Shadee Elmasry – Hikam Class #2 on Repentance

Shadee Elmasry
Share Page

AI: Summary ©

The speakers emphasize the importance of sacred knowledge and the need for individuals to have clear understanding of their understanding, as it is crucial for personal growth and achieving spirituality. The use of religion in personal development, personal success, and healthy behavior is emphasized, along with the importance of technology in delivering educational content and belief in religion for personal success. The use of actions and intentions in relation to one's behavior is emphasized, along with the importance of keeping track of actions and intentions for personal success.

AI: Summary ©

00:00:00 --> 00:00:00
			What's.
		
00:00:19 --> 00:00:19
			Up
		
00:00:21 --> 00:00:26
			For those who missed the first
class, go over really quickly, a
		
00:00:26 --> 00:00:31
			couple of hiccups that we missed,
and really summarize them in
		
00:00:32 --> 00:00:37
			a couple of points on how
knowledge, sacred knowledge is
		
00:00:37 --> 00:00:40
			very different, all of the
knowledge,
		
00:00:41 --> 00:00:44
			when we say sacred knowledge, that
means
		
00:00:46 --> 00:00:52
			that we just come down from the
heavens, as a warning, and neglect
		
00:00:52 --> 00:00:57
			hiding. Everything associated with
sacred knowledge is very, very
		
00:00:57 --> 00:00:58
			different.
		
00:00:59 --> 00:01:05
			The knowledge and once we mistreat
sacred knowledge, as
		
00:01:06 --> 00:01:11
			it can work and operate as another
type of knowledge, we end up in
		
00:01:11 --> 00:01:16
			misguidance. Right? So these
seven, and they have been able to
		
00:01:17 --> 00:01:20
			record them again. Number one,
		
00:01:21 --> 00:01:25
			right? The possessors of this
knowledge must never, ever stop
		
00:01:25 --> 00:01:28
			having teachers, you never stopped
having
		
00:01:29 --> 00:01:35
			you never stop referring to every
understanding, and extrapolation
		
00:01:36 --> 00:01:42
			and of sin. And instead, you never
stop until the day you die. Back
		
00:01:42 --> 00:01:46
			to the teacher? Is anyone of us
here better than the normal
		
00:01:46 --> 00:01:46
			property?
		
00:01:48 --> 00:01:51
			At the end of his life, how many
times the prophets I send them
		
00:01:52 --> 00:01:53
			review the Quran?
		
00:01:56 --> 00:01:56
			With him
		
00:01:57 --> 00:01:58
			in the last?
		
00:01:59 --> 00:02:01
			How did they probably know that
this is
		
00:02:02 --> 00:02:04
			and he started getting hits from
that.
		
00:02:05 --> 00:02:09
			Perhaps I need to consume things
like this, and then gave a
		
00:02:09 --> 00:02:10
			Farewell Pilgrimage speech.
		
00:02:12 --> 00:02:14
			Because today that is number three
times.
		
00:02:16 --> 00:02:20
			What is the most important moment
of your life? Is what
		
00:02:23 --> 00:02:25
			the province said, Isn't it very
different?
		
00:02:27 --> 00:02:30
			Knowing what's in this way, you
got one
		
00:02:32 --> 00:02:35
			human being is resurrected upon
one.
		
00:02:36 --> 00:02:38
			And this is why the guy that
		
00:02:39 --> 00:02:43
			their knowledge they did they
follow the example
		
00:02:44 --> 00:02:48
			by purifying their understanding
and their knowledge towards their
		
00:02:48 --> 00:02:52
			debt more so than in the
beginning, every year the people
		
00:02:53 --> 00:02:53
			once
		
00:02:55 --> 00:02:59
			but this time three times, not
only because it was for the sake
		
00:02:59 --> 00:03:02
			of it, yes. But also because
		
00:03:04 --> 00:03:09
			to emphasize to us, that knowledge
needs to be reviewed more than
		
00:03:09 --> 00:03:13
			where you go. Right? So this is
the first thing that you said
		
00:03:13 --> 00:03:16
			about this? What is the sign of a
real scholar? And
		
00:03:17 --> 00:03:18
			what is the sign of a real scholar
and
		
00:03:21 --> 00:03:23
			folk who at the end
		
00:03:24 --> 00:03:26
			of every drill scholar,
		
00:03:27 --> 00:03:31
			how to sign up, not just have
humility, because there's someone
		
00:03:31 --> 00:03:34
			more knowledgeable than you is not
just the meaning of this, which
		
00:03:34 --> 00:03:36
			literally means above every
scholar someone
		
00:03:37 --> 00:03:42
			the meaning is not so just to be
humble. No, it means the sign of a
		
00:03:42 --> 00:03:43
			true scholar
		
00:03:45 --> 00:03:47
			is that he has a scholar above
him.
		
00:03:50 --> 00:03:54
			If you have a scholar, and you
ask, when you have a problem, what
		
00:03:54 --> 00:03:58
			are your encouragement, or when
you put forth knowledge, who
		
00:03:58 --> 00:03:58
			checks it?
		
00:03:59 --> 00:04:00
			Who's checking
		
00:04:02 --> 00:04:07
			it he said nobody graduated? This
is according to the soldiers. This
		
00:04:07 --> 00:04:11
			is not a true scholar. You have to
have someone above you, ensuring
		
00:04:11 --> 00:04:15
			that your knowledge is number two,
you will be asked about this
		
00:04:15 --> 00:04:16
			knowledge.
		
00:04:17 --> 00:04:20
			You will be asked if you acted
upon this knowledge, you will be
		
00:04:20 --> 00:04:25
			asked how you gained it, how you
acted upon it, and you will be
		
00:04:25 --> 00:04:27
			asked have you transmitted
		
00:04:29 --> 00:04:33
			when you transmit knowledge,
someone can get this kind of. So
		
00:04:33 --> 00:04:35
			Allah will ask him, How did you
get your knowledge?
		
00:04:38 --> 00:04:40
			You transmitted knowledge, but
where did you get it from?
		
00:04:42 --> 00:04:42
			The SEC.
		
00:04:43 --> 00:04:48
			I don't know if it's exactly what
is the government agency that
		
00:04:48 --> 00:04:53
			makes sure that every product is
sold has gone through some form of
		
00:04:53 --> 00:04:57
			testing before you sell and you
can sell a car. What is it?
		
00:04:58 --> 00:04:59
			It depends on the optic right
		
00:05:00 --> 00:05:03
			and food, we can't sell food
without some form of testing.
		
00:05:04 --> 00:05:08
			Medicine is even a more rigorous
system 10 years before a product
		
00:05:08 --> 00:05:14
			is released to the market, cars,
how rigorous and then recalls are
		
00:05:14 --> 00:05:18
			announced. Now recalls can come
through text that sounds almost
		
00:05:18 --> 00:05:22
			like an Amber Alert, your car's
been recalled. Why? Because the
		
00:05:22 --> 00:05:22
			airbags
		
00:05:24 --> 00:05:25
			are because this or that
		
00:05:27 --> 00:05:33
			all of this are products that have
to do with discipline. Imagine a
		
00:05:33 --> 00:05:34
			matter that has to do with the
next.
		
00:05:35 --> 00:05:40
			How rigorous is the questioning
that has to be done? About It is
		
00:05:40 --> 00:05:42
			why Allah subhanaw taala.
		
00:05:43 --> 00:05:43
			When he takes
		
00:05:45 --> 00:05:50
			the first thing he spoke to us, we
say daddy, any person get a
		
00:05:50 --> 00:05:53
			policy, anyone who's speaking
publicly about the religion, he
		
00:05:53 --> 00:05:57
			needs to come from Medicare and
say no, I used to ask him, do you
		
00:05:57 --> 00:05:58
			have knowledge of NASA?
		
00:05:59 --> 00:06:04
			That's the summary question.
abrogated and the abrogating, you
		
00:06:04 --> 00:06:07
			know the difference between the
two, right? Because if you don't,
		
00:06:07 --> 00:06:09
			you're gonna destroy, if you do
know the difference, that means,
		
00:06:09 --> 00:06:12
			you know, you're in order to know
yourself.
		
00:06:13 --> 00:06:15
			This question is a major question
applicated.
		
00:06:17 --> 00:06:21
			Unlike other older books, we have
goals, that revelation comes down.
		
00:06:21 --> 00:06:21
			And
		
00:06:22 --> 00:06:27
			so drinking is first permitted,
that is frowned upon to pray while
		
00:06:27 --> 00:06:31
			drinking that is forbidden
completely over time. And there
		
00:06:31 --> 00:06:32
			are many other nuts.
		
00:06:34 --> 00:06:40
			So this is secondary. Thirdly,
we're obligated to pass on this.
		
00:06:43 --> 00:06:44
			An engineer doesn't have to tell
him
		
00:06:45 --> 00:06:48
			I someone who's doing it oil
change.
		
00:06:49 --> 00:06:52
			You he does not have to example
that because you're an email.
		
00:06:54 --> 00:06:56
			So a mechanic doesn't have to
teach you how to do.
		
00:06:57 --> 00:07:01
			But if someone asks you for
knowledge, you're obligated to
		
00:07:01 --> 00:07:06
			give it. And if you know of
ignorance, you're obligated to
		
00:07:06 --> 00:07:10
			actively going to remember that
said it is not sufficient of a
		
00:07:10 --> 00:07:14
			scar that when he's asked answers,
this is not sufficient. What the
		
00:07:14 --> 00:07:19
			scholar must do is walk around the
village and see who doesn't have
		
00:07:19 --> 00:07:23
			this obligatory knowledge, who
doesn't know, who doesn't know how
		
00:07:23 --> 00:07:25
			to pray properly, who doesn't know
how to read cite sources and match
		
00:07:25 --> 00:07:27
			and properly, who doesn't know how
to make them how to properly who
		
00:07:27 --> 00:07:30
			doesn't know how to fast properly
give us a gap, probably because
		
00:07:30 --> 00:07:34
			they know how to handle each other
as husband and wife, children
		
00:07:34 --> 00:07:34
			would not.
		
00:07:36 --> 00:07:37
			They don't know anything.
		
00:07:40 --> 00:07:41
			The scholar himself
		
00:07:42 --> 00:07:43
			has to go out
		
00:07:45 --> 00:07:49
			to go out and find those people.
And that said, if you were to
		
00:07:49 --> 00:07:52
			teach all of the women that you
must go up.
		
00:07:54 --> 00:07:58
			And if you finish all the deaths,
then you must move westward to
		
00:07:58 --> 00:08:02
			Africa. And when you finish all of
Africa, okay, then you asked to go
		
00:08:02 --> 00:08:04
			back and go eastward to India.
		
00:08:06 --> 00:08:10
			And then finish all that you must
go up north to the Turks. Okay.
		
00:08:11 --> 00:08:15
			This is what this is what now is
an obligatory knowledge. So what
		
00:08:15 --> 00:08:20
			about professors, for example, in
the hustle shape? How do they
		
00:08:20 --> 00:08:24
			optimize, if you want to be a
simplicity, however, there was
		
00:08:24 --> 00:08:27
			some knowledge that you had to pay
for
		
00:08:28 --> 00:08:29
			and was flicking through for the
shift to give you
		
00:08:32 --> 00:08:34
			that which determines your
company.
		
00:08:36 --> 00:08:39
			You can charge someone for a
battle. Can I take the side of
		
00:08:39 --> 00:08:40
			contract?
		
00:08:42 --> 00:08:45
			Now let's move on to the next one.
For
		
00:08:46 --> 00:08:49
			what contradicts it must be
eliminated and treated like
		
00:08:50 --> 00:08:50
			wisdom.
		
00:08:52 --> 00:08:58
			So that people talk about what is
measured is taking one relative
		
00:08:58 --> 00:09:03
			matter, one subjective matter, and
absolutely tising it and forcing
		
00:09:03 --> 00:09:07
			it down people's throat. Right?
That's it matters that are
		
00:09:07 --> 00:09:08
			subjective and relative.
		
00:09:09 --> 00:09:14
			But the truth, no one says you're
being a fascist. If you recall,
		
00:09:14 --> 00:09:18
			Volkswagen car Toyota said that
defective airbags you're voicing
		
00:09:18 --> 00:09:22
			your opinion that we should have
airbags? No, it says, when it
		
00:09:22 --> 00:09:23
			comes to truth.
		
00:09:25 --> 00:09:29
			The truth must dominate over false
and false it must be eliminated
		
00:09:29 --> 00:09:32
			completely. No one says remain a
fascist if Rotten Tomatoes are
		
00:09:32 --> 00:09:34
			taken off the
		
00:09:36 --> 00:09:40
			standard in the supermarket. Well,
50% of the tomatoes still good. So
		
00:09:40 --> 00:09:43
			why don't we sell on that 50% of
the cost? No, that's not how they
		
00:09:43 --> 00:09:50
			knew. The entire thing is removed.
So one contradicts
		
00:09:51 --> 00:09:52
			truly
		
00:09:54 --> 00:09:55
			must be delimited.
		
00:09:57 --> 00:09:58
			This is
		
00:09:59 --> 00:09:59
			all made
		
00:10:00 --> 00:10:00
			On the internet,
		
00:10:02 --> 00:10:06
			except if the warning is given
out, and you know that the person
		
00:10:06 --> 00:10:12
			will not be like what so much the
top zero emotion. When it came
		
00:10:12 --> 00:10:14
			out, they gave out massive
warnings.
		
00:10:15 --> 00:10:19
			And they stopped people from
reading it. Then years later, when
		
00:10:19 --> 00:10:22
			people realize that the Ottomans
said that the grammar
		
00:10:23 --> 00:10:26
			of the language of this book is so
valuable, we can't just dismiss
		
00:10:27 --> 00:10:31
			but inform the people. And so you
have through the centuries and
		
00:10:31 --> 00:10:35
			generations, that's a machete
that's shaped. He was marked as a
		
00:10:35 --> 00:10:40
			rationalist doesn't Tesla, through
the centuries, they always warned
		
00:10:41 --> 00:10:45
			that this book will take it for
its linguistic aspects of the
		
00:10:45 --> 00:10:49
			taxi, but not for the knowledge.
And that's actually there's a book
		
00:10:49 --> 00:10:51
			called the cast shadow. And this
is a great, excellent.
		
00:10:53 --> 00:10:55
			So only when, just like
		
00:10:57 --> 00:11:01
			vaccines, you can't go to certain
countries, unless you take the
		
00:11:01 --> 00:11:04
			vaccine. So if you're vaccinated,
then you can go. So if you have
		
00:11:04 --> 00:11:07
			knowledge that there is this plot
here, this one there, then you can
		
00:11:07 --> 00:11:07
			read it.
		
00:11:10 --> 00:11:14
			Number five, you're stating upon
receiving it is equally or even
		
00:11:14 --> 00:11:16
			more important than the knowledge
itself.
		
00:11:17 --> 00:11:21
			Your state of under receiving it
is equally or even more important
		
00:11:21 --> 00:11:23
			than the knowledge itself. Like
you said,
		
00:11:26 --> 00:11:28
			when he was first getting the
early, she had
		
00:11:29 --> 00:11:34
			very little knowledge of what
state was Iran, he was in a
		
00:11:34 --> 00:11:38
			complete state of shock. He had so
much love in this province, so
		
00:11:38 --> 00:11:41
			much honor with his province, that
he gave his whole life to the
		
00:11:41 --> 00:11:44
			province with very little
knowledge. Okay, but he knew the
		
00:11:44 --> 00:11:47
			province, yet so much show so much
love, there was very little,
		
00:11:49 --> 00:11:49
			very little format.
		
00:11:51 --> 00:11:55
			Very little heavy. But he has so
much shown and this is why we said
		
00:11:55 --> 00:12:02
			that our environment when we seek
knowledge really reflects the
		
00:12:02 --> 00:12:03
			integrity of
		
00:12:04 --> 00:12:09
			so by sitting in a local state,
having a low first
		
00:12:10 --> 00:12:11
			is recommended.
		
00:12:12 --> 00:12:12
			Having a
		
00:12:14 --> 00:12:15
			city
		
00:12:16 --> 00:12:18
			when you take that knowledge it's
going to absorb.
		
00:12:22 --> 00:12:26
			Likewise, they say, your manners
with which you go to take the
		
00:12:26 --> 00:12:31
			knowledge is equivalent. With
respect to the knowledge that was
		
00:12:31 --> 00:12:35
			whittling to your heart on your
Google when you go to, if you take
		
00:12:35 --> 00:12:37
			a sloppy look, you will go
without.
		
00:12:38 --> 00:12:40
			But if you slowly
		
00:12:41 --> 00:12:44
			do with the sound low, then you're
so on.
		
00:12:45 --> 00:12:49
			Likewise, when we're going into
sloppy and we're just not we're
		
00:12:49 --> 00:12:51
			thinking about 100 things, and
then we're sitting and taking
		
00:12:51 --> 00:12:57
			knowledge, that knowledge will be
like water, on marble. It's just
		
00:12:57 --> 00:13:02
			going to sit on the surface. But
if we know, intention is why even
		
00:13:02 --> 00:13:05
			though there's a lot of intentions
to remind you everything you do
		
00:13:05 --> 00:13:07
			listening, what's my intention?
		
00:13:09 --> 00:13:10
			What is my intention, and then
		
00:13:11 --> 00:13:13
			eliminate all other distractions
		
00:13:15 --> 00:13:20
			and focus and listen and learn
with the intention of passing
		
00:13:20 --> 00:13:24
			acted upon and passing it on, then
you weren't like soil of knowledge
		
00:13:24 --> 00:13:24
			when it comes down?
		
00:13:26 --> 00:13:28
			This is why in the medics
interested team from his
		
00:13:30 --> 00:13:34
			for your days with his knowledge,
look at how to handle knowledge.
		
00:13:35 --> 00:13:40
			This is an important question.
Look at how ematic handles the
		
00:13:40 --> 00:13:44
			subject of knowledge before we
even take his knowledge.
		
00:13:46 --> 00:13:49
			This is the respect of knowledge
is so important. There are many
		
00:13:49 --> 00:13:50
			study groups out there.
		
00:13:52 --> 00:13:54
			And there's a lot of knowledge
going around with the way that
		
00:13:54 --> 00:13:56
			knowledge is treated is not sacred
knowledge.
		
00:13:58 --> 00:14:01
			Knowledge is treated scholars are
discussed like athletes that you
		
00:14:01 --> 00:14:08
			can criticize here and there with
very little caution, or the
		
00:14:08 --> 00:14:12
			knowledge itself is thrown around
and traded without saying. So
		
00:14:12 --> 00:14:15
			there's a lot of knowledge about
look at the farmers. Look at the
		
00:14:15 --> 00:14:19
			students look at the kids that
come up. It's not that there's not
		
00:14:19 --> 00:14:22
			that somebody's not there, even
though they have a lot of
		
00:14:22 --> 00:14:25
			knowledge but the reverence of the
religious outlook is lost if you
		
00:14:25 --> 00:14:29
			want to, if you want our next
generation and ourselves to review
		
00:14:29 --> 00:14:29
			the religious
		
00:14:31 --> 00:14:32
			process of knowledge first.
		
00:14:33 --> 00:14:35
			Everyone wants jokes in the
knowledge
		
00:14:39 --> 00:14:43
			rather than learn the integrity
and reverence of sacred knowledge
		
00:14:43 --> 00:14:47
			and take a little bit and separate
20 minutes session, then sit for
		
00:14:47 --> 00:14:48
			two hours and it's all
		
00:14:50 --> 00:14:55
			it's all jokes, right? It's all
like a slang word for just
		
00:14:56 --> 00:14:59
			frivolity and nonsense filled with
nonsense.
		
00:15:00 --> 00:15:02
			So they sat for two hours or
whatever they
		
00:15:03 --> 00:15:05
			were allowed to just open. Don't
be silly.
		
00:15:07 --> 00:15:09
			Okay, six, this is absolute
		
00:15:11 --> 00:15:12
			cannot be relative
		
00:15:13 --> 00:15:15
			is one of the reasons I stopped
teaching.
		
00:15:18 --> 00:15:21
			Because I have a very uneasy
feeling about the relative
		
00:15:21 --> 00:15:22
			isolation. Everything's relative.
		
00:15:25 --> 00:15:25
			Right?
		
00:15:27 --> 00:15:30
			So you must explore religion
anthropological, as an
		
00:15:30 --> 00:15:34
			anthropologist who said, what if
they said it, and it's worth
		
00:15:34 --> 00:15:36
			discussing? Well,
		
00:15:38 --> 00:15:40
			that's not how it works. And
that's why I felt a bit queasy
		
00:15:40 --> 00:15:41
			about it.
		
00:15:44 --> 00:15:44
			So
		
00:15:45 --> 00:15:47
			there had been an author
		
00:15:49 --> 00:15:51
			in expressing his cover.
		
00:15:54 --> 00:15:57
			And he's elevated, right?
Elevated, because the work is
		
00:15:57 --> 00:16:02
			brilliant, with footnotes more
than the texts on the page, I'm
		
00:16:03 --> 00:16:05
			on such a such a subject.
		
00:16:06 --> 00:16:09
			And it's brilliant. I guess
academic is really for what he's
		
00:16:09 --> 00:16:09
			saying is
		
00:16:13 --> 00:16:17
			that, right? So we're gonna move
on to this book, because it's
		
00:16:17 --> 00:16:18
			brilliant, you know, if
		
00:16:21 --> 00:16:22
			we're going to monitor what was
		
00:16:24 --> 00:16:26
			achieved want to expel
complaining.
		
00:16:27 --> 00:16:31
			So likewise, by analogy, all these
things in which we were supposed
		
00:16:31 --> 00:16:36
			to, and needed to respect the
conferences, and conferences, and
		
00:16:36 --> 00:16:41
			all this, really have to start
asking myself when a restaurant
		
00:16:41 --> 00:16:44
			owner comes to me and says, I
would work myself.
		
00:16:47 --> 00:16:49
			Because the chef equals a great.
		
00:16:51 --> 00:16:53
			Okay. And the people love it.
		
00:16:54 --> 00:16:55
			What am I telling
		
00:16:56 --> 00:16:56
			you?
		
00:16:57 --> 00:16:58
			You're the owner of the rest of
the
		
00:17:00 --> 00:17:01
			discussion,
		
00:17:02 --> 00:17:06
			meeting and all sorts of the
business. You're not allowed to
		
00:17:06 --> 00:17:09
			take that link. And you're not
allowed to have on your property,
		
00:17:09 --> 00:17:15
			right? So why is it that his day
job, he has a question. But in my
		
00:17:15 --> 00:17:17
			day job, I thought, I gotta go
there and listen to people's
		
00:17:17 --> 00:17:20
			speeches talking about how the
cartoons in the homicide setup
		
00:17:20 --> 00:17:21
			deserves.
		
00:17:23 --> 00:17:27
			And how, really, there is no
Orthodoxy in this lab, it's all
		
00:17:27 --> 00:17:30
			about interpretation. Why do I
have to? Why is it in my day job
		
00:17:32 --> 00:17:35
			as a professor of Islamic studies,
but the poor restaurant owner,
		
00:17:35 --> 00:17:36
			right, we're beating his head.
		
00:17:38 --> 00:17:40
			And he's gone home sad and
depressed, and I tell the cook,
		
00:17:40 --> 00:17:41
			you can make your sandwich.
		
00:17:43 --> 00:17:46
			So looking at this disparity, I
feel that this is a big disparity,
		
00:17:47 --> 00:17:51
			right. So therefore, the
environment, which demands me to
		
00:17:51 --> 00:17:55
			relativize the truth should not be
treated any differently than the
		
00:17:55 --> 00:17:59
			environment that tells you to sell
content, right? Stop working,
		
00:18:01 --> 00:18:03
			or magazines with *.
		
00:18:04 --> 00:18:11
			Right. So one is ABC, and one is
modeling. One is physical, work is
		
00:18:11 --> 00:18:16
			physical, the other is abstract.
And abstract, is hidden. And it is
		
00:18:16 --> 00:18:17
			more dangerous than the manifest.
		
00:18:19 --> 00:18:22
			What is more dangerous, a sign
that says a pig sandwich
		
00:18:24 --> 00:18:29
			or something, an idea that can get
in people's heads without
		
00:18:29 --> 00:18:33
			realising what is more dangerous
is the idea that abstractions are
		
00:18:33 --> 00:18:34
			more dangerous because they're
hidden.
		
00:18:35 --> 00:18:39
			So this is why the truth should
never be relevant. And you should
		
00:18:39 --> 00:18:43
			never put yourself in an
environment where your truth is
		
00:18:43 --> 00:18:47
			deemed inevitable. Because in that
environment in the future, you
		
00:18:47 --> 00:18:47
			didn't have to be
		
00:18:51 --> 00:18:56
			seven, our data is about people.
Like today, there is academic
		
00:18:56 --> 00:18:58
			scholarship, and there's a public
scholarship
		
00:19:02 --> 00:19:06
			and many, many of you will agree
there is no such bifurcation and
		
00:19:06 --> 00:19:11
			you must take part in one on one
being public is obligatory for you
		
00:19:11 --> 00:19:14
			to take private scholarship as
		
00:19:15 --> 00:19:17
			well as private scholarship is
scholars talking to scholars,
		
00:19:18 --> 00:19:21
			right writing and publication for
other scholars, not for the
		
00:19:21 --> 00:19:27
			people. This is permissible. But
we do not separate ourselves and
		
00:19:27 --> 00:19:29
			say, Well, I only deal with these
questions.
		
00:19:31 --> 00:19:33
			Remember that dad says, then
you're gonna go to the fire.
		
00:19:34 --> 00:19:37
			You're gonna put the fire because
the prophets I send them was not
		
00:19:37 --> 00:19:41
			sent to speak to the
intellectuals, right, you must
		
00:19:41 --> 00:19:44
			speak and the only time this is
permissible
		
00:19:45 --> 00:19:48
			is if you could not find a single
person on the face of the earth
		
00:19:48 --> 00:19:51
			who has not received the dialogue
and does not know that.
		
00:19:52 --> 00:19:57
			If you could find a single person
on the face of the earth that does
		
00:19:57 --> 00:19:59
			not know how to pray does not know
who was
		
00:20:00 --> 00:20:02
			above the Sierra privatised
		
00:20:03 --> 00:20:07
			then the scholar who was not
active in Dawa is guilty,
		
00:20:08 --> 00:20:09
			he is guilty?
		
00:20:10 --> 00:20:16
			Isn't how literal it is. So public
scholarship or interacting with
		
00:20:16 --> 00:20:21
			the people is potable upon
temporary person was at risk? And
		
00:20:21 --> 00:20:22
			what is this
		
00:20:23 --> 00:20:23
			that talks about that
		
00:20:25 --> 00:20:26
			so that nobody can say?
		
00:20:29 --> 00:20:33
			No, if you have learned something,
and knowing with certainty, then
		
00:20:33 --> 00:20:34
			you are a scholar in that,
		
00:20:36 --> 00:20:38
			in that subject to risk
accounting,
		
00:20:39 --> 00:20:40
			everyone knows how to make.
		
00:20:41 --> 00:20:45
			So if your nephew, seven years
old, eight years old, 10 years
		
00:20:45 --> 00:20:50
			old, and your sister is just
asleep in her life, she never
		
00:20:50 --> 00:20:51
			taught her son how to make them.
		
00:20:52 --> 00:20:53
			You don't say well,
		
00:20:54 --> 00:20:57
			let's leave it for now. You have
to export.
		
00:20:58 --> 00:21:01
			And once he's not looking to teach
you how to make the answer
		
00:21:04 --> 00:21:09
			you're obligated to do this wagon
with picking up
		
00:21:11 --> 00:21:12
			its wagon,
		
00:21:13 --> 00:21:15
			you know this, you know the
properties
		
00:21:16 --> 00:21:18
			you got to establish in your house
for the theater.
		
00:21:19 --> 00:21:22
			Not so awesome to Islamic school
and you know, who is going to
		
00:21:22 --> 00:21:26
			learn and you don't want them
relying on that. And I'll tell you
		
00:21:26 --> 00:21:26
			why.
		
00:21:28 --> 00:21:31
			Religion is something very
personal. You don't want in some
		
00:21:31 --> 00:21:36
			kid's mind, religion, English
science, social studies. You don't
		
00:21:36 --> 00:21:41
			want that even though it's there.
But you don't want it to look like
		
00:21:42 --> 00:21:46
			another school stuff subject. You
want them to feel this family.
		
00:21:48 --> 00:21:49
			And I'll pass on this stuff as
		
00:21:50 --> 00:21:52
			your your parents are passing this
down.
		
00:21:53 --> 00:21:54
			I took it from my trip
		
00:21:56 --> 00:21:58
			all the way back to the provinces
for up to a mighty
		
00:22:00 --> 00:22:03
			province and I'm passing it down
to you wanted to have that
		
00:22:03 --> 00:22:03
			intimacy.
		
00:22:06 --> 00:22:10
			So this is very important. So
these are seven reasons why sacred
		
00:22:10 --> 00:22:15
			knowledge is very different from
secular knowledge and this was
		
00:22:15 --> 00:22:21
			basically parts of extrapolation
and explanation of the first two
		
00:22:24 --> 00:22:25
			that webinar
		
00:22:27 --> 00:22:28
			webinar
		
00:22:35 --> 00:22:38
			which is beneficial knowledge is
one that expands
		
00:22:39 --> 00:22:40
			and uncovers the bill
		
00:22:42 --> 00:22:47
			so that benefits How can you
benefit from knowledge if you're
		
00:22:47 --> 00:22:51
			not treating it with reference
then the second thing that info
		
00:22:51 --> 00:22:51
			and
		
00:22:56 --> 00:22:57
			knowledge
		
00:22:59 --> 00:23:00
			is fear
		
00:23:01 --> 00:23:02
			is there
		
00:23:04 --> 00:23:05
			and if not, it's against
		
00:23:07 --> 00:23:09
			then the next one we said is
		
00:23:11 --> 00:23:15
			not on the subject start on the
chapter and this is a law of cave
		
00:23:15 --> 00:23:18
			leadership who saw
		
00:23:19 --> 00:23:19
			earlier
		
00:23:21 --> 00:23:21
			Okay
		
00:23:33 --> 00:23:34
			any opinion
		
00:23:39 --> 00:23:41
			how can I wasn't?
		
00:23:49 --> 00:23:54
			Okay, how can the heart being
illuminated illumined? Well, while
		
00:23:54 --> 00:23:57
			the forms of creating creatures
are reflected in its mirror, or
		
00:23:57 --> 00:24:01
			how can a journey to God Self
sacrifice passion? Or how can it
		
00:24:01 --> 00:24:04
			desire to enter the presence of
Love while it has not impaired by
		
00:24:04 --> 00:24:05
			himself?
		
00:24:06 --> 00:24:11
			Or how can it understand the
subtle points mysteries while it
		
00:24:11 --> 00:24:15
			has not yet repented of its
offenses? So repentance, the
		
00:24:15 --> 00:24:16
			chapter on repentance.
		
00:24:18 --> 00:24:21
			We have to start if we're going to
take this spirituality seriously.
		
00:24:22 --> 00:24:28
			There are three things, four
things that we need to start
		
00:24:30 --> 00:24:34
			cutting into. We need to start
cutting into fourth number one
		
00:24:35 --> 00:24:35
			company.
		
00:24:37 --> 00:24:42
			We need to start cutting into
constant company and socialization
		
00:24:42 --> 00:24:45
			and social interaction. We create
we crave as human beings we crave
		
00:24:45 --> 00:24:49
			socialization, and so we love
social media, because
		
00:24:51 --> 00:24:54
			I can feel like I'm not alone. So
we love to feel that we're not
		
00:24:54 --> 00:24:59
			alone. And this is my Indian by
the way. The big problem once
		
00:24:59 --> 00:25:00
			people don't like
		
00:25:00 --> 00:25:03
			Okay, because it because they want
goals and morality and a judge,
		
00:25:03 --> 00:25:07
			right? They love restrictions. So
when they got rid of God, they
		
00:25:07 --> 00:25:12
			also got rid of a parenting.
Right? For every prohibition,
		
00:25:12 --> 00:25:15
			there are 1000 lessons he can
teach him, right? For every time
		
00:25:15 --> 00:25:20
			that there's a punishment, there
are 1000 verses, when you got when
		
00:25:20 --> 00:25:23
			society got rid of God, they also
have to be caretakers. So people
		
00:25:23 --> 00:25:26
			feel alone. And when you're alone,
you're sad.
		
00:25:27 --> 00:25:33
			And human interaction can never
fulfill what is built by divine
		
00:25:33 --> 00:25:34
			interaction.
		
00:25:35 --> 00:25:40
			So by being alone from people,
we're not saying people are bad,
		
00:25:40 --> 00:25:43
			or socialization is bad, no, it's
a good part of life. It's
		
00:25:43 --> 00:25:46
			necessary. And it's that shows us
that
		
00:25:48 --> 00:25:53
			be with your family, be with
friends, there is a hobby. Omer
		
00:25:53 --> 00:25:56
			sees him every once in a while,
like so much good smoke is coming
		
00:25:56 --> 00:26:00
			out of his house. So almost go
forth. And this is so make
		
00:26:02 --> 00:26:02
			sense.
		
00:26:04 --> 00:26:08
			Why do I find you cooking so much
good advice, so much fun. He said,
		
00:26:08 --> 00:26:11
			Oh, I made a movie for whatever
the problem is, it's more
		
00:26:11 --> 00:26:15
			preferable that I buy a lot of
cooking dinner, invite my friends
		
00:26:16 --> 00:26:21
			for dinner, than to spend all
night worshiping alone.
		
00:26:22 --> 00:26:27
			talking, eating feeding people,
this is actually lifting people
		
00:26:27 --> 00:26:27
			up, you're supporting people.
		
00:26:28 --> 00:26:33
			People need this. But you can
never fulfill what you need.
		
00:26:35 --> 00:26:38
			So imagine, what he's going to
talk a lot about here is solitude
		
00:26:38 --> 00:26:39
			to be
		
00:26:41 --> 00:26:46
			either with real interaction or
virtual social media and actually,
		
00:26:46 --> 00:26:46
			given the
		
00:26:49 --> 00:26:51
			numbers two talking too much
talking to
		
00:26:53 --> 00:26:58
			silence is actually an awesome
recording to knowing silence and
		
00:27:00 --> 00:27:01
			silence If
		
00:27:03 --> 00:27:04
			you need an excuse to speak,
		
00:27:06 --> 00:27:11
			right. Number three is the stomach
should be emptied as much as
		
00:27:11 --> 00:27:14
			possible in the amount of power
dynamics is higher, which
		
00:27:16 --> 00:27:20
			is proportional, your your Eman,
your drive will be stronger when
		
00:27:20 --> 00:27:20
			your stomach is.
		
00:27:22 --> 00:27:24
			So long as your stomach is full,
you're lazy,
		
00:27:25 --> 00:27:30
			right? And the effects of
Revelation does not take its place
		
00:27:30 --> 00:27:31
			in the heart. It has
		
00:27:33 --> 00:27:36
			privatized atoms and you have been
able to build something towards
		
00:27:36 --> 00:27:36
			that.
		
00:27:39 --> 00:27:41
			And you say that it is attributed
to him that he didn't like eating
		
00:27:41 --> 00:27:45
			too much meat either, he said,
which is, of course to eat meat.
		
00:27:45 --> 00:27:51
			And for vegetarian when he takes
us we have to eat meat. So that is
		
00:27:51 --> 00:27:52
			not morally politically.
		
00:27:53 --> 00:27:57
			If you think it's morally better,
right? For a vegetarian thinks
		
00:27:57 --> 00:28:00
			it's morally better to be a
vegetarian. When it comes into his
		
00:28:00 --> 00:28:04
			lab. He has we eat meat. So you
know the prophets know that.
		
00:28:05 --> 00:28:08
			You cannot believe that it's
morally better to be vegetarian.
		
00:28:09 --> 00:28:11
			But you can't be a budgetary, you
don't think the meat is treated
		
00:28:11 --> 00:28:12
			well,
		
00:28:13 --> 00:28:13
			then you can.
		
00:28:15 --> 00:28:18
			But not because it's so the
stomach said I said don't make
		
00:28:18 --> 00:28:19
			your stomach
		
00:28:20 --> 00:28:22
			for lambdas.
		
00:28:23 --> 00:28:23
			So much.
		
00:28:25 --> 00:28:28
			And then the fourth one is sleep.
This app requires attention to
		
00:28:28 --> 00:28:30
			your sleep. Because the the
		
00:28:32 --> 00:28:36
			the closest of allies and whatever
will come to you the most.
		
00:28:39 --> 00:28:44
			In the winter, it is easy from the
time aspect but are from the
		
00:28:44 --> 00:28:44
			temperature
		
00:28:46 --> 00:28:50
			because it's cold. So you don't
want to make a little bit more in
		
00:28:50 --> 00:28:54
			the morning when it's cold. But
the timeline is very easy. In the
		
00:28:54 --> 00:28:58
			summer time is very hard. Because
a veteran comes in so early.
		
00:28:59 --> 00:29:00
			It's easy from the temperature.
		
00:29:03 --> 00:29:08
			But these are four things that you
want to feel the closeness of a
		
00:29:08 --> 00:29:09
			lot. So you need to
		
00:29:12 --> 00:29:15
			if they do these four things
		
00:29:18 --> 00:29:22
			we also said last week for those
who missed it last year at the
		
00:29:22 --> 00:29:22
			inlet
		
00:29:26 --> 00:29:29
			there is no minus and a lot of
wishes to treat you with the
		
00:29:29 --> 00:29:30
			justice. There's no
		
00:29:32 --> 00:29:35
			there is no action of ours that
can
		
00:29:37 --> 00:29:38
			allow us to take
		
00:29:39 --> 00:29:40
			secondly,
		
00:29:42 --> 00:29:46
			if you live alone wants to forgive
you. There is no action to take.
		
00:29:48 --> 00:29:52
			Now we asked the question how does
it was forgiven? Can you use
		
00:29:52 --> 00:29:55
			another like a tyrant? A tyrant
someone like
		
00:29:57 --> 00:30:00
			a tiger. This is not that name.
Needless to say that's how
		
00:30:00 --> 00:30:01
			killed,
		
00:30:02 --> 00:30:08
			maybe 1000 people, tortured 30,000
people maybe stole from
		
00:30:11 --> 00:30:12
			us consumers
		
00:30:14 --> 00:30:14
			of what he's giving.
		
00:30:16 --> 00:30:22
			Even if you're offended, 6000
murders? Well, we say, number one,
		
00:30:22 --> 00:30:26
			no one gets away with it. However,
if someone is truly making it
		
00:30:27 --> 00:30:31
			may be the strategies, things
around how to
		
00:30:32 --> 00:30:35
			make up for those, they will have
their day in court with that
		
00:30:35 --> 00:30:35
			person.
		
00:30:37 --> 00:30:38
			Or they will happen.
		
00:30:39 --> 00:30:39
			I
		
00:30:40 --> 00:30:41
			will say,
		
00:30:42 --> 00:30:46
			I have prayed for Palace, this
palace is for those forgiving
		
00:30:46 --> 00:30:52
			those who so who will forgive you
in this situation. And then if the
		
00:30:52 --> 00:30:58
			President takes their additional
reward for slowly through that
		
00:30:58 --> 00:30:59
			process,
		
00:31:00 --> 00:31:02
			our abuses towards other people.
		
00:31:03 --> 00:31:05
			So we can call this like a divine
		
00:31:09 --> 00:31:12
			he is buying your forgiveness by
giving you more reward, and more
		
00:31:12 --> 00:31:13
			palaces.
		
00:31:14 --> 00:31:18
			And this is the state of we have
this from the stories of the
		
00:31:18 --> 00:31:23
			industry, that a man caused the
death of another man.
		
00:31:24 --> 00:31:29
			Right? So that you can take that
midwife that men make a very
		
00:31:29 --> 00:31:29
			sincerely
		
00:31:33 --> 00:31:37
			varies, but then he went to the
grave of them. And he can say I
		
00:31:37 --> 00:31:39
			did such and such, I'm so wrong.
I'm saying
		
00:31:41 --> 00:31:43
			I'm taking care of your children,
I'll do it all.
		
00:31:45 --> 00:31:47
			And they arrived, I come up here
		
00:31:48 --> 00:31:53
			and ALLAH SubhanA wa Tada the case
with the acid case. He said this
		
00:31:53 --> 00:31:57
			the case, but Allah has accepted
the original sin.
		
00:31:58 --> 00:32:02
			So he said, What is your case? Is
that this is this lessness that
		
00:32:02 --> 00:32:07
			Allah wishes to forgive? Because
he said, No. This is a hill filled
		
00:32:07 --> 00:32:09
			with mountain builders.
		
00:32:10 --> 00:32:14
			He said, Would you like to have
that? He said yes. He said, it is
		
00:32:14 --> 00:32:16
			only for those who give the wrong
dose
		
00:32:19 --> 00:32:22
			to forgive him in 10 of those
hills.
		
00:32:24 --> 00:32:27
			So Allah said, Look over there 10
of those costs.
		
00:32:29 --> 00:32:30
			So the government is not
		
00:32:32 --> 00:32:33
			giving immunity.
		
00:32:36 --> 00:32:39
			We also said the heckum for those
who are having
		
00:32:41 --> 00:32:42
			medical so realistically
		
00:32:47 --> 00:32:47
			when you
		
00:32:51 --> 00:32:52
			were born, the last one,
		
00:32:54 --> 00:32:56
			this is valuable, that people
never,
		
00:32:57 --> 00:33:03
			never despair, and realize your
addiction, maybe your reason for
		
00:33:03 --> 00:33:03
			your tone.
		
00:33:05 --> 00:33:06
			So people
		
00:33:07 --> 00:33:08
			just want a sort of songs.
		
00:33:10 --> 00:33:13
			Every cent that you do, you should
go with this the last time you do
		
00:33:15 --> 00:33:18
			this, there is something ignorant,
		
00:33:20 --> 00:33:21
			figuratively disappear.
		
00:33:23 --> 00:33:25
			Maybe nobody wants you to be a
Senator for 30 years.
		
00:33:27 --> 00:33:32
			It becomes why? Because maybe you
will come across someone someday.
		
00:33:33 --> 00:33:36
			Who has been a sinner for 20
years. And he's about to leave
		
00:33:36 --> 00:33:39
			Islam. If so, you need that
experience.
		
00:33:40 --> 00:33:44
			It's not saying you should go do
it. But if this is why some people
		
00:33:44 --> 00:33:49
			are just like this, so that they
can stay pure. Other people they
		
00:33:49 --> 00:33:52
			get guidance late in their life.
Why so they when they see a center
		
00:33:52 --> 00:33:52
			visit
		
00:33:55 --> 00:33:55
			you get
		
00:33:58 --> 00:33:58
			this why
		
00:33:59 --> 00:34:01
			other than some people are
sinners.
		
00:34:03 --> 00:34:04
			And some people have today
		
00:34:07 --> 00:34:07
			I actually
		
00:34:11 --> 00:34:14
			want more from day one. I
		
00:34:15 --> 00:34:18
			promise I suddenly have to chew
the food and give it time to the
		
00:34:18 --> 00:34:21
			food to make exalt and put it in
and tuck him into
		
00:34:24 --> 00:34:29
			why he needs a pure heart so that
he could understand religion. Then
		
00:34:29 --> 00:34:34
			you have others who committed
major sins and activities now.
		
00:34:35 --> 00:34:38
			Why? What's the value of that
we'll go to
		
00:34:40 --> 00:34:41
			the streets
		
00:34:43 --> 00:34:46
			and streets. They know the
		
00:34:47 --> 00:34:48
			lighting.
		
00:34:49 --> 00:34:54
			So why is it that everything was
good at this time? Because he said
		
00:34:54 --> 00:34:56
			I was educated on the streets.
		
00:34:59 --> 00:34:59
			I can tell when you're ready
		
00:35:00 --> 00:35:00
			Should
		
00:35:03 --> 00:35:06
			have known before. So Allah has a
Hickman when you put some people
		
00:35:06 --> 00:35:09
			in the cutter, okay? Eliza
Heckman.
		
00:35:14 --> 00:35:15
			silverblue
		
00:35:18 --> 00:35:21
			what has some people live in
		
00:35:22 --> 00:35:26
			the bottom of the bottom of the
worst possible scenario, because
		
00:35:26 --> 00:35:29
			they connect, you learn something,
and then they can guide you and
		
00:35:29 --> 00:35:30
			other people
		
00:35:31 --> 00:35:34
			are protection and flooding, but
		
00:35:35 --> 00:35:36
			they're your toe there.
		
00:35:38 --> 00:35:42
			There's some people, they don't
even know what's going on in the
		
00:35:42 --> 00:35:42
			world.
		
00:35:46 --> 00:35:49
			There is a bit right there, let's
come from an environment you
		
00:35:49 --> 00:35:50
			wouldn't have imagined.
		
00:35:51 --> 00:35:55
			But he's opening up the door for
us to gauge in Philadelphia.
		
00:35:57 --> 00:36:02
			We're going to do Dow out tonight,
to the games into the company. We
		
00:36:02 --> 00:36:03
			just got there by ourselves.
		
00:36:06 --> 00:36:09
			I remember I was going to a
brother in New Haven, a friend of
		
00:36:09 --> 00:36:10
			mine, and
		
00:36:12 --> 00:36:14
			so I picked him up, he said only
five minutes.
		
00:36:18 --> 00:36:19
			He called me back looking at
		
00:36:23 --> 00:36:24
			some articles.
		
00:36:27 --> 00:36:32
			So when wisdom in this, and what
does it mean? You can't say
		
00:36:34 --> 00:36:37
			they're sent into cookies. What
does that mean?
		
00:36:38 --> 00:36:45
			That means all of what they
learned in their simple times,
		
00:36:45 --> 00:36:48
			they will now use that knowledge
to guide the
		
00:36:49 --> 00:36:50
			market Malcolm X as the president
		
00:36:52 --> 00:36:56
			of Mexico the best example that
someone who is the candidate
		
00:36:58 --> 00:37:00
			is on the streets, and how much
did you learn,
		
00:37:01 --> 00:37:05
			he learns the psyche of those
people. So only him only he
		
00:37:07 --> 00:37:13
			academic or a shake up in a
perfect bubble cannot do.
		
00:37:15 --> 00:37:18
			And this is the wisdom why we
should never we should be very
		
00:37:18 --> 00:37:21
			careful of classes.
		
00:37:22 --> 00:37:26
			Right? And perceived benefits of
classes and massage masajid you
		
00:37:26 --> 00:37:28
			have to have a diversity crisis.
		
00:37:30 --> 00:37:35
			And secondly, we're now in a very
intense time in America. However
		
00:37:35 --> 00:37:40
			the majority, but you got people
now openly spitting in the faces
		
00:37:40 --> 00:37:41
			of color
		
00:37:43 --> 00:37:45
			of you.
		
00:37:49 --> 00:37:52
			Were to face this as people who
became
		
00:37:59 --> 00:38:05
			so we should not be very cautious
of being stuck in a class, we
		
00:38:05 --> 00:38:06
			should have in the message of
sight of
		
00:38:07 --> 00:38:12
			the very rich, like you can
imagine what's in the bank account
		
00:38:17 --> 00:38:23
			from the most vulnerable,
mistreated rungs of society, and
		
00:38:23 --> 00:38:24
			this is
		
00:38:25 --> 00:38:26
			because he knows
		
00:38:27 --> 00:38:27
			everything
		
00:38:33 --> 00:38:35
			alright, minus
		
00:38:36 --> 00:38:37
			sign of the heart is
		
00:38:41 --> 00:38:45
			a sign of the hearts death is the
absence of sadness over actions
		
00:38:45 --> 00:38:48
			mediums that you have neglected
and the abandonment of regret over
		
00:38:48 --> 00:38:49
			the mistakes that you've made.
		
00:38:51 --> 00:38:55
			Know that just as the life of the
physical body is dependent on the
		
00:38:55 --> 00:38:56
			life of the spiritual heart
		
00:38:59 --> 00:39:00
			righteously
		
00:39:01 --> 00:39:06
			in the same way as the physical
body was nourishing the spiritual
		
00:39:06 --> 00:39:07
			asthmatics of assessments.
		
00:39:09 --> 00:39:12
			If one is concerned with
disobedience, such as
		
00:39:13 --> 00:39:18
			that asking for action is
obedience committed by others. And
		
00:39:18 --> 00:39:20
			this virtual state is clearly
indicative of
		
00:39:22 --> 00:39:24
			a spiritual way of escape
		
00:39:29 --> 00:39:29
			greed
		
00:39:31 --> 00:39:33
			and disability indication of blind
faith.
		
00:39:36 --> 00:39:43
			One of the things that teaches is
that if you sit
		
00:39:44 --> 00:39:46
			and ponder
		
00:39:47 --> 00:39:48
			your sins,
		
00:39:50 --> 00:39:55
			that it means that your sins went
up to the heavens to be documented
		
00:39:56 --> 00:39:57
			and allow for them right back now.
		
00:39:58 --> 00:39:59
			I don't want them in his book.
		
00:40:00 --> 00:40:06
			So you can be tormented by your
sins. So he says, the sign that
		
00:40:06 --> 00:40:09
			your Toba is accepted is that
you're tormented by yourself. You
		
00:40:09 --> 00:40:12
			keep thinking not tormented in too
much of a negative way. But you
		
00:40:12 --> 00:40:13
			keep thinking about
		
00:40:15 --> 00:40:21
			like nobody would love, even a
decade after a mistake that he
		
00:40:21 --> 00:40:25
			made. He said, I still fast, I
still have to make up for that.
		
00:40:25 --> 00:40:29
			And what was that mistake when he
spoke back to the provinces? And
		
00:40:29 --> 00:40:35
			he said, after signing the treaty
with ABM, he said, he said, this
		
00:40:35 --> 00:40:39
			is a bad deal. Right? This is a
bad deal. Why are we interacting
		
00:40:39 --> 00:40:44
			from when a witness course, like I
said to him, you know, you're
		
00:40:44 --> 00:40:45
			talking to
		
00:40:49 --> 00:40:50
			conservatives,
		
00:40:51 --> 00:40:58
			then our job said, I did that in
front of Africa. So until today, I
		
00:40:58 --> 00:40:59
			was saying until now that he was
		
00:41:00 --> 00:41:01
			fasting.
		
00:41:04 --> 00:41:08
			So it's still on his mind. And the
sign of a woman
		
00:41:09 --> 00:41:13
			who has penetrated, his sin is
like a mountain on His head.
		
00:41:14 --> 00:41:18
			And the sign of a hypocrite is
that as soon as like a little fly
		
00:41:18 --> 00:41:20
			that landed on his nose, it's not
really a big deal.
		
00:41:23 --> 00:41:26
			Now, here's the question, what
happens if I stop doing my sin?
		
00:41:28 --> 00:41:29
			Let's say someone has
		
00:41:30 --> 00:41:31
			10 years to get over
		
00:41:32 --> 00:41:41
			or running, for no reason for
eating, what is done, just gets
		
00:41:41 --> 00:41:41
			out.
		
00:41:43 --> 00:41:44
			But then he stopped.
		
00:41:45 --> 00:41:47
			This is a very important,
		
00:41:48 --> 00:41:51
			sometimes the sin is how it makes
you.
		
00:41:53 --> 00:41:56
			And sometimes the way to get a lot
to help you get over here
		
00:41:58 --> 00:42:00
			is to find ways to be humble.
		
00:42:01 --> 00:42:02
			That is not
		
00:42:03 --> 00:42:04
			Allah, which is good for you.
		
00:42:06 --> 00:42:10
			So as soon as you keep going up,
in your arrogance, a sin happens
		
00:42:10 --> 00:42:11
			to
		
00:42:12 --> 00:42:13
			you become humble again.
		
00:42:15 --> 00:42:17
			And Allah loves to talk to people
until
		
00:42:18 --> 00:42:19
			he keeps sending, you become
		
00:42:21 --> 00:42:22
			purified and
		
00:42:24 --> 00:42:27
			purified. The tobacco as a
benefit,
		
00:42:29 --> 00:42:30
			as a benefit.
		
00:42:31 --> 00:42:33
			What's the benefit of the senator
over the period
		
00:42:36 --> 00:42:37
			there's no jet Americans.
		
00:42:39 --> 00:42:39
			When we say
		
00:42:41 --> 00:42:42
			if you do a really bad
		
00:42:43 --> 00:42:44
			going to call me if
		
00:42:45 --> 00:42:46
			you feel like
		
00:42:47 --> 00:42:48
			I'm really
		
00:42:50 --> 00:42:54
			so sinners, or more humble by
nature.
		
00:42:55 --> 00:43:01
			However, their soils, their water
is so it's like a fish tank and
		
00:43:01 --> 00:43:03
			you keep putting sewage.
		
00:43:05 --> 00:43:06
			It cannot enter
		
00:43:08 --> 00:43:11
			that you will not allow your
neighbor to come into the house.
		
00:43:12 --> 00:43:17
			If there's feces running in the in
the goldmine in the fish tank, in
		
00:43:17 --> 00:43:23
			the engines of your own. How can
Allah's life and to your art, if
		
00:43:23 --> 00:43:29
			there is film. So in that respect,
he's not in the respects of
		
00:43:29 --> 00:43:29
			humility
		
00:43:32 --> 00:43:36
			in the respect of purity, this is
how
		
00:43:38 --> 00:43:42
			the one was overcome. So what does
the one with overcome his sin
		
00:43:42 --> 00:43:47
			need, needs to balance himself
with something that will
		
00:43:47 --> 00:43:48
			complement
		
00:43:50 --> 00:43:52
			and usually the profit
		
00:43:53 --> 00:43:54
			through poverty
		
00:43:57 --> 00:43:59
			and if you cannot have poverty
		
00:44:01 --> 00:44:03
			and if you cannot have hunger,
right?
		
00:44:06 --> 00:44:06
			And if you
		
00:44:08 --> 00:44:11
			can't do that, and my service
		
00:44:13 --> 00:44:16
			let's take a look at the examples.
Say in the morning.
		
00:44:18 --> 00:44:22
			What did he do? What did I do? Is
		
00:44:23 --> 00:44:26
			that make a mistake that's too
long since
		
00:44:29 --> 00:44:30
			and it was compare
		
00:44:32 --> 00:44:35
			on how are they? How is that
equilibrium reached
		
00:44:36 --> 00:44:37
			through their property?
		
00:44:38 --> 00:44:41
			To a very, very, very, very
important
		
00:44:42 --> 00:44:47
			very, so he's humble humility
comes to them through that
		
00:44:49 --> 00:44:52
			typical difficulty of life. So
what was it
		
00:44:59 --> 00:44:59
			for the boy
		
00:45:00 --> 00:45:01
			marginalised from the society.
		
00:45:02 --> 00:45:05
			Now let's take a look at that
kidnapping. What happened to me is
		
00:45:05 --> 00:45:07
			very grateful, it can be quite a
different ritual, of course,
		
00:45:09 --> 00:45:13
			socialists and Marxists have a
class dichotomy between the rich
		
00:45:13 --> 00:45:15
			and the poor. Let's take a look
off man.
		
00:45:16 --> 00:45:21
			extremely rich. How did he balance
this?
		
00:45:22 --> 00:45:23
			Basically, the
		
00:45:26 --> 00:45:27
			two people, if
		
00:45:30 --> 00:45:35
			you think about, if you think
about it, everyone said, his
		
00:45:35 --> 00:45:41
			portrait is a detail in comparison
to the southern Lebanon, basically
		
00:45:41 --> 00:45:46
			did it by themselves, amendment of
man, he set up an army by himself.
		
00:45:47 --> 00:45:51
			So much so that the property is
one time he had a shot like this.
		
00:45:52 --> 00:45:53
			And he put it out.
		
00:45:54 --> 00:45:57
			Okay, and people were coming in
with a silver coin, a couple of
		
00:45:57 --> 00:46:02
			days with a mixture of man came in
and dumped.
		
00:46:03 --> 00:46:08
			Like a barrel of gold coins in the
saw the problem size.
		
00:46:10 --> 00:46:13
			And they're struggling. He was
shaking his head, he's never seen
		
00:46:13 --> 00:46:16
			a feat of like this before. And he
was doing this with the gold,
		
00:46:17 --> 00:46:19
			putting his hands up in front of
me.
		
00:46:20 --> 00:46:22
			And he said, What can we say about
		
00:46:23 --> 00:46:25
			except that nothing off man does
after this.
		
00:46:27 --> 00:46:31
			He didn't say I will never make a
mistake I'm really allowed to say
		
00:46:31 --> 00:46:36
			after he said nothing he does
what? Why when this act is
		
00:46:39 --> 00:46:40
			given his mistake,
		
00:46:41 --> 00:46:45
			because the righteous decided when
they make a mistake.
		
00:46:48 --> 00:46:49
			Allah makes it so the benefit
		
00:46:50 --> 00:46:51
			of madmen.
		
00:46:52 --> 00:46:55
			He made some mistakes that he
criticized him for. And he said so
		
00:46:55 --> 00:46:58
			and so is not really to be
uncomfortable, so on so it's not
		
00:46:58 --> 00:47:01
			worth it to be someone so it's not
worth it to be in government. And
		
00:47:01 --> 00:47:04
			yet you kept them in their place,
despite we told you they're bad
		
00:47:04 --> 00:47:08
			governors, why didn't you keep
them in their place and offensive?
		
00:47:10 --> 00:47:13
			And what is the result of this? We
can
		
00:47:16 --> 00:47:18
			and we know that Shaheen, what
does she know?
		
00:47:20 --> 00:47:24
			And why is this important for us?
How is it how is it beneficial to
		
00:47:24 --> 00:47:27
			be martyred? You can just die
unusable it's very beneficial if
		
00:47:27 --> 00:47:29
			you're rich, because
		
00:47:30 --> 00:47:35
			what is the ruling on the harder
thing about this the martyr is to
		
00:47:35 --> 00:47:39
			be asked every coin that he had of
every
		
00:47:41 --> 00:47:45
			How did you spend How did you
burn? Okay.
		
00:47:47 --> 00:47:49
			What is he will not be
		
00:47:51 --> 00:47:51
			so that
		
00:47:52 --> 00:47:57
			is not one of the people who will
go into heaven 500 years, he will
		
00:47:57 --> 00:47:58
			go with
		
00:47:59 --> 00:48:03
			you will go with them. So you want
to see what he did he fought the
		
00:48:05 --> 00:48:05
			fight.
		
00:48:07 --> 00:48:10
			And that's how we that's how the
wealthy
		
00:48:11 --> 00:48:14
			you know you can have poverty,
Allah has a different goal for
		
00:48:14 --> 00:48:14
			you.
		
00:48:17 --> 00:48:21
			And we also say, martyr doesn't
have to be killed. If you die in
		
00:48:21 --> 00:48:23
			the process. You're in
		
00:48:24 --> 00:48:27
			the process of giving now let's
say
		
00:48:28 --> 00:48:31
			humility. These are all the people
who appear
		
00:48:32 --> 00:48:34
			how are they getting the humility
of man by his
		
00:48:37 --> 00:48:38
			by the company
		
00:48:44 --> 00:48:45
			I mean
		
00:48:51 --> 00:48:52
			it's very hard to be
		
00:48:54 --> 00:48:59
			radical is very hard to be when
basically everyone on the earth
		
00:48:59 --> 00:49:00
			that comes to you.
		
00:49:04 --> 00:49:04
			That's
		
00:49:07 --> 00:49:08
			a man came.
		
00:49:09 --> 00:49:12
			What are the shortest distance
between two dots is a straight
		
00:49:12 --> 00:49:12
			line
		
00:49:15 --> 00:49:16
			questioning the virgin birth.
		
00:49:18 --> 00:49:21
			So much so that the governor to
play people complain to the
		
00:49:21 --> 00:49:21
			government.
		
00:49:23 --> 00:49:26
			The governor of COVID to talk to
this man, right?
		
00:49:29 --> 00:49:29
			I think
		
00:49:30 --> 00:49:35
			so he's covered him and sent him
with another for the group mental.
		
00:49:39 --> 00:49:40
			Except what is this
		
00:49:41 --> 00:49:45
			top saying putting doubts in the
article about the virgin birth?
		
00:49:49 --> 00:49:52
			So what exactly do
		
00:49:53 --> 00:49:57
			you said? I'm not saying I'm just
asking questions. Sounds like an
		
00:49:57 --> 00:49:57
			academic
		
00:50:00 --> 00:50:03
			We used to having so as Professor
Gerald
		
00:50:05 --> 00:50:06
			Nicklin
		
00:50:09 --> 00:50:13
			he would stop he would go to the
origin original history of Islam
		
00:50:13 --> 00:50:14
			the origin
		
00:50:15 --> 00:50:20
			and open up a discussion
uncomfortable and say the most of
		
00:50:20 --> 00:50:23
			student get upset but what do you
say? Can we just have an academic
		
00:50:25 --> 00:50:29
			academic discussion again another
another cover right for doing
		
00:50:29 --> 00:50:30
			ragging during your day job
		
00:50:32 --> 00:50:37
			at least have a market get their
son of immigrants that doesn't
		
00:50:37 --> 00:50:41
			speak English. English they run a
shop right? It cooks food cooks
		
00:50:41 --> 00:50:45
			breakfast, lunch, run the shop
cake comes in. Very simple guy.
		
00:50:46 --> 00:50:51
			Very simple get started taking
this last quick easy. Sell
		
00:50:51 --> 00:50:52
			computers finally one day
		
00:50:56 --> 00:50:56
			is
		
00:50:57 --> 00:51:00
			everything you said ever for the
first day basketball? The kid had
		
00:51:00 --> 00:51:02
			no right and
		
00:51:04 --> 00:51:08
			his guy question Is he questioned
himself it's really just a
		
00:51:08 --> 00:51:13
			collection of stories that he
himself can compile later my juris
		
00:51:15 --> 00:51:17
			he questioned everything so far
the kid explosion
		
00:51:18 --> 00:51:22
			he said everything that fits in
this class from the beginning
		
00:51:24 --> 00:51:24
			he says well
		
00:51:26 --> 00:51:30
			I can I just want Musk said yes.
He said What is your source? Give
		
00:51:30 --> 00:51:32
			us your truth is
		
00:51:33 --> 00:51:34
			this what they said
		
00:51:40 --> 00:51:43
			he did the rest
		
00:51:50 --> 00:51:52
			he said that's what we learned in
Sunday school.
		
00:51:53 --> 00:51:59
			But now this guy kept saying I'm
just asking questions
		
00:52:08 --> 00:52:09
			just like
		
00:52:12 --> 00:52:12
			he had a
		
00:52:14 --> 00:52:18
			piece of leather with a handle
small leather examples like
		
00:52:18 --> 00:52:22
			cricket bat but a shorter handle
and made animal
		
00:52:25 --> 00:52:26
			Give it to me dude himself.
		
00:52:32 --> 00:52:32
			Okay.
		
00:52:34 --> 00:52:35
			What it was
		
00:52:36 --> 00:52:36
			like the door.
		
00:52:38 --> 00:52:42
			Next morning. Omer hasn't morning
meetings. Just like every
		
00:52:42 --> 00:52:48
			President has seizes his agency
and cabinet. You get three four in
		
00:52:48 --> 00:52:50
			the morning meeting for say, Good
morning.
		
00:52:51 --> 00:52:54
			Bring them out. What is it that
you say? He repeats for
		
00:52:56 --> 00:52:58
			the first time. Sometimes he's
street smart.
		
00:53:02 --> 00:53:06
			Rolling around black and blue this
time he's limping to the room. On
		
00:53:06 --> 00:53:08
			the third day.
		
00:53:09 --> 00:53:14
			He said, now he's got to say, what
is it that you say to the people
		
00:53:15 --> 00:53:16
			wasn't asking anything?
		
00:53:17 --> 00:53:21
			That's what I thought. I'll go
back. And if you recall, what are
		
00:53:21 --> 00:53:21
			getting executed?
		
00:53:25 --> 00:53:29
			Some people they just need to
learn they've never met us.
		
00:53:29 --> 00:53:33
			Sometimes. You know, whatever it
was with someone without the
		
00:53:33 --> 00:53:37
			street smarts and street smarts.
What about a naive person
		
00:53:43 --> 00:53:48
			this guy is not having a movement
is one guy. Dialog, its entire
		
00:53:48 --> 00:53:50
			population in the US.
		
00:53:51 --> 00:53:54
			Right and you believe something
else that needed to happen? Not an
		
00:53:54 --> 00:53:54
			island.
		
00:53:56 --> 00:54:00
			This is one guy right? And that
out a little bit after the events
		
00:54:00 --> 00:54:01
			that fit that has a door
		
00:54:04 --> 00:54:05
			All I
		
00:54:06 --> 00:54:10
			said is that we're going to be
open or broken is going to be
		
00:54:10 --> 00:54:10
			broken down.
		
00:54:11 --> 00:54:17
			That nobody came up and said and
they said why is he asking these
		
00:54:17 --> 00:54:20
			questions? It says because he
knows the door
		
00:54:22 --> 00:54:27
			when it's closed when it's broken
the chemicals on the door to
		
00:54:27 --> 00:54:32
			unfortunate started when it starts
with one little thing does cost
		
00:54:32 --> 00:54:32
			right away.
		
00:54:33 --> 00:54:37
			If it grows and it becomes a huge
thing, then you need to break the
		
00:54:37 --> 00:54:37
			box and
		
00:54:42 --> 00:54:44
			not allow the other
		
00:54:45 --> 00:54:47
			May Allah curse the one opens the
door.
		
00:54:48 --> 00:54:50
			So this is how how does all
		
00:54:52 --> 00:54:55
			earn his humility then balance
itself and become a humble man?
		
00:54:56 --> 00:54:59
			Because he's too busy on one
output
		
00:55:00 --> 00:55:02
			On the Persians took on the
Byzantine and took on the
		
00:55:02 --> 00:55:04
			Egyptians three monkeys
		
00:55:06 --> 00:55:07
			right or nations
		
00:55:08 --> 00:55:10
			How does he have time
		
00:55:11 --> 00:55:15
			so if you're powerful What is your
job to call the enemies that's
		
00:55:15 --> 00:55:15
			your job
		
00:55:21 --> 00:55:24
			know sandwich such a fortunate in
your eyes that it cuts you off
		
00:55:24 --> 00:55:29
			from having a good opinion of God
for a theme whoever noses or
		
00:55:29 --> 00:55:32
			considers us in alternative
medicine his generosity
		
00:55:33 --> 00:55:37
			one should not hold one sentence
such ray of light at one focus
		
00:55:43 --> 00:55:44
			is a phrase in verse
		
00:55:45 --> 00:55:47
			which is not a big revenue
		
00:55:52 --> 00:55:53
			sustaining
		
00:55:55 --> 00:55:55
			grace
		
00:55:58 --> 00:56:00
			customers awareness.
		
00:56:02 --> 00:56:04
			One point Brexit guys
		
00:56:06 --> 00:56:06
			will be
		
00:56:10 --> 00:56:11
			understanding the President's
		
00:56:17 --> 00:56:21
			the syndromes such a stable server
will always have goals.
		
00:56:23 --> 00:56:24
			Last week, we mentioned that
		
00:56:30 --> 00:56:31
			muttering
		
00:56:32 --> 00:56:35
			muttering and saying a lot.
		
00:56:42 --> 00:56:43
			And he said this three times.
		
00:56:45 --> 00:56:45
			Three times,
		
00:56:47 --> 00:56:53
			it means your forgiveness is
greater than my sense. Your
		
00:56:53 --> 00:56:56
			forgiveness is greater than
myself. And your mercy, I have
		
00:56:56 --> 00:56:59
			more open university than in my
own actions. And what does he mean
		
00:56:59 --> 00:57:06
			by? Because, okay, because we
believe in something called a
		
00:57:06 --> 00:57:07
			lesson
		
00:57:08 --> 00:57:12
			to what sort by action. So what
does that mean? Once you buy an
		
00:57:12 --> 00:57:12
			action,
		
00:57:14 --> 00:57:15
			and you say all
		
00:57:17 --> 00:57:21
			in such and such a time and such
and such a date? I'm in x, y.
		
00:57:22 --> 00:57:29
			If you if you know that I do this
just for your sake. No one else
		
00:57:29 --> 00:57:31
			insincerity that
		
00:57:34 --> 00:57:37
			we're saving we're protecting. And
we know this from the problems I
		
00:57:37 --> 00:57:38
			said,
		
00:57:39 --> 00:57:42
			at the time of the videos, there
were three youth in the game. And
		
00:57:42 --> 00:57:43
			the rock came in blind.
		
00:57:45 --> 00:57:50
			And they said they began to make
to Watson by their actions. I did
		
00:57:50 --> 00:57:51
			this one time. So there
		
00:57:52 --> 00:57:54
			were others that I did this all
up, you know, that I did this
		
00:57:54 --> 00:57:55
			morning for years.
		
00:57:56 --> 00:57:59
			And then the third one said, such
and such happened and that you
		
00:57:59 --> 00:58:00
			know that I did this for years.
		
00:58:02 --> 00:58:03
			scope to Lesson
		
00:58:05 --> 00:58:09
			actions to what's going on with
your actions. So what does this
		
00:58:09 --> 00:58:11
			man say? How much knowledge is is
my understanding because
		
00:58:13 --> 00:58:20
			he says Your mercy is far more
hopeful for me. That my own
		
00:58:20 --> 00:58:22
			actions. So this medicine,
		
00:58:23 --> 00:58:24
			I'm not going to stay.
		
00:58:25 --> 00:58:28
			I'm not going to make a chain of
trade with you, between my
		
00:58:28 --> 00:58:34
			actions, seeking your person. My
claim is your person. That's it.
		
00:58:35 --> 00:58:38
			I'm interceding on your behalf.
		
00:58:39 --> 00:58:43
			I'm interceding with you through
your own attributes.
		
00:58:44 --> 00:58:46
			This is why there was a great
senator ended up in
		
00:58:47 --> 00:58:51
			one of the stories of a great
senator ended up and they said
		
00:58:51 --> 00:58:55
			what happened to you? You had your
on bad terms and everyone's a big
		
00:58:55 --> 00:58:55
			no, no, I think
		
00:58:56 --> 00:58:58
			you are two more so there's no
setup.
		
00:58:59 --> 00:59:02
			So this is one of the person who
was important and miserable. And
		
00:59:02 --> 00:59:02
			it was.
		
00:59:04 --> 00:59:05
			So how did you get forgiven?
		
00:59:07 --> 00:59:10
			He said, Well, I asked me the same
questions about me.
		
00:59:11 --> 00:59:13
			And he said, Oh, my service.
		
00:59:14 --> 00:59:15
			Oh, my sir.
		
00:59:16 --> 00:59:19
			What actions do you have that I
can forgive me? What? Do you have
		
00:59:19 --> 00:59:21
			anything good that I can forgive
you?
		
00:59:22 --> 00:59:26
			And he said, Who is there to make
to ask for you or to intercede for
		
00:59:26 --> 00:59:27
			you when no one loves you?
		
00:59:29 --> 00:59:33
			Miserable and his actions
miserable with people and
		
00:59:33 --> 00:59:34
			miserable in religion.
		
00:59:36 --> 00:59:37
			He said Now how will you be
forgiven?
		
00:59:39 --> 00:59:41
			He said I'll be forgiven because
the judges
		
00:59:45 --> 00:59:51
			must prioritize as someone who
makes as his argument and you
		
00:59:55 --> 00:59:56
			are forgiven because the judges
you
		
00:59:58 --> 00:59:59
			you're you're lucky
		
01:00:00 --> 01:00:05
			You're not met. So your attributes
are the reason of my hope. And
		
01:00:05 --> 01:00:05
			that's how they have.
		
01:00:08 --> 01:00:11
			Another young man wasn't doing his
part
		
01:00:12 --> 01:00:16
			is one young man from Morocco,
back in the olden days and the
		
01:00:16 --> 01:00:16
			stories
		
01:00:19 --> 01:00:24
			he used to do his father and Quran
and notic lectures, he do his
		
01:00:24 --> 01:00:27
			work, if we did not take anything
serious,
		
01:00:29 --> 01:00:34
			he would not do. He would skip out
on. He would never pray extra
		
01:00:34 --> 01:00:37
			prayers, he just doing what he had
to do. And his mother and his
		
01:00:37 --> 01:00:40
			father would open assembly doors,
they take life seriously,
		
01:00:41 --> 01:00:45
			seriously, and he would say, he
would say, Allah is generous and
		
01:00:47 --> 01:00:50
			I was generous. So he's joking
around it's probably a very bad
		
01:00:50 --> 01:00:51
			thing to say.
		
01:00:55 --> 01:00:57
			So then he died young
		
01:00:58 --> 01:00:59
			and they saw
		
01:01:00 --> 01:01:05
			one of his peers and parents saw
him in paradise running and
		
01:01:05 --> 01:01:09
			frolicking around in one of the
heavens the skies and he said how
		
01:01:09 --> 01:01:12
			did you find he's he's he was
running past him said like I told
		
01:01:12 --> 01:01:13
			you forgiving and merciful
		
01:01:21 --> 01:01:21
			Now this was
		
01:01:24 --> 01:01:24
			a time
		
01:01:25 --> 01:01:26
			like we said the story
		
01:01:29 --> 01:01:31
			is murder. Forgiving.
		
01:01:33 --> 01:01:33
			Forgive.
		
01:01:35 --> 01:01:37
			Another man came later as a
mechanic is murder for him. We
		
01:01:37 --> 01:01:42
			said yes. They said, Why did you
answer? He said one killed I was
		
01:01:42 --> 01:01:46
			planning to do so I told them. I
said the other people's
		
01:01:46 --> 01:01:48
			repentance. So I told him this.
		
01:01:49 --> 01:01:51
			So it's time to place this.
		
01:01:53 --> 01:01:58
			Right? This Rama provides is not
for everyone. It is only
		
01:01:59 --> 01:02:02
			which to enable people putting,
putting,
		
01:02:03 --> 01:02:05
			putting effort in matters of
political you don't go to someone
		
01:02:05 --> 01:02:08
			who's like just go into the club,
less forgiving.
		
01:02:09 --> 01:02:12
			And just go back to the boat. And
what's the point? Right, no,
		
01:02:13 --> 01:02:15
			there's wack. And
		
01:02:16 --> 01:02:21
			there's threads and Promises,
promises. Those will try threads
		
01:02:21 --> 01:02:23
			are for those more trying to stick
another example.
		
01:02:25 --> 01:02:27
			reflect to the coalition.
		
01:02:28 --> 01:02:31
			Government they like to say My
Mercy
		
01:02:32 --> 01:02:32
			is greater than
		
01:02:34 --> 01:02:38
			my mercy WhatsApp is going to
encompass offense.
		
01:02:39 --> 01:02:41
			When you don't meet the rest of
the groups, what does it say?
		
01:02:42 --> 01:02:43
			First Act of wording that
		
01:02:45 --> 01:02:49
			I will ordain this mercy for
people who have
		
01:02:50 --> 01:02:53
			extra credit is not for someone
who doesn't end it is what we're
		
01:02:53 --> 01:02:56
			gonna call extra credit someone
who tried but couldn't make it.
		
01:02:56 --> 01:02:58
			Right, then you give him extra
credit.
		
01:02:59 --> 01:03:01
			You don't like totally flunk
everything and you don't show up.
		
01:03:03 --> 01:03:04
			As professors you're not
		
01:03:05 --> 01:03:10
			given extra credit someone is
trying, just not getting a good
		
01:03:10 --> 01:03:12
			grade. Give him extra more work
than you can do.
		
01:03:14 --> 01:03:19
			So this is why you have to have
knowledge and wisdom. And Peter
		
01:03:19 --> 01:03:23
			what the kingdom consists of the
attributes of Allah and hang him
		
01:03:23 --> 01:03:29
			up is when you apply each one.
Okay, you apply the promises to
		
01:03:29 --> 01:03:30
			those who are trying,
		
01:03:32 --> 01:03:37
			almost suffering because people
suffer your best and you're not
		
01:03:37 --> 01:03:39
			happy on your path. Unless you
reach some
		
01:03:41 --> 01:03:44
			near for your passing. Like you're
here to vote you need something
		
01:03:44 --> 01:03:47
			concentrated, right? You're
basking in the summer you're not
		
01:03:47 --> 01:03:50
			in a great mood you got to have a
good time. Those people need to be
		
01:03:50 --> 01:03:51
			told the reward
		
01:03:53 --> 01:03:58
			and the one who's just lazy
matters and is not willing to take
		
01:03:58 --> 01:04:00
			on any hardship because
		
01:04:05 --> 01:04:06
			the guy who
		
01:04:08 --> 01:04:11
			is lazy and matters of religion
he's the one who needs to be told
		
01:04:15 --> 01:04:18
			you been worried about people are
you worried about reputation
		
01:04:18 --> 01:04:21
			fulfill your need problem or else
you're gonna go to *
		
01:04:24 --> 01:04:26
			okay now we move on to the chapter
		
01:04:33 --> 01:04:33
			actually
		
01:04:35 --> 01:04:36
			have the presence of
		
01:04:41 --> 01:04:44
			the righteous came from certain
work later so it's got to be
		
01:04:45 --> 01:04:46
			righteous
		
01:04:51 --> 01:04:52
			our presentation is
		
01:04:54 --> 01:04:54
			divided
		
01:04:55 --> 01:04:57
			into considerations from a
philosophical
		
01:04:59 --> 01:04:59
			views
		
01:05:00 --> 01:05:03
			By now we have the Muslim
population America has grown so
		
01:05:03 --> 01:05:04
			much. It's not like
		
01:05:05 --> 01:05:09
			we're all. We're all cozy, we're
all friends.
		
01:05:10 --> 01:05:13
			There's so many books on America.
Now, one of the things that
		
01:05:13 --> 01:05:18
			develops in these mass gatherings
is that there is a politically
		
01:05:18 --> 01:05:21
			incorrect things to say
		
01:05:23 --> 01:05:24
			something
		
01:05:27 --> 01:05:29
			in the day, nothing is political.
		
01:05:31 --> 01:05:32
			I guarantee you, you're
		
01:05:34 --> 01:05:36
			never going to hear a conference
description
		
01:05:44 --> 01:05:45
			or the description
		
01:05:46 --> 01:05:46
			is also
		
01:05:53 --> 01:05:54
			nothing.
		
01:05:57 --> 01:05:58
			Right, so
		
01:05:59 --> 01:06:01
			we have to talk about the
description of
		
01:06:02 --> 01:06:05
			why did I love what it was all
over the
		
01:06:06 --> 01:06:06
			Scripture.
		
01:06:08 --> 01:06:11
			Very important to talk about. This
is what makes us happy. So
		
01:06:13 --> 01:06:14
			this is what more
		
01:06:18 --> 01:06:18
			so this one
		
01:06:20 --> 01:06:21
			is about a class.
		
01:06:23 --> 01:06:23
			And
		
01:06:24 --> 01:06:27
			it is not totally sincere for all
about you.
		
01:06:28 --> 01:06:30
			And piano
		
01:06:31 --> 01:06:33
			is out. outwork is a form of
worship,
		
01:06:34 --> 01:06:37
			and you are insincere, and you'll
be miserable.
		
01:06:39 --> 01:06:43
			Now, I am, for example, doing the
service for you
		
01:06:44 --> 01:06:45
			coming to your house
		
01:06:48 --> 01:06:49
			and saying, Look,
		
01:06:50 --> 01:06:52
			I'm really happy to have your
business, find your cake, I'm
		
01:06:52 --> 01:06:55
			going to fix up your house, you
know,
		
01:06:57 --> 01:07:01
			I'll fix it up at 75% of the cost
and all the extra, right? Why am I
		
01:07:01 --> 01:07:04
			doing this? Because I'm a
businessman, I need to make money.
		
01:07:05 --> 01:07:06
			What is this?
		
01:07:10 --> 01:07:13
			Acceptable actually, you're not
going to get rewarded for that.
		
01:07:14 --> 01:07:17
			What is your reward to their
participants, it's not going to go
		
01:07:17 --> 01:07:18
			a couple piano and find that you
get
		
01:07:22 --> 01:07:25
			you're not gonna find that you'll
get rewarded hearing. And this
		
01:07:25 --> 01:07:26
			level,
		
01:07:27 --> 01:07:31
			you'll get that person's business.
So this action is acceptable. Now
		
01:07:31 --> 01:07:32
			what is not acceptable?
		
01:07:35 --> 01:07:40
			That person turns out to be able
to say, oh, it's actually the
		
01:07:40 --> 01:07:44
			teacher's house. You know what the
next time it comes to the
		
01:07:45 --> 01:07:49
			next time becomes a friend. And
next time it comes asking
		
01:07:49 --> 01:07:56
			religious questions, right? This
is a different Why don't you have
		
01:07:56 --> 01:07:58
			to use it for religion you cannot
use
		
01:08:03 --> 01:08:07
			so don't have any powers. This is
hypocrisy of action. So you're
		
01:08:07 --> 01:08:12
			worse you're doing your religious
why? To win someone's business?
		
01:08:13 --> 01:08:14
			Right? This is the
		
01:08:15 --> 01:08:18
			hypocrisy and of course, the
action.
		
01:08:19 --> 01:08:21
			Action action is dangerous.
		
01:08:22 --> 01:08:22
			You still
		
01:08:23 --> 01:08:26
			get in a habit of cleaning? Why do
you say what you're
		
01:08:30 --> 01:08:30
			describing?
		
01:08:34 --> 01:08:39
			So this is the type of action you
will it will be honest.
		
01:08:40 --> 01:08:42
			You tried to use Alonso de
		
01:08:43 --> 01:08:44
			and many people
		
01:08:50 --> 01:08:52
			okay, so all of a sudden he
becomes
		
01:08:56 --> 01:09:01
			So, now that you do, you have to
make sure to separate them to
		
01:09:01 --> 01:09:08
			separate to the alignment of the
dunya for the dunya is
		
01:09:08 --> 01:09:10
			permissible, but empty on your
		
01:09:12 --> 01:09:15
			of the day for the dunya is
punishable
		
01:09:18 --> 01:09:20
			as a habit is also
		
01:09:22 --> 01:09:24
			I mean, you bring it up, you're
not trying to impress someone but
		
01:09:24 --> 01:09:28
			you didn't think about it at all.
You just wrote the motion, right?
		
01:09:28 --> 01:09:33
			Many Muslims. That's why we sent
it. To them. You have to have run
		
01:09:33 --> 01:09:37
			a mission is the hardest aspect of
any mission is the longevity of
		
01:09:37 --> 01:09:41
			life. Right? I can loses the
Spirit, you will lose your spirit
		
01:09:41 --> 01:09:45
			in the motions. So you got to find
that the biggest obstacle, our
		
01:09:45 --> 01:09:47
			journey is the length of the
journey
		
01:09:48 --> 01:09:49
			because he just starts getting
competitive.
		
01:09:51 --> 01:09:54
			So what you have to do at that
point, is you have to constantly
		
01:09:54 --> 01:09:58
			renew it, you have to forcibly
renewable. You got to think of the
		
01:09:58 --> 01:09:59
			psychology of the marathon running
		
01:10:00 --> 01:10:04
			constantly renewing, think about
the goal. And this is why lies
		
01:10:04 --> 01:10:04
			hidden.
		
01:10:05 --> 01:10:08
			You don't know if you're gonna die
tomorrow, next week, next year,
		
01:10:08 --> 01:10:08
			it's hidden.
		
01:10:09 --> 01:10:14
			So in order to move away the
laziness of the journey is my
		
01:10:14 --> 01:10:17
			thinking that death can come at
anytime. I think I tomorrow, so
		
01:10:17 --> 01:10:21
			I'm gonna fix things now. I can
die tomorrow, I can say, when I
		
01:10:21 --> 01:10:24
			retire, I'll make a lot of fun.
You got to fix this situation now.
		
01:10:34 --> 01:10:34
			Okay,
		
01:10:36 --> 01:10:38
			so then when we say,
		
01:10:39 --> 01:10:40
			the person has to
		
01:10:41 --> 01:10:45
			have the deed, if it is empty,
then on your cam, he goes, and he
		
01:10:45 --> 01:10:47
			finds nothingness, so that
		
01:10:48 --> 01:10:51
			you will find on your own? Or that
		
01:10:52 --> 01:10:56
			you will find on your own? Is that
what you did solely?
		
01:10:57 --> 01:11:01
			And there's another? How do I know
if my actions for Allah sake or
		
01:11:03 --> 01:11:04
			reverse the situation
		
01:11:05 --> 01:11:08
			in your head, then you'll know if
it's very sacred.
		
01:11:09 --> 01:11:12
			I'll take an example. Whenever you
want to go comes up, I always
		
01:11:12 --> 01:11:19
			political posts and said I
snowplow my neighbor's driveway
		
01:11:25 --> 01:11:28
			switch the situation around your
		
01:11:29 --> 01:11:30
			country.
		
01:11:31 --> 01:11:35
			And those people are annoying,
vulnerable pests in the country?
		
01:11:35 --> 01:11:37
			Are you going to solve this?
		
01:11:43 --> 01:11:47
			So what do we say about that? It
may have been exempted, but have
		
01:11:47 --> 01:11:52
			the lowest acceptability. They can
get it for Allah sake. But really
		
01:11:52 --> 01:11:55
			we're motivated to make a
political statement. Because of
		
01:11:55 --> 01:11:56
			that maturity.
		
01:11:58 --> 01:11:58
			statement.
		
01:11:59 --> 01:12:01
			I would have of course, I'm
strong.
		
01:12:04 --> 01:12:07
			I would actually respect America
		
01:12:12 --> 01:12:14
			become the strongest country in
the world?
		
01:12:18 --> 01:12:21
			Right, we have, we don't have
charities all over the world.
		
01:12:27 --> 01:12:32
			Respect strength and strength are
not mutually exclusive.
		
01:12:33 --> 01:12:35
			I was in such a person.
		
01:12:37 --> 01:12:38
			Maybe that was something
		
01:12:41 --> 01:12:46
			major, but only for such that
whether or not you are politically
		
01:12:46 --> 01:12:50
			vulnerable or not, you would have
done that. That's the right way to
		
01:12:50 --> 01:12:54
			do. And that's what I'll accept.
And that's the way the government
		
01:12:54 --> 01:12:54
			that is.
		
01:12:56 --> 01:12:58
			Or that is not a really so I'm
just keeping
		
01:12:59 --> 01:13:02
			the promise I sent him when he was
in a vulnerable situation.
		
01:13:03 --> 01:13:08
			And the game is still growing.
Right? Barely. And the woman or a
		
01:13:08 --> 01:13:12
			man was coming as garbage in front
of the house at the moment. We
		
01:13:12 --> 01:13:14
			noticed the problem taken away.
		
01:13:15 --> 01:13:17
			And so the government said
conference with
		
01:13:19 --> 01:13:20
			that problem is I said
		
01:13:22 --> 01:13:23
			it was an
		
01:13:26 --> 01:13:28
			old lady, she was sick.
		
01:13:29 --> 01:13:30
			She was
		
01:13:33 --> 01:13:35
			the prophet that obviously
		
01:13:37 --> 01:13:41
			how now what is the root of the
problem understood that this is
		
01:13:41 --> 01:13:45
			not an action to be done for
political motivations. Just
		
01:13:45 --> 01:13:48
			because we're bad. We need every
single good opinion in this world.
		
01:13:53 --> 01:13:57
			And all but now that I'm looking
after a veteran would be walking
		
01:13:57 --> 01:13:58
			in an attraction opposite of his
home.
		
01:14:00 --> 01:14:03
			So almost thinking he was going in
that direction
		
01:14:05 --> 01:14:06
			every day.
		
01:14:07 --> 01:14:08
			So one day
		
01:14:10 --> 01:14:14
			Omar has an insatiable curiosity.
desire for knowledge is what
		
01:14:16 --> 01:14:18
			followed him routing problem
solving.
		
01:14:20 --> 01:14:21
			So almost certainly.
		
01:14:25 --> 01:14:25
			Then
		
01:14:28 --> 01:14:29
			when he finally applied
		
01:14:31 --> 01:14:31
			perhaps
		
01:14:33 --> 01:14:39
			what did she do? She said this
man, cleans the house
		
01:14:40 --> 01:14:40
			and
		
01:14:43 --> 01:14:47
			goes to the press today and cleans
the mess from the previous day.
		
01:14:48 --> 01:14:50
			And he said almost
		
01:14:51 --> 01:14:52
			she said some men
		
01:14:56 --> 01:14:56
			do
		
01:14:59 --> 01:14:59
			it
		
01:15:03 --> 01:15:04
			So as Khalifa
		
01:15:06 --> 01:15:10
			in the beginning moment of his
mother made abused the private
		
01:15:10 --> 01:15:10
			sector
		
01:15:12 --> 01:15:14
			as workers
		
01:15:15 --> 01:15:18
			so we have to ask yourself that
separate between data
		
01:15:20 --> 01:15:22
			being good and being nice
		
01:15:23 --> 01:15:25
			regardless of the outcome and
motivation
		
01:15:27 --> 01:15:31
			and if someone enters Islam
because of your love, that's the
		
01:15:31 --> 01:15:32
			best possible thing
		
01:15:33 --> 01:15:34
			that is the best constant
		
01:15:35 --> 01:15:39
			and if you really want that and
also the robots but if you're
		
01:15:39 --> 01:15:42
			doing anything for a political
opinion even if you're doing the
		
01:15:46 --> 01:15:49
			Americans maybe other religious
		
01:15:50 --> 01:15:53
			Americans aren't people they do
not like to see that you have
		
01:15:54 --> 01:15:54
			ulterior motive
		
01:15:56 --> 01:15:56
			is just
		
01:15:58 --> 01:16:02
			so we say if they understand us
that is our greatest goal that is
		
01:16:02 --> 01:16:06
			the greatest outcome we do it for
us as
		
01:16:07 --> 01:16:12
			in strength and so if you want to
know if my action is sincere, flip
		
01:16:12 --> 01:16:15
			the situation right and see what
you still do
		
01:16:17 --> 01:16:21
			not it's time for us to stop here
possibly could have continued.
		
01:16:59 --> 01:17:01
			Check the correctness
		
01:17:03 --> 01:17:03
			so
		
01:17:05 --> 01:17:07
			a shell also hasn't done
		
01:17:10 --> 01:17:15
			what is it about attachment? So we
just said that if you want to see
		
01:17:15 --> 01:17:15
			what
		
01:17:17 --> 01:17:19
			am I doing what I'm doing
		
01:17:21 --> 01:17:22
			for the episode
		
01:17:24 --> 01:17:25
			or
		
01:17:31 --> 01:17:33
			than take the whole scenario is to
put upside down
		
01:17:37 --> 01:17:38
			this is why
		
01:17:39 --> 01:17:40
			the bad
		
01:17:47 --> 01:17:48
			why is it that love is superior
		
01:17:50 --> 01:17:50
			for fear
		
01:17:52 --> 01:17:53
			as soon as you're threatened
		
01:18:02 --> 01:18:03
			actually do that
		
01:18:07 --> 01:18:08
			if you do something for
		
01:18:10 --> 01:18:13
			that as soon as you've acquired
your desire
		
01:18:15 --> 01:18:16
			if your motivation
		
01:18:19 --> 01:18:20
			is this action
		
01:18:21 --> 01:18:24
			and the sign of your acceptance of
		
01:18:26 --> 01:18:26
			the sign of
		
01:18:29 --> 01:18:34
			joy is that you do it because that
becomes your joy. And how will you
		
01:18:34 --> 01:18:35
			have a description
		
01:18:38 --> 01:18:41
			have a description isn't your
description.
		
01:18:42 --> 01:18:42
			I
		
01:18:46 --> 01:18:49
			know life is someone who's having
problems happen. He has so much
		
01:18:49 --> 01:18:52
			knowledge you see the profit every
day.
		
01:18:54 --> 01:18:55
			Not necessarily like
		
01:18:57 --> 01:19:01
			no dreams that no Carabas is not a
blemish on someone's
		
01:19:03 --> 01:19:07
			holding consistent is the only
		
01:19:10 --> 01:19:16
			is the only actually that is what
is the word
		
01:19:17 --> 01:19:21
			unilateral across all that we all
love
		
01:19:22 --> 01:19:23
			to be a wedding
		
01:19:24 --> 01:19:30
			is that you are striving above and
beyond the normal worship or
		
01:19:30 --> 01:19:30
			action if
		
01:19:32 --> 01:19:33
			you haven't.
		
01:19:34 --> 01:19:36
			You don't have to have miracles or
dreams
		
01:19:42 --> 01:19:44
			aspects, all types
		
01:19:45 --> 01:19:51
			but if you do this statement fits
in with you and the statement
		
01:20:00 --> 01:20:00
			because
		
01:20:04 --> 01:20:06
			our relaxation is doing
		
01:20:08 --> 01:20:10
			is to be confident. That's how we
will.
		
01:20:12 --> 01:20:16
			And our act of worship is to
engage with the barriers
		
01:20:20 --> 01:20:21
			such as
		
01:20:26 --> 01:20:27
			a normal space because
		
01:20:31 --> 01:20:32
			you can't really eat it.
		
01:20:34 --> 01:20:38
			You can see your most integral,
you can't sit there for most of
		
01:20:38 --> 01:20:38
			sitting.
		
01:20:41 --> 01:20:44
			You need to be relaxed, right? I
can't go to your house, if you're
		
01:20:44 --> 01:20:45
			just sitting there like this.
		
01:20:48 --> 01:20:50
			You need to be totally clapping
today. So they can feel
		
01:20:50 --> 01:20:53
			comfortable about my grace,
there's no point in the visitation
		
01:20:53 --> 01:20:54
			more stressed.
		
01:20:56 --> 01:20:57
			So,
		
01:20:58 --> 01:20:59
			he says here
		
01:21:01 --> 01:21:08
			when we have to unwind with our
spouses, our kids, our guests, our
		
01:21:08 --> 01:21:10
			neighbors, or people we have to
unwind
		
01:21:15 --> 01:21:16
			right.
		
01:21:17 --> 01:21:18
			We're doing this because this is
		
01:21:21 --> 01:21:23
			so, one of the one of the times
		
01:21:25 --> 01:21:30
			it was recommended in our religion
to leave people that go to the
		
01:21:30 --> 01:21:30
			mountains
		
01:21:32 --> 01:21:35
			because of the obligation of the
province
		
01:21:37 --> 01:21:38
			to
		
01:21:41 --> 01:21:41
			mingles with the
		
01:21:42 --> 01:21:44
			right price, the right
		
01:21:46 --> 01:21:51
			director often commended the right
as some patience with the people
		
01:21:57 --> 01:21:59
			he says is very spiritual
		
01:22:00 --> 01:22:04
			because the one mingles with the
people discovers is that has to
		
01:22:04 --> 01:22:07
			wrestle with one was all about
		
01:22:10 --> 01:22:12
			so you don't know you're so you
may die.
		
01:22:13 --> 01:22:17
			Allah azza wa jal doesn't want
someone just to have the surface
		
01:22:17 --> 01:22:21
			image of goodness he wants to test
would you accept?
		
01:22:23 --> 01:22:26
			Would you accept a car outside
		
01:22:29 --> 01:22:31
			what do we do we take the
		
01:22:32 --> 01:22:36
			outside looks inside the ceiling,
radio
		
01:22:39 --> 01:22:40
			technology, now
		
01:22:41 --> 01:22:43
			a mechanic is going to do
something else
		
01:22:45 --> 01:22:46
			which we'll understand
		
01:22:47 --> 01:22:48
			what a mechanical
		
01:22:50 --> 01:22:50
			engineer
		
01:22:51 --> 01:22:53
			then he can get recommendations
		
01:22:54 --> 01:22:57
			from the outside he may give a
total different recommendation
		
01:22:57 --> 01:23:01
			because the outside is now one
factor. Now one goes off and is
		
01:23:01 --> 01:23:02
			tested
		
01:23:03 --> 01:23:04
			he's got to go
		
01:23:08 --> 01:23:12
			this is how camera images okay,
what your actions and your marks
		
01:23:15 --> 01:23:16
			That's what I
		
01:23:19 --> 01:23:22
			said accepting in general an hour
that's good that insight is not
		
01:23:22 --> 01:23:24
			tested as you are not accepting?
		
01:23:26 --> 01:23:30
			Well, that's when we say we
created the image of Alaska.
		
01:23:31 --> 01:23:32
			Of course,
		
01:23:33 --> 01:23:36
			not through the physical image,
but in many of the
		
01:23:36 --> 01:23:37
			characteristics,
		
01:23:38 --> 01:23:40
			many of the characteristics, so
you wouldn't
		
01:23:45 --> 01:23:45
			expect a lot.
		
01:23:47 --> 01:23:52
			So, this is similar to so one
interacts with two people and then
		
01:23:52 --> 01:23:58
			the people push two buttons until
the person emits a characteristic
		
01:24:00 --> 01:24:02
			change the characteristics until
		
01:24:07 --> 01:24:09
			that is someone who is deserving
and worthy.
		
01:24:13 --> 01:24:13
			So
		
01:24:15 --> 01:24:17
			this is how you can judge
sincerity. The situation when
		
01:24:19 --> 01:24:22
			you have a Sharpie, or something
else very important. attachment.
		
01:24:23 --> 01:24:24
			Attachment isn't
		
01:24:26 --> 01:24:27
			if you weren't attached to
		
01:24:31 --> 01:24:35
			it I'm attached to anyone so much.
		
01:24:38 --> 01:24:38
			That I will
		
01:24:40 --> 01:24:42
			change my life because
		
01:24:44 --> 01:24:45
			I will not
		
01:24:46 --> 01:24:46
			do anything.
		
01:24:48 --> 01:24:49
			Friends community.
		
01:24:51 --> 01:24:53
			So how does it shatter?
		
01:24:54 --> 01:24:54
			What?
		
01:24:56 --> 01:24:57
			If you want to have something
		
01:24:59 --> 01:25:00
			and you want it to be
		
01:25:00 --> 01:25:03
			Be blessed and helpful for your
religion not
		
01:25:05 --> 01:25:07
			you must visualize
		
01:25:09 --> 01:25:14
			and if you're okay with it, then
go ahead you must visualize losing
		
01:25:14 --> 01:25:15
			if you are okay.
		
01:25:18 --> 01:25:18
			So
		
01:25:20 --> 01:25:21
			this is how we judge
		
01:25:24 --> 01:25:25
			Shara which
		
01:25:26 --> 01:25:27
			is great
		
01:25:32 --> 01:25:33
			he has an amazing
		
01:25:34 --> 01:25:35
			practice.
		
01:25:36 --> 01:25:38
			He used to go out and many of us
		
01:25:40 --> 01:25:43
			used to go out in front of the TV
and win a million
		
01:25:44 --> 01:25:46
			in a little tap
		
01:25:47 --> 01:25:48
			and a farmers
		
01:25:50 --> 01:25:55
			farmers public which is has this
huge chest open like this, that
		
01:25:55 --> 01:25:59
			it's open. There's got to slit
down here open uncovering,
		
01:25:59 --> 01:26:05
			uncovering, and wherever when he
would not wear his turban or his
		
01:26:05 --> 01:26:09
			ice cloak, you would come out
wearing the assumption
		
01:26:10 --> 01:26:14
			why is it that you also it was
preached that the shape of our
		
01:26:14 --> 01:26:17
			religion is a symbol of
development, and he must come out
		
01:26:17 --> 01:26:20
			and an excellent form, you preach
that and then you go what you were
		
01:26:22 --> 01:26:22
			told
		
01:26:23 --> 01:26:27
			is that it is true that the shape
is a symbol digital only appear in
		
01:26:27 --> 01:26:29
			a certain way
		
01:26:31 --> 01:26:34
			how our mind is making
		
01:26:35 --> 01:26:36
			such a point
		
01:26:37 --> 01:26:41
			that no one would have ever picked
out. So he says, I need to bring
		
01:26:42 --> 01:26:43
			myself
		
01:26:44 --> 01:26:49
			down. And I need the people to see
me in a winder situation so that
		
01:26:51 --> 01:26:59
			his power can be brought down. I
love I love when the people see me
		
01:26:59 --> 01:27:00
			and see that they're
		
01:27:02 --> 01:27:05
			balancing the situation. Because
he's more more power. He's more
		
01:27:05 --> 01:27:11
			which is what is more spiritual?
Anyone? Right? Please give us one.
		
01:27:12 --> 01:27:17
			So it says I'd love for the people
to see the thing in the mind.
		
01:27:19 --> 01:27:20
			He says it gives
		
01:27:23 --> 01:27:24
			it removes some of
		
01:27:25 --> 01:27:30
			the so this is so when it comes to
actions. Imagine the situation
		
01:27:32 --> 01:27:35
			and when it comes to attachment,
imagine that you lose it and to
		
01:27:36 --> 01:27:36
			ask
		
01:27:39 --> 01:27:42
			the triggers from a secret. He
says he hasn't
		
01:27:45 --> 01:27:47
			visualizations, visualizing
		
01:27:48 --> 01:27:50
			imagination and visualize
		
01:27:51 --> 01:27:53
			which means visualize
		
01:27:55 --> 01:27:56
			what you're visualizing,
		
01:27:57 --> 01:28:02
			visualize and meditate on the
streets. What is your situation?
		
01:28:03 --> 01:28:03
			What's your
		
01:28:05 --> 01:28:07
			desire? Visualize the
		
01:28:09 --> 01:28:12
			stage for cancer cancer the doctor
has told you in the hospital
		
01:28:14 --> 01:28:18
			What is life like now? How do you
view life
		
01:28:20 --> 01:28:22
			immediately 95% of the things that
		
01:28:24 --> 01:28:24
			really
		
01:28:28 --> 01:28:33
			remains on your workstation will
cancer last two days of life and
		
01:28:33 --> 01:28:35
			that's what's important. Not
		
01:28:36 --> 01:28:38
			everything else is just a graph.
		
01:28:39 --> 01:28:41
			So this book is called
		
01:28:44 --> 01:28:45
			enamel
		
01:28:46 --> 01:28:49
			and no one's translated it but
people have written a little
		
01:28:53 --> 01:28:54
			alright so the next
		
01:28:55 --> 01:28:55
			man
		
01:29:03 --> 01:29:03
			how's
		
01:29:11 --> 01:29:12
			it
		
01:29:13 --> 01:29:13
			going
		
01:29:18 --> 01:29:20
			Arlington the intention of the
initiative
		
01:29:21 --> 01:29:26
			want to stop and what hasn't been
revealed to him and the voices of
		
01:29:26 --> 01:29:26
			reality
		
01:29:28 --> 01:29:31
			you are looking for is still ahead
of him and Marley to the exterior
		
01:29:31 --> 01:29:35
			aspects of the Creation display
their charms that the inner
		
01:29:35 --> 01:29:36
			reality has collapsed.
		
01:29:38 --> 01:29:40
			We are on the instrument. So this
is
		
01:29:42 --> 01:29:45
			a serpent controversy with that
engaging in your
		
01:29:47 --> 01:29:50
			you're engaging and we can have
other good deeds that
		
01:29:51 --> 01:29:53
			people do great things that are
not
		
01:29:55 --> 01:30:00
			working out fundraising, working
at organizations working in C
		
01:30:00 --> 01:30:01
			You need to do all this
		
01:30:07 --> 01:30:09
			and you can also read these things
on your own. I want to give you
		
01:30:09 --> 01:30:14
			some, what he's saying here is
that in the path of religion, the
		
01:30:14 --> 01:30:22
			first thing we all learn is that
our we entered for one reason.
		
01:30:23 --> 01:30:27
			And as we traverse the path of
religion, our focuses and
		
01:30:27 --> 01:30:28
			motivations change.
		
01:30:29 --> 01:30:32
			And this happens in all events.
		
01:30:33 --> 01:30:34
			All right, many people want to be
		
01:30:37 --> 01:30:38
			attack.
		
01:30:41 --> 01:30:41
			Great.
		
01:30:43 --> 01:30:47
			Now you're spending all of a
sudden, you're distracted,
		
01:30:47 --> 01:30:50
			usually, you're gonna be
distracted, you start seeing
		
01:30:51 --> 01:30:52
			you start watching
		
01:31:00 --> 01:31:01
			was watching
		
01:31:05 --> 01:31:08
			all these watching today.
		
01:31:10 --> 01:31:12
			And even that's becoming a version
of the
		
01:31:13 --> 01:31:16
			game can't watch it anymore after
the third season. It's all
		
01:31:18 --> 01:31:19
			it's all set.
		
01:31:22 --> 01:31:22
			So
		
01:31:23 --> 01:31:25
			your intention starts to
		
01:31:26 --> 01:31:30
			change, you lose your, this
happens to all
		
01:31:31 --> 01:31:35
			the moves lose their photos. And
in religion, it's even worse.
		
01:31:37 --> 01:31:41
			Because again, you start seeing
knowledge of the game is so good,
		
01:31:41 --> 01:31:45
			you want to just tell everyone and
show everyone and you become your
		
01:31:45 --> 01:31:46
			friends matters.
		
01:31:50 --> 01:31:51
			You lose that original.
		
01:31:53 --> 01:31:57
			So what he's saying here is when
you traverse the stages of
		
01:31:57 --> 01:31:59
			spirituality, and you start seeing
beauty,
		
01:32:01 --> 01:32:04
			and you have compassion, and
you're having other amazing things
		
01:32:04 --> 01:32:06
			are happening out here. It's like
a spiritual,
		
01:32:07 --> 01:32:07
			like a spiritual.
		
01:32:09 --> 01:32:11
			You started imagining yourself to
me
		
01:32:15 --> 01:32:19
			that God chose it was because you
weren't sure doesn't mean it.
		
01:32:21 --> 01:32:22
			Doesn't mean you don't have to do.
		
01:32:24 --> 01:32:29
			So you start having these
imaginations about yourself, and
		
01:32:29 --> 01:32:32
			spiritual people end up being
selfish.
		
01:32:33 --> 01:32:35
			This is actually an occupation.
		
01:32:36 --> 01:32:38
			spiritual people end up becoming
		
01:32:40 --> 01:32:41
			because they spend so much time
		
01:32:42 --> 01:32:44
			and it comes to balanced,
		
01:32:45 --> 01:32:45
			very
		
01:32:46 --> 01:32:49
			purifying the hearts, but they
actually end up becoming all about
		
01:32:49 --> 01:32:54
			themselves. This is like a
disease. And his point is to not
		
01:32:54 --> 01:32:59
			be all about seeing visions,
right? Reading how much they mean,
		
01:33:00 --> 01:33:05
			these days, if at any moment, you
want to focus on
		
01:33:07 --> 01:33:11
			those things if they had comms
they would say we are not the goal
		
01:33:14 --> 01:33:18
			so someone says for example, I've
started the path
		
01:33:30 --> 01:33:34
			so I haven't checked out the
magnet see a dream right? It
		
01:33:34 --> 01:33:38
			please did not see dreams. It
believes not only that he's seeing
		
01:33:38 --> 01:33:40
			not only the Dizzy habits, he
lived in them.
		
01:33:41 --> 01:33:43
			He was elevated from this earth.
		
01:33:45 --> 01:33:46
			It would
		
01:33:51 --> 01:33:53
			not be a lot better for him.
		
01:33:55 --> 01:33:55
			He's living in them.
		
01:33:57 --> 01:33:58
			So people get confused.
		
01:33:59 --> 01:34:04
			Right How can someone so you know
us his seen a vision. He's
		
01:34:04 --> 01:34:04
			arrived.
		
01:34:07 --> 01:34:08
			I don't live in
		
01:34:09 --> 01:34:14
			Georgia. In the sense, you have a
position that was like even when
		
01:34:14 --> 01:34:17
			you're not in charge. But he was
in the same level of Jabra was
		
01:34:18 --> 01:34:22
			number one and two in the heavens
was God and as you
		
01:34:26 --> 01:34:27
			are they started calling.
		
01:34:29 --> 01:34:33
			He's amazing. His attributes are a
method you pick up
		
01:34:36 --> 01:34:37
			with the peacock
		
01:34:39 --> 01:34:39
			resection.
		
01:34:41 --> 01:34:44
			But, you see, despite all this, he
has
		
01:34:46 --> 01:34:48
			this fundamental belief.
		
01:34:49 --> 01:34:54
			So why is he rejected? And all of
his best action is rejected.
		
01:34:55 --> 01:34:58
			Meanwhile, out of sins on the
first day, and yet he's elevated
		
01:34:58 --> 01:34:59
			to the new normal
		
01:35:00 --> 01:35:03
			Why is it because Adam forgot he
didn't have
		
01:35:04 --> 01:35:06
			his sin reflected Correct.
		
01:35:09 --> 01:35:13
			Human beings make mistakes, if we
see that a sin and reflected the
		
01:35:13 --> 01:35:16
			opposite, he blanked in your face
		
01:35:18 --> 01:35:21
			and he didn't have any luck and
forgetting.
		
01:35:24 --> 01:35:25
			So, Allah named him the bliss
		
01:35:27 --> 01:35:29
			that comes from the word that
means despair.
		
01:35:32 --> 01:35:36
			So, someone can have all the
miracles and the visions and the
		
01:35:36 --> 01:35:39
			dreams that you want, if this
happens is when individual What
		
01:35:39 --> 01:35:40
			should we do?
		
01:35:42 --> 01:35:46
			Keep having to keep practicing,
keep singing, keep teaching
		
01:35:47 --> 01:35:52
			supposed to work, no one had more
cut off recorded with transmission
		
01:35:52 --> 01:35:53
			than
		
01:35:54 --> 01:35:58
			when recorded with transmission
like students of knowledge to know
		
01:35:58 --> 01:36:02
			how to record know how to
corroborate truth or falsity know
		
01:36:02 --> 01:36:07
			what is happening in front of
students all transcribed.
		
01:36:08 --> 01:36:13
			So, this is why no one can deny
and deny a chromatic
		
01:36:17 --> 01:36:22
			think they could live because they
came from chains of transmission
		
01:36:22 --> 01:36:23
			in the same way we
		
01:36:25 --> 01:36:27
			say whether it's caused the same
way the
		
01:36:30 --> 01:36:32
			same way as I was getting any
		
01:36:33 --> 01:36:33
			drinks
		
01:36:39 --> 01:36:41
			one time 12 students
		
01:36:44 --> 01:36:45
			without individually
		
01:36:47 --> 01:36:48
			individually
		
01:36:49 --> 01:36:53
			and the next day each one of them
talk about
		
01:37:04 --> 01:37:06
			the game they get the class next
day right
		
01:37:13 --> 01:37:14
			they said
		
01:37:17 --> 01:37:20
			well people are testifying
students are not
		
01:37:22 --> 01:37:22
			ignorant
		
01:37:27 --> 01:37:27
			said yes
		
01:37:29 --> 01:37:30
			you will see all the limitations.
		
01:37:32 --> 01:37:33
			But you know the sun
		
01:37:34 --> 01:37:36
			is the limitation. So you could
		
01:37:39 --> 01:37:41
			say what he said he may will do
		
01:37:43 --> 01:37:43
			they will do
		
01:37:48 --> 01:37:49
			the waterfront of
		
01:37:51 --> 01:37:51
			this
		
01:37:52 --> 01:37:52
			world
		
01:38:02 --> 01:38:06
			this is Narrator chains of
transmission biggest critic
		
01:38:09 --> 01:38:09
			which we'll get to
		
01:38:12 --> 01:38:12
			now
		
01:38:14 --> 01:38:17
			what is the point? So are we
worshippers have come up
		
01:38:19 --> 01:38:19
			with
		
01:38:21 --> 01:38:24
			came to religion because we're
afraid. We're afraid to go to
		
01:38:24 --> 01:38:27
			*. We taste the bitterness of
ignorance, we taste the vividness
		
01:38:28 --> 01:38:31
			of having no even taste the
bitterness of this guidance, we're
		
01:38:31 --> 01:38:31
			here
		
01:38:33 --> 01:38:34
			in Colorado was to happen to some
		
01:38:37 --> 01:38:41
			meaning and having it as the namak
reading.
		
01:38:42 --> 01:38:44
			Of course, all of us were just too
risky. I
		
01:38:46 --> 01:38:51
			was thinking myself, and you were
barely scraping by. But we can
		
01:38:51 --> 01:38:52
			show up from other things to
		
01:38:54 --> 01:38:58
			all your religious achievements
are analogous to this. What should
		
01:38:58 --> 01:38:58
			you do with it?
		
01:39:01 --> 01:39:05
			And remember, the days with the
original
		
01:39:08 --> 01:39:12
			Pentacles usually something that
happened? You were so doubt we
		
01:39:12 --> 01:39:14
			felt disgusted with yourself.
		
01:39:15 --> 01:39:16
			You should know.
		
01:39:17 --> 01:39:18
			That's your original purpose.
		
01:39:22 --> 01:39:23
			Now it also says
		
01:39:25 --> 01:39:30
			the exterior of the nonionic does
not tempt you
		
01:39:31 --> 01:39:37
			except that they don't need to
speak. It would say we are a test.
		
01:39:40 --> 01:39:45
			And why is it because when in
advance matters of religion. How
		
01:39:45 --> 01:39:45
			does it
		
01:39:46 --> 01:39:47
			test you?
		
01:39:49 --> 01:39:53
			Now know you're striving,
striving, striving, striving and
		
01:39:53 --> 01:39:53
			your
		
01:39:54 --> 01:39:58
			class doesn't want you just to
realize that your efforts are
		
01:39:58 --> 01:39:59
			worthless
		
01:40:00 --> 01:40:00
			Join
		
01:40:02 --> 01:40:02
			us.
		
01:40:03 --> 01:40:06
			Now, because of religion diverse,
		
01:40:07 --> 01:40:10
			religious knowledge is rigorous.
So in other fields can be smart as
		
01:40:10 --> 01:40:14
			well. Usually people who are
studying religious knowledge,
		
01:40:14 --> 01:40:19
			their mind becomes so developed,
that they navigate their worldly
		
01:40:19 --> 01:40:20
			affairs much better.
		
01:40:21 --> 01:40:26
			Because all this we talked about
intentions, and interactions, and
		
01:40:26 --> 01:40:27
			motivations, you can apply this.
		
01:40:30 --> 01:40:31
			This is why people go with
		
01:40:32 --> 01:40:35
			the seven attributes of a
successful person.
		
01:40:37 --> 01:40:37
			Right,
		
01:40:39 --> 01:40:39
			should be the opposite.
		
01:40:40 --> 01:40:46
			You shouldn't want to extract
benefits, how not to go to some
		
01:40:47 --> 01:40:49
			say, Oh, yes, it confirms this.
		
01:40:52 --> 01:40:56
			You should go to your province and
extract success from there we go,
		
01:40:56 --> 01:41:02
			no disrespect for those people. So
the point is that you will be
		
01:41:02 --> 01:41:03
			successful.
		
01:41:10 --> 01:41:11
			Consistent upon,
		
01:41:12 --> 01:41:13
			you will be rewarded.
		
01:41:19 --> 01:41:19
			In this fight,
		
01:41:23 --> 01:41:28
			you're going to great things will
happen. If you give this team for
		
01:41:28 --> 01:41:29
			five, six years
		
01:41:31 --> 01:41:33
			in your union, building, like
		
01:41:35 --> 01:41:37
			seven years ago, but never.
		
01:41:41 --> 01:41:41
			Even all
		
01:41:42 --> 01:41:45
			those things when they come to you
is remarkable. But at the same
		
01:41:45 --> 01:41:46
			time,
		
01:41:47 --> 01:41:48
			it's also a pinnacle.
		
01:41:50 --> 01:41:54
			Those things will say, if they
could speak, they would say
		
01:41:56 --> 01:41:59
			keep going and keep doing what
you're supposed to do not make
		
01:41:59 --> 01:42:03
			them the best analogy of the
religious life in America.
		
01:42:07 --> 01:42:12
			Slow and steady, do not be
distracted here or there. But
		
01:42:12 --> 01:42:18
			anything good or bad challenges,
go through attractions.
		
01:42:19 --> 01:42:23
			Or don't keep going this bad that
we're in the knee is going to be
		
01:42:25 --> 01:42:26
			suffering. Here's
		
01:42:27 --> 01:42:28
			a complication
		
01:42:31 --> 01:42:35
			that we're focusing on. I was
wondering about some people like
		
01:42:35 --> 01:42:38
			let's say, let's take an example
of companies like Google
		
01:42:39 --> 01:42:39
			goes.
		
01:42:43 --> 01:42:45
			Now, by the way, it is alphabet
and Google.
		
01:42:48 --> 01:42:51
			For copies of alphabet, and Google
is just one branch.
		
01:42:53 --> 01:42:55
			That makes money.
		
01:42:56 --> 01:43:00
			They have so many interests, that
they can't really say that they're
		
01:43:00 --> 01:43:04
			just an online search company. One
of them is a search company doing
		
01:43:04 --> 01:43:04
			maybe
		
01:43:06 --> 01:43:07
			they're making smart
		
01:43:09 --> 01:43:10
			everyone's trying to do.
		
01:43:12 --> 01:43:13
			Amazon,
		
01:43:14 --> 01:43:20
			Amazon should be delivering
products to force him to be extra
		
01:43:20 --> 01:43:23
			job. That's how they made
themselves. But now what do they
		
01:43:23 --> 01:43:26
			do now? They're now into drugs.
		
01:43:27 --> 01:43:28
			They're No,
		
01:43:29 --> 01:43:31
			they weren't delivering movies as
people.
		
01:43:34 --> 01:43:37
			It's in line with their visual
delivery products versus media,
		
01:43:37 --> 01:43:41
			because customer are now Netflix.
And that is
		
01:43:42 --> 01:43:43
			what
		
01:43:44 --> 01:43:47
			Netflix was all about delivering
movies.
		
01:43:48 --> 01:43:49
			So Netflix said we gotta
		
01:43:50 --> 01:43:53
			let us go out there and
		
01:43:54 --> 01:43:58
			see what's out there. And if some
kids have a good movie, or a good
		
01:43:58 --> 01:44:02
			documentary, we could give $10
million. But then on the right,
		
01:44:02 --> 01:44:04
			which is what they did, for
example.
		
01:44:06 --> 01:44:09
			They found a bunch of kids from
Colombia, making a documentary,
		
01:44:10 --> 01:44:11
			they said This thing's gonna be
		
01:44:13 --> 01:44:15
			seven next four years.
		
01:44:16 --> 01:44:21
			Now there have been people. So
now, Amazon seals got distracted
		
01:44:21 --> 01:44:26
			by that. And they said, Well, let
us do the same thing. So now I'm
		
01:44:26 --> 01:44:30
			asking, Are you a content
distributor or a content producer?
		
01:44:30 --> 01:44:31
			You miss them?
		
01:44:34 --> 01:44:36
			Are you producing now?
		
01:44:37 --> 01:44:41
			Apple makes the CEO of Amazon what
happened to
		
01:44:42 --> 01:44:47
			austrack when he said I'm gonna
make an Amazon Amazon model. So
		
01:44:47 --> 01:44:49
			I'm asking our distributor.
		
01:44:51 --> 01:44:54
			Right, you want to do both. Okay.
		
01:44:56 --> 01:44:58
			So the iPad came out discovered
success with Steve Jobs.
		
01:45:00 --> 01:45:03
			What did he do? He said, I'm going
to make an Amazon
		
01:45:07 --> 01:45:07
			Kindle Fire
		
01:45:10 --> 01:45:12
			so the same
		
01:45:13 --> 01:45:17
			distributor so if you try to do
both you're not good at they're
		
01:45:17 --> 01:45:22
			not good and they fail in
everything they do Amazon there
		
01:45:23 --> 01:45:26
			you know that they're they lost
millions of dollars
		
01:45:31 --> 01:45:34
			because you lost your focus you're
a distributor you made your name
		
01:45:34 --> 01:45:37
			as a distributor you are excellent
distributed products
		
01:45:39 --> 01:45:41
			likewise, as
		
01:45:42 --> 01:45:46
			a company we must never lose our
focus this is an analogy when you
		
01:45:46 --> 01:45:49
			lose your focus you're not you're
right you're doing something that
		
01:45:49 --> 01:45:50
			you're not meant to do
		
01:45:52 --> 01:45:52
			many times
		
01:45:54 --> 01:45:57
			you succeed then what's next and
becomes a politician?
		
01:45:58 --> 01:46:00
			Why because so many people listen
to me so
		
01:46:02 --> 01:46:06
			right? And then they become
politicians and then they lose
		
01:46:12 --> 01:46:15
			or many scholars are so good at
this
		
01:46:17 --> 01:46:18
			business
		
01:46:22 --> 01:46:25
			and you realize he doesn't know
anymore our
		
01:46:26 --> 01:46:29
			students or potential customers
		
01:46:32 --> 01:46:33
			the customer
		
01:46:35 --> 01:46:38
			as a customer, because if I see
why the customer the customer is
		
01:46:38 --> 01:46:39
			always right.
		
01:46:40 --> 01:46:42
			I am a student teacher
relationship.
		
01:46:45 --> 01:46:46
			I'm not going to serve
		
01:46:48 --> 01:46:50
			if the student doesn't like it
then you can send them to
		
01:46:50 --> 01:46:53
			customers. So you start now all of
a sudden what they do
		
01:46:55 --> 01:46:56
			as customers
		
01:46:57 --> 01:47:03
			those customers isn't customers
what is your flock? Are you
		
01:47:03 --> 01:47:07
			benefiting inadvertently when you
learn that relationship? So this
		
01:47:07 --> 01:47:12
			is why Allah is saying many things
will come to you
		
01:47:13 --> 01:47:13
			in The
		
01:47:14 --> 01:47:15
			Big Short
		
01:47:18 --> 01:47:18
			that's why
		
01:47:24 --> 01:47:27
			they will be said what do you see
me doing wrong
		
01:47:35 --> 01:47:36
			the magical resort
		
01:47:38 --> 01:47:38
			all my
		
01:47:40 --> 01:47:44
			conversation questions everyone
with the magic hour is sort
		
01:47:46 --> 01:47:49
			of what what will you do basically
go into strength because
		
01:47:50 --> 01:47:52
			attractive isn't tough. It's tough
		
01:47:54 --> 01:47:58
			like some of the Normans and some
of these, so, they know us
		
01:47:58 --> 01:47:58
			languages.
		
01:48:00 --> 01:48:01
			So the men seem to come
		
01:48:04 --> 01:48:04
			out
		
01:48:05 --> 01:48:06
			and then
		
01:48:10 --> 01:48:12
			actually to stop
		
01:48:13 --> 01:48:13
			you
		
01:48:14 --> 01:48:15
			need to be stopped
		
01:48:16 --> 01:48:17
			maybe
		
01:48:21 --> 01:48:22
			the next states
		
01:48:25 --> 01:48:25
			that are
		
01:48:28 --> 01:48:29
			at the corner
		
01:48:34 --> 01:48:36
			yes you will come
		
01:48:49 --> 01:48:49
			and Canada
		
01:49:07 --> 01:49:08
			he says
		
01:49:13 --> 01:49:18
			he turns around about his goal is
the same as his departure rather
		
01:49:18 --> 01:49:23
			than go from the rangers to the
Creator. And the final word and
		
01:49:23 --> 01:49:25
			consider the problems were those
who make
		
01:49:28 --> 01:49:30
			a lot of life
		
01:49:33 --> 01:49:38
			for those who may only want to
marry the woman, right and this
		
01:49:38 --> 01:49:41
			fight is for what he needs to
understand as it
		
01:49:46 --> 01:49:50
			was set up as the early Muslims in
the process
		
01:49:57 --> 01:49:59
			the true goal of the secret is all
by himself as soon as you can
		
01:50:00 --> 01:50:00
			Here's what's
		
01:50:02 --> 01:50:06
			the purpose of all acts of worship
and invocation and effort
		
01:50:07 --> 01:50:11
			is the diversion of the seekers
gate from the things besides
		
01:50:13 --> 01:50:14
			to the Department of
		
01:50:15 --> 01:50:19
			vocation himself, although the
secret is called the public ring
		
01:50:20 --> 01:50:21
			of spiritual
		
01:50:23 --> 01:50:24
			maturity
		
01:50:26 --> 01:50:26
			because he is so,
		
01:50:28 --> 01:50:29
			embedded
		
01:50:31 --> 01:50:32
			spiritually
		
01:50:34 --> 01:50:38
			this will be the quality if a man
managed
		
01:50:41 --> 01:50:41
			to convey
		
01:50:46 --> 01:50:48
			just to involve himself
		
01:50:49 --> 01:50:52
			in other words, he hasn't been in
the wealth for the sake of
		
01:50:52 --> 01:50:52
			payment.
		
01:50:54 --> 01:50:54
			In other words, he has to
		
01:50:56 --> 01:51:02
			make this clear that those whose
proclaim he sees all creation, so,
		
01:51:05 --> 01:51:08
			we have to realize that what is
the goal
		
01:51:10 --> 01:51:11
			is to establish intimacy
		
01:51:18 --> 01:51:19
			to put it in another
		
01:51:21 --> 01:51:22
			you have to make your pie
		
01:51:24 --> 01:51:28
			your moment of optimism or
anything else. Okay.
		
01:51:29 --> 01:51:30
			You have to make that
		
01:51:31 --> 01:51:33
			your understanding that
		
01:51:37 --> 01:51:40
			this is the wealth of people
		
01:51:43 --> 01:51:48
			is that anything when they render
their moment of happiness to be
		
01:51:48 --> 01:51:48
			their
		
01:51:52 --> 01:51:54
			mother or with their heart
		
01:51:55 --> 01:52:00
			or through inaction? They're rich
because at anytime
		
01:52:02 --> 01:52:03
			and anytime
		
01:52:05 --> 01:52:09
			that your only source of happiness
is an action that you do and
		
01:52:09 --> 01:52:11
			you're stuck. You're stuck
		
01:52:14 --> 01:52:15
			when I was helping
		
01:52:17 --> 01:52:18
			teenagers
		
01:52:21 --> 01:52:23
			okay, just to show you another
example. So many of
		
01:52:25 --> 01:52:27
			us used to my high was to watch
the
		
01:52:30 --> 01:52:31
			good news for
		
01:52:33 --> 01:52:34
			like a series of
		
01:52:42 --> 01:52:44
			three o'clock, six o'clock on a
Sunday
		
01:52:47 --> 01:52:47
			time.
		
01:52:50 --> 01:52:55
			What am I supposed to do? Now,
unfortunately, unfortunately, this
		
01:52:55 --> 01:52:58
			was a time where the internet
YouTube, of course
		
01:53:00 --> 01:53:02
			is much more than that. All
		
01:53:06 --> 01:53:08
			right, we can certainly do that.
		
01:53:12 --> 01:53:17
			But now unfortunately, kids never
had time to relax.
		
01:53:21 --> 01:53:24
			So once the game is over, okay.
		
01:53:26 --> 01:53:31
			So can I help myself? Am I
entertaining myself
		
01:53:33 --> 01:53:36
			I'm actually monitoring myself,
because I'm so
		
01:53:38 --> 01:53:39
			miserable.
		
01:53:40 --> 01:53:44
			So I need something that I can
have access to.
		
01:53:46 --> 01:53:51
			Moving from one thing and
actually, of course, this analogy.
		
01:53:52 --> 01:53:52
			But if you're looking
		
01:53:55 --> 01:53:59
			at the stars, and the moon and the
sun and you realize that with the
		
01:53:59 --> 01:54:00
			salt with the stars sometimes
		
01:54:02 --> 01:54:07
			with the moon it's out but some
days it's when
		
01:54:09 --> 01:54:11
			the sun is out every day still.
		
01:54:15 --> 01:54:18
			So starting to look for what is it
that can be
		
01:54:20 --> 01:54:24
			accessible at all. So now number
of young people at that time
		
01:54:24 --> 01:54:25
			attorney
		
01:54:28 --> 01:54:30
			can be altered.
		
01:54:31 --> 01:54:36
			But if that answers goal is to
have, you could still be reading
		
01:54:38 --> 01:54:38
			and
		
01:54:39 --> 01:54:42
			reading, listening, watching
lectures
		
01:54:43 --> 01:54:44
			all the time, but during
		
01:54:45 --> 01:54:47
			school and family
		
01:54:51 --> 01:54:52
			you really want to sit down
		
01:54:53 --> 01:54:58
			watch something. You're miserable
because you become an addict to
		
01:54:58 --> 01:54:59
			something good
		
01:55:00 --> 01:55:03
			Write something good you can have
		
01:55:04 --> 01:55:08
			you still miserable still upset
and it reflects in your behavior
		
01:55:09 --> 01:55:10
			you can think until
		
01:55:12 --> 01:55:13
			you start doing badly in school
		
01:55:15 --> 01:55:20
			be miserable be miserable around
your family members who aren't
		
01:55:20 --> 01:55:21
			interested in
		
01:55:23 --> 01:55:27
			you become miserable and they can
see that you're a bad example
		
01:55:29 --> 01:55:32
			and the only time that you're
happy with them is when you're
		
01:55:32 --> 01:55:32
			doing
		
01:55:34 --> 01:55:34
			you're trying to
		
01:55:35 --> 01:55:36
			do anything yourself
		
01:55:37 --> 01:55:38
			a little bit more than them
		
01:55:41 --> 01:55:44
			so you went from what from a
neutral
		
01:55:45 --> 01:55:47
			to a good just
		
01:55:48 --> 01:55:51
			because x forces are creating
things
		
01:55:53 --> 01:55:54
			you need to continue
		
01:55:56 --> 01:55:57
			reading
		
01:56:00 --> 01:56:01
			when it's
		
01:56:02 --> 01:56:06
			at all times no matter who's in
front of you or behind you or what
		
01:56:06 --> 01:56:07
			you have to do
		
01:56:12 --> 01:56:14
			and speaking to the grid there's
nothing
		
01:56:18 --> 01:56:20
			if you weren't down you can
visualize
		
01:56:21 --> 01:56:22
			visualize
		
01:56:24 --> 01:56:24
			sometimes
		
01:56:29 --> 01:56:29
			what are the
		
01:56:40 --> 01:56:44
			you live the rest of your day with
that in mind
		
01:56:46 --> 01:56:46
			live up
		
01:56:49 --> 01:56:51
			to me reality is
		
01:56:53 --> 01:56:53
			as opposed to
		
01:56:55 --> 01:56:56
			anything
		
01:56:58 --> 01:56:59
			you do in this world
		
01:57:02 --> 01:57:04
			that is far more interesting
		
01:57:05 --> 01:57:06
			than anything in
		
01:57:08 --> 01:57:11
			your life you're a grown up
		
01:57:14 --> 01:57:19
			the first thing that diagnosis all
goes is it travels to all the
		
01:57:19 --> 01:57:23
			members and witnesses all of them
onto the beaches
		
01:57:24 --> 01:57:30
			seasons board that process that's
what everyone what do they say?
		
01:57:31 --> 01:57:32
			I saw myself going through a
tunnel
		
01:57:34 --> 01:57:38
			even if you no matter where you
are often all
		
01:57:39 --> 01:57:40
			right
		
01:57:43 --> 01:57:44
			and then the marine worried that
you're gonna be
		
01:57:46 --> 01:57:49
			someone making art and the first
thing that happens
		
01:57:51 --> 01:57:56
			so I don't ever seen anyone with
your death experience or athletic
		
01:57:56 --> 01:57:56
			experience
		
01:57:59 --> 01:58:00
			right
		
01:58:07 --> 01:58:10
			know your soul comes through all
the heavens
		
01:58:12 --> 01:58:14
			and oftentimes sees relatives
		
01:58:20 --> 01:58:20
			first of
		
01:58:21 --> 01:58:23
			all, and this is why the people
who
		
01:58:25 --> 01:58:29
			went out of the body came back in
a car accident or in an emergency
		
01:58:29 --> 01:58:30
			room or something like this
		
01:58:36 --> 01:58:37
			so this is the most romantic
		
01:58:41 --> 01:58:46
			The key is to do as a senior do
not take your efforts about an
		
01:58:46 --> 01:58:48
			action make it about the money.
		
01:58:49 --> 01:58:53
			So in the beginning we say do a
lot of companies do a lot of good
		
01:58:53 --> 01:58:58
			news and then the beginning of the
conspiracy theory. We're
		
01:59:00 --> 01:59:04
			educated so what do I started
doing? Accounting is all about
		
01:59:04 --> 01:59:09
			action steps and exercises. All
dimensioning you need to make it
		
01:59:09 --> 01:59:10
			about
		
01:59:11 --> 01:59:12
			one year
		
01:59:16 --> 01:59:16
			you're getting
		
01:59:17 --> 01:59:20
			from A to B actually not
		
01:59:21 --> 01:59:24
			when you're taking her to the
		
01:59:25 --> 01:59:29
			right surrounded by other senior
citizens.
		
01:59:31 --> 01:59:31
			You
		
01:59:36 --> 01:59:37
			You have too much
		
01:59:40 --> 01:59:42
			by the way, some people are too
busy.
		
01:59:44 --> 01:59:45
			Right because usually
		
01:59:47 --> 01:59:47
			he's too busy.
		
01:59:49 --> 01:59:49
			Right?
		
01:59:51 --> 01:59:54
			Because we're in the middle of a
comfortable they're so used to
		
01:59:54 --> 01:59:56
			conference that they very easily
		
02:00:00 --> 02:00:00
			See,
		
02:00:03 --> 02:00:04
			anything that I do,
		
02:00:05 --> 02:00:07
			there's going to be, I'm going to
assume that
		
02:00:08 --> 02:00:11
			the reward will be number one
reward
		
02:00:14 --> 02:00:19
			is in your heart when you make the
first report of the day one was
		
02:00:19 --> 02:00:20
			making
		
02:00:22 --> 02:00:23
			is that you feel secure.
		
02:00:24 --> 02:00:27
			That's the first reward. And
whenever you make an offer doesn't
		
02:00:27 --> 02:00:28
			matter whether you get it.
		
02:00:31 --> 02:00:32
			So the one
		
02:00:34 --> 02:00:37
			is sole desire 21 hours a day, is
there
		
02:00:39 --> 02:00:42
			anything that disrupts him? All he
has to do is very quickly
		
02:00:46 --> 02:00:48
			what's my purpose?
		
02:00:50 --> 02:00:53
			And the problems that I asked him,
How much do you remember
		
02:00:55 --> 02:00:56
			except accept that
		
02:01:01 --> 02:01:05
			that's why he had went through
what he went through, and did not
		
02:01:05 --> 02:01:09
			have a wrinkle on his face, and
only 17 white hairs.
		
02:01:11 --> 02:01:12
			Thinking about all the problems
		
02:01:16 --> 02:01:16
			I am
		
02:01:19 --> 02:01:19
			sorry,
		
02:01:21 --> 02:01:21
			hold
		
02:01:23 --> 02:01:23
			on
		
02:01:33 --> 02:01:37
			how many of you can imagine you're
maybe two years old?
		
02:01:38 --> 02:01:39
			The Tribulation
		
02:01:40 --> 02:01:40
			as
		
02:01:42 --> 02:01:42
			we say.
		
02:01:48 --> 02:01:53
			Here is starting to walk and talk,
right? This is the cream of the
		
02:01:53 --> 02:01:55
			crop, the cream of the age you
wish
		
02:01:57 --> 02:01:58
			is the same word as
		
02:01:59 --> 02:02:03
			mispronouncing words, talking,
smiling, you recognize this
		
02:02:06 --> 02:02:11
			because right away, it's not the
same as talking, walking,
		
02:02:11 --> 02:02:12
			recognizing,
		
02:02:13 --> 02:02:13
			eating with you.
		
02:02:15 --> 02:02:16
			Trying to talk to play
		
02:02:20 --> 02:02:21
			is a big difference.
		
02:02:23 --> 02:02:28
			Because people if they get
reported to their boss, they start
		
02:02:28 --> 02:02:29
			getting wet years.
		
02:02:31 --> 02:02:34
			Think about this. If your boss or
someone says
		
02:02:37 --> 02:02:39
			even if it's an even though it's a
complete lie, you're going to be
		
02:02:39 --> 02:02:42
			very upset. You're gonna be
staying up all night and getting
		
02:02:42 --> 02:02:42
			wiped
		
02:02:43 --> 02:02:43
			out.
		
02:02:45 --> 02:02:49
			As the province size seven was
very big, in remembrance of Allah,
		
02:02:50 --> 02:02:54
			all of this critical substance or
didn't stress
		
02:02:56 --> 02:02:57
			all this distress
		
02:02:59 --> 02:03:00
			let's just take.
		
02:03:16 --> 02:03:17
			Nobody,
		
02:03:18 --> 02:03:20
			nobody is more fruitful
		
02:03:21 --> 02:03:24
			than the one that you are not
aware of that which is deemed.
		
02:03:27 --> 02:03:31
			The deed that has a greater
acceptance as an act of
		
02:03:31 --> 02:03:33
			discernment understands
		
02:03:34 --> 02:03:36
			the service with his article
		
02:03:38 --> 02:03:41
			is not attributed to himself by
size.
		
02:03:42 --> 02:03:44
			Although science is not
		
02:03:46 --> 02:03:46
			able to
		
02:03:47 --> 02:03:49
			show you that there's going
		
02:03:50 --> 02:03:54
			to be such significance where by
himself for himself
		
02:03:56 --> 02:04:00
			on the contrary, you should
consider other worthy of
		
02:04:00 --> 02:04:04
			acceptance citizen has emanated
from yours, when Dean's possess
		
02:04:05 --> 02:04:05
			such a
		
02:04:08 --> 02:04:09
			competitive finding.
		
02:04:10 --> 02:04:15
			So, there are two meanings of
this, of this. The first meeting
		
02:04:15 --> 02:04:15
			is that the
		
02:04:16 --> 02:04:20
			most is the deed that you do
naturally.
		
02:04:25 --> 02:04:29
			Such that it has become such a
habit that you actually did it
		
02:04:29 --> 02:04:30
			without realizing.
		
02:04:31 --> 02:04:33
			Right? So we look at these
		
02:04:35 --> 02:04:36
			awesome things
		
02:04:37 --> 02:04:38
			over time.
		
02:04:39 --> 02:04:42
			Over time, it's going to become a
habit.
		
02:04:44 --> 02:04:44
			It's gonna become a habit.
		
02:04:46 --> 02:04:48
			And one day, you're going to do
this
		
02:04:50 --> 02:04:50
			as
		
02:04:51 --> 02:04:52
			just setting
		
02:04:54 --> 02:04:54
			this
		
02:04:57 --> 02:04:57
			up.
		
02:04:58 --> 02:04:59
			This is what I do.
		
02:05:00 --> 02:05:02
			Something that didn't even cross
your mind.
		
02:05:04 --> 02:05:08
			Because you don't become so
visually to the good, you're now a
		
02:05:08 --> 02:05:09
			creature that is,
		
02:05:10 --> 02:05:10
			you know,
		
02:05:13 --> 02:05:13
			twice.
		
02:05:14 --> 02:05:16
			A second isn't the greatest
		
02:05:21 --> 02:05:22
			he was saying that
		
02:05:24 --> 02:05:29
			many of them are seen after them.
And it's waiting to get
		
02:05:30 --> 02:05:36
			confirmation of their data. And
because you see the reward, you
		
02:05:36 --> 02:05:39
			start having many people are
seeing
		
02:05:41 --> 02:05:42
			now
		
02:05:44 --> 02:05:46
			and he will see,
		
02:05:47 --> 02:05:53
			surrounded by angels, and Allah is
honoring. So they asked all the
		
02:05:53 --> 02:05:56
			men, how did you get this? Was it
by?
		
02:05:58 --> 02:06:00
			Was it by a book that you wrote?
		
02:06:01 --> 02:06:04
			That gave you this trigger word?
		
02:06:05 --> 02:06:09
			Is that No, none of that. And when
I tell him, he will be shocked.
		
02:06:10 --> 02:06:11
			All that
		
02:06:12 --> 02:06:16
			said about me is that you should
want that.
		
02:06:22 --> 02:06:24
			What was that? He said,
		
02:06:25 --> 02:06:27
			I was writing one of my books
		
02:06:32 --> 02:06:33
			and started to drink from
		
02:06:34 --> 02:06:36
			and sit at the edge.
		
02:06:37 --> 02:06:39
			So in my mind,
		
02:06:41 --> 02:06:42
			I should just look into when
		
02:06:44 --> 02:06:46
			I said this is
		
02:06:49 --> 02:06:49
			true.
		
02:06:53 --> 02:06:53
			until it's finished.
		
02:06:56 --> 02:07:00
			And it was an action I never
thought about. Like I didn't know
		
02:07:00 --> 02:07:00
			I thought about
		
02:07:02 --> 02:07:03
			this. What
		
02:07:04 --> 02:07:06
			is it teaching us that if we just
take what much of
		
02:07:13 --> 02:07:16
			it has to do with the action that
you do for us
		
02:07:21 --> 02:07:28
			everything was in contrast some
people, right? He may save a
		
02:07:28 --> 02:07:32
			person's life from a car accident,
your friend may be driving.
		
02:07:34 --> 02:07:39
			Or you may be walking and a bus is
coming in you Oh, that happened
		
02:07:39 --> 02:07:41
			all the time in the city. And the
city.
		
02:07:44 --> 02:07:45
			Especially Americans
		
02:07:47 --> 02:07:50
			across the street looks the wrong
way towards a couple other way
		
02:07:50 --> 02:07:50
			too.
		
02:07:51 --> 02:07:55
			Many Americans have almost got
killed, and that's
		
02:07:59 --> 02:08:00
			not the right time.
		
02:08:01 --> 02:08:04
			Now some people what do they do?
All?
		
02:08:14 --> 02:08:15
			All
		
02:08:17 --> 02:08:17
			all
		
02:08:19 --> 02:08:22
			crops. You did a proper or you did
to build
		
02:08:23 --> 02:08:25
			a building? Right?
		
02:08:26 --> 02:08:28
			You said you're leaving?
		
02:08:33 --> 02:08:36
			Right? There's a fine line between
that.
		
02:08:40 --> 02:08:41
			Because when you're in trouble.
		
02:08:42 --> 02:08:44
			So please help me because I know
		
02:08:47 --> 02:08:52
			is starting to rely on your good
case. You're relying upon it.
		
02:08:53 --> 02:08:55
			You're putting so much weight,
you're giving yourself a pat on
		
02:08:55 --> 02:09:00
			the back. Now, there's a big
difference. This is what your
		
02:09:00 --> 02:09:00
			needs. And this is
		
02:09:02 --> 02:09:02
			no matter how big.
		
02:09:04 --> 02:09:05
			We keep talking about.
		
02:09:06 --> 02:09:07
			Just like
		
02:09:09 --> 02:09:09
			Imagine.
		
02:09:11 --> 02:09:15
			Imagine someone says, What are you
going to do next day?
		
02:09:16 --> 02:09:19
			I mean, if it's your friend who's
going to think
		
02:09:21 --> 02:09:22
			and you may have mentioned in
		
02:09:25 --> 02:09:26
			advertising,
		
02:09:27 --> 02:09:32
			let's say a colleague at work, you
might see them once a week.
		
02:09:33 --> 02:09:37
			And somehow you read the poem
somewhere they said you're gonna
		
02:09:37 --> 02:09:38
			make a big deal.
		
02:09:39 --> 02:09:44
			Right. Now, where is this gonna
go? Right?
		
02:09:45 --> 02:09:50
			And now this guy goes and the
whole list goes
		
02:09:54 --> 02:09:59
			on. I should tell them about you
or every committee
		
02:10:00 --> 02:10:01
			As a
		
02:10:08 --> 02:10:09
			secretary, you say
		
02:10:18 --> 02:10:21
			this abuse, right, this is abuse.
So, this is
		
02:10:23 --> 02:10:28
			when it comes to these things when
it comes to when you do it, if you
		
02:10:28 --> 02:10:29
			keep remembering
		
02:10:35 --> 02:10:36
			the good side of a Canadian
		
02:10:38 --> 02:10:38
			This is why
		
02:10:40 --> 02:10:41
			a lot of these
		
02:10:44 --> 02:10:48
			other genuine, right why because
when Allah takes
		
02:10:49 --> 02:10:51
			in your inevitable
		
02:10:53 --> 02:10:53
			and
		
02:10:54 --> 02:10:55
			rejects it.
		
02:10:57 --> 02:11:00
			This is why it's actually
genuinely when some people say
		
02:11:01 --> 02:11:01
			nothing
		
02:11:03 --> 02:11:08
			because all the work that they
take, and all the bad news. So the
		
02:11:08 --> 02:11:08
			good
		
02:11:10 --> 02:11:10
			and the good.
		
02:11:12 --> 02:11:18
			And the last second point for
today, the second meaning of this
		
02:11:22 --> 02:11:26
			is is that when you do an action,
		
02:11:27 --> 02:11:31
			and this insert is questionable,
certainly is possible.
		
02:11:33 --> 02:11:37
			The rule of thumb never stopped
doing the action and correct your
		
02:11:37 --> 02:11:40
			sincerity. Shake up the trigger
and say
		
02:11:42 --> 02:11:45
			I think you're actually showing
off. So
		
02:11:48 --> 02:11:50
			if you stop praying, you don't
bring up
		
02:11:52 --> 02:11:52
			you mentioned.
		
02:11:54 --> 02:11:57
			So what are you doing? Right? And
correct.
		
02:12:01 --> 02:12:06
			But when you are doing so you're
wrestling within yourself.
		
02:12:08 --> 02:12:11
			To this we're allowed to provide
evidence for the thing I do with
		
02:12:11 --> 02:12:15
			the robot or my kids for the money
you're wrestling with the people
		
02:12:15 --> 02:12:19
			and praying Let It Be sincere Let
It Be sincere. You don't know if
		
02:12:19 --> 02:12:23
			it's gonna be hypocrisy or
sincerity. This is also you loves
		
02:12:23 --> 02:12:26
			to see you're in a state of
struggle because there's stability
		
02:12:26 --> 02:12:28
			there's there's effort
		
02:12:29 --> 02:12:30
			as much as
		
02:12:31 --> 02:12:35
			he loves the action in which we're
struggling and my sincere your or
		
02:12:35 --> 02:12:37
			why not? Right? This is
		
02:12:43 --> 02:12:44
			because the opposite is very bad.
		
02:12:46 --> 02:12:47
			Smoke.
		
02:12:48 --> 02:12:50
			So this is the other possible
meaning.
		
02:12:52 --> 02:12:56
			You don't know if you're actually
truly sincere in your brain.
		
02:12:58 --> 02:12:59
			Any questions
		
02:13:07 --> 02:13:09
			person doesn't realize
		
02:13:10 --> 02:13:14
			except when you intimated to us so
then you can make the lesson by
		
02:13:14 --> 02:13:17
			accident. But you're not going to
keep remembering
		
02:13:18 --> 02:13:21
			this action because it comes to
		
02:13:23 --> 02:13:23
			the lions.
		
02:13:25 --> 02:13:25
			So you're gonna realize
		
02:13:28 --> 02:13:30
			we've always got to move from the
deed
		
02:13:31 --> 02:13:34
			problem with some cultural problem
		
02:13:37 --> 02:13:39
			you saw in all the speakers in the
world
		
02:13:42 --> 02:13:46
			with a few exceptions, like today,
we're serious.
		
02:13:47 --> 02:13:48
			But you go to
		
02:13:53 --> 02:13:54
			college
		
02:13:55 --> 02:13:55
			as
		
02:14:02 --> 02:14:04
			is quite serious.
		
02:14:07 --> 02:14:08
			It is excellent.
		
02:14:16 --> 02:14:17
			You mentioned that
		
02:14:18 --> 02:14:22
			when we do a prayer
		
02:14:23 --> 02:14:24
			again
		
02:14:31 --> 02:14:35
			this is the principle if you do a
matter of dunya or
		
02:14:39 --> 02:14:40
			if you do dunya for
		
02:14:42 --> 02:14:45
			now, if you do Dane for dunya.
		
02:14:48 --> 02:14:50
			If you do dunya configure DNS
		
02:14:51 --> 02:14:54
			with no focus is nothing. It's not
a sin.
		
02:14:56 --> 02:14:59
			You're praying and you're thinking
half the time of how
		
02:15:00 --> 02:15:00
			On Sunday
		
02:15:02 --> 02:15:03
			you're only going to get rewarded
		
02:15:04 --> 02:15:05
			you're going to comment
		
02:15:07 --> 02:15:08
			so that's how
		
02:15:10 --> 02:15:13
			you reconcile the two things you
said so you said that the three
		
02:15:13 --> 02:15:17
			people in the cave a lesson and
then you said what if it sticks in
		
02:15:17 --> 02:15:18
			your memory it's likely not and
		
02:15:21 --> 02:15:22
			so how do we
		
02:15:24 --> 02:15:25
			reconcile that?
		
02:15:26 --> 02:15:27
			If you
		
02:15:29 --> 02:15:33
			remember you're dealing for us
afternoon
		
02:15:37 --> 02:15:41
			if you remember your need before
you have to do something so you do
		
02:15:41 --> 02:15:45
			it less or before you go on
vacation
		
02:15:48 --> 02:15:52
			right that is acceptable. So
that's called a moment so
		
02:15:54 --> 02:15:57
			you see for example, there's a
street dog there's a lot of naked
		
02:15:57 --> 02:15:58
			people their clothing
		
02:15:59 --> 02:16:00
			and you say
		
02:16:03 --> 02:16:04
			you
		
02:16:05 --> 02:16:05
			are
		
02:16:06 --> 02:16:07
			I'm spiritual now
		
02:16:08 --> 02:16:09
			I can see that then
		
02:16:12 --> 02:16:15
			that is unacceptable or there is a
matter of
		
02:16:18 --> 02:16:21
			right so you've set yourself
		
02:16:25 --> 02:16:26
			up completely
		
02:16:27 --> 02:16:29
			undermined beforehand
		
02:16:30 --> 02:16:32
			but if it's afterward when you're
in trouble
		
02:16:34 --> 02:16:36
			so I accidentally call for
temptation
		
02:16:38 --> 02:16:43
			when down the street of the club,
and then it seems to come back
		
02:16:43 --> 02:16:45
			down and back and forth.
		
02:16:46 --> 02:16:47
			And I feel bad
		
02:16:49 --> 02:16:49
			actually
		
02:16:58 --> 02:16:59
			think
		
02:17:01 --> 02:17:05
			the best way to make topper is to
have four conditions
		
02:17:07 --> 02:17:09
			understand the action
		
02:17:11 --> 02:17:14
			that comes first immediate action
		
02:17:16 --> 02:17:16
			to
		
02:17:20 --> 02:17:23
			stop doing it immediately and then
to commit
		
02:17:27 --> 02:17:28
			if you do all for
		
02:17:31 --> 02:17:32
			college when again
		
02:17:46 --> 02:17:48
			it's also very important it's also
really
		
02:17:53 --> 02:17:53
			really
		
02:18:01 --> 02:18:01
			good
		
02:18:06 --> 02:18:07
			negative punishment
		
02:18:08 --> 02:18:16
			that if people who are scholars
like they don't go there and teach
		
02:18:16 --> 02:18:21
			them the good deeds will be
teaching Islam in university so
		
02:18:23 --> 02:18:24
			that's why I said
		
02:18:25 --> 02:18:26
			to me is
		
02:18:31 --> 02:18:32
			making in general
		
02:18:33 --> 02:18:38
			if people who are knowledgeable
scholars, they don't go into the
		
02:18:38 --> 02:18:43
			universities teaching about Islam
than that for the same reasons
		
02:18:43 --> 02:18:44
			that
		
02:18:45 --> 02:18:52
			are even more reasons for reasons
than the duties and Christians who
		
02:18:53 --> 02:18:56
			call themselves to visit experts
on Islam
		
02:19:01 --> 02:19:02
			at the same time, there are
		
02:19:05 --> 02:19:06
			a lot of brothers
		
02:19:08 --> 02:19:09
			and sisters that are
		
02:19:11 --> 02:19:11
			right
		
02:19:15 --> 02:19:16
			believe
		
02:19:18 --> 02:19:18
			me.
		
02:19:43 --> 02:19:48
			Very good question one does a lot
of rejecting the need when you use
		
02:19:48 --> 02:19:52
			it to rely on your actions that
you start listening to your
		
02:19:52 --> 02:19:58
			actions, your future actions,
imagining that you have a computer
		
02:19:59 --> 02:19:59
			or you
		
02:20:00 --> 02:20:03
			structuring sentence imagining
that you have to meet someone
		
02:20:04 --> 02:20:07
			or you use it to gain the
		
02:20:09 --> 02:20:10
			right to use it
		
02:20:13 --> 02:20:16
			and I've used that for business
purposes
		
02:20:17 --> 02:20:21
			so I was selling businesses it's
very shameful
		
02:20:22 --> 02:20:24
			because your business I don't
		
02:20:26 --> 02:20:27
			enter into the math department or
		
02:20:29 --> 02:20:31
			something like that. So it was
indeed for
		
02:20:33 --> 02:20:34
			all those reasons
		
02:20:43 --> 02:20:43
			almost
		
02:20:49 --> 02:20:51
			all items are exempted as long as
it doesn't break one of these
		
02:20:51 --> 02:20:53
			three main reasons
		
02:20:55 --> 02:20:55
			it was
		
02:20:58 --> 02:20:59
			making less cautious of
		
02:21:05 --> 02:21:08
			the game and not using your skill
		
02:21:10 --> 02:21:11
			you can have a skill
		
02:21:12 --> 02:21:13
			and have a skill
		
02:21:15 --> 02:21:18
			he can't say he wants classes here
		
02:21:30 --> 02:21:32
			these will be good bites and
everybody should get
		
02:21:33 --> 02:21:34
			yes
		
02:21:37 --> 02:21:41
			or not these are referred to as
too hard to go for from where do
		
02:21:42 --> 02:21:48
			you seek as much as to take a rope
off of that that is your Jihad was
		
02:21:48 --> 02:21:49
			and then we got
		
02:21:53 --> 02:21:54
			the three people that will go on
to
		
02:21:55 --> 02:21:55
			the
		
02:21:57 --> 02:21:58
			wealthy person and of course
		
02:22:01 --> 02:22:01
			our
		
02:22:03 --> 02:22:06
			intentions, the spiritual matters
were very difficult to talk about.
		
02:22:06 --> 02:22:10
			So we need an outward
manifestation to help us judge
		
02:22:11 --> 02:22:13
			right. So a man
		
02:22:14 --> 02:22:15
			turned in a battle
		
02:22:19 --> 02:22:23
			and he stole a shawl. Right? So
		
02:22:26 --> 02:22:29
			then the products people say can
kill so many people in the
		
02:22:29 --> 02:22:32
			province I said all I see.
		
02:22:33 --> 02:22:36
			And I don't see him. I see him
with a shawl fire.
		
02:22:37 --> 02:22:42
			So let's ask the question. I met
resistance life kills many of us
		
02:22:42 --> 02:22:43
			don't like sitting
		
02:22:45 --> 02:22:46
			and still the shop which is
		
02:22:48 --> 02:22:49
			of course all it needs to do.
		
02:22:52 --> 02:22:56
			We're gonna say this prophesized
all I see on YouTube for SolidFire
		
02:22:58 --> 02:23:05
			is great. So what is it that shawl
symbolizes that he was not doing
		
02:23:05 --> 02:23:09
			this wrong? He was doing this
recording and that Shawn was a
		
02:23:09 --> 02:23:14
			symbol of that so how does it make
any sense that you are fighting
		
02:23:14 --> 02:23:20
			from you're about to lose your art
your life You can't bring yourself
		
02:23:20 --> 02:23:24
			to losers all think about that you
sacrifice your life again
		
02:23:24 --> 02:23:27
			sacrifice a shot so if you didn't
sacrifice the shot
		
02:23:28 --> 02:23:29
			the middle that you weren't
sacrificing
		
02:23:31 --> 02:23:31
			to sacrifice
		
02:23:33 --> 02:23:35
			and this is all symbolism
		
02:23:39 --> 02:23:41
			all spiritual actions have
		
02:23:43 --> 02:23:44
			manifestation
		
02:23:59 --> 02:24:02
			announced the first Sunday of
every month
		
02:24:06 --> 02:24:07
			we're not able
		
02:24:08 --> 02:24:11
			to split up or acknowledge that we
need to catch up
		
02:24:13 --> 02:24:15
			with all those were the first time
in a way the
		
02:24:17 --> 02:24:22
			first time you're gonna be with me
next Sunday. We're gonna be doing
		
02:24:23 --> 02:24:25
			next Sunday right so you're gonna
		
02:24:27 --> 02:24:27
			have a wonderful
		
02:24:30 --> 02:24:31
			no me resuming
		
02:24:33 --> 02:24:34
			and I'll be doing
		
02:24:41 --> 02:24:42
			when is it
		
02:24:43 --> 02:24:47
			2011
		
02:24:54 --> 02:24:55
			March 11
		
02:24:57 --> 02:24:59
			of February 28
		
02:25:00 --> 02:25:00
			Good
		
02:25:19 --> 02:25:19
			day
		
02:25:37 --> 02:25:37
			app
		
02:25:39 --> 02:25:41
			you mad at us
		
02:26:09 --> 02:26:09
			evening
		
02:27:07 --> 02:27:08
			Day you
		
02:27:25 --> 02:27:26
			sad Saturday last night
		
02:27:51 --> 02:27:51
			Yatta
		
02:27:56 --> 02:27:57
			is that our
		
02:29:04 --> 02:29:06
			Madurai
		
02:29:24 --> 02:29:24
			again
		
02:29:42 --> 02:29:43
			rocky
		
02:29:45 --> 02:29:46
			asked
		
02:29:49 --> 02:29:49
			you
		
02:30:00 --> 02:30:00
			Hello
		
02:30:25 --> 02:30:26
			right guys
		
02:30:38 --> 02:30:38
			last
		
02:30:39 --> 02:30:40
			last
		
02:30:44 --> 02:30:45
			Exactly.
		
02:32:07 --> 02:32:07
			Right
		
02:32:12 --> 02:32:12
			is