Shadee Elmasry – Hikam Class #8

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of protecting one's privacy and shaping their sexuality in religion. They stress the need for self expression and bringing out one's actions in relation to the physical body, setting goals and boundaries to avoid regretting one's actions, and discussing the dysfunctional experiences of single parents and how they may affect society. They also touch on the topic of the Big Bang and how it is a result of the beginning of the universe, and the importance of shaping and inspiration in shaping society.
AI: Transcript ©
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My

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walkie

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was Salatu was Salam ala

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he was

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we are on page 112.

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And we're about to finish the section on original prayer.

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One of the things that we talked about is that the greatest

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that a man can do is his salah, and the greatest of Salah

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is the forum

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for

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the greatest Salah that a person can do is is obligatory

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and the obligatory prayer we keep narrowing it down, that is most

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difficult. And the most indicative sign of Amen

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is which prayer.

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Because the whenever theme,

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their attribute is that they do not concern themselves with

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federal prayer. This is the attribute of Hippocrates. Why

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there's no credit or glory or reputation, or dunya in federal

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prayer in the masjid.

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But there are a lot of rewards

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for other prayers. So what we mean by rewards is worldly things. For

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example, if you show up to Asia, there's a crowd there. There's a

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scene there people

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show for mugging up same thing.

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You're going to be seen Federer, it's an in and out people are not

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talking people are not socializing. And in the time of

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the province I set up it was actually dark. The Sahaba lived in

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such a rudimentary period of time. Such a basic period of time that

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they did not even light up buildings back in the day. Public

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buildings like the message it was not even lit up. It came later in

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the time of American football. That as a hobby, okay. The Sahabi

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came up with an idea to put lamps, oil lamps in the mosque. And that

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is how he received the nickname to me with dad, which means the

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lighter of the homes, he lit up the the the message and he put oil

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lamps in the mosque.

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He was the first one to do this. So they used to pray federal

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prayer in the dark, pretty much. And by the time you were arriving

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home, the sun is coming up. No federal prayer as well as

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there are ranks to fetcher. crip fetcher prayer by yourself is

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accepted and excellent. But if you can hear the event,

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you're obligated to go pray there.

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Okay, if you can hear that. Now, how can you hear that? By voice

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not by amplification amplifying you can get really far. But if you

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can hear the event within voice shot, it is wedge of your prayer

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in your home for no excuse

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is not accepted.

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So if I'm sitting and by voice shot or the same distance that is

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which, okay, I hear the event and I ignore it. And I pray in my

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house.

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This Allah inside of Allah is not accepted. Why once if you can hear

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the call of the other, okay?

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You must answer the call by God. Again, this is by voice shock. If

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someone uses amplification, then it may be so far that it's not

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necessary if it's too far, okay.

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So this is why the event is important. This is something

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possible in the Islamic countries now, otherwise, it is highly

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recommended for the males to go pray Fajr in the masjid. Okay,

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then this is the greatest type of a better because we said it's

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obligatory and of what matters the salah Okay, and what Salah is

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specific, federal, and where which way to do Fajr in the messenger

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Now Federal Domestic for women is not prohibited. Some people think

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it's prohibited for women to come for Federal Domestic it's like

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crazy. No the prophesy seven said it is. And this is an example in

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which you need to know your Sierra. People don't know this and

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don't know that the Hadith of the prophets I send them the prophets

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I send them said the best Salah a woman is in her house, right? But

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the women at the time of the Prophet until the time of Abu Bakr

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and Omar Al Fatah used to pray in the masjid, we notice. So what

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happened there? They found that they love praying feathering the

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Masjid. So despite this hadith, even though the Prophet said he

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did not rigorously push the sisters to pray at home, because

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in his entire life, they prayed in the masjid, it would indicate to

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us that this hadith has to do with certain situations. Okay, certain

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situations, such where the situation is that there is fitna

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then it's better for her to stay in her home. Because what are we

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going to say that about is he wasn't obeying the Prophet Hafsa

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wasn't obeying the Prophet, all of the women's Sahaba were attending

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Phaedra in the masjid. And this hadith was said so therefore we

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have there has to be a reason for that hadith, right? It wasn't a

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rigorous teaching. To say women do not come to the masjid go pray in

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your home, even in the time of all material. hottub right. His wife

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was praying in the masjid. And all marble hilltop stood and said, We

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don't want women praying in the restaurant. Then the wife of all

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marble, Khattab said you cannot prohibit something that we used to

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do in the time of the Prophet. So she continued to go. So you

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continue to go and there is a little bit more to the story, but

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we'll discuss that another time. But this is the main idea is that

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is headin has a reason behind when there is some matter of fitna when

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there is some view that it is inappropriate. For example, if you

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have a small village,

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it's not going to upset you if you have your daughter or your wife

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walking in the dark to the masjid. But once that village expands, and

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now we have strangers in the village, we don't know these

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people are in our city, then we will say yeah, we have a problem

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with women walking at night. They can be in the dark, they can be

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aggressed upon. So there's a reason. So you see how in the

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beginning of that time in Medina, there were such few people, that

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it wasn't a problem for the women to be walking in the dark to the

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masjid. But once it expanded and became many, many people coming in

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from different parts to come and learn their Deen it became a

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problem at all model we said this is not appropriate anymore itself

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walk into the masjid, you're gonna be aggressed upon, and it's not

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right. Okay, so it's all about this and that even shiksa like

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taught us the Hadith of the prophets is that a woman should

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not travel the amount of time of one day without a motto. So I

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asked her ecstatic about this, he said it is with the island, it has

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a reason. And the reason is safety. Namely, she should not

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travel a distance of one day by herself. Because after that, if

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she's in danger, she's in trouble.

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So he's in a situation now that a woman must travel for some period

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of time if she can be completely in this position of safety the

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whole time. Okay. That's what's important is the issue is safety.

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And likewise, the issue of women praying fetcher in the masjid or

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praying in the masjid in general. Okay, well, Allah and the cultures

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are achieved that and people imagine it's how well Allah they

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think is haram for a woman to be praying in the masjid. Right. Some

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cultures are like this. No, the province I sent him said this, and

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because we know he said it, but he allowed the woman to keep doing

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it. Okay. And then when Omar saw that the population had changed.

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Okay, then he stopped it, okay. And he implemented this hadith for

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them. We now know that the reason and when is prayer for a woman

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better in her house is when it is inappropriate or harmful for her

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to go out. Okay, unsafe.

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Okay, just to break this myth that is like haram for women to be in

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the messenger comprehend federal messenger is insane.

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It's really bizarre. They were doing all the way through the time

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of overbooking into the time of Omar and even some women didn't

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even beyond them. And Omar couldn't stop that. Okay. So the

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greatest a bad for a man is to try to prefetch in the masjid.

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Right and you will notice that you are protected the rest of the day.

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And it is the hardest thing about it. There's no credit

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If there's what are you going to do? You can't show off with it.

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You can't say anything. There's no showing off. It's between you and

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Allah. And that moment when you're getting up, everything is dark.

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And you're getting yourself ready and you're going down to the

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masjid in your car or walking around however you go. There's so

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much Baraka in that period of time you draw near to Allah azza wa

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jal, every step that you take is every step that you take as a bad

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is a Hassan adds and every other step is say Add to being removed.

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Here is the next hikma.

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ritual prayer

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did we do this? What chapter we are

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okay

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I'm in America in

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okay, we did that one.

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And tougher raga Minnesota very similar to the one that we did

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this. The big shame is that you have free time and don't turn

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towards Allah azza wa jal, we talked about this. So now we're on

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chapter seven,

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invocation, vicar.

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All of what we talked about is the prerequisites. And now as they

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grow matured with AI, a very famous statement.

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All of these prerequisites, sincerity, getting your Salah

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correctly, knowledge and recognizing knowledge and

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remember, we never get engaged in the treatment of Islam as a human

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phenomenon. Academics shift as a family when he was here. He said

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some Harvard graduate students came up to him and said, We want

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you to teach us fifth. He said

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he said why he says Were they they said we are studies in Islamic law

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at the PhD program at Harvard. He said I do not teach fifth or

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anything in religion except for spiritual motives. I don't teach

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fifth just for you to study something human phenomenon or just

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to study it for no reason. We are studying this to practice it to

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the bias and this is the biggest problem between an academic slump

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and when you have academics I wouldn't do it completely abolish

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it, it should be practiced. Islam has to be practices right. It's

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not a matter of just to be studied.

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At Vikram now is the main course of the subject of the song

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this is the everything else like we say feathering the message all

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these other things they could

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do is now the main course and why the shading gave all these

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prerequisites. The without these matters is unacceptable and is no

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it's yet it's acceptable. But it should lead you to this number one

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knowledge Chapter Two repentance you have to understand the power

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of repentance. Number three, Nicholas if the last number

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sincerity number four, okay, Chapter Four was

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the ritual prayer chapter five solitude. Solitude is very

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important too. So, okay, and then number six was time not wasting

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time now we give you the home run, which is thicker and the statement

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that Vikram and should I have means thicker?

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Is the handout of Willa I'm unsure is an advertisement. Like handing

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out cards for a store or whatever mature is basically like an

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advertisement or coupon book that you get in your in your mail. We

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call that a mature anything that is bringing inviting you to take a

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fast route to something else, or to get all the information to do

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something that

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is the main course of the soul. Okay, and it is the number one

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deed that the soul brings that other books won't bring you

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or other subjects won't bring.

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Now let's see what he says. Again,

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the first hikma here is how to handle failure indica. Remember,

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we always talk about how to handle the negative right, how to handle

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sins. How to fall the first hikma here, what do I do when I am

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failing in the matter of okay, he says

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broken link

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gra they are the name of luring Allah Allah Heafy you never leave

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off vicar because you feel that it is not working or you feel that I

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am not

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getting closer to Allah or not changing you never leave vicar for

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that reason.

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Number one, we tell you do you think that anything valuable comes

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quickly?

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Do you think that anything deep appears automatically

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everything takes time. Everything takes time.

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Okay, everything takes time. Do not abandon your thinker because

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you do not feel the presence of God there and someone is doing the

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career doesn't feel anything. We tell you. What do you think this

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is? Right. This is not a drive thru. You're going to get results

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when you want it. Allah is not an on demand God.

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He works at his pace. And you wait. This is the De

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Leon reflets account will do the decree sentiment of latika field.

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Why should you not leave vicar because you don't feel lost

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presence? Because the absence of liquor is worse

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than heedlessness inside of.

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So okay, you don't feel lost presence in the liquor store

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leaving? All right, leaving it to do what?

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What are you doing now?

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Now you're watching TV. So what was better, someone failing and

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vicar or someone not doing the Gretel you better off to be

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failing, right? And even the donkey is gonna get it right

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eventually. If you give a donkey a job, he's going to fail and fail

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and fail and eventually we'll get it right.

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You're going to be better than a donkey. You're going to keep

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failing and thicker and failing and failing. Someday you're gonna

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get it right.

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So as a frog, I mean indicative that I will do the Rattler,

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dickory mouth video. So it is just a matter of time between from when

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you are heedless and vigor to when you are aware. And that means

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namely that your ticket is failing to your liquor succeeding it's

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just a matter of time. That's all it is. Just a matter of time. But

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what time Allah is testing you. Allah azza wa jal remember what we

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said last time about the path to Allah azza wa jal, there's only

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one cardinal sin that isn't giving up. Right? Some people,

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everyone, not some people, everyone must be tested. You must

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be tested. You're going to be tested now or later. Guaranteed

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you're going to be tested some people they just have such a hard

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time getting going. That's their test. Other people get going

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quickly. They don't know they're gonna have a test coming is not

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there's no free way. Right? Okay. Let's look at say that we're

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saying? We're saying there's a legend in Islam. We all know this.

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Look at how he began when your grandfather is the prophet.

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You got things pretty easy, right? When your father is it? When your

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mother is false.

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Zara, right.

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I mean, what easier can how easy can it get right? Someone says Oh,

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how's that even fair? How easy can it get? Okay? You think it's easy

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because you're naive. The test will come now or later. Look at

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how he died.

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All right. You want your grandfather's the Prophet? Your

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father? Is it your brother is Hasson? How about watching your

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mother die young watching your father get killed stabbed in the

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head than watching your brother getting poisoned than you yourself

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getting killed? Now, would you like to be handsome?

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Would you not now to switch with them? Yet as babies you would have

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liked to be in their position, right? Growing up in the lap of

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the Prophet peace be upon him. As a baby you would like to be him.

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But you can pick and choose you have to take the whole thing and

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look at his whole package. His whole package he got his test at

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the end. Okay, God has tested them. Everyone would like to be

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memorable karate, right? Celebrate. I mean writing books at

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moonlight at the grave of the prophets. I said I mean what a

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life a man who has done is spent his whole life traveling city to

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city soaking up the knowledge of the morality.

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Right? All right, yeah, you like that? We utilize it at the end

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when he can't find a home when he's kicked out of summer months

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kicked out of initial court kicked out of Bukhara kicked out of every

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city he's going to be kicked out of his homeless. You don't like

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that part, right. So we know that in this path is all there is going

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to be tested in the beginning with

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And if you have your tests at the beginning, we tell you, you are

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lucky. Some people have doubts

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or lie, some people have doubts. They can't even get their immense

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solid. That's their test you are if you have your tests in the

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beginning, we tell you, you are lucky, because it's going to be

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smooth sailing until the end. And then you get your basically like,

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as a medical degree, you just have to take relicense reamp every once

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in a while with a test, but nothing will be harder than the

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first one. So if you get your main tests at the beginning, you're

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lucky. Now, some people Allah will test them by not giving them what

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they asked for right away. Because again, your God is not on demand

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God you wait until he wants to draw you near to him. The

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guarantee is who tries will get who seeks will find that is the

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guarantee when is up to Allah.

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It's a 5050 deal. Ask you're going to receive but when it's up to

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Allah. And this is why, again, they said the only cardinal sin

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from which you can never survive and recover is quitting. We never

00:21:09 --> 00:21:14

quit. Even if you go slow as a snail, but don't quit.

00:21:17 --> 00:21:21

Women Vikram Mao would do the oppression in a diplomat what do

00:21:21 --> 00:21:22

they do?

00:21:23 --> 00:21:29

Now some people the vicar is now stages. Firstly, your tongue is

00:21:29 --> 00:21:31

moving and nothing else is happening.

00:21:33 --> 00:21:36

Secondly, your tongue is moving and your heart is enjoying it.

00:21:38 --> 00:21:43

Thirdly, your tongue is moving and you enter into a situation in

00:21:43 --> 00:21:48

which you feel and you are certain Allah is watching you and it's as

00:21:48 --> 00:21:49

if you are with Allah azza wa jal.

00:21:51 --> 00:21:55

It's as if you are with Allah azza wa jal This is go from the

00:21:55 --> 00:21:58

governor to yet other to Hello,

00:21:59 --> 00:22:04

woman decree mouth what do they do in a decree mouth do Divine Mercy

00:22:04 --> 00:22:07

with God? Oma Dalek Allah Hibiya Aziz.

00:22:11 --> 00:22:12

Your brother

00:22:15 --> 00:22:15

or

00:22:16 --> 00:22:18

your brother huddled right?

00:22:20 --> 00:22:25

Although Allah azza wa jal you feel it is as if I'm sitting with

00:22:25 --> 00:22:31

Allah, then driver is even greater, and that is that a person

00:22:31 --> 00:22:36

is no longer even aware of his surroundings and has an

00:22:36 --> 00:22:40

anniversary one time I believe it was hustling and bustling, maybe

00:22:40 --> 00:22:44

we know. It was one of the debates actually.

00:22:46 --> 00:22:48

Maybe it was Muhammad about or job whatever

00:22:52 --> 00:22:54

it is in an IBD

00:22:55 --> 00:22:58

his house was on fire while he was in Salah.

00:22:59 --> 00:23:00

His house was on fire.

00:23:01 --> 00:23:07

And the house was burning down. And then later he came out.

00:23:08 --> 00:23:14

Then they said what what happens? How could you not hear? Right that

00:23:14 --> 00:23:17

your house was on fire? He said by Allah I was in Salah when I

00:23:17 --> 00:23:19

snapped out I thought the whole place was on fire.

00:23:21 --> 00:23:26

This is a guy that literally not aware of his surroundings. This is

00:23:26 --> 00:23:32

how deep the thicker can be. Okay. And in this case, he closes with

00:23:32 --> 00:23:35

with Nick Alba Hibiya Aziz.

00:23:36 --> 00:23:40

No one should say well, I will never attain such level and vicar.

00:23:41 --> 00:23:46

Whoever says so quits and he doesn't attain it not because he

00:23:46 --> 00:23:50

was correct but because he quit. Okay? Not because he was correctly

00:23:50 --> 00:23:57

because he quit. And he's in these times. Allah azza wa jal shows

00:23:57 --> 00:23:57

that

00:23:58 --> 00:24:03

what no one else will see from the baby yet okay. That which is more

00:24:03 --> 00:24:07

of a via Allah azza wa jal shows that these things what happens

00:24:07 --> 00:24:08

when we draw near to Allah

00:24:10 --> 00:24:11

and away from the dunya

00:24:12 --> 00:24:17

people want to know what happens. All right, very simple question.

00:24:17 --> 00:24:22

This is very simple. What happens when to when one loves another and

00:24:22 --> 00:24:25

this is of course Allah when Allah method Inanna right? We're not

00:24:25 --> 00:24:28

there's no perfect metaphor with Allah. But we can use metaphors,

00:24:29 --> 00:24:35

allegories, when two people love one another. What do they do? They

00:24:35 --> 00:24:37

start sharing

00:24:38 --> 00:24:42

more information with them. You start sharing more knowledge with

00:24:42 --> 00:24:46

you start showing them more stuff. If someone you love came to New

00:24:46 --> 00:24:47

York City, what are you going to do?

00:24:49 --> 00:24:52

You can show him around because it let me show you this. I want to

00:24:52 --> 00:24:57

show you this. I want to show you this. Why? The more stuff you show

00:24:57 --> 00:25:00

him, the more he's gonna love you. And because you

00:25:00 --> 00:25:02

You love him. He wants to show him. That's just the nature of

00:25:02 --> 00:25:05

relationship. You want to show him more stuff.

00:25:06 --> 00:25:10

So the only one Allah decides that he loves only

00:25:12 --> 00:25:16

now he starts to show him more stuff of His creation.

00:25:17 --> 00:25:20

He starts showing in his creation, and he starts showing him his

00:25:20 --> 00:25:25

creation. He doesn't have to take him away. He doesn't have to take

00:25:25 --> 00:25:28

him. Let me show you. He's not showing him of the earthly things.

00:25:28 --> 00:25:32

So you have the other worldly things. And this he shows him in

00:25:32 --> 00:25:36

the Apollo or in different ways, however, Allah wishes to show him

00:25:36 --> 00:25:40

okay, but there are so many keramas to the Olia.

00:25:41 --> 00:25:42

Wilaya

00:25:43 --> 00:25:48

is a path that is formal. We know what it takes to get there. But

00:25:48 --> 00:25:52

Allah azza wa jal says, When I love the

00:25:53 --> 00:25:56

prophets, I seldom said when Allah loves a habit that means when

00:25:56 --> 00:26:00

someone has strived that strive and strive to strive and reaches

00:26:00 --> 00:26:03

the level of Wynia This is not a fuzzy thing. It is a formal thing

00:26:05 --> 00:26:06

that I have below Upton

00:26:07 --> 00:26:12

Nadella degree WAPA the edge Ibri in new hyper Falana

00:26:13 --> 00:26:19

Ember, I love so so now you must love him. For you, boo Gibreel

00:26:19 --> 00:26:23

while you're near the end of summer Yeah, let's not lie, you're

00:26:24 --> 00:26:29

a boo, boo, boo server somewhere you're doing a feeler and an art

00:26:29 --> 00:26:32

and a hippo fallen for you dollar level cupola.

00:26:34 --> 00:26:38

This hadith is regarding the announcement of a person's when,

00:26:39 --> 00:26:40

when I

00:26:41 --> 00:26:44

when you get a doctor, when you become a medical doctor, you don't

00:26:44 --> 00:26:51

gradually become a medical doctor. You finish your exams. You wake up

00:26:51 --> 00:26:55

one day in the spring, you show up at the thing.

00:26:56 --> 00:27:01

The guy gives you the certificate. At that moment you become a doctor

00:27:01 --> 00:27:04

before if you died and you never showed up You're not a doctor if

00:27:04 --> 00:27:07

you get sick and you never show up to graduation, so at that moment

00:27:07 --> 00:27:11

you become a doctor Wilaya is not a fuzzy thing. It is a formal

00:27:11 --> 00:27:16

thing in the heavens, okay? And which Allah azza wa jal announces

00:27:16 --> 00:27:18

to intervene. I love so and so now he's a wedding.

00:27:19 --> 00:27:21

When you are a wedding, what is the difference between a Walkman

00:27:21 --> 00:27:28

and only a movement, he has a pope and he has guarantees that he will

00:27:28 --> 00:27:32

eventually go to gender, that Allah azza wa jal will eventually

00:27:32 --> 00:27:36

enter his prayers in this life with the next that he has approved

00:27:37 --> 00:27:38

amongst the Muslims.

00:27:40 --> 00:27:45

When he has greater Hakuho from Allah, He has greater rights now,

00:27:46 --> 00:27:49

what are his rights? That is local, we will immediately be

00:27:49 --> 00:27:49

answered

00:27:51 --> 00:27:54

that if he needs protection, it will come to him immediately.

00:27:56 --> 00:27:57

That

00:27:58 --> 00:28:03

if he is fought, if anyone has enmity to him, okay.

00:28:05 --> 00:28:08

Allah takes over. If I'm a believer, you're a believer.

00:28:08 --> 00:28:09

We're,

00:28:10 --> 00:28:15

if you're if I'm a believer, and there's a guy bothering me, right?

00:28:15 --> 00:28:18

Then whatever happens happens, right?

00:28:19 --> 00:28:24

I have to defend myself. Okay. Unless I'm oppressed and Allah

00:28:24 --> 00:28:26

gets involved. But if someone

00:28:27 --> 00:28:31

has animosity towards a well me, okay?

00:28:32 --> 00:28:37

Allah gets involved and Allah azza wa jal will make sure that that

00:28:37 --> 00:28:37

person

00:28:39 --> 00:28:44

gets reprimanded for punished. Okay, sometimes there used to be a

00:28:44 --> 00:28:50

shift named that heavy Batman my school had had that the Batman

00:28:50 --> 00:28:54

machine had that he is from the hubbub of Yemen, but he used to

00:28:54 --> 00:28:58

live in between gender and East Africa. And there was a man who

00:28:58 --> 00:28:59

abused

00:29:00 --> 00:29:03

so have you ever matured, he went around?

00:29:04 --> 00:29:11

Okay, he went around, yelling at the man abusing the man back. So

00:29:11 --> 00:29:15

they said, Why don't you leave the matter for Allah azza wa jal.

00:29:16 --> 00:29:21

Right. And we know your position. He said, that's the whole point. I

00:29:21 --> 00:29:24

am trying to take care of this and ended now because I don't want to

00:29:24 --> 00:29:27

love to handle this man, because I actually liked the men a little

00:29:27 --> 00:29:27

bit.

00:29:28 --> 00:29:33

It was his former landlord. Right? And the landlord, can we rent Mr.

00:29:33 --> 00:29:34

Hyde that fix the house?

00:29:35 --> 00:29:38

So the landlord said, Oh, you fix the house, raise the rent. Instead

00:29:38 --> 00:29:41

of thanking him and giving him a discount. He raised the rent.

00:29:42 --> 00:29:45

So even though Have you ever had that kept going after him? Right?

00:29:46 --> 00:29:47

And they said, Why don't you leave them alone alone, take care

00:29:47 --> 00:29:50

because I don't want to take care of I want to take care of it

00:29:50 --> 00:29:54

because I don't want it. Well, with Juliet. Sometimes that

00:29:54 --> 00:29:57

doesn't work. And that that man ended up losing his business and

00:29:57 --> 00:29:59

becoming broken and he ended up being homeless.

00:30:00 --> 00:30:00

To

00:30:01 --> 00:30:06

man either legally and for Canada to Ricardo. If Allah azza wa jal

00:30:06 --> 00:30:11

if you have animosity towards a wealthy, okay, then Allah we just

00:30:11 --> 00:30:16

want it doesn't matter. Okay? It doesn't matter. Remember, the or

00:30:16 --> 00:30:19

older Imam had that he said something the opposite he said,

00:30:19 --> 00:30:23

I'm just I found out I found that if I talked badly about someone

00:30:24 --> 00:30:28

and I fight back and I argue back then Allah azza wa jal leaves. But

00:30:28 --> 00:30:30

if I stay silent, then that person gets punished.

00:30:32 --> 00:30:34

When people have animosity towards him, this is when

00:30:35 --> 00:30:39

now the question is asked, Can a person know that he or she is

00:30:39 --> 00:30:40

oily?

00:30:41 --> 00:30:46

And the answer is yes. How was the answer? Yes. Mm hmm. No way to add

00:30:46 --> 00:30:51

the Zadie of them said yes. How is that? Yes, very simple. Don't we

00:30:51 --> 00:30:52

have Sahaba mono there

00:30:53 --> 00:30:58

aren't the Sahaba Roboshot in with Jana. Our background Omar Ottoman

00:30:58 --> 00:31:01

Dylan was given Bushra that he is going to go to Jana, Hassan and

00:31:01 --> 00:31:04

Hussein before they even reach Balu. They knew they're going to

00:31:04 --> 00:31:08

gender? And is anyone going to contest that they weren't Elia

00:31:08 --> 00:31:13

greater than anyone he after them? Of course. So a person may not. So

00:31:13 --> 00:31:19

now remember no asked, well, how will it be avoided? Someone asks

00:31:19 --> 00:31:24

me know how can we avoid now if he learns that he is our lead? by

00:31:24 --> 00:31:26

some means, usually through your dream?

00:31:29 --> 00:31:33

Then how will we know he doesn't relax in the religion?

00:31:34 --> 00:31:37

He won't relax in the religion. So just relax. Now I'm already here

00:31:37 --> 00:31:41

and I could just relax. He said if someone does that he's not going

00:31:41 --> 00:31:44

to be worrying in the first place. Because the number one point in

00:31:44 --> 00:31:51

Arpita that is Cofer is an endometrium to feel secure from

00:31:51 --> 00:31:53

the threats of Allah azza wa jal

00:31:54 --> 00:31:56

and we've worked with us to do that. If I have my right foot in

00:31:56 --> 00:32:00

paradise and my left is outside I'm not secure. So both are inside

00:32:00 --> 00:32:02

paradise, then I can relax. Okay.

00:32:03 --> 00:32:07

So number one is not going to do that. Number two, it is that

00:32:07 --> 00:32:10

person who's asking the question is assuming fear of * is the

00:32:10 --> 00:32:12

only motive for a moment no.

00:32:14 --> 00:32:20

who attains Wilaya he attains when I when fear is not the main motive

00:32:20 --> 00:32:25

that drives him anymore when love is his main motive? Right when

00:32:25 --> 00:32:29

love is his main motive at that point, fear and hope even if

00:32:29 --> 00:32:33

they're nullified, he will still keep doing it better. This is why

00:32:33 --> 00:32:38

Robin Adaware she said I have a bucket of water for anyone afraid

00:32:38 --> 00:32:43

of * and I have a fire for anyone desiring paradise. Why

00:32:43 --> 00:32:46

she's saying this when we are supposed to in religion fear help

00:32:47 --> 00:32:53

and desire the garden. Even the great onea they simulated right

00:32:53 --> 00:32:56

they simulated us Allah told you to fear * and the desire the

00:32:56 --> 00:33:00

garden you have to do that. You can no one present hamdulillah

00:33:00 --> 00:33:04

I've reached the point of your health. This is covered. I reach a

00:33:04 --> 00:33:07

point out of desire perilous. Your life You haven't even seen it.

00:33:08 --> 00:33:09

Right? Okay.

00:33:11 --> 00:33:14

So this is covered to Who are you not desired paradise in the

00:33:14 --> 00:33:18

province I sent him said I saw some fire of * and I stepped

00:33:18 --> 00:33:21

back and I saw a grape of paradise and I wanted it you're better than

00:33:21 --> 00:33:26

the Prophet. Right? So you have to, but it is not their motive.

00:33:27 --> 00:33:31

They reach the motive that they have a greater motive that they

00:33:31 --> 00:33:36

love the deen they love everything about it. Okay, and this is Les

00:33:36 --> 00:33:39

minhwa Takahata they're cool could Khun however Tibetan imagine.

00:33:40 --> 00:33:46

You're not going to complete your aemet until your desires are in

00:33:46 --> 00:33:49

accordance with what I have brought. That means his most

00:33:49 --> 00:33:56

beloved moment would be to have Julian fetcher write. It wouldn't

00:33:56 --> 00:34:01

say really Secretly, I love having, you know, coffee and

00:34:01 --> 00:34:05

staying up watching TV and two in the morning, secretly. That's what

00:34:05 --> 00:34:09

he really loves. No, you would really be at the point that I

00:34:09 --> 00:34:11

don't really want that at all. I don't like that. I don't like the

00:34:11 --> 00:34:16

consequences of that. And some people have to try and taste it.

00:34:16 --> 00:34:20

And then they learn some people. That's how they are. They're

00:34:20 --> 00:34:25

curious. But the problem with curiosity, there's a problem and

00:34:26 --> 00:34:30

benefit to people who are just so curious. There are some people out

00:34:30 --> 00:34:33

there, they're just so curious. They need to know everything. So

00:34:33 --> 00:34:38

they go and they try everything. Maybe not out of

00:34:39 --> 00:34:42

maybe they didn't plan it. That's just how they are.

00:34:43 --> 00:34:47

And they learn the hard way. So the number one problem with it is

00:34:47 --> 00:34:51

their path takes longer because they try so many things and they

00:34:51 --> 00:34:55

realize the conclusion is really bad. And when you try something

00:34:55 --> 00:34:59

you may get lost in the forest, and it may take you five years to

00:34:59 --> 00:34:59

come back.

00:35:00 --> 00:35:00

It

00:35:02 --> 00:35:06

may take you five years to come back, but the benefit of such

00:35:06 --> 00:35:11

people is they have actual more knowledge. They know for sure this

00:35:11 --> 00:35:14

is bad for you and this is what happened to me and this is what

00:35:14 --> 00:35:16

happens when this well, this is why nobody could refute

00:35:18 --> 00:35:24

heresy and philosophy and too much and excessive

00:35:25 --> 00:35:32

cerebral ism like as nobody is refutation of Sarup cerebral ism

00:35:33 --> 00:35:36

was more acceptable than presenting because of a memory of

00:35:36 --> 00:35:42

his dad. He spent his entire life as a highly cerebral scholar who

00:35:42 --> 00:35:46

just studied to death everything there was on the earth from all of

00:35:46 --> 00:35:53

Greek philosophy, all of Shiism botany and Okay, botany

00:35:53 --> 00:35:56

philosophy, right, every philosophy on the face of the

00:35:56 --> 00:36:00

earth, he studied it to a pulp and he responded to it.

00:36:02 --> 00:36:06

And then what did he say to us at the end? In his small booklet

00:36:06 --> 00:36:11

called face, Philippa, Ben and Immanuel Seneca, the line between

00:36:11 --> 00:36:15

faith and heresy. And the last chapter, this the last thing,

00:36:15 --> 00:36:19

remember was that he wrote, right, the last chapter of that book is

00:36:19 --> 00:36:24

like the conclusion of his own life. He said, all of my life

00:36:24 --> 00:36:26

spent refuting

00:36:27 --> 00:36:31

is basically the doors of the city, locking the doors of the

00:36:31 --> 00:36:36

city, but your Amen will not grow from refutations

00:36:37 --> 00:36:41

your Eman will not grow from excessive thinking. Your Eman will

00:36:41 --> 00:36:48

grow from x constant exposure to the remembrance of Allah be it

00:36:48 --> 00:36:51

through the event through the Quran through so Gemma to the

00:36:51 --> 00:36:56

Muslims. And he said many many ignorant people unlearn it, people

00:36:56 --> 00:37:02

have arrived a lot faster than me. But they didn't have the knowledge

00:37:02 --> 00:37:06

to put it in words. Right? They arrived. And this is why a man

00:37:06 --> 00:37:10

because I realized that the path itself is filled with common folk,

00:37:11 --> 00:37:15

if you think about others, so it's mostly common folk, and like 1%

00:37:15 --> 00:37:16

scholars,

00:37:17 --> 00:37:20

but he said because it's a matter of the heart and their hearts are

00:37:20 --> 00:37:24

equal to the scholars of hearts, right? So they arrive at it

00:37:24 --> 00:37:28

knowing it with their heart, okay, but they don't have the words to

00:37:28 --> 00:37:31

put it together. And this is one of the reasons we follow the

00:37:31 --> 00:37:35

Jamaah of the Muslims, the Jinmao of the Muslims, even though

00:37:35 --> 00:37:38

they're not scholars, they're hjem for us.

00:37:39 --> 00:37:43

Right? If all the pious believers are doing one thing,

00:37:44 --> 00:37:47

there is a reason even though they don't know how to put it into

00:37:47 --> 00:37:51

words. Right? This is why we should follow the drummer of the

00:37:51 --> 00:37:54

Muslims. This is why many of us have always talked about the man

00:37:54 --> 00:37:58

of their grandmothers, right follow the man of your

00:37:58 --> 00:38:02

grandmother, right your grandmother, she does not put into

00:38:02 --> 00:38:06

words. But she's been alive enough that she knows what works and what

00:38:06 --> 00:38:09

doesn't work. And this is basically

00:38:11 --> 00:38:14

basic knowledge of the heart that's what it is is knowledge of

00:38:14 --> 00:38:15

the heart.

00:38:16 --> 00:38:18

knowledge from experience.

00:38:27 --> 00:38:34

Next, says a krav maga bichara Imagine Allah. Allah azza wa jal

00:38:34 --> 00:38:35

gave me three Carabas

00:38:37 --> 00:38:38

three gifts really?

00:38:39 --> 00:38:44

Three Jada Carolla number one

00:38:47 --> 00:38:49

he made you interested in

00:38:51 --> 00:38:52

what is the First

00:38:55 --> 00:38:55

Amendment law

00:38:57 --> 00:39:01

jornais the celuk Mohammed bin Junaid

00:39:04 --> 00:39:09

All right. His nickname is Junaid acetic Junaid a Sadek you should

00:39:09 --> 00:39:15

know he is the earliest scholar who put pen to paper on the

00:39:15 --> 00:39:20

subject of dissolve. Okay, Junaid is the first person to put pen to

00:39:20 --> 00:39:24

paper one of the first on the subject after so, so what's the

00:39:24 --> 00:39:27

story of Junaid? Junaid

00:39:28 --> 00:39:34

is from Iraq and he was a wrestler and this time Ira had was so

00:39:34 --> 00:39:40

wealthy and life was good. Right really good and there were so many

00:39:40 --> 00:39:44

Arabs that moved up there and Persians. Okay Junaid was one of

00:39:44 --> 00:39:48

them. He grew up in such a luxurious life a very good middle

00:39:48 --> 00:39:52

class life, really not excessively just a middle class life and he

00:39:52 --> 00:39:57

was a wrestler. He was wrestling right? And he became the greatest

00:39:57 --> 00:39:59

wrestler in the city.

00:40:00 --> 00:40:07

So, a man came up to him one time in the gathering of the salt of

00:40:08 --> 00:40:11

the Sudan or the Khalifa at the time was sitting there with the

00:40:11 --> 00:40:15

people and Junaid was there. He's like a young celebrity wrestling,

00:40:15 --> 00:40:19

right? So an old man came in

00:40:21 --> 00:40:23

okay an old man came in.

00:40:24 --> 00:40:29

Alright sorry, the king said the Khalifa Khalifa time said I want

00:40:29 --> 00:40:34

to make a tournament with Junaid so that if anyone can meet Junaid

00:40:34 --> 00:40:38

I'm going to give him 2000 gold coins. So they did this

00:40:38 --> 00:40:42

tournament. Now a man came in old man came I said I want to be

00:40:42 --> 00:40:43

Contestant number one.

00:40:44 --> 00:40:49

So he said okay, this is a joke obviously, you're an old man.

00:40:49 --> 00:40:53

You're not going to be Junaid. Now, the men he said I'm going to

00:40:53 --> 00:40:56

do it. I want to try I have the right to try it. So everyone

00:40:56 --> 00:41:01

laughed. I said try. Now, right before they start wrestling.

00:41:02 --> 00:41:04

Before they make any moves, they're whispering to each other.

00:41:04 --> 00:41:08

And this is what athletes do. They always talk back and forth. So he

00:41:08 --> 00:41:11

said Look, Listen, I'm panelbase

00:41:13 --> 00:41:15

Okay, and Junaid says Okay, and what?

00:41:16 --> 00:41:19

What about? He said I can accept.

00:41:21 --> 00:41:22

So then it clicked in his head.

00:41:24 --> 00:41:30

And we cannot accept Zika the man needs the money. Right? He just

00:41:30 --> 00:41:33

said those two words. That's all he took augmented. He said I'm

00:41:33 --> 00:41:36

always such an instance. What do you want me to do about that?

00:41:37 --> 00:41:38

Okay, so

00:41:40 --> 00:41:41

I can't accept the car.

00:41:42 --> 00:41:48

So he realized, so Junaid said to me, I'm going to pitch you that's

00:41:48 --> 00:41:52

the move that you need to do. If I make the move and signal you make

00:41:52 --> 00:41:57

that move. Okay, so they went on Wrestling, wrestling wrestling and

00:41:57 --> 00:42:01

Junaid kept pushing his hand and pinching him or squeezing his amp

00:42:02 --> 00:42:05

until he made the moves on him and he pinned him

00:42:06 --> 00:42:10

so then Junaid The King said this is something's wrong with this do

00:42:10 --> 00:42:10

it again.

00:42:12 --> 00:42:14

He said Let's do it again. So they didn't again this time today to do

00:42:14 --> 00:42:19

a different moves than Junaid got up. He said Wallah. He is old but

00:42:19 --> 00:42:23

he has experienced he has moves right and his King says I don't

00:42:23 --> 00:42:27

believe this do it a third time it didn't. You still won and people

00:42:27 --> 00:42:32

were just looking at Junaid like you just lost to an old man. And

00:42:32 --> 00:42:35

Junaid made up an excuse. He said he has moves like he's he's all

00:42:36 --> 00:42:41

but wrestling is not strength its moves. Right. So Janae quickly

00:42:41 --> 00:42:41

left

00:42:42 --> 00:42:46

and his reputation was ruined. He wrote his reputation and the man

00:42:46 --> 00:42:48

got 2000 gold coins.

00:42:49 --> 00:42:55

Right. Then, that night the Prophet size sudden came to Junaid

00:42:56 --> 00:42:59

he said you did this for my family.

00:43:00 --> 00:43:02

Okay, I will ensure

00:43:03 --> 00:43:08

that your future is blessed. Okay. And the prophets of Allah wa

00:43:08 --> 00:43:11

alayhi wa salam gave Junaid this * on because of what he did

00:43:11 --> 00:43:16

for no date. Right? He ruined his own reputation for him to bait so

00:43:16 --> 00:43:19

I'm going to give you a new reputation now. Then Junaid left

00:43:19 --> 00:43:19

wrestling

00:43:20 --> 00:43:24

completely. Then he wears what else to do back in the day, he

00:43:24 --> 00:43:27

started attending to the shapes of the time until he became the

00:43:27 --> 00:43:32

greatest shape up to so often his era. He and his nickname be is

00:43:32 --> 00:43:37

because become say the biofoam, chief of the superior

00:43:38 --> 00:43:42

before he was the chief of the rest of us, right? And I became to

00:43:42 --> 00:43:48

this day. So alginate says there is something called when is Sabra

00:43:49 --> 00:43:50

small when

00:43:51 --> 00:43:56

and what is small Wilaya just the fact that you believe in thicker

00:43:56 --> 00:43:56

and dissolve

00:43:57 --> 00:44:01

a small version of hula, just the fact that you believe in it, that

00:44:01 --> 00:44:05

you recognize as part of a slab that you recognize is the truth.

00:44:05 --> 00:44:08

This is when I saw grow. Okay.

00:44:10 --> 00:44:15

So the first thing if you are someone who makes thicker, if you

00:44:15 --> 00:44:16

are someone who makes thicker.

00:44:18 --> 00:44:22

This itself is the first gift Allah has given you. Even if it

00:44:22 --> 00:44:27

means you're just one of those silly people who's carrying around

00:44:27 --> 00:44:29

the set of beads all the time.

00:44:30 --> 00:44:34

Many people say this is a bit but we say to them. Okay, let's take

00:44:34 --> 00:44:35

an analogy here.

00:44:36 --> 00:44:38

You have to calculate years ago.

00:44:39 --> 00:44:44

Are you using a zero? That weren't zeros at the time of the problem?

00:44:45 --> 00:44:50

How are you calculating circuit writing numbers using the

00:44:50 --> 00:44:54

calculator on your phone? None of this tools existed in some of the

00:44:54 --> 00:44:59

profit. So using the Subha is a trigger because when you have it

00:44:59 --> 00:45:00

in

00:45:00 --> 00:45:02

Your car in your pocket all of a sudden it makes you make what else

00:45:02 --> 00:45:06

are you gonna do with it? It's a trigger that helps people make a

00:45:06 --> 00:45:12

pickup and this is why Junaid is Sadek the same Junaid was asked

00:45:12 --> 00:45:17

why are you in old men and you are carrying the sofa when you know

00:45:17 --> 00:45:20

the scholars they don't usually use it but why are you using it?

00:45:20 --> 00:45:24

He said when I was young this helped me remember to make it

00:45:24 --> 00:45:27

thicker and because it helped me in the beginning I don't want to

00:45:27 --> 00:45:33

ever leave it off. And since then, it was not considered anything

00:45:33 --> 00:45:38

wrong to use a sofa. Okay, so this is why people use a sip and should

00:45:38 --> 00:45:42

have it to help them remember to make

00:45:43 --> 00:45:46

Okay, what else are you doing in the car? Right

00:45:49 --> 00:45:56

well hola Pablo Lam tech on an island near Jaya Jaya, victory

00:45:56 --> 00:46:01

here like if it wasn't for Allah's choice, he would not have even

00:46:01 --> 00:46:05

given you the prerequisites to make you worthy of victory

00:46:06 --> 00:46:11

or prerequisites being what we talked about Toba Salah in the

00:46:11 --> 00:46:11

class.

00:46:13 --> 00:46:17

Also, Oslo were gyla cometh Gorham be it helped

00:46:19 --> 00:46:23

this better who they are. And he has made you

00:46:24 --> 00:46:25

remembered

00:46:26 --> 00:46:29

by him since he confirmed his relationship to you.

00:46:30 --> 00:46:31

If you

00:46:33 --> 00:46:36

there's a story of Yvan abbess, saying

00:46:38 --> 00:46:43

okay, I know when my name is being mentioned in the heavens by Allah

00:46:44 --> 00:46:49

azza wa jal they said I was a biller Is there a way after Rasul

00:46:49 --> 00:46:55

Allah? Is there any way now? prophets God, how do you know that

00:46:55 --> 00:46:59

what's happening in the heavens? He said, Because Allah says,

00:47:01 --> 00:47:06

with Caroni Of course, remember me and I will remember you. So

00:47:06 --> 00:47:09

anytime I am remembering Allah azza wa jal, I know him as

00:47:09 --> 00:47:13

remembering me. Simple anytime you're making pickup Allah's

00:47:13 --> 00:47:19

remember do so it's a two way operation. So when Allah azza wa

00:47:19 --> 00:47:23

jal made you make vicar This means he is thinking of you. So if you

00:47:23 --> 00:47:27

want to know what is my position with Allah, if you are beloved by

00:47:27 --> 00:47:30

Allah, don't you think about your beloved all the time?

00:47:32 --> 00:47:35

Don't you think about your beloved all the time, at all times you're

00:47:35 --> 00:47:40

thinking of any two hours aren't going to pass without you thinking

00:47:40 --> 00:47:44

about? What's my wife doing? What are my husband doing? Okay, I need

00:47:44 --> 00:47:48

to check in with them. Right? Or what am I kids up to right now to

00:47:48 --> 00:47:50

three hours aren't going to pass without that, right?

00:47:51 --> 00:47:54

Likewise, if Allah loves the habits, he remembers him all the

00:47:54 --> 00:47:59

time. He remembers him all the time. Okay. He remembers him all

00:47:59 --> 00:48:04

the time. And so, when Allah remembers that it manifests in

00:48:04 --> 00:48:08

this world without desire to remember a lot, and this is why

00:48:08 --> 00:48:15

whenever the Ellia have forgotten to make a vicar they feel maybe I

00:48:15 --> 00:48:18

have done something wrong, why isn't Allah remembering me? So

00:48:18 --> 00:48:22

they hastened to make a pickup and shift and Azzaman Haqqani is no

00:48:22 --> 00:48:24

see how it was.

00:48:26 --> 00:48:32

If you go more than four hours if you go four hours, four hours of

00:48:32 --> 00:48:32

time

00:48:34 --> 00:48:37

take a short break. Remember a little bit

00:48:38 --> 00:48:43

so if you're with people, or you're doing the job and your

00:48:43 --> 00:48:47

heart will start feel rusty at four hours every four hours just

00:48:47 --> 00:48:52

stop make pollute pay to raucous and he used to leave his guests.

00:48:52 --> 00:48:57

excuse himself. Right? Go Michael Dupree Turaga then come back to

00:48:57 --> 00:49:01

him because he used to have a lot of guests right? He used to go

00:49:01 --> 00:49:05

excuse himself, make two rockets and come back. Okay. So this is

00:49:05 --> 00:49:06

something that we can do.

00:49:09 --> 00:49:10

And then he says

00:49:11 --> 00:49:19

it was ALLAH can Quran endo Fatima mania metabolic. Okay.

00:49:20 --> 00:49:23

And he made you remembered by those with him.

00:49:24 --> 00:49:28

remembered by those with him. The first relationship is you're

00:49:28 --> 00:49:30

trying to get close to Allah azza wa jal.

00:49:31 --> 00:49:34

But Allah Allah, this is very interesting. People don't realize

00:49:34 --> 00:49:34

this.

00:49:35 --> 00:49:37

Allah azza wa jal

00:49:38 --> 00:49:42

when he wants to draw you nearer to him, he doesn't come and get

00:49:42 --> 00:49:47

you himself. He plants the seed and you start traveling to him.

00:49:47 --> 00:49:52

Then what happens? He sends you one of His Olia that are closer to

00:49:52 --> 00:49:57

him to educate you and draw him here. He sends you a soul, a

00:49:57 --> 00:49:59

messenger and of course

00:50:00 --> 00:50:03

Another no messengers, he sends you a teacher, he sends you a

00:50:03 --> 00:50:07

teacher. And when your bond grows with your teacher, and you grow

00:50:07 --> 00:50:11

and you start learning, and you start drawing advancing, and your

00:50:11 --> 00:50:15

teacher starts pointing out your flaws, right, that is the sign of

00:50:15 --> 00:50:18

Allah's education to you, as far as I can educate yourself,

00:50:18 --> 00:50:22

himself, he puts seeds, the seed of love inside of you.

00:50:24 --> 00:50:28

Or he gets involved in destroying what is causing you to forget him,

00:50:29 --> 00:50:30

okay?

00:50:31 --> 00:50:34

And he puts inside of you the serenity that you feel what you're

00:50:34 --> 00:50:38

doing right? Until finally you start moving. Once you get on the

00:50:38 --> 00:50:40

path, then he sends you a teacher.

00:50:41 --> 00:50:46

So in the beginning, it's just you want to look right, you're alone

00:50:46 --> 00:50:49

and you have things are changing, and it's weird. All you have is,

00:50:49 --> 00:50:52

then a teacher will come to you. And he will take you by the hand

00:50:52 --> 00:50:55

slowly, one by one, until you arrive properly.

00:50:56 --> 00:50:59

This is how the path works. No one should say.

00:51:00 --> 00:51:03

I'm gonna I'm traveled to a lot but I don't have a teacher. I

00:51:03 --> 00:51:06

don't know how to shave. I do. It's between me and Allah. That's

00:51:06 --> 00:51:10

it. No, we tell you that person check on us tricked you. Because

00:51:10 --> 00:51:15

what is the sign of A? Firstly, I also did some Allahu alayhi wa

00:51:15 --> 00:51:19

sallam was not learning the religion from Allah directly. Was

00:51:19 --> 00:51:21

he? Or he was learning from Jabril.

00:51:22 --> 00:51:25

He's learning from Giblin if Rasulullah saw itself the greatest

00:51:25 --> 00:51:28

of the product and the founder of the religion and the first and the

00:51:28 --> 00:51:33

return of all the chains of transmission. If he himself is not

00:51:33 --> 00:51:36

directly being educated from Allah, he's getting the greenery.

00:51:38 --> 00:51:38

Right.

00:51:40 --> 00:51:44

So who is anyone else not to have a share? This is a tenant in the

00:51:44 --> 00:51:48

subject that is first Secondly, the subject of the soul medulla.

00:51:50 --> 00:51:53

Mandala means you can get lost in the subject of the self if you

00:51:53 --> 00:51:56

don't have a shield to educate you. How many people have you? If

00:51:56 --> 00:51:59

you go home and you tell your families? Oh, we studied the soul.

00:52:00 --> 00:52:02

And the Sophia, they're going to sell this week. We're crazy. These

00:52:02 --> 00:52:05

people are going in graves and these are people doing better and

00:52:05 --> 00:52:08

these people are dancing. These people are charming snakes and

00:52:08 --> 00:52:13

swallowing chicken blood and all these things. Yeah. We tell them

00:52:13 --> 00:52:17

those this When did this happen? When did this happen? I could

00:52:17 --> 00:52:19

speak for the Arab world, Egypt in particular.

00:52:20 --> 00:52:26

This happened when the British shell been an ins, okay, you can

00:52:26 --> 00:52:30

figure something out. They figured something out. What did they

00:52:30 --> 00:52:35

figure? They figured that there is a that the soul wolf having a 30,

00:52:35 --> 00:52:43

aka an order is the link between the chefs and the people. That's

00:52:43 --> 00:52:46

the LinkedIn. The people are not studying FIP? Not like two

00:52:46 --> 00:52:50

percenters studying 2% study in Hadith, but what are all the

00:52:50 --> 00:52:53

people doing attending the Sufi gatherings? The Molins?

00:52:54 --> 00:52:59

Right? So what did they do? First thing? They made it through the

00:52:59 --> 00:53:03

patches? Of course, they made the patches do it. Every 30 has to be

00:53:03 --> 00:53:08

registered. So they did that. And it looked fine. Registering all

00:53:08 --> 00:53:11

the orders. Anyone who wants to make an order? What was the rule

00:53:11 --> 00:53:17

back then the Azhar University controlled all the orders, how if

00:53:17 --> 00:53:21

you're going to open up 30 of them, publicly, I'm going to have

00:53:21 --> 00:53:24

a share. I'm going to be a chef, I have a thicker session, I have

00:53:24 --> 00:53:28

gatherings of classes on to solve I have Marines you must be a

00:53:28 --> 00:53:28

graduate of

00:53:29 --> 00:53:31

you must be a scholar.

00:53:32 --> 00:53:36

What did the British do they canceled that they said Is anyone.

00:53:38 --> 00:53:43

So what did you end up having just had ignorant people opening 30

00:53:43 --> 00:53:44

Plus

00:53:45 --> 00:53:51

ignorant people opening today because now what now you have all

00:53:51 --> 00:53:55

the problems coming in. There were no problems up to that

00:53:56 --> 00:53:59

in terms of to solve having this bad reputation of being a bunch of

00:54:00 --> 00:54:05

craziness going on. Now, all the problems developed right. All the

00:54:05 --> 00:54:09

trouble came because of this. When the scholarship was broken from

00:54:09 --> 00:54:10

the This is why it is

00:54:11 --> 00:54:14

what is the attribute of someone who has knowledge in the sight of

00:54:14 --> 00:54:14

Allah

00:54:16 --> 00:54:21

number one attribute and spirits use of Woolfolk Cooley the element

00:54:21 --> 00:54:27

and him above every one of knowledge is a shade. above

00:54:27 --> 00:54:30

everyone have knowledge as someone of greater knowledge. That means

00:54:30 --> 00:54:34

we in Islam, yes, you're inspired by Allah. Yes, your DUA is

00:54:34 --> 00:54:37

directly between you and Allah. Yes, you worship directly Allah

00:54:37 --> 00:54:39

but how do you learn

00:54:40 --> 00:54:44

through a shaman? That's it. You must learn through a shed and have

00:54:44 --> 00:54:46

a shaker for the rest of your life. There's no such thing as I'm

00:54:46 --> 00:54:50

just me floating around. Alright floating around, settle to the

00:54:50 --> 00:54:56

bottom. You'll be safe, right? If you want to have no shit settled

00:54:56 --> 00:55:00

to the bottom may take no action. But once you take action

00:55:00 --> 00:55:04

In religion, you need to have recourse even if your shit is

00:55:04 --> 00:55:07

like, okay, like the group of people that yes, I trust these

00:55:07 --> 00:55:10

individuals, and sometimes I go to him and sometimes I go to and

00:55:10 --> 00:55:13

sometimes even and that's accepted to, right. You need to have

00:55:13 --> 00:55:17

someone, you don't just do it by yourself. Okay?

00:55:18 --> 00:55:19

This is very important.

00:55:21 --> 00:55:23

This is why the conference I said give us another job.

00:55:24 --> 00:55:29

Allah Mirzakhani Hogback Oh Allah grant me your, your, your love.

00:55:30 --> 00:55:30

What?

00:55:31 --> 00:55:37

What hope that men you have and the love of those who love you?

00:55:38 --> 00:55:41

You cannot it's not enough that I love Allah, Allah loves me. If

00:55:41 --> 00:55:44

Allah loves you, what is he going to do? He's going to guide you to

00:55:44 --> 00:55:48

Michelle, He will guide you to have a teacher because the

00:55:48 --> 00:55:51

prophets I said and said Oh Allah grants your love and the love of

00:55:51 --> 00:55:56

those you love. Oh, how do we know who is the good ship? Well, how

00:55:56 --> 00:55:59

big Cooley amillennial Laguna de la public

00:56:00 --> 00:56:03

look at this axis look at their actions look what others are

00:56:03 --> 00:56:07

saying about them. Right? Who is the shift? The shift is someone

00:56:07 --> 00:56:11

who has a shared who others can testify as he study with someone

00:56:11 --> 00:56:14

so he's not a self made man. There's no such thing as a self

00:56:14 --> 00:56:19

taught man. Right? So you'll never see a chef Bill one off he will

00:56:19 --> 00:56:22

always have colleagues always other people around.

00:56:27 --> 00:56:30

Okay, so should we do is take a pause here.

00:56:31 --> 00:56:33

We should take a pause here and

00:56:35 --> 00:56:40

Austin is now at 415 Or what do you what what should we do is

00:56:40 --> 00:56:43

Austin is that an odd time? Let's take a pause here.

00:56:46 --> 00:56:47

Okay, so keep going

00:56:50 --> 00:56:50

food's not here yet.

00:56:52 --> 00:56:52

Okay.

00:56:55 --> 00:56:57

Mercan Allah here

00:56:58 --> 00:57:00

in about issue

00:57:04 --> 00:57:04

okay.

00:57:08 --> 00:57:09

This heckler means

00:57:13 --> 00:57:18

there is no thicker on the outside, except that the inside is

00:57:18 --> 00:57:19

already working.

00:57:23 --> 00:57:27

The outer aspects of invocation would not be saved for the inner

00:57:27 --> 00:57:29

aspect of contemplation and meditation.

00:57:31 --> 00:57:35

The worship obedience and invocation of the servant meaning

00:57:35 --> 00:57:39

all your religious efforts, which become manifest in the world are

00:57:39 --> 00:57:44

in certain sense a return to the inner witnessing, experienced by

00:57:44 --> 00:57:49

the Spirit prior to its entry into this world. They are thus

00:57:49 --> 00:57:53

connected to the effect that effects of that earlier SPIRITUAL

00:57:53 --> 00:57:58

PERCEPTION even though the servant is unaware of it, when you are now

00:57:58 --> 00:58:02

noticing yourself, start to change your behavior.

00:58:03 --> 00:58:08

Okay? This is because something deep inside of you

00:58:09 --> 00:58:13

already started to change. And this is merely a manifestation of

00:58:13 --> 00:58:16

the change. And likewise, the opposite to

00:58:18 --> 00:58:23

when you want to look at someone. Look at their behavior. Suddenly,

00:58:24 --> 00:58:27

he's changing for the better or the worse little things. The

00:58:27 --> 00:58:32

outward is a reflection of what's happening deep inside. Right?

00:58:33 --> 00:58:37

Yeah, back in the day. You look at a kid is going through sixth

00:58:37 --> 00:58:41

grade, he's fine, seventh grade, and all of a sudden, he doesn't

00:58:41 --> 00:58:43

want to wear regular pants. He wants to wear baggy pants.

00:58:44 --> 00:58:48

Alright. By the end of seventh grade, all of a sudden he's

00:58:48 --> 00:58:52

pulling his pants down a little bit. Okay, so what's happening?

00:58:52 --> 00:58:55

Something's happening there. Right? Something's happening. He's

00:58:55 --> 00:59:00

been influenced by someone. Next thing, right? He starts spending

00:59:00 --> 00:59:04

20 minutes in the mirror. Right? Making sure everything looks

00:59:04 --> 00:59:07

perfect. He wasn't doing this before what happens? Something

00:59:07 --> 00:59:13

happens, right? Something happens to make him more concerned with

00:59:13 --> 00:59:16

worldly things than before. Okay,

00:59:18 --> 00:59:22

so all so if you're noticing something happened in December,

00:59:22 --> 00:59:27

the change internally probably happened in March. Right? And this

00:59:27 --> 00:59:32

is why I'm I've been hooked up. He wouldn't be very perceptive of

00:59:32 --> 00:59:38

minor changes in people. Because once you let you answer the call

00:59:38 --> 00:59:42

of your knifes once to little things, it's going to start

00:59:42 --> 00:59:44

demanding bigger things and bigger things and bigger things. So

00:59:44 --> 00:59:49

almost to use to cut it at the little things. Okay. Alma wrote a

00:59:49 --> 00:59:53

message to the people of Azerbaijan. The Arabs in

00:59:53 --> 00:59:58

Azerbaijan. This is recorded in Imam and no always book Western on

00:59:58 --> 00:59:59

RFP

01:00:00 --> 01:00:01

couldn't believe it when I read it.

01:00:02 --> 01:00:06

Omar wrote a letter to the people of Azerbaijan to the governor's

01:00:06 --> 01:00:11

the leaders of the Sahaba and the Taliban in in Azerbaijan. And

01:00:11 --> 01:00:14

amongst the things that he said to them, he said,

01:00:15 --> 01:00:19

the people of Azerbaijan they don't like do not like sitting in

01:00:19 --> 01:00:23

the sun, but know that the sun is the bathhouse of the Arabs, so sit

01:00:23 --> 01:00:24

in the sun

01:00:26 --> 01:00:30

and know that the people of iser by it has reached me that the

01:00:30 --> 01:00:37

people of Azerbaijan were loin garments caught underwear, right?

01:00:37 --> 01:00:43

They were loincloths. But we Arabs do not wear a long cloth, we are

01:00:43 --> 01:00:44

free. Okay.

01:00:46 --> 01:00:49

Can you imagine a head of state telling the people this, he's

01:00:49 --> 01:00:52

telling the Arabs do not even is governor's that he has control

01:00:52 --> 01:00:56

over them at least. Right? He's telling the governors do not even

01:00:56 --> 01:01:00

wear a loincloth. Because that's the beginning of your change, do

01:01:00 --> 01:01:05

not change. Right? Don't change. It's the beginning of you

01:01:05 --> 01:01:10

imitating them Don't imitate them. That's how perceptive all model

01:01:10 --> 01:01:15

was. It's just little changes here and there. Little changes. And as

01:01:16 --> 01:01:20

working in the masjid, it's textbook, the stuff is textbook,

01:01:20 --> 01:01:24

you start seeing this stuff, Yanni. And it's like textbook

01:01:24 --> 01:01:28

stuff. You see a person starts coming. The first thing they say

01:01:28 --> 01:01:29

is

01:01:30 --> 01:01:35

my friend had a question that sent me to ask you, right? Okay, we'll

01:01:35 --> 01:01:36

pretend we'll play along.

01:01:38 --> 01:01:38

All right.

01:01:40 --> 01:01:44

Then he comes back and two months later with another question, and

01:01:44 --> 01:01:48

then we're one month later, and then a week later, and then every

01:01:48 --> 01:01:49

day.

01:01:50 --> 01:01:51

All of a sudden,

01:01:52 --> 01:01:57

he's gone. Right? He's gone. It starts very slowly from far away,

01:01:58 --> 01:02:01

from far away. And there's even in music

01:02:03 --> 01:02:07

and music philosophy. And Hans Zimmer does this all the time.

01:02:08 --> 01:02:13

It's in like a waves right, where the music will be played. And then

01:02:13 --> 01:02:17

from far away, you hear like an instrument. And that's slowly that

01:02:17 --> 01:02:20

instrument gets louder and louder and louder and louder until it's

01:02:20 --> 01:02:24

the present meaning instrument. It's like that with people to

01:02:24 --> 01:02:28

their far away, and they come you have one interaction with them.

01:02:29 --> 01:02:32

Six months later, another interaction. Two months later, one

01:02:32 --> 01:02:36

month later than he is irregular than all after two years. All the

01:02:36 --> 01:02:40

signs of Taqwa are there. All the signs of Taqwa are on this person

01:02:40 --> 01:02:44

and Masha Allah, they've developed. That's how it is how it

01:02:44 --> 01:02:48

works. So we need to start moving. Alright, and we have to be

01:02:48 --> 01:02:55

careful. The very when you start, this is the thing, when you start

01:02:55 --> 01:02:58

noticing that yourself is doing things that you don't like it to

01:02:58 --> 01:03:04

do. Do not worry about the thing worry about the motive. It must be

01:03:04 --> 01:03:08

that some matter of dunya has entered your heart, someone who's

01:03:08 --> 01:03:12

now I'm doing a behavior I never used to do before. So I must stop

01:03:12 --> 01:03:16

this behavior. You're thinking wrong. You know what you're

01:03:16 --> 01:03:19

thinking like, there's a weed coming up. So let me cut it.

01:03:20 --> 01:03:23

What's going to happen next, it's just going to come back, let me

01:03:23 --> 01:03:26

cut it again. It's going to come back, let me cut it again. No, you

01:03:26 --> 01:03:31

need to dig because somehow the seed of the weed got deep in the

01:03:31 --> 01:03:36

ground. And that's what you need to remove. So we said it's not the

01:03:36 --> 01:03:39

action that you need to worry about is the motive, which is

01:03:39 --> 01:03:40

Hublin dunya.

01:03:41 --> 01:03:48

Probable love of popularity, the seed entered sometime four months

01:03:48 --> 01:03:53

ago, maybe from one interaction with a person the seed entered,

01:03:53 --> 01:03:55

and it manifested four months later.

01:03:56 --> 01:03:58

And you now have trouble cutting it off. You don't have to worry

01:03:58 --> 01:04:01

about cutting up. So what do you do the cruel notes.

01:04:02 --> 01:04:07

When we do the vicar nights here, we do the session in which we five

01:04:07 --> 01:04:10

minutes, shut the light and imagine yourself going into your

01:04:10 --> 01:04:11

grave.

01:04:13 --> 01:04:16

Imagine yourself on your deathbed. This is a very powerful

01:04:16 --> 01:04:19

meditation, this figure.

01:04:21 --> 01:04:26

If someone does it, just we do it five minutes, twice a month.

01:04:27 --> 01:04:31

Imagine someone who does it five minutes, once a week for five

01:04:31 --> 01:04:37

minutes, twice a week or every day. Right? You visualize yourself

01:04:37 --> 01:04:43

on your deathbed. Okay. Now what the automat tell us is that

01:04:44 --> 01:04:48

contrary to the popular saying my life pass before my eyes know all

01:04:48 --> 01:04:52

have that tell us your regrets will pass before your eyes. You

01:04:52 --> 01:04:57

will regret what do you regret then your regrets manifest. Then

01:04:57 --> 01:05:00

you can remove them. It's just like in

01:05:00 --> 01:05:03

Medicine, when they want to see if there's something What do they put

01:05:03 --> 01:05:09

in your blood? A dye, a blue dye, and it goes in and if there's

01:05:09 --> 01:05:14

something bad it comes up. So what are you going to regret? A life

01:05:14 --> 01:05:19

spent saying, I'll do it later. I'll do it later. I'll do it later

01:05:19 --> 01:05:23

when later comes, you're not even healthy enough to do it. You're an

01:05:23 --> 01:05:28

old man or an old woman and you're on your knees can't even sit

01:05:28 --> 01:05:28

properly

01:05:30 --> 01:05:33

and your eyes can't even see and you have asthma and you can't even

01:05:33 --> 01:05:36

make thicker because you're coughing too much. Right? Don't

01:05:36 --> 01:05:42

wait. Do it now. So this picker gets to the heart of the matter

01:05:42 --> 01:05:46

that is most most is the heart of the matter the grunt melts

01:05:47 --> 01:05:52

so we'll stop there Shala and then we'll come back now we move from

01:05:52 --> 01:05:52

vicar

01:05:54 --> 01:05:54

to

01:05:56 --> 01:05:57

spark alone are the

01:06:13 --> 01:06:14

opposite pause it okay

01:06:21 --> 01:06:22

you can even pause it

01:06:54 --> 01:06:55

ALL RIGHTY

01:06:56 --> 01:07:00

we're now on the section of fickle meditation

01:07:15 --> 01:07:18

no thicker is the twin of the

01:07:19 --> 01:07:21

Prophet peace be upon him.

01:07:26 --> 01:07:26

Set

01:07:27 --> 01:07:29

sir to figuring

01:07:31 --> 01:07:35

classroom and Alfie sanity a bed or other statements like this

01:07:35 --> 01:07:43

similar to this, that an hour of physical or a period of time in

01:07:43 --> 01:07:44

which you do Flickr

01:07:45 --> 01:07:50

is worth more than 1000 years of a bad or 70 years of a bad or what

01:07:50 --> 01:07:54

have you in the head, mainly because Flickr

01:07:56 --> 01:07:58

is categorically better

01:07:59 --> 01:08:02

than a bed categorically but

01:08:03 --> 01:08:06

Ficker thinking, pondering,

01:08:07 --> 01:08:13

there's a big difference between cognition, cognitive intelligence,

01:08:14 --> 01:08:15

like your IQ

01:08:16 --> 01:08:21

and thoughtfulness. Right? And the ability to imagine

01:08:22 --> 01:08:28

there is a huge ocean of a difference. Okay? Between the two.

01:08:29 --> 01:08:34

Cognition is being smart, right? Having an IQ, okay?

01:08:36 --> 01:08:40

There are a lot of people who are smart, okay? This has nothing to

01:08:40 --> 01:08:42

do with thoughtfulness,

01:08:43 --> 01:08:48

reflection, pondering and imagination.

01:08:49 --> 01:08:50

Okay.

01:08:51 --> 01:08:52

And the latter

01:08:53 --> 01:08:57

is what Allah is talking about when he says fickle. Okay,

01:08:57 --> 01:09:00

pondering, contemplating imagining,

01:09:02 --> 01:09:02

okay.

01:09:03 --> 01:09:07

And we can summarize all that in meditation. Now, the only reason

01:09:07 --> 01:09:13

that I would hesitate from using meditation is because it has sort

01:09:13 --> 01:09:13

of

01:09:14 --> 01:09:16

has a sort of

01:09:18 --> 01:09:19

what's the word

01:09:21 --> 01:09:25

sort of an association with other religions, the practice of other

01:09:25 --> 01:09:29

religions. So we can just say Flickr, and it's actually

01:09:29 --> 01:09:34

interesting that there has been a thing or Islam has brought in new

01:09:34 --> 01:09:37

vocabulary words, wherever it has gotten.

01:09:38 --> 01:09:42

Some has bought a new vocabulary words, because the words itself

01:09:42 --> 01:09:46

have meanings that are different. Ficker is different from

01:09:46 --> 01:09:46

meditation.

01:09:47 --> 01:09:52

You can't go meditate on nothing. You can't do flicker on most

01:09:52 --> 01:09:56

meditation. What do they say? Like Clear, clear thoughts. Okay. What

01:09:56 --> 01:09:59

do I think of next? They'll tell you I don't know a peaceful scene.

01:10:00 --> 01:10:04

This is not Flickr, right? Flickr is not meant to do this. This is

01:10:04 --> 01:10:09

not a secular therapy situation. Right. Flickr is the

01:10:09 --> 01:10:16

contemplation. Okay. That leads you to leaving off matters of the

01:10:16 --> 01:10:22

dunya. This is the goal of Flickr, the goal of Flickr

01:10:23 --> 01:10:28

is that it will lead you to move towards the ephemera and leave off

01:10:28 --> 01:10:31

the dunya anything else is not called Flickr.

01:10:46 --> 01:10:48

We can advise for treatment for them.

01:10:54 --> 01:10:58

See, this is and this is this is the thing where guided meditation,

01:10:58 --> 01:11:02

we want to call it meditation. Right? See, I don't really like

01:11:02 --> 01:11:07

the thought of saying Islamic this Islamic that. Well, we have a term

01:11:07 --> 01:11:08

for that. Right?

01:11:10 --> 01:11:13

We have a term for the Islamic holy war. No, we have a term for

01:11:13 --> 01:11:17

that called yet, right. Islamic meditation we have a term for

01:11:17 --> 01:11:17

that. It's called Ficker

01:11:19 --> 01:11:22

Islamic spirituality we have our own term for that it's called SN

01:11:22 --> 01:11:27

to some deskew. Right, is to assume that there's anything

01:11:27 --> 01:11:31

beneficial in Islam that originated outside of Islam, and

01:11:31 --> 01:11:35

we had to make it Islamic. If it was really of any benefit, we

01:11:35 --> 01:11:37

would find it in the books in the source itself.

01:11:39 --> 01:11:45

So as for someone who, as Shaban said, he has a thicker word, or

01:11:45 --> 01:11:49

he's in a state where he's completely blanked out.

01:11:50 --> 01:11:55

Of course, stuff happens to people, right? But our goal is

01:11:56 --> 01:12:02

these three things as the prophesy centum said, that we are yearning,

01:12:02 --> 01:12:04

yearning for the afterlife

01:12:06 --> 01:12:12

and forgetting dunya. Notice how I mean, it's how do you do that? To

01:12:12 --> 01:12:14

get yourself to the point that you're not thinking about the

01:12:14 --> 01:12:18

dunya anymore, you're less interested in losing interests in

01:12:18 --> 01:12:23

worldly affairs. And your actions are reflected in this and what is

01:12:23 --> 01:12:27

your action, you start acting for death, you start taking the

01:12:27 --> 01:12:33

actions of death. And even. And this is a very fine line between

01:12:33 --> 01:12:37

us being complete failures in life. In the name of spirituality,

01:12:37 --> 01:12:42

this is wrong, even if someone must act for the dunya. Let's say

01:12:42 --> 01:12:45

you're a marketer, right? Are you going to start saying you know

01:12:45 --> 01:12:48

what, I don't really care about sales this month. Let me just mark

01:12:48 --> 01:12:52

it half the time. No, this is not what Islam is calling you to do.

01:12:53 --> 01:12:57

We're looking at the motive. And one of the greatest motives is

01:12:57 --> 01:13:02

that for example. So not to have our city I recognize that

01:13:02 --> 01:13:05

something called sunnah to hire.

01:13:06 --> 01:13:11

What is so not to hire? How to normal people live, to get

01:13:11 --> 01:13:16

married, have kids have a business? Go to work, you expand

01:13:16 --> 01:13:21

your business, then you retire. Okay, so naturally, that's how it

01:13:21 --> 01:13:26

is, right? So Neptune had when you were and you start thinking I

01:13:26 --> 01:13:31

needed a justification, why I'm doing all this work. It's one of

01:13:31 --> 01:13:34

the justifications as soon as this is acceptable, and is the right

01:13:34 --> 01:13:37

thing to do. So now, I need to work, you need to get married, you

01:13:37 --> 01:13:40

need to have a resume, you need to build a resume, you need to be

01:13:40 --> 01:13:46

waking up doing something, right. So the last thing that we want is

01:13:46 --> 01:13:48

some dead beats making.

01:13:49 --> 01:13:53

This is the last thing that we want, right? So when you work and

01:13:53 --> 01:13:57

the other thing that we want, that we don't really buy into so much

01:13:57 --> 01:14:02

is Protestant Ethic thing in Islam or what have you, the Calvinist

01:14:02 --> 01:14:06

ethic, right, like go and work extra overtime, so you can get

01:14:06 --> 01:14:10

more setup, right? I mean, this is sort of the Protestant Ethic. The

01:14:10 --> 01:14:14

Protestant Ethic means that the Protestants believed in their

01:14:14 --> 01:14:17

religion that people came to America, who were actually a

01:14:17 --> 01:14:22

rejected sect. They rejected sects from England. They didn't want

01:14:22 --> 01:14:24

them in England, they were persecuting them in England,

01:14:24 --> 01:14:27

because they were a sect, a thought, if a Philipa. So the

01:14:27 --> 01:14:31

British kicked them out. They ended up coming on the Mayflower

01:14:31 --> 01:14:37

and the Nina, the Pinta, and coming to Massachusetts. What *

01:14:37 --> 01:14:41

was this? They used to believe if you're rich, God loves you. If

01:14:41 --> 01:14:45

you're poor, God doesn't love you. So let's backtrack one step and

01:14:45 --> 01:14:49

what does that force you to do? It forces you to work extra art?

01:14:49 --> 01:14:54

Right? Protestant Ethic work hard, so God loves you. Now you got a

01:14:54 --> 01:14:59

lot of people trying to bring a version of this in Islam and

01:15:00 --> 01:15:03

Saying work extra hard, so Allah could love you more. And you could

01:15:03 --> 01:15:06

have more money, we say not, that's actually you're not going

01:15:06 --> 01:15:09

to find the prophet ever preaching that you will find the Prophet

01:15:09 --> 01:15:13

preaching work. This is another life. If Allah gives you money,

01:15:13 --> 01:15:19

good for you enjoy it. Right. But working and also work is a form of

01:15:19 --> 01:15:21

worship, yes, because so keeps you off the street, there's a lot of

01:15:21 --> 01:15:26

benefits in it. So this is how we approve approach. Okay, people,

01:15:26 --> 01:15:30

you know, working, and also realizing that this is there's

01:15:30 --> 01:15:33

nothing wrong in this. But at the same time, we're not going to sort

01:15:33 --> 01:15:38

of Protestant epic version that has very little evidence directly

01:15:38 --> 01:15:43

in our sources. So when someone is in a form of medical meditation,

01:15:44 --> 01:15:48

we have a focus on that person should be focusing their their

01:15:48 --> 01:15:54

figure upon something, and that is Allah that is after that, and that

01:15:54 --> 01:15:58

is Hosenfeld Mahmoud. We also have something else called tell husband

01:15:58 --> 01:15:59

and Mahmoud,

01:16:01 --> 01:16:06

beneficial or praiseworthy sadness. And that is this type of

01:16:06 --> 01:16:10

sadness that pushes you away from the news. And what sadness is this

01:16:10 --> 01:16:12

this type of sadness is

01:16:13 --> 01:16:17

this, the best way I could put it is, when you go to your old

01:16:18 --> 01:16:23

school, or an old place that you used to go to all the time, and

01:16:23 --> 01:16:26

you found that you find that it's like, falling into ruins or

01:16:26 --> 01:16:30

something. Or it's so old, right? You go there, and you're like,

01:16:30 --> 01:16:33

wow, I used to live here, or I used to go to school here. And

01:16:33 --> 01:16:36

look what happened, everything's changed, everyone's gone, right?

01:16:37 --> 01:16:40

It's not even a sadness. It's more of a contemplation. Right? It's

01:16:40 --> 01:16:44

more of a reflection, like, look what happened. Everything's gone.

01:16:44 --> 01:16:49

Everyone's changed. Or when you are in your house, and you find an

01:16:49 --> 01:16:54

old yearbook from 1986. And you're looking at, oh, my gosh, look at

01:16:54 --> 01:16:58

what we used to look like. And why does this good? Because it makes

01:16:58 --> 01:17:03

you realize that life is passing by if it's moving. And this is

01:17:03 --> 01:17:07

only something that you could do with age, you can't do this 10

01:17:07 --> 01:17:10

year old cannot do this, because he has no memories in the past is

01:17:10 --> 01:17:14

only 10 years old. 15 year olds cannot do this. Right? Once he

01:17:14 --> 01:17:15

hits 25.

01:17:16 --> 01:17:21

Then he sees a second year grade yearbook. He could start constant

01:17:21 --> 01:17:24

oh my gosh, remember this? And look how life has passed. And what

01:17:24 --> 01:17:28

have I done since then? Et cetera, et cetera, right. This is an

01:17:28 --> 01:17:31

Hoser. And Mahmoud in the province of Assam said, all goodness

01:17:31 --> 01:17:33

derives from this positive.

01:17:34 --> 01:17:39

This type of husband that makes you want to live off dunya. Right.

01:17:39 --> 01:17:43

And the dunya is such a gravitational pull on us, that

01:17:43 --> 01:17:46

some people and this again goes back to the balance of work. And

01:17:46 --> 01:17:51

spirituality is very important. Some people instead of having to

01:17:51 --> 01:17:51

fight

01:17:53 --> 01:18:00

the pole of dunya, they cheat, they cheat. And they flip their

01:18:00 --> 01:18:05

magnet around, so that they go to the opposite extreme. And this

01:18:05 --> 01:18:11

happened in London, when one of the young devotees, not young

01:18:11 --> 01:18:12

actually middle aged.

01:18:13 --> 01:18:18

And the ships was given a regular lecture and you saying that the

01:18:18 --> 01:18:21

prophesy seven said the best work is the work of your head. This is

01:18:21 --> 01:18:25

a Hadith, the best real result of a person is the work that he's

01:18:25 --> 01:18:29

done with his hands. And this means that it's the best it is

01:18:29 --> 01:18:34

because if I made like a glass and I'm selling it, it's very clear

01:18:34 --> 01:18:39

what I've done all day. Whereas if you're something else, it's not

01:18:39 --> 01:18:44

really clear what you do all day, right? Most jobs, you ask them,

01:18:44 --> 01:18:46

What do you do all day? You look like you're sitting behind the

01:18:46 --> 01:18:50

computer all day, right? What do you do? Right? So it's very hard

01:18:50 --> 01:18:54

to say, Well, I did this amount of paperwork. It's very hard to

01:18:54 --> 01:18:58

justify right that you did a good day's work, even though you know

01:18:58 --> 01:19:01

you did or did. So that's the meaning of the Hadith. So what did

01:19:01 --> 01:19:07

this person do? He was working in a pinstripe suit type of job where

01:19:07 --> 01:19:11

he dresses in a pinstripe suit. He goes for a brokerage company, and

01:19:11 --> 01:19:16

making deals with other people's money all day. And these people

01:19:16 --> 01:19:18

make a lot of money, right? They could lose a lot really fast, but

01:19:18 --> 01:19:22

they make a lot of money because he gets what is it something like

01:19:22 --> 01:19:29

5% right up front goes to him, and then 20% of the returns, right? So

01:19:29 --> 01:19:32

imagine how much money he's making. And he's just an agent in

01:19:32 --> 01:19:35

the brokerage so he doesn't even have to go get the business. They

01:19:35 --> 01:19:37

bring him the business and he works in, okay. And someday he

01:19:37 --> 01:19:42

becomes a partner and he brings in the business. So he became a

01:19:42 --> 01:19:45

started attending to the ship at the time. There's a Turkish chef

01:19:46 --> 01:19:52

teaching himself. So he loved it so much. He loved the thicker so

01:19:52 --> 01:19:52

much.

01:19:53 --> 01:19:59

But he flipped his magnet, right? Instead of fighting the resistance

01:19:59 --> 01:19:59

of dunya and

01:20:00 --> 01:20:03

Living in the dunya, but fighting the resistance to love dunya What

01:20:03 --> 01:20:10

did he do? He quit his job. And he became an apprentice to a plumber.

01:20:12 --> 01:20:14

His wife went nuts

01:20:18 --> 01:20:23

he ended up insistent, many hardships were coming. Right? many

01:20:23 --> 01:20:28

hardships were coming. But he didn't understand the deen. He

01:20:28 --> 01:20:32

didn't know that when you make a decision number one is to number

01:20:32 --> 01:20:35

two is to shut up. Number three, if all these hardships are coming,

01:20:35 --> 01:20:38

maybe you shouldn't do it. Number four, you didn't have to do this

01:20:38 --> 01:20:40

in the first place. If your job is to allow your trades or allow you

01:20:40 --> 01:20:43

to have to do this in the first place. inadvisable. Right.

01:20:45 --> 01:20:49

He ends up losing his losing his wife

01:20:50 --> 01:20:57

losing his kids. Okay. Losing his house. Now, he thought he was

01:20:57 --> 01:21:01

having. So he was a plumber by day living in a little apartment

01:21:01 --> 01:21:04

thing, go to the ship right away, spend all night with the ship and

01:21:04 --> 01:21:07

go back to being a plumber a nine to five. He thought he was happy

01:21:08 --> 01:21:10

710 years past

01:21:12 --> 01:21:16

good. Seven to 10 years past and he woke up. It's as if he woke up

01:21:16 --> 01:21:19

he realized, well what have I done? Now he's looking at the

01:21:19 --> 01:21:21

scale of his life. What have I done?

01:21:22 --> 01:21:26

So what does he start doing resenting the shape, hating the

01:21:26 --> 01:21:30

shape so much for being the cause of this? He left the shape and he

01:21:30 --> 01:21:33

left the practice of Islam altogether?

01:21:34 --> 01:21:35

Not only him.

01:21:36 --> 01:21:40

His brother saw what happened. And his brother became a secularist.

01:21:41 --> 01:21:47

His mom and dad saw what happened. They kept their kids from the

01:21:47 --> 01:21:52

mosque. So look at one foolish decision that looks good, but it's

01:21:52 --> 01:22:00

out of ignorance led to an entire family basically cracking and some

01:22:00 --> 01:22:03

of them got over it over time they got over it. It's not like they're

01:22:03 --> 01:22:04

all of a sudden

01:22:05 --> 01:22:09

so simplistic, they all became secular kafirs or metrics they got

01:22:09 --> 01:22:14

over it but they all cracked all of them cracked and they're not

01:22:14 --> 01:22:18

the same towards religion anymore all because of one Jehan ignorant

01:22:19 --> 01:22:23

decision made with ignorance, see knowledge the value of knowledge

01:22:23 --> 01:22:29

him you were made a rash decision with ignorance. Okay, so instead

01:22:29 --> 01:22:35

of going to this extreme, we say he a strong dosage of thicker,

01:22:36 --> 01:22:37

thicker

01:22:38 --> 01:22:42

when you make figure it causes you to basically lose that attachment

01:22:43 --> 01:22:46

to the dunya so you're going through the motions of what you're

01:22:46 --> 01:22:52

doing with effort with energy with with sincerity, but it's not

01:22:52 --> 01:22:57

making you love the dunya so at any point, right when time's up,

01:22:57 --> 01:23:01

you can leave it you will do not become a workaholic or an addicts

01:23:02 --> 01:23:06

to dunya This is the benefit of thicker, thicker cannot achieve

01:23:06 --> 01:23:12

this as good as fickle can achieving that figure thought that

01:23:12 --> 01:23:13

notation can achieve this Yes.

01:23:17 --> 01:23:20

Okay, very good question. How to Practice flicker?

01:23:22 --> 01:23:30

Flicker occurs by begin with reading the lives of the NBA

01:23:31 --> 01:23:37

and the lives of the Sahaba than the lives of the side and then

01:23:37 --> 01:23:37

emulate

01:23:38 --> 01:23:39

okay.

01:23:40 --> 01:23:44

If I don't know how to make quick well all of us need a guide for

01:23:45 --> 01:23:49

and the guides are these books. The stories of the Southern get

01:23:49 --> 01:23:53

there's a book called What is it called the ranks of the righteous

01:23:54 --> 01:23:58

is known as Hindi attune earlier in Arabic You can get it called

01:23:58 --> 01:24:04

Hillier tune Olia just by order it from. There's a online Arabic

01:24:04 --> 01:24:07

bookstore. What is it? There's real books. There's

01:24:10 --> 01:24:13

there's another Arabic site, what's the Arabic site Fennec

01:24:13 --> 01:24:19

books.com falak books order heavier to earlier or higher to

01:24:19 --> 01:24:20

Sahaba.

01:24:21 --> 01:24:24

This will guide your fickle, you'll start seeing how the site

01:24:24 --> 01:24:29

of hate live, right how they live. This is the easiest way to begin.

01:24:29 --> 01:24:32

And then from there, it'll it'll go on and you'll understand how to

01:24:32 --> 01:24:36

make pickup by emulating their lives, right, reading their

01:24:36 --> 01:24:40

stories and knowing this is our Padilla. These are our examples.

01:24:40 --> 01:24:44

So many people when people talk about examples is that Steve Jobs.

01:24:45 --> 01:24:48

Right is the first thing people talk about Steve Jobs.

01:24:49 --> 01:24:54

First of all, what is your motive in life? This is the question. You

01:24:54 --> 01:24:58

want to be successful. not successful. That's it. You should

01:24:58 --> 01:24:59

want to be successful in dunya

01:25:00 --> 01:25:04

And, but successful in Africa first dunya. Second,

01:25:05 --> 01:25:09

Steve Jobs, Bill Gates, all these people, they're all successful in

01:25:09 --> 01:25:13

dunya. First, an accurate zero. This is not what you want to be.

01:25:14 --> 01:25:18

That's not what you want to be. So look, who is your example? Right?

01:25:18 --> 01:25:21

And we have examples in some subjects. And he's not your

01:25:21 --> 01:25:25

example in anything else. Right. So where he crosses outside as

01:25:25 --> 01:25:29

industrially in this industry is the best example. Okay, follow

01:25:29 --> 01:25:34

that as long as he is. And when he breaks with the guidance of your

01:25:34 --> 01:25:39

dean, that's when you don't take from that. Right. So this is the

01:25:39 --> 01:25:40

importance of Flickr.

01:25:41 --> 01:25:46

Okay, and Flickr to see or LBP maidin. And here

01:25:48 --> 01:25:50

it is the voyage of your heart.

01:25:52 --> 01:25:56

Thinking about dunya we things that will lead you to the effort

01:25:56 --> 01:26:03

thinking, how do people of dunya die? How do they die? Unhappiness

01:26:03 --> 01:26:10

or misery? How do people of Salah die on happiness or misery? who

01:26:10 --> 01:26:15

avoids fitna in their lives? Look at fitness. Do you want to have

01:26:15 --> 01:26:17

fun with your kids? Or

01:26:18 --> 01:26:21

do you want to have a fitna where when your kids goes astray, go and

01:26:21 --> 01:26:25

look at who goes astray. And look at their parents, you're going to

01:26:25 --> 01:26:29

find and many people say subhanallah you never know what's

01:26:29 --> 01:26:32

going to happen. See, look at such great people and look at their

01:26:32 --> 01:26:38

kid. I'm telling you, it's never it's never random like this, there

01:26:38 --> 01:26:41

is always something. There's always something that was done

01:26:41 --> 01:26:44

wrong. Right? There's always something that's done wrong.

01:26:44 --> 01:26:49

You're never gonna have a kid go far astray. Right? For no reason.

01:26:49 --> 01:26:51

There's always a reason.

01:26:52 --> 01:26:54

Answer Tamera gray.

01:26:55 --> 01:26:59

Tamra gray. She sent an election one time that I listened to. She

01:26:59 --> 01:27:05

said, love and guidance is there's no equation for love and guidance.

01:27:05 --> 01:27:09

Right? She said this into Holika. And then the teacher said, No,

01:27:09 --> 01:27:12

you're wrong. There is always an equation, just that you didn't

01:27:12 --> 01:27:18

know it. Right. So when you see someone going far astray. Right?

01:27:18 --> 01:27:20

And you see their parents are so good. They pray and they're such

01:27:20 --> 01:27:25

nice people. Well, that's all you know, you don't know what goes on

01:27:25 --> 01:27:28

in the household. Right? You don't know. Are they attentive in the

01:27:28 --> 01:27:31

household? You don't know? Are they bad in the house? So you

01:27:31 --> 01:27:34

don't know what's going on? So for your knowledge, you don't know.

01:27:35 --> 01:27:38

But there's always something there is always something. Okay. There

01:27:38 --> 01:27:42

was once a great woman Subhanallah she was a great woman. Everyone

01:27:42 --> 01:27:49

loves her in the community. And her daughter went far off. Right?

01:27:50 --> 01:27:55

Turns out whenever she would, she's had some bizarre thing. I'm

01:27:55 --> 01:27:59

sorry, her son. Yeah, bizarre thing. When her son would say,

01:27:59 --> 01:28:00

Mom, do you love me? She would say no.

01:28:02 --> 01:28:07

And she thought, you know, he's, you know, tough kid. You know,

01:28:07 --> 01:28:09

they're all boys. And they're all tough. So she's just being tough

01:28:09 --> 01:28:15

back. And so misguided, right. But that simple thing, right? And then

01:28:15 --> 01:28:18

there's other problems you discover later on the debt. Right?

01:28:20 --> 01:28:23

That had it didn't like for his son to read

01:28:24 --> 01:28:27

such bizarre things when you start putting two and two together.

01:28:27 --> 01:28:33

Thirdly, right? They never asked the brothers to help the son.

01:28:33 --> 01:28:37

Right? So every brother is doing something, and they're never

01:28:37 --> 01:28:40

bringing the youngest brother along. You start thinking all

01:28:40 --> 01:28:44

these three. There's a reason is never a blind equation, you have

01:28:44 --> 01:28:44

question?

01:28:50 --> 01:28:53

Which profits? Profit? Nurhaliza?

01:28:54 --> 01:28:57

Do we have another example from the children of the prophets?

01:29:01 --> 01:29:04

No, his he only his wife.

01:29:05 --> 01:29:08

But his daughters were good. With Prophet normal. Let's take

01:29:08 --> 01:29:11

example. The Prophet Nora, what did we say? He said, You have a

01:29:11 --> 01:29:17

mom and a dad. Right? Okay, these are the two influences. If the kid

01:29:17 --> 01:29:19

goes astray, there's always going to be a problem. Well, what was

01:29:19 --> 01:29:20

the wife of Prophet?

01:29:21 --> 01:29:27

a disbeliever. Right? Who lied to him and cheated to him? So one of

01:29:27 --> 01:29:29

the kids inherited that, right.

01:29:30 --> 01:29:33

So it's not that you had a rosy picture of two believers. And then

01:29:34 --> 01:29:37

two believers who are decent parents, and no one's saying you

01:29:37 --> 01:29:39

have to be great parents. You read these books. You don't take these

01:29:39 --> 01:29:42

books too seriously. No one said you got to be this perfect parent.

01:29:42 --> 01:29:47

You just got to be decent enough. And decent enough in Islam. Right?

01:29:47 --> 01:29:50

That's all you have to be. You don't want to wind yourself up so

01:29:50 --> 01:29:54

much. Right? That every second you're looking Am I being a good

01:29:54 --> 01:29:57

parent Am I gonna know? You just need to be decent enough, right?

01:29:57 --> 01:30:00

Allah azza wa jal is Kadeem and generous right? You

01:30:00 --> 01:30:03

Get up there enough decent enough knowledge enough. That's enough

01:30:03 --> 01:30:06

knowledge enough. But profit nor Why did his son go straight? He

01:30:06 --> 01:30:09

didn't You didn't have to righteous parents. You had one

01:30:09 --> 01:30:13

righteous parent. The other was, whenever she was a Miranda, she

01:30:13 --> 01:30:15

was telling you, I'm with you. I'm with you. I'm with you. And in

01:30:15 --> 01:30:21

fact, Allah says I'm Raja no one forgotten at home. They were both

01:30:21 --> 01:30:28

liars. They were bad women. Right? Okay. So that's what got passed on

01:30:28 --> 01:30:30

to those kids to that one shot.

01:30:36 --> 01:30:39

More difficult, doesn't mean it's hopeless. But

01:30:40 --> 01:30:43

of course, if there are two accountants handling the files,

01:30:43 --> 01:30:46

now only one is handling the files. He's got more work to do,

01:30:46 --> 01:30:51

right? Same thing. Anytime you take two jobs and put them in one

01:30:51 --> 01:30:55

is going to be more difficult. But you have examples in America, his

01:30:55 --> 01:30:59

mom was a single mom. What did she do seek help with the scholar she

01:30:59 --> 01:31:04

used to take her son to the ship? Right? sought help in the

01:31:04 --> 01:31:08

messages. That's what she did. And that the son of single parents

01:31:08 --> 01:31:13

seek help of the messenger. Right? By being in the by being in the

01:31:13 --> 01:31:15

masjid. Okay, there was a once a woman

01:31:17 --> 01:31:22

totally told single mom of one or two or three boys can remember.

01:31:24 --> 01:31:28

Totally looked like a helpless case. hopeless case. But what was

01:31:28 --> 01:31:31

her practice or routine? Just bring them to the master this was

01:31:31 --> 01:31:34

in England, bring them to the masjid bring it to the master just

01:31:34 --> 01:31:36

bringing the master she didn't even know what to do. She's just

01:31:36 --> 01:31:40

sweep, sweep the floors, sit in the class do nothing. I don't

01:31:40 --> 01:31:44

know. She sought Allah's help by coming to the masjid. Well, think

01:31:44 --> 01:31:49

about this, who's in the masjid other people, right? Other people.

01:31:49 --> 01:31:54

And each one. He now the boy he that boy ended up actually better

01:31:54 --> 01:31:57

off than so many other kids because of how many relationships

01:31:57 --> 01:32:01

he developed and how balanced he got how many skills he learned to

01:32:01 --> 01:32:04

use to bring him in and help him he's going to fail in school as

01:32:04 --> 01:32:07

she doesn't care. Just bringing them in the restaurant and dumping

01:32:07 --> 01:32:11

the mustard, right? And then start helping out. He rose up to the

01:32:11 --> 01:32:14

point that he's like everyone's assistant assistant librarian,

01:32:14 --> 01:32:18

Assistant to the Imams doing paperwork. He was the child of

01:32:18 --> 01:32:22

Allah, we will just say that, like he's the son of a son. But the son

01:32:22 --> 01:32:26

of the messenger we could say, right, the son of the mustard, in

01:32:26 --> 01:32:30

that sense. Okay, so everyone else pitched in.

01:32:31 --> 01:32:34

So this is what the single parents are doing a lot of that's a whole

01:32:34 --> 01:32:35

nother subject that

01:32:39 --> 01:32:39

your sister

01:32:50 --> 01:32:55

Well, we are what we can say is really bad results do not come

01:32:55 --> 01:32:56

from nothing. That's what we can say.

01:33:01 --> 01:33:04

Can they if they want to live, they have that seat.

01:33:06 --> 01:33:09

That behavior because it's going to be part of

01:33:10 --> 01:33:14

your household where they feel that they are conditioned under

01:33:14 --> 01:33:17

the behavior of a person with a child to

01:33:18 --> 01:33:19

practice.

01:33:22 --> 01:33:25

Okay, so you're asking if he came from a dysfunctional situation.

01:33:25 --> 01:33:29

All right. So we have a Hickmott in this to the automobile segment.

01:33:29 --> 01:33:34

The ultimate say, whatever dysfunction you had in your

01:33:34 --> 01:33:35

childhood,

01:33:36 --> 01:33:40

okay, can be fixed by your spouse.

01:33:41 --> 01:33:46

There's a big heckler, right. Only your spouse, you had this bad

01:33:46 --> 01:33:52

dysfunction in your childhood with your mom and dad. Your spouse will

01:33:52 --> 01:33:55

help you undo those knots. And that's how it works. And as the

01:33:55 --> 01:33:58

son of marriage as wild prophesized center, we marry

01:33:58 --> 01:34:01

because those dysfunctions only another one that you live with,

01:34:02 --> 01:34:05

can help you undo those dysfunctions. Right? That's why

01:34:05 --> 01:34:07

there's so many dysfunctional people today because they don't

01:34:07 --> 01:34:08

even married.

01:34:09 --> 01:34:11

They don't marry so the dysfunction continues.

01:34:12 --> 01:34:16

So well, we see a therapist, okay. Therapist isn't with you at two in

01:34:16 --> 01:34:19

the morning when you're like crying and having some breakdown.

01:34:19 --> 01:34:23

A therapist is in with you in that random moment. A therapist cannot

01:34:23 --> 01:34:28

do a lot of things that a spouse can do for you, right. A therapist

01:34:28 --> 01:34:29

isn't even committed to you as a person.

01:34:31 --> 01:34:31

Oh,

01:34:34 --> 01:34:35

I have some old fashioned opinions.

01:34:37 --> 01:34:41

I have some old fashioned opinions. Okay. But I don't want

01:34:41 --> 01:34:47

to make a statement about fields that I'm not aware of. But I have

01:34:47 --> 01:34:50

some old fashioned opinions. Okay. All right.

01:34:51 --> 01:34:55

Let me just ask one question. Go to the therapist and say you don't

01:34:55 --> 01:34:59

have an insurance, you're not going to treat it. So there's

01:34:59 --> 01:34:59

someone who loves you

01:35:01 --> 01:35:05

If your loved ones failed you in one respect, only someone who

01:35:05 --> 01:35:08

loves you equally will help you in that other respects. This is why

01:35:09 --> 01:35:13

this is where I just think I'm not buying this thing, right? These

01:35:13 --> 01:35:16

people is not love relationship. You need a love relationship to

01:35:16 --> 01:35:21

help you get through these things. And how many Best Friends spouses

01:35:21 --> 01:35:25

have taken people from the gutter and fix them with no expertise.

01:35:25 --> 01:35:27

They never cracked a textbook. What did they just love the

01:35:27 --> 01:35:30

person. They just love the person, they stick with them, stick with

01:35:30 --> 01:35:33

them, stick with them until they solve the problem. I've seen many

01:35:33 --> 01:35:36

of these and you have all seen many of these things where you got

01:35:36 --> 01:35:40

a hopeless case, but the mom is just relentless, relentlessly

01:35:40 --> 01:35:43

loves her kid. And she gets through all the doctors said no,

01:35:43 --> 01:35:46

as a hopeless case is obvious because the mom got him through or

01:35:46 --> 01:35:50

the wife. Right. But there was even a documentary of a Christian

01:35:51 --> 01:35:54

right in Tennessee, that the guy

01:35:56 --> 01:35:56

think like

01:35:58 --> 01:36:01

they're engaged. And they're right before the wedding by some few

01:36:01 --> 01:36:06

days. There was a big accident car accident. So the guy he doesn't

01:36:06 --> 01:36:11

walk anymore, he can't walk. And he can hardly talk. Okay, so what

01:36:11 --> 01:36:15

happened? His fiancee, and that's why in the south to have good

01:36:15 --> 01:36:16

Christian communities, right?

01:36:18 --> 01:36:24

Her fiance, his fiancee refused to give up on them. She stayed. And

01:36:24 --> 01:36:29

then over years, you learn how to walk and communicate. What the

01:36:29 --> 01:36:33

doctor says I'll never walk and I'll never talk. Why? Because

01:36:33 --> 01:36:36

there's love involved. And this is where the big difference between,

01:36:37 --> 01:36:41

you know, some guy who's just taking your insurance? And yes, he

01:36:41 --> 01:36:44

has some expertise, but you cannot replace a love. So to answer your

01:36:44 --> 01:36:49

question, the dysfunctionality of childhood the ultimate tell us can

01:36:49 --> 01:36:51

be fixed by your spouse or loved

01:36:59 --> 01:36:59

at

01:37:07 --> 01:37:07

all

01:37:10 --> 01:37:11

even that

01:37:14 --> 01:37:14

or

01:37:20 --> 01:37:24

even that though, like a mom who takes the kid to a therapist, even

01:37:24 --> 01:37:27

that, even if it works, it's probably because of the month

01:37:28 --> 01:37:31

because she's taking him around she looked up the therapist, right

01:37:36 --> 01:37:39

yeah, so they that's why I didn't want to throw the whole thing in

01:37:39 --> 01:37:44

the garbage. But if you're gonna tell me that is better off than

01:37:44 --> 01:37:49

one of these family relationships right now, even when therapy works

01:37:49 --> 01:37:52

is because the mom and dad arranged it and helped out or the

01:37:52 --> 01:37:55

wife arranged it and helped out that's why it's going to work

01:37:55 --> 01:38:00

because now you cannot. So that's allowed. But that's what I think

01:38:00 --> 01:38:01

conclusion I've read so far.

01:38:06 --> 01:38:12

It's a tool it's a tool. It's simply a tool that if I don't know

01:38:12 --> 01:38:16

how to do something, you know but and there's always someone behind

01:38:17 --> 01:38:20

you can never replace these poor relationships that Allah created

01:38:20 --> 01:38:22

the human being with these relationships

01:38:27 --> 01:38:30

No, it's just funny because back in the day, if you go to a

01:38:30 --> 01:38:33

therapist, you're gonna if you even said it, you're gonna get hit

01:38:36 --> 01:38:38

therapists you have a mom and a dad what's your problem?

01:38:40 --> 01:38:42

But if we're gonna get all technical and everything is so

01:38:42 --> 01:38:45

technical these days the human being is a robot, right?

01:38:45 --> 01:38:51

Everything is a technical right so okay, if we're going to use it as

01:38:51 --> 01:38:53

a tool fine. That's it as a tool

01:38:58 --> 01:39:01

not objecting America's because

01:39:02 --> 01:39:03

you have to work with

01:39:06 --> 01:39:10

my question is with the spouse aside

01:39:13 --> 01:39:13

they have this

01:39:16 --> 01:39:17

What's the action?

01:39:20 --> 01:39:21

You mean?

01:39:24 --> 01:39:27

You mean getting getting triggered for what?

01:39:30 --> 01:39:31

To get out your parents

01:39:47 --> 01:39:51

Okay, so in my opinion, from my experience, I can only speak on my

01:39:51 --> 01:39:55

experience on this. From my experience on this. If someone has

01:39:55 --> 01:39:59

a coping mechanism that is really bad that he needs to stop. Okay.

01:40:00 --> 01:40:03

I say there is no one straight way to do it. Anyone who's trying to

01:40:03 --> 01:40:08

sell you one straight way to do it, this is a line, basically. But

01:40:08 --> 01:40:13

my method that I've found works is that you just is dogged

01:40:13 --> 01:40:20

determination, and refusing to stop is though is what gets people

01:40:20 --> 01:40:22

to where they want to be. And thinking about this is the best

01:40:22 --> 01:40:26

answer. Because there is no one way to do things. If there was one

01:40:26 --> 01:40:33

way to do things. Why are there so many books? Write to me, to me, is

01:40:33 --> 01:40:38

dogged determination, and fighting and not stopping, and eventually,

01:40:39 --> 01:40:42

right, you're just going to hit it. If you want to find gold, you

01:40:42 --> 01:40:44

just keep digging, there's no one way to know where to dig, you just

01:40:44 --> 01:40:50

keep at it. And that's just what how I, and we all enjoy it here.

01:40:50 --> 01:40:53

We had no idea we had bad habits, right? How do I fight? If you want

01:40:53 --> 01:40:58

to find the one book, you're lazy, there is no one way to do it. You

01:40:58 --> 01:41:00

just keep battling away battling and failing and getting up and

01:41:00 --> 01:41:04

failing and getting up and failing. And then I'm telling you

01:41:04 --> 01:41:09

from my experience, at some point, it starts to click. And something

01:41:09 --> 01:41:14

deeper habits some deeper motives. And deeper issues start to come to

01:41:14 --> 01:41:17

the surface. And once you clear them, the behavior to cope with

01:41:17 --> 01:41:24

them goes away on a low atom, or they are the agendas, deep hidden

01:41:24 --> 01:41:27

agendas that were in the ego rise to the surface then when you

01:41:27 --> 01:41:32

remove it, the habits that come with that agenda, go away with it.

01:41:32 --> 01:41:37

So Allah Adam, but I would never divorce that from the religious

01:41:37 --> 01:41:42

path that Toba. They could have Quran fasting solitude, combined

01:41:42 --> 01:41:45

with whatever therapists are saying. Okay, it looks like it's

01:41:45 --> 01:41:48

going to be opened up. But yeah, we'll take one more and then we'll

01:41:48 --> 01:41:51

go we'll take you and then we'll do a couple more as well. At least

01:41:51 --> 01:41:51

we finished the

01:41:57 --> 01:41:58

dysfunctional family

01:42:03 --> 01:42:04

well, we don't want to stereotype.

01:42:07 --> 01:42:13

Yeah, I noticed like TV monitors and watch

01:42:14 --> 01:42:16

TV, I don't have a cable box.

01:42:19 --> 01:42:25

I noticed watching sorry. Put them in front of TV has a tendency.

01:42:29 --> 01:42:30

reaction

01:42:33 --> 01:42:38

does what I used to watch TV with my boy. And it was

01:42:40 --> 01:42:41

a lot

01:42:42 --> 01:42:48

cheaper, do all these different things in a sly, very humorous

01:42:48 --> 01:42:48

way.

01:42:50 --> 01:42:53

Disney Channel and I'm like checking it out. And I'm looking

01:42:53 --> 01:42:57

at it. The older kids are laughing but they lie.

01:42:58 --> 01:43:03

They cheat. They do different things and so forth. So I've had

01:43:03 --> 01:43:09

the TV aspects of taking charge of the children's behavior and what

01:43:09 --> 01:43:09

they

01:43:11 --> 01:43:16

also practice was asking for my boy plays that he plays and how

01:43:16 --> 01:43:17

they play.

01:43:19 --> 01:43:23

Hopefully we ever our culture is so filled with disrespect.

01:43:23 --> 01:43:29

American culture is just makes fun of everything sacred has no no

01:43:29 --> 01:43:32

limits. Our culture has no limits. I mean, the culture that produces

01:43:32 --> 01:43:33

a movie one nation underdog,

01:43:35 --> 01:43:40

right? You know where that culture is go. It's already in *. And

01:43:40 --> 01:43:44

whoever absorbs more of it has a greater chance of going into

01:43:44 --> 01:43:46

equation or can make it a mathematical equation.

01:43:49 --> 01:43:54

Okay, this pop culture mean, you're not missing anything. Right

01:43:54 --> 01:43:57

and I'm missing anything. So I think you're doing the right

01:43:57 --> 01:43:57

thing.

01:44:05 --> 01:44:08

Next one, he says I'll figure to figure 10.

01:44:09 --> 01:44:15

Figure is to shake rotten, secret tutors. ficlet tutors dipped in

01:44:15 --> 01:44:16

one email.

01:44:17 --> 01:44:19

One of belief and meditation,

01:44:21 --> 01:44:24

with thick reduced who didn't iron and the other of contemplation and

01:44:24 --> 01:44:25

vision

01:44:26 --> 01:44:29

for hula or bourbon Atiba.

01:44:30 --> 01:44:31

The first

01:44:32 --> 01:44:37

is for people who like to think and contemplate Withania Tony

01:44:37 --> 01:44:42

Robicheaux dual Estep Sol and the second is for those who have made

01:44:42 --> 01:44:45

it. Alright to contemplation and intellectual vision. Let's see the

01:44:45 --> 01:44:49

explanation. The Select servants of Allah are of two kinds, the

01:44:49 --> 01:44:52

Salic and the magic lube.

01:44:54 --> 01:44:57

This is some advanced matter here in the realm of soulful

01:44:57 --> 01:44:59

spirituality. There are two two

01:45:00 --> 01:45:06

EPS salik while much do ascending is the one who is having to go

01:45:06 --> 01:45:11

step by step to draw near to Allah. The magic lube is the one

01:45:11 --> 01:45:14

whom Allah azza wa jal has taken him to him.

01:45:16 --> 01:45:22

So our share batch right now from East Africa, he used to get his

01:45:22 --> 01:45:26

original Yemeni East Africa I used to say, as Salic is the one who

01:45:26 --> 01:45:31

has to climb the buildings step by step. And the match Dube is the

01:45:31 --> 01:45:34

one who wants to the back up the elevator

01:45:35 --> 01:45:39

okay, this is the difference all the way to the top floor. So they

01:45:39 --> 01:45:43

have differences to them, okay. The one who logically deduces the

01:45:43 --> 01:45:47

causes from the effects is a traveler, he meditates on the

01:45:47 --> 01:45:50

effects and arrives with the knowledge of the cause. So, a cell

01:45:50 --> 01:45:54

again, which is most of us here, hopefully all of us,

01:45:55 --> 01:45:59

we operate by cause and effect we operate in the world of cause and

01:45:59 --> 01:46:03

effect. If I want to arrive at an effect, I have to do the causes.

01:46:03 --> 01:46:10

Common sense is heart initially wonders in objects of Creation. So

01:46:10 --> 01:46:13

he starts looking at the creation to attain this desired effects.

01:46:14 --> 01:46:17

From these meditations, he reaches the way to divine attributes.

01:46:18 --> 01:46:22

Okay. For example, He sees people transgressing without Allah

01:46:22 --> 01:46:27

punishing them. And from this the traveler appreciates a loss him

01:46:27 --> 01:46:27

patients

01:46:29 --> 01:46:31

where he refrains from punishing despite having the power.

01:46:32 --> 01:46:35

More over from the beauty, excellence and perfection

01:46:37 --> 01:46:40

of objects, he infers that Allah is all wise. So he's always

01:46:40 --> 01:46:45

looking at the creation first. And then understanding Allah azza wa

01:46:45 --> 01:46:49

jal is attributes through the club. This is the first type of

01:46:49 --> 01:46:54

contemplation, okay, looking at creation, and understanding your

01:46:54 --> 01:46:57

maker through that. I'll give you another example. In the realm of

01:46:57 --> 01:46:58

Dawa

01:46:59 --> 01:47:01

in the realm of Dawa,

01:47:02 --> 01:47:09

we will constantly find that when Dawa is local, that flourishes,

01:47:09 --> 01:47:11

and it's easy, and it's sweet.

01:47:12 --> 01:47:17

Once it becomes so huge, and broad and umbrella and national, it

01:47:17 --> 01:47:21

loses its sweetness, and it gets corrupted, and it becomes a

01:47:21 --> 01:47:22

business.

01:47:23 --> 01:47:26

This is something you'll notice, you don't need to read a book

01:47:26 --> 01:47:29

about it. Just notice if you have any experience in the realm of

01:47:29 --> 01:47:34

data. Whenever data is small and local, it's sweet, it's easy,

01:47:34 --> 01:47:37

everyone's benefiting, everyone's happy. Once it becomes big and

01:47:37 --> 01:47:42

national and broad. Even if the leader of such a data is the best

01:47:42 --> 01:47:42

person.

01:47:43 --> 01:47:47

If he loses control, it becomes bad, it becomes sour, it becomes a

01:47:47 --> 01:47:51

business it becomes really bad. And the best example of this is

01:47:51 --> 01:47:54

one of the best of the people and one of the people that everyone

01:47:54 --> 01:47:59

knows he's one of the OD of Allah azza wa jal Elia, we consider him

01:47:59 --> 01:48:03

to be one of the big adiala. And he's a forbade, and he is a day

01:48:03 --> 01:48:08

and he's one of the best. He did an organization that was national.

01:48:08 --> 01:48:12

And before he died, it was a disaster. And this has an

01:48:12 --> 01:48:17

abundance. Has an environment is up the best of people read his

01:48:17 --> 01:48:21

biography. He's one of the best of ES keramat hasn't been as

01:48:21 --> 01:48:24

chromatic earlier. Okay. But

01:48:25 --> 01:48:31

his Dawa was different from the way his ships used to do it. How

01:48:31 --> 01:48:37

were his ships doing it? A local, a local German, right? What did he

01:48:37 --> 01:48:41

do? He said he modernized it. He made it a national organization.

01:48:42 --> 01:48:45

He had immense success in the beginning. Then what happened?

01:48:47 --> 01:48:53

is uncontrollable, it spiraled so fast, it is out of his control.

01:48:53 --> 01:48:58

Within his lifetime. He couldn't control it. And they went and they

01:48:58 --> 01:49:01

tried to assassinate people and politicians and they did things

01:49:01 --> 01:49:04

and it became out of his control. And there were too many people he

01:49:04 --> 01:49:09

could not teach them. He couldn't educate them. He lost control

01:49:09 --> 01:49:10

within his lifetime.

01:49:11 --> 01:49:16

Now I often thought it has an inventor is such a great man.

01:49:16 --> 01:49:18

That's an Allah subhanaw taala.

01:49:19 --> 01:49:21

And you said, I hope your company

01:49:22 --> 01:49:25

will and you can hold for dosing Allah. Because I really love this

01:49:25 --> 01:49:32

man hustler. I always ask WHY DIDN'T Allah azza wa jal stop him

01:49:32 --> 01:49:34

from doing this national downward?

01:49:36 --> 01:49:40

national dances are always end up no good. In the beginning. It's so

01:49:40 --> 01:49:46

exciting, right? But very quickly becomes bitter. Right? The answer

01:49:46 --> 01:49:52

is this. The answer is the same answer to the question. Why did it

01:49:52 --> 01:49:56

the Sahaba in the Battle of God, follow the orders of the Prophet

01:49:57 --> 01:49:59

and then ended up with the prophets. I said them being

01:50:00 --> 01:50:04

struck and losing at 70 muscles being killed? Why did we not

01:50:04 --> 01:50:08

succeed at the Battle of offered the same answer? Because you all

01:50:08 --> 01:50:14

need to see failure. You need to see examples. Even if you are

01:50:14 --> 01:50:18

soldiers of the Prophet peace be upon him and you are winning the

01:50:18 --> 01:50:22

war, the battle, if you disobey, you will suffer. If you do the

01:50:22 --> 01:50:25

wrong thing you will suffer. So Allah azza wa jal and Allah knows

01:50:25 --> 01:50:28

best, this is just my finger on the matter that Allah azza wa jal

01:50:29 --> 01:50:34

is showing us even if you are the best man. If you do a national

01:50:34 --> 01:50:37

organization, it's never going to be sweet. It's going to be bitter.

01:50:37 --> 01:50:43

It's going to end up bad, right? The best of Dawa that really works

01:50:43 --> 01:50:46

over the long term, even though it's less glamorous, is local

01:50:46 --> 01:50:51

work. It's less glamorous, but that's what works. And all the

01:50:51 --> 01:50:54

people who go national, they end up having to change in a bad way.

01:50:54 --> 01:50:57

You have to be a businessman. You have to be pilot, you have to be

01:50:57 --> 01:51:03

political, very political. Right? You it's just an equation, just

01:51:03 --> 01:51:07

look at everyone. Who does that. You see certain attributes in

01:51:07 --> 01:51:10

them. And everyone who stays local, you see certain attributes.

01:51:10 --> 01:51:13

It doesn't mean you don't travel, but it's what's your ambition? Who

01:51:14 --> 01:51:16

are you trying to do? What are you trying to do? Why are you

01:51:16 --> 01:51:19

controlling so much? Allah azza wa jal put you into place help those

01:51:19 --> 01:51:21

people? Why are you trying to control people in other places?

01:51:22 --> 01:51:25

Look at what I've been a medic. One of the reasons people say it

01:51:25 --> 01:51:30

succeeded is because he refused to allow it to be the omoide book.

01:51:30 --> 01:51:32

And that if he had accepted

01:51:33 --> 01:51:37

that Mater be the Obama White Book, he would have lost it would

01:51:37 --> 01:51:40

have been rejected, the people would have rejected it. Right?

01:51:41 --> 01:51:45

Because it did not intend for his book to be overwhelmed. He just

01:51:45 --> 01:51:49

made a book for the people. And it became overwhelming, right? It's

01:51:49 --> 01:51:53

usually that's how it works. But if you try to control the nation,

01:51:54 --> 01:51:57

Allah didn't ask you to do that. Right? And he's gonna make you

01:51:57 --> 01:52:02

suffer until you pull back. Right? And if you refuse to listen,

01:52:02 --> 01:52:04

you're gonna end up being something else. You're gonna

01:52:04 --> 01:52:08

transform into something that you didn't start out to be. Okay, so

01:52:08 --> 01:52:12

this is Ficker. You think about the creation to arrive at

01:52:12 --> 01:52:13

conclusions about the Creator.

01:52:15 --> 01:52:18

In philosophy, what do they call this inductive reasoning? Right?

01:52:19 --> 01:52:23

Or is it deductive which I always get these two confused? deductive

01:52:23 --> 01:52:27

and inductive? Just like effect and effect? Why did they just make

01:52:27 --> 01:52:31

two different words? Right? You have inductive and deductive.

01:52:32 --> 01:52:35

whichever one it is, it's one of them. You look at the creation you

01:52:35 --> 01:52:42

draw conclusions about the concept. Okay. Deductive okay. Now

01:52:42 --> 01:52:43

on the other hand

01:52:48 --> 01:52:54

the one who acknowledges effects after meditating on the cause, is

01:52:54 --> 01:52:58

the ecstatic initially his arts, his art becomes imbued with the

01:52:58 --> 01:53:02

spiritual perception, figuratively speaking of the being, he then

01:53:02 --> 01:53:06

dwells in the names and attributes of Allah find the answers into

01:53:06 --> 01:53:10

meditating on creation. Now, some people are the opposite. Some

01:53:10 --> 01:53:15

people are the opposite. They come to know Allah azza wa jal, and

01:53:15 --> 01:53:20

they, they focus on the divine attributes, the divine attributes,

01:53:21 --> 01:53:25

then they come to know certain things about the creation. Okay?

01:53:26 --> 01:53:27

That was divine attributes.

01:53:28 --> 01:53:30

Let's take a look at for example.

01:53:33 --> 01:53:35

Something that's quite common in our culture of the big bank,

01:53:36 --> 01:53:37

right?

01:53:38 --> 01:53:44

We know Allah azza wa jal, okay? Allah azza wa jal, his creation,

01:53:44 --> 01:53:48

we know how he creates. So the big bang sounds like

01:53:49 --> 01:53:53

a sort of a ferocious, ferocious

01:53:55 --> 01:53:59

not an axe acts like an accident almost. Right? A ferocious thing.

01:54:00 --> 01:54:03

But we know Allah azza wa jal is very delicate in his creation.

01:54:04 --> 01:54:04

Right.

01:54:05 --> 01:54:10

So I'll continue to look for another term for the Big Bang.

01:54:10 --> 01:54:13

Because he has even if he has, we know in our book to everything was

01:54:13 --> 01:54:17

nothing and that Allah created suddenly, but the Allah created

01:54:17 --> 01:54:22

with elegance. Here's a cream with a ferocious explosion. Right?

01:54:23 --> 01:54:26

This is the work of terrorists, right? The terrorists blow stuff

01:54:26 --> 01:54:29

up. Right? And why are they attributing that to the beginning

01:54:29 --> 01:54:33

of the universe? If it's so bad now? An explosion is no good,

01:54:33 --> 01:54:37

right? It was elegant, whatever happens who knows what it is? I

01:54:37 --> 01:54:41

know for sure. We know from Allah, it was elegant. Allah azza wa jal

01:54:41 --> 01:54:45

secretion is always elegant. It's never horrible explosion. Okay,

01:54:45 --> 01:54:48

several hearts some car horrific explosion. So this is the

01:54:48 --> 01:54:49

opposite.

01:54:50 --> 01:54:52

operating from the Divine Names

01:54:53 --> 01:54:57

and then knowing things about the creation from there. Okay. And

01:54:57 --> 01:54:59

this is what the majority will do.

01:55:01 --> 01:55:03

His heart becomes imbued with spiritual perception. So he

01:55:03 --> 01:55:07

understands Allah azza wa jal, then he comes to know the matters

01:55:07 --> 01:55:10

of this, okay? And he starts to contemplate the creation

01:55:10 --> 01:55:11

afterwards.

01:55:14 --> 01:55:18

So the traveler, the Salat goes from bottom up and the ecstatic

01:55:18 --> 01:55:19

goes from the top to the bottom.

01:55:21 --> 01:55:21

Okay.

01:55:22 --> 01:55:26

The Sheikh says that there are two kinds of meditation The first is

01:55:26 --> 01:55:29

known on belief and the second comes from contemplation and

01:55:29 --> 01:55:34

vision and the first kind of meditation to traveler to, to the

01:55:34 --> 01:55:37

knowledge of Allah by the meditative study on his created

01:55:37 --> 01:55:41

objects, they utilize their physical senses, and they observe

01:55:41 --> 01:55:44

observation of creation to calculate or to conclude the

01:55:44 --> 01:55:47

greatness of the Creator. The aim of this meditation is the

01:55:47 --> 01:55:50

spiritual perception was shahada of the pure Being of Allah Mossad,

01:55:50 --> 01:55:54

its motivated forces not only belief, because progression is not

01:55:55 --> 01:55:57

in this instance, essentially, from the Creator to the creation,

01:55:57 --> 01:56:01

but in this case, the progression so to speak is from the creation

01:56:01 --> 01:56:07

to the Creator. Thus, the gaze of the travelers art is focused on

01:56:07 --> 01:56:12

the creation, then to the Creator. Okay? Now, here's the negative of

01:56:12 --> 01:56:15

this and the positive, the negative is it takes longer.

01:56:16 --> 01:56:19

But the positive is, when you reach a conclusion, you're able to

01:56:19 --> 01:56:23

explain it to others, the opposite those who know Allah azza wa jal,

01:56:24 --> 01:56:26

then they know something is wrong, right? Or they know something is

01:56:26 --> 01:56:31

right. You can explain that to people. I can sit here and give

01:56:31 --> 01:56:37

you five, six examples, right? And then convince you that something's

01:56:37 --> 01:56:41

right or wrong. But the people who know Allah who are inspired by

01:56:41 --> 01:56:45

Allah, then they apply that to the creation. They're always more

01:56:45 --> 01:56:50

accurate. But the problem is, the problem is, they have a hard time

01:56:50 --> 01:56:54

explaining this to others. Right? How do you explain this? This is

01:56:54 --> 01:56:59

like many parents, many common Muslims, something in their heart

01:56:59 --> 01:57:02

tells them that something's wrong. So they tell the kids don't do it.

01:57:03 --> 01:57:07

Stop doing that. Okay, what? He doesn't know why his heart is

01:57:07 --> 01:57:10

clean. It comes from the old country, he knows that's wrong.

01:57:10 --> 01:57:14

Something about it. Just his football knows it's wrong. Now,

01:57:14 --> 01:57:18

his American kid is asking him why. For 10 generations, no one

01:57:18 --> 01:57:22

ever asked why, right? This first American kid asking what now he

01:57:22 --> 01:57:27

doesn't know. And this is the negative of when you are based on

01:57:27 --> 01:57:32

inspiration is a negative as you can't explain why. So the scholar

01:57:32 --> 01:57:35

is someone who can explain why. And this is the benefit of the

01:57:35 --> 01:57:39

scholar over the worshiper, the word super, he may have a better

01:57:39 --> 01:57:42

understanding. He's more pure, but he can't explain why. So it's

01:57:42 --> 01:57:47

pointless. The scholar must be able to explain why. Okay, must be

01:57:47 --> 01:57:50

able to explain why. Same thing and Hadith if you remember, in

01:57:50 --> 01:57:54

Hadith studies, they one of the conditions they put is the end,

01:57:55 --> 01:57:59

which is the hidden defect. So someone said to another student,

01:57:59 --> 01:58:03

or a student said to shift, how do I know if there's a hidden defect?

01:58:03 --> 01:58:07

He said, Go to the experts of the age, they will look at the Hadith.

01:58:07 --> 01:58:10

And they'll tell you if there's a problem or not. Well, one of the

01:58:10 --> 01:58:14

shifts rebutted. They said, No, you can't stop there. If he is

01:58:14 --> 01:58:17

truly an expert, he needs to find the problem in the Hadith. Where's

01:58:17 --> 01:58:21

the mistake in the chain of transmission, okay, so likewise,

01:58:22 --> 01:58:25

and this has been very important for us, as parents, we cannot just

01:58:25 --> 01:58:28

be righteous, you have to have an arch, you've got to be able to

01:58:28 --> 01:58:28

convince

01:58:30 --> 01:58:33

or at least present the case you have to present the good case.

01:58:40 --> 01:58:45

All right. So this is ends the section. So today's lecture was on

01:58:45 --> 01:58:48

Flickr, and the importance of Flickr and the next one is on

01:58:48 --> 01:58:49

abstinence is.

01:58:55 --> 01:58:59

Now, of course, there can be a blend, and a clear, purely

01:58:59 --> 01:59:05

aesthetic, aesthetic, aesthetic or image to do but the more much do

01:59:05 --> 01:59:07

the less functional and society.

01:59:09 --> 01:59:12

The more image do the more illiterate is and the less

01:59:12 --> 01:59:17

functional he is in society. But the more pure he is, but he cannot

01:59:17 --> 01:59:21

convince people. Right? He doesn't have the tools to convince people.

01:59:25 --> 01:59:28

Why do you have to go there? Schizophrenia is the law. This is

01:59:28 --> 01:59:31

sickness from the gender from the brain or something, right?

01:59:32 --> 01:59:35

Schizophrenia is a sickness, right? From

01:59:36 --> 01:59:40

the in the brain, right? There's something wrong physically. The

01:59:40 --> 01:59:45

metronome is not schizophrenic. He is totally gaudy, functional. But

01:59:45 --> 01:59:50

he has inspiration. He's inspired. Right? He's inspired. And

01:59:50 --> 01:59:54

therefore when he sees something, he comes to a conclusion that is

01:59:54 --> 01:59:57

an inspired conclusion. If you ask him why he can't give you an

01:59:57 --> 01:59:58

answer, right?

02:00:00 --> 02:00:03

it'll just know that something's right or something's wrong, right?

02:00:03 --> 02:00:06

Or he'll explain something in a way, but he can't explain you why.

02:00:07 --> 02:00:09

Right. So this is why there's two types of fickle

02:00:10 --> 02:00:14

and he can never be a ship either. He can be assured, you can take

02:00:14 --> 02:00:17

inspiration from it, you can benefit from it, but he cannot be

02:00:17 --> 02:00:22

assured because he doesn't know cause and effect. Whereas the best

02:00:22 --> 02:00:26

type of chef is the one who begins mentioned do but then Allah sends

02:00:26 --> 02:00:31

him down. And then he has to study and learn the way all humans do.

02:00:31 --> 02:00:35

Right? learn cause and effect and whatnot, and then he can explain

02:00:35 --> 02:00:36

it to others.

02:00:37 --> 02:00:38

Yes.

02:00:52 --> 02:00:56

Yes, that's correct. That's correct, he should begin from the

02:00:56 --> 02:01:03

bottom right. And he should not aspire to go out. Before he has,

02:01:03 --> 02:01:09

he should work naturally from his duty, his local situation, at his

02:01:09 --> 02:01:13

family and himself. If he goes further, it goes further from

02:01:13 --> 02:01:18

somebody he should not desire and he should do what his job is, for

02:01:18 --> 02:01:22

himself for his family is for community. Right? Allah azza wa

02:01:22 --> 02:01:27

jal never made it obligatory for a prophet to go beyond his nation or

02:01:27 --> 02:01:29

his people except Prophet Muhammad. But look at how the

02:01:29 --> 02:01:30

Prophet Muhammad said

02:01:32 --> 02:01:37

he was concerned with one city. That's it. When he had to make

02:01:37 --> 02:01:41

Hijra. He was concerned with one city, Medina, right, you didn't

02:01:41 --> 02:01:46

see the profit going and leaving Medina too much. But then he was

02:01:46 --> 02:01:50

focused on one city back then expanded that Arabia is his whole

02:01:50 --> 02:01:51

environment, right.

02:01:52 --> 02:01:55

And you can see when the fitna happens when the Sahaba spread so

02:01:55 --> 02:01:59

thin, then the fitna happened, right. So the issue is that a

02:01:59 --> 02:02:03

person should not be biting off more than he could chew. And

02:02:03 --> 02:02:07

oftentimes it is hidden ego in such ambition, right? It's a

02:02:07 --> 02:02:09

hidden form of ego.

02:02:25 --> 02:02:25

Express

02:02:32 --> 02:02:35

and this reflection really could, I think only applies in

02:02:36 --> 02:02:40

I think it applies in a lot of the service areas service industry,

02:02:40 --> 02:02:45

right? If you're trying to just be so huge, right? And end up being a

02:02:45 --> 02:02:47

political animal, you're not going to offer the service that you're

02:02:47 --> 02:02:50

offering. If you become huge and naturally over the years, then

02:02:50 --> 02:02:52

that's fine. Naturally.

02:02:53 --> 02:02:56

Yep, I wanted to share like when you talk about zip remote,

02:02:57 --> 02:03:01

one of my friends who was going to match tomorrow for residency to

02:03:01 --> 02:03:06

become a doctor. And he passed away, four days back Sobrato, he

02:03:06 --> 02:03:11

went to umbra, and he came back. And within two days, he got a

02:03:11 --> 02:03:15

cardiac arrest. They rushed him to the hospital but he was declared

02:03:15 --> 02:03:16

brain dead so

02:03:18 --> 02:03:22

and we abused branded, the brain dead was declared brain dead on

02:03:22 --> 02:03:26

when he reached the hospital. And they took out the life support.

02:03:27 --> 02:03:31

And he's dead now so so wrong. Yeah, his whole life ahead if you

02:03:31 --> 02:03:34

never know what marriage and everything and that's the benefit

02:03:34 --> 02:03:38

of that is for all his friends and family to take the eyebrow. He

02:03:38 --> 02:03:41

said that his friend who was at ombre, and he was four days away

02:03:41 --> 02:03:45

from taking his his investments, he's always gonna get the match

02:03:45 --> 02:03:49

the residency, basically the medical draft pick, basically, the

02:03:49 --> 02:03:54

draft, he was going off with the draft and he died he just died

02:03:54 --> 02:03:56

four days beforehand, so you never know when you're gonna die. That's

02:03:56 --> 02:03:59

why you got to move now you got to move now even if you have to go to

02:03:59 --> 02:04:02

work tomorrow doesn't mean you quit your job. You got to move now

02:04:02 --> 02:04:05

change your motive, right your motive once your motive change,

02:04:05 --> 02:04:06

you can change your habits.

02:04:09 --> 02:04:09

Anything else?

02:04:10 --> 02:04:15

Okay, so that's a wrap for today's class on unfrequent meditation,

02:04:16 --> 02:04:20

and I'll see you next week on absence or Zuid. Zack Swannack a

02:04:20 --> 02:04:23

lot more behind the shadow and learning learned stuff you're

02:04:23 --> 02:04:28

going to have to deal in the man was the Filipina who kind of

02:04:28 --> 02:04:32

hidden a COVID Our RC and Allah Medina man found when finally

02:04:32 --> 02:04:33

landed and I was in

02:04:34 --> 02:04:37

love and I didn't know may have found our fan of m&ms and I was in

02:04:37 --> 02:04:42

denial along eliminating felner When found I'd be mad leptin up

02:04:42 --> 02:04:46

was in Admah a lot and I think Rico should recover first in a

02:04:46 --> 02:04:49

budget alone minutes in that is alcohol Barack Obama and you have

02:04:50 --> 02:04:55

kuleana in Laguna ILAHA SallAllahu ala Sayidina Muhammad voila. usr

02:04:55 --> 02:04:56

bin Salman Hamdulillah.

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