Shadee Elmasry – Hikam Class #4 on The Ritual Prayer

Shadee Elmasry
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AI: Summary ©

The speakers stress the importance of finding the right person to avoid negative consequences and protecting oneself from bad behavior. They also emphasize the need for a clear understanding of one's worth and finding success in life. The speakers also emphasize the importance of avoiding fear and anxiety and finding one's joy in life. They end with a warning about the consequences of bad reputation and the need for people to avoid them.

AI: Summary ©

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			My
		
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			name is was salam ala
		
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			Abdur Catherine Jada Annie is this
to echo my
		
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			other brother and Jada news was
passed
		
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			away as his wedding. Kind of when
he made a major wrong.
		
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			Right? And he said we got
		
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			a lot of other materials, the alma
mater of Allah azza wa jal.
		
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			Oh, by the way announcement.
		
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			When you click,
		
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			there's a playlist, all the
previous classes. So when you
		
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			click on number two or whatever,
it should take you to the
		
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			playlist, the whole thing. But if
not, that will just send the email
		
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			out for each link. So far,
everything that we've done is
		
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			updated a YouTube video. Okay, but
it's unlisted. So you need to have
		
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			the link not public, which is for
the class. It's unlisted. So if it
		
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			doesn't come up the whole
playlist, then we will send you an
		
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			email it's also available in a
local Quran, which we did. There's
		
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			also up there for
		
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			everyone to
		
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			watch.
		
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			So other than generic
		
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			Allegra
		
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			it was asked away as the body and
when he committed big wrong. He
		
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			says what kind of camera like dura
		
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			mater Allah azza wa jal has
committed with will something
		
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			that's going to happen. Now, how
do we know it was? How do we
		
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			consider a sin that we do? Is it
		
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			from the color of Allah upon us?
Or is it our own action? Okay?
		
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			You look at it by your reaction,
okay? Examine it by your air. If
		
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			your reaction is to blame
yourself, be angry, be upset at
		
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			yourself, and then make an
immediate Toba. And it's a big
		
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			deal to you. And you're extremely
upset by it. Okay. And you never
		
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			want to do this again. And that's
the biggest deal of your life that
		
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			you did this, how could you do
this?
		
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			Okay. And that you would never
think to say, Allah has willed
		
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			this for me.
		
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			That is the sign that Allah will
view it as the opposite. He will
		
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			view it as a test that I have put
up.
		
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			But if a person says, No, this is
Allah's Will, for US allies will
		
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			distribute, there's nothing I
could do. And let me just enjoy
		
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			it. Or you have no speed to tell
him no speed to repentance, that
		
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			at this point, you will not have
that outlet on you will be on your
		
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			monthly ama we will be held
accountable. So the automat tell
		
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			us that if you are penitent for
your sin, then the forgiveness is
		
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			that Allah informs you on my
sermon I have
		
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			I have made a destined this for
you for a wisdom for lessons that
		
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			you will learn from the sense for
benefits that will come to you not
		
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			from the action but from the
humility, okay, or for protection
		
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			for your own protection. So your
ego doesn't rise up too much. Got
		
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			your leg crossed.
		
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			So that your ego doesn't rise too
much for your own protection. But
		
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			if someone doesn't have this type
of approach, this type of
		
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			attitude, and he has a very
nonchalant attitude that he enjoys
		
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			it. And he takes pleasure in it
that he's told on your little down
		
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			that you did this. You didn't have
to do it again.
		
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			So this is how we have to handle
our mouse. And the one who knows
		
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			how to handle Marcy
		
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			is downfalls is the likeness of
what do they call these special
		
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			effects actors?
		
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			stuntman, stunt managers thrown
off the building for real quick,
		
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			maybe one or two stories, but he
knows how to call. Every time he's
		
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			thrown off. Default properly. He
maybe just gets a scrape. Okay,
		
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			because properly and it is said
that the repeating center someone
		
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			who's always sitting, if he is a
repeating edited
		
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			to web is not written in the books
as a self.
		
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			It's not written in the books
		
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			rather than what was written in
the sight of
		
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			As far as a housing, disobedience
someone
		
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			who plans and enjoys that doesn't
make them
		
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			This is why one of the heckum that
we're going to read here is that
		
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			sometimes a mistake that you make,
right a mistake that you make ends
		
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			up actually being better for you
than if you had done I mean the
		
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			act of obedience, but you have to
not misunderstand this. It doesn't
		
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			mean that the act is better, it
means the results may be better,
		
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			the result may be better, okay.
And Allah so and we cannot, just
		
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			as you cannot punish someone, you
cannot steal from them or hurt
		
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			them harm, right. One of the names
the name or reprimand means He has
		
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			mercy for people by hurting Okay,
sometimes hurting someone actually
		
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			is the most beneficial thing to
them, but only Allah azza wa jal
		
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			does this we can do. Likewise, you
can say I need some humility. So
		
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			let me just sit and look, you
can't do that. But Allah azza wa
		
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			jal may make it clear that
		
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			we have to strive to go against
these sets, and we have to strive
		
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			to attain humility properly in the
right way. But Allah azza wa jal
		
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			may use any means and method that
he wants. Right? And many times
		
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			you hear the DUA be machette
delegate machines, the DUA be
		
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			machette okay which it however you
want in whatever way you want.
		
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			Allah azza wa jal works in very
mysterious ways, very mysterious
		
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			ways to render us humble and to
bring and bring us back.
		
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			Now, we stopped at one or two of
them.
		
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			This is beautiful gelato, water
and you are available avenues.
		
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			Where you just say oh,
		
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			Allah azza wa jal is far greater
that then we interact with him in
		
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			cash, and he pays us back and
credit
		
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			is definitely right. Anything that
you do for Allah as your you will
		
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			receive an immediate reward. And
the most immediate reward
		
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			is the feeling of those that Kena
		
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			upon making your Toba and doing
your
		
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			immediate reward is the conscious,
the clear conscience, this is your
		
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			immediate reward. Okay. And on top
of that, you have worldly rewards,
		
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			removal of sins, and other worldly
rewards. So not it will never be
		
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			that you will give Allah azza wa
jal
		
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			a good day you do a good deed to
Allah. All right, for Allah sake,
		
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			and you won't see the reward of
No. Bare minimum of the reward is
		
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			peace of mind. A sound conscience.
That's why one of the people who
		
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			used to command ran from Iraq. He
was asked, he said, What is your
		
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			biggest motivation? Right? He
says, I love to sleep.
		
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			Right? And this is like not right,
right? You're supposed to love to
		
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			sleep is not I love to sleep. And
so I have to do the right thing
		
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			because I can't have I need to
sleep with a clear conscience.
		
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			Okay, I can't have anything bother
my conscience, I need to sleep
		
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			with a clear conscience and he was
a big commander of the right and
		
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			formidable.
		
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			Now, the opposite is true. Two,
opposite is true. If we do a
		
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			wrong, if we see it immediately,
in some worldly way, we should be
		
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			thinking, but if it's delayed, we
should be worried. So if someone
		
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			commits wrong, and he ends up in a
state of misery afterwards, for
		
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			whatever reason, he should be
happy. You should know that the
		
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			Wali Allah azza wa jal likes to
remove his sympathy.
		
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			And the facet, Allah azza wa jal
leaves him. So you see some
		
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			people, they do one minor, wrong.
		
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			And if they can't sleep, they're
upset. They're miserable. All
		
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			right, they're doing extra cost to
try to wipe it away. They're so
		
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			upset.
		
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			This is a great sign. But you see
some other people doing huge
		
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			calamities, and it doesn't even
cross their mind. They're not
		
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			upset, they don't feel miserable.
They don't feel any yields. They
		
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			feel nothing. This is a big is the
Drudge which means they do you do
		
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			wrong and you keep having a good
life.
		
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			Okay, doesn't mean you do wrong
and you still have a clear
		
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			conscience. This is what we call
the automatic or this The Drudge,
		
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			which means this is the biggest
punishment that allowed doesn't
		
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			let you feel guilt doesn't let you
feel bad. doesn't let you see any
		
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			bad consequences of your actions.
Okay, this is severe
		
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			very worrisome to the person.
Okay. very worrisome.
		
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			This is even though Yeah, they
have their finger on things right.
		
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			So much so that some of the LDF
they get worried if there's no
		
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			tribulation I had it is it is a
test sickness and annual sickness
		
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			cleans up your sense. Okay, a
monthly headache or bimonthly
		
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			headache. Some people have other
things some people have,
		
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			every day, a reminder from a
terminal disease that they have,
		
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			or you have sickness and you have
diseases, disease stays with you.
		
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			Right? Some people are reminded
every day, that's what they need.
		
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			Right? Some people have a family
member, causing them grief. Okay,
		
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			and most people in their lives
once or twice in their lives,
		
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			they'll have a period of six,
seven years of misery caused by
		
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			someone in their family. Such as,
such as example, in your union,
		
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			you can say your mom, or your dad,
you and your dad just held against
		
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			you.
		
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			Okay, then later in life, your
son, one of your sons gives you it
		
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			gives you grief, five, six years
is very important. But 567 it's
		
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			going to end. But it seems like
it's not gonna end because it's
		
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			567 years. And this strengthens
your character makes you think
		
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			outside the box, okay? Make some
changes, your pattern of thinking
		
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			improves, it returns you to Allah
reminds you that you don't want to
		
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			be in this world anymore. Right?
Some people you have such a good
		
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			life, you may be doing a
disservice, right? It's such a
		
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			good life, you're given a
disservice. Sometimes you need a
		
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			record, you always need how to
some record, it's gotta be
		
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			recorded. You can't do put the
wrinkle there yourself, but
		
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			there's got to be a wrinkle. Okay?
Now one way you could do it, get
		
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			that with a little bit of a
wrinkle in it never want the
		
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			picture perfect. Like just you
never want that. Because if the
		
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			instant you have it is you will
start losing everything.
		
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			There needs to be somehow it was
like what? So if I have a picture
		
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			perfect, okay, what am I doing
someone imagined that I did
		
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			nothing wrong. You need to strive
in a way that
		
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			it is dry and hidden acts of
worship and service. And in so
		
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			doing, you will come upon
challenges that will give you that
		
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			character developing and ascend,
removing hardships, such as
		
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			fasting. If you have a great life,
take on the burden of fasting,
		
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			you're going to feel tired, you're
going to be upset, you're going to
		
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			be to have a little bit of a
headache, right? And you've sort
		
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			of brought this out yourself but
not really you've done what Allah
		
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			asked you to do. Right? Before
look at people, people need help.
		
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			People need help go and help
people. And in the process, you
		
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			will be exhausted, right? You'll
be exhausted from people. Okay? So
		
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			kidmin a banner of heaven
		
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			to neutralize too much good
because we know as we want Don't
		
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			we all want to neutralize the pain
of torment, right? We talk about
		
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			DUA and thicker and remembrance of
death wise to neutralize a very
		
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			painful life is likewise a very
pleasure some life needs to be
		
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			neutralized. Okay? And so that you
always are neither, like so
		
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			miserable, that you're suicidal
and neither are is everything. So
		
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			perfect that you forget about
		
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			never want to be in either of
those extremes.
		
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			So, someone has a good hook period
		
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			cut them into that he got a BA and
Murali I can.
		
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			Again we said last week the moment
at a basic level of views things
		
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			from a very simple way very simple
two dimensional levels, the
		
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			wedding of Allah azza wa jal has
		
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			depth more depth. We said that if
Allah azza wa jal gives you a
		
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			narrow in life like a good job a
good wife a good a
		
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			good kids
		
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			raise a new car a new house, the
common man he says 100 other
		
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			instruments but the one he says
Wait is this this is a traffic
		
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			from my from my entering into a
trap. He says is this new house
		
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			gonna distract me? Is Allah and he
makin said
		
00:14:41 --> 00:14:46
			he might say to himself, has his
Allah He doesn't want me my dog
		
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			anymore? Is he
		
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			quietly quieting me shutting me
up.
		
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			Because you're if you're down, you
make dry, your health is down.
		
00:14:57 --> 00:14:59
			You're making dua and you're
sending it off and Allah loves it.
		
00:15:00 --> 00:15:03
			So now you've got your health
back, though, he starts thinking
		
00:15:04 --> 00:15:08
			that he does want my duality.
Right. And this is the bizarre
		
00:15:08 --> 00:15:12
			thing, the LDL, their envy, who
they envy in life,
		
00:15:14 --> 00:15:17
			which they don't ask for it, but
they envy the one who was tested
		
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			in life.
		
00:15:19 --> 00:15:22
			And don't think that test is in
one way test in so many ways.
		
00:15:22 --> 00:15:26
			Someone could have perfect kids no
money, someone could have perfect
		
00:15:26 --> 00:15:33
			job, no kids, right? And you tend
to find this. And earlier, they
		
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			feel at peace when a child comes
away because they know what was
		
00:15:37 --> 00:15:42
			paid attention to the mouth.
Right? Before they get nervous. So
		
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			much so that one of the setup of
the women
		
00:15:45 --> 00:15:47
			Alia of the women,
		
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			she took her husband for a foot a
divorce. Okay.
		
00:15:53 --> 00:15:58
			And all the way there. Okay, the
car the the judge asked her, Why
		
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			are you seeking this divorce? She
said he's not a man of Allah. He
		
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			said it was the day you see him
drinking committee, Zina, skipping
		
00:16:06 --> 00:16:07
			prayer fasting,
		
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			sees he said, No, he does all
this. So he's just the any genuine
		
00:16:13 --> 00:16:17
			believer, but he's never been
tested. Right? There's no test in
		
00:16:17 --> 00:16:21
			his life. Okay, it's never been
tested. And tests is not always
		
00:16:21 --> 00:16:25
			public. Many tests are private,
many, many sins that you do are
		
00:16:25 --> 00:16:28
			private. That's a test. Right? You
should just hope that allies are
		
00:16:28 --> 00:16:33
			done making covering up all of our
sins. So does you think someone
		
00:16:33 --> 00:16:36
			doesn't have any tests in his
life? He may have tests, it may be
		
00:16:36 --> 00:16:41
			so private, even his own mother
does know that. It's a private
		
00:16:41 --> 00:16:44
			situation. Right? So she took him
		
00:16:45 --> 00:16:50
			to court. And she said he never
gets tested. Okay? So I don't want
		
00:16:50 --> 00:16:54
			a husband that is not a man of
Allah. So then he granted the
		
00:16:54 --> 00:16:58
			divorce because in Quran, you
don't always need a reason. If you
		
00:16:58 --> 00:17:01
			have no reason, but you just don't
want to marry the person, you have
		
00:17:01 --> 00:17:04
			to give back the money. Right? And
then he divorces you or the judge
		
00:17:04 --> 00:17:06
			divorces, you give back to the
		
00:17:08 --> 00:17:10
			mother was set up. Okay.
		
00:17:12 --> 00:17:15
			On the way back, the man tripped
and broke his ankle in a really
		
00:17:15 --> 00:17:16
			bad way.
		
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			Right. So then she took him back
into me to marry him to get
		
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			because now he's test. Okay, so
you've seen our how the only a few
		
00:17:25 --> 00:17:31
			things. Now let's look at what
Ivanova is saying. How do we view
		
00:17:31 --> 00:17:33
			our acts of obedience?
		
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			And our thoughts?
		
00:17:36 --> 00:17:43
			How do we view our thoughts? Okay,
we view most people view the VA.
		
00:17:44 --> 00:17:49
			And they run. They think they did
good. They did great. They sleep
		
00:17:49 --> 00:17:52
			feeling I did a good job today.
Hopefully I'm gonna get a reward.
		
00:17:54 --> 00:17:57
			This is Sound This is fine,
perfectly good. But the Willie is
		
00:17:57 --> 00:18:02
			deeper. What does he say? He says
wait a second, I didn't do this
		
00:18:02 --> 00:18:07
			for myself, who gave me the idea
to do it, who put inside my heart
		
00:18:07 --> 00:18:12
			the love of this action. And then
who facilitated all these actions.
		
00:18:14 --> 00:18:18
			He realizes this. So he says,
chose me for this job
		
00:18:19 --> 00:18:21
			shows me for this act.
		
00:18:23 --> 00:18:27
			Right? And his satisfaction is not
that he did it. But that Allah
		
00:18:27 --> 00:18:27
			chosen for it.
		
00:18:28 --> 00:18:32
			And one of the sets of Hava said
the biggest calamity you should
		
00:18:32 --> 00:18:38
			consider in your life is that you
were doing an act and you stopped
		
00:18:38 --> 00:18:43
			doing it. Don't say you stopped
doing it. Say Allah.
		
00:18:44 --> 00:18:48
			Oh, that's scary at this point.
Right at this point. You that
		
00:18:48 --> 00:18:53
			hurts to think that Allah had you
amongst the people who used to
		
00:18:53 --> 00:18:56
			give sediment to the poor. And you
stopped.
		
00:18:58 --> 00:19:05
			Don't say I stopped say think I
did have a love firing on the job.
		
00:19:05 --> 00:19:09
			Right? Has Allah removed me he
doesn't want my money anymore. You
		
00:19:09 --> 00:19:13
			know the one by setup. That is how
the way he thinks. So when you are
		
00:19:13 --> 00:19:18
			doing it, you realize why service
is an honor to me.
		
00:19:19 --> 00:19:23
			This service, I'm being honored by
the service, and you have to
		
00:19:23 --> 00:19:28
			protect you have to garden very
safely. Because if you don't
		
00:19:28 --> 00:19:33
			garden, your good deeds, you can
lose it. And if you lose it, and
		
00:19:33 --> 00:19:37
			you see many times it's very
unfortunate, very sad that you see
		
00:19:37 --> 00:19:38
			someone is a hero in Islam.
		
00:19:39 --> 00:19:44
			Then what happens like Iraqi, he
gained some fortune
		
00:19:45 --> 00:19:49
			or whatever. And he stopped doing
service and he opened up a
		
00:19:49 --> 00:19:55
			business instead. He used his
skills that he learned in Dallas
		
00:19:55 --> 00:20:00
			or whatever charity. He learned
services he made for
		
00:20:00 --> 00:20:05
			As he made money, right, he then
took all that circled it and
		
00:20:05 --> 00:20:08
			started using it to open his own
business. And now he doesn't do
		
00:20:08 --> 00:20:08
			Dalit anymore.
		
00:20:10 --> 00:20:12
			That person we should like preach
and as
		
00:20:14 --> 00:20:15
			he shouldn't preach it as
		
00:20:16 --> 00:20:24
			right, he took some minor
accident, like incidental rewards
		
00:20:25 --> 00:20:28
			of his Dower, which actually
turned out to be a test that he
		
00:20:28 --> 00:20:31
			failed it because he stopped doing
the Dow and he took the money that
		
00:20:31 --> 00:20:35
			he did the popularity that know
how, and he converted into a
		
00:20:35 --> 00:20:36
			business.
		
00:20:38 --> 00:20:38
			So
		
00:20:39 --> 00:20:42
			this is someone who has failed
miserably, failed miserably,
		
00:20:43 --> 00:20:47
			somehow, this is the likeness of
someone who works extra hours in
		
00:20:47 --> 00:20:48
			the company.
		
00:20:49 --> 00:20:52
			So much so that he sees the
janitors and he gets to know the
		
00:20:52 --> 00:20:55
			janitors and he gets to know the
routine of the janitor, that he
		
00:20:55 --> 00:20:58
			left his position as vice
president became a gender.
		
00:20:59 --> 00:21:03
			This is the likeness of it. That's
the likeness of it. And the only
		
00:21:03 --> 00:21:07
			way that we handle that, as we
say, is a love I don't love fired
		
00:21:07 --> 00:21:08
			me from his work.
		
00:21:09 --> 00:21:13
			And this is why many of the
automat and though Leah, and the
		
00:21:13 --> 00:21:19
			DUA and the true scholars of Islam
were very suspicious of having
		
00:21:19 --> 00:21:25
			many gains and financial gains as
a result of their doubt. Right?
		
00:21:25 --> 00:21:30
			Because they don't want to be Lord
and tempted to train and start
		
00:21:30 --> 00:21:36
			now. Not now. You're a chef. Okay,
now you're on TV. About TVs giving
		
00:21:36 --> 00:21:41
			you something right. A couple
$1,000 In episode, okay, they're
		
00:21:41 --> 00:21:43
			making millions and they're giving
you some crumbs, right? It's a
		
00:21:43 --> 00:21:48
			couple of $1,000 for episode. Now,
what does that shift? Do? I got
		
00:21:48 --> 00:21:48
			all this money
		
00:21:49 --> 00:21:54
			now starts having his son's go
investors gonna miss that. And
		
00:21:54 --> 00:21:57
			what is this family become? It
began as a scholarly family. It
		
00:21:57 --> 00:22:01
			ends as a business, family
business. And I've seen it we've
		
00:22:01 --> 00:22:04
			seen it. We all know that anyone
in the Arab countries knows some
		
00:22:04 --> 00:22:09
			shares. Such a great chef. Okay.
But we don't know this is a
		
00:22:09 --> 00:22:13
			traveler. Maybe he didn't see
through it. He became so wealthy,
		
00:22:14 --> 00:22:17
			not because he loves money. He
loves D you can tell he love the
		
00:22:17 --> 00:22:21
			deal. But he's on so many TV
shows. He became so rich. Now I
		
00:22:21 --> 00:22:22
			want to become rich. What does he
do?
		
00:22:24 --> 00:22:27
			brings his family brings his
nephew brings his cousins brings
		
00:22:27 --> 00:22:33
			his brother brings his sons and
daughters opens up a fund opens up
		
00:22:33 --> 00:22:37
			a company started investing the
money in the properties. And now
		
00:22:37 --> 00:22:42
			the son? How does he spend half of
his day being like his dad and
		
00:22:42 --> 00:22:46
			learning? No. He spent all his
time investing. He's a business
		
00:22:46 --> 00:22:51
			mentor. You end up a businessman.
And this is a downgrade. This is a
		
00:22:51 --> 00:22:55
			downgrade. This is why the wisdom,
the great wisdom of what happened
		
00:22:55 --> 00:22:56
			to activate
		
00:22:57 --> 00:23:00
			and elevate any possible hazards
were saying what happened to them?
		
00:23:01 --> 00:23:06
			They become rich of the Father's
name. Right? Did they become
		
00:23:06 --> 00:23:12
			governors, and how empowered we
see that they ended up in a down
		
00:23:12 --> 00:23:16
			and a downward worldly situation
which actually caused them to
		
00:23:16 --> 00:23:20
			maintain the spiritual integrity
of their funds. So at the end of
		
00:23:20 --> 00:23:24
			his life, Ali is in a state of
misery that could happen is that
		
00:23:24 --> 00:23:25
			giving him a headache.
		
00:23:26 --> 00:23:29
			So much so that he saw the profit
and a dream. Is that it Why are
		
00:23:29 --> 00:23:33
			you upset? He said your mama has
caused me a headache. Your OMA has
		
00:23:33 --> 00:23:37
			caused me grief. He said pray that
Allah gives them someone gives you
		
00:23:37 --> 00:23:41
			something better than them. That
gives them someone worse than you.
		
00:23:41 --> 00:23:42
			So he made two out on them.
		
00:23:44 --> 00:23:45
			And they got what they got.
		
00:23:46 --> 00:23:50
			So highly been epithelium ended
his life not a rich man with no
		
00:23:50 --> 00:23:54
			problems. This is not the goal of
religion. Remember, we want Allah
		
00:23:54 --> 00:23:59
			azza wa jal. We want Allah azza wa
jal look at the end of Ali. He
		
00:23:59 --> 00:24:03
			ended his life that one of his
companions used to see him
		
00:24:03 --> 00:24:03
			weeping,
		
00:24:05 --> 00:24:11
			weeping in a mosque in Kufa at
night that he needs, the grief
		
00:24:11 --> 00:24:15
			would wake him up and cause him to
leave his house, pray and weep out
		
00:24:15 --> 00:24:20
			of grief in a mosque in COVID and
a little hut mosque.
		
00:24:21 --> 00:24:24
			That's how the great people that's
how he ended his life.
		
00:24:25 --> 00:24:29
			Allah azza wa jal did not give us
the deeds we can get. Just use it
		
00:24:29 --> 00:24:33
			for comfort and power and all
these other things. Allah azza wa
		
00:24:33 --> 00:24:37
			jal wants our hearts to be clean.
And so look, did we talk to her
		
00:24:37 --> 00:24:38
			about the death of
		
00:24:40 --> 00:24:40
			death?
		
00:24:44 --> 00:24:46
			By 17 years old, he celebrated
		
00:24:47 --> 00:24:52
			by 15, he was done with what the
great scholars have put aside,
		
00:24:53 --> 00:24:58
			deemed him finished. Finished like
there's we can't benefit you
		
00:24:58 --> 00:24:59
			anymore. You've graduated
		
00:25:00 --> 00:25:01
			Have all of quarters and some of
		
00:25:03 --> 00:25:08
			them finished. Now what go on to
HS. It's like going from the minor
		
00:25:08 --> 00:25:12
			league to the major league, going
from high school, skip college go
		
00:25:12 --> 00:25:15
			to the NBA right away. He went at
the age of 50.
		
00:25:17 --> 00:25:20
			By 1670, is writing a book.
		
00:25:21 --> 00:25:23
			Right. And this is actually
beautiful. He used to go to the
		
00:25:23 --> 00:25:27
			Prophet's mosque at night when it
was a full moon and use the light
		
00:25:27 --> 00:25:30
			of the moon because he didn't have
enough money to buy oil. Here's
		
00:25:30 --> 00:25:34
			the light of the moon to write all
of his knowledge. And he was
		
00:25:34 --> 00:25:39
			writing a book on the history of
the Hadith networks, the
		
00:25:39 --> 00:25:42
			transmission networks that he took
from him, he took from him he took
		
00:25:42 --> 00:25:45
			from him to someone so so and so
what did they meet? What did they
		
00:25:45 --> 00:25:51
			not meet? He wrote all that. As a
child 15 1617 We think we're
		
00:25:51 --> 00:25:56
			sophisticated. We're actually not
were drowned out by too much
		
00:25:56 --> 00:25:59
			stuff, who there's two, there's
physics, there's geography,
		
00:25:59 --> 00:26:03
			there's math, there's too much
stuff for kids, for people now.
		
00:26:04 --> 00:26:09
			That's why in the past, they had
less at their fingertips, but they
		
00:26:09 --> 00:26:13
			produce more because they had more
free time. Right? On a Saturday
		
00:26:13 --> 00:26:17
			today, can you even find a free
minute, but while he we have no
		
00:26:17 --> 00:26:21
			free time, there's too much going
on for them. They did. He wrote
		
00:26:21 --> 00:26:26
			the history of the Hadith networks
until up to his era, which is
		
00:26:26 --> 00:26:30
			until today used as a reference.
		
00:26:31 --> 00:26:35
			You use as like a chef Graduate
Center. Some people saw him
		
00:26:35 --> 00:26:40
			recently. What was his PhD thesis
on in Colombia? The history of
		
00:26:40 --> 00:26:45
			Hadith networks, because Hadith
transmission, it's his culture,
		
00:26:45 --> 00:26:49
			the transmission network. It's
like a web like when AT and T or
		
00:26:49 --> 00:26:54
			mobile or whatever, or whatever
mobile phone company when they
		
00:26:54 --> 00:26:57
			give you an another commercial,
and they show you all of their
		
00:26:57 --> 00:27:00
			towers, and it's a big web. hadith
is just like this.
		
00:27:02 --> 00:27:11
			By age 20, his name had reached up
by age 25 or 27. They were waiting
		
00:27:11 --> 00:27:18
			for him in Iraq. This one 100
scholars of Hadith were waiting
		
00:27:18 --> 00:27:26
			for demanded Makati in Iraq, okay.
When he arrived, he arrived right
		
00:27:26 --> 00:27:31
			at the masjid semester was packed.
Okay, and they gave him a public
		
00:27:31 --> 00:27:38
			testing of his Hadith. So what did
they do? They took 100 Hadith and
		
00:27:38 --> 00:27:43
			mixed up all the chains mix up all
the trees. Take a chain from here.
		
00:27:43 --> 00:27:48
			From the first I didn't put in the
2730 Go there, mix up the chain.
		
00:27:49 --> 00:27:53
			Mix up all the names, right.
totally messed up all the chains.
		
00:27:53 --> 00:28:01
			Then they recited to him. Each
honey. Okay. They recited 100 had
		
00:28:01 --> 00:28:05
			its waiting. Now, by the way back
in the day, the memories of people
		
00:28:05 --> 00:28:08
			were phenomenal in the same way
that technology today is
		
00:28:08 --> 00:28:12
			phenomenal. Right? I mean, can you
even explain what's going on? You
		
00:28:12 --> 00:28:15
			got to recording him? What is even
going on? You don't even know?
		
00:28:15 --> 00:28:19
			Right? We don't know. So it's
phenomenal. Back in the day that
		
00:28:19 --> 00:28:24
			technology was actually the human
brain. So they recited to him all
		
00:28:24 --> 00:28:27
			100 Tricked heavy
		
00:28:28 --> 00:28:33
			filled with traps and nerves. Then
they said now recite them back and
		
00:28:33 --> 00:28:37
			correct any mistakes that you
found. Okay. And then he recited
		
00:28:37 --> 00:28:41
			the back perfectly. He fixed all
the mistakes. So this change
		
00:28:41 --> 00:28:45
			actually belongs here. And this
name is flipped, right? This chain
		
00:28:45 --> 00:28:50
			belongs here and his name is
flipped. Okay. For us a hadith
		
00:28:50 --> 00:28:55
			means the text. Furthermore had
the deed, that's too easy. The
		
00:28:55 --> 00:28:58
			hadith is the chain. Right and the
text is known.
		
00:28:59 --> 00:29:03
			Buhari is a celebrity How did he
die? Just to show you how Allah
		
00:29:03 --> 00:29:07
			chooses the people he loves. Okay,
give them a special day.
		
00:29:09 --> 00:29:15
			He retired, had to move back to
his homeland. When he arrived back
		
00:29:15 --> 00:29:19
			to his homeland, he was invited by
the people and one of his old
		
00:29:19 --> 00:29:25
			chairs. Okay, and one of his old
ships, which is actually said that
		
00:29:25 --> 00:29:29
			as a curse to this man, people
forget his name. And it's actually
		
00:29:29 --> 00:29:32
			true. Every time I call this
story, I forget the ship's name.
		
00:29:32 --> 00:29:35
			It might be like reverse
psychology, right? Reverse
		
00:29:35 --> 00:29:40
			psychology but it's actually said
it's like a curse that on this
		
00:29:40 --> 00:29:44
			ship, because of what he's about
to do to providing that his name
		
00:29:44 --> 00:29:50
			gets forgotten. Right. Now what he
did is he invited providing and in
		
00:29:50 --> 00:29:54
			lo and behold, the circle of
Makati becomes bigger than his
		
00:29:54 --> 00:29:59
			circle. Right. The circle of body
becomes bigger than his so the
		
00:29:59 --> 00:29:59
			shift
		
00:30:00 --> 00:30:04
			starts getting jealous and upset.
And it creates a big fitna,
		
00:30:04 --> 00:30:08
			remember. So what was the fifth?
We say that the Quran is the
		
00:30:08 --> 00:30:12
			director word of Allah is not
created, but we do say our
		
00:30:12 --> 00:30:17
			recitation of it is created is a
creation. Well, this shift says
		
00:30:17 --> 00:30:23
			they asked Makati in the
recitation of Quran grid said yes,
		
00:30:23 --> 00:30:27
			because Allah says he greets you
and what you do, right? And
		
00:30:27 --> 00:30:31
			therefore our action is a
creation. So this shed was a bit
		
00:30:31 --> 00:30:34
			extreme in the position. And he
said, No, even our recitation of
		
00:30:34 --> 00:30:39
			the Quran is an exception to this
verse. And it's uncreated. So he
		
00:30:39 --> 00:30:42
			gathered the people and they say,
if it isn't more desolate, and he
		
00:30:42 --> 00:30:46
			says wrong, the leaves and they
ended up bobbing around him and
		
00:30:46 --> 00:30:49
			kicking him out, he ended up with
like one or two people in his
		
00:30:49 --> 00:30:53
			circle. That's it. And eventually,
a mob forced him out.
		
00:30:54 --> 00:30:56
			So he's forced out of his own home
city.
		
00:30:57 --> 00:30:58
			He goes to the next city.
		
00:31:00 --> 00:31:04
			He supports a triangle, just like
North Carolina has the triangle,
		
00:31:04 --> 00:31:08
			Raleigh, Chapel Hill and whatever
the other one is, okay.
		
00:31:09 --> 00:31:11
			Greensboro, Greensboro,
		
00:31:12 --> 00:31:16
			academic triangle, right? Well,
bukata has a triangle to provide
		
00:31:16 --> 00:31:21
			you support at some account. Now
he goes down to the support, when
		
00:31:21 --> 00:31:23
			he gets an issue for the Emir
		
00:31:25 --> 00:31:28
			tells him to open up a school,
I'll pay for it, it pays for the
		
00:31:28 --> 00:31:31
			school, you're the teacher, you
have to pay for the school. So
		
00:31:31 --> 00:31:37
			he's opening shortly in, right? He
sends him a letter, he says, Come
		
00:31:37 --> 00:31:38
			and educate my kids,
		
00:31:39 --> 00:31:43
			come and educate my kids. I'm
encouraged that they could come to
		
00:31:43 --> 00:31:45
			the metals, they can come to the
class.
		
00:31:46 --> 00:31:50
			It comes to the class. And he
wrote to him at the end will yield
		
00:31:50 --> 00:31:53
			well at knowledge,
		
00:31:54 --> 00:31:57
			you come to knowledge, knowledge
doesn't come to you. And there's
		
00:31:57 --> 00:32:01
			great wisdom in this, you're not
going to benefit something from
		
00:32:01 --> 00:32:06
			someone coming to you as much as
you took Evernote in. Just like in
		
00:32:06 --> 00:32:11
			the past, there used to be a book
written by a person, right? You
		
00:32:11 --> 00:32:15
			borrowed the book, and you wrote
your own book. There wasn't that
		
00:32:15 --> 00:32:19
			many books to go, you could just
buy a book, right? In prison, I
		
00:32:19 --> 00:32:24
			met a man who came out of prison.
And he had a lot of knowledge, a
		
00:32:24 --> 00:32:28
			lot of knowledge, right? And so
much Allah, you learned a lot.
		
00:32:28 --> 00:32:33
			What How did you learn? He said, I
went to some random prison and
		
00:32:33 --> 00:32:38
			some like Indiana, where they
didn't have a community. And
		
00:32:38 --> 00:32:41
			there, they did not have a library
and Islamic library. So there was
		
00:32:41 --> 00:32:46
			one copy of a hadith book that we
must prisoners had to pass it
		
00:32:46 --> 00:32:51
			around. Right? So you got to look
at. So he said, Well, why would we
		
00:32:51 --> 00:32:55
			would do what I would do is I will
look at a hadith, right. And I
		
00:32:55 --> 00:32:58
			will find the Hadith that I'm
going to study. And I would write
		
00:32:58 --> 00:33:03
			it on my forearm. And then I had
to memorize it, by the time I last
		
00:33:03 --> 00:33:07
			chance to get the book. So you
would like it's easy to memorize,
		
00:33:07 --> 00:33:10
			I'm just looking at I went for
that make it although it's erasing
		
00:33:10 --> 00:33:13
			everyday is erasing a little bit
more important. And it takes about
		
00:33:13 --> 00:33:16
			four or five days to erase it. So
I didn't have it memorized by
		
00:33:16 --> 00:33:16
			them.
		
00:33:18 --> 00:33:21
			So when you decrease people's
means that actually end up
		
00:33:21 --> 00:33:26
			producing more, it's really an
irony. It's an irony. Just like
		
00:33:26 --> 00:33:30
			human beings, do we consider
ourselves strong? I mean, we go to
		
00:33:30 --> 00:33:35
			the moon, we take pictures of
space. We know about black holes,
		
00:33:35 --> 00:33:38
			we can communicate to China in a
split second.
		
00:33:39 --> 00:33:43
			We're strong, but what has all
this technology done to our actual
		
00:33:43 --> 00:33:44
			physical selves?
		
00:33:45 --> 00:33:48
			It's actually hurt our physical
selves. Physically, we're very
		
00:33:48 --> 00:33:52
			weak, right? Physically, we're
more weak today than before. I
		
00:33:52 --> 00:33:56
			mean, just look at the world of
sports, used to have people in
		
00:33:56 --> 00:34:01
			boxing and wrestling gym, ramming
people into like pit poles, and
		
00:34:01 --> 00:34:03
			the person would be dizzy for a
second and he'd be back up on his
		
00:34:03 --> 00:34:10
			feet. Right? today. It's a touch
that he's out with a concussion. A
		
00:34:10 --> 00:34:15
			touch right? Today, I think about
this. The helmet of football
		
00:34:15 --> 00:34:20
			today, stronger today or in the
50s. Today, right? Well, if you
		
00:34:20 --> 00:34:25
			look at the history, the actual
facts tell us that the brain
		
00:34:25 --> 00:34:29
			situation is getting worse. It's
not that they were not
		
00:34:29 --> 00:34:33
			documenting. They were documented,
right? They weren't documenting
		
00:34:33 --> 00:34:37
			boxers, boxers and football
players were documented that their
		
00:34:37 --> 00:34:42
			injuries were less and then now.
So overall, the UPS is getting
		
00:34:42 --> 00:34:44
			weaker. Right? Even though
technology is getting stronger.
		
00:34:45 --> 00:34:49
			Now providing then insisted that
this shit that he's not going to
		
00:34:49 --> 00:34:52
			the American house. He's not going
to teach the governor in his
		
00:34:52 --> 00:34:57
			house. The governor's kids have to
come here. The governor became
		
00:34:57 --> 00:34:59
			enraged at this act of disrespect.
The chief has
		
00:35:00 --> 00:35:02
			Even with disrespect, he shut down
the school kicked him out.
		
00:35:03 --> 00:35:05
			So Bokhara got kicked out of the
second set.
		
00:35:07 --> 00:35:10
			And at this time he had one
companion left that is even
		
00:35:10 --> 00:35:13
			possible was That was His only
companion, but if a Muslim was
		
00:35:13 --> 00:35:18
			about a decade or so younger than
him, so he was in the middle level
		
00:35:18 --> 00:35:20
			between the student and his
friend.
		
00:35:21 --> 00:35:24
			And that's why it's until your
piano their names or attempts to
		
00:35:24 --> 00:35:25
			variables.
		
00:35:26 --> 00:35:31
			Because they weren't actually best
friends. Right? A student friend
		
00:35:31 --> 00:35:35
			relationship until it said to
Muslim you have to be this is
		
00:35:36 --> 00:35:40
			like, the situation got so bad
leaving. So he would remain and
		
00:35:40 --> 00:35:44
			leave. If I didn't travel to some
of the third city got sick on the
		
00:35:44 --> 00:35:49
			way got sick on the way. And in a
city called the BattleTech.
		
00:35:50 --> 00:35:54
			Okay, got sick. And the people
there the villagers they didn't
		
00:35:54 --> 00:35:59
			really read or write didn't know
what it was until he died when he
		
00:35:59 --> 00:35:59
			died.
		
00:36:00 --> 00:36:05
			Right. And they started looking at
his stuff. Right? They started
		
00:36:05 --> 00:36:09
			looking in his material. And
someone said, Well, he has a lot
		
00:36:09 --> 00:36:16
			of buddies works here. Then they
realize he is so right. Yes. So so
		
00:36:16 --> 00:36:19
			they sent word to the three
cities. And this is the irony of
		
00:36:19 --> 00:36:23
			he was kicked out all three
cities, but his janazah all three
		
00:36:23 --> 00:36:25
			cities, everyone had to come to
him to mix a lot.
		
00:36:26 --> 00:36:31
			Right? Everyone had to leave their
homes and travel to make a lot of
		
00:36:31 --> 00:36:33
			Janessa upon him and he's still
very, they're totally
		
00:36:35 --> 00:36:36
			and it's in the Republic
		
00:36:37 --> 00:36:38
			of Uzbekistan
		
00:36:39 --> 00:36:40
			city Kolkata tank.
		
00:36:42 --> 00:36:48
			So Allah azza wa jal, he loves for
us to focus on the spirit of the
		
00:36:48 --> 00:36:52
			religion, not the outside of the
religion. There is Islamic work,
		
00:36:52 --> 00:36:58
			there's Islamic politics, there's
a lot of Islamic stuff. None of it
		
00:36:58 --> 00:37:02
			is the essence of the religion.
Essence of the religion is your
		
00:37:02 --> 00:37:03
			relationship with alliances.
		
00:37:04 --> 00:37:08
			And that's why the great idea,
okay, Allah treats them with this
		
00:37:08 --> 00:37:11
			special treatment. Okay, and don't
think of it that a miserable
		
00:37:11 --> 00:37:15
			death, I want to death and die a
pristine death, having been rich
		
00:37:15 --> 00:37:16
			and famous No.
		
00:37:18 --> 00:37:19
			Sound like?
		
00:37:22 --> 00:37:24
			Kimberly, I mean Elijah's
		
00:37:25 --> 00:37:31
			over people who adopt the Ruby
format, or move into an Asian
		
00:37:31 --> 00:37:36
			member up, and essentially, this
is it alls I want you to write on
		
00:37:36 --> 00:37:38
			the side of the tab.
		
00:37:39 --> 00:37:46
			Allah, if all artists on the
course succeeds, but we don't gain
		
00:37:47 --> 00:37:51
			or worse, we lose in bones
		
00:37:52 --> 00:37:56
			that we have lost, that other
people have benefited and we have
		
00:37:56 --> 00:38:01
			lost and suffices as a reward of
the doer of good that he has
		
00:38:01 --> 00:38:06
			inspired obedience to Him in their
hearts and brought upon them the
		
00:38:06 --> 00:38:10
			existence of his reciprocal
intimacy and unsimilar.
		
00:38:17 --> 00:38:22
			The gift of worldly wealth,
worldly success, worldly fame.
		
00:38:24 --> 00:38:25
			Perfect children.
		
00:38:26 --> 00:38:28
			This is not the gift of allies.
		
00:38:29 --> 00:38:34
			This is not a lesson and it
couldn't be Allah's gift. Only if
		
00:38:34 --> 00:38:35
			the real gift
		
00:38:36 --> 00:38:37
			your company's.
		
00:38:38 --> 00:38:46
			Okay, question. I'm striving for a
loan. And now I am my dunya is
		
00:38:46 --> 00:38:51
			really good. People like me, I
have my spouse is doing great. My
		
00:38:51 --> 00:38:56
			kids are doing great. How do I
know is this a test? Or again? The
		
00:38:56 --> 00:39:02
			answer is this. If you have own
spinnler, if you have feelings of
		
00:39:02 --> 00:39:08
			intimate nearness to Allah azza wa
jal, then all of that is an extra
		
00:39:08 --> 00:39:12
			gift. All of that is extra icing
on top of the cake.
		
00:39:14 --> 00:39:17
			But if you do not have the feeling
of bones,
		
00:39:18 --> 00:39:26
			and all of that is a lot shutting
you up. Just as how do I know? If
		
00:39:26 --> 00:39:33
			a dad his kid asks him, Can I have
a tree and he gives it to him
		
00:39:33 --> 00:39:33
			right away.
		
00:39:35 --> 00:39:38
			Right in the dad is busy.
		
00:39:39 --> 00:39:42
			I don't have time to raise kids
and tell him it's bad for you. I
		
00:39:42 --> 00:39:45
			don't have time to teach lessons
of patients. Take it and go
		
00:39:45 --> 00:39:50
			because I'm busy. Is this level?
That's not a gift of love. Right?
		
00:39:50 --> 00:39:52
			It's not the gift of love.
		
00:39:53 --> 00:39:57
			That's just shutting you up.
Because of his. Allah azza wa jal
		
00:39:57 --> 00:39:59
			also shuts people up. Okay.
		
00:40:00 --> 00:40:04
			It sets people up by giving them a
lot. How do I know? Is Allah
		
00:40:04 --> 00:40:04
			setting me up?
		
00:40:06 --> 00:40:12
			Or is he rewarding? Me? The answer
is, did this material thing come
		
00:40:12 --> 00:40:17
			accompanied with once or without
ones. If it came accompanied with
		
00:40:17 --> 00:40:23
			feelings that I am feeling close
to Allah, I am avoiding more
		
00:40:23 --> 00:40:27
			things than I really was before.
I'm doing more than I wasn't
		
00:40:27 --> 00:40:31
			before. And I feel at any given
moment, I want to make dua, at any
		
00:40:31 --> 00:40:33
			given moment, I want to pick up
		
00:40:34 --> 00:40:37
			my little plus, okay?
		
00:40:38 --> 00:40:41
			You don't want to pick up my
little run and pick it up right
		
00:40:41 --> 00:40:46
			away and read, I just want to want
to do, okay, all of that is icing
		
00:40:46 --> 00:40:51
			on top, and your enjoyment is
worse with them. Because as a
		
00:40:51 --> 00:40:52
			parent gives a child the gift,
		
00:40:54 --> 00:40:58
			what it gives the parent happiness
to see him enjoying it, right. So
		
00:40:58 --> 00:41:03
			likewise, it gives a lot happiness
to see what enjoying it, if the
		
00:41:03 --> 00:41:06
			bonds between you and him is
there, and what we have to focus
		
00:41:06 --> 00:41:09
			on the brothers and sisters is
unsimilar. And what we have to
		
00:41:09 --> 00:41:15
			look for is where am I finding
that once I need to be where I
		
00:41:15 --> 00:41:20
			find that sometimes it is a
certain message that you go to
		
00:41:20 --> 00:41:25
			that you feel school, and you feel
near to a lot, then go for it.
		
00:41:27 --> 00:41:31
			Sometimes it's a certain reciter
that I listened to then go for
		
00:41:31 --> 00:41:35
			that open, that's an opening.
Sometimes it is a certain book
		
00:41:35 --> 00:41:40
			that I read, go for it. This is
what you have to do. Okay, this is
		
00:41:40 --> 00:41:43
			what I have, you have to do. And
sometimes that's taken away
		
00:41:43 --> 00:41:46
			because you may move or something,
you need to look for another
		
00:41:46 --> 00:41:51
			thing, okay. And sometimes a
certain thing is giving me months
		
00:41:51 --> 00:41:54
			but it's no longer given. What do
I do
		
00:41:55 --> 00:41:58
			for another thing, this is the
meaning of the last statement
		
00:41:59 --> 00:42:05
			except that they have their own
energy in that COVID Now they're
		
00:42:05 --> 00:42:10
			not going to go on suddenly lit up
pick up initially in the journal
		
00:42:10 --> 00:42:12
			super manual for item acid.
		
00:42:13 --> 00:42:17
			Presumably I'm going to be quizzed
on that one either, which one is
		
00:42:17 --> 00:42:17
			it
		
00:42:27 --> 00:42:27
			from
		
00:42:33 --> 00:42:39
			the phones of Africa, the inner
veranda also it means the sanitary
		
00:42:39 --> 00:42:47
			desire means if you feel that you
have squeezed something, a shed
		
00:42:47 --> 00:42:48
			evoke
		
00:42:49 --> 00:42:54
			something used squeezed in all and
now it's not giving you the same
		
00:42:54 --> 00:42:55
			ones anymore.
		
00:42:56 --> 00:43:01
			Find something else, right find
something else, right? Sometimes
		
00:43:01 --> 00:43:06
			listening to a pseudo or studying
a pseudo Okay, gives you so much
		
00:43:06 --> 00:43:10
			happiness, then there comes a
point that happiness is not coming
		
00:43:10 --> 00:43:15
			anymore. So what do I do? You find
something else, Allah so if he has
		
00:43:15 --> 00:43:18
			one of the income here, let my
article welcome in that minute, no
		
00:43:18 --> 00:43:21
			one and anybody that we're going
to come to this one hiccup, take
		
00:43:21 --> 00:43:27
			him on. He says, when Allah saw
human beings get bored, boredom
		
00:43:27 --> 00:43:30
			was a great thing about being put
inside of human beings. When he
		
00:43:30 --> 00:43:34
			found know that people get bored,
he made the act of worship all
		
00:43:34 --> 00:43:38
			different. They're all different.
The acts of worship are all
		
00:43:38 --> 00:43:39
			different. Okay?
		
00:43:40 --> 00:43:44
			So you might find yourself one
season, you just discover
		
00:43:44 --> 00:43:50
			something new. And you squeezing
until it becomes normal to now.
		
00:43:50 --> 00:43:53
			Now you need to find something
else. Keep a little bit of that,
		
00:43:53 --> 00:43:57
			for the sake of consistency. All
right, because you're not you're
		
00:43:57 --> 00:44:00
			gonna get a psychological mess up
and keep jumping around. No, keep
		
00:44:00 --> 00:44:03
			some of it for consistency, then
move to something
		
00:44:08 --> 00:44:11
			if somebody's trying to memorize
us
		
00:44:12 --> 00:44:15
			should say the cat and
		
00:44:16 --> 00:44:21
			sometimes the door closes. So sit
and go back to just like and this
		
00:44:21 --> 00:44:25
			happens in all things. I mean, all
of us. We took math right in
		
00:44:25 --> 00:44:29
			school. So many times a math
problem is just locked. You're not
		
00:44:29 --> 00:44:33
			getting anywhere. What do you do?
You walk away you forget about it.
		
00:44:33 --> 00:44:36
			You go back, it's opened up right
away. Same thing.
		
00:44:38 --> 00:44:44
			When we work, we should look for
the open door. If Allah has closed
		
00:44:44 --> 00:44:45
			the door, leave,
		
00:44:46 --> 00:44:49
			come back to it later and try
again until it opens.
		
00:44:50 --> 00:44:55
			It being persistent, does not mean
denying the reality in front of
		
00:44:55 --> 00:44:59
			you. If a door is locked leaving
and I have to tell this all the
		
00:44:59 --> 00:45:00
			time.
		
00:45:00 --> 00:45:05
			other brothers when they're
getting engaged, okay? I'm telling
		
00:45:05 --> 00:45:08
			you about whether my mother is
disapproving, or her mother's
		
00:45:08 --> 00:45:11
			disapproving leave it. Right?
Don't wait.
		
00:45:12 --> 00:45:16
			Marriage has entered in easily,
right? With happiness not with
		
00:45:17 --> 00:45:21
			someone being miserable. It's
going to come back to haunt you.
		
00:45:21 --> 00:45:26
			No one can be miserable from the
important thing. Okay? If one
		
00:45:26 --> 00:45:31
			person is miserable because of a
marriage guarantee 110% You can
		
00:45:31 --> 00:45:36
			bet your house on it. It's not
gonna happen if the mom or dad on
		
00:45:36 --> 00:45:41
			either side unless it's an extreme
case like your dad. He is like a
		
00:45:41 --> 00:45:44
			white supremacist and he's doesn't
happy that you're Muslim in the
		
00:45:44 --> 00:45:48
			first place. That's different.
Right but we're talking to common
		
00:45:48 --> 00:45:54
			case was the mom and dad. Okay,
common situation. If anymore, you
		
00:45:54 --> 00:45:59
			stole the girl from another man,
well, you know this, or you stole
		
00:45:59 --> 00:46:02
			the husband from another woman,
you know, that's
		
00:46:04 --> 00:46:08
			okay. The marriage may technically
be allowed, but you broke
		
00:46:08 --> 00:46:11
			someone's heart in the process, I
guarantee you that broken heart,
		
00:46:11 --> 00:46:14
			all that pain is going to come up
it's going to find itself on your
		
00:46:14 --> 00:46:18
			head someday guaranteed. So
everyone should be happy right
		
00:46:18 --> 00:46:20
			everyone's got to be happy. So
		
00:46:26 --> 00:46:28
			it's not going to be disrespect.
So long as you have the intention
		
00:46:28 --> 00:46:29
			to go back to
		
00:46:31 --> 00:46:31
			it
		
00:46:33 --> 00:46:40
			men are only saying Jana Zhu Min
Elliott parameter IT guru that
		
00:46:41 --> 00:46:43
			amount probably half the girls are
		
00:46:45 --> 00:46:49
			very critical lesson that ship
evangelist Center.
		
00:46:53 --> 00:46:58
			She had redcentric talked about
recently and this is men, many
		
00:46:58 --> 00:47:01
			industry are talking about it, but
he summarized it in a way that is
		
00:47:01 --> 00:47:02
			excellent.
		
00:47:03 --> 00:47:08
			Whatever words he was in for some
hope or in order to stave off a
		
00:47:08 --> 00:47:09
			chastisement
		
00:47:10 --> 00:47:14
			has not concerned himself with the
real nature of worship.
		
00:47:16 --> 00:47:19
			And for ourselves for the youth.
		
00:47:21 --> 00:47:26
			The essence of towhee is you
should feel that you know a lot.
		
00:47:26 --> 00:47:27
			So,
		
00:47:28 --> 00:47:32
			you studied over the attributes
you studied you read you should
		
00:47:32 --> 00:47:34
			feel in your heart, you know a
lot. So
		
00:47:35 --> 00:47:39
			once you have reached this, the
chain is there. Now, we don't
		
00:47:39 --> 00:47:44
			worry about too many, really such
a person. Anything that happened
		
00:47:44 --> 00:47:45
			will be incidental.
		
00:47:46 --> 00:47:52
			What we worry about is the one who
all he knows is fear and hope. We
		
00:47:52 --> 00:47:57
			worry about it. Because as soon as
fear is gone, you should stop. You
		
00:47:57 --> 00:48:03
			can stop as soon as hope is gone,
or desire is achieved. Because it
		
00:48:03 --> 00:48:07
			is gonna stop. But if he knows a
lot directly one to one, and he
		
00:48:07 --> 00:48:11
			feels I know this is my work. I
know. Right? And he knows me.
		
00:48:11 --> 00:48:15
			Okay, that person you should never
hear from him ever again. You
		
00:48:15 --> 00:48:17
			don't have to pay for anything
that will happen to him will be
		
00:48:17 --> 00:48:22
			the outside. All right. There was
a shot at one time that
		
00:48:23 --> 00:48:29
			one of the students was doing
anything's right. One of the
		
00:48:29 --> 00:48:35
			Marines in London. He got the job
and family. He wasn't even doing
		
00:48:35 --> 00:48:39
			the boat up. What is the old rod
is like the rods, the rods?
		
00:48:40 --> 00:48:44
			Everyone should be doing that
every night. Okay. Every night we
		
00:48:44 --> 00:48:47
			should do the rods or some similar
wouldn't.
		
00:48:48 --> 00:48:49
			He wasn't even doing that.
		
00:48:50 --> 00:48:51
			He was doing nothing.
		
00:48:53 --> 00:48:58
			Right? So the CHE notice that
people are looking down on him.
		
00:48:59 --> 00:49:05
			He said him. Right. He may or may
not do it right. It's good to do
		
00:49:05 --> 00:49:09
			it obviously, is tied, is
connected. Right? It's connected.
		
00:49:10 --> 00:49:16
			So he can go far off. Right when
Allah wants to yank him and why?
		
00:49:16 --> 00:49:18
			Because he has a direct connection
with Allah azza wa jal. He knows
		
00:49:18 --> 00:49:23
			he has a connection. Right? Now,
no one should rely on them. We
		
00:49:23 --> 00:49:29
			should act as if we have nothing
that we have to act. You got to
		
00:49:29 --> 00:49:32
			act how you used to act when you
first started to learn about the
		
00:49:32 --> 00:49:35
			deed. When we first started to
learn about the deed we acted like
		
00:49:37 --> 00:49:40
			very nervous, very scared, make
sure I want to do everything
		
00:49:40 --> 00:49:45
			right. Don't lose them. Right?
Even though you move on, don't
		
00:49:45 --> 00:49:47
			lose them. You still got to be
very
		
00:49:48 --> 00:49:52
			vigilant. Make sure everything's
right. Take everything seriously.
		
00:49:52 --> 00:49:54
			Look up to people. Okay.
		
00:49:55 --> 00:49:56
			So
		
00:49:57 --> 00:49:59
			the fear is
		
00:50:00 --> 00:50:01
			It ends as security,
		
00:50:03 --> 00:50:09
			the emotion, the motivation of
fear and dies at security. Once
		
00:50:09 --> 00:50:10
			you are secure,
		
00:50:11 --> 00:50:15
			you're not fearful anymore. This
is why I believe personally,
		
00:50:15 --> 00:50:20
			there's a Heckman in a lot of anti
Islamic stuff going on. It's a
		
00:50:20 --> 00:50:21
			great thing.
		
00:50:22 --> 00:50:26
			If you're comfortable, what goes
on? Tell me. Some people here are
		
00:50:26 --> 00:50:32
			aware of the Islamic environment
before 911. Right? And after,
		
00:50:33 --> 00:50:34
			before 911.
		
00:50:36 --> 00:50:41
			There was it was dead. There was
very little activity, if you think
		
00:50:41 --> 00:50:44
			about it, in comparison to now.
Now there's so much activity,
		
00:50:44 --> 00:50:48
			right? And what happened in two
years that the population change.
		
00:50:48 --> 00:50:52
			You notice before 911, you didn't
really see anyone sit around after
		
00:50:52 --> 00:50:56
			lunch? Right? What happened to the
population is not going to jump to
		
00:50:56 --> 00:50:57
			two years, right? In one year.
		
00:50:58 --> 00:51:01
			Allah azza wa jal had to look at
many Israelis.
		
00:51:03 --> 00:51:06
			When Israel when their population
started to grow so big and they're
		
00:51:06 --> 00:51:09
			just going to dissolve in the
community. What did he do? He
		
00:51:09 --> 00:51:14
			inspired Fidel to have them on his
target. And he started attacking
		
00:51:14 --> 00:51:18
			them and hurting them. Right. And
what did they start doing,
		
00:51:18 --> 00:51:19
			awaiting the Messiah,
		
00:51:21 --> 00:51:24
			awaiting their deliver was Moses.
I mean, they didn't call him
		
00:51:24 --> 00:51:30
			resign. But so fear dies, the
motivation of fear dies, as soon
		
00:51:30 --> 00:51:31
			as you are secure.
		
00:51:32 --> 00:51:38
			The motivation of desire dies as
soon as you acquire.
		
00:51:40 --> 00:51:43
			Desire dies upon acquisition.
		
00:51:44 --> 00:51:46
			So you're working really hard,
		
00:51:47 --> 00:51:52
			subliminally, you actually don't
realize you are working for a
		
00:51:52 --> 00:51:57
			motive to get out of a bad
situation. Right? Or to get a good
		
00:51:57 --> 00:52:03
			situation. As soon as you get it.
Everything drops. Because that
		
00:52:03 --> 00:52:04
			motivation is dead. No.
		
00:52:05 --> 00:52:10
			But the motivation of love never
dies. The motivation of love never
		
00:52:10 --> 00:52:15
			dies. Okay? automation of love
never dies. This is why what he's
		
00:52:15 --> 00:52:20
			saying here. If you worship the
love, for fear or desire, you have
		
00:52:20 --> 00:52:25
			worshipped him, it's accepted. But
you have not recognized him.
		
00:52:25 --> 00:52:29
			You're still thinking about some
other creation, you're using him
		
00:52:29 --> 00:52:34
			for creation. Security is a
creation. A good life is a
		
00:52:34 --> 00:52:38
			creation. So you use the creator
for the creation. How does that
		
00:52:38 --> 00:52:39
			make any sense?
		
00:52:40 --> 00:52:44
			That's not good. Do you use the
creator for the creation? What
		
00:52:44 --> 00:52:47
			he's saying here is use the
creator for the Creator, approach
		
00:52:47 --> 00:52:52
			the Creator, not for the creation,
approaching for the creator for
		
00:52:52 --> 00:52:55
			himself, and again, this goes back
to my lungs have been done. The
		
00:52:55 --> 00:53:01
			heart and soul of religion is the
feeling that you have that you are
		
00:53:01 --> 00:53:04
			talking to a lot that you are new
to him that he's listening to you
		
00:53:04 --> 00:53:08
			that he's watching you and then
soon as you increase in your area
		
00:53:08 --> 00:53:13
			that you will find the right
answers. You will find a loss
		
00:53:13 --> 00:53:18
			meaning to you through events and
incidents happened through events
		
00:53:18 --> 00:53:22
			and incidents happen you will find
direct answers to what you ask.
		
00:53:22 --> 00:53:26
			Okay, direct answers coming in.
You realize that Allah speaks to
		
00:53:26 --> 00:53:31
			people through a veil. Right? What
is francais? Quran says it is now
		
00:53:31 --> 00:53:36
			for Allah azza wa jal to speak to
anyone except for behind the veil
		
00:53:36 --> 00:53:38
			11 Mariah, right or wrong?
		
00:53:39 --> 00:53:43
			The Hijab is what? You think that
it's going to be actual occurred
		
00:53:43 --> 00:53:48
			and no, the hijab is the ratio.
Allah speaks to us through the
		
00:53:48 --> 00:53:53
			creation, okay, our dua is
answered or our questions are
		
00:53:53 --> 00:53:56
			confirmed through the 3g Passenger
		
00:53:59 --> 00:54:00
			mental kilometer
		
00:54:02 --> 00:54:02
			or will it
		
00:54:03 --> 00:54:08
			be we'll do the set up where I've
been worried of incidents.
		
00:54:13 --> 00:54:13
			So
		
00:54:17 --> 00:54:19
			when you seek recompense for a
deed,
		
00:54:21 --> 00:54:25
			the existence of sincerity is
demanded of you in return.
		
00:54:26 --> 00:54:28
			As for the insincere
		
00:54:29 --> 00:54:32
			the feeling of security from
chastisements devices.
		
00:54:35 --> 00:54:38
			If the intention underlying
worship and other purchase needs
		
00:54:38 --> 00:54:44
			is solely the acquisition of
compensation, that Allah will show
		
00:54:44 --> 00:54:48
			me that only I can accomplish by
sincerity is worthy of reward.
		
00:54:49 --> 00:54:53
			If sincerity truly existed in one,
one would not have rendered the
		
00:54:53 --> 00:54:58
			deed in expectation of
compensation for such a person, it
		
00:54:58 --> 00:54:59
			will survive and he is not
		
00:55:00 --> 00:55:00
			audition
		
00:55:08 --> 00:55:12
			is lost has diligence. It was
intelligent.
		
00:55:15 --> 00:55:18
			And thorough jobs can be mixed
levels can be mixed.
		
00:55:19 --> 00:55:26
			The highest degree of in Laos is
that you worship Allah. Because it
		
00:55:26 --> 00:55:27
			is an honor to you
		
00:55:28 --> 00:55:30
			to be worshipped to be in worship
		
00:55:32 --> 00:55:36
			are being honored here. That is
the highest degree of sincerity
		
00:55:36 --> 00:55:41
			that you enter into an act of
worship, almost making hazard on
		
00:55:41 --> 00:55:42
			yourself.
		
00:55:43 --> 00:55:49
			Because you feel you are the one
being murdered. Okay, you are, how
		
00:55:49 --> 00:55:54
			far? How much of a far cry is that
from the actual feelings people
		
00:55:54 --> 00:55:55
			have when they get up from
		
00:55:57 --> 00:56:01
			the actual feeling of burden? The
actual feeling of difficulty.
		
00:56:03 --> 00:56:07
			The actual feeling of let me just
get this off my back. Okay.
		
00:56:08 --> 00:56:13
			All right. They even have phrases
up. They used to say we need to
		
00:56:13 --> 00:56:20
			slam out my room, right? Okay, and
not calculation. Okay. The feeling
		
00:56:21 --> 00:56:27
			of you are being honored in this
mocha in this column is not even
		
00:56:27 --> 00:56:29
			there. You're the one being on
		
00:56:31 --> 00:56:33
			and the sinner
		
00:56:34 --> 00:56:39
			shaytaan makes you feel you're a
bad boy. Right? You're you have
		
00:56:39 --> 00:56:44
			Nolan's like you're a rebel. Okay,
that you're bracing yourself and
		
00:56:44 --> 00:56:49
			you don't realize in the heavens,
you are putting your as if someone
		
00:56:49 --> 00:56:54
			in this life has an adjustment
didn't walk into the streets. How
		
00:56:54 --> 00:56:59
			do you use someone who has an
agenda on his clothes? How did you
		
00:56:59 --> 00:57:03
			smell? How do people view him in
the heavens when his deep comes
		
00:57:03 --> 00:57:09
			up? With his name on it? That's
what he's like. Okay, reeking.
		
00:57:10 --> 00:57:15
			All right. He should be shaved.
out unfortunately, the center.
		
00:57:16 --> 00:57:18
			What does he walk around with a
puffed chest like on the bad boy,
		
00:57:19 --> 00:57:23
			I'm all I break all those. Right?
That's how he walks around. He
		
00:57:23 --> 00:57:26
			doesn't realize he shouldn't be
embarrassed. He's an
		
00:57:26 --> 00:57:29
			embarrassment. When it comes and
his deeds are going up in heaven.
		
00:57:29 --> 00:57:33
			It's an embarrassment. Okay. It's
called he's a cause of
		
00:57:33 --> 00:57:36
			embarrassment for his rent. His
grandparents who had died and his
		
00:57:36 --> 00:57:39
			father was died, his mother was
died. He's a cause of an
		
00:57:39 --> 00:57:41
			embarrassment for them. And they
have.
		
00:57:43 --> 00:57:51
			So what he's saying here, when you
ask for something in return, okay,
		
00:57:52 --> 00:57:55
			of a deal, you have made a total
miscalculation. Now, what is he
		
00:57:55 --> 00:57:57
			saying here? Don't ask? No.
		
00:57:58 --> 00:58:03
			He's saying ask. But don't imagine
a trade off. Don't try to imagine
		
00:58:03 --> 00:58:09
			the trade. You have overvalued
your dt, way overvalued your deed,
		
00:58:09 --> 00:58:14
			and imagine that it's worth
something, right? But a person who
		
00:58:14 --> 00:58:18
			needs something, what he should
do, is he should do this deed, do
		
00:58:18 --> 00:58:22
			this trade off. But he should do
this trade off and say all this
		
00:58:22 --> 00:58:23
			deep history.
		
00:58:24 --> 00:58:30
			And now I asked for you this.
Okay? I just like adding, imagine
		
00:58:30 --> 00:58:35
			yourself going into the presence
of a very rich person. Okay, who's
		
00:58:35 --> 00:58:37
			going to give you a big grant
		
00:58:38 --> 00:58:42
			or something, or a job, and you're
bringing him a cake,
		
00:58:44 --> 00:58:48
			or a Parker pen or something with
his name engraved on it. Don't if
		
00:58:48 --> 00:58:52
			you come in and act as if your
this is a trade you have insulted
		
00:58:52 --> 00:58:56
			him. But if you act as this is a
gift for you, now I need something
		
00:58:56 --> 00:59:01
			from you. It's accepted. But if
you act as if this is a business
		
00:59:01 --> 00:59:05
			deal here, this is your side. Now
I want my son, you're out of
		
00:59:05 --> 00:59:09
			there. Because what are you giving
him? What can you possibly give
		
00:59:09 --> 00:59:14
			him? Nothing? Right? This is why
they think gifts to presidents and
		
00:59:14 --> 00:59:19
			to big CEOs who can get new jobs.
It's all symbolic. This is about
		
00:59:19 --> 00:59:24
			the right expression. Okay,
likewise. So we do the need
		
00:59:25 --> 00:59:29
			for Allah azza wa jal and ask him
and can view them as separate
		
00:59:29 --> 00:59:36
			transactions. Don't imagine it as
a trade off, okay. Now, whenever
		
00:59:37 --> 00:59:41
			you seek something from Allah azza
wa jal, your sincerity is going to
		
00:59:41 --> 00:59:42
			be tested and he takes us from
		
00:59:43 --> 00:59:45
			I have seen witness way up.
		
00:59:48 --> 00:59:52
			To people imagine that they're
going to do something for Allah
		
00:59:53 --> 00:59:57
			and not be tested. Allah azza wa
jal, one of his attributes he
		
00:59:57 --> 00:59:57
			loves charity.
		
00:59:58 --> 00:59:59
			He loves purity.
		
01:00:00 --> 01:00:03
			He loves purity and all things.
The carpet you proud has to be
		
01:00:03 --> 01:00:07
			pure. The clothes your brain has
seen in Europe, your skin may not
		
01:00:07 --> 01:00:12
			have been ADESA your clothes may
not have been adjusted. Okay? Your
		
01:00:12 --> 01:00:15
			mouth is recommended to wash it
before salon, don't go to salon
		
01:00:16 --> 01:00:20
			with a bad smelling mouth. This is
my crew. But more importantly,
		
01:00:20 --> 01:00:26
			your heart can not have an
associate. Okay? In your act of
		
01:00:26 --> 01:00:29
			worship. Now, does this mean you
can't love other than a love? Of
		
01:00:29 --> 01:00:35
			course, of course, you can love me
a heart can hold many things are
		
01:00:35 --> 01:00:40
			can hold many things. And it also
can hold bad things as long as you
		
01:00:40 --> 01:00:44
			don't act upon because Allah azza
wa jal says you may love a thing
		
01:00:44 --> 01:00:45
			and it's bad for you.
		
01:00:46 --> 01:00:50
			You may love a thing and it's bad
for you. Okay, so Allah recognizes
		
01:00:50 --> 01:00:53
			you may love Allah and you may
love something really bad too.
		
01:00:54 --> 01:00:58
			But what does that actually
indicate to us? That means that
		
01:00:58 --> 01:01:00
			art is accepted as long as he
doesn't act upon the bad thing.
		
01:01:00 --> 01:01:04
			But it also indicates you may love
a lot and many mundane things too.
		
01:01:05 --> 01:01:08
			I mean, people love computers,
people love technology people of
		
01:01:08 --> 01:01:11
			course, all this is valid and
accepted, so long as it doesn't
		
01:01:11 --> 01:01:15
			cause them to do a bad deed.
However, when it comes to
		
01:01:16 --> 01:01:22
			acts of a Mazda, you may never use
Allah as our judge worship for
		
01:01:22 --> 01:01:27
			dunya for anything other than
okay, this is what is rejected.
		
01:01:28 --> 01:01:29
			This is what is rejected.
		
01:01:32 --> 01:01:32
			Now,
		
01:01:33 --> 01:01:36
			the one who has a sickness is
intention.
		
01:01:38 --> 01:01:42
			The one who has a sickness and his
intention that he acts and his
		
01:01:42 --> 01:01:47
			intention is never tested, that he
acts for multiple causes. Okay?
		
01:01:47 --> 01:01:51
			Many people do this, right. Some
people become involved in a
		
01:01:51 --> 01:01:55
			masjid. So they have to show
everyone that they pray all the
		
01:01:55 --> 01:02:00
			sudden is, right. But then you see
him. If he's in another masjid,
		
01:02:01 --> 01:02:05
			where the community doesn't see
him is barely dipping out to
		
01:02:05 --> 01:02:10
			Africa, then he's got, right. So
where's the cluster? If you truly
		
01:02:10 --> 01:02:13
			pray for a lot, so it doesn't
matter if you're in the community,
		
01:02:13 --> 01:02:15
			if you're in your house, if you're
in another message, you're gonna
		
01:02:15 --> 01:02:17
			do it. Right.
		
01:02:18 --> 01:02:22
			So this what is he saying your if
your sincerity is shaky, it's
		
01:02:22 --> 01:02:23
			enough that you're not being
punished?
		
01:02:24 --> 01:02:26
			Right? It's enough that you're not
being watched by
		
01:02:29 --> 01:02:33
			someone with a weak intention, and
sufficient that is on the first
		
01:02:34 --> 01:02:36
			lap of anomaly Lester,
		
01:02:39 --> 01:02:42
			young female and designer in
Germany and Canada.
		
01:02:44 --> 01:02:48
			Do not seek recompense for a deed
whose Doer was not healed. It
		
01:02:48 --> 01:02:53
			suffices you as recompense for the
deed that he accepts. Right It
		
01:02:53 --> 01:02:56
			should be understood that Allah is
the true DOER of all actions.
		
01:02:56 --> 01:03:00
			Therefore, in worship the servants
gauge should be on Allah Most
		
01:03:00 --> 01:03:05
			High, is very powerful. When you
do a deed. If you imagine yourself
		
01:03:05 --> 01:03:11
			doing it, that alone doing this,
it opens you up to arrogance, and
		
01:03:11 --> 01:03:14
			conceit. But if you're constantly
remind yourself that Allah is
		
01:03:14 --> 01:03:17
			facilitating this, I'm not really
doing it alone, facilitating it,
		
01:03:17 --> 01:03:22
			then you it closes the door. It's
arrogance, and arrogance from
		
01:03:22 --> 01:03:25
			religious people is the worst
center, who was the first person
		
01:03:25 --> 01:03:28
			from any policy we know who was
the first person to go to help
		
01:03:29 --> 01:03:34
			Islamic scholars, good scholars,
scholars that we may be reading
		
01:03:34 --> 01:03:38
			from and learning from, how are
they going to help? They view
		
01:03:38 --> 01:03:42
			their action, their own action,
therefore, they increase an
		
01:03:42 --> 01:03:46
			arrogance. Honestly, if you're the
one who did it, you deserve
		
01:03:46 --> 01:03:52
			praise, right? But to so wolf
teaches us to protect ourselves
		
01:03:52 --> 01:03:56
			from arrogance, by reminding
ourselves even while doing the
		
01:03:56 --> 01:03:57
			deed, I'm not the doer.
		
01:04:00 --> 01:04:02
			Allah subhanaw taala is that I
created you and what you do,
		
01:04:03 --> 01:04:07
			therefore this action of mine is
the creation of Allah, I should
		
01:04:07 --> 01:04:13
			just be honored that he gave me
this act to do much less if I'm
		
01:04:13 --> 01:04:16
			not even the doer of that, right.
		
01:04:17 --> 01:04:21
			Like, Yanni, you have to accept a
reward for an act that you didn't
		
01:04:21 --> 01:04:24
			do. Someone thinks you did it.
		
01:04:25 --> 01:04:25
			Okay.
		
01:04:27 --> 01:04:29
			Many people enter into Islam,
right.
		
01:04:31 --> 01:04:35
			Someone you know entered into
Islam, maybe despite maybe not
		
01:04:35 --> 01:04:38
			from you, that you expect a reward
from that.
		
01:04:44 --> 01:04:47
			Since the serpent is not the
creator of his good deeds, it is
		
01:04:47 --> 01:04:53
			highly improper for him to desire
compensation as though it is his
		
01:04:53 --> 01:04:57
			right notice here. We're not
saying we don't want compensation
		
01:04:57 --> 01:05:00
			to clauses as it is right
		
01:05:00 --> 01:05:05
			Hey, again treating allow like an
equal here, I give you this, you
		
01:05:05 --> 01:05:06
			give me this,
		
01:05:07 --> 01:05:11
			shake these as two separate
transaction Oh Allah, you gave me
		
01:05:11 --> 01:05:18
			this wonderful COVID to do this
act, I now ask you for this, okay?
		
01:05:19 --> 01:05:22
			And I'm telling you the one who
truly understands the law and
		
01:05:22 --> 01:05:22
			doesn't need any of this.
		
01:05:24 --> 01:05:27
			Right? We said in the first or
second or third class, we said,
		
01:05:28 --> 01:05:34
			when you ask the greatest Wartsila
is Allah Himself to say of Allah?
		
01:05:34 --> 01:05:37
			So why should I give you anything?
Don't start thinking I did this,
		
01:05:37 --> 01:05:40
			this and that's not. That's just
very simple because you're alone?
		
01:05:40 --> 01:05:43
			Because you're the generous,
right? You're the generous because
		
01:05:43 --> 01:05:47
			you're the forgiving, okay, why
should I give you if you did this?
		
01:05:47 --> 01:05:52
			If you did sin x, because you're
the forgiving Wellsville, I turned
		
01:05:52 --> 01:05:56
			to the key with Eliza, which is
that you don't want anyone else
		
01:05:56 --> 01:06:00
			and that he accepts. Right? That
you know, and sometimes some
		
01:06:00 --> 01:06:06
			people ask, why isn't my prayer
accepted? Right? This is a test
		
01:06:07 --> 01:06:11
			Allah seeing if you're going to
turn to someone else. A lot to see
		
01:06:11 --> 01:06:13
			if you're gonna start turning to
someone else. And this happens all
		
01:06:13 --> 01:06:16
			the time. You're afraid you're
gonna get in trouble. Oh, Allah
		
01:06:16 --> 01:06:20
			protecting me? Well, the signs of
protection aren't coming. Now he
		
01:06:20 --> 01:06:23
			starts to turn to creation. Right?
He starts to turn into the
		
01:06:23 --> 01:06:27
			creation isn't the creation as a
God that can prevent? Allah tests
		
01:06:27 --> 01:06:30
			us? He doesn't give us what we
need at the time to see are you
		
01:06:30 --> 01:06:34
			going to leave or not? Okay, are
you going to leave the door or
		
01:06:34 --> 01:06:35
			not?
		
01:06:37 --> 01:06:42
			We have the example of one of the
machete paths back in the day and
		
01:06:42 --> 01:06:47
			the time of your mother has led
you to God you shouldn't have
		
01:06:47 --> 01:06:51
			without evacuate. That would have
been a shattering a ton of these
		
01:06:51 --> 01:06:55
			will shave the hair the good was
so much in the moment that
		
01:06:55 --> 01:07:01
			genetics, the mache, in order to
actually worship Allah had to flee
		
01:07:02 --> 01:07:02
			to the desert,
		
01:07:04 --> 01:07:08
			or the mountains, because so many
students are digging them, right
		
01:07:08 --> 01:07:14
			or surrounding them. And they said
they felt no guilt in doing so
		
01:07:14 --> 01:07:16
			because of how many shifts there
were.
		
01:07:17 --> 01:07:20
			Right, because of how many shifts
there were to teach the people. So
		
01:07:20 --> 01:07:23
			the absence of one or two or 10 is
not going to affect the community.
		
01:07:23 --> 01:07:27
			That's how good the error was.
When you see that the machete is
		
01:07:27 --> 01:07:27
			the amount of mountain
		
01:07:29 --> 01:07:33
			he's living on the mountain for a
reason. There are so many things
		
01:07:33 --> 01:07:38
			that he feels that his absence is
not going to harm the home. Right?
		
01:07:38 --> 01:07:42
			And he needs three times the words
of Allah. So Jay Rockefeller Jean,
		
01:07:42 --> 01:07:46
			and he said that, okay, the mache
is leaving his time, there were so
		
01:07:46 --> 01:07:49
			many shapes, and so many students.
In order for the shift to have any
		
01:07:49 --> 01:07:53
			time for himself, he had to leave
to flee. Now one of them shaking
		
01:07:53 --> 01:07:57
			took on a practice that ended if a
student comes to seek knowledge,
		
01:07:57 --> 01:08:00
			he doesn't have time for students
coming for popularity or
		
01:08:00 --> 01:08:04
			something. He wants to real
student. Okay, so what would he do
		
01:08:04 --> 01:08:09
			with rebel Republicans? or repel
him? We tell him, send him away.
		
01:08:10 --> 01:08:12
			Teacher asking for dollars. No.
		
01:08:13 --> 01:08:16
			He's asking to be a student. No.
Let me sit in your house. And
		
01:08:18 --> 01:08:19
			let me come to your veterans
		
01:08:20 --> 01:08:21
			for a year or two.
		
01:08:23 --> 01:08:24
			And if he still keeps coming,
		
01:08:25 --> 01:08:31
			he's proven his sincerity that he
can come. Right. So that was how
		
01:08:31 --> 01:08:37
			good the arrow was that I mean,
just to study with a certain shade
		
01:08:38 --> 01:08:44
			is a feather in your cap in the
society. So the machete, they know
		
01:08:44 --> 01:08:47
			this, so they need to make it a
little hard like they need to own
		
01:08:47 --> 01:08:50
			it they want to insincere
students, so they will help repel
		
01:08:50 --> 01:08:54
			and repel and repel students.
Alright, so much so that some of
		
01:08:54 --> 01:08:59
			them would like sleep at the door
of some machine. Okay, the ship
		
01:08:59 --> 01:09:02
			would have to get security ready
to remove. That's how much people
		
01:09:02 --> 01:09:03
			wanted knowledge back in the day.
		
01:09:09 --> 01:09:12
			Alright, we have to, we're gonna
stop you're taking a break or
		
01:09:12 --> 01:09:15
			breaking out any quick questions
that we can entertain real quick.
		
01:09:16 --> 01:09:17
			Yep.
		
01:09:19 --> 01:09:19
			So
		
01:09:20 --> 01:09:22
			if somebody
		
01:09:24 --> 01:09:31
			makes the desire and says that I
will have fast or create a
		
01:09:31 --> 01:09:31
			bathroom.
		
01:09:34 --> 01:09:38
			He does all this knowing this is a
token symbolism of gratitude. What
		
01:09:38 --> 01:09:42
			he's saying here, we do not treat
Allah as equal business partners
		
01:09:42 --> 01:09:46
			because what we're giving is
nothing. So when we could go for
		
01:09:46 --> 01:09:51
			efforts and say, Oh, I'll put this
effort recognize that Allah is not
		
01:09:51 --> 01:09:55
			in need of your effort. And that
is never going to be that is the
		
01:09:55 --> 01:09:56
			correct way to
		
01:09:59 --> 01:09:59
			watch the record.
		
01:10:00 --> 01:10:00
			Was it
		
01:10:01 --> 01:10:02
			just the other day when
		
01:10:03 --> 01:10:08
			everything that Southern guys was?
Like, yes, you can follow them and
		
01:10:08 --> 01:10:09
			like that.
		
01:10:10 --> 01:10:12
			There is like a benefit to that
it's
		
01:10:15 --> 01:10:15
			so weird that
		
01:10:17 --> 01:10:20
			you're not that you never take on
the attitude of
		
01:10:24 --> 01:10:26
			Father, as if you are
		
01:10:27 --> 01:10:29
			everything on the attitude of
arrogance, that
		
01:10:31 --> 01:10:34
			as if how would you talk to a
tenant? And you say that the
		
01:10:34 --> 01:10:40
			tenants, they are right? Never
take that attitude will live. And
		
01:10:40 --> 01:10:45
			always know that even in the
absence of your action, I love
		
01:10:45 --> 01:10:50
			generosity is enough. Right? Even
in the absence of my unable to do
		
01:10:50 --> 01:10:52
			it, because generosity is enough.
		
01:10:54 --> 01:10:58
			So again, all of these are good
things, but they become bad. If
		
01:10:58 --> 01:11:02
			the true understanding of Allah is
not there. If it's there, then all
		
01:11:02 --> 01:11:04
			these are fun. All
		
01:11:06 --> 01:11:07
			right.
		
01:11:08 --> 01:11:10
			To us, and then our
		
01:11:15 --> 01:11:21
			just go by the patient, he says,
and you let me know
		
01:11:23 --> 01:11:26
			what you mean? Can you lend me the
answer?
		
01:11:28 --> 01:11:33
			You were more in need of his
forbearance when you go main. And
		
01:11:34 --> 01:11:35
			then when you disobey.
		
01:11:36 --> 01:11:39
			When people make a new state or
wrong, they feel
		
01:11:41 --> 01:11:48
			that they need Allah's
forgiveness, they need him to have
		
01:11:48 --> 01:11:49
			some of them.
		
01:11:51 --> 01:11:55
			But they don't have these
feelings. When they do good when
		
01:11:55 --> 01:11:59
			they do, and so be really in
reality,
		
01:12:01 --> 01:12:05
			you need it even more. And he's
going to explain the excellence
		
01:12:05 --> 01:12:09
			and loftiness of discernment or in
his own awareness is the actual
		
01:12:09 --> 01:12:15
			goal of all the worship is only
available to us at all times. And
		
01:12:15 --> 01:12:19
			in all acts is gauged must remain
focused on a level such as a
		
01:12:19 --> 01:12:24
			beggar might solicit food from his
menu, its actions, deeds,
		
01:12:25 --> 01:12:31
			and even his existence, are
completely out of his sight. When
		
01:12:31 --> 01:12:34
			he went in this Excellence, which
was to his reliance is only not
		
01:12:34 --> 01:12:39
			allowable silent, heart derived
solace from only him and the
		
01:12:39 --> 01:12:41
			direction of his heart is only
focused on him. There remains
		
01:12:41 --> 01:12:45
			absolutely no trust whatsoever
complains. Right? So he goes on
		
01:12:45 --> 01:12:47
			now, but I'll stop summarizing
what he's saying.
		
01:12:49 --> 01:12:54
			When you commit the wrong action,
you know, you're down. And that
		
01:12:54 --> 01:13:01
			you are indeed when you commit a
good action, if you are very easy,
		
01:13:01 --> 01:13:04
			with to pretend vulnerable to slip
up
		
01:13:05 --> 01:13:07
			into spiritual arrogance.
		
01:13:08 --> 01:13:14
			And spiritual arrogance is a far
worse state than the state of
		
01:13:14 --> 01:13:18
			someone who does the physical
stuff. Okay. So for this reason,
		
01:13:18 --> 01:13:18
			he said
		
01:13:21 --> 01:13:28
			you did a sin. Okay? You need
also, but the sin is outward, you
		
01:13:28 --> 01:13:31
			know that there is no denying it,
there's nothing to be proud of.
		
01:13:32 --> 01:13:36
			Right? So yes, you soiled
yourself,
		
01:13:37 --> 01:13:43
			by Your situation is clear your
situations when, in contrast, in
		
01:13:43 --> 01:13:48
			contrast, you do a good deed, you
are at a great risk
		
01:13:49 --> 01:13:54
			of walking away bodily with
arrogance is you're very
		
01:13:54 --> 01:13:59
			vulnerable to this attack. Okay,
you're very vulnerable to this
		
01:13:59 --> 01:14:02
			attack. And this is why
		
01:14:04 --> 01:14:09
			if at all, love says the one who
does good is in more need of
		
01:14:09 --> 01:14:13
			Allah's forgiveness and
protection. Because he is very
		
01:14:13 --> 01:14:18
			quickly slip up now is deadly.
Right? If you're a sinner, how are
		
01:14:18 --> 01:14:21
			you going to struggle? You already
slipped? You're down, you know,
		
01:14:21 --> 01:14:25
			you're, nobody's to tell you,
you're done. So your state is no
		
01:14:25 --> 01:14:27
			good. When it's clearly
		
01:14:29 --> 01:14:34
			not the one who does good is as if
some elevates on a mountain. As
		
01:14:34 --> 01:14:38
			the higher he goes, the greater
his race, the more he has to be
		
01:14:38 --> 01:14:44
			careful of this step. And this is
why Okay, so that the NASA talks
		
01:14:44 --> 01:14:49
			about victory, what does it wasn't
doing anything? For some bear the
		
01:14:49 --> 01:14:50
			hunger of being here?
		
01:14:53 --> 01:14:58
			Why is it that Allah sounds when
we have victory is a victory that
		
01:14:58 --> 01:14:59
			the opening of outcomes
		
01:15:00 --> 01:15:01
			In the agenda, not sure why well,
		
01:15:02 --> 01:15:05
			now what is the greatest victory
possible? Alright, and as
		
01:15:08 --> 01:15:10
			Allah told us, the greatest
victory possible people are
		
01:15:10 --> 01:15:14
			entering into Islam is the
greatest week, a very nice victory
		
01:15:14 --> 01:15:18
			not to have the most conquest, the
greatest victory South Africa's
		
01:15:18 --> 01:15:23
			biggest selling kingdom, the
greatest victory is not to have
		
01:15:23 --> 01:15:27
			the biggest cost and glory, the
greatest victories people are
		
01:15:27 --> 01:15:30
			entering into this love what I did
as a group
		
01:15:31 --> 01:15:32
			of words.
		
01:15:33 --> 01:15:37
			So now, if you have accomplished
the greatest victory, what do you
		
01:15:37 --> 01:15:39
			do a set
		
01:15:40 --> 01:15:45
			of data. When you say some kind of
a love, it means everyone has
		
01:15:45 --> 01:15:49
			imperfections and Allah has no
imperfections. So you're saying a
		
01:15:49 --> 01:15:51
			lot is perfect,
		
01:15:52 --> 01:15:55
			has no imperfections and I have
imperfections. That's the meaning
		
01:15:55 --> 01:16:00
			with me says hello. Hola. You have
no imperfections, I haven't
		
01:16:00 --> 01:16:05
			reverses. So it's a recognition of
this fact. And 100 online.
		
01:16:06 --> 01:16:06
			That
		
01:16:08 --> 01:16:13
			is to say, Allah has every good
attribute. And no one is complete,
		
01:16:13 --> 01:16:16
			and their goodness, and their
perfection. No one's perfect
		
01:16:16 --> 01:16:20
			without us. Allah is perfect in
his actions. And you can combine
		
01:16:20 --> 01:16:22
			these by saying some common law
you have.
		
01:16:24 --> 01:16:31
			Right? And then Subhan Allah and
all the which means of all sizes,
		
01:16:32 --> 01:16:35
			and all powers. Allah is more
powerful Israel
		
01:16:38 --> 01:16:43
			present that they have begun was
the fifth in the world and make us
		
01:16:43 --> 01:16:44
			depart.
		
01:16:45 --> 01:16:49
			From what will I make this tip Ah,
if I might actually just lead to
		
01:16:49 --> 01:16:51
			everyone in here does that
		
01:16:52 --> 01:16:56
			make you still fall for an ember
the thought coming into your head?
		
01:16:56 --> 01:16:57
			That is because of you.
		
01:16:59 --> 01:17:02
			Maybe it's too broad because now
your state went from the state of
		
01:17:02 --> 01:17:07
			neediness to the state of
arrogance, the state of neediness
		
01:17:07 --> 01:17:11
			to the state of thinking I have
Power of Thinking I can do some
		
01:17:11 --> 01:17:17
			No, you must consent that they
have their finger was down. Maybe
		
01:17:17 --> 01:17:22
			someone in no counter well, so
when you complete the brain, this
		
01:17:22 --> 01:17:28
			is victory that is possible for
you to complete. Allah tells me
		
01:17:28 --> 01:17:29
			that I can forgive.
		
01:17:31 --> 01:17:35
			That's a psychology in a nutshell.
You've completed the hype of
		
01:17:35 --> 01:17:39
			action in doubt, at all, and
instead of patting you on the back
		
01:17:39 --> 01:17:40
			process to
		
01:17:42 --> 01:17:47
			showing us the great danger of
success.
		
01:17:48 --> 01:17:53
			Failure is not an event dangerous
and success. Even Michelle was
		
01:17:53 --> 01:17:58
			asked, will the people who go out
on doubt find success are betting
		
01:17:59 --> 01:18:01
			he said they will not find success
until the first one failed.
		
01:18:02 --> 01:18:08
			Because failure is an easier test
to pass than success. It is easier
		
01:18:08 --> 01:18:12
			to be to pass the test of
persecution than it is to pass a
		
01:18:12 --> 01:18:17
			test of how so Allah azza wa jal
what does he say about the man he
		
01:18:17 --> 01:18:22
			is ready? What did I know? No
matter, the massage, we made the
		
01:18:22 --> 01:18:26
			demands after we saw them when we
pursued them the applications now
		
01:18:26 --> 01:18:30
			you're worthy to be an event. You
are only worthy to be at the
		
01:18:30 --> 01:18:34
			event. When you have patients upon
persecution, okay? You're only
		
01:18:34 --> 01:18:38
			worthy of power. You're only
trustworthy. If you have power,
		
01:18:38 --> 01:18:42
			you may be oppressive. The oma in
Islam Islam today.
		
01:18:43 --> 01:18:44
			Today
		
01:18:46 --> 01:18:50
			is generally compressive.
Generally, some places were
		
01:18:50 --> 01:18:54
			oppressors and go to the
Canadians. You see many of those
		
01:18:54 --> 01:18:58
			workers are apprentices. But in
general, mostly they're not in
		
01:18:58 --> 01:19:03
			political power. This is an error.
Because if they were not in
		
01:19:03 --> 01:19:07
			political power, and we're still
not handling it well, like most of
		
01:19:07 --> 01:19:12
			the activities, they have these
tremors in their system history.
		
01:19:13 --> 01:19:17
			And every time a tremor comes,
they actually go further away from
		
01:19:17 --> 01:19:21
			the knee. Further with the knee,
it shows they're not capable of
		
01:19:21 --> 01:19:25
			handling compression. If you
cannot no question you cannot
		
01:19:25 --> 01:19:30
			handle power. This is the
equation. If you want to know can
		
01:19:30 --> 01:19:36
			you handle Are you trustworthy to
add the summer, the patience and
		
01:19:36 --> 01:19:41
			the restraints to handle power.
Ask that you have very strict and
		
01:19:41 --> 01:19:42
			oppression.
		
01:19:43 --> 01:19:47
			Okay? Does he have the restraint
to handle oppression? Because
		
01:19:47 --> 01:19:51
			oppression? Is it easier to test
spiritually than power? One is
		
01:19:51 --> 01:19:54
			that the spectrum of harm the
other end of the spectrum of
		
01:19:54 --> 01:19:55
			enjoyment
		
01:19:57 --> 01:19:58
			ours enjoyable
		
01:20:00 --> 01:20:03
			you'd be very happy to tell people
what to do. Right? But if you were
		
01:20:03 --> 01:20:07
			never in a situation where your
Will was suppressed, that someone
		
01:20:07 --> 01:20:11
			was suppressing you that say some
would do what you're doing.
		
01:20:11 --> 01:20:13
			Sometimes you have that sometimes
you have someone as soon as you
		
01:20:13 --> 01:20:17
			get happy, all right, they
oppressing they want to stop you
		
01:20:17 --> 01:20:21
			from doing what you do. They never
want to see you, if you want them
		
01:20:21 --> 01:20:25
			to let you to do something, you
have to pretend you hate it.
		
01:20:25 --> 01:20:29
			Right? Some people are like that,
right? But these people, if you
		
01:20:29 --> 01:20:33
			have solid with them, then you
wait it out with patients, and I'm
		
01:20:33 --> 01:20:37
			going to enjoy it. But you wait it
out with patients that someday you
		
01:20:37 --> 01:20:40
			will be worthy of power yourself,
you will be able to restrain
		
01:20:40 --> 01:20:45
			yourself from the temptations of
crushing other people with power,
		
01:20:45 --> 01:20:47
			the temptation of
		
01:20:49 --> 01:20:54
			the oppressed is to regain his
rage. This temptation is to enter
		
01:20:54 --> 01:20:56
			into a state of rage, okay.
		
01:20:57 --> 01:21:04
			This is his temptation. If he can
restrain himself from Rage, then
		
01:21:04 --> 01:21:09
			you can bet his or he has a good
chance to restrain himself from
		
01:21:09 --> 01:21:11
			the temptation and power, which is
crushing you.
		
01:21:13 --> 01:21:17
			That temptation of power is to
crush others, the one who falls
		
01:21:17 --> 01:21:20
			for the temptation of rage and
guarantee if you give him power,
		
01:21:20 --> 01:21:21
			he's gonna crush,
		
01:21:22 --> 01:21:28
			you will crush the little guy.
Okay. So for this reason, the one
		
01:21:28 --> 01:21:34
			who is doing good in religion, he
needs more health, protection from
		
01:21:34 --> 01:21:38
			Allah than the one who's
suffering. Okay, the one who was
		
01:21:38 --> 01:21:40
			drunk on this on the street, he
knows he's
		
01:21:42 --> 01:21:47
			he's far from falling into off the
political, religious spiritual
		
01:21:47 --> 01:21:48
			arrogance is far from
		
01:21:50 --> 01:21:53
			but the one who has climbed the
mountain successfully is Israel's
		
01:21:53 --> 01:21:55
			fault. So he needs more.
		
01:21:58 --> 01:22:03
			This is one of the reasons why a
lot of his own domestic sites and
		
01:22:03 --> 01:22:08
			allies origin soared into December
14, constantly pushing us to jump
		
01:22:08 --> 01:22:14
			out the with the gym out. Here's
one of the secret wisdoms behind
		
01:22:14 --> 01:22:17
			the concept of being with the
geometric. If,
		
01:22:19 --> 01:22:22
			if you're one of 10 people, and
you're the best of 10, it is
		
01:22:22 --> 01:22:26
			possible that you can be the best
of 10 people, right?
		
01:22:28 --> 01:22:32
			It's very possible that you're the
best of all time you
		
01:22:33 --> 01:22:36
			add 10 More people add 10 more
people now you have 30 people.
		
01:22:38 --> 01:22:41
			Actually, at this point, even if
you're the best, it's gonna be a
		
01:22:41 --> 01:22:46
			very slim margin. And someone can
overtake add 70 more people,
		
01:22:46 --> 01:22:50
			you're one of 100 At this point,
there are six seven great people,
		
01:22:50 --> 01:22:56
			right? So when dilutes your
perception of yourself, it dilutes
		
01:22:56 --> 01:23:01
			it, right? Your perception of
yourself. This is why only a fish
		
01:23:01 --> 01:23:07
			in a pond can walk around being
bullied, right? But put him in a
		
01:23:07 --> 01:23:13
			big lake. But I'm in a river, but
I'm in an ocean. And now he's just
		
01:23:13 --> 01:23:18
			one fish at a benefit. So the
benefit of the dramatic
		
01:23:19 --> 01:23:23
			is that allows me to always
provide for people equal or better
		
01:23:23 --> 01:23:27
			than you. And this will help you
attain your ability. And if if you
		
01:23:27 --> 01:23:31
			are removed from you, is the
sweetness of being number one.
		
01:23:32 --> 01:23:36
			Number two, no one has an
immensely powerful sweetness to
		
01:23:36 --> 01:23:41
			it. But it's a bad and horrible
test and a drunk. You don't ever
		
01:23:41 --> 01:23:44
			want to take that drug. It's like
some drugs, you can get off and
		
01:23:44 --> 01:23:45
			very quickly.
		
01:23:46 --> 01:23:50
			Other drugs are so powerful. As
soon as you take one, you're an
		
01:23:50 --> 01:23:57
			addict. Right? As soon as you take
one, you're so happy by taking
		
01:23:57 --> 01:24:01
			that one, that when it wears off,
regular life is held.
		
01:24:02 --> 01:24:03
			So you have to take more
		
01:24:06 --> 01:24:10
			well being number one, when you're
filled with other people who are,
		
01:24:10 --> 01:24:15
			number one, it causes you to think
that what's my purpose? What's the
		
01:24:15 --> 01:24:19
			purpose? Is the purpose of being
number one? Or is the purpose
		
01:24:19 --> 01:24:25
			though and once with Allah? That's
the real purpose, though, and
		
01:24:25 --> 01:24:28
			honest with Allah, and where were
you ever going to learn this
		
01:24:28 --> 01:24:33
			lesson? By being oppressed? If
you're oppressed, and suppressed
		
01:24:33 --> 01:24:36
			and lonely, you sit alone and
you're like, No one's there to
		
01:24:36 --> 01:24:39
			help you. There's nothing left.
There's no good. What is your
		
01:24:39 --> 01:24:42
			solace at that moment? Although
		
01:24:43 --> 01:24:47
			my solace is alone. This is why
I'm prioritizing, tapping down to
		
01:24:48 --> 01:24:50
			the laser beam have a big
		
01:24:51 --> 01:24:55
			fear in the data the dawn of the
oppressed because there's no
		
01:24:55 --> 01:24:58
			barrier between him and Allah.
He's lost hoping people he's
		
01:24:58 --> 01:24:59
			miserable in his life.
		
01:25:00 --> 01:25:03
			Watch this only solace to be
alone. Right?
		
01:25:05 --> 01:25:10
			Now, this grows if it grows in him
and grows in him. So now when he's
		
01:25:10 --> 01:25:15
			actually successful in life, the
various temptations of life, okay,
		
01:25:15 --> 01:25:20
			he remembers, that's not the goal,
the purpose is to be alone. And
		
01:25:20 --> 01:25:21
			then at the very least,
		
01:25:22 --> 01:25:27
			if you grow inside of yourself
unstuck, on intimacy with a love,
		
01:25:27 --> 01:25:32
			then someone gives you the
benefits of the dunya. When you're
		
01:25:32 --> 01:25:35
			engaging in benefits of the donut,
you may lose some of your goods,
		
01:25:35 --> 01:25:38
			you'll realize it's not as good as
I imagined, I want to go back two
		
01:25:38 --> 01:25:43
			months. Okay, you go back to me,
you realize that this is not what
		
01:25:43 --> 01:25:48
			is measured out to be actually,
when I was all alone, oppressed in
		
01:25:48 --> 01:25:53
			myself in my room, I was actually
more happy, right? There's a real
		
01:25:53 --> 01:25:58
			life, he thinks I needed all these
outward things to be happy. No,
		
01:25:58 --> 01:26:03
			you don't need that extra. So the
aggressive one, Allah is giving
		
01:26:03 --> 01:26:07
			him a crutch, and helping him
attain once by removing
		
01:26:07 --> 01:26:10
			distractions, removing all
distractions put you alone in a
		
01:26:10 --> 01:26:13
			room, you're not thinking of
anyone else except the law. So
		
01:26:13 --> 01:26:16
			it's almost like kindergarten,
where he's helped you do
		
01:26:16 --> 01:26:20
			everything you can to attain your
goal, right? He's given you the
		
01:26:20 --> 01:26:23
			quarter in your hand and held you
by the hand and said, Give it to
		
01:26:23 --> 01:26:24
			the homeless, right?
		
01:26:25 --> 01:26:29
			He's called you by the hand and
attains you to the level of
		
01:26:29 --> 01:26:30
			modified ones. And
		
01:26:31 --> 01:26:33
			now that you've developed it
		
01:26:35 --> 01:26:38
			now, and you're the real test
comes, what happens now, when
		
01:26:38 --> 01:26:41
			you're out in the world,
successful, happy, free, no
		
01:26:41 --> 01:26:46
			oppressor anymore. No one just
stopped you anymore. Right? Now,
		
01:26:47 --> 01:26:51
			you're going to need to remember
that sweetness. Back in the day,
		
01:26:51 --> 01:26:56
			when was simple and small and
oppressed. I need to remember
		
01:26:56 --> 01:27:00
			them. Because it's very easy when
there's no oppressor to go
		
01:27:00 --> 01:27:02
			straight. And the only thing I
will keep you from knowing the
		
01:27:02 --> 01:27:06
			strength is remembering the
sweetness when I was alone with
		
01:27:06 --> 01:27:10
			Allah azza wa jal, it would be
good. That is what is going to
		
01:27:10 --> 01:27:14
			keep you. Right? When you have all
of that, whatever you want in the
		
01:27:14 --> 01:27:14
			world.
		
01:27:16 --> 01:27:19
			And this is why Imam even Allah is
going to say another excellent,
		
01:27:20 --> 01:27:24
			which we're going to come to, he
says that, see that sprouts
		
01:27:24 --> 01:27:28
			without ever being buried, will
never come to fruition, it will
		
01:27:28 --> 01:27:28
			rock.
		
01:27:29 --> 01:27:34
			Okay, when we produce fruits, the
seed must be very deep in the
		
01:27:34 --> 01:27:41
			ground in the darkness, and the
cold of the soil in order for a
		
01:27:41 --> 01:27:46
			good tree to sprout and give Bruce
Okay, so what is he saying here?
		
01:27:46 --> 01:27:51
			He's saying you need to go through
that bad experience first, at some
		
01:27:51 --> 01:27:55
			point in life, that doesn't have
to be like in jail, just lonely.
		
01:27:55 --> 01:28:00
			I'm a little guy, I'm not a big
deal, right? I don't have much.
		
01:28:00 --> 01:28:05
			I'm in debt, right? In those
moments, Allah is protecting you,
		
01:28:05 --> 01:28:10
			so that you can develop with him.
Then later on, you grow and start
		
01:28:10 --> 01:28:13
			having raises and better jobs now
that your feet are out like, like
		
01:28:13 --> 01:28:15
			a bird soaring through the wind,
right?
		
01:28:17 --> 01:28:20
			You can go straight. So what
protects you to go straight to
		
01:28:20 --> 01:28:26
			memory? Right, that's what keeps
you Okay, then, when a trial comes
		
01:28:26 --> 01:28:32
			in front of you, that trial helps
you that trial puts you back in
		
01:28:32 --> 01:28:36
			that state where if it's only been
a month or so you're not you're
		
01:28:36 --> 01:28:41
			you are not trial diverse. You're
not trying to pursue University.
		
01:28:41 --> 01:28:46
			So problems. You're not averse to
conflict. You're not afraid.
		
01:28:46 --> 01:28:51
			Because any hardship that comes to
you to you is easy. On the back of
		
01:28:51 --> 01:28:56
			the laptop, no problem. Like one
of the great events said jail is
		
01:28:56 --> 01:29:00
			not about you speaking the truth.
He said what's going to happen
		
01:29:01 --> 01:29:05
			is the man was actually lucky he
had no weapon no kids. He said
		
01:29:07 --> 01:29:11
			what can how can these people stop
me from speaking the truth? If
		
01:29:11 --> 01:29:15
			they put me in jail, I'm alone
with Allah. Okay, if they kill me,
		
01:29:15 --> 01:29:18
			I'm a murderer. And if they kick
me out of the lens, I'm a
		
01:29:18 --> 01:29:21
			traveler. Right? So how can you
stop
		
01:29:22 --> 01:29:24
			within the only thing he misses
torture?
		
01:29:25 --> 01:29:28
			A lot of people will stop from
seeing the truth from Georgia. But
		
01:29:28 --> 01:29:32
			the province I send them how does
he is reminding us that even
		
01:29:32 --> 01:29:36
			torture if you gotta say the
truth, you guys injury. What did
		
01:29:36 --> 01:29:40
			he say? He said the people from
those before you. They used to
		
01:29:40 --> 01:29:47
			take a comb, divot and hot oil
until the comb comes out. Red.
		
01:29:48 --> 01:29:51
			They come in a metal like a rake
really mess you say like a rake.
		
01:29:52 --> 01:29:55
			Imagine like a rake, one of those
thick rakes not the skinny ones.
		
01:29:55 --> 01:29:59
			Think rake. Okay, dip it in hot
oil until it comes out.
		
01:30:00 --> 01:30:01
			are glowing,
		
01:30:02 --> 01:30:06
			that stabbing into the back of the
man into his skin and hold down
		
01:30:06 --> 01:30:10
			all the skin and exposing the skin
and when he's exploiting us and
		
01:30:10 --> 01:30:13
			disclose that they're doing is
because oxygen when it comes in
		
01:30:13 --> 01:30:14
			there, he's gonna die.
		
01:30:15 --> 01:30:20
			Then the other Muslims are sitting
there watching, okay, the other
		
01:30:20 --> 01:30:24
			believers of that era are sitting
there watching that they bring the
		
01:30:24 --> 01:30:28
			second one and they say, are you
going to review your religion and
		
01:30:28 --> 01:30:30
			turn it back into religion or
something when he's suffering?
		
01:30:30 --> 01:30:33
			They said, I will not turn back my
religion.
		
01:30:34 --> 01:30:35
			Right? And they wouldn't take the
comment.
		
01:30:37 --> 01:30:40
			Ended up Prophet told us another
Hadith because Allah on the
		
01:30:40 --> 01:30:45
			prophesy seven one says, even to
be hearted to Portugal, which is
		
01:30:45 --> 01:30:51
			the art is that you dieties can
expel the Jesus right, be put
		
01:30:51 --> 01:30:54
			under house arrest or going to
jail you can manage that tortures
		
01:30:54 --> 01:30:59
			north, okay. Now he says another
one what happens when the homeless
		
01:30:59 --> 01:31:02
			before you? What would they do?
They would bring four or five
		
01:31:02 --> 01:31:05
			believers. Then they say what was
your god there was no Allah. So
		
01:31:05 --> 01:31:09
			they would take him to throw men
into a vat of boiling bubbling
		
01:31:09 --> 01:31:15
			oil, such that as soon as he lands
in his father's out, and federal
		
01:31:15 --> 01:31:17
			data becomes nothing immediately
as soon as he falls.
		
01:31:19 --> 01:31:19
			Now
		
01:31:20 --> 01:31:25
			in return back in your religion,
and he refuses to say no, to say
		
01:31:25 --> 01:31:28
			yes, they throw him in the third
and the fourth and fifth. Now.
		
01:31:28 --> 01:31:31
			Let's take another example. The
province I send them told us
		
01:31:31 --> 01:31:35
			again, no, the problem is telling
us this on purpose. We can be hard
		
01:31:35 --> 01:31:40
			in the event of physical torture.
Okay, what did you say now? Now?
		
01:31:40 --> 01:31:42
			Okay, that's men. What about
women?
		
01:31:44 --> 01:31:45
			What about women? Women?
		
01:31:47 --> 01:31:53
			What about a woman with a baby?
Her two hardens? If the truth is
		
01:31:53 --> 01:31:57
			at stake, to be hard to that,
okay? Like what?
		
01:31:58 --> 01:32:02
			The boy, the King, the magician
and the monk who knows the story.
		
01:32:03 --> 01:32:06
			The boy, the magician at the
moment, give you the short
		
01:32:06 --> 01:32:10
			philosophy of it. A king, the
magician of the cave was getting
		
01:32:10 --> 01:32:15
			more. So he hired him and he got
into doing to get an apprentice.
		
01:32:15 --> 01:32:20
			The boy was going to the magician
to learn on the way he would see a
		
01:32:20 --> 01:32:20
			monk.
		
01:32:21 --> 01:32:25
			And he would like to hear watch
and worship and life is sense of
		
01:32:25 --> 01:32:29
			calmness with a monk. So he
started attending with welcome
		
01:32:29 --> 01:32:31
			until the boy reached a level
		
01:32:33 --> 01:32:37
			of spiritual spirituality. But he
also learned Mandarin.
		
01:32:38 --> 01:32:44
			One day, he saw a lion in the
street, and the people were all
		
01:32:44 --> 01:32:48
			backed off and afraid. Okay, so he
said now or there was a beast, he
		
01:32:48 --> 01:32:54
			said now contest both the ways of
magic and the ways of ALLAH. So he
		
01:32:54 --> 01:33:00
			took a rock, and he said, Oh
Allah, if you're a true, then I
		
01:33:00 --> 01:33:03
			will. I will say this when I let
the rock kill me. So he said
		
01:33:03 --> 01:33:06
			Bismillah that he threw the rock
and it killed the beast. So he
		
01:33:06 --> 01:33:10
			knew the man path of religion was
right, the path of the Golf was
		
01:33:10 --> 01:33:16
			wrong. Okay. So then he called me
one time and he told the monkey,
		
01:33:17 --> 01:33:19
			and the monkey said, Now you
haven't reached a level that I
		
01:33:19 --> 01:33:21
			haven't reached any. I'm a
worshipper, but I don't. I don't
		
01:33:21 --> 01:33:24
			do things like that. I don't have
Carabas coming off and be like the
		
01:33:24 --> 01:33:28
			way you did. So now you're at a
higher level. The boy kept in
		
01:33:28 --> 01:33:31
			advancing and advancing to the
point that you would do the blind
		
01:33:31 --> 01:33:37
			and cure the leper. Okay, and cure
the depth and cure all people.
		
01:33:38 --> 01:33:43
			Okay. Finally, this reached
elites, and one of the elites was
		
01:33:43 --> 01:33:47
			blind from the Council of the
game. So he went to the boy with a
		
01:33:47 --> 01:33:51
			large sack of wealth, sacks of
wealth. We put it in front of him
		
01:33:51 --> 01:33:55
			security, the boys and take your
wealth for I don't care it is a
		
01:33:55 --> 01:33:59
			love of yours. Okay. It says if
you believe in Allah, and make
		
01:33:59 --> 01:34:03
			dua, as I make dua, you'll be
cured. He did.
		
01:34:06 --> 01:34:08
			He believed that Allah, okay.
		
01:34:09 --> 01:34:11
			And he was cured. Okay.
		
01:34:13 --> 01:34:17
			He went back and the word started
to spread that even the elite are
		
01:34:17 --> 01:34:20
			believing in Allah and no longer
believing in their, whatever
		
01:34:20 --> 01:34:25
			religion was, okay? So they bought
the king, they bought the boy, and
		
01:34:25 --> 01:34:30
			they punished him enough that he
told them the monk, the monk came,
		
01:34:30 --> 01:34:33
			and they killed him that they went
to
		
01:34:35 --> 01:34:36
			boy, they finally
		
01:34:37 --> 01:34:40
			they said to the boy, now we're
going to make an example. We
		
01:34:40 --> 01:34:44
			cannot kill them or also be a
martyr. But what we can do is
		
01:34:45 --> 01:34:48
			scaring them. So they took him to
the top of the mountain to scare
		
01:34:48 --> 01:34:53
			him. Right, throw him off a little
and hold him back. Right when he
		
01:34:53 --> 01:34:57
			refuses to change, okay, and in
fact, a lot was reflective all his
		
01:34:57 --> 01:34:59
			captors fell and he came back
		
01:35:00 --> 01:35:03
			Then the king said, Alright, take
him to the ocean, scary by the
		
01:35:03 --> 01:35:07
			ocean, they took him to the ocean
to mount a big ship and to throw
		
01:35:07 --> 01:35:12
			him off the ship. Okay, he refused
to hop on the waves to move. And
		
01:35:12 --> 01:35:16
			the character the characters felt
that he stayed. He went back to
		
01:35:16 --> 01:35:20
			the cave, he wouldn't sleep. Right
fleeing would destroy the whole
		
01:35:20 --> 01:35:25
			purpose of vaccinating. He said,
There's only one way to kill. He
		
01:35:25 --> 01:35:30
			said how? He said, tie me up to a
pole, take the arrow and out loud
		
01:35:30 --> 01:35:33
			in front of everyone say in the
name of the God of the boy.
		
01:35:34 --> 01:35:39
			And if you do that, you'll kill
someone. He's a good dude. He did
		
01:35:39 --> 01:35:42
			it in front of everyone in the
name of the God of the boy flew
		
01:35:42 --> 01:35:46
			the arrow, and it killed him.
Okay. And then he was happening
		
01:35:46 --> 01:35:49
			for an instant until the people
turned around and said, realized
		
01:35:49 --> 01:35:53
			what you just took the boys and
God is right. Okay. Just prove
		
01:35:53 --> 01:35:57
			that the boys God is the trigger.
Okay, now the cavemen in another
		
01:35:57 --> 01:36:02
			rage. So he then so in the front
of all the main highways that
		
01:36:02 --> 01:36:07
			people have to use in front of
neverI is small roads that they
		
01:36:07 --> 01:36:10
			haven't use, right? Okay, that's
what they had back then two in
		
01:36:10 --> 01:36:15
			front of every main road, it
doesn't finish dish and filled
		
01:36:15 --> 01:36:19
			with fire. And the guard will
stand as people are walking to get
		
01:36:19 --> 01:36:23
			their needs his truck stop
everyone. Whoever rejects them.
		
01:36:24 --> 01:36:29
			Believe in Allah gets to know,
whoever refuses, gets thrown into
		
01:36:29 --> 01:36:31
			the fire. Then what happened next?
		
01:36:32 --> 01:36:38
			There came a woman and her baby, a
brand new baby. Okay, this is one
		
01:36:38 --> 01:36:41
			of the four babies and for three
babies who spoke before babies. We
		
01:36:41 --> 01:36:42
			spoke.
		
01:36:45 --> 01:36:49
			She hesitated she thought to
herself. If I lie,
		
01:36:50 --> 01:36:57
			then I can escape and raise maybe
Pantone. Right? If I lie, I can
		
01:36:57 --> 01:36:58
			raise the baby.
		
01:37:00 --> 01:37:00
			And
		
01:37:02 --> 01:37:05
			the baby spoke she said the secret
truth. And don't worry about the
		
01:37:05 --> 01:37:10
			fight. So what is the most we save
people from death? They killed the
		
01:37:10 --> 01:37:13
			victim being tortured violence.
What if you're a woman?
		
01:37:14 --> 01:37:15
			What if you're
		
01:37:16 --> 01:37:22
			a young woman with the baby? Even
if the truth comes to that, okay.
		
01:37:23 --> 01:37:26
			The Prophet peace be upon it that
is preferable than the light.
		
01:37:27 --> 01:37:32
			Okay, so we are Allah azza wa jal
read closing. And you will see
		
01:37:32 --> 01:37:37
			that the Prophet wants us to be
strong and hard when it comes to
		
01:37:37 --> 01:37:42
			false and not fearing of
popularity, not fearing of blame.
		
01:37:43 --> 01:37:47
			And she jumps into the fight with
her. Okay, jump to the front.
		
01:37:48 --> 01:37:53
			And we have all of us Hello, dude.
As soon as they lose many people
		
01:37:53 --> 01:37:57
			from the Jews and Christian for
us, they were given ultimatum,
		
01:37:57 --> 01:37:58
			leave your religion and beyond
		
01:38:05 --> 01:38:06
			which one is?
		
01:38:08 --> 01:38:08
			Kissing?
		
01:38:15 --> 01:38:15
			So you see
		
01:38:18 --> 01:38:24
			this issue of synonyms? Okay, I
see my strength being Harding is
		
01:38:24 --> 01:38:30
			very important. And here's another
thing reputation, many people will
		
01:38:30 --> 01:38:34
			turn away from the truth. Why? Out
of fear of being called such
		
01:38:34 --> 01:38:35
			services such as
		
01:38:36 --> 01:38:40
			you do a big disservice to the
truth. If you don't want your
		
01:38:40 --> 01:38:46
			reputation to be martyred, and how
will your body be murdered?
		
01:38:47 --> 01:38:51
			Your reputation is something you
don't see it doesn't exist, except
		
01:38:51 --> 01:38:55
			in the perception of the awful
human beings whose mind always
		
01:38:55 --> 01:38:59
			changed. It means mine always
changed. Okay, you're a villain
		
01:38:59 --> 01:39:03
			today, you're a hero tomorrow, and
vice versa. So this is the least
		
01:39:03 --> 01:39:06
			thing that you should enjoy. You
should never employ repetition,
		
01:39:07 --> 01:39:11
			right? It's kind of this is what
it's a hobby used to say, If
		
01:39:11 --> 01:39:14
			anyone comes to you and starts
increasing the reputation rows in
		
01:39:14 --> 01:39:20
			the database. Stop. Don't let him
tempt you with this drug of
		
01:39:20 --> 01:39:25
			reputation. So successful
reputation. All of these are drugs
		
01:39:25 --> 01:39:28
			that need to be slaughtered. Avoid
these drugs, because they're going
		
01:39:28 --> 01:39:33
			to affect it. So the one who
succeeds isn't Trump more than the
		
01:39:33 --> 01:39:37
			one who says he needs help? He
needs more help. Tell me
		
01:39:38 --> 01:39:42
			who needs help the guy who slipped
off the first floor where a guy
		
01:39:42 --> 01:39:43
			who's hanging from the 100 foot
		
01:39:45 --> 01:39:48
			instead of the first floor who
makes him sprained your ankle
		
01:39:48 --> 01:39:53
			maximum, right. You're in a bad
situation. But the guy who is
		
01:39:53 --> 01:39:57
			standing he hasn't fallen yet, but
he's standing on the ledge of the
		
01:39:57 --> 01:39:59
			hunting for now all rather regular
		
01:40:00 --> 01:40:04
			All right, it's a guaranteed loss
with no increase, then be standing
		
01:40:04 --> 01:40:09
			on the ledge of 100 floors with
the possibility of all right. So
		
01:40:09 --> 01:40:13
			this is why indeed the prototype
Samsung goes slow, go slowly, slow
		
01:40:13 --> 01:40:17
			and steady, right slow and steady,
you rise too fast you can falter.
		
01:40:19 --> 01:40:23
			And this is why it's success,
forgetting the success, worldly
		
01:40:23 --> 01:40:28
			success. Alive. So whichever put
obstacles in front of you. Let
		
01:40:28 --> 01:40:33
			those obstacles slow you down. If
it's alive, committed, I want to
		
01:40:33 --> 01:40:34
			be successful. All of a sudden,
		
01:40:35 --> 01:40:39
			my mother in law has cancer. What
am I going to do? Am I still going
		
01:40:39 --> 01:40:42
			to travel every weekend? To earn
more money?
		
01:40:44 --> 01:40:45
			Or am I going to have to now cut
it down?
		
01:40:46 --> 01:40:50
			I have to cut it down. Right? But
this cutting it down. As one of
		
01:40:50 --> 01:40:53
			the poet's said maybe this is
		
01:40:55 --> 01:41:00
			maybe this is what you need to
secure yourself your mentality
		
01:41:00 --> 01:41:05
			from going overboard. Slowly,
sometimes going slower is far
		
01:41:05 --> 01:41:09
			better than going fast. Right? So
all of this is based upon his
		
01:41:09 --> 01:41:12
			hegman or his statement that
sometimes, okay?
		
01:41:14 --> 01:41:18
			The success and religion is
actually more
		
01:41:19 --> 01:41:20
			dangerous than
		
01:41:29 --> 01:41:34
			sometimes ostentatious penetrating
in such a way that no one notices
		
01:41:35 --> 01:41:42
			the thereto too so it's all about
guarding yourself from
		
01:41:42 --> 01:41:45
			ostentation, guarding yourself
from
		
01:41:47 --> 01:41:51
			things over so the kids might be
coming in and out. Babysitting is
		
01:41:51 --> 01:41:51
			over
		
01:41:53 --> 01:41:55
			the biggest center there is we
have to leave.
		
01:41:57 --> 01:42:00
			Not sure what time she's supposed
to stay in. I think she had to
		
01:42:00 --> 01:42:00
			leave today early.
		
01:42:02 --> 01:42:03
			Just want to warn you they're
going to be kids
		
01:42:10 --> 01:42:15
			ostentation is to render in fact,
a word of worship, or some other
		
01:42:15 --> 01:42:20
			virtuous deed with the motive of
creating an impression inside of
		
01:42:20 --> 01:42:20
			others.
		
01:42:22 --> 01:42:27
			An impression of what an
impression to presume, okay, an
		
01:42:27 --> 01:42:32
			impression to elevate you. Not
every impression is bad, right?
		
01:42:32 --> 01:42:36
			Every impression is bad. Like
what? Sometimes you will do a good
		
01:42:36 --> 01:42:40
			deed. Now we will tell you what is
not showing up. Sometimes you will
		
01:42:40 --> 01:42:44
			do a good deed. Because everyone's
doing it. It's embarrassing not to
		
01:42:44 --> 01:42:48
			do it. Like when you're at a house
and they're 17. Everyone brings
		
01:42:48 --> 01:42:52
			them up. You customarily don't
read the show notes. But
		
01:42:52 --> 01:42:55
			everyone's wearing the same
number. So you got to know when
		
01:42:56 --> 01:43:00
			are you showing off? We say no. At
this point. This is a good
		
01:43:00 --> 01:43:04
			version. This is someone who's
embarrassed. If you say you don't
		
01:43:04 --> 01:43:09
			have that brain. You're shameless,
right? You're shameless. So they
		
01:43:09 --> 01:43:14
			shamed you into doing a good deal.
It's acceptable, to be shamed into
		
01:43:14 --> 01:43:18
			doing a good deed is accepted,
likewise, to be shamed into not
		
01:43:18 --> 01:43:23
			doing a bad day is acceptable.
Okay, this is the benefit of
		
01:43:23 --> 01:43:28
			family and society. Today, people
have psychosis, because they're
		
01:43:28 --> 01:43:31
			allowed to be alone too much. So
they do things they would have
		
01:43:31 --> 01:43:35
			never done before. That they feel
like they have a double life. Back
		
01:43:35 --> 01:43:39
			in the day, if you think about it,
to be alone was actually very
		
01:43:39 --> 01:43:43
			hard. Right? Back in the day in
order to slaughter and how do we
		
01:43:43 --> 01:43:46
			have five people in order to
skinny you needed help in order to
		
01:43:46 --> 01:43:49
			light a fire, you needed help
everything even help? Everyone was
		
01:43:49 --> 01:43:53
			helping everyone. Right? In order
to disappear, you had to take
		
01:43:53 --> 01:43:58
			effort. So you didn't have a lot
of problems in that respect. But
		
01:43:58 --> 01:44:01
			in the respect of time today, it's
very easy to be alone.
		
01:44:02 --> 01:44:05
			And when you're alone, it's easy
to do things that you wouldn't
		
01:44:05 --> 01:44:10
			regularly do in front of people.
Even regular behaviors, like some
		
01:44:10 --> 01:44:13
			people behave in ways they do
things with their body, they would
		
01:44:13 --> 01:44:16
			never do in front of you. They are
shameless.
		
01:44:17 --> 01:44:22
			Increases psychosis. But we say
the benefit of company if you are
		
01:44:22 --> 01:44:27
			shamed, that means if Allah's view
didn't shame you at least let the
		
01:44:27 --> 01:44:32
			peoples view shame you. Right.
Love this document a lot stay in
		
01:44:34 --> 01:44:37
			the United States a lot between
different people, at least right?
		
01:44:38 --> 01:44:41
			The worst? How do you know the
society is destroyed? No one's
		
01:44:41 --> 01:44:42
			ashamed in front of people.
		
01:44:43 --> 01:44:45
			They're not even ashamed in front
of him. Right?
		
01:44:47 --> 01:44:49
			And shock jocks and a lot of these
		
01:44:50 --> 01:44:54
			sharp types of, I guess comedians
or I don't know what they are
		
01:44:54 --> 01:44:59
			social reformers. They like to
find out what is taboo and then
		
01:45:00 --> 01:45:04
			Want to go into and shock the
society and write op eds in the
		
01:45:04 --> 01:45:07
			Huffington Post? Why we should
accept this? Right? And we're all
		
01:45:07 --> 01:45:11
			doing it anyway and desire
hypocrisy? No, we say, if it's a
		
01:45:11 --> 01:45:15
			bad thing, if you're ashamed to do
it, because the people that's a
		
01:45:15 --> 01:45:20
			virtue, right? It's not. It's not
bad democracy, people hypocrisy,
		
01:45:20 --> 01:45:24
			again, is to worship Allah so that
people can look at you. That's
		
01:45:24 --> 01:45:26
			hypocrisy that's showing
		
01:45:28 --> 01:45:34
			real authentication is also known
as the smaller ship. And it's also
		
01:45:34 --> 01:45:37
			a stripe of hypocrisy. So
		
01:45:38 --> 01:45:42
			he now says it's to do an act of
worship, in order that they
		
01:45:42 --> 01:45:49
			consider him pious and sanely.
Now, here's one of the greatest
		
01:45:50 --> 01:45:52
			hills of medicine you'll ever get.
		
01:45:53 --> 01:45:57
			Someone says, How do I protect
myself?
		
01:45:59 --> 01:46:04
			From being from fearing this
reputation? Like I'm doing a lot
		
01:46:04 --> 01:46:08
			of things, how do I make myself
that people don't view me like
		
01:46:08 --> 01:46:10
			that? Or I don't think about them.
The answer is very simple.
		
01:46:11 --> 01:46:14
			Continue being yourself. Just be
yourself.
		
01:46:15 --> 01:46:16
			Be yourself.
		
01:46:17 --> 01:46:20
			Everyone has enough awkwardness in
them, that people will think that
		
01:46:20 --> 01:46:24
			you're bias or sanely or anything,
okay? In fact, you probably are
		
01:46:24 --> 01:46:29
			the other, they'll think you're on
the other side of things. Be
		
01:46:29 --> 01:46:35
			yourself. This is one of the data
that people have emigrated, raised
		
01:46:35 --> 01:46:39
			in England, they said, they said
one of the worst things to see is
		
01:46:39 --> 01:46:42
			a regular kid, Goofy, kid, happy
go lucky.
		
01:46:43 --> 01:46:48
			He starts coming into the need,
all of a sudden, he's not happy go
		
01:46:48 --> 01:46:51
			lucky. And he's not making jokes
anymore. He's not being himself
		
01:46:51 --> 01:46:55
			anymore. What's he mean? Right.
Ria has entered into him. So it's
		
01:46:55 --> 01:46:59
			creating an image for himself,
that I'm so serious. All I do is
		
01:46:59 --> 01:47:05
			talk about the D. I don't know
anything about any alien culture.
		
01:47:06 --> 01:47:11
			i And he even if he laughs at a
joke, he stops himself, because he
		
01:47:11 --> 01:47:15
			catches himself, right? No, this
is you have to be destroyed. This
		
01:47:15 --> 01:47:19
			has to be destroyed. Right? So the
solution is just yourself.
		
01:47:19 --> 01:47:21
			Continue being yourself, okay?
		
01:47:23 --> 01:47:27
			You continue being seen where you
always are. Like, if you're
		
01:47:27 --> 01:47:30
			getting, what are you gonna do,
you're not gonna stop shopping,
		
01:47:30 --> 01:47:32
			you're not gonna stop stopping for
gas, you're not gonna stop
		
01:47:32 --> 01:47:37
			driving, be yourself. Don't try to
be as a person that is not seen do
		
01:47:37 --> 01:47:40
			all these things. This is a sign
of
		
01:47:41 --> 01:47:44
			right? That you don't want to be
seen doing mundane things like
		
01:47:44 --> 01:47:48
			everyone else. You don't want to
be seen enjoying chicken wings
		
01:47:48 --> 01:47:49
			with the brothers, right?
		
01:47:51 --> 01:47:53
			You don't want to be seen
unwinding.
		
01:47:55 --> 01:47:58
			This is all from reality. And the
people will not benefit.
		
01:47:59 --> 01:48:03
			And it's showing off. Right? Who
are you not to be seen doing these
		
01:48:03 --> 01:48:05
			things. All of this is
		
01:48:07 --> 01:48:12
			so much so that the students have
knowledge in the past when that
		
01:48:12 --> 01:48:18
			thing when the era was good. When
the times were good. Some of the
		
01:48:18 --> 01:48:26
			mache used to disallow their close
disciples from wearing the clothes
		
01:48:26 --> 01:48:30
			of students are having long
beards. Right? They said this
		
01:48:30 --> 01:48:33
			allowed? How when it's a sudden,
yes, but if it's causing them and
		
01:48:33 --> 01:48:38
			if it's actually causing him to
view himself better than he
		
01:48:38 --> 01:48:43
			actually is that it's a problem.
But it's a problem. Okay.
		
01:48:46 --> 01:48:49
			Others used to force their
students to do mundane things,
		
01:48:50 --> 01:48:54
			like invoking shopping from the
market. Right? So he's a student
		
01:48:54 --> 01:48:58
			of knowledge is sitting with a
shave all day. Now the shade asks
		
01:48:58 --> 01:49:00
			him to go get cucumbers from the
market.
		
01:49:01 --> 01:49:04
			So he's gonna have to go and
haggle and look for the cucumbers
		
01:49:04 --> 01:49:05
			and walk around with a basket.
		
01:49:06 --> 01:49:11
			So the chef is putting his ego in
this place of forget who you are.
		
01:49:12 --> 01:49:15
			And some people have an easier
time and that's another and the
		
01:49:15 --> 01:49:19
			thing is, if someone can call you
out on these things at the age of
		
01:49:19 --> 01:49:22
			eight, you're not going to it's
not going to be a problem at the
		
01:49:22 --> 01:49:27
			age of 18 months was the age of
50. Some people they know what the
		
01:49:27 --> 01:49:32
			their modem is, whoever they were,
was upbringing raising them to
		
01:49:32 --> 01:49:38
			didn't really call it out. This
showing off at a young age. So
		
01:49:38 --> 01:49:42
			when he revealed older it became a
bigger and bigger snake until it
		
01:49:42 --> 01:49:48
			can be killed anymore. And the
person dies upon a dead when I log
		
01:49:48 --> 01:49:53
			with the machine is called and
there are a lot of artists
		
01:49:53 --> 01:49:58
			sickness that even the machine
cannot cure it. Okay, which is
		
01:49:58 --> 01:50:00
			changing your view of yourself.
		
01:50:00 --> 01:50:04
			If your view of your own self,
okay? And this is why
		
01:50:05 --> 01:50:10
			you'll see that the mannequins,
the wandering cultural, who wants
		
01:50:10 --> 01:50:14
			to get wandering mendicant? What
is that this culture developed in
		
01:50:14 --> 01:50:16
			the southern countries
		
01:50:17 --> 01:50:24
			as a way to combat real? So what
would they do? Okay? You're a
		
01:50:24 --> 01:50:27
			student. And now you're doing
good. People are looking at you.
		
01:50:27 --> 01:50:32
			And now people are citing you as
an example. So how does the ship
		
01:50:32 --> 01:50:36
			cure you of your sickness, or just
prevent you from falling into
		
01:50:36 --> 01:50:41
			injury, he gives them a frog, just
the frog, a global and a bowl.
		
01:50:43 --> 01:50:44
			And he sends them out,
		
01:50:46 --> 01:50:49
			sends him out to be homeless
		
01:50:50 --> 01:50:54
			for a week or two or 40 days,
right? So he may go to the
		
01:50:54 --> 01:50:57
			neighboring city, and he starts to
learn what is life life when no
		
01:50:57 --> 01:51:03
			one looks at me? Right? What is
life like when people throw me a
		
01:51:03 --> 01:51:04
			coin or an apple?
		
01:51:05 --> 01:51:08
			So he has balanced though, right?
So just remove is
		
01:51:10 --> 01:51:15
			one of those worst problems we
have is the culture of
		
01:51:15 --> 01:51:21
			entitlement, entitlement, that
it's, we don't want to ask our
		
01:51:21 --> 01:51:26
			kids to do menial tasks, so that
it doesn't hurt the self esteem.
		
01:51:28 --> 01:51:31
			Well, well, we don't have to
disrespect them. We don't have to
		
01:51:31 --> 01:51:36
			look down on them, and feel them
that they're disrespected. But it
		
01:51:36 --> 01:51:40
			should never be ashamed to do
menial Texas prophets, the
		
01:51:40 --> 01:51:45
			prophets, I saw them himself, kind
of up. He was in the lowest chore
		
01:51:45 --> 01:51:50
			of his family. What is the son of
a man in his house, to be doing
		
01:51:50 --> 01:51:57
			the lowest chores, cleaning the
pots, the pots and making shoes
		
01:51:57 --> 01:52:03
			and doing all these things. There
was a chef, who he was a big chef
		
01:52:03 --> 01:52:05
			in one second, but he
		
01:52:06 --> 01:52:10
			and his wife never left the house
that was back in the day was often
		
01:52:10 --> 01:52:13
			done. While he does go to the
market. He doesn't go out to her
		
01:52:13 --> 01:52:16
			friends. She doesn't go to the
message. She stays in her house.
		
01:52:16 --> 01:52:19
			And back in the day the homes are
connected so with her and her
		
01:52:19 --> 01:52:24
			other female relatives. The shame
though, in following the southern
		
01:52:24 --> 01:52:29
			would take off his turban, take
off his cloak and put on regular
		
01:52:29 --> 01:52:31
			clothes and surf.
		
01:52:32 --> 01:52:35
			brooming cooking, cleaning,
		
01:52:36 --> 01:52:41
			doing helping and doing all these
things. So much so that the wife
		
01:52:41 --> 01:52:44
			actually never realized her
husband has eviction, right? She
		
01:52:44 --> 01:52:47
			doesn't talk. There's no YouTube,
there's no papers, there's no
		
01:52:47 --> 01:52:50
			Facebook. So it's very possible.
She doesn't even know he's
		
01:52:50 --> 01:52:55
			eviction. Like she goes, he goes
out and he does something. Okay.
		
01:52:55 --> 01:52:56
			So
		
01:52:57 --> 01:53:01
			she yells at him. When he's gone
the Sunday, the Sunday he doesn't
		
01:53:01 --> 01:53:06
			recognize his wife. He doesn't ask
you to do anything, because she
		
01:53:06 --> 01:53:07
			doesn't require
		
01:53:08 --> 01:53:13
			he works hard to clean the house.
So she's growing now to
		
01:53:13 --> 01:53:18
			disrespect. Okay. And she said it
came as a habit, that she's
		
01:53:18 --> 01:53:23
			yelling at him. Even. He's
yelling. She has no respect for
		
01:53:23 --> 01:53:28
			the men. Okay. And he came to
realize this whole thing, maybe
		
01:53:28 --> 01:53:29
			I've done it wrong.
		
01:53:30 --> 01:53:33
			Maybe I'm too humble in the house
or something. Right? And he never
		
01:53:33 --> 01:53:36
			raised his voice. He doesn't like
the properties we have on him. But
		
01:53:36 --> 01:53:40
			his wife is that like I said,
right. So you know what a problem.
		
01:53:40 --> 01:53:44
			So one day he said, you know, this
guy tomorrow? So he said, he said,
		
01:53:46 --> 01:53:46
			she said,
		
01:53:48 --> 01:53:52
			she said, he said, Do you know
that? I'm a big chef?
		
01:53:54 --> 01:53:56
			And she said, Okay, tell me
something. Right?
		
01:53:58 --> 01:54:03
			She gave her a dose and hopefully,
okay, she's a movie, you can be
		
01:54:03 --> 01:54:04
			making all this up.
		
01:54:09 --> 01:54:10
			So he said,
		
01:54:11 --> 01:54:17
			I'm also a big money, okay. And
she said it he said, Okay, so. So
		
01:54:17 --> 01:54:20
			he started shut his eyes and
started making some thicker and he
		
01:54:20 --> 01:54:22
			started low floating in there.
		
01:54:23 --> 01:54:27
			Then he opened his eyes. And he
said, What do you think of this?
		
01:54:28 --> 01:54:29
			She said, You're crooked.
		
01:54:32 --> 01:54:34
			Not even loading
		
01:54:36 --> 01:54:38
			except the losses in life.
		
01:54:41 --> 01:54:41
			So
		
01:54:43 --> 01:54:47
			you do such acts, balancing the
image of right
		
01:54:48 --> 01:54:49
			image
		
01:54:51 --> 01:54:56
			now let's see what else the ship
says. Sometimes a person renders
		
01:54:56 --> 01:54:59
			an act of worship in private. Is
it how sneaky the notices
		
01:55:00 --> 01:55:05
			Yeah, notwithstanding this right
privacy, ostentation still enters
		
01:55:05 --> 01:55:09
			his heart, who is he showing
golfer? He's confirming his piety
		
01:55:09 --> 01:55:10
			to himself.
		
01:55:11 --> 01:55:15
			Another form of showing, right? So
you reach the point that I don't
		
01:55:15 --> 01:55:18
			care what people think I only care
what I think of myself, right?
		
01:55:19 --> 01:55:20
			This is also from five
		
01:55:21 --> 01:55:27
			is better off than your own image
of yourself is modest, right? Now,
		
01:55:27 --> 01:55:34
			notice excessive blame of self, is
yet another version of narcissism.
		
01:55:35 --> 01:55:38
			As a man came to see the hands,
see,
		
01:55:40 --> 01:55:41
			see the chauffeur?
		
01:55:43 --> 01:55:43
			If
		
01:55:45 --> 01:55:49
			he was to see it, as we read it,
we sign up, right? She came to
		
01:55:49 --> 01:55:51
			check my hubby.
		
01:55:52 --> 01:55:55
			And this man, he was very proud of
himself, he was like a minister.
		
01:55:56 --> 01:55:59
			And to have an essay about
himself, he said, I do such and
		
01:55:59 --> 01:56:03
			such I do such and such and such
and such and such. So simple have
		
01:56:03 --> 01:56:08
			them and have been began to notice
this in him. And he started to
		
01:56:08 --> 01:56:13
			give lectures about putting
yourself that dark, don't think so
		
01:56:13 --> 01:56:18
			highly of yourself, you know, put
yourself down, right? So now the
		
01:56:18 --> 01:56:22
			man took that to heart. So what
did he do now? He would come to
		
01:56:22 --> 01:56:25
			Sheikh Mohammed Amin. And he said,
You know, I don't do this. I don't
		
01:56:25 --> 01:56:30
			do this up this up that negative
note, right. So he realized he
		
01:56:30 --> 01:56:34
			just went from one extreme to
another extreme, but it's a step
		
01:56:34 --> 01:56:35
			to the gradation.
		
01:56:36 --> 01:56:41
			The narcissist does not go from
loving himself to being normal.
		
01:56:42 --> 01:56:46
			The narcissist goes from loving
attention to himself, to loving
		
01:56:46 --> 01:56:51
			notoriety for himself, to then
being normal, right? So he went
		
01:56:51 --> 01:56:56
			from praise himself to blame
himself. Now he can go to
		
01:56:57 --> 01:57:01
			thinking of someone else ignoring
self, right? So Sheikh Mohammed
		
01:57:01 --> 01:57:04
			and he said, Don't say you're
going to see your bad just say
		
01:57:04 --> 01:57:09
			Allah. Okay, other words, you're
still not there yet. You're
		
01:57:09 --> 01:57:14
			better, you're better, but you're
not there. You need now, to not be
		
01:57:14 --> 01:57:18
			a narcissist, you need now to
think of other than yourself a
		
01:57:18 --> 01:57:19
			narcissist.
		
01:57:20 --> 01:57:25
			Anecdotally, his situation is such
that in any situation, he only
		
01:57:25 --> 01:57:29
			thinks of his perspective, and his
feelings in that situation. Yeah.
		
01:57:30 --> 01:57:32
			That's generally what we call a
narcissist. So
		
01:57:34 --> 01:57:39
			every year, people who have
narcissism in them, they tend to
		
01:57:39 --> 01:57:44
			fall for React a lot more. Right?
We have to learn and teach others
		
01:57:44 --> 01:57:49
			to think of others and the whole
culture of pity, right, the whole
		
01:57:49 --> 01:57:53
			culture of pity and self help and
others that have this and that it
		
01:57:53 --> 01:57:58
			can be easily fixed by putting
people in the service industry.
		
01:57:58 --> 01:58:05
			Okay. But if people in the service
industry amongst the the jobs that
		
01:58:05 --> 01:58:10
			render people the most polite and
the most patient, does anyone have
		
01:58:10 --> 01:58:15
			a guess? What job actually
improves your character? In many
		
01:58:15 --> 01:58:20
			ways, the most janitor? Sanitary
service facility facilities?
		
01:58:23 --> 01:58:23
			No,
		
01:58:25 --> 01:58:25
			McDonald's?
		
01:58:28 --> 01:58:31
			Well, I mean, I guess this is all
opinion, right? But according to
		
01:58:31 --> 01:58:35
			this report, we're studying
everything's a study these days
		
01:58:35 --> 01:58:37
			and who's doing the study? You
wouldn't be just like medium,
		
01:58:37 --> 01:58:41
			right? So I show this. It's just a
real estate agent,
		
01:58:42 --> 01:58:46
			real estate agent, because he must
be very patient. He is getting
		
01:58:46 --> 01:58:51
			rejected many times. His hope and
his patients have to rise. He has
		
01:58:51 --> 01:58:55
			to have a lot of patience. He has
to have a lot of both. But
		
01:58:55 --> 01:59:00
			ultimately what else? He must be
clean. Because he's a cop. He's as
		
01:59:00 --> 01:59:03
			quiet as right he has got to be
very clean. And not only that, he
		
01:59:03 --> 01:59:09
			must be very nice. He must be very
nice, but a real estate agent. So
		
01:59:09 --> 01:59:13
			they say the real estate agent is
one of the artists worst jobs, but
		
01:59:13 --> 01:59:17
			ends up producing the best people.
Guess what? It ends up being the
		
01:59:17 --> 01:59:18
			worst?
		
01:59:19 --> 01:59:23
			The worst? What is the has the
worst impact on your job? What
		
01:59:23 --> 01:59:27
			job? The corporate law Z Oh, no,
no.
		
01:59:29 --> 01:59:36
			No banking. You want believers,
scholars, professors and scholars.
		
01:59:36 --> 01:59:39
			Because every day of their life,
they're telling other people to
		
01:59:39 --> 01:59:44
			tell their acts. Right. Okay.
They've tearing down their
		
01:59:44 --> 01:59:48
			opponents with laughter It's gets
to their head. It gets to their
		
01:59:48 --> 01:59:52
			head. Right? So the scholar at the
end of his life they were talking
		
01:59:52 --> 01:59:56
			about the professor's have PhDs,
right. Professors and specifically
		
01:59:56 --> 01:59:59
			philosophers that the most
miserable worst
		
02:00:00 --> 02:00:03
			Character people that end up doing
his profession for like 40 years
		
02:00:04 --> 02:00:07
			is the philosophy. Right? And then
there's an overlap to that, like
		
02:00:07 --> 02:00:11
			the physicists and biologists,
right. And then the best is the
		
02:00:11 --> 02:00:15
			real estate agent who he needs to
win you over, he needs to convince
		
02:00:15 --> 02:00:18
			him he needs to coax you, he needs
to be patient, he needs to be
		
02:00:18 --> 02:00:24
			over. Right? All this has an
excellent result. After doing this
		
02:00:24 --> 02:00:28
			for 40 years, all right. So you
think the businessmen are bad or
		
02:00:28 --> 02:00:31
			horrible? No, they need to because
the it has to be a deal, right? So
		
02:00:31 --> 02:00:34
			he needs to coax you into it. The
scholars the words that hopefully
		
02:00:34 --> 02:00:38
			in Islamic scholarship, right?
What is the difference between
		
02:00:38 --> 02:00:40
			Remember earlier, we talked about
the difference between academics
		
02:00:40 --> 02:00:42
			and traditional scholarship, very
different.
		
02:00:44 --> 02:00:47
			Sport, right. In other subjects,
it doesn't matter. But in Islam,
		
02:00:48 --> 02:00:53
			Islamic scholarship, and academic
scholarship is very different. In
		
02:00:53 --> 02:00:59
			what way number one, academic
scholarship is between academics.
		
02:00:59 --> 02:01:04
			But assignment scholarship is
public service, public service,
		
02:01:04 --> 02:01:08
			you must you are obligated to go
out and teach people. So you got
		
02:01:08 --> 02:01:11
			to make Olympians you got to mix.
Right? You got to mingle with
		
02:01:11 --> 02:01:16
			people, right? And likewise, you
have to act upon it. You gotta,
		
02:01:17 --> 02:01:20
			you gotta get married and have
kids, you get married and have
		
02:01:20 --> 02:01:23
			kids, you can't go and be a
scholar, and then come back and be
		
02:01:23 --> 02:01:27
			a jerk. Right? She'll be the first
one to call you out. And
		
02:01:27 --> 02:01:32
			embarrassing, and then tell him,
right. So now you're in trouble,
		
02:01:32 --> 02:01:36
			you got to be good, you got to get
this, right. Because the whole
		
02:01:36 --> 02:01:38
			your whole operation could be
undermined. Even if you do it,
		
02:01:38 --> 02:01:42
			you're faking it. It's not fair. I
love it so much. But eventually,
		
02:01:42 --> 02:01:44
			it will have a good effect, it'll
become a habit, you forgot the
		
02:01:44 --> 02:01:47
			original reason you were being
like, it just became a habit.
		
02:01:49 --> 02:01:53
			Now, he says, such people can
still try to show off in front of
		
02:01:53 --> 02:01:58
			themselves. The sign of this type
of prostitution is a man's desire
		
02:01:58 --> 02:02:00
			to be honored when he beats
others.
		
02:02:01 --> 02:02:06
			So when someone walks into the
room, and expects that everyone be
		
02:02:06 --> 02:02:09
			silent when he enters, then
expects that everyone's heard and
		
02:02:09 --> 02:02:13
			really when he enters, that
expects that people move in the
		
02:02:13 --> 02:02:16
			messiness to make him space. All
of this is sign over here.
		
02:02:19 --> 02:02:22
			Likewise, the opposite, the
opposite.
		
02:02:23 --> 02:02:29
			The fear, okay, of going into a
room, and insisting to be at the
		
02:02:29 --> 02:02:34
			back insisting, right? And
avoiding such places is also a
		
02:02:34 --> 02:02:38
			problem. Like you're not going
because you can handle it, if they
		
02:02:38 --> 02:02:43
			don't treat you like that, right?
This is real, or that you can you
		
02:02:43 --> 02:02:48
			you have to be viewed as being
either you're a champion or a
		
02:02:48 --> 02:02:51
			victim. You can't just be one of
the gods, right? You're either a
		
02:02:51 --> 02:02:56
			champion, or you're a victim, you
can be the source of type of
		
02:02:56 --> 02:02:57
			problem.
		
02:02:58 --> 02:03:01
			Okay, when he becomes honored, you
can be very happy.
		
02:03:04 --> 02:03:08
			When he becomes a local chef and a
shout out at one time, a man was
		
02:03:08 --> 02:03:12
			talking to him and his radio host.
And he said,
		
02:03:14 --> 02:03:21
			today we have for them to shake
him out of the door. Okay, often
		
02:03:21 --> 02:03:29
			do all of these accolades. And she
said, she said, look, take all
		
02:03:29 --> 02:03:33
			this blue code, right and put it
on the side for now. All this
		
02:03:33 --> 02:03:38
			sweet stuff, just put on December
2. Okay, get on with the radio
		
02:03:38 --> 02:03:39
			show. So
		
02:03:42 --> 02:03:45
			when central honor is not
forthcoming from people, he has
		
02:03:45 --> 02:03:52
			some surprise, some are offended,
offended. This attitude indicates
		
02:03:52 --> 02:03:54
			that the prison's efforts and
deeds are not motivated.
		
02:03:56 --> 02:03:59
			They are motivated by the desire
to gain fame and to gain service
		
02:03:59 --> 02:04:03
			from people. Okay, so this is just
		
02:04:04 --> 02:04:08
			and this could be for religious
matters and non religious matters.
		
02:04:08 --> 02:04:13
			But if it's for non religious
matters, it's considered a
		
02:04:14 --> 02:04:16
			negative, but it's not clear.
		
02:04:17 --> 02:04:22
			It's bad, but it's like someone is
a top,
		
02:04:24 --> 02:04:26
			a top whatever professional in his
profession.
		
02:04:27 --> 02:04:31
			He wins the Nobel Prize. Then he
walks in and he expects everyone
		
02:04:31 --> 02:04:35
			to stop talking and greet him.
Because I won the Nobel Prize.
		
02:04:35 --> 02:04:39
			What do we say about we say he has
not fallen for showing off? This
		
02:04:39 --> 02:04:43
			is not ready yet. But it's just
bad manners. It's not good
		
02:04:43 --> 02:04:48
			character. Right? It's bad
character. But remember that idea
		
02:04:48 --> 02:04:53
			is that you worship Allah. Take an
act of worship, so that he can be
		
02:04:54 --> 02:04:57
			a praise for you and a feather in
your cap and people can praise you
		
02:05:03 --> 02:05:08
			All right, so let's stop here.
Classes over and show love we will
		
02:05:08 --> 02:05:09
			get back
		
02:05:12 --> 02:05:16
			back at it next week isn't that
regular schedule any quick
		
02:05:16 --> 02:05:18
			questions before we wrap up
		
02:05:23 --> 02:05:25
			let's just say that
		
02:05:28 --> 02:05:31
			it became said that the tear
		
02:05:33 --> 02:05:33
			the tear
		
02:05:35 --> 02:05:41
			to alarm is greater than scattered
stop yeah that's true
		
02:05:42 --> 02:05:45
			everyone heard that he said
		
02:05:46 --> 02:05:50
			in the main sentence here on the
center is more valuable more
		
02:05:50 --> 02:05:55
			waiting in the sight of Allah and
the testimony of the scholar
		
02:06:14 --> 02:06:14
			da
		
02:06:15 --> 02:06:17
			da da
		
02:06:23 --> 02:06:24
			da
		
02:06:26 --> 02:06:27
			da
		
02:06:30 --> 02:06:32
			da saw
		
02:06:49 --> 02:06:50
			you use
		
02:06:51 --> 02:06:54
			ta da da da
		
02:06:56 --> 02:07:01
			da da da da da
		
02:07:05 --> 02:07:05
			da
		
02:07:07 --> 02:07:07
			da
		
02:07:09 --> 02:07:12
			ba ba ba ba ba
		
02:07:17 --> 02:07:18
			ba
		
02:07:21 --> 02:07:22
			ba
		
02:07:24 --> 02:07:25
			ba ba
		
02:07:32 --> 02:07:33
			go soft
		
02:07:35 --> 02:07:36
			go
		
02:07:43 --> 02:07:43
			up
		
02:08:01 --> 02:08:01
			Up
		
02:08:08 --> 02:08:09
			Guys
		
02:08:22 --> 02:08:24
			da da
		
02:08:30 --> 02:08:33
			da da da da
		
02:08:35 --> 02:08:36
			da
		
02:08:37 --> 02:08:38
			da got
		
02:08:40 --> 02:08:41
			anything that
		
02:08:46 --> 02:08:47
			goes
		
02:08:54 --> 02:08:55
			bad here
		
02:09:04 --> 02:09:05
			my
		
02:09:08 --> 02:09:08
			god
		
02:09:12 --> 02:09:15
			whoa whoa your god. Oh
		
02:09:25 --> 02:09:26
			my god
		
02:09:27 --> 02:09:28
			ah
		
02:09:33 --> 02:09:34
			da da da
		
02:09:36 --> 02:09:37
			da
		
02:09:46 --> 02:09:46
			da
		
02:09:49 --> 02:09:49
			da
		
02:09:51 --> 02:09:54
			main advantage Oh
		
02:10:00 --> 02:10:00
			I
		
02:10:02 --> 02:10:06
			got it oh
		
02:10:10 --> 02:10:13
			it was
		
02:10:22 --> 02:10:24
			really
		
02:10:27 --> 02:10:29
			badly paid
		
02:10:36 --> 02:10:38
			to say see
		
02:10:55 --> 02:10:55
			you
		
02:11:04 --> 02:11:04
			ha ha
		
02:11:12 --> 02:11:15
			ha ha at age 70
		
02:11:24 --> 02:11:25
			doesn't really
		
02:11:28 --> 02:11:28
			mean a
		
02:11:31 --> 02:11:31
			lot
		
02:11:38 --> 02:11:38
			to see
		
02:11:49 --> 02:11:49
			you
		
02:11:58 --> 02:11:58
			to see
		
02:12:00 --> 02:12:01
			Roger back
		
02:12:03 --> 02:12:04
			in Oh
		
02:12:07 --> 02:12:07
			Eastern
		
02:12:09 --> 02:12:10
			day
		
02:13:01 --> 02:13:02
			A Ba
		
02:13:09 --> 02:13:10
			ba ba
		
02:13:17 --> 02:13:18
			ba
		
02:13:19 --> 02:13:19
			ba
		
02:13:26 --> 02:13:27
			everyone
		
02:13:41 --> 02:13:46
			our job security the long hard way
yeah
		
02:13:48 --> 02:13:49
			it sounds
		
02:13:55 --> 02:13:55
			bad
		
02:14:02 --> 02:14:03
			here
		
02:14:07 --> 02:14:08
			at
		
02:14:10 --> 02:14:10
			Big
		
02:14:13 --> 02:14:13
			data
		
02:14:21 --> 02:14:22
			this
		
02:14:31 --> 02:14:31
			video
		
02:14:43 --> 02:14:44
			evening
		
02:14:50 --> 02:14:51
			a full guide
		
02:14:53 --> 02:14:54
			on the
		
02:14:56 --> 02:14:57
			holidays again I
		
02:14:59 --> 02:14:59
			said
		
02:15:00 --> 02:15:02
			So Ba ba
		
02:15:10 --> 02:15:13
			ba ba, ba ba,
		
02:15:14 --> 02:15:15
			ba
		
02:15:19 --> 02:15:21
			ba ba, ba ba
		
02:15:29 --> 02:15:31
			ba, ba ba ba ba ba,
		
02:15:33 --> 02:15:34
			ba ba ba,
		
02:15:35 --> 02:15:38
			ba ba ba, ba ba ha
		
02:15:46 --> 02:15:48
			ha ha
		
02:15:53 --> 02:15:54
			love to write to the world
		
02:16:09 --> 02:16:10
			to say to
		
02:16:13 --> 02:16:13
			you
		
02:16:31 --> 02:16:31
			seen
		
02:16:44 --> 02:16:45
			his return
		
02:17:07 --> 02:17:07
			Let's