Shadee Elmasry – Hadiths lead people astray How

Shadee Elmasry
AI: Summary ©
The speaker discusses the importance of context in the discussion of Hadith's message and the need for clarification. They also mention the use of the phrase " admiting to" in the message and the need for a strong belief in it. The speaker emphasizes the need for a strong belief in Hadith's message and the need for a strong belief in the history of the message.
AI: Transcript ©
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That's why you need context. And this is why thematic scholars

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always say, and I've said it, I've heard it directly. Al Hadith

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Humala, right they didn't say Matera they said Muhammad Allah.

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And I thought that's a strange, that's a harsh thing to say. And

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Hadith medulla means hadith is a source of people going astray.

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Okay. And I thought that was really hard. So why don't you say

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metabo that getting lost, like confused or lost? There's a big

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difference being confused and lost, could be confused is one

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thing to go astray. Okay, big difference between just being

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confused or lost and astray. No, they say it is a cause for people

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to go astray. Why? Because none contextualized and unexplained

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Hadith could create for you an image which is so untrue. And I'm

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going to prepare actually a couple of videos on Hadith that are found

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in Rio de Sala Hain very popular Hadith, that if you read them

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isolated without an explanation, you would take away a very harsh

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image of the Prophet peace be upon him and untrue. image of the

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messenger of allah sallallahu sunnah, right? And that's why

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Hadith require a need and necessitate contextualization. We

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have great Tebow, ain and Tibet Sebin. Like Webb, good. He went to

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medic Ibn NS and Latham and Sam sat. And he said that if it wasn't

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for lathe and Malik, I would have went astray. Right in my Eman

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because of Hadith. Not because of because of on contextualized and

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unexplained Hadith, so many a hadith, that out of context with

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just a Muslim be like, how, right, and there are also so many Hadith

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that are so here, okay, that we don't know the context. And we

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don't really know the meaning, but scholars have suspended their

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meaning. So we don't we don't say that anyone here is a liar. We

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don't say the Prophet didn't say it. But the meaning to us, we

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don't know how to fit it. We don't know what to make sense of it. And

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it is a solitary chain Hadith. And as a result of that, we don't have

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to obligate belief in it. The mimetic does this with the Hadith,

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which is found in body of that said that Adam was 60 yards tall?

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Could it be Yes, right? Could it?

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Are there challenges to that? Possibly, right? So mimetic

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himself did not obligate, he said, We don't reject that it's a

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hadith. We don't say that they're liars. But because it's a single

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solitary chain, meaning one or two Sahaba narrated it, not a lot of

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Sahaba narrated it, right. So we don't have the context, we don't

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have the full meaning behind that. Good. So we cannot rule by this

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hadith, we cannot make a judgment, we cannot obligate belief in it.

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That's the meaning behind. That's the way in which the scholars

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interact with those such heavy so when you don't, when it's not

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flushed out, and we don't really know the meaning you leave it

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suspended. That's the right way to handle those heavies. The wrong

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way to handle it is to force a belief on a statement where you

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don't know much around left or right. Okay, so this is also how

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why Hanafi and matagi FIP in terms of their ritual law and their

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other law, that they quote, unquote, contradict certain Hadith

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their rulings contradict certain Hadith so many people get wonder,

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Oh my god, the Prophet said something but the Imam said

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something else. No, because the Imam has other evidences such as

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multiple actions by many, many, many Sahaba. Okay, upon a matter,

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so therefore, that hadith must be an exception, or it must have some

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context, it must be limited, and it's not the norm. So in that

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respect, people have to understand how single change and solitary

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Hadith that come from just one or two sources that don't have any

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context, how we accept them, we believe that they're from the

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prophet but we don't have the context to apply them. Okay. And

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that's lit literally limited to just the solitary narrations.

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Now we go to the next section here, it says welcome agile hockey

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molded by happy you

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