Shadee Elmasry – How Can I Increase My Iman in 2024 Lecture

Shadee Elmasry
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AI: Summary ©

The Sun airline's use of the Prophet's presence as a way of argumentation is highlighted, as it is the dangerous fitna of Islam. The importance of belief in Islam is also discussed, including the rise of religious unity and the split decision among religion groups. The speakers stress the importance of having a dream to achieve success and disputing one's beliefs to elevate others.

AI: Summary ©

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			salatu salam ala Rasulillah he was
a happy woman. First of all, I
		
00:00:12 --> 00:00:16
			really appreciate chick so spirit
of bringing Muslims together and
		
00:00:16 --> 00:00:20
			reminded me of a saying from Satan
the Jaffa Sadhak center Imam Jaffa
		
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			said
		
00:00:24 --> 00:00:31
			al l mu manifests at 11 Alma. And
he said knowledge is to know the
		
00:00:31 --> 00:00:35
			differences between scholars. And
what he meant by this is knowledge
		
00:00:35 --> 00:00:39
			is to know where the difference is
accepted and where it's not
		
00:00:39 --> 00:00:44
			accepted. And very simply, if the
no source of Quran have no other
		
00:00:45 --> 00:00:47
			possible meaning, that means this
country
		
00:00:49 --> 00:00:54
			that means there is no difference
allowed. If it's money, that means
		
00:00:54 --> 00:00:58
			V XML that it can have possible
meanings. So therefore, the NF is
		
00:00:58 --> 00:01:02
			allowed. And I think that spirit
is very important, also reminded
		
00:01:02 --> 00:01:06
			me but Hadith of the messenger
sallallahu alayhi wa sallam Mala
		
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			Coleman by the hood and kenwa La
Ilaha to each other.
		
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			know people
		
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			go astray after guidance that they
used to be upon, except that they
		
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			were cursed or punished with
argumentation Ooh, to the juggler
		
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			here is not
		
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			a just innocent thing. It's a
punishment. And there are a
		
00:01:31 --> 00:01:34
			hallmark of that people is
argumentation the hallmark of
		
00:01:34 --> 00:01:38
			misguidance is is argumentation
and argumentation is something
		
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			that one of the great automat
about Massoud had
		
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			never once sat in argumentation
anymore. Malik was asked how to
		
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			judge will be sunnah call as
sunnah to an x bar obey her
		
00:01:55 --> 00:01:56
			loyalty. And
		
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			he said, should we then should we
debate innovators? Malik said, the
		
00:02:04 --> 00:02:08
			Sunnah is to inform people about
the Sunnah not to debate with the
		
00:02:08 --> 00:02:14
			Sunnah. And a man came to Maverick
and he said, Matic debate me. He
		
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			said, I'm not going to debate you.
But if I debated you, what would
		
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			happen if I when he said I'll
follow you? It said, what
		
00:02:22 --> 00:02:25
			happened? If you went and said,
you follow me? He said, What
		
00:02:25 --> 00:02:28
			happens if a third person comes
and defeats us both? He said we
		
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			both follow him. He said, It's not
a dean, if you keep changing your
		
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			opinion like this,
		
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			not opinion on matters of opinion,
because marriage changes opinion
		
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			on matters of opinion, where the
techs can have matters of opinion,
		
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			this was about the foundations. We
keep changing. One day on this
		
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			next day, I'm this next time that
there's not a dean, you're not on
		
00:02:52 --> 00:02:57
			Dean, you're on doubt. He said you
are of a man of doubt, and I'm a
		
00:02:57 --> 00:03:01
			man of certainty. I know what's
true and what's false. So go find
		
00:03:01 --> 00:03:04
			another person of doubt and debate
with him more than what you wanted
		
00:03:04 --> 00:03:04
			to be.
		
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			So as Minh Asuna Al Akbar of Asuna
Lalji Daniel Anna, not
		
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			argumentation about it. The topic
today is how we increase our Eman
		
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			that we are living in a world many
people may imagine and think that
		
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			Amen. And everyone is weak. And we
have sins, that the previous
		
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			generations forget the set of our
grandparents would roll in their
		
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			grave if they knew the sins that
people commit to that our
		
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			grandparents who are barely even
praying five times a day would
		
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			have been more pure than some of
the religious people of today. The
		
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			sins that are committed by Even
good people today.
		
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			But here's the good news.
		
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			And there's never hardship except
Allah brings with it to ease as
		
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			well as the promise I seldom said
when I hear labor and also you
		
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			strain. And why is it that the
prophesies seldom announced for
		
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			every hardship that Allah brings
down as a tribulation? Allah
		
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			brings to eases with it and one
hardship will not overcome to
		
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			eases
		
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			Oh noes. The proof of this proof
for this as soon as it's at I'm
		
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			not sure.
		
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			Well, that was okay Lydia put the
data were fine and I can fit in my
		
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			last three years in number and
also the user. So I'll also be
		
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			specific it's given Elif lamb in
the Mara l awesome. Nuestra use is
		
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			not specific and is And verily
with the same also
		
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			allows us so Allah to Allah set
announced for us every hardship
		
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			that comes down to eases come down
with it.
		
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			What could be an exam
		
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			pull up this simple example this
is up.
		
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			Every time a new biller comes into
the world, we don't realize the
		
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			first Bala that came down on the
Ummah, the prophesy Salam said
		
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			this is the biggest one is his own
passing on a salatu salam. The
		
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			passing of the Prophet himself was
the biggest villa. Like we never
		
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			think about this. But what was the
Muslims life like when the Prophet
		
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			is alive? One of the things that
that that doesn't exist, is kind
		
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			of feeding.
		
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			One of the hardships that does not
exist when the Prophet was alive
		
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			was differences of opinion in
religion, not big nor small.
		
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			There is not even a difference of
opinion that's minor that you can
		
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			say, okay, there's Muslims know,
the prophet is alive. He wipes
		
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			away all difference of opinion,
how could there be a difference?
		
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			Let's just go to Asia and see what
the Prophet said and the game is
		
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			over. discussion is over. There's
no discussion. What does that do
		
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			to a community?
		
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			It brings them so close together.
		
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			Now, this just take this issue.
The passing of the Prophet
		
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			sallallahu alayhi wa salam was the
biggest tribulation of this almost
		
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			faced.
		
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			The biggest fitna is that the
journey
		
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			and the most dangerous fitna is
something else. He noticed what
		
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			the Prophet said he described his
death as the biggest fitna. He
		
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			described that John sorry, the
biggest tribulation. He described
		
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			that jet as the biggest fitna, but
he didn't describe the jet as the
		
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			most dangerous fitna.
		
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			The most dangerous fitna, the
Prophet SAW Selim said is one that
		
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			exists from his death all the way
up to the end of time until say
		
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			nice, it comes down and that is El
Munna. Munna fickle, fussy Elisa,
		
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			the hypocrite who has a son who
has a good tongue, who knows how
		
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			to speak the hypocrite who knows
how to speak the Mona Phillip.
		
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			He's wicked. All his means are
weak. All his ends are wicked, but
		
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			he is good at talking.
		
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			And in another narration, it's all
Emma. Do I tune Allah of webby?
		
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			Jahannam
		
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			they speak with they speak with
our tongue, they have our skin.
		
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			They speak with the best of words.
But they are in fact a day at the
		
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			gates of paradise of hellfire.
		
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			He speaks with the Quran. He
speaks with the hottie. He dresses
		
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			like Sheikh he has the same skin
as us meaning he's an Arab I like
		
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			them.
		
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			And he's calling you to *. What
does that mean? He that's a
		
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			foreshadow of the Imams of
misguidance or what shift yes are
		
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			mentioned here those who are
outside the fold of and the Sunnah
		
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			and calling you who are the first
she is worse Arabs, not daisies
		
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			and Irani's. They're not Persians.
This is came way later.
		
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			If you are a Shiite you are an
Arab back in the day. Not a
		
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			Persian if you are a Persian back
in the day, what were you a Sunni
		
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			Shafi they love this remember
Chevron?
		
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			Or you were Hanafi and all the
central agents all the six
		
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			Muhaddith in there from countries
you can identify in the map. Show
		
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			me as Becca Stan in the map.
		
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			If you cover up all the city names
you wouldn't know where's Bacara
		
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			Psalm or Cantonese report like
North Carolina has the three
		
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			cities. Right Raleigh, Durham and
Chapel Hill. Right? These are the
		
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			three cities of North Carolina.
There were three cities Nisha poor
		
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			bukata semana can't find them on a
map you can even find them on the
		
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			map. What are those people look
like?
		
00:08:57 --> 00:09:02
			Like such a different ethnicity?
But yet they are we're the ones
		
00:09:02 --> 00:09:06
			Allah chose to preserve this
hadith. So in the beginning, the
		
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			innovators were from the Arabs,
not foreigners. That's why the
		
00:09:10 --> 00:09:14
			prophesy seemed to have exactly
exactly except they call you to
		
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			hellfire.
		
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			They call you to hellfire. So
that's the most dangerous fitness
		
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			so in the time of the prophets of
Allah when he was setting them, it
		
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			will return in the time of Satan
an Imam and Maddie
		
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			and Satan there isa Meriam there
will be no difference in religion.
		
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			Anybody who has any difference of
opinion let's just wait until
		
00:09:39 --> 00:09:43
			these authorities speak everyone
will accept and the belief in ASA
		
00:09:43 --> 00:09:48
			and Mariam return of said nice
isn't obligatory belief. This is
		
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			not like maybe Allah Allah some
methods haven't known. This is
		
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			wedging the obligatory when hula
in one Alyssa he is the hallmark
		
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			that class yo
		
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			Malkia is right around the corner,
the end of this OMA the end of
		
00:10:04 --> 00:10:05
			time, the end of everything.
		
00:10:06 --> 00:10:09
			And Allah says we're in adult kids
and the elderly woman under the
		
00:10:09 --> 00:10:14
			Abla. Moussa, there is not one of
the People of the Book, except
		
00:10:14 --> 00:10:17
			that he will believe in him before
his death.
		
00:10:19 --> 00:10:22
			But hold on a second, how can the
Jews and Christians or create
		
00:10:22 --> 00:10:25
			Christians, maybe they'll answer
Islam? How did the Jews enter
		
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			Islam when we have another Hadith
said, they're the followers of the
		
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			dijet?
		
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			Are they not the followers of the
judge?
		
00:10:34 --> 00:10:37
			How then does the Quran say they
will believe in him before his
		
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			death, or very simply, like put it
out the timeline, the Prophet told
		
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			us soon to say nice, it comes down
on the first day, first year
		
00:10:45 --> 00:10:47
			immediately with very quickly
because of the jet.
		
00:10:49 --> 00:10:54
			And the Great War ensues. And he
finishes that whole the gigantic
		
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			system that we live in under right
now.
		
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			And then he lives 40 more years.
		
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			So when that 40 is Allah says in
the Quran Kablammo to him before
		
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			his death. That means all of those
people who did support the JAD in
		
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			the past, year after year after
year will realize you know what,
		
00:11:12 --> 00:11:16
			there's no choice now. We were
that what we were on was wrong,
		
00:11:16 --> 00:11:19
			that their dad is dead, and
eventually they will enter Islam,
		
00:11:20 --> 00:11:24
			including the Jews. Sometimes we
look at these Jews with so much
		
00:11:24 --> 00:11:25
			hatred because what they do
		
00:11:27 --> 00:11:29
			not because they're Jews, because
what they do.
		
00:11:30 --> 00:11:35
			But we are also told in the Quran,
there will come a day, every
		
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			single one of them wants Islam
because they realize there's no
		
00:11:38 --> 00:11:43
			dungeon anymore. He felt who they
thought was their Messiah failed.
		
00:11:44 --> 00:11:50
			And this is the real Messiah. And
this is a blessing that Satan a
		
00:11:50 --> 00:11:53
			serie receives that he didn't
receive early in the first
		
00:11:53 --> 00:12:00
			mission. And Allah Tala will not
give him Kaiba twice. Let me ask
		
00:12:00 --> 00:12:04
			him, he will first time he was
given a tribulation his people
		
00:12:04 --> 00:12:06
			rejected him. Do you think Allah
will cause him to be rejected
		
00:12:06 --> 00:12:09
			twice by his people by the venue
selected
		
00:12:10 --> 00:12:12
			by the year who would now
		
00:12:13 --> 00:12:19
			say now it's hot. Last use it
right. The first time around he
		
00:12:19 --> 00:12:24
			lost use of the second time they
went to Egypt. They lost Binyamin
		
00:12:24 --> 00:12:28
			what it said and the use of say,
Say Allah will not take away two
		
00:12:28 --> 00:12:33
			sons. We were I was tested with
this the first time Allah will not
		
00:12:33 --> 00:12:37
			take away two of my sons and
hopefully he'll bring me back both
		
00:12:37 --> 00:12:41
			of them. And he received both of
them. And Allah to Allah does not
		
00:12:41 --> 00:12:45
			test a person with the same
tribulation, like a great prophet,
		
00:12:45 --> 00:12:48
			like say knights are rejected the
first time and rejected the second
		
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			time. Second time you're gonna
they're all going to come into
		
00:12:51 --> 00:12:53
			this and they're all believe in
you. And that is from the
		
00:12:53 --> 00:12:58
			blessings he receives as being
from the Ummah Muhammad sallallahu
		
00:12:58 --> 00:13:02
			alayhi wa sallam because who
helped him achieve this goal that
		
00:13:02 --> 00:13:06
			hurt him the first time it pains a
prophet when he's rejected by his
		
00:13:06 --> 00:13:10
			people. That he did not save them
as Allah ordered him to go and
		
00:13:10 --> 00:13:14
			give them the dower and he wants
him to be saved. If I thought them
		
00:13:14 --> 00:13:16
			I wanna you let me know like him
Don't you have agreed that they
		
00:13:16 --> 00:13:17
			all believe in you.
		
00:13:18 --> 00:13:22
			So he hurts a Prophet when he sees
his people kefir.
		
00:13:24 --> 00:13:27
			So now the Muslims and the Ummah
Muhammad sallallahu alayhi wa
		
00:13:27 --> 00:13:32
			sallam are the ones who a Prophet
Isa, in bringing his own people to
		
00:13:32 --> 00:13:35
			him. And he so he receives from
the Sunnah of Muhammad sallallahu
		
00:13:35 --> 00:13:38
			alayhi wa sallam that is people
believe in Him, as it was the
		
00:13:38 --> 00:13:41
			messenger, some of them already so
he got both sunnah and the Sunnah
		
00:13:41 --> 00:13:45
			of rejection and the Sunnah of
acceptance. He got both he got the
		
00:13:45 --> 00:13:49
			blessings of rejection, and the
blessings of acceptance, say
		
00:13:49 --> 00:13:52
			nicely got the blessing of
rejection first, with under the
		
00:13:52 --> 00:13:56
			Ummah Muhammad he gets the
blessing of acceptance. Now back
		
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			to the subject.
		
00:13:59 --> 00:14:03
			Once the province I settled on
passed away, the religious unity
		
00:14:03 --> 00:14:08
			amongst the Muslims was ended
permanently, but it wasn't right
		
00:14:08 --> 00:14:12
			away. Time of Abu Bakr everything
was fine. Of course they had the
		
00:14:12 --> 00:14:14
			doors but which was between the
Muslims there was no discussion
		
00:14:14 --> 00:14:18
			there were no seconds. Time of
said and Omar shaytaan flees
		
00:14:19 --> 00:14:23
			from Ahmedabad hooked up there
were no religious feuds in the
		
00:14:23 --> 00:14:27
			time of Ahmedabad hooked up.
Halfway through the time of Satan
		
00:14:27 --> 00:14:30
			off man, the people remained on
the discipline of armor.
		
00:14:32 --> 00:14:36
			It's the old habits of discipline
was still in the people for the
		
00:14:36 --> 00:14:41
			first six years. And then say
North man was overseeing one of
		
00:14:42 --> 00:14:45
			the wells that was being dug
wearing the rings of the prophets
		
00:14:45 --> 00:14:48
			and lo and suddenly he pulled his
hand back and the ring caught
		
00:14:48 --> 00:14:51
			caught in a rock fell down the
well. He had the whole world
		
00:14:52 --> 00:14:57
			excavated and all CLT says from
the moment he lost his ring, there
		
00:14:57 --> 00:14:59
			was a dark cloud of fitna over the
OMA and
		
00:15:00 --> 00:15:03
			Bella lost the ring of the
prophets of Allah when he was
		
00:15:03 --> 00:15:04
			setting him it was like at the
chateau.
		
00:15:05 --> 00:15:10
			It was like a sign of tribulation
to come. So for the next six years
		
00:15:10 --> 00:15:15
			was all tribulation. At the end of
it came a time where religious
		
00:15:15 --> 00:15:20
			sects emerged. The first religious
sect emerged very shortly after
		
00:15:20 --> 00:15:25
			the death of, say, Northmet. They
were the killers of Othman.
		
00:15:26 --> 00:15:29
			The people who killed off man,
where did the fitness start from?
		
00:15:29 --> 00:15:33
			This, this is a great example of
how the beginning of something
		
00:15:33 --> 00:15:37
			needs to be pure, there can be no
trickery, no imperative, because
		
00:15:37 --> 00:15:40
			if the beginning of something is
impure, it comes back to haunt
		
00:15:40 --> 00:15:44
			you. Where did the tribulation
come from? Who knows?
		
00:15:48 --> 00:15:48
			What country,
		
00:15:50 --> 00:15:51
			Egypt,
		
00:15:52 --> 00:15:57
			the assassins of Ottoman or from
Egypt? They're not the Egyptian
		
00:15:57 --> 00:15:59
			people. They were the Arabs who
moved to Egypt.
		
00:16:00 --> 00:16:04
			But they lived in Egypt. Let's go
to the history of the conquest of
		
00:16:04 --> 00:16:05
			Egypt.
		
00:16:06 --> 00:16:10
			Say no Omar had just conquered the
Byzantium people ain't just
		
00:16:10 --> 00:16:12
			conquered the Persian people.
		
00:16:13 --> 00:16:18
			There was a split decision amongst
the Sahaba Should we continue
		
00:16:18 --> 00:16:22
			while we have this momentum,
future generations may not be able
		
00:16:22 --> 00:16:26
			to do what we have have this
momentum or should we consolidate
		
00:16:27 --> 00:16:30
			the lands that we do have now
rather than spread ourselves then?
		
00:16:32 --> 00:16:37
			So say no, I'm I couldn't think of
he was split minded. But he didn't
		
00:16:37 --> 00:16:42
			want to just stall the operation.
So he told the Great's this hobby
		
00:16:42 --> 00:16:46
			is a great to have. We also have
our great so heavy armor in the US
		
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			Army. Us was the one lobbying for
the mission. He wanted to govern.
		
00:16:50 --> 00:16:52
			He loved the idea of being a
governor.
		
00:16:54 --> 00:16:58
			And that's okay, send us if wanted
to rule two. He said make me the
		
00:16:58 --> 00:17:02
			ruler of the Trump warehouses of
the earth. If you want to do
		
00:17:02 --> 00:17:06
			something good. It's okay to have
that desire. Send Omar bin
		
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			Abdulaziz, the great Kelly formula
says he wanted to rule. He said
		
00:17:11 --> 00:17:14
			there is nothing that I truly
desired in life, except I got it.
		
00:17:15 --> 00:17:20
			Even the Khilafah I wanted it so
badly. And he wasn't in line for
		
00:17:20 --> 00:17:23
			the Khilafah. He wanted the
kidnapper so badly.
		
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			And he got it. He got it because
people died early people died
		
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			young. There, this is actually a
proof that if your desire of
		
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			something means it implicitly
means the death of other people.
		
00:17:39 --> 00:17:43
			It's still okay to desire it. But
not to desire the death of those
		
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			people. You're innocent because
there's no way he can get the feet
		
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			up unless his uncle dies young and
without an heir. And that's
		
00:17:51 --> 00:17:56
			exactly what happened. This uncle
died. His heir to the throne was
		
00:17:56 --> 00:18:01
			like two years old. So he was the
only one left. Many people want
		
00:18:01 --> 00:18:04
			the inheritance of their dad. So
all I want that inheritance. That
		
00:18:04 --> 00:18:08
			doesn't mean I want my dad to die.
So the laoise have the necessary
		
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			implications of your job. Don't
worry about it. So I want that
		
00:18:12 --> 00:18:15
			inheritance so bad that I could
run the company so well. I can run
		
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			our family's estate so well. I
want the inheritance. Oh, so do
		
00:18:20 --> 00:18:22
			you want your dad to die? Don't
worry about that. The Awasum of
		
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			the DUA the necessary implications
of the drop don't worry about
		
00:18:25 --> 00:18:25
			them.
		
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			So point being he wanted to cut
off So likewise, I'm gonna ask
		
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			wanted to Egypt
		
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			and so on might have been hooked
up saw he's so energetic, he said,
		
00:18:38 --> 00:18:39
			Okay, look, go.
		
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			And I write you a letter. If I
change my mind, before you get to
		
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			Egypt, come back. That's the
That's the deal. But if I change
		
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			my mind after you get to Egypt,
then continue.
		
00:18:55 --> 00:19:01
			So he sends him out. And a couple
of weeks later, almost changes his
		
00:19:01 --> 00:19:06
			mind. So he writes down, I changed
my mind, come right back. And he
		
00:19:06 --> 00:19:11
			gives the letter to a boy to a
youth. He says run on your fastest
		
00:19:11 --> 00:19:14
			horse and go. So he gets on his
horse and he goes really fast and
		
00:19:14 --> 00:19:19
			a single horse rider goes faster
than a big group. So he gets to
		
00:19:19 --> 00:19:21
			the group the encampment.
		
00:19:22 --> 00:19:27
			The caravan, the army, about two
days before they arrived at Egypt.
		
00:19:29 --> 00:19:33
			And he came and someone said
there's a messenger from emitted
		
00:19:33 --> 00:19:34
			what we need.
		
00:19:35 --> 00:19:39
			He said send him to the back now.
So it sends him back to the
		
00:19:39 --> 00:19:43
			caravan. He's I have a letter to
the from a minimum and he says Be
		
00:19:43 --> 00:19:44
			quiet. Go to the back.
		
00:19:45 --> 00:19:50
			They drive for another two days
until they crossed the barrier
		
00:19:50 --> 00:19:54
			into Egypt. Then he stands on a
hill and he said okay, bring me
		
00:19:54 --> 00:19:54
			the letter.
		
00:19:55 --> 00:19:59
			Then he opens it and he says from
Ahmedabad hotdog
		
00:20:00 --> 00:20:04
			So I'm gonna ask if you have not
reached Egypt turn right back if
		
00:20:04 --> 00:20:06
			you reach Egypt, stay and continue
the mission.
		
00:20:08 --> 00:20:12
			So he says people, where are we?
They said we're in Egypt. All
		
00:20:12 --> 00:20:13
			right, we continue the mission.
		
00:20:14 --> 00:20:15
			Is this trickery or not?
		
00:20:17 --> 00:20:20
			So something begins with trickery.
Look at the results.
		
00:20:21 --> 00:20:26
			Egypt is the source of the fitna.
All sorts of fits in happened in
		
00:20:26 --> 00:20:31
			Egypt, that end with the killing
of Othman. Now these killers of
		
00:20:31 --> 00:20:32
			off men say 90 announced
		
00:20:35 --> 00:20:38
			as soon as I settled the
established the Khilafah and the
		
00:20:38 --> 00:20:39
			new government,
		
00:20:40 --> 00:20:44
			I want to prosecute these people.
So what do these people need now?
		
00:20:45 --> 00:20:48
			What do they need? They need say
nearly never to settle down.
		
00:20:50 --> 00:20:55
			And and so who do they? What's the
best way to do it? Join his own
		
00:20:55 --> 00:20:55
			army,
		
00:20:56 --> 00:21:01
			and pretend to be his allies. And
they no say naughty loves the
		
00:21:01 --> 00:21:01
			deen.
		
00:21:02 --> 00:21:08
			So they need to now become very
religious. And some people they
		
00:21:08 --> 00:21:14
			lie and they lie to themselves.
And the origin of the intent was
		
00:21:14 --> 00:21:19
			to keep saying the ally busy,
never settled down there. In fact,
		
00:21:19 --> 00:21:23
			enemies of ally, and they need to
be close to him. Keep your friends
		
00:21:23 --> 00:21:25
			close and your enemies closer.
		
00:21:26 --> 00:21:31
			And so they started now, okay,
we're in the army of ally, we need
		
00:21:31 --> 00:21:35
			to be very religious. So we need
to now grow our beards. We need to
		
00:21:35 --> 00:21:39
			pray all the time. And we need to
him to see us doing this. So Rhea,
		
00:21:41 --> 00:21:44
			eventually, they're the ones who
start all the battles.
		
00:21:45 --> 00:21:49
			What's the cause all the fitna for
say, 90, and then ultimately, at
		
00:21:49 --> 00:21:52
			the end of the day, what do they
do? They have to turn against him.
		
00:21:54 --> 00:21:58
			Now the dean is what people loved.
So they need they can't turn
		
00:21:58 --> 00:22:01
			against him. They need to turn
against him for religious reasons.
		
00:22:02 --> 00:22:06
			And that's where the first fitna,
in religion, a new religious sect
		
00:22:06 --> 00:22:10
			comes about. And these are the
whole adage, it comes about
		
00:22:10 --> 00:22:14
			because of a bad intention covered
in religion. And so you have a
		
00:22:14 --> 00:22:18
			rotten religion, and a
misconstrued religion that's
		
00:22:18 --> 00:22:25
			driven by worldly purposes. So
now, we start with every hardship
		
00:22:25 --> 00:22:30
			comes to ease is what are the two
eases that this comes with? Like
		
00:22:30 --> 00:22:34
			how could this be any good? Where
is the silver lining? There's two
		
00:22:34 --> 00:22:38
			silver linings to every
tribulation. Now this tribulation
		
00:22:38 --> 00:22:40
			comes What does say now they do?
		
00:22:42 --> 00:22:47
			Say Nalli assigns Abdullah bin
Abbas Abdullah bin Abbas, you are
		
00:22:47 --> 00:22:48
			now the Imam
		
00:22:49 --> 00:22:55
			of refutation. You need to refute
these people. So they because of
		
00:22:55 --> 00:22:58
			the mistakes they made, and the
and the false accusation they
		
00:22:58 --> 00:23:02
			made, they forced him and Abbas to
study matters he never studied
		
00:23:02 --> 00:23:02
			before.
		
00:23:04 --> 00:23:09
			And that's the first benefit of
disputation and religion.
		
00:23:10 --> 00:23:13
			Do we not have disputation in
religion right now, we have
		
00:23:13 --> 00:23:16
			disputation in Islam, and you have
discrimination outside of Islam.
		
00:23:16 --> 00:23:21
			But what's the benefit? You have
to ask? If Allah said every
		
00:23:21 --> 00:23:24
			hardship brings two benefits, the
first benefit you yourself are
		
00:23:24 --> 00:23:29
			forced now to study. And that's
the first beauty and that's why I
		
00:23:29 --> 00:23:33
			said this is an era week. We can
increase in Eman in ways that the
		
00:23:33 --> 00:23:38
			past they could, which is we have
the avenue now that we have to
		
00:23:38 --> 00:23:42
			study every single forget Islam
atheists
		
00:23:44 --> 00:23:47
			in the Northeast, and in the West
Coast's there are more atheist
		
00:23:47 --> 00:23:50
			than Christians online filled with
atheists. You can't actually be a
		
00:23:50 --> 00:23:55
			Muslim at all these days. A
conscientious Muslim, without
		
00:23:55 --> 00:24:00
			studying refutations to atheists
who become knowledgeable, you have
		
00:24:00 --> 00:24:04
			now a knowledge that your
grandparents never had there would
		
00:24:04 --> 00:24:06
			never met an atheist in their life
probably.
		
00:24:07 --> 00:24:11
			Most people also our grandparents
never even heard that such a thing
		
00:24:11 --> 00:24:13
			is like established one hit.
		
00:24:14 --> 00:24:18
			But today we have to study them.
That's the first thing. The second
		
00:24:18 --> 00:24:24
			thing you get a chance to refute
them. And that is a door of jihad.
		
00:24:26 --> 00:24:29
			Allah says Jaha Dill kuffaar,
Walmart 15.
		
00:24:31 --> 00:24:35
			So now you get the reward. Even
within Islam, you have sects,
		
00:24:36 --> 00:24:39
			groups that need refutation. You
have the reward now
		
00:24:40 --> 00:24:45
			that in the time of the Prophet
the Sahaba never had to refute
		
00:24:45 --> 00:24:46
			people within Islam.
		
00:24:48 --> 00:24:50
			They never there was just pagans,
that's it pagans and most of the
		
00:24:50 --> 00:24:54
			paganism is not even something to
be refuted. It's not even an idea.
		
00:24:54 --> 00:24:56
			That's whatever, just silly idea.
		
00:24:57 --> 00:24:59
			So you get these are the two
rewards you get to enjoy
		
00:25:00 --> 00:25:04
			Use your own knowledge and the
door of jihad opens for you, even
		
00:25:04 --> 00:25:04
			if it's with the pen.
		
00:25:06 --> 00:25:09
			And because of these in the same
way that I opened the talk by
		
00:25:09 --> 00:25:13
			saying, we have sins our
grandparents ever even heard of,
		
00:25:13 --> 00:25:17
			we also have avenues of increasing
our rank with Allah that our
		
00:25:17 --> 00:25:21
			grandparents never even heard of.
For every hardship, there's two
		
00:25:21 --> 00:25:24
			eases. So you should never ever
look at a time and say,
		
00:25:24 --> 00:25:28
			subhanAllah This is an era.
Everything's bad world terrible.
		
00:25:29 --> 00:25:32
			There's all these bad things. The
moment you identify a bad thing,
		
00:25:32 --> 00:25:35
			you have the chance to hide that
today, you have to identify with
		
00:25:35 --> 00:25:41
			it two good things. And that's how
every generation can elevate can
		
00:25:41 --> 00:25:42
			be elevated.
		
00:25:43 --> 00:25:48
			I mean, today Subhanallah the
sacrifice for the deen happens on
		
00:25:48 --> 00:25:53
			things that are so simple, such
basic things, because the standard
		
00:25:53 --> 00:25:58
			is lower. But I'm very basic
things. People are sacrificing.
		
00:25:58 --> 00:26:04
			There was a time in the past.
People sacrifice medical careers
		
00:26:04 --> 00:26:10
			over refusing to support
transgender surgeries. Like a
		
00:26:10 --> 00:26:12
			guy's not a curl. Simple as that.
I don't know what to tell you.
		
00:26:13 --> 00:26:18
			And that is your martyrdom. You
lost your career on that.
		
00:26:21 --> 00:26:25
			That means Allah has lowered the
bar, make it easy for you to be a
		
00:26:25 --> 00:26:29
			martyr. And if when you lose your
career, it's not martyrdom, but
		
00:26:29 --> 00:26:30
			it's very close to it.
		
00:26:31 --> 00:26:36
			Mount Katina Duna Valley hippo
Shaheed, whoever dies fighting for
		
00:26:36 --> 00:26:39
			his wealth. He's a martyr. So
likewise, who loses his entire
		
00:26:39 --> 00:26:44
			career over a matter of religion,
truth and falsehood, it's not
		
00:26:44 --> 00:26:48
			martyrdom, but it's close, very
great reward. That person will get
		
00:26:49 --> 00:26:53
			losing his career. And there are
people in the psych profession in
		
00:26:53 --> 00:26:57
			the counseling profession and in
the medical profession who refuse
		
00:26:57 --> 00:27:02
			to assist in this thing. And this
person may have been a regular
		
00:27:02 --> 00:27:06
			Muslim. Just praise Jamal and five
prayers and Ramadan that's it. Now
		
00:27:06 --> 00:27:09
			Allah chose for him a type of
sacrifice. You can't even imagine
		
00:27:10 --> 00:27:12
			who's your whole career because I
refused
		
00:27:13 --> 00:27:17
			to be part of this. So Allah Tada
brings a tribulation you have to
		
00:27:17 --> 00:27:19
			see in it to eases
		
00:27:20 --> 00:27:23
			and that's where you put your
focus. Once you put your focus on
		
00:27:23 --> 00:27:29
			that the anxiety of the ballot
lifts and the optimism of increase
		
00:27:30 --> 00:27:33
			enters your heart. Wakulla Cody
has stopped for a Lalibela calm
		
00:27:34 --> 00:27:37
			just like Kamala Harris was salam
ala