Shadee Elmasry – Hikam Class #2 on Repentance

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of sacred knowledge and the need for individuals to have clear understanding of their understanding, as it is crucial for personal growth and achieving spirituality. The use of religion in personal development, personal success, and healthy behavior is emphasized, along with the importance of technology in delivering educational content and belief in religion for personal success. The use of actions and intentions in relation to one's behavior is emphasized, along with the importance of keeping track of actions and intentions for personal success.
AI: Transcript ©
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What's.

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Up

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For those who missed the first class, go over really quickly, a

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couple of hiccups that we missed, and really summarize them in

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a couple of points on how knowledge, sacred knowledge is

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very different, all of the knowledge,

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when we say sacred knowledge, that means

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that we just come down from the heavens, as a warning, and neglect

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hiding. Everything associated with sacred knowledge is very, very

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different.

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The knowledge and once we mistreat sacred knowledge, as

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it can work and operate as another type of knowledge, we end up in

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misguidance. Right? So these seven, and they have been able to

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record them again. Number one,

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right? The possessors of this knowledge must never, ever stop

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having teachers, you never stopped having

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you never stop referring to every understanding, and extrapolation

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and of sin. And instead, you never stop until the day you die. Back

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to the teacher? Is anyone of us here better than the normal

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property?

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At the end of his life, how many times the prophets I send them

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review the Quran?

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With him

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in the last?

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How did they probably know that this is

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and he started getting hits from that.

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Perhaps I need to consume things like this, and then gave a

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Farewell Pilgrimage speech.

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Because today that is number three times.

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What is the most important moment of your life? Is what

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the province said, Isn't it very different?

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Knowing what's in this way, you got one

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human being is resurrected upon one.

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And this is why the guy that

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their knowledge they did they follow the example

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by purifying their understanding and their knowledge towards their

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debt more so than in the beginning, every year the people

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once

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but this time three times, not only because it was for the sake

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of it, yes. But also because

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to emphasize to us, that knowledge needs to be reviewed more than

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where you go. Right? So this is the first thing that you said

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about this? What is the sign of a real scholar? And

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what is the sign of a real scholar and

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folk who at the end

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of every drill scholar,

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how to sign up, not just have humility, because there's someone

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more knowledgeable than you is not just the meaning of this, which

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literally means above every scholar someone

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the meaning is not so just to be humble. No, it means the sign of a

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true scholar

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is that he has a scholar above him.

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If you have a scholar, and you ask, when you have a problem, what

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are your encouragement, or when you put forth knowledge, who

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checks it?

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Who's checking

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it he said nobody graduated? This is according to the soldiers. This

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is not a true scholar. You have to have someone above you, ensuring

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that your knowledge is number two, you will be asked about this

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knowledge.

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You will be asked if you acted upon this knowledge, you will be

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asked how you gained it, how you acted upon it, and you will be

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asked have you transmitted

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when you transmit knowledge, someone can get this kind of. So

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Allah will ask him, How did you get your knowledge?

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You transmitted knowledge, but where did you get it from?

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The SEC.

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I don't know if it's exactly what is the government agency that

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makes sure that every product is sold has gone through some form of

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testing before you sell and you can sell a car. What is it?

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It depends on the optic right

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and food, we can't sell food without some form of testing.

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Medicine is even a more rigorous system 10 years before a product

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is released to the market, cars, how rigorous and then recalls are

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announced. Now recalls can come through text that sounds almost

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like an Amber Alert, your car's been recalled. Why? Because the

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airbags

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are because this or that

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all of this are products that have to do with discipline. Imagine a

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matter that has to do with the next.

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How rigorous is the questioning that has to be done? About It is

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why Allah subhanaw taala.

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When he takes

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the first thing he spoke to us, we say daddy, any person get a

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policy, anyone who's speaking publicly about the religion, he

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needs to come from Medicare and say no, I used to ask him, do you

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have knowledge of NASA?

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That's the summary question. abrogated and the abrogating, you

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know the difference between the two, right? Because if you don't,

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you're gonna destroy, if you do know the difference, that means,

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you know, you're in order to know yourself.

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This question is a major question applicated.

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Unlike other older books, we have goals, that revelation comes down.

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And

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so drinking is first permitted, that is frowned upon to pray while

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drinking that is forbidden completely over time. And there

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are many other nuts.

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So this is secondary. Thirdly, we're obligated to pass on this.

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An engineer doesn't have to tell him

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I someone who's doing it oil change.

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You he does not have to example that because you're an email.

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So a mechanic doesn't have to teach you how to do.

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But if someone asks you for knowledge, you're obligated to

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give it. And if you know of ignorance, you're obligated to

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actively going to remember that said it is not sufficient of a

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scar that when he's asked answers, this is not sufficient. What the

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scholar must do is walk around the village and see who doesn't have

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this obligatory knowledge, who doesn't know, who doesn't know how

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to pray properly, who doesn't know how to read cite sources and match

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and properly, who doesn't know how to make them how to properly who

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doesn't know how to fast properly give us a gap, probably because

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they know how to handle each other as husband and wife, children

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would not.

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They don't know anything.

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The scholar himself

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has to go out

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to go out and find those people. And that said, if you were to

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teach all of the women that you must go up.

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And if you finish all the deaths, then you must move westward to

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Africa. And when you finish all of Africa, okay, then you asked to go

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back and go eastward to India.

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And then finish all that you must go up north to the Turks. Okay.

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This is what this is what now is an obligatory knowledge. So what

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about professors, for example, in the hustle shape? How do they

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optimize, if you want to be a simplicity, however, there was

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some knowledge that you had to pay for

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and was flicking through for the shift to give you

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that which determines your company.

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You can charge someone for a battle. Can I take the side of

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contract?

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Now let's move on to the next one. For

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what contradicts it must be eliminated and treated like

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wisdom.

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So that people talk about what is measured is taking one relative

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matter, one subjective matter, and absolutely tising it and forcing

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it down people's throat. Right? That's it matters that are

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subjective and relative.

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But the truth, no one says you're being a fascist. If you recall,

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Volkswagen car Toyota said that defective airbags you're voicing

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your opinion that we should have airbags? No, it says, when it

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comes to truth.

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The truth must dominate over false and false it must be eliminated

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completely. No one says remain a fascist if Rotten Tomatoes are

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taken off the

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standard in the supermarket. Well, 50% of the tomatoes still good. So

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why don't we sell on that 50% of the cost? No, that's not how they

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knew. The entire thing is removed. So one contradicts

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truly

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must be delimited.

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This is

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all made

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On the internet,

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except if the warning is given out, and you know that the person

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will not be like what so much the top zero emotion. When it came

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out, they gave out massive warnings.

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And they stopped people from reading it. Then years later, when

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people realize that the Ottomans said that the grammar

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of the language of this book is so valuable, we can't just dismiss

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but inform the people. And so you have through the centuries and

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generations, that's a machete that's shaped. He was marked as a

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rationalist doesn't Tesla, through the centuries, they always warned

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that this book will take it for its linguistic aspects of the

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taxi, but not for the knowledge. And that's actually there's a book

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called the cast shadow. And this is a great, excellent.

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So only when, just like

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vaccines, you can't go to certain countries, unless you take the

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vaccine. So if you're vaccinated, then you can go. So if you have

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knowledge that there is this plot here, this one there, then you can

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read it.

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Number five, you're stating upon receiving it is equally or even

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more important than the knowledge itself.

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Your state of under receiving it is equally or even more important

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than the knowledge itself. Like you said,

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when he was first getting the early, she had

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very little knowledge of what state was Iran, he was in a

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complete state of shock. He had so much love in this province, so

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much honor with his province, that he gave his whole life to the

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province with very little knowledge. Okay, but he knew the

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province, yet so much show so much love, there was very little,

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very little format.

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Very little heavy. But he has so much shown and this is why we said

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that our environment when we seek knowledge really reflects the

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integrity of

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so by sitting in a local state, having a low first

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is recommended.

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Having a

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city

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when you take that knowledge it's going to absorb.

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Likewise, they say, your manners with which you go to take the

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knowledge is equivalent. With respect to the knowledge that was

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whittling to your heart on your Google when you go to, if you take

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a sloppy look, you will go without.

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But if you slowly

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do with the sound low, then you're so on.

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Likewise, when we're going into sloppy and we're just not we're

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thinking about 100 things, and then we're sitting and taking

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knowledge, that knowledge will be like water, on marble. It's just

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going to sit on the surface. But if we know, intention is why even

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though there's a lot of intentions to remind you everything you do

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listening, what's my intention?

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What is my intention, and then

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eliminate all other distractions

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and focus and listen and learn with the intention of passing

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acted upon and passing it on, then you weren't like soil of knowledge

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when it comes down?

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This is why in the medics interested team from his

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for your days with his knowledge, look at how to handle knowledge.

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This is an important question. Look at how ematic handles the

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subject of knowledge before we even take his knowledge.

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This is the respect of knowledge is so important. There are many

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study groups out there.

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And there's a lot of knowledge going around with the way that

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knowledge is treated is not sacred knowledge.

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Knowledge is treated scholars are discussed like athletes that you

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can criticize here and there with very little caution, or the

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knowledge itself is thrown around and traded without saying. So

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there's a lot of knowledge about look at the farmers. Look at the

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students look at the kids that come up. It's not that there's not

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that somebody's not there, even though they have a lot of

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knowledge but the reverence of the religious outlook is lost if you

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want to, if you want our next generation and ourselves to review

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the religious

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process of knowledge first.

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Everyone wants jokes in the knowledge

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rather than learn the integrity and reverence of sacred knowledge

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and take a little bit and separate 20 minutes session, then sit for

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two hours and it's all

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it's all jokes, right? It's all like a slang word for just

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frivolity and nonsense filled with nonsense.

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So they sat for two hours or whatever they

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were allowed to just open. Don't be silly.

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Okay, six, this is absolute

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cannot be relative

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is one of the reasons I stopped teaching.

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Because I have a very uneasy feeling about the relative

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isolation. Everything's relative.

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Right?

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So you must explore religion anthropological, as an

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anthropologist who said, what if they said it, and it's worth

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discussing? Well,

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that's not how it works. And that's why I felt a bit queasy

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about it.

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So

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there had been an author

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in expressing his cover.

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And he's elevated, right? Elevated, because the work is

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brilliant, with footnotes more than the texts on the page, I'm

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on such a such a subject.

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And it's brilliant. I guess academic is really for what he's

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saying is

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that, right? So we're gonna move on to this book, because it's

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brilliant, you know, if

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we're going to monitor what was

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achieved want to expel complaining.

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So likewise, by analogy, all these things in which we were supposed

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to, and needed to respect the conferences, and conferences, and

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all this, really have to start asking myself when a restaurant

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owner comes to me and says, I would work myself.

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Because the chef equals a great.

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Okay. And the people love it.

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What am I telling

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you?

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You're the owner of the rest of the

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discussion,

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meeting and all sorts of the business. You're not allowed to

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take that link. And you're not allowed to have on your property,

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right? So why is it that his day job, he has a question. But in my

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day job, I thought, I gotta go there and listen to people's

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speeches talking about how the cartoons in the homicide setup

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deserves.

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And how, really, there is no Orthodoxy in this lab, it's all

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about interpretation. Why do I have to? Why is it in my day job

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as a professor of Islamic studies, but the poor restaurant owner,

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right, we're beating his head.

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And he's gone home sad and depressed, and I tell the cook,

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you can make your sandwich.

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So looking at this disparity, I feel that this is a big disparity,

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right. So therefore, the environment, which demands me to

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relativize the truth should not be treated any differently than the

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environment that tells you to sell content, right? Stop working,

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or magazines with *.

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Right. So one is ABC, and one is modeling. One is physical, work is

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physical, the other is abstract. And abstract, is hidden. And it is

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more dangerous than the manifest.

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What is more dangerous, a sign that says a pig sandwich

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or something, an idea that can get in people's heads without

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realising what is more dangerous is the idea that abstractions are

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more dangerous because they're hidden.

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So this is why the truth should never be relevant. And you should

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never put yourself in an environment where your truth is

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deemed inevitable. Because in that environment in the future, you

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didn't have to be

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seven, our data is about people. Like today, there is academic

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scholarship, and there's a public scholarship

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and many, many of you will agree there is no such bifurcation and

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you must take part in one on one being public is obligatory for you

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to take private scholarship as

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well as private scholarship is scholars talking to scholars,

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right writing and publication for other scholars, not for the

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people. This is permissible. But we do not separate ourselves and

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say, Well, I only deal with these questions.

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Remember that dad says, then you're gonna go to the fire.

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You're gonna put the fire because the prophets I send them was not

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sent to speak to the intellectuals, right, you must

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speak and the only time this is permissible

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is if you could not find a single person on the face of the earth

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who has not received the dialogue and does not know that.

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If you could find a single person on the face of the earth that does

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not know how to pray does not know who was

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above the Sierra privatised

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then the scholar who was not active in Dawa is guilty,

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he is guilty?

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Isn't how literal it is. So public scholarship or interacting with

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the people is potable upon temporary person was at risk? And

00:20:21 --> 00:20:22

what is this

00:20:23 --> 00:20:23

that talks about that

00:20:25 --> 00:20:26

so that nobody can say?

00:20:29 --> 00:20:33

No, if you have learned something, and knowing with certainty, then

00:20:33 --> 00:20:34

you are a scholar in that,

00:20:36 --> 00:20:38

in that subject to risk accounting,

00:20:39 --> 00:20:40

everyone knows how to make.

00:20:41 --> 00:20:45

So if your nephew, seven years old, eight years old, 10 years

00:20:45 --> 00:20:50

old, and your sister is just asleep in her life, she never

00:20:50 --> 00:20:51

taught her son how to make them.

00:20:52 --> 00:20:53

You don't say well,

00:20:54 --> 00:20:57

let's leave it for now. You have to export.

00:20:58 --> 00:21:01

And once he's not looking to teach you how to make the answer

00:21:04 --> 00:21:09

you're obligated to do this wagon with picking up

00:21:11 --> 00:21:12

its wagon,

00:21:13 --> 00:21:15

you know this, you know the properties

00:21:16 --> 00:21:18

you got to establish in your house for the theater.

00:21:19 --> 00:21:22

Not so awesome to Islamic school and you know, who is going to

00:21:22 --> 00:21:26

learn and you don't want them relying on that. And I'll tell you

00:21:26 --> 00:21:26

why.

00:21:28 --> 00:21:31

Religion is something very personal. You don't want in some

00:21:31 --> 00:21:36

kid's mind, religion, English science, social studies. You don't

00:21:36 --> 00:21:41

want that even though it's there. But you don't want it to look like

00:21:42 --> 00:21:46

another school stuff subject. You want them to feel this family.

00:21:48 --> 00:21:49

And I'll pass on this stuff as

00:21:50 --> 00:21:52

your your parents are passing this down.

00:21:53 --> 00:21:54

I took it from my trip

00:21:56 --> 00:21:58

all the way back to the provinces for up to a mighty

00:22:00 --> 00:22:03

province and I'm passing it down to you wanted to have that

00:22:03 --> 00:22:03

intimacy.

00:22:06 --> 00:22:10

So this is very important. So these are seven reasons why sacred

00:22:10 --> 00:22:15

knowledge is very different from secular knowledge and this was

00:22:15 --> 00:22:21

basically parts of extrapolation and explanation of the first two

00:22:24 --> 00:22:25

that webinar

00:22:27 --> 00:22:28

webinar

00:22:35 --> 00:22:38

which is beneficial knowledge is one that expands

00:22:39 --> 00:22:40

and uncovers the bill

00:22:42 --> 00:22:47

so that benefits How can you benefit from knowledge if you're

00:22:47 --> 00:22:51

not treating it with reference then the second thing that info

00:22:51 --> 00:22:51

and

00:22:56 --> 00:22:57

knowledge

00:22:59 --> 00:23:00

is fear

00:23:01 --> 00:23:02

is there

00:23:04 --> 00:23:05

and if not, it's against

00:23:07 --> 00:23:09

then the next one we said is

00:23:11 --> 00:23:15

not on the subject start on the chapter and this is a law of cave

00:23:15 --> 00:23:18

leadership who saw

00:23:19 --> 00:23:19

earlier

00:23:21 --> 00:23:21

Okay

00:23:33 --> 00:23:34

any opinion

00:23:39 --> 00:23:41

how can I wasn't?

00:23:49 --> 00:23:54

Okay, how can the heart being illuminated illumined? Well, while

00:23:54 --> 00:23:57

the forms of creating creatures are reflected in its mirror, or

00:23:57 --> 00:24:01

how can a journey to God Self sacrifice passion? Or how can it

00:24:01 --> 00:24:04

desire to enter the presence of Love while it has not impaired by

00:24:04 --> 00:24:05

himself?

00:24:06 --> 00:24:11

Or how can it understand the subtle points mysteries while it

00:24:11 --> 00:24:15

has not yet repented of its offenses? So repentance, the

00:24:15 --> 00:24:16

chapter on repentance.

00:24:18 --> 00:24:21

We have to start if we're going to take this spirituality seriously.

00:24:22 --> 00:24:28

There are three things, four things that we need to start

00:24:30 --> 00:24:34

cutting into. We need to start cutting into fourth number one

00:24:35 --> 00:24:35

company.

00:24:37 --> 00:24:42

We need to start cutting into constant company and socialization

00:24:42 --> 00:24:45

and social interaction. We create we crave as human beings we crave

00:24:45 --> 00:24:49

socialization, and so we love social media, because

00:24:51 --> 00:24:54

I can feel like I'm not alone. So we love to feel that we're not

00:24:54 --> 00:24:59

alone. And this is my Indian by the way. The big problem once

00:24:59 --> 00:25:00

people don't like

00:25:00 --> 00:25:03

Okay, because it because they want goals and morality and a judge,

00:25:03 --> 00:25:07

right? They love restrictions. So when they got rid of God, they

00:25:07 --> 00:25:12

also got rid of a parenting. Right? For every prohibition,

00:25:12 --> 00:25:15

there are 1000 lessons he can teach him, right? For every time

00:25:15 --> 00:25:20

that there's a punishment, there are 1000 verses, when you got when

00:25:20 --> 00:25:23

society got rid of God, they also have to be caretakers. So people

00:25:23 --> 00:25:26

feel alone. And when you're alone, you're sad.

00:25:27 --> 00:25:33

And human interaction can never fulfill what is built by divine

00:25:33 --> 00:25:34

interaction.

00:25:35 --> 00:25:40

So by being alone from people, we're not saying people are bad,

00:25:40 --> 00:25:43

or socialization is bad, no, it's a good part of life. It's

00:25:43 --> 00:25:46

necessary. And it's that shows us that

00:25:48 --> 00:25:53

be with your family, be with friends, there is a hobby. Omer

00:25:53 --> 00:25:56

sees him every once in a while, like so much good smoke is coming

00:25:56 --> 00:26:00

out of his house. So almost go forth. And this is so make

00:26:02 --> 00:26:02

sense.

00:26:04 --> 00:26:08

Why do I find you cooking so much good advice, so much fun. He said,

00:26:08 --> 00:26:11

Oh, I made a movie for whatever the problem is, it's more

00:26:11 --> 00:26:15

preferable that I buy a lot of cooking dinner, invite my friends

00:26:16 --> 00:26:21

for dinner, than to spend all night worshiping alone.

00:26:22 --> 00:26:27

talking, eating feeding people, this is actually lifting people

00:26:27 --> 00:26:27

up, you're supporting people.

00:26:28 --> 00:26:33

People need this. But you can never fulfill what you need.

00:26:35 --> 00:26:38

So imagine, what he's going to talk a lot about here is solitude

00:26:38 --> 00:26:39

to be

00:26:41 --> 00:26:46

either with real interaction or virtual social media and actually,

00:26:46 --> 00:26:46

given the

00:26:49 --> 00:26:51

numbers two talking too much talking to

00:26:53 --> 00:26:58

silence is actually an awesome recording to knowing silence and

00:27:00 --> 00:27:01

silence If

00:27:03 --> 00:27:04

you need an excuse to speak,

00:27:06 --> 00:27:11

right. Number three is the stomach should be emptied as much as

00:27:11 --> 00:27:14

possible in the amount of power dynamics is higher, which

00:27:16 --> 00:27:20

is proportional, your your Eman, your drive will be stronger when

00:27:20 --> 00:27:20

your stomach is.

00:27:22 --> 00:27:24

So long as your stomach is full, you're lazy,

00:27:25 --> 00:27:30

right? And the effects of Revelation does not take its place

00:27:30 --> 00:27:31

in the heart. It has

00:27:33 --> 00:27:36

privatized atoms and you have been able to build something towards

00:27:36 --> 00:27:36

that.

00:27:39 --> 00:27:41

And you say that it is attributed to him that he didn't like eating

00:27:41 --> 00:27:45

too much meat either, he said, which is, of course to eat meat.

00:27:45 --> 00:27:51

And for vegetarian when he takes us we have to eat meat. So that is

00:27:51 --> 00:27:52

not morally politically.

00:27:53 --> 00:27:57

If you think it's morally better, right? For a vegetarian thinks

00:27:57 --> 00:28:00

it's morally better to be a vegetarian. When it comes into his

00:28:00 --> 00:28:04

lab. He has we eat meat. So you know the prophets know that.

00:28:05 --> 00:28:08

You cannot believe that it's morally better to be vegetarian.

00:28:09 --> 00:28:11

But you can't be a budgetary, you don't think the meat is treated

00:28:11 --> 00:28:12

well,

00:28:13 --> 00:28:13

then you can.

00:28:15 --> 00:28:18

But not because it's so the stomach said I said don't make

00:28:18 --> 00:28:19

your stomach

00:28:20 --> 00:28:22

for lambdas.

00:28:23 --> 00:28:23

So much.

00:28:25 --> 00:28:28

And then the fourth one is sleep. This app requires attention to

00:28:28 --> 00:28:30

your sleep. Because the the

00:28:32 --> 00:28:36

the closest of allies and whatever will come to you the most.

00:28:39 --> 00:28:44

In the winter, it is easy from the time aspect but are from the

00:28:44 --> 00:28:44

temperature

00:28:46 --> 00:28:50

because it's cold. So you don't want to make a little bit more in

00:28:50 --> 00:28:54

the morning when it's cold. But the timeline is very easy. In the

00:28:54 --> 00:28:58

summer time is very hard. Because a veteran comes in so early.

00:28:59 --> 00:29:00

It's easy from the temperature.

00:29:03 --> 00:29:08

But these are four things that you want to feel the closeness of a

00:29:08 --> 00:29:09

lot. So you need to

00:29:12 --> 00:29:15

if they do these four things

00:29:18 --> 00:29:22

we also said last week for those who missed it last year at the

00:29:22 --> 00:29:22

inlet

00:29:26 --> 00:29:29

there is no minus and a lot of wishes to treat you with the

00:29:29 --> 00:29:30

justice. There's no

00:29:32 --> 00:29:35

there is no action of ours that can

00:29:37 --> 00:29:38

allow us to take

00:29:39 --> 00:29:40

secondly,

00:29:42 --> 00:29:46

if you live alone wants to forgive you. There is no action to take.

00:29:48 --> 00:29:52

Now we asked the question how does it was forgiven? Can you use

00:29:52 --> 00:29:55

another like a tyrant? A tyrant someone like

00:29:57 --> 00:30:00

a tiger. This is not that name. Needless to say that's how

00:30:00 --> 00:30:01

killed,

00:30:02 --> 00:30:08

maybe 1000 people, tortured 30,000 people maybe stole from

00:30:11 --> 00:30:12

us consumers

00:30:14 --> 00:30:14

of what he's giving.

00:30:16 --> 00:30:22

Even if you're offended, 6000 murders? Well, we say, number one,

00:30:22 --> 00:30:26

no one gets away with it. However, if someone is truly making it

00:30:27 --> 00:30:31

may be the strategies, things around how to

00:30:32 --> 00:30:35

make up for those, they will have their day in court with that

00:30:35 --> 00:30:35

person.

00:30:37 --> 00:30:38

Or they will happen.

00:30:39 --> 00:30:39

I

00:30:40 --> 00:30:41

will say,

00:30:42 --> 00:30:46

I have prayed for Palace, this palace is for those forgiving

00:30:46 --> 00:30:52

those who so who will forgive you in this situation. And then if the

00:30:52 --> 00:30:58

President takes their additional reward for slowly through that

00:30:58 --> 00:30:59

process,

00:31:00 --> 00:31:02

our abuses towards other people.

00:31:03 --> 00:31:05

So we can call this like a divine

00:31:09 --> 00:31:12

he is buying your forgiveness by giving you more reward, and more

00:31:12 --> 00:31:13

palaces.

00:31:14 --> 00:31:18

And this is the state of we have this from the stories of the

00:31:18 --> 00:31:23

industry, that a man caused the death of another man.

00:31:24 --> 00:31:29

Right? So that you can take that midwife that men make a very

00:31:29 --> 00:31:29

sincerely

00:31:33 --> 00:31:37

varies, but then he went to the grave of them. And he can say I

00:31:37 --> 00:31:39

did such and such, I'm so wrong. I'm saying

00:31:41 --> 00:31:43

I'm taking care of your children, I'll do it all.

00:31:45 --> 00:31:47

And they arrived, I come up here

00:31:48 --> 00:31:53

and ALLAH SubhanA wa Tada the case with the acid case. He said this

00:31:53 --> 00:31:57

the case, but Allah has accepted the original sin.

00:31:58 --> 00:32:02

So he said, What is your case? Is that this is this lessness that

00:32:02 --> 00:32:07

Allah wishes to forgive? Because he said, No. This is a hill filled

00:32:07 --> 00:32:09

with mountain builders.

00:32:10 --> 00:32:14

He said, Would you like to have that? He said yes. He said, it is

00:32:14 --> 00:32:16

only for those who give the wrong dose

00:32:19 --> 00:32:22

to forgive him in 10 of those hills.

00:32:24 --> 00:32:27

So Allah said, Look over there 10 of those costs.

00:32:29 --> 00:32:30

So the government is not

00:32:32 --> 00:32:33

giving immunity.

00:32:36 --> 00:32:39

We also said the heckum for those who are having

00:32:41 --> 00:32:42

medical so realistically

00:32:47 --> 00:32:47

when you

00:32:51 --> 00:32:52

were born, the last one,

00:32:54 --> 00:32:56

this is valuable, that people never,

00:32:57 --> 00:33:03

never despair, and realize your addiction, maybe your reason for

00:33:03 --> 00:33:03

your tone.

00:33:05 --> 00:33:06

So people

00:33:07 --> 00:33:08

just want a sort of songs.

00:33:10 --> 00:33:13

Every cent that you do, you should go with this the last time you do

00:33:15 --> 00:33:18

this, there is something ignorant,

00:33:20 --> 00:33:21

figuratively disappear.

00:33:23 --> 00:33:25

Maybe nobody wants you to be a Senator for 30 years.

00:33:27 --> 00:33:32

It becomes why? Because maybe you will come across someone someday.

00:33:33 --> 00:33:36

Who has been a sinner for 20 years. And he's about to leave

00:33:36 --> 00:33:39

Islam. If so, you need that experience.

00:33:40 --> 00:33:44

It's not saying you should go do it. But if this is why some people

00:33:44 --> 00:33:49

are just like this, so that they can stay pure. Other people they

00:33:49 --> 00:33:52

get guidance late in their life. Why so they when they see a center

00:33:52 --> 00:33:52

visit

00:33:55 --> 00:33:55

you get

00:33:58 --> 00:33:58

this why

00:33:59 --> 00:34:01

other than some people are sinners.

00:34:03 --> 00:34:04

And some people have today

00:34:07 --> 00:34:07

I actually

00:34:11 --> 00:34:14

want more from day one. I

00:34:15 --> 00:34:18

promise I suddenly have to chew the food and give it time to the

00:34:18 --> 00:34:21

food to make exalt and put it in and tuck him into

00:34:24 --> 00:34:29

why he needs a pure heart so that he could understand religion. Then

00:34:29 --> 00:34:34

you have others who committed major sins and activities now.

00:34:35 --> 00:34:38

Why? What's the value of that we'll go to

00:34:40 --> 00:34:41

the streets

00:34:43 --> 00:34:46

and streets. They know the

00:34:47 --> 00:34:48

lighting.

00:34:49 --> 00:34:54

So why is it that everything was good at this time? Because he said

00:34:54 --> 00:34:56

I was educated on the streets.

00:34:59 --> 00:34:59

I can tell when you're ready

00:35:00 --> 00:35:00

Should

00:35:03 --> 00:35:06

have known before. So Allah has a Hickman when you put some people

00:35:06 --> 00:35:09

in the cutter, okay? Eliza Heckman.

00:35:14 --> 00:35:15

silverblue

00:35:18 --> 00:35:21

what has some people live in

00:35:22 --> 00:35:26

the bottom of the bottom of the worst possible scenario, because

00:35:26 --> 00:35:29

they connect, you learn something, and then they can guide you and

00:35:29 --> 00:35:30

other people

00:35:31 --> 00:35:34

are protection and flooding, but

00:35:35 --> 00:35:36

they're your toe there.

00:35:38 --> 00:35:42

There's some people, they don't even know what's going on in the

00:35:42 --> 00:35:42

world.

00:35:46 --> 00:35:49

There is a bit right there, let's come from an environment you

00:35:49 --> 00:35:50

wouldn't have imagined.

00:35:51 --> 00:35:55

But he's opening up the door for us to gauge in Philadelphia.

00:35:57 --> 00:36:02

We're going to do Dow out tonight, to the games into the company. We

00:36:02 --> 00:36:03

just got there by ourselves.

00:36:06 --> 00:36:09

I remember I was going to a brother in New Haven, a friend of

00:36:09 --> 00:36:10

mine, and

00:36:12 --> 00:36:14

so I picked him up, he said only five minutes.

00:36:18 --> 00:36:19

He called me back looking at

00:36:23 --> 00:36:24

some articles.

00:36:27 --> 00:36:32

So when wisdom in this, and what does it mean? You can't say

00:36:34 --> 00:36:37

they're sent into cookies. What does that mean?

00:36:38 --> 00:36:45

That means all of what they learned in their simple times,

00:36:45 --> 00:36:48

they will now use that knowledge to guide the

00:36:49 --> 00:36:50

market Malcolm X as the president

00:36:52 --> 00:36:56

of Mexico the best example that someone who is the candidate

00:36:58 --> 00:37:00

is on the streets, and how much did you learn,

00:37:01 --> 00:37:05

he learns the psyche of those people. So only him only he

00:37:07 --> 00:37:13

academic or a shake up in a perfect bubble cannot do.

00:37:15 --> 00:37:18

And this is the wisdom why we should never we should be very

00:37:18 --> 00:37:21

careful of classes.

00:37:22 --> 00:37:26

Right? And perceived benefits of classes and massage masajid you

00:37:26 --> 00:37:28

have to have a diversity crisis.

00:37:30 --> 00:37:35

And secondly, we're now in a very intense time in America. However

00:37:35 --> 00:37:40

the majority, but you got people now openly spitting in the faces

00:37:40 --> 00:37:41

of color

00:37:43 --> 00:37:45

of you.

00:37:49 --> 00:37:52

Were to face this as people who became

00:37:59 --> 00:38:05

so we should not be very cautious of being stuck in a class, we

00:38:05 --> 00:38:06

should have in the message of sight of

00:38:07 --> 00:38:12

the very rich, like you can imagine what's in the bank account

00:38:17 --> 00:38:23

from the most vulnerable, mistreated rungs of society, and

00:38:23 --> 00:38:24

this is

00:38:25 --> 00:38:26

because he knows

00:38:27 --> 00:38:27

everything

00:38:33 --> 00:38:35

alright, minus

00:38:36 --> 00:38:37

sign of the heart is

00:38:41 --> 00:38:45

a sign of the hearts death is the absence of sadness over actions

00:38:45 --> 00:38:48

mediums that you have neglected and the abandonment of regret over

00:38:48 --> 00:38:49

the mistakes that you've made.

00:38:51 --> 00:38:55

Know that just as the life of the physical body is dependent on the

00:38:55 --> 00:38:56

life of the spiritual heart

00:38:59 --> 00:39:00

righteously

00:39:01 --> 00:39:06

in the same way as the physical body was nourishing the spiritual

00:39:06 --> 00:39:07

asthmatics of assessments.

00:39:09 --> 00:39:12

If one is concerned with disobedience, such as

00:39:13 --> 00:39:18

that asking for action is obedience committed by others. And

00:39:18 --> 00:39:20

this virtual state is clearly indicative of

00:39:22 --> 00:39:24

a spiritual way of escape

00:39:29 --> 00:39:29

greed

00:39:31 --> 00:39:33

and disability indication of blind faith.

00:39:36 --> 00:39:43

One of the things that teaches is that if you sit

00:39:44 --> 00:39:46

and ponder

00:39:47 --> 00:39:48

your sins,

00:39:50 --> 00:39:55

that it means that your sins went up to the heavens to be documented

00:39:56 --> 00:39:57

and allow for them right back now.

00:39:58 --> 00:39:59

I don't want them in his book.

00:40:00 --> 00:40:06

So you can be tormented by your sins. So he says, the sign that

00:40:06 --> 00:40:09

your Toba is accepted is that you're tormented by yourself. You

00:40:09 --> 00:40:12

keep thinking not tormented in too much of a negative way. But you

00:40:12 --> 00:40:13

keep thinking about

00:40:15 --> 00:40:21

like nobody would love, even a decade after a mistake that he

00:40:21 --> 00:40:25

made. He said, I still fast, I still have to make up for that.

00:40:25 --> 00:40:29

And what was that mistake when he spoke back to the provinces? And

00:40:29 --> 00:40:35

he said, after signing the treaty with ABM, he said, he said, this

00:40:35 --> 00:40:39

is a bad deal. Right? This is a bad deal. Why are we interacting

00:40:39 --> 00:40:44

from when a witness course, like I said to him, you know, you're

00:40:44 --> 00:40:45

talking to

00:40:49 --> 00:40:50

conservatives,

00:40:51 --> 00:40:58

then our job said, I did that in front of Africa. So until today, I

00:40:58 --> 00:40:59

was saying until now that he was

00:41:00 --> 00:41:01

fasting.

00:41:04 --> 00:41:08

So it's still on his mind. And the sign of a woman

00:41:09 --> 00:41:13

who has penetrated, his sin is like a mountain on His head.

00:41:14 --> 00:41:18

And the sign of a hypocrite is that as soon as like a little fly

00:41:18 --> 00:41:20

that landed on his nose, it's not really a big deal.

00:41:23 --> 00:41:26

Now, here's the question, what happens if I stop doing my sin?

00:41:28 --> 00:41:29

Let's say someone has

00:41:30 --> 00:41:31

10 years to get over

00:41:32 --> 00:41:41

or running, for no reason for eating, what is done, just gets

00:41:41 --> 00:41:41

out.

00:41:43 --> 00:41:44

But then he stopped.

00:41:45 --> 00:41:47

This is a very important,

00:41:48 --> 00:41:51

sometimes the sin is how it makes you.

00:41:53 --> 00:41:56

And sometimes the way to get a lot to help you get over here

00:41:58 --> 00:42:00

is to find ways to be humble.

00:42:01 --> 00:42:02

That is not

00:42:03 --> 00:42:04

Allah, which is good for you.

00:42:06 --> 00:42:10

So as soon as you keep going up, in your arrogance, a sin happens

00:42:10 --> 00:42:11

to

00:42:12 --> 00:42:13

you become humble again.

00:42:15 --> 00:42:17

And Allah loves to talk to people until

00:42:18 --> 00:42:19

he keeps sending, you become

00:42:21 --> 00:42:22

purified and

00:42:24 --> 00:42:27

purified. The tobacco as a benefit,

00:42:29 --> 00:42:30

as a benefit.

00:42:31 --> 00:42:33

What's the benefit of the senator over the period

00:42:36 --> 00:42:37

there's no jet Americans.

00:42:39 --> 00:42:39

When we say

00:42:41 --> 00:42:42

if you do a really bad

00:42:43 --> 00:42:44

going to call me if

00:42:45 --> 00:42:46

you feel like

00:42:47 --> 00:42:48

I'm really

00:42:50 --> 00:42:54

so sinners, or more humble by nature.

00:42:55 --> 00:43:01

However, their soils, their water is so it's like a fish tank and

00:43:01 --> 00:43:03

you keep putting sewage.

00:43:05 --> 00:43:06

It cannot enter

00:43:08 --> 00:43:11

that you will not allow your neighbor to come into the house.

00:43:12 --> 00:43:17

If there's feces running in the in the goldmine in the fish tank, in

00:43:17 --> 00:43:23

the engines of your own. How can Allah's life and to your art, if

00:43:23 --> 00:43:29

there is film. So in that respect, he's not in the respects of

00:43:29 --> 00:43:29

humility

00:43:32 --> 00:43:36

in the respect of purity, this is how

00:43:38 --> 00:43:42

the one was overcome. So what does the one with overcome his sin

00:43:42 --> 00:43:47

need, needs to balance himself with something that will

00:43:47 --> 00:43:48

complement

00:43:50 --> 00:43:52

and usually the profit

00:43:53 --> 00:43:54

through poverty

00:43:57 --> 00:43:59

and if you cannot have poverty

00:44:01 --> 00:44:03

and if you cannot have hunger, right?

00:44:06 --> 00:44:06

And if you

00:44:08 --> 00:44:11

can't do that, and my service

00:44:13 --> 00:44:16

let's take a look at the examples. Say in the morning.

00:44:18 --> 00:44:22

What did he do? What did I do? Is

00:44:23 --> 00:44:26

that make a mistake that's too long since

00:44:29 --> 00:44:30

and it was compare

00:44:32 --> 00:44:35

on how are they? How is that equilibrium reached

00:44:36 --> 00:44:37

through their property?

00:44:38 --> 00:44:41

To a very, very, very, very important

00:44:42 --> 00:44:47

very, so he's humble humility comes to them through that

00:44:49 --> 00:44:52

typical difficulty of life. So what was it

00:44:59 --> 00:44:59

for the boy

00:45:00 --> 00:45:01

marginalised from the society.

00:45:02 --> 00:45:05

Now let's take a look at that kidnapping. What happened to me is

00:45:05 --> 00:45:07

very grateful, it can be quite a different ritual, of course,

00:45:09 --> 00:45:13

socialists and Marxists have a class dichotomy between the rich

00:45:13 --> 00:45:15

and the poor. Let's take a look off man.

00:45:16 --> 00:45:21

extremely rich. How did he balance this?

00:45:22 --> 00:45:23

Basically, the

00:45:26 --> 00:45:27

two people, if

00:45:30 --> 00:45:35

you think about, if you think about it, everyone said, his

00:45:35 --> 00:45:41

portrait is a detail in comparison to the southern Lebanon, basically

00:45:41 --> 00:45:46

did it by themselves, amendment of man, he set up an army by himself.

00:45:47 --> 00:45:51

So much so that the property is one time he had a shot like this.

00:45:52 --> 00:45:53

And he put it out.

00:45:54 --> 00:45:57

Okay, and people were coming in with a silver coin, a couple of

00:45:57 --> 00:46:02

days with a mixture of man came in and dumped.

00:46:03 --> 00:46:08

Like a barrel of gold coins in the saw the problem size.

00:46:10 --> 00:46:13

And they're struggling. He was shaking his head, he's never seen

00:46:13 --> 00:46:16

a feat of like this before. And he was doing this with the gold,

00:46:17 --> 00:46:19

putting his hands up in front of me.

00:46:20 --> 00:46:22

And he said, What can we say about

00:46:23 --> 00:46:25

except that nothing off man does after this.

00:46:27 --> 00:46:31

He didn't say I will never make a mistake I'm really allowed to say

00:46:31 --> 00:46:36

after he said nothing he does what? Why when this act is

00:46:39 --> 00:46:40

given his mistake,

00:46:41 --> 00:46:45

because the righteous decided when they make a mistake.

00:46:48 --> 00:46:49

Allah makes it so the benefit

00:46:50 --> 00:46:51

of madmen.

00:46:52 --> 00:46:55

He made some mistakes that he criticized him for. And he said so

00:46:55 --> 00:46:58

and so is not really to be uncomfortable, so on so it's not

00:46:58 --> 00:47:01

worth it to be someone so it's not worth it to be in government. And

00:47:01 --> 00:47:04

yet you kept them in their place, despite we told you they're bad

00:47:04 --> 00:47:08

governors, why didn't you keep them in their place and offensive?

00:47:10 --> 00:47:13

And what is the result of this? We can

00:47:16 --> 00:47:18

and we know that Shaheen, what does she know?

00:47:20 --> 00:47:24

And why is this important for us? How is it how is it beneficial to

00:47:24 --> 00:47:27

be martyred? You can just die unusable it's very beneficial if

00:47:27 --> 00:47:29

you're rich, because

00:47:30 --> 00:47:35

what is the ruling on the harder thing about this the martyr is to

00:47:35 --> 00:47:39

be asked every coin that he had of every

00:47:41 --> 00:47:45

How did you spend How did you burn? Okay.

00:47:47 --> 00:47:49

What is he will not be

00:47:51 --> 00:47:51

so that

00:47:52 --> 00:47:57

is not one of the people who will go into heaven 500 years, he will

00:47:57 --> 00:47:58

go with

00:47:59 --> 00:48:03

you will go with them. So you want to see what he did he fought the

00:48:05 --> 00:48:05

fight.

00:48:07 --> 00:48:10

And that's how we that's how the wealthy

00:48:11 --> 00:48:14

you know you can have poverty, Allah has a different goal for

00:48:14 --> 00:48:14

you.

00:48:17 --> 00:48:21

And we also say, martyr doesn't have to be killed. If you die in

00:48:21 --> 00:48:23

the process. You're in

00:48:24 --> 00:48:27

the process of giving now let's say

00:48:28 --> 00:48:31

humility. These are all the people who appear

00:48:32 --> 00:48:34

how are they getting the humility of man by his

00:48:37 --> 00:48:38

by the company

00:48:44 --> 00:48:45

I mean

00:48:51 --> 00:48:52

it's very hard to be

00:48:54 --> 00:48:59

radical is very hard to be when basically everyone on the earth

00:48:59 --> 00:49:00

that comes to you.

00:49:04 --> 00:49:04

That's

00:49:07 --> 00:49:08

a man came.

00:49:09 --> 00:49:12

What are the shortest distance between two dots is a straight

00:49:12 --> 00:49:12

line

00:49:15 --> 00:49:16

questioning the virgin birth.

00:49:18 --> 00:49:21

So much so that the governor to play people complain to the

00:49:21 --> 00:49:21

government.

00:49:23 --> 00:49:26

The governor of COVID to talk to this man, right?

00:49:29 --> 00:49:29

I think

00:49:30 --> 00:49:35

so he's covered him and sent him with another for the group mental.

00:49:39 --> 00:49:40

Except what is this

00:49:41 --> 00:49:45

top saying putting doubts in the article about the virgin birth?

00:49:49 --> 00:49:52

So what exactly do

00:49:53 --> 00:49:57

you said? I'm not saying I'm just asking questions. Sounds like an

00:49:57 --> 00:49:57

academic

00:50:00 --> 00:50:03

We used to having so as Professor Gerald

00:50:05 --> 00:50:06

Nicklin

00:50:09 --> 00:50:13

he would stop he would go to the origin original history of Islam

00:50:13 --> 00:50:14

the origin

00:50:15 --> 00:50:20

and open up a discussion uncomfortable and say the most of

00:50:20 --> 00:50:23

student get upset but what do you say? Can we just have an academic

00:50:25 --> 00:50:29

academic discussion again another another cover right for doing

00:50:29 --> 00:50:30

ragging during your day job

00:50:32 --> 00:50:37

at least have a market get their son of immigrants that doesn't

00:50:37 --> 00:50:41

speak English. English they run a shop right? It cooks food cooks

00:50:41 --> 00:50:45

breakfast, lunch, run the shop cake comes in. Very simple guy.

00:50:46 --> 00:50:51

Very simple get started taking this last quick easy. Sell

00:50:51 --> 00:50:52

computers finally one day

00:50:56 --> 00:50:56

is

00:50:57 --> 00:51:00

everything you said ever for the first day basketball? The kid had

00:51:00 --> 00:51:02

no right and

00:51:04 --> 00:51:08

his guy question Is he questioned himself it's really just a

00:51:08 --> 00:51:13

collection of stories that he himself can compile later my juris

00:51:15 --> 00:51:17

he questioned everything so far the kid explosion

00:51:18 --> 00:51:22

he said everything that fits in this class from the beginning

00:51:24 --> 00:51:24

he says well

00:51:26 --> 00:51:30

I can I just want Musk said yes. He said What is your source? Give

00:51:30 --> 00:51:32

us your truth is

00:51:33 --> 00:51:34

this what they said

00:51:40 --> 00:51:43

he did the rest

00:51:50 --> 00:51:52

he said that's what we learned in Sunday school.

00:51:53 --> 00:51:59

But now this guy kept saying I'm just asking questions

00:52:08 --> 00:52:09

just like

00:52:12 --> 00:52:12

he had a

00:52:14 --> 00:52:18

piece of leather with a handle small leather examples like

00:52:18 --> 00:52:22

cricket bat but a shorter handle and made animal

00:52:25 --> 00:52:26

Give it to me dude himself.

00:52:32 --> 00:52:32

Okay.

00:52:34 --> 00:52:35

What it was

00:52:36 --> 00:52:36

like the door.

00:52:38 --> 00:52:42

Next morning. Omer hasn't morning meetings. Just like every

00:52:42 --> 00:52:48

President has seizes his agency and cabinet. You get three four in

00:52:48 --> 00:52:50

the morning meeting for say, Good morning.

00:52:51 --> 00:52:54

Bring them out. What is it that you say? He repeats for

00:52:56 --> 00:52:58

the first time. Sometimes he's street smart.

00:53:02 --> 00:53:06

Rolling around black and blue this time he's limping to the room. On

00:53:06 --> 00:53:08

the third day.

00:53:09 --> 00:53:14

He said, now he's got to say, what is it that you say to the people

00:53:15 --> 00:53:16

wasn't asking anything?

00:53:17 --> 00:53:21

That's what I thought. I'll go back. And if you recall, what are

00:53:21 --> 00:53:21

getting executed?

00:53:25 --> 00:53:29

Some people they just need to learn they've never met us.

00:53:29 --> 00:53:33

Sometimes. You know, whatever it was with someone without the

00:53:33 --> 00:53:37

street smarts and street smarts. What about a naive person

00:53:43 --> 00:53:48

this guy is not having a movement is one guy. Dialog, its entire

00:53:48 --> 00:53:50

population in the US.

00:53:51 --> 00:53:54

Right and you believe something else that needed to happen? Not an

00:53:54 --> 00:53:54

island.

00:53:56 --> 00:54:00

This is one guy right? And that out a little bit after the events

00:54:00 --> 00:54:01

that fit that has a door

00:54:04 --> 00:54:05

All I

00:54:06 --> 00:54:10

said is that we're going to be open or broken is going to be

00:54:10 --> 00:54:10

broken down.

00:54:11 --> 00:54:17

That nobody came up and said and they said why is he asking these

00:54:17 --> 00:54:20

questions? It says because he knows the door

00:54:22 --> 00:54:27

when it's closed when it's broken the chemicals on the door to

00:54:27 --> 00:54:32

unfortunate started when it starts with one little thing does cost

00:54:32 --> 00:54:32

right away.

00:54:33 --> 00:54:37

If it grows and it becomes a huge thing, then you need to break the

00:54:37 --> 00:54:37

box and

00:54:42 --> 00:54:44

not allow the other

00:54:45 --> 00:54:47

May Allah curse the one opens the door.

00:54:48 --> 00:54:50

So this is how how does all

00:54:52 --> 00:54:55

earn his humility then balance itself and become a humble man?

00:54:56 --> 00:54:59

Because he's too busy on one output

00:55:00 --> 00:55:02

On the Persians took on the Byzantine and took on the

00:55:02 --> 00:55:04

Egyptians three monkeys

00:55:06 --> 00:55:07

right or nations

00:55:08 --> 00:55:10

How does he have time

00:55:11 --> 00:55:15

so if you're powerful What is your job to call the enemies that's

00:55:15 --> 00:55:15

your job

00:55:21 --> 00:55:24

know sandwich such a fortunate in your eyes that it cuts you off

00:55:24 --> 00:55:29

from having a good opinion of God for a theme whoever noses or

00:55:29 --> 00:55:32

considers us in alternative medicine his generosity

00:55:33 --> 00:55:37

one should not hold one sentence such ray of light at one focus

00:55:43 --> 00:55:44

is a phrase in verse

00:55:45 --> 00:55:47

which is not a big revenue

00:55:52 --> 00:55:53

sustaining

00:55:55 --> 00:55:55

grace

00:55:58 --> 00:56:00

customers awareness.

00:56:02 --> 00:56:04

One point Brexit guys

00:56:06 --> 00:56:06

will be

00:56:10 --> 00:56:11

understanding the President's

00:56:17 --> 00:56:21

the syndromes such a stable server will always have goals.

00:56:23 --> 00:56:24

Last week, we mentioned that

00:56:30 --> 00:56:31

muttering

00:56:32 --> 00:56:35

muttering and saying a lot.

00:56:42 --> 00:56:43

And he said this three times.

00:56:45 --> 00:56:45

Three times,

00:56:47 --> 00:56:53

it means your forgiveness is greater than my sense. Your

00:56:53 --> 00:56:56

forgiveness is greater than myself. And your mercy, I have

00:56:56 --> 00:56:59

more open university than in my own actions. And what does he mean

00:56:59 --> 00:57:06

by? Because, okay, because we believe in something called a

00:57:06 --> 00:57:07

lesson

00:57:08 --> 00:57:12

to what sort by action. So what does that mean? Once you buy an

00:57:12 --> 00:57:12

action,

00:57:14 --> 00:57:15

and you say all

00:57:17 --> 00:57:21

in such and such a time and such and such a date? I'm in x, y.

00:57:22 --> 00:57:29

If you if you know that I do this just for your sake. No one else

00:57:29 --> 00:57:31

insincerity that

00:57:34 --> 00:57:37

we're saving we're protecting. And we know this from the problems I

00:57:37 --> 00:57:38

said,

00:57:39 --> 00:57:42

at the time of the videos, there were three youth in the game. And

00:57:42 --> 00:57:43

the rock came in blind.

00:57:45 --> 00:57:50

And they said they began to make to Watson by their actions. I did

00:57:50 --> 00:57:51

this one time. So there

00:57:52 --> 00:57:54

were others that I did this all up, you know, that I did this

00:57:54 --> 00:57:55

morning for years.

00:57:56 --> 00:57:59

And then the third one said, such and such happened and that you

00:57:59 --> 00:58:00

know that I did this for years.

00:58:02 --> 00:58:03

scope to Lesson

00:58:05 --> 00:58:09

actions to what's going on with your actions. So what does this

00:58:09 --> 00:58:11

man say? How much knowledge is is my understanding because

00:58:13 --> 00:58:20

he says Your mercy is far more hopeful for me. That my own

00:58:20 --> 00:58:22

actions. So this medicine,

00:58:23 --> 00:58:24

I'm not going to stay.

00:58:25 --> 00:58:28

I'm not going to make a chain of trade with you, between my

00:58:28 --> 00:58:34

actions, seeking your person. My claim is your person. That's it.

00:58:35 --> 00:58:38

I'm interceding on your behalf.

00:58:39 --> 00:58:43

I'm interceding with you through your own attributes.

00:58:44 --> 00:58:46

This is why there was a great senator ended up in

00:58:47 --> 00:58:51

one of the stories of a great senator ended up and they said

00:58:51 --> 00:58:55

what happened to you? You had your on bad terms and everyone's a big

00:58:55 --> 00:58:55

no, no, I think

00:58:56 --> 00:58:58

you are two more so there's no setup.

00:58:59 --> 00:59:02

So this is one of the person who was important and miserable. And

00:59:02 --> 00:59:02

it was.

00:59:04 --> 00:59:05

So how did you get forgiven?

00:59:07 --> 00:59:10

He said, Well, I asked me the same questions about me.

00:59:11 --> 00:59:13

And he said, Oh, my service.

00:59:14 --> 00:59:15

Oh, my sir.

00:59:16 --> 00:59:19

What actions do you have that I can forgive me? What? Do you have

00:59:19 --> 00:59:21

anything good that I can forgive you?

00:59:22 --> 00:59:26

And he said, Who is there to make to ask for you or to intercede for

00:59:26 --> 00:59:27

you when no one loves you?

00:59:29 --> 00:59:33

Miserable and his actions miserable with people and

00:59:33 --> 00:59:34

miserable in religion.

00:59:36 --> 00:59:37

He said Now how will you be forgiven?

00:59:39 --> 00:59:41

He said I'll be forgiven because the judges

00:59:45 --> 00:59:51

must prioritize as someone who makes as his argument and you

00:59:55 --> 00:59:56

are forgiven because the judges you

00:59:58 --> 00:59:59

you're you're lucky

01:00:00 --> 01:00:05

You're not met. So your attributes are the reason of my hope. And

01:00:05 --> 01:00:05

that's how they have.

01:00:08 --> 01:00:11

Another young man wasn't doing his part

01:00:12 --> 01:00:16

is one young man from Morocco, back in the olden days and the

01:00:16 --> 01:00:16

stories

01:00:19 --> 01:00:24

he used to do his father and Quran and notic lectures, he do his

01:00:24 --> 01:00:27

work, if we did not take anything serious,

01:00:29 --> 01:00:34

he would not do. He would skip out on. He would never pray extra

01:00:34 --> 01:00:37

prayers, he just doing what he had to do. And his mother and his

01:00:37 --> 01:00:40

father would open assembly doors, they take life seriously,

01:00:41 --> 01:00:45

seriously, and he would say, he would say, Allah is generous and

01:00:47 --> 01:00:50

I was generous. So he's joking around it's probably a very bad

01:00:50 --> 01:00:51

thing to say.

01:00:55 --> 01:00:57

So then he died young

01:00:58 --> 01:00:59

and they saw

01:01:00 --> 01:01:05

one of his peers and parents saw him in paradise running and

01:01:05 --> 01:01:09

frolicking around in one of the heavens the skies and he said how

01:01:09 --> 01:01:12

did you find he's he's he was running past him said like I told

01:01:12 --> 01:01:13

you forgiving and merciful

01:01:21 --> 01:01:21

Now this was

01:01:24 --> 01:01:24

a time

01:01:25 --> 01:01:26

like we said the story

01:01:29 --> 01:01:31

is murder. Forgiving.

01:01:33 --> 01:01:33

Forgive.

01:01:35 --> 01:01:37

Another man came later as a mechanic is murder for him. We

01:01:37 --> 01:01:42

said yes. They said, Why did you answer? He said one killed I was

01:01:42 --> 01:01:46

planning to do so I told them. I said the other people's

01:01:46 --> 01:01:48

repentance. So I told him this.

01:01:49 --> 01:01:51

So it's time to place this.

01:01:53 --> 01:01:58

Right? This Rama provides is not for everyone. It is only

01:01:59 --> 01:02:02

which to enable people putting, putting,

01:02:03 --> 01:02:05

putting effort in matters of political you don't go to someone

01:02:05 --> 01:02:08

who's like just go into the club, less forgiving.

01:02:09 --> 01:02:12

And just go back to the boat. And what's the point? Right, no,

01:02:13 --> 01:02:15

there's wack. And

01:02:16 --> 01:02:21

there's threads and Promises, promises. Those will try threads

01:02:21 --> 01:02:23

are for those more trying to stick another example.

01:02:25 --> 01:02:27

reflect to the coalition.

01:02:28 --> 01:02:31

Government they like to say My Mercy

01:02:32 --> 01:02:32

is greater than

01:02:34 --> 01:02:38

my mercy WhatsApp is going to encompass offense.

01:02:39 --> 01:02:41

When you don't meet the rest of the groups, what does it say?

01:02:42 --> 01:02:43

First Act of wording that

01:02:45 --> 01:02:49

I will ordain this mercy for people who have

01:02:50 --> 01:02:53

extra credit is not for someone who doesn't end it is what we're

01:02:53 --> 01:02:56

gonna call extra credit someone who tried but couldn't make it.

01:02:56 --> 01:02:58

Right, then you give him extra credit.

01:02:59 --> 01:03:01

You don't like totally flunk everything and you don't show up.

01:03:03 --> 01:03:04

As professors you're not

01:03:05 --> 01:03:10

given extra credit someone is trying, just not getting a good

01:03:10 --> 01:03:12

grade. Give him extra more work than you can do.

01:03:14 --> 01:03:19

So this is why you have to have knowledge and wisdom. And Peter

01:03:19 --> 01:03:23

what the kingdom consists of the attributes of Allah and hang him

01:03:23 --> 01:03:29

up is when you apply each one. Okay, you apply the promises to

01:03:29 --> 01:03:30

those who are trying,

01:03:32 --> 01:03:37

almost suffering because people suffer your best and you're not

01:03:37 --> 01:03:39

happy on your path. Unless you reach some

01:03:41 --> 01:03:44

near for your passing. Like you're here to vote you need something

01:03:44 --> 01:03:47

concentrated, right? You're basking in the summer you're not

01:03:47 --> 01:03:50

in a great mood you got to have a good time. Those people need to be

01:03:50 --> 01:03:51

told the reward

01:03:53 --> 01:03:58

and the one who's just lazy matters and is not willing to take

01:03:58 --> 01:04:00

on any hardship because

01:04:05 --> 01:04:06

the guy who

01:04:08 --> 01:04:11

is lazy and matters of religion he's the one who needs to be told

01:04:15 --> 01:04:18

you been worried about people are you worried about reputation

01:04:18 --> 01:04:21

fulfill your need problem or else you're gonna go to *

01:04:24 --> 01:04:26

okay now we move on to the chapter

01:04:33 --> 01:04:33

actually

01:04:35 --> 01:04:36

have the presence of

01:04:41 --> 01:04:44

the righteous came from certain work later so it's got to be

01:04:45 --> 01:04:46

righteous

01:04:51 --> 01:04:52

our presentation is

01:04:54 --> 01:04:54

divided

01:04:55 --> 01:04:57

into considerations from a philosophical

01:04:59 --> 01:04:59

views

01:05:00 --> 01:05:03

By now we have the Muslim population America has grown so

01:05:03 --> 01:05:04

much. It's not like

01:05:05 --> 01:05:09

we're all. We're all cozy, we're all friends.

01:05:10 --> 01:05:13

There's so many books on America. Now, one of the things that

01:05:13 --> 01:05:18

develops in these mass gatherings is that there is a politically

01:05:18 --> 01:05:21

incorrect things to say

01:05:23 --> 01:05:24

something

01:05:27 --> 01:05:29

in the day, nothing is political.

01:05:31 --> 01:05:32

I guarantee you, you're

01:05:34 --> 01:05:36

never going to hear a conference description

01:05:44 --> 01:05:45

or the description

01:05:46 --> 01:05:46

is also

01:05:53 --> 01:05:54

nothing.

01:05:57 --> 01:05:58

Right, so

01:05:59 --> 01:06:01

we have to talk about the description of

01:06:02 --> 01:06:05

why did I love what it was all over the

01:06:06 --> 01:06:06

Scripture.

01:06:08 --> 01:06:11

Very important to talk about. This is what makes us happy. So

01:06:13 --> 01:06:14

this is what more

01:06:18 --> 01:06:18

so this one

01:06:20 --> 01:06:21

is about a class.

01:06:23 --> 01:06:23

And

01:06:24 --> 01:06:27

it is not totally sincere for all about you.

01:06:28 --> 01:06:30

And piano

01:06:31 --> 01:06:33

is out. outwork is a form of worship,

01:06:34 --> 01:06:37

and you are insincere, and you'll be miserable.

01:06:39 --> 01:06:43

Now, I am, for example, doing the service for you

01:06:44 --> 01:06:45

coming to your house

01:06:48 --> 01:06:49

and saying, Look,

01:06:50 --> 01:06:52

I'm really happy to have your business, find your cake, I'm

01:06:52 --> 01:06:55

going to fix up your house, you know,

01:06:57 --> 01:07:01

I'll fix it up at 75% of the cost and all the extra, right? Why am I

01:07:01 --> 01:07:04

doing this? Because I'm a businessman, I need to make money.

01:07:05 --> 01:07:06

What is this?

01:07:10 --> 01:07:13

Acceptable actually, you're not going to get rewarded for that.

01:07:14 --> 01:07:17

What is your reward to their participants, it's not going to go

01:07:17 --> 01:07:18

a couple piano and find that you get

01:07:22 --> 01:07:25

you're not gonna find that you'll get rewarded hearing. And this

01:07:25 --> 01:07:26

level,

01:07:27 --> 01:07:31

you'll get that person's business. So this action is acceptable. Now

01:07:31 --> 01:07:32

what is not acceptable?

01:07:35 --> 01:07:40

That person turns out to be able to say, oh, it's actually the

01:07:40 --> 01:07:44

teacher's house. You know what the next time it comes to the

01:07:45 --> 01:07:49

next time becomes a friend. And next time it comes asking

01:07:49 --> 01:07:56

religious questions, right? This is a different Why don't you have

01:07:56 --> 01:07:58

to use it for religion you cannot use

01:08:03 --> 01:08:07

so don't have any powers. This is hypocrisy of action. So you're

01:08:07 --> 01:08:12

worse you're doing your religious why? To win someone's business?

01:08:13 --> 01:08:14

Right? This is the

01:08:15 --> 01:08:18

hypocrisy and of course, the action.

01:08:19 --> 01:08:21

Action action is dangerous.

01:08:22 --> 01:08:22

You still

01:08:23 --> 01:08:26

get in a habit of cleaning? Why do you say what you're

01:08:30 --> 01:08:30

describing?

01:08:34 --> 01:08:39

So this is the type of action you will it will be honest.

01:08:40 --> 01:08:42

You tried to use Alonso de

01:08:43 --> 01:08:44

and many people

01:08:50 --> 01:08:52

okay, so all of a sudden he becomes

01:08:56 --> 01:09:01

So, now that you do, you have to make sure to separate them to

01:09:01 --> 01:09:08

separate to the alignment of the dunya for the dunya is

01:09:08 --> 01:09:10

permissible, but empty on your

01:09:12 --> 01:09:15

of the day for the dunya is punishable

01:09:18 --> 01:09:20

as a habit is also

01:09:22 --> 01:09:24

I mean, you bring it up, you're not trying to impress someone but

01:09:24 --> 01:09:28

you didn't think about it at all. You just wrote the motion, right?

01:09:28 --> 01:09:33

Many Muslims. That's why we sent it. To them. You have to have run

01:09:33 --> 01:09:37

a mission is the hardest aspect of any mission is the longevity of

01:09:37 --> 01:09:41

life. Right? I can loses the Spirit, you will lose your spirit

01:09:41 --> 01:09:45

in the motions. So you got to find that the biggest obstacle, our

01:09:45 --> 01:09:47

journey is the length of the journey

01:09:48 --> 01:09:49

because he just starts getting competitive.

01:09:51 --> 01:09:54

So what you have to do at that point, is you have to constantly

01:09:54 --> 01:09:58

renew it, you have to forcibly renewable. You got to think of the

01:09:58 --> 01:09:59

psychology of the marathon running

01:10:00 --> 01:10:04

constantly renewing, think about the goal. And this is why lies

01:10:04 --> 01:10:04

hidden.

01:10:05 --> 01:10:08

You don't know if you're gonna die tomorrow, next week, next year,

01:10:08 --> 01:10:08

it's hidden.

01:10:09 --> 01:10:14

So in order to move away the laziness of the journey is my

01:10:14 --> 01:10:17

thinking that death can come at anytime. I think I tomorrow, so

01:10:17 --> 01:10:21

I'm gonna fix things now. I can die tomorrow, I can say, when I

01:10:21 --> 01:10:24

retire, I'll make a lot of fun. You got to fix this situation now.

01:10:34 --> 01:10:34

Okay,

01:10:36 --> 01:10:38

so then when we say,

01:10:39 --> 01:10:40

the person has to

01:10:41 --> 01:10:45

have the deed, if it is empty, then on your cam, he goes, and he

01:10:45 --> 01:10:47

finds nothingness, so that

01:10:48 --> 01:10:51

you will find on your own? Or that

01:10:52 --> 01:10:56

you will find on your own? Is that what you did solely?

01:10:57 --> 01:11:01

And there's another? How do I know if my actions for Allah sake or

01:11:03 --> 01:11:04

reverse the situation

01:11:05 --> 01:11:08

in your head, then you'll know if it's very sacred.

01:11:09 --> 01:11:12

I'll take an example. Whenever you want to go comes up, I always

01:11:12 --> 01:11:19

political posts and said I snowplow my neighbor's driveway

01:11:25 --> 01:11:28

switch the situation around your

01:11:29 --> 01:11:30

country.

01:11:31 --> 01:11:35

And those people are annoying, vulnerable pests in the country?

01:11:35 --> 01:11:37

Are you going to solve this?

01:11:43 --> 01:11:47

So what do we say about that? It may have been exempted, but have

01:11:47 --> 01:11:52

the lowest acceptability. They can get it for Allah sake. But really

01:11:52 --> 01:11:55

we're motivated to make a political statement. Because of

01:11:55 --> 01:11:56

that maturity.

01:11:58 --> 01:11:58

statement.

01:11:59 --> 01:12:01

I would have of course, I'm strong.

01:12:04 --> 01:12:07

I would actually respect America

01:12:12 --> 01:12:14

become the strongest country in the world?

01:12:18 --> 01:12:21

Right, we have, we don't have charities all over the world.

01:12:27 --> 01:12:32

Respect strength and strength are not mutually exclusive.

01:12:33 --> 01:12:35

I was in such a person.

01:12:37 --> 01:12:38

Maybe that was something

01:12:41 --> 01:12:46

major, but only for such that whether or not you are politically

01:12:46 --> 01:12:50

vulnerable or not, you would have done that. That's the right way to

01:12:50 --> 01:12:54

do. And that's what I'll accept. And that's the way the government

01:12:54 --> 01:12:54

that is.

01:12:56 --> 01:12:58

Or that is not a really so I'm just keeping

01:12:59 --> 01:13:02

the promise I sent him when he was in a vulnerable situation.

01:13:03 --> 01:13:08

And the game is still growing. Right? Barely. And the woman or a

01:13:08 --> 01:13:12

man was coming as garbage in front of the house at the moment. We

01:13:12 --> 01:13:14

noticed the problem taken away.

01:13:15 --> 01:13:17

And so the government said conference with

01:13:19 --> 01:13:20

that problem is I said

01:13:22 --> 01:13:23

it was an

01:13:26 --> 01:13:28

old lady, she was sick.

01:13:29 --> 01:13:30

She was

01:13:33 --> 01:13:35

the prophet that obviously

01:13:37 --> 01:13:41

how now what is the root of the problem understood that this is

01:13:41 --> 01:13:45

not an action to be done for political motivations. Just

01:13:45 --> 01:13:48

because we're bad. We need every single good opinion in this world.

01:13:53 --> 01:13:57

And all but now that I'm looking after a veteran would be walking

01:13:57 --> 01:13:58

in an attraction opposite of his home.

01:14:00 --> 01:14:03

So almost thinking he was going in that direction

01:14:05 --> 01:14:06

every day.

01:14:07 --> 01:14:08

So one day

01:14:10 --> 01:14:14

Omar has an insatiable curiosity. desire for knowledge is what

01:14:16 --> 01:14:18

followed him routing problem solving.

01:14:20 --> 01:14:21

So almost certainly.

01:14:25 --> 01:14:25

Then

01:14:28 --> 01:14:29

when he finally applied

01:14:31 --> 01:14:31

perhaps

01:14:33 --> 01:14:39

what did she do? She said this man, cleans the house

01:14:40 --> 01:14:40

and

01:14:43 --> 01:14:47

goes to the press today and cleans the mess from the previous day.

01:14:48 --> 01:14:50

And he said almost

01:14:51 --> 01:14:52

she said some men

01:14:56 --> 01:14:56

do

01:14:59 --> 01:14:59

it

01:15:03 --> 01:15:04

So as Khalifa

01:15:06 --> 01:15:10

in the beginning moment of his mother made abused the private

01:15:10 --> 01:15:10

sector

01:15:12 --> 01:15:14

as workers

01:15:15 --> 01:15:18

so we have to ask yourself that separate between data

01:15:20 --> 01:15:22

being good and being nice

01:15:23 --> 01:15:25

regardless of the outcome and motivation

01:15:27 --> 01:15:31

and if someone enters Islam because of your love, that's the

01:15:31 --> 01:15:32

best possible thing

01:15:33 --> 01:15:34

that is the best constant

01:15:35 --> 01:15:39

and if you really want that and also the robots but if you're

01:15:39 --> 01:15:42

doing anything for a political opinion even if you're doing the

01:15:46 --> 01:15:49

Americans maybe other religious

01:15:50 --> 01:15:53

Americans aren't people they do not like to see that you have

01:15:54 --> 01:15:54

ulterior motive

01:15:56 --> 01:15:56

is just

01:15:58 --> 01:16:02

so we say if they understand us that is our greatest goal that is

01:16:02 --> 01:16:06

the greatest outcome we do it for us as

01:16:07 --> 01:16:12

in strength and so if you want to know if my action is sincere, flip

01:16:12 --> 01:16:15

the situation right and see what you still do

01:16:17 --> 01:16:21

not it's time for us to stop here possibly could have continued.

01:16:59 --> 01:17:01

Check the correctness

01:17:03 --> 01:17:03

so

01:17:05 --> 01:17:07

a shell also hasn't done

01:17:10 --> 01:17:15

what is it about attachment? So we just said that if you want to see

01:17:15 --> 01:17:15

what

01:17:17 --> 01:17:19

am I doing what I'm doing

01:17:21 --> 01:17:22

for the episode

01:17:24 --> 01:17:25

or

01:17:31 --> 01:17:33

than take the whole scenario is to put upside down

01:17:37 --> 01:17:38

this is why

01:17:39 --> 01:17:40

the bad

01:17:47 --> 01:17:48

why is it that love is superior

01:17:50 --> 01:17:50

for fear

01:17:52 --> 01:17:53

as soon as you're threatened

01:18:02 --> 01:18:03

actually do that

01:18:07 --> 01:18:08

if you do something for

01:18:10 --> 01:18:13

that as soon as you've acquired your desire

01:18:15 --> 01:18:16

if your motivation

01:18:19 --> 01:18:20

is this action

01:18:21 --> 01:18:24

and the sign of your acceptance of

01:18:26 --> 01:18:26

the sign of

01:18:29 --> 01:18:34

joy is that you do it because that becomes your joy. And how will you

01:18:34 --> 01:18:35

have a description

01:18:38 --> 01:18:41

have a description isn't your description.

01:18:42 --> 01:18:42

I

01:18:46 --> 01:18:49

know life is someone who's having problems happen. He has so much

01:18:49 --> 01:18:52

knowledge you see the profit every day.

01:18:54 --> 01:18:55

Not necessarily like

01:18:57 --> 01:19:01

no dreams that no Carabas is not a blemish on someone's

01:19:03 --> 01:19:07

holding consistent is the only

01:19:10 --> 01:19:16

is the only actually that is what is the word

01:19:17 --> 01:19:21

unilateral across all that we all love

01:19:22 --> 01:19:23

to be a wedding

01:19:24 --> 01:19:30

is that you are striving above and beyond the normal worship or

01:19:30 --> 01:19:30

action if

01:19:32 --> 01:19:33

you haven't.

01:19:34 --> 01:19:36

You don't have to have miracles or dreams

01:19:42 --> 01:19:44

aspects, all types

01:19:45 --> 01:19:51

but if you do this statement fits in with you and the statement

01:20:00 --> 01:20:00

because

01:20:04 --> 01:20:06

our relaxation is doing

01:20:08 --> 01:20:10

is to be confident. That's how we will.

01:20:12 --> 01:20:16

And our act of worship is to engage with the barriers

01:20:20 --> 01:20:21

such as

01:20:26 --> 01:20:27

a normal space because

01:20:31 --> 01:20:32

you can't really eat it.

01:20:34 --> 01:20:38

You can see your most integral, you can't sit there for most of

01:20:38 --> 01:20:38

sitting.

01:20:41 --> 01:20:44

You need to be relaxed, right? I can't go to your house, if you're

01:20:44 --> 01:20:45

just sitting there like this.

01:20:48 --> 01:20:50

You need to be totally clapping today. So they can feel

01:20:50 --> 01:20:53

comfortable about my grace, there's no point in the visitation

01:20:53 --> 01:20:54

more stressed.

01:20:56 --> 01:20:57

So,

01:20:58 --> 01:20:59

he says here

01:21:01 --> 01:21:08

when we have to unwind with our spouses, our kids, our guests, our

01:21:08 --> 01:21:10

neighbors, or people we have to unwind

01:21:15 --> 01:21:16

right.

01:21:17 --> 01:21:18

We're doing this because this is

01:21:21 --> 01:21:23

so, one of the one of the times

01:21:25 --> 01:21:30

it was recommended in our religion to leave people that go to the

01:21:30 --> 01:21:30

mountains

01:21:32 --> 01:21:35

because of the obligation of the province

01:21:37 --> 01:21:38

to

01:21:41 --> 01:21:41

mingles with the

01:21:42 --> 01:21:44

right price, the right

01:21:46 --> 01:21:51

director often commended the right as some patience with the people

01:21:57 --> 01:21:59

he says is very spiritual

01:22:00 --> 01:22:04

because the one mingles with the people discovers is that has to

01:22:04 --> 01:22:07

wrestle with one was all about

01:22:10 --> 01:22:12

so you don't know you're so you may die.

01:22:13 --> 01:22:17

Allah azza wa jal doesn't want someone just to have the surface

01:22:17 --> 01:22:21

image of goodness he wants to test would you accept?

01:22:23 --> 01:22:26

Would you accept a car outside

01:22:29 --> 01:22:31

what do we do we take the

01:22:32 --> 01:22:36

outside looks inside the ceiling, radio

01:22:39 --> 01:22:40

technology, now

01:22:41 --> 01:22:43

a mechanic is going to do something else

01:22:45 --> 01:22:46

which we'll understand

01:22:47 --> 01:22:48

what a mechanical

01:22:50 --> 01:22:50

engineer

01:22:51 --> 01:22:53

then he can get recommendations

01:22:54 --> 01:22:57

from the outside he may give a total different recommendation

01:22:57 --> 01:23:01

because the outside is now one factor. Now one goes off and is

01:23:01 --> 01:23:02

tested

01:23:03 --> 01:23:04

he's got to go

01:23:08 --> 01:23:12

this is how camera images okay, what your actions and your marks

01:23:15 --> 01:23:16

That's what I

01:23:19 --> 01:23:22

said accepting in general an hour that's good that insight is not

01:23:22 --> 01:23:24

tested as you are not accepting?

01:23:26 --> 01:23:30

Well, that's when we say we created the image of Alaska.

01:23:31 --> 01:23:32

Of course,

01:23:33 --> 01:23:36

not through the physical image, but in many of the

01:23:36 --> 01:23:37

characteristics,

01:23:38 --> 01:23:40

many of the characteristics, so you wouldn't

01:23:45 --> 01:23:45

expect a lot.

01:23:47 --> 01:23:52

So, this is similar to so one interacts with two people and then

01:23:52 --> 01:23:58

the people push two buttons until the person emits a characteristic

01:24:00 --> 01:24:02

change the characteristics until

01:24:07 --> 01:24:09

that is someone who is deserving and worthy.

01:24:13 --> 01:24:13

So

01:24:15 --> 01:24:17

this is how you can judge sincerity. The situation when

01:24:19 --> 01:24:22

you have a Sharpie, or something else very important. attachment.

01:24:23 --> 01:24:24

Attachment isn't

01:24:26 --> 01:24:27

if you weren't attached to

01:24:31 --> 01:24:35

it I'm attached to anyone so much.

01:24:38 --> 01:24:38

That I will

01:24:40 --> 01:24:42

change my life because

01:24:44 --> 01:24:45

I will not

01:24:46 --> 01:24:46

do anything.

01:24:48 --> 01:24:49

Friends community.

01:24:51 --> 01:24:53

So how does it shatter?

01:24:54 --> 01:24:54

What?

01:24:56 --> 01:24:57

If you want to have something

01:24:59 --> 01:25:00

and you want it to be

01:25:00 --> 01:25:03

Be blessed and helpful for your religion not

01:25:05 --> 01:25:07

you must visualize

01:25:09 --> 01:25:14

and if you're okay with it, then go ahead you must visualize losing

01:25:14 --> 01:25:15

if you are okay.

01:25:18 --> 01:25:18

So

01:25:20 --> 01:25:21

this is how we judge

01:25:24 --> 01:25:25

Shara which

01:25:26 --> 01:25:27

is great

01:25:32 --> 01:25:33

he has an amazing

01:25:34 --> 01:25:35

practice.

01:25:36 --> 01:25:38

He used to go out and many of us

01:25:40 --> 01:25:43

used to go out in front of the TV and win a million

01:25:44 --> 01:25:46

in a little tap

01:25:47 --> 01:25:48

and a farmers

01:25:50 --> 01:25:55

farmers public which is has this huge chest open like this, that

01:25:55 --> 01:25:59

it's open. There's got to slit down here open uncovering,

01:25:59 --> 01:26:05

uncovering, and wherever when he would not wear his turban or his

01:26:05 --> 01:26:09

ice cloak, you would come out wearing the assumption

01:26:10 --> 01:26:14

why is it that you also it was preached that the shape of our

01:26:14 --> 01:26:17

religion is a symbol of development, and he must come out

01:26:17 --> 01:26:20

and an excellent form, you preach that and then you go what you were

01:26:22 --> 01:26:22

told

01:26:23 --> 01:26:27

is that it is true that the shape is a symbol digital only appear in

01:26:27 --> 01:26:29

a certain way

01:26:31 --> 01:26:34

how our mind is making

01:26:35 --> 01:26:36

such a point

01:26:37 --> 01:26:41

that no one would have ever picked out. So he says, I need to bring

01:26:42 --> 01:26:43

myself

01:26:44 --> 01:26:49

down. And I need the people to see me in a winder situation so that

01:26:51 --> 01:26:59

his power can be brought down. I love I love when the people see me

01:26:59 --> 01:27:00

and see that they're

01:27:02 --> 01:27:05

balancing the situation. Because he's more more power. He's more

01:27:05 --> 01:27:11

which is what is more spiritual? Anyone? Right? Please give us one.

01:27:12 --> 01:27:17

So it says I'd love for the people to see the thing in the mind.

01:27:19 --> 01:27:20

He says it gives

01:27:23 --> 01:27:24

it removes some of

01:27:25 --> 01:27:30

the so this is so when it comes to actions. Imagine the situation

01:27:32 --> 01:27:35

and when it comes to attachment, imagine that you lose it and to

01:27:36 --> 01:27:36

ask

01:27:39 --> 01:27:42

the triggers from a secret. He says he hasn't

01:27:45 --> 01:27:47

visualizations, visualizing

01:27:48 --> 01:27:50

imagination and visualize

01:27:51 --> 01:27:53

which means visualize

01:27:55 --> 01:27:56

what you're visualizing,

01:27:57 --> 01:28:02

visualize and meditate on the streets. What is your situation?

01:28:03 --> 01:28:03

What's your

01:28:05 --> 01:28:07

desire? Visualize the

01:28:09 --> 01:28:12

stage for cancer cancer the doctor has told you in the hospital

01:28:14 --> 01:28:18

What is life like now? How do you view life

01:28:20 --> 01:28:22

immediately 95% of the things that

01:28:24 --> 01:28:24

really

01:28:28 --> 01:28:33

remains on your workstation will cancer last two days of life and

01:28:33 --> 01:28:35

that's what's important. Not

01:28:36 --> 01:28:38

everything else is just a graph.

01:28:39 --> 01:28:41

So this book is called

01:28:44 --> 01:28:45

enamel

01:28:46 --> 01:28:49

and no one's translated it but people have written a little

01:28:53 --> 01:28:54

alright so the next

01:28:55 --> 01:28:55

man

01:29:03 --> 01:29:03

how's

01:29:11 --> 01:29:12

it

01:29:13 --> 01:29:13

going

01:29:18 --> 01:29:20

Arlington the intention of the initiative

01:29:21 --> 01:29:26

want to stop and what hasn't been revealed to him and the voices of

01:29:26 --> 01:29:26

reality

01:29:28 --> 01:29:31

you are looking for is still ahead of him and Marley to the exterior

01:29:31 --> 01:29:35

aspects of the Creation display their charms that the inner

01:29:35 --> 01:29:36

reality has collapsed.

01:29:38 --> 01:29:40

We are on the instrument. So this is

01:29:42 --> 01:29:45

a serpent controversy with that engaging in your

01:29:47 --> 01:29:50

you're engaging and we can have other good deeds that

01:29:51 --> 01:29:53

people do great things that are not

01:29:55 --> 01:30:00

working out fundraising, working at organizations working in C

01:30:00 --> 01:30:01

You need to do all this

01:30:07 --> 01:30:09

and you can also read these things on your own. I want to give you

01:30:09 --> 01:30:14

some, what he's saying here is that in the path of religion, the

01:30:14 --> 01:30:22

first thing we all learn is that our we entered for one reason.

01:30:23 --> 01:30:27

And as we traverse the path of religion, our focuses and

01:30:27 --> 01:30:28

motivations change.

01:30:29 --> 01:30:32

And this happens in all events.

01:30:33 --> 01:30:34

All right, many people want to be

01:30:37 --> 01:30:38

attack.

01:30:41 --> 01:30:41

Great.

01:30:43 --> 01:30:47

Now you're spending all of a sudden, you're distracted,

01:30:47 --> 01:30:50

usually, you're gonna be distracted, you start seeing

01:30:51 --> 01:30:52

you start watching

01:31:00 --> 01:31:01

was watching

01:31:05 --> 01:31:08

all these watching today.

01:31:10 --> 01:31:12

And even that's becoming a version of the

01:31:13 --> 01:31:16

game can't watch it anymore after the third season. It's all

01:31:18 --> 01:31:19

it's all set.

01:31:22 --> 01:31:22

So

01:31:23 --> 01:31:25

your intention starts to

01:31:26 --> 01:31:30

change, you lose your, this happens to all

01:31:31 --> 01:31:35

the moves lose their photos. And in religion, it's even worse.

01:31:37 --> 01:31:41

Because again, you start seeing knowledge of the game is so good,

01:31:41 --> 01:31:45

you want to just tell everyone and show everyone and you become your

01:31:45 --> 01:31:46

friends matters.

01:31:50 --> 01:31:51

You lose that original.

01:31:53 --> 01:31:57

So what he's saying here is when you traverse the stages of

01:31:57 --> 01:31:59

spirituality, and you start seeing beauty,

01:32:01 --> 01:32:04

and you have compassion, and you're having other amazing things

01:32:04 --> 01:32:06

are happening out here. It's like a spiritual,

01:32:07 --> 01:32:07

like a spiritual.

01:32:09 --> 01:32:11

You started imagining yourself to me

01:32:15 --> 01:32:19

that God chose it was because you weren't sure doesn't mean it.

01:32:21 --> 01:32:22

Doesn't mean you don't have to do.

01:32:24 --> 01:32:29

So you start having these imaginations about yourself, and

01:32:29 --> 01:32:32

spiritual people end up being selfish.

01:32:33 --> 01:32:35

This is actually an occupation.

01:32:36 --> 01:32:38

spiritual people end up becoming

01:32:40 --> 01:32:41

because they spend so much time

01:32:42 --> 01:32:44

and it comes to balanced,

01:32:45 --> 01:32:45

very

01:32:46 --> 01:32:49

purifying the hearts, but they actually end up becoming all about

01:32:49 --> 01:32:54

themselves. This is like a disease. And his point is to not

01:32:54 --> 01:32:59

be all about seeing visions, right? Reading how much they mean,

01:33:00 --> 01:33:05

these days, if at any moment, you want to focus on

01:33:07 --> 01:33:11

those things if they had comms they would say we are not the goal

01:33:14 --> 01:33:18

so someone says for example, I've started the path

01:33:30 --> 01:33:34

so I haven't checked out the magnet see a dream right? It

01:33:34 --> 01:33:38

please did not see dreams. It believes not only that he's seeing

01:33:38 --> 01:33:40

not only the Dizzy habits, he lived in them.

01:33:41 --> 01:33:43

He was elevated from this earth.

01:33:45 --> 01:33:46

It would

01:33:51 --> 01:33:53

not be a lot better for him.

01:33:55 --> 01:33:55

He's living in them.

01:33:57 --> 01:33:58

So people get confused.

01:33:59 --> 01:34:04

Right How can someone so you know us his seen a vision. He's

01:34:04 --> 01:34:04

arrived.

01:34:07 --> 01:34:08

I don't live in

01:34:09 --> 01:34:14

Georgia. In the sense, you have a position that was like even when

01:34:14 --> 01:34:17

you're not in charge. But he was in the same level of Jabra was

01:34:18 --> 01:34:22

number one and two in the heavens was God and as you

01:34:26 --> 01:34:27

are they started calling.

01:34:29 --> 01:34:33

He's amazing. His attributes are a method you pick up

01:34:36 --> 01:34:37

with the peacock

01:34:39 --> 01:34:39

resection.

01:34:41 --> 01:34:44

But, you see, despite all this, he has

01:34:46 --> 01:34:48

this fundamental belief.

01:34:49 --> 01:34:54

So why is he rejected? And all of his best action is rejected.

01:34:55 --> 01:34:58

Meanwhile, out of sins on the first day, and yet he's elevated

01:34:58 --> 01:34:59

to the new normal

01:35:00 --> 01:35:03

Why is it because Adam forgot he didn't have

01:35:04 --> 01:35:06

his sin reflected Correct.

01:35:09 --> 01:35:13

Human beings make mistakes, if we see that a sin and reflected the

01:35:13 --> 01:35:16

opposite, he blanked in your face

01:35:18 --> 01:35:21

and he didn't have any luck and forgetting.

01:35:24 --> 01:35:25

So, Allah named him the bliss

01:35:27 --> 01:35:29

that comes from the word that means despair.

01:35:32 --> 01:35:36

So, someone can have all the miracles and the visions and the

01:35:36 --> 01:35:39

dreams that you want, if this happens is when individual What

01:35:39 --> 01:35:40

should we do?

01:35:42 --> 01:35:46

Keep having to keep practicing, keep singing, keep teaching

01:35:47 --> 01:35:52

supposed to work, no one had more cut off recorded with transmission

01:35:52 --> 01:35:53

than

01:35:54 --> 01:35:58

when recorded with transmission like students of knowledge to know

01:35:58 --> 01:36:02

how to record know how to corroborate truth or falsity know

01:36:02 --> 01:36:07

what is happening in front of students all transcribed.

01:36:08 --> 01:36:13

So, this is why no one can deny and deny a chromatic

01:36:17 --> 01:36:22

think they could live because they came from chains of transmission

01:36:22 --> 01:36:23

in the same way we

01:36:25 --> 01:36:27

say whether it's caused the same way the

01:36:30 --> 01:36:32

same way as I was getting any

01:36:33 --> 01:36:33

drinks

01:36:39 --> 01:36:41

one time 12 students

01:36:44 --> 01:36:45

without individually

01:36:47 --> 01:36:48

individually

01:36:49 --> 01:36:53

and the next day each one of them talk about

01:37:04 --> 01:37:06

the game they get the class next day right

01:37:13 --> 01:37:14

they said

01:37:17 --> 01:37:20

well people are testifying students are not

01:37:22 --> 01:37:22

ignorant

01:37:27 --> 01:37:27

said yes

01:37:29 --> 01:37:30

you will see all the limitations.

01:37:32 --> 01:37:33

But you know the sun

01:37:34 --> 01:37:36

is the limitation. So you could

01:37:39 --> 01:37:41

say what he said he may will do

01:37:43 --> 01:37:43

they will do

01:37:48 --> 01:37:49

the waterfront of

01:37:51 --> 01:37:51

this

01:37:52 --> 01:37:52

world

01:38:02 --> 01:38:06

this is Narrator chains of transmission biggest critic

01:38:09 --> 01:38:09

which we'll get to

01:38:12 --> 01:38:12

now

01:38:14 --> 01:38:17

what is the point? So are we worshippers have come up

01:38:19 --> 01:38:19

with

01:38:21 --> 01:38:24

came to religion because we're afraid. We're afraid to go to

01:38:24 --> 01:38:27

*. We taste the bitterness of ignorance, we taste the vividness

01:38:28 --> 01:38:31

of having no even taste the bitterness of this guidance, we're

01:38:31 --> 01:38:31

here

01:38:33 --> 01:38:34

in Colorado was to happen to some

01:38:37 --> 01:38:41

meaning and having it as the namak reading.

01:38:42 --> 01:38:44

Of course, all of us were just too risky. I

01:38:46 --> 01:38:51

was thinking myself, and you were barely scraping by. But we can

01:38:51 --> 01:38:52

show up from other things to

01:38:54 --> 01:38:58

all your religious achievements are analogous to this. What should

01:38:58 --> 01:38:58

you do with it?

01:39:01 --> 01:39:05

And remember, the days with the original

01:39:08 --> 01:39:12

Pentacles usually something that happened? You were so doubt we

01:39:12 --> 01:39:14

felt disgusted with yourself.

01:39:15 --> 01:39:16

You should know.

01:39:17 --> 01:39:18

That's your original purpose.

01:39:22 --> 01:39:23

Now it also says

01:39:25 --> 01:39:30

the exterior of the nonionic does not tempt you

01:39:31 --> 01:39:37

except that they don't need to speak. It would say we are a test.

01:39:40 --> 01:39:45

And why is it because when in advance matters of religion. How

01:39:45 --> 01:39:45

does it

01:39:46 --> 01:39:47

test you?

01:39:49 --> 01:39:53

Now know you're striving, striving, striving, striving and

01:39:53 --> 01:39:53

your

01:39:54 --> 01:39:58

class doesn't want you just to realize that your efforts are

01:39:58 --> 01:39:59

worthless

01:40:00 --> 01:40:00

Join

01:40:02 --> 01:40:02

us.

01:40:03 --> 01:40:06

Now, because of religion diverse,

01:40:07 --> 01:40:10

religious knowledge is rigorous. So in other fields can be smart as

01:40:10 --> 01:40:14

well. Usually people who are studying religious knowledge,

01:40:14 --> 01:40:19

their mind becomes so developed, that they navigate their worldly

01:40:19 --> 01:40:20

affairs much better.

01:40:21 --> 01:40:26

Because all this we talked about intentions, and interactions, and

01:40:26 --> 01:40:27

motivations, you can apply this.

01:40:30 --> 01:40:31

This is why people go with

01:40:32 --> 01:40:35

the seven attributes of a successful person.

01:40:37 --> 01:40:37

Right,

01:40:39 --> 01:40:39

should be the opposite.

01:40:40 --> 01:40:46

You shouldn't want to extract benefits, how not to go to some

01:40:47 --> 01:40:49

say, Oh, yes, it confirms this.

01:40:52 --> 01:40:56

You should go to your province and extract success from there we go,

01:40:56 --> 01:41:02

no disrespect for those people. So the point is that you will be

01:41:02 --> 01:41:03

successful.

01:41:10 --> 01:41:11

Consistent upon,

01:41:12 --> 01:41:13

you will be rewarded.

01:41:19 --> 01:41:19

In this fight,

01:41:23 --> 01:41:28

you're going to great things will happen. If you give this team for

01:41:28 --> 01:41:29

five, six years

01:41:31 --> 01:41:33

in your union, building, like

01:41:35 --> 01:41:37

seven years ago, but never.

01:41:41 --> 01:41:41

Even all

01:41:42 --> 01:41:45

those things when they come to you is remarkable. But at the same

01:41:45 --> 01:41:46

time,

01:41:47 --> 01:41:48

it's also a pinnacle.

01:41:50 --> 01:41:54

Those things will say, if they could speak, they would say

01:41:56 --> 01:41:59

keep going and keep doing what you're supposed to do not make

01:41:59 --> 01:42:03

them the best analogy of the religious life in America.

01:42:07 --> 01:42:12

Slow and steady, do not be distracted here or there. But

01:42:12 --> 01:42:18

anything good or bad challenges, go through attractions.

01:42:19 --> 01:42:23

Or don't keep going this bad that we're in the knee is going to be

01:42:25 --> 01:42:26

suffering. Here's

01:42:27 --> 01:42:28

a complication

01:42:31 --> 01:42:35

that we're focusing on. I was wondering about some people like

01:42:35 --> 01:42:38

let's say, let's take an example of companies like Google

01:42:39 --> 01:42:39

goes.

01:42:43 --> 01:42:45

Now, by the way, it is alphabet and Google.

01:42:48 --> 01:42:51

For copies of alphabet, and Google is just one branch.

01:42:53 --> 01:42:55

That makes money.

01:42:56 --> 01:43:00

They have so many interests, that they can't really say that they're

01:43:00 --> 01:43:04

just an online search company. One of them is a search company doing

01:43:04 --> 01:43:04

maybe

01:43:06 --> 01:43:07

they're making smart

01:43:09 --> 01:43:10

everyone's trying to do.

01:43:12 --> 01:43:13

Amazon,

01:43:14 --> 01:43:20

Amazon should be delivering products to force him to be extra

01:43:20 --> 01:43:23

job. That's how they made themselves. But now what do they

01:43:23 --> 01:43:26

do now? They're now into drugs.

01:43:27 --> 01:43:28

They're No,

01:43:29 --> 01:43:31

they weren't delivering movies as people.

01:43:34 --> 01:43:37

It's in line with their visual delivery products versus media,

01:43:37 --> 01:43:41

because customer are now Netflix. And that is

01:43:42 --> 01:43:43

what

01:43:44 --> 01:43:47

Netflix was all about delivering movies.

01:43:48 --> 01:43:49

So Netflix said we gotta

01:43:50 --> 01:43:53

let us go out there and

01:43:54 --> 01:43:58

see what's out there. And if some kids have a good movie, or a good

01:43:58 --> 01:44:02

documentary, we could give $10 million. But then on the right,

01:44:02 --> 01:44:04

which is what they did, for example.

01:44:06 --> 01:44:09

They found a bunch of kids from Colombia, making a documentary,

01:44:10 --> 01:44:11

they said This thing's gonna be

01:44:13 --> 01:44:15

seven next four years.

01:44:16 --> 01:44:21

Now there have been people. So now, Amazon seals got distracted

01:44:21 --> 01:44:26

by that. And they said, Well, let us do the same thing. So now I'm

01:44:26 --> 01:44:30

asking, Are you a content distributor or a content producer?

01:44:30 --> 01:44:31

You miss them?

01:44:34 --> 01:44:36

Are you producing now?

01:44:37 --> 01:44:41

Apple makes the CEO of Amazon what happened to

01:44:42 --> 01:44:47

austrack when he said I'm gonna make an Amazon Amazon model. So

01:44:47 --> 01:44:49

I'm asking our distributor.

01:44:51 --> 01:44:54

Right, you want to do both. Okay.

01:44:56 --> 01:44:58

So the iPad came out discovered success with Steve Jobs.

01:45:00 --> 01:45:03

What did he do? He said, I'm going to make an Amazon

01:45:07 --> 01:45:07

Kindle Fire

01:45:10 --> 01:45:12

so the same

01:45:13 --> 01:45:17

distributor so if you try to do both you're not good at they're

01:45:17 --> 01:45:22

not good and they fail in everything they do Amazon there

01:45:23 --> 01:45:26

you know that they're they lost millions of dollars

01:45:31 --> 01:45:34

because you lost your focus you're a distributor you made your name

01:45:34 --> 01:45:37

as a distributor you are excellent distributed products

01:45:39 --> 01:45:41

likewise, as

01:45:42 --> 01:45:46

a company we must never lose our focus this is an analogy when you

01:45:46 --> 01:45:49

lose your focus you're not you're right you're doing something that

01:45:49 --> 01:45:50

you're not meant to do

01:45:52 --> 01:45:52

many times

01:45:54 --> 01:45:57

you succeed then what's next and becomes a politician?

01:45:58 --> 01:46:00

Why because so many people listen to me so

01:46:02 --> 01:46:06

right? And then they become politicians and then they lose

01:46:12 --> 01:46:15

or many scholars are so good at this

01:46:17 --> 01:46:18

business

01:46:22 --> 01:46:25

and you realize he doesn't know anymore our

01:46:26 --> 01:46:29

students or potential customers

01:46:32 --> 01:46:33

the customer

01:46:35 --> 01:46:38

as a customer, because if I see why the customer the customer is

01:46:38 --> 01:46:39

always right.

01:46:40 --> 01:46:42

I am a student teacher relationship.

01:46:45 --> 01:46:46

I'm not going to serve

01:46:48 --> 01:46:50

if the student doesn't like it then you can send them to

01:46:50 --> 01:46:53

customers. So you start now all of a sudden what they do

01:46:55 --> 01:46:56

as customers

01:46:57 --> 01:47:03

those customers isn't customers what is your flock? Are you

01:47:03 --> 01:47:07

benefiting inadvertently when you learn that relationship? So this

01:47:07 --> 01:47:12

is why Allah is saying many things will come to you

01:47:13 --> 01:47:13

in The

01:47:14 --> 01:47:15

Big Short

01:47:18 --> 01:47:18

that's why

01:47:24 --> 01:47:27

they will be said what do you see me doing wrong

01:47:35 --> 01:47:36

the magical resort

01:47:38 --> 01:47:38

all my

01:47:40 --> 01:47:44

conversation questions everyone with the magic hour is sort

01:47:46 --> 01:47:49

of what what will you do basically go into strength because

01:47:50 --> 01:47:52

attractive isn't tough. It's tough

01:47:54 --> 01:47:58

like some of the Normans and some of these, so, they know us

01:47:58 --> 01:47:58

languages.

01:48:00 --> 01:48:01

So the men seem to come

01:48:04 --> 01:48:04

out

01:48:05 --> 01:48:06

and then

01:48:10 --> 01:48:12

actually to stop

01:48:13 --> 01:48:13

you

01:48:14 --> 01:48:15

need to be stopped

01:48:16 --> 01:48:17

maybe

01:48:21 --> 01:48:22

the next states

01:48:25 --> 01:48:25

that are

01:48:28 --> 01:48:29

at the corner

01:48:34 --> 01:48:36

yes you will come

01:48:49 --> 01:48:49

and Canada

01:49:07 --> 01:49:08

he says

01:49:13 --> 01:49:18

he turns around about his goal is the same as his departure rather

01:49:18 --> 01:49:23

than go from the rangers to the Creator. And the final word and

01:49:23 --> 01:49:25

consider the problems were those who make

01:49:28 --> 01:49:30

a lot of life

01:49:33 --> 01:49:38

for those who may only want to marry the woman, right and this

01:49:38 --> 01:49:41

fight is for what he needs to understand as it

01:49:46 --> 01:49:50

was set up as the early Muslims in the process

01:49:57 --> 01:49:59

the true goal of the secret is all by himself as soon as you can

01:50:00 --> 01:50:00

Here's what's

01:50:02 --> 01:50:06

the purpose of all acts of worship and invocation and effort

01:50:07 --> 01:50:11

is the diversion of the seekers gate from the things besides

01:50:13 --> 01:50:14

to the Department of

01:50:15 --> 01:50:19

vocation himself, although the secret is called the public ring

01:50:20 --> 01:50:21

of spiritual

01:50:23 --> 01:50:24

maturity

01:50:26 --> 01:50:26

because he is so,

01:50:28 --> 01:50:29

embedded

01:50:31 --> 01:50:32

spiritually

01:50:34 --> 01:50:38

this will be the quality if a man managed

01:50:41 --> 01:50:41

to convey

01:50:46 --> 01:50:48

just to involve himself

01:50:49 --> 01:50:52

in other words, he hasn't been in the wealth for the sake of

01:50:52 --> 01:50:52

payment.

01:50:54 --> 01:50:54

In other words, he has to

01:50:56 --> 01:51:02

make this clear that those whose proclaim he sees all creation, so,

01:51:05 --> 01:51:08

we have to realize that what is the goal

01:51:10 --> 01:51:11

is to establish intimacy

01:51:18 --> 01:51:19

to put it in another

01:51:21 --> 01:51:22

you have to make your pie

01:51:24 --> 01:51:28

your moment of optimism or anything else. Okay.

01:51:29 --> 01:51:30

You have to make that

01:51:31 --> 01:51:33

your understanding that

01:51:37 --> 01:51:40

this is the wealth of people

01:51:43 --> 01:51:48

is that anything when they render their moment of happiness to be

01:51:48 --> 01:51:48

their

01:51:52 --> 01:51:54

mother or with their heart

01:51:55 --> 01:52:00

or through inaction? They're rich because at anytime

01:52:02 --> 01:52:03

and anytime

01:52:05 --> 01:52:09

that your only source of happiness is an action that you do and

01:52:09 --> 01:52:11

you're stuck. You're stuck

01:52:14 --> 01:52:15

when I was helping

01:52:17 --> 01:52:18

teenagers

01:52:21 --> 01:52:23

okay, just to show you another example. So many of

01:52:25 --> 01:52:27

us used to my high was to watch the

01:52:30 --> 01:52:31

good news for

01:52:33 --> 01:52:34

like a series of

01:52:42 --> 01:52:44

three o'clock, six o'clock on a Sunday

01:52:47 --> 01:52:47

time.

01:52:50 --> 01:52:55

What am I supposed to do? Now, unfortunately, unfortunately, this

01:52:55 --> 01:52:58

was a time where the internet YouTube, of course

01:53:00 --> 01:53:02

is much more than that. All

01:53:06 --> 01:53:08

right, we can certainly do that.

01:53:12 --> 01:53:17

But now unfortunately, kids never had time to relax.

01:53:21 --> 01:53:24

So once the game is over, okay.

01:53:26 --> 01:53:31

So can I help myself? Am I entertaining myself

01:53:33 --> 01:53:36

I'm actually monitoring myself, because I'm so

01:53:38 --> 01:53:39

miserable.

01:53:40 --> 01:53:44

So I need something that I can have access to.

01:53:46 --> 01:53:51

Moving from one thing and actually, of course, this analogy.

01:53:52 --> 01:53:52

But if you're looking

01:53:55 --> 01:53:59

at the stars, and the moon and the sun and you realize that with the

01:53:59 --> 01:54:00

salt with the stars sometimes

01:54:02 --> 01:54:07

with the moon it's out but some days it's when

01:54:09 --> 01:54:11

the sun is out every day still.

01:54:15 --> 01:54:18

So starting to look for what is it that can be

01:54:20 --> 01:54:24

accessible at all. So now number of young people at that time

01:54:24 --> 01:54:25

attorney

01:54:28 --> 01:54:30

can be altered.

01:54:31 --> 01:54:36

But if that answers goal is to have, you could still be reading

01:54:38 --> 01:54:38

and

01:54:39 --> 01:54:42

reading, listening, watching lectures

01:54:43 --> 01:54:44

all the time, but during

01:54:45 --> 01:54:47

school and family

01:54:51 --> 01:54:52

you really want to sit down

01:54:53 --> 01:54:58

watch something. You're miserable because you become an addict to

01:54:58 --> 01:54:59

something good

01:55:00 --> 01:55:03

Write something good you can have

01:55:04 --> 01:55:08

you still miserable still upset and it reflects in your behavior

01:55:09 --> 01:55:10

you can think until

01:55:12 --> 01:55:13

you start doing badly in school

01:55:15 --> 01:55:20

be miserable be miserable around your family members who aren't

01:55:20 --> 01:55:21

interested in

01:55:23 --> 01:55:27

you become miserable and they can see that you're a bad example

01:55:29 --> 01:55:32

and the only time that you're happy with them is when you're

01:55:32 --> 01:55:32

doing

01:55:34 --> 01:55:34

you're trying to

01:55:35 --> 01:55:36

do anything yourself

01:55:37 --> 01:55:38

a little bit more than them

01:55:41 --> 01:55:44

so you went from what from a neutral

01:55:45 --> 01:55:47

to a good just

01:55:48 --> 01:55:51

because x forces are creating things

01:55:53 --> 01:55:54

you need to continue

01:55:56 --> 01:55:57

reading

01:56:00 --> 01:56:01

when it's

01:56:02 --> 01:56:06

at all times no matter who's in front of you or behind you or what

01:56:06 --> 01:56:07

you have to do

01:56:12 --> 01:56:14

and speaking to the grid there's nothing

01:56:18 --> 01:56:20

if you weren't down you can visualize

01:56:21 --> 01:56:22

visualize

01:56:24 --> 01:56:24

sometimes

01:56:29 --> 01:56:29

what are the

01:56:40 --> 01:56:44

you live the rest of your day with that in mind

01:56:46 --> 01:56:46

live up

01:56:49 --> 01:56:51

to me reality is

01:56:53 --> 01:56:53

as opposed to

01:56:55 --> 01:56:56

anything

01:56:58 --> 01:56:59

you do in this world

01:57:02 --> 01:57:04

that is far more interesting

01:57:05 --> 01:57:06

than anything in

01:57:08 --> 01:57:11

your life you're a grown up

01:57:14 --> 01:57:19

the first thing that diagnosis all goes is it travels to all the

01:57:19 --> 01:57:23

members and witnesses all of them onto the beaches

01:57:24 --> 01:57:30

seasons board that process that's what everyone what do they say?

01:57:31 --> 01:57:32

I saw myself going through a tunnel

01:57:34 --> 01:57:38

even if you no matter where you are often all

01:57:39 --> 01:57:40

right

01:57:43 --> 01:57:44

and then the marine worried that you're gonna be

01:57:46 --> 01:57:49

someone making art and the first thing that happens

01:57:51 --> 01:57:56

so I don't ever seen anyone with your death experience or athletic

01:57:56 --> 01:57:56

experience

01:57:59 --> 01:58:00

right

01:58:07 --> 01:58:10

know your soul comes through all the heavens

01:58:12 --> 01:58:14

and oftentimes sees relatives

01:58:20 --> 01:58:20

first of

01:58:21 --> 01:58:23

all, and this is why the people who

01:58:25 --> 01:58:29

went out of the body came back in a car accident or in an emergency

01:58:29 --> 01:58:30

room or something like this

01:58:36 --> 01:58:37

so this is the most romantic

01:58:41 --> 01:58:46

The key is to do as a senior do not take your efforts about an

01:58:46 --> 01:58:48

action make it about the money.

01:58:49 --> 01:58:53

So in the beginning we say do a lot of companies do a lot of good

01:58:53 --> 01:58:58

news and then the beginning of the conspiracy theory. We're

01:59:00 --> 01:59:04

educated so what do I started doing? Accounting is all about

01:59:04 --> 01:59:09

action steps and exercises. All dimensioning you need to make it

01:59:09 --> 01:59:10

about

01:59:11 --> 01:59:12

one year

01:59:16 --> 01:59:16

you're getting

01:59:17 --> 01:59:20

from A to B actually not

01:59:21 --> 01:59:24

when you're taking her to the

01:59:25 --> 01:59:29

right surrounded by other senior citizens.

01:59:31 --> 01:59:31

You

01:59:36 --> 01:59:37

You have too much

01:59:40 --> 01:59:42

by the way, some people are too busy.

01:59:44 --> 01:59:45

Right because usually

01:59:47 --> 01:59:47

he's too busy.

01:59:49 --> 01:59:49

Right?

01:59:51 --> 01:59:54

Because we're in the middle of a comfortable they're so used to

01:59:54 --> 01:59:56

conference that they very easily

02:00:00 --> 02:00:00

See,

02:00:03 --> 02:00:04

anything that I do,

02:00:05 --> 02:00:07

there's going to be, I'm going to assume that

02:00:08 --> 02:00:11

the reward will be number one reward

02:00:14 --> 02:00:19

is in your heart when you make the first report of the day one was

02:00:19 --> 02:00:20

making

02:00:22 --> 02:00:23

is that you feel secure.

02:00:24 --> 02:00:27

That's the first reward. And whenever you make an offer doesn't

02:00:27 --> 02:00:28

matter whether you get it.

02:00:31 --> 02:00:32

So the one

02:00:34 --> 02:00:37

is sole desire 21 hours a day, is there

02:00:39 --> 02:00:42

anything that disrupts him? All he has to do is very quickly

02:00:46 --> 02:00:48

what's my purpose?

02:00:50 --> 02:00:53

And the problems that I asked him, How much do you remember

02:00:55 --> 02:00:56

except accept that

02:01:01 --> 02:01:05

that's why he had went through what he went through, and did not

02:01:05 --> 02:01:09

have a wrinkle on his face, and only 17 white hairs.

02:01:11 --> 02:01:12

Thinking about all the problems

02:01:16 --> 02:01:16

I am

02:01:19 --> 02:01:19

sorry,

02:01:21 --> 02:01:21

hold

02:01:23 --> 02:01:23

on

02:01:33 --> 02:01:37

how many of you can imagine you're maybe two years old?

02:01:38 --> 02:01:39

The Tribulation

02:01:40 --> 02:01:40

as

02:01:42 --> 02:01:42

we say.

02:01:48 --> 02:01:53

Here is starting to walk and talk, right? This is the cream of the

02:01:53 --> 02:01:55

crop, the cream of the age you wish

02:01:57 --> 02:01:58

is the same word as

02:01:59 --> 02:02:03

mispronouncing words, talking, smiling, you recognize this

02:02:06 --> 02:02:11

because right away, it's not the same as talking, walking,

02:02:11 --> 02:02:12

recognizing,

02:02:13 --> 02:02:13

eating with you.

02:02:15 --> 02:02:16

Trying to talk to play

02:02:20 --> 02:02:21

is a big difference.

02:02:23 --> 02:02:28

Because people if they get reported to their boss, they start

02:02:28 --> 02:02:29

getting wet years.

02:02:31 --> 02:02:34

Think about this. If your boss or someone says

02:02:37 --> 02:02:39

even if it's an even though it's a complete lie, you're going to be

02:02:39 --> 02:02:42

very upset. You're gonna be staying up all night and getting

02:02:42 --> 02:02:42

wiped

02:02:43 --> 02:02:43

out.

02:02:45 --> 02:02:49

As the province size seven was very big, in remembrance of Allah,

02:02:50 --> 02:02:54

all of this critical substance or didn't stress

02:02:56 --> 02:02:57

all this distress

02:02:59 --> 02:03:00

let's just take.

02:03:16 --> 02:03:17

Nobody,

02:03:18 --> 02:03:20

nobody is more fruitful

02:03:21 --> 02:03:24

than the one that you are not aware of that which is deemed.

02:03:27 --> 02:03:31

The deed that has a greater acceptance as an act of

02:03:31 --> 02:03:33

discernment understands

02:03:34 --> 02:03:36

the service with his article

02:03:38 --> 02:03:41

is not attributed to himself by size.

02:03:42 --> 02:03:44

Although science is not

02:03:46 --> 02:03:46

able to

02:03:47 --> 02:03:49

show you that there's going

02:03:50 --> 02:03:54

to be such significance where by himself for himself

02:03:56 --> 02:04:00

on the contrary, you should consider other worthy of

02:04:00 --> 02:04:04

acceptance citizen has emanated from yours, when Dean's possess

02:04:05 --> 02:04:05

such a

02:04:08 --> 02:04:09

competitive finding.

02:04:10 --> 02:04:15

So, there are two meanings of this, of this. The first meeting

02:04:15 --> 02:04:15

is that the

02:04:16 --> 02:04:20

most is the deed that you do naturally.

02:04:25 --> 02:04:29

Such that it has become such a habit that you actually did it

02:04:29 --> 02:04:30

without realizing.

02:04:31 --> 02:04:33

Right? So we look at these

02:04:35 --> 02:04:36

awesome things

02:04:37 --> 02:04:38

over time.

02:04:39 --> 02:04:42

Over time, it's going to become a habit.

02:04:44 --> 02:04:44

It's gonna become a habit.

02:04:46 --> 02:04:48

And one day, you're going to do this

02:04:50 --> 02:04:50

as

02:04:51 --> 02:04:52

just setting

02:04:54 --> 02:04:54

this

02:04:57 --> 02:04:57

up.

02:04:58 --> 02:04:59

This is what I do.

02:05:00 --> 02:05:02

Something that didn't even cross your mind.

02:05:04 --> 02:05:08

Because you don't become so visually to the good, you're now a

02:05:08 --> 02:05:09

creature that is,

02:05:10 --> 02:05:10

you know,

02:05:13 --> 02:05:13

twice.

02:05:14 --> 02:05:16

A second isn't the greatest

02:05:21 --> 02:05:22

he was saying that

02:05:24 --> 02:05:29

many of them are seen after them. And it's waiting to get

02:05:30 --> 02:05:36

confirmation of their data. And because you see the reward, you

02:05:36 --> 02:05:39

start having many people are seeing

02:05:41 --> 02:05:42

now

02:05:44 --> 02:05:46

and he will see,

02:05:47 --> 02:05:53

surrounded by angels, and Allah is honoring. So they asked all the

02:05:53 --> 02:05:56

men, how did you get this? Was it by?

02:05:58 --> 02:06:00

Was it by a book that you wrote?

02:06:01 --> 02:06:04

That gave you this trigger word?

02:06:05 --> 02:06:09

Is that No, none of that. And when I tell him, he will be shocked.

02:06:10 --> 02:06:11

All that

02:06:12 --> 02:06:16

said about me is that you should want that.

02:06:22 --> 02:06:24

What was that? He said,

02:06:25 --> 02:06:27

I was writing one of my books

02:06:32 --> 02:06:33

and started to drink from

02:06:34 --> 02:06:36

and sit at the edge.

02:06:37 --> 02:06:39

So in my mind,

02:06:41 --> 02:06:42

I should just look into when

02:06:44 --> 02:06:46

I said this is

02:06:49 --> 02:06:49

true.

02:06:53 --> 02:06:53

until it's finished.

02:06:56 --> 02:07:00

And it was an action I never thought about. Like I didn't know

02:07:00 --> 02:07:00

I thought about

02:07:02 --> 02:07:03

this. What

02:07:04 --> 02:07:06

is it teaching us that if we just take what much of

02:07:13 --> 02:07:16

it has to do with the action that you do for us

02:07:21 --> 02:07:28

everything was in contrast some people, right? He may save a

02:07:28 --> 02:07:32

person's life from a car accident, your friend may be driving.

02:07:34 --> 02:07:39

Or you may be walking and a bus is coming in you Oh, that happened

02:07:39 --> 02:07:41

all the time in the city. And the city.

02:07:44 --> 02:07:45

Especially Americans

02:07:47 --> 02:07:50

across the street looks the wrong way towards a couple other way

02:07:50 --> 02:07:50

too.

02:07:51 --> 02:07:55

Many Americans have almost got killed, and that's

02:07:59 --> 02:08:00

not the right time.

02:08:01 --> 02:08:04

Now some people what do they do? All?

02:08:14 --> 02:08:15

All

02:08:17 --> 02:08:17

all

02:08:19 --> 02:08:22

crops. You did a proper or you did to build

02:08:23 --> 02:08:25

a building? Right?

02:08:26 --> 02:08:28

You said you're leaving?

02:08:33 --> 02:08:36

Right? There's a fine line between that.

02:08:40 --> 02:08:41

Because when you're in trouble.

02:08:42 --> 02:08:44

So please help me because I know

02:08:47 --> 02:08:52

is starting to rely on your good case. You're relying upon it.

02:08:53 --> 02:08:55

You're putting so much weight, you're giving yourself a pat on

02:08:55 --> 02:09:00

the back. Now, there's a big difference. This is what your

02:09:00 --> 02:09:00

needs. And this is

02:09:02 --> 02:09:02

no matter how big.

02:09:04 --> 02:09:05

We keep talking about.

02:09:06 --> 02:09:07

Just like

02:09:09 --> 02:09:09

Imagine.

02:09:11 --> 02:09:15

Imagine someone says, What are you going to do next day?

02:09:16 --> 02:09:19

I mean, if it's your friend who's going to think

02:09:21 --> 02:09:22

and you may have mentioned in

02:09:25 --> 02:09:26

advertising,

02:09:27 --> 02:09:32

let's say a colleague at work, you might see them once a week.

02:09:33 --> 02:09:37

And somehow you read the poem somewhere they said you're gonna

02:09:37 --> 02:09:38

make a big deal.

02:09:39 --> 02:09:44

Right. Now, where is this gonna go? Right?

02:09:45 --> 02:09:50

And now this guy goes and the whole list goes

02:09:54 --> 02:09:59

on. I should tell them about you or every committee

02:10:00 --> 02:10:01

As a

02:10:08 --> 02:10:09

secretary, you say

02:10:18 --> 02:10:21

this abuse, right, this is abuse. So, this is

02:10:23 --> 02:10:28

when it comes to these things when it comes to when you do it, if you

02:10:28 --> 02:10:29

keep remembering

02:10:35 --> 02:10:36

the good side of a Canadian

02:10:38 --> 02:10:38

This is why

02:10:40 --> 02:10:41

a lot of these

02:10:44 --> 02:10:48

other genuine, right why because when Allah takes

02:10:49 --> 02:10:51

in your inevitable

02:10:53 --> 02:10:53

and

02:10:54 --> 02:10:55

rejects it.

02:10:57 --> 02:11:00

This is why it's actually genuinely when some people say

02:11:01 --> 02:11:01

nothing

02:11:03 --> 02:11:08

because all the work that they take, and all the bad news. So the

02:11:08 --> 02:11:08

good

02:11:10 --> 02:11:10

and the good.

02:11:12 --> 02:11:18

And the last second point for today, the second meaning of this

02:11:22 --> 02:11:26

is is that when you do an action,

02:11:27 --> 02:11:31

and this insert is questionable, certainly is possible.

02:11:33 --> 02:11:37

The rule of thumb never stopped doing the action and correct your

02:11:37 --> 02:11:40

sincerity. Shake up the trigger and say

02:11:42 --> 02:11:45

I think you're actually showing off. So

02:11:48 --> 02:11:50

if you stop praying, you don't bring up

02:11:52 --> 02:11:52

you mentioned.

02:11:54 --> 02:11:57

So what are you doing? Right? And correct.

02:12:01 --> 02:12:06

But when you are doing so you're wrestling within yourself.

02:12:08 --> 02:12:11

To this we're allowed to provide evidence for the thing I do with

02:12:11 --> 02:12:15

the robot or my kids for the money you're wrestling with the people

02:12:15 --> 02:12:19

and praying Let It Be sincere Let It Be sincere. You don't know if

02:12:19 --> 02:12:23

it's gonna be hypocrisy or sincerity. This is also you loves

02:12:23 --> 02:12:26

to see you're in a state of struggle because there's stability

02:12:26 --> 02:12:28

there's there's effort

02:12:29 --> 02:12:30

as much as

02:12:31 --> 02:12:35

he loves the action in which we're struggling and my sincere your or

02:12:35 --> 02:12:37

why not? Right? This is

02:12:43 --> 02:12:44

because the opposite is very bad.

02:12:46 --> 02:12:47

Smoke.

02:12:48 --> 02:12:50

So this is the other possible meaning.

02:12:52 --> 02:12:56

You don't know if you're actually truly sincere in your brain.

02:12:58 --> 02:12:59

Any questions

02:13:07 --> 02:13:09

person doesn't realize

02:13:10 --> 02:13:14

except when you intimated to us so then you can make the lesson by

02:13:14 --> 02:13:17

accident. But you're not going to keep remembering

02:13:18 --> 02:13:21

this action because it comes to

02:13:23 --> 02:13:23

the lions.

02:13:25 --> 02:13:25

So you're gonna realize

02:13:28 --> 02:13:30

we've always got to move from the deed

02:13:31 --> 02:13:34

problem with some cultural problem

02:13:37 --> 02:13:39

you saw in all the speakers in the world

02:13:42 --> 02:13:46

with a few exceptions, like today, we're serious.

02:13:47 --> 02:13:48

But you go to

02:13:53 --> 02:13:54

college

02:13:55 --> 02:13:55

as

02:14:02 --> 02:14:04

is quite serious.

02:14:07 --> 02:14:08

It is excellent.

02:14:16 --> 02:14:17

You mentioned that

02:14:18 --> 02:14:22

when we do a prayer

02:14:23 --> 02:14:24

again

02:14:31 --> 02:14:35

this is the principle if you do a matter of dunya or

02:14:39 --> 02:14:40

if you do dunya for

02:14:42 --> 02:14:45

now, if you do Dane for dunya.

02:14:48 --> 02:14:50

If you do dunya configure DNS

02:14:51 --> 02:14:54

with no focus is nothing. It's not a sin.

02:14:56 --> 02:14:59

You're praying and you're thinking half the time of how

02:15:00 --> 02:15:00

On Sunday

02:15:02 --> 02:15:03

you're only going to get rewarded

02:15:04 --> 02:15:05

you're going to comment

02:15:07 --> 02:15:08

so that's how

02:15:10 --> 02:15:13

you reconcile the two things you said so you said that the three

02:15:13 --> 02:15:17

people in the cave a lesson and then you said what if it sticks in

02:15:17 --> 02:15:18

your memory it's likely not and

02:15:21 --> 02:15:22

so how do we

02:15:24 --> 02:15:25

reconcile that?

02:15:26 --> 02:15:27

If you

02:15:29 --> 02:15:33

remember you're dealing for us afternoon

02:15:37 --> 02:15:41

if you remember your need before you have to do something so you do

02:15:41 --> 02:15:45

it less or before you go on vacation

02:15:48 --> 02:15:52

right that is acceptable. So that's called a moment so

02:15:54 --> 02:15:57

you see for example, there's a street dog there's a lot of naked

02:15:57 --> 02:15:58

people their clothing

02:15:59 --> 02:16:00

and you say

02:16:03 --> 02:16:04

you

02:16:05 --> 02:16:05

are

02:16:06 --> 02:16:07

I'm spiritual now

02:16:08 --> 02:16:09

I can see that then

02:16:12 --> 02:16:15

that is unacceptable or there is a matter of

02:16:18 --> 02:16:21

right so you've set yourself

02:16:25 --> 02:16:26

up completely

02:16:27 --> 02:16:29

undermined beforehand

02:16:30 --> 02:16:32

but if it's afterward when you're in trouble

02:16:34 --> 02:16:36

so I accidentally call for temptation

02:16:38 --> 02:16:43

when down the street of the club, and then it seems to come back

02:16:43 --> 02:16:45

down and back and forth.

02:16:46 --> 02:16:47

And I feel bad

02:16:49 --> 02:16:49

actually

02:16:58 --> 02:16:59

think

02:17:01 --> 02:17:05

the best way to make topper is to have four conditions

02:17:07 --> 02:17:09

understand the action

02:17:11 --> 02:17:14

that comes first immediate action

02:17:16 --> 02:17:16

to

02:17:20 --> 02:17:23

stop doing it immediately and then to commit

02:17:27 --> 02:17:28

if you do all for

02:17:31 --> 02:17:32

college when again

02:17:46 --> 02:17:48

it's also very important it's also really

02:17:53 --> 02:17:53

really

02:18:01 --> 02:18:01

good

02:18:06 --> 02:18:07

negative punishment

02:18:08 --> 02:18:16

that if people who are scholars like they don't go there and teach

02:18:16 --> 02:18:21

them the good deeds will be teaching Islam in university so

02:18:23 --> 02:18:24

that's why I said

02:18:25 --> 02:18:26

to me is

02:18:31 --> 02:18:32

making in general

02:18:33 --> 02:18:38

if people who are knowledgeable scholars, they don't go into the

02:18:38 --> 02:18:43

universities teaching about Islam than that for the same reasons

02:18:43 --> 02:18:44

that

02:18:45 --> 02:18:52

are even more reasons for reasons than the duties and Christians who

02:18:53 --> 02:18:56

call themselves to visit experts on Islam

02:19:01 --> 02:19:02

at the same time, there are

02:19:05 --> 02:19:06

a lot of brothers

02:19:08 --> 02:19:09

and sisters that are

02:19:11 --> 02:19:11

right

02:19:15 --> 02:19:16

believe

02:19:18 --> 02:19:18

me.

02:19:43 --> 02:19:48

Very good question one does a lot of rejecting the need when you use

02:19:48 --> 02:19:52

it to rely on your actions that you start listening to your

02:19:52 --> 02:19:58

actions, your future actions, imagining that you have a computer

02:19:59 --> 02:19:59

or you

02:20:00 --> 02:20:03

structuring sentence imagining that you have to meet someone

02:20:04 --> 02:20:07

or you use it to gain the

02:20:09 --> 02:20:10

right to use it

02:20:13 --> 02:20:16

and I've used that for business purposes

02:20:17 --> 02:20:21

so I was selling businesses it's very shameful

02:20:22 --> 02:20:24

because your business I don't

02:20:26 --> 02:20:27

enter into the math department or

02:20:29 --> 02:20:31

something like that. So it was indeed for

02:20:33 --> 02:20:34

all those reasons

02:20:43 --> 02:20:43

almost

02:20:49 --> 02:20:51

all items are exempted as long as it doesn't break one of these

02:20:51 --> 02:20:53

three main reasons

02:20:55 --> 02:20:55

it was

02:20:58 --> 02:20:59

making less cautious of

02:21:05 --> 02:21:08

the game and not using your skill

02:21:10 --> 02:21:11

you can have a skill

02:21:12 --> 02:21:13

and have a skill

02:21:15 --> 02:21:18

he can't say he wants classes here

02:21:30 --> 02:21:32

these will be good bites and everybody should get

02:21:33 --> 02:21:34

yes

02:21:37 --> 02:21:41

or not these are referred to as too hard to go for from where do

02:21:42 --> 02:21:48

you seek as much as to take a rope off of that that is your Jihad was

02:21:48 --> 02:21:49

and then we got

02:21:53 --> 02:21:54

the three people that will go on to

02:21:55 --> 02:21:55

the

02:21:57 --> 02:21:58

wealthy person and of course

02:22:01 --> 02:22:01

our

02:22:03 --> 02:22:06

intentions, the spiritual matters were very difficult to talk about.

02:22:06 --> 02:22:10

So we need an outward manifestation to help us judge

02:22:11 --> 02:22:13

right. So a man

02:22:14 --> 02:22:15

turned in a battle

02:22:19 --> 02:22:23

and he stole a shawl. Right? So

02:22:26 --> 02:22:29

then the products people say can kill so many people in the

02:22:29 --> 02:22:32

province I said all I see.

02:22:33 --> 02:22:36

And I don't see him. I see him with a shawl fire.

02:22:37 --> 02:22:42

So let's ask the question. I met resistance life kills many of us

02:22:42 --> 02:22:43

don't like sitting

02:22:45 --> 02:22:46

and still the shop which is

02:22:48 --> 02:22:49

of course all it needs to do.

02:22:52 --> 02:22:56

We're gonna say this prophesized all I see on YouTube for SolidFire

02:22:58 --> 02:23:05

is great. So what is it that shawl symbolizes that he was not doing

02:23:05 --> 02:23:09

this wrong? He was doing this recording and that Shawn was a

02:23:09 --> 02:23:14

symbol of that so how does it make any sense that you are fighting

02:23:14 --> 02:23:20

from you're about to lose your art your life You can't bring yourself

02:23:20 --> 02:23:24

to losers all think about that you sacrifice your life again

02:23:24 --> 02:23:27

sacrifice a shot so if you didn't sacrifice the shot

02:23:28 --> 02:23:29

the middle that you weren't sacrificing

02:23:31 --> 02:23:31

to sacrifice

02:23:33 --> 02:23:35

and this is all symbolism

02:23:39 --> 02:23:41

all spiritual actions have

02:23:43 --> 02:23:44

manifestation

02:23:59 --> 02:24:02

announced the first Sunday of every month

02:24:06 --> 02:24:07

we're not able

02:24:08 --> 02:24:11

to split up or acknowledge that we need to catch up

02:24:13 --> 02:24:15

with all those were the first time in a way the

02:24:17 --> 02:24:22

first time you're gonna be with me next Sunday. We're gonna be doing

02:24:23 --> 02:24:25

next Sunday right so you're gonna

02:24:27 --> 02:24:27

have a wonderful

02:24:30 --> 02:24:31

no me resuming

02:24:33 --> 02:24:34

and I'll be doing

02:24:41 --> 02:24:42

when is it

02:24:43 --> 02:24:47

2011

02:24:54 --> 02:24:55

March 11

02:24:57 --> 02:24:59

of February 28

02:25:00 --> 02:25:00

Good

02:25:19 --> 02:25:19

day

02:25:37 --> 02:25:37

app

02:25:39 --> 02:25:41

you mad at us

02:26:09 --> 02:26:09

evening

02:27:07 --> 02:27:08

Day you

02:27:25 --> 02:27:26

sad Saturday last night

02:27:51 --> 02:27:51

Yatta

02:27:56 --> 02:27:57

is that our

02:29:04 --> 02:29:06

Madurai

02:29:24 --> 02:29:24

again

02:29:42 --> 02:29:43

rocky

02:29:45 --> 02:29:46

asked

02:29:49 --> 02:29:49

you

02:30:00 --> 02:30:00

Hello

02:30:25 --> 02:30:26

right guys

02:30:38 --> 02:30:38

last

02:30:39 --> 02:30:40

last

02:30:44 --> 02:30:45

Exactly.

02:32:07 --> 02:32:07

Right

02:32:12 --> 02:32:12

is

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