Shadee Elmasry – Hikam Class #9

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of protecting oneself from gangs and finding one's own happiness in life. They emphasize the need to balance work and personal life, pursue certain habits and routine, and learn about numbers and facts in the desert. They also emphasize the importance of learning about the d union and visiting New York City for a day.
AI: Transcript ©
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Smilla Rahmanir Rahim Al hamdu lillah wa salatu salam ala

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Rasulillah he was on human Wallah

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Muhammad ALLAH SubhanA wa

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Alayhi germana demodulation

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Allahu manana Celica admin Navia along Melinda Mae and Fannie Mae

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and founder when found that to be my attempt Anna was a nightmare

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Allah on my lymphoma and found no and found that there was a law on

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aluminum and found out when found everything they had lived and I

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was in I

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will have a level of which I love La la la la them along and mitzner

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had a sunnah to Gemma, Allah who are here Hina mitzner Asuna de

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Wajima

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in La Mina mahyco Marti window Sookie well my hair on imagine a

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layer on Bilal me in the higher table.

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Well my magic

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kulula Mala al Amin, we ask Allah azza wa jal in order for us to get

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through this world, there's only one way to get through the world.

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And the key is the phrase, the Sunnah and the Jamaat, the Prophet

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sallallahu alayhi wa sallam when he was asked about the hard times,

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he gave me two pieces of advice. Stick to my sunnah and stick to

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the Jamar.

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In another narration, he said stick to the book of Allah and to

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my sunnah, and in the third narration, stick to the book of

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Allah and to my family.

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Okay, when we say the Sunnah, obviously, no one's going to be

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following sunnah not following Quran, right? So Quran and Sunnah,

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or go hand in hand.

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When we follow the Jamar, with a special emphasis upon 100 beats,

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you have to love 100 beats, if you love our beats and your family,

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that means like stories of it felt to my husband and Hussein, and you

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love them and your family and your community. It's really an

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additional special

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padding to your guidance. Okay. And what we have to do was live

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and die by basically as a gank.

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To keep you gave in order to keep everything's gangs, the whole

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world is gangs. It used to be tribes, right, it descended a

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little bit and got bad, right. And they have gangs. That's what it is

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a gang to protect one another, to protect one another from falling

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off the path. That's what we have to do. Right? You got to be a gank

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it's not a easy world out there. Every movie that you see, will

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life they made a movie about forks and spoons, one of them's going to

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be gay. Every single movie, they have to put a gay reference. And

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some people say they get fooled, because they'll put a gay

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reference, then they'll put someone who makes fun of it,

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right? A character who makes fun of it, it doesn't matter it got in

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your head right? There just put, they put both to look like it's

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Oh, it's balanced. It's not balanced. It shouldn't be in there

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in the first place. Right? It's not something that we believe

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shouldn't be there in the first place. Okay, so everything has a

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gay reference rod, Allah,

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everything, they're gonna have to refer to it somehow it's gonna get

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in your head.

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So we need to constantly be protecting ourselves. And we're

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going to do so by togetherness. All right, Jim. Protective

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togetherness. No one should be upsetting anyone. Anyone who upset

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someone immediately apologizing a website away. And no one should be

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holding a grudge against anyone else. We the path of pure hearts

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is what we need to have pure hearts. There are it's an amazing

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thing. There are a certain type of star. If you look at it, you can't

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see it. But if you look next to it, you can see this is a unique

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thing. You may be experienced this. Very few people see stars in

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the first place nowadays because there's so much light out but back

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in the day when there were stars you look at a star and you see

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another very faint star here. But then when you go to look at that

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star, you don't see it anymore. Certain now, the prophesy centum

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said to say that I showed your lawn, there are certain blessings.

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If you don't look at them, it'll stay. One time said I said she had

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bread. She was making bread and the province I said said how much

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bread is there? She said let me look. She looks

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and she said there is bread for one day. The prophesy centum said

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if you had not looked at it, it could last you until your death.

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Another example. They say that if there was

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Food in the pub.

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And you fear that there are too many guests.

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Okay, because on the one there are two centers, there are two centers

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that conflict with one another, it appears that they conflict but

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Allah gives us an outlet. The first one is you do not invite

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guests when you have nothing to give them. Right? You don't marry

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when you don't have any food to feed your wife, the prophesy said,

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Minister, I mean, come on.

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If you can handle the responsibility, then get married.

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So if you cannot feed people or have a guest, don't invite him.

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Invite him to be hungry. Okay, then he gets upset. But then we

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have another example, that if someone requests to come we never

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turn them away. Right? Another example,

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and it's my crew is frowned upon.

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Except for the prophesy sudden because he knew what he was doing

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in one instance, to let's say, someone invites me I go to their

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house, okay.

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And I say, You know what, let me bring the whole class with me.

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Right? Only the Prophet did that in a certain situation. He know

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what he's doing. And I'm not speaking about anything. So

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yesterday there was a great thing but we didn't This has nothing to

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do with that right? This is just totally coincidence. Okay. But

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invitations the these are the Sumners the prophesy send them

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then gave us an outlet. If you fear that the food's not gonna

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last, then what do we do? We recite upon it, students Quraysh

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the elf encourage enough immorality, she thought it was

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safe. Right? Failure, I would rather bathe worship this loader

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this allele abama majeure, He fed them from hunger Mahnomen health

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and he kept them from theory, safe from fear, recite that while

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pouring the food without looking at the pot without looking in and

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saying, Oh, how much left? How much is left? How much is left? Do

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not look at the problem.

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Now, just as a interesting coincidence, really, I'm not a

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coincidence. But insert interesting parallel. They were

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these scientists, they were doing an experiment.

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And they found that the behavior they were looking at the behavior

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of certain particles. Okay, particles, so the particles were

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going and splitting. Okay, they were splitting, they noticed the

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particles are splitting, or going in different directions.

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So then when they noticed that and they started to observe it, it

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stopped happening. Right? It stopped happening. What does that

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show us? Somehow our looking our gaze upon something that thing

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reacts to us. And whenever we look at something, we ruin it. Right?

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Whenever you put your gaze upon something, you ruin it, right? It

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stops behaving the way we think it is. So someone who's sitting

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looking for a miracle will never see one. But someone who is

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focusing on something higher than that will see one right. So the

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prophesy Selim said recite Surah Quraysh on the food and pour from

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it.

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Imagining that it has no end to the pot. There's no bottom to the

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bottom that no limit without looking at the fruit. Okay, don't

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keep looking at the pot and wondering how much left how much

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is not left, right, then it will last for everyone. This is how the

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province I sent him did it when he went to a hobbies house while they

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were digging the fund up. The wife of the men. She said to the Saudi

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men, she said to her husband, the prophet looks so tired, tell him I

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have cut for him slaughter for him a lamp. Okay, or part of a lamp.

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So she ran and whispered to the ear of the Prophet when you're

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finished digging.

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When it gets dark and you're not digging any more common we have

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some of them. So they all prayed rather than the than the men went

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home to prepare a primitive in his house he prepared. Okay, then he

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looks out the door waiting for the Prophet and what does he see? The

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entire army is coming.

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He ran inside the house in a panic and he said Do you have any other

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food? She said no. Why? He said because all armies coming.

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And she said Did you invite them? And

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he said then who told them? She said he said Rasulullah sallallahu

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Sallam then she said if Rasulullah brought brought them then he knows

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what he's doing. Everything's gonna be fine. This is the man of

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the Saudi women. The Eman of the Saudi women. They're not counting

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pennies. Okay, so within the prophesy Selim came,

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and people that there were too many people for the house. So they

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would come in 10 in the house that house Oh,

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They fit 10 people, and they would eat in the profit would bless the

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food, okay, then they would leave. And they didn't have a Suraj,

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which is a light, they didn't have a light so no one sees what's in

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the pot. If you're looking to wait for a miracle to happen, it's not

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going to happen. It's not a game that works like that. Okay, so

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then 10 leaves and 10 go up until everyone ate from the food. Okay?

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Now, if you want to attain a goal to so Wolf is telling us you can

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attain a lot if your gaze is only on Alonso Ajah. But if you keep

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looking at the your phenomenon, and thinking about it, you may be

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the cause of its own destruction. So our goal is to get through this

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life soundly where our Eman is under siege or Islam is constantly

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under siege. With temptations, good things and bad things. We

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want to get through it. The way to succeed is to keep your eye on

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Allah azza wa jal. Your goal is to be with Allah azza wa jal

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if you start looking, mashallah, I succeeded one month I succeeded

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for two years, this is no good, you're going to falter, you're

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going to falter because your eye is not on the road anymore. Your

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eyes on the rearview mirror, if you're driving on the highway, you

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cannot look in the rearview mirror, or else you're gonna

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crash. So people crash when they start looking at themselves. You

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can't drive and start looking at yourself yourself in the mirror

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and saying, Oh, my makeup looking good. You're gonna crash.

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You're going to crash. So remove, don't look at your situation. Just

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look at your work. And speaking of work, this is why I send everyone

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a spiritual action chart, right through to action chart.

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This we have to practice what we're doing here. We did six

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chapters, right, six chapters, and I put them in five practices.

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First one is,

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every day there should be something available. And the

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avenues for AMR so many there's no limited, right avenues of enemy

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podcasts. There's podcasts. There's, I mean, when you drive,

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right, when you're driving, you can listen to it. Some people are

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they listen, they're better at listening. Other people are

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getting out reading, okay?

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Reading an hour, 20 minutes, 10 minutes, do something. If someone

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reads listen to a podcast 10 minutes a day, which means

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basically, from your home to go to the pickup,

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or sitting in the line to do the pickup your kids, right?

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Right? You're standing online, pick up your kids, or any of these

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chores that you have to do listen to some items. Until

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Until the guy says all the way down

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Okay, listen to some item that's an inside joke for the nearly men

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parents all the way down. Okay, just listen for that. You can

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learn knowledge. This is how you learn right little by little

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little by little. You remember had that said knowledge is review and

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consistency. It's not It's review and consistency. That's all it is?

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To an hour, 20 minutes, 10 minutes.

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And what is the best knowledge to study is to review old material.

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Some people think I need to read something new because I read this

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book already. Actually not according to him, I'm gonna have

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dead the best knowledge for you to learn is to review something

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you've already read or learn to read it again. Right to read it

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again. Shake arami and soar. He's the only person in America we

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could say on the American who has memorized the main book of Malik

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effect. It's like this big basically this big, He's memorized

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it. MashAllah cover to cover, memorized, cover to cover.

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Yeah, this is the book of flip, right? He's memorized. Okay, so

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the end you have all in one on one stuff or even one or two, reread

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it, just reread it until you know it like the back of your hand.

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This is the best of knowledge. Okay, it's not about reading so

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many books, but it's about actually having memorized almost

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the content of the books that you did study. The second thing is, I

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mean, mashallah, we here in America, we have so much an AMA,

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it's unbelievable how much namah we have so much. Now.

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If you imagine if you're a French Muslim,

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you got a lot of problems. If you're a French, most of them.

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Imagine if you're in Germany, a country with a very strong

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national identity. They don't want foreigners there, right. Angela

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Merkel says this thing is not working. Right. We've got a

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problem before. Well, we're living in a country Allah caused us to

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come to a country it's all foreigners. No one could say this

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is the country for one group. No one has a

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long historical lineage to say for 600 years we've been this or that

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we don't have that here right? There's constantly punk

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calculations and we're in a big Namur by how much arrogance isn't

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if we are taking this number without making any so far right

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the solution for them is you got to make a super that's how you

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neutralize it make a lot of it's too far. And so this is the code

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from the Prophet sizer right. So for a lot of humility Nayla Allah

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who will help you much away when you do this you can say and how

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you will pay you or you could say hi yell for you either way, is

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correct era Okay, stock for Allah.

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Okay, so monsoon with the Fatah allow the mala de la la la and

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then el HYAH being a CIFA lawful gelada stock through la

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de la vie La ilaha illa hua hai yah, a uma wa Chubu

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and if you say a socket Allah Allah the melody Lai La Ilaha and

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you say Allah Hi EULA you were to really is also valid and correct.

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And at the very least, we can make 100 As far as a day. At the very

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least you could do this at a traffic light. And the best thing

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real Vickery, I tried to do it sitting down without distractions

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in your house. That's the best of the right. Sit down without a

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distraction in your house. Okay, relaxed and really heavy. Ballmer

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puts a lot of emphasis on being relaxed and happy and comfortable

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when you do that. Right. I mean, the temperature is fine, the

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lighting is fine, you're happy, okay? You've eaten you've drank

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you're totally happy in a good mood. And then you do that. Right?

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Because this is Yanni you don't say to your for example, your

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child wants to come spend time with me. Right? And he's a haggard

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state state. He's hungry, he's tired. You're happy you enjoy

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yourself, right? Vigorous enjoyment is enjoyment. Right? So

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you shouldn't shouldn't be set to go after dinner. Had your cup of

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tea and do some liquor. Then Salah salah. Okay.

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Again, we said there's a myth. Some people really think it's

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haram for a woman to go pray in the masjid some people think like

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that's crazy, right? It's not haram for a sister to go to pray

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in the masjid when the prophesy said I'm talking about the best of

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love a woman is in her house. Okay, that's the Hadith. Now let's

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look at the practice and we Malkia were very much keen on looking at

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the practice. What was happening? Okay, not just the statement,

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because Robin said the Hadith and in the time until the time of

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Amara homophone wife was praying in the masjid, right. So, what is

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the ALA therefore, therefore the Allah has to do with safety and

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shift cernik even said the same thing when he said about a woman

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cannot travel 24 hours one day and my Sirata young woman should not

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travel one day without her madam. So so someone medically woman

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asked her ecstatic she said, shit, what happens? We need to go

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somewhere. He said, No, no, that doesn't have to. It's not about

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the actual time or distance is about safety. The inlet for this

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hadith, the reason the Prophet said this hadith has to do with

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safety. So if you're on a plane with everyone, right, and there's

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always like, officers everywhere, it's fine, right? If there's a

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need, right, he's not advocating like someone go on a vacation by

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themselves. Right. But if when there's a need or reasonable

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situation, or a good thing to go to Hajj and Umrah you can go with

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the group, right? Going to certain things, but things go into

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conferences go in a group, right? So these types of things, as long

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as there's no any situation of there can be immorality in it. So

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that's the exception. Likewise, in the masajid. Women, they do

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everything today. Right? She's there everything today. So if

00:18:58 --> 00:19:01

there's a sulla verb and I'm out, swing by the masjid, pray in the

00:19:01 --> 00:19:06

masjid and continue what are you doing? So the misogyny, one at

00:19:06 --> 00:19:08

least one prayer in the masjid feathered in the masjid is

00:19:10 --> 00:19:13

gold. That's what's gold, right? And this is why feathering the

00:19:13 --> 00:19:18

masjid is actually the most superior of Salah in the masjid,

00:19:18 --> 00:19:20

is because it forces you to sleep early at night.

00:19:21 --> 00:19:25

feathering the nest it forces you to shut down the day. And most of

00:19:25 --> 00:19:30

the rest of the heart comes from the youth or the adults who are

00:19:30 --> 00:19:34

staying up late. What are you doing staying up late? You got to

00:19:34 --> 00:19:36

be you're watching something, right? You're just watching videos

00:19:36 --> 00:19:40

and spending time on your phone. If you do this too much it could

00:19:40 --> 00:19:43

nullify all the good that you did in the day. And you die with a

00:19:43 --> 00:19:46

rusty heart and you won't wake up for failure. So fudging the

00:19:46 --> 00:19:50

message forces you and we're doing another thing to send me an iron

00:19:50 --> 00:19:53

do another thing. The Arab brothers the Sudanese and their

00:19:53 --> 00:19:56

brothers they already do a beautiful thing where they bring

00:19:56 --> 00:20:00

in food and tea and stuff Sunday morning for

00:20:00 --> 00:20:04

fetch. So we're gonna do the same, and they bring their kids. So they

00:20:04 --> 00:20:07

beat us to it. Now we're going to imitate them, because they did

00:20:07 --> 00:20:10

something good, right? So we're gonna copy them, why should they

00:20:10 --> 00:20:13

be doing something good? Well, we can do the same thing, right? So

00:20:13 --> 00:20:17

we don't want, they're gonna get the reward of their action. And

00:20:17 --> 00:20:19

for setting the example they're gonna get the reward for all of

00:20:19 --> 00:20:22

us. We're going to copy them. We're going to start bringing our

00:20:22 --> 00:20:26

boys and kids to the masjid and if you have a whole family, make it a

00:20:26 --> 00:20:30

whole family thing. Right? Unless you have babies obviously you

00:20:30 --> 00:20:34

can't bring them for February but if you don't, you know make it the

00:20:34 --> 00:20:36

whole family comes to 100 You know what this is going to do the

00:20:36 --> 00:20:40

people, right Phaedra is such a special time people don't realize.

00:20:40 --> 00:20:45

So this is so so your Salah, and now if you don't do anything in

00:20:45 --> 00:20:50

the masjid, at least do 12 gods of nephila

00:20:51 --> 00:20:55

to before Fajr, for before the huddle to after there, you've

00:20:55 --> 00:20:57

already done a

00:20:58 --> 00:21:00

write, then.

00:21:01 --> 00:21:06

It should before Fajr for that 678 than awesome has no definite you

00:21:06 --> 00:21:10

could do two to four before Awesome. That's lesser, so no,

00:21:10 --> 00:21:16

then Maghrib. That's 10, then chef, two, that's 12. Then Witter

00:21:16 --> 00:21:17

is going to top it off.

00:21:18 --> 00:21:22

Now, all Zillow and Flickr is really combined, if you're very

00:21:22 --> 00:21:26

ambitious, you do an hour 35 minutes and at the very least what

00:21:26 --> 00:21:29

we do in DECANOATE, five minutes, complete shut down everything

00:21:29 --> 00:21:33

close your eyes and you visualize this is also known as two solar

00:21:34 --> 00:21:39

two solar two. So what comes from the word Surah, which is Image

00:21:39 --> 00:21:45

two. So what is visualization? You visualize yourself, on your

00:21:45 --> 00:21:50

deathbed, regretting? And what do you regret is what you need to

00:21:50 --> 00:21:50

remove from your life?

00:21:52 --> 00:21:57

Or being happy? What are you happy about? I wouldn't be happy that I

00:21:57 --> 00:22:00

was very sincere. I spent a whole lifetime praying Federa in the

00:22:00 --> 00:22:04

masjid. And I never strayed from the book of Allah. Salaam, the

00:22:04 --> 00:22:08

Prophet and I never made my parents upset. I would feel very

00:22:08 --> 00:22:11

confident. You only go not confident, but hopeful and Allah's

00:22:11 --> 00:22:15

mercy. If I had done those things, right. I know that on my deathbed,

00:22:15 --> 00:22:18

I that's what I'm going to be hoping on. So that's what I need

00:22:18 --> 00:22:24

to do now. Before tomorrow, I need to do it now. Okay. You don't need

00:22:24 --> 00:22:27

to be 60 to do these things. This is what you realize in our head.

00:22:27 --> 00:22:31

We imagine our when I'm retired, right? Then I'm gonna be to do all

00:22:31 --> 00:22:34

these things. You need to do all that. You just need to do part of

00:22:34 --> 00:22:40

that and now part of it now. Okay? And have you Vollmer says it's

00:22:40 --> 00:22:44

from the shadow of the knifes. It's from the false passions of

00:22:44 --> 00:22:48

the ego, that you tell yourself, I wish I could just leave all this

00:22:48 --> 00:22:51

work in dunya and just devote myself to Allah. He said, This is

00:22:51 --> 00:22:55

a trick of shaitan it's a trick. You don't need that. You need to

00:22:55 --> 00:22:59

keep doing your dunya and just do part of that a day but be

00:22:59 --> 00:23:03

consistent. Be consistent. Then lastly, Vickery.

00:23:04 --> 00:23:09

The greatest vicar is the Quran. There is no rival to the book of

00:23:09 --> 00:23:13

Allah. Two pages of Quran a day or his

00:23:14 --> 00:23:18

how many Jews of Quran are there 30 Each Jews is divided into two

00:23:18 --> 00:23:24

has. So his was 10 pages in the medina massage or a his plus the

00:23:24 --> 00:23:28

width the Latif and the ratchet Masha here, the two prophetic

00:23:28 --> 00:23:31

Elrod that are that are derived directly from the son of the

00:23:31 --> 00:23:36

province. I sent him and we need a volunteer to make printouts for

00:23:36 --> 00:23:40

the what is it, Latif? Okay, so who's gonna do that? It was gonna

00:23:40 --> 00:23:41

volunteer.

00:23:43 --> 00:23:46

The Green Book and actually yeah, the green book is great. Is it

00:23:46 --> 00:23:48

even? Is it even sold anymore?

00:23:49 --> 00:23:50

We can get it so

00:23:51 --> 00:23:54

yeah, we should probably do that. Actually. We should probably buy

00:23:54 --> 00:23:57

them in bulk and then just sell them by sell them off to people.

00:23:58 --> 00:24:01

Yeah, you could take it with you could put in your purse. You could

00:24:01 --> 00:24:02

put the CD in the car.

00:24:04 --> 00:24:06

And what is it? Let's see. Alright, submachine that's called

00:24:07 --> 00:24:11

prophetic invocations. That's the book that we should have. That's a

00:24:11 --> 00:24:14

word of the morning. And the thing is, if you're driving to work, you

00:24:14 --> 00:24:17

put the CD and follow the CD. Right What is it in the morning

00:24:17 --> 00:24:18

but on the machine and the night?

00:24:24 --> 00:24:26

I would say it looks like maybe 40 Do it.

00:24:28 --> 00:24:30

Okay, yeah, bring those. Bring those.

00:24:31 --> 00:24:32

There. Yeah.

00:24:33 --> 00:24:40

And we'll get 20 of the CDs to actually do this probably online

00:24:40 --> 00:24:43

too. He gets put in your phone in two minutes, right. It's on

00:24:43 --> 00:24:43

YouTube.

00:24:46 --> 00:24:47

With audio.

00:24:49 --> 00:24:49

The

00:24:50 --> 00:24:54

Okay good. And you all know that how to strip the audio from

00:24:54 --> 00:24:58

YouTube video. YouTube dash mp3 dot org. There's so many of these

00:24:59 --> 00:24:59

websites

00:25:01 --> 00:25:04

Yeah, we're gonna do that in sha Allah, we raise your hand, if you

00:25:04 --> 00:25:06

are not on the awaiting email list

00:25:07 --> 00:25:10

that you should have received this in the email, raise your hand if

00:25:10 --> 00:25:15

you are not on the list. Okay? If you are not on the Oh enemy email

00:25:15 --> 00:25:16

lists, then

00:25:17 --> 00:25:19

we need to pass a paper around the challah.

00:25:21 --> 00:25:24

And we'll do that someone have a piece of notebook paper.

00:25:28 --> 00:25:34

All right, so these charts are very blessed. These charts that

00:25:34 --> 00:25:36

you see here, okay.

00:25:39 --> 00:25:43

You got to put up numbers, you got to put up results, right? You got

00:25:43 --> 00:25:47

to put up results. You can't just be talk, right? You got to have

00:25:47 --> 00:25:51

results. If you want results, if you want to see results, you got

00:25:51 --> 00:25:54

to put in results. And you got to put them in on a regular basis.

00:25:55 --> 00:26:00

Right? It needs to be every day. If you notice here, the see on

00:26:00 --> 00:26:01

each one.

00:26:04 --> 00:26:07

Actually, I vichara did the opposite. See is the hardest one.

00:26:07 --> 00:26:12

That was an accident. Okay. But if you look at it for each one of

00:26:12 --> 00:26:13

these,

00:26:14 --> 00:26:20

if you do the least the bare minimum, okay, the bare minimum

00:26:20 --> 00:26:25

here, you're gonna be good. You know, you're gonna be good. So

00:26:25 --> 00:26:29

these are the subjects that we've studied. Toba, Salah,

00:26:30 --> 00:26:36

Ficker, and thicker today we study another one, which is very heavy,

00:26:36 --> 00:26:42

very heavy, because this involves depriving the neffs of what it

00:26:42 --> 00:26:46

loves. The nature of the neffs is that it constantly loves to

00:26:46 --> 00:26:47

entertain itself.

00:26:48 --> 00:26:52

The neffs is in a constant state of design to entertain itself.

00:26:52 --> 00:26:53

Okay.

00:26:54 --> 00:26:55

And that's how

00:26:56 --> 00:27:02

coffee shops and stuff are in business. You're bored. Okay, what

00:27:02 --> 00:27:06

do I do? Drive to coffee, right? You know, it's what is it? It's an

00:27:06 --> 00:27:10

excess. It's like, oh my god, I really need you might need coffee

00:27:10 --> 00:27:13

like twice a week because you're really drowsy. But other than

00:27:13 --> 00:27:17

that, it's just a little gift for your knifes right a little massage

00:27:17 --> 00:27:23

for your for your knifes abstinence is teaching us that if

00:27:23 --> 00:27:31

we don't have the courage to remove stuff, okay, then there's

00:27:31 --> 00:27:35

no room for the growth of our spirituality. Let's take an

00:27:35 --> 00:27:38

example. How to coddle Jelani

00:27:39 --> 00:27:42

A man came to him and he said to him make to

00:27:45 --> 00:27:49

make draw from my heart. So abracadabra, Jelani said there's

00:27:49 --> 00:27:53

no point in that. He said why? He said, Because I'm looking at your

00:27:53 --> 00:27:56

life. There's no room in your heart for Allah. You are so

00:27:56 --> 00:28:02

filled, insisting upon so many things to have for yourself.

00:28:02 --> 00:28:06

There's no room. Okay, so we need to clear out space. And every once

00:28:06 --> 00:28:10

in a while. This is the whole theme of don't be a frog in

00:28:10 --> 00:28:16

boiling water. Okay, don't be a frog in boiling water, which means

00:28:16 --> 00:28:22

your life is just gonna get more and more and more busy. Okay, and

00:28:22 --> 00:28:24

your ambitions are going to increase more and more and more

00:28:24 --> 00:28:29

and more, until there's no room for any spiritual ambitions left.

00:28:30 --> 00:28:34

So every once in a while you need to stop and you need to empty,

00:28:34 --> 00:28:38

empty, empty stuff away, empty stuff out. Okay? You have to empty

00:28:38 --> 00:28:40

stuff out from your desires.

00:28:42 --> 00:28:47

Man, I'm alone baraza montalvan Zed, wala Cateura, Cameroon.

00:28:47 --> 00:28:52

baraza carbon laden, no deed or net arising from a renouncing

00:28:52 --> 00:28:56

heart is small, and no deed arising from an average his heart

00:28:57 --> 00:28:57

is fruitful.

00:28:58 --> 00:29:03

By the word raw him here he means desirous desirous you desire so

00:29:03 --> 00:29:07

many things. So I mean, there are people out there, you talk to

00:29:07 --> 00:29:10

them. You look at their lives. There is no calmness in their

00:29:10 --> 00:29:15

life. There's no calmness. What is it? Ambitious ambitions, desires,

00:29:15 --> 00:29:21

constantly working so much. Why are you working so much? I'm busy.

00:29:22 --> 00:29:26

Okay. I don't doubt that you're busy. But I do doubt that you have

00:29:26 --> 00:29:30

to be busy. I think you made yourself busy with your ambitions.

00:29:30 --> 00:29:36

You bought stuff, and now you need to pay it off. Right? You purchase

00:29:36 --> 00:29:41

stuff. Okay. And now you need to work overtime to pay it off. You

00:29:41 --> 00:29:44

didn't need that stuff in the first place. It's your avarice and

00:29:44 --> 00:29:48

your greed and your love of dunya that made you do all this stuff.

00:29:49 --> 00:29:55

Okay, so we have to constantly be looking at how much dunya are we

00:29:55 --> 00:29:58

forcing upon ourselves. We're forcing on ourselves a lot of

00:29:58 --> 00:29:59

dunya that we actually don't need

00:30:00 --> 00:30:02

And then we have to work overtime for it. That's why we're busy.

00:30:03 --> 00:30:06

Okay, we bought stuff that we don't need. And this is where

00:30:06 --> 00:30:11

abstinence comes in. Abstain from excessive purchases that will put

00:30:11 --> 00:30:17

you into abstain from desires in your heart to be like so and so

00:30:18 --> 00:30:22

you have people their entire lives, they measure their lives

00:30:22 --> 00:30:26

and take direction in their lives based on what other people are

00:30:26 --> 00:30:26

doing.

00:30:28 --> 00:30:33

It's like this right? Keeping Up with the Joneses. If they got a

00:30:33 --> 00:30:36

picket fence, we have to paint our picket fence, take the metal fence

00:30:36 --> 00:30:42

down, put the wooden fence up. Why? Okay, gotta do it. If so, and

00:30:42 --> 00:30:47

so recently bought a luxury car. And sometimes this is in families,

00:30:49 --> 00:30:54

in families, my brother got his wife a luxury car, I have to get

00:30:54 --> 00:31:00

my wife a luxury car. She got a luxury SUV, I gotta get her luxury

00:31:00 --> 00:31:04

SUV. Which if you had to set I want I can do it and then I want

00:31:04 --> 00:31:07

to get it because I want to. There's nothing wrong with that.

00:31:08 --> 00:31:11

And if you have wealth, you should it's an insult to Allah's namah

00:31:11 --> 00:31:16

that Allah gives you well, and you're living like a muskie. No,

00:31:16 --> 00:31:18

like I said a million times this is not a deen that

00:31:20 --> 00:31:25

that humiliates the rich and gives preference to the poor just for

00:31:25 --> 00:31:29

the sake of poverty. Now, if you are just happened to be like that,

00:31:29 --> 00:31:32

fine. But if you're doing it out of competition, that's where the

00:31:32 --> 00:31:37

problem comes in the motive, if the motive is competition, there

00:31:37 --> 00:31:43

is no blessing in it. Okay, so this is this. Here. Hekima says,

00:31:43 --> 00:31:49

when you do a nomina if your heart is empty, like a clean white

00:31:49 --> 00:31:54

plate, okay, clean white plate, then whatever you put in there is

00:31:54 --> 00:31:59

going to be pronounced right, but if your heart is like, filled with

00:31:59 --> 00:32:01

stuff, and whenever you were going to put in there, it's going to

00:32:01 --> 00:32:06

dissolve, like if you go to the best restaurants. There's not that

00:32:06 --> 00:32:11

much food in the plate. But what's in the plate was like fresh,

00:32:11 --> 00:32:15

cooked well perfect ingredients. And it's worth more than if you go

00:32:15 --> 00:32:16

to a

00:32:17 --> 00:32:22

buffet these buffets and they're 30 meals you got the seafood on

00:32:22 --> 00:32:25

top of the steak on top of the chicken, do you even taste

00:32:25 --> 00:32:28

anything anymore, you can't even taste anything, all the flavors

00:32:28 --> 00:32:33

are all messed up. Same thing here. If you have empty space your

00:32:33 --> 00:32:36

art has to be empty than what you put in it counts.

00:32:40 --> 00:32:43

And they call this Infinity background. Right and Infinity

00:32:43 --> 00:32:48

background okay? If you want to have your whatever thing to look

00:32:48 --> 00:32:51

pronounced make the background all white and then just put that thing

00:32:51 --> 00:32:54

in the middle. That's called an infinity but it makes pronounced

00:32:54 --> 00:32:59

but you fill the landscape with junk. You can't even recognize

00:32:59 --> 00:33:00

anything good in it.

00:33:03 --> 00:33:06

Acceptance of the of deeds in the Divine Court occurs only when

00:33:06 --> 00:33:11

these deeds are devoid of such calamities What calamity desiring

00:33:11 --> 00:33:15

of dunya On the contrary, the servants upon whom Allah's Grace

00:33:15 --> 00:33:19

settles, and whose egos are purified from love of the world,

00:33:19 --> 00:33:22

all the actions, whether pertaining to the religion of the

00:33:22 --> 00:33:26

world, are based on sincerity, the aim of such a person is solely

00:33:26 --> 00:33:29

Allah because the world has been expelled from his heart. Hence, a

00:33:29 --> 00:33:33

deed rendered by an absent one is not insignificant, even if the

00:33:33 --> 00:33:37

quantity appears slight. Although his deed may be quantitatively

00:33:37 --> 00:33:40

liberal, it is imbued with a true spirit and is accepted by law most

00:33:41 --> 00:33:42

one of the things that the

00:33:44 --> 00:33:48

Medicare emphasize a lot is if there's any doubt in a matter

00:33:48 --> 00:33:54

remove it. So their ethos ends up being very simple. Very simple,

00:33:54 --> 00:33:57

right? They don't do a lot of things. Because if there's any

00:33:57 --> 00:34:01

doubt in a matter, they remove it completely. So they end up not

00:34:01 --> 00:34:06

doing a lot of things. But what they do has a stronger effect.

00:34:07 --> 00:34:12

Okay because the for the plane is pure. There was a shape once is a

00:34:12 --> 00:34:15

big one he Oh, Allah azza wa jal, and he was seen talking about

00:34:15 --> 00:34:19

investments. He was seen in good clothes. He was seen in a luxury

00:34:19 --> 00:34:25

car. And he was in Cairo. And they asked him, yeah, and he he talked

00:34:25 --> 00:34:29

about so what you do all these things, you got to staff, you got

00:34:29 --> 00:34:32

investments, you got people investing your money, you drive a

00:34:32 --> 00:34:36

luxury car, all these things, how do you have a hood? He said, the

00:34:36 --> 00:34:40

difference between myself and others, is that I do these things

00:34:40 --> 00:34:44

out of habit. Right? It's out of habit. It's a good habit when you

00:34:44 --> 00:34:49

get a lump sum of money. Zoho does not to be dumb. When you get a

00:34:49 --> 00:34:53

lump sum of money. It's a good habit to have to grow that money,

00:34:54 --> 00:34:58

give it to an investor to invest it. Right. So he says I do these

00:34:58 --> 00:34:59

things, and we come from the rich

00:35:00 --> 00:35:02

damage. It's a habit. When we have money, we invest it. We don't just

00:35:02 --> 00:35:06

throw it in the bank. We invest it. That's a habit. I'm doing all

00:35:06 --> 00:35:11

this out of out of good habits, not out of desiring. Dunya. So

00:35:11 --> 00:35:16

this is how the Olia they combined these two, the things we need to

00:35:16 --> 00:35:19

do in life and should do in life without letting it affect your

00:35:19 --> 00:35:23

heart. Your cleaning, so cleaning, right? Why? Because he loves doing

00:35:23 --> 00:35:27

it. No, it's a good habit. Everything he buys is nice. The

00:35:27 --> 00:35:31

food he buys is fresh. He didn't have the junky stuff in his house

00:35:31 --> 00:35:34

everything was nice in his house. This is why when I told you the

00:35:34 --> 00:35:36

story before the ship went to the house, he says not our lead this

00:35:36 --> 00:35:40

amount of dunya when he was asked why you do all this this this is

00:35:40 --> 00:35:44

just a habit this the habits the habit, good habits, you don't buy

00:35:44 --> 00:35:47

cheap stuff, you don't buy cheap food, you clean you invest your

00:35:47 --> 00:35:51

money, you get an education, out of habits is the way of life.

00:35:51 --> 00:35:54

Okay? What should they call sooner to hire?

00:35:55 --> 00:35:59

Sooner of life, that's how you do things. Okay, so that no one

00:35:59 --> 00:36:04

thinks that Zoho is to be some dirty wrinkled clothes. Cheap.

00:36:06 --> 00:36:12

Stuff is horrible, right? No. Look at chef no having color. Okay, his

00:36:12 --> 00:36:15

work his books that he produces, right? You don't even want to open

00:36:15 --> 00:36:19

it. When you get the book. I just want to put it on the shelf. I

00:36:19 --> 00:36:24

want to buy two one for the shelf and one for to use. Okay. The

00:36:24 --> 00:36:24

quality

00:36:25 --> 00:36:30

does not cannot be matched the quality of the work the pages, the

00:36:30 --> 00:36:35

cover everything about it, right? Why don't you do this habits, not

00:36:35 --> 00:36:41

love of dunya habits, good habits, okay. And we need to be an

00:36:41 --> 00:36:45

educated drummer, a wealthy drummer, and intimidating. A

00:36:45 --> 00:36:50

strong drummer. We got most of the people talking about Muslims. You

00:36:50 --> 00:36:54

see a woman in a hijab driving a beat up Honda. She can get yelled

00:36:54 --> 00:36:57

at. She can get cursed. She gets spit on. But if she's driving,

00:36:57 --> 00:37:02

right in a nicer car, she's looks with it. No one's gonna bother

00:37:02 --> 00:37:05

her. Right? No one's gonna go bother a woman who's she's driving

00:37:05 --> 00:37:09

in like, Mercedes. A job in a Mercedes no one's gonna bother.

00:37:10 --> 00:37:14

But if she's because as soon as she can afford a lawyer, right?

00:37:15 --> 00:37:20

But if she's a miskeen, and a Honda beat up old thing, right?

00:37:21 --> 00:37:25

And it's not even washed. This is someone who she's like, someone

00:37:25 --> 00:37:29

can abuse that. Right? So as a minority, we also we need these

00:37:29 --> 00:37:30

things.

00:37:34 --> 00:37:35

Tafara Hawaii

00:37:38 --> 00:37:44

right? Now, how how do you live happy? You want to be every wants

00:37:44 --> 00:37:48

to be happy in life? How do you be happy. Don't be happy.

00:37:49 --> 00:37:50

By stuff.

00:37:52 --> 00:37:56

Hekima here, if you want your sadness to be little, let your joy

00:37:56 --> 00:37:56

be little.

00:37:57 --> 00:38:02

If you're happy with stuff, you have dug your own grave of

00:38:02 --> 00:38:07

sadness, how when that stuff gets ruined. If you're so happy that

00:38:07 --> 00:38:12

you got a new phone, right? You will be very miserable the moment

00:38:12 --> 00:38:14

you drop it, right?

00:38:15 --> 00:38:20

If you invested so much to buy a piece of furniture, you're going

00:38:20 --> 00:38:24

to be so miserable when your child or your niece or your grandson

00:38:24 --> 00:38:31

takes it with the marker. Right and draws on it. Okay, so what

00:38:31 --> 00:38:35

you're so happy about, you need to actually think about, well, what

00:38:35 --> 00:38:38

is it that gives me a high, right, because that's what's gonna give

00:38:38 --> 00:38:43

me a low. All right. And then some people have another thing. They

00:38:43 --> 00:38:46

look in the mirror and they're so happy with what they see. These is

00:38:46 --> 00:38:47

the dumbest of people.

00:38:48 --> 00:38:51

Because it is a guarantee you're going to be old.

00:38:53 --> 00:38:56

You're going to be old, if you're a brother, he might be old and

00:38:58 --> 00:39:03

wrinkled game over for you. Then when you look in the mirror, you

00:39:03 --> 00:39:08

say hamdulillah let me use this for some good hamdulillah but

00:39:09 --> 00:39:13

like Abu Bakr used to say oh neffs know that you will grow old and

00:39:13 --> 00:39:16

you will lose all these Namba he Rebekah used to be very keen on

00:39:16 --> 00:39:20

this. He said Oh where are the youth so happy with their looks?

00:39:20 --> 00:39:24

Let them look at the old people in the masjid. That's who you're

00:39:24 --> 00:39:29

going to be. So don't even invest so much and build so much.

00:39:29 --> 00:39:34

Unfortunately some people that haven't so good they build on

00:39:34 --> 00:39:38

these things, right? They build on these things. You build on the

00:39:38 --> 00:39:41

fact that people love to be around me right but what happens when you

00:39:41 --> 00:39:46

get old what happens when the youth they become more mature and

00:39:46 --> 00:39:51

better than you your God? So don't invest on something that's gonna

00:39:51 --> 00:39:54

go away. Invest on that which stays right

00:39:56 --> 00:39:59

in the law Heba man documented

00:40:00 --> 00:40:03

Mandela back what you people have Allah saying what you people have,

00:40:03 --> 00:40:08

meaning the people of the dunya is going away, it's gonna go away,

00:40:08 --> 00:40:14

we're gonna end the lie. And that which is with Allah stays. And

00:40:14 --> 00:40:19

that is spirituality, spirituality. Okay? Even knowledge

00:40:19 --> 00:40:22

is something you're gonna grow old and forget your knowledge and

00:40:22 --> 00:40:25

someone will come with a better knowledge or you have knowledge

00:40:26 --> 00:40:29

you solve the problem after you've solved that problem. It's not a

00:40:29 --> 00:40:32

problem anymore. So your knowledge is not needed. Right? There's

00:40:32 --> 00:40:36

another like Salah Deena UBN his his gym.

00:40:37 --> 00:40:38

Right? So

00:40:40 --> 00:40:43

they experienced this What did they what was what how did they

00:40:43 --> 00:40:47

make selves known or not make themselves known what are they

00:40:47 --> 00:40:50

known for? What they read took Jerusalem right?

00:40:51 --> 00:40:55

So after they read took it, right by promoting, you know, this

00:40:55 --> 00:40:59

concept after you retook it, the next generation grows up that's

00:40:59 --> 00:41:05

not a problem, right? That's not a problem. So an efficient military

00:41:05 --> 00:41:11

is not valuable to them anymore. So so that Dean son, so So I had

00:41:11 --> 00:41:14

the you know, you we use the Fibonacci of his son was not

00:41:14 --> 00:41:18

really into the military or the jihad against the Franks. He

00:41:18 --> 00:41:22

didn't care. He grew up and the Franks are already defeated, right

00:41:22 --> 00:41:26

he grew up and the enemies are routed. So what is he into, into

00:41:26 --> 00:41:29

other things? So when he took the position, one of the first thing

00:41:29 --> 00:41:34

he did is it he deprioritize the military and he prioritized trade.

00:41:35 --> 00:41:39

Okay, so an even a great accomplishment like that the glory

00:41:39 --> 00:41:43

of it will go away. Unless you did it for Allah azza wa jal, then you

00:41:43 --> 00:41:46

should not care for the parades you should not care for the praise

00:41:46 --> 00:41:51

of people. You did it for Allah azza wa jal, and all those wishes

00:41:51 --> 00:41:56

to stay alone. Always reminds you of why you do things you do for

00:41:56 --> 00:41:57

Allah azza wa jal.

00:41:59 --> 00:42:02

Now, let's read what he says. In most cases, the cause of man's

00:42:02 --> 00:42:07

grief and worry is the wall a loss of worldly objects. The loss of

00:42:07 --> 00:42:11

wealth and property is one example of the possession of such objects,

00:42:11 --> 00:42:15

on the other hand, produces pleasure and comfort. If anyone

00:42:15 --> 00:42:18

wishes to decrease grief and worry, he should decrease his

00:42:18 --> 00:42:22

worldly possessions, he will not then possess the things that cause

00:42:22 --> 00:42:25

him grief, the greater man's worldly possessions, the greater

00:42:25 --> 00:42:30

will be his grief and sorrow, the heart will not find peace, thus

00:42:30 --> 00:42:33

the intelligent man will contend himself with necessary

00:42:33 --> 00:42:38

requirements and eliminate superfluous possessions. In this

00:42:38 --> 00:42:42

way he acquires the peace and comfort of both worlds, okay? You

00:42:42 --> 00:42:47

want to put yourself in a position? emotionally speaking,

00:42:47 --> 00:42:52

right? You want to put yourself in an emotional position that you

00:42:52 --> 00:42:57

have nothing to lose? Okay? You have nothing to lose, right? This

00:42:57 --> 00:43:02

is the emotional position that you need to be okay? Because you can

00:43:02 --> 00:43:07

be blackmailed any destiny, the events of life can blackmail you.

00:43:08 --> 00:43:12

Right, if the right path is one way, but requires you to lose

00:43:12 --> 00:43:13

something,

00:43:14 --> 00:43:19

including a friend, right? Or the happiness of your kid. Okay, what

00:43:19 --> 00:43:22

happens to you, Jana, you have a belief. Your kid doesn't like that

00:43:22 --> 00:43:27

belief. What are you going to do? This is a test. Your attachment to

00:43:27 --> 00:43:33

your kids is good. But it's not absolute. It's, it's controlled.

00:43:34 --> 00:43:39

It's controlled. Really, there was one time shift. A lot of people

00:43:39 --> 00:43:44

were so devoted to right. And this shit. He had quirks and he had

00:43:44 --> 00:43:48

abuses and whatnot. It's personally it wasn't wasn't any,

00:43:48 --> 00:43:50

like blue would say

00:43:52 --> 00:43:55

a basket of fruits. Right? He wasn't a basket of fruits as a

00:43:55 --> 00:43:58

person to deal with. But everyone loved him because he guided us,

00:43:58 --> 00:44:02

right. But everyone tolerated all that. But as soon as he made

00:44:02 --> 00:44:07

started making errors in nakida, everyone jumped in. Everyone just

00:44:07 --> 00:44:09

dropped it. Right. It was amazing.

00:44:11 --> 00:44:14

The time were like 1020 people around him loved him so much. He

00:44:14 --> 00:44:21

was like a drunk, gruff. Everyone tolerated all that. Right, in the

00:44:21 --> 00:44:25

name of love and benefit. But as soon as he took a turn in the

00:44:25 --> 00:44:29

matter of beliefs on PETA, everyone jumped. Dropped him,

00:44:29 --> 00:44:34

right. So our even our attachment has limits, not going to go to

00:44:34 --> 00:44:37

* for anyone. Right? So it has those limits. And that's very

00:44:37 --> 00:44:41

that's some people will say like the Buddhists will say, Don't be

00:44:41 --> 00:44:46

attached anyone. Well, where's the joy of life? If you don't love

00:44:46 --> 00:44:50

your kids, and really love them passionately, and care so much for

00:44:50 --> 00:44:52

them, maybe that care is what's going to keep them on the straight

00:44:52 --> 00:44:57

path. But when they become their own people, and they choose to

00:44:57 --> 00:44:59

turn right or left, right, then there's

00:45:00 --> 00:45:05

Mind, right? Because Allah describes the Momineen as Okay,

00:45:06 --> 00:45:11

when Lavina Hammond who should have been Allah, those who believe

00:45:11 --> 00:45:15

they love Allah more, right? They love Allah far more than they love

00:45:15 --> 00:45:20

any human Abubaker his son came to him and he said, Father, I saw you

00:45:20 --> 00:45:22

in the Battle of a bedroom and he was covered and a book was Muslim,

00:45:23 --> 00:45:28

and I tried to avoid you. Right? Look or whatever. But I said, this

00:45:28 --> 00:45:33

man is on Kufa, he said to him, and I didn't see you and if I had

00:45:33 --> 00:45:37

seen you, I would have fought you would have went after you. Right?

00:45:37 --> 00:45:42

We our love for Allah azza wa jal has no companion or else that's

00:45:42 --> 00:45:48

the type of ship right? Not at the ship, but spiritually, right.

00:45:48 --> 00:45:50

You're Yanni

00:45:51 --> 00:45:54

and what is Allah azza wa jal says, if your families your

00:45:54 --> 00:45:57

wealth, your belongings, your businesses, and all these that

00:45:57 --> 00:46:01

your homes if all these things are more beloved to you than Allah and

00:46:01 --> 00:46:07

His messenger and striving in His way, right then just wait. Okay,

00:46:07 --> 00:46:11

and when, when Allah azza wa jal doesn't name the punishment that's

00:46:11 --> 00:46:17

really bad. When Allah says Just wait, okay, this is the worst

00:46:17 --> 00:46:21

punishment. The worst punishment is the unnamed punishment. You

00:46:21 --> 00:46:24

don't even know what's coming next. Okay. So Allah and His

00:46:24 --> 00:46:27

messenger and striving in there wherever every family should be

00:46:27 --> 00:46:29

involved in the Dow was somehow you got to be involved in some

00:46:29 --> 00:46:33

it's the whole family, right everyone and someone who doesn't

00:46:33 --> 00:46:37

want to go right you want to be part of this family, right? We

00:46:37 --> 00:46:39

strive for Allah we work for Allah azza wa jal, this is how you keep

00:46:39 --> 00:46:45

the family good and strong in whatever capacity okay. Next

00:46:45 --> 00:46:46

Hikmah says

00:46:47 --> 00:46:52

in Allah to other for letter to Wella Wilayat and letter DUMO

00:46:52 --> 00:46:56

luck. If you do not want to be dismissed, you don't want to be

00:46:56 --> 00:47:00

fired, then do not take charge of a position that will not always be

00:47:00 --> 00:47:04

yours. Right? That will not always be yours. Remember, had Dead was a

00:47:04 --> 00:47:08

king or lay moment had that is such a great example of such a big

00:47:08 --> 00:47:10

damage have taken him as the

00:47:14 --> 00:47:15

PhD

00:47:16 --> 00:47:21

subjects. Enamel had that he had something called What did they

00:47:21 --> 00:47:21

call it?

00:47:23 --> 00:47:23

The house.

00:47:24 --> 00:47:27

The house I believe they call it the How to and how to what was the

00:47:27 --> 00:47:33

How to it was part of his house. He made public part of his house

00:47:33 --> 00:47:36

like a public courtyard in his house. So he had his house here.

00:47:36 --> 00:47:40

And then some space and then a section almost like a little

00:47:40 --> 00:47:44

Masjid right in front of his house. Right.

00:47:46 --> 00:47:47

And that's where he took

00:47:48 --> 00:47:52

his modulus. That's where he made his modulus. He would never accept

00:47:52 --> 00:48:00

to be the Mufti of the land. He never expects it to be an imam of

00:48:00 --> 00:48:05

the masjid because at the time she is ruling Yemen, Z these were

00:48:05 --> 00:48:09

ruling Yemen, Zaydi Shia were ruling Yemen, so he would have to

00:48:09 --> 00:48:13

be under their authority. Right? And he said, I'm not going to be

00:48:13 --> 00:48:18

under the authority of Shay's. Right. So he took his home to be

00:48:18 --> 00:48:23

his his his message. And he was they describe him as a monarch in

00:48:23 --> 00:48:28

his home, his home and that little space was the monarchy. He ruled

00:48:28 --> 00:48:34

in an uncut ticket away from him, it's his home. And he curved the

00:48:34 --> 00:48:38

appetite and the temptation to have a bigger space or a bigger

00:48:38 --> 00:48:42

thing or whatever. Right. So he was like King, because he curbed

00:48:42 --> 00:48:46

appetite. If you have the appetite to be the president of a company,

00:48:47 --> 00:48:51

right? Then you're in trouble. You can be the president of the

00:48:51 --> 00:48:54

company. But if you went there with appetite, then you're gonna

00:48:54 --> 00:48:57

have a lot of fear to be fired. But if you went there just because

00:48:57 --> 00:49:00

I happened to get the promotion and not a really, whatever, I got

00:49:00 --> 00:49:05

the promotion, okay. Then if you get fired, you get fired, right?

00:49:05 --> 00:49:09

So this is the thing if you have that appetite for something you're

00:49:09 --> 00:49:12

going to suffer to have to you're gonna have to protect it. This

00:49:12 --> 00:49:15

aphorism is an example of the former statement the kingdom of

00:49:15 --> 00:49:17

the world has no true existence of its own.

00:49:19 --> 00:49:24

It is transitory and perishable and only sustained by Allah. Do

00:49:24 --> 00:49:27

not acquire it in abundance, because you will be confronted

00:49:27 --> 00:49:32

with grief of being dismissed from it. Even if you are not dismissed

00:49:32 --> 00:49:36

in worldly terms, death will ultimately tear you away from this

00:49:36 --> 00:49:40

kingdom. You will then suffer the grief of dismissal, hence,

00:49:40 --> 00:49:45

abstaining from the acquisition of this perishable kingdom. Okay,

00:49:45 --> 00:49:46

abstain from this.

00:49:47 --> 00:49:54

All right. I think the whole fitna of the presidential election has

00:49:54 --> 00:49:57

done a lot of good things for people spiritually, because people

00:49:57 --> 00:50:00

have now imagined a life as refugees.

00:50:00 --> 00:50:04

to immigrants even just imagining it has a lot of benefits

00:50:04 --> 00:50:08

spiritually make you detached a little bit. Right makes you a

00:50:08 --> 00:50:10

little bit detached and it's all about nothing and none of that

00:50:10 --> 00:50:14

will happen. And it's just a passing tests from Allah azza wa

00:50:14 --> 00:50:14

jal

00:50:16 --> 00:50:18

but it has done a lot of good people saying, You know what,

00:50:18 --> 00:50:22

maybe I don't belong here. Maybe I'll just go like why do I need to

00:50:22 --> 00:50:23

be you know

00:50:27 --> 00:50:28

in

00:50:31 --> 00:50:37

in rock America, and be dyads that's good. Oh, this is amazing.

00:50:37 --> 00:50:41

hekman in Dhaka, ha ha ha hit back on her button.

00:50:42 --> 00:50:47

If the beginning of something makes you desirous, the end will

00:50:47 --> 00:50:49

makes you have to make you abstinent.

00:50:50 --> 00:50:54

Okay, and if the exterior invited you, the interior will hold you

00:50:54 --> 00:50:58

back. And this is a big example for a lot of people who spend 20

00:50:58 --> 00:51:04

years of their life trying to own a home. Right? The biggest goal,

00:51:04 --> 00:51:06

and this is again, one of the things of the middle class.

00:51:07 --> 00:51:11

American brainwashing is that your goal in life is to own a home, we

00:51:11 --> 00:51:18

say. We say owning a home makes sense. We don't say it's your goal

00:51:18 --> 00:51:22

in life. See the difference? So an ignorant person would say, Okay,

00:51:23 --> 00:51:26

no, this is no good. We just rent it out. That's the ignorant person

00:51:26 --> 00:51:30

who's who's not nuanced enough in Islamic spirituality is never is

00:51:30 --> 00:51:34

about outward. It's always about the motive, right? So we don't say

00:51:34 --> 00:51:38

the goal in the statement, the goal in life is to own a home or

00:51:38 --> 00:51:42

the goal in the middle of your life is to own a home. Right? This

00:51:42 --> 00:51:45

statement is false doesn't mean homeownership is bad homeownership

00:51:45 --> 00:51:48

makes more sense. At least you have something to sell, right?

00:51:48 --> 00:51:49

Okay.

00:51:50 --> 00:51:53

You're paying rent anyway, you're paying rent or paying your state

00:51:53 --> 00:51:57

your state tax or whatever they are your home tax to the township

00:51:57 --> 00:52:01

citizen, they send them out. And then anyway, you keep renting, you

00:52:01 --> 00:52:03

can have a family who's gonna rent to you with three, four kids,

00:52:03 --> 00:52:07

right? So we don't say that to own home makes no sense. We say it's

00:52:07 --> 00:52:12

not our motive in life. If you people, someone out there reaches

00:52:12 --> 00:52:15

a situation in life, that he will never own a home, you shouldn't

00:52:15 --> 00:52:18

care. And you're not any less than anyone who does or own a home.

00:52:18 --> 00:52:22

You're not any less than them. And they're not any better than you.

00:52:22 --> 00:52:25

If you have the money and owning all makes sense.

00:52:26 --> 00:52:30

But if that's your goal in life, you're a fool. And you're going to

00:52:30 --> 00:52:32

be emotionally damaged, because you're going to move in.

00:52:34 --> 00:52:39

And within two, three weeks, the taste of having a new home is

00:52:39 --> 00:52:46

lost. Right? I taste his last 234 weeks, then the headache starts.

00:52:46 --> 00:52:49

All right, you got to know home. Who's gonna clean out the gutters.

00:52:51 --> 00:52:55

More fees, who's gonna cut the grass, more fees? Okay.

00:52:57 --> 00:53:02

Who's gonna everything has to match, okay, all these things and

00:53:02 --> 00:53:05

becomes a heading. So this is why the beginning of it looks really

00:53:05 --> 00:53:09

nice. They knew when they selling homes in the commercials, they

00:53:09 --> 00:53:13

always show the first moment they walk in their new home. They never

00:53:13 --> 00:53:17

show like the fifth the 15th year, right where the sink is falling

00:53:17 --> 00:53:22

apart and ceilings, got stains on it. And then the guy is sitting

00:53:22 --> 00:53:25

there and he's got his wife made him a to do list the size of a

00:53:25 --> 00:53:29

book. Right. Okay. And he spent Saturday What are you doing on

00:53:29 --> 00:53:33

Saturday had gone to the Home Depot. Okay. Spends that's how he

00:53:33 --> 00:53:39

spent his Saturday. Okay? So that's the end result of right? So

00:53:39 --> 00:53:43

again, what do we say if you do that, do that because that's the

00:53:43 --> 00:53:47

smart thing to do. If you're in that situation, right? And then

00:53:47 --> 00:53:51

it's blessed. But this is not your goal in life. Okay, this is not

00:53:51 --> 00:53:54

your goal in life. Those people will never own a home they should

00:53:54 --> 00:53:58

they should feel Allah has lifted from me this tests this

00:53:58 --> 00:53:59

tribulation, okay.

00:54:03 --> 00:54:07

So then the next thing here, if the exteriors invite you interior

00:54:08 --> 00:54:11

holds you back, what does he mean by this? Very important, something

00:54:11 --> 00:54:17

many people take lightly, and those who don't, they're happy in

00:54:17 --> 00:54:17

life.

00:54:18 --> 00:54:23

Basically, the summary is, right. Don't underestimate what your

00:54:23 --> 00:54:23

heart is telling you.

00:54:24 --> 00:54:29

And what truly makes you happy. Okay, what truly makes you happy.

00:54:29 --> 00:54:34

Many people happiness is something they defined with their mind that

00:54:34 --> 00:54:38

if I have x, y and z, I should be happy. When they get to Z. They

00:54:38 --> 00:54:41

realize they're not happy. They scold themselves, they yell at

00:54:41 --> 00:54:43

themselves, and they force themselves to be happy, and they

00:54:43 --> 00:54:46

keep getting more and more miserable. The intelligent one

00:54:46 --> 00:54:50

says to himself, am I happy or not? Do I really want this? Right?

00:54:50 --> 00:54:54

Yeah, the society tells me I should have it. I might my own

00:54:54 --> 00:54:58

mind tells me I should be doing this. But when I got there, I'm

00:54:58 --> 00:54:59

not happy.

00:55:00 --> 00:55:05

Right, turn around. Okay? Don't let society tell you how to be

00:55:05 --> 00:55:10

happy. Okay? Because I guarantee you, between you and yourself,

00:55:11 --> 00:55:15

right between you and yourself, when you sit all alone, with no

00:55:15 --> 00:55:17

pressures from someone without even realizing that you're

00:55:17 --> 00:55:21

thinking about this, if you ask a person, what do you really want in

00:55:21 --> 00:55:25

life? He says I would really just like many men would say, I really

00:55:25 --> 00:55:29

just like a small house by a lake or a river, and just fish go

00:55:29 --> 00:55:34

fishing, eat my fish and go to sleep. Right? That's it. Most

00:55:34 --> 00:55:39

people will say that, right? Most people will say that. But why are

00:55:39 --> 00:55:42

they living simply that they live? Simply? Why are you chasing after

00:55:42 --> 00:55:47

positions? Why are you chasing after more only because his ego

00:55:47 --> 00:55:52

will not allow his neighbor to be better than him. His ego check,

00:55:52 --> 00:55:53

Alright, take care, bro.

00:55:56 --> 00:56:00

His ego will not allow his cogeneration This

00:56:02 --> 00:56:05

is cogeneration list to be better than him. And this is something

00:56:05 --> 00:56:09

you have to fight, what's more worthy for you? What is more

00:56:09 --> 00:56:13

valuable to be happy or to be perceived as superior to your

00:56:13 --> 00:56:18

cogeneration? It's the girls of your generation, or the the boys

00:56:18 --> 00:56:22

of your generation. People measure themselves? Right? Competing with

00:56:22 --> 00:56:26

the people of their class, their generation, right? The people of

00:56:26 --> 00:56:30

my age, I did better than all of them. Right? So you would rather

00:56:30 --> 00:56:34

be perceived as being better than all and be able to say I did

00:56:34 --> 00:56:39

better than all my classmates and be miserable, then to say, Yeah,

00:56:39 --> 00:56:42

they did better than they did a little bit better than me. I

00:56:42 --> 00:56:45

didn't do better, they did better. But you have like, people are

00:56:45 --> 00:56:50

making this equation all the time. They are choosing to be miserable,

00:56:50 --> 00:56:53

and externally perceived to be better

00:56:54 --> 00:56:59

than their cogeneration is then to be okay in the middle of the pack.

00:56:59 --> 00:57:05

But happy Subhanallah right, so and one of the things they say

00:57:05 --> 00:57:08

about the moment the happiness of a movement is a reflection of

00:57:08 --> 00:57:11

Allah's will. So when you find yourself in that comfortable

00:57:11 --> 00:57:16

position, that you feel totally serene, and that's where Allah

00:57:16 --> 00:57:20

wants you to be. That's for the advanced moment who's trying so

00:57:20 --> 00:57:23

hard, that he should listen to his heart, right? When you reach

00:57:23 --> 00:57:27

serenity. That's where Allah wants you to be. If society or your own

00:57:27 --> 00:57:31

mind tells you climb up another mountain, and you climb that

00:57:31 --> 00:57:34

mountain, and you feel happy and you feel like I shouldn't be doing

00:57:34 --> 00:57:38

this, then do it. As soon as you start to feel miserable about it,

00:57:38 --> 00:57:41

know that Allah doesn't want you to go any further stop there.

00:57:42 --> 00:57:46

What's the proof of this from the Quran? Right? Proof of this from

00:57:46 --> 00:57:51

the Quran that Delia give. Prophet Musa alayhis salam is described in

00:57:51 --> 00:57:56

suits and KEF that he said here I want to see this person of

00:57:56 --> 00:57:56

knowledge who was

00:57:57 --> 00:58:02

he said to his, his apprentice, who is you shot him at noon,

00:58:02 --> 00:58:07

Joshua, son of noon, he said to him, we will I will go and meet

00:58:07 --> 00:58:11

this man. Even if I have to walk for an eternity. Oh, I'm the

00:58:11 --> 00:58:15

Alpha. Alright, so Musa is going walking fast and you can't even

00:58:15 --> 00:58:19

keep up right? Because Musa when he has a hammer for something, he

00:58:19 --> 00:58:23

had a very strong hammer, right drive. So he's walking, going, go

00:58:23 --> 00:58:26

traveling. Then what happened? Allah azza wa jal says in the

00:58:26 --> 00:58:31

Quran, when Moses passed the point that he was supposed to be, then

00:58:31 --> 00:58:33

he said, I feel tired.

00:58:34 --> 00:58:38

Right? When he passed the point, Allah told him go where there's

00:58:38 --> 00:58:42

two rivers meet two bodies of water meeting but Musa past that

00:58:42 --> 00:58:47

point that Allah azza wa jal said, made him feel tired. So when you

00:58:47 --> 00:58:50

start feeling miserable about something

00:58:51 --> 00:58:54

about something that you're doing, or tired from it, this is a sign

00:58:54 --> 00:58:57

from Allah to you. You've done too much. Now go back a little bit.

00:58:58 --> 00:59:02

Push back a little bit. All right, then Musa realized then he talked

00:59:02 --> 00:59:05

to the voice that he said to the boy get the fish because I'm tired

00:59:05 --> 00:59:10

than the boy said, Oh, the sign was that the fish came to life and

00:59:10 --> 00:59:14

jumped out of the water. Okay, is it oh, he looked down at the fish

00:59:14 --> 00:59:19

is gone. Alright, so we passed our point. Okay, so this is the sign.

00:59:20 --> 00:59:23

Some people come up and they say, I have an ambition. Something in

00:59:23 --> 00:59:27

myself says I want to do something. Should I do it or not?

00:59:27 --> 00:59:31

If it's halal, do it until you start to feel miserable. That's

00:59:31 --> 00:59:34

when you know Allah telling you to stop. Right? Sometimes people feel

00:59:34 --> 00:59:39

I feel I should be advancing in my job in my career and my knowledge

00:59:40 --> 00:59:43

until it starts to taste and bitter when it starts to taste

00:59:43 --> 00:59:46

bitter, then pull back then you know you put too much. Can you

00:59:46 --> 00:59:51

have food without salt? You gotta have salt. But once you have too

00:59:51 --> 00:59:55

much, right and you got to remove some. Okay, you have to remove

00:59:55 --> 00:59:59

some. And this is how we have to ask our hearts and we have to have

00:59:59 --> 00:59:59

balance.

01:00:00 --> 01:00:03

Okay, and we should not there's not everything has a textbook

01:00:03 --> 01:00:07

thing to it. Not everything has a textbook thing to it. Okay

01:00:16 --> 01:00:17

in NEMA John

01:00:19 --> 01:00:24

we're maddeningly will do the factory. Does he that lack of

01:00:24 --> 01:00:24

fear?

01:00:26 --> 01:00:32

Another sign that we've done too much, that Allah azza wa jal, he

01:00:32 --> 01:00:36

only made the world the place of alternatives which means constant

01:00:38 --> 01:00:43

temporary things and the mine of impurities. So by way of inducing

01:00:43 --> 01:00:48

detachment in Utah that one of the Hickam the great Hickam, a very

01:00:48 --> 01:00:49

short hikma

01:00:50 --> 01:00:54

of even our thought, which is probably going to come soon, is

01:00:54 --> 01:00:57

states that Allah azza wa jal is only waiting for you to get bored

01:00:57 --> 01:00:58

of dunya.

01:00:59 --> 01:01:04

So the sign that Allah is telling you enough is enough, is when he

01:01:04 --> 01:01:04

puts

01:01:06 --> 01:01:08

all right impurities in your dunya

01:01:09 --> 01:01:13

okay, this is a sign for you to pull back. Okay? And

01:01:14 --> 01:01:18

constant change, constant change, okay?

01:01:19 --> 01:01:21

constant change making you feel this pointless

01:01:22 --> 01:01:26

profit I used to have in muddy him. He asked Allah azza wa jal Oh

01:01:26 --> 01:01:31

Allah show me what happens when dunya leaves the heart of a man.

01:01:32 --> 01:01:37

Okay, so Allah told him, I'll show you and he was walking and Prof.

01:01:37 --> 01:01:42

ACSF for arrests. Then he saw a man working so hard digging,

01:01:43 --> 01:01:47

digging, digging, looking for something. Then suddenly the man

01:01:47 --> 01:01:50

stopped, leaned on a shovel through the shovel and sat down.

01:01:51 --> 01:01:54

Okay. Then suddenly, the man got up again and started digging and

01:01:54 --> 01:01:58

digging and digging and digging. So then Alonzo just sits above he

01:01:58 --> 01:02:03

said, Did you see this man? He said, Yes. He said, he had desire

01:02:03 --> 01:02:07

to find the treasure in the in the earth. Then I removed the love of

01:02:07 --> 01:02:11

dunya from his heart. Okay. Then I placed it back in.

01:02:13 --> 01:02:16

So he went to the man. And he said, Oh, man, why were you

01:02:16 --> 01:02:19

digging? Then you stopped and you started again. He said, I was

01:02:19 --> 01:02:22

digging and digging and digging. And

01:02:23 --> 01:02:27

I remembered life is so short, even if I find the treasure, I

01:02:27 --> 01:02:31

wouldn't be able to enjoy it. I'm so old already. So I put the

01:02:31 --> 01:02:35

shovel down. Then he said, then what made you get up again? He

01:02:35 --> 01:02:39

said, Then I remembered that I have children, that they can

01:02:39 --> 01:02:43

inherit this treasure. Right? And the second intention is better

01:02:43 --> 01:02:46

than the first. Right the second one is selfless. The first one is

01:02:46 --> 01:02:47

for his lifts.

01:02:50 --> 01:02:54

Allah Most High has made in the world, a place from which man

01:02:54 --> 01:02:58

should derive a lesson and experience. He also made an abode

01:02:58 --> 01:03:04

of pollution and worries. From the awful and awesome episodes enacted

01:03:04 --> 01:03:07

night and day on Earth. The intelligent man takes a lesson and

01:03:07 --> 01:03:11

gains experience. From the terrible calamities and upheavals

01:03:11 --> 01:03:16

happening in the world man gains admonition no one is able to

01:03:16 --> 01:03:20

attain fulfillment of his wishes and goals. In short, the world is

01:03:20 --> 01:03:24

the abode of worry and pollution. In the hardships, trials,

01:03:24 --> 01:03:28

tribulations and experiences of men. There's considerable mercy

01:03:28 --> 01:03:31

from Allah azza wa jal, as a result of these trials man has

01:03:31 --> 01:03:37

truly defined becomes disenchanted from the world by means of this

01:03:37 --> 01:03:40

disinclination Allah Most High separates him from the carry on.

01:03:41 --> 01:03:44

That is the world carry on is like a dead piece of flesh. The

01:03:44 --> 01:03:48

solution to all this is balanced solution is balanced. You can't go

01:03:48 --> 01:03:51

without it. And you can't go with it. So what should I do? strike a

01:03:51 --> 01:03:56

balance? And how do I know when to stop? How do you know when to stop

01:03:56 --> 01:04:00

putting too much sauce? Here? Do you have a bowl of soup in front

01:04:00 --> 01:04:04

of you? You're not gonna go look in a book and say how much salt do

01:04:04 --> 01:04:08

I put? How much salt do you put? You put a little salt. He tastes

01:04:08 --> 01:04:10

it needs a little bit more put salt.

01:04:12 --> 01:04:16

Just right, or you put some saw. Now it's too much salt. What do

01:04:16 --> 01:04:19

you do at some more soup? Right now it's perfect.

01:04:20 --> 01:04:25

So how is it by tastes? Likewise in life, you need to attain

01:04:25 --> 01:04:29

serenity, then go about doing everything in life as soon as your

01:04:29 --> 01:04:33

serenity is being disrupted, that you know that you've done enough

01:04:33 --> 01:04:37

stop right there. So you end up living balanced, be balanced and

01:04:37 --> 01:04:40

be careful of the American.

01:04:41 --> 01:04:47

Really temptation and lore that is telling everyone you have to be

01:04:47 --> 01:04:51

the number one that what you do. Right if you're number one from

01:04:51 --> 01:04:55

yourself and hamdulillah good for you. But do you do not sacrifice

01:04:55 --> 01:04:59

your serenity just to be better than others? This is a really an

01:04:59 --> 01:05:00

American

01:05:00 --> 01:05:03

thing, okay. Every other culture traditionally in the past and the

01:05:03 --> 01:05:08

old world, they honored a balanced person, someone who's balanced in

01:05:08 --> 01:05:12

life, okay? In the movie Seven days from Tibet or whatever it's

01:05:12 --> 01:05:13

called, okay.

01:05:14 --> 01:05:18

Brad Pitt is American, what's his job, what is his goal is to climb

01:05:18 --> 01:05:21

the mountain right to climb like the highest mountain in the world.

01:05:22 --> 01:05:26

But then when he meets it Tibet and people, they're all like,

01:05:26 --> 01:05:31

balanced, okay? And his life is so messed up. His life is so messed

01:05:31 --> 01:05:35

up, but he wants to be the number one mountain climber in the world.

01:05:35 --> 01:05:38

This is the nature of the American celebrity, and the American

01:05:38 --> 01:05:41

superstar in the American achiever. He is completely out of

01:05:41 --> 01:05:44

balance, completely out of balance, just for the sake of

01:05:44 --> 01:05:50

being number one in his small tiny field, whether it's bowling,

01:05:50 --> 01:05:56

poker, mountain climbing politics, money, in order to be number one,

01:05:56 --> 01:06:01

he sells everything. His family's a mess, his everything is a mess,

01:06:01 --> 01:06:05

just for the sake of being number one in his own little meaningless

01:06:05 --> 01:06:11

bubble. Okay, be mindful of it and avoid it. It's not going to

01:06:11 --> 01:06:14

benefit you on your money on these people. They're all alone, these

01:06:14 --> 01:06:18

people, they're all seeking treatment. And by the way, the

01:06:18 --> 01:06:22

other day, we talked about treatment, sometimes some

01:06:22 --> 01:06:25

psychotherapist, it's evolved, it's not as what it used to be.

01:06:25 --> 01:06:30

Some of it's actually good and needed, right? Because I remember

01:06:30 --> 01:06:33

the other day we talked about and we said, you know, you need some

01:06:33 --> 01:06:36

disparaging remarks, but actually, it's developed. And there's some

01:06:36 --> 01:06:39

people who need it. And some people really benefit from it. And

01:06:39 --> 01:06:45

it's a trade, it's a trade that is different from to self to self

01:06:45 --> 01:06:48

tries to get a person towards Allah. But some of these

01:06:48 --> 01:06:51

therapists they teach you how to be with your family, how to be

01:06:51 --> 01:06:55

handle grief, how to handle loss, yes to solve, does it Dean itself

01:06:55 --> 01:06:58

does that but some people, some of these therapists, they'll just

01:06:58 --> 01:07:03

walk you through it, right? Just walk you through it, okay? And so

01:07:03 --> 01:07:06

there is some value, and we shouldn't just throw the whole

01:07:06 --> 01:07:09

thing out about, you know, out, it's never smart to just throw the

01:07:09 --> 01:07:12

whole thing out, especially these fields are all changing, okay? But

01:07:12 --> 01:07:18

all these people, you know, all these number one celebrities, you

01:07:18 --> 01:07:21

notice there is always something wrong in their life. Right? And

01:07:21 --> 01:07:24

they're never normally or if you're a normal, just like an

01:07:24 --> 01:07:30

accountant, okay, or whatever. With a family and you're just

01:07:30 --> 01:07:34

normal, you're probably have a better life than these people. You

01:07:34 --> 01:07:38

just won't have better highlight moments. Okay, you won't have a

01:07:38 --> 01:07:41

highlight moment where there's an auditorium filled with 5000 people

01:07:41 --> 01:07:44

give you a round of applause. And then they give you a medal or

01:07:44 --> 01:07:46

trophy or say you're the number one or the interviewer you

01:07:46 --> 01:07:51

afterwards, you won't have that. But other than that, most middle

01:07:51 --> 01:07:54

class people are poor people. They have a more wholesome balanced

01:07:54 --> 01:07:58

life than those who have sold everything to be number one.

01:07:59 --> 01:08:02

Alright, so you got to be careful from that a lower

01:08:03 --> 01:08:04

interpretation.

01:08:06 --> 01:08:13

Okay. Alima and NACA, let somebody who knows how to run for the water

01:08:13 --> 01:08:18

come in the word. May you say hallo? alayka will do the Ferrata.

01:08:18 --> 01:08:23

This is good. This is very good. This hekman means Allah knows that

01:08:23 --> 01:08:24

you don't listen.

01:08:25 --> 01:08:29

So he makes you tasty. Right? Allah knows sounds like the parent

01:08:29 --> 01:08:34

to child, right? You don't listen. Okay? How many times I tell you do

01:08:34 --> 01:08:37

this. You don't listen. Alright, now taste the punishment. All

01:08:37 --> 01:08:40

right, go to your room and no dinner or something like this.

01:08:40 --> 01:08:40

Okay.

01:08:41 --> 01:08:46

But this is basically what he's saying. Allah knows. He's told you

01:08:46 --> 01:08:50

be careful the dunya be careful of the dunya. Be careful the dunya

01:08:50 --> 01:08:54

the only way you're going to learn to avoid the dunya you're actually

01:08:54 --> 01:08:58

going to avoid the dunya when you have it, and it tastes bitter. The

01:08:58 --> 01:09:03

first bite is sweet. Second bite is sweet. The third bite doesn't

01:09:03 --> 01:09:07

even have any tastes anymore. And finally, the fifth bite is bitter.

01:09:07 --> 01:09:11

Okay. So you spit it out and you throw the apple and you don't buy

01:09:11 --> 01:09:15

any more of it. Right? This is what he's saying here you need to

01:09:15 --> 01:09:18

experience this bitterness. The Quran, Hadith and council of

01:09:18 --> 01:09:22

learning are adequate for a man devoid of the love of the world

01:09:22 --> 01:09:26

and whose intelligence is sound. However, Allah knows that the love

01:09:26 --> 01:09:31

of worldly pleasures and pollution is firmly entrenched in the hearts

01:09:31 --> 01:09:32

of numerous people.

01:09:34 --> 01:09:37

The intelligence of such people is deficient. Okay.

01:09:39 --> 01:09:42

The happy one is the one who learns from the pain of others.

01:09:43 --> 01:09:46

Right? The Fool is the one who has to do it himself and feel the

01:09:46 --> 01:09:50

pain. Hence good counsel alone is not sufficient for them. He gives

01:09:50 --> 01:09:53

them a taste of all the hardships and trials so that they become

01:09:53 --> 01:09:57

disillusioned with this carry on this filthy world. Okay,

01:09:57 --> 01:09:59

abandoning the world therefore becomes a matter of ease.

01:10:00 --> 01:10:05

See, it becomes easy, okay? When you have feel the hardships of

01:10:05 --> 01:10:08

dunya there are also such people who fail to gain any lesson from

01:10:08 --> 01:10:12

difficulties and hardships. This is the worst of people, the worst

01:10:12 --> 01:10:16

of people. This is climbing the mountain of dunya. And he's losing

01:10:16 --> 01:10:21

his kids. He's losing his own happiness. He's losing his family,

01:10:22 --> 01:10:26

and yet insists and persists upon climbing that mountain and being

01:10:26 --> 01:10:30

number one in his field. Right? Despite that he's lost his own

01:10:30 --> 01:10:33

happiness to such a person, what are you going to do with such a

01:10:33 --> 01:10:38

person? Right, Abuja Hill, forget dunya the truth of the prophets I

01:10:38 --> 01:10:46

seldom Abu Jahan was miserable in his cocoa but refused to submit it

01:10:46 --> 01:10:49

out of competition with the bene Hashem with the prophesy said, I

01:10:49 --> 01:10:52

mean, what worse person you are already miserable. Just give it up

01:10:52 --> 01:10:56

in the app refuses. This is why they also call this path of just

01:10:57 --> 01:11:01

to sad. It's not that this is a marketing scheme that we're saying

01:11:01 --> 01:11:05

you're going to be happy at the end of this no, we use happiness

01:11:05 --> 01:11:10

as a measure of how much is enough dunya we actually use happiness as

01:11:10 --> 01:11:15

a measuring tool to tell us how and when to stop if the city

01:11:15 --> 01:11:18

doesn't tell us when to stop. Right should yeah, doesn't tell

01:11:18 --> 01:11:23

you work 40 hours or 60 or 80 hours right? So hello, but you

01:11:23 --> 01:11:27

yourself your own happiness. It says I need to stop at 50 I'm

01:11:27 --> 01:11:28

miserable after that, right.

01:11:31 --> 01:11:35

Then he says that there also seems to be the failed to gain any

01:11:35 --> 01:11:38

lesson from difficulties and hardship. Nevertheless, numerous

01:11:38 --> 01:11:42

Muslims do turn toward Allah's Maza without any consequence of

01:11:42 --> 01:11:46

the calamities that befall them. Thus, in relation to their former

01:11:46 --> 01:11:49

state of degeneration, they progress in the direction of going

01:11:49 --> 01:11:53

to Allah azza wa jal, if you don't go to Allah azza wa jal out of

01:11:53 --> 01:11:56

wisdom and intelligence and accepting the advice, you're gonna

01:11:56 --> 01:12:00

eventually turn back to Allah, because the hardships of this

01:12:00 --> 01:12:03

world will cause you to go back to the province I send them drew a

01:12:03 --> 01:12:08

line. He said, This is a man's lifespan, then he draw vertical

01:12:09 --> 01:12:14

vertical lines across it, he drew a horizontal line, then vertical

01:12:14 --> 01:12:18

lines, okay? Then they said, Okay, this is the man's lifespan. And

01:12:18 --> 01:12:21

the prophesy says that this is the first child he gets than the

01:12:21 --> 01:12:24

second child and the third trial and the fourth trial, then it then

01:12:24 --> 01:12:27

he dies. And hopefully, if he didn't accept advice the first

01:12:27 --> 01:12:31

time, hopefully, the first trial will get him to give up dunya love

01:12:31 --> 01:12:35

of dunya hope if the first trial doesn't work, hopefully the second

01:12:35 --> 01:12:38

trial will get him to give up love of dunya if not the second one,

01:12:38 --> 01:12:43

hopefully the third one, by living along life, you will have more

01:12:43 --> 01:12:47

trials, and you will give up more dunya until you are actually wise

01:12:47 --> 01:12:53

and enlightened. The ALMA Andalus used to have a thing. And then

01:12:53 --> 01:12:59

Lucia, Cordoba, nice places, the Alma and probably many countries,

01:12:59 --> 01:13:02

the British said about the quarterback, they used to look at

01:13:02 --> 01:13:06

the youth, this gaze upon the youth. And they would look at who

01:13:06 --> 01:13:11

is tested amongst them and how he reacts to the test. Because

01:13:11 --> 01:13:15

whoever gets tested amongst the youth, and reacts positively, he's

01:13:15 --> 01:13:18

a step ahead of his generation. Right? He's the one who Allah

01:13:19 --> 01:13:24

tested by choice. Right? And those are the future Imams. How does

01:13:25 --> 01:13:28

what what does Allah say about Imams? He said, those who have

01:13:28 --> 01:13:31

suffered, those who had suffered trials and are patient, there'll

01:13:31 --> 01:13:34

be the memes because what when they got the trial, what happened?

01:13:35 --> 01:13:38

They give them dunya love of dunya from their heart. So they used to

01:13:38 --> 01:13:42

say we look for the youth who are tested, all the youth are playing

01:13:42 --> 01:13:47

around, right? And right around 1314, maybe a little bit before

01:13:47 --> 01:13:53

that 1516 1718 We started looking who will be tested, right? Then

01:13:53 --> 01:13:56

all of a sudden you start seeing this person showing up in the

01:13:56 --> 01:14:01

lines for Fudger. Right, you start seeing him out of nowhere showing

01:14:01 --> 01:14:05

up for salon today sharp, the tests, and he reacted well to the

01:14:05 --> 01:14:09

test, then we pick those, like going fishing, we pick that up

01:14:09 --> 01:14:12

because we know he's ready. Lavinia has left his heart, he's

01:14:12 --> 01:14:15

ready for knowledge now and we teach them and he becomes the

01:14:15 --> 01:14:20

future events. Okay, that's how it works. Okay, so if you are tested,

01:14:20 --> 01:14:22

you should be honored. Really.

01:14:24 --> 01:14:25

Are you doing

01:14:28 --> 01:14:30

some say an empty map.

01:14:32 --> 01:14:35

The trial when a trial comes to a believer, it's a cause of

01:14:35 --> 01:14:40

celebration and it's a feast. Why does this actually celebrate when

01:14:40 --> 01:14:43

a trial comes his way because now he knows almost paying attention

01:14:43 --> 01:14:46

to me. Allah is paying attention to me and he's removing dunya from

01:14:46 --> 01:14:52

my heart. If If Allah azza wa jal comes and starts removing stuff,

01:14:53 --> 01:14:58

okay. Why does Allah ever remove stuff so he could put something

01:14:58 --> 01:14:59

better? Right so he

01:15:00 --> 01:15:03

input something better than Allah is removing stuff from your heart,

01:15:03 --> 01:15:07

only to prepare you for something that's not going to come tomorrow,

01:15:07 --> 01:15:09

right? If you start seeing, you know, like

01:15:11 --> 01:15:17

a restaurant that's in business. Okay, put it temporarily closed,

01:15:17 --> 01:15:21

and it's removed all the tables and all the front of the lights

01:15:21 --> 01:15:24

and everything from the inside of the restaurant, what do you say to

01:15:24 --> 01:15:27

yourself? Say wow, it's gonna be really good and we refurnishing

01:15:27 --> 01:15:30

the whole thing. Do you ever say to yourself, it's going to be

01:15:30 --> 01:15:34

worse? Now it's going to be better, right? No restaurant just

01:15:34 --> 01:15:39

doesn't close for business and take everything out except that

01:15:39 --> 01:15:42

they're going to put something better in so many people don't

01:15:42 --> 01:15:48

realize when Allah takes away with wisdom, okay, he will put

01:15:48 --> 01:15:52

something back with generosity something far better. So when you

01:15:52 --> 01:15:56

lose when you are in loss, do not think you will be in Las

01:15:56 --> 01:15:59

permanently that this is this is my life now just to sit at home

01:15:59 --> 01:16:05

and just cry and just do nothing. No, maybe not. Now, maybe in one

01:16:05 --> 01:16:09

month, maybe in two months. Something else is going to come

01:16:09 --> 01:16:15

when you're ready right? When the field is ready, now something new

01:16:15 --> 01:16:18

is is going to come something better is going to come. So this

01:16:18 --> 01:16:22

is why this is how we view trials and tribulations

01:16:29 --> 01:16:29

Was there something

01:16:31 --> 01:16:31

where Yep?

01:16:45 --> 01:16:46

Not being best on the field.

01:16:49 --> 01:16:55

How do you reconcile striving for Allah's sake? Versus how do I know

01:16:55 --> 01:16:58

when I'm doing something truly for Allah? Or to be the best right?

01:16:59 --> 01:17:00

Out of competition?

01:17:03 --> 01:17:04

Yes.

01:17:14 --> 01:17:15

Good question.

01:17:20 --> 01:17:23

Excellent. Good question email and had that answered this question.

01:17:24 --> 01:17:25

The question was,

01:17:26 --> 01:17:29

alright, we talked about not being number try not to be you shouldn't

01:17:29 --> 01:17:32

be motivated to be the best but at the same time, Allah says Be the

01:17:32 --> 01:17:37

best. Allah expects us to. I mean, Allah says be excellent. Do your

01:17:37 --> 01:17:41

best, right, and strive hard and sacrifice. So in other words,

01:17:42 --> 01:17:44

someone can take this and say, Okay, well, I'll just be mediocre.

01:17:45 --> 01:17:50

Know, how do we know we know this? By asking the question, first of

01:17:50 --> 01:17:54

all, Allah azza wa jal said, when you do something, he do it to your

01:17:54 --> 01:17:59

best. Okay. Now the answer the question is, how do when do I know

01:17:59 --> 01:18:02

when to stop? I could work 80 hours a week if I could, right?

01:18:02 --> 01:18:05

The answer is, if you are now

01:18:07 --> 01:18:12

displacing Another virtue, right? That's where you must stop.

01:18:13 --> 01:18:19

Okay, if I'm displacing a virtue, another virtue the member had that

01:18:19 --> 01:18:23

says one virtue should never displace Another virtue. So what

01:18:23 --> 01:18:26

is virtuous? seeking knowledge is virtuous, right? What is also

01:18:26 --> 01:18:28

virtuous, okay?

01:18:30 --> 01:18:32

Do a vicar is virtuous? What's another virtue?

01:18:33 --> 01:18:40

Doing a great job in my job? doing great work is also virtuous. So

01:18:40 --> 01:18:46

how do I do it? You do it such that when your work comes on the

01:18:46 --> 01:18:50

aggress upon you're a badass, that's where you have to stop.

01:18:51 --> 01:18:55

Right? That's where you have to stop. Yes, I could achieve in two

01:18:55 --> 01:19:00

years. Like if we were like, these kofod out there, they achieved so

01:19:00 --> 01:19:03

much in two years. Yeah. Because he didn't have to pray. He didn't

01:19:03 --> 01:19:05

have to fast you know, do any of these things. He's not getting

01:19:05 --> 01:19:10

married, right? He's also lacking all these things. So we may take

01:19:10 --> 01:19:15

us for years, it may take us 10 years, but at that 10 years, we

01:19:15 --> 01:19:19

have the whole package. Right? So yes, we will wait. Okay, so the

01:19:19 --> 01:19:23

key is the one virtue must not displace Another virtue. I want

01:19:23 --> 01:19:29

to. I'm smarter than than Janice. Okay. Janice is working 80 hours a

01:19:29 --> 01:19:36

week. I'm working 40 hours a week. Okay. But I have mashallah

01:19:36 --> 01:19:40

beautiful kids. I have the cup that I do that makes me happy,

01:19:40 --> 01:19:45

serene. I'm a tolerable person. Janice is trying to be Steve Jobs,

01:19:45 --> 01:19:49

and she's a jerk. She thinks she's Steve Jobs. Okay. You see these

01:19:49 --> 01:19:52

people and everyone says, I want to be like Steve Jobs. There's a

01:19:52 --> 01:19:55

great saying, if you want to be like the greats don't emulate

01:19:55 --> 01:19:59

their quirks, or their bad habits emulate their work ethic. Right

01:19:59 --> 01:20:00

and the word

01:20:00 --> 01:20:02

Catholic of a believer is very different. We got a lot more to

01:20:02 --> 01:20:06

juggle. Right? We got a lot more to juggle. So someone says, Oh,

01:20:06 --> 01:20:11

why can't a Muslim have invented this stuff? He could have. Right?

01:20:11 --> 01:20:14

Right he could have. But we should also look at those people and you

01:20:14 --> 01:20:17

realize that these people are horrendous to be around. They're

01:20:17 --> 01:20:21

probably addicts of some sort. They're on pills. They're on meds,

01:20:21 --> 01:20:26

I mean, medication. And sicknesses are so common. Now. Did you notice

01:20:26 --> 01:20:31

now they have pet names now? It's not a medication, I'm on meds,

01:20:31 --> 01:20:34

right? Or their various sicknesses. They all have short

01:20:34 --> 01:20:38

cute names now, because there's so common they're like, pet

01:20:38 --> 01:20:41

sicknesses, right? They all have these things.

01:20:42 --> 01:20:48

The moment his chief rival is his knifes. His chief rival is his

01:20:48 --> 01:20:52

knifes not the person in the cubicle next door. You must

01:20:52 --> 01:20:56

actually conquer this. You must conquer this. Okay, Janice to get

01:20:56 --> 01:20:59

the promotion. What are you going to sell for the promotion? You're

01:20:59 --> 01:21:02

going to sell time with your husband or time with your wife,

01:21:02 --> 01:21:05

your time with your Lord, you're going to sell that sell it? No,

01:21:05 --> 01:21:09

what does Allah say? If you abandon me, then I abandon you.

01:21:10 --> 01:21:14

And I leave you at the mercy of what you chose. Certainly service

01:21:14 --> 01:21:20

115. Okay, if you abandon me, and the Muslims, Allah says, if you

01:21:20 --> 01:21:23

abandon me in love, what does that mean? Some people are so much into

01:21:23 --> 01:21:25

their career. We don't see them anymore. They're not even with the

01:21:25 --> 01:21:27

Muslims. They don't care about the Muslims anymore. They don't care

01:21:27 --> 01:21:31

about the Jamaat anymore. Okay, what does Allah say we abandon the

01:21:32 --> 01:21:34

so mosque life, knowledge life.

01:21:36 --> 01:21:40

If someone's if he if your Neff says to you, I cannot let them get

01:21:40 --> 01:21:45

I have to get it. Right. Then you have made them your chief rival,

01:21:45 --> 01:21:50

you made a big mistake. Your neffs and love of dunya is your chief

01:21:50 --> 01:21:53

rival, not them? You might get it later.

01:21:55 --> 01:21:59

You might you will try to get it. So it's like, I'm giving myself

01:21:59 --> 01:22:03

this window to devote to my career. At this hour of the day,

01:22:03 --> 01:22:06

I'm shutting it off. I don't care what's happened. I'm shutting it

01:22:06 --> 01:22:09

off, because that's what its allotted. Right. That's what it's

01:22:09 --> 01:22:14

allotted. Okay, rent, how much should rent be of your monthly

01:22:14 --> 01:22:17

budget? I think something said like your rent should not be

01:22:17 --> 01:22:23

between 20 to 30% of your monthly budget is rent, right? Okay, so if

01:22:23 --> 01:22:26

I'm making five, let's say, hypothetically, I'm rich, I'm

01:22:26 --> 01:22:32

making $10,000 a month. So rent should be like, you could be what,

01:22:32 --> 01:22:36

three to $4,000 or something like that of rent. So if I see a

01:22:36 --> 01:22:40

listing for 5000, I'm not looking at it. For us. I haven't halaman.

01:22:41 --> 01:22:47

And your time is like a pie chart with an allotment. Anything past

01:22:47 --> 01:22:50

this amount. I'm not even looking at it unless I have other things

01:22:50 --> 01:22:54

to do in the moment has balanced. Okay, so we Muslims if we fall

01:22:54 --> 01:22:59

into the same rat race mentality, and which causes us to lose

01:22:59 --> 01:23:02

everything and be on meds like everyone else? What's the

01:23:02 --> 01:23:06

difference in our Islam? What is really difference? Right? Okay.

01:23:07 --> 01:23:11

And if someone says, sometimes people look at you, but my are

01:23:11 --> 01:23:15

people Yanni, you're you don't like the way you're mentioned in

01:23:15 --> 01:23:21

the industry conversation, right? swallow it, swallow it. They're

01:23:21 --> 01:23:26

not your God. Right? Will some of us have careers? What's the

01:23:26 --> 01:23:27

difference in a career and a job?

01:23:28 --> 01:23:32

If you go into work, and someone says, I did have your work today,

01:23:32 --> 01:23:36

and you're happy, then you have a job? Okay? If someone comes in and

01:23:36 --> 01:23:39

starting to do your work for you, and you get upset, that's a career

01:23:40 --> 01:23:44

when you're doing my work, right? That's not your job. Right? You go

01:23:44 --> 01:23:47

over there and leave me to do my work, right. But no janitor in a

01:23:47 --> 01:23:50

school, someone says, Hey, I did your floor for you. You're not

01:23:50 --> 01:23:52

going to be like, well, why'd you do my floor for me? I wanted to

01:23:52 --> 01:23:57

sweep in myself. No, you're happy. That's a job. Right? And one of

01:23:57 --> 01:24:00

the rules of etiquettes actually is pretty funny. They say, if

01:24:00 --> 01:24:03

you're hanging around with people who have jobs, don't talk about

01:24:03 --> 01:24:08

your career, right? Just obnoxious. But there is a very big

01:24:08 --> 01:24:11

issue and Muslims in America are so educated will have careers. You

01:24:11 --> 01:24:16

might not like the way you your rank, or your the way people talk

01:24:16 --> 01:24:21

about you, in the industry talk right? In the you know,

01:24:22 --> 01:24:25

you want but that's not what you worship is not what you worship,

01:24:26 --> 01:24:30

right? So you should never no one should be able to say anything bad

01:24:30 --> 01:24:35

about your work ethic, or your work. But you should not covet to

01:24:35 --> 01:24:39

be talked about and idolized in the industry. This is going to

01:24:39 --> 01:24:42

make you to be balanced and chances are you'll just be a

01:24:42 --> 01:24:47

straight line slowly going up. Whereas others, you know, there'll

01:24:47 --> 01:24:51

be like this. Yeah, you got up really fast, but your fall is

01:24:51 --> 01:24:54

going to be really bad too. Right? But you should just be steady,

01:24:54 --> 01:24:59

steady, steady, steady, steady. Like, if you remember nbsc used to

01:24:59 --> 01:24:59

be in a little hump.

01:25:00 --> 01:25:07

Shaq, okay, little place in not a great area, then it just kept

01:25:07 --> 01:25:10

growing, growing, growing. So someone was talking to one of the

01:25:10 --> 01:25:15

brothers here, okay. And he said I had a criterion. And one

01:25:15 --> 01:25:17

criterion, I didn't care what anyone else was doing all my

01:25:17 --> 01:25:22

cartoon was, was that this year is better than last year, we made an

01:25:22 --> 01:25:25

improvement, that the next year should be a slight improvement

01:25:25 --> 01:25:28

than last year. So we compete against ourselves That's it in a

01:25:28 --> 01:25:31

compete against anyone else, right? Because then someone else's

01:25:31 --> 01:25:36

at the drivers, don't let anyone else drive your train, you drive

01:25:36 --> 01:25:40

your own chain train. Alright, so this is very need strong

01:25:40 --> 01:25:45

discipline, strong discipline, to resist, and some people are more

01:25:45 --> 01:25:46

competitive than others.

01:25:47 --> 01:25:51

Let's stop here and take a stretch break bathroom break make we'll do

01:25:52 --> 01:25:53

spinal column

01:25:55 --> 01:25:56

only two minutes

01:25:59 --> 01:25:59

you

01:26:03 --> 01:26:07

may end up x at a certain level

01:26:08 --> 01:26:11

while some of his colleagues are better than him.

01:26:12 --> 01:26:16

But the question is at that you're at that level, but you're happy.

01:26:17 --> 01:26:20

You're at that level and you didn't sacrifice your family.

01:26:21 --> 01:26:24

You didn't sacrifice who you are, you didn't sacrifice your beliefs

01:26:24 --> 01:26:30

or your principles. Okay. Whereas if you had Yes, you may have been

01:26:30 --> 01:26:33

at a higher level, but you would have been miserable. And this is

01:26:33 --> 01:26:37

where Baraka comes in and blessings, blessings.

01:26:38 --> 01:26:42

You want to be blessed? The prophesy centum said, Oh Allah,

01:26:42 --> 01:26:46

whatever you give to us, bless it, which means I have a little but

01:26:46 --> 01:26:50

it's making me happy is better than a lot, but I'm not happy.

01:26:52 --> 01:26:57

The oil moguls of the past the people who first found oil in the

01:26:57 --> 01:27:01

ground in America, they have books and movies about them.

01:27:02 --> 01:27:05

And again, the majority of them are miserable. Right, they

01:27:05 --> 01:27:12

sacrifice so much other good to be to monopolize and control the oil.

01:27:12 --> 01:27:17

Okay, that admitted oftentimes they died, the richest men and the

01:27:17 --> 01:27:21

most miserable men at the same time. So again, how do we balance

01:27:21 --> 01:27:27

the ethic of being excellent in our work while

01:27:28 --> 01:27:32

doing it right? Is namely that balance finding that balance when

01:27:32 --> 01:27:35

it impedes upon your a bad? When you find yourself you can't do

01:27:35 --> 01:27:36

thicker anymore?

01:27:37 --> 01:27:39

Or you're not seeking knowledge anymore? Or your children are

01:27:39 --> 01:27:43

suffering? Or your own happiness is something that's a time that

01:27:43 --> 01:27:46

you need to pull back a little bit. Okay.

01:27:47 --> 01:27:52

Question? Yes? Why would somebody who has the power to their work is

01:27:52 --> 01:27:52

actually

01:27:54 --> 01:27:54

no different?

01:27:55 --> 01:28:00

If they're sacrificing their family or no different? I call

01:28:00 --> 01:28:01

that

01:28:02 --> 01:28:03

duniya

01:28:04 --> 01:28:06

in the guise of Islamic work,

01:28:08 --> 01:28:11

it's dunya in the guise of Islamic work, we have to be very careful,

01:28:11 --> 01:28:15

right? What is dunya in the guise of Islamic work like anyone doing

01:28:15 --> 01:28:20

righteous work, brain surgeons, scholars, all these people, if

01:28:20 --> 01:28:26

your so called Dawa is impinging upon the time that you need to be

01:28:26 --> 01:28:31

spending with others. That's obligatory on you. Then you're

01:28:31 --> 01:28:34

actually doing Dawa for the motive of ego.

01:28:36 --> 01:28:38

There's no other way to say it. Because the mom and her dad said a

01:28:38 --> 01:28:43

virtue does not override Another virtue. If you see a man doing a

01:28:43 --> 01:28:47

virtue, sacrificing Another virtue in the moment he sacrifices that

01:28:47 --> 01:28:51

virtue. It's out of arrogance and ego. Arrogance and ego did it

01:28:51 --> 01:28:52

Allah azza wa jal say,

01:28:54 --> 01:28:57

be excellent. Allah's beautiful loves beauty. So I could buy a

01:28:57 --> 01:29:02

chandelier for the masjid for $10,000. Right? Well, wait a

01:29:02 --> 01:29:06

second. There are also four people here. So I'm going to take from

01:29:06 --> 01:29:10

this money that's supposed to go to the poor by saying Allah is

01:29:10 --> 01:29:15

beautiful and loves beauty. So what do we say I have dressed my

01:29:15 --> 01:29:20

arrogance and my ego with Islamic haddock with a hadith or Islamic

01:29:21 --> 01:29:29

close. Right close. Right. So once that balance is overdone, the

01:29:29 --> 01:29:33

person should not say but I'm doing good. Yes, the deed is good,

01:29:33 --> 01:29:38

but the motive is bad. Right. In my head that also says cutting

01:29:38 --> 01:29:43

meant to happen already. That may have been a true statement. But

01:29:43 --> 01:29:47

his motive is bad. Right? It's true a good deed, but the motive

01:29:47 --> 01:29:52

is bad. IBLEES Ilana Tula he approached properly I used to been

01:29:52 --> 01:29:56

mme. And he said oh ASA c'est la ilaha illAllah.

01:29:58 --> 01:29:59

Prophet Isa give us

01:30:00 --> 01:30:03

lesson from this right? He said Kennametal huckberry The beer

01:30:03 --> 01:30:06

bottle. You're doing something good saying something good, but

01:30:06 --> 01:30:10

you have a bad intention. Right? Why does he want profit? So to say

01:30:10 --> 01:30:14

Leila Illallah because if he follows if he says it then ASA

01:30:14 --> 01:30:19

just obeyed Satan. Right? He obeyed said, and if he doesn't say

01:30:19 --> 01:30:24

it, then he refused to make the cola. So what a profit HSA County

01:30:24 --> 01:30:27

Mental Health Corridor we have gotten to have a like a nice about

01:30:27 --> 01:30:31

that is that I will say it but not after you. And when you leave then

01:30:31 --> 01:30:36

all said, okay, so good deeds can be dressed up.

01:30:37 --> 01:30:45

Okay. Or ego, arrogance, competition can be just up in good

01:30:45 --> 01:30:48

deeds. And how do we know again, when one virtue cancels out

01:30:48 --> 01:30:50

another virtue? Okay.

01:30:51 --> 01:30:56

You got people working, I remember there was a guy, he was doing

01:30:56 --> 01:31:03

classes for the local police. Okay. His mother was also dying in

01:31:03 --> 01:31:08

the hospital. Right. And he was spent all day doing sensitivity

01:31:08 --> 01:31:11

training for the local police of his Township.

01:31:12 --> 01:31:16

And his mom's dying in the hospital. Right. So who are your

01:31:16 --> 01:31:21

priorities? So therefore, his his voluntary act, right of

01:31:21 --> 01:31:26

sensitivity training that can wait is not part of being a cop? You

01:31:26 --> 01:31:29

have to have it you can wait two, three weeks, right? You can just

01:31:29 --> 01:31:30

reschedule it.

01:31:31 --> 01:31:35

So we say to him really motivated, you must be motivated by ego.

01:31:35 --> 01:31:38

Because as you're saying, I'm serving Allah, Allah also told you

01:31:38 --> 01:31:42

to do something else too. Right. So the sign of AirFloss is balance

01:31:46 --> 01:31:53

Are you happy you and talk to myself to dunya Anka?

01:31:54 --> 01:31:58

Kurata Praveen, I can make the real journey what do we just say

01:31:58 --> 01:32:03

the real competition the real rival is what

01:32:04 --> 01:32:07

is not anyone or anything or any mountain or any acclaim or any

01:32:07 --> 01:32:10

award or any renown it is what

01:32:11 --> 01:32:17

when the world the dunya diminishes, okay, when the worlds

01:32:17 --> 01:32:21

dimension is rolled away from you, so that you see that the hereafter

01:32:21 --> 01:32:27

closer to you than your own self. The real competition is not

01:32:27 --> 01:32:29

anything other than you versus yourself

01:32:30 --> 01:32:36

dunya versus Astra in your heart, you can do it by sticking to

01:32:36 --> 01:32:40

regular practices. By sticking to regular practices, you can reach a

01:32:40 --> 01:32:44

point where you are engaged in everything everyone else is doing.

01:32:44 --> 01:32:50

Okay? But this gets heavier with time the impacts and benefit gets

01:32:50 --> 01:32:54

heavier with time, such that you really feel I am just Jonnie

01:32:54 --> 01:33:00

lukaszewski said a bird flying to the afterlife. Only his ankle or

01:33:00 --> 01:33:04

his talent is stuck inside the cage. Imam Shafi said this about

01:33:04 --> 01:33:08

himself. He said I'm already in the afterlife, but only my talent

01:33:09 --> 01:33:12

that in my leg is stuck in the dunya. That's how it is when you

01:33:12 --> 01:33:17

do regular the regularity is more important than the amount of the

01:33:17 --> 01:33:22

problems I set him said. The regularity the consistency is the

01:33:22 --> 01:33:27

best, even if it's little, okay, so the consistency of these

01:33:27 --> 01:33:31

practices and you know, don't let your don't listen to your knifes

01:33:31 --> 01:33:35

your neffs is going to say okay, I did it for a week. What's next? I

01:33:35 --> 01:33:39

did it for a month what's next now? You don't do that right? You

01:33:39 --> 01:33:44

don't do that you stick with the same thing for years. Okay, you

01:33:44 --> 01:33:49

see the same thing for years. And if you come and Allah bestows upon

01:33:49 --> 01:33:52

you a relationship with a chef then you simply replace the old

01:33:52 --> 01:33:56

rod from these old to the rod of the shapes that Allah open for you

01:33:56 --> 01:34:00

to have a relationship with. Right? But that's it. Okay, you

01:34:00 --> 01:34:04

take whatever he gives you. This is almost like Johnson and Johnson

01:34:04 --> 01:34:10

first aid kit. Okay, until you get to a doctor and some people this

01:34:10 --> 01:34:15

suffices them, right? Because this, this is basically what happy

01:34:15 --> 01:34:19

Vamana gives. Okay, what have you been with some Quran? Some? Some

01:34:19 --> 01:34:24

odd some time alone? This is what have you been more gifts? That's

01:34:24 --> 01:34:28

the default. So the default is already advice from a guy that

01:34:28 --> 01:34:32

scholar for William Alonzo, Janessa. boomin Alodia. Okay.

01:34:33 --> 01:34:38

You stick with it. And the path to Allah are like the terrains of the

01:34:38 --> 01:34:38

earth.

01:34:39 --> 01:34:42

Right? The path to Allah is like the terrains of the earth.

01:34:42 --> 01:34:48

Sometimes the terrain of the Earth is a Caribbean island. And

01:34:48 --> 01:34:53

sometimes it's the Mojave Desert. Okay, sometimes it's the rain

01:34:53 --> 01:34:56

forests. Sometimes it's night. Sometimes it's dark. Sometimes

01:34:56 --> 01:34:59

it's a rainstorm. You just keep going. Sometimes Oh, this

01:35:00 --> 01:35:02

So good is my favorite thing. Other times you feel

01:35:03 --> 01:35:09

this routine, you just stick to it. We just stick to it. Continue.

01:35:09 --> 01:35:12

Don't tell your neffs don't let your Neff say, okay, you know

01:35:12 --> 01:35:14

what, I don't want to do this I'm going to do something else or is

01:35:14 --> 01:35:16

there anything more? There was once

01:35:17 --> 01:35:20

someone who gave a class

01:35:21 --> 01:35:24

and the student gave a response? Of course, it wasn't one of our

01:35:24 --> 01:35:29

classes, like a student give a negative review. Right? What was

01:35:29 --> 01:35:34

the negative review? He said? They said, the shade he kept talking

01:35:34 --> 01:35:36

about Hadith after Hadith after Hadith, and I was looking for

01:35:36 --> 01:35:38

something more spiritual.

01:35:39 --> 01:35:46

What I was avila's Indeed, shouldn't be okay. This person or

01:35:46 --> 01:35:51

this statement is almost right, the statement is like, borderline.

01:35:51 --> 01:35:55

How could you say that? Then you have me do you believe in her her

01:35:55 --> 01:35:59

concept of spirituality or he, his concept of spirituality is

01:35:59 --> 01:36:03

something different? Has nothing greater than to be near to Allah

01:36:03 --> 01:36:06

and His messenger? So I tell him, this is why some people say

01:36:07 --> 01:36:09

the stories of the Quran are good, but

01:36:11 --> 01:36:16

okay, but no, it's you who have to change yourself. You have to

01:36:16 --> 01:36:20

change yourself. Okay? You have to change yourself. If Allah says

01:36:20 --> 01:36:23

these are the best stories than if even if I ever recited to you the

01:36:23 --> 01:36:26

100th time, you have to tell yourself there's something about

01:36:26 --> 01:36:31

it that I'm missing, or there's more to it. Right? Don't say the

01:36:31 --> 01:36:35

stories of Quran are good, but the statements are just wrong. You

01:36:35 --> 01:36:38

change yourself. Okay? You change yourself.

01:36:39 --> 01:36:44

Okay, let's see what it says here. Cut on mass that Allah rewards to

01:36:44 --> 01:36:46

the idea. Okay.

01:36:48 --> 01:36:53

Such as traveling huge distances in a minute. This is called by

01:36:53 --> 01:36:58

you. One of the major known karate mats that have happened to many

01:36:58 --> 01:37:02

Olia is that they take one step in their journey and they have

01:37:02 --> 01:37:06

arrived to another country right there right 1000 miles after

01:37:06 --> 01:37:10

taking one set. This is a common karama that you read in the books.

01:37:11 --> 01:37:12

But he's saying here

01:37:13 --> 01:37:19

okay. This are not this is not the aim of the path of Allah is to

01:37:19 --> 01:37:22

have keramas what is the aim? Okay.

01:37:23 --> 01:37:25

Traversing distances, more accuracy is not necessarily

01:37:25 --> 01:37:30

treated the accepted servant. In other words, if someone possesses

01:37:30 --> 01:37:32

the ability of traveling huge distances in a minute, it does not

01:37:32 --> 01:37:35

follow that he is necessity necessarily accepted as a sinner

01:37:35 --> 01:37:39

actually of Allah Most High. It is quite possible that a man can

01:37:39 --> 01:37:42

acquire such powers by exercises even while he is not obedient to

01:37:42 --> 01:37:46

the sacred law, a seemingly miraculous deed displayed by an

01:37:46 --> 01:37:50

irreligious person is an act that leads that person further astray

01:37:50 --> 01:37:55

is to drudge the true journey. The true accomplishment or goal is to

01:37:55 --> 01:37:59

wrap up the distance of the world from in front of one's heart. In

01:37:59 --> 01:38:04

other words, my covetousness of dunya is gone. And I feel that

01:38:04 --> 01:38:07

Africa is right in front of me, not only to expel the love of the

01:38:07 --> 01:38:11

world from the heart, but not to permit it even to pass near to the

01:38:11 --> 01:38:15

heart wants you to eliminate the love of the world so that the Day

01:38:15 --> 01:38:19

of Judgment appears to be nearer to one than one's own self

01:38:20 --> 01:38:26

QuickSight common carotid Elia. We call them karamat OLALIA. Because

01:38:26 --> 01:38:30

most elderly most caravans happened to earlier but does

01:38:30 --> 01:38:34

having a Kurama mean someone is really the answer is no having a

01:38:34 --> 01:38:38

Kurama means that someone is a sincere moment, a sincere believer

01:38:38 --> 01:38:43

and a believer is very different from the world he has more rights

01:38:43 --> 01:38:47

with Allah azza wa jal Donna moment aware Lee if someone

01:38:47 --> 01:38:51

offends him, Allah gets involved only if he makes it to Allah

01:38:51 --> 01:38:51

answers him.

01:38:53 --> 01:38:57

Only Allah does not like to harm him to bring him any harm. Since

01:38:57 --> 01:39:00

that says that though Lea when they're going to die, they get

01:39:00 --> 01:39:03

warnings from Allah, they know when they're gonna pass away, shut

01:39:03 --> 01:39:07

them up. They have to be said his father Sheikh Ibrahim and Jacobi

01:39:07 --> 01:39:12

brought him four weeks before his death and prepared him and said

01:39:12 --> 01:39:16

Son, because my time is coming soon, this is my plot. This is my

01:39:16 --> 01:39:19

money. This is the inheritance desire going to divide everything,

01:39:19 --> 01:39:23

right? And then four weeks later, he passed away and he was able to

01:39:23 --> 01:39:26

discharge all his affairs because Allah azza wa jal does not like to

01:39:26 --> 01:39:28

bring painted Elia. Okay.

01:39:30 --> 01:39:34

So Kurama indicates sincerity of a moment what happens if a Kurama

01:39:34 --> 01:39:39

comes to a center then it's not a Kurama it's to drudge is to drudge

01:39:39 --> 01:39:43

what happens when a Kurama comes to a random guy? Like you see a

01:39:43 --> 01:39:48

grandma lift a car for a baby? I remember Abu Hanifa discusses

01:39:48 --> 01:39:50

this. He says we don't call that a Quran but we call that

01:39:50 --> 01:39:54

carbohydrate. Carbohydrate means fulfilling of needs, Allah

01:39:54 --> 01:39:58

fulfills the needs of people, right? Allah fulfills people's

01:39:58 --> 01:39:59

needs. So we lie

01:40:00 --> 01:40:04

How to be a well he is not defined by commas. And when he can have no

01:40:04 --> 01:40:07

commas, and someone could have 1000 commas, that doesn't indicate

01:40:07 --> 01:40:12

his Willa, Willa is the sign of Wilaya. Or

01:40:13 --> 01:40:15

other things in this that we were not going to go into that now. But

01:40:15 --> 01:40:20

other things in this. But the point here is that the goal of the

01:40:20 --> 01:40:27

moment is that Africa is very near to him. And dunya is far from him.

01:40:27 --> 01:40:29

And he has no, we sold you the story before, but we'll say it

01:40:29 --> 01:40:34

again. There was a lady and his face was so filled with normal

01:40:34 --> 01:40:38

SubhanAllah. And one of the Marines said to him, how did you

01:40:38 --> 01:40:42

reach this position you're in right now? Have so much sukoon.

01:40:43 --> 01:40:46

Right. So much newer on his face, so much consistency in his a bad?

01:40:46 --> 01:40:50

Okay. He said, How did you do this? He said, I was a web a

01:40:50 --> 01:40:54

doorkeeper for 30 years. So the marine left and he said

01:40:54 --> 01:40:58

SubhanAllah? I never thought about Yeah, but well, he has to stand at

01:40:58 --> 01:41:00

the door. So he has to be very patient, he has to be very

01:41:00 --> 01:41:04

vigilant. He has to, you know, do all these things. So maybe he

01:41:05 --> 01:41:10

attained that. So he signed up to be a web doorkeeper. Okay, then he

01:41:10 --> 01:41:14

went back to the willie sometime later to make him proud. And he

01:41:14 --> 01:41:18

said, Now I too, am a doorkeeper. And in the apartments, and I don't

01:41:18 --> 01:41:22

know how it is in Pakistan or another country, but in Egypt, the

01:41:22 --> 01:41:25

web, this story from Egypt is basically he's at the apartment

01:41:25 --> 01:41:29

door, the apartment complex and he greets people helps people take

01:41:29 --> 01:41:33

the groceries up, goes get the car, parks, the car, all right.

01:41:33 --> 01:41:36

Little chores like that. And he gets some money from the people

01:41:36 --> 01:41:41

and he lives downstairs. He went into right now to Ebola. They

01:41:41 --> 01:41:46

said, Good. He said yes. So stop by. I'm in such such an apartment

01:41:46 --> 01:41:50

complex. He said this is not the bulwell I'm talking about. He says

01:41:50 --> 01:41:54

I was in doorkeeper of the heart not allowing dunya to come in.

01:41:56 --> 01:42:01

Not allowing dunya to enter. This is the doorkeeper that we need to

01:42:01 --> 01:42:05

be okay, not allowing dunya to enter the cruel mode constant

01:42:06 --> 01:42:07

Hamza, you had your hand up?

01:42:11 --> 01:42:16

Good question. What is to drudge is to drudge means to blind

01:42:16 --> 01:42:22

someone of their misguidance and entrench them in their misguidance

01:42:22 --> 01:42:26

through good things, through good things such that

01:42:28 --> 01:42:33

you harm someone to make a business deal. Allah will make the

01:42:33 --> 01:42:35

business deal successful.

01:42:36 --> 01:42:40

Right? Because if he made it, this is the worst punishment, that

01:42:40 --> 01:42:43

Allah does not want the guidance of someone who doesn't want

01:42:43 --> 01:42:46

someone to be guided. Does Allah do this to everyone? No only to

01:42:46 --> 01:42:50

the stubborn, the stubborn Allah and someone says How could Allah

01:42:50 --> 01:42:53

do this? And then how does Allah accept to be guided to people to

01:42:53 --> 01:42:57

be guided, if he's misguiding them? No. Don't cheat. Don't

01:42:57 --> 01:43:01

people want justice? Don't people love justice? Allah just, if you

01:43:01 --> 01:43:03

insist on this guidance, it will give you miss guidance and he'll

01:43:03 --> 01:43:08

help you be misguided, right? This is from the justice of Allah,

01:43:08 --> 01:43:10

Allah azza wa jal never acts with cruelty. He only acts with

01:43:10 --> 01:43:15

justice. Right? And you produce their results. Right? If you don't

01:43:15 --> 01:43:18

like the result is not Allah is cruelty. It says justice. Even

01:43:18 --> 01:43:21

Abby's eight says interesada in the introduction, he says when

01:43:21 --> 01:43:25

Allah punishes someone, it's by His justice, right? It's not by

01:43:25 --> 01:43:29

cruelty is by justice. That's what you did. So people who are

01:43:29 --> 01:43:33

stubbornly insisting upon misguidance, that Allah azza wa

01:43:33 --> 01:43:38

jal gives them success in their misguidance. Right. Like, do you

01:43:38 --> 01:43:43

think that Dawkins if he wrote his first book about it, whatever they

01:43:43 --> 01:43:45

theism and various books that he wrote,

01:43:47 --> 01:43:51

denouncing religion, if that book was an utter flop, and his wife

01:43:51 --> 01:43:54

divorced him, and he got cancer, he'll be a believer by now. Right?

01:43:56 --> 01:44:00

But this is someone so filled with arrogance, and stubbornness and

01:44:00 --> 01:44:04

insistence that Allah said, Okay, if you're that insisting upon it,

01:44:04 --> 01:44:08

I'll help you. The book is a best seller. The man is great. I mean,

01:44:08 --> 01:44:12

he's a superstar. He's a celebrity atheist, right? He's a celebrity

01:44:12 --> 01:44:13

so he's locked in it.

01:44:15 --> 01:44:17

Oh, God, really?

01:44:20 --> 01:44:24

And still, we don't know who can at the end of their life change.

01:44:24 --> 01:44:29

Allah knows best. Right? But this is example of Mr. Drudge success

01:44:29 --> 01:44:33

that traps you in misguidance. Okay.

01:44:36 --> 01:44:40

No, Ashraf Gallaga no rule European law right and accurate to

01:44:40 --> 01:44:47

Accra la CheMin Hain Tarhana la wallarah item has in a dunya

01:44:47 --> 01:44:49

Kabara kiss federal for now.

01:44:50 --> 01:44:50

Here's the thing

01:44:52 --> 01:44:58

imaginable Allah Allah is saying here. If the NOR of your teen

01:44:58 --> 01:44:59

enters into your heart you

01:45:00 --> 01:45:04

realize you don't need to travel to the UK, it's all coming to you.

01:45:05 --> 01:45:10

Some people imagine, okay, we need to travel to Allah, everything

01:45:10 --> 01:45:13

needs to change, we need to do all these things, I need to go

01:45:13 --> 01:45:16

somewhere else I need to get out of this, this bad company, the

01:45:16 --> 01:45:20

people I'm around, I need to get out of here, I can't do it here.

01:45:20 --> 01:45:26

All this is false. All this is a veil. Okay? When the, if Allah

01:45:26 --> 01:45:29

wishes to guide you, He can guide you in the same exact spot,

01:45:29 --> 01:45:33

without you having to change a single move a single step from

01:45:33 --> 01:45:37

where you are, or change a single thing about your life. For Allah

01:45:37 --> 01:45:39

wishes to guide someone who will show him just tweak one or two

01:45:39 --> 01:45:43

things Subhan Allah, that's sometimes that's how simple it is

01:45:44 --> 01:45:47

just tweaking one or two things, all of a sudden, you're guided

01:45:47 --> 01:45:47

right?

01:45:48 --> 01:45:51

of Allah wishes to remove dunya from your heart, you don't have to

01:45:51 --> 01:45:55

do anything, then you realize everything I ever needed is right

01:45:55 --> 01:45:57

in front of me. I don't need anything else. Everything I ever

01:45:57 --> 01:46:01

wanted, everything that I imagined I needed for life.

01:46:02 --> 01:46:06

For happiness, I actually already have it. And I'm wasting it.

01:46:06 --> 01:46:10

Right. That's what you realize, okay. And all I need to think

01:46:10 --> 01:46:14

about death. I need to go to a graveyard and spend all night

01:46:14 --> 01:46:17

there to think about death. Maybe I need to get cancer, maybe I need

01:46:17 --> 01:46:20

to go to jail to think about death to do all

01:46:21 --> 01:46:25

that our whole situation is perfect as it is. Okay. When

01:46:25 --> 01:46:29

you're keen enters. When you feel when you realize everything is

01:46:29 --> 01:46:32

actually perfect as it is. That's one of the signs that the note has

01:46:32 --> 01:46:36

entered. Right? That's when you have reached serenity. Like you

01:46:36 --> 01:46:39

should imagine the lake is now still perfectly still. Now you

01:46:39 --> 01:46:43

have to keep it still. Okay, let's see what the commentator says.

01:46:45 --> 01:46:49

Where the light of certitude to shine, you would see the hereafter

01:46:49 --> 01:46:53

so near that you cannot move toward him. Okay, you don't need

01:46:53 --> 01:46:57

to do anything anymore. Everything is perfectly as it is. Okay. And

01:46:57 --> 01:47:00

you would see that the eclipse of extinction had come over the

01:47:00 --> 01:47:03

beauties of the world. So I don't like when people talk we're trying

01:47:03 --> 01:47:06

to write like this. This is not Shakespeare. You don't need to

01:47:06 --> 01:47:09

write the eclipse of extinction. Who knows what that is right? This

01:47:09 --> 01:47:14

is the days of Twitter give me a shift f7 on this right Give me

01:47:14 --> 01:47:18

another synonym here. Okay. And this is sometimes this is not the

01:47:18 --> 01:47:23

author's here this is Victor Danner, okay? Victor Danner, okay?

01:47:25 --> 01:47:29

A lion is Prophet sallallahu alayhi wa sallam and the thing is,

01:47:29 --> 01:47:32

you want to be poetic and the love literature fine. Literature is a

01:47:32 --> 01:47:35

great thing everyone should know everyone should have some

01:47:35 --> 01:47:38

literature in their house. We don't want dummies in the masjid.

01:47:38 --> 01:47:41

Right? We don't want dummies you should be reading people should be

01:47:41 --> 01:47:45

reading. But when you're giving message to the people, why would

01:47:45 --> 01:47:49

you make it so difficult to understand? Make it simple. Deen

01:47:49 --> 01:47:53

is for people, right? Make it simple. Okay, so we have to figure

01:47:53 --> 01:47:56

out what are the clips of extinction. Allah and His Prophet

01:47:56 --> 01:48:00

sighs LM have informed us that this world is a transitory abode

01:48:00 --> 01:48:03

of falsehood and deception. It's deception.

01:48:04 --> 01:48:08

Everything that you desire so badly. Okay, when you get it,

01:48:08 --> 01:48:11

soon, you'll be disappointed with it or bored with it. That's

01:48:11 --> 01:48:15

deception, while the next world is everlasting, and is the abode of

01:48:15 --> 01:48:20

truth. One of the one of my teachers, I remember when we were

01:48:20 --> 01:48:22

in Washington, he described heaven. And he said, if you're

01:48:22 --> 01:48:25

very hungry, and you take that first bite of food,

01:48:26 --> 01:48:31

in heaven, every bite is like the first plate. So it doesn't taper

01:48:31 --> 01:48:35

off. No blessing tapers off in heaven. Okay, when you have a

01:48:35 --> 01:48:37

steak by the end of it, you leave some of it because you're not even

01:48:37 --> 01:48:40

hungry anymore, right? You don't want it anyway. But he said in

01:48:40 --> 01:48:42

heaven, every bite is like the first bite.

01:48:43 --> 01:48:48

If one had firm belief in these truths, and the light of this

01:48:48 --> 01:48:52

certitude permeated the heart, enabling one to see that the

01:48:52 --> 01:48:56

promises of Allah and His prophets I saw them are brighter than the

01:48:56 --> 01:49:01

Sun than the next world would actually would be actually present

01:49:01 --> 01:49:04

already in the heart. And this is what it means to be a spiritual

01:49:04 --> 01:49:10

being. It means that other worlds actually manifests itself inside

01:49:10 --> 01:49:13

of your heart while you're still alive. This is the old era. This

01:49:13 --> 01:49:18

is how the elderly are. Okay, this is the true reality of the idea

01:49:18 --> 01:49:22

that the spiritual world that we're all going to after we die,

01:49:22 --> 01:49:26

it becomes present in their heart while they're still alive. Spatola

01:49:26 --> 01:49:28

something God, something.

01:49:30 --> 01:49:34

The discernment of reality is the result of the light of certitude

01:49:34 --> 01:49:37

which is inspired in the heart. When it is inspired in the heart.

01:49:37 --> 01:49:40

It makes the realities of things conspicuous.

01:49:42 --> 01:49:46

Every Muslim knows that the world is perishable. And the next world

01:49:46 --> 01:49:49

is everlasting. Every Muslim believes in the promises of Allah

01:49:49 --> 01:49:52

and His Messenger of Allah when he was seven. When the light of

01:49:52 --> 01:49:56

certitude dawns in the heart, these objects of faith become as

01:49:56 --> 01:49:59

visible as the things seen by the physical eyes.

01:50:00 --> 01:50:04

The effect of this discernment is that such a man will cast the

01:50:04 --> 01:50:07

world behind his back and all his efforts will be for the next

01:50:07 --> 01:50:12

world. The in order in ordinate desires of his ego will dissipate,

01:50:12 --> 01:50:15

and he will treasure time, may Allah was still this to us. May

01:50:15 --> 01:50:18

Allah accept our prayer. I mean, now here's something, some people

01:50:18 --> 01:50:23

ask a question, why is it taking me so long? Why is it that I'm

01:50:23 --> 01:50:27

striving, striving, striving, 10s of years, but I'm not getting

01:50:27 --> 01:50:30

where these six are describing, there's a heck of a behind that

01:50:30 --> 01:50:34

great, hey, come up. Number one, Allah loves to see the striving

01:50:34 --> 01:50:37

and struggling of a moment. That's number one. Number two,

01:50:39 --> 01:50:42

maybe Allah has written for you to enjoy certain numbers.

01:50:43 --> 01:50:48

Right. And if you had attained this, you would have zoned in

01:50:48 --> 01:50:52

those numbers. That's maybe number one, number two, number three,

01:50:52 --> 01:50:57

okay? If people attain this degree,

01:50:58 --> 01:51:03

attain this type of sweetness and rank, okay, without having

01:51:03 --> 01:51:05

solidified the habits needed,

01:51:06 --> 01:51:12

you may end up a guy who is no longer functional. Right? So maybe

01:51:12 --> 01:51:16

it is delayed so that you can cement certain habits within

01:51:16 --> 01:51:20

yourself, right? Because if everyone is tasting the sweetness

01:51:20 --> 01:51:25

of a man, the way he's describing, then, if you're a young men, you

01:51:25 --> 01:51:28

might never get married. If you're a young man, you might never go to

01:51:28 --> 01:51:31

work. If you're a young man, something might happen, right? You

01:51:31 --> 01:51:35

might never do anything. Because callus you feel like I've arrived,

01:51:35 --> 01:51:39

right? So you might not move. So Allah may delay the sweetness for

01:51:39 --> 01:51:44

you, so that you can get into certain habits and routines, such

01:51:44 --> 01:51:46

that when he gives it to you, you continue those habits and

01:51:46 --> 01:51:49

routines. And Allah knows best. There's a lot of Hickam of why,

01:51:49 --> 01:51:50

but

01:51:51 --> 01:51:55

give you an example in London chipmakers to Danny one time, he

01:51:55 --> 01:51:58

tells us told us a story. And this is someone who lives with all the

01:51:58 --> 01:52:02

habits of a regular man such that when you look at him, you don't

01:52:03 --> 01:52:08

see anything. Right? He has kids, he's the principal of an Islamic

01:52:08 --> 01:52:12

school. He is does a lot of he has a charity, he does a lot of

01:52:12 --> 01:52:15

things. So one time he said we I was in a masjid.

01:52:16 --> 01:52:20

And I looked and I saw a new one coming out of a room, a little

01:52:20 --> 01:52:22

room. Then he said I have to go see what it is he went in there.

01:52:23 --> 01:52:24

And he saw

01:52:25 --> 01:52:32

three old Bengali men, okay. And they they had a practice every day

01:52:32 --> 01:52:38

that they took 10,000 beads and poured it out onto a table that

01:52:38 --> 01:52:42

was elevated a little bit, then they spent St. Leila and they will

01:52:42 --> 01:52:46

push a bead off the table to push a bit off the table until the

01:52:46 --> 01:52:49

tables empty. So they will basically all three of them will

01:52:49 --> 01:52:53

divide amongst themselves to say Laila 10,000 times between Maghrib

01:52:53 --> 01:52:55

and Aisha and that's how they spent the retirement. That's the

01:52:55 --> 01:52:58

retirement of a moment. We're totally transforming the

01:52:58 --> 01:53:04

retirement phase. Okay, retirement is just an now changing, adding a

01:53:04 --> 01:53:08

bed and start practicing now. From now by doing this is retirement

01:53:08 --> 01:53:10

allows you to do more of that. That's how they spent their time

01:53:10 --> 01:53:14

three Bengali men in their shriveled who swore kameez and

01:53:14 --> 01:53:18

white beards, that Allah Allah, Allah, Allah and so on. Right?

01:53:19 --> 01:53:22

Then he said, When I was there, I'm seeing so much nor right

01:53:22 --> 01:53:27

almost hurt my eyes. Right? This is someone who is seeing other

01:53:27 --> 01:53:31

worldly things in this life. Okay, but this is what he's talking

01:53:31 --> 01:53:32

about. Right?

01:53:33 --> 01:53:37

If Allah azza wa jal was supposed to meet such people who can tell

01:53:37 --> 01:53:41

us these stories, and that's Yanni enough of anomalous, a lot of

01:53:41 --> 01:53:43

anomalous some people never even meet that

01:53:44 --> 01:53:45

somebody had ended up

01:53:50 --> 01:53:52

with sometimes a taste.

01:53:54 --> 01:53:58

And then yeah, it's not a light switch. So like, I'm here, then

01:53:58 --> 01:54:03

they're right. Some people live in New York City, some people only

01:54:03 --> 01:54:06

have seen New York City, right. Some people have been told about

01:54:06 --> 01:54:08

New York City, some people have seen pictures of New York City.

01:54:08 --> 01:54:11

This is like a picture of what we lie, it looks like a little mental

01:54:11 --> 01:54:16

picture description. Right? And then you may see one of them and

01:54:16 --> 01:54:20

he tells you about it. Like, same thing, right? So you may go to New

01:54:20 --> 01:54:25

York City for a day and come back. So you say I know New York City. I

01:54:25 --> 01:54:28

know it but you don't live there, but I know it. Right. So you get a

01:54:28 --> 01:54:32

taste of it, hopefully and Ramadan. When your food is down,

01:54:32 --> 01:54:33

and you're a liquid as

01:54:35 --> 01:54:38

you may get a taste of it. And I guarantee you people who just

01:54:38 --> 01:54:43

attended Ramadan always changed and no movement. His behavior

01:54:43 --> 01:54:47

changes except that he tasted some serenity in his heart. There is no

01:54:47 --> 01:54:50

one who's going to go into religion for social reasons,

01:54:50 --> 01:54:53

right? Because I made friends in the mosque. No, you made friends.

01:54:53 --> 01:54:57

That's what your mind tells me. You're keep coming back. Because

01:54:57 --> 01:55:00

there's serenity happening here. Right? That's what you will come

01:55:00 --> 01:55:04

to massage and I've never seen anyone attend Ramadan well

01:55:04 --> 01:55:08

faithfully except that they change they've something entered their

01:55:08 --> 01:55:12

heart and they've changed and this is why the such Ramadan is the

01:55:12 --> 01:55:17

Savior I believe of the Ramadan save xoma For those who practice

01:55:17 --> 01:55:20

it properly right okay

01:55:22 --> 01:55:26

like you fast you come freighter we just like everyone else

01:55:26 --> 01:55:29

slightly fast you pray your total we set a number of records

01:55:29 --> 01:55:34

consistently right consistently attend the functions just be here.

01:55:35 --> 01:55:39

Just being here. When you pray, pray sincerely, Abu Bakr Siddiq

01:55:39 --> 01:55:44

did not surpass the believers by morcilla or more Zakah. Right, as

01:55:44 --> 01:55:47

some secret in his heart. So when we do something, do it like

01:55:47 --> 01:55:49

everyone else, but with sincerity.

01:55:51 --> 01:55:53

And Laquan with our hero.

01:55:55 --> 01:55:58

We're about you know, her eyebrows. For Neff suits under rue

01:55:59 --> 01:55:59

de la vie, he

01:56:01 --> 01:56:05

will call me on guru Hill about any eyebrows. Outwardly.

01:56:06 --> 01:56:11

creatures are an illusion. Creation is an illusion, but

01:56:11 --> 01:56:16

inwardly it's an admonition. Which means what which means in

01:56:17 --> 01:56:21

outwardly, it's nothing but inwardly it's a lesson, we should

01:56:21 --> 01:56:26

learn a lesson. Thus, the soul looks at the illusory exterior

01:56:26 --> 01:56:29

walls of the viewer, really, he should say, the neffs the ego

01:56:29 --> 01:56:33

looks at the outside, while the heart looks at the inside, which

01:56:33 --> 01:56:35

is the admonition the lesson learned?

01:56:37 --> 01:56:38

We said that there is.

01:56:40 --> 01:56:42

And then there is live.

01:56:43 --> 01:56:45

Right word and there's little.

01:56:46 --> 01:56:54

What is live, have something true. Live is something false, that

01:56:54 --> 01:56:58

teaches you about something true. And level is something false, that

01:56:58 --> 01:57:03

does not teach you about something true. Okay? So a heart is what

01:57:03 --> 01:57:08

like we said, riding the horse is something hot, like you use a good

01:57:08 --> 01:57:12

thing to have. But for example, other sports are button, it's

01:57:13 --> 01:57:17

live. But if it's a sport that teaches you about teamwork,

01:57:18 --> 01:57:21

then there's a benefit in it, right? Or a game that they teach

01:57:21 --> 01:57:28

in school that teaches you about numbers, or vocabulary, or facts.

01:57:28 --> 01:57:33

It's live, but it teaches you something, then there's low, it is

01:57:33 --> 01:57:35

meaningless, and it doesn't even teach you anything and these games

01:57:35 --> 01:57:39

should be avoided, right? It's low knowledge doesn't teach about

01:57:39 --> 01:57:42

anything. Okay? There is no actual tangible skill that you're

01:57:42 --> 01:57:48

benefiting. Okay. So, what he's saying here is the things of the

01:57:48 --> 01:57:52

dunya are themselves meaningless, but they have lessons inside of

01:57:52 --> 01:57:56

them. There are lessons in them. Okay. And the neffs only looks at

01:57:56 --> 01:58:00

the outside, but the heart should be looking at the lesson on the

01:58:00 --> 01:58:03

inside. This is why you can find two people doing the same exact

01:58:03 --> 01:58:07

thing. One's benefiting one's not. Right, one is benefiting and one

01:58:07 --> 01:58:09

is not. How does one know what that

01:58:11 --> 01:58:12

one? No?

01:58:13 --> 01:58:15

No, what lessons should be derived?

01:58:19 --> 01:58:22

That's a good question. He should ask the one that has been through

01:58:22 --> 01:58:23

it before him.

01:58:25 --> 01:58:28

He should ask them one has been through it before. Right? And this

01:58:28 --> 01:58:32

is where it comes where the text of the Quran and the Sunnah does

01:58:32 --> 01:58:36

not give us information. What do we do this is a shot. Ask the

01:58:36 --> 01:58:39

people who've been in that situation, or have done that

01:58:39 --> 01:58:41

before? What is the lesson of this?

01:58:46 --> 01:58:50

The soul is ensnared into excessive love of this world by

01:58:50 --> 01:58:55

the external beauty and glitter of worldly things. Why?

01:58:56 --> 01:58:59

The people of the desert advance in religion better than people the

01:58:59 --> 01:59:02

city, the people of the desert have no dunya to entice them.

01:59:03 --> 01:59:07

Also, at the same time, because there's less dunya they have less

01:59:07 --> 01:59:12

wisdom or have less knowledge. Okay? It's commonly known that the

01:59:12 --> 01:59:17

city people they have a little bit more thinking than the Bedouin,

01:59:17 --> 01:59:21

right than the nomads, okay? Because there's so many things in

01:59:21 --> 01:59:24

life that they have to learn, okay? And the Bedouin is just as

01:59:24 --> 01:59:28

him and the camels and the goats and that's it. Consequently,

01:59:29 --> 01:59:33

consequently, the person in this condition pursues these worldly

01:59:33 --> 01:59:37

objectives, objects. In this pursuit, man forgets the next

01:59:37 --> 01:59:38

world.

01:59:39 --> 01:59:43

But the inner realities of these things are an admonition, meaning

01:59:43 --> 01:59:46

the results of what's going to happen to him is going to teach

01:59:46 --> 01:59:51

them a lesson. While every earthly object is initially beautiful and

01:59:51 --> 01:59:55

pleasurable, its ultimate end is just tasteful and disgusting.

01:59:55 --> 01:59:59

Okay, as an example, consider the beginning and the end of food.

02:00:00 --> 02:00:03

When you walk in even forget thinking about food

02:00:04 --> 02:00:08

when you have are hungry and there's a pot on the stove, it

02:00:08 --> 02:00:15

smells so good, right? Oh, you're so happy. Now you ate. Okay. Then

02:00:15 --> 02:00:18

you smell the food again and it smells bad. Do you think that

02:00:18 --> 02:00:22

smell really changed in the 20 minutes that you ate? No,

02:00:23 --> 02:00:27

actually, you changed. The body is such that when you're hungry food

02:00:27 --> 02:00:32

smells good. And when you're not hungry food smells bad. Right?

02:00:33 --> 02:00:37

Don't the the smell of the food in the house didn't change in 20

02:00:37 --> 02:00:41

minutes. But after dinner everyone's disgusted by the smell

02:00:41 --> 02:00:45

of the food. Before dinner, everyone's running downstairs.

02:00:46 --> 02:00:49

What have who what's what's, what's cooking, okay, that's the

02:00:49 --> 02:00:53

households where the women cook. Okay, now unfortunately, people

02:00:53 --> 02:00:56

are just ordering takeout for everything. Don't do this. If you

02:00:56 --> 02:00:59

make the food in your house you're making with love and bought a gun.

02:00:59 --> 02:01:02

There's got to be better benefit in the house. You're constantly

02:01:02 --> 02:01:06

ordering takeout or worse, microwaving some junk that's been

02:01:06 --> 02:01:12

in a truck for 22 days. And before that it was in a freezer for 22

02:01:12 --> 02:01:16

months. And then you put it in a microwave to increase the

02:01:16 --> 02:01:21

cancerous nature of it. And the peel the plastic swallow this is

02:01:21 --> 02:01:25

disgusting. Right? This is disgusting. You peel back the

02:01:25 --> 02:01:31

plastic. Okay, horrible. We know for sure this toxins are coming

02:01:31 --> 02:01:34

out of this plastic. Okay, and into the food and there's so much

02:01:34 --> 02:01:38

preservative in the food. Okay, don't do this. Right. I would

02:01:38 --> 02:01:43

rather just boil an egg or two made with love than to eat this

02:01:43 --> 02:01:45

junk. Okay.

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