Shadee Elmasry – Hikam Class #9

Shadee Elmasry
Share Page

AI: Summary ©

The speakers discuss the importance of protecting oneself from gangs and finding one's own happiness in life. They emphasize the need to balance work and personal life, pursue certain habits and routine, and learn about numbers and facts in the desert. They also emphasize the importance of learning about the d union and visiting New York City for a day.

AI: Summary ©

00:00:15 --> 00:00:18
			Smilla Rahmanir Rahim Al hamdu
lillah wa salatu salam ala
		
00:00:18 --> 00:00:21
			Rasulillah he was on human Wallah
		
00:00:23 --> 00:00:24
			Muhammad ALLAH SubhanA wa
		
00:00:26 --> 00:00:27
			Alayhi germana demodulation
		
00:00:30 --> 00:00:35
			Allahu manana Celica admin Navia
along Melinda Mae and Fannie Mae
		
00:00:35 --> 00:00:38
			and founder when found that to be
my attempt Anna was a nightmare
		
00:00:39 --> 00:00:44
			Allah on my lymphoma and found no
and found that there was a law on
		
00:00:44 --> 00:00:46
			aluminum and found out when found
everything they had lived and I
		
00:00:46 --> 00:00:47
			was in I
		
00:00:49 --> 00:00:52
			will have a level of which I love
La la la la them along and mitzner
		
00:00:52 --> 00:00:57
			had a sunnah to Gemma, Allah who
are here Hina mitzner Asuna de
		
00:00:57 --> 00:00:58
			Wajima
		
00:01:00 --> 00:01:04
			in La Mina mahyco Marti window
Sookie well my hair on imagine a
		
00:01:04 --> 00:01:06
			layer on Bilal me in the higher
table.
		
00:01:08 --> 00:01:09
			Well my magic
		
00:01:14 --> 00:01:19
			kulula Mala al Amin, we ask Allah
azza wa jal in order for us to get
		
00:01:19 --> 00:01:23
			through this world, there's only
one way to get through the world.
		
00:01:24 --> 00:01:28
			And the key is the phrase, the
Sunnah and the Jamaat, the Prophet
		
00:01:28 --> 00:01:31
			sallallahu alayhi wa sallam when
he was asked about the hard times,
		
00:01:32 --> 00:01:39
			he gave me two pieces of advice.
Stick to my sunnah and stick to
		
00:01:39 --> 00:01:40
			the Jamar.
		
00:01:41 --> 00:01:46
			In another narration, he said
stick to the book of Allah and to
		
00:01:46 --> 00:01:50
			my sunnah, and in the third
narration, stick to the book of
		
00:01:50 --> 00:01:52
			Allah and to my family.
		
00:01:53 --> 00:01:57
			Okay, when we say the Sunnah,
obviously, no one's going to be
		
00:01:57 --> 00:02:01
			following sunnah not following
Quran, right? So Quran and Sunnah,
		
00:02:02 --> 00:02:03
			or go hand in hand.
		
00:02:04 --> 00:02:09
			When we follow the Jamar, with a
special emphasis upon 100 beats,
		
00:02:09 --> 00:02:12
			you have to love 100 beats, if you
love our beats and your family,
		
00:02:12 --> 00:02:17
			that means like stories of it felt
to my husband and Hussein, and you
		
00:02:17 --> 00:02:20
			love them and your family and your
community. It's really an
		
00:02:20 --> 00:02:22
			additional special
		
00:02:23 --> 00:02:28
			padding to your guidance. Okay.
And what we have to do was live
		
00:02:28 --> 00:02:31
			and die by basically as a gank.
		
00:02:33 --> 00:02:36
			To keep you gave in order to keep
everything's gangs, the whole
		
00:02:36 --> 00:02:40
			world is gangs. It used to be
tribes, right, it descended a
		
00:02:40 --> 00:02:46
			little bit and got bad, right. And
they have gangs. That's what it is
		
00:02:46 --> 00:02:50
			a gang to protect one another, to
protect one another from falling
		
00:02:50 --> 00:02:54
			off the path. That's what we have
to do. Right? You got to be a gank
		
00:02:54 --> 00:02:59
			it's not a easy world out there.
Every movie that you see, will
		
00:02:59 --> 00:03:02
			life they made a movie about forks
and spoons, one of them's going to
		
00:03:02 --> 00:03:06
			be gay. Every single movie, they
have to put a gay reference. And
		
00:03:06 --> 00:03:10
			some people say they get fooled,
because they'll put a gay
		
00:03:10 --> 00:03:13
			reference, then they'll put
someone who makes fun of it,
		
00:03:13 --> 00:03:16
			right? A character who makes fun
of it, it doesn't matter it got in
		
00:03:16 --> 00:03:20
			your head right? There just put,
they put both to look like it's
		
00:03:20 --> 00:03:22
			Oh, it's balanced. It's not
balanced. It shouldn't be in there
		
00:03:22 --> 00:03:25
			in the first place. Right? It's
not something that we believe
		
00:03:25 --> 00:03:28
			shouldn't be there in the first
place. Okay, so everything has a
		
00:03:28 --> 00:03:30
			gay reference rod, Allah,
		
00:03:31 --> 00:03:34
			everything, they're gonna have to
refer to it somehow it's gonna get
		
00:03:34 --> 00:03:34
			in your head.
		
00:03:35 --> 00:03:39
			So we need to constantly be
protecting ourselves. And we're
		
00:03:39 --> 00:03:45
			going to do so by togetherness.
All right, Jim. Protective
		
00:03:45 --> 00:03:49
			togetherness. No one should be
upsetting anyone. Anyone who upset
		
00:03:49 --> 00:03:52
			someone immediately apologizing a
website away. And no one should be
		
00:03:52 --> 00:03:57
			holding a grudge against anyone
else. We the path of pure hearts
		
00:03:57 --> 00:04:02
			is what we need to have pure
hearts. There are it's an amazing
		
00:04:02 --> 00:04:06
			thing. There are a certain type of
star. If you look at it, you can't
		
00:04:06 --> 00:04:10
			see it. But if you look next to
it, you can see this is a unique
		
00:04:10 --> 00:04:15
			thing. You may be experienced
this. Very few people see stars in
		
00:04:15 --> 00:04:18
			the first place nowadays because
there's so much light out but back
		
00:04:18 --> 00:04:21
			in the day when there were stars
you look at a star and you see
		
00:04:21 --> 00:04:25
			another very faint star here. But
then when you go to look at that
		
00:04:25 --> 00:04:30
			star, you don't see it anymore.
Certain now, the prophesy centum
		
00:04:30 --> 00:04:34
			said to say that I showed your
lawn, there are certain blessings.
		
00:04:34 --> 00:04:38
			If you don't look at them, it'll
stay. One time said I said she had
		
00:04:38 --> 00:04:43
			bread. She was making bread and
the province I said said how much
		
00:04:43 --> 00:04:46
			bread is there? She said let me
look. She looks
		
00:04:47 --> 00:04:51
			and she said there is bread for
one day. The prophesy centum said
		
00:04:51 --> 00:04:54
			if you had not looked at it, it
could last you until your death.
		
00:04:55 --> 00:04:59
			Another example. They say that if
there was
		
00:05:00 --> 00:05:01
			Food in the pub.
		
00:05:02 --> 00:05:04
			And you fear that there are too
many guests.
		
00:05:06 --> 00:05:11
			Okay, because on the one there are
two centers, there are two centers
		
00:05:11 --> 00:05:15
			that conflict with one another, it
appears that they conflict but
		
00:05:15 --> 00:05:20
			Allah gives us an outlet. The
first one is you do not invite
		
00:05:20 --> 00:05:24
			guests when you have nothing to
give them. Right? You don't marry
		
00:05:24 --> 00:05:28
			when you don't have any food to
feed your wife, the prophesy said,
		
00:05:28 --> 00:05:29
			Minister, I mean, come on.
		
00:05:30 --> 00:05:33
			If you can handle the
responsibility, then get married.
		
00:05:34 --> 00:05:38
			So if you cannot feed people or
have a guest, don't invite him.
		
00:05:38 --> 00:05:42
			Invite him to be hungry. Okay,
then he gets upset. But then we
		
00:05:42 --> 00:05:47
			have another example, that if
someone requests to come we never
		
00:05:47 --> 00:05:51
			turn them away. Right? Another
example,
		
00:05:52 --> 00:05:55
			and it's my crew is frowned upon.
		
00:05:56 --> 00:05:58
			Except for the prophesy sudden
because he knew what he was doing
		
00:05:58 --> 00:06:04
			in one instance, to let's say,
someone invites me I go to their
		
00:06:04 --> 00:06:06
			house, okay.
		
00:06:07 --> 00:06:10
			And I say, You know what, let me
bring the whole class with me.
		
00:06:11 --> 00:06:14
			Right? Only the Prophet did that
in a certain situation. He know
		
00:06:14 --> 00:06:16
			what he's doing. And I'm not
speaking about anything. So
		
00:06:16 --> 00:06:19
			yesterday there was a great thing
but we didn't This has nothing to
		
00:06:19 --> 00:06:23
			do with that right? This is just
totally coincidence. Okay. But
		
00:06:23 --> 00:06:29
			invitations the these are the
Sumners the prophesy send them
		
00:06:29 --> 00:06:32
			then gave us an outlet. If you
fear that the food's not gonna
		
00:06:32 --> 00:06:37
			last, then what do we do? We
recite upon it, students Quraysh
		
00:06:38 --> 00:06:40
			the elf encourage enough
immorality, she thought it was
		
00:06:40 --> 00:06:44
			safe. Right? Failure, I would
rather bathe worship this loader
		
00:06:44 --> 00:06:50
			this allele abama majeure, He fed
them from hunger Mahnomen health
		
00:06:50 --> 00:06:54
			and he kept them from theory, safe
from fear, recite that while
		
00:06:54 --> 00:06:59
			pouring the food without looking
at the pot without looking in and
		
00:06:59 --> 00:07:03
			saying, Oh, how much left? How
much is left? How much is left? Do
		
00:07:03 --> 00:07:04
			not look at the problem.
		
00:07:05 --> 00:07:10
			Now, just as a interesting
coincidence, really, I'm not a
		
00:07:10 --> 00:07:13
			coincidence. But insert
interesting parallel. They were
		
00:07:13 --> 00:07:16
			these scientists, they were doing
an experiment.
		
00:07:17 --> 00:07:22
			And they found that the behavior
they were looking at the behavior
		
00:07:22 --> 00:07:28
			of certain particles. Okay,
particles, so the particles were
		
00:07:28 --> 00:07:32
			going and splitting. Okay, they
were splitting, they noticed the
		
00:07:32 --> 00:07:36
			particles are splitting, or going
in different directions.
		
00:07:37 --> 00:07:40
			So then when they noticed that and
they started to observe it, it
		
00:07:40 --> 00:07:45
			stopped happening. Right? It
stopped happening. What does that
		
00:07:45 --> 00:07:51
			show us? Somehow our looking our
gaze upon something that thing
		
00:07:51 --> 00:07:56
			reacts to us. And whenever we look
at something, we ruin it. Right?
		
00:07:56 --> 00:08:00
			Whenever you put your gaze upon
something, you ruin it, right? It
		
00:08:00 --> 00:08:03
			stops behaving the way we think it
is. So someone who's sitting
		
00:08:03 --> 00:08:06
			looking for a miracle will never
see one. But someone who is
		
00:08:06 --> 00:08:12
			focusing on something higher than
that will see one right. So the
		
00:08:12 --> 00:08:17
			prophesy Selim said recite Surah
Quraysh on the food and pour from
		
00:08:17 --> 00:08:18
			it.
		
00:08:19 --> 00:08:22
			Imagining that it has no end to
the pot. There's no bottom to the
		
00:08:22 --> 00:08:26
			bottom that no limit without
looking at the fruit. Okay, don't
		
00:08:26 --> 00:08:29
			keep looking at the pot and
wondering how much left how much
		
00:08:29 --> 00:08:32
			is not left, right, then it will
last for everyone. This is how the
		
00:08:32 --> 00:08:36
			province I sent him did it when he
went to a hobbies house while they
		
00:08:36 --> 00:08:41
			were digging the fund up. The wife
of the men. She said to the Saudi
		
00:08:41 --> 00:08:46
			men, she said to her husband, the
prophet looks so tired, tell him I
		
00:08:46 --> 00:08:51
			have cut for him slaughter for him
a lamp. Okay, or part of a lamp.
		
00:08:52 --> 00:08:56
			So she ran and whispered to the
ear of the Prophet when you're
		
00:08:56 --> 00:08:57
			finished digging.
		
00:08:58 --> 00:09:00
			When it gets dark and you're not
digging any more common we have
		
00:09:00 --> 00:09:04
			some of them. So they all prayed
rather than the than the men went
		
00:09:04 --> 00:09:09
			home to prepare a primitive in his
house he prepared. Okay, then he
		
00:09:09 --> 00:09:12
			looks out the door waiting for the
Prophet and what does he see? The
		
00:09:12 --> 00:09:15
			entire army is coming.
		
00:09:16 --> 00:09:21
			He ran inside the house in a panic
and he said Do you have any other
		
00:09:21 --> 00:09:25
			food? She said no. Why? He said
because all armies coming.
		
00:09:26 --> 00:09:29
			And she said Did you invite them?
And
		
00:09:30 --> 00:09:35
			he said then who told them? She
said he said Rasulullah sallallahu
		
00:09:35 --> 00:09:41
			Sallam then she said if Rasulullah
brought brought them then he knows
		
00:09:41 --> 00:09:43
			what he's doing. Everything's
gonna be fine. This is the man of
		
00:09:43 --> 00:09:49
			the Saudi women. The Eman of the
Saudi women. They're not counting
		
00:09:49 --> 00:09:53
			pennies. Okay, so within the
prophesy Selim came,
		
00:09:54 --> 00:09:57
			and people that there were too
many people for the house. So they
		
00:09:57 --> 00:09:59
			would come in 10 in the house that
house Oh,
		
00:10:00 --> 00:10:03
			They fit 10 people, and they would
eat in the profit would bless the
		
00:10:03 --> 00:10:07
			food, okay, then they would leave.
And they didn't have a Suraj,
		
00:10:07 --> 00:10:10
			which is a light, they didn't have
a light so no one sees what's in
		
00:10:10 --> 00:10:14
			the pot. If you're looking to wait
for a miracle to happen, it's not
		
00:10:14 --> 00:10:19
			going to happen. It's not a game
that works like that. Okay, so
		
00:10:19 --> 00:10:23
			then 10 leaves and 10 go up until
everyone ate from the food. Okay?
		
00:10:24 --> 00:10:30
			Now, if you want to attain a goal
to so Wolf is telling us you can
		
00:10:30 --> 00:10:34
			attain a lot if your gaze is only
on Alonso Ajah. But if you keep
		
00:10:34 --> 00:10:38
			looking at the your phenomenon,
and thinking about it, you may be
		
00:10:38 --> 00:10:43
			the cause of its own destruction.
So our goal is to get through this
		
00:10:43 --> 00:10:50
			life soundly where our Eman is
under siege or Islam is constantly
		
00:10:50 --> 00:10:54
			under siege. With temptations,
good things and bad things. We
		
00:10:54 --> 00:10:57
			want to get through it. The way to
succeed is to keep your eye on
		
00:10:57 --> 00:11:01
			Allah azza wa jal. Your goal is to
be with Allah azza wa jal
		
00:11:02 --> 00:11:06
			if you start looking, mashallah, I
succeeded one month I succeeded
		
00:11:06 --> 00:11:10
			for two years, this is no good,
you're going to falter, you're
		
00:11:10 --> 00:11:13
			going to falter because your eye
is not on the road anymore. Your
		
00:11:13 --> 00:11:16
			eyes on the rearview mirror, if
you're driving on the highway, you
		
00:11:16 --> 00:11:18
			cannot look in the rearview
mirror, or else you're gonna
		
00:11:18 --> 00:11:22
			crash. So people crash when they
start looking at themselves. You
		
00:11:22 --> 00:11:26
			can't drive and start looking at
yourself yourself in the mirror
		
00:11:26 --> 00:11:30
			and saying, Oh, my makeup looking
good. You're gonna crash.
		
00:11:31 --> 00:11:36
			You're going to crash. So remove,
don't look at your situation. Just
		
00:11:36 --> 00:11:41
			look at your work. And speaking of
work, this is why I send everyone
		
00:11:41 --> 00:11:44
			a spiritual action chart, right
through to action chart.
		
00:11:46 --> 00:11:50
			This we have to practice what
we're doing here. We did six
		
00:11:50 --> 00:11:54
			chapters, right, six chapters, and
I put them in five practices.
		
00:11:56 --> 00:11:57
			First one is,
		
00:11:58 --> 00:12:03
			every day there should be
something available. And the
		
00:12:03 --> 00:12:08
			avenues for AMR so many there's no
limited, right avenues of enemy
		
00:12:08 --> 00:12:12
			podcasts. There's podcasts.
There's, I mean, when you drive,
		
00:12:12 --> 00:12:16
			right, when you're driving, you
can listen to it. Some people are
		
00:12:16 --> 00:12:18
			they listen, they're better at
listening. Other people are
		
00:12:18 --> 00:12:20
			getting out reading, okay?
		
00:12:21 --> 00:12:26
			Reading an hour, 20 minutes, 10
minutes, do something. If someone
		
00:12:26 --> 00:12:28
			reads listen to a podcast 10
minutes a day, which means
		
00:12:28 --> 00:12:32
			basically, from your home to go to
the pickup,
		
00:12:33 --> 00:12:38
			or sitting in the line to do the
pickup your kids, right?
		
00:12:39 --> 00:12:43
			Right? You're standing online,
pick up your kids, or any of these
		
00:12:43 --> 00:12:46
			chores that you have to do listen
to some items. Until
		
00:12:48 --> 00:12:50
			Until the guy says all the way
down
		
00:12:54 --> 00:12:58
			Okay, listen to some item that's
an inside joke for the nearly men
		
00:12:58 --> 00:13:03
			parents all the way down. Okay,
just listen for that. You can
		
00:13:03 --> 00:13:05
			learn knowledge. This is how you
learn right little by little
		
00:13:05 --> 00:13:09
			little by little. You remember had
that said knowledge is review and
		
00:13:09 --> 00:13:12
			consistency. It's not It's review
and consistency. That's all it is?
		
00:13:12 --> 00:13:14
			To an hour, 20 minutes, 10
minutes.
		
00:13:15 --> 00:13:20
			And what is the best knowledge to
study is to review old material.
		
00:13:21 --> 00:13:23
			Some people think I need to read
something new because I read this
		
00:13:23 --> 00:13:25
			book already. Actually not
according to him, I'm gonna have
		
00:13:25 --> 00:13:31
			dead the best knowledge for you to
learn is to review something
		
00:13:31 --> 00:13:35
			you've already read or learn to
read it again. Right to read it
		
00:13:35 --> 00:13:40
			again. Shake arami and soar. He's
the only person in America we
		
00:13:40 --> 00:13:45
			could say on the American who has
memorized the main book of Malik
		
00:13:45 --> 00:13:51
			effect. It's like this big
basically this big, He's memorized
		
00:13:51 --> 00:13:55
			it. MashAllah cover to cover,
memorized, cover to cover.
		
00:13:57 --> 00:14:03
			Yeah, this is the book of flip,
right? He's memorized. Okay, so
		
00:14:05 --> 00:14:09
			the end you have all in one on one
stuff or even one or two, reread
		
00:14:09 --> 00:14:12
			it, just reread it until you know
it like the back of your hand.
		
00:14:12 --> 00:14:16
			This is the best of knowledge.
Okay, it's not about reading so
		
00:14:16 --> 00:14:21
			many books, but it's about
actually having memorized almost
		
00:14:21 --> 00:14:25
			the content of the books that you
did study. The second thing is, I
		
00:14:25 --> 00:14:30
			mean, mashallah, we here in
America, we have so much an AMA,
		
00:14:30 --> 00:14:33
			it's unbelievable how much namah
we have so much. Now.
		
00:14:34 --> 00:14:35
			If you imagine if you're a French
Muslim,
		
00:14:37 --> 00:14:39
			you got a lot of problems. If
you're a French, most of them.
		
00:14:40 --> 00:14:44
			Imagine if you're in Germany, a
country with a very strong
		
00:14:44 --> 00:14:49
			national identity. They don't want
foreigners there, right. Angela
		
00:14:49 --> 00:14:51
			Merkel says this thing is not
working. Right. We've got a
		
00:14:51 --> 00:14:54
			problem before. Well, we're living
in a country Allah caused us to
		
00:14:54 --> 00:14:57
			come to a country it's all
foreigners. No one could say this
		
00:14:57 --> 00:14:59
			is the country for one group. No
one has a
		
00:15:00 --> 00:15:04
			long historical lineage to say for
600 years we've been this or that
		
00:15:04 --> 00:15:07
			we don't have that here right?
There's constantly punk
		
00:15:07 --> 00:15:11
			calculations and we're in a big
Namur by how much arrogance isn't
		
00:15:12 --> 00:15:16
			if we are taking this number
without making any so far right
		
00:15:16 --> 00:15:18
			the solution for them is you got
to make a super that's how you
		
00:15:18 --> 00:15:22
			neutralize it make a lot of it's
too far. And so this is the code
		
00:15:22 --> 00:15:27
			from the Prophet sizer right. So
for a lot of humility Nayla Allah
		
00:15:27 --> 00:15:31
			who will help you much away when
you do this you can say and how
		
00:15:31 --> 00:15:36
			you will pay you or you could say
hi yell for you either way, is
		
00:15:36 --> 00:15:39
			correct era Okay, stock for Allah.
		
00:15:40 --> 00:15:46
			Okay, so monsoon with the Fatah
allow the mala de la la la and
		
00:15:46 --> 00:15:52
			then el HYAH being a CIFA lawful
gelada stock through la
		
00:15:53 --> 00:15:59
			de la vie La ilaha illa hua hai
yah, a uma wa Chubu
		
00:16:00 --> 00:16:03
			and if you say a socket Allah
Allah the melody Lai La Ilaha and
		
00:16:03 --> 00:16:08
			you say Allah Hi EULA you were to
really is also valid and correct.
		
00:16:08 --> 00:16:13
			And at the very least, we can make
100 As far as a day. At the very
		
00:16:13 --> 00:16:17
			least you could do this at a
traffic light. And the best thing
		
00:16:17 --> 00:16:20
			real Vickery, I tried to do it
sitting down without distractions
		
00:16:20 --> 00:16:24
			in your house. That's the best of
the right. Sit down without a
		
00:16:24 --> 00:16:29
			distraction in your house. Okay,
relaxed and really heavy. Ballmer
		
00:16:29 --> 00:16:33
			puts a lot of emphasis on being
relaxed and happy and comfortable
		
00:16:33 --> 00:16:36
			when you do that. Right. I mean,
the temperature is fine, the
		
00:16:36 --> 00:16:41
			lighting is fine, you're happy,
okay? You've eaten you've drank
		
00:16:41 --> 00:16:45
			you're totally happy in a good
mood. And then you do that. Right?
		
00:16:45 --> 00:16:48
			Because this is Yanni you don't
say to your for example, your
		
00:16:48 --> 00:16:52
			child wants to come spend time
with me. Right? And he's a haggard
		
00:16:52 --> 00:16:55
			state state. He's hungry, he's
tired. You're happy you enjoy
		
00:16:55 --> 00:17:01
			yourself, right? Vigorous
enjoyment is enjoyment. Right? So
		
00:17:01 --> 00:17:04
			you shouldn't shouldn't be set to
go after dinner. Had your cup of
		
00:17:04 --> 00:17:10
			tea and do some liquor. Then Salah
salah. Okay.
		
00:17:13 --> 00:17:15
			Again, we said there's a myth.
Some people really think it's
		
00:17:15 --> 00:17:18
			haram for a woman to go pray in
the masjid some people think like
		
00:17:18 --> 00:17:22
			that's crazy, right? It's not
haram for a sister to go to pray
		
00:17:22 --> 00:17:26
			in the masjid when the prophesy
said I'm talking about the best of
		
00:17:26 --> 00:17:30
			love a woman is in her house.
Okay, that's the Hadith. Now let's
		
00:17:30 --> 00:17:34
			look at the practice and we Malkia
were very much keen on looking at
		
00:17:34 --> 00:17:39
			the practice. What was happening?
Okay, not just the statement,
		
00:17:39 --> 00:17:42
			because Robin said the Hadith and
in the time until the time of
		
00:17:42 --> 00:17:47
			Amara homophone wife was praying
in the masjid, right. So, what is
		
00:17:47 --> 00:17:51
			the ALA therefore, therefore the
Allah has to do with safety and
		
00:17:51 --> 00:17:53
			shift cernik even said the same
thing when he said about a woman
		
00:17:53 --> 00:17:58
			cannot travel 24 hours one day and
my Sirata young woman should not
		
00:17:58 --> 00:18:02
			travel one day without her madam.
So so someone medically woman
		
00:18:02 --> 00:18:06
			asked her ecstatic she said, shit,
what happens? We need to go
		
00:18:06 --> 00:18:09
			somewhere. He said, No, no, that
doesn't have to. It's not about
		
00:18:09 --> 00:18:14
			the actual time or distance is
about safety. The inlet for this
		
00:18:14 --> 00:18:16
			hadith, the reason the Prophet
said this hadith has to do with
		
00:18:16 --> 00:18:20
			safety. So if you're on a plane
with everyone, right, and there's
		
00:18:20 --> 00:18:25
			always like, officers everywhere,
it's fine, right? If there's a
		
00:18:25 --> 00:18:29
			need, right, he's not advocating
like someone go on a vacation by
		
00:18:29 --> 00:18:32
			themselves. Right. But if when
there's a need or reasonable
		
00:18:32 --> 00:18:36
			situation, or a good thing to go
to Hajj and Umrah you can go with
		
00:18:36 --> 00:18:41
			the group, right? Going to certain
things, but things go into
		
00:18:41 --> 00:18:46
			conferences go in a group, right?
So these types of things, as long
		
00:18:46 --> 00:18:51
			as there's no any situation of
there can be immorality in it. So
		
00:18:51 --> 00:18:54
			that's the exception. Likewise, in
the masajid. Women, they do
		
00:18:54 --> 00:18:58
			everything today. Right? She's
there everything today. So if
		
00:18:58 --> 00:19:01
			there's a sulla verb and I'm out,
swing by the masjid, pray in the
		
00:19:01 --> 00:19:06
			masjid and continue what are you
doing? So the misogyny, one at
		
00:19:06 --> 00:19:08
			least one prayer in the masjid
feathered in the masjid is
		
00:19:10 --> 00:19:13
			gold. That's what's gold, right?
And this is why feathering the
		
00:19:13 --> 00:19:18
			masjid is actually the most
superior of Salah in the masjid,
		
00:19:18 --> 00:19:20
			is because it forces you to sleep
early at night.
		
00:19:21 --> 00:19:25
			feathering the nest it forces you
to shut down the day. And most of
		
00:19:25 --> 00:19:30
			the rest of the heart comes from
the youth or the adults who are
		
00:19:30 --> 00:19:34
			staying up late. What are you
doing staying up late? You got to
		
00:19:34 --> 00:19:36
			be you're watching something,
right? You're just watching videos
		
00:19:36 --> 00:19:40
			and spending time on your phone.
If you do this too much it could
		
00:19:40 --> 00:19:43
			nullify all the good that you did
in the day. And you die with a
		
00:19:43 --> 00:19:46
			rusty heart and you won't wake up
for failure. So fudging the
		
00:19:46 --> 00:19:50
			message forces you and we're doing
another thing to send me an iron
		
00:19:50 --> 00:19:53
			do another thing. The Arab
brothers the Sudanese and their
		
00:19:53 --> 00:19:56
			brothers they already do a
beautiful thing where they bring
		
00:19:56 --> 00:20:00
			in food and tea and stuff Sunday
morning for
		
00:20:00 --> 00:20:04
			fetch. So we're gonna do the same,
and they bring their kids. So they
		
00:20:04 --> 00:20:07
			beat us to it. Now we're going to
imitate them, because they did
		
00:20:07 --> 00:20:10
			something good, right? So we're
gonna copy them, why should they
		
00:20:10 --> 00:20:13
			be doing something good? Well, we
can do the same thing, right? So
		
00:20:13 --> 00:20:17
			we don't want, they're gonna get
the reward of their action. And
		
00:20:17 --> 00:20:19
			for setting the example they're
gonna get the reward for all of
		
00:20:19 --> 00:20:22
			us. We're going to copy them.
We're going to start bringing our
		
00:20:22 --> 00:20:26
			boys and kids to the masjid and if
you have a whole family, make it a
		
00:20:26 --> 00:20:30
			whole family thing. Right? Unless
you have babies obviously you
		
00:20:30 --> 00:20:34
			can't bring them for February but
if you don't, you know make it the
		
00:20:34 --> 00:20:36
			whole family comes to 100 You know
what this is going to do the
		
00:20:36 --> 00:20:40
			people, right Phaedra is such a
special time people don't realize.
		
00:20:40 --> 00:20:45
			So this is so so your Salah, and
now if you don't do anything in
		
00:20:45 --> 00:20:50
			the masjid, at least do 12 gods of
nephila
		
00:20:51 --> 00:20:55
			to before Fajr, for before the
huddle to after there, you've
		
00:20:55 --> 00:20:57
			already done a
		
00:20:58 --> 00:21:00
			write, then.
		
00:21:01 --> 00:21:06
			It should before Fajr for that 678
than awesome has no definite you
		
00:21:06 --> 00:21:10
			could do two to four before
Awesome. That's lesser, so no,
		
00:21:10 --> 00:21:16
			then Maghrib. That's 10, then
chef, two, that's 12. Then Witter
		
00:21:16 --> 00:21:17
			is going to top it off.
		
00:21:18 --> 00:21:22
			Now, all Zillow and Flickr is
really combined, if you're very
		
00:21:22 --> 00:21:26
			ambitious, you do an hour 35
minutes and at the very least what
		
00:21:26 --> 00:21:29
			we do in DECANOATE, five minutes,
complete shut down everything
		
00:21:29 --> 00:21:33
			close your eyes and you visualize
this is also known as two solar
		
00:21:34 --> 00:21:39
			two solar two. So what comes from
the word Surah, which is Image
		
00:21:39 --> 00:21:45
			two. So what is visualization? You
visualize yourself, on your
		
00:21:45 --> 00:21:50
			deathbed, regretting? And what do
you regret is what you need to
		
00:21:50 --> 00:21:50
			remove from your life?
		
00:21:52 --> 00:21:57
			Or being happy? What are you happy
about? I wouldn't be happy that I
		
00:21:57 --> 00:22:00
			was very sincere. I spent a whole
lifetime praying Federa in the
		
00:22:00 --> 00:22:04
			masjid. And I never strayed from
the book of Allah. Salaam, the
		
00:22:04 --> 00:22:08
			Prophet and I never made my
parents upset. I would feel very
		
00:22:08 --> 00:22:11
			confident. You only go not
confident, but hopeful and Allah's
		
00:22:11 --> 00:22:15
			mercy. If I had done those things,
right. I know that on my deathbed,
		
00:22:15 --> 00:22:18
			I that's what I'm going to be
hoping on. So that's what I need
		
00:22:18 --> 00:22:24
			to do now. Before tomorrow, I need
to do it now. Okay. You don't need
		
00:22:24 --> 00:22:27
			to be 60 to do these things. This
is what you realize in our head.
		
00:22:27 --> 00:22:31
			We imagine our when I'm retired,
right? Then I'm gonna be to do all
		
00:22:31 --> 00:22:34
			these things. You need to do all
that. You just need to do part of
		
00:22:34 --> 00:22:40
			that and now part of it now. Okay?
And have you Vollmer says it's
		
00:22:40 --> 00:22:44
			from the shadow of the knifes.
It's from the false passions of
		
00:22:44 --> 00:22:48
			the ego, that you tell yourself, I
wish I could just leave all this
		
00:22:48 --> 00:22:51
			work in dunya and just devote
myself to Allah. He said, This is
		
00:22:51 --> 00:22:55
			a trick of shaitan it's a trick.
You don't need that. You need to
		
00:22:55 --> 00:22:59
			keep doing your dunya and just do
part of that a day but be
		
00:22:59 --> 00:23:03
			consistent. Be consistent. Then
lastly, Vickery.
		
00:23:04 --> 00:23:09
			The greatest vicar is the Quran.
There is no rival to the book of
		
00:23:09 --> 00:23:13
			Allah. Two pages of Quran a day or
his
		
00:23:14 --> 00:23:18
			how many Jews of Quran are there
30 Each Jews is divided into two
		
00:23:18 --> 00:23:24
			has. So his was 10 pages in the
medina massage or a his plus the
		
00:23:24 --> 00:23:28
			width the Latif and the ratchet
Masha here, the two prophetic
		
00:23:28 --> 00:23:31
			Elrod that are that are derived
directly from the son of the
		
00:23:31 --> 00:23:36
			province. I sent him and we need a
volunteer to make printouts for
		
00:23:36 --> 00:23:40
			the what is it, Latif? Okay, so
who's gonna do that? It was gonna
		
00:23:40 --> 00:23:41
			volunteer.
		
00:23:43 --> 00:23:46
			The Green Book and actually yeah,
the green book is great. Is it
		
00:23:46 --> 00:23:48
			even? Is it even sold anymore?
		
00:23:49 --> 00:23:50
			We can get it so
		
00:23:51 --> 00:23:54
			yeah, we should probably do that.
Actually. We should probably buy
		
00:23:54 --> 00:23:57
			them in bulk and then just sell
them by sell them off to people.
		
00:23:58 --> 00:24:01
			Yeah, you could take it with you
could put in your purse. You could
		
00:24:01 --> 00:24:02
			put the CD in the car.
		
00:24:04 --> 00:24:06
			And what is it? Let's see.
Alright, submachine that's called
		
00:24:07 --> 00:24:11
			prophetic invocations. That's the
book that we should have. That's a
		
00:24:11 --> 00:24:14
			word of the morning. And the thing
is, if you're driving to work, you
		
00:24:14 --> 00:24:17
			put the CD and follow the CD.
Right What is it in the morning
		
00:24:17 --> 00:24:18
			but on the machine and the night?
		
00:24:24 --> 00:24:26
			I would say it looks like maybe 40
Do it.
		
00:24:28 --> 00:24:30
			Okay, yeah, bring those. Bring
those.
		
00:24:31 --> 00:24:32
			There. Yeah.
		
00:24:33 --> 00:24:40
			And we'll get 20 of the CDs to
actually do this probably online
		
00:24:40 --> 00:24:43
			too. He gets put in your phone in
two minutes, right. It's on
		
00:24:43 --> 00:24:43
			YouTube.
		
00:24:46 --> 00:24:47
			With audio.
		
00:24:49 --> 00:24:49
			The
		
00:24:50 --> 00:24:54
			Okay good. And you all know that
how to strip the audio from
		
00:24:54 --> 00:24:58
			YouTube video. YouTube dash mp3
dot org. There's so many of these
		
00:24:59 --> 00:24:59
			websites
		
00:25:01 --> 00:25:04
			Yeah, we're gonna do that in sha
Allah, we raise your hand, if you
		
00:25:04 --> 00:25:06
			are not on the awaiting email list
		
00:25:07 --> 00:25:10
			that you should have received this
in the email, raise your hand if
		
00:25:10 --> 00:25:15
			you are not on the list. Okay? If
you are not on the Oh enemy email
		
00:25:15 --> 00:25:16
			lists, then
		
00:25:17 --> 00:25:19
			we need to pass a paper around the
challah.
		
00:25:21 --> 00:25:24
			And we'll do that someone have a
piece of notebook paper.
		
00:25:28 --> 00:25:34
			All right, so these charts are
very blessed. These charts that
		
00:25:34 --> 00:25:36
			you see here, okay.
		
00:25:39 --> 00:25:43
			You got to put up numbers, you got
to put up results, right? You got
		
00:25:43 --> 00:25:47
			to put up results. You can't just
be talk, right? You got to have
		
00:25:47 --> 00:25:51
			results. If you want results, if
you want to see results, you got
		
00:25:51 --> 00:25:54
			to put in results. And you got to
put them in on a regular basis.
		
00:25:55 --> 00:26:00
			Right? It needs to be every day.
If you notice here, the see on
		
00:26:00 --> 00:26:01
			each one.
		
00:26:04 --> 00:26:07
			Actually, I vichara did the
opposite. See is the hardest one.
		
00:26:07 --> 00:26:12
			That was an accident. Okay. But if
you look at it for each one of
		
00:26:12 --> 00:26:13
			these,
		
00:26:14 --> 00:26:20
			if you do the least the bare
minimum, okay, the bare minimum
		
00:26:20 --> 00:26:25
			here, you're gonna be good. You
know, you're gonna be good. So
		
00:26:25 --> 00:26:29
			these are the subjects that we've
studied. Toba, Salah,
		
00:26:30 --> 00:26:36
			Ficker, and thicker today we study
another one, which is very heavy,
		
00:26:36 --> 00:26:42
			very heavy, because this involves
depriving the neffs of what it
		
00:26:42 --> 00:26:46
			loves. The nature of the neffs is
that it constantly loves to
		
00:26:46 --> 00:26:47
			entertain itself.
		
00:26:48 --> 00:26:52
			The neffs is in a constant state
of design to entertain itself.
		
00:26:52 --> 00:26:53
			Okay.
		
00:26:54 --> 00:26:55
			And that's how
		
00:26:56 --> 00:27:02
			coffee shops and stuff are in
business. You're bored. Okay, what
		
00:27:02 --> 00:27:06
			do I do? Drive to coffee, right?
You know, it's what is it? It's an
		
00:27:06 --> 00:27:10
			excess. It's like, oh my god, I
really need you might need coffee
		
00:27:10 --> 00:27:13
			like twice a week because you're
really drowsy. But other than
		
00:27:13 --> 00:27:17
			that, it's just a little gift for
your knifes right a little massage
		
00:27:17 --> 00:27:23
			for your for your knifes
abstinence is teaching us that if
		
00:27:23 --> 00:27:31
			we don't have the courage to
remove stuff, okay, then there's
		
00:27:31 --> 00:27:35
			no room for the growth of our
spirituality. Let's take an
		
00:27:35 --> 00:27:38
			example. How to coddle Jelani
		
00:27:39 --> 00:27:42
			A man came to him and he said to
him make to
		
00:27:45 --> 00:27:49
			make draw from my heart. So
abracadabra, Jelani said there's
		
00:27:49 --> 00:27:53
			no point in that. He said why? He
said, Because I'm looking at your
		
00:27:53 --> 00:27:56
			life. There's no room in your
heart for Allah. You are so
		
00:27:56 --> 00:28:02
			filled, insisting upon so many
things to have for yourself.
		
00:28:02 --> 00:28:06
			There's no room. Okay, so we need
to clear out space. And every once
		
00:28:06 --> 00:28:10
			in a while. This is the whole
theme of don't be a frog in
		
00:28:10 --> 00:28:16
			boiling water. Okay, don't be a
frog in boiling water, which means
		
00:28:16 --> 00:28:22
			your life is just gonna get more
and more and more busy. Okay, and
		
00:28:22 --> 00:28:24
			your ambitions are going to
increase more and more and more
		
00:28:24 --> 00:28:29
			and more, until there's no room
for any spiritual ambitions left.
		
00:28:30 --> 00:28:34
			So every once in a while you need
to stop and you need to empty,
		
00:28:34 --> 00:28:38
			empty, empty stuff away, empty
stuff out. Okay? You have to empty
		
00:28:38 --> 00:28:40
			stuff out from your desires.
		
00:28:42 --> 00:28:47
			Man, I'm alone baraza montalvan
Zed, wala Cateura, Cameroon.
		
00:28:47 --> 00:28:52
			baraza carbon laden, no deed or
net arising from a renouncing
		
00:28:52 --> 00:28:56
			heart is small, and no deed
arising from an average his heart
		
00:28:57 --> 00:28:57
			is fruitful.
		
00:28:58 --> 00:29:03
			By the word raw him here he means
desirous desirous you desire so
		
00:29:03 --> 00:29:07
			many things. So I mean, there are
people out there, you talk to
		
00:29:07 --> 00:29:10
			them. You look at their lives.
There is no calmness in their
		
00:29:10 --> 00:29:15
			life. There's no calmness. What is
it? Ambitious ambitions, desires,
		
00:29:15 --> 00:29:21
			constantly working so much. Why
are you working so much? I'm busy.
		
00:29:22 --> 00:29:26
			Okay. I don't doubt that you're
busy. But I do doubt that you have
		
00:29:26 --> 00:29:30
			to be busy. I think you made
yourself busy with your ambitions.
		
00:29:30 --> 00:29:36
			You bought stuff, and now you need
to pay it off. Right? You purchase
		
00:29:36 --> 00:29:41
			stuff. Okay. And now you need to
work overtime to pay it off. You
		
00:29:41 --> 00:29:44
			didn't need that stuff in the
first place. It's your avarice and
		
00:29:44 --> 00:29:48
			your greed and your love of dunya
that made you do all this stuff.
		
00:29:49 --> 00:29:55
			Okay, so we have to constantly be
looking at how much dunya are we
		
00:29:55 --> 00:29:58
			forcing upon ourselves. We're
forcing on ourselves a lot of
		
00:29:58 --> 00:29:59
			dunya that we actually don't need
		
00:30:00 --> 00:30:02
			And then we have to work overtime
for it. That's why we're busy.
		
00:30:03 --> 00:30:06
			Okay, we bought stuff that we
don't need. And this is where
		
00:30:06 --> 00:30:11
			abstinence comes in. Abstain from
excessive purchases that will put
		
00:30:11 --> 00:30:17
			you into abstain from desires in
your heart to be like so and so
		
00:30:18 --> 00:30:22
			you have people their entire
lives, they measure their lives
		
00:30:22 --> 00:30:26
			and take direction in their lives
based on what other people are
		
00:30:26 --> 00:30:26
			doing.
		
00:30:28 --> 00:30:33
			It's like this right? Keeping Up
with the Joneses. If they got a
		
00:30:33 --> 00:30:36
			picket fence, we have to paint our
picket fence, take the metal fence
		
00:30:36 --> 00:30:42
			down, put the wooden fence up.
Why? Okay, gotta do it. If so, and
		
00:30:42 --> 00:30:47
			so recently bought a luxury car.
And sometimes this is in families,
		
00:30:49 --> 00:30:54
			in families, my brother got his
wife a luxury car, I have to get
		
00:30:54 --> 00:31:00
			my wife a luxury car. She got a
luxury SUV, I gotta get her luxury
		
00:31:00 --> 00:31:04
			SUV. Which if you had to set I
want I can do it and then I want
		
00:31:04 --> 00:31:07
			to get it because I want to.
There's nothing wrong with that.
		
00:31:08 --> 00:31:11
			And if you have wealth, you should
it's an insult to Allah's namah
		
00:31:11 --> 00:31:16
			that Allah gives you well, and
you're living like a muskie. No,
		
00:31:16 --> 00:31:18
			like I said a million times this
is not a deen that
		
00:31:20 --> 00:31:25
			that humiliates the rich and gives
preference to the poor just for
		
00:31:25 --> 00:31:29
			the sake of poverty. Now, if you
are just happened to be like that,
		
00:31:29 --> 00:31:32
			fine. But if you're doing it out
of competition, that's where the
		
00:31:32 --> 00:31:37
			problem comes in the motive, if
the motive is competition, there
		
00:31:37 --> 00:31:43
			is no blessing in it. Okay, so
this is this. Here. Hekima says,
		
00:31:43 --> 00:31:49
			when you do a nomina if your heart
is empty, like a clean white
		
00:31:49 --> 00:31:54
			plate, okay, clean white plate,
then whatever you put in there is
		
00:31:54 --> 00:31:59
			going to be pronounced right, but
if your heart is like, filled with
		
00:31:59 --> 00:32:01
			stuff, and whenever you were going
to put in there, it's going to
		
00:32:01 --> 00:32:06
			dissolve, like if you go to the
best restaurants. There's not that
		
00:32:06 --> 00:32:11
			much food in the plate. But what's
in the plate was like fresh,
		
00:32:11 --> 00:32:15
			cooked well perfect ingredients.
And it's worth more than if you go
		
00:32:15 --> 00:32:16
			to a
		
00:32:17 --> 00:32:22
			buffet these buffets and they're
30 meals you got the seafood on
		
00:32:22 --> 00:32:25
			top of the steak on top of the
chicken, do you even taste
		
00:32:25 --> 00:32:28
			anything anymore, you can't even
taste anything, all the flavors
		
00:32:28 --> 00:32:33
			are all messed up. Same thing
here. If you have empty space your
		
00:32:33 --> 00:32:36
			art has to be empty than what you
put in it counts.
		
00:32:40 --> 00:32:43
			And they call this Infinity
background. Right and Infinity
		
00:32:43 --> 00:32:48
			background okay? If you want to
have your whatever thing to look
		
00:32:48 --> 00:32:51
			pronounced make the background all
white and then just put that thing
		
00:32:51 --> 00:32:54
			in the middle. That's called an
infinity but it makes pronounced
		
00:32:54 --> 00:32:59
			but you fill the landscape with
junk. You can't even recognize
		
00:32:59 --> 00:33:00
			anything good in it.
		
00:33:03 --> 00:33:06
			Acceptance of the of deeds in the
Divine Court occurs only when
		
00:33:06 --> 00:33:11
			these deeds are devoid of such
calamities What calamity desiring
		
00:33:11 --> 00:33:15
			of dunya On the contrary, the
servants upon whom Allah's Grace
		
00:33:15 --> 00:33:19
			settles, and whose egos are
purified from love of the world,
		
00:33:19 --> 00:33:22
			all the actions, whether
pertaining to the religion of the
		
00:33:22 --> 00:33:26
			world, are based on sincerity, the
aim of such a person is solely
		
00:33:26 --> 00:33:29
			Allah because the world has been
expelled from his heart. Hence, a
		
00:33:29 --> 00:33:33
			deed rendered by an absent one is
not insignificant, even if the
		
00:33:33 --> 00:33:37
			quantity appears slight. Although
his deed may be quantitatively
		
00:33:37 --> 00:33:40
			liberal, it is imbued with a true
spirit and is accepted by law most
		
00:33:41 --> 00:33:42
			one of the things that the
		
00:33:44 --> 00:33:48
			Medicare emphasize a lot is if
there's any doubt in a matter
		
00:33:48 --> 00:33:54
			remove it. So their ethos ends up
being very simple. Very simple,
		
00:33:54 --> 00:33:57
			right? They don't do a lot of
things. Because if there's any
		
00:33:57 --> 00:34:01
			doubt in a matter, they remove it
completely. So they end up not
		
00:34:01 --> 00:34:06
			doing a lot of things. But what
they do has a stronger effect.
		
00:34:07 --> 00:34:12
			Okay because the for the plane is
pure. There was a shape once is a
		
00:34:12 --> 00:34:15
			big one he Oh, Allah azza wa jal,
and he was seen talking about
		
00:34:15 --> 00:34:19
			investments. He was seen in good
clothes. He was seen in a luxury
		
00:34:19 --> 00:34:25
			car. And he was in Cairo. And they
asked him, yeah, and he he talked
		
00:34:25 --> 00:34:29
			about so what you do all these
things, you got to staff, you got
		
00:34:29 --> 00:34:32
			investments, you got people
investing your money, you drive a
		
00:34:32 --> 00:34:36
			luxury car, all these things, how
do you have a hood? He said, the
		
00:34:36 --> 00:34:40
			difference between myself and
others, is that I do these things
		
00:34:40 --> 00:34:44
			out of habit. Right? It's out of
habit. It's a good habit when you
		
00:34:44 --> 00:34:49
			get a lump sum of money. Zoho does
not to be dumb. When you get a
		
00:34:49 --> 00:34:53
			lump sum of money. It's a good
habit to have to grow that money,
		
00:34:54 --> 00:34:58
			give it to an investor to invest
it. Right. So he says I do these
		
00:34:58 --> 00:34:59
			things, and we come from the rich
		
00:35:00 --> 00:35:02
			damage. It's a habit. When we have
money, we invest it. We don't just
		
00:35:02 --> 00:35:06
			throw it in the bank. We invest
it. That's a habit. I'm doing all
		
00:35:06 --> 00:35:11
			this out of out of good habits,
not out of desiring. Dunya. So
		
00:35:11 --> 00:35:16
			this is how the Olia they combined
these two, the things we need to
		
00:35:16 --> 00:35:19
			do in life and should do in life
without letting it affect your
		
00:35:19 --> 00:35:23
			heart. Your cleaning, so cleaning,
right? Why? Because he loves doing
		
00:35:23 --> 00:35:27
			it. No, it's a good habit.
Everything he buys is nice. The
		
00:35:27 --> 00:35:31
			food he buys is fresh. He didn't
have the junky stuff in his house
		
00:35:31 --> 00:35:34
			everything was nice in his house.
This is why when I told you the
		
00:35:34 --> 00:35:36
			story before the ship went to the
house, he says not our lead this
		
00:35:36 --> 00:35:40
			amount of dunya when he was asked
why you do all this this this is
		
00:35:40 --> 00:35:44
			just a habit this the habits the
habit, good habits, you don't buy
		
00:35:44 --> 00:35:47
			cheap stuff, you don't buy cheap
food, you clean you invest your
		
00:35:47 --> 00:35:51
			money, you get an education, out
of habits is the way of life.
		
00:35:51 --> 00:35:54
			Okay? What should they call sooner
to hire?
		
00:35:55 --> 00:35:59
			Sooner of life, that's how you do
things. Okay, so that no one
		
00:35:59 --> 00:36:04
			thinks that Zoho is to be some
dirty wrinkled clothes. Cheap.
		
00:36:06 --> 00:36:12
			Stuff is horrible, right? No. Look
at chef no having color. Okay, his
		
00:36:12 --> 00:36:15
			work his books that he produces,
right? You don't even want to open
		
00:36:15 --> 00:36:19
			it. When you get the book. I just
want to put it on the shelf. I
		
00:36:19 --> 00:36:24
			want to buy two one for the shelf
and one for to use. Okay. The
		
00:36:24 --> 00:36:24
			quality
		
00:36:25 --> 00:36:30
			does not cannot be matched the
quality of the work the pages, the
		
00:36:30 --> 00:36:35
			cover everything about it, right?
Why don't you do this habits, not
		
00:36:35 --> 00:36:41
			love of dunya habits, good habits,
okay. And we need to be an
		
00:36:41 --> 00:36:45
			educated drummer, a wealthy
drummer, and intimidating. A
		
00:36:45 --> 00:36:50
			strong drummer. We got most of the
people talking about Muslims. You
		
00:36:50 --> 00:36:54
			see a woman in a hijab driving a
beat up Honda. She can get yelled
		
00:36:54 --> 00:36:57
			at. She can get cursed. She gets
spit on. But if she's driving,
		
00:36:57 --> 00:37:02
			right in a nicer car, she's looks
with it. No one's gonna bother
		
00:37:02 --> 00:37:05
			her. Right? No one's gonna go
bother a woman who's she's driving
		
00:37:05 --> 00:37:09
			in like, Mercedes. A job in a
Mercedes no one's gonna bother.
		
00:37:10 --> 00:37:14
			But if she's because as soon as
she can afford a lawyer, right?
		
00:37:15 --> 00:37:20
			But if she's a miskeen, and a
Honda beat up old thing, right?
		
00:37:21 --> 00:37:25
			And it's not even washed. This is
someone who she's like, someone
		
00:37:25 --> 00:37:29
			can abuse that. Right? So as a
minority, we also we need these
		
00:37:29 --> 00:37:30
			things.
		
00:37:34 --> 00:37:35
			Tafara Hawaii
		
00:37:38 --> 00:37:44
			right? Now, how how do you live
happy? You want to be every wants
		
00:37:44 --> 00:37:48
			to be happy in life? How do you be
happy. Don't be happy.
		
00:37:49 --> 00:37:50
			By stuff.
		
00:37:52 --> 00:37:56
			Hekima here, if you want your
sadness to be little, let your joy
		
00:37:56 --> 00:37:56
			be little.
		
00:37:57 --> 00:38:02
			If you're happy with stuff, you
have dug your own grave of
		
00:38:02 --> 00:38:07
			sadness, how when that stuff gets
ruined. If you're so happy that
		
00:38:07 --> 00:38:12
			you got a new phone, right? You
will be very miserable the moment
		
00:38:12 --> 00:38:14
			you drop it, right?
		
00:38:15 --> 00:38:20
			If you invested so much to buy a
piece of furniture, you're going
		
00:38:20 --> 00:38:24
			to be so miserable when your child
or your niece or your grandson
		
00:38:24 --> 00:38:31
			takes it with the marker. Right
and draws on it. Okay, so what
		
00:38:31 --> 00:38:35
			you're so happy about, you need to
actually think about, well, what
		
00:38:35 --> 00:38:38
			is it that gives me a high, right,
because that's what's gonna give
		
00:38:38 --> 00:38:43
			me a low. All right. And then some
people have another thing. They
		
00:38:43 --> 00:38:46
			look in the mirror and they're so
happy with what they see. These is
		
00:38:46 --> 00:38:47
			the dumbest of people.
		
00:38:48 --> 00:38:51
			Because it is a guarantee you're
going to be old.
		
00:38:53 --> 00:38:56
			You're going to be old, if you're
a brother, he might be old and
		
00:38:58 --> 00:39:03
			wrinkled game over for you. Then
when you look in the mirror, you
		
00:39:03 --> 00:39:08
			say hamdulillah let me use this
for some good hamdulillah but
		
00:39:09 --> 00:39:13
			like Abu Bakr used to say oh neffs
know that you will grow old and
		
00:39:13 --> 00:39:16
			you will lose all these Namba he
Rebekah used to be very keen on
		
00:39:16 --> 00:39:20
			this. He said Oh where are the
youth so happy with their looks?
		
00:39:20 --> 00:39:24
			Let them look at the old people in
the masjid. That's who you're
		
00:39:24 --> 00:39:29
			going to be. So don't even invest
so much and build so much.
		
00:39:29 --> 00:39:34
			Unfortunately some people that
haven't so good they build on
		
00:39:34 --> 00:39:38
			these things, right? They build on
these things. You build on the
		
00:39:38 --> 00:39:41
			fact that people love to be around
me right but what happens when you
		
00:39:41 --> 00:39:46
			get old what happens when the
youth they become more mature and
		
00:39:46 --> 00:39:51
			better than you your God? So don't
invest on something that's gonna
		
00:39:51 --> 00:39:54
			go away. Invest on that which
stays right
		
00:39:56 --> 00:39:59
			in the law Heba man documented
		
00:40:00 --> 00:40:03
			Mandela back what you people have
Allah saying what you people have,
		
00:40:03 --> 00:40:08
			meaning the people of the dunya is
going away, it's gonna go away,
		
00:40:08 --> 00:40:14
			we're gonna end the lie. And that
which is with Allah stays. And
		
00:40:14 --> 00:40:19
			that is spirituality,
spirituality. Okay? Even knowledge
		
00:40:19 --> 00:40:22
			is something you're gonna grow old
and forget your knowledge and
		
00:40:22 --> 00:40:25
			someone will come with a better
knowledge or you have knowledge
		
00:40:26 --> 00:40:29
			you solve the problem after you've
solved that problem. It's not a
		
00:40:29 --> 00:40:32
			problem anymore. So your knowledge
is not needed. Right? There's
		
00:40:32 --> 00:40:36
			another like Salah Deena UBN his
his gym.
		
00:40:37 --> 00:40:38
			Right? So
		
00:40:40 --> 00:40:43
			they experienced this What did
they what was what how did they
		
00:40:43 --> 00:40:47
			make selves known or not make
themselves known what are they
		
00:40:47 --> 00:40:50
			known for? What they read took
Jerusalem right?
		
00:40:51 --> 00:40:55
			So after they read took it, right
by promoting, you know, this
		
00:40:55 --> 00:40:59
			concept after you retook it, the
next generation grows up that's
		
00:40:59 --> 00:41:05
			not a problem, right? That's not a
problem. So an efficient military
		
00:41:05 --> 00:41:11
			is not valuable to them anymore.
So so that Dean son, so So I had
		
00:41:11 --> 00:41:14
			the you know, you we use the
Fibonacci of his son was not
		
00:41:14 --> 00:41:18
			really into the military or the
jihad against the Franks. He
		
00:41:18 --> 00:41:22
			didn't care. He grew up and the
Franks are already defeated, right
		
00:41:22 --> 00:41:26
			he grew up and the enemies are
routed. So what is he into, into
		
00:41:26 --> 00:41:29
			other things? So when he took the
position, one of the first thing
		
00:41:29 --> 00:41:34
			he did is it he deprioritize the
military and he prioritized trade.
		
00:41:35 --> 00:41:39
			Okay, so an even a great
accomplishment like that the glory
		
00:41:39 --> 00:41:43
			of it will go away. Unless you did
it for Allah azza wa jal, then you
		
00:41:43 --> 00:41:46
			should not care for the parades
you should not care for the praise
		
00:41:46 --> 00:41:51
			of people. You did it for Allah
azza wa jal, and all those wishes
		
00:41:51 --> 00:41:56
			to stay alone. Always reminds you
of why you do things you do for
		
00:41:56 --> 00:41:57
			Allah azza wa jal.
		
00:41:59 --> 00:42:02
			Now, let's read what he says. In
most cases, the cause of man's
		
00:42:02 --> 00:42:07
			grief and worry is the wall a loss
of worldly objects. The loss of
		
00:42:07 --> 00:42:11
			wealth and property is one example
of the possession of such objects,
		
00:42:11 --> 00:42:15
			on the other hand, produces
pleasure and comfort. If anyone
		
00:42:15 --> 00:42:18
			wishes to decrease grief and
worry, he should decrease his
		
00:42:18 --> 00:42:22
			worldly possessions, he will not
then possess the things that cause
		
00:42:22 --> 00:42:25
			him grief, the greater man's
worldly possessions, the greater
		
00:42:25 --> 00:42:30
			will be his grief and sorrow, the
heart will not find peace, thus
		
00:42:30 --> 00:42:33
			the intelligent man will contend
himself with necessary
		
00:42:33 --> 00:42:38
			requirements and eliminate
superfluous possessions. In this
		
00:42:38 --> 00:42:42
			way he acquires the peace and
comfort of both worlds, okay? You
		
00:42:42 --> 00:42:47
			want to put yourself in a
position? emotionally speaking,
		
00:42:47 --> 00:42:52
			right? You want to put yourself in
an emotional position that you
		
00:42:52 --> 00:42:57
			have nothing to lose? Okay? You
have nothing to lose, right? This
		
00:42:57 --> 00:43:02
			is the emotional position that you
need to be okay? Because you can
		
00:43:02 --> 00:43:07
			be blackmailed any destiny, the
events of life can blackmail you.
		
00:43:08 --> 00:43:12
			Right, if the right path is one
way, but requires you to lose
		
00:43:12 --> 00:43:13
			something,
		
00:43:14 --> 00:43:19
			including a friend, right? Or the
happiness of your kid. Okay, what
		
00:43:19 --> 00:43:22
			happens to you, Jana, you have a
belief. Your kid doesn't like that
		
00:43:22 --> 00:43:27
			belief. What are you going to do?
This is a test. Your attachment to
		
00:43:27 --> 00:43:33
			your kids is good. But it's not
absolute. It's, it's controlled.
		
00:43:34 --> 00:43:39
			It's controlled. Really, there was
one time shift. A lot of people
		
00:43:39 --> 00:43:44
			were so devoted to right. And this
shit. He had quirks and he had
		
00:43:44 --> 00:43:48
			abuses and whatnot. It's
personally it wasn't wasn't any,
		
00:43:48 --> 00:43:50
			like blue would say
		
00:43:52 --> 00:43:55
			a basket of fruits. Right? He
wasn't a basket of fruits as a
		
00:43:55 --> 00:43:58
			person to deal with. But everyone
loved him because he guided us,
		
00:43:58 --> 00:44:02
			right. But everyone tolerated all
that. But as soon as he made
		
00:44:02 --> 00:44:07
			started making errors in nakida,
everyone jumped in. Everyone just
		
00:44:07 --> 00:44:09
			dropped it. Right. It was amazing.
		
00:44:11 --> 00:44:14
			The time were like 1020 people
around him loved him so much. He
		
00:44:14 --> 00:44:21
			was like a drunk, gruff. Everyone
tolerated all that. Right, in the
		
00:44:21 --> 00:44:25
			name of love and benefit. But as
soon as he took a turn in the
		
00:44:25 --> 00:44:29
			matter of beliefs on PETA,
everyone jumped. Dropped him,
		
00:44:29 --> 00:44:34
			right. So our even our attachment
has limits, not going to go to
		
00:44:34 --> 00:44:37
			* for anyone. Right? So it has
those limits. And that's very
		
00:44:37 --> 00:44:41
			that's some people will say like
the Buddhists will say, Don't be
		
00:44:41 --> 00:44:46
			attached anyone. Well, where's the
joy of life? If you don't love
		
00:44:46 --> 00:44:50
			your kids, and really love them
passionately, and care so much for
		
00:44:50 --> 00:44:52
			them, maybe that care is what's
going to keep them on the straight
		
00:44:52 --> 00:44:57
			path. But when they become their
own people, and they choose to
		
00:44:57 --> 00:44:59
			turn right or left, right, then
there's
		
00:45:00 --> 00:45:05
			Mind, right? Because Allah
describes the Momineen as Okay,
		
00:45:06 --> 00:45:11
			when Lavina Hammond who should
have been Allah, those who believe
		
00:45:11 --> 00:45:15
			they love Allah more, right? They
love Allah far more than they love
		
00:45:15 --> 00:45:20
			any human Abubaker his son came to
him and he said, Father, I saw you
		
00:45:20 --> 00:45:22
			in the Battle of a bedroom and he
was covered and a book was Muslim,
		
00:45:23 --> 00:45:28
			and I tried to avoid you. Right?
Look or whatever. But I said, this
		
00:45:28 --> 00:45:33
			man is on Kufa, he said to him,
and I didn't see you and if I had
		
00:45:33 --> 00:45:37
			seen you, I would have fought you
would have went after you. Right?
		
00:45:37 --> 00:45:42
			We our love for Allah azza wa jal
has no companion or else that's
		
00:45:42 --> 00:45:48
			the type of ship right? Not at the
ship, but spiritually, right.
		
00:45:48 --> 00:45:50
			You're Yanni
		
00:45:51 --> 00:45:54
			and what is Allah azza wa jal
says, if your families your
		
00:45:54 --> 00:45:57
			wealth, your belongings, your
businesses, and all these that
		
00:45:57 --> 00:46:01
			your homes if all these things are
more beloved to you than Allah and
		
00:46:01 --> 00:46:07
			His messenger and striving in His
way, right then just wait. Okay,
		
00:46:07 --> 00:46:11
			and when, when Allah azza wa jal
doesn't name the punishment that's
		
00:46:11 --> 00:46:17
			really bad. When Allah says Just
wait, okay, this is the worst
		
00:46:17 --> 00:46:21
			punishment. The worst punishment
is the unnamed punishment. You
		
00:46:21 --> 00:46:24
			don't even know what's coming
next. Okay. So Allah and His
		
00:46:24 --> 00:46:27
			messenger and striving in there
wherever every family should be
		
00:46:27 --> 00:46:29
			involved in the Dow was somehow
you got to be involved in some
		
00:46:29 --> 00:46:33
			it's the whole family, right
everyone and someone who doesn't
		
00:46:33 --> 00:46:37
			want to go right you want to be
part of this family, right? We
		
00:46:37 --> 00:46:39
			strive for Allah we work for Allah
azza wa jal, this is how you keep
		
00:46:39 --> 00:46:45
			the family good and strong in
whatever capacity okay. Next
		
00:46:45 --> 00:46:46
			Hikmah says
		
00:46:47 --> 00:46:52
			in Allah to other for letter to
Wella Wilayat and letter DUMO
		
00:46:52 --> 00:46:56
			luck. If you do not want to be
dismissed, you don't want to be
		
00:46:56 --> 00:47:00
			fired, then do not take charge of
a position that will not always be
		
00:47:00 --> 00:47:04
			yours. Right? That will not always
be yours. Remember, had Dead was a
		
00:47:04 --> 00:47:08
			king or lay moment had that is
such a great example of such a big
		
00:47:08 --> 00:47:10
			damage have taken him as the
		
00:47:14 --> 00:47:15
			PhD
		
00:47:16 --> 00:47:21
			subjects. Enamel had that he had
something called What did they
		
00:47:21 --> 00:47:21
			call it?
		
00:47:23 --> 00:47:23
			The house.
		
00:47:24 --> 00:47:27
			The house I believe they call it
the How to and how to what was the
		
00:47:27 --> 00:47:33
			How to it was part of his house.
He made public part of his house
		
00:47:33 --> 00:47:36
			like a public courtyard in his
house. So he had his house here.
		
00:47:36 --> 00:47:40
			And then some space and then a
section almost like a little
		
00:47:40 --> 00:47:44
			Masjid right in front of his
house. Right.
		
00:47:46 --> 00:47:47
			And that's where he took
		
00:47:48 --> 00:47:52
			his modulus. That's where he made
his modulus. He would never accept
		
00:47:52 --> 00:48:00
			to be the Mufti of the land. He
never expects it to be an imam of
		
00:48:00 --> 00:48:05
			the masjid because at the time she
is ruling Yemen, Z these were
		
00:48:05 --> 00:48:09
			ruling Yemen, Zaydi Shia were
ruling Yemen, so he would have to
		
00:48:09 --> 00:48:13
			be under their authority. Right?
And he said, I'm not going to be
		
00:48:13 --> 00:48:18
			under the authority of Shay's.
Right. So he took his home to be
		
00:48:18 --> 00:48:23
			his his his message. And he was
they describe him as a monarch in
		
00:48:23 --> 00:48:28
			his home, his home and that little
space was the monarchy. He ruled
		
00:48:28 --> 00:48:34
			in an uncut ticket away from him,
it's his home. And he curved the
		
00:48:34 --> 00:48:38
			appetite and the temptation to
have a bigger space or a bigger
		
00:48:38 --> 00:48:42
			thing or whatever. Right. So he
was like King, because he curbed
		
00:48:42 --> 00:48:46
			appetite. If you have the appetite
to be the president of a company,
		
00:48:47 --> 00:48:51
			right? Then you're in trouble. You
can be the president of the
		
00:48:51 --> 00:48:54
			company. But if you went there
with appetite, then you're gonna
		
00:48:54 --> 00:48:57
			have a lot of fear to be fired.
But if you went there just because
		
00:48:57 --> 00:49:00
			I happened to get the promotion
and not a really, whatever, I got
		
00:49:00 --> 00:49:05
			the promotion, okay. Then if you
get fired, you get fired, right?
		
00:49:05 --> 00:49:09
			So this is the thing if you have
that appetite for something you're
		
00:49:09 --> 00:49:12
			going to suffer to have to you're
gonna have to protect it. This
		
00:49:12 --> 00:49:15
			aphorism is an example of the
former statement the kingdom of
		
00:49:15 --> 00:49:17
			the world has no true existence of
its own.
		
00:49:19 --> 00:49:24
			It is transitory and perishable
and only sustained by Allah. Do
		
00:49:24 --> 00:49:27
			not acquire it in abundance,
because you will be confronted
		
00:49:27 --> 00:49:32
			with grief of being dismissed from
it. Even if you are not dismissed
		
00:49:32 --> 00:49:36
			in worldly terms, death will
ultimately tear you away from this
		
00:49:36 --> 00:49:40
			kingdom. You will then suffer the
grief of dismissal, hence,
		
00:49:40 --> 00:49:45
			abstaining from the acquisition of
this perishable kingdom. Okay,
		
00:49:45 --> 00:49:46
			abstain from this.
		
00:49:47 --> 00:49:54
			All right. I think the whole fitna
of the presidential election has
		
00:49:54 --> 00:49:57
			done a lot of good things for
people spiritually, because people
		
00:49:57 --> 00:50:00
			have now imagined a life as
refugees.
		
00:50:00 --> 00:50:04
			to immigrants even just imagining
it has a lot of benefits
		
00:50:04 --> 00:50:08
			spiritually make you detached a
little bit. Right makes you a
		
00:50:08 --> 00:50:10
			little bit detached and it's all
about nothing and none of that
		
00:50:10 --> 00:50:14
			will happen. And it's just a
passing tests from Allah azza wa
		
00:50:14 --> 00:50:14
			jal
		
00:50:16 --> 00:50:18
			but it has done a lot of good
people saying, You know what,
		
00:50:18 --> 00:50:22
			maybe I don't belong here. Maybe
I'll just go like why do I need to
		
00:50:22 --> 00:50:23
			be you know
		
00:50:27 --> 00:50:28
			in
		
00:50:31 --> 00:50:37
			in rock America, and be dyads
that's good. Oh, this is amazing.
		
00:50:37 --> 00:50:41
			hekman in Dhaka, ha ha ha hit back
on her button.
		
00:50:42 --> 00:50:47
			If the beginning of something
makes you desirous, the end will
		
00:50:47 --> 00:50:49
			makes you have to make you
abstinent.
		
00:50:50 --> 00:50:54
			Okay, and if the exterior invited
you, the interior will hold you
		
00:50:54 --> 00:50:58
			back. And this is a big example
for a lot of people who spend 20
		
00:50:58 --> 00:51:04
			years of their life trying to own
a home. Right? The biggest goal,
		
00:51:04 --> 00:51:06
			and this is again, one of the
things of the middle class.
		
00:51:07 --> 00:51:11
			American brainwashing is that your
goal in life is to own a home, we
		
00:51:11 --> 00:51:18
			say. We say owning a home makes
sense. We don't say it's your goal
		
00:51:18 --> 00:51:22
			in life. See the difference? So an
ignorant person would say, Okay,
		
00:51:23 --> 00:51:26
			no, this is no good. We just rent
it out. That's the ignorant person
		
00:51:26 --> 00:51:30
			who's who's not nuanced enough in
Islamic spirituality is never is
		
00:51:30 --> 00:51:34
			about outward. It's always about
the motive, right? So we don't say
		
00:51:34 --> 00:51:38
			the goal in the statement, the
goal in life is to own a home or
		
00:51:38 --> 00:51:42
			the goal in the middle of your
life is to own a home. Right? This
		
00:51:42 --> 00:51:45
			statement is false doesn't mean
homeownership is bad homeownership
		
00:51:45 --> 00:51:48
			makes more sense. At least you
have something to sell, right?
		
00:51:48 --> 00:51:49
			Okay.
		
00:51:50 --> 00:51:53
			You're paying rent anyway, you're
paying rent or paying your state
		
00:51:53 --> 00:51:57
			your state tax or whatever they
are your home tax to the township
		
00:51:57 --> 00:52:01
			citizen, they send them out. And
then anyway, you keep renting, you
		
00:52:01 --> 00:52:03
			can have a family who's gonna rent
to you with three, four kids,
		
00:52:03 --> 00:52:07
			right? So we don't say that to own
home makes no sense. We say it's
		
00:52:07 --> 00:52:12
			not our motive in life. If you
people, someone out there reaches
		
00:52:12 --> 00:52:15
			a situation in life, that he will
never own a home, you shouldn't
		
00:52:15 --> 00:52:18
			care. And you're not any less than
anyone who does or own a home.
		
00:52:18 --> 00:52:22
			You're not any less than them. And
they're not any better than you.
		
00:52:22 --> 00:52:25
			If you have the money and owning
all makes sense.
		
00:52:26 --> 00:52:30
			But if that's your goal in life,
you're a fool. And you're going to
		
00:52:30 --> 00:52:32
			be emotionally damaged, because
you're going to move in.
		
00:52:34 --> 00:52:39
			And within two, three weeks, the
taste of having a new home is
		
00:52:39 --> 00:52:46
			lost. Right? I taste his last 234
weeks, then the headache starts.
		
00:52:46 --> 00:52:49
			All right, you got to know home.
Who's gonna clean out the gutters.
		
00:52:51 --> 00:52:55
			More fees, who's gonna cut the
grass, more fees? Okay.
		
00:52:57 --> 00:53:02
			Who's gonna everything has to
match, okay, all these things and
		
00:53:02 --> 00:53:05
			becomes a heading. So this is why
the beginning of it looks really
		
00:53:05 --> 00:53:09
			nice. They knew when they selling
homes in the commercials, they
		
00:53:09 --> 00:53:13
			always show the first moment they
walk in their new home. They never
		
00:53:13 --> 00:53:17
			show like the fifth the 15th year,
right where the sink is falling
		
00:53:17 --> 00:53:22
			apart and ceilings, got stains on
it. And then the guy is sitting
		
00:53:22 --> 00:53:25
			there and he's got his wife made
him a to do list the size of a
		
00:53:25 --> 00:53:29
			book. Right. Okay. And he spent
Saturday What are you doing on
		
00:53:29 --> 00:53:33
			Saturday had gone to the Home
Depot. Okay. Spends that's how he
		
00:53:33 --> 00:53:39
			spent his Saturday. Okay? So
that's the end result of right? So
		
00:53:39 --> 00:53:43
			again, what do we say if you do
that, do that because that's the
		
00:53:43 --> 00:53:47
			smart thing to do. If you're in
that situation, right? And then
		
00:53:47 --> 00:53:51
			it's blessed. But this is not your
goal in life. Okay, this is not
		
00:53:51 --> 00:53:54
			your goal in life. Those people
will never own a home they should
		
00:53:54 --> 00:53:58
			they should feel Allah has lifted
from me this tests this
		
00:53:58 --> 00:53:59
			tribulation, okay.
		
00:54:03 --> 00:54:07
			So then the next thing here, if
the exteriors invite you interior
		
00:54:08 --> 00:54:11
			holds you back, what does he mean
by this? Very important, something
		
00:54:11 --> 00:54:17
			many people take lightly, and
those who don't, they're happy in
		
00:54:17 --> 00:54:17
			life.
		
00:54:18 --> 00:54:23
			Basically, the summary is, right.
Don't underestimate what your
		
00:54:23 --> 00:54:23
			heart is telling you.
		
00:54:24 --> 00:54:29
			And what truly makes you happy.
Okay, what truly makes you happy.
		
00:54:29 --> 00:54:34
			Many people happiness is something
they defined with their mind that
		
00:54:34 --> 00:54:38
			if I have x, y and z, I should be
happy. When they get to Z. They
		
00:54:38 --> 00:54:41
			realize they're not happy. They
scold themselves, they yell at
		
00:54:41 --> 00:54:43
			themselves, and they force
themselves to be happy, and they
		
00:54:43 --> 00:54:46
			keep getting more and more
miserable. The intelligent one
		
00:54:46 --> 00:54:50
			says to himself, am I happy or
not? Do I really want this? Right?
		
00:54:50 --> 00:54:54
			Yeah, the society tells me I
should have it. I might my own
		
00:54:54 --> 00:54:58
			mind tells me I should be doing
this. But when I got there, I'm
		
00:54:58 --> 00:54:59
			not happy.
		
00:55:00 --> 00:55:05
			Right, turn around. Okay? Don't
let society tell you how to be
		
00:55:05 --> 00:55:10
			happy. Okay? Because I guarantee
you, between you and yourself,
		
00:55:11 --> 00:55:15
			right between you and yourself,
when you sit all alone, with no
		
00:55:15 --> 00:55:17
			pressures from someone without
even realizing that you're
		
00:55:17 --> 00:55:21
			thinking about this, if you ask a
person, what do you really want in
		
00:55:21 --> 00:55:25
			life? He says I would really just
like many men would say, I really
		
00:55:25 --> 00:55:29
			just like a small house by a lake
or a river, and just fish go
		
00:55:29 --> 00:55:34
			fishing, eat my fish and go to
sleep. Right? That's it. Most
		
00:55:34 --> 00:55:39
			people will say that, right? Most
people will say that. But why are
		
00:55:39 --> 00:55:42
			they living simply that they live?
Simply? Why are you chasing after
		
00:55:42 --> 00:55:47
			positions? Why are you chasing
after more only because his ego
		
00:55:47 --> 00:55:52
			will not allow his neighbor to be
better than him. His ego check,
		
00:55:52 --> 00:55:53
			Alright, take care, bro.
		
00:55:56 --> 00:56:00
			His ego will not allow his
cogeneration This
		
00:56:02 --> 00:56:05
			is cogeneration list to be better
than him. And this is something
		
00:56:05 --> 00:56:09
			you have to fight, what's more
worthy for you? What is more
		
00:56:09 --> 00:56:13
			valuable to be happy or to be
perceived as superior to your
		
00:56:13 --> 00:56:18
			cogeneration? It's the girls of
your generation, or the the boys
		
00:56:18 --> 00:56:22
			of your generation. People measure
themselves? Right? Competing with
		
00:56:22 --> 00:56:26
			the people of their class, their
generation, right? The people of
		
00:56:26 --> 00:56:30
			my age, I did better than all of
them. Right? So you would rather
		
00:56:30 --> 00:56:34
			be perceived as being better than
all and be able to say I did
		
00:56:34 --> 00:56:39
			better than all my classmates and
be miserable, then to say, Yeah,
		
00:56:39 --> 00:56:42
			they did better than they did a
little bit better than me. I
		
00:56:42 --> 00:56:45
			didn't do better, they did better.
But you have like, people are
		
00:56:45 --> 00:56:50
			making this equation all the time.
They are choosing to be miserable,
		
00:56:50 --> 00:56:53
			and externally perceived to be
better
		
00:56:54 --> 00:56:59
			than their cogeneration is then to
be okay in the middle of the pack.
		
00:56:59 --> 00:57:05
			But happy Subhanallah right, so
and one of the things they say
		
00:57:05 --> 00:57:08
			about the moment the happiness of
a movement is a reflection of
		
00:57:08 --> 00:57:11
			Allah's will. So when you find
yourself in that comfortable
		
00:57:11 --> 00:57:16
			position, that you feel totally
serene, and that's where Allah
		
00:57:16 --> 00:57:20
			wants you to be. That's for the
advanced moment who's trying so
		
00:57:20 --> 00:57:23
			hard, that he should listen to his
heart, right? When you reach
		
00:57:23 --> 00:57:27
			serenity. That's where Allah wants
you to be. If society or your own
		
00:57:27 --> 00:57:31
			mind tells you climb up another
mountain, and you climb that
		
00:57:31 --> 00:57:34
			mountain, and you feel happy and
you feel like I shouldn't be doing
		
00:57:34 --> 00:57:38
			this, then do it. As soon as you
start to feel miserable about it,
		
00:57:38 --> 00:57:41
			know that Allah doesn't want you
to go any further stop there.
		
00:57:42 --> 00:57:46
			What's the proof of this from the
Quran? Right? Proof of this from
		
00:57:46 --> 00:57:51
			the Quran that Delia give. Prophet
Musa alayhis salam is described in
		
00:57:51 --> 00:57:56
			suits and KEF that he said here I
want to see this person of
		
00:57:56 --> 00:57:56
			knowledge who was
		
00:57:57 --> 00:58:02
			he said to his, his apprentice,
who is you shot him at noon,
		
00:58:02 --> 00:58:07
			Joshua, son of noon, he said to
him, we will I will go and meet
		
00:58:07 --> 00:58:11
			this man. Even if I have to walk
for an eternity. Oh, I'm the
		
00:58:11 --> 00:58:15
			Alpha. Alright, so Musa is going
walking fast and you can't even
		
00:58:15 --> 00:58:19
			keep up right? Because Musa when
he has a hammer for something, he
		
00:58:19 --> 00:58:23
			had a very strong hammer, right
drive. So he's walking, going, go
		
00:58:23 --> 00:58:26
			traveling. Then what happened?
Allah azza wa jal says in the
		
00:58:26 --> 00:58:31
			Quran, when Moses passed the point
that he was supposed to be, then
		
00:58:31 --> 00:58:33
			he said, I feel tired.
		
00:58:34 --> 00:58:38
			Right? When he passed the point,
Allah told him go where there's
		
00:58:38 --> 00:58:42
			two rivers meet two bodies of
water meeting but Musa past that
		
00:58:42 --> 00:58:47
			point that Allah azza wa jal said,
made him feel tired. So when you
		
00:58:47 --> 00:58:50
			start feeling miserable about
something
		
00:58:51 --> 00:58:54
			about something that you're doing,
or tired from it, this is a sign
		
00:58:54 --> 00:58:57
			from Allah to you. You've done too
much. Now go back a little bit.
		
00:58:58 --> 00:59:02
			Push back a little bit. All right,
then Musa realized then he talked
		
00:59:02 --> 00:59:05
			to the voice that he said to the
boy get the fish because I'm tired
		
00:59:05 --> 00:59:10
			than the boy said, Oh, the sign
was that the fish came to life and
		
00:59:10 --> 00:59:14
			jumped out of the water. Okay, is
it oh, he looked down at the fish
		
00:59:14 --> 00:59:19
			is gone. Alright, so we passed our
point. Okay, so this is the sign.
		
00:59:20 --> 00:59:23
			Some people come up and they say,
I have an ambition. Something in
		
00:59:23 --> 00:59:27
			myself says I want to do
something. Should I do it or not?
		
00:59:27 --> 00:59:31
			If it's halal, do it until you
start to feel miserable. That's
		
00:59:31 --> 00:59:34
			when you know Allah telling you to
stop. Right? Sometimes people feel
		
00:59:34 --> 00:59:39
			I feel I should be advancing in my
job in my career and my knowledge
		
00:59:40 --> 00:59:43
			until it starts to taste and
bitter when it starts to taste
		
00:59:43 --> 00:59:46
			bitter, then pull back then you
know you put too much. Can you
		
00:59:46 --> 00:59:51
			have food without salt? You gotta
have salt. But once you have too
		
00:59:51 --> 00:59:55
			much, right and you got to remove
some. Okay, you have to remove
		
00:59:55 --> 00:59:59
			some. And this is how we have to
ask our hearts and we have to have
		
00:59:59 --> 00:59:59
			balance.
		
01:00:00 --> 01:00:03
			Okay, and we should not there's
not everything has a textbook
		
01:00:03 --> 01:00:07
			thing to it. Not everything has a
textbook thing to it. Okay
		
01:00:16 --> 01:00:17
			in NEMA John
		
01:00:19 --> 01:00:24
			we're maddeningly will do the
factory. Does he that lack of
		
01:00:24 --> 01:00:24
			fear?
		
01:00:26 --> 01:00:32
			Another sign that we've done too
much, that Allah azza wa jal, he
		
01:00:32 --> 01:00:36
			only made the world the place of
alternatives which means constant
		
01:00:38 --> 01:00:43
			temporary things and the mine of
impurities. So by way of inducing
		
01:00:43 --> 01:00:48
			detachment in Utah that one of the
Hickam the great Hickam, a very
		
01:00:48 --> 01:00:49
			short hikma
		
01:00:50 --> 01:00:54
			of even our thought, which is
probably going to come soon, is
		
01:00:54 --> 01:00:57
			states that Allah azza wa jal is
only waiting for you to get bored
		
01:00:57 --> 01:00:58
			of dunya.
		
01:00:59 --> 01:01:04
			So the sign that Allah is telling
you enough is enough, is when he
		
01:01:04 --> 01:01:04
			puts
		
01:01:06 --> 01:01:08
			all right impurities in your dunya
		
01:01:09 --> 01:01:13
			okay, this is a sign for you to
pull back. Okay? And
		
01:01:14 --> 01:01:18
			constant change, constant change,
okay?
		
01:01:19 --> 01:01:21
			constant change making you feel
this pointless
		
01:01:22 --> 01:01:26
			profit I used to have in muddy
him. He asked Allah azza wa jal Oh
		
01:01:26 --> 01:01:31
			Allah show me what happens when
dunya leaves the heart of a man.
		
01:01:32 --> 01:01:37
			Okay, so Allah told him, I'll show
you and he was walking and Prof.
		
01:01:37 --> 01:01:42
			ACSF for arrests. Then he saw a
man working so hard digging,
		
01:01:43 --> 01:01:47
			digging, digging, looking for
something. Then suddenly the man
		
01:01:47 --> 01:01:50
			stopped, leaned on a shovel
through the shovel and sat down.
		
01:01:51 --> 01:01:54
			Okay. Then suddenly, the man got
up again and started digging and
		
01:01:54 --> 01:01:58
			digging and digging and digging.
So then Alonzo just sits above he
		
01:01:58 --> 01:02:03
			said, Did you see this man? He
said, Yes. He said, he had desire
		
01:02:03 --> 01:02:07
			to find the treasure in the in the
earth. Then I removed the love of
		
01:02:07 --> 01:02:11
			dunya from his heart. Okay. Then I
placed it back in.
		
01:02:13 --> 01:02:16
			So he went to the man. And he
said, Oh, man, why were you
		
01:02:16 --> 01:02:19
			digging? Then you stopped and you
started again. He said, I was
		
01:02:19 --> 01:02:22
			digging and digging and digging.
And
		
01:02:23 --> 01:02:27
			I remembered life is so short,
even if I find the treasure, I
		
01:02:27 --> 01:02:31
			wouldn't be able to enjoy it. I'm
so old already. So I put the
		
01:02:31 --> 01:02:35
			shovel down. Then he said, then
what made you get up again? He
		
01:02:35 --> 01:02:39
			said, Then I remembered that I
have children, that they can
		
01:02:39 --> 01:02:43
			inherit this treasure. Right? And
the second intention is better
		
01:02:43 --> 01:02:46
			than the first. Right the second
one is selfless. The first one is
		
01:02:46 --> 01:02:47
			for his lifts.
		
01:02:50 --> 01:02:54
			Allah Most High has made in the
world, a place from which man
		
01:02:54 --> 01:02:58
			should derive a lesson and
experience. He also made an abode
		
01:02:58 --> 01:03:04
			of pollution and worries. From the
awful and awesome episodes enacted
		
01:03:04 --> 01:03:07
			night and day on Earth. The
intelligent man takes a lesson and
		
01:03:07 --> 01:03:11
			gains experience. From the
terrible calamities and upheavals
		
01:03:11 --> 01:03:16
			happening in the world man gains
admonition no one is able to
		
01:03:16 --> 01:03:20
			attain fulfillment of his wishes
and goals. In short, the world is
		
01:03:20 --> 01:03:24
			the abode of worry and pollution.
In the hardships, trials,
		
01:03:24 --> 01:03:28
			tribulations and experiences of
men. There's considerable mercy
		
01:03:28 --> 01:03:31
			from Allah azza wa jal, as a
result of these trials man has
		
01:03:31 --> 01:03:37
			truly defined becomes disenchanted
from the world by means of this
		
01:03:37 --> 01:03:40
			disinclination Allah Most High
separates him from the carry on.
		
01:03:41 --> 01:03:44
			That is the world carry on is like
a dead piece of flesh. The
		
01:03:44 --> 01:03:48
			solution to all this is balanced
solution is balanced. You can't go
		
01:03:48 --> 01:03:51
			without it. And you can't go with
it. So what should I do? strike a
		
01:03:51 --> 01:03:56
			balance? And how do I know when to
stop? How do you know when to stop
		
01:03:56 --> 01:04:00
			putting too much sauce? Here? Do
you have a bowl of soup in front
		
01:04:00 --> 01:04:04
			of you? You're not gonna go look
in a book and say how much salt do
		
01:04:04 --> 01:04:08
			I put? How much salt do you put?
You put a little salt. He tastes
		
01:04:08 --> 01:04:10
			it needs a little bit more put
salt.
		
01:04:12 --> 01:04:16
			Just right, or you put some saw.
Now it's too much salt. What do
		
01:04:16 --> 01:04:19
			you do at some more soup? Right
now it's perfect.
		
01:04:20 --> 01:04:25
			So how is it by tastes? Likewise
in life, you need to attain
		
01:04:25 --> 01:04:29
			serenity, then go about doing
everything in life as soon as your
		
01:04:29 --> 01:04:33
			serenity is being disrupted, that
you know that you've done enough
		
01:04:33 --> 01:04:37
			stop right there. So you end up
living balanced, be balanced and
		
01:04:37 --> 01:04:40
			be careful of the American.
		
01:04:41 --> 01:04:47
			Really temptation and lore that is
telling everyone you have to be
		
01:04:47 --> 01:04:51
			the number one that what you do.
Right if you're number one from
		
01:04:51 --> 01:04:55
			yourself and hamdulillah good for
you. But do you do not sacrifice
		
01:04:55 --> 01:04:59
			your serenity just to be better
than others? This is a really an
		
01:04:59 --> 01:05:00
			American
		
01:05:00 --> 01:05:03
			thing, okay. Every other culture
traditionally in the past and the
		
01:05:03 --> 01:05:08
			old world, they honored a balanced
person, someone who's balanced in
		
01:05:08 --> 01:05:12
			life, okay? In the movie Seven
days from Tibet or whatever it's
		
01:05:12 --> 01:05:13
			called, okay.
		
01:05:14 --> 01:05:18
			Brad Pitt is American, what's his
job, what is his goal is to climb
		
01:05:18 --> 01:05:21
			the mountain right to climb like
the highest mountain in the world.
		
01:05:22 --> 01:05:26
			But then when he meets it Tibet
and people, they're all like,
		
01:05:26 --> 01:05:31
			balanced, okay? And his life is so
messed up. His life is so messed
		
01:05:31 --> 01:05:35
			up, but he wants to be the number
one mountain climber in the world.
		
01:05:35 --> 01:05:38
			This is the nature of the American
celebrity, and the American
		
01:05:38 --> 01:05:41
			superstar in the American
achiever. He is completely out of
		
01:05:41 --> 01:05:44
			balance, completely out of
balance, just for the sake of
		
01:05:44 --> 01:05:50
			being number one in his small tiny
field, whether it's bowling,
		
01:05:50 --> 01:05:56
			poker, mountain climbing politics,
money, in order to be number one,
		
01:05:56 --> 01:06:01
			he sells everything. His family's
a mess, his everything is a mess,
		
01:06:01 --> 01:06:05
			just for the sake of being number
one in his own little meaningless
		
01:06:05 --> 01:06:11
			bubble. Okay, be mindful of it and
avoid it. It's not going to
		
01:06:11 --> 01:06:14
			benefit you on your money on these
people. They're all alone, these
		
01:06:14 --> 01:06:18
			people, they're all seeking
treatment. And by the way, the
		
01:06:18 --> 01:06:22
			other day, we talked about
treatment, sometimes some
		
01:06:22 --> 01:06:25
			psychotherapist, it's evolved,
it's not as what it used to be.
		
01:06:25 --> 01:06:30
			Some of it's actually good and
needed, right? Because I remember
		
01:06:30 --> 01:06:33
			the other day we talked about and
we said, you know, you need some
		
01:06:33 --> 01:06:36
			disparaging remarks, but actually,
it's developed. And there's some
		
01:06:36 --> 01:06:39
			people who need it. And some
people really benefit from it. And
		
01:06:39 --> 01:06:45
			it's a trade, it's a trade that is
different from to self to self
		
01:06:45 --> 01:06:48
			tries to get a person towards
Allah. But some of these
		
01:06:48 --> 01:06:51
			therapists they teach you how to
be with your family, how to be
		
01:06:51 --> 01:06:55
			handle grief, how to handle loss,
yes to solve, does it Dean itself
		
01:06:55 --> 01:06:58
			does that but some people, some of
these therapists, they'll just
		
01:06:58 --> 01:07:03
			walk you through it, right? Just
walk you through it, okay? And so
		
01:07:03 --> 01:07:06
			there is some value, and we
shouldn't just throw the whole
		
01:07:06 --> 01:07:09
			thing out about, you know, out,
it's never smart to just throw the
		
01:07:09 --> 01:07:12
			whole thing out, especially these
fields are all changing, okay? But
		
01:07:12 --> 01:07:18
			all these people, you know, all
these number one celebrities, you
		
01:07:18 --> 01:07:21
			notice there is always something
wrong in their life. Right? And
		
01:07:21 --> 01:07:24
			they're never normally or if
you're a normal, just like an
		
01:07:24 --> 01:07:30
			accountant, okay, or whatever.
With a family and you're just
		
01:07:30 --> 01:07:34
			normal, you're probably have a
better life than these people. You
		
01:07:34 --> 01:07:38
			just won't have better highlight
moments. Okay, you won't have a
		
01:07:38 --> 01:07:41
			highlight moment where there's an
auditorium filled with 5000 people
		
01:07:41 --> 01:07:44
			give you a round of applause. And
then they give you a medal or
		
01:07:44 --> 01:07:46
			trophy or say you're the number
one or the interviewer you
		
01:07:46 --> 01:07:51
			afterwards, you won't have that.
But other than that, most middle
		
01:07:51 --> 01:07:54
			class people are poor people. They
have a more wholesome balanced
		
01:07:54 --> 01:07:58
			life than those who have sold
everything to be number one.
		
01:07:59 --> 01:08:02
			Alright, so you got to be careful
from that a lower
		
01:08:03 --> 01:08:04
			interpretation.
		
01:08:06 --> 01:08:13
			Okay. Alima and NACA, let somebody
who knows how to run for the water
		
01:08:13 --> 01:08:18
			come in the word. May you say
hallo? alayka will do the Ferrata.
		
01:08:18 --> 01:08:23
			This is good. This is very good.
This hekman means Allah knows that
		
01:08:23 --> 01:08:24
			you don't listen.
		
01:08:25 --> 01:08:29
			So he makes you tasty. Right?
Allah knows sounds like the parent
		
01:08:29 --> 01:08:34
			to child, right? You don't listen.
Okay? How many times I tell you do
		
01:08:34 --> 01:08:37
			this. You don't listen. Alright,
now taste the punishment. All
		
01:08:37 --> 01:08:40
			right, go to your room and no
dinner or something like this.
		
01:08:40 --> 01:08:40
			Okay.
		
01:08:41 --> 01:08:46
			But this is basically what he's
saying. Allah knows. He's told you
		
01:08:46 --> 01:08:50
			be careful the dunya be careful of
the dunya. Be careful the dunya
		
01:08:50 --> 01:08:54
			the only way you're going to learn
to avoid the dunya you're actually
		
01:08:54 --> 01:08:58
			going to avoid the dunya when you
have it, and it tastes bitter. The
		
01:08:58 --> 01:09:03
			first bite is sweet. Second bite
is sweet. The third bite doesn't
		
01:09:03 --> 01:09:07
			even have any tastes anymore. And
finally, the fifth bite is bitter.
		
01:09:07 --> 01:09:11
			Okay. So you spit it out and you
throw the apple and you don't buy
		
01:09:11 --> 01:09:15
			any more of it. Right? This is
what he's saying here you need to
		
01:09:15 --> 01:09:18
			experience this bitterness. The
Quran, Hadith and council of
		
01:09:18 --> 01:09:22
			learning are adequate for a man
devoid of the love of the world
		
01:09:22 --> 01:09:26
			and whose intelligence is sound.
However, Allah knows that the love
		
01:09:26 --> 01:09:31
			of worldly pleasures and pollution
is firmly entrenched in the hearts
		
01:09:31 --> 01:09:32
			of numerous people.
		
01:09:34 --> 01:09:37
			The intelligence of such people is
deficient. Okay.
		
01:09:39 --> 01:09:42
			The happy one is the one who
learns from the pain of others.
		
01:09:43 --> 01:09:46
			Right? The Fool is the one who has
to do it himself and feel the
		
01:09:46 --> 01:09:50
			pain. Hence good counsel alone is
not sufficient for them. He gives
		
01:09:50 --> 01:09:53
			them a taste of all the hardships
and trials so that they become
		
01:09:53 --> 01:09:57
			disillusioned with this carry on
this filthy world. Okay,
		
01:09:57 --> 01:09:59
			abandoning the world therefore
becomes a matter of ease.
		
01:10:00 --> 01:10:05
			See, it becomes easy, okay? When
you have feel the hardships of
		
01:10:05 --> 01:10:08
			dunya there are also such people
who fail to gain any lesson from
		
01:10:08 --> 01:10:12
			difficulties and hardships. This
is the worst of people, the worst
		
01:10:12 --> 01:10:16
			of people. This is climbing the
mountain of dunya. And he's losing
		
01:10:16 --> 01:10:21
			his kids. He's losing his own
happiness. He's losing his family,
		
01:10:22 --> 01:10:26
			and yet insists and persists upon
climbing that mountain and being
		
01:10:26 --> 01:10:30
			number one in his field. Right?
Despite that he's lost his own
		
01:10:30 --> 01:10:33
			happiness to such a person, what
are you going to do with such a
		
01:10:33 --> 01:10:38
			person? Right, Abuja Hill, forget
dunya the truth of the prophets I
		
01:10:38 --> 01:10:46
			seldom Abu Jahan was miserable in
his cocoa but refused to submit it
		
01:10:46 --> 01:10:49
			out of competition with the bene
Hashem with the prophesy said, I
		
01:10:49 --> 01:10:52
			mean, what worse person you are
already miserable. Just give it up
		
01:10:52 --> 01:10:56
			in the app refuses. This is why
they also call this path of just
		
01:10:57 --> 01:11:01
			to sad. It's not that this is a
marketing scheme that we're saying
		
01:11:01 --> 01:11:05
			you're going to be happy at the
end of this no, we use happiness
		
01:11:05 --> 01:11:10
			as a measure of how much is enough
dunya we actually use happiness as
		
01:11:10 --> 01:11:15
			a measuring tool to tell us how
and when to stop if the city
		
01:11:15 --> 01:11:18
			doesn't tell us when to stop.
Right should yeah, doesn't tell
		
01:11:18 --> 01:11:23
			you work 40 hours or 60 or 80
hours right? So hello, but you
		
01:11:23 --> 01:11:27
			yourself your own happiness. It
says I need to stop at 50 I'm
		
01:11:27 --> 01:11:28
			miserable after that, right.
		
01:11:31 --> 01:11:35
			Then he says that there also seems
to be the failed to gain any
		
01:11:35 --> 01:11:38
			lesson from difficulties and
hardship. Nevertheless, numerous
		
01:11:38 --> 01:11:42
			Muslims do turn toward Allah's
Maza without any consequence of
		
01:11:42 --> 01:11:46
			the calamities that befall them.
Thus, in relation to their former
		
01:11:46 --> 01:11:49
			state of degeneration, they
progress in the direction of going
		
01:11:49 --> 01:11:53
			to Allah azza wa jal, if you don't
go to Allah azza wa jal out of
		
01:11:53 --> 01:11:56
			wisdom and intelligence and
accepting the advice, you're gonna
		
01:11:56 --> 01:12:00
			eventually turn back to Allah,
because the hardships of this
		
01:12:00 --> 01:12:03
			world will cause you to go back to
the province I send them drew a
		
01:12:03 --> 01:12:08
			line. He said, This is a man's
lifespan, then he draw vertical
		
01:12:09 --> 01:12:14
			vertical lines across it, he drew
a horizontal line, then vertical
		
01:12:14 --> 01:12:18
			lines, okay? Then they said, Okay,
this is the man's lifespan. And
		
01:12:18 --> 01:12:21
			the prophesy says that this is the
first child he gets than the
		
01:12:21 --> 01:12:24
			second child and the third trial
and the fourth trial, then it then
		
01:12:24 --> 01:12:27
			he dies. And hopefully, if he
didn't accept advice the first
		
01:12:27 --> 01:12:31
			time, hopefully, the first trial
will get him to give up dunya love
		
01:12:31 --> 01:12:35
			of dunya hope if the first trial
doesn't work, hopefully the second
		
01:12:35 --> 01:12:38
			trial will get him to give up love
of dunya if not the second one,
		
01:12:38 --> 01:12:43
			hopefully the third one, by living
along life, you will have more
		
01:12:43 --> 01:12:47
			trials, and you will give up more
dunya until you are actually wise
		
01:12:47 --> 01:12:53
			and enlightened. The ALMA Andalus
used to have a thing. And then
		
01:12:53 --> 01:12:59
			Lucia, Cordoba, nice places, the
Alma and probably many countries,
		
01:12:59 --> 01:13:02
			the British said about the
quarterback, they used to look at
		
01:13:02 --> 01:13:06
			the youth, this gaze upon the
youth. And they would look at who
		
01:13:06 --> 01:13:11
			is tested amongst them and how he
reacts to the test. Because
		
01:13:11 --> 01:13:15
			whoever gets tested amongst the
youth, and reacts positively, he's
		
01:13:15 --> 01:13:18
			a step ahead of his generation.
Right? He's the one who Allah
		
01:13:19 --> 01:13:24
			tested by choice. Right? And those
are the future Imams. How does
		
01:13:25 --> 01:13:28
			what what does Allah say about
Imams? He said, those who have
		
01:13:28 --> 01:13:31
			suffered, those who had suffered
trials and are patient, there'll
		
01:13:31 --> 01:13:34
			be the memes because what when
they got the trial, what happened?
		
01:13:35 --> 01:13:38
			They give them dunya love of dunya
from their heart. So they used to
		
01:13:38 --> 01:13:42
			say we look for the youth who are
tested, all the youth are playing
		
01:13:42 --> 01:13:47
			around, right? And right around
1314, maybe a little bit before
		
01:13:47 --> 01:13:53
			that 1516 1718 We started looking
who will be tested, right? Then
		
01:13:53 --> 01:13:56
			all of a sudden you start seeing
this person showing up in the
		
01:13:56 --> 01:14:01
			lines for Fudger. Right, you start
seeing him out of nowhere showing
		
01:14:01 --> 01:14:05
			up for salon today sharp, the
tests, and he reacted well to the
		
01:14:05 --> 01:14:09
			test, then we pick those, like
going fishing, we pick that up
		
01:14:09 --> 01:14:12
			because we know he's ready.
Lavinia has left his heart, he's
		
01:14:12 --> 01:14:15
			ready for knowledge now and we
teach them and he becomes the
		
01:14:15 --> 01:14:20
			future events. Okay, that's how it
works. Okay, so if you are tested,
		
01:14:20 --> 01:14:22
			you should be honored. Really.
		
01:14:24 --> 01:14:25
			Are you doing
		
01:14:28 --> 01:14:30
			some say an empty map.
		
01:14:32 --> 01:14:35
			The trial when a trial comes to a
believer, it's a cause of
		
01:14:35 --> 01:14:40
			celebration and it's a feast. Why
does this actually celebrate when
		
01:14:40 --> 01:14:43
			a trial comes his way because now
he knows almost paying attention
		
01:14:43 --> 01:14:46
			to me. Allah is paying attention
to me and he's removing dunya from
		
01:14:46 --> 01:14:52
			my heart. If If Allah azza wa jal
comes and starts removing stuff,
		
01:14:53 --> 01:14:58
			okay. Why does Allah ever remove
stuff so he could put something
		
01:14:58 --> 01:14:59
			better? Right so he
		
01:15:00 --> 01:15:03
			input something better than Allah
is removing stuff from your heart,
		
01:15:03 --> 01:15:07
			only to prepare you for something
that's not going to come tomorrow,
		
01:15:07 --> 01:15:09
			right? If you start seeing, you
know, like
		
01:15:11 --> 01:15:17
			a restaurant that's in business.
Okay, put it temporarily closed,
		
01:15:17 --> 01:15:21
			and it's removed all the tables
and all the front of the lights
		
01:15:21 --> 01:15:24
			and everything from the inside of
the restaurant, what do you say to
		
01:15:24 --> 01:15:27
			yourself? Say wow, it's gonna be
really good and we refurnishing
		
01:15:27 --> 01:15:30
			the whole thing. Do you ever say
to yourself, it's going to be
		
01:15:30 --> 01:15:34
			worse? Now it's going to be
better, right? No restaurant just
		
01:15:34 --> 01:15:39
			doesn't close for business and
take everything out except that
		
01:15:39 --> 01:15:42
			they're going to put something
better in so many people don't
		
01:15:42 --> 01:15:48
			realize when Allah takes away with
wisdom, okay, he will put
		
01:15:48 --> 01:15:52
			something back with generosity
something far better. So when you
		
01:15:52 --> 01:15:56
			lose when you are in loss, do not
think you will be in Las
		
01:15:56 --> 01:15:59
			permanently that this is this is
my life now just to sit at home
		
01:15:59 --> 01:16:05
			and just cry and just do nothing.
No, maybe not. Now, maybe in one
		
01:16:05 --> 01:16:09
			month, maybe in two months.
Something else is going to come
		
01:16:09 --> 01:16:15
			when you're ready right? When the
field is ready, now something new
		
01:16:15 --> 01:16:18
			is is going to come something
better is going to come. So this
		
01:16:18 --> 01:16:22
			is why this is how we view trials
and tribulations
		
01:16:29 --> 01:16:29
			Was there something
		
01:16:31 --> 01:16:31
			where Yep?
		
01:16:45 --> 01:16:46
			Not being best on the field.
		
01:16:49 --> 01:16:55
			How do you reconcile striving for
Allah's sake? Versus how do I know
		
01:16:55 --> 01:16:58
			when I'm doing something truly for
Allah? Or to be the best right?
		
01:16:59 --> 01:17:00
			Out of competition?
		
01:17:03 --> 01:17:04
			Yes.
		
01:17:14 --> 01:17:15
			Good question.
		
01:17:20 --> 01:17:23
			Excellent. Good question email and
had that answered this question.
		
01:17:24 --> 01:17:25
			The question was,
		
01:17:26 --> 01:17:29
			alright, we talked about not being
number try not to be you shouldn't
		
01:17:29 --> 01:17:32
			be motivated to be the best but at
the same time, Allah says Be the
		
01:17:32 --> 01:17:37
			best. Allah expects us to. I mean,
Allah says be excellent. Do your
		
01:17:37 --> 01:17:41
			best, right, and strive hard and
sacrifice. So in other words,
		
01:17:42 --> 01:17:44
			someone can take this and say,
Okay, well, I'll just be mediocre.
		
01:17:45 --> 01:17:50
			Know, how do we know we know this?
By asking the question, first of
		
01:17:50 --> 01:17:54
			all, Allah azza wa jal said, when
you do something, he do it to your
		
01:17:54 --> 01:17:59
			best. Okay. Now the answer the
question is, how do when do I know
		
01:17:59 --> 01:18:02
			when to stop? I could work 80
hours a week if I could, right?
		
01:18:02 --> 01:18:05
			The answer is, if you are now
		
01:18:07 --> 01:18:12
			displacing Another virtue, right?
That's where you must stop.
		
01:18:13 --> 01:18:19
			Okay, if I'm displacing a virtue,
another virtue the member had that
		
01:18:19 --> 01:18:23
			says one virtue should never
displace Another virtue. So what
		
01:18:23 --> 01:18:26
			is virtuous? seeking knowledge is
virtuous, right? What is also
		
01:18:26 --> 01:18:28
			virtuous, okay?
		
01:18:30 --> 01:18:32
			Do a vicar is virtuous? What's
another virtue?
		
01:18:33 --> 01:18:40
			Doing a great job in my job? doing
great work is also virtuous. So
		
01:18:40 --> 01:18:46
			how do I do it? You do it such
that when your work comes on the
		
01:18:46 --> 01:18:50
			aggress upon you're a badass,
that's where you have to stop.
		
01:18:51 --> 01:18:55
			Right? That's where you have to
stop. Yes, I could achieve in two
		
01:18:55 --> 01:19:00
			years. Like if we were like, these
kofod out there, they achieved so
		
01:19:00 --> 01:19:03
			much in two years. Yeah. Because
he didn't have to pray. He didn't
		
01:19:03 --> 01:19:05
			have to fast you know, do any of
these things. He's not getting
		
01:19:05 --> 01:19:10
			married, right? He's also lacking
all these things. So we may take
		
01:19:10 --> 01:19:15
			us for years, it may take us 10
years, but at that 10 years, we
		
01:19:15 --> 01:19:19
			have the whole package. Right? So
yes, we will wait. Okay, so the
		
01:19:19 --> 01:19:23
			key is the one virtue must not
displace Another virtue. I want
		
01:19:23 --> 01:19:29
			to. I'm smarter than than Janice.
Okay. Janice is working 80 hours a
		
01:19:29 --> 01:19:36
			week. I'm working 40 hours a week.
Okay. But I have mashallah
		
01:19:36 --> 01:19:40
			beautiful kids. I have the cup
that I do that makes me happy,
		
01:19:40 --> 01:19:45
			serene. I'm a tolerable person.
Janice is trying to be Steve Jobs,
		
01:19:45 --> 01:19:49
			and she's a jerk. She thinks she's
Steve Jobs. Okay. You see these
		
01:19:49 --> 01:19:52
			people and everyone says, I want
to be like Steve Jobs. There's a
		
01:19:52 --> 01:19:55
			great saying, if you want to be
like the greats don't emulate
		
01:19:55 --> 01:19:59
			their quirks, or their bad habits
emulate their work ethic. Right
		
01:19:59 --> 01:20:00
			and the word
		
01:20:00 --> 01:20:02
			Catholic of a believer is very
different. We got a lot more to
		
01:20:02 --> 01:20:06
			juggle. Right? We got a lot more
to juggle. So someone says, Oh,
		
01:20:06 --> 01:20:11
			why can't a Muslim have invented
this stuff? He could have. Right?
		
01:20:11 --> 01:20:14
			Right he could have. But we should
also look at those people and you
		
01:20:14 --> 01:20:17
			realize that these people are
horrendous to be around. They're
		
01:20:17 --> 01:20:21
			probably addicts of some sort.
They're on pills. They're on meds,
		
01:20:21 --> 01:20:26
			I mean, medication. And sicknesses
are so common. Now. Did you notice
		
01:20:26 --> 01:20:31
			now they have pet names now? It's
not a medication, I'm on meds,
		
01:20:31 --> 01:20:34
			right? Or their various
sicknesses. They all have short
		
01:20:34 --> 01:20:38
			cute names now, because there's so
common they're like, pet
		
01:20:38 --> 01:20:41
			sicknesses, right? They all have
these things.
		
01:20:42 --> 01:20:48
			The moment his chief rival is his
knifes. His chief rival is his
		
01:20:48 --> 01:20:52
			knifes not the person in the
cubicle next door. You must
		
01:20:52 --> 01:20:56
			actually conquer this. You must
conquer this. Okay, Janice to get
		
01:20:56 --> 01:20:59
			the promotion. What are you going
to sell for the promotion? You're
		
01:20:59 --> 01:21:02
			going to sell time with your
husband or time with your wife,
		
01:21:02 --> 01:21:05
			your time with your Lord, you're
going to sell that sell it? No,
		
01:21:05 --> 01:21:09
			what does Allah say? If you
abandon me, then I abandon you.
		
01:21:10 --> 01:21:14
			And I leave you at the mercy of
what you chose. Certainly service
		
01:21:14 --> 01:21:20
			115. Okay, if you abandon me, and
the Muslims, Allah says, if you
		
01:21:20 --> 01:21:23
			abandon me in love, what does that
mean? Some people are so much into
		
01:21:23 --> 01:21:25
			their career. We don't see them
anymore. They're not even with the
		
01:21:25 --> 01:21:27
			Muslims. They don't care about the
Muslims anymore. They don't care
		
01:21:27 --> 01:21:31
			about the Jamaat anymore. Okay,
what does Allah say we abandon the
		
01:21:32 --> 01:21:34
			so mosque life, knowledge life.
		
01:21:36 --> 01:21:40
			If someone's if he if your Neff
says to you, I cannot let them get
		
01:21:40 --> 01:21:45
			I have to get it. Right. Then you
have made them your chief rival,
		
01:21:45 --> 01:21:50
			you made a big mistake. Your neffs
and love of dunya is your chief
		
01:21:50 --> 01:21:53
			rival, not them? You might get it
later.
		
01:21:55 --> 01:21:59
			You might you will try to get it.
So it's like, I'm giving myself
		
01:21:59 --> 01:22:03
			this window to devote to my
career. At this hour of the day,
		
01:22:03 --> 01:22:06
			I'm shutting it off. I don't care
what's happened. I'm shutting it
		
01:22:06 --> 01:22:09
			off, because that's what its
allotted. Right. That's what it's
		
01:22:09 --> 01:22:14
			allotted. Okay, rent, how much
should rent be of your monthly
		
01:22:14 --> 01:22:17
			budget? I think something said
like your rent should not be
		
01:22:17 --> 01:22:23
			between 20 to 30% of your monthly
budget is rent, right? Okay, so if
		
01:22:23 --> 01:22:26
			I'm making five, let's say,
hypothetically, I'm rich, I'm
		
01:22:26 --> 01:22:32
			making $10,000 a month. So rent
should be like, you could be what,
		
01:22:32 --> 01:22:36
			three to $4,000 or something like
that of rent. So if I see a
		
01:22:36 --> 01:22:40
			listing for 5000, I'm not looking
at it. For us. I haven't halaman.
		
01:22:41 --> 01:22:47
			And your time is like a pie chart
with an allotment. Anything past
		
01:22:47 --> 01:22:50
			this amount. I'm not even looking
at it unless I have other things
		
01:22:50 --> 01:22:54
			to do in the moment has balanced.
Okay, so we Muslims if we fall
		
01:22:54 --> 01:22:59
			into the same rat race mentality,
and which causes us to lose
		
01:22:59 --> 01:23:02
			everything and be on meds like
everyone else? What's the
		
01:23:02 --> 01:23:06
			difference in our Islam? What is
really difference? Right? Okay.
		
01:23:07 --> 01:23:11
			And if someone says, sometimes
people look at you, but my are
		
01:23:11 --> 01:23:15
			people Yanni, you're you don't
like the way you're mentioned in
		
01:23:15 --> 01:23:21
			the industry conversation, right?
swallow it, swallow it. They're
		
01:23:21 --> 01:23:26
			not your God. Right? Will some of
us have careers? What's the
		
01:23:26 --> 01:23:27
			difference in a career and a job?
		
01:23:28 --> 01:23:32
			If you go into work, and someone
says, I did have your work today,
		
01:23:32 --> 01:23:36
			and you're happy, then you have a
job? Okay? If someone comes in and
		
01:23:36 --> 01:23:39
			starting to do your work for you,
and you get upset, that's a career
		
01:23:40 --> 01:23:44
			when you're doing my work, right?
That's not your job. Right? You go
		
01:23:44 --> 01:23:47
			over there and leave me to do my
work, right. But no janitor in a
		
01:23:47 --> 01:23:50
			school, someone says, Hey, I did
your floor for you. You're not
		
01:23:50 --> 01:23:52
			going to be like, well, why'd you
do my floor for me? I wanted to
		
01:23:52 --> 01:23:57
			sweep in myself. No, you're happy.
That's a job. Right? And one of
		
01:23:57 --> 01:24:00
			the rules of etiquettes actually
is pretty funny. They say, if
		
01:24:00 --> 01:24:03
			you're hanging around with people
who have jobs, don't talk about
		
01:24:03 --> 01:24:08
			your career, right? Just
obnoxious. But there is a very big
		
01:24:08 --> 01:24:11
			issue and Muslims in America are
so educated will have careers. You
		
01:24:11 --> 01:24:16
			might not like the way you your
rank, or your the way people talk
		
01:24:16 --> 01:24:21
			about you, in the industry talk
right? In the you know,
		
01:24:22 --> 01:24:25
			you want but that's not what you
worship is not what you worship,
		
01:24:26 --> 01:24:30
			right? So you should never no one
should be able to say anything bad
		
01:24:30 --> 01:24:35
			about your work ethic, or your
work. But you should not covet to
		
01:24:35 --> 01:24:39
			be talked about and idolized in
the industry. This is going to
		
01:24:39 --> 01:24:42
			make you to be balanced and
chances are you'll just be a
		
01:24:42 --> 01:24:47
			straight line slowly going up.
Whereas others, you know, there'll
		
01:24:47 --> 01:24:51
			be like this. Yeah, you got up
really fast, but your fall is
		
01:24:51 --> 01:24:54
			going to be really bad too. Right?
But you should just be steady,
		
01:24:54 --> 01:24:59
			steady, steady, steady, steady.
Like, if you remember nbsc used to
		
01:24:59 --> 01:24:59
			be in a little hump.
		
01:25:00 --> 01:25:07
			Shaq, okay, little place in not a
great area, then it just kept
		
01:25:07 --> 01:25:10
			growing, growing, growing. So
someone was talking to one of the
		
01:25:10 --> 01:25:15
			brothers here, okay. And he said I
had a criterion. And one
		
01:25:15 --> 01:25:17
			criterion, I didn't care what
anyone else was doing all my
		
01:25:17 --> 01:25:22
			cartoon was, was that this year is
better than last year, we made an
		
01:25:22 --> 01:25:25
			improvement, that the next year
should be a slight improvement
		
01:25:25 --> 01:25:28
			than last year. So we compete
against ourselves That's it in a
		
01:25:28 --> 01:25:31
			compete against anyone else,
right? Because then someone else's
		
01:25:31 --> 01:25:36
			at the drivers, don't let anyone
else drive your train, you drive
		
01:25:36 --> 01:25:40
			your own chain train. Alright, so
this is very need strong
		
01:25:40 --> 01:25:45
			discipline, strong discipline, to
resist, and some people are more
		
01:25:45 --> 01:25:46
			competitive than others.
		
01:25:47 --> 01:25:51
			Let's stop here and take a stretch
break bathroom break make we'll do
		
01:25:52 --> 01:25:53
			spinal column
		
01:25:55 --> 01:25:56
			only two minutes
		
01:25:59 --> 01:25:59
			you
		
01:26:03 --> 01:26:07
			may end up x at a certain level
		
01:26:08 --> 01:26:11
			while some of his colleagues are
better than him.
		
01:26:12 --> 01:26:16
			But the question is at that you're
at that level, but you're happy.
		
01:26:17 --> 01:26:20
			You're at that level and you
didn't sacrifice your family.
		
01:26:21 --> 01:26:24
			You didn't sacrifice who you are,
you didn't sacrifice your beliefs
		
01:26:24 --> 01:26:30
			or your principles. Okay. Whereas
if you had Yes, you may have been
		
01:26:30 --> 01:26:33
			at a higher level, but you would
have been miserable. And this is
		
01:26:33 --> 01:26:37
			where Baraka comes in and
blessings, blessings.
		
01:26:38 --> 01:26:42
			You want to be blessed? The
prophesy centum said, Oh Allah,
		
01:26:42 --> 01:26:46
			whatever you give to us, bless it,
which means I have a little but
		
01:26:46 --> 01:26:50
			it's making me happy is better
than a lot, but I'm not happy.
		
01:26:52 --> 01:26:57
			The oil moguls of the past the
people who first found oil in the
		
01:26:57 --> 01:27:01
			ground in America, they have books
and movies about them.
		
01:27:02 --> 01:27:05
			And again, the majority of them
are miserable. Right, they
		
01:27:05 --> 01:27:12
			sacrifice so much other good to be
to monopolize and control the oil.
		
01:27:12 --> 01:27:17
			Okay, that admitted oftentimes
they died, the richest men and the
		
01:27:17 --> 01:27:21
			most miserable men at the same
time. So again, how do we balance
		
01:27:21 --> 01:27:27
			the ethic of being excellent in
our work while
		
01:27:28 --> 01:27:32
			doing it right? Is namely that
balance finding that balance when
		
01:27:32 --> 01:27:35
			it impedes upon your a bad? When
you find yourself you can't do
		
01:27:35 --> 01:27:36
			thicker anymore?
		
01:27:37 --> 01:27:39
			Or you're not seeking knowledge
anymore? Or your children are
		
01:27:39 --> 01:27:43
			suffering? Or your own happiness
is something that's a time that
		
01:27:43 --> 01:27:46
			you need to pull back a little
bit. Okay.
		
01:27:47 --> 01:27:52
			Question? Yes? Why would somebody
who has the power to their work is
		
01:27:52 --> 01:27:52
			actually
		
01:27:54 --> 01:27:54
			no different?
		
01:27:55 --> 01:28:00
			If they're sacrificing their
family or no different? I call
		
01:28:00 --> 01:28:01
			that
		
01:28:02 --> 01:28:03
			duniya
		
01:28:04 --> 01:28:06
			in the guise of Islamic work,
		
01:28:08 --> 01:28:11
			it's dunya in the guise of Islamic
work, we have to be very careful,
		
01:28:11 --> 01:28:15
			right? What is dunya in the guise
of Islamic work like anyone doing
		
01:28:15 --> 01:28:20
			righteous work, brain surgeons,
scholars, all these people, if
		
01:28:20 --> 01:28:26
			your so called Dawa is impinging
upon the time that you need to be
		
01:28:26 --> 01:28:31
			spending with others. That's
obligatory on you. Then you're
		
01:28:31 --> 01:28:34
			actually doing Dawa for the motive
of ego.
		
01:28:36 --> 01:28:38
			There's no other way to say it.
Because the mom and her dad said a
		
01:28:38 --> 01:28:43
			virtue does not override Another
virtue. If you see a man doing a
		
01:28:43 --> 01:28:47
			virtue, sacrificing Another virtue
in the moment he sacrifices that
		
01:28:47 --> 01:28:51
			virtue. It's out of arrogance and
ego. Arrogance and ego did it
		
01:28:51 --> 01:28:52
			Allah azza wa jal say,
		
01:28:54 --> 01:28:57
			be excellent. Allah's beautiful
loves beauty. So I could buy a
		
01:28:57 --> 01:29:02
			chandelier for the masjid for
$10,000. Right? Well, wait a
		
01:29:02 --> 01:29:06
			second. There are also four people
here. So I'm going to take from
		
01:29:06 --> 01:29:10
			this money that's supposed to go
to the poor by saying Allah is
		
01:29:10 --> 01:29:15
			beautiful and loves beauty. So
what do we say I have dressed my
		
01:29:15 --> 01:29:20
			arrogance and my ego with Islamic
haddock with a hadith or Islamic
		
01:29:21 --> 01:29:29
			close. Right close. Right. So once
that balance is overdone, the
		
01:29:29 --> 01:29:33
			person should not say but I'm
doing good. Yes, the deed is good,
		
01:29:33 --> 01:29:38
			but the motive is bad. Right. In
my head that also says cutting
		
01:29:38 --> 01:29:43
			meant to happen already. That may
have been a true statement. But
		
01:29:43 --> 01:29:47
			his motive is bad. Right? It's
true a good deed, but the motive
		
01:29:47 --> 01:29:52
			is bad. IBLEES Ilana Tula he
approached properly I used to been
		
01:29:52 --> 01:29:56
			mme. And he said oh ASA c'est la
ilaha illAllah.
		
01:29:58 --> 01:29:59
			Prophet Isa give us
		
01:30:00 --> 01:30:03
			lesson from this right? He said
Kennametal huckberry The beer
		
01:30:03 --> 01:30:06
			bottle. You're doing something
good saying something good, but
		
01:30:06 --> 01:30:10
			you have a bad intention. Right?
Why does he want profit? So to say
		
01:30:10 --> 01:30:14
			Leila Illallah because if he
follows if he says it then ASA
		
01:30:14 --> 01:30:19
			just obeyed Satan. Right? He
obeyed said, and if he doesn't say
		
01:30:19 --> 01:30:24
			it, then he refused to make the
cola. So what a profit HSA County
		
01:30:24 --> 01:30:27
			Mental Health Corridor we have
gotten to have a like a nice about
		
01:30:27 --> 01:30:31
			that is that I will say it but not
after you. And when you leave then
		
01:30:31 --> 01:30:36
			all said, okay, so good deeds can
be dressed up.
		
01:30:37 --> 01:30:45
			Okay. Or ego, arrogance,
competition can be just up in good
		
01:30:45 --> 01:30:48
			deeds. And how do we know again,
when one virtue cancels out
		
01:30:48 --> 01:30:50
			another virtue? Okay.
		
01:30:51 --> 01:30:56
			You got people working, I remember
there was a guy, he was doing
		
01:30:56 --> 01:31:03
			classes for the local police.
Okay. His mother was also dying in
		
01:31:03 --> 01:31:08
			the hospital. Right. And he was
spent all day doing sensitivity
		
01:31:08 --> 01:31:11
			training for the local police of
his Township.
		
01:31:12 --> 01:31:16
			And his mom's dying in the
hospital. Right. So who are your
		
01:31:16 --> 01:31:21
			priorities? So therefore, his his
voluntary act, right of
		
01:31:21 --> 01:31:26
			sensitivity training that can wait
is not part of being a cop? You
		
01:31:26 --> 01:31:29
			have to have it you can wait two,
three weeks, right? You can just
		
01:31:29 --> 01:31:30
			reschedule it.
		
01:31:31 --> 01:31:35
			So we say to him really motivated,
you must be motivated by ego.
		
01:31:35 --> 01:31:38
			Because as you're saying, I'm
serving Allah, Allah also told you
		
01:31:38 --> 01:31:42
			to do something else too. Right.
So the sign of AirFloss is balance
		
01:31:46 --> 01:31:53
			Are you happy you and talk to
myself to dunya Anka?
		
01:31:54 --> 01:31:58
			Kurata Praveen, I can make the
real journey what do we just say
		
01:31:58 --> 01:32:03
			the real competition the real
rival is what
		
01:32:04 --> 01:32:07
			is not anyone or anything or any
mountain or any acclaim or any
		
01:32:07 --> 01:32:10
			award or any renown it is what
		
01:32:11 --> 01:32:17
			when the world the dunya
diminishes, okay, when the worlds
		
01:32:17 --> 01:32:21
			dimension is rolled away from you,
so that you see that the hereafter
		
01:32:21 --> 01:32:27
			closer to you than your own self.
The real competition is not
		
01:32:27 --> 01:32:29
			anything other than you versus
yourself
		
01:32:30 --> 01:32:36
			dunya versus Astra in your heart,
you can do it by sticking to
		
01:32:36 --> 01:32:40
			regular practices. By sticking to
regular practices, you can reach a
		
01:32:40 --> 01:32:44
			point where you are engaged in
everything everyone else is doing.
		
01:32:44 --> 01:32:50
			Okay? But this gets heavier with
time the impacts and benefit gets
		
01:32:50 --> 01:32:54
			heavier with time, such that you
really feel I am just Jonnie
		
01:32:54 --> 01:33:00
			lukaszewski said a bird flying to
the afterlife. Only his ankle or
		
01:33:00 --> 01:33:04
			his talent is stuck inside the
cage. Imam Shafi said this about
		
01:33:04 --> 01:33:08
			himself. He said I'm already in
the afterlife, but only my talent
		
01:33:09 --> 01:33:12
			that in my leg is stuck in the
dunya. That's how it is when you
		
01:33:12 --> 01:33:17
			do regular the regularity is more
important than the amount of the
		
01:33:17 --> 01:33:22
			problems I set him said. The
regularity the consistency is the
		
01:33:22 --> 01:33:27
			best, even if it's little, okay,
so the consistency of these
		
01:33:27 --> 01:33:31
			practices and you know, don't let
your don't listen to your knifes
		
01:33:31 --> 01:33:35
			your neffs is going to say okay, I
did it for a week. What's next? I
		
01:33:35 --> 01:33:39
			did it for a month what's next
now? You don't do that right? You
		
01:33:39 --> 01:33:44
			don't do that you stick with the
same thing for years. Okay, you
		
01:33:44 --> 01:33:49
			see the same thing for years. And
if you come and Allah bestows upon
		
01:33:49 --> 01:33:52
			you a relationship with a chef
then you simply replace the old
		
01:33:52 --> 01:33:56
			rod from these old to the rod of
the shapes that Allah open for you
		
01:33:56 --> 01:34:00
			to have a relationship with.
Right? But that's it. Okay, you
		
01:34:00 --> 01:34:04
			take whatever he gives you. This
is almost like Johnson and Johnson
		
01:34:04 --> 01:34:10
			first aid kit. Okay, until you get
to a doctor and some people this
		
01:34:10 --> 01:34:15
			suffices them, right? Because
this, this is basically what happy
		
01:34:15 --> 01:34:19
			Vamana gives. Okay, what have you
been with some Quran? Some? Some
		
01:34:19 --> 01:34:24
			odd some time alone? This is what
have you been more gifts? That's
		
01:34:24 --> 01:34:28
			the default. So the default is
already advice from a guy that
		
01:34:28 --> 01:34:32
			scholar for William Alonzo,
Janessa. boomin Alodia. Okay.
		
01:34:33 --> 01:34:38
			You stick with it. And the path to
Allah are like the terrains of the
		
01:34:38 --> 01:34:38
			earth.
		
01:34:39 --> 01:34:42
			Right? The path to Allah is like
the terrains of the earth.
		
01:34:42 --> 01:34:48
			Sometimes the terrain of the Earth
is a Caribbean island. And
		
01:34:48 --> 01:34:53
			sometimes it's the Mojave Desert.
Okay, sometimes it's the rain
		
01:34:53 --> 01:34:56
			forests. Sometimes it's night.
Sometimes it's dark. Sometimes
		
01:34:56 --> 01:34:59
			it's a rainstorm. You just keep
going. Sometimes Oh, this
		
01:35:00 --> 01:35:02
			So good is my favorite thing.
Other times you feel
		
01:35:03 --> 01:35:09
			this routine, you just stick to
it. We just stick to it. Continue.
		
01:35:09 --> 01:35:12
			Don't tell your neffs don't let
your Neff say, okay, you know
		
01:35:12 --> 01:35:14
			what, I don't want to do this I'm
going to do something else or is
		
01:35:14 --> 01:35:16
			there anything more? There was
once
		
01:35:17 --> 01:35:20
			someone who gave a class
		
01:35:21 --> 01:35:24
			and the student gave a response?
Of course, it wasn't one of our
		
01:35:24 --> 01:35:29
			classes, like a student give a
negative review. Right? What was
		
01:35:29 --> 01:35:34
			the negative review? He said? They
said, the shade he kept talking
		
01:35:34 --> 01:35:36
			about Hadith after Hadith after
Hadith, and I was looking for
		
01:35:36 --> 01:35:38
			something more spiritual.
		
01:35:39 --> 01:35:46
			What I was avila's Indeed,
shouldn't be okay. This person or
		
01:35:46 --> 01:35:51
			this statement is almost right,
the statement is like, borderline.
		
01:35:51 --> 01:35:55
			How could you say that? Then you
have me do you believe in her her
		
01:35:55 --> 01:35:59
			concept of spirituality or he, his
concept of spirituality is
		
01:35:59 --> 01:36:03
			something different? Has nothing
greater than to be near to Allah
		
01:36:03 --> 01:36:06
			and His messenger? So I tell him,
this is why some people say
		
01:36:07 --> 01:36:09
			the stories of the Quran are good,
but
		
01:36:11 --> 01:36:16
			okay, but no, it's you who have to
change yourself. You have to
		
01:36:16 --> 01:36:20
			change yourself. Okay? You have to
change yourself. If Allah says
		
01:36:20 --> 01:36:23
			these are the best stories than if
even if I ever recited to you the
		
01:36:23 --> 01:36:26
			100th time, you have to tell
yourself there's something about
		
01:36:26 --> 01:36:31
			it that I'm missing, or there's
more to it. Right? Don't say the
		
01:36:31 --> 01:36:35
			stories of Quran are good, but the
statements are just wrong. You
		
01:36:35 --> 01:36:38
			change yourself. Okay? You change
yourself.
		
01:36:39 --> 01:36:44
			Okay, let's see what it says here.
Cut on mass that Allah rewards to
		
01:36:44 --> 01:36:46
			the idea. Okay.
		
01:36:48 --> 01:36:53
			Such as traveling huge distances
in a minute. This is called by
		
01:36:53 --> 01:36:58
			you. One of the major known karate
mats that have happened to many
		
01:36:58 --> 01:37:02
			Olia is that they take one step in
their journey and they have
		
01:37:02 --> 01:37:06
			arrived to another country right
there right 1000 miles after
		
01:37:06 --> 01:37:10
			taking one set. This is a common
karama that you read in the books.
		
01:37:11 --> 01:37:12
			But he's saying here
		
01:37:13 --> 01:37:19
			okay. This are not this is not the
aim of the path of Allah is to
		
01:37:19 --> 01:37:22
			have keramas what is the aim?
Okay.
		
01:37:23 --> 01:37:25
			Traversing distances, more
accuracy is not necessarily
		
01:37:25 --> 01:37:30
			treated the accepted servant. In
other words, if someone possesses
		
01:37:30 --> 01:37:32
			the ability of traveling huge
distances in a minute, it does not
		
01:37:32 --> 01:37:35
			follow that he is necessity
necessarily accepted as a sinner
		
01:37:35 --> 01:37:39
			actually of Allah Most High. It is
quite possible that a man can
		
01:37:39 --> 01:37:42
			acquire such powers by exercises
even while he is not obedient to
		
01:37:42 --> 01:37:46
			the sacred law, a seemingly
miraculous deed displayed by an
		
01:37:46 --> 01:37:50
			irreligious person is an act that
leads that person further astray
		
01:37:50 --> 01:37:55
			is to drudge the true journey. The
true accomplishment or goal is to
		
01:37:55 --> 01:37:59
			wrap up the distance of the world
from in front of one's heart. In
		
01:37:59 --> 01:38:04
			other words, my covetousness of
dunya is gone. And I feel that
		
01:38:04 --> 01:38:07
			Africa is right in front of me,
not only to expel the love of the
		
01:38:07 --> 01:38:11
			world from the heart, but not to
permit it even to pass near to the
		
01:38:11 --> 01:38:15
			heart wants you to eliminate the
love of the world so that the Day
		
01:38:15 --> 01:38:19
			of Judgment appears to be nearer
to one than one's own self
		
01:38:20 --> 01:38:26
			QuickSight common carotid Elia. We
call them karamat OLALIA. Because
		
01:38:26 --> 01:38:30
			most elderly most caravans
happened to earlier but does
		
01:38:30 --> 01:38:34
			having a Kurama mean someone is
really the answer is no having a
		
01:38:34 --> 01:38:38
			Kurama means that someone is a
sincere moment, a sincere believer
		
01:38:38 --> 01:38:43
			and a believer is very different
from the world he has more rights
		
01:38:43 --> 01:38:47
			with Allah azza wa jal Donna
moment aware Lee if someone
		
01:38:47 --> 01:38:51
			offends him, Allah gets involved
only if he makes it to Allah
		
01:38:51 --> 01:38:51
			answers him.
		
01:38:53 --> 01:38:57
			Only Allah does not like to harm
him to bring him any harm. Since
		
01:38:57 --> 01:39:00
			that says that though Lea when
they're going to die, they get
		
01:39:00 --> 01:39:03
			warnings from Allah, they know
when they're gonna pass away, shut
		
01:39:03 --> 01:39:07
			them up. They have to be said his
father Sheikh Ibrahim and Jacobi
		
01:39:07 --> 01:39:12
			brought him four weeks before his
death and prepared him and said
		
01:39:12 --> 01:39:16
			Son, because my time is coming
soon, this is my plot. This is my
		
01:39:16 --> 01:39:19
			money. This is the inheritance
desire going to divide everything,
		
01:39:19 --> 01:39:23
			right? And then four weeks later,
he passed away and he was able to
		
01:39:23 --> 01:39:26
			discharge all his affairs because
Allah azza wa jal does not like to
		
01:39:26 --> 01:39:28
			bring painted Elia. Okay.
		
01:39:30 --> 01:39:34
			So Kurama indicates sincerity of a
moment what happens if a Kurama
		
01:39:34 --> 01:39:39
			comes to a center then it's not a
Kurama it's to drudge is to drudge
		
01:39:39 --> 01:39:43
			what happens when a Kurama comes
to a random guy? Like you see a
		
01:39:43 --> 01:39:48
			grandma lift a car for a baby? I
remember Abu Hanifa discusses
		
01:39:48 --> 01:39:50
			this. He says we don't call that a
Quran but we call that
		
01:39:50 --> 01:39:54
			carbohydrate. Carbohydrate means
fulfilling of needs, Allah
		
01:39:54 --> 01:39:58
			fulfills the needs of people,
right? Allah fulfills people's
		
01:39:58 --> 01:39:59
			needs. So we lie
		
01:40:00 --> 01:40:04
			How to be a well he is not defined
by commas. And when he can have no
		
01:40:04 --> 01:40:07
			commas, and someone could have
1000 commas, that doesn't indicate
		
01:40:07 --> 01:40:12
			his Willa, Willa is the sign of
Wilaya. Or
		
01:40:13 --> 01:40:15
			other things in this that we were
not going to go into that now. But
		
01:40:15 --> 01:40:20
			other things in this. But the
point here is that the goal of the
		
01:40:20 --> 01:40:27
			moment is that Africa is very near
to him. And dunya is far from him.
		
01:40:27 --> 01:40:29
			And he has no, we sold you the
story before, but we'll say it
		
01:40:29 --> 01:40:34
			again. There was a lady and his
face was so filled with normal
		
01:40:34 --> 01:40:38
			SubhanAllah. And one of the
Marines said to him, how did you
		
01:40:38 --> 01:40:42
			reach this position you're in
right now? Have so much sukoon.
		
01:40:43 --> 01:40:46
			Right. So much newer on his face,
so much consistency in his a bad?
		
01:40:46 --> 01:40:50
			Okay. He said, How did you do
this? He said, I was a web a
		
01:40:50 --> 01:40:54
			doorkeeper for 30 years. So the
marine left and he said
		
01:40:54 --> 01:40:58
			SubhanAllah? I never thought about
Yeah, but well, he has to stand at
		
01:40:58 --> 01:41:00
			the door. So he has to be very
patient, he has to be very
		
01:41:00 --> 01:41:04
			vigilant. He has to, you know, do
all these things. So maybe he
		
01:41:05 --> 01:41:10
			attained that. So he signed up to
be a web doorkeeper. Okay, then he
		
01:41:10 --> 01:41:14
			went back to the willie sometime
later to make him proud. And he
		
01:41:14 --> 01:41:18
			said, Now I too, am a doorkeeper.
And in the apartments, and I don't
		
01:41:18 --> 01:41:22
			know how it is in Pakistan or
another country, but in Egypt, the
		
01:41:22 --> 01:41:25
			web, this story from Egypt is
basically he's at the apartment
		
01:41:25 --> 01:41:29
			door, the apartment complex and he
greets people helps people take
		
01:41:29 --> 01:41:33
			the groceries up, goes get the
car, parks, the car, all right.
		
01:41:33 --> 01:41:36
			Little chores like that. And he
gets some money from the people
		
01:41:36 --> 01:41:41
			and he lives downstairs. He went
into right now to Ebola. They
		
01:41:41 --> 01:41:46
			said, Good. He said yes. So stop
by. I'm in such such an apartment
		
01:41:46 --> 01:41:50
			complex. He said this is not the
bulwell I'm talking about. He says
		
01:41:50 --> 01:41:54
			I was in doorkeeper of the heart
not allowing dunya to come in.
		
01:41:56 --> 01:42:01
			Not allowing dunya to enter. This
is the doorkeeper that we need to
		
01:42:01 --> 01:42:05
			be okay, not allowing dunya to
enter the cruel mode constant
		
01:42:06 --> 01:42:07
			Hamza, you had your hand up?
		
01:42:11 --> 01:42:16
			Good question. What is to drudge
is to drudge means to blind
		
01:42:16 --> 01:42:22
			someone of their misguidance and
entrench them in their misguidance
		
01:42:22 --> 01:42:26
			through good things, through good
things such that
		
01:42:28 --> 01:42:33
			you harm someone to make a
business deal. Allah will make the
		
01:42:33 --> 01:42:35
			business deal successful.
		
01:42:36 --> 01:42:40
			Right? Because if he made it, this
is the worst punishment, that
		
01:42:40 --> 01:42:43
			Allah does not want the guidance
of someone who doesn't want
		
01:42:43 --> 01:42:46
			someone to be guided. Does Allah
do this to everyone? No only to
		
01:42:46 --> 01:42:50
			the stubborn, the stubborn Allah
and someone says How could Allah
		
01:42:50 --> 01:42:53
			do this? And then how does Allah
accept to be guided to people to
		
01:42:53 --> 01:42:57
			be guided, if he's misguiding
them? No. Don't cheat. Don't
		
01:42:57 --> 01:43:01
			people want justice? Don't people
love justice? Allah just, if you
		
01:43:01 --> 01:43:03
			insist on this guidance, it will
give you miss guidance and he'll
		
01:43:03 --> 01:43:08
			help you be misguided, right? This
is from the justice of Allah,
		
01:43:08 --> 01:43:10
			Allah azza wa jal never acts with
cruelty. He only acts with
		
01:43:10 --> 01:43:15
			justice. Right? And you produce
their results. Right? If you don't
		
01:43:15 --> 01:43:18
			like the result is not Allah is
cruelty. It says justice. Even
		
01:43:18 --> 01:43:21
			Abby's eight says interesada in
the introduction, he says when
		
01:43:21 --> 01:43:25
			Allah punishes someone, it's by
His justice, right? It's not by
		
01:43:25 --> 01:43:29
			cruelty is by justice. That's what
you did. So people who are
		
01:43:29 --> 01:43:33
			stubbornly insisting upon
misguidance, that Allah azza wa
		
01:43:33 --> 01:43:38
			jal gives them success in their
misguidance. Right. Like, do you
		
01:43:38 --> 01:43:43
			think that Dawkins if he wrote his
first book about it, whatever they
		
01:43:43 --> 01:43:45
			theism and various books that he
wrote,
		
01:43:47 --> 01:43:51
			denouncing religion, if that book
was an utter flop, and his wife
		
01:43:51 --> 01:43:54
			divorced him, and he got cancer,
he'll be a believer by now. Right?
		
01:43:56 --> 01:44:00
			But this is someone so filled with
arrogance, and stubbornness and
		
01:44:00 --> 01:44:04
			insistence that Allah said, Okay,
if you're that insisting upon it,
		
01:44:04 --> 01:44:08
			I'll help you. The book is a best
seller. The man is great. I mean,
		
01:44:08 --> 01:44:12
			he's a superstar. He's a celebrity
atheist, right? He's a celebrity
		
01:44:12 --> 01:44:13
			so he's locked in it.
		
01:44:15 --> 01:44:17
			Oh, God, really?
		
01:44:20 --> 01:44:24
			And still, we don't know who can
at the end of their life change.
		
01:44:24 --> 01:44:29
			Allah knows best. Right? But this
is example of Mr. Drudge success
		
01:44:29 --> 01:44:33
			that traps you in misguidance.
Okay.
		
01:44:36 --> 01:44:40
			No, Ashraf Gallaga no rule
European law right and accurate to
		
01:44:40 --> 01:44:47
			Accra la CheMin Hain Tarhana la
wallarah item has in a dunya
		
01:44:47 --> 01:44:49
			Kabara kiss federal for now.
		
01:44:50 --> 01:44:50
			Here's the thing
		
01:44:52 --> 01:44:58
			imaginable Allah Allah is saying
here. If the NOR of your teen
		
01:44:58 --> 01:44:59
			enters into your heart you
		
01:45:00 --> 01:45:04
			realize you don't need to travel
to the UK, it's all coming to you.
		
01:45:05 --> 01:45:10
			Some people imagine, okay, we need
to travel to Allah, everything
		
01:45:10 --> 01:45:13
			needs to change, we need to do all
these things, I need to go
		
01:45:13 --> 01:45:16
			somewhere else I need to get out
of this, this bad company, the
		
01:45:16 --> 01:45:20
			people I'm around, I need to get
out of here, I can't do it here.
		
01:45:20 --> 01:45:26
			All this is false. All this is a
veil. Okay? When the, if Allah
		
01:45:26 --> 01:45:29
			wishes to guide you, He can guide
you in the same exact spot,
		
01:45:29 --> 01:45:33
			without you having to change a
single move a single step from
		
01:45:33 --> 01:45:37
			where you are, or change a single
thing about your life. For Allah
		
01:45:37 --> 01:45:39
			wishes to guide someone who will
show him just tweak one or two
		
01:45:39 --> 01:45:43
			things Subhan Allah, that's
sometimes that's how simple it is
		
01:45:44 --> 01:45:47
			just tweaking one or two things,
all of a sudden, you're guided
		
01:45:47 --> 01:45:47
			right?
		
01:45:48 --> 01:45:51
			of Allah wishes to remove dunya
from your heart, you don't have to
		
01:45:51 --> 01:45:55
			do anything, then you realize
everything I ever needed is right
		
01:45:55 --> 01:45:57
			in front of me. I don't need
anything else. Everything I ever
		
01:45:57 --> 01:46:01
			wanted, everything that I imagined
I needed for life.
		
01:46:02 --> 01:46:06
			For happiness, I actually already
have it. And I'm wasting it.
		
01:46:06 --> 01:46:10
			Right. That's what you realize,
okay. And all I need to think
		
01:46:10 --> 01:46:14
			about death. I need to go to a
graveyard and spend all night
		
01:46:14 --> 01:46:17
			there to think about death. Maybe
I need to get cancer, maybe I need
		
01:46:17 --> 01:46:20
			to go to jail to think about death
to do all
		
01:46:21 --> 01:46:25
			that our whole situation is
perfect as it is. Okay. When
		
01:46:25 --> 01:46:29
			you're keen enters. When you feel
when you realize everything is
		
01:46:29 --> 01:46:32
			actually perfect as it is. That's
one of the signs that the note has
		
01:46:32 --> 01:46:36
			entered. Right? That's when you
have reached serenity. Like you
		
01:46:36 --> 01:46:39
			should imagine the lake is now
still perfectly still. Now you
		
01:46:39 --> 01:46:43
			have to keep it still. Okay, let's
see what the commentator says.
		
01:46:45 --> 01:46:49
			Where the light of certitude to
shine, you would see the hereafter
		
01:46:49 --> 01:46:53
			so near that you cannot move
toward him. Okay, you don't need
		
01:46:53 --> 01:46:57
			to do anything anymore. Everything
is perfectly as it is. Okay. And
		
01:46:57 --> 01:47:00
			you would see that the eclipse of
extinction had come over the
		
01:47:00 --> 01:47:03
			beauties of the world. So I don't
like when people talk we're trying
		
01:47:03 --> 01:47:06
			to write like this. This is not
Shakespeare. You don't need to
		
01:47:06 --> 01:47:09
			write the eclipse of extinction.
Who knows what that is right? This
		
01:47:09 --> 01:47:14
			is the days of Twitter give me a
shift f7 on this right Give me
		
01:47:14 --> 01:47:18
			another synonym here. Okay. And
this is sometimes this is not the
		
01:47:18 --> 01:47:23
			author's here this is Victor
Danner, okay? Victor Danner, okay?
		
01:47:25 --> 01:47:29
			A lion is Prophet sallallahu
alayhi wa sallam and the thing is,
		
01:47:29 --> 01:47:32
			you want to be poetic and the love
literature fine. Literature is a
		
01:47:32 --> 01:47:35
			great thing everyone should know
everyone should have some
		
01:47:35 --> 01:47:38
			literature in their house. We
don't want dummies in the masjid.
		
01:47:38 --> 01:47:41
			Right? We don't want dummies you
should be reading people should be
		
01:47:41 --> 01:47:45
			reading. But when you're giving
message to the people, why would
		
01:47:45 --> 01:47:49
			you make it so difficult to
understand? Make it simple. Deen
		
01:47:49 --> 01:47:53
			is for people, right? Make it
simple. Okay, so we have to figure
		
01:47:53 --> 01:47:56
			out what are the clips of
extinction. Allah and His Prophet
		
01:47:56 --> 01:48:00
			sighs LM have informed us that
this world is a transitory abode
		
01:48:00 --> 01:48:03
			of falsehood and deception. It's
deception.
		
01:48:04 --> 01:48:08
			Everything that you desire so
badly. Okay, when you get it,
		
01:48:08 --> 01:48:11
			soon, you'll be disappointed with
it or bored with it. That's
		
01:48:11 --> 01:48:15
			deception, while the next world is
everlasting, and is the abode of
		
01:48:15 --> 01:48:20
			truth. One of the one of my
teachers, I remember when we were
		
01:48:20 --> 01:48:22
			in Washington, he described
heaven. And he said, if you're
		
01:48:22 --> 01:48:25
			very hungry, and you take that
first bite of food,
		
01:48:26 --> 01:48:31
			in heaven, every bite is like the
first plate. So it doesn't taper
		
01:48:31 --> 01:48:35
			off. No blessing tapers off in
heaven. Okay, when you have a
		
01:48:35 --> 01:48:37
			steak by the end of it, you leave
some of it because you're not even
		
01:48:37 --> 01:48:40
			hungry anymore, right? You don't
want it anyway. But he said in
		
01:48:40 --> 01:48:42
			heaven, every bite is like the
first bite.
		
01:48:43 --> 01:48:48
			If one had firm belief in these
truths, and the light of this
		
01:48:48 --> 01:48:52
			certitude permeated the heart,
enabling one to see that the
		
01:48:52 --> 01:48:56
			promises of Allah and His prophets
I saw them are brighter than the
		
01:48:56 --> 01:49:01
			Sun than the next world would
actually would be actually present
		
01:49:01 --> 01:49:04
			already in the heart. And this is
what it means to be a spiritual
		
01:49:04 --> 01:49:10
			being. It means that other worlds
actually manifests itself inside
		
01:49:10 --> 01:49:13
			of your heart while you're still
alive. This is the old era. This
		
01:49:13 --> 01:49:18
			is how the elderly are. Okay, this
is the true reality of the idea
		
01:49:18 --> 01:49:22
			that the spiritual world that
we're all going to after we die,
		
01:49:22 --> 01:49:26
			it becomes present in their heart
while they're still alive. Spatola
		
01:49:26 --> 01:49:28
			something God, something.
		
01:49:30 --> 01:49:34
			The discernment of reality is the
result of the light of certitude
		
01:49:34 --> 01:49:37
			which is inspired in the heart.
When it is inspired in the heart.
		
01:49:37 --> 01:49:40
			It makes the realities of things
conspicuous.
		
01:49:42 --> 01:49:46
			Every Muslim knows that the world
is perishable. And the next world
		
01:49:46 --> 01:49:49
			is everlasting. Every Muslim
believes in the promises of Allah
		
01:49:49 --> 01:49:52
			and His Messenger of Allah when he
was seven. When the light of
		
01:49:52 --> 01:49:56
			certitude dawns in the heart,
these objects of faith become as
		
01:49:56 --> 01:49:59
			visible as the things seen by the
physical eyes.
		
01:50:00 --> 01:50:04
			The effect of this discernment is
that such a man will cast the
		
01:50:04 --> 01:50:07
			world behind his back and all his
efforts will be for the next
		
01:50:07 --> 01:50:12
			world. The in order in ordinate
desires of his ego will dissipate,
		
01:50:12 --> 01:50:15
			and he will treasure time, may
Allah was still this to us. May
		
01:50:15 --> 01:50:18
			Allah accept our prayer. I mean,
now here's something, some people
		
01:50:18 --> 01:50:23
			ask a question, why is it taking
me so long? Why is it that I'm
		
01:50:23 --> 01:50:27
			striving, striving, striving, 10s
of years, but I'm not getting
		
01:50:27 --> 01:50:30
			where these six are describing,
there's a heck of a behind that
		
01:50:30 --> 01:50:34
			great, hey, come up. Number one,
Allah loves to see the striving
		
01:50:34 --> 01:50:37
			and struggling of a moment. That's
number one. Number two,
		
01:50:39 --> 01:50:42
			maybe Allah has written for you to
enjoy certain numbers.
		
01:50:43 --> 01:50:48
			Right. And if you had attained
this, you would have zoned in
		
01:50:48 --> 01:50:52
			those numbers. That's maybe number
one, number two, number three,
		
01:50:52 --> 01:50:57
			okay? If people attain this
degree,
		
01:50:58 --> 01:51:03
			attain this type of sweetness and
rank, okay, without having
		
01:51:03 --> 01:51:05
			solidified the habits needed,
		
01:51:06 --> 01:51:12
			you may end up a guy who is no
longer functional. Right? So maybe
		
01:51:12 --> 01:51:16
			it is delayed so that you can
cement certain habits within
		
01:51:16 --> 01:51:20
			yourself, right? Because if
everyone is tasting the sweetness
		
01:51:20 --> 01:51:25
			of a man, the way he's describing,
then, if you're a young men, you
		
01:51:25 --> 01:51:28
			might never get married. If you're
a young man, you might never go to
		
01:51:28 --> 01:51:31
			work. If you're a young man,
something might happen, right? You
		
01:51:31 --> 01:51:35
			might never do anything. Because
callus you feel like I've arrived,
		
01:51:35 --> 01:51:39
			right? So you might not move. So
Allah may delay the sweetness for
		
01:51:39 --> 01:51:44
			you, so that you can get into
certain habits and routines, such
		
01:51:44 --> 01:51:46
			that when he gives it to you, you
continue those habits and
		
01:51:46 --> 01:51:49
			routines. And Allah knows best.
There's a lot of Hickam of why,
		
01:51:49 --> 01:51:50
			but
		
01:51:51 --> 01:51:55
			give you an example in London
chipmakers to Danny one time, he
		
01:51:55 --> 01:51:58
			tells us told us a story. And this
is someone who lives with all the
		
01:51:58 --> 01:52:02
			habits of a regular man such that
when you look at him, you don't
		
01:52:03 --> 01:52:08
			see anything. Right? He has kids,
he's the principal of an Islamic
		
01:52:08 --> 01:52:12
			school. He is does a lot of he has
a charity, he does a lot of
		
01:52:12 --> 01:52:15
			things. So one time he said we I
was in a masjid.
		
01:52:16 --> 01:52:20
			And I looked and I saw a new one
coming out of a room, a little
		
01:52:20 --> 01:52:22
			room. Then he said I have to go
see what it is he went in there.
		
01:52:23 --> 01:52:24
			And he saw
		
01:52:25 --> 01:52:32
			three old Bengali men, okay. And
they they had a practice every day
		
01:52:32 --> 01:52:38
			that they took 10,000 beads and
poured it out onto a table that
		
01:52:38 --> 01:52:42
			was elevated a little bit, then
they spent St. Leila and they will
		
01:52:42 --> 01:52:46
			push a bead off the table to push
a bit off the table until the
		
01:52:46 --> 01:52:49
			tables empty. So they will
basically all three of them will
		
01:52:49 --> 01:52:53
			divide amongst themselves to say
Laila 10,000 times between Maghrib
		
01:52:53 --> 01:52:55
			and Aisha and that's how they
spent the retirement. That's the
		
01:52:55 --> 01:52:58
			retirement of a moment. We're
totally transforming the
		
01:52:58 --> 01:53:04
			retirement phase. Okay, retirement
is just an now changing, adding a
		
01:53:04 --> 01:53:08
			bed and start practicing now. From
now by doing this is retirement
		
01:53:08 --> 01:53:10
			allows you to do more of that.
That's how they spent their time
		
01:53:10 --> 01:53:14
			three Bengali men in their
shriveled who swore kameez and
		
01:53:14 --> 01:53:18
			white beards, that Allah Allah,
Allah, Allah and so on. Right?
		
01:53:19 --> 01:53:22
			Then he said, When I was there,
I'm seeing so much nor right
		
01:53:22 --> 01:53:27
			almost hurt my eyes. Right? This
is someone who is seeing other
		
01:53:27 --> 01:53:31
			worldly things in this life. Okay,
but this is what he's talking
		
01:53:31 --> 01:53:32
			about. Right?
		
01:53:33 --> 01:53:37
			If Allah azza wa jal was supposed
to meet such people who can tell
		
01:53:37 --> 01:53:41
			us these stories, and that's Yanni
enough of anomalous, a lot of
		
01:53:41 --> 01:53:43
			anomalous some people never even
meet that
		
01:53:44 --> 01:53:45
			somebody had ended up
		
01:53:50 --> 01:53:52
			with sometimes a taste.
		
01:53:54 --> 01:53:58
			And then yeah, it's not a light
switch. So like, I'm here, then
		
01:53:58 --> 01:54:03
			they're right. Some people live in
New York City, some people only
		
01:54:03 --> 01:54:06
			have seen New York City, right.
Some people have been told about
		
01:54:06 --> 01:54:08
			New York City, some people have
seen pictures of New York City.
		
01:54:08 --> 01:54:11
			This is like a picture of what we
lie, it looks like a little mental
		
01:54:11 --> 01:54:16
			picture description. Right? And
then you may see one of them and
		
01:54:16 --> 01:54:20
			he tells you about it. Like, same
thing, right? So you may go to New
		
01:54:20 --> 01:54:25
			York City for a day and come back.
So you say I know New York City. I
		
01:54:25 --> 01:54:28
			know it but you don't live there,
but I know it. Right. So you get a
		
01:54:28 --> 01:54:32
			taste of it, hopefully and
Ramadan. When your food is down,
		
01:54:32 --> 01:54:33
			and you're a liquid as
		
01:54:35 --> 01:54:38
			you may get a taste of it. And I
guarantee you people who just
		
01:54:38 --> 01:54:43
			attended Ramadan always changed
and no movement. His behavior
		
01:54:43 --> 01:54:47
			changes except that he tasted some
serenity in his heart. There is no
		
01:54:47 --> 01:54:50
			one who's going to go into
religion for social reasons,
		
01:54:50 --> 01:54:53
			right? Because I made friends in
the mosque. No, you made friends.
		
01:54:53 --> 01:54:57
			That's what your mind tells me.
You're keep coming back. Because
		
01:54:57 --> 01:55:00
			there's serenity happening here.
Right? That's what you will come
		
01:55:00 --> 01:55:04
			to massage and I've never seen
anyone attend Ramadan well
		
01:55:04 --> 01:55:08
			faithfully except that they change
they've something entered their
		
01:55:08 --> 01:55:12
			heart and they've changed and this
is why the such Ramadan is the
		
01:55:12 --> 01:55:17
			Savior I believe of the Ramadan
save xoma For those who practice
		
01:55:17 --> 01:55:20
			it properly right okay
		
01:55:22 --> 01:55:26
			like you fast you come freighter
we just like everyone else
		
01:55:26 --> 01:55:29
			slightly fast you pray your total
we set a number of records
		
01:55:29 --> 01:55:34
			consistently right consistently
attend the functions just be here.
		
01:55:35 --> 01:55:39
			Just being here. When you pray,
pray sincerely, Abu Bakr Siddiq
		
01:55:39 --> 01:55:44
			did not surpass the believers by
morcilla or more Zakah. Right, as
		
01:55:44 --> 01:55:47
			some secret in his heart. So when
we do something, do it like
		
01:55:47 --> 01:55:49
			everyone else, but with sincerity.
		
01:55:51 --> 01:55:53
			And Laquan with our hero.
		
01:55:55 --> 01:55:58
			We're about you know, her
eyebrows. For Neff suits under rue
		
01:55:59 --> 01:55:59
			de la vie, he
		
01:56:01 --> 01:56:05
			will call me on guru Hill about
any eyebrows. Outwardly.
		
01:56:06 --> 01:56:11
			creatures are an illusion.
Creation is an illusion, but
		
01:56:11 --> 01:56:16
			inwardly it's an admonition. Which
means what which means in
		
01:56:17 --> 01:56:21
			outwardly, it's nothing but
inwardly it's a lesson, we should
		
01:56:21 --> 01:56:26
			learn a lesson. Thus, the soul
looks at the illusory exterior
		
01:56:26 --> 01:56:29
			walls of the viewer, really, he
should say, the neffs the ego
		
01:56:29 --> 01:56:33
			looks at the outside, while the
heart looks at the inside, which
		
01:56:33 --> 01:56:35
			is the admonition the lesson
learned?
		
01:56:37 --> 01:56:38
			We said that there is.
		
01:56:40 --> 01:56:42
			And then there is live.
		
01:56:43 --> 01:56:45
			Right word and there's little.
		
01:56:46 --> 01:56:54
			What is live, have something true.
Live is something false, that
		
01:56:54 --> 01:56:58
			teaches you about something true.
And level is something false, that
		
01:56:58 --> 01:57:03
			does not teach you about something
true. Okay? So a heart is what
		
01:57:03 --> 01:57:08
			like we said, riding the horse is
something hot, like you use a good
		
01:57:08 --> 01:57:12
			thing to have. But for example,
other sports are button, it's
		
01:57:13 --> 01:57:17
			live. But if it's a sport that
teaches you about teamwork,
		
01:57:18 --> 01:57:21
			then there's a benefit in it,
right? Or a game that they teach
		
01:57:21 --> 01:57:28
			in school that teaches you about
numbers, or vocabulary, or facts.
		
01:57:28 --> 01:57:33
			It's live, but it teaches you
something, then there's low, it is
		
01:57:33 --> 01:57:35
			meaningless, and it doesn't even
teach you anything and these games
		
01:57:35 --> 01:57:39
			should be avoided, right? It's low
knowledge doesn't teach about
		
01:57:39 --> 01:57:42
			anything. Okay? There is no actual
tangible skill that you're
		
01:57:42 --> 01:57:48
			benefiting. Okay. So, what he's
saying here is the things of the
		
01:57:48 --> 01:57:52
			dunya are themselves meaningless,
but they have lessons inside of
		
01:57:52 --> 01:57:56
			them. There are lessons in them.
Okay. And the neffs only looks at
		
01:57:56 --> 01:58:00
			the outside, but the heart should
be looking at the lesson on the
		
01:58:00 --> 01:58:03
			inside. This is why you can find
two people doing the same exact
		
01:58:03 --> 01:58:07
			thing. One's benefiting one's not.
Right, one is benefiting and one
		
01:58:07 --> 01:58:09
			is not. How does one know what
that
		
01:58:11 --> 01:58:12
			one? No?
		
01:58:13 --> 01:58:15
			No, what lessons should be
derived?
		
01:58:19 --> 01:58:22
			That's a good question. He should
ask the one that has been through
		
01:58:22 --> 01:58:23
			it before him.
		
01:58:25 --> 01:58:28
			He should ask them one has been
through it before. Right? And this
		
01:58:28 --> 01:58:32
			is where it comes where the text
of the Quran and the Sunnah does
		
01:58:32 --> 01:58:36
			not give us information. What do
we do this is a shot. Ask the
		
01:58:36 --> 01:58:39
			people who've been in that
situation, or have done that
		
01:58:39 --> 01:58:41
			before? What is the lesson of
this?
		
01:58:46 --> 01:58:50
			The soul is ensnared into
excessive love of this world by
		
01:58:50 --> 01:58:55
			the external beauty and glitter of
worldly things. Why?
		
01:58:56 --> 01:58:59
			The people of the desert advance
in religion better than people the
		
01:58:59 --> 01:59:02
			city, the people of the desert
have no dunya to entice them.
		
01:59:03 --> 01:59:07
			Also, at the same time, because
there's less dunya they have less
		
01:59:07 --> 01:59:12
			wisdom or have less knowledge.
Okay? It's commonly known that the
		
01:59:12 --> 01:59:17
			city people they have a little bit
more thinking than the Bedouin,
		
01:59:17 --> 01:59:21
			right than the nomads, okay?
Because there's so many things in
		
01:59:21 --> 01:59:24
			life that they have to learn,
okay? And the Bedouin is just as
		
01:59:24 --> 01:59:28
			him and the camels and the goats
and that's it. Consequently,
		
01:59:29 --> 01:59:33
			consequently, the person in this
condition pursues these worldly
		
01:59:33 --> 01:59:37
			objectives, objects. In this
pursuit, man forgets the next
		
01:59:37 --> 01:59:38
			world.
		
01:59:39 --> 01:59:43
			But the inner realities of these
things are an admonition, meaning
		
01:59:43 --> 01:59:46
			the results of what's going to
happen to him is going to teach
		
01:59:46 --> 01:59:51
			them a lesson. While every earthly
object is initially beautiful and
		
01:59:51 --> 01:59:55
			pleasurable, its ultimate end is
just tasteful and disgusting.
		
01:59:55 --> 01:59:59
			Okay, as an example, consider the
beginning and the end of food.
		
02:00:00 --> 02:00:03
			When you walk in even forget
thinking about food
		
02:00:04 --> 02:00:08
			when you have are hungry and
there's a pot on the stove, it
		
02:00:08 --> 02:00:15
			smells so good, right? Oh, you're
so happy. Now you ate. Okay. Then
		
02:00:15 --> 02:00:18
			you smell the food again and it
smells bad. Do you think that
		
02:00:18 --> 02:00:22
			smell really changed in the 20
minutes that you ate? No,
		
02:00:23 --> 02:00:27
			actually, you changed. The body is
such that when you're hungry food
		
02:00:27 --> 02:00:32
			smells good. And when you're not
hungry food smells bad. Right?
		
02:00:33 --> 02:00:37
			Don't the the smell of the food in
the house didn't change in 20
		
02:00:37 --> 02:00:41
			minutes. But after dinner
everyone's disgusted by the smell
		
02:00:41 --> 02:00:45
			of the food. Before dinner,
everyone's running downstairs.
		
02:00:46 --> 02:00:49
			What have who what's what's,
what's cooking, okay, that's the
		
02:00:49 --> 02:00:53
			households where the women cook.
Okay, now unfortunately, people
		
02:00:53 --> 02:00:56
			are just ordering takeout for
everything. Don't do this. If you
		
02:00:56 --> 02:00:59
			make the food in your house you're
making with love and bought a gun.
		
02:00:59 --> 02:01:02
			There's got to be better benefit
in the house. You're constantly
		
02:01:02 --> 02:01:06
			ordering takeout or worse,
microwaving some junk that's been
		
02:01:06 --> 02:01:12
			in a truck for 22 days. And before
that it was in a freezer for 22
		
02:01:12 --> 02:01:16
			months. And then you put it in a
microwave to increase the
		
02:01:16 --> 02:01:21
			cancerous nature of it. And the
peel the plastic swallow this is
		
02:01:21 --> 02:01:25
			disgusting. Right? This is
disgusting. You peel back the
		
02:01:25 --> 02:01:31
			plastic. Okay, horrible. We know
for sure this toxins are coming
		
02:01:31 --> 02:01:34
			out of this plastic. Okay, and
into the food and there's so much
		
02:01:34 --> 02:01:38
			preservative in the food. Okay,
don't do this. Right. I would
		
02:01:38 --> 02:01:43
			rather just boil an egg or two
made with love than to eat this
		
02:01:43 --> 02:01:45
			junk. Okay.