Shadee Elmasry – Happiness is NOT the Goal of Life

Shadee Elmasry
AI: Summary ©
The importance of not worshipting happiness and realizing one's sadness and grief is highlighted in a series of segments. The speaker emphasizes the importance of embracing addiction to sadness and grief and accepting and embracing a process of return to Islam, not just a process of a good or bad experience. The afterlife is a combination of suffering and desire, and people accept suffering but not their own. A person named Yousef ends up in a house due to a nightmare.
AI: Transcript ©
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It's very important we don't worship happiness. Our

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goal is not to always be happy. That's

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not the goal of a Muslim. Your goal

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is to be a good servant to Allah.

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Again, your focus has to be on Allah,

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not on yourself. So it's very important to

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realize

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constriction,

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grief, sadness, upsetness

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does have a place. And if Allah ordained

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it for a certain reason, accept it. And

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the faster you here's the trick.

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The faster you come to terms that this

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has a place in life. And if Allah

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ordains it, don't fight it back. That is

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the fastest play way route to minimize all

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your sadness.

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By accepting it, realizing it's part of life,

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realizing it's part of god's will for us,

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part of Allah's test for us, but more

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than that, realizing its purpose.

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Allah

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said we never made them taste any punishment

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except so they can return back to us.

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Anytime, any grief, unhappiness,

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any of that touches our hearts, we have

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to realize

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not to focus on the means by which

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it came to us, to focus on the

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source of it

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and the reason. What is his reason for

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for bringing this sadness and grief upon me?

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I have to turn back to him.

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Whenever things are too good, you become Ikarus'

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wing. You fly too high and hit Ikarus

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had wax wings, so he flew too close

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to the sun,

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and the the wings melted.

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Although

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the higher you go up, the colder it

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gets, but just for the sake of the

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story, right, they didn't know that back in

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the day, right, when they wrote that story.

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So they're like, he flies so far high

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up and his wings melt, and he comes

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crashing down. So what does Allah do? He

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sends you before you get too high, he'll

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send you another

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tribulation to push you down a little bit.

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Humble down a little bit. Come down.

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This is not the abode of being so

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high up and happy.

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Yeah.

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Some happiness for sure, but it's not the

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abode of perfection.

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If you get like that, you can make

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a lot of mistakes. When people get too

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high, too happy, they make mistakes.

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They make terrible blunders. All of these superstar

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athletes and rich people as look. When they

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get too high up, they screw up. They

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spend too much money. They go into debts.

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The check comes

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with with no coach to tell him invest

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like this. Hold up.

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Take 80% of that right away and put

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it in something that's gonna

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basically pay you for life.

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Don't spend so much. Don't live so much.

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That doesn't come with spiritual or financial

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or

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economic coaches, these checks to these people.

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But they're a lesson for us. They go

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straight up, and they come crashing down. So

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wouldn't it have been better for someone to

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say, oh, put the brakes on. Give me

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that check.

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Let's put 800,000

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in it into an investment. You'll never work

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again

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at when these investments come to fruition.

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You'll you'll it's not me me. You're rich,

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but you will never have to worry about

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money again.

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Do you know there are many, many people

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and I met a person. I'm not gonna

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mention names.

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But he told me about his relative,

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that he was at one point earning

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over

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250, you know, $303100,000

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a month

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on entertainment in the entertainment business.

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$300,000

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a month.

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Many doctors, because of their debts that they

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owe, do not earn 300,000 in a year.

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Remove debts, the medical school debts. Remove taxes.

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Remove life expenses.

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No. No. No. Before forget expenses.

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Remove debts

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and taxes. He did not make 300,000, and

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he's a physician. Trained 8 years for this.

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And this clown

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entertainer

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is raising 300,000 in a month.

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Now this wealth is not good wealth. Right?

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This is not this is not a way

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that Allah wants us to earn money by

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clowning around on on the Internet.

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Well, fast forward

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but

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I don't wanna give too many details so

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no one tries to guess who it is.

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But fast forward,

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he's broke.

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The entertainment business is hard to stay up

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on the wave.

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That wave crashes.

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That whole wave is about spending and overspending.

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The money's gone.

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Right? The money is gone. And a great

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example of unblessed wealth, it's gone.

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It's good. So and

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is constriction.

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It has a a role in our life.

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It's to return us back to Allah. That's

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it. There's no other role it has. It's

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to return us back to Allah. If we

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receive this constriction,

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yet we go further from Allah, that's punishment.

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That's what we call punishment.

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Punishment is that a bad thing happens to

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you and Allah does not love you.

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He wants he does not love you. So

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you bad things happen and I don't get

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closer to god,

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nor do I stay the same. I get

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further.

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If

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a bad thing happens

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and I just I neither get further nor

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closer is purification.

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I'm just suffering.

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Neither am I getting better in Islam,

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like doing better deeds,

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nor am I doing worse deeds.

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So what what do I consider that now?

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I consider we the scholars say that is

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purification.

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And that is like when you see somebody

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who gets sick,

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but his status never changes. Like, his religious

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deeds, his perspective, nothing changes. He's, like, very

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sick, and he's just watching TV. Still watching

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the same old games and TV all day.

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Hold on. You're really sick. Why don't you

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why you reflect about death? Nah.

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I'm not in the mood for that. Okay.

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So you know what? But you're praying. Yeah.

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He's praying. Five times a day. I'll pray

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my 5 times a day. I fast Ramadan.

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I don't lie. I don't do these things.

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Right? So but he's not getting better. I'm

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not into the mood for spirituality right now.

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I just wanna sit and so we say

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that's purification.

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Right?

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Now a person

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has the same suffering,

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but he's so it's so bitter to him.

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The TV is nothing means anything anymore. Shut

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it all off.

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Bring me book of death and afterlife and

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read to me. So now woah. You weren't

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like this before.

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All of a sudden, you wanna talk about

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the afterlife since when? Some people like that

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in your family, like, what's up with him?

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Right?

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You're all of a sudden, you're in the

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dean now, and he is. And you're like,

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woah. He's changing.

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That means that is a that is a

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hardship that Allah elevated him through. So that's

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how you know. Am I being punished? Am

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I being purified? Or am I being

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elevated?

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So if you are being elevated

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through tribulation, it's called,

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a good test,

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good suffering. This suffering made me better, and

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that's how we know the difference.

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So

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we are a people who accept when bad

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the bad comes to us. We are not

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worshipers of happiness,

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of bust. And the reason ibn Atha, when

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he says that Allah gives you sometimes he

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gives you happiness and sometimes he gives you

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constriction

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so that you are not a worshiper of

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either one. Don't worship either one.

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Sayedna Yusuf alaihi salam, he has a wonderful

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idyllic childhood.

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He is the

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11th out of

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11 siblings, then he had Binyamin the 12th.

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Young one younger sibling, baby,

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and 11 and 10 older siblings, and he's

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the most handsome of all of them, most

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beautiful boy of all of them, most beloved.

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Right. Now Yousef, what happens? I mean, he

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goes from this wonderful life,

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then in one day, he has a nightmare

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of a day. They take him out. He

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thinks he's gonna go play. All of a

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sudden, I'm in the well. Think about that.

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That's like a shock. We're going out. We're

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having a good time with my brothers. It's

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not like I'm with strangers, and I'm expecting

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something bad. No. I'm with my brothers, and

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all of a sudden, they throw me in

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the well.

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And then from the well, he ends up

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going through very you you have to imagine.

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This is not a happy time. He gets

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sold from one merchant to another, to a

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traveler, to finally he's in the marketplace of

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Egypt.

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Like, this is terrible. Terrible month that he

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must have lived. Probably it was a month.

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Right? You can imagine maybe it was a

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month or a few weeks. And then he

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ends up suddenly

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in this gorgeous house.

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So the ups and downs of prophet Yousef's

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life

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are meant to teach us that you are

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not a slave

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of happiness,

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neither cubbed nor bust. If happiness and good

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times come, you must accept it because some

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people are the reverse.

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If they live their whole life in bad

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situations,

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they're uncomfortable

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with good times.

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And even in the good time, in they

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they they feel uncomfortable, they have to think

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of something bad that could possibly happen because

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that's what I'm comfortable with

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and the opposite. Other other kids, the opposite.

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Other kid grew up, everything is perfect.

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And even when something objectively terrible is happening,

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he's gotta find something fun about it. Now

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that other person's probably better off

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in in in the moment.

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The unhappy person's probably better off in security

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of the future. They're more stable. They never

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get too excited about any they never get

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too happy about anything, but you just don't

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mind might not want to be around them.

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They're Debbie Downers all the time. Right? The

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other one, you wanna be around them, but

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this guy, you can't trust him with anything.

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Right?

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