Shadee Elmasry – Hikam Class #8

Shadee Elmasry
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AI: Summary ©

The speakers emphasize the importance of protecting one's privacy and shaping their sexuality in religion. They stress the need for self expression and bringing out one's actions in relation to the physical body, setting goals and boundaries to avoid regretting one's actions, and discussing the dysfunctional experiences of single parents and how they may affect society. They also touch on the topic of the Big Bang and how it is a result of the beginning of the universe, and the importance of shaping and inspiration in shaping society.

AI: Summary ©

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			My
		
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			walkie
		
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			was Salatu was Salam ala
		
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			he was
		
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			we are on page 112.
		
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			And we're about to finish the
section on original prayer.
		
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			One of the things that we talked
about is that the greatest
		
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			that a man can do is his salah,
and the greatest of Salah
		
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			is the forum
		
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			for
		
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			the greatest Salah that a person
can do is is obligatory
		
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			and the obligatory prayer we keep
narrowing it down, that is most
		
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			difficult. And the most indicative
sign of Amen
		
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			is which prayer.
		
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			Because the whenever theme,
		
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			their attribute is that they do
not concern themselves with
		
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			federal prayer. This is the
attribute of Hippocrates. Why
		
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			there's no credit or glory or
reputation, or dunya in federal
		
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			prayer in the masjid.
		
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			But there are a lot of rewards
		
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			for other prayers. So what we mean
by rewards is worldly things. For
		
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			example, if you show up to Asia,
there's a crowd there. There's a
		
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			scene there people
		
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			show for mugging up same thing.
		
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			You're going to be seen Federer,
it's an in and out people are not
		
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			talking people are not
socializing. And in the time of
		
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			the province I set up it was
actually dark. The Sahaba lived in
		
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			such a rudimentary period of time.
Such a basic period of time that
		
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			they did not even light up
buildings back in the day. Public
		
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			buildings like the message it was
not even lit up. It came later in
		
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			the time of American football.
That as a hobby, okay. The Sahabi
		
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			came up with an idea to put lamps,
oil lamps in the mosque. And that
		
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			is how he received the nickname to
me with dad, which means the
		
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			lighter of the homes, he lit up
the the the message and he put oil
		
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			lamps in the mosque.
		
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			He was the first one to do this.
So they used to pray federal
		
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			prayer in the dark, pretty much.
And by the time you were arriving
		
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			home, the sun is coming up. No
federal prayer as well as
		
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			there are ranks to fetcher. crip
fetcher prayer by yourself is
		
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			accepted and excellent. But if you
can hear the event,
		
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			you're obligated to go pray there.
		
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			Okay, if you can hear that. Now,
how can you hear that? By voice
		
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			not by amplification amplifying
you can get really far. But if you
		
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			can hear the event within voice
shot, it is wedge of your prayer
		
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			in your home for no excuse
		
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			is not accepted.
		
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			So if I'm sitting and by voice
shot or the same distance that is
		
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			which, okay, I hear the event and
I ignore it. And I pray in my
		
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			house.
		
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			This Allah inside of Allah is not
accepted. Why once if you can hear
		
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			the call of the other, okay?
		
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			You must answer the call by God.
Again, this is by voice shock. If
		
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			someone uses amplification, then
it may be so far that it's not
		
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			necessary if it's too far, okay.
		
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			So this is why the event is
important. This is something
		
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			possible in the Islamic countries
now, otherwise, it is highly
		
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			recommended for the males to go
pray Fajr in the masjid. Okay,
		
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			then this is the greatest type of
a better because we said it's
		
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			obligatory and of what matters the
salah Okay, and what Salah is
		
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			specific, federal, and where which
way to do Fajr in the messenger
		
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			Now Federal Domestic for women is
not prohibited. Some people think
		
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			it's prohibited for women to come
for Federal Domestic it's like
		
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			crazy. No the prophesy seven said
it is. And this is an example in
		
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			which you need to know your
Sierra. People don't know this and
		
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			don't know that the Hadith of the
prophets I send them the prophets
		
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			I send them said the best Salah a
woman is in her house, right? But
		
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			the women at the time of the
Prophet until the time of Abu Bakr
		
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			and Omar Al Fatah used to pray in
the masjid, we notice. So what
		
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			happened there? They found that
they love praying feathering the
		
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			Masjid. So despite this hadith,
even though the Prophet said he
		
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			did not rigorously push the
sisters to pray at home, because
		
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			in his entire life, they prayed in
the masjid, it would indicate to
		
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			us that this hadith has to do with
certain situations. Okay, certain
		
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			situations, such where the
situation is that there is fitna
		
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			then it's better for her to stay
in her home. Because what are we
		
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			going to say that about is he
wasn't obeying the Prophet Hafsa
		
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			wasn't obeying the Prophet, all of
the women's Sahaba were attending
		
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			Phaedra in the masjid. And this
hadith was said so therefore we
		
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			have there has to be a reason for
that hadith, right? It wasn't a
		
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			rigorous teaching. To say women do
not come to the masjid go pray in
		
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			your home, even in the time of all
material. hottub right. His wife
		
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			was praying in the masjid. And all
marble hilltop stood and said, We
		
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			don't want women praying in the
restaurant. Then the wife of all
		
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			marble, Khattab said you cannot
prohibit something that we used to
		
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			do in the time of the Prophet. So
she continued to go. So you
		
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			continue to go and there is a
little bit more to the story, but
		
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			we'll discuss that another time.
But this is the main idea is that
		
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			is headin has a reason behind when
there is some matter of fitna when
		
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			there is some view that it is
inappropriate. For example, if you
		
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			have a small village,
		
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			it's not going to upset you if you
have your daughter or your wife
		
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			walking in the dark to the masjid.
But once that village expands, and
		
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			now we have strangers in the
village, we don't know these
		
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			people are in our city, then we
will say yeah, we have a problem
		
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			with women walking at night. They
can be in the dark, they can be
		
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			aggressed upon. So there's a
reason. So you see how in the
		
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			beginning of that time in Medina,
there were such few people, that
		
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			it wasn't a problem for the women
to be walking in the dark to the
		
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			masjid. But once it expanded and
became many, many people coming in
		
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			from different parts to come and
learn their Deen it became a
		
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			problem at all model we said this
is not appropriate anymore itself
		
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			walk into the masjid, you're gonna
be aggressed upon, and it's not
		
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			right. Okay, so it's all about
this and that even shiksa like
		
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			taught us the Hadith of the
prophets is that a woman should
		
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			not travel the amount of time of
one day without a motto. So I
		
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			asked her ecstatic about this, he
said it is with the island, it has
		
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			a reason. And the reason is
safety. Namely, she should not
		
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			travel a distance of one day by
herself. Because after that, if
		
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			she's in danger, she's in trouble.
		
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			So he's in a situation now that a
woman must travel for some period
		
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			of time if she can be completely
in this position of safety the
		
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			whole time. Okay. That's what's
important is the issue is safety.
		
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			And likewise, the issue of women
praying fetcher in the masjid or
		
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			praying in the masjid in general.
Okay, well, Allah and the cultures
		
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			are achieved that and people
imagine it's how well Allah they
		
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			think is haram for a woman to be
praying in the masjid. Right. Some
		
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			cultures are like this. No, the
province I sent him said this, and
		
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			because we know he said it, but he
allowed the woman to keep doing
		
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			it. Okay. And then when Omar saw
that the population had changed.
		
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			Okay, then he stopped it, okay.
And he implemented this hadith for
		
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			them. We now know that the reason
and when is prayer for a woman
		
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			better in her house is when it is
inappropriate or harmful for her
		
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			to go out. Okay, unsafe.
		
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			Okay, just to break this myth that
is like haram for women to be in
		
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			the messenger comprehend federal
messenger is insane.
		
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			It's really bizarre. They were
doing all the way through the time
		
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			of overbooking into the time of
Omar and even some women didn't
		
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			even beyond them. And Omar
couldn't stop that. Okay. So the
		
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			greatest a bad for a man is to try
to prefetch in the masjid.
		
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			Right and you will notice that you
are protected the rest of the day.
		
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			And it is the hardest thing about
it. There's no credit
		
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			If there's what are you going to
do? You can't show off with it.
		
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			You can't say anything. There's no
showing off. It's between you and
		
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			Allah. And that moment when you're
getting up, everything is dark.
		
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			And you're getting yourself ready
and you're going down to the
		
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			masjid in your car or walking
around however you go. There's so
		
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			much Baraka in that period of time
you draw near to Allah azza wa
		
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			jal, every step that you take is
every step that you take as a bad
		
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			is a Hassan adds and every other
step is say Add to being removed.
		
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			Here is the next hikma.
		
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			ritual prayer
		
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			did we do this? What chapter we
are
		
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			okay
		
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			I'm in America in
		
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			okay, we did that one.
		
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			And tougher raga Minnesota very
similar to the one that we did
		
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			this. The big shame is that you
have free time and don't turn
		
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			towards Allah azza wa jal, we
talked about this. So now we're on
		
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			chapter seven,
		
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			invocation, vicar.
		
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			All of what we talked about is the
prerequisites. And now as they
		
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			grow matured with AI, a very
famous statement.
		
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			All of these prerequisites,
sincerity, getting your Salah
		
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			correctly, knowledge and
recognizing knowledge and
		
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			remember, we never get engaged in
the treatment of Islam as a human
		
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			phenomenon. Academics shift as a
family when he was here. He said
		
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			some Harvard graduate students
came up to him and said, We want
		
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			you to teach us fifth. He said
		
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			he said why he says Were they they
said we are studies in Islamic law
		
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			at the PhD program at Harvard. He
said I do not teach fifth or
		
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			anything in religion except for
spiritual motives. I don't teach
		
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			fifth just for you to study
something human phenomenon or just
		
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			to study it for no reason. We are
studying this to practice it to
		
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			the bias and this is the biggest
problem between an academic slump
		
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			and when you have academics I
wouldn't do it completely abolish
		
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			it, it should be practiced. Islam
has to be practices right. It's
		
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			not a matter of just to be
studied.
		
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			At Vikram now is the main course
of the subject of the song
		
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			this is the everything else like
we say feathering the message all
		
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			these other things they could
		
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			do is now the main course and why
the shading gave all these
		
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			prerequisites. The without these
matters is unacceptable and is no
		
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			it's yet it's acceptable. But it
should lead you to this number one
		
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			knowledge Chapter Two repentance
you have to understand the power
		
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			of repentance. Number three,
Nicholas if the last number
		
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			sincerity number four, okay,
Chapter Four was
		
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			the ritual prayer chapter five
solitude. Solitude is very
		
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			important too. So, okay, and then
number six was time not wasting
		
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			time now we give you the home run,
which is thicker and the statement
		
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			that Vikram and should I have
means thicker?
		
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			Is the handout of Willa I'm unsure
is an advertisement. Like handing
		
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			out cards for a store or whatever
mature is basically like an
		
00:14:05 --> 00:14:10
			advertisement or coupon book that
you get in your in your mail. We
		
00:14:10 --> 00:14:15
			call that a mature anything that
is bringing inviting you to take a
		
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			fast route to something else, or
to get all the information to do
		
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			something that
		
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			is the main course of the soul.
Okay, and it is the number one
		
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			deed that the soul brings that
other books won't bring you
		
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			or other subjects won't bring.
		
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			Now let's see what he says. Again,
		
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			the first hikma here is how to
handle failure indica. Remember,
		
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			we always talk about how to handle
the negative right, how to handle
		
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			sins. How to fall the first hikma
here, what do I do when I am
		
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			failing in the matter of okay, he
says
		
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			broken link
		
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			gra they are the name of luring
Allah Allah Heafy you never leave
		
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			off vicar because you feel that it
is not working or you feel that I
		
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			am not
		
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			getting closer to Allah or not
changing you never leave vicar for
		
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			that reason.
		
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			Number one, we tell you do you
think that anything valuable comes
		
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			quickly?
		
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			Do you think that anything deep
appears automatically
		
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			everything takes time. Everything
takes time.
		
00:15:37 --> 00:15:41
			Okay, everything takes time. Do
not abandon your thinker because
		
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			you do not feel the presence of
God there and someone is doing the
		
00:15:45 --> 00:15:49
			career doesn't feel anything. We
tell you. What do you think this
		
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			is? Right. This is not a drive
thru. You're going to get results
		
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			when you want it. Allah is not an
on demand God.
		
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			He works at his pace. And you
wait. This is the De
		
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			Leon reflets account will do the
decree sentiment of latika field.
		
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			Why should you not leave vicar
because you don't feel lost
		
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			presence? Because the absence of
liquor is worse
		
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			than heedlessness inside of.
		
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			So okay, you don't feel lost
presence in the liquor store
		
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			leaving? All right, leaving it to
do what?
		
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			What are you doing now?
		
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			Now you're watching TV. So what
was better, someone failing and
		
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			vicar or someone not doing the
Gretel you better off to be
		
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			failing, right? And even the
donkey is gonna get it right
		
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			eventually. If you give a donkey a
job, he's going to fail and fail
		
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			and fail and eventually we'll get
it right.
		
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			You're going to be better than a
donkey. You're going to keep
		
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			failing and thicker and failing
and failing. Someday you're gonna
		
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			get it right.
		
00:17:05 --> 00:17:10
			So as a frog, I mean indicative
that I will do the Rattler,
		
00:17:10 --> 00:17:16
			dickory mouth video. So it is just
a matter of time between from when
		
00:17:16 --> 00:17:22
			you are heedless and vigor to when
you are aware. And that means
		
00:17:22 --> 00:17:26
			namely that your ticket is failing
to your liquor succeeding it's
		
00:17:26 --> 00:17:31
			just a matter of time. That's all
it is. Just a matter of time. But
		
00:17:31 --> 00:17:36
			what time Allah is testing you.
Allah azza wa jal remember what we
		
00:17:36 --> 00:17:39
			said last time about the path to
Allah azza wa jal, there's only
		
00:17:39 --> 00:17:44
			one cardinal sin that isn't giving
up. Right? Some people,
		
00:17:45 --> 00:17:50
			everyone, not some people,
everyone must be tested. You must
		
00:17:50 --> 00:17:54
			be tested. You're going to be
tested now or later. Guaranteed
		
00:17:54 --> 00:17:57
			you're going to be tested some
people they just have such a hard
		
00:17:57 --> 00:18:00
			time getting going. That's their
test. Other people get going
		
00:18:00 --> 00:18:03
			quickly. They don't know they're
gonna have a test coming is not
		
00:18:03 --> 00:18:08
			there's no free way. Right? Okay.
Let's look at say that we're
		
00:18:08 --> 00:18:11
			saying? We're saying there's a
legend in Islam. We all know this.
		
00:18:11 --> 00:18:14
			Look at how he began when your
grandfather is the prophet.
		
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			You got things pretty easy, right?
When your father is it? When your
		
00:18:20 --> 00:18:21
			mother is false.
		
00:18:23 --> 00:18:25
			Zara, right.
		
00:18:26 --> 00:18:30
			I mean, what easier can how easy
can it get right? Someone says Oh,
		
00:18:30 --> 00:18:35
			how's that even fair? How easy can
it get? Okay? You think it's easy
		
00:18:35 --> 00:18:39
			because you're naive. The test
will come now or later. Look at
		
00:18:39 --> 00:18:40
			how he died.
		
00:18:41 --> 00:18:44
			All right. You want your
grandfather's the Prophet? Your
		
00:18:44 --> 00:18:48
			father? Is it your brother is
Hasson? How about watching your
		
00:18:48 --> 00:18:52
			mother die young watching your
father get killed stabbed in the
		
00:18:52 --> 00:18:55
			head than watching your brother
getting poisoned than you yourself
		
00:18:55 --> 00:18:58
			getting killed? Now, would you
like to be handsome?
		
00:19:00 --> 00:19:03
			Would you not now to switch with
them? Yet as babies you would have
		
00:19:03 --> 00:19:06
			liked to be in their position,
right? Growing up in the lap of
		
00:19:06 --> 00:19:10
			the Prophet peace be upon him. As
a baby you would like to be him.
		
00:19:11 --> 00:19:14
			But you can pick and choose you
have to take the whole thing and
		
00:19:14 --> 00:19:18
			look at his whole package. His
whole package he got his test at
		
00:19:18 --> 00:19:22
			the end. Okay, God has tested
them. Everyone would like to be
		
00:19:22 --> 00:19:27
			memorable karate, right?
Celebrate. I mean writing books at
		
00:19:27 --> 00:19:30
			moonlight at the grave of the
prophets. I said I mean what a
		
00:19:30 --> 00:19:35
			life a man who has done is spent
his whole life traveling city to
		
00:19:35 --> 00:19:38
			city soaking up the knowledge of
the morality.
		
00:19:39 --> 00:19:43
			Right? All right, yeah, you like
that? We utilize it at the end
		
00:19:43 --> 00:19:46
			when he can't find a home when
he's kicked out of summer months
		
00:19:46 --> 00:19:50
			kicked out of initial court kicked
out of Bukhara kicked out of every
		
00:19:50 --> 00:19:54
			city he's going to be kicked out
of his homeless. You don't like
		
00:19:54 --> 00:19:58
			that part, right. So we know that
in this path is all there is going
		
00:19:58 --> 00:19:59
			to be tested in the beginning with
		
00:20:00 --> 00:20:03
			And if you have your tests at the
beginning, we tell you, you are
		
00:20:03 --> 00:20:06
			lucky. Some people have doubts
		
00:20:07 --> 00:20:11
			or lie, some people have doubts.
They can't even get their immense
		
00:20:11 --> 00:20:15
			solid. That's their test you are
if you have your tests in the
		
00:20:15 --> 00:20:19
			beginning, we tell you, you are
lucky, because it's going to be
		
00:20:19 --> 00:20:23
			smooth sailing until the end. And
then you get your basically like,
		
00:20:23 --> 00:20:27
			as a medical degree, you just have
to take relicense reamp every once
		
00:20:27 --> 00:20:30
			in a while with a test, but
nothing will be harder than the
		
00:20:30 --> 00:20:32
			first one. So if you get your main
tests at the beginning, you're
		
00:20:32 --> 00:20:38
			lucky. Now, some people Allah will
test them by not giving them what
		
00:20:38 --> 00:20:42
			they asked for right away. Because
again, your God is not on demand
		
00:20:42 --> 00:20:45
			God you wait until he wants to
draw you near to him. The
		
00:20:45 --> 00:20:51
			guarantee is who tries will get
who seeks will find that is the
		
00:20:51 --> 00:20:53
			guarantee when is up to Allah.
		
00:20:54 --> 00:21:00
			It's a 5050 deal. Ask you're going
to receive but when it's up to
		
00:21:00 --> 00:21:04
			Allah. And this is why, again,
they said the only cardinal sin
		
00:21:04 --> 00:21:09
			from which you can never survive
and recover is quitting. We never
		
00:21:09 --> 00:21:14
			quit. Even if you go slow as a
snail, but don't quit.
		
00:21:17 --> 00:21:21
			Women Vikram Mao would do the
oppression in a diplomat what do
		
00:21:21 --> 00:21:22
			they do?
		
00:21:23 --> 00:21:29
			Now some people the vicar is now
stages. Firstly, your tongue is
		
00:21:29 --> 00:21:31
			moving and nothing else is
happening.
		
00:21:33 --> 00:21:36
			Secondly, your tongue is moving
and your heart is enjoying it.
		
00:21:38 --> 00:21:43
			Thirdly, your tongue is moving and
you enter into a situation in
		
00:21:43 --> 00:21:48
			which you feel and you are certain
Allah is watching you and it's as
		
00:21:48 --> 00:21:49
			if you are with Allah azza wa jal.
		
00:21:51 --> 00:21:55
			It's as if you are with Allah azza
wa jal This is go from the
		
00:21:55 --> 00:21:58
			governor to yet other to Hello,
		
00:21:59 --> 00:22:04
			woman decree mouth what do they do
in a decree mouth do Divine Mercy
		
00:22:04 --> 00:22:07
			with God? Oma Dalek Allah Hibiya
Aziz.
		
00:22:11 --> 00:22:12
			Your brother
		
00:22:15 --> 00:22:15
			or
		
00:22:16 --> 00:22:18
			your brother huddled right?
		
00:22:20 --> 00:22:25
			Although Allah azza wa jal you
feel it is as if I'm sitting with
		
00:22:25 --> 00:22:31
			Allah, then driver is even
greater, and that is that a person
		
00:22:31 --> 00:22:36
			is no longer even aware of his
surroundings and has an
		
00:22:36 --> 00:22:40
			anniversary one time I believe it
was hustling and bustling, maybe
		
00:22:40 --> 00:22:44
			we know. It was one of the debates
actually.
		
00:22:46 --> 00:22:48
			Maybe it was Muhammad about or job
whatever
		
00:22:52 --> 00:22:54
			it is in an IBD
		
00:22:55 --> 00:22:58
			his house was on fire while he was
in Salah.
		
00:22:59 --> 00:23:00
			His house was on fire.
		
00:23:01 --> 00:23:07
			And the house was burning down.
And then later he came out.
		
00:23:08 --> 00:23:14
			Then they said what what happens?
How could you not hear? Right that
		
00:23:14 --> 00:23:17
			your house was on fire? He said by
Allah I was in Salah when I
		
00:23:17 --> 00:23:19
			snapped out I thought the whole
place was on fire.
		
00:23:21 --> 00:23:26
			This is a guy that literally not
aware of his surroundings. This is
		
00:23:26 --> 00:23:32
			how deep the thicker can be. Okay.
And in this case, he closes with
		
00:23:32 --> 00:23:35
			with Nick Alba Hibiya Aziz.
		
00:23:36 --> 00:23:40
			No one should say well, I will
never attain such level and vicar.
		
00:23:41 --> 00:23:46
			Whoever says so quits and he
doesn't attain it not because he
		
00:23:46 --> 00:23:50
			was correct but because he quit.
Okay? Not because he was correctly
		
00:23:50 --> 00:23:57
			because he quit. And he's in these
times. Allah azza wa jal shows
		
00:23:57 --> 00:23:57
			that
		
00:23:58 --> 00:24:03
			what no one else will see from the
baby yet okay. That which is more
		
00:24:03 --> 00:24:07
			of a via Allah azza wa jal shows
that these things what happens
		
00:24:07 --> 00:24:08
			when we draw near to Allah
		
00:24:10 --> 00:24:11
			and away from the dunya
		
00:24:12 --> 00:24:17
			people want to know what happens.
All right, very simple question.
		
00:24:17 --> 00:24:22
			This is very simple. What happens
when to when one loves another and
		
00:24:22 --> 00:24:25
			this is of course Allah when Allah
method Inanna right? We're not
		
00:24:25 --> 00:24:28
			there's no perfect metaphor with
Allah. But we can use metaphors,
		
00:24:29 --> 00:24:35
			allegories, when two people love
one another. What do they do? They
		
00:24:35 --> 00:24:37
			start sharing
		
00:24:38 --> 00:24:42
			more information with them. You
start sharing more knowledge with
		
00:24:42 --> 00:24:46
			you start showing them more stuff.
If someone you love came to New
		
00:24:46 --> 00:24:47
			York City, what are you going to
do?
		
00:24:49 --> 00:24:52
			You can show him around because it
let me show you this. I want to
		
00:24:52 --> 00:24:57
			show you this. I want to show you
this. Why? The more stuff you show
		
00:24:57 --> 00:25:00
			him, the more he's gonna love you.
And because you
		
00:25:00 --> 00:25:02
			You love him. He wants to show
him. That's just the nature of
		
00:25:02 --> 00:25:05
			relationship. You want to show him
more stuff.
		
00:25:06 --> 00:25:10
			So the only one Allah decides that
he loves only
		
00:25:12 --> 00:25:16
			now he starts to show him more
stuff of His creation.
		
00:25:17 --> 00:25:20
			He starts showing in his creation,
and he starts showing him his
		
00:25:20 --> 00:25:25
			creation. He doesn't have to take
him away. He doesn't have to take
		
00:25:25 --> 00:25:28
			him. Let me show you. He's not
showing him of the earthly things.
		
00:25:28 --> 00:25:32
			So you have the other worldly
things. And this he shows him in
		
00:25:32 --> 00:25:36
			the Apollo or in different ways,
however, Allah wishes to show him
		
00:25:36 --> 00:25:40
			okay, but there are so many
keramas to the Olia.
		
00:25:41 --> 00:25:42
			Wilaya
		
00:25:43 --> 00:25:48
			is a path that is formal. We know
what it takes to get there. But
		
00:25:48 --> 00:25:52
			Allah azza wa jal says, When I
love the
		
00:25:53 --> 00:25:56
			prophets, I seldom said when Allah
loves a habit that means when
		
00:25:56 --> 00:26:00
			someone has strived that strive
and strive to strive and reaches
		
00:26:00 --> 00:26:03
			the level of Wynia This is not a
fuzzy thing. It is a formal thing
		
00:26:05 --> 00:26:06
			that I have below Upton
		
00:26:07 --> 00:26:12
			Nadella degree WAPA the edge Ibri
in new hyper Falana
		
00:26:13 --> 00:26:19
			Ember, I love so so now you must
love him. For you, boo Gibreel
		
00:26:19 --> 00:26:23
			while you're near the end of
summer Yeah, let's not lie, you're
		
00:26:24 --> 00:26:29
			a boo, boo, boo server somewhere
you're doing a feeler and an art
		
00:26:29 --> 00:26:32
			and a hippo fallen for you dollar
level cupola.
		
00:26:34 --> 00:26:38
			This hadith is regarding the
announcement of a person's when,
		
00:26:39 --> 00:26:40
			when I
		
00:26:41 --> 00:26:44
			when you get a doctor, when you
become a medical doctor, you don't
		
00:26:44 --> 00:26:51
			gradually become a medical doctor.
You finish your exams. You wake up
		
00:26:51 --> 00:26:55
			one day in the spring, you show up
at the thing.
		
00:26:56 --> 00:27:01
			The guy gives you the certificate.
At that moment you become a doctor
		
00:27:01 --> 00:27:04
			before if you died and you never
showed up You're not a doctor if
		
00:27:04 --> 00:27:07
			you get sick and you never show up
to graduation, so at that moment
		
00:27:07 --> 00:27:11
			you become a doctor Wilaya is not
a fuzzy thing. It is a formal
		
00:27:11 --> 00:27:16
			thing in the heavens, okay? And
which Allah azza wa jal announces
		
00:27:16 --> 00:27:18
			to intervene. I love so and so now
he's a wedding.
		
00:27:19 --> 00:27:21
			When you are a wedding, what is
the difference between a Walkman
		
00:27:21 --> 00:27:28
			and only a movement, he has a pope
and he has guarantees that he will
		
00:27:28 --> 00:27:32
			eventually go to gender, that
Allah azza wa jal will eventually
		
00:27:32 --> 00:27:36
			enter his prayers in this life
with the next that he has approved
		
00:27:37 --> 00:27:38
			amongst the Muslims.
		
00:27:40 --> 00:27:45
			When he has greater Hakuho from
Allah, He has greater rights now,
		
00:27:46 --> 00:27:49
			what are his rights? That is
local, we will immediately be
		
00:27:49 --> 00:27:49
			answered
		
00:27:51 --> 00:27:54
			that if he needs protection, it
will come to him immediately.
		
00:27:56 --> 00:27:57
			That
		
00:27:58 --> 00:28:03
			if he is fought, if anyone has
enmity to him, okay.
		
00:28:05 --> 00:28:08
			Allah takes over. If I'm a
believer, you're a believer.
		
00:28:08 --> 00:28:09
			We're,
		
00:28:10 --> 00:28:15
			if you're if I'm a believer, and
there's a guy bothering me, right?
		
00:28:15 --> 00:28:18
			Then whatever happens happens,
right?
		
00:28:19 --> 00:28:24
			I have to defend myself. Okay.
Unless I'm oppressed and Allah
		
00:28:24 --> 00:28:26
			gets involved. But if someone
		
00:28:27 --> 00:28:31
			has animosity towards a well me,
okay?
		
00:28:32 --> 00:28:37
			Allah gets involved and Allah azza
wa jal will make sure that that
		
00:28:37 --> 00:28:37
			person
		
00:28:39 --> 00:28:44
			gets reprimanded for punished.
Okay, sometimes there used to be a
		
00:28:44 --> 00:28:50
			shift named that heavy Batman my
school had had that the Batman
		
00:28:50 --> 00:28:54
			machine had that he is from the
hubbub of Yemen, but he used to
		
00:28:54 --> 00:28:58
			live in between gender and East
Africa. And there was a man who
		
00:28:58 --> 00:28:59
			abused
		
00:29:00 --> 00:29:03
			so have you ever matured, he went
around?
		
00:29:04 --> 00:29:11
			Okay, he went around, yelling at
the man abusing the man back. So
		
00:29:11 --> 00:29:15
			they said, Why don't you leave the
matter for Allah azza wa jal.
		
00:29:16 --> 00:29:21
			Right. And we know your position.
He said, that's the whole point. I
		
00:29:21 --> 00:29:24
			am trying to take care of this and
ended now because I don't want to
		
00:29:24 --> 00:29:27
			love to handle this man, because I
actually liked the men a little
		
00:29:27 --> 00:29:27
			bit.
		
00:29:28 --> 00:29:33
			It was his former landlord. Right?
And the landlord, can we rent Mr.
		
00:29:33 --> 00:29:34
			Hyde that fix the house?
		
00:29:35 --> 00:29:38
			So the landlord said, Oh, you fix
the house, raise the rent. Instead
		
00:29:38 --> 00:29:41
			of thanking him and giving him a
discount. He raised the rent.
		
00:29:42 --> 00:29:45
			So even though Have you ever had
that kept going after him? Right?
		
00:29:46 --> 00:29:47
			And they said, Why don't you leave
them alone alone, take care
		
00:29:47 --> 00:29:50
			because I don't want to take care
of I want to take care of it
		
00:29:50 --> 00:29:54
			because I don't want it. Well,
with Juliet. Sometimes that
		
00:29:54 --> 00:29:57
			doesn't work. And that that man
ended up losing his business and
		
00:29:57 --> 00:29:59
			becoming broken and he ended up
being homeless.
		
00:30:00 --> 00:30:00
			To
		
00:30:01 --> 00:30:06
			man either legally and for Canada
to Ricardo. If Allah azza wa jal
		
00:30:06 --> 00:30:11
			if you have animosity towards a
wealthy, okay, then Allah we just
		
00:30:11 --> 00:30:16
			want it doesn't matter. Okay? It
doesn't matter. Remember, the or
		
00:30:16 --> 00:30:19
			older Imam had that he said
something the opposite he said,
		
00:30:19 --> 00:30:23
			I'm just I found out I found that
if I talked badly about someone
		
00:30:24 --> 00:30:28
			and I fight back and I argue back
then Allah azza wa jal leaves. But
		
00:30:28 --> 00:30:30
			if I stay silent, then that person
gets punished.
		
00:30:32 --> 00:30:34
			When people have animosity towards
him, this is when
		
00:30:35 --> 00:30:39
			now the question is asked, Can a
person know that he or she is
		
00:30:39 --> 00:30:40
			oily?
		
00:30:41 --> 00:30:46
			And the answer is yes. How was the
answer? Yes. Mm hmm. No way to add
		
00:30:46 --> 00:30:51
			the Zadie of them said yes. How is
that? Yes, very simple. Don't we
		
00:30:51 --> 00:30:52
			have Sahaba mono there
		
00:30:53 --> 00:30:58
			aren't the Sahaba Roboshot in with
Jana. Our background Omar Ottoman
		
00:30:58 --> 00:31:01
			Dylan was given Bushra that he is
going to go to Jana, Hassan and
		
00:31:01 --> 00:31:04
			Hussein before they even reach
Balu. They knew they're going to
		
00:31:04 --> 00:31:08
			gender? And is anyone going to
contest that they weren't Elia
		
00:31:08 --> 00:31:13
			greater than anyone he after them?
Of course. So a person may not. So
		
00:31:13 --> 00:31:19
			now remember no asked, well, how
will it be avoided? Someone asks
		
00:31:19 --> 00:31:24
			me know how can we avoid now if he
learns that he is our lead? by
		
00:31:24 --> 00:31:26
			some means, usually through your
dream?
		
00:31:29 --> 00:31:33
			Then how will we know he doesn't
relax in the religion?
		
00:31:34 --> 00:31:37
			He won't relax in the religion. So
just relax. Now I'm already here
		
00:31:37 --> 00:31:41
			and I could just relax. He said if
someone does that he's not going
		
00:31:41 --> 00:31:44
			to be worrying in the first place.
Because the number one point in
		
00:31:44 --> 00:31:51
			Arpita that is Cofer is an
endometrium to feel secure from
		
00:31:51 --> 00:31:53
			the threats of Allah azza wa jal
		
00:31:54 --> 00:31:56
			and we've worked with us to do
that. If I have my right foot in
		
00:31:56 --> 00:32:00
			paradise and my left is outside
I'm not secure. So both are inside
		
00:32:00 --> 00:32:02
			paradise, then I can relax. Okay.
		
00:32:03 --> 00:32:07
			So number one is not going to do
that. Number two, it is that
		
00:32:07 --> 00:32:10
			person who's asking the question
is assuming fear of * is the
		
00:32:10 --> 00:32:12
			only motive for a moment no.
		
00:32:14 --> 00:32:20
			who attains Wilaya he attains when
I when fear is not the main motive
		
00:32:20 --> 00:32:25
			that drives him anymore when love
is his main motive? Right when
		
00:32:25 --> 00:32:29
			love is his main motive at that
point, fear and hope even if
		
00:32:29 --> 00:32:33
			they're nullified, he will still
keep doing it better. This is why
		
00:32:33 --> 00:32:38
			Robin Adaware she said I have a
bucket of water for anyone afraid
		
00:32:38 --> 00:32:43
			of * and I have a fire for
anyone desiring paradise. Why
		
00:32:43 --> 00:32:46
			she's saying this when we are
supposed to in religion fear help
		
00:32:47 --> 00:32:53
			and desire the garden. Even the
great onea they simulated right
		
00:32:53 --> 00:32:56
			they simulated us Allah told you
to fear * and the desire the
		
00:32:56 --> 00:33:00
			garden you have to do that. You
can no one present hamdulillah
		
00:33:00 --> 00:33:04
			I've reached the point of your
health. This is covered. I reach a
		
00:33:04 --> 00:33:07
			point out of desire perilous. Your
life You haven't even seen it.
		
00:33:08 --> 00:33:09
			Right? Okay.
		
00:33:11 --> 00:33:14
			So this is covered to Who are you
not desired paradise in the
		
00:33:14 --> 00:33:18
			province I sent him said I saw
some fire of * and I stepped
		
00:33:18 --> 00:33:21
			back and I saw a grape of paradise
and I wanted it you're better than
		
00:33:21 --> 00:33:26
			the Prophet. Right? So you have
to, but it is not their motive.
		
00:33:27 --> 00:33:31
			They reach the motive that they
have a greater motive that they
		
00:33:31 --> 00:33:36
			love the deen they love everything
about it. Okay, and this is Les
		
00:33:36 --> 00:33:39
			minhwa Takahata they're cool could
Khun however Tibetan imagine.
		
00:33:40 --> 00:33:46
			You're not going to complete your
aemet until your desires are in
		
00:33:46 --> 00:33:49
			accordance with what I have
brought. That means his most
		
00:33:49 --> 00:33:56
			beloved moment would be to have
Julian fetcher write. It wouldn't
		
00:33:56 --> 00:34:01
			say really Secretly, I love
having, you know, coffee and
		
00:34:01 --> 00:34:05
			staying up watching TV and two in
the morning, secretly. That's what
		
00:34:05 --> 00:34:09
			he really loves. No, you would
really be at the point that I
		
00:34:09 --> 00:34:11
			don't really want that at all. I
don't like that. I don't like the
		
00:34:11 --> 00:34:16
			consequences of that. And some
people have to try and taste it.
		
00:34:16 --> 00:34:20
			And then they learn some people.
That's how they are. They're
		
00:34:20 --> 00:34:25
			curious. But the problem with
curiosity, there's a problem and
		
00:34:26 --> 00:34:30
			benefit to people who are just so
curious. There are some people out
		
00:34:30 --> 00:34:33
			there, they're just so curious.
They need to know everything. So
		
00:34:33 --> 00:34:38
			they go and they try everything.
Maybe not out of
		
00:34:39 --> 00:34:42
			maybe they didn't plan it. That's
just how they are.
		
00:34:43 --> 00:34:47
			And they learn the hard way. So
the number one problem with it is
		
00:34:47 --> 00:34:51
			their path takes longer because
they try so many things and they
		
00:34:51 --> 00:34:55
			realize the conclusion is really
bad. And when you try something
		
00:34:55 --> 00:34:59
			you may get lost in the forest,
and it may take you five years to
		
00:34:59 --> 00:34:59
			come back.
		
00:35:00 --> 00:35:00
			It
		
00:35:02 --> 00:35:06
			may take you five years to come
back, but the benefit of such
		
00:35:06 --> 00:35:11
			people is they have actual more
knowledge. They know for sure this
		
00:35:11 --> 00:35:14
			is bad for you and this is what
happened to me and this is what
		
00:35:14 --> 00:35:16
			happens when this well, this is
why nobody could refute
		
00:35:18 --> 00:35:24
			heresy and philosophy and too much
and excessive
		
00:35:25 --> 00:35:32
			cerebral ism like as nobody is
refutation of Sarup cerebral ism
		
00:35:33 --> 00:35:36
			was more acceptable than
presenting because of a memory of
		
00:35:36 --> 00:35:42
			his dad. He spent his entire life
as a highly cerebral scholar who
		
00:35:42 --> 00:35:46
			just studied to death everything
there was on the earth from all of
		
00:35:46 --> 00:35:53
			Greek philosophy, all of Shiism
botany and Okay, botany
		
00:35:53 --> 00:35:56
			philosophy, right, every
philosophy on the face of the
		
00:35:56 --> 00:36:00
			earth, he studied it to a pulp and
he responded to it.
		
00:36:02 --> 00:36:06
			And then what did he say to us at
the end? In his small booklet
		
00:36:06 --> 00:36:11
			called face, Philippa, Ben and
Immanuel Seneca, the line between
		
00:36:11 --> 00:36:15
			faith and heresy. And the last
chapter, this the last thing,
		
00:36:15 --> 00:36:19
			remember was that he wrote, right,
the last chapter of that book is
		
00:36:19 --> 00:36:24
			like the conclusion of his own
life. He said, all of my life
		
00:36:24 --> 00:36:26
			spent refuting
		
00:36:27 --> 00:36:31
			is basically the doors of the
city, locking the doors of the
		
00:36:31 --> 00:36:36
			city, but your Amen will not grow
from refutations
		
00:36:37 --> 00:36:41
			your Eman will not grow from
excessive thinking. Your Eman will
		
00:36:41 --> 00:36:48
			grow from x constant exposure to
the remembrance of Allah be it
		
00:36:48 --> 00:36:51
			through the event through the
Quran through so Gemma to the
		
00:36:51 --> 00:36:56
			Muslims. And he said many many
ignorant people unlearn it, people
		
00:36:56 --> 00:37:02
			have arrived a lot faster than me.
But they didn't have the knowledge
		
00:37:02 --> 00:37:06
			to put it in words. Right? They
arrived. And this is why a man
		
00:37:06 --> 00:37:10
			because I realized that the path
itself is filled with common folk,
		
00:37:11 --> 00:37:15
			if you think about others, so it's
mostly common folk, and like 1%
		
00:37:15 --> 00:37:16
			scholars,
		
00:37:17 --> 00:37:20
			but he said because it's a matter
of the heart and their hearts are
		
00:37:20 --> 00:37:24
			equal to the scholars of hearts,
right? So they arrive at it
		
00:37:24 --> 00:37:28
			knowing it with their heart, okay,
but they don't have the words to
		
00:37:28 --> 00:37:31
			put it together. And this is one
of the reasons we follow the
		
00:37:31 --> 00:37:35
			Jamaah of the Muslims, the Jinmao
of the Muslims, even though
		
00:37:35 --> 00:37:38
			they're not scholars, they're hjem
for us.
		
00:37:39 --> 00:37:43
			Right? If all the pious believers
are doing one thing,
		
00:37:44 --> 00:37:47
			there is a reason even though they
don't know how to put it into
		
00:37:47 --> 00:37:51
			words. Right? This is why we
should follow the drummer of the
		
00:37:51 --> 00:37:54
			Muslims. This is why many of us
have always talked about the man
		
00:37:54 --> 00:37:58
			of their grandmothers, right
follow the man of your
		
00:37:58 --> 00:38:02
			grandmother, right your
grandmother, she does not put into
		
00:38:02 --> 00:38:06
			words. But she's been alive enough
that she knows what works and what
		
00:38:06 --> 00:38:09
			doesn't work. And this is
basically
		
00:38:11 --> 00:38:14
			basic knowledge of the heart
that's what it is is knowledge of
		
00:38:14 --> 00:38:15
			the heart.
		
00:38:16 --> 00:38:18
			knowledge from experience.
		
00:38:27 --> 00:38:34
			Next, says a krav maga bichara
Imagine Allah. Allah azza wa jal
		
00:38:34 --> 00:38:35
			gave me three Carabas
		
00:38:37 --> 00:38:38
			three gifts really?
		
00:38:39 --> 00:38:44
			Three Jada Carolla number one
		
00:38:47 --> 00:38:49
			he made you interested in
		
00:38:51 --> 00:38:52
			what is the First
		
00:38:55 --> 00:38:55
			Amendment law
		
00:38:57 --> 00:39:01
			jornais the celuk Mohammed bin
Junaid
		
00:39:04 --> 00:39:09
			All right. His nickname is Junaid
acetic Junaid a Sadek you should
		
00:39:09 --> 00:39:15
			know he is the earliest scholar
who put pen to paper on the
		
00:39:15 --> 00:39:20
			subject of dissolve. Okay, Junaid
is the first person to put pen to
		
00:39:20 --> 00:39:24
			paper one of the first on the
subject after so, so what's the
		
00:39:24 --> 00:39:27
			story of Junaid? Junaid
		
00:39:28 --> 00:39:34
			is from Iraq and he was a wrestler
and this time Ira had was so
		
00:39:34 --> 00:39:40
			wealthy and life was good. Right
really good and there were so many
		
00:39:40 --> 00:39:44
			Arabs that moved up there and
Persians. Okay Junaid was one of
		
00:39:44 --> 00:39:48
			them. He grew up in such a
luxurious life a very good middle
		
00:39:48 --> 00:39:52
			class life, really not excessively
just a middle class life and he
		
00:39:52 --> 00:39:57
			was a wrestler. He was wrestling
right? And he became the greatest
		
00:39:57 --> 00:39:59
			wrestler in the city.
		
00:40:00 --> 00:40:07
			So, a man came up to him one time
in the gathering of the salt of
		
00:40:08 --> 00:40:11
			the Sudan or the Khalifa at the
time was sitting there with the
		
00:40:11 --> 00:40:15
			people and Junaid was there. He's
like a young celebrity wrestling,
		
00:40:15 --> 00:40:19
			right? So an old man came in
		
00:40:21 --> 00:40:23
			okay an old man came in.
		
00:40:24 --> 00:40:29
			Alright sorry, the king said the
Khalifa Khalifa time said I want
		
00:40:29 --> 00:40:34
			to make a tournament with Junaid
so that if anyone can meet Junaid
		
00:40:34 --> 00:40:38
			I'm going to give him 2000 gold
coins. So they did this
		
00:40:38 --> 00:40:42
			tournament. Now a man came in old
man came I said I want to be
		
00:40:42 --> 00:40:43
			Contestant number one.
		
00:40:44 --> 00:40:49
			So he said okay, this is a joke
obviously, you're an old man.
		
00:40:49 --> 00:40:53
			You're not going to be Junaid.
Now, the men he said I'm going to
		
00:40:53 --> 00:40:56
			do it. I want to try I have the
right to try it. So everyone
		
00:40:56 --> 00:41:01
			laughed. I said try. Now, right
before they start wrestling.
		
00:41:02 --> 00:41:04
			Before they make any moves,
they're whispering to each other.
		
00:41:04 --> 00:41:08
			And this is what athletes do. They
always talk back and forth. So he
		
00:41:08 --> 00:41:11
			said Look, Listen, I'm panelbase
		
00:41:13 --> 00:41:15
			Okay, and Junaid says Okay, and
what?
		
00:41:16 --> 00:41:19
			What about? He said I can accept.
		
00:41:21 --> 00:41:22
			So then it clicked in his head.
		
00:41:24 --> 00:41:30
			And we cannot accept Zika the man
needs the money. Right? He just
		
00:41:30 --> 00:41:33
			said those two words. That's all
he took augmented. He said I'm
		
00:41:33 --> 00:41:36
			always such an instance. What do
you want me to do about that?
		
00:41:37 --> 00:41:38
			Okay, so
		
00:41:40 --> 00:41:41
			I can't accept the car.
		
00:41:42 --> 00:41:48
			So he realized, so Junaid said to
me, I'm going to pitch you that's
		
00:41:48 --> 00:41:52
			the move that you need to do. If I
make the move and signal you make
		
00:41:52 --> 00:41:57
			that move. Okay, so they went on
Wrestling, wrestling wrestling and
		
00:41:57 --> 00:42:01
			Junaid kept pushing his hand and
pinching him or squeezing his amp
		
00:42:02 --> 00:42:05
			until he made the moves on him and
he pinned him
		
00:42:06 --> 00:42:10
			so then Junaid The King said this
is something's wrong with this do
		
00:42:10 --> 00:42:10
			it again.
		
00:42:12 --> 00:42:14
			He said Let's do it again. So they
didn't again this time today to do
		
00:42:14 --> 00:42:19
			a different moves than Junaid got
up. He said Wallah. He is old but
		
00:42:19 --> 00:42:23
			he has experienced he has moves
right and his King says I don't
		
00:42:23 --> 00:42:27
			believe this do it a third time it
didn't. You still won and people
		
00:42:27 --> 00:42:32
			were just looking at Junaid like
you just lost to an old man. And
		
00:42:32 --> 00:42:35
			Junaid made up an excuse. He said
he has moves like he's he's all
		
00:42:36 --> 00:42:41
			but wrestling is not strength its
moves. Right. So Janae quickly
		
00:42:41 --> 00:42:41
			left
		
00:42:42 --> 00:42:46
			and his reputation was ruined. He
wrote his reputation and the man
		
00:42:46 --> 00:42:48
			got 2000 gold coins.
		
00:42:49 --> 00:42:55
			Right. Then, that night the
Prophet size sudden came to Junaid
		
00:42:56 --> 00:42:59
			he said you did this for my
family.
		
00:43:00 --> 00:43:02
			Okay, I will ensure
		
00:43:03 --> 00:43:08
			that your future is blessed. Okay.
And the prophets of Allah wa
		
00:43:08 --> 00:43:11
			alayhi wa salam gave Junaid this
* on because of what he did
		
00:43:11 --> 00:43:16
			for no date. Right? He ruined his
own reputation for him to bait so
		
00:43:16 --> 00:43:19
			I'm going to give you a new
reputation now. Then Junaid left
		
00:43:19 --> 00:43:19
			wrestling
		
00:43:20 --> 00:43:24
			completely. Then he wears what
else to do back in the day, he
		
00:43:24 --> 00:43:27
			started attending to the shapes of
the time until he became the
		
00:43:27 --> 00:43:32
			greatest shape up to so often his
era. He and his nickname be is
		
00:43:32 --> 00:43:37
			because become say the biofoam,
chief of the superior
		
00:43:38 --> 00:43:42
			before he was the chief of the
rest of us, right? And I became to
		
00:43:42 --> 00:43:48
			this day. So alginate says there
is something called when is Sabra
		
00:43:49 --> 00:43:50
			small when
		
00:43:51 --> 00:43:56
			and what is small Wilaya just the
fact that you believe in thicker
		
00:43:56 --> 00:43:56
			and dissolve
		
00:43:57 --> 00:44:01
			a small version of hula, just the
fact that you believe in it, that
		
00:44:01 --> 00:44:05
			you recognize as part of a slab
that you recognize is the truth.
		
00:44:05 --> 00:44:08
			This is when I saw grow. Okay.
		
00:44:10 --> 00:44:15
			So the first thing if you are
someone who makes thicker, if you
		
00:44:15 --> 00:44:16
			are someone who makes thicker.
		
00:44:18 --> 00:44:22
			This itself is the first gift
Allah has given you. Even if it
		
00:44:22 --> 00:44:27
			means you're just one of those
silly people who's carrying around
		
00:44:27 --> 00:44:29
			the set of beads all the time.
		
00:44:30 --> 00:44:34
			Many people say this is a bit but
we say to them. Okay, let's take
		
00:44:34 --> 00:44:35
			an analogy here.
		
00:44:36 --> 00:44:38
			You have to calculate years ago.
		
00:44:39 --> 00:44:44
			Are you using a zero? That weren't
zeros at the time of the problem?
		
00:44:45 --> 00:44:50
			How are you calculating circuit
writing numbers using the
		
00:44:50 --> 00:44:54
			calculator on your phone? None of
this tools existed in some of the
		
00:44:54 --> 00:44:59
			profit. So using the Subha is a
trigger because when you have it
		
00:44:59 --> 00:45:00
			in
		
00:45:00 --> 00:45:02
			Your car in your pocket all of a
sudden it makes you make what else
		
00:45:02 --> 00:45:06
			are you gonna do with it? It's a
trigger that helps people make a
		
00:45:06 --> 00:45:12
			pickup and this is why Junaid is
Sadek the same Junaid was asked
		
00:45:12 --> 00:45:17
			why are you in old men and you are
carrying the sofa when you know
		
00:45:17 --> 00:45:20
			the scholars they don't usually
use it but why are you using it?
		
00:45:20 --> 00:45:24
			He said when I was young this
helped me remember to make it
		
00:45:24 --> 00:45:27
			thicker and because it helped me
in the beginning I don't want to
		
00:45:27 --> 00:45:33
			ever leave it off. And since then,
it was not considered anything
		
00:45:33 --> 00:45:38
			wrong to use a sofa. Okay, so this
is why people use a sip and should
		
00:45:38 --> 00:45:42
			have it to help them remember to
make
		
00:45:43 --> 00:45:46
			Okay, what else are you doing in
the car? Right
		
00:45:49 --> 00:45:56
			well hola Pablo Lam tech on an
island near Jaya Jaya, victory
		
00:45:56 --> 00:46:01
			here like if it wasn't for Allah's
choice, he would not have even
		
00:46:01 --> 00:46:05
			given you the prerequisites to
make you worthy of victory
		
00:46:06 --> 00:46:11
			or prerequisites being what we
talked about Toba Salah in the
		
00:46:11 --> 00:46:11
			class.
		
00:46:13 --> 00:46:17
			Also, Oslo were gyla cometh Gorham
be it helped
		
00:46:19 --> 00:46:23
			this better who they are. And he
has made you
		
00:46:24 --> 00:46:25
			remembered
		
00:46:26 --> 00:46:29
			by him since he confirmed his
relationship to you.
		
00:46:30 --> 00:46:31
			If you
		
00:46:33 --> 00:46:36
			there's a story of Yvan abbess,
saying
		
00:46:38 --> 00:46:43
			okay, I know when my name is being
mentioned in the heavens by Allah
		
00:46:44 --> 00:46:49
			azza wa jal they said I was a
biller Is there a way after Rasul
		
00:46:49 --> 00:46:55
			Allah? Is there any way now?
prophets God, how do you know that
		
00:46:55 --> 00:46:59
			what's happening in the heavens?
He said, Because Allah says,
		
00:47:01 --> 00:47:06
			with Caroni Of course, remember me
and I will remember you. So
		
00:47:06 --> 00:47:09
			anytime I am remembering Allah
azza wa jal, I know him as
		
00:47:09 --> 00:47:13
			remembering me. Simple anytime
you're making pickup Allah's
		
00:47:13 --> 00:47:19
			remember do so it's a two way
operation. So when Allah azza wa
		
00:47:19 --> 00:47:23
			jal made you make vicar This means
he is thinking of you. So if you
		
00:47:23 --> 00:47:27
			want to know what is my position
with Allah, if you are beloved by
		
00:47:27 --> 00:47:30
			Allah, don't you think about your
beloved all the time?
		
00:47:32 --> 00:47:35
			Don't you think about your beloved
all the time, at all times you're
		
00:47:35 --> 00:47:40
			thinking of any two hours aren't
going to pass without you thinking
		
00:47:40 --> 00:47:44
			about? What's my wife doing? What
are my husband doing? Okay, I need
		
00:47:44 --> 00:47:48
			to check in with them. Right? Or
what am I kids up to right now to
		
00:47:48 --> 00:47:50
			three hours aren't going to pass
without that, right?
		
00:47:51 --> 00:47:54
			Likewise, if Allah loves the
habits, he remembers him all the
		
00:47:54 --> 00:47:59
			time. He remembers him all the
time. Okay. He remembers him all
		
00:47:59 --> 00:48:04
			the time. And so, when Allah
remembers that it manifests in
		
00:48:04 --> 00:48:08
			this world without desire to
remember a lot, and this is why
		
00:48:08 --> 00:48:15
			whenever the Ellia have forgotten
to make a vicar they feel maybe I
		
00:48:15 --> 00:48:18
			have done something wrong, why
isn't Allah remembering me? So
		
00:48:18 --> 00:48:22
			they hastened to make a pickup and
shift and Azzaman Haqqani is no
		
00:48:22 --> 00:48:24
			see how it was.
		
00:48:26 --> 00:48:32
			If you go more than four hours if
you go four hours, four hours of
		
00:48:32 --> 00:48:32
			time
		
00:48:34 --> 00:48:37
			take a short break. Remember a
little bit
		
00:48:38 --> 00:48:43
			so if you're with people, or
you're doing the job and your
		
00:48:43 --> 00:48:47
			heart will start feel rusty at
four hours every four hours just
		
00:48:47 --> 00:48:52
			stop make pollute pay to raucous
and he used to leave his guests.
		
00:48:52 --> 00:48:57
			excuse himself. Right? Go Michael
Dupree Turaga then come back to
		
00:48:57 --> 00:49:01
			him because he used to have a lot
of guests right? He used to go
		
00:49:01 --> 00:49:05
			excuse himself, make two rockets
and come back. Okay. So this is
		
00:49:05 --> 00:49:06
			something that we can do.
		
00:49:09 --> 00:49:10
			And then he says
		
00:49:11 --> 00:49:19
			it was ALLAH can Quran endo Fatima
mania metabolic. Okay.
		
00:49:20 --> 00:49:23
			And he made you remembered by
those with him.
		
00:49:24 --> 00:49:28
			remembered by those with him. The
first relationship is you're
		
00:49:28 --> 00:49:30
			trying to get close to Allah azza
wa jal.
		
00:49:31 --> 00:49:34
			But Allah Allah, this is very
interesting. People don't realize
		
00:49:34 --> 00:49:34
			this.
		
00:49:35 --> 00:49:37
			Allah azza wa jal
		
00:49:38 --> 00:49:42
			when he wants to draw you nearer
to him, he doesn't come and get
		
00:49:42 --> 00:49:47
			you himself. He plants the seed
and you start traveling to him.
		
00:49:47 --> 00:49:52
			Then what happens? He sends you
one of His Olia that are closer to
		
00:49:52 --> 00:49:57
			him to educate you and draw him
here. He sends you a soul, a
		
00:49:57 --> 00:49:59
			messenger and of course
		
00:50:00 --> 00:50:03
			Another no messengers, he sends
you a teacher, he sends you a
		
00:50:03 --> 00:50:07
			teacher. And when your bond grows
with your teacher, and you grow
		
00:50:07 --> 00:50:11
			and you start learning, and you
start drawing advancing, and your
		
00:50:11 --> 00:50:15
			teacher starts pointing out your
flaws, right, that is the sign of
		
00:50:15 --> 00:50:18
			Allah's education to you, as far
as I can educate yourself,
		
00:50:18 --> 00:50:22
			himself, he puts seeds, the seed
of love inside of you.
		
00:50:24 --> 00:50:28
			Or he gets involved in destroying
what is causing you to forget him,
		
00:50:29 --> 00:50:30
			okay?
		
00:50:31 --> 00:50:34
			And he puts inside of you the
serenity that you feel what you're
		
00:50:34 --> 00:50:38
			doing right? Until finally you
start moving. Once you get on the
		
00:50:38 --> 00:50:40
			path, then he sends you a teacher.
		
00:50:41 --> 00:50:46
			So in the beginning, it's just you
want to look right, you're alone
		
00:50:46 --> 00:50:49
			and you have things are changing,
and it's weird. All you have is,
		
00:50:49 --> 00:50:52
			then a teacher will come to you.
And he will take you by the hand
		
00:50:52 --> 00:50:55
			slowly, one by one, until you
arrive properly.
		
00:50:56 --> 00:50:59
			This is how the path works. No one
should say.
		
00:51:00 --> 00:51:03
			I'm gonna I'm traveled to a lot
but I don't have a teacher. I
		
00:51:03 --> 00:51:06
			don't know how to shave. I do.
It's between me and Allah. That's
		
00:51:06 --> 00:51:10
			it. No, we tell you that person
check on us tricked you. Because
		
00:51:10 --> 00:51:15
			what is the sign of A? Firstly, I
also did some Allahu alayhi wa
		
00:51:15 --> 00:51:19
			sallam was not learning the
religion from Allah directly. Was
		
00:51:19 --> 00:51:21
			he? Or he was learning from
Jabril.
		
00:51:22 --> 00:51:25
			He's learning from Giblin if
Rasulullah saw itself the greatest
		
00:51:25 --> 00:51:28
			of the product and the founder of
the religion and the first and the
		
00:51:28 --> 00:51:33
			return of all the chains of
transmission. If he himself is not
		
00:51:33 --> 00:51:36
			directly being educated from
Allah, he's getting the greenery.
		
00:51:38 --> 00:51:38
			Right.
		
00:51:40 --> 00:51:44
			So who is anyone else not to have
a share? This is a tenant in the
		
00:51:44 --> 00:51:48
			subject that is first Secondly,
the subject of the soul medulla.
		
00:51:50 --> 00:51:53
			Mandala means you can get lost in
the subject of the self if you
		
00:51:53 --> 00:51:56
			don't have a shield to educate
you. How many people have you? If
		
00:51:56 --> 00:51:59
			you go home and you tell your
families? Oh, we studied the soul.
		
00:52:00 --> 00:52:02
			And the Sophia, they're going to
sell this week. We're crazy. These
		
00:52:02 --> 00:52:05
			people are going in graves and
these are people doing better and
		
00:52:05 --> 00:52:08
			these people are dancing. These
people are charming snakes and
		
00:52:08 --> 00:52:13
			swallowing chicken blood and all
these things. Yeah. We tell them
		
00:52:13 --> 00:52:17
			those this When did this happen?
When did this happen? I could
		
00:52:17 --> 00:52:19
			speak for the Arab world, Egypt in
particular.
		
00:52:20 --> 00:52:26
			This happened when the British
shell been an ins, okay, you can
		
00:52:26 --> 00:52:30
			figure something out. They figured
something out. What did they
		
00:52:30 --> 00:52:35
			figure? They figured that there is
a that the soul wolf having a 30,
		
00:52:35 --> 00:52:43
			aka an order is the link between
the chefs and the people. That's
		
00:52:43 --> 00:52:46
			the LinkedIn. The people are not
studying FIP? Not like two
		
00:52:46 --> 00:52:50
			percenters studying 2% study in
Hadith, but what are all the
		
00:52:50 --> 00:52:53
			people doing attending the Sufi
gatherings? The Molins?
		
00:52:54 --> 00:52:59
			Right? So what did they do? First
thing? They made it through the
		
00:52:59 --> 00:53:03
			patches? Of course, they made the
patches do it. Every 30 has to be
		
00:53:03 --> 00:53:08
			registered. So they did that. And
it looked fine. Registering all
		
00:53:08 --> 00:53:11
			the orders. Anyone who wants to
make an order? What was the rule
		
00:53:11 --> 00:53:17
			back then the Azhar University
controlled all the orders, how if
		
00:53:17 --> 00:53:21
			you're going to open up 30 of
them, publicly, I'm going to have
		
00:53:21 --> 00:53:24
			a share. I'm going to be a chef, I
have a thicker session, I have
		
00:53:24 --> 00:53:28
			gatherings of classes on to solve
I have Marines you must be a
		
00:53:28 --> 00:53:28
			graduate of
		
00:53:29 --> 00:53:31
			you must be a scholar.
		
00:53:32 --> 00:53:36
			What did the British do they
canceled that they said Is anyone.
		
00:53:38 --> 00:53:43
			So what did you end up having just
had ignorant people opening 30
		
00:53:43 --> 00:53:44
			Plus
		
00:53:45 --> 00:53:51
			ignorant people opening today
because now what now you have all
		
00:53:51 --> 00:53:55
			the problems coming in. There were
no problems up to that
		
00:53:56 --> 00:53:59
			in terms of to solve having this
bad reputation of being a bunch of
		
00:54:00 --> 00:54:05
			craziness going on. Now, all the
problems developed right. All the
		
00:54:05 --> 00:54:09
			trouble came because of this. When
the scholarship was broken from
		
00:54:09 --> 00:54:10
			the This is why it is
		
00:54:11 --> 00:54:14
			what is the attribute of someone
who has knowledge in the sight of
		
00:54:14 --> 00:54:14
			Allah
		
00:54:16 --> 00:54:21
			number one attribute and spirits
use of Woolfolk Cooley the element
		
00:54:21 --> 00:54:27
			and him above every one of
knowledge is a shade. above
		
00:54:27 --> 00:54:30
			everyone have knowledge as someone
of greater knowledge. That means
		
00:54:30 --> 00:54:34
			we in Islam, yes, you're inspired
by Allah. Yes, your DUA is
		
00:54:34 --> 00:54:37
			directly between you and Allah.
Yes, you worship directly Allah
		
00:54:37 --> 00:54:39
			but how do you learn
		
00:54:40 --> 00:54:44
			through a shaman? That's it. You
must learn through a shed and have
		
00:54:44 --> 00:54:46
			a shaker for the rest of your
life. There's no such thing as I'm
		
00:54:46 --> 00:54:50
			just me floating around. Alright
floating around, settle to the
		
00:54:50 --> 00:54:56
			bottom. You'll be safe, right? If
you want to have no shit settled
		
00:54:56 --> 00:55:00
			to the bottom may take no action.
But once you take action
		
00:55:00 --> 00:55:04
			In religion, you need to have
recourse even if your shit is
		
00:55:04 --> 00:55:07
			like, okay, like the group of
people that yes, I trust these
		
00:55:07 --> 00:55:10
			individuals, and sometimes I go to
him and sometimes I go to and
		
00:55:10 --> 00:55:13
			sometimes even and that's accepted
to, right. You need to have
		
00:55:13 --> 00:55:17
			someone, you don't just do it by
yourself. Okay?
		
00:55:18 --> 00:55:19
			This is very important.
		
00:55:21 --> 00:55:23
			This is why the conference I said
give us another job.
		
00:55:24 --> 00:55:29
			Allah Mirzakhani Hogback Oh Allah
grant me your, your, your love.
		
00:55:30 --> 00:55:30
			What?
		
00:55:31 --> 00:55:37
			What hope that men you have and
the love of those who love you?
		
00:55:38 --> 00:55:41
			You cannot it's not enough that I
love Allah, Allah loves me. If
		
00:55:41 --> 00:55:44
			Allah loves you, what is he going
to do? He's going to guide you to
		
00:55:44 --> 00:55:48
			Michelle, He will guide you to
have a teacher because the
		
00:55:48 --> 00:55:51
			prophets I said and said Oh Allah
grants your love and the love of
		
00:55:51 --> 00:55:56
			those you love. Oh, how do we know
who is the good ship? Well, how
		
00:55:56 --> 00:55:59
			big Cooley amillennial Laguna de
la public
		
00:56:00 --> 00:56:03
			look at this axis look at their
actions look what others are
		
00:56:03 --> 00:56:07
			saying about them. Right? Who is
the shift? The shift is someone
		
00:56:07 --> 00:56:11
			who has a shared who others can
testify as he study with someone
		
00:56:11 --> 00:56:14
			so he's not a self made man.
There's no such thing as a self
		
00:56:14 --> 00:56:19
			taught man. Right? So you'll never
see a chef Bill one off he will
		
00:56:19 --> 00:56:22
			always have colleagues always
other people around.
		
00:56:27 --> 00:56:30
			Okay, so should we do is take a
pause here.
		
00:56:31 --> 00:56:33
			We should take a pause here and
		
00:56:35 --> 00:56:40
			Austin is now at 415 Or what do
you what what should we do is
		
00:56:40 --> 00:56:43
			Austin is that an odd time? Let's
take a pause here.
		
00:56:46 --> 00:56:47
			Okay, so keep going
		
00:56:50 --> 00:56:50
			food's not here yet.
		
00:56:52 --> 00:56:52
			Okay.
		
00:56:55 --> 00:56:57
			Mercan Allah here
		
00:56:58 --> 00:57:00
			in about issue
		
00:57:04 --> 00:57:04
			okay.
		
00:57:08 --> 00:57:09
			This heckler means
		
00:57:13 --> 00:57:18
			there is no thicker on the
outside, except that the inside is
		
00:57:18 --> 00:57:19
			already working.
		
00:57:23 --> 00:57:27
			The outer aspects of invocation
would not be saved for the inner
		
00:57:27 --> 00:57:29
			aspect of contemplation and
meditation.
		
00:57:31 --> 00:57:35
			The worship obedience and
invocation of the servant meaning
		
00:57:35 --> 00:57:39
			all your religious efforts, which
become manifest in the world are
		
00:57:39 --> 00:57:44
			in certain sense a return to the
inner witnessing, experienced by
		
00:57:44 --> 00:57:49
			the Spirit prior to its entry into
this world. They are thus
		
00:57:49 --> 00:57:53
			connected to the effect that
effects of that earlier SPIRITUAL
		
00:57:53 --> 00:57:58
			PERCEPTION even though the servant
is unaware of it, when you are now
		
00:57:58 --> 00:58:02
			noticing yourself, start to change
your behavior.
		
00:58:03 --> 00:58:08
			Okay? This is because something
deep inside of you
		
00:58:09 --> 00:58:13
			already started to change. And
this is merely a manifestation of
		
00:58:13 --> 00:58:16
			the change. And likewise, the
opposite to
		
00:58:18 --> 00:58:23
			when you want to look at someone.
Look at their behavior. Suddenly,
		
00:58:24 --> 00:58:27
			he's changing for the better or
the worse little things. The
		
00:58:27 --> 00:58:32
			outward is a reflection of what's
happening deep inside. Right?
		
00:58:33 --> 00:58:37
			Yeah, back in the day. You look at
a kid is going through sixth
		
00:58:37 --> 00:58:41
			grade, he's fine, seventh grade,
and all of a sudden, he doesn't
		
00:58:41 --> 00:58:43
			want to wear regular pants. He
wants to wear baggy pants.
		
00:58:44 --> 00:58:48
			Alright. By the end of seventh
grade, all of a sudden he's
		
00:58:48 --> 00:58:52
			pulling his pants down a little
bit. Okay, so what's happening?
		
00:58:52 --> 00:58:55
			Something's happening there.
Right? Something's happening. He's
		
00:58:55 --> 00:59:00
			been influenced by someone. Next
thing, right? He starts spending
		
00:59:00 --> 00:59:04
			20 minutes in the mirror. Right?
Making sure everything looks
		
00:59:04 --> 00:59:07
			perfect. He wasn't doing this
before what happens? Something
		
00:59:07 --> 00:59:13
			happens, right? Something happens
to make him more concerned with
		
00:59:13 --> 00:59:16
			worldly things than before. Okay,
		
00:59:18 --> 00:59:22
			so all so if you're noticing
something happened in December,
		
00:59:22 --> 00:59:27
			the change internally probably
happened in March. Right? And this
		
00:59:27 --> 00:59:32
			is why I'm I've been hooked up. He
wouldn't be very perceptive of
		
00:59:32 --> 00:59:38
			minor changes in people. Because
once you let you answer the call
		
00:59:38 --> 00:59:42
			of your knifes once to little
things, it's going to start
		
00:59:42 --> 00:59:44
			demanding bigger things and bigger
things and bigger things. So
		
00:59:44 --> 00:59:49
			almost to use to cut it at the
little things. Okay. Alma wrote a
		
00:59:49 --> 00:59:53
			message to the people of
Azerbaijan. The Arabs in
		
00:59:53 --> 00:59:58
			Azerbaijan. This is recorded in
Imam and no always book Western on
		
00:59:58 --> 00:59:59
			RFP
		
01:00:00 --> 01:00:01
			couldn't believe it when I read
it.
		
01:00:02 --> 01:00:06
			Omar wrote a letter to the people
of Azerbaijan to the governor's
		
01:00:06 --> 01:00:11
			the leaders of the Sahaba and the
Taliban in in Azerbaijan. And
		
01:00:11 --> 01:00:14
			amongst the things that he said to
them, he said,
		
01:00:15 --> 01:00:19
			the people of Azerbaijan they
don't like do not like sitting in
		
01:00:19 --> 01:00:23
			the sun, but know that the sun is
the bathhouse of the Arabs, so sit
		
01:00:23 --> 01:00:24
			in the sun
		
01:00:26 --> 01:00:30
			and know that the people of iser
by it has reached me that the
		
01:00:30 --> 01:00:37
			people of Azerbaijan were loin
garments caught underwear, right?
		
01:00:37 --> 01:00:43
			They were loincloths. But we Arabs
do not wear a long cloth, we are
		
01:00:43 --> 01:00:44
			free. Okay.
		
01:00:46 --> 01:00:49
			Can you imagine a head of state
telling the people this, he's
		
01:00:49 --> 01:00:52
			telling the Arabs do not even is
governor's that he has control
		
01:00:52 --> 01:00:56
			over them at least. Right? He's
telling the governors do not even
		
01:00:56 --> 01:01:00
			wear a loincloth. Because that's
the beginning of your change, do
		
01:01:00 --> 01:01:05
			not change. Right? Don't change.
It's the beginning of you
		
01:01:05 --> 01:01:10
			imitating them Don't imitate them.
That's how perceptive all model
		
01:01:10 --> 01:01:15
			was. It's just little changes here
and there. Little changes. And as
		
01:01:16 --> 01:01:20
			working in the masjid, it's
textbook, the stuff is textbook,
		
01:01:20 --> 01:01:24
			you start seeing this stuff,
Yanni. And it's like textbook
		
01:01:24 --> 01:01:28
			stuff. You see a person starts
coming. The first thing they say
		
01:01:28 --> 01:01:29
			is
		
01:01:30 --> 01:01:35
			my friend had a question that sent
me to ask you, right? Okay, we'll
		
01:01:35 --> 01:01:36
			pretend we'll play along.
		
01:01:38 --> 01:01:38
			All right.
		
01:01:40 --> 01:01:44
			Then he comes back and two months
later with another question, and
		
01:01:44 --> 01:01:48
			then we're one month later, and
then a week later, and then every
		
01:01:48 --> 01:01:49
			day.
		
01:01:50 --> 01:01:51
			All of a sudden,
		
01:01:52 --> 01:01:57
			he's gone. Right? He's gone. It
starts very slowly from far away,
		
01:01:58 --> 01:02:01
			from far away. And there's even in
music
		
01:02:03 --> 01:02:07
			and music philosophy. And Hans
Zimmer does this all the time.
		
01:02:08 --> 01:02:13
			It's in like a waves right, where
the music will be played. And then
		
01:02:13 --> 01:02:17
			from far away, you hear like an
instrument. And that's slowly that
		
01:02:17 --> 01:02:20
			instrument gets louder and louder
and louder and louder until it's
		
01:02:20 --> 01:02:24
			the present meaning instrument.
It's like that with people to
		
01:02:24 --> 01:02:28
			their far away, and they come you
have one interaction with them.
		
01:02:29 --> 01:02:32
			Six months later, another
interaction. Two months later, one
		
01:02:32 --> 01:02:36
			month later than he is irregular
than all after two years. All the
		
01:02:36 --> 01:02:40
			signs of Taqwa are there. All the
signs of Taqwa are on this person
		
01:02:40 --> 01:02:44
			and Masha Allah, they've
developed. That's how it is how it
		
01:02:44 --> 01:02:48
			works. So we need to start moving.
Alright, and we have to be
		
01:02:48 --> 01:02:55
			careful. The very when you start,
this is the thing, when you start
		
01:02:55 --> 01:02:58
			noticing that yourself is doing
things that you don't like it to
		
01:02:58 --> 01:03:04
			do. Do not worry about the thing
worry about the motive. It must be
		
01:03:04 --> 01:03:08
			that some matter of dunya has
entered your heart, someone who's
		
01:03:08 --> 01:03:12
			now I'm doing a behavior I never
used to do before. So I must stop
		
01:03:12 --> 01:03:16
			this behavior. You're thinking
wrong. You know what you're
		
01:03:16 --> 01:03:19
			thinking like, there's a weed
coming up. So let me cut it.
		
01:03:20 --> 01:03:23
			What's going to happen next, it's
just going to come back, let me
		
01:03:23 --> 01:03:26
			cut it again. It's going to come
back, let me cut it again. No, you
		
01:03:26 --> 01:03:31
			need to dig because somehow the
seed of the weed got deep in the
		
01:03:31 --> 01:03:36
			ground. And that's what you need
to remove. So we said it's not the
		
01:03:36 --> 01:03:39
			action that you need to worry
about is the motive, which is
		
01:03:39 --> 01:03:40
			Hublin dunya.
		
01:03:41 --> 01:03:48
			Probable love of popularity, the
seed entered sometime four months
		
01:03:48 --> 01:03:53
			ago, maybe from one interaction
with a person the seed entered,
		
01:03:53 --> 01:03:55
			and it manifested four months
later.
		
01:03:56 --> 01:03:58
			And you now have trouble cutting
it off. You don't have to worry
		
01:03:58 --> 01:04:01
			about cutting up. So what do you
do the cruel notes.
		
01:04:02 --> 01:04:07
			When we do the vicar nights here,
we do the session in which we five
		
01:04:07 --> 01:04:10
			minutes, shut the light and
imagine yourself going into your
		
01:04:10 --> 01:04:11
			grave.
		
01:04:13 --> 01:04:16
			Imagine yourself on your deathbed.
This is a very powerful
		
01:04:16 --> 01:04:19
			meditation, this figure.
		
01:04:21 --> 01:04:26
			If someone does it, just we do it
five minutes, twice a month.
		
01:04:27 --> 01:04:31
			Imagine someone who does it five
minutes, once a week for five
		
01:04:31 --> 01:04:37
			minutes, twice a week or every
day. Right? You visualize yourself
		
01:04:37 --> 01:04:43
			on your deathbed. Okay. Now what
the automat tell us is that
		
01:04:44 --> 01:04:48
			contrary to the popular saying my
life pass before my eyes know all
		
01:04:48 --> 01:04:52
			have that tell us your regrets
will pass before your eyes. You
		
01:04:52 --> 01:04:57
			will regret what do you regret
then your regrets manifest. Then
		
01:04:57 --> 01:05:00
			you can remove them. It's just
like in
		
01:05:00 --> 01:05:03
			Medicine, when they want to see if
there's something What do they put
		
01:05:03 --> 01:05:09
			in your blood? A dye, a blue dye,
and it goes in and if there's
		
01:05:09 --> 01:05:14
			something bad it comes up. So what
are you going to regret? A life
		
01:05:14 --> 01:05:19
			spent saying, I'll do it later.
I'll do it later. I'll do it later
		
01:05:19 --> 01:05:23
			when later comes, you're not even
healthy enough to do it. You're an
		
01:05:23 --> 01:05:28
			old man or an old woman and you're
on your knees can't even sit
		
01:05:28 --> 01:05:28
			properly
		
01:05:30 --> 01:05:33
			and your eyes can't even see and
you have asthma and you can't even
		
01:05:33 --> 01:05:36
			make thicker because you're
coughing too much. Right? Don't
		
01:05:36 --> 01:05:42
			wait. Do it now. So this picker
gets to the heart of the matter
		
01:05:42 --> 01:05:46
			that is most most is the heart of
the matter the grunt melts
		
01:05:47 --> 01:05:52
			so we'll stop there Shala and then
we'll come back now we move from
		
01:05:52 --> 01:05:52
			vicar
		
01:05:54 --> 01:05:54
			to
		
01:05:56 --> 01:05:57
			spark alone are the
		
01:06:13 --> 01:06:14
			opposite pause it okay
		
01:06:21 --> 01:06:22
			you can even pause it
		
01:06:54 --> 01:06:55
			ALL RIGHTY
		
01:06:56 --> 01:07:00
			we're now on the section of fickle
meditation
		
01:07:15 --> 01:07:18
			no thicker is the twin of the
		
01:07:19 --> 01:07:21
			Prophet peace be upon him.
		
01:07:26 --> 01:07:26
			Set
		
01:07:27 --> 01:07:29
			sir to figuring
		
01:07:31 --> 01:07:35
			classroom and Alfie sanity a bed
or other statements like this
		
01:07:35 --> 01:07:43
			similar to this, that an hour of
physical or a period of time in
		
01:07:43 --> 01:07:44
			which you do Flickr
		
01:07:45 --> 01:07:50
			is worth more than 1000 years of a
bad or 70 years of a bad or what
		
01:07:50 --> 01:07:54
			have you in the head, mainly
because Flickr
		
01:07:56 --> 01:07:58
			is categorically better
		
01:07:59 --> 01:08:02
			than a bed categorically but
		
01:08:03 --> 01:08:06
			Ficker thinking, pondering,
		
01:08:07 --> 01:08:13
			there's a big difference between
cognition, cognitive intelligence,
		
01:08:14 --> 01:08:15
			like your IQ
		
01:08:16 --> 01:08:21
			and thoughtfulness. Right? And the
ability to imagine
		
01:08:22 --> 01:08:28
			there is a huge ocean of a
difference. Okay? Between the two.
		
01:08:29 --> 01:08:34
			Cognition is being smart, right?
Having an IQ, okay?
		
01:08:36 --> 01:08:40
			There are a lot of people who are
smart, okay? This has nothing to
		
01:08:40 --> 01:08:42
			do with thoughtfulness,
		
01:08:43 --> 01:08:48
			reflection, pondering and
imagination.
		
01:08:49 --> 01:08:50
			Okay.
		
01:08:51 --> 01:08:52
			And the latter
		
01:08:53 --> 01:08:57
			is what Allah is talking about
when he says fickle. Okay,
		
01:08:57 --> 01:09:00
			pondering, contemplating
imagining,
		
01:09:02 --> 01:09:02
			okay.
		
01:09:03 --> 01:09:07
			And we can summarize all that in
meditation. Now, the only reason
		
01:09:07 --> 01:09:13
			that I would hesitate from using
meditation is because it has sort
		
01:09:13 --> 01:09:13
			of
		
01:09:14 --> 01:09:16
			has a sort of
		
01:09:18 --> 01:09:19
			what's the word
		
01:09:21 --> 01:09:25
			sort of an association with other
religions, the practice of other
		
01:09:25 --> 01:09:29
			religions. So we can just say
Flickr, and it's actually
		
01:09:29 --> 01:09:34
			interesting that there has been a
thing or Islam has brought in new
		
01:09:34 --> 01:09:37
			vocabulary words, wherever it has
gotten.
		
01:09:38 --> 01:09:42
			Some has bought a new vocabulary
words, because the words itself
		
01:09:42 --> 01:09:46
			have meanings that are different.
Ficker is different from
		
01:09:46 --> 01:09:46
			meditation.
		
01:09:47 --> 01:09:52
			You can't go meditate on nothing.
You can't do flicker on most
		
01:09:52 --> 01:09:56
			meditation. What do they say? Like
Clear, clear thoughts. Okay. What
		
01:09:56 --> 01:09:59
			do I think of next? They'll tell
you I don't know a peaceful scene.
		
01:10:00 --> 01:10:04
			This is not Flickr, right? Flickr
is not meant to do this. This is
		
01:10:04 --> 01:10:09
			not a secular therapy situation.
Right. Flickr is the
		
01:10:09 --> 01:10:16
			contemplation. Okay. That leads
you to leaving off matters of the
		
01:10:16 --> 01:10:22
			dunya. This is the goal of Flickr,
the goal of Flickr
		
01:10:23 --> 01:10:28
			is that it will lead you to move
towards the ephemera and leave off
		
01:10:28 --> 01:10:31
			the dunya anything else is not
called Flickr.
		
01:10:46 --> 01:10:48
			We can advise for treatment for
them.
		
01:10:54 --> 01:10:58
			See, this is and this is this is
the thing where guided meditation,
		
01:10:58 --> 01:11:02
			we want to call it meditation.
Right? See, I don't really like
		
01:11:02 --> 01:11:07
			the thought of saying Islamic this
Islamic that. Well, we have a term
		
01:11:07 --> 01:11:08
			for that. Right?
		
01:11:10 --> 01:11:13
			We have a term for the Islamic
holy war. No, we have a term for
		
01:11:13 --> 01:11:17
			that called yet, right. Islamic
meditation we have a term for
		
01:11:17 --> 01:11:17
			that. It's called Ficker
		
01:11:19 --> 01:11:22
			Islamic spirituality we have our
own term for that it's called SN
		
01:11:22 --> 01:11:27
			to some deskew. Right, is to
assume that there's anything
		
01:11:27 --> 01:11:31
			beneficial in Islam that
originated outside of Islam, and
		
01:11:31 --> 01:11:35
			we had to make it Islamic. If it
was really of any benefit, we
		
01:11:35 --> 01:11:37
			would find it in the books in the
source itself.
		
01:11:39 --> 01:11:45
			So as for someone who, as Shaban
said, he has a thicker word, or
		
01:11:45 --> 01:11:49
			he's in a state where he's
completely blanked out.
		
01:11:50 --> 01:11:55
			Of course, stuff happens to
people, right? But our goal is
		
01:11:56 --> 01:12:02
			these three things as the prophesy
centum said, that we are yearning,
		
01:12:02 --> 01:12:04
			yearning for the afterlife
		
01:12:06 --> 01:12:12
			and forgetting dunya. Notice how I
mean, it's how do you do that? To
		
01:12:12 --> 01:12:14
			get yourself to the point that
you're not thinking about the
		
01:12:14 --> 01:12:18
			dunya anymore, you're less
interested in losing interests in
		
01:12:18 --> 01:12:23
			worldly affairs. And your actions
are reflected in this and what is
		
01:12:23 --> 01:12:27
			your action, you start acting for
death, you start taking the
		
01:12:27 --> 01:12:33
			actions of death. And even. And
this is a very fine line between
		
01:12:33 --> 01:12:37
			us being complete failures in
life. In the name of spirituality,
		
01:12:37 --> 01:12:42
			this is wrong, even if someone
must act for the dunya. Let's say
		
01:12:42 --> 01:12:45
			you're a marketer, right? Are you
going to start saying you know
		
01:12:45 --> 01:12:48
			what, I don't really care about
sales this month. Let me just mark
		
01:12:48 --> 01:12:52
			it half the time. No, this is not
what Islam is calling you to do.
		
01:12:53 --> 01:12:57
			We're looking at the motive. And
one of the greatest motives is
		
01:12:57 --> 01:13:02
			that for example. So not to have
our city I recognize that
		
01:13:02 --> 01:13:05
			something called sunnah to hire.
		
01:13:06 --> 01:13:11
			What is so not to hire? How to
normal people live, to get
		
01:13:11 --> 01:13:16
			married, have kids have a
business? Go to work, you expand
		
01:13:16 --> 01:13:21
			your business, then you retire.
Okay, so naturally, that's how it
		
01:13:21 --> 01:13:26
			is, right? So Neptune had when you
were and you start thinking I
		
01:13:26 --> 01:13:31
			needed a justification, why I'm
doing all this work. It's one of
		
01:13:31 --> 01:13:34
			the justifications as soon as this
is acceptable, and is the right
		
01:13:34 --> 01:13:37
			thing to do. So now, I need to
work, you need to get married, you
		
01:13:37 --> 01:13:40
			need to have a resume, you need to
build a resume, you need to be
		
01:13:40 --> 01:13:46
			waking up doing something, right.
So the last thing that we want is
		
01:13:46 --> 01:13:48
			some dead beats making.
		
01:13:49 --> 01:13:53
			This is the last thing that we
want, right? So when you work and
		
01:13:53 --> 01:13:57
			the other thing that we want, that
we don't really buy into so much
		
01:13:57 --> 01:14:02
			is Protestant Ethic thing in Islam
or what have you, the Calvinist
		
01:14:02 --> 01:14:06
			ethic, right, like go and work
extra overtime, so you can get
		
01:14:06 --> 01:14:10
			more setup, right? I mean, this is
sort of the Protestant Ethic. The
		
01:14:10 --> 01:14:14
			Protestant Ethic means that the
Protestants believed in their
		
01:14:14 --> 01:14:17
			religion that people came to
America, who were actually a
		
01:14:17 --> 01:14:22
			rejected sect. They rejected sects
from England. They didn't want
		
01:14:22 --> 01:14:24
			them in England, they were
persecuting them in England,
		
01:14:24 --> 01:14:27
			because they were a sect, a
thought, if a Philipa. So the
		
01:14:27 --> 01:14:31
			British kicked them out. They
ended up coming on the Mayflower
		
01:14:31 --> 01:14:37
			and the Nina, the Pinta, and
coming to Massachusetts. What *
		
01:14:37 --> 01:14:41
			was this? They used to believe if
you're rich, God loves you. If
		
01:14:41 --> 01:14:45
			you're poor, God doesn't love you.
So let's backtrack one step and
		
01:14:45 --> 01:14:49
			what does that force you to do? It
forces you to work extra art?
		
01:14:49 --> 01:14:54
			Right? Protestant Ethic work hard,
so God loves you. Now you got a
		
01:14:54 --> 01:14:59
			lot of people trying to bring a
version of this in Islam and
		
01:15:00 --> 01:15:03
			Saying work extra hard, so Allah
could love you more. And you could
		
01:15:03 --> 01:15:06
			have more money, we say not,
that's actually you're not going
		
01:15:06 --> 01:15:09
			to find the prophet ever preaching
that you will find the Prophet
		
01:15:09 --> 01:15:13
			preaching work. This is another
life. If Allah gives you money,
		
01:15:13 --> 01:15:19
			good for you enjoy it. Right. But
working and also work is a form of
		
01:15:19 --> 01:15:21
			worship, yes, because so keeps you
off the street, there's a lot of
		
01:15:21 --> 01:15:26
			benefits in it. So this is how we
approve approach. Okay, people,
		
01:15:26 --> 01:15:30
			you know, working, and also
realizing that this is there's
		
01:15:30 --> 01:15:33
			nothing wrong in this. But at the
same time, we're not going to sort
		
01:15:33 --> 01:15:38
			of Protestant epic version that
has very little evidence directly
		
01:15:38 --> 01:15:43
			in our sources. So when someone is
in a form of medical meditation,
		
01:15:44 --> 01:15:48
			we have a focus on that person
should be focusing their their
		
01:15:48 --> 01:15:54
			figure upon something, and that is
Allah that is after that, and that
		
01:15:54 --> 01:15:58
			is Hosenfeld Mahmoud. We also have
something else called tell husband
		
01:15:58 --> 01:15:59
			and Mahmoud,
		
01:16:01 --> 01:16:06
			beneficial or praiseworthy
sadness. And that is this type of
		
01:16:06 --> 01:16:10
			sadness that pushes you away from
the news. And what sadness is this
		
01:16:10 --> 01:16:12
			this type of sadness is
		
01:16:13 --> 01:16:17
			this, the best way I could put it
is, when you go to your old
		
01:16:18 --> 01:16:23
			school, or an old place that you
used to go to all the time, and
		
01:16:23 --> 01:16:26
			you found that you find that it's
like, falling into ruins or
		
01:16:26 --> 01:16:30
			something. Or it's so old, right?
You go there, and you're like,
		
01:16:30 --> 01:16:33
			wow, I used to live here, or I
used to go to school here. And
		
01:16:33 --> 01:16:36
			look what happened, everything's
changed, everyone's gone, right?
		
01:16:37 --> 01:16:40
			It's not even a sadness. It's more
of a contemplation. Right? It's
		
01:16:40 --> 01:16:44
			more of a reflection, like, look
what happened. Everything's gone.
		
01:16:44 --> 01:16:49
			Everyone's changed. Or when you
are in your house, and you find an
		
01:16:49 --> 01:16:54
			old yearbook from 1986. And you're
looking at, oh, my gosh, look at
		
01:16:54 --> 01:16:58
			what we used to look like. And why
does this good? Because it makes
		
01:16:58 --> 01:17:03
			you realize that life is passing
by if it's moving. And this is
		
01:17:03 --> 01:17:07
			only something that you could do
with age, you can't do this 10
		
01:17:07 --> 01:17:10
			year old cannot do this, because
he has no memories in the past is
		
01:17:10 --> 01:17:14
			only 10 years old. 15 year olds
cannot do this. Right? Once he
		
01:17:14 --> 01:17:15
			hits 25.
		
01:17:16 --> 01:17:21
			Then he sees a second year grade
yearbook. He could start constant
		
01:17:21 --> 01:17:24
			oh my gosh, remember this? And
look how life has passed. And what
		
01:17:24 --> 01:17:28
			have I done since then? Et cetera,
et cetera, right. This is an
		
01:17:28 --> 01:17:31
			Hoser. And Mahmoud in the province
of Assam said, all goodness
		
01:17:31 --> 01:17:33
			derives from this positive.
		
01:17:34 --> 01:17:39
			This type of husband that makes
you want to live off dunya. Right.
		
01:17:39 --> 01:17:43
			And the dunya is such a
gravitational pull on us, that
		
01:17:43 --> 01:17:46
			some people and this again goes
back to the balance of work. And
		
01:17:46 --> 01:17:51
			spirituality is very important.
Some people instead of having to
		
01:17:51 --> 01:17:51
			fight
		
01:17:53 --> 01:18:00
			the pole of dunya, they cheat,
they cheat. And they flip their
		
01:18:00 --> 01:18:05
			magnet around, so that they go to
the opposite extreme. And this
		
01:18:05 --> 01:18:11
			happened in London, when one of
the young devotees, not young
		
01:18:11 --> 01:18:12
			actually middle aged.
		
01:18:13 --> 01:18:18
			And the ships was given a regular
lecture and you saying that the
		
01:18:18 --> 01:18:21
			prophesy seven said the best work
is the work of your head. This is
		
01:18:21 --> 01:18:25
			a Hadith, the best real result of
a person is the work that he's
		
01:18:25 --> 01:18:29
			done with his hands. And this
means that it's the best it is
		
01:18:29 --> 01:18:34
			because if I made like a glass and
I'm selling it, it's very clear
		
01:18:34 --> 01:18:39
			what I've done all day. Whereas if
you're something else, it's not
		
01:18:39 --> 01:18:44
			really clear what you do all day,
right? Most jobs, you ask them,
		
01:18:44 --> 01:18:46
			What do you do all day? You look
like you're sitting behind the
		
01:18:46 --> 01:18:50
			computer all day, right? What do
you do? Right? So it's very hard
		
01:18:50 --> 01:18:54
			to say, Well, I did this amount of
paperwork. It's very hard to
		
01:18:54 --> 01:18:58
			justify right that you did a good
day's work, even though you know
		
01:18:58 --> 01:19:01
			you did or did. So that's the
meaning of the Hadith. So what did
		
01:19:01 --> 01:19:07
			this person do? He was working in
a pinstripe suit type of job where
		
01:19:07 --> 01:19:11
			he dresses in a pinstripe suit. He
goes for a brokerage company, and
		
01:19:11 --> 01:19:16
			making deals with other people's
money all day. And these people
		
01:19:16 --> 01:19:18
			make a lot of money, right? They
could lose a lot really fast, but
		
01:19:18 --> 01:19:22
			they make a lot of money because
he gets what is it something like
		
01:19:22 --> 01:19:29
			5% right up front goes to him, and
then 20% of the returns, right? So
		
01:19:29 --> 01:19:32
			imagine how much money he's
making. And he's just an agent in
		
01:19:32 --> 01:19:35
			the brokerage so he doesn't even
have to go get the business. They
		
01:19:35 --> 01:19:37
			bring him the business and he
works in, okay. And someday he
		
01:19:37 --> 01:19:42
			becomes a partner and he brings in
the business. So he became a
		
01:19:42 --> 01:19:45
			started attending to the ship at
the time. There's a Turkish chef
		
01:19:46 --> 01:19:52
			teaching himself. So he loved it
so much. He loved the thicker so
		
01:19:52 --> 01:19:52
			much.
		
01:19:53 --> 01:19:59
			But he flipped his magnet, right?
Instead of fighting the resistance
		
01:19:59 --> 01:19:59
			of dunya and
		
01:20:00 --> 01:20:03
			Living in the dunya, but fighting
the resistance to love dunya What
		
01:20:03 --> 01:20:10
			did he do? He quit his job. And he
became an apprentice to a plumber.
		
01:20:12 --> 01:20:14
			His wife went nuts
		
01:20:18 --> 01:20:23
			he ended up insistent, many
hardships were coming. Right? many
		
01:20:23 --> 01:20:28
			hardships were coming. But he
didn't understand the deen. He
		
01:20:28 --> 01:20:32
			didn't know that when you make a
decision number one is to number
		
01:20:32 --> 01:20:35
			two is to shut up. Number three,
if all these hardships are coming,
		
01:20:35 --> 01:20:38
			maybe you shouldn't do it. Number
four, you didn't have to do this
		
01:20:38 --> 01:20:40
			in the first place. If your job is
to allow your trades or allow you
		
01:20:40 --> 01:20:43
			to have to do this in the first
place. inadvisable. Right.
		
01:20:45 --> 01:20:49
			He ends up losing his losing his
wife
		
01:20:50 --> 01:20:57
			losing his kids. Okay. Losing his
house. Now, he thought he was
		
01:20:57 --> 01:21:01
			having. So he was a plumber by day
living in a little apartment
		
01:21:01 --> 01:21:04
			thing, go to the ship right away,
spend all night with the ship and
		
01:21:04 --> 01:21:07
			go back to being a plumber a nine
to five. He thought he was happy
		
01:21:08 --> 01:21:10
			710 years past
		
01:21:12 --> 01:21:16
			good. Seven to 10 years past and
he woke up. It's as if he woke up
		
01:21:16 --> 01:21:19
			he realized, well what have I
done? Now he's looking at the
		
01:21:19 --> 01:21:21
			scale of his life. What have I
done?
		
01:21:22 --> 01:21:26
			So what does he start doing
resenting the shape, hating the
		
01:21:26 --> 01:21:30
			shape so much for being the cause
of this? He left the shape and he
		
01:21:30 --> 01:21:33
			left the practice of Islam
altogether?
		
01:21:34 --> 01:21:35
			Not only him.
		
01:21:36 --> 01:21:40
			His brother saw what happened. And
his brother became a secularist.
		
01:21:41 --> 01:21:47
			His mom and dad saw what happened.
They kept their kids from the
		
01:21:47 --> 01:21:52
			mosque. So look at one foolish
decision that looks good, but it's
		
01:21:52 --> 01:22:00
			out of ignorance led to an entire
family basically cracking and some
		
01:22:00 --> 01:22:03
			of them got over it over time they
got over it. It's not like they're
		
01:22:03 --> 01:22:04
			all of a sudden
		
01:22:05 --> 01:22:09
			so simplistic, they all became
secular kafirs or metrics they got
		
01:22:09 --> 01:22:14
			over it but they all cracked all
of them cracked and they're not
		
01:22:14 --> 01:22:18
			the same towards religion anymore
all because of one Jehan ignorant
		
01:22:19 --> 01:22:23
			decision made with ignorance, see
knowledge the value of knowledge
		
01:22:23 --> 01:22:29
			him you were made a rash decision
with ignorance. Okay, so instead
		
01:22:29 --> 01:22:35
			of going to this extreme, we say
he a strong dosage of thicker,
		
01:22:36 --> 01:22:37
			thicker
		
01:22:38 --> 01:22:42
			when you make figure it causes you
to basically lose that attachment
		
01:22:43 --> 01:22:46
			to the dunya so you're going
through the motions of what you're
		
01:22:46 --> 01:22:52
			doing with effort with energy with
with sincerity, but it's not
		
01:22:52 --> 01:22:57
			making you love the dunya so at
any point, right when time's up,
		
01:22:57 --> 01:23:01
			you can leave it you will do not
become a workaholic or an addicts
		
01:23:02 --> 01:23:06
			to dunya This is the benefit of
thicker, thicker cannot achieve
		
01:23:06 --> 01:23:12
			this as good as fickle can
achieving that figure thought that
		
01:23:12 --> 01:23:13
			notation can achieve this Yes.
		
01:23:17 --> 01:23:20
			Okay, very good question. How to
Practice flicker?
		
01:23:22 --> 01:23:30
			Flicker occurs by begin with
reading the lives of the NBA
		
01:23:31 --> 01:23:37
			and the lives of the Sahaba than
the lives of the side and then
		
01:23:37 --> 01:23:37
			emulate
		
01:23:38 --> 01:23:39
			okay.
		
01:23:40 --> 01:23:44
			If I don't know how to make quick
well all of us need a guide for
		
01:23:45 --> 01:23:49
			and the guides are these books.
The stories of the Southern get
		
01:23:49 --> 01:23:53
			there's a book called What is it
called the ranks of the righteous
		
01:23:54 --> 01:23:58
			is known as Hindi attune earlier
in Arabic You can get it called
		
01:23:58 --> 01:24:04
			Hillier tune Olia just by order it
from. There's a online Arabic
		
01:24:04 --> 01:24:07
			bookstore. What is it? There's
real books. There's
		
01:24:10 --> 01:24:13
			there's another Arabic site,
what's the Arabic site Fennec
		
01:24:13 --> 01:24:19
			books.com falak books order
heavier to earlier or higher to
		
01:24:19 --> 01:24:20
			Sahaba.
		
01:24:21 --> 01:24:24
			This will guide your fickle,
you'll start seeing how the site
		
01:24:24 --> 01:24:29
			of hate live, right how they live.
This is the easiest way to begin.
		
01:24:29 --> 01:24:32
			And then from there, it'll it'll
go on and you'll understand how to
		
01:24:32 --> 01:24:36
			make pickup by emulating their
lives, right, reading their
		
01:24:36 --> 01:24:40
			stories and knowing this is our
Padilla. These are our examples.
		
01:24:40 --> 01:24:44
			So many people when people talk
about examples is that Steve Jobs.
		
01:24:45 --> 01:24:48
			Right is the first thing people
talk about Steve Jobs.
		
01:24:49 --> 01:24:54
			First of all, what is your motive
in life? This is the question. You
		
01:24:54 --> 01:24:58
			want to be successful. not
successful. That's it. You should
		
01:24:58 --> 01:24:59
			want to be successful in dunya
		
01:25:00 --> 01:25:04
			And, but successful in Africa
first dunya. Second,
		
01:25:05 --> 01:25:09
			Steve Jobs, Bill Gates, all these
people, they're all successful in
		
01:25:09 --> 01:25:13
			dunya. First, an accurate zero.
This is not what you want to be.
		
01:25:14 --> 01:25:18
			That's not what you want to be. So
look, who is your example? Right?
		
01:25:18 --> 01:25:21
			And we have examples in some
subjects. And he's not your
		
01:25:21 --> 01:25:25
			example in anything else. Right.
So where he crosses outside as
		
01:25:25 --> 01:25:29
			industrially in this industry is
the best example. Okay, follow
		
01:25:29 --> 01:25:34
			that as long as he is. And when he
breaks with the guidance of your
		
01:25:34 --> 01:25:39
			dean, that's when you don't take
from that. Right. So this is the
		
01:25:39 --> 01:25:40
			importance of Flickr.
		
01:25:41 --> 01:25:46
			Okay, and Flickr to see or LBP
maidin. And here
		
01:25:48 --> 01:25:50
			it is the voyage of your heart.
		
01:25:52 --> 01:25:56
			Thinking about dunya we things
that will lead you to the effort
		
01:25:56 --> 01:26:03
			thinking, how do people of dunya
die? How do they die? Unhappiness
		
01:26:03 --> 01:26:10
			or misery? How do people of Salah
die on happiness or misery? who
		
01:26:10 --> 01:26:15
			avoids fitna in their lives? Look
at fitness. Do you want to have
		
01:26:15 --> 01:26:17
			fun with your kids? Or
		
01:26:18 --> 01:26:21
			do you want to have a fitna where
when your kids goes astray, go and
		
01:26:21 --> 01:26:25
			look at who goes astray. And look
at their parents, you're going to
		
01:26:25 --> 01:26:29
			find and many people say
subhanallah you never know what's
		
01:26:29 --> 01:26:32
			going to happen. See, look at such
great people and look at their
		
01:26:32 --> 01:26:38
			kid. I'm telling you, it's never
it's never random like this, there
		
01:26:38 --> 01:26:41
			is always something. There's
always something that was done
		
01:26:41 --> 01:26:44
			wrong. Right? There's always
something that's done wrong.
		
01:26:44 --> 01:26:49
			You're never gonna have a kid go
far astray. Right? For no reason.
		
01:26:49 --> 01:26:51
			There's always a reason.
		
01:26:52 --> 01:26:54
			Answer Tamera gray.
		
01:26:55 --> 01:26:59
			Tamra gray. She sent an election
one time that I listened to. She
		
01:26:59 --> 01:27:05
			said, love and guidance is there's
no equation for love and guidance.
		
01:27:05 --> 01:27:09
			Right? She said this into Holika.
And then the teacher said, No,
		
01:27:09 --> 01:27:12
			you're wrong. There is always an
equation, just that you didn't
		
01:27:12 --> 01:27:18
			know it. Right. So when you see
someone going far astray. Right?
		
01:27:18 --> 01:27:20
			And you see their parents are so
good. They pray and they're such
		
01:27:20 --> 01:27:25
			nice people. Well, that's all you
know, you don't know what goes on
		
01:27:25 --> 01:27:28
			in the household. Right? You don't
know. Are they attentive in the
		
01:27:28 --> 01:27:31
			household? You don't know? Are
they bad in the house? So you
		
01:27:31 --> 01:27:34
			don't know what's going on? So for
your knowledge, you don't know.
		
01:27:35 --> 01:27:38
			But there's always something there
is always something. Okay. There
		
01:27:38 --> 01:27:42
			was once a great woman Subhanallah
she was a great woman. Everyone
		
01:27:42 --> 01:27:49
			loves her in the community. And
her daughter went far off. Right?
		
01:27:50 --> 01:27:55
			Turns out whenever she would,
she's had some bizarre thing. I'm
		
01:27:55 --> 01:27:59
			sorry, her son. Yeah, bizarre
thing. When her son would say,
		
01:27:59 --> 01:28:00
			Mom, do you love me? She would say
no.
		
01:28:02 --> 01:28:07
			And she thought, you know, he's,
you know, tough kid. You know,
		
01:28:07 --> 01:28:09
			they're all boys. And they're all
tough. So she's just being tough
		
01:28:09 --> 01:28:15
			back. And so misguided, right. But
that simple thing, right? And then
		
01:28:15 --> 01:28:18
			there's other problems you
discover later on the debt. Right?
		
01:28:20 --> 01:28:23
			That had it didn't like for his
son to read
		
01:28:24 --> 01:28:27
			such bizarre things when you start
putting two and two together.
		
01:28:27 --> 01:28:33
			Thirdly, right? They never asked
the brothers to help the son.
		
01:28:33 --> 01:28:37
			Right? So every brother is doing
something, and they're never
		
01:28:37 --> 01:28:40
			bringing the youngest brother
along. You start thinking all
		
01:28:40 --> 01:28:44
			these three. There's a reason is
never a blind equation, you have
		
01:28:44 --> 01:28:44
			question?
		
01:28:50 --> 01:28:53
			Which profits? Profit? Nurhaliza?
		
01:28:54 --> 01:28:57
			Do we have another example from
the children of the prophets?
		
01:29:01 --> 01:29:04
			No, his he only his wife.
		
01:29:05 --> 01:29:08
			But his daughters were good. With
Prophet normal. Let's take
		
01:29:08 --> 01:29:11
			example. The Prophet Nora, what
did we say? He said, You have a
		
01:29:11 --> 01:29:17
			mom and a dad. Right? Okay, these
are the two influences. If the kid
		
01:29:17 --> 01:29:19
			goes astray, there's always going
to be a problem. Well, what was
		
01:29:19 --> 01:29:20
			the wife of Prophet?
		
01:29:21 --> 01:29:27
			a disbeliever. Right? Who lied to
him and cheated to him? So one of
		
01:29:27 --> 01:29:29
			the kids inherited that, right.
		
01:29:30 --> 01:29:33
			So it's not that you had a rosy
picture of two believers. And then
		
01:29:34 --> 01:29:37
			two believers who are decent
parents, and no one's saying you
		
01:29:37 --> 01:29:39
			have to be great parents. You read
these books. You don't take these
		
01:29:39 --> 01:29:42
			books too seriously. No one said
you got to be this perfect parent.
		
01:29:42 --> 01:29:47
			You just got to be decent enough.
And decent enough in Islam. Right?
		
01:29:47 --> 01:29:50
			That's all you have to be. You
don't want to wind yourself up so
		
01:29:50 --> 01:29:54
			much. Right? That every second
you're looking Am I being a good
		
01:29:54 --> 01:29:57
			parent Am I gonna know? You just
need to be decent enough, right?
		
01:29:57 --> 01:30:00
			Allah azza wa jal is Kadeem and
generous right? You
		
01:30:00 --> 01:30:03
			Get up there enough decent enough
knowledge enough. That's enough
		
01:30:03 --> 01:30:06
			knowledge enough. But profit nor
Why did his son go straight? He
		
01:30:06 --> 01:30:09
			didn't You didn't have to
righteous parents. You had one
		
01:30:09 --> 01:30:13
			righteous parent. The other was,
whenever she was a Miranda, she
		
01:30:13 --> 01:30:15
			was telling you, I'm with you. I'm
with you. I'm with you. And in
		
01:30:15 --> 01:30:21
			fact, Allah says I'm Raja no one
forgotten at home. They were both
		
01:30:21 --> 01:30:28
			liars. They were bad women. Right?
Okay. So that's what got passed on
		
01:30:28 --> 01:30:30
			to those kids to that one shot.
		
01:30:36 --> 01:30:39
			More difficult, doesn't mean it's
hopeless. But
		
01:30:40 --> 01:30:43
			of course, if there are two
accountants handling the files,
		
01:30:43 --> 01:30:46
			now only one is handling the
files. He's got more work to do,
		
01:30:46 --> 01:30:51
			right? Same thing. Anytime you
take two jobs and put them in one
		
01:30:51 --> 01:30:55
			is going to be more difficult. But
you have examples in America, his
		
01:30:55 --> 01:30:59
			mom was a single mom. What did she
do seek help with the scholar she
		
01:30:59 --> 01:31:04
			used to take her son to the ship?
Right? sought help in the
		
01:31:04 --> 01:31:08
			messages. That's what she did. And
that the son of single parents
		
01:31:08 --> 01:31:13
			seek help of the messenger. Right?
By being in the by being in the
		
01:31:13 --> 01:31:15
			masjid. Okay, there was a once a
woman
		
01:31:17 --> 01:31:22
			totally told single mom of one or
two or three boys can remember.
		
01:31:24 --> 01:31:28
			Totally looked like a helpless
case. hopeless case. But what was
		
01:31:28 --> 01:31:31
			her practice or routine? Just
bring them to the master this was
		
01:31:31 --> 01:31:34
			in England, bring them to the
masjid bring it to the master just
		
01:31:34 --> 01:31:36
			bringing the master she didn't
even know what to do. She's just
		
01:31:36 --> 01:31:40
			sweep, sweep the floors, sit in
the class do nothing. I don't
		
01:31:40 --> 01:31:44
			know. She sought Allah's help by
coming to the masjid. Well, think
		
01:31:44 --> 01:31:49
			about this, who's in the masjid
other people, right? Other people.
		
01:31:49 --> 01:31:54
			And each one. He now the boy he
that boy ended up actually better
		
01:31:54 --> 01:31:57
			off than so many other kids
because of how many relationships
		
01:31:57 --> 01:32:01
			he developed and how balanced he
got how many skills he learned to
		
01:32:01 --> 01:32:04
			use to bring him in and help him
he's going to fail in school as
		
01:32:04 --> 01:32:07
			she doesn't care. Just bringing
them in the restaurant and dumping
		
01:32:07 --> 01:32:11
			the mustard, right? And then start
helping out. He rose up to the
		
01:32:11 --> 01:32:14
			point that he's like everyone's
assistant assistant librarian,
		
01:32:14 --> 01:32:18
			Assistant to the Imams doing
paperwork. He was the child of
		
01:32:18 --> 01:32:22
			Allah, we will just say that, like
he's the son of a son. But the son
		
01:32:22 --> 01:32:26
			of the messenger we could say,
right, the son of the mustard, in
		
01:32:26 --> 01:32:30
			that sense. Okay, so everyone else
pitched in.
		
01:32:31 --> 01:32:34
			So this is what the single parents
are doing a lot of that's a whole
		
01:32:34 --> 01:32:35
			nother subject that
		
01:32:39 --> 01:32:39
			your sister
		
01:32:50 --> 01:32:55
			Well, we are what we can say is
really bad results do not come
		
01:32:55 --> 01:32:56
			from nothing. That's what we can
say.
		
01:33:01 --> 01:33:04
			Can they if they want to live,
they have that seat.
		
01:33:06 --> 01:33:09
			That behavior because it's going
to be part of
		
01:33:10 --> 01:33:14
			your household where they feel
that they are conditioned under
		
01:33:14 --> 01:33:17
			the behavior of a person with a
child to
		
01:33:18 --> 01:33:19
			practice.
		
01:33:22 --> 01:33:25
			Okay, so you're asking if he came
from a dysfunctional situation.
		
01:33:25 --> 01:33:29
			All right. So we have a Hickmott
in this to the automobile segment.
		
01:33:29 --> 01:33:34
			The ultimate say, whatever
dysfunction you had in your
		
01:33:34 --> 01:33:35
			childhood,
		
01:33:36 --> 01:33:40
			okay, can be fixed by your spouse.
		
01:33:41 --> 01:33:46
			There's a big heckler, right. Only
your spouse, you had this bad
		
01:33:46 --> 01:33:52
			dysfunction in your childhood with
your mom and dad. Your spouse will
		
01:33:52 --> 01:33:55
			help you undo those knots. And
that's how it works. And as the
		
01:33:55 --> 01:33:58
			son of marriage as wild
prophesized center, we marry
		
01:33:58 --> 01:34:01
			because those dysfunctions only
another one that you live with,
		
01:34:02 --> 01:34:05
			can help you undo those
dysfunctions. Right? That's why
		
01:34:05 --> 01:34:07
			there's so many dysfunctional
people today because they don't
		
01:34:07 --> 01:34:08
			even married.
		
01:34:09 --> 01:34:11
			They don't marry so the
dysfunction continues.
		
01:34:12 --> 01:34:16
			So well, we see a therapist, okay.
Therapist isn't with you at two in
		
01:34:16 --> 01:34:19
			the morning when you're like
crying and having some breakdown.
		
01:34:19 --> 01:34:23
			A therapist is in with you in that
random moment. A therapist cannot
		
01:34:23 --> 01:34:28
			do a lot of things that a spouse
can do for you, right. A therapist
		
01:34:28 --> 01:34:29
			isn't even committed to you as a
person.
		
01:34:31 --> 01:34:31
			Oh,
		
01:34:34 --> 01:34:35
			I have some old fashioned
opinions.
		
01:34:37 --> 01:34:41
			I have some old fashioned
opinions. Okay. But I don't want
		
01:34:41 --> 01:34:47
			to make a statement about fields
that I'm not aware of. But I have
		
01:34:47 --> 01:34:50
			some old fashioned opinions. Okay.
All right.
		
01:34:51 --> 01:34:55
			Let me just ask one question. Go
to the therapist and say you don't
		
01:34:55 --> 01:34:59
			have an insurance, you're not
going to treat it. So there's
		
01:34:59 --> 01:34:59
			someone who loves you
		
01:35:01 --> 01:35:05
			If your loved ones failed you in
one respect, only someone who
		
01:35:05 --> 01:35:08
			loves you equally will help you in
that other respects. This is why
		
01:35:09 --> 01:35:13
			this is where I just think I'm not
buying this thing, right? These
		
01:35:13 --> 01:35:16
			people is not love relationship.
You need a love relationship to
		
01:35:16 --> 01:35:21
			help you get through these things.
And how many Best Friends spouses
		
01:35:21 --> 01:35:25
			have taken people from the gutter
and fix them with no expertise.
		
01:35:25 --> 01:35:27
			They never cracked a textbook.
What did they just love the
		
01:35:27 --> 01:35:30
			person. They just love the person,
they stick with them, stick with
		
01:35:30 --> 01:35:33
			them, stick with them until they
solve the problem. I've seen many
		
01:35:33 --> 01:35:36
			of these and you have all seen
many of these things where you got
		
01:35:36 --> 01:35:40
			a hopeless case, but the mom is
just relentless, relentlessly
		
01:35:40 --> 01:35:43
			loves her kid. And she gets
through all the doctors said no,
		
01:35:43 --> 01:35:46
			as a hopeless case is obvious
because the mom got him through or
		
01:35:46 --> 01:35:50
			the wife. Right. But there was
even a documentary of a Christian
		
01:35:51 --> 01:35:54
			right in Tennessee, that the guy
		
01:35:56 --> 01:35:56
			think like
		
01:35:58 --> 01:36:01
			they're engaged. And they're right
before the wedding by some few
		
01:36:01 --> 01:36:06
			days. There was a big accident car
accident. So the guy he doesn't
		
01:36:06 --> 01:36:11
			walk anymore, he can't walk. And
he can hardly talk. Okay, so what
		
01:36:11 --> 01:36:15
			happened? His fiancee, and that's
why in the south to have good
		
01:36:15 --> 01:36:16
			Christian communities, right?
		
01:36:18 --> 01:36:24
			Her fiance, his fiancee refused to
give up on them. She stayed. And
		
01:36:24 --> 01:36:29
			then over years, you learn how to
walk and communicate. What the
		
01:36:29 --> 01:36:33
			doctor says I'll never walk and
I'll never talk. Why? Because
		
01:36:33 --> 01:36:36
			there's love involved. And this is
where the big difference between,
		
01:36:37 --> 01:36:41
			you know, some guy who's just
taking your insurance? And yes, he
		
01:36:41 --> 01:36:44
			has some expertise, but you cannot
replace a love. So to answer your
		
01:36:44 --> 01:36:49
			question, the dysfunctionality of
childhood the ultimate tell us can
		
01:36:49 --> 01:36:51
			be fixed by your spouse or loved
		
01:36:59 --> 01:36:59
			at
		
01:37:07 --> 01:37:07
			all
		
01:37:10 --> 01:37:11
			even that
		
01:37:14 --> 01:37:14
			or
		
01:37:20 --> 01:37:24
			even that though, like a mom who
takes the kid to a therapist, even
		
01:37:24 --> 01:37:27
			that, even if it works, it's
probably because of the month
		
01:37:28 --> 01:37:31
			because she's taking him around
she looked up the therapist, right
		
01:37:36 --> 01:37:39
			yeah, so they that's why I didn't
want to throw the whole thing in
		
01:37:39 --> 01:37:44
			the garbage. But if you're gonna
tell me that is better off than
		
01:37:44 --> 01:37:49
			one of these family relationships
right now, even when therapy works
		
01:37:49 --> 01:37:52
			is because the mom and dad
arranged it and helped out or the
		
01:37:52 --> 01:37:55
			wife arranged it and helped out
that's why it's going to work
		
01:37:55 --> 01:38:00
			because now you cannot. So that's
allowed. But that's what I think
		
01:38:00 --> 01:38:01
			conclusion I've read so far.
		
01:38:06 --> 01:38:12
			It's a tool it's a tool. It's
simply a tool that if I don't know
		
01:38:12 --> 01:38:16
			how to do something, you know but
and there's always someone behind
		
01:38:17 --> 01:38:20
			you can never replace these poor
relationships that Allah created
		
01:38:20 --> 01:38:22
			the human being with these
relationships
		
01:38:27 --> 01:38:30
			No, it's just funny because back
in the day, if you go to a
		
01:38:30 --> 01:38:33
			therapist, you're gonna if you
even said it, you're gonna get hit
		
01:38:36 --> 01:38:38
			therapists you have a mom and a
dad what's your problem?
		
01:38:40 --> 01:38:42
			But if we're gonna get all
technical and everything is so
		
01:38:42 --> 01:38:45
			technical these days the human
being is a robot, right?
		
01:38:45 --> 01:38:51
			Everything is a technical right so
okay, if we're going to use it as
		
01:38:51 --> 01:38:53
			a tool fine. That's it as a tool
		
01:38:58 --> 01:39:01
			not objecting America's because
		
01:39:02 --> 01:39:03
			you have to work with
		
01:39:06 --> 01:39:10
			my question is with the spouse
aside
		
01:39:13 --> 01:39:13
			they have this
		
01:39:16 --> 01:39:17
			What's the action?
		
01:39:20 --> 01:39:21
			You mean?
		
01:39:24 --> 01:39:27
			You mean getting getting triggered
for what?
		
01:39:30 --> 01:39:31
			To get out your parents
		
01:39:47 --> 01:39:51
			Okay, so in my opinion, from my
experience, I can only speak on my
		
01:39:51 --> 01:39:55
			experience on this. From my
experience on this. If someone has
		
01:39:55 --> 01:39:59
			a coping mechanism that is really
bad that he needs to stop. Okay.
		
01:40:00 --> 01:40:03
			I say there is no one straight way
to do it. Anyone who's trying to
		
01:40:03 --> 01:40:08
			sell you one straight way to do
it, this is a line, basically. But
		
01:40:08 --> 01:40:13
			my method that I've found works is
that you just is dogged
		
01:40:13 --> 01:40:20
			determination, and refusing to
stop is though is what gets people
		
01:40:20 --> 01:40:22
			to where they want to be. And
thinking about this is the best
		
01:40:22 --> 01:40:26
			answer. Because there is no one
way to do things. If there was one
		
01:40:26 --> 01:40:33
			way to do things. Why are there so
many books? Write to me, to me, is
		
01:40:33 --> 01:40:38
			dogged determination, and fighting
and not stopping, and eventually,
		
01:40:39 --> 01:40:42
			right, you're just going to hit
it. If you want to find gold, you
		
01:40:42 --> 01:40:44
			just keep digging, there's no one
way to know where to dig, you just
		
01:40:44 --> 01:40:50
			keep at it. And that's just what
how I, and we all enjoy it here.
		
01:40:50 --> 01:40:53
			We had no idea we had bad habits,
right? How do I fight? If you want
		
01:40:53 --> 01:40:58
			to find the one book, you're lazy,
there is no one way to do it. You
		
01:40:58 --> 01:41:00
			just keep battling away battling
and failing and getting up and
		
01:41:00 --> 01:41:04
			failing and getting up and
failing. And then I'm telling you
		
01:41:04 --> 01:41:09
			from my experience, at some point,
it starts to click. And something
		
01:41:09 --> 01:41:14
			deeper habits some deeper motives.
And deeper issues start to come to
		
01:41:14 --> 01:41:17
			the surface. And once you clear
them, the behavior to cope with
		
01:41:17 --> 01:41:24
			them goes away on a low atom, or
they are the agendas, deep hidden
		
01:41:24 --> 01:41:27
			agendas that were in the ego rise
to the surface then when you
		
01:41:27 --> 01:41:32
			remove it, the habits that come
with that agenda, go away with it.
		
01:41:32 --> 01:41:37
			So Allah Adam, but I would never
divorce that from the religious
		
01:41:37 --> 01:41:42
			path that Toba. They could have
Quran fasting solitude, combined
		
01:41:42 --> 01:41:45
			with whatever therapists are
saying. Okay, it looks like it's
		
01:41:45 --> 01:41:48
			going to be opened up. But yeah,
we'll take one more and then we'll
		
01:41:48 --> 01:41:51
			go we'll take you and then we'll
do a couple more as well. At least
		
01:41:51 --> 01:41:51
			we finished the
		
01:41:57 --> 01:41:58
			dysfunctional family
		
01:42:03 --> 01:42:04
			well, we don't want to stereotype.
		
01:42:07 --> 01:42:13
			Yeah, I noticed like TV monitors
and watch
		
01:42:14 --> 01:42:16
			TV, I don't have a cable box.
		
01:42:19 --> 01:42:25
			I noticed watching sorry. Put them
in front of TV has a tendency.
		
01:42:29 --> 01:42:30
			reaction
		
01:42:33 --> 01:42:38
			does what I used to watch TV with
my boy. And it was
		
01:42:40 --> 01:42:41
			a lot
		
01:42:42 --> 01:42:48
			cheaper, do all these different
things in a sly, very humorous
		
01:42:48 --> 01:42:48
			way.
		
01:42:50 --> 01:42:53
			Disney Channel and I'm like
checking it out. And I'm looking
		
01:42:53 --> 01:42:57
			at it. The older kids are laughing
but they lie.
		
01:42:58 --> 01:43:03
			They cheat. They do different
things and so forth. So I've had
		
01:43:03 --> 01:43:09
			the TV aspects of taking charge of
the children's behavior and what
		
01:43:09 --> 01:43:09
			they
		
01:43:11 --> 01:43:16
			also practice was asking for my
boy plays that he plays and how
		
01:43:16 --> 01:43:17
			they play.
		
01:43:19 --> 01:43:23
			Hopefully we ever our culture is
so filled with disrespect.
		
01:43:23 --> 01:43:29
			American culture is just makes fun
of everything sacred has no no
		
01:43:29 --> 01:43:32
			limits. Our culture has no limits.
I mean, the culture that produces
		
01:43:32 --> 01:43:33
			a movie one nation underdog,
		
01:43:35 --> 01:43:40
			right? You know where that culture
is go. It's already in *. And
		
01:43:40 --> 01:43:44
			whoever absorbs more of it has a
greater chance of going into
		
01:43:44 --> 01:43:46
			equation or can make it a
mathematical equation.
		
01:43:49 --> 01:43:54
			Okay, this pop culture mean,
you're not missing anything. Right
		
01:43:54 --> 01:43:57
			and I'm missing anything. So I
think you're doing the right
		
01:43:57 --> 01:43:57
			thing.
		
01:44:05 --> 01:44:08
			Next one, he says I'll figure to
figure 10.
		
01:44:09 --> 01:44:15
			Figure is to shake rotten, secret
tutors. ficlet tutors dipped in
		
01:44:15 --> 01:44:16
			one email.
		
01:44:17 --> 01:44:19
			One of belief and meditation,
		
01:44:21 --> 01:44:24
			with thick reduced who didn't iron
and the other of contemplation and
		
01:44:24 --> 01:44:25
			vision
		
01:44:26 --> 01:44:29
			for hula or bourbon Atiba.
		
01:44:30 --> 01:44:31
			The first
		
01:44:32 --> 01:44:37
			is for people who like to think
and contemplate Withania Tony
		
01:44:37 --> 01:44:42
			Robicheaux dual Estep Sol and the
second is for those who have made
		
01:44:42 --> 01:44:45
			it. Alright to contemplation and
intellectual vision. Let's see the
		
01:44:45 --> 01:44:49
			explanation. The Select servants
of Allah are of two kinds, the
		
01:44:49 --> 01:44:52
			Salic and the magic lube.
		
01:44:54 --> 01:44:57
			This is some advanced matter here
in the realm of soulful
		
01:44:57 --> 01:44:59
			spirituality. There are two two
		
01:45:00 --> 01:45:06
			EPS salik while much do ascending
is the one who is having to go
		
01:45:06 --> 01:45:11
			step by step to draw near to
Allah. The magic lube is the one
		
01:45:11 --> 01:45:14
			whom Allah azza wa jal has taken
him to him.
		
01:45:16 --> 01:45:22
			So our share batch right now from
East Africa, he used to get his
		
01:45:22 --> 01:45:26
			original Yemeni East Africa I used
to say, as Salic is the one who
		
01:45:26 --> 01:45:31
			has to climb the buildings step by
step. And the match Dube is the
		
01:45:31 --> 01:45:34
			one who wants to the back up the
elevator
		
01:45:35 --> 01:45:39
			okay, this is the difference all
the way to the top floor. So they
		
01:45:39 --> 01:45:43
			have differences to them, okay.
The one who logically deduces the
		
01:45:43 --> 01:45:47
			causes from the effects is a
traveler, he meditates on the
		
01:45:47 --> 01:45:50
			effects and arrives with the
knowledge of the cause. So, a cell
		
01:45:50 --> 01:45:54
			again, which is most of us here,
hopefully all of us,
		
01:45:55 --> 01:45:59
			we operate by cause and effect we
operate in the world of cause and
		
01:45:59 --> 01:46:03
			effect. If I want to arrive at an
effect, I have to do the causes.
		
01:46:03 --> 01:46:10
			Common sense is heart initially
wonders in objects of Creation. So
		
01:46:10 --> 01:46:13
			he starts looking at the creation
to attain this desired effects.
		
01:46:14 --> 01:46:17
			From these meditations, he reaches
the way to divine attributes.
		
01:46:18 --> 01:46:22
			Okay. For example, He sees people
transgressing without Allah
		
01:46:22 --> 01:46:27
			punishing them. And from this the
traveler appreciates a loss him
		
01:46:27 --> 01:46:27
			patients
		
01:46:29 --> 01:46:31
			where he refrains from punishing
despite having the power.
		
01:46:32 --> 01:46:35
			More over from the beauty,
excellence and perfection
		
01:46:37 --> 01:46:40
			of objects, he infers that Allah
is all wise. So he's always
		
01:46:40 --> 01:46:45
			looking at the creation first. And
then understanding Allah azza wa
		
01:46:45 --> 01:46:49
			jal is attributes through the
club. This is the first type of
		
01:46:49 --> 01:46:54
			contemplation, okay, looking at
creation, and understanding your
		
01:46:54 --> 01:46:57
			maker through that. I'll give you
another example. In the realm of
		
01:46:57 --> 01:46:58
			Dawa
		
01:46:59 --> 01:47:01
			in the realm of Dawa,
		
01:47:02 --> 01:47:09
			we will constantly find that when
Dawa is local, that flourishes,
		
01:47:09 --> 01:47:11
			and it's easy, and it's sweet.
		
01:47:12 --> 01:47:17
			Once it becomes so huge, and broad
and umbrella and national, it
		
01:47:17 --> 01:47:21
			loses its sweetness, and it gets
corrupted, and it becomes a
		
01:47:21 --> 01:47:22
			business.
		
01:47:23 --> 01:47:26
			This is something you'll notice,
you don't need to read a book
		
01:47:26 --> 01:47:29
			about it. Just notice if you have
any experience in the realm of
		
01:47:29 --> 01:47:34
			data. Whenever data is small and
local, it's sweet, it's easy,
		
01:47:34 --> 01:47:37
			everyone's benefiting, everyone's
happy. Once it becomes big and
		
01:47:37 --> 01:47:42
			national and broad. Even if the
leader of such a data is the best
		
01:47:42 --> 01:47:42
			person.
		
01:47:43 --> 01:47:47
			If he loses control, it becomes
bad, it becomes sour, it becomes a
		
01:47:47 --> 01:47:51
			business it becomes really bad.
And the best example of this is
		
01:47:51 --> 01:47:54
			one of the best of the people and
one of the people that everyone
		
01:47:54 --> 01:47:59
			knows he's one of the OD of Allah
azza wa jal Elia, we consider him
		
01:47:59 --> 01:48:03
			to be one of the big adiala. And
he's a forbade, and he is a day
		
01:48:03 --> 01:48:08
			and he's one of the best. He did
an organization that was national.
		
01:48:08 --> 01:48:12
			And before he died, it was a
disaster. And this has an
		
01:48:12 --> 01:48:17
			abundance. Has an environment is
up the best of people read his
		
01:48:17 --> 01:48:21
			biography. He's one of the best of
ES keramat hasn't been as
		
01:48:21 --> 01:48:24
			chromatic earlier. Okay. But
		
01:48:25 --> 01:48:31
			his Dawa was different from the
way his ships used to do it. How
		
01:48:31 --> 01:48:37
			were his ships doing it? A local,
a local German, right? What did he
		
01:48:37 --> 01:48:41
			do? He said he modernized it. He
made it a national organization.
		
01:48:42 --> 01:48:45
			He had immense success in the
beginning. Then what happened?
		
01:48:47 --> 01:48:53
			is uncontrollable, it spiraled so
fast, it is out of his control.
		
01:48:53 --> 01:48:58
			Within his lifetime. He couldn't
control it. And they went and they
		
01:48:58 --> 01:49:01
			tried to assassinate people and
politicians and they did things
		
01:49:01 --> 01:49:04
			and it became out of his control.
And there were too many people he
		
01:49:04 --> 01:49:09
			could not teach them. He couldn't
educate them. He lost control
		
01:49:09 --> 01:49:10
			within his lifetime.
		
01:49:11 --> 01:49:16
			Now I often thought it has an
inventor is such a great man.
		
01:49:16 --> 01:49:18
			That's an Allah subhanaw taala.
		
01:49:19 --> 01:49:21
			And you said, I hope your company
		
01:49:22 --> 01:49:25
			will and you can hold for dosing
Allah. Because I really love this
		
01:49:25 --> 01:49:32
			man hustler. I always ask WHY
DIDN'T Allah azza wa jal stop him
		
01:49:32 --> 01:49:34
			from doing this national downward?
		
01:49:36 --> 01:49:40
			national dances are always end up
no good. In the beginning. It's so
		
01:49:40 --> 01:49:46
			exciting, right? But very quickly
becomes bitter. Right? The answer
		
01:49:46 --> 01:49:52
			is this. The answer is the same
answer to the question. Why did it
		
01:49:52 --> 01:49:56
			the Sahaba in the Battle of God,
follow the orders of the Prophet
		
01:49:57 --> 01:49:59
			and then ended up with the
prophets. I said them being
		
01:50:00 --> 01:50:04
			struck and losing at 70 muscles
being killed? Why did we not
		
01:50:04 --> 01:50:08
			succeed at the Battle of offered
the same answer? Because you all
		
01:50:08 --> 01:50:14
			need to see failure. You need to
see examples. Even if you are
		
01:50:14 --> 01:50:18
			soldiers of the Prophet peace be
upon him and you are winning the
		
01:50:18 --> 01:50:22
			war, the battle, if you disobey,
you will suffer. If you do the
		
01:50:22 --> 01:50:25
			wrong thing you will suffer. So
Allah azza wa jal and Allah knows
		
01:50:25 --> 01:50:28
			best, this is just my finger on
the matter that Allah azza wa jal
		
01:50:29 --> 01:50:34
			is showing us even if you are the
best man. If you do a national
		
01:50:34 --> 01:50:37
			organization, it's never going to
be sweet. It's going to be bitter.
		
01:50:37 --> 01:50:43
			It's going to end up bad, right?
The best of Dawa that really works
		
01:50:43 --> 01:50:46
			over the long term, even though
it's less glamorous, is local
		
01:50:46 --> 01:50:51
			work. It's less glamorous, but
that's what works. And all the
		
01:50:51 --> 01:50:54
			people who go national, they end
up having to change in a bad way.
		
01:50:54 --> 01:50:57
			You have to be a businessman. You
have to be pilot, you have to be
		
01:50:57 --> 01:51:03
			political, very political. Right?
You it's just an equation, just
		
01:51:03 --> 01:51:07
			look at everyone. Who does that.
You see certain attributes in
		
01:51:07 --> 01:51:10
			them. And everyone who stays
local, you see certain attributes.
		
01:51:10 --> 01:51:13
			It doesn't mean you don't travel,
but it's what's your ambition? Who
		
01:51:14 --> 01:51:16
			are you trying to do? What are you
trying to do? Why are you
		
01:51:16 --> 01:51:19
			controlling so much? Allah azza wa
jal put you into place help those
		
01:51:19 --> 01:51:21
			people? Why are you trying to
control people in other places?
		
01:51:22 --> 01:51:25
			Look at what I've been a medic.
One of the reasons people say it
		
01:51:25 --> 01:51:30
			succeeded is because he refused to
allow it to be the omoide book.
		
01:51:30 --> 01:51:32
			And that if he had accepted
		
01:51:33 --> 01:51:37
			that Mater be the Obama White
Book, he would have lost it would
		
01:51:37 --> 01:51:40
			have been rejected, the people
would have rejected it. Right?
		
01:51:41 --> 01:51:45
			Because it did not intend for his
book to be overwhelmed. He just
		
01:51:45 --> 01:51:49
			made a book for the people. And it
became overwhelming, right? It's
		
01:51:49 --> 01:51:53
			usually that's how it works. But
if you try to control the nation,
		
01:51:54 --> 01:51:57
			Allah didn't ask you to do that.
Right? And he's gonna make you
		
01:51:57 --> 01:52:02
			suffer until you pull back. Right?
And if you refuse to listen,
		
01:52:02 --> 01:52:04
			you're gonna end up being
something else. You're gonna
		
01:52:04 --> 01:52:08
			transform into something that you
didn't start out to be. Okay, so
		
01:52:08 --> 01:52:12
			this is Ficker. You think about
the creation to arrive at
		
01:52:12 --> 01:52:13
			conclusions about the Creator.
		
01:52:15 --> 01:52:18
			In philosophy, what do they call
this inductive reasoning? Right?
		
01:52:19 --> 01:52:23
			Or is it deductive which I always
get these two confused? deductive
		
01:52:23 --> 01:52:27
			and inductive? Just like effect
and effect? Why did they just make
		
01:52:27 --> 01:52:31
			two different words? Right? You
have inductive and deductive.
		
01:52:32 --> 01:52:35
			whichever one it is, it's one of
them. You look at the creation you
		
01:52:35 --> 01:52:42
			draw conclusions about the
concept. Okay. Deductive okay. Now
		
01:52:42 --> 01:52:43
			on the other hand
		
01:52:48 --> 01:52:54
			the one who acknowledges effects
after meditating on the cause, is
		
01:52:54 --> 01:52:58
			the ecstatic initially his arts,
his art becomes imbued with the
		
01:52:58 --> 01:53:02
			spiritual perception, figuratively
speaking of the being, he then
		
01:53:02 --> 01:53:06
			dwells in the names and attributes
of Allah find the answers into
		
01:53:06 --> 01:53:10
			meditating on creation. Now, some
people are the opposite. Some
		
01:53:10 --> 01:53:15
			people are the opposite. They come
to know Allah azza wa jal, and
		
01:53:15 --> 01:53:20
			they, they focus on the divine
attributes, the divine attributes,
		
01:53:21 --> 01:53:25
			then they come to know certain
things about the creation. Okay?
		
01:53:26 --> 01:53:27
			That was divine attributes.
		
01:53:28 --> 01:53:30
			Let's take a look at for example.
		
01:53:33 --> 01:53:35
			Something that's quite common in
our culture of the big bank,
		
01:53:36 --> 01:53:37
			right?
		
01:53:38 --> 01:53:44
			We know Allah azza wa jal, okay?
Allah azza wa jal, his creation,
		
01:53:44 --> 01:53:48
			we know how he creates. So the big
bang sounds like
		
01:53:49 --> 01:53:53
			a sort of a ferocious, ferocious
		
01:53:55 --> 01:53:59
			not an axe acts like an accident
almost. Right? A ferocious thing.
		
01:54:00 --> 01:54:03
			But we know Allah azza wa jal is
very delicate in his creation.
		
01:54:04 --> 01:54:04
			Right.
		
01:54:05 --> 01:54:10
			So I'll continue to look for
another term for the Big Bang.
		
01:54:10 --> 01:54:13
			Because he has even if he has, we
know in our book to everything was
		
01:54:13 --> 01:54:17
			nothing and that Allah created
suddenly, but the Allah created
		
01:54:17 --> 01:54:22
			with elegance. Here's a cream with
a ferocious explosion. Right?
		
01:54:23 --> 01:54:26
			This is the work of terrorists,
right? The terrorists blow stuff
		
01:54:26 --> 01:54:29
			up. Right? And why are they
attributing that to the beginning
		
01:54:29 --> 01:54:33
			of the universe? If it's so bad
now? An explosion is no good,
		
01:54:33 --> 01:54:37
			right? It was elegant, whatever
happens who knows what it is? I
		
01:54:37 --> 01:54:41
			know for sure. We know from Allah,
it was elegant. Allah azza wa jal
		
01:54:41 --> 01:54:45
			secretion is always elegant. It's
never horrible explosion. Okay,
		
01:54:45 --> 01:54:48
			several hearts some car horrific
explosion. So this is the
		
01:54:48 --> 01:54:49
			opposite.
		
01:54:50 --> 01:54:52
			operating from the Divine Names
		
01:54:53 --> 01:54:57
			and then knowing things about the
creation from there. Okay. And
		
01:54:57 --> 01:54:59
			this is what the majority will do.
		
01:55:01 --> 01:55:03
			His heart becomes imbued with
spiritual perception. So he
		
01:55:03 --> 01:55:07
			understands Allah azza wa jal,
then he comes to know the matters
		
01:55:07 --> 01:55:10
			of this, okay? And he starts to
contemplate the creation
		
01:55:10 --> 01:55:11
			afterwards.
		
01:55:14 --> 01:55:18
			So the traveler, the Salat goes
from bottom up and the ecstatic
		
01:55:18 --> 01:55:19
			goes from the top to the bottom.
		
01:55:21 --> 01:55:21
			Okay.
		
01:55:22 --> 01:55:26
			The Sheikh says that there are two
kinds of meditation The first is
		
01:55:26 --> 01:55:29
			known on belief and the second
comes from contemplation and
		
01:55:29 --> 01:55:34
			vision and the first kind of
meditation to traveler to, to the
		
01:55:34 --> 01:55:37
			knowledge of Allah by the
meditative study on his created
		
01:55:37 --> 01:55:41
			objects, they utilize their
physical senses, and they observe
		
01:55:41 --> 01:55:44
			observation of creation to
calculate or to conclude the
		
01:55:44 --> 01:55:47
			greatness of the Creator. The aim
of this meditation is the
		
01:55:47 --> 01:55:50
			spiritual perception was shahada
of the pure Being of Allah Mossad,
		
01:55:50 --> 01:55:54
			its motivated forces not only
belief, because progression is not
		
01:55:55 --> 01:55:57
			in this instance, essentially,
from the Creator to the creation,
		
01:55:57 --> 01:56:01
			but in this case, the progression
so to speak is from the creation
		
01:56:01 --> 01:56:07
			to the Creator. Thus, the gaze of
the travelers art is focused on
		
01:56:07 --> 01:56:12
			the creation, then to the Creator.
Okay? Now, here's the negative of
		
01:56:12 --> 01:56:15
			this and the positive, the
negative is it takes longer.
		
01:56:16 --> 01:56:19
			But the positive is, when you
reach a conclusion, you're able to
		
01:56:19 --> 01:56:23
			explain it to others, the opposite
those who know Allah azza wa jal,
		
01:56:24 --> 01:56:26
			then they know something is wrong,
right? Or they know something is
		
01:56:26 --> 01:56:31
			right. You can explain that to
people. I can sit here and give
		
01:56:31 --> 01:56:37
			you five, six examples, right? And
then convince you that something's
		
01:56:37 --> 01:56:41
			right or wrong. But the people who
know Allah who are inspired by
		
01:56:41 --> 01:56:45
			Allah, then they apply that to the
creation. They're always more
		
01:56:45 --> 01:56:50
			accurate. But the problem is, the
problem is, they have a hard time
		
01:56:50 --> 01:56:54
			explaining this to others. Right?
How do you explain this? This is
		
01:56:54 --> 01:56:59
			like many parents, many common
Muslims, something in their heart
		
01:56:59 --> 01:57:02
			tells them that something's wrong.
So they tell the kids don't do it.
		
01:57:03 --> 01:57:07
			Stop doing that. Okay, what? He
doesn't know why his heart is
		
01:57:07 --> 01:57:10
			clean. It comes from the old
country, he knows that's wrong.
		
01:57:10 --> 01:57:14
			Something about it. Just his
football knows it's wrong. Now,
		
01:57:14 --> 01:57:18
			his American kid is asking him
why. For 10 generations, no one
		
01:57:18 --> 01:57:22
			ever asked why, right? This first
American kid asking what now he
		
01:57:22 --> 01:57:27
			doesn't know. And this is the
negative of when you are based on
		
01:57:27 --> 01:57:32
			inspiration is a negative as you
can't explain why. So the scholar
		
01:57:32 --> 01:57:35
			is someone who can explain why.
And this is the benefit of the
		
01:57:35 --> 01:57:39
			scholar over the worshiper, the
word super, he may have a better
		
01:57:39 --> 01:57:42
			understanding. He's more pure, but
he can't explain why. So it's
		
01:57:42 --> 01:57:47
			pointless. The scholar must be
able to explain why. Okay, must be
		
01:57:47 --> 01:57:50
			able to explain why. Same thing
and Hadith if you remember, in
		
01:57:50 --> 01:57:54
			Hadith studies, they one of the
conditions they put is the end,
		
01:57:55 --> 01:57:59
			which is the hidden defect. So
someone said to another student,
		
01:57:59 --> 01:58:03
			or a student said to shift, how do
I know if there's a hidden defect?
		
01:58:03 --> 01:58:07
			He said, Go to the experts of the
age, they will look at the Hadith.
		
01:58:07 --> 01:58:10
			And they'll tell you if there's a
problem or not. Well, one of the
		
01:58:10 --> 01:58:14
			shifts rebutted. They said, No,
you can't stop there. If he is
		
01:58:14 --> 01:58:17
			truly an expert, he needs to find
the problem in the Hadith. Where's
		
01:58:17 --> 01:58:21
			the mistake in the chain of
transmission, okay, so likewise,
		
01:58:22 --> 01:58:25
			and this has been very important
for us, as parents, we cannot just
		
01:58:25 --> 01:58:28
			be righteous, you have to have an
arch, you've got to be able to
		
01:58:28 --> 01:58:28
			convince
		
01:58:30 --> 01:58:33
			or at least present the case you
have to present the good case.
		
01:58:40 --> 01:58:45
			All right. So this is ends the
section. So today's lecture was on
		
01:58:45 --> 01:58:48
			Flickr, and the importance of
Flickr and the next one is on
		
01:58:48 --> 01:58:49
			abstinence is.
		
01:58:55 --> 01:58:59
			Now, of course, there can be a
blend, and a clear, purely
		
01:58:59 --> 01:59:05
			aesthetic, aesthetic, aesthetic or
image to do but the more much do
		
01:59:05 --> 01:59:07
			the less functional and society.
		
01:59:09 --> 01:59:12
			The more image do the more
illiterate is and the less
		
01:59:12 --> 01:59:17
			functional he is in society. But
the more pure he is, but he cannot
		
01:59:17 --> 01:59:21
			convince people. Right? He doesn't
have the tools to convince people.
		
01:59:25 --> 01:59:28
			Why do you have to go there?
Schizophrenia is the law. This is
		
01:59:28 --> 01:59:31
			sickness from the gender from the
brain or something, right?
		
01:59:32 --> 01:59:35
			Schizophrenia is a sickness,
right? From
		
01:59:36 --> 01:59:40
			the in the brain, right? There's
something wrong physically. The
		
01:59:40 --> 01:59:45
			metronome is not schizophrenic. He
is totally gaudy, functional. But
		
01:59:45 --> 01:59:50
			he has inspiration. He's inspired.
Right? He's inspired. And
		
01:59:50 --> 01:59:54
			therefore when he sees something,
he comes to a conclusion that is
		
01:59:54 --> 01:59:57
			an inspired conclusion. If you ask
him why he can't give you an
		
01:59:57 --> 01:59:58
			answer, right?
		
02:00:00 --> 02:00:03
			it'll just know that something's
right or something's wrong, right?
		
02:00:03 --> 02:00:06
			Or he'll explain something in a
way, but he can't explain you why.
		
02:00:07 --> 02:00:09
			Right. So this is why there's two
types of fickle
		
02:00:10 --> 02:00:14
			and he can never be a ship either.
He can be assured, you can take
		
02:00:14 --> 02:00:17
			inspiration from it, you can
benefit from it, but he cannot be
		
02:00:17 --> 02:00:22
			assured because he doesn't know
cause and effect. Whereas the best
		
02:00:22 --> 02:00:26
			type of chef is the one who begins
mentioned do but then Allah sends
		
02:00:26 --> 02:00:31
			him down. And then he has to study
and learn the way all humans do.
		
02:00:31 --> 02:00:35
			Right? learn cause and effect and
whatnot, and then he can explain
		
02:00:35 --> 02:00:36
			it to others.
		
02:00:37 --> 02:00:38
			Yes.
		
02:00:52 --> 02:00:56
			Yes, that's correct. That's
correct, he should begin from the
		
02:00:56 --> 02:01:03
			bottom right. And he should not
aspire to go out. Before he has,
		
02:01:03 --> 02:01:09
			he should work naturally from his
duty, his local situation, at his
		
02:01:09 --> 02:01:13
			family and himself. If he goes
further, it goes further from
		
02:01:13 --> 02:01:18
			somebody he should not desire and
he should do what his job is, for
		
02:01:18 --> 02:01:22
			himself for his family is for
community. Right? Allah azza wa
		
02:01:22 --> 02:01:27
			jal never made it obligatory for a
prophet to go beyond his nation or
		
02:01:27 --> 02:01:29
			his people except Prophet
Muhammad. But look at how the
		
02:01:29 --> 02:01:30
			Prophet Muhammad said
		
02:01:32 --> 02:01:37
			he was concerned with one city.
That's it. When he had to make
		
02:01:37 --> 02:01:41
			Hijra. He was concerned with one
city, Medina, right, you didn't
		
02:01:41 --> 02:01:46
			see the profit going and leaving
Medina too much. But then he was
		
02:01:46 --> 02:01:50
			focused on one city back then
expanded that Arabia is his whole
		
02:01:50 --> 02:01:51
			environment, right.
		
02:01:52 --> 02:01:55
			And you can see when the fitna
happens when the Sahaba spread so
		
02:01:55 --> 02:01:59
			thin, then the fitna happened,
right. So the issue is that a
		
02:01:59 --> 02:02:03
			person should not be biting off
more than he could chew. And
		
02:02:03 --> 02:02:07
			oftentimes it is hidden ego in
such ambition, right? It's a
		
02:02:07 --> 02:02:09
			hidden form of ego.
		
02:02:25 --> 02:02:25
			Express
		
02:02:32 --> 02:02:35
			and this reflection really could,
I think only applies in
		
02:02:36 --> 02:02:40
			I think it applies in a lot of the
service areas service industry,
		
02:02:40 --> 02:02:45
			right? If you're trying to just be
so huge, right? And end up being a
		
02:02:45 --> 02:02:47
			political animal, you're not going
to offer the service that you're
		
02:02:47 --> 02:02:50
			offering. If you become huge and
naturally over the years, then
		
02:02:50 --> 02:02:52
			that's fine. Naturally.
		
02:02:53 --> 02:02:56
			Yep, I wanted to share like when
you talk about zip remote,
		
02:02:57 --> 02:03:01
			one of my friends who was going to
match tomorrow for residency to
		
02:03:01 --> 02:03:06
			become a doctor. And he passed
away, four days back Sobrato, he
		
02:03:06 --> 02:03:11
			went to umbra, and he came back.
And within two days, he got a
		
02:03:11 --> 02:03:15
			cardiac arrest. They rushed him to
the hospital but he was declared
		
02:03:15 --> 02:03:16
			brain dead so
		
02:03:18 --> 02:03:22
			and we abused branded, the brain
dead was declared brain dead on
		
02:03:22 --> 02:03:26
			when he reached the hospital. And
they took out the life support.
		
02:03:27 --> 02:03:31
			And he's dead now so so wrong.
Yeah, his whole life ahead if you
		
02:03:31 --> 02:03:34
			never know what marriage and
everything and that's the benefit
		
02:03:34 --> 02:03:38
			of that is for all his friends and
family to take the eyebrow. He
		
02:03:38 --> 02:03:41
			said that his friend who was at
ombre, and he was four days away
		
02:03:41 --> 02:03:45
			from taking his his investments,
he's always gonna get the match
		
02:03:45 --> 02:03:49
			the residency, basically the
medical draft pick, basically, the
		
02:03:49 --> 02:03:54
			draft, he was going off with the
draft and he died he just died
		
02:03:54 --> 02:03:56
			four days beforehand, so you never
know when you're gonna die. That's
		
02:03:56 --> 02:03:59
			why you got to move now you got to
move now even if you have to go to
		
02:03:59 --> 02:04:02
			work tomorrow doesn't mean you
quit your job. You got to move now
		
02:04:02 --> 02:04:05
			change your motive, right your
motive once your motive change,
		
02:04:05 --> 02:04:06
			you can change your habits.
		
02:04:09 --> 02:04:09
			Anything else?
		
02:04:10 --> 02:04:15
			Okay, so that's a wrap for today's
class on unfrequent meditation,
		
02:04:16 --> 02:04:20
			and I'll see you next week on
absence or Zuid. Zack Swannack a
		
02:04:20 --> 02:04:23
			lot more behind the shadow and
learning learned stuff you're
		
02:04:23 --> 02:04:28
			going to have to deal in the man
was the Filipina who kind of
		
02:04:28 --> 02:04:32
			hidden a COVID Our RC and Allah
Medina man found when finally
		
02:04:32 --> 02:04:33
			landed and I was in
		
02:04:34 --> 02:04:37
			love and I didn't know may have
found our fan of m&ms and I was in
		
02:04:37 --> 02:04:42
			denial along eliminating felner
When found I'd be mad leptin up
		
02:04:42 --> 02:04:46
			was in Admah a lot and I think
Rico should recover first in a
		
02:04:46 --> 02:04:49
			budget alone minutes in that is
alcohol Barack Obama and you have
		
02:04:50 --> 02:04:55
			kuleana in Laguna ILAHA SallAllahu
ala Sayidina Muhammad voila. usr
		
02:04:55 --> 02:04:56
			bin Salman Hamdulillah.