Shadee Elmasry – Is being Muslim just an identity or does it have meaning & parameters

If someone asks, well, the Quran also says in Surah Baqarah,

whoever believes in Allah and the Last Day,

then no fear shall be had for them. All right? Well, if that's

the case, then then you're saying that they don't have to believe in

profits, any profit. So if I say that I believe in love, but not

believe in any profits, and I believe in you, okay, this is an

acceptable email. No, the the phrase for me meant when a human

biller he will human after comes a number of times, and the phrase

itself only indicates it indicates that the

there are the five pillars of Imen lmm Billa Wehmiller, equity were

queued to be virtually William Arthur, these are five. All right,

the phrase Imen in the belief in Allah and the Last Day is a

summary of the five it's belief in Allah and the Last Day and

everything in between them. And this is not only scripturally

evident, but rationally evident, because how do you know anything

about Allah and the Last Day if it wasn't for a messenger? Right? The

only way we know anything that there is a Creator named Allah we

know we can know from intellect there's a creator, we don't know

anything about the afterlife. We don't know anything about Allah's

Name, okay. So the only way that we could actually come to believe

in these in these two things is from a prophet and what a prophets

bring books and who brings their book the angels, so, this is this

is why these, these five are one and they can never be separated.

And Allah Allah warns on separating belief in prophets and

mbf Okay, well many will be Billa it will Yamanaka when we will make

for Billa your mother equity will call to be heroes really well

Yamanaka forgot Dolla dolla and bade Allah tells us in Sudeten,

nice up whoever disbelieves Okay, and Allah and His angels and His

Holy Book and His Messenger books and messengers and the last day,

he lists these five things. He's gone far, far astray. Alright, so

rejecting one of them. Yeah. And all the pseudo continues and tells

us the same thing in the Leatherneck, kurunegala Heroes

today the very those who believe who reject Allah and His messenger

and messengers Rosalie Why would he do that and you Federico bein

Allah Hebrew, Salam and wish to separate between Allah's Messenger

meaning I believe in some messengers and reject others,

where coluna not middleby value went up from about and they say, I

believe in some, okay and reject some. So it makes it very clear I

believe in these prophets, but these prophets, I don't think are

prophets.

What you'll be doing as Deputy lubaina dyadic as Aveda and they

want to take this as a path of religion a way of practice.

Willa ecohome Well, Catherine Hapa Okay, these are

the true disbelievers. All right, so Allah doesn't, it makes it very

clear in this area, that belief in MBS has to be all of them. It's

not sufficient to say, Well, yeah, I recognize all the profits, but I

choose to profit to follow a prophet Samuel or to the profit

zones. No, you don't have that option. Okay, you're following the

latest profit that's given. And that's the belief we have in

Islam. Okay. So that's basically the idea.

Alright, basic summary of the relationship between editoral

keytab and kufr. And that it is a form of COFCO right to reject the

prophets of Allah. And firstly, the Houda rejecting sayde now, Isa

as well, and the Prophet Muhammad sallallahu alayhi salam and

committing a serious book down on Satan. Medion. So that's there are

many problems there. And as for the Masada Okay, yeah. Okay. They

may be friendly. That's great. But let's take a look at the doctrine.

The doctrine is in rejection of the Prophet peace be upon him. So

this is not Eman. At this point. It's not Amen. All right, it's

cool. So this is just to clarify, now, you might say to yourself,

well, listen, we're in a land that is filled with the Jews and

Christians. Well, obviously, when we're obviously not picking a

fight, and who would want to what kind of sane person would go to a

people who have a religion and go pointing out your Cafetiere

Cafetiere Kapha? Well, no one would do that. All right. But when

you have some people in the community, and some people

claiming even scholarship,

obfuscating this matter, making it unclear, and also advocating for

something that's not true, saying, I don't get up or not Kapha right,

that they're a different form of believer that Allah will accept.

Well, if that's the case, then why go through the rigors of Islam.

Because Christianity seems to be a lot easier religion to follow.

Okay, we could just form your own Protestant version and open your

own. Have your own interpretation of the Bible and do what you want.

Okay, basically, is what you see many people doing living a life

that is almost indistinguishable right from your regular

secular liberal who has no religion, okay. Physically,

legally speaking, either no dietary laws, zero laws on sexual

interaction. I don't know if there are many, right? I mean, you can

find

churches today where they're almost basically none. Right?

They're completely modernized in every way, shape and form, are a

secularized and liberalize in every way, shape and form. So that

idea that some Muslims have brought forth have forced the

hands of, of teachers today to say, Wait a second, no, this is

not the case. Because you're basically when you when you do

this, you're opening a backdoor for any logical person say, well,

oh, if all these religions are accepted in the sight of Allah as

well, then that's actually easier than Islam. Why don't I just do

that? That's an that natural, logical conclusion. All right, why

don't I just be that since Allah accepts it, okay. So we have to

shut that.

That back door. And that's basically the first point that and

soon it'll be and it makes very clear, right by calling al Kitab.

I didn't want you to keep a La Nina Cafaro. Right. And they will

not be.

They were not in dispute, and disputation until revelation came

now that brings us a point that people, let's just see what

the translation is here. Those who disbelieve from the people of the

book and the idolaters were not about to change their ways, until

they were sent evidence, a messenger of God from God reading

out pages, right blessed with purity containing true scriptures.

Yet those who are given the Scripture became divided only

after they were sent such clear evidence. All right, though,

they're

ordered to do the all they're ordered to do is Worship God

alone, sincerely devoting the religion to him as people of true

faith, keep up the prayer and pay the prescribed arms for that as a

true religion now, I mean, people say, Oh, my gosh, it's offensive.

What is offensive? Every idea set of ideas has its own parameters.

If we can't accept that, then we won't have we won't know how to

interact anywhere. Every set of ideas has its own parameters.

Okay? I mean, you can't tell me someone who is a Wall Street

broker and owns two homes and yet wants to claim that he's a

communist. All right, and owns the home in the Greenwich Village and

another one in Hawaii.

Greenwich, Connecticut, and another one in Hawaii. All right,

and he's, uh, uh, you know, one of these Wall Street mavens, and then

tell me, I'm a communist. Right? Well, this doesn't make any sense.

So likewise, religions have certain principles. And if we

reach the point now that we're going to deny that, I mean, we

have principles, the principles basically you gotta believe in the

Prophet. That's the first principle. Okay, and Napoli and

receiving his message and not believing in Him, puts you out

you've chosen to be outside the camp of Islam. So for any Muslim

scholars to come and say anything the opposite well, then you're not

a scholar. You're something else is going on? All right. So I think

it's quite obvious to any Muslim with any sense of common sense,

really, that these are the principles of Islam and they have

to be observed