 00:26:19
			couldn't go to China at that time.
And it took me until
		
00:26:20 --> 00:26:25
			2000 2000, when China was just
starting to open up. And there was
		
00:26:25 --> 00:26:30
			a Muslim lady doing tours to
China, Muslim China. So I went,
		
00:26:30 --> 00:26:36
			and I had an incredible taster of
what what was there. And then I
		
00:26:36 --> 00:26:36
			met
		
00:26:37 --> 00:26:43
			100 in my, I'm sure many of your
listeners know him. He's very
		
00:26:43 --> 00:26:47
			famous he. He's a Chinese
calligrapher. And he's one of the
		
00:26:47 --> 00:26:50
			few Chinese calligraphy to
actually study Arabic.
		
00:26:52 --> 00:26:56
			So the some of the Chinese
photographer, sorry,
		
00:26:56 --> 00:26:58
			calligraphers, they haven't
actually studied Arabic. So
		
00:26:58 --> 00:27:01
			sometimes you might find mistakes
in them, but he knows Arabic
		
00:27:01 --> 00:27:07
			really well. And he's Yes. And we
met in England. And I told him
		
00:27:07 --> 00:27:10
			about that he wanted to do a
project about Muslims in China.
		
00:27:10 --> 00:27:14
			And he said, if you get yourself
to China, I will look after you
		
00:27:14 --> 00:27:18
			and take you to meet them. And we
did
		
00:27:22 --> 00:27:26
			three trips together, one of which
we went from Beijing, all the way
		
00:27:26 --> 00:27:31
			to Cashcall. And back again, so we
went from one side of China, and
		
00:27:31 --> 00:27:35
			all the way back again, now went
right into western China, which,
		
00:27:35 --> 00:27:39
			unfortunately, you couldn't do
now. But I went right into that
		
00:27:39 --> 00:27:42
			area. So that is the Uighur
Easter. Hey, Omar, can we get
		
00:27:44 --> 00:27:48
			to see where we're at here? So you
did have experience with the
		
00:27:48 --> 00:27:53
			Uyghurs? Yeah, I met a lot of
them. And you know, that they're
		
00:27:53 --> 00:27:54
			Muslims everywhere in China.
		
00:27:56 --> 00:27:59
			A lot of them don't have Muslim
names because of during Chairman
		
00:27:59 --> 00:28:04
			Mao's time they were persecuted.
So a lot of them kept their Islam
		
00:28:04 --> 00:28:07
			but they went underground. So
often you meet somebody who's very
		
00:28:07 --> 00:28:10
			Chinese, and then when he knows
you're Muslim, so I'm a Muslim. I
		
00:28:10 --> 00:28:11
			don't have a Muslim name.
		
00:28:13 --> 00:28:17
			And so this whole journey began to
unfold. And we went into to search
		
00:28:17 --> 00:28:21
			how Islam came there so long ago
in the seventh century, which is
		
00:28:21 --> 00:28:26
			fascinating. You know, I mean,
they they say, the first person to
		
00:28:26 --> 00:28:31
			go there was sight, even Abby was
one of the 10, who was guaranteed
		
00:28:31 --> 00:28:36
			paradise. Why was he chosen to go
I mean, he is an extraordinary
		
00:28:36 --> 00:28:41
			person, if you find out about him,
incredible. And he was respected
		
00:28:41 --> 00:28:47
			for who He was. And he was given
permission from the tang emperor
		
00:28:47 --> 00:28:52
			to build their places of worship,
and dress as they wish and use
		
00:28:52 --> 00:28:57
			their own language. They were so
clever, those people, they didn't
		
00:28:57 --> 00:29:01
			create an alien culture. They
built places of worship that look
		
00:29:01 --> 00:29:06
			like the Confucian temples or the
Taoist temples. So they integrated
		
00:29:06 --> 00:29:11
			very easily, very quickly. And
this is what is really I find
		
00:29:11 --> 00:29:14
			important because I do feel the
whole approach to the Western
		
00:29:14 --> 00:29:18
			world, which is what Islam has
always been seemed very alien.
		
00:29:18 --> 00:29:23
			Yeah, it's not embraced. Whereas
in China, they were so clever, it
		
00:29:23 --> 00:29:28
			was embraced. Even we understand
even the Ming Emperor embraced
		
00:29:28 --> 00:29:33
			Islam, and he wrote this
incredible 100 word poem in
		
00:29:33 --> 00:29:37
			praise, province, Islam, and it's
in my book, I had it re
		
00:29:37 --> 00:29:42
			translated, because I wasn't happy
with the translation and Dr.
		
00:29:42 --> 00:29:47
			Murata very kindly read translated
it for us, and it's beautiful. I
		
00:29:47 --> 00:29:49
			learned so much just from that
poem.
		
00:29:50 --> 00:29:55
			So, when you went to China, you
said you went to is it pronounced
		
00:29:55 --> 00:29:56
			Zhang Jiang
		
00:29:57 --> 00:29:58
			St. Xiang province.
		
00:29:59 --> 00:29:59
			Yeah.
		
00:30:00 --> 00:30:04
			I went to the west. Yes. And on
the east side, where did you go?
		
00:30:04 --> 00:30:08
			So I started in Beijing in Xiang.
All the places I went down the
		
00:30:08 --> 00:30:13
			southeastern coast, which is where
se W. Walker says, well, that's
		
00:30:13 --> 00:30:16
			quite a hike. That's what a seven
hour flight.
		
00:30:17 --> 00:30:22
			No, we, we went by Boston train, I
described it or it took me 10 days
		
00:30:22 --> 00:30:25
			to get there 10 days, so you got
to see the whole country, which
		
00:30:25 --> 00:30:27
			makes sense. If you're gonna go to
China and you have time, you want
		
00:30:27 --> 00:30:31
			to be able to see the entire
landscape, you're not gonna see
		
00:30:31 --> 00:30:34
			the whole thing, but at least you
go. You want to cross from East
		
00:30:34 --> 00:30:38
			all the way to west, to go to down
south east coast, where the first
		
00:30:38 --> 00:30:44
			Masdar, then we went right across
within planes and cars and right
		
00:30:44 --> 00:30:47
			all the way to Kashkari. And that
must be excited though, it must
		
00:30:47 --> 00:30:53
			have been exciting. And, you know,
when something point that wherever
		
00:30:53 --> 00:30:56
			Muslims have gone, the traditional
culture just stayed as it is,
		
00:30:56 --> 00:31:03
			right. And one, one thing I think
about is that, more likely that
		
00:31:03 --> 00:31:07
			this wasn't necessarily something
planned and plotted Alright, let's
		
00:31:07 --> 00:31:10
			make Islam in their culture.
Rather, what it is, is probably
		
00:31:10 --> 00:31:15
			the fact that Islam is a religion
of common people. And those people
		
00:31:15 --> 00:31:19
			who then built the mosques and the
clothes, they didn't know anything
		
00:31:19 --> 00:31:19
			else.
		
00:31:20 --> 00:31:23
			Right? So they said, Alright,
we're gonna would build a mosque,
		
00:31:23 --> 00:31:26
			let's just build it looking the
only way we know how to build.
		
00:31:27 --> 00:31:31
			Yeah, right, which is one of the
beauties of Islam is that more
		
00:31:31 --> 00:31:34
			likely than not, and I'm like, 90%
Confident.
		
00:31:35 --> 00:31:40
			There's very few big master plans.
Just Islam spreads and the regular
		
00:31:40 --> 00:31:45
			people do their thing. Yeah.
Right. There's no master plan. And
		
00:31:45 --> 00:31:47
			when you look at the Prophet
sallallahu, it was Sunday, where
		
00:31:47 --> 00:31:50
			is the master plan to spread
Islam? There isn't. It's just
		
00:31:50 --> 00:31:55
			advice to regular people. And
because it's true, it settles in
		
00:31:55 --> 00:31:58
			the hearts of normal people. And
so it's they were going to
		
00:31:58 --> 00:32:02
			dominate and there is more normal
people then, you know, big
		
00:32:02 --> 00:32:06
			planners and thinkers? Yes. So in
the end, at the end of the day, it
		
00:32:06 --> 00:32:10
			just takes on the form that
they're accustomed to. Right. And
		
00:32:10 --> 00:32:12
			that's why it settles in these
lands.
		
00:32:14 --> 00:32:16
			Do we want to now start looking at
some of these pictures or
		
00:32:18 --> 00:32:22
			let's, let's take a look at this
video first. Bismillah.
		
00:32:25 --> 00:32:25
			Okay, no problem.
		
00:32:36 --> 00:32:41
			In the pre modern world, China
represented the furthest frontier,
		
00:32:42 --> 00:32:47
			and through the prophetic saying
became a symbol for Muslims of the
		
00:32:47 --> 00:32:53
			search for knowledge. I grew up as
a child fascinated by Chinese
		
00:32:53 --> 00:32:57
			culture. It just seems such an
amazing place so far away the
		
00:32:57 --> 00:33:00
			Great Wall of China, everything
about it really fascinated me. And
		
00:33:00 --> 00:33:06
			then in very early 1970s, I heard
there were Chinese Muslims and
		
00:33:06 --> 00:33:11
			this like, how is it possible? How
can there be Muslims in China and
		
00:33:11 --> 00:33:14
			Russia was just so curious and I
really wanted to meet them. But at
		
00:33:14 --> 00:33:19
			that time, you couldn't go to
China, and it took me 30 years
		
00:33:19 --> 00:33:23
			until China has started to open
up. For over half a century
		
00:33:23 --> 00:33:27
			celebrated photographer Peter
Sanders has traveled the length
		
00:33:27 --> 00:33:32
			and breadth of the Muslim world to
capture its rich and variegated
		
00:33:32 --> 00:33:40
			civilization unified by faith.
Between the year 2020 12 Peter
		
00:33:40 --> 00:33:44
			made four journeys to photograph
Islam in China, three with the
		
00:33:44 --> 00:33:49
			famed calligrapher * nurudeen
Knee one Jian
		
00:33:52 --> 00:33:57
			it out when a woman geocache Allah
tiga days are only an insane year
		
00:33:58 --> 00:34:03
			round today don't allow me to join
your lecture Mr Daniela.
		
00:34:30 --> 00:34:35
			China was still opening up at that
period, so it wasn't very
		
00:34:35 --> 00:34:41
			modernized in the last 25 years
it's changed for recognition
		
00:35:31 --> 00:35:37
			were terrible through our Tom,
shall we? Shall we the bar, Qi Lu
		
00:35:37 --> 00:35:43
			Hoppel draw drum voice and I'm Ha
Jin ping result. I believe that
		
00:35:43 --> 00:35:49
			this book is really important.
Because the way that Islam went to
		
00:35:49 --> 00:35:56
			China, such a long time ago, they
were judged by them moral code,
		
00:35:56 --> 00:36:02
			their honesty, their incredible
good nature. And I think that
		
00:36:02 --> 00:36:06
			taught me a lot about the way
Islam is presented in the western
		
00:36:06 --> 00:36:11
			world is always seen as something
alien and not something that
		
00:36:11 --> 00:36:15
			should be embraced. And I think
that really is the big lesson from
		
00:36:17 --> 00:36:20
			this project and what I learned
there.
		
00:36:21 --> 00:36:26
			Heaven, Earth and the 10,000
things, is an astonishing work of
		
00:36:26 --> 00:36:30
			art by our greatest living
photographer, he has put his heart
		
00:36:30 --> 00:36:35
			and soul into this work, making
great sacrifices, physically and
		
00:36:35 --> 00:36:40
			financially, crossing the vastness
of this ancient land, to leave a
		
00:36:40 --> 00:36:45
			record for posterity of the Muslim
people of China. But he needs your
		
00:36:45 --> 00:36:49
			help now, to bring this project
home, to your home's and to the
		
00:36:49 --> 00:36:55
			rest of the world. Please help us
complete the design, printing and
		
00:36:55 --> 00:36:58
			publication of this photographic
masterpiece.
		
00:37:13 --> 00:37:17
			Hello, beautiful imagery there.
Let's talk about the title, Heaven
		
00:37:17 --> 00:37:20
			Earth and 10,000 things. What was
the inspiration behind that?
		
00:37:23 --> 00:37:29
			You know, the Chinese have this
conception that 10,000 Things is
		
00:37:29 --> 00:37:35
			every created thing. And so it's
like as if the largest number
		
00:37:36 --> 00:37:37
			was really to
		
00:37:38 --> 00:37:42
			adopt their kind of philosophy.
What I didn't say earlier was
		
00:37:43 --> 00:37:47
			during during the Ming Dynasty,
there were two giant, great
		
00:37:47 --> 00:37:48
			Chinese Muslim scholars,
		
00:37:50 --> 00:37:55
			Wang Daiyu and Leos Z. And they
got together and they decided
		
00:37:56 --> 00:38:01
			there was no way they could teach
Islam to the Chinese unless they
		
00:38:01 --> 00:38:05
			studied Buddhism, Confucianism and
Taoism.
		
00:38:07 --> 00:38:11
			And then they said the Chinese
don't understand Arabic. So then
		
00:38:11 --> 00:38:16
			they develop this kind of language
based on the Confucian way of
		
00:38:16 --> 00:38:22
			describing the ultimate reality.
So they would they use,
		
00:38:23 --> 00:38:26
			God was the most high and most
real.
		
00:38:27 --> 00:38:31
			Prophets were referred to as sages
to the Prophet says lamb was the
		
00:38:31 --> 00:38:35
			great sage around was called the
great classic.
		
00:38:36 --> 00:38:40
			They didn't they didn't. They
didn't have a word for Eman. So it
		
00:38:40 --> 00:38:42
			was called, like a clear light.
		
00:38:43 --> 00:38:47
			Jeep. They developed this whole
language and then so the Chinese
		
00:38:47 --> 00:38:51
			didn't see Islam as a threat was a
question of what they already
		
00:38:51 --> 00:38:56
			believe. And during that period,
that's when Islam really grounded
		
00:38:56 --> 00:39:00
			and spread. Yeah, I saw some of
the pictures there. There are some
		
00:39:00 --> 00:39:06
			ancient masajid too. Yes, the
oldest one is in Guangzhou. And
		
00:39:08 --> 00:39:12
			it was first called the lion
temple. Now why was it called the
		
00:39:12 --> 00:39:16
			lion temple? The descriptions of
say, I'd be workers was that he
		
00:39:16 --> 00:39:20
			was dark skinned, they are a flat
nose and he had a halo of hair
		
00:39:20 --> 00:39:24
			like a lion. Subhanallah they used
to refer to him as the lion in the
		
00:39:24 --> 00:39:25
			den.
		
00:39:26 --> 00:39:31
			Originally called the lion,
Temple, subhanAllah, Jeep, Jeep.
		
00:39:31 --> 00:39:36
			And do they is that community from
when that Masjid was established?
		
00:39:36 --> 00:39:39
			Islam has always been in that
area, right? Yeah. So that's a
		
00:39:39 --> 00:39:43
			community that's transmitted. And
probably we could say with more
		
00:39:43 --> 00:39:48
			confidence than not that it's a
full transmission of lineage down
		
00:39:48 --> 00:39:52
			because that area is not a place
of migration, right? No, it was it
		
00:39:52 --> 00:39:56
			was during that period, it was one
of the maritime ports.
		
00:39:57 --> 00:39:59
			And so that's been how they came
		
00:40:00 --> 00:40:02
			in mind, they either came across
land or they came by boat
		
00:40:03 --> 00:40:08
			Subhanallah it's a problem. What
about those children? Yeah, what
		
00:40:08 --> 00:40:10
			were they singing there are theirs
were they singing something that
		
00:40:10 --> 00:40:15
			was like poetry written by Chinese
Muslims or were they singing
		
00:40:15 --> 00:40:19
			something from it was singing
Quran this was on my first trip, I
		
00:40:19 --> 00:40:24
			got taken to this Madras and she
and one of the ancient cities in
		
00:40:24 --> 00:40:28
			China, one of the key cities and
they went to this Madras and they
		
00:40:28 --> 00:40:31
			said, Just be patient, the
children were getting ready. And
		
00:40:31 --> 00:40:36
			they appeared as you see them in
that photo. And then they started
		
00:40:36 --> 00:40:37
			to recite Quran.
		
00:40:38 --> 00:40:42
			Okay, so part Allah, and then
singing the songs. And
		
00:40:43 --> 00:40:46
			I remember thinking at a time,
this must have been the spirit of
		
00:40:46 --> 00:40:47
			Medina.
		
00:40:49 --> 00:40:53
			Islam so thinking that I can go
Now I've seen everything this is
		
00:40:53 --> 00:40:53
			this.
		
00:40:55 --> 00:40:58
			So far subhanaw taala. That was
that was an amazing picture that
		
00:41:00 --> 00:41:04
			there firstly, that the fact that
it's still alive teaching children
		
00:41:04 --> 00:41:09
			Quran is still alive. Right. And I
wonder what the status is now is
		
00:41:09 --> 00:41:12
			continuing in mainland China. Are
they still allowed to do this?
		
00:41:13 --> 00:41:18
			Yes, I think I think it's just in
western China. It's, it's, it's a
		
00:41:18 --> 00:41:19
			problem. And I think
		
00:41:22 --> 00:41:26
			St. Chang always wanted autonomy,
which of course the Chinese won't
		
00:41:26 --> 00:41:31
			give them. Yeah, they're all their
gas reserves there and things. And
		
00:41:31 --> 00:41:34
			I think there's always been a
tension there. And I think
		
00:41:34 --> 00:41:38
			extremists went in there. And it's
my understanding, they stir things
		
00:41:38 --> 00:41:43
			up and caused a big problem for
them, for the Muslims, but we need
		
00:41:43 --> 00:41:48
			to pray that things will calm
down. And for those who aren't
		
00:41:48 --> 00:41:52
			aware, Western China was known as
Western China was actually an
		
00:41:52 --> 00:41:57
			independent country, and called
East Turkestan. And their flag is
		
00:41:57 --> 00:42:02
			the crescent moon on a Carolina
blue flag. Those are the Uighur
		
00:42:02 --> 00:42:07
			people, there are not even
Chinese. Yeah. And their country
		
00:42:07 --> 00:42:11
			has been like brutally taken over.
Yeah. And their people have been
		
00:42:11 --> 00:42:12
			brutally treated.
		
00:42:13 --> 00:42:17
			You can imagine some of the things
that come out of there such as
		
00:42:17 --> 00:42:23
			forced eating and Ramadan.
Sometimes prisoners, political
		
00:42:23 --> 00:42:25
			prisoners are used for
		
00:42:26 --> 00:42:28
			or for their organs. Right.
		
00:42:30 --> 00:42:31
			All sorts of
		
00:42:34 --> 00:42:37
			really like crimes against
humanity that are occurring to the
		
00:42:37 --> 00:42:41
			people out to the Uyghurs. And
again, it's East Turkistan. It's a
		
00:42:41 --> 00:42:44
			whole nother country by itself.
They have their whole history,
		
00:42:44 --> 00:42:47
			tradition, everything. And this
started to happen, what, just
		
00:42:47 --> 00:42:49
			maybe, what, 3040 years ago that
		
00:42:51 --> 00:42:55
			that their country has been taken
over and essentially used in
		
00:42:55 --> 00:43:00
			whatever way they have been not
just not sweatshops, but they have
		
00:43:00 --> 00:43:03
			what are they even worse than
that? happening over there.
		
00:43:05 --> 00:43:08
			And you have to remember when I
went to that I haven't been back
		
00:43:08 --> 00:43:12
			since all this person. I have no
firsthand witness. But yeah, good
		
00:43:12 --> 00:43:16
			when I when was was incredible.
You see from the photos on the
		
00:43:16 --> 00:43:22
			other side, it was like, like,
captured. And that's what I fell
		
00:43:22 --> 00:43:26
			in love with. And really, I mean,
to find all these historical
		
00:43:26 --> 00:43:27
			places really
		
00:43:28 --> 00:43:30
			incredible and
		
00:43:31 --> 00:43:34
			but they are very different to the
way Muslims with the central
		
00:43:35 --> 00:43:40
			Chinese Muslims are different in
nature. The we, Muslims from
		
00:43:40 --> 00:43:46
			Central China have very calm and
different energy. Tell us about
		
00:43:47 --> 00:43:51
			sorry, go ahead. But I'm just
saying they're all Muslims. And no
		
00:43:51 --> 00:43:55
			one knows the true number. How
many SubhanAllah? Because like 200
		
00:43:55 --> 00:43:57
			million 50 million. I mean, we
just
		
00:44:00 --> 00:44:03
			are Muslims mainly centered in one
area? Or did they get east?
		
00:44:04 --> 00:44:08
			They're all over really, all over?
That's a false idea that they're
		
00:44:08 --> 00:44:10
			just in the West. They're all over
this
		
00:44:11 --> 00:44:18
			province in central China connect
Shia, very, very wealthy, full of
		
00:44:18 --> 00:44:22
			Muslims who actually, you know,
businesses and quiet in desperate
		
00:44:23 --> 00:44:29
			and not so poor as a lot of
Chinese Muslims. Do you do look at
		
00:44:29 --> 00:44:33
			it the way people some people look
at America, like after 911 In
		
00:44:33 --> 00:44:37
			America, the Iraq War, Afghan war,
people think that going to
		
00:44:37 --> 00:44:40
			America, you could be arrested at
any time just for being a Muslim.
		
00:44:40 --> 00:44:43
			We have that conception of China
because of the Uyghur crisis.
		
00:44:43 --> 00:44:50
			Yeah. And the communism too. Yeah.
No, it's nice. You know, and even
		
00:44:50 --> 00:44:54
			in the next year, the government
is helping restore old mosques and
		
00:44:54 --> 00:44:59
			things so it is primarily linked
to Asiana. So
		
00:45:00 --> 00:45:04
			The communism didn't cancel out
faith across the board. It didn't
		
00:45:04 --> 00:45:08
			succeed in doing that. Well, I
don't think it's I think it makes
		
00:45:08 --> 00:45:10
			Muslims stronger. I saw that.
		
00:45:12 --> 00:45:16
			So let's can hold on to that
faith, even when we're under a lot
		
00:45:16 --> 00:45:17
			of
		
00:45:18 --> 00:45:22
			you know, even Jerome, Chairman
Mao's time they really suffered in
		
00:45:22 --> 00:45:26
			credit credible during that time.
But God is wise, you know, I mean,
		
00:45:26 --> 00:45:29
			they will move into this really
sparse place.
		
00:45:31 --> 00:45:34
			They discovered there was this
thing that Chinese love called
		
00:45:34 --> 00:45:37
			Chinese moss and it grew in that
area as the Muslims favorite
		
00:45:38 --> 00:45:43
			veggie, because this is wisdom,
you know, and when did they use
		
00:45:43 --> 00:45:47
			what do they use Chinese most for?
I don't know. I think it's a
		
00:45:47 --> 00:45:48
			delicacy and China's
		
00:45:52 --> 00:45:56
			the cover of your book? Yeah,
these what? Masjid is that on the
		
00:45:56 --> 00:46:00
			right. Yeah, so that's in Ningxia
province. That was you know, I
		
00:46:00 --> 00:46:06
			would say that's one of my
favorites. So beautiful. I just, I
		
00:46:06 --> 00:46:10
			spent hours in there and it was
just as green and blue and gold
		
00:46:10 --> 00:46:12
			and you can see the imam in Islam
		
00:46:14 --> 00:46:19
			is just so Chinese and that's the
point about that then not Chinese
		
00:46:19 --> 00:46:24
			became Arabs, their Chinese became
Muslims Subhan Allah, some project
		
00:46:25 --> 00:46:32
			and the calligraphy they did merge
also the Arabic into using the
		
00:46:32 --> 00:46:37
			Chinese brush. Exactly. Yeah. So
that's how much Snowden does all
		
00:46:37 --> 00:46:42
			his work. Yeah. And you know, he
does. He does like six foot pieces
		
00:46:42 --> 00:46:47
			using a giant brush somehow muslin
cloth wrapped and he stands over
		
00:46:47 --> 00:46:52
			it and he does like ya Rahim is
one continuous stroke Subhan
		
00:46:52 --> 00:46:52
			Allah.
		
00:46:53 --> 00:46:58
			So for those who aren't very
familiar with calligraphy the
		
00:46:58 --> 00:47:03
			Arabs use a they Westerners you
could say they use a slit read a
		
00:47:03 --> 00:47:08
			cut read with a slipknot. Yeah,
the Moroccans they don't use a
		
00:47:08 --> 00:47:13
			slit cut read they use a ballpoint
read. Right, they don't have a
		
00:47:13 --> 00:47:18
			slant on the read. The Chinese are
using a brush, right? And that's
		
00:47:18 --> 00:47:23
			what gives that now I also know
that they also use the bamboo they
		
00:47:23 --> 00:47:27
			use a bamboo burrito. Why pens?
Yeah, a very wide slit
		
00:47:29 --> 00:47:34
			wraps it in Maslin. So solve a lot
of ink so you can do this. That's
		
00:47:34 --> 00:47:37
			what that's what it is. The book
is funded this work. I mean, when
		
00:47:37 --> 00:47:38
			you see the book is
		
00:47:39 --> 00:47:43
			Tony, with his his beautiful work.
And this.
		
00:47:44 --> 00:47:46
			So this the cover of the book
here.
		
00:47:47 --> 00:47:53
			Is that the one picture all the
way across? Yeah. Okay, because I
		
00:47:53 --> 00:47:56
			thought there was actually a cut
picture that was one portion on
		
00:47:56 --> 00:47:58
			the right, one portion on the
left, so that's a
		
00:48:01 --> 00:48:05
			that's it front of the mosque.
Subhanallah so in comparison to
		
00:48:06 --> 00:48:08
			you, we could see the Imam
standing there, that piece of
		
00:48:08 --> 00:48:12
			calligraphy on the left is
probably five foot four, five by
		
00:48:12 --> 00:48:15
			five. Yeah, right. Subhanallah
		
00:48:17 --> 00:48:21
			their mosques are so beautiful,
really their works of art. Yeah.
		
00:48:21 --> 00:48:25
			Keep them meticulously clean.
They're always polishing moments
		
00:48:25 --> 00:48:25
			sweeping.
		
00:48:27 --> 00:48:28
			And there that
		
00:48:29 --> 00:48:35
			is that's the main rub when he
gives a football. Yes. Is Member
		
00:48:36 --> 00:48:40
			actually the nephron is actually
further on. Sean
		
00:48:44 --> 00:48:49
			I know this not necessarily
related to the visual arts, but
		
00:48:49 --> 00:48:51
			what about the culinary arts?
		
00:48:54 --> 00:48:59
			Islamic the Sharia and the Chinese
tradition of eating, you know, the
		
00:48:59 --> 00:49:05
			foods are very much more limited.
So when you spent time there
		
00:49:06 --> 00:49:09
			did you find a lot of you know,
Muslim restaurants Did you just
		
00:49:09 --> 00:49:14
			eat vegetarian? What? What did you
do? I'm a vegetarian anyway. And
		
00:49:14 --> 00:49:16
			Chinese food was really a shock
for me.
		
00:49:17 --> 00:49:22
			Well traveled but China was real
shock for me. But the thing is the
		
00:49:22 --> 00:49:26
			Muslims, because the food Hello
food is so important for them.
		
00:49:26 --> 00:49:29
			They've gone into the whole
business. So you'll find a lot of
		
00:49:30 --> 00:49:35
			products that have halau symbols
on so as long as you find the
		
00:49:35 --> 00:49:37
			Muslims, you can find a lot of
food and
		
00:49:38 --> 00:49:41
			you might have to indulge in some
of the more Stranger Things that
		
00:49:41 --> 00:49:45
			the Chinese eats. It's interesting
because
		
00:49:47 --> 00:49:52
			China and India are polar
opposites in their cuisines right.
		
00:49:53 --> 00:49:57
			Near the end, it's probably easier
to go to a permissive country and
		
00:49:57 --> 00:49:59
			limit your diet than to go to a
country where you
		
00:50:00 --> 00:50:03
			I think beef is a crime.
slaughtering a cow. I believe in
		
00:50:03 --> 00:50:07
			some of the states is a crime
actually slaughter a cow. So
		
00:50:08 --> 00:50:13
			probably easier in that respect.
Yeah, sure Allah, masha Allah. Now
		
00:50:13 --> 00:50:20
			tell us about the the nature of
the project itself. There was a,
		
00:50:20 --> 00:50:24
			there was a call for it. Are we is
there a link? Is there a launch?
		
00:50:24 --> 00:50:27
			Good LinkedIn you could share?
Yeah.
		
00:50:29 --> 00:50:32
			Now it looks like the content is
all there the graphic designs are
		
00:50:32 --> 00:50:36
			there the Yeah, the guts are all
done. Just been planning on this,
		
00:50:36 --> 00:50:40
			which is, we're actually at the
first steps of going to press even
		
00:50:40 --> 00:50:44
			though I haven't raised all the
money, but I just I need to do it.
		
00:50:44 --> 00:50:47
			I need to get this book out now.
Because the next step is to do a
		
00:50:47 --> 00:50:52
			Chinese version of it. Oh, wow.
That'd be great. That'd be great.
		
00:50:52 --> 00:50:55
			So for everybody that's watching
and benefit go to
		
00:50:55 --> 00:50:58
			launchcode.com/muslims in China.
		
00:51:01 --> 00:51:03
			Okay, we have we're seeing why
don't we you come on and tell us
		
00:51:03 --> 00:51:07
			about the physical logistics of
getting this book out. The
		
00:51:07 --> 00:51:12
			artists, they do their think that
they need the seams of the world
		
00:51:12 --> 00:51:17
			to get it to trickle down to the
to the world in a physically so it
		
00:51:17 --> 00:51:18
			will seem tell us about this.
		
00:51:20 --> 00:51:25
			So I don't know about yourselves.
But for every time I listen to a
		
00:51:25 --> 00:51:29
			city of zoom, tell about this
story about China. It really helps
		
00:51:29 --> 00:51:31
			me motivates me, firstly,
		
00:51:33 --> 00:51:36
			thinking that this needs to be
told to as many places as
		
00:51:36 --> 00:51:39
			possible. So that helps to ignite
the fuel when I'm trying to
		
00:51:39 --> 00:51:43
			connect to as many communities as
possible. So as I said, as you
		
00:51:43 --> 00:51:44
			mentioned, we are in Sharla.
		
00:51:46 --> 00:51:49
			When I've trusted Alice mattala
And we've got the terracotta
		
00:51:49 --> 00:51:51
			Inshallah, we will be launching
the book at the profit Literature
		
00:51:51 --> 00:51:55
			Festival, we are currently in the
middle of pushing our logical
		
00:51:55 --> 00:51:59
			campaign out. So we need as many
people to listen to this campaign,
		
00:52:00 --> 00:52:03
			listen to the message in the
stories and why so the zine, spent
		
00:52:03 --> 00:52:07
			his time out in China and why it's
so important and having looked at
		
00:52:07 --> 00:52:09
			that particular region, it's all
about timing, I think that we had
		
00:52:09 --> 00:52:14
			this conversation with the house,
where the story of the Chinese
		
00:52:14 --> 00:52:19
			Muslims and Islamic China will
have a huge impact, especially on
		
00:52:19 --> 00:52:22
			us Muslims in the West, when you
look at how they were really
		
00:52:22 --> 00:52:27
			indigenized in their culture, and
how do we fused into the original
		
00:52:27 --> 00:52:30
			culture or that land, and really
became one with that. And so
		
00:52:30 --> 00:52:34
			there's so many lessons that we
can take from the Chinese Muslims
		
00:52:34 --> 00:52:37
			and the history. And so just by
sitting for a couple of hours and
		
00:52:37 --> 00:52:42
			listening to him, help to shape my
better understanding of Islamic
		
00:52:42 --> 00:52:45
			China. So now, what's our
responsibility as communities
		
00:52:45 --> 00:52:50
			around the world, we need to
connect this message to as many
		
00:52:50 --> 00:52:54
			communities, schools, madrasahs
universities, so we start telling
		
00:52:54 --> 00:52:57
			the story and owning the
narrative, especially when it
		
00:52:57 --> 00:52:59
			comes to Islamic China. And I
think this book is really going to
		
00:52:59 --> 00:53:04
			be one of the key words that's
going to help to shape the
		
00:53:04 --> 00:53:08
			understanding in the West, about
Islam in China, especially with
		
00:53:08 --> 00:53:11
			someone who's traveled for a
number of occasions, and actually
		
00:53:11 --> 00:53:15
			seen the country firsthand. And we
obviously know the track record of
		
00:53:15 --> 00:53:19
			symbolism and the work in the
standard that he his output is in
		
00:53:19 --> 00:53:21
			this field of photography. So
we're not going to expect anything
		
00:53:21 --> 00:53:24
			but excellence in that so and some
of the pictures that we've seen,
		
00:53:25 --> 00:53:27
			I'm sure that Omar will share
afterwards, you saw in the video,
		
00:53:28 --> 00:53:31
			they are absolutely tremendous.
When you see the actual details of
		
00:53:31 --> 00:53:34
			the Chinese Muslim, and how they
put together the Masters in
		
00:53:34 --> 00:53:37
			architecture, it's really all
inspiring, I will look back and we
		
00:53:37 --> 00:53:42
			think that this was 678 900 years
ago, and look at the level of
		
00:53:42 --> 00:53:45
			sophistication and coach that they
were operating at now. It's very
		
00:53:45 --> 00:53:48
			difficult, especially in the last
couple of years first to be able
		
00:53:48 --> 00:53:52
			to replicate something of that
nature. So I think this is untold
		
00:53:52 --> 00:53:55
			story. And I think with this
unique opportunity through again,
		
00:53:55 --> 00:53:59
			the journey of self love Jean
Valjean out in China. And so we
		
00:53:59 --> 00:54:01
			are going to launch the book at
the literary festival. And then we
		
00:54:01 --> 00:54:04
			aim to get this book out to as
many other communities across the
		
00:54:04 --> 00:54:09
			UK thereafter, as well. But like I
said, we're not holding back, we
		
00:54:09 --> 00:54:13
			want to then produce this book,
also in Chinese. So we've raised
		
00:54:13 --> 00:54:17
			up to nearly 58,000 pounds at the
moment, we need to get to 100,000
		
00:54:18 --> 00:54:21
			Ideally as soon as possible, so
that we can print, publish and get
		
00:54:21 --> 00:54:24
			the work out as soon as possible
in the communities. And then the
		
00:54:24 --> 00:54:28
			intention would be to once we've
launched it so then people who've
		
00:54:28 --> 00:54:31
			studied that, who spend time in
China, then educate within their
		
00:54:31 --> 00:54:35
			homes, black communities, and get
the message of Islam in China
		
00:54:35 --> 00:54:38
			other so that's the aim is a
grassroots project where we as a
		
00:54:38 --> 00:54:42
			community need to come together
and help our dear elder to raise
		
00:54:42 --> 00:54:45
			the funds so that we can print,
publish the book and get it out to
		
00:54:45 --> 00:54:48
			as many people as possible. And
this platform again, thank you Dr.
		
00:54:48 --> 00:54:51
			Shadi and the team for hosting us
and has given us a platform to
		
00:54:51 --> 00:54:54
			come here and share a little bit
about this project. But I think
		
00:54:54 --> 00:54:59
			once you have more of the stories
from the team, and some of the app
		
00:55:00 --> 00:55:02
			So the journey that they went
through personally and the
		
00:55:02 --> 00:55:05
			sacrifices that they've made to
produce this book, I think it's
		
00:55:05 --> 00:55:08
			really important as the best
minimum that we have to support
		
00:55:09 --> 00:55:12
			with our donations with our
charity with our support
		
00:55:12 --> 00:55:15
			financially, and then to also
amplify inequities. And so that's
		
00:55:15 --> 00:55:18
			my ask everybody. Inshallah, I'm
inspired by that. And I'm just
		
00:55:18 --> 00:55:21
			asking as many of my friends and
friends and people who are
		
00:55:21 --> 00:55:24
			watching this stream afterwards to
please, to share in your
		
00:55:24 --> 00:55:27
			platforms, on your social media in
your networks, and just get as
		
00:55:27 --> 00:55:30
			many people to support us and help
us get this project over the line,
		
00:55:30 --> 00:55:33
			so that we can launch it at the
festival and then get as many
		
00:55:33 --> 00:55:38
			communities as possible. Remember,
what sagen what festival was it at
		
00:55:38 --> 00:55:41
			the Bradford Literature Festival
this summer. So this is a 10 year
		
00:55:41 --> 00:55:46
			celebration. And we've had the
honor to have a few programs with
		
00:55:46 --> 00:55:50
			city ability in the past and with
a meeting with mountain, an
		
00:55:50 --> 00:55:52
			example of exemplars of our time.
So this can be a unique
		
00:55:52 --> 00:55:56
			opportunity, again, for us to get
the book launched at the festival.
		
00:55:57 --> 00:55:59
			And we're going to encourage as
many people to sign up to the
		
00:55:59 --> 00:56:02
			event was to do with a theme to
reach out to myself if they're not
		
00:56:02 --> 00:56:06
			sure about the event and to
attend, participate, and then also
		
00:56:06 --> 00:56:09
			be able to purchase the book at
the event this summer, inshallah.
		
00:56:09 --> 00:56:12
			Very good, very good. And then are
you going to do a US tour?
		
00:56:13 --> 00:56:13
			In Sharla?
		
00:56:15 --> 00:56:18
			Welcome, I'm ready to come. I
mean, California has a lot of
		
00:56:18 --> 00:56:24
			Chinese converts. I mean, the
highest concentration of Chinese
		
00:56:25 --> 00:56:27
			immigrants came was always to
California, for obvious reasons,
		
00:56:27 --> 00:56:28
			right? They came east.
		
00:56:30 --> 00:56:34
			Now, all right, let's get the
lunch. Good on here. It says here
		
00:56:34 --> 00:56:41
			73 out of 95k. So what's the math
on that? 22 is the difference.
		
00:56:41 --> 00:56:44
			22k. That's, that's that could be
done today.
		
00:56:45 --> 00:56:49
			So you have to match that's in
dollars we're doing is pounds in
		
00:56:49 --> 00:56:54
			the UK? pounds. So it's in the UK,
it's pounds and launch good. I
		
00:56:54 --> 00:56:57
			guess, whatever. When they
discover your IP, they translate
		
00:56:57 --> 00:57:02
			it for you. So that would be 22.
US dollar 20,000. US dollar
		
00:57:02 --> 00:57:07
			difference. And but you said that
the British pound difference was a
		
00:57:07 --> 00:57:12
			lot more so yeah. Yeah, the math
here isn't my thing, as they say.
		
00:57:12 --> 00:57:16
			Yeah. So I mean, I think in I
think in UK is like 56, or
		
00:57:16 --> 00:57:20
			whatever people give is, yeah,
when we did meetings with
		
00:57:20 --> 00:57:25
			mountains, people gave like $1.
And I was so the point for me was
		
00:57:25 --> 00:57:29
			it touch people's hearts, they got
behind that project, I could never
		
00:57:29 --> 00:57:32
			have published it, you know,
meetings around and I took it to
		
00:57:32 --> 00:57:36
			publishers. They liked it, but
they just couldn't understand it.
		
00:57:37 --> 00:57:41
			And it comes down to us. We
believe in these projects, we need
		
00:57:41 --> 00:57:42
			to make them happen.
		
00:57:43 --> 00:57:46
			You know, confusion, confusion
says a great saying it's in my
		
00:57:46 --> 00:57:52
			book confusion said, if your aim
is for two years, plant rice, if
		
00:57:52 --> 00:57:57
			your aim is for 10 years, plant
trees, your aim is for 100 years
		
00:57:57 --> 00:58:02
			educate children, so Ha ha, gee,
that's powerful. It's you know, we
		
00:58:02 --> 00:58:06
			have to think about the next
generation, that's powerful world
		
00:58:06 --> 00:58:09
			that is really much worse than
where we are now. So
		
00:58:10 --> 00:58:12
			I'll tell you what would be a
great tour.
		
00:58:14 --> 00:58:16
			Go into the Muslim schools.
		
00:58:17 --> 00:58:20
			Like this is something for them,
you know, it's like a cultural
		
00:58:21 --> 00:58:24
			went. And it's not just cultural.
When you see that your religion
		
00:58:25 --> 00:58:30
			that you believe in has spread
halfway across the world. People
		
00:58:30 --> 00:58:34
			have nothing to do with you. They
don't share Arab culture, nothing
		
00:58:34 --> 00:58:34
			to do with it.
		
00:58:35 --> 00:58:38
			That's got to tell you that
there's truth there. It's one of
		
00:58:38 --> 00:58:42
			those sources of truth, not going
to be the only source. But it's
		
00:58:42 --> 00:58:46
			really powerful in the psyche of
people, when you see the Dean go
		
00:58:46 --> 00:58:50
			to all these different cultures,
right? And I was like to put it
		
00:58:50 --> 00:58:54
			like this, if you go to your own
culture, and you find that your
		
00:58:54 --> 00:58:55
			people do something odd.
		
00:58:56 --> 00:59:01
			But you travel around the world.
Like in Egypt, I saw the meeting
		
00:59:01 --> 00:59:03
			tongues, they eat the tongue of
the cow.
		
00:59:05 --> 00:59:09
			Said, unfortunately, I come from a
weird culture. That's what I said,
		
00:59:09 --> 00:59:09
			right?
		
00:59:10 --> 00:59:14
			You travel across the world.
Native Americans, they all eat
		
00:59:14 --> 00:59:18
			junk, right? So you're as Okay,
no, I just didn't know. Right? I
		
00:59:18 --> 00:59:23
			was ignorant one. Now if you find
your culture doing something, and
		
00:59:23 --> 00:59:26
			nobody in the world does it, then
you can say you're weird, right?
		
00:59:26 --> 00:59:33
			People are essentially the same.
Yeah. And so when you're the
		
00:59:33 --> 00:59:38
			belief in this book and this
prophet, and these this Deen you
		
00:59:38 --> 00:59:42
			find it halfway across the world.
It gives a young person a sense of
		
00:59:42 --> 00:59:47
			Oh, okay. Everyone's doing this.
And everyone's been doing this
		
00:59:47 --> 00:59:50
			because this some of these
pictures are hundreds of years if
		
00:59:50 --> 00:59:55
			not, past 1000 is sad to maybe
walk us. So some of these
		
00:59:55 --> 00:59:59
			artifacts could have been possibly
over 1000 years old. Yeah, right
		
00:59:59 --> 00:59:59
			from the
		
01:00:00 --> 01:00:05
			Get go. Yeah. Subhan Allah. So
let's Almara let me see what the
		
01:00:05 --> 01:00:09
			launch good is because we want
immediate results folks. immediate
		
01:00:09 --> 01:00:12
			results hat. Let's see what that
launch good says.
		
01:00:16 --> 01:00:19
			All right, so there's a trickle, a
trickle. And hopefully the more
		
01:00:19 --> 01:00:25
			people hear this live stream and
hear and see the imagery, hear the
		
01:00:25 --> 01:00:29
			story behind it. We can have the
honor of saying that we helped out
		
01:00:30 --> 01:00:35
			in spreading this book because
these visuals I'm telling you are
		
01:00:35 --> 01:00:39
			extremely important. Let me tell
you what else got me when I was 18
		
01:00:39 --> 01:00:45
			years old, 17, maybe 1617 years
old. You grew up Egyptians,
		
01:00:45 --> 01:00:46
			Palestinians. That's all you see.
		
01:00:47 --> 01:00:51
			There's Pakistanis over there.
Right? And it wasn't like today a
		
01:00:51 --> 01:00:56
			lot of Pakistanis know just a
Pakistani Masjid. The food is
		
01:00:56 --> 01:00:58
			really spicy. don't know anything
about them. We just don't go
		
01:00:58 --> 01:00:59
			there. Right?
		
01:01:00 --> 01:01:04
			I'll tell you what it was the book
understanding Islam and Muslims,
		
01:01:05 --> 01:01:09
			which I believe is all your
photography, right? And I'm like,
		
01:01:10 --> 01:01:16
			Muslims in Africa. Turn the page
on Muslims in the these countries
		
01:01:16 --> 01:01:19
			that we now know as like the
Turkic people.
		
01:01:20 --> 01:01:25
			Tajikistan and those what, then
you flip the page, and Muslims in
		
01:01:25 --> 01:01:29
			Bosnia, or you don't even know
what Bosnia, we heard the name
		
01:01:29 --> 01:01:30
			Bosnia. I didn't know
		
01:01:31 --> 01:01:35
			that Muslims have been there for
hundreds of years. Right. This
		
01:01:35 --> 01:01:39
			education, it really transforms a
person and he's like, Okay, we got
		
01:01:39 --> 01:01:46
			something that nobody else has.
Right? You Salah anywhere in the
		
01:01:46 --> 01:01:49
			world is the same salah? Yeah,
there are Christians everywhere.
		
01:01:49 --> 01:01:53
			Is it the same church service? I
don't think so. Totally different
		
01:01:53 --> 01:01:57
			language. I want to know, take a
couple of questions. This will
		
01:01:57 --> 01:02:01
			close out with this. That came
from users on Facebook. And I
		
01:02:01 --> 01:02:06
			asked them, What would you like me
to ask, see to absolve them. And
		
01:02:06 --> 01:02:09
			here are some of the questions
that they brought forth.
		
01:02:10 --> 01:02:15
			Okay, this first question states
and asks, What is your process?
		
01:02:16 --> 01:02:21
			What is your artistic process?
She's a writer, Nadia Benedicta.
		
01:02:21 --> 01:02:24
			Just so so I'd like to know, what
is your process? How do you make
		
01:02:24 --> 01:02:28
			the time? How do you outline? Do
you go in stages systematically?
		
01:02:29 --> 01:02:32
			And I'm assuming maybe she's
saying like, Do you have a system?
		
01:02:32 --> 01:02:35
			Or are you free flowing,
whatever's going
		
01:02:37 --> 01:02:42
			and producing your art? I follow
my instinct all the time. I mean,
		
01:02:42 --> 01:02:45
			I think that's photography taught
me that, you know, it's all about
		
01:02:45 --> 01:02:50
			just trusting your instincts. As I
said, I'm self taught. And so I
		
01:02:50 --> 01:02:54
			rely on my instincts a lot. And
particularly with meetings and
		
01:02:54 --> 01:02:59
			mountains, I wasn't, it wasn't,
I'm not saying this is, you know,
		
01:02:59 --> 01:03:02
			I'm saying these are all the
earlier this is my own personal
		
01:03:02 --> 01:03:06
			journey, and anybody could have
their own personal journey. But
		
01:03:06 --> 01:03:09
			these were people that really
affected my life when I met them
		
01:03:09 --> 01:03:15
			and changed me in a certain
direction. And I wanted to to
		
01:03:15 --> 01:03:18
			share it, because I think if you
have a visual reference, it's
		
01:03:18 --> 01:03:22
			easier to connect with them. And
there's been so many people have
		
01:03:22 --> 01:03:25
			told me parents, they find that
children just looking at the
		
01:03:25 --> 01:03:30
			pictures of their Alia, and what
is it? What did they see? I mean,
		
01:03:30 --> 01:03:33
			what the children see, that we
don't see somehow.
		
01:03:35 --> 01:03:39
			And it's very interesting to me
the whole process.
		
01:03:40 --> 01:03:42
			Here's a question from Mohammed
Abdullah, Hassan,
		
01:03:44 --> 01:03:49
			how did you change? What change?
Did you notice in yourself? After
		
01:03:49 --> 01:03:49
			meeting
		
01:03:51 --> 01:03:52
			these odia?
		
01:03:55 --> 01:03:55
			I think
		
01:03:58 --> 01:04:02
			I'm still processing it, I think,
you know, many of them agreed to
		
01:04:02 --> 01:04:05
			let me photograph them, many of
them had never been photographed
		
01:04:05 --> 01:04:07
			before. And that
		
01:04:08 --> 01:04:11
			helped me with what I was doing.
Because in some way, it's a
		
01:04:11 --> 01:04:16
			contradiction. You know, I'm, I'm
kind of raising them up by
		
01:04:16 --> 01:04:19
			photographing them. These are
people who do want to be thought
		
01:04:19 --> 01:04:24
			of as anything. So it's a kind of
contradiction. But I think the
		
01:04:24 --> 01:04:28
			time that we live in, needed it.
So I think that's why it was
		
01:04:28 --> 01:04:33
			allowed an hour to happen. And it
took me 50 years that project, but
		
01:04:34 --> 01:04:39
			really, that that project brought
so much blessings into my life.
		
01:04:39 --> 01:04:42
			And I could do a whole book about
all the things that have come from
		
01:04:42 --> 01:04:43
			that book, you know,
		
01:04:45 --> 01:04:49
			it's amazing, I still get emails,
people that have read the book and
		
01:04:49 --> 01:04:53
			something haven't. It's such a
great blessing really anything to
		
01:04:53 --> 01:04:56
			do with those people and I just
wanted to give something back
		
01:04:56 --> 01:04:59
			because I've met them all through
my whole journey and like
		
01:05:00 --> 01:05:05
			just helped me on my own personal
journey in such many, many ways.
		
01:05:05 --> 01:05:08
			Yeah. So it was a way of me giving
back. And
		
01:05:12 --> 01:05:15
			well, this book be available in
Australia
		
01:05:16 --> 01:05:21
			will send it my wife and I do our
own distribution, we will ship it
		
01:05:21 --> 01:05:26
			anywhere. Great code book, take
someone to take it. Great.
		
01:05:28 --> 01:05:29
			Final question says,
		
01:05:32 --> 01:05:38
			You have won, most of them land to
visit, after all your travels,
		
01:05:39 --> 01:05:42
			Morocco excluded because Morocco
has a special place with you. What
		
01:05:42 --> 01:05:45
			is that country? Well,
		
01:05:46 --> 01:05:49
			because I've done the book about
Muslims in China, and I am now
		
01:05:49 --> 01:05:53
			starting to work on something in
was Pakistan. I've always been
		
01:05:53 --> 01:05:58
			fascinated by Japan. And I have an
old friend of mine, Englishman who
		
01:05:58 --> 01:06:02
			has lived in Japan for 40 years.
And I did a visit there. And I saw
		
01:06:02 --> 01:06:05
			him for a few mosques there. And
		
01:06:06 --> 01:06:10
			he said to me, the Japanese will
never accept Islam, because
		
01:06:10 --> 01:06:14
			they've been programmed, but
that's changing. And now I met an
		
01:06:14 --> 01:06:19
			incredible Aikido master, who
studied with a Japanese master.
		
01:06:20 --> 01:06:25
			And I learned so much from him
really just his understanding is
		
01:06:25 --> 01:06:26
			very deep. And I think
		
01:06:28 --> 01:06:32
			if we can see Islam through the
Japanese eye eyes, we will get a
		
01:06:32 --> 01:06:35
			different understanding of Islam,
because there's a certain clarity
		
01:06:36 --> 01:06:41
			that they had with Zen Buddhism,
that in this time of chaos, and
		
01:06:41 --> 01:06:45
			madness is going on in the world,
we need that clarity. And I think
		
01:06:45 --> 01:06:49
			and I already heard that there are
Muslims building a wooden mosque
		
01:06:49 --> 01:06:55
			on the traditional Japanese
traditional style. I think that
		
01:06:55 --> 01:06:59
			will be very interesting model. I
can tell if God gives me time, I
		
01:06:59 --> 01:07:04
			will do that as my next book. And
that would be amazing. And the
		
01:07:04 --> 01:07:08
			Japanese have a way of living with
etiquettes and discipline that's
		
01:07:08 --> 01:07:13
			very unique to so I would love to
see what what what it would look
		
01:07:13 --> 01:07:17
			like if that traditional
discipline is still alive.
		
01:07:17 --> 01:07:20
			Hopefully modernity doesn't
destroy that. Yeah, what would
		
01:07:20 --> 01:07:25
			happen if you poured a slam on
that discipline? And you probably
		
01:07:25 --> 01:07:30
			get some great results. Yeah, they
have incredible, the Japanese
		
01:07:32 --> 01:07:32
			people.
		
01:07:33 --> 01:07:37
			Yeah, I think it'd be very
interesting to picture that. Yeah.
		
01:07:38 --> 01:07:41
			Hey, Omar for the thumbnail, it
would be nice to put, leave that
		
01:07:41 --> 01:07:44
			box out and leave the highlights
out and just put the cover of the
		
01:07:44 --> 01:07:48
			book behind it. That'd be really
nice. Just that forget the box and
		
01:07:48 --> 01:07:49
			the inset picture.
		
01:07:50 --> 01:07:53
			We're seeing would you like to
close off with anything?
		
01:07:58 --> 01:08:00
			You know, you're muted. Okay.
		
01:08:02 --> 01:08:06
			Yeah, just I would encourage
everyone to share this podcast to
		
01:08:06 --> 01:08:11
			everyone. Try to attend the brand
Literature Festival event with the
		
01:08:11 --> 01:08:14
			city of zoom. So you get to see
this in person, I'm sure there's
		
01:08:14 --> 01:08:17
			going to be a beautiful
presentation from him there. And
		
01:08:17 --> 01:08:21
			we'll be there. And as you noted,
they will also be there. So it's a
		
01:08:21 --> 01:08:24
			unique opportunity to spend time
with them and ask questions to
		
01:08:24 --> 01:08:29
			resume and has renewed in person
and purchase the book. And I also
		
01:08:29 --> 01:08:32
			encourage as many people that not
only just purchase the book and
		
01:08:32 --> 01:08:35
			put it on your bookshelves, or
please teach this to your family,
		
01:08:35 --> 01:08:38
			to your children within the
schools. And I think that the idea
		
01:08:38 --> 01:08:41
			that you mentioned about getting
this within schools and in the
		
01:08:41 --> 01:08:45
			education circles and getting into
the youth is huge, important
		
01:08:45 --> 01:08:48
			because there's a huge cultural
impact that we can have. So
		
01:08:48 --> 01:08:51
			there's a there's a lot more to be
told about the study of Islam in
		
01:08:51 --> 01:08:53
			China than just the book itself.
So I think it's a unique
		
01:08:53 --> 01:08:57
			opportunity for us to all connect
to the untold story and to share
		
01:08:57 --> 01:09:01
			that notice all hands on just
encouraging everyone to give, give
		
01:09:01 --> 01:09:04
			generously and to support this
cause for this campaign by sharing
		
01:09:04 --> 01:09:07
			in their networks each other.
Wonderful, thank you for seeing
		
01:09:07 --> 01:09:11
			for taking the initiative and
bringing us sit Abdulhadi and
		
01:09:11 --> 01:09:14
			Peter Sanders it's an honor to
have you on and you came to our
		
01:09:14 --> 01:09:19
			Masjid before and I hope that you
know we can arrange some East
		
01:09:19 --> 01:09:25
			Coast trip Imran Khan is here. Our
resident Britisher and he will
		
01:09:25 --> 01:09:29
			inshallah to Allah arrange for the
Islamic schools the masajid and be
		
01:09:29 --> 01:09:33
			very busy very very busy here
insha Allah surface whatever I
		
01:09:35 --> 01:09:37
			just co located and thank you very
much for coming on.
		
01:09:42 --> 01:09:48
			All right, Omar. Do try put that
book the book cover as the whole
		
01:09:48 --> 01:09:48
			background.
		
01:09:52 --> 01:09:53
			Try it just try
		
01:09:56 --> 01:10:00
			not expand it. No, they couldn't
do just expand. Let's
		
01:10:00 --> 01:10:02
			So I want to see what it's going
to look like yeah there look at
		
01:10:02 --> 01:10:04
			look at that now Senate move it
over a little bit
		
01:10:08 --> 01:10:11
			centered a little more so that
there's no white. You see the
		
01:10:11 --> 01:10:15
			white curtains at the on the right
there. Yeah center enlarge it even
		
01:10:15 --> 01:10:19
			more enlarge it even more. There
you go. Even more ticked all that
		
01:10:19 --> 01:10:25
			white out all the white area go
look at that now put the faces on
		
01:10:25 --> 01:10:25
			top of that.
		
01:10:27 --> 01:10:31
			But the two faces on top of that
guy get rid of that green box and
		
01:10:31 --> 01:10:35
			make the text all white. Oh, that
is nice. That's a good thing.
		
01:10:37 --> 01:10:41
			That's okay, but but let's just
see where you're experimenting
		
01:10:41 --> 01:10:44
			it's all trial and error doesn't
mean you have to stick with it
		
01:10:47 --> 01:10:51
			yeah, make the faces smaller make
the body yeah, there you go. Make
		
01:10:51 --> 01:10:57
			them smaller. Yes. Chinese Chinese
New Year where's that
		
01:11:03 --> 01:11:07
			we could we could we could
actually who see who runs the
		
01:11:09 --> 01:11:13
			so called Chinatown you know these
festivals there. I like to make
		
01:11:13 --> 01:11:16
			the text white. Muslim and China
make that white. We could all
		
01:11:16 --> 01:11:16
			white
		
01:11:24 --> 01:11:26
			are making the thumbnail here
folks. I know your people are
		
01:11:26 --> 01:11:30
			watching. They're like what? And
they're listening like I like this
		
01:11:30 --> 01:11:31
			but his head is cut off.
		
01:11:32 --> 01:11:33
			Fixed.
		
01:11:36 --> 01:11:38
			Alright, so lift his head up
again.
		
01:11:39 --> 01:11:43
			Okay, so fix that. But keep that
as the cover. I like it. I really
		
01:11:43 --> 01:11:48
			like it's good. Keep it just fix
the the cut off parts. Put a nice
		
01:11:48 --> 01:11:52
			background. Not we need to move
away from the green box thing.
		
01:11:53 --> 01:11:56
			colorless, cancel green box. I'm
tired of it. I don't like the
		
01:11:56 --> 01:11:59
			green boxes anywhere. Right? It's
repetitive. It's repetitive. We
		
01:11:59 --> 01:12:01
			got to change. We got to change.
		
01:12:02 --> 01:12:06
			Not No, no, forget that. We got to
change it art is about changing
		
01:12:06 --> 01:12:10
			constantly. You got to try
something different. And the green
		
01:12:10 --> 01:12:14
			box how many green box thumbnails?
It wouldn't have hulless. Right.
		
01:12:14 --> 01:12:18
			Let's ask the audience here. Who
is we're gonna get clicks either
		
01:12:18 --> 01:12:19
			way, right?
		
01:12:20 --> 01:12:23
			I don't want your clicks. How's
that to the people? People don't
		
01:12:23 --> 01:12:24
			click
		
01:12:25 --> 01:12:28
			alright. But I like you know what
his box is at least or not
		
01:12:28 --> 01:12:33
			fluorescent green. You got to
admit and if he does change, it is
		
01:12:33 --> 01:12:33
			true.
		
01:12:34 --> 01:12:37
			You do make it red. And I like his
rounded corners. But let's try
		
01:12:37 --> 01:12:40
			some different stuff to do
something different. Right? It's
		
01:12:40 --> 01:12:44
			time to make a different style of
thumbnail because and let's test
		
01:12:44 --> 01:12:44
			it
		
01:12:48 --> 01:12:49
			Yeah, the old
		
01:12:50 --> 01:12:51
			Yeah.
		
01:12:53 --> 01:12:55
			All right. Yeah, keep keep the
thumbnail like this to see what
		
01:12:55 --> 01:12:57
			happens. I guarantee you it's not
gonna have any much of a
		
01:12:57 --> 01:12:57
			difference. But
		
01:13:01 --> 01:13:04
			Jennifer's asking what imagery
rewind a little bit and you'll see
		
01:13:04 --> 01:13:08
			the video that he has. And some of
the pictures that are scrolled
		
01:13:08 --> 01:13:09
			through.
		
01:13:10 --> 01:13:13
			Let's go to the questions. She
said my son's obsessed with China.
		
01:13:16 --> 01:13:17
			Is there a reason for that?
		
01:13:18 --> 01:13:20
			That's a unique hobby but I get
		
01:13:21 --> 01:13:24
			but check out the book he'll love
the book then Right.
		
01:13:30 --> 01:13:33
			In China, are allowed to live in
central China the way they
		
01:13:33 --> 01:13:37
			wouldn't. Well, the the only the
weekers are being oppressed. He
		
01:13:37 --> 01:13:37
			said
		
01:13:38 --> 01:13:40
			regular Muslims in mainland China
are fine.
		
01:13:47 --> 01:13:50
			We can have a live stream without
somebody asking are we sad?
		
01:13:50 --> 01:13:50
			metodi.
		
01:13:52 --> 01:13:53
			Yes, we are.
		
01:13:55 --> 01:13:58
			That's what we teach here. And we
also teach somebody Victor we have
		
01:13:58 --> 01:13:59
			somebody for courses at ARC v dot
orgy.
		
01:14:01 --> 01:14:05
			Can't have a live stream. Talk
about any subject. You got to have
		
01:14:05 --> 01:14:06
			a question about the beard.
		
01:14:08 --> 01:14:12
			Yeah, it's an only in medically
fit. Is it forbidden to shave the
		
01:14:12 --> 01:14:15
			mustache and the soul patch
because none of this had done
		
01:14:15 --> 01:14:19
			that. And it was considered a
deformation.
		
01:14:20 --> 01:14:23
			You know that? They forbid that.
Forbid shaving the mustache and
		
01:14:23 --> 01:14:24
			keeping the beard.
		
01:14:26 --> 01:14:30
			And what is the beard? It's this
jaw line because if an Ottawa he
		
01:14:30 --> 01:14:34
			deemed the cheek not to be
considered part of the beard. Or
		
01:14:34 --> 01:14:35
			you have that too. And Shafi fit
grunt
		
01:14:37 --> 01:14:42
			shaving is my crew in the Shafik
but not how to small crew.
		
01:14:44 --> 01:14:48
			Listen, I just take whatever comes
at me in the q&a, because that's
		
01:14:48 --> 01:14:51
			what they need. Right? It's not
about what I want to say. All the
		
01:14:51 --> 01:14:56
			time. First half is that it's what
the people are asking for. You
		
01:14:56 --> 01:14:59
			know, there's a guy who won he won
Teacher of the Year 30 years in a
		
01:14:59 --> 01:14:59
			row.
		
01:15:00 --> 01:15:03
			Like he was like an honorable
mention one time wins the whole
		
01:15:03 --> 01:15:08
			thing in a huge district. i Sorry,
it was a it was a female. She she
		
01:15:08 --> 01:15:11
			was like always getting some
accolade. 30 years running. She
		
01:15:11 --> 01:15:13
			got some accolade or other.
		
01:15:14 --> 01:15:16
			So they asked her like, what's
your secret? And she said the
		
01:15:16 --> 01:15:21
			secret is that I it may something
may be the 30th time that I do it,
		
01:15:21 --> 01:15:25
			but it's the first time for the
student. So people may have heard
		
01:15:25 --> 01:15:28
			oh my gosh, we talked about this
1000 times. Yeah. But for Adam Bo
		
01:15:28 --> 01:15:30
			amiah. It's his first time.
		
01:15:31 --> 01:15:34
			And that's who you're here serving
here to serve yourself and talk
		
01:15:34 --> 01:15:37
			about what you want to talk about.
That's the first half of the live
		
01:15:37 --> 01:15:40
			stream. Second half is what the
people bring. Right what they
		
01:15:40 --> 01:15:42
			want, what they want to know.
		
01:15:44 --> 01:15:46
			Tyler Brazi says that the next
Monday
		
01:15:48 --> 01:15:52
			to catch a cold in China as their
liquid is more silent, like their
		
01:15:52 --> 01:15:52
			meditation.
		
01:15:56 --> 01:16:01
			Know it's interesting that there
Hanafy there. And it's maybe
		
01:16:01 --> 01:16:05
			perhaps if the medical school had
gotten to China is more permissive
		
01:16:05 --> 01:16:11
			in the foods, it would have been
an easier transition. Right? A lot
		
01:16:11 --> 01:16:15
			of the foods that they eat would
be deemed mcru. So if someone were
		
01:16:15 --> 01:16:18
			to convert to Islam, they don't
have to make too many changes
		
01:16:18 --> 01:16:21
			because you can keep doing them.
No problem. Like if that's not
		
01:16:21 --> 01:16:24
			going to be a barrier to entry to
enter Islam to do mcru. So for
		
01:16:24 --> 01:16:25
			example,
		
01:16:26 --> 01:16:30
			animals with canines, it's mcru in
Malaga.
		
01:16:32 --> 01:16:36
			Horses. That's haram. Right?
horses, mules and donkeys haram
		
01:16:36 --> 01:16:37
			and medica.
		
01:16:38 --> 01:16:42
			But they but they eat that more in
the Mongol areas, right? They eat
		
01:16:42 --> 01:16:43
			horse.
		
01:16:46 --> 01:16:47
			They eat horse.
		
01:16:49 --> 01:16:49
			Jeep.
		
01:16:52 --> 01:16:58
			AK player says Can we use a 68 of
Pseudotsuga? Oh Allah, give them
		
01:16:58 --> 01:17:00
			double the punishment and curse
them.
		
01:17:02 --> 01:17:06
			A big curse? Can we use that on
the Zinus?
		
01:17:10 --> 01:17:13
			Yes, it isn't a of the Hellfire.
That's number one. Good
		
01:17:13 --> 01:17:16
			observation there by Sohaib. This
is an eye of the Hellfire it's not
		
01:17:16 --> 01:17:19
			an area of the dunya. And
		
01:17:20 --> 01:17:24
			in general, the the calf at a
volume you can make dua against
		
01:17:24 --> 01:17:30
			him. A Muslim a volume or you can
say May Allah guide him or remove
		
01:17:30 --> 01:17:34
			his oppression. That's what we
say. Right? However, when there is
		
01:17:34 --> 01:17:37
			a volume, the Prophet did make
Mushrik the Prophet didn't make
		
01:17:37 --> 01:17:41
			dua against them. That's a fact.
And he made
		
01:17:43 --> 01:17:44
			he did.
		
01:17:47 --> 01:17:49
			A dua, Allah Clute
		
01:17:50 --> 01:17:55
			outside of fetch, and outside of
which he did collude against them
		
01:17:55 --> 01:17:56
			for 40 days.
		
01:17:57 --> 01:18:01
			For the people who said, Send us
Muslim teachers and the prophets I
		
01:18:01 --> 01:18:04
			send them sent them Muslim
teachers when they got far away
		
01:18:04 --> 01:18:04
			from Medina.
		
01:18:06 --> 01:18:08
			They then surrounded them and
killed them all.
		
01:18:13 --> 01:18:15
			What do you have to say about what
you just heard today?
		
01:18:24 --> 01:18:25
			It's good to finally see
		
01:18:26 --> 01:18:28
			in the spirit of Sandra's talk
about his own work. Yeah, I've
		
01:18:29 --> 01:18:32
			read the book last year, I picked
up a copy. I was visiting him.
		
01:18:35 --> 01:18:37
			In the China ideas, definitely.
		
01:18:38 --> 01:18:40
			It's very different, right? This
is my Canon.
		
01:18:41 --> 01:18:44
			I'm not too familiar with like
Islam in China. My only exposure
		
01:18:44 --> 01:18:45
			is
		
01:18:46 --> 01:18:49
			this one talk that Dr. Omar Farooq
Abdullah gave a number of years
		
01:18:49 --> 01:18:51
			ago about
		
01:18:54 --> 01:18:57
			basically how Islam spread and
like different cultures and how it
		
01:18:57 --> 01:18:59
			manifests. And you mentioned some
of the same points that you
		
01:19:01 --> 01:19:05
			see the Peter Sanders mission.
Yeah. So, for example,
		
01:19:05 --> 01:19:06
			architecture not
		
01:19:08 --> 01:19:11
			being done in a Chinese way,
rather than some sort of Middle
		
01:19:11 --> 01:19:12
			Eastern way. Yeah.
		
01:19:14 --> 01:19:15
			So I mean,
		
01:19:16 --> 01:19:21
			it's a beautiful idea. The key is
have you know what they say? They
		
01:19:21 --> 01:19:22
			say that.
		
01:19:24 --> 01:19:28
			They say that there must be some
people who always preserve the
		
01:19:28 --> 01:19:31
			exact dress of the Prophet
sallallahu, alayhi wasallam, there
		
01:19:31 --> 01:19:33
			was some Alama must always
preserve that.
		
01:19:34 --> 01:19:38
			Beyond that, the barrier to entry
must be made very low.
		
01:19:39 --> 01:19:44
			In other words, try to to not make
things more difficult than needed.
		
01:19:45 --> 01:19:48
			And they're very, you know, keep
that barrier very low and just
		
01:19:48 --> 01:19:52
			bring people into Islam in that
fashion. So there's a balance of
		
01:19:52 --> 01:19:58
			two it's not going to be complete
abandonment of What is the
		
01:19:58 --> 01:20:00
			Prophetic sunnah, and it's not
		
01:20:00 --> 01:20:02
			even like a sunnah like as in
Santa Monica that's almost just
		
01:20:02 --> 01:20:05
			like the attribute of the physical
		
01:20:07 --> 01:20:11
			death of the Prophet slicin
customs and hey et, and they fall
		
01:20:11 --> 01:20:18
			as nephila. There's obligations,
highly recommended to Sunon. And
		
01:20:18 --> 01:20:21
			then there's hay add or no effort,
which is under the category of
		
01:20:21 --> 01:20:25
			nephila lightly recommended. So
how the Prophet ate, how he
		
01:20:25 --> 01:20:29
			walked, how he dressed all that.
And if you notice Hebei, East
		
01:20:29 --> 01:20:34
			Africa, West everywhere, they kept
it every West, India, East Africa,
		
01:20:34 --> 01:20:39
			Indonesia, they kept it. And then
the people, then they, they, but
		
01:20:39 --> 01:20:42
			they didn't push it on the people.
They kept it themselves. And they
		
01:20:42 --> 01:20:43
			did push it on the people. That
was very important.
		
01:20:44 --> 01:20:44
			Now,
		
01:20:46 --> 01:20:48
			here's a couple of random
questions here. We're just going
		
01:20:48 --> 01:20:51
			to take a random rapid fire
questions. Can we work for a
		
01:20:51 --> 01:20:54
			company that deals in Bitcoin? Is
it generally haram? For most?
		
01:20:54 --> 01:20:58
			There's no indramat That is haram
for Muslims. Shafi ruling on
		
01:20:58 --> 01:21:01
			Bitcoin? I'm not too sure. I mean,
have you ever heard
		
01:21:02 --> 01:21:05
			he commented on electronic
currencies a number of years ago?
		
01:21:05 --> 01:21:09
			What do you say? It's a scam?
Basically, because the plots of
		
01:21:09 --> 01:21:13
			the shelter? Yeah, because the
chef a I need drama, said that
		
01:21:13 --> 01:21:14
			this is
		
01:21:15 --> 01:21:18
			it's it's a gamble, because you
can never get your rights in
		
01:21:18 --> 01:21:22
			court. And therefore, in a sense,
it's not like an intentional
		
01:21:22 --> 01:21:26
			gamble, but you just don't know.
And in buying and selling and
		
01:21:26 --> 01:21:28
			chutiya you must be able to know
		
01:21:29 --> 01:21:33
			and be able to get your rights. So
he said that
		
01:21:34 --> 01:21:37
			he deemed that I don't know if
he's using Sheffield. So but
		
01:21:41 --> 01:21:42
			he said It's haram.
		
01:21:44 --> 01:21:47
			Yeah. I don't know if he's using
the Shafi base, but suited for
		
01:21:47 --> 01:21:49
			that. But he's it says How long
		
01:21:50 --> 01:21:54
			can we work for a company that so
that's the answer on Bitcoin? So
		
01:21:54 --> 01:21:57
			there's no HTML on this
prohibition? There is a quote it
		
01:21:57 --> 01:22:01
			left. What are your thoughts on
the Khilafah says, Sophia and Ben
		
01:22:01 --> 01:22:05
			100% on fortify upon the Muslims
established and I just put it,
		
01:22:05 --> 01:22:07
			there's an article go to go to.
		
01:22:10 --> 01:22:14
			It's on Maliki for QA and it's on.
Now, what's that other one called?
		
01:22:15 --> 01:22:16
			automatics?
		
01:22:17 --> 01:22:22
			Go to a medics, and get it from
aromatics, all the med hubs
		
01:22:22 --> 01:22:26
			Knossos from all the methods and
the summary short brief, very
		
01:22:26 --> 01:22:32
			brief summary of it at Maliki fic.
qa.com. It's right up there at the
		
01:22:32 --> 01:22:33
			top. Okay.
		
01:22:37 --> 01:22:41
			What was important so Sedna mooses
hand coming out white in the
		
01:22:41 --> 01:22:48
			miracle? The point is to show
Satana Musa that there is an order
		
01:22:48 --> 01:22:53
			above the known causes and effects
that we perceive. And that is
		
01:22:53 --> 01:22:58
			Allah sanquin faecal Simple as
that. It's a reminder that
		
01:22:58 --> 01:23:03
			naturalism in our minds must be
broken. Naturalism, in our minds
		
01:23:03 --> 01:23:07
			is that these laws of nature are
absolute cannot be changed, or
		
01:23:07 --> 01:23:08
			they're permanently.
		
01:23:10 --> 01:23:14
			Miracles are meant to break that
to remind us who made these rules.
		
01:23:15 --> 01:23:19
			And if you notice, one of the most
amazing things in physics is that
		
01:23:20 --> 01:23:24
			the laws of physics, the emergence
of the laws of physics contradict
		
01:23:24 --> 01:23:29
			the laws of physics, right? These
laws of physics emerged, their
		
01:23:29 --> 01:23:33
			emergence is not consistent with
the laws. Therefore, there must be
		
01:23:33 --> 01:23:35
			something above these laws.
		
01:23:36 --> 01:23:40
			Anything that can be said how or
cave has to have an origin can
		
01:23:40 --> 01:23:41
			never be infinite.
		
01:23:43 --> 01:23:47
			For example, gravity, there's an
amount of gravity, right? There's
		
01:23:47 --> 01:23:51
			an amount there's a cave, anything
that has a cave, there's a
		
01:23:51 --> 01:23:55
			direction cave is how anything
that has a house has an origin
		
01:24:02 --> 01:24:03
			number nine, yeah.
		
01:24:06 --> 01:24:07
			I guess you
		
01:24:08 --> 01:24:13
			said the reason I was asking this
question of practice and Lauren
		
01:24:13 --> 01:24:14
			Davis, it was almost
		
01:24:16 --> 01:24:18
			it was almost rhetorical like he
was saying,
		
01:24:19 --> 01:24:22
			Do you think that the signs that
were telling you what do you think
		
01:24:22 --> 01:24:25
			those are was wonderous. When I
was pregnant that breaks the
		
01:24:25 --> 01:24:30
			reality? Yeah, in reality, the
natural order that was passed that
		
01:24:30 --> 01:24:35
			has the most that's an amazing
observation. You didn't hear that
		
01:24:35 --> 01:24:40
			but he said, the Allah says
efficitur Do you think that the US
		
01:24:40 --> 01:24:43
			hobble calf living all this time
this story they slept for three on
		
01:24:43 --> 01:24:45
			genetic Do you think that's
		
01:24:46 --> 01:24:47
			amazing?
		
01:24:48 --> 01:24:51
			And he's basically saying no,
that's not what's amazing. The
		
01:24:51 --> 01:24:54
			fact that the natural order is as
consistent as it is, that's what's
		
01:24:54 --> 01:24:59
			amazing. Because also you can
imagine like fo Atia fri eight is
		
01:24:59 --> 01:25:00
			Have you not seen
		
01:25:00 --> 01:25:04
			I mean, that's for it is directing
your attention. But EFA has
		
01:25:04 --> 01:25:08
			symptom Do you think that's
amazing? No the fact that every
		
01:25:08 --> 01:25:12
			day you can predict how many hours
it needs for you to sleep and when
		
01:25:12 --> 01:25:15
			to get rested every day I can
predict how much food for me to
		
01:25:15 --> 01:25:19
			eat. They'll feel good.
Astronomers can predict and tell
		
01:25:19 --> 01:25:23
			us not predict they can forecasts
I should say it's better if they
		
01:25:23 --> 01:25:25
			can forecast when is the next
lunar eclipse when is the next
		
01:25:25 --> 01:25:28
			moon solar eclipse to the time.
		
01:25:29 --> 01:25:34
			And the location you in California
will see it at 3pm. In Indiana,
		
01:25:34 --> 01:25:39
			you'll see it at 2pm. In Ohio,
you'll see it at 1pm to the minute
		
01:25:41 --> 01:25:43
			that's what's wonderous.
Subhanallah, the natural order of
		
01:25:43 --> 01:25:46
			thing not the breaking of the
order, somehow
		
01:25:47 --> 01:25:48
			it's a great observation.
		
01:25:50 --> 01:25:55
			Can you react to Sofia on the SF
Kazi and Musa I call debate? No, I
		
01:25:55 --> 01:25:57
			didn't watch it. I didn't even
know they had a debate. I didn't
		
01:25:57 --> 01:25:58
			watch it. But
		
01:26:00 --> 01:26:05
			you know, that shook so Cody's
good friend and we just met last
		
01:26:05 --> 01:26:06
			week, and
		
01:26:08 --> 01:26:11
			he's probably more tolerant to him
than me. Right?
		
01:26:12 --> 01:26:15
			He probably isn't not kidding,
he's probably more
		
01:26:16 --> 01:26:20
			open to dialogue with someone like
him than than I am. I wouldn't
		
01:26:20 --> 01:26:22
			even be open to dialogue with this
guy. I mean, he's a very polite
		
01:26:22 --> 01:26:27
			guy, most of a cool, but I'm not
going to be fooled. I don't not
		
01:26:27 --> 01:26:32
			going to judge a doctrine by its
person being polite. Right? is
		
01:26:32 --> 01:26:36
			irrelevant to me, right? A set of
ideas is not going to be we can't
		
01:26:36 --> 01:26:40
			treat it like that. Right? You
can't treat it that because he's
		
01:26:40 --> 01:26:41
			very polite.
		
01:26:42 --> 01:26:47
			So, yeah, he's very nice. But some
of these ideas, I would say are
		
01:26:47 --> 01:26:50
			not just blasphemous.
		
01:26:51 --> 01:26:54
			That would make you a heretic in
the religion. I think someone will
		
01:26:54 --> 01:26:56
			put you outside the religion. Some
of these ideas if you examine
		
01:26:56 --> 01:26:58
			carefully, right.
		
01:26:59 --> 01:27:02
			But nonetheless, I guess I'll
watch it until everyone else is
		
01:27:02 --> 01:27:02
			watching it.
		
01:27:03 --> 01:27:05
			And then we'll see what how it
went.
		
01:27:07 --> 01:27:07
			All right.
		
01:27:10 --> 01:27:12
			And you please make dua that I
have a major exam on the Day of
		
01:27:12 --> 01:27:13
			Arafah
		
01:27:16 --> 01:27:20
			says March, Allah grant us TOEFL
and your exam.
		
01:27:22 --> 01:27:25
			What do you do if a non Muharram
falls asleep on your shoulder on a
		
01:27:25 --> 01:27:25
			train?
		
01:27:29 --> 01:27:33
			Or you lost your muscle by that
phase? The touch loses the will do
		
01:27:34 --> 01:27:35
			she sleeps on you what happens
		
01:27:38 --> 01:27:43
			what do you do? Do I nudged her
off Get off me This is haram while
		
01:27:43 --> 01:27:47
			there could be a jihad to that by
the way, there could be a possible
		
01:27:47 --> 01:27:52
			reason to do that to excuse
yourself in a polite kind way. Oh
		
01:27:52 --> 01:27:56
			sorry, I have to go to the
bathroom and not make them feel
		
01:27:56 --> 01:27:59
			offended. But at the same time,
you have to also we have something
		
01:27:59 --> 01:28:05
			called the Murat a superhet You
got to be very, you know careful
		
01:28:05 --> 01:28:10
			of the ship Shobha here. What
happens if a man comes by and sees
		
01:28:10 --> 01:28:14
			you like that? Right? With this
woman sleeping on your shoulder.
		
01:28:15 --> 01:28:19
			Then a year later you propose to a
woman and you go to her house and
		
01:28:19 --> 01:28:20
			it's that guy.
		
01:28:22 --> 01:28:29
			That's a Sherpa. And so, it took
the MO Alton Schubert's or
		
01:28:29 --> 01:28:30
			McGlothlin at To Him
		
01:28:32 --> 01:28:37
			be stay away from area where you
could be accused of something. So
		
01:28:37 --> 01:28:39
			from that angle, yeah, we may have
an issue.
		
01:28:40 --> 01:28:45
			But I would only do it in a way
that's not offensive. Like that's,
		
01:28:45 --> 01:28:48
			it wouldn't be right to say you
know, just get off me or whatever
		
01:28:48 --> 01:28:50
			like that. I would I would
personally feel a little bit
		
01:28:50 --> 01:28:52
			embarrassed to do that. I would
say
		
01:28:55 --> 01:28:58
			here's here's a pillow, right? I
need to go to the bathroom. Right?
		
01:28:59 --> 01:29:03
			So I would say it also depends on
the age it depends on the person
		
01:29:03 --> 01:29:04
			you know.
		
01:29:06 --> 01:29:13
			Almar well done. Really good.
Really good. Thumbnail.
		
01:29:14 --> 01:29:16
			Really show everyone the thumbnail
		
01:29:19 --> 01:29:22
			let's see the shot the thumbnail
that show everyone that thumbnail
		
01:29:22 --> 01:29:24
			Can you they'll see it
		
01:29:29 --> 01:29:30
			very nice, very nice.
		
01:29:32 --> 01:29:36
			Is this so not too fast? All nine
of those hedger Well, the first
		
01:29:36 --> 01:29:41
			eight is nephila The ninth, so no
mercado Zaman Shafi right, can not
		
01:29:41 --> 01:29:43
			miss the night Yamato
		
01:29:44 --> 01:29:45
			Do you fasted even if you have
		
01:29:50 --> 01:29:51
			I'm actually both
		
01:29:54 --> 01:29:55
			combined son and forth.
		
01:29:57 --> 01:29:59
			Fasting we make the intention to
pass
		
01:30:00 --> 01:30:00
			Some
		
01:30:03 --> 01:30:05
			of the Sun he shared you
		
01:30:07 --> 01:30:08
			saw him only. Okay.
		
01:30:10 --> 01:30:14
			You all heard that if someone
would love to for you to visit the
		
01:30:14 --> 01:30:18
			masjid, they need to email Safina
Satya invites if he decided that
		
01:30:18 --> 01:30:23
			orgy so we hear that folks chef a
FIP you can combine the Kaaba and
		
01:30:23 --> 01:30:24
			the the fort and the Sunnah
		
01:30:28 --> 01:30:31
			in some not in Salah not in Salam
		
01:30:34 --> 01:30:37
			Malik effect we don't combine
further and Sunnah in anything.
		
01:30:39 --> 01:30:42
			It could be Kedah, you're fasting
on the same day.
		
01:30:44 --> 01:30:45
			But it will,
		
01:30:46 --> 01:30:48
			Your knee is going to be only
		
01:30:49 --> 01:30:52
			called up yet at the
simultaneously the whole day is
		
01:30:52 --> 01:30:57
			blessed. And the dog will be
accepted. So it's not like that
		
01:30:57 --> 01:31:00
			person who's doing a cuddle up on
your modified it's as if he's
		
01:31:00 --> 01:31:04
			missed, you modify, know the dog
is still accepted and, and it will
		
01:31:04 --> 01:31:07
			be high fodder to superior to some
leave. Right?
		
01:31:10 --> 01:31:11
			You have to choose one intention
		
01:31:13 --> 01:31:16
			is crocodile hull in the Maliki
school not only it's hot out, it
		
01:31:16 --> 01:31:18
			doesn't have to be slaughtered.
Because it's a sea creature. Chef
		
01:31:18 --> 01:31:24
			AASA. If the animal spends 50% of
the time or more in the water,
		
01:31:24 --> 01:31:28
			then it's a sea creature. So you
have to ask, right? You would have
		
01:31:28 --> 01:31:32
			to ask somebody who knows about
this animal? Right How much time
		
01:31:32 --> 01:31:33
			it spends in the water, right?
		
01:31:34 --> 01:31:39
			We say if it's spent if it can
exist in water. It's a sea
		
01:31:39 --> 01:31:41
			creature. So the crocodile doesn't
even have to be slaughtered. So
		
01:31:41 --> 01:31:44
			you go to a Florida Gators game.
		
01:31:45 --> 01:31:49
			And they're eating Gator. And
they're grilling it right.
		
01:31:50 --> 01:31:54
			Actually, you're right. So when
the Gators are playing, like the
		
01:31:54 --> 01:32:02
			the Seminoles and they you know to
bother the Gators they they grill
		
01:32:02 --> 01:32:07
			gators fool alligator on a grill.
Right? You can eat with them. You
		
01:32:07 --> 01:32:11
			don't have to ask if it's the visa
or not. There's no the visa of a
		
01:32:11 --> 01:32:13
			or hunting of a crocodile
necessary.
		
01:32:15 --> 01:32:20
			Alligator crocodile any creature
that lives in the sea turtle now I
		
01:32:20 --> 01:32:21
			don't know if anyone eats turtle
but
		
01:32:22 --> 01:32:24
			they Florida they eat turtle.
Okay.
		
01:32:25 --> 01:32:28
			Any of these animals? Frog Legs?
		
01:32:29 --> 01:32:30
			Eating?
		
01:32:33 --> 01:32:36
			Oh my gosh. Yes. Yep.
		
01:32:38 --> 01:32:39
			Chef
		
01:32:40 --> 01:32:44
			makuuchi frog great. I think it's
makuuchi frog in the Shafi school
		
01:32:44 --> 01:32:48
			because the frog helped is
narrated that the frog helped the
		
01:32:48 --> 01:32:53
			Prophet Ibrahim tried to put out
the fire of the of Nimrod. So the
		
01:32:53 --> 01:32:57
			prophesy is setting them. It's
another said avoid the frog.
		
01:32:58 --> 01:32:58
			Right?
		
01:33:05 --> 01:33:06
			Yeah, yeah, we don't kill frogs.
		
01:33:10 --> 01:33:12
			We don't even if it's dead, we can
eat. We don't have to do that we
		
01:33:12 --> 01:33:12
			have.
		
01:33:13 --> 01:33:15
			Yeah, we shouldn't kill it. Yeah.
		
01:33:16 --> 01:33:20
			Just having firm boundaries
involve having negative or angry
		
01:33:20 --> 01:33:23
			emotions towards the situation or
person. Or simply use logic and
		
01:33:23 --> 01:33:27
			reasoning regarding your personal
goals or intentions. Having firm
		
01:33:27 --> 01:33:33
			boundaries, sometimes anger is a
motivation to change, anger, all
		
01:33:33 --> 01:33:38
			these natural things Allah put in
you sexual drive, anger, jealousy,
		
01:33:38 --> 01:33:39
			envy.
		
01:33:40 --> 01:33:44
			All these things have a place.
They all have a place hunger,
		
01:33:45 --> 01:33:45
			exhaustion,
		
01:33:47 --> 01:33:48
			they all have a place.
		
01:33:50 --> 01:33:54
			You just have to find out what's
the right place. And you what our
		
01:33:54 --> 01:33:56
			religion teaches us is to put a
		
01:33:57 --> 01:33:59
			flip a switch, or
		
01:34:00 --> 01:34:04
			like a light switch that has a
gradient. I know exactly when to
		
01:34:04 --> 01:34:08
			push it up and when to pull it
down. What is mesmo blameworthy in
		
01:34:08 --> 01:34:09
			our spiritual development
		
01:34:10 --> 01:34:11
			is when
		
01:34:14 --> 01:34:16
			is thank you is when
		
01:34:17 --> 01:34:21
			we are out of control. And that
feeling controls us. So for
		
01:34:21 --> 01:34:28
			example, the anger can be used in
the right way to make you get up
		
01:34:28 --> 01:34:32
			sometimes you get so angry at
something. You get up out of bed
		
01:34:32 --> 01:34:35
			at 11 o'clock, to take care of it
when you're supposed to sleep.
		
01:34:36 --> 01:34:40
			Sometimes, like you can't sleep,
you're so upset about something
		
01:34:40 --> 01:34:40
			but
		
01:34:41 --> 01:34:44
			we also have to know when to turn
it off. You can send off a
		
01:34:44 --> 01:34:47
			destructive message and destroy
everything right? So you have to
		
01:34:47 --> 01:34:53
			know when to turn it down. So it's
it's a great initiator, right?
		
01:34:53 --> 01:34:59
			It's a wonderful initiator, but
it's not a good finisher. You
		
01:35:00 --> 01:35:01
			Don't want it in the finished
product.
		
01:35:03 --> 01:35:06
			When is anger okay to be in the
finished product in the football
		
01:35:06 --> 01:35:10
			of drama that's not directed to a
specific person. In general, I'm
		
01:35:10 --> 01:35:13
			angry at drinking amongst the Shut
up.
		
01:35:14 --> 01:35:17
			Right? Yeah, of course, he gotta
be angry at that he can't be
		
01:35:17 --> 01:35:20
			accepting of that. So
		
01:35:22 --> 01:35:25
			that's where the use of the
emotion to kickstart something,
		
01:35:25 --> 01:35:29
			but you don't want to burn the
whole the whole thing.
		
01:35:31 --> 01:35:35
			Logic and reasoning should be used
to tell us when is anger useful?
		
01:35:36 --> 01:35:41
			When is this emotion useful? When
is this emotion not useful? That
		
01:35:41 --> 01:35:44
			boredom is one of the Ginola,
boredom and Maillol.
		
01:35:46 --> 01:35:50
			Right. And oftentimes, some say
that boredom is a sign that you
		
01:35:50 --> 01:35:51
			fulfilled what you need.
		
01:35:53 --> 01:35:59
			Some say that, and some say that
exhaustion is a sign that you
		
01:35:59 --> 01:36:02
			fulfilled what you knew, where did
they get that from? Sedna, Musa
		
01:36:02 --> 01:36:06
			they Salam, when he passed where
he was supposed to stop, Allah
		
01:36:06 --> 01:36:10
			made him tired and exhausted,
whereas before he was marching,
		
01:36:10 --> 01:36:14
			but when he passed where he needed
to be, then Allah bestowed
		
01:36:14 --> 01:36:19
			exhaustion upon him, forced him to
stop, that's Rama. So sometimes
		
01:36:19 --> 01:36:26
			you feel burnout, right? That
exhaustion is a sign that this
		
01:36:26 --> 01:36:29
			thing that I'm doing, I fulfilled
it, now I can take a break, do
		
01:36:29 --> 01:36:32
			something else, then go back to it
later. And that's where I would
		
01:36:32 --> 01:36:34
			note that said that everyday, he
needs a little bit of low.
		
01:36:36 --> 01:36:39
			In the evening, remember, her dad
says that a person can take a
		
01:36:39 --> 01:36:43
			break from things so that he comes
back with more in the shots later.
		
01:36:43 --> 01:36:46
			And there's no harm somebody to
say, I'm going to take a break
		
01:36:46 --> 01:36:46
			from hips.
		
01:36:48 --> 01:36:52
			I'm done hips for today. Right?
Why? Because your intellect says
		
01:36:53 --> 01:36:54
			you can burn out.
		
01:36:55 --> 01:36:58
			And the intellect tells you this
neffs needs a little breather.
		
01:36:59 --> 01:37:02
			Alright, do something different,
and then go back to you'll be even
		
01:37:02 --> 01:37:04
			stronger when you go back to it.
		
01:37:05 --> 01:37:08
			So the marathon runners always
they get further than the
		
01:37:08 --> 01:37:12
			sprinters. And the intellect is
what will tell us. knowledge and
		
01:37:12 --> 01:37:14
			intellect will tell us sorry, stop
here, stop this motion has to be
		
01:37:14 --> 01:37:15
			stopped here.
		
01:37:16 --> 01:37:18
			And this motion needs to be turned
on here.
		
01:37:19 --> 01:37:24
			We're the only creatures I think
that does this. That has like a
		
01:37:24 --> 01:37:30
			CPU that says enough of this. Add
this to its own self. So so self
		
01:37:30 --> 01:37:34
			aware. And that's what
differentiates humans from other
		
01:37:34 --> 01:37:34
			creatures.
		
01:37:35 --> 01:37:36
			What do you have to add to that?
		
01:37:39 --> 01:37:42
			I think that's something which is
like, especially very useful for
		
01:37:42 --> 01:37:45
			like the level of you know, it's
very easy to or people like in
		
01:37:45 --> 01:37:48
			university. Yeah. Especially
myself. I mean, it's very easy to
		
01:37:48 --> 01:37:49
			have,
		
01:37:50 --> 01:37:54
			like false expectations for
yourself. So accepting the fact
		
01:37:54 --> 01:37:57
			that you're going to burn out at
some point. Yeah. And making use
		
01:37:57 --> 01:38:00
			of that and like, do your own
advantage. It's something which is
		
01:38:00 --> 01:38:04
			very, I'll tell you that youth
learn from trial and error.
		
01:38:06 --> 01:38:08
			They learn from trial. No, they
don't necessarily learn from their
		
01:38:08 --> 01:38:12
			elders. Because if someone tells
you, you need to put the brakes on
		
01:38:12 --> 01:38:15
			here, take a breather, but he
feels so good doing what he's
		
01:38:15 --> 01:38:19
			doing. He's not gonna listen,
right? Until then he's going to
		
01:38:19 --> 01:38:22
			hit a wall. Then 10 years later,
he's okay. Now I understand what
		
01:38:22 --> 01:38:26
			you were saying. Right. So some
people learn only by experience.
		
01:38:26 --> 01:38:30
			If that's the case, let them learn
by experience, but it's better if
		
01:38:30 --> 01:38:34
			there are some elders to decrease
their debt right writing right
		
01:38:34 --> 01:38:38
			into a wall. That's why when you
have communities that have shown
		
01:38:38 --> 01:38:42
			you I can go to Damascus when the
past so you go to Teddy him today.
		
01:38:43 --> 01:38:47
			There's so many elders to you,
that you will not get some point
		
01:38:47 --> 01:38:52
			you can't just ignore them like
your parents. You'll be better off
		
01:38:52 --> 01:38:55
			better guided. Because though when
you see many Sheoak are saying,
		
01:38:55 --> 01:38:59
			okay, ease up on this, do a little
this, then you believe them, then
		
01:38:59 --> 01:39:00
			those people will end up with a
more
		
01:39:03 --> 01:39:05
			stable spiritual life.
		
01:39:08 --> 01:39:10
			You know, there's 15 Messiah that
you read, but you never like it's
		
01:39:10 --> 01:39:14
			never gonna happen. Yeah, guy in
the chat. He's saying maybe a
		
01:39:14 --> 01:39:14
			woman
		
01:39:16 --> 01:39:17
			we're gonna go
		
01:39:19 --> 01:39:21
			no saying that. Yeah, he's saying
like, just remember an emergency
		
01:39:21 --> 01:39:24
			or loss eat any meat, for example,
in an emergency wants to have to
		
01:39:24 --> 01:39:26
			eat human meat. Whoa.
		
01:39:28 --> 01:39:33
			I think you were actually die
instead, in Melaka. You'd never
		
01:39:33 --> 01:39:35
			eat it. Unless the person was
already.
		
01:39:36 --> 01:39:37
			If the person is dead already.
		
01:39:38 --> 01:39:42
			Already. I think you don't it's
one of those things that that also
		
01:39:42 --> 01:39:42
			doesn't apply.
		
01:39:43 --> 01:39:48
			Maybe a lot of I have to double
check that would be dead and Xena
		
01:39:48 --> 01:39:51
			there's no dosa for kittens. No.
But what about the rocks of eating
		
01:39:51 --> 01:39:56
			a human if a mother died? Like
he's dead already. Mehta of a
		
01:39:56 --> 01:39:56
			human.
		
01:39:57 --> 01:39:59
			I remember seeing that that's not
at
		
01:40:00 --> 01:40:03
			That's exempted from the roof so
you don't need that. Here. Alma,
		
01:40:03 --> 01:40:06
			could you check the camera thing
is slightly slanted. Somebody's
		
01:40:06 --> 01:40:07
			slanted is it
		
01:40:09 --> 01:40:13
			like, look the plants should be
falling this way, right or no this
		
01:40:13 --> 01:40:13
			way.
		
01:40:17 --> 01:40:21
			What's the Shafi ruling on? I'm
about to die. Can I go to the
		
01:40:21 --> 01:40:22
			morgue and cook someone?
		
01:40:26 --> 01:40:27
			No.
		
01:40:28 --> 01:40:32
			Yeah. You probably already ate
humans so that you lived in Egypt.
		
01:40:33 --> 01:40:37
			You probably ate everything. Yeah,
it's called. It's called ground
		
01:40:37 --> 01:40:40
			beef. But as you're probably it's
probably or as Donkey dog. You
		
01:40:40 --> 01:40:46
			know that one time, the Egyptian
Minister of Health. He was under
		
01:40:46 --> 01:40:52
			fire. They discovered a lot of
ground beef was Donkey. Right? It
		
01:40:52 --> 01:40:56
			was Donkey. So guess what? He
stood up and said he before there
		
01:40:56 --> 01:41:00
			was ever Donald Trump. Right?
doubling down. You know what he
		
01:41:00 --> 01:41:05
			said? You said you're lucky. For
20 years you'd be in dog. Oh my
		
01:41:05 --> 01:41:06
			gosh.
		
01:41:08 --> 01:41:09
			That's true story, too.
		
01:41:11 --> 01:41:15
			So why are you even worried about
the dog even in dark? Right? I
		
01:41:15 --> 01:41:17
			mean, is that not just just
		
01:41:19 --> 01:41:23
			Alright, let's go to realistic.
Realistic is back with her
		
01:41:23 --> 01:41:24
			question.
		
01:41:26 --> 01:41:31
			Following up on the long loving
non Muslim boy and Muslim girl,
		
01:41:32 --> 01:41:36
			they wanted to live the American
life where they move in together
		
01:41:36 --> 01:41:41
			before they get legally married.
That haram Of course, since the
		
01:41:41 --> 01:41:45
			girl's Muslim parents don't
approve this. The girl convinced
		
01:41:45 --> 01:41:49
			the boy to become a Muslim and
Ducat picked up as a cover. So in
		
01:41:49 --> 01:41:52
			front of Muslim she's married and
not doing haram.
		
01:41:56 --> 01:42:01
			When you say the shahada, as long
as you didn't say, No, I'm just
		
01:42:01 --> 01:42:06
			lying, then it's not a lie. Right?
As long as you didn't say that.
		
01:42:08 --> 01:42:10
			When you marry somebody, as long
as you don't say, I don't really
		
01:42:10 --> 01:42:13
			mean it. Even if you do say I
don't mean it, you're married.
		
01:42:14 --> 01:42:14
			Right?
		
01:42:15 --> 01:42:20
			But the boy wants to live together
before marrying thus perceives her
		
01:42:20 --> 01:42:25
			as a girlfriend. There's no proof
the boy is practicing any Islam?
		
01:42:28 --> 01:42:32
			Is this marriage? Hello. What can
the father do? Well, well, when
		
01:42:32 --> 01:42:36
			you when you say it that way, then
we can't trust anything that he
		
01:42:36 --> 01:42:40
			does. If he's telling you that,
then the father should just simply
		
01:42:40 --> 01:42:44
			not allow the daughter to engage
with it depends also, how old is
		
01:42:44 --> 01:42:48
			the daughter is she like 1920,
then he has a little bit more
		
01:42:48 --> 01:42:51
			influence. If she's already 30,
and she's a nurse or a doctor on
		
01:42:51 --> 01:42:55
			her own, then he may have less
influence, right. But he is the
		
01:42:55 --> 01:42:59
			one he should be able to
essentially he has to disallow
		
01:42:59 --> 01:43:05
			this. Simple as that. Because the
boy already told her, this is just
		
01:43:05 --> 01:43:08
			a cover. Therefore, I'm not
sincere about the Shahada.
		
01:43:09 --> 01:43:12
			And even if we're married, I'm
going to treat it like it's just a
		
01:43:12 --> 01:43:14
			boyfriend girlfriend thing, then
no.
		
01:43:16 --> 01:43:20
			I'm sorry, the what? He cannot
stand for that. And he is
		
01:43:20 --> 01:43:24
			responsible in the sight of Allah,
even if she's 40 years old. And
		
01:43:24 --> 01:43:28
			she's a brain surgeon. As long as
she's never been married before,
		
01:43:28 --> 01:43:31
			and she lives under your roof,
you're responsible
		
01:43:32 --> 01:43:34
			for what he is responsible in the
city. That's how it works.
		
01:43:35 --> 01:43:40
			I know we're supposed to soften
everything and say you have to do
		
01:43:40 --> 01:43:43
			it with love. But sometimes it's
just the laws, the law. That's it.
		
01:43:43 --> 01:43:47
			Right. Sometimes the law is the
law. Right? That's it.
		
01:43:50 --> 01:43:52
			But of course, you know, this
situation didn't happen for no
		
01:43:52 --> 01:43:56
			reason. How is she in the
environment that she's falling in
		
01:43:56 --> 01:43:59
			love with another guy in the first
place? And where were the parents
		
01:43:59 --> 01:44:03
			when they saw that they see signs
of this in the first place? Right?
		
01:44:03 --> 01:44:07
			So sometimes there could possibly
be you know,
		
01:44:08 --> 01:44:13
			absentee parenting, or weak
parenting or failed parenting
		
01:44:14 --> 01:44:17
			altogether, then you reach a
crisis point. And you realize
		
01:44:17 --> 01:44:21
			like, wait a second, this crisis
didn't happen for no reason. What
		
01:44:21 --> 01:44:26
			was happening in the past me a
cholesterol level does not hit an
		
01:44:26 --> 01:44:30
			alarming number right away. You
have eating habits way
		
01:44:32 --> 01:44:32
			before that.
		
01:44:34 --> 01:44:36
			So we can only tell you the rules.
I can't tell you the solution. I
		
01:44:36 --> 01:44:39
			don't know the solution. I just
tell you what the rule is what you
		
01:44:39 --> 01:44:41
			have to do as a Muslim. You cannot
allow for this to happen.
		
01:44:43 --> 01:44:45
			Can you bite back bite non
Muslims?
		
01:44:47 --> 01:44:52
			You mean like talking about their
breath their face? It's not the
		
01:44:52 --> 01:44:57
			click of a Muslim to do that. No,
but you can hate on the bad things
		
01:44:57 --> 01:44:59
			that they do. We can hate on the
bad things of that.
		
01:45:00 --> 01:45:03
			sectors, you know, they see that
Mr. Brooks said, whoa to the day
		
01:45:03 --> 01:45:07
			that Muslims covered the flaws of
the public sector. He himself
		
01:45:07 --> 01:45:10
			doesn't have higher so why are you
covering up for him rather you
		
01:45:10 --> 01:45:14
			should be shaming him. The public
Senate should be shamed into what
		
01:45:14 --> 01:45:17
			is the Sunnah of wearing a shawl
How did the Prophet wear the shawl
		
01:45:17 --> 01:45:20
			the prophets I seldom wore his saw
in a couple of different ways but
		
01:45:20 --> 01:45:21
			I'll show you one of them
		
01:45:29 --> 01:45:30
			is to wear it like this
		
01:45:32 --> 01:45:34
			and then put this side
		
01:45:36 --> 01:45:37
			up like that
		
01:45:38 --> 01:45:43
			with some room here so it's not
choked up on the neck and then
		
01:45:43 --> 01:45:47
			throw it back you know what else
is so no medical school
		
01:45:48 --> 01:45:54
			is when you wear a turban to bring
the tail down like this and
		
01:45:54 --> 01:45:57
			they're actually in some of our
books I read that it's actually my
		
01:45:57 --> 01:46:00
			crew to just wear a turban the way
like we usually wear it even the
		
01:46:00 --> 01:46:04
			more attendees wear it like that
they actually consider that not to
		
01:46:04 --> 01:46:08
			be any separation from the way
yeah almost a great job get us a
		
01:46:08 --> 01:46:08
			picture that
		
01:46:10 --> 01:46:11
			that the prophets I seldom used to
dress
		
01:46:13 --> 01:46:14
			yeah
		
01:46:15 --> 01:46:15
			yeah
		
01:46:17 --> 01:46:20
			they used to cover there bring it
down like this
		
01:46:24 --> 01:46:24
			okay
		
01:46:30 --> 01:46:34
			all right let's go to the next
question. Anytime you want to
		
01:46:35 --> 01:46:39
			pitch it I'm sitting next to a
graduate of data center in Chicago
		
01:46:42 --> 01:46:43
			oh you're from there only
		
01:46:44 --> 01:46:49
			Oh data center missus local master
move to Z Modine and Mufti
		
01:46:50 --> 01:46:54
			min hago. Dean min head with Dean
is a great fucky Masha Allah, he
		
01:46:54 --> 01:46:58
			is so knowledgeable with him in
hygiene. And one of the best
		
01:46:58 --> 01:47:02
			people to keep company with this
shipment hygiene with terminology.
		
01:47:03 --> 01:47:06
			And he is the Sheikh of Dar
salaam, and they're many shoe but
		
01:47:06 --> 01:47:11
			he He's a chef, they're mostly
Ozzie Medina is the dahlia who
		
01:47:11 --> 01:47:14
			goes around the country and bring
the students in. And he's
		
01:47:14 --> 01:47:18
			concerned with the affairs of the
youth. And he sent me a message to
		
01:47:18 --> 01:47:21
			about we were talking about the
third spaces, and he said, You
		
01:47:21 --> 01:47:24
			know what? His biggest grievance
against the third space concept is
		
01:47:24 --> 01:47:25
			that they take
		
01:47:26 --> 01:47:30
			the these these students of
knowledge, 567 and eight years,
		
01:47:30 --> 01:47:33
			students and knowledge, and they
now go hang out in those some of
		
01:47:33 --> 01:47:35
			those third spaces.
		
01:47:36 --> 01:47:39
			We're not talking about roots
here, because roots is obviously
		
01:47:39 --> 01:47:43
			in another's in Dallas, not
Chicago. And, and he says that,
		
01:47:43 --> 01:47:48
			like they pull him down, almost
the hem of the youth goes down. So
		
01:47:48 --> 01:47:52
			that is what he says is his
grievance on the third space
		
01:47:52 --> 01:47:55
			aspect. So it's, it's again, it's
a misuse, sometimes the third
		
01:47:55 --> 01:48:02
			space is meant for somebody that
we said last episode. And I just
		
01:48:02 --> 01:48:07
			posited three possible reasons why
third space is needed. Some
		
01:48:07 --> 01:48:10
			people, they do have some issue
with the question.
		
01:48:12 --> 01:48:13
			I would say
		
01:48:14 --> 01:48:18
			there have some humility, right?
But what do you do with the person
		
01:48:18 --> 01:48:20
			when they're not there yet,
they're carrying so much baggage,
		
01:48:21 --> 01:48:24
			and they have some arrogance. You
can't just you can just let them
		
01:48:24 --> 01:48:28
			go crash into the wall, or you
could decrease his situation a
		
01:48:28 --> 01:48:33
			little bit. So that's one second
one is somebody who's feel so
		
01:48:33 --> 01:48:36
			guilty because their life is so
sinful. And they can't come to the
		
01:48:36 --> 01:48:41
			gym or go to my gym, my little
jabra.com website, the founder of
		
01:48:41 --> 01:48:44
			the website, by the way, it's for
adults to the founder of the
		
01:48:44 --> 01:48:48
			website or the the guy in the
pictures, put them up on he
		
01:48:48 --> 01:48:50
			probably gets attacked every
message he goes to
		
01:48:52 --> 01:48:55
			look at the model Brother, look at
the model, right.
		
01:48:57 --> 01:49:01
			Let me tell you something, the
website, my little Jabba, you can
		
01:49:01 --> 01:49:04
			custom make your soap, but the
model has tattoos everywhere.
		
01:49:05 --> 01:49:07
			Here's a guy who promised like,
every time I go to mustard, it's a
		
01:49:07 --> 01:49:11
			big headache. Some uncle who
doesn't have the etiquette of
		
01:49:11 --> 01:49:14
			dealing with converts is gonna
give him a headache. There's no
		
01:49:14 --> 01:49:18
			doubt about that. Right? And he
may be 2010 years Muslim.
		
01:49:19 --> 01:49:20
			Half is
		
01:49:21 --> 01:49:26
			right. But you also cannot undo
those tattoos, you would severely
		
01:49:26 --> 01:49:30
			injure your face your skin, it's
already injured by the tattoo. Now
		
01:49:30 --> 01:49:35
			you undo it, you're severely
injure yourself. So he may be in a
		
01:49:35 --> 01:49:38
			permanent position that not
removing these tattoos is lawful
		
01:49:38 --> 01:49:44
			for him. But are you he it's
fathomable that a person has so
		
01:49:44 --> 01:49:49
			much on Islamic baggage. Entering
a masjid is a huge hassle and an
		
01:49:49 --> 01:49:52
			embarrassment. Right? And every
time someone's gonna get in his
		
01:49:53 --> 01:49:57
			face. So that's the second reason
that someone may that a third
		
01:49:57 --> 01:49:59
			space has a function A third
reason that a third space
		
01:50:00 --> 01:50:01
			As a function is
		
01:50:02 --> 01:50:06
			people whose culture is so
different. And that's to take an
		
01:50:06 --> 01:50:11
			example here, the brothers and
sisters from Honduras, Ecuador,
		
01:50:11 --> 01:50:16
			Mexico, they are foreigners in the
United States. If they come into
		
01:50:16 --> 01:50:22
			mbyc now, or any mustard, that's
now another culture. So you know,
		
01:50:22 --> 01:50:26
			squared foreigner squared, right?
You're a foreigner in America, and
		
01:50:26 --> 01:50:29
			you're double foreigner in the
western world now makes more sense
		
01:50:29 --> 01:50:35
			to create a space that is Hispanic
dominated from the start. In other
		
01:50:35 --> 01:50:39
			words, it's in Spanish is in their
locality, right? And the dominant
		
01:50:39 --> 01:50:45
			attendees are Hispanic people like
them. Right? Similar, similar to
		
01:50:45 --> 01:50:48
			what he said just now. Right? So
that's exactly those are three
		
01:50:48 --> 01:50:53
			reasons I just thought of from
myself that a third space will be
		
01:50:53 --> 01:50:59
			justified to have. So now what's,
what is justified in terms of the
		
01:50:59 --> 01:51:06
			practice there is to allow to keep
the barrier at the least that any
		
01:51:06 --> 01:51:07
			of the four methods would accept.
		
01:51:10 --> 01:51:12
			At the least of any of the four
methods would accept
		
01:51:13 --> 01:51:16
			and what is unjustifiable,
intentionally doing what's
		
01:51:16 --> 01:51:16
			forbidden?
		
01:51:18 --> 01:51:21
			Right. Now, what are you not
responsible for? You're not
		
01:51:21 --> 01:51:24
			responsible for the behavior of
the people who enter it.
		
01:51:25 --> 01:51:30
			In arm in any Masjid right now,
regular traditional mosque. If a
		
01:51:30 --> 01:51:33
			guy and a girl go and see each
other in the masjid, then in the
		
01:51:33 --> 01:51:37
			parking lot exchanged numbers, is
the man responsible for that? I
		
01:51:37 --> 01:51:40
			don't know if he's not the judge
on them. Or he's not. I mean, he
		
01:51:40 --> 01:51:42
			could judge if it's right and
wrong, but he's not in control of
		
01:51:42 --> 01:51:46
			them. Nobody could say, Hey, man,
look what they're doing. Yeah, if
		
01:51:46 --> 01:51:49
			it's persisting, and he's saying
nothing, that's one thing that's
		
01:51:49 --> 01:51:52
			different. But if it's something
that just happened without him
		
01:51:52 --> 01:51:56
			knowing, or one time that's
different, if it's persistently
		
01:51:56 --> 01:52:00
			there's a scene in the parking
lot, yeah, then he has to say
		
01:52:00 --> 01:52:05
			something. But if it's something
that just happened one time, or
		
01:52:05 --> 01:52:07
			out of his control, just even know
what's happening.
		
01:52:12 --> 01:52:16
			Where there's limited space, if I
owned a coffee shop,
		
01:52:18 --> 01:52:22
			what's my intention? My intention
there is to go and sell as much
		
01:52:22 --> 01:52:24
			coffee as possible put money in my
family's bank account.
		
01:52:25 --> 01:52:29
			When people come in, am I
obligated to now ask, are you
		
01:52:29 --> 01:52:32
			married? What is your intensive
being here?
		
01:52:33 --> 01:52:38
			It's 10pm 11pm. That's sometimes
the most I'm going to make is from
		
01:52:38 --> 01:52:43
			8pm to 11pm more than the rest of
the whole day. Right? If it's if
		
01:52:43 --> 01:52:47
			it's a city coffee shop, if it's a
suburban coffee shop, you're going
		
01:52:47 --> 01:52:51
			to be done by like, Yeah, six, you
don't need to open anymore. Your
		
01:52:51 --> 01:52:55
			morning. And the daytime workers,
you know, the employees who meet
		
01:52:55 --> 01:52:59
			have meetings and work from home.
They close at eight and nine, but
		
01:52:59 --> 01:53:03
			the city and the campus coffee
shop, that's that's a lot it is
		
01:53:03 --> 01:53:07
			coming in right here. Now, we
cannot share he does not ask him
		
01:53:07 --> 01:53:11
			to ensure that the patrons are
well dressed that the patrons are
		
01:53:12 --> 01:53:15
			married. Law. Sharia doesn't
require that from him, they've
		
01:53:15 --> 01:53:18
			been asking too much. Right.
		
01:53:19 --> 01:53:23
			Now, there could be I can fathom
somebody saying Hold on a second.
		
01:53:23 --> 01:53:27
			But if it becomes there, if
there's a reaches a point of
		
01:53:27 --> 01:53:31
			access, and it's almost like a
club, maybe, right? Is it
		
01:53:31 --> 01:53:32
			analogous to marketplace?
		
01:53:34 --> 01:53:35
			A marketplace? If you're
		
01:53:37 --> 01:53:43
			like a marketplace? What's the
Islamic dominant perspective on
		
01:53:43 --> 01:53:47
			marketplaces in general No, in a
Muslim world land with men and
		
01:53:47 --> 01:53:52
			women? Both going to the US how
would they go shopping? What's the
		
01:53:52 --> 01:53:55
			technical did they send people
out? Is it just men who
		
01:53:56 --> 01:54:02
			know the the the busy packed soup
was not the place for Muslim woman
		
01:54:02 --> 01:54:05
			to go? In the old days they
consider that to be not a place
		
01:54:05 --> 01:54:09
			for a Muslim woman and if she did
she covered she weren't niqab. She
		
01:54:09 --> 01:54:14
			just put their her hijab over her
face like this. And walk through
		
01:54:14 --> 01:54:20
			the rabble of men. And sis today
so it is today to like our family
		
01:54:20 --> 01:54:23
			when we go in there's a rabble of
men Muslim or not Muslim. Like a
		
01:54:23 --> 01:54:27
			rabble like wild people. You just
take your typical your hijab, and
		
01:54:27 --> 01:54:30
			do what say she did and she did it
in front of Sahaba at hedge.
		
01:54:31 --> 01:54:37
			Right. She did it in front of
Sahaba at hedge. Right. So all
		
01:54:37 --> 01:54:39
			those people who think that that
last
		
01:54:40 --> 01:54:43
			discussion on niqab was like an
anti niqab science and if I was
		
01:54:43 --> 01:54:47
			just saying that to wear it
without in the Maliki school from
		
01:54:47 --> 01:54:51
			the UK Well, there's two awkward
one that said more than the other
		
01:54:51 --> 01:54:54
			is cut out here. Because you're
you're adding without a law
		
01:54:54 --> 01:54:59
			without a reason. But I'll call
the outset as men do all that all
		
01:54:59 --> 01:54:59
			count.
		
01:55:00 --> 01:55:02
			Something there is not going to be
dismissed. We don't dismiss
		
01:55:02 --> 01:55:06
			Claudia yet. But the the Sookie is
what the method is built upon. And
		
01:55:06 --> 01:55:11
			Khalil is what the massive is
built upon. Right? And there, this
		
01:55:11 --> 01:55:16
			book is very clear about Cara here
when it's for no Ella. But the ALA
		
01:55:17 --> 01:55:20
			is even bigger than what our
Muslim woman today can do, which
		
01:55:20 --> 01:55:23
			is her face should always be
covered in front of kofod. Because
		
01:55:23 --> 01:55:26
			they don't have the obligation of
lowering their gaze. Most of the
		
01:55:26 --> 01:55:30
			men has to lower his gaze, right?
And that's what the books say. But
		
01:55:31 --> 01:55:33
			the book says that she doesn't
have to cover in front of Muslim
		
01:55:33 --> 01:55:36
			men he has to lower his gaze.
Otherwise, what is the point of
		
01:55:36 --> 01:55:40
			the Quran telling the men lower
your gaze? And how many Hadith do
		
01:55:40 --> 01:55:44
			we have when a Sahabi notes the
coming or going of a certain
		
01:55:44 --> 01:55:48
			woman? How did he know? Her face?
Her face was not covered. But the
		
01:55:48 --> 01:55:50
			calf does not have to lower his
gaze? He's not he doesn't believe
		
01:55:50 --> 01:55:53
			it. Not that he didn't sorry, he
doesn't have to. He doesn't
		
01:55:53 --> 01:55:53
			believe it.
		
01:55:54 --> 01:55:58
			So therefore, now we enter
different ruling.
		
01:55:59 --> 01:56:03
			Facial coverage. So now why don't
why doesn't anyone do it? Because
		
01:56:03 --> 01:56:08
			they may be, like mocked so badly,
that now you bring another harm.
		
01:56:09 --> 01:56:13
			So our shakes and fix she weighs
the harms, what is more harmful to
		
01:56:13 --> 01:56:16
			be looked at or to be mocked, and
she weighs and she's more clear at
		
01:56:16 --> 01:56:19
			that point between the above when
		
01:56:20 --> 01:56:24
			she makes a decision. And I like
what the Hanafi say. The McDowell
		
01:56:24 --> 01:56:27
			is the one who chooses the one
who's tested by it is the one who
		
01:56:27 --> 01:56:28
			chooses.
		
01:56:29 --> 01:56:30
			So
		
01:56:32 --> 01:56:35
			that's regarding the marketplace
and going to these places of these
		
01:56:35 --> 01:56:38
			jammed up places with all sorts of
strangers is one of the advices
		
01:56:38 --> 01:56:42
			that I get that we gave to Satan
to Musa when you is avoid the
		
01:56:42 --> 01:56:43
			rabble. It's in
		
01:56:45 --> 01:56:47
			one of the books on the
biographies and one of the
		
01:56:47 --> 01:56:52
			toughest here on Sudafed cough,
they go into what else did get
		
01:56:52 --> 01:56:55
			their teacher musante Sinha and
from one of the upwell is that
		
01:56:56 --> 01:57:00
			could their said avoid the places
with Rabel lot of people because
		
01:57:00 --> 01:57:03
			people the more the people, the
more corrupt they be. They feel
		
01:57:03 --> 01:57:06
			that they can get away with things
like industrialization destroyed
		
01:57:06 --> 01:57:09
			o'clock, because now you have all
these strangers living in cities.
		
01:57:09 --> 01:57:14
			He's a complete stranger in the
village and in the town. Like
		
01:57:14 --> 01:57:18
			Sohaib can't walk around we all
know so Hape, right. He can't walk
		
01:57:18 --> 01:57:22
			around, do what he wants. We all
know him you can walk around do
		
01:57:22 --> 01:57:23
			it. I can't walk around, do it. I
want
		
01:57:24 --> 01:57:27
			people are gonna know me. Right?
People are going to know you.
		
01:57:27 --> 01:57:31
			People who call your dad call your
mom, right? If you're a youth,
		
01:57:31 --> 01:57:34
			well, the city now go for
industrialization, you go work in
		
01:57:34 --> 01:57:38
			the factory all day. Nobody knows
you at night. Do what you want.
		
01:57:38 --> 01:57:42
			Right? That's for set. So the
rabble of the people is the issue.
		
01:57:43 --> 01:57:44
			Airport to
		
01:57:45 --> 01:57:49
			the airport. You're not building
an airport? Yeah.
		
01:57:50 --> 01:57:54
			People mingle, you're there to
transport people, but invariably,
		
01:57:54 --> 01:57:57
			they're going to good point. So
there's places where we have to be
		
01:57:57 --> 01:58:01
			in the rivals such as airports.
You know, a lot of people feel so
		
01:58:01 --> 01:58:02
			uncomfortable in the airports.
		
01:58:03 --> 01:58:06
			You know, there's just too many
strangers around. There's no
		
01:58:06 --> 01:58:07
			There's no There's
		
01:58:10 --> 01:58:12
			the route other necessity.
		
01:58:13 --> 01:58:14
			So,
		
01:58:15 --> 01:58:19
			what would you say is the love it
for the lot like free mixing? How
		
01:58:19 --> 01:58:25
			do we define that mixing has been
discussed as following. There is a
		
01:58:25 --> 01:58:29
			Muharram that which is haram that
which is mcru.
		
01:58:30 --> 01:58:37
			And that which is permitted, the
Muharram? Absolutely Muharram is
		
01:58:37 --> 01:58:38
			in the LT circle up then
		
01:58:39 --> 01:58:43
			when the it's so jammed, that the
bodies are touching.
		
01:58:46 --> 01:58:47
			What's also Haram
		
01:58:49 --> 01:58:56
			is the engaging with one another
without a need. So to the point
		
01:58:56 --> 01:59:00
			that you will be looking at them,
and may be influenced to look at
		
01:59:00 --> 01:59:05
			them for pleasure. So now you've
created an environment that has no
		
01:59:05 --> 01:59:05
			need.
		
01:59:06 --> 01:59:10
			Right? No need a Hangout session.
There's no need for this, right?
		
01:59:11 --> 01:59:15
			It's not a meeting, there's
absolutely no need. And it could
		
01:59:15 --> 01:59:19
			we're so close for a long period
of time to the point that a person
		
01:59:19 --> 01:59:22
			may start they may start becoming
attracted to one another.
		
01:59:23 --> 01:59:26
			Now what's the kata here, the kata
here is
		
01:59:29 --> 01:59:33
			having a need for an extended
period of time where it could
		
01:59:33 --> 01:59:38
			possibly become that but there is
a need. Right? The origin is a
		
01:59:38 --> 01:59:41
			need. So therefore that removes
the cutter here but it's extended
		
01:59:41 --> 01:59:44
			and it's very close to the point
that you can see. So Joe, there's
		
01:59:44 --> 01:59:47
			so much that could enter into Cara
here at that point. And what is
		
01:59:47 --> 01:59:50
			permitted when there is a need,
and you try to lower your gaze.
		
01:59:50 --> 01:59:54
			And so the road almost you go to
		
01:59:55 --> 01:59:58
			man, for example, just to give an
example goes to a doctor, and he
		
01:59:58 --> 01:59:59
			goes it's a Muslim doctor.
		
02:00:00 --> 02:00:03
			are a male doctor have to battle
some male doctor. And he goes, and
		
02:00:03 --> 02:00:08
			then all of a sudden he gets in.
And all of a sudden, a nurse comes
		
02:00:08 --> 02:00:10
			in to get his blood pressure and
height and weight and all that
		
02:00:10 --> 02:00:11
			stuff.
		
02:00:12 --> 02:00:16
			At that point, it's not something
he put himself in. And it's
		
02:00:16 --> 02:00:19
			something that he should hate it
in his heart and as the door to be
		
02:00:19 --> 02:00:22
			kept open, right? For
		
02:00:23 --> 02:00:27
			the that's, that's the debates
that our teachers teach in Maliki
		
02:00:27 --> 02:00:28
			FIP.
		
02:00:30 --> 02:00:36
			And they say that the hijab, the
sutra, the pada is not a
		
02:00:36 --> 02:00:38
			necessity, it's not necessary.
		
02:00:39 --> 02:00:42
			Second Marini answered that
question, we actually need to get
		
02:00:42 --> 02:00:45
			those Q and A's out. It's been too
long. I'm gonna do it myself.
		
02:00:47 --> 02:00:50
			He said, it's not necessary. Of
course, obviously, we know that
		
02:00:50 --> 02:00:54
			other mothers do feel that it's
better and necess necessary, maybe
		
02:00:54 --> 02:00:58
			even. And I'll tell you the honest
truth, though, when I go to data
		
02:00:58 --> 02:01:01
			set, I'm in Chicago, and I spend
the whole day there, let's say
		
02:01:01 --> 02:01:03
			doing talks and everything
sometimes, like two days.
		
02:01:05 --> 02:01:08
			The environment is all men,
there's not a single time that you
		
02:01:08 --> 02:01:09
			interact or have any
		
02:01:12 --> 02:01:15
			gaze that's forbidden. You
actually come out you feel clean.
		
02:01:16 --> 02:01:19
			You feel pure. It's not to say
that they know like,
		
02:01:20 --> 02:01:22
			that's that's not a knock that
someone says, oh my gosh, you feel
		
02:01:22 --> 02:01:25
			dirty when you look at a woman.
No, it's not saying that. It's
		
02:01:25 --> 02:01:28
			saying that I'm just telling you
what I observed. Right? There's no
		
02:01:28 --> 02:01:33
			way that it's an observation. You
leave there you feel like
		
02:01:33 --> 02:01:38
			Subhanallah like my heart's like a
mirror No, like no dust on it. You
		
02:01:38 --> 02:01:42
			can sense it you can feel it same
wonder your way back when I went
		
02:01:42 --> 02:01:46
			to Teddy and Yemen as soon as I
came into the US the Emirates
		
02:01:46 --> 02:01:50
			airport I was like it was a shock
it was literally a shock because
		
02:01:50 --> 02:01:53
			Teddy me I mean, you will not back
then at least I don't know how it
		
02:01:53 --> 02:01:57
			is now. You will literally not
even see a face all the women are
		
02:01:57 --> 02:01:58
			wearing the club.
		
02:02:00 --> 02:02:05
			And full new club like this. Like
it's dead. The club shows the eyes
		
02:02:05 --> 02:02:11
			right? It's dead over the head is
dead as they sometimes people wear
		
02:02:11 --> 02:02:16
			hijab that has a cap and then a
cloth comes down that's what the
		
02:02:16 --> 02:02:16
			status
		
02:02:19 --> 02:02:24
			or said Lilla a cetera cetera
through istead
		
02:02:26 --> 02:02:28
			can you be sure I did my 3d at the
same time?
		
02:02:37 --> 02:02:41
			I don't think that if somebody
would some mix and match those
		
02:02:41 --> 02:02:44
			matters of color if it would be as
big a deal as matching matching
		
02:02:44 --> 02:02:48
			and flip because these are just
beliefs not just beliefs but their
		
02:02:48 --> 02:02:49
			footwear.
		
02:02:50 --> 02:02:55
			So I personally don't see that
it's there's anything in saying
		
02:02:55 --> 02:02:58
			that yeah, some maturity but on
this and this and this, I tend
		
02:02:58 --> 02:03:01
			towards the Ashley's belief. These
are furore.
		
02:03:02 --> 02:03:04
			For me in secondary issues.
		
02:03:05 --> 02:03:08
			It's kind of how I remembered that
says no, he was this he was
		
02:03:08 --> 02:03:11
			Mahathat. So even till today, it's
the silky left like was he meant
		
02:03:11 --> 02:03:12
			to read he was shouting.
		
02:03:15 --> 02:03:17
			In others like you don't eg in the
later months, can you?
		
02:03:19 --> 02:03:22
			I can't personally confirm this.
But someone told me about another
		
02:03:22 --> 02:03:24
			person who dreamed of the Prophet
sallallahu it was said himself
		
02:03:24 --> 02:03:28
			that he won't intercede for those
who are dealing with those who are
		
02:03:28 --> 02:03:33
			boycotted. Should I trust such a
dream? A lot? I don't know. But
		
02:03:34 --> 02:03:38
			I believe that if there is
somebody openly complicit in
		
02:03:38 --> 02:03:43
			supporting the Zionists, and you
as a Muslim know this as a fact
		
02:03:43 --> 02:03:49
			not hearsay. You know Allah subida
Liukin now Allah Sabina scheck
		
02:03:50 --> 02:03:53
			and you still engage with such
people, then you are an enemy to
		
02:03:53 --> 02:03:59
			the OMA. Without this dream, we
can say very stern words
		
02:04:00 --> 02:04:05
			in our law about people who engage
with enemies of Muslims,
		
02:04:07 --> 02:04:08
			and Allah knows best.
		
02:04:11 --> 02:04:15
			What are what's a Shabbat? A
Shabbat is a doubt, when I said,
		
02:04:16 --> 02:04:19
			Muslims should not engage in a
Shabbat, meaning should not put
		
02:04:19 --> 02:04:22
			yourself in a position of doubt.
Such as
		
02:04:24 --> 02:04:27
			what would we say? We said, oh, a
woman falls asleep on your
		
02:04:27 --> 02:04:31
			shoulder on the train. Right?
Could you imagine you're in
		
02:04:31 --> 02:04:37
			Chicago, going to data set, I'm on
the rail, right or on the bus and
		
02:04:37 --> 02:04:39
			a woman falls asleep on your
shoulder? That's going to be a big
		
02:04:39 --> 02:04:43
			problem. Because everyone there
knows you. And they're gonna say,
		
02:04:44 --> 02:04:45
			what did he learn in Sydney?
		
02:04:52 --> 02:04:55
			If your sleep is disturbed when
waking up for fetch every night,
		
02:04:55 --> 02:04:58
			resulting in some mental health
problems later, is it permissible
		
02:04:58 --> 02:04:59
			to pray fetch later on?
		
02:05:00 --> 02:05:04
			Within the time, yes, within
federal time, you can delay it,
		
02:05:04 --> 02:05:07
			but not outside of federal time
rather what you should do asleep
		
02:05:07 --> 02:05:08
			earlier.
		
02:05:12 --> 02:05:12
			Sleep earlier.
		
02:05:14 --> 02:05:16
			Why do I say that? Because
		
02:05:18 --> 02:05:22
			feeling a little bit off, would
not be a valid excuse to skip the
		
02:05:22 --> 02:05:27
			prayer. It's not a valid excuse,
so sleep earlier, or pray later on
		
02:05:27 --> 02:05:31
			in the time. So if it's four to
six, you can pray at 545.
		
02:05:36 --> 02:05:39
			Well, the main difference between
SATs and SATs that we differ upon
		
02:05:39 --> 02:05:40
			says Mark Yeah, bro.
		
02:05:42 --> 02:05:45
			When was the ALMA that we went on,
we talked about that.
		
02:05:46 --> 02:05:48
			And there was like a whole segment
of four or five minutes I
		
02:05:48 --> 02:05:51
			discussed those. I can't read
discuss here because it's take a
		
02:05:51 --> 02:05:54
			long time. But for the for Mark,
go back
		
02:05:56 --> 02:05:57
			and
		
02:05:58 --> 02:06:02
			go to the previous maybe three or
four episodes and go into the
		
02:06:02 --> 02:06:06
			timestamps, and we talked
extensively, what was the purpose?
		
02:06:06 --> 02:06:11
			Why did the sad School of Theology
come into existence? And there's a
		
02:06:11 --> 02:06:14
			lot of people who simply say if
the Companions never did it, we
		
02:06:14 --> 02:06:18
			don't do what what how was that
on? Azulon? Anything? No. The
		
02:06:18 --> 02:06:21
			Companions solved problems that
Muslims suffered. That's the
		
02:06:21 --> 02:06:22
			theme.
		
02:06:23 --> 02:06:27
			If a Muslim suffered a problem in
their Deen, physically, such as
		
02:06:27 --> 02:06:29
			enemies, or
		
02:06:31 --> 02:06:33
			administrative administratively,
such as the administration of the
		
02:06:33 --> 02:06:37
			OMA, or the Quran was being was
possibly the whole foods were all
		
02:06:37 --> 02:06:42
			being killed in wars. Then they
gathered the Quran. And even when
		
02:06:42 --> 02:06:47
			sects like the coloriage came,
Sayed Ali appointed Abdullah bin
		
02:06:47 --> 02:06:51
			our best to respond to them. Is
that not scholastic theology?
		
02:06:52 --> 02:06:54
			Right, debating back and refuting
heresies.
		
02:06:56 --> 02:07:00
			So when a different color of
heresy comes around, a different
		
02:07:00 --> 02:07:04
			type of heresy comes around after
the death of Saba, we look at the
		
02:07:04 --> 02:07:09
			principle of how the Sahaba acted,
they refuted what harms and puts
		
02:07:09 --> 02:07:12
			doubts in the minds of Muslims. So
that's exactly what the shaido
		
02:07:12 --> 02:07:13
			did.
		
02:07:14 --> 02:07:16
			And in order to do that, they
established these principles,
		
02:07:17 --> 02:07:21
			right. So that's essentially what
that shadow did. And there's a lot
		
02:07:21 --> 02:07:25
			now, every time that there's a new
wave of people entering into
		
02:07:25 --> 02:07:29
			religiosity in Islam, the easy
thing to do, and the easy thing
		
02:07:29 --> 02:07:32
			says, The Companions never did it,
therefore, we don't do it. Yeah,
		
02:07:32 --> 02:07:37
			that sounds nice, right? But in
fact, no, the Sahaba did, in fact,
		
02:07:37 --> 02:07:42
			repel and refute heresies. So are
we going to now say we only repel
		
02:07:42 --> 02:07:45
			and refute those heresies, but all
other heresies?
		
02:07:46 --> 02:07:47
			Come, we're not going to refute
you.
		
02:07:49 --> 02:07:52
			Because the combat is in the
future. Okay, so now, when the
		
02:07:52 --> 02:07:54
			Mongols come, Sahaba never fought
the Mongols, we're not going to
		
02:07:54 --> 02:07:59
			fight them. What logic is, is,
people will come around to see the
		
02:07:59 --> 02:08:04
			wisdom. And if all of the HANA
fees predominantly, and I know
		
02:08:04 --> 02:08:07
			someone's gonna find me a Hanafy,
somewhere who wasn't a metro DD,
		
02:08:07 --> 02:08:10
			right? All of the magic is, and I
know someone's gonna say it, but
		
02:08:10 --> 02:08:14
			I'm there. But by the way, when I
was at a bar, it was almost non
		
02:08:14 --> 02:08:18
			committal either way, because you
can find him quoting SATs.
		
02:08:19 --> 02:08:23
			And you can find him quoting, like
10 G positions, and you can find
		
02:08:23 --> 02:08:28
			him quoting, like authority types
of position. He's not a Hoja. On
		
02:08:28 --> 02:08:30
			what the medic is felt on nakida.
		
02:08:32 --> 02:08:37
			Yeah, he was almost like making
his own decision. But that's one
		
02:08:37 --> 02:08:40
			person. What about all the other
medica? Why did they come to say,
		
02:08:40 --> 02:08:43
			No, this is what our shake was
teaching. This is what medic was
		
02:08:43 --> 02:08:48
			teaching. This is what he intended
with those statements. Okay, so
		
02:08:48 --> 02:08:49
			are you telling me the whole
method went astray?
		
02:08:51 --> 02:08:53
			How about the chef, are you?
		
02:08:54 --> 02:08:55
			Aren't they all
		
02:08:57 --> 02:09:01
			held that this is sound to this is
accurate to? So we're going to say
		
02:09:01 --> 02:09:05
			that 99% or 90% of the Alama of
Islam?
		
02:09:06 --> 02:09:11
			They want to stray? So here's
where my position is. And you
		
02:09:11 --> 02:09:13
			know, Jake talks about this in an
article coming out this and many
		
02:09:13 --> 02:09:16
			people don't realize we're
friends. Right? Jacob lives only
		
02:09:16 --> 02:09:21
			25 minutes away. And I was one of
the first Muslims that he met in
		
02:09:21 --> 02:09:24
			his life, right? When he after he
entered Islam, so we have a bunt,
		
02:09:25 --> 02:09:31
			even if he says stuff about that
shot, but it's honestly been an
		
02:09:31 --> 02:09:35
			empty laugh, not a tech field with
tibia. Right. That's where I'm
		
02:09:35 --> 02:09:39
			fine with that. If you say okay,
no, no, I defer. Fine, defer all
		
02:09:39 --> 02:09:43
			you want. There's no tub deontic
fear, right or mockery, like that
		
02:09:43 --> 02:09:46
			Saudi shift that I quoted the
other day, mocking and making fun
		
02:09:46 --> 02:09:47
			of the opinion.
		
02:09:48 --> 02:09:51
			That seems like not accepted. It
does seem like people are shifting
		
02:09:51 --> 02:09:54
			towards accepting Kadem I mean,
really, if you look at it, they
		
02:09:54 --> 02:09:57
			just have a problem with the word
itself. Yeah, like I'm like, You
		
02:09:57 --> 02:09:59
			guys are all doing collab. You
just don't realize it. Like it
		
02:09:59 --> 02:09:59
			looks like a dog.
		
02:10:00 --> 02:10:04
			Okay, what was this thing? It
looks like a dog, it's a dog. You
		
02:10:04 --> 02:10:05
			guys are all doing Kadem just
because you don't call it good
		
02:10:05 --> 02:10:06
			engineering.
		
02:10:07 --> 02:10:12
			Hamza sources and all his work was
kind of 100% How many jobs all his
		
02:10:12 --> 02:10:14
			what he did with the Christians
and atheists kinda like a lot of
		
02:10:14 --> 02:10:17
			you said if you guys there aren't
like they're very known for their
		
02:10:17 --> 02:10:19
			dollar right and like debating
Christians, what do you think
		
02:10:19 --> 02:10:22
			you're doing in those debates with
Christian God because you know,
		
02:10:22 --> 02:10:27
			three in one contradiction, that's
all cut down like and the thing is
		
02:10:27 --> 02:10:27
			that
		
02:10:29 --> 02:10:35
			it's these these little slogans
statements, you know, that are
		
02:10:35 --> 02:10:38
			actually misunderstood like all
four Imams were against Kedah.
		
02:10:38 --> 02:10:40
			Okay, yes, they were against the
kind of the Morteza lights,
		
02:10:42 --> 02:10:48
			not the kalam that is in accord,
not the Scholastic debating with
		
02:10:48 --> 02:10:53
			atheists or against atheists that
is not in contradiction to our our
		
02:10:53 --> 02:10:57
			theta. They were against the
condemn that was in contradiction
		
02:10:57 --> 02:11:01
			with a mortise, the Cunnamulla
Wartsila. That's a difference just
		
02:11:02 --> 02:11:08
			scholars were intelligent enough
to know to defeat these persuasive
		
02:11:08 --> 02:11:11
			Yeah, erroneous positions was to
meet them on their own ground,
		
02:11:11 --> 02:11:15
			correct. Their own, well, you have
no other choice, right, then then
		
02:11:15 --> 02:11:19
			meeting your opponent on his
grounds. You can say that you're
		
02:11:19 --> 02:11:23
			wrong, because the Quran says so
when he does not accept revelation
		
02:11:23 --> 02:11:25
			in the first place. So you have to
meet him on the account of logic.
		
02:11:25 --> 02:11:30
			How Satan Brahim did He say, Don't
worship the stars and the moon in
		
02:11:30 --> 02:11:33
			the sun? Because Allah said not
to, well, he doesn't believe in
		
02:11:33 --> 02:11:36
			Allah in the first place. He
actually came, brought them an
		
02:11:36 --> 02:11:41
			argument, the star goes away. How
does your God not present in the
		
02:11:41 --> 02:11:42
			daytime? Alright.
		
02:11:43 --> 02:11:46
			Let's also look at how he even
broke the idol.
		
02:11:47 --> 02:11:51
			He broke the idol and said the big
one did it. And they say how can
		
02:11:51 --> 02:11:52
			I? Oh,
		
02:11:54 --> 02:11:58
			that's literally what they were.
So he showed them by your own
		
02:11:58 --> 02:12:00
			logic, you know that your idol
can't even break another idol
		
02:12:00 --> 02:12:04
			literally of worship. Now, here's
the thing I really I want to be
		
02:12:04 --> 02:12:09
			able to, to do this and to talk
about these things. Without it
		
02:12:09 --> 02:12:12
			ever falling it collapsing into
Muslims.
		
02:12:13 --> 02:12:18
			And Muslims arguing and fighting
because this just doesn't seem
		
02:12:18 --> 02:12:23
			like it's the right path, Even
though they all come in swinging
		
02:12:23 --> 02:12:26
			in the comment sections, but I
don't want to go that route. That
		
02:12:26 --> 02:12:29
			doesn't mean I'm going to stop
saying what I'm saying. But just
		
02:12:29 --> 02:12:31
			add another point. It seems like
when you really look at it from
		
02:12:31 --> 02:12:34
			like, higher lens. The difference
is that you know all these
		
02:12:34 --> 02:12:37
			arguments about Kalam and to solve
has nothing to do with actual
		
02:12:37 --> 02:12:40
			like, you may have done it Madhu
the word and then what it's
		
02:12:40 --> 02:12:43
			pointing to Yeah, everything is
about the dead like yeah, it is
		
02:12:43 --> 02:12:44
			this word.
		
02:12:46 --> 02:12:47
			But you believe in test. Yeah,
that's
		
02:12:49 --> 02:12:51
			that's a great point. I know. You
don't like admitting to them,
		
02:12:51 --> 02:12:53
			okay. You're doing the same thing
just because you use a different
		
02:12:53 --> 02:12:58
			word. Right? Let's let's discuss
the actual thing. Scrap the word,
		
02:12:58 --> 02:13:03
			scrap the word any philosopher
that comes in any kid that read
		
02:13:03 --> 02:13:08
			some philosophy website that goes
into any masjid and starts arguing
		
02:13:08 --> 02:13:12
			and posed positing questions that
make the youth start doubting
		
02:13:12 --> 02:13:16
			Islam guarantee every single dad
will research and every single
		
02:13:16 --> 02:13:19
			Imam there will research a
response so you did the same exact
		
02:13:19 --> 02:13:20
			thing right
		
02:13:22 --> 02:13:26
			all right, let's now continue on
rapid fire can I do silhouettes
		
02:13:26 --> 02:13:28
			while driving and other
activities? Yes, inshallah you
		
02:13:28 --> 02:13:31
			can. Especially cooking they used
to do a lot while cooking
		
02:13:35 --> 02:13:39
			recently became it could you give
the main difference? Okay, we
		
02:13:39 --> 02:13:42
			answered this one. Why said no
Musashi Sam Han Kim. Wait, we said
		
02:13:42 --> 02:13:42
			that
		
02:13:45 --> 02:13:50
			what if a person didn't pray for
15 years after tech leaf for so
		
02:13:50 --> 02:13:55
			for the next 15 years, he prays
twice a day, twice every Salah his
		
02:13:55 --> 02:13:55
			foot and
		
02:13:57 --> 02:14:00
			and for us, but either way, it's
fine. You can pray but not after
		
02:14:00 --> 02:14:03
			awesome because you just can't do
nothing left us. Same thing. You
		
02:14:03 --> 02:14:07
			pray for edge. If you're praying
in the masjid prayer called up
		
02:14:07 --> 02:14:07
			first
		
02:14:09 --> 02:14:13
			and then the foot so that because
if you pray the vote and you get
		
02:14:13 --> 02:14:16
			up again, someone's going to stop
you and say there is no nephila.
		
02:14:16 --> 02:14:19
			And then you don't have to say I'm
praying, because you don't want to
		
02:14:20 --> 02:14:24
			expose that you have missed
prayers. So that's how you do it.
		
02:14:24 --> 02:14:30
			If you're very ambitious, you can
cut it and to half's three times
		
02:14:30 --> 02:14:33
			every Salah in seven and a half
years but that I think that's too
		
02:14:33 --> 02:14:37
			much. That's a lot of how much and
you don't pray any Sunon except
		
02:14:37 --> 02:14:43
			for the Sunnah of fetch, records
and fetch and stuff on which you
		
02:14:43 --> 02:14:47
			don't pray any other Sunon the
daily sunnah. You can of course
		
02:14:47 --> 02:14:51
			pray the other son and waka is
just got our aid Kossuth Kosuth
		
02:14:52 --> 02:14:54
			okay, you can pray those of
course.
		
02:14:55 --> 02:14:56
			All right.
		
02:14:58 --> 02:14:59
			Adam Bow Bow me
		
02:15:00 --> 02:15:02
			really need to get the book out
this is the third time somebody's
		
02:15:02 --> 02:15:05
			asked what is the starter book for
studying I shut it up data
		
02:15:06 --> 02:15:10
			and I don't have an answer what is
the starter starter book for that
		
02:15:10 --> 02:15:13
			look up just type in the name
		
02:15:16 --> 02:15:20
			of the disease Soraka type in the
name Abdulaziz Soraka just by all
		
02:15:20 --> 02:15:23
			his theology books. He's
translated some of them are heart,
		
02:15:23 --> 02:15:26
			but you can learn the fundamentals
from
		
02:15:28 --> 02:15:32
			have to produce it properly. I
took it off the market yeah
		
02:15:39 --> 02:15:40
			by whom?
		
02:15:43 --> 02:15:43
			Who
		
02:15:45 --> 02:15:46
			basically
		
02:15:48 --> 02:15:51
			made it in English really? Gee,
		
02:15:52 --> 02:15:58
			you know what I, in the end of at
the back of my, my book kita
		
02:15:58 --> 02:16:00
			paradise. I took permission from
ship I mean,
		
02:16:01 --> 02:16:05
			Mohammed from Jersey, from
Atlantic City to actually
		
02:16:05 --> 02:16:09
			reorganize the to how we buy
section because some of the things
		
02:16:09 --> 02:16:12
			belong in another section. And he
gave me greenlight to do that.
		
02:16:14 --> 02:16:17
			Or how do we pray with it as Matt
he's to rock has done one. And you
		
02:16:17 --> 02:16:19
			could pray even in it Federer then
goes off
		
02:16:23 --> 02:16:27
			Can I shave the sides of my and
leave a mustache and a goatee?
		
02:16:29 --> 02:16:31
			I think the sharpies allow for
that.
		
02:16:32 --> 02:16:36
			The chef is allowed for that.
Yeah, right. To have his love for
		
02:16:36 --> 02:16:39
			that and tell him they many of the
Sheoak just have a go just the
		
02:16:39 --> 02:16:40
			chin.
		
02:16:42 --> 02:16:45
			Bar really MOBAs sometimes it's
you could tell it's completed.
		
02:16:46 --> 02:16:51
			This part right here for the
according to the Shafi school is I
		
02:16:51 --> 02:16:55
			want to say in one of their
opinions just to be safe, is what
		
02:16:55 --> 02:16:57
			the beard is this bone right here.
The
		
02:17:00 --> 02:17:02
			dotted line or not? They're not
okay.
		
02:17:09 --> 02:17:10
			Colorful Lola
		
02:17:15 --> 02:17:19
			eating snails. Is snail a water
creature or is it a land creature?
		
02:17:20 --> 02:17:23
			In the Maliki school if it's
deemed as a land creature, you
		
02:17:23 --> 02:17:28
			have to intend to kill it for
food. And you could kill it in any
		
02:17:28 --> 02:17:31
			way shape and form. Right? You
don't slaughter it. You just
		
02:17:31 --> 02:17:34
			intend to kill it. But if it's a
water creature, you don't have to
		
02:17:34 --> 02:17:34
			intend to kill it.
		
02:17:38 --> 02:17:39
			There's water snails. Yep.
		
02:17:41 --> 02:17:41
			All right.
		
02:17:42 --> 02:17:46
			All right. Let's skip down a
little bit and take some questions
		
02:17:46 --> 02:17:50
			is the uncreated eternal Quran
separate from a low Hilma fools?
		
02:17:52 --> 02:17:57
			The uncreated speech of Allah is
the terminology there is not a
		
02:17:57 --> 02:18:01
			concept of uncreated eternal Quran
unless you mean the uncreated
		
02:18:02 --> 02:18:07
			eternal word of Allah, all the
word of Allah subhanaw taala in
		
02:18:07 --> 02:18:11
			himself, before the creation of
things, of course is eternal. It's
		
02:18:11 --> 02:18:13
			his attribute. It's called that
Kadem enough see?
		
02:18:16 --> 02:18:19
			general advice to stop sinning
keep yourself busy. Sleep early,
		
02:18:19 --> 02:18:24
			go around good people always make
Toba and nobody's ever going to be
		
02:18:24 --> 02:18:28
			we you could attain the level of
hip. Hopefully ask Allah to grant
		
02:18:28 --> 02:18:31
			you the MACOM of health where he
protects you from falling into
		
02:18:31 --> 02:18:35
			sins. That is possible. Is it
haram to castrate a cat? No, I
		
02:18:35 --> 02:18:39
			never heard It's haram to do that.
Also is haram to keep him indoors.
		
02:18:40 --> 02:18:43
			If he wants to roam outside. No, I
didn't see that. It's haram to
		
02:18:43 --> 02:18:48
			keep the cat indoors. Provided
that he has food, provided he has
		
02:18:48 --> 02:18:53
			placed some water to drink and
also enough room to walk. He's not
		
02:18:53 --> 02:18:56
			like jailed. He's like a whole
house he can stay. And
		
02:18:58 --> 02:19:01
			I never saw that it's forbidden to
do that. It is forbidden though.
		
02:19:02 --> 02:19:05
			For that's one of the reasons for
being skip a dog as a pet. His
		
02:19:05 --> 02:19:07
			dogs are meant to be outside the
house.
		
02:19:09 --> 02:19:14
			If a girl has been seeing someone
for a year, and now the men wishes
		
02:19:14 --> 02:19:18
			to meet the girl's father, should
they go ahead with the marriage?
		
02:19:23 --> 02:19:28
			If Yeah, the what would be doing
something that's possibly not that
		
02:19:28 --> 02:19:32
			great, depending how they're
seeing each other for a year.
		
02:19:33 --> 02:19:37
			Right now the guy has been with
the girl for a year and now he's
		
02:19:37 --> 02:19:42
			asking to see the dead. But alas,
it happens but now he either stops
		
02:19:42 --> 02:19:45
			seeing her or he talks to the dead
and marries her properly.
		
02:19:47 --> 02:19:50
			How do we how do we help our press
brothers in Palestine?
		
02:19:59 --> 02:19:59
			He changed it with you
		
02:20:00 --> 02:20:02
			hands if not then with your tongue
if not within with your heart then
		
02:20:02 --> 02:20:06
			that is the weakest of faith right
now we're in the very weakest of
		
02:20:06 --> 02:20:08
			it all we could do is change it
with our tongues and with our
		
02:20:08 --> 02:20:09
			keyboards
		
02:20:11 --> 02:20:14
			we could change with our money
let's let's put that up we're
		
02:20:15 --> 02:20:20
			collecting money for quarterback
money for Gaza and now and Rafa
		
02:20:20 --> 02:20:21
			almost gonna put it up right now
		
02:20:39 --> 02:20:40
			Yeah, go ahead play
		
02:20:53 --> 02:20:55
			everybody use it. So you guys
		
02:20:58 --> 02:21:00
			but on the people who have been
watching us they know but I really
		
02:21:00 --> 02:21:03
			use it. Mashallah. He's the one on
behalf of gr T's like on the
		
02:21:03 --> 02:21:07
			ground. He's the one doing all the
distribution there and it was a
		
02:21:07 --> 02:21:10
			Philistine. So, you know, the
money that you guys have been
		
02:21:10 --> 02:21:13
			donating. He's the one that's
actually he sends pictures and
		
02:21:13 --> 02:21:16
			stuff and show them show some
pictures. But first we have this.
		
02:21:17 --> 02:21:19
			We have this voice message from
him.
		
02:21:20 --> 02:21:23
			And it looks like he's in a scene
right now. So let's see what he
		
02:21:23 --> 02:21:23
			says. Okay.
		
02:21:25 --> 02:21:28
			Salam aleikum wa rahmatullah wa
barakato. They are my brothers. I
		
02:21:28 --> 02:21:31
			hope that you are all of you shout
out okay, inshallah
		
02:21:33 --> 02:21:34
			and Imani Shama
		
02:21:35 --> 02:21:39
			updating about what about what is
happening in the South because
		
02:21:40 --> 02:21:41
			they have targeted
		
02:21:43 --> 02:21:48
			the displaced tents for the people
in the south of Gaza borders. And
		
02:21:48 --> 02:21:54
			they have killed at least 35 of
the people and the injured 10s of
		
02:21:54 --> 02:21:58
			them killed now there is
investigation from the Israeli
		
02:21:59 --> 02:22:03
			about about what what was
happening, which is a joke for the
		
02:22:03 --> 02:22:05
			world. That is interesting
question.
		
02:22:07 --> 02:22:11
			To us situation in Gaza is the
same. They are targeting many
		
02:22:11 --> 02:22:16
			places they are targeting specific
places for some of the people. But
		
02:22:17 --> 02:22:20
			there is no ceasefire for for 14
now.
		
02:22:23 --> 02:22:25
			Are we playing something or not?
		
02:22:26 --> 02:22:28
			Were you playing it? On the
stream?
		
02:22:29 --> 02:22:31
			Oh, but it's not shifted over.
		
02:22:33 --> 02:22:36
			Oh, they could hear it. Okay. Oh,
okay. I thought you're playing the
		
02:22:36 --> 02:22:36
			thing.
		
02:22:38 --> 02:22:42
			Alright, so you could donate to
GRT. Let's put the pictures up the
		
02:22:42 --> 02:22:46
			flyers maybe. There we go. Yeah,
there we go. There's a video.
		
02:22:46 --> 02:22:49
			Let's look at that. And then we'll
wrap up. Realistic while he's
		
02:22:49 --> 02:22:52
			doing that realistic, says, boy
and the girl didn't utter that
		
02:22:52 --> 02:22:56
			they're doing this as a cover. But
the parents the way he said it and
		
02:22:56 --> 02:22:59
			makes the parents feel that way.
Look, you just take him out.
		
02:23:01 --> 02:23:06
			At his word if the dad trusts him,
that's the key. If the dad trusts
		
02:23:06 --> 02:23:11
			him, he trusts that he's actually
entering Islam and trust that he
		
02:23:11 --> 02:23:14
			understands that this is going to
be a Sharia marriage first, then
		
02:23:14 --> 02:23:16
			they could do the legal marriage
after that. I don't recommend that
		
02:23:16 --> 02:23:20
			but it would be valid for them to
be alone after that.
		
02:23:22 --> 02:23:23
			All right, let's see this.
		
02:23:25 --> 02:23:28
			Salam aleikum wa rahmatullah wa
barakato. This is your brother
		
02:23:28 --> 02:23:30
			from Reza on behalf of secular
society.
		
02:23:32 --> 02:23:35
			Media, we are delivering the
flower bags for the needy.
		
02:23:36 --> 02:23:39
			Many thanks for starting society
for continuous and you know,
		
02:23:39 --> 02:23:40
			donation for the people who
		
02:23:42 --> 02:23:44
			accept data from you and give you
the agenda.
		
02:23:45 --> 02:23:51
			Today is the 24th of may and
Hamdulillah. But I mean, your
		
02:23:51 --> 02:23:56
			videos and couturiers donation is
still doing here in the summertime
		
02:23:56 --> 02:23:56
			for you.
		
02:23:59 --> 02:24:02
			All right, very good. Very good,
everyone. So look at all that
		
02:24:02 --> 02:24:06
			wheat. Love as our logo is there.
Um, dilla we're very happy to be
		
02:24:06 --> 02:24:10
			part of this initiative. You guys
it's not like your money's just
		
02:24:10 --> 02:24:14
			going in there. See the logos you
can see that the culture a proof
		
02:24:15 --> 02:24:16
			got a picture's
		
02:24:19 --> 02:24:20
			worth it all that.
		
02:24:21 --> 02:24:25
			Think about it, like the stuff you
have spent a few bucks on pizza,
		
02:24:25 --> 02:24:28
			right? But you don't need that and
look, that's that's a much
		
02:24:29 --> 02:24:29
			better place.
		
02:24:33 --> 02:24:36
			So I'm gonna send him links soon,
but very good. Very good. Do this.
		
02:24:37 --> 02:24:40
			Put the links up for the
donations. Okay.
		
02:24:41 --> 02:24:46
			Look, man is wondering how is aid
getting in? I think what they do
		
02:24:46 --> 02:24:49
			is the businesses are in Jordan.
		
02:24:50 --> 02:24:54
			The bank account sorry, are in
Jordan. And how was the food
		
02:24:54 --> 02:24:58
			getting in? A lot? Good question.
Can he answer that? How are they
		
02:24:58 --> 02:24:59
			getting all this wheat in there?
		
02:25:00 --> 02:25:03
			She didn't even tell us how to do
I don't know why maybe if we say
		
02:25:03 --> 02:25:04
			that no sort of down.
		
02:25:06 --> 02:25:07
			Ladies, gentlemen,
		
02:25:08 --> 02:25:13
			we had a nice long good stream and
keep in mind the night of the
		
02:25:13 --> 02:25:15
			hedger begins tonight
		
02:25:16 --> 02:25:19
			Saudi has seen the moon but don't
they always right?
		
02:25:21 --> 02:25:24
			So call us we'll, we'll take it
from them this time around and
		
02:25:24 --> 02:25:28
			we'll treat it as if it had Joe
has begun tonight Maga. So what do
		
02:25:28 --> 02:25:34
			we do is the night that before
mark it up, clip your nails, trim
		
02:25:34 --> 02:25:37
			your beard as much as you want
your mustache because from here
		
02:25:37 --> 02:25:42
			on, it's a light sunnah to not
trim your nails or your hair, any
		
02:25:42 --> 02:25:45
			hair on your body. So remove it
all today before
		
02:25:46 --> 02:25:50
			then for the next nine days won't
do that. And for the next nine
		
02:25:50 --> 02:25:53
			days, we're going to double and
triple our recitation of Quran and
		
02:25:53 --> 02:25:56
			a better that means you may
sacrifice something else.
		
02:25:57 --> 02:26:02
			sacrifice other times wastes or
waste of time, so that you double
		
02:26:02 --> 02:26:06
			and triple your time in a bed. And
then on the ninth, of course,
		
02:26:07 --> 02:26:11
			fasting, if not the first eight
days of that Elijah, starting from
		
02:26:11 --> 02:26:17
			tomorrow, definitely, definitely
then the ninth. Your modified and
		
02:26:17 --> 02:26:20
			that's the day take off from work.
When was that Saturday? Saturday?
		
02:26:20 --> 02:26:26
			Yeah, take off from work take off
everything. All right. Subhanak
		
02:26:26 --> 02:26:27
			Allahu mobilehome Michelle
		
02:26:28 --> 02:26:33
			Isla illa Anta Stofer going into
the lake what else in in Santa Fe
		
02:26:33 --> 02:26:37
			Occulus illAllah. Deena ammonoid
Minnesota HURT What was overhyped
		
02:26:37 --> 02:26:40
			Courtois so a suburb was salam
aleikum wa rahmatullah?
		
02:27:07 --> 02:27:07
			To see Joe
		
02:27:19 --> 02:27:20
			boom
		
02:27:24 --> 02:27:26
			got eBay see
		
02:27:40 --> 02:27:40
			you