Shadee Elmasry – Hadith Methodology & Shaykh Mahdi Lock in Morocco NBF 342

Shadee Elmasry
AI: Summary ©
The conversation covers the history and acceptance of the Hadith, including its use of mass transmission and mis provision. The speakers discuss various topics related to mass transmission, including the use of language and media, affirmations and references to various examples, and the importance of belief in the Bible and personal conviction. They also touch on the origin of the "m'am" in the media and its significance in the world, as it is difficult to teach from one's love for the Arabic language. The speakers end with a discussion of the legal framework for protecting land and property, the legal framework for protecting land and property, and the importance of data privacy. They also mention upcoming events and the importance of data privacy, and briefly touch on cases of Islam and the legality of taking a nap during a prayer.
AI: Transcript ©
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Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah. Early he was happy when Manuela welcome everybody to

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the Safina society nothing but facts live stream streaming.

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Straight from New Brunswick, New Jersey, just a mile down from the

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Bob Wood University Medical Center, also known as Robert Wood

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Johnson, Johnson and Johnson family, they basically own half in

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New Brunswick, probably the founders of the band aid founders

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of the first aid kit. That's why when every New Jersey comes about,

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we see the light bulb, and we see the band aid. That's famous

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inventions made out in New Jersey. All right, let's go straight. Are

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we ready?

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Yeah. All right, here we go. Today we're going to talk about

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a claim that was made that I had as soon as Sherry's Hana fees are

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always attacked with this. They reject a hadith ahead. And there

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are certain things that people say all the time that that is not

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possible to be true. Such as the saying, if the hadith is sound,

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then it's my method. And they say all the Imam said it. If that's

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the case, then why do we have methods done? Right? We'd all be

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chef. Hey, yeah. As you're gonna see why I'm saying that no,

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everyone will be chef at that point, pretty much. So today we're

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going to talk about a type of sound Hadith. Keep in mind, we're

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talking about sound Hadith here.

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We're not talking about

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weak Hadith fabricated Hadith. When we say Hadith today, we're

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only talking about sound Hadith. Are we on? Alright, and the slide

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is there. Good. Very good. So you can see All right, first slide,

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we talk about three types of transmission. The Moto

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transmission is that which reaches us through such a large number,

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that based on self, it's like built in self evidently, you know

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that this can't be a line, it must be true.

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They say what is the proof of the Matoba?

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Hadith? What is the proof that that mass transit and by the way,

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this is outside of Hadees to mass transmission

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yields absolute certainty that this is a fact.

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And we don't have a specific number. So in Morocco is so old,

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he, the author does an awesome book, he discusses this, and he

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says a very wise thing. And he says that, you know, for sure that

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bread and water fills your can fill you up, right? Food and water

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in general can fill you up, quench your thirst and satisfy your

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hunger.

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But how many bytes?

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We don't really know. Nobody can really tell. And for you, and

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maybe you more than me, depending on the situation. So we don't know

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exactly, there's no set number. As of as he puts it, there's no set

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number on how many people are necessary

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in a transmission is just so much that at that point, just based on

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common sense, you know that this cannot be a lie.

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Keep in mind however, that this must be an observed phenomenon

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not a rational conclusion. Okay. So scientifically, there are

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observed phenomenon and there are the rational conclusions based on

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those observed phenomenon. And rational conclusions can be mass

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transmitted in error. So, the role of maths transmissions in them is

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that the conclusion exists, right? That doesn't mean the conclusion

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is correct. So all over science in the history of all

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All of history science you study in high school. It's that, you

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know, the sun revolves around the Earth, how many how many millennia

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people held that position? That's a rational conclusion based on

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observation. Right? What you observe? Is the sun rising, like

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the sun moving like that. That's what you observe. So that we all

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know, there's no discussion on that. Now to conclude that yours

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still, and it's the sun moving, that's a jump, that's a leap. So

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that can be wrong. Right? There can be mass transmission.

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That's incorrect regarding rational conclusions and beliefs.

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But mass transmission regarding observable things.

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Yields facts, absolute facts. Okay. So we're not a people who

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only merely rely on either reason, or experimentation.

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demonstration, no, we can have a, we potentially we do accept that,

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that there is a concept of transmitted fact. So that's number

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one.

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I'm gonna go to the bottom one first. Now, the opposite of that

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is the hat.

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Okay. It's the opposite of the HUD. And it's transmitted by a

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handful of people that doesn't reach to that point, any kind of

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transmission that does not yield certainty. We call that a HUD. So

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it's, in a sense, it's a misnomer, because we're not limiting it to

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one person who has it here. His quote here says that that which

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has not reached the level of mass transmission that yields which

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yield certainty, even if it was transmitted by many people from

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five or six original transmitters.

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So he's even saying that five or six transmitted doesn't yield mass

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transmission. Okay.

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Examples of mass transmission are obvious for

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in the news. There's some news that you get a report, you doubt

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it, no matter who says it.

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But then you get a report. And it's it literally the same report.

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Is there eyewitnesses in a journalist in every journalist is

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in front of the fire, let's say for example, you don't doubt that

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there's a fire, right? But if one journalist came down and said,

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there's a massive fire in it, Arctic, I don't have any pictures,

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but I saw it myself. What does that yield to us? It doesn't yield

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anything, even if it was Ted Koppel himself. Right. Who was

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Peter Jennings himself? These are like famous, famously objective

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journalists, right. Ted Koppel, Peter Jennings back in the old

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days. Good.

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It doesn't yield absolute certainty. What's an example in

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the Quran?

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example in the Quran, where somebody

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does not reject nor accepts an airhead report.

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There is an example in the Quran, where an airhead report is

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received. And it is not accepted nor is it rejected rather.

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What's said about it is that we have to find Cara in extra

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evidences.

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Prophet saw a man and the Hood Hood. In this instance, Allah is

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telling us about the Hood Hood, which is the hoopoe bird. Get the

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hoopoe at this point, yes, it's an animal but because Allah is

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transmitting this to us, leave aside the concept that that it's

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merely

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a bird. Okay, it's essentially a rational and trustworthy being in

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this verse. The Hood Hood says Geochem in Sabah, and beneva and

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europeen. I've come to you with news from the queen of sheep from

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the kingdom of Sheba, which is in Yemen. They were they were East

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Africans that had colonized Yemen.

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And they had a queen with certain news, absolute certain news. So

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here, he's the witness. So it's certain for him for the for the

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hood hood for the pitch for the bird. This is absolute knowledge.

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Okay. What is sort of man says, Ah, that's a number. As a doctor,

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I'm contaminant gathering Levine. He says we're going to check,

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right? We're going to check so the head report is met with what?

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Neither acceptance nor rejection, but we will check if there is what

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the evidence around it is. Okay, so that's the an example of the

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HUD report in the Quran. Alright.

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I'm going to we're going to come to the ruling and the acceptance

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of it in a second. The next one is in the middle. And this is

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different upon

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what happens to Haley. He accepts it and holds it to be an

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acceptable category. And that's the category that a hadith begins

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with the Companions as a head, but in the second and third gender

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question that was so cautious about Hadith pious and they were

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very close to the era of the companions. In that generation it

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became whatsoever.

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So he said we can't just ignore this category we have to have this

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middle category called Al Masud, when Westerfield

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Masuda animals to feed when, with the tab ain

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it became widespread amongst the tebing

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not way later where it's easy for lies to be misconstrued. Like,

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like amongst us, we always have a hadith that are that are weak or

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fabricated, but they spread amongst people through

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misunderstandings, right, is a complete misunderstanding. For

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example, the Prophet sallallahu alayhi wa sallam said, Seek

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knowledge even unto China. That was actually the comment of the

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transmitter. He just made a comment. After narrating a hadith,

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on seeking knowledge is an obligation upon every Muslim.

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The transmit of the Hadith then said to the students from himself,

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seek knowledge even on to China.

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And then a narrative a trend, a student wrote that as if it's the

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Hadith, and it became transmitted as if that hadith, and now you see

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people saying it all the time. If that was the case, it would be

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similar to go to China, seek Hadeeth. Right? It will be

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certainly to do that. But no, we never see another automat do that.

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There's there are practices that spreads so far and wide, where you

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you barely can find any evidence for it even in the books of FIP.

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Like, moving to pray, the sooner that you pray the font, and then

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everyone moves.

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Show me.

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I've asked so many people for any evidence and none of the methods

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they just say in general, it's good to separate between photos

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and Sunnah. That's it, but there is no concept of let's all shift,

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sometimes people look at you and they and you're like what?

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And he's waiting for you to move. Right?

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Not saying it's wrong, but it's one of those things that spread

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later on. So the mass shooter has the condition that it became mass

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transmitted in the first generation.

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After the convenience, the tab ain, after the commit is one

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example. In the metal metal bin yet actions are by intentions.

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Although the Prophet said it on the member, he said it in in front

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of everybody, it was only transmitted by honorable khatam.

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Or that transmission is the only one that reached us should say.

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All right, let's go to the rulings on this. We're keeping this very

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simple.

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All our A had Hadith a source of optie EDA and law for us, and the

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answer is yes. There's no doubt about that. Ahead. Hadith are a

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source of Akita and law, but some have provided conditions.

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What are some of these conditions?

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The nerf have the most conditions. Number one, that it doesn't

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contradict the action of the narrator. Because if a narrator

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narrates something, but he does something else, then maybe what

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he's not telling you are the conditions.

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Maybe he's not telling you it was an exception. Maybe he's not

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telling you that it was abrogated. So if the narrator and where am i

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I'm getting this from what happens to Haiti. Syrian scholar was very,

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he was like the shift, save them a lot of Bulte of writing 62 books,

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he has books, but he's more he's even famous for his lectures to

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write but check was it it was an amazing writer. Secondly,

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in the Hanafi school, and this is even an F they have a discussion

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on it is that it doesn't oppose BS that I had and the PS right that

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the HUD does not oppose. Yes. Okay. And this is men sube to Abu

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Hanifa.

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But other have said no, it's not from Abu Hanifa was about to enter

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this better. The Kadima remember behind you for Qatar? What an Al

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Imam Mecca Naoto do Hadith and Nabhi. Let's have periodically so

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you have to keep in mind some have said this, but should well because

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it is telling us here that it is narrated that this is not the

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case. Alma you can double check for us. Okay, Omar is a Hanafi

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student here. Okay, what's the third condition and lacuna Hadith

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Anwar had mumma Tom will be at Bella. It had just done as La he

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went to shot when he shot who learned Allahu Soran fee I had the

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Nursey so it should not be a matter that is a very public

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matter. Because if that was the case, everyone needs this hadith.

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So why is it mess? Why is it Why is it only one person transmitting

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this? It says it's a matter that affects everyone's life. So it

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should be mass transmitted. Okay,

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If you had an array who will Matsuyama the Intel enough Wolmar

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we can

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write Waismann dad will be Abdullah bacillary. Witness All

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right. All right.

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While the short 20 candidates more them cooter will also lumps and

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Sybil email, maybe I never went to Manoppello on a bill has an L

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Kurki. Minimum of a demon

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gut. And there's just some discussion on that. So those are

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the three conditions for the acceptance of the Ahad Hadith with

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Abba Hanifa. Should I repeat them? Let me let's take out the second

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one that's different upon that, let's just keep it up to in the

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Hanafi school had hadith is accepted.

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According to this by webisode, Heidi on two conditions, the first

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condition it doesn't contradict the action of the narrator. The

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second condition, it doesn't regard a subject matter that is

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affects the entire public something that the entire public

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our entire society is it deals with every day, because if that

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was the case, and it was law, we know it from everybody. Right? Now

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this these two conditions are very, very, very similar. You see

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the minds I think, like to the medical opinion, what's the

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medical opinion on this 100 hadith is fully accepted on one condition

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that it does not contradict Ahmed Medina is the same idea. Right?

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Very similar idea. Because if all the scholars of Medina and these

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are the kids and grandkids of the Sahaba are ruling with one thing

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doing one thing, then that's what the Sunnah is that's moto letter

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Okay, so the one condition two conditions for the enough one

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conditions for the show for the medic is how about the chef a

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lemmya started a chef here to Lama Libya Hubbard and why the Illa

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Sahaja Senate call it no conditions yes it is law

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Absolutely. As long as it's So here

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all right. Woman hola hola Mia mellow Bill Hadith and morsel Illa

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either to our philosophy here at the truth so it's about Hadith and

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morsel so they don't consider the motor sell more is Morrison.

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Morrison means a second generation Muslim quotes the Prophet he

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doesn't cite as a hobby. That's a whole nother discussion set that

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aside. So what are the chef a you have on the sound? I had had zero

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conditions. So we went from two to one to zero

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okay what about the Hannah Bella

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and also Lima Muhammad and Nola you had the model had etc. So I

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can appear as an Enviro who, for you cut them covered Allahu Allah

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PRC. We'll call this a hobby of a Roma minute, a hadith same as

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shuffling. So we went that had hadith is accepted.

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In all form of hubs with conditions he's had to two

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conditions, which was it doesn't contract, the narrator does not

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act differently from what he narrated, and that it's not from

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the public matters. Because if it was a public matter, we'd have so

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many narrations from it, it would be mass transmission number next

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Maliki method one condition we act upon it on one condition doesn't

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contradict the action of the scholars of Medina is pretty much

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very similar to whatever Hanifa said but district talking about

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Medina, the scholars of Medina have what the scholars of today

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know the scholars of last century know the scholars of the first two

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generations

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the Taliban and the Tibet 72 After the Sahaba share phase, and

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somebody's act upon it, fully beautiful summary here from

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shikcha zohydro. Okay, now let's talk about it.

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Regarding can it provide exceptions to mass transmitted

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reports? And we just basically answered that

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the share phase and somebody's accepted as law Absolutely. And it

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can offer exceptions to the Quran. However, the medic isn't Hunter

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fees will not give an exception to the Quran will not. And if it's if

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I'm an island, Medina is a filter the Quran is definitely a filter,

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and Maddix food laws are all based on this principle. The food laws

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of the medical school are based on this principle.

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All right. Now, there's a spelling error here is tech theater made

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now we go to the UK data element of things is tech feed made on one

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who rejects and 100 report

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the answer is no according to the US IDs in the metro cities, rather

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such a rejection may entail to dia that this person is an innovator

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you are now a layer between

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Muslim and a Kapha is the layer of the heretic, the innovator and

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here you start to see that the mush hood category is very

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important. Because they all the authors say may entail it may

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entail So then where is that division? That division? You know,

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they it's prom shorts mentioned in some of the books and they give

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examples. Alright, so if you

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report comes on a matter of belief no

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matter of belief

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that the that is ahead and a person rejects it,

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then dependent then it may result in them being an innovator. Not a

00:20:18 --> 00:20:19

Kaffir. Okay.

00:20:21 --> 00:20:24

Let's go now to a little diagram. Next slide don't

00:20:27 --> 00:20:32

get look as little diagram. At the top is mass transmission at the

00:20:32 --> 00:20:37

bottom is solitary transmission. On the right now we have we're

00:20:37 --> 00:20:42

bringing we're introducing another section here, factor here. The

00:20:42 --> 00:20:43

nature of the speech

00:20:44 --> 00:20:48

is the are the words definitive or in definitive? Guide? I should

00:20:48 --> 00:20:51

actually put it I should have flipped it. To be honest with you.

00:20:51 --> 00:20:54

I should have put money on the left a potty on the right. But my

00:20:54 --> 00:20:58

mind was thinking like an Arabic right to left, right. So on the

00:20:58 --> 00:21:04

right you have the in definitive speech. There is in Islam, the

00:21:04 --> 00:21:06

concept of in definitive language, right.

00:21:07 --> 00:21:12

It's not definitive. I ate bread today. What of that is definitive

00:21:12 --> 00:21:17

that I ate something of the genus of bread, but what kind of bread

00:21:17 --> 00:21:19

pita bread, French bread,

00:21:21 --> 00:21:26

Afghani bread? So that's what we call the Vani. Adela. It is

00:21:26 --> 00:21:31

speculative in its meaning he could yet I mean, Alamanni. It

00:21:31 --> 00:21:34

could have different meanings, many different meanings. We call

00:21:34 --> 00:21:38

that money, a dilemma. And then on the other side, you have cuts a

00:21:38 --> 00:21:38

delta.

00:21:40 --> 00:21:43

Absolutely, I ate French bread to it now that there is no discussion

00:21:43 --> 00:21:46

on what kind of bread I ate. Right? Or that when I said I ate

00:21:46 --> 00:21:49

bread, there's no discussion that I ate bread as opposed to

00:21:50 --> 00:21:53

something else. I only ate bread. That means I didn't eat apples,

00:21:53 --> 00:21:57

for sure. Guaranteed, but we don't know what kind of bread right? So

00:21:57 --> 00:22:00

that is the idea of being definitive in implication.

00:22:01 --> 00:22:03

All right, so now we're going to have

00:22:05 --> 00:22:08

transmissions from the Quran and from the Hadith that fit in all

00:22:08 --> 00:22:12

four. Of course, the Quran let me just make a point. The Quran and

00:22:12 --> 00:22:18

the motogadget Hadith will only be above the line above the x axis,

00:22:18 --> 00:22:22

right? Because the Quran is mass transmitted every letter of it,

00:22:23 --> 00:22:26

every order of the suttas everything is mass transmitted.

00:22:26 --> 00:22:29

The motto was that hadith obviously by the meaning is mass

00:22:29 --> 00:22:32

transmitted. But there could be from the Quran and Hadith that

00:22:32 --> 00:22:33

which is vanilla.

00:22:35 --> 00:22:37

So what's guaranteed is the Quran and the mass transmitted will be

00:22:37 --> 00:22:43

above the x axis, all Matoba but it could be on the right or the

00:22:43 --> 00:22:48

left of the axis. All right, let's go to the first example.

00:22:52 --> 00:22:53

Click give us a click on

00:22:59 --> 00:23:00

OK, spamming with what

00:23:03 --> 00:23:03

all right.

00:23:05 --> 00:23:09

An example of that which is whatsoever and definitive,

00:23:09 --> 00:23:12

absolutely definitive and whatsoever. There's no discussion

00:23:12 --> 00:23:17

on this at all. established this Allah pay does occur. Fasting has

00:23:17 --> 00:23:20

been made obligatory. Right? There's absolutely no discussion

00:23:20 --> 00:23:23

on these things. Right? It's got to eat that there is something

00:23:23 --> 00:23:26

called Salah that's obligatory upon us. It's called say that

00:23:26 --> 00:23:29

there's something called Zika that's obligatory Scottrade that

00:23:29 --> 00:23:32

there's something called fasting that is obligatory for us.

00:23:32 --> 00:23:36

Alright, let's take a look an example of that which is

00:23:38 --> 00:23:42

in mass transmission, it's its parts I in the boot. It's

00:23:42 --> 00:23:46

absolutely certain that that this is transmitted.

00:23:47 --> 00:23:50

But the meaning can have different the wording can have different

00:23:50 --> 00:23:53

meanings. Yeah, dominant Amani alright next

00:24:02 --> 00:24:05

let's say we had a bad attack on the chat bot attack but I couldn't

00:24:05 --> 00:24:08

I couldn't see the chat because I'm the slides are covering it so

00:24:08 --> 00:24:11

thanks for Is it a bot or is it a human it was like people talk too

00:24:11 --> 00:24:15

much is it a jet Wow, they're their butts their human butts

00:24:15 --> 00:24:18

given months. Wow, that's crazy.

00:24:24 --> 00:24:26

All right, here we go. This wave this

00:24:28 --> 00:24:30

this this this type of

00:24:31 --> 00:24:36

wave attacking all muda Hib anyone with to solve any Sid, bring it.

00:24:37 --> 00:24:40

Okay. Have no fear of it. Bring it on. It's going to subside. We've

00:24:40 --> 00:24:43

seen this before. I'm telling you. We've seen this before. We've all

00:24:43 --> 00:24:45

seen it before. Okay.

00:24:47 --> 00:24:49

All right. Now let's go to the next thing.

00:24:53 --> 00:24:57

These what I'm about to tell you here are Matoba in their

00:24:57 --> 00:24:58

transmissions from the Quran.

00:25:00 --> 00:25:02

And there could be more towards that hadith, but the meaning of it

00:25:02 --> 00:25:05

can have different meanings. It can have different can have

00:25:05 --> 00:25:07

implications. So number one

00:25:09 --> 00:25:11

the divorce woman awaits three clue

00:25:13 --> 00:25:18

what Aloka to Yatra bus Nubian puts in Fela to Kuru, what is the

00:25:18 --> 00:25:22

Quran? Is it the period of purity? Or is it the period of

00:25:22 --> 00:25:25

menstruation? Three, three purities or three months

00:25:25 --> 00:25:30

situations? It's enough. They different upon that. One so

00:25:30 --> 00:25:34

beautiful. Oh cecum Bureau cecum I couldn't even translate it. So I

00:25:34 --> 00:25:39

write I wrote wipe be your heads, right? Why would your heads

00:25:39 --> 00:25:43

alright? How much? Firstly, what if I have hair there?

00:25:44 --> 00:25:48

Right, Ross? He said, Allah says the head. He didn't say the hair.

00:25:49 --> 00:25:52

So do what am I allowed to go over the hair? Right? That's in

00:25:52 --> 00:25:56

Morocco. So that's an example of images. Actually. It's one of the

00:25:56 --> 00:26:00

examples of images in the Quran. Is that where you can't you don't

00:26:00 --> 00:26:03

go by the the meaning you have to go by another meaning. Right? And

00:26:03 --> 00:26:05

you also we have the example the Prophet in that. So.

00:26:07 --> 00:26:09

So I hope it was good. But the whole head

00:26:10 --> 00:26:15

part of the head chef as a three hairs, right? Oh had enough say

00:26:16 --> 00:26:21

one quarter of that. 1/4 of that. So a robo Hawkman called Amazing.

00:26:21 --> 00:26:26

So they can say for example. So if I withhold if I give you a quarter

00:26:26 --> 00:26:27

of your salary, I'm good.

00:26:28 --> 00:26:30

If a boss gives someone quote another salad, I'm just kidding.

00:26:31 --> 00:26:34

But if so a person could technically make wudu if his

00:26:34 --> 00:26:38

hair's done nicely, just on the back, wipe just the back, right?

00:26:38 --> 00:26:39

Because that's a quarter of that.

00:26:42 --> 00:26:44

Not just the back and the sides.

00:26:45 --> 00:26:49

But what's the front quarter? So there's 50 left on what the head

00:26:49 --> 00:26:52

is? How much of that what does that mean? Well, I'm so beat.

00:26:53 --> 00:26:57

So the verse is whatsoever, there's no discussion, it's a

00:26:57 --> 00:27:02

verse of Quran but the meaning yet MLL man he had has a can have

00:27:02 --> 00:27:05

different meanings. So that's why we have schools of thought

00:27:06 --> 00:27:12

Gunilla Haqqani carnitine stand for Allah with OneNote. Is that

00:27:12 --> 00:27:16

mean? Does that mean sincere prayer? Or does it mean sacred

00:27:16 --> 00:27:18

notes recycled? Do I not

00:27:19 --> 00:27:20

know?

00:27:21 --> 00:27:25

What are the you know whom I love? We mostly don't those who avoid

00:27:26 --> 00:27:29

from from level they are in avoidance what is level?

00:27:31 --> 00:27:36

At what point is talking about the NBA Playoffs level? Right? Two

00:27:36 --> 00:27:40

sentences, two minutes, five minutes 10 minutes? At what point

00:27:40 --> 00:27:44

is talking about these things level? Right?

00:27:45 --> 00:27:49

And is it our is level include instrumentation? like at what

00:27:49 --> 00:27:52

point is it though? Here's another one.

00:27:53 --> 00:27:55

Who whoever is traveling makes up the days

00:27:57 --> 00:28:00

those who are traveling makeup days and fasting. Well, what's

00:28:00 --> 00:28:04

traveling? How many miles is traveling how far of a distance is

00:28:04 --> 00:28:07

traveling and we have that good if across all the schools and you

00:28:07 --> 00:28:14

have from 36 miles to 72 miles, English miles. So there's a lot of

00:28:15 --> 00:28:19

stuff on that but the texts, the transmission is guaranteed. Right?

00:28:19 --> 00:28:22

We know that this is a guaranteed transmission but there's

00:28:22 --> 00:28:26

discussion on the meaning of it. Okay? Why did Allah put the why

00:28:26 --> 00:28:29

not just give everything clear for wisdom that Allah knows

00:28:30 --> 00:28:33

the wisdom of having different opinions on matters. Alright,

00:28:33 --> 00:28:34

let's go to the third one over.

00:28:36 --> 00:28:40

Now we have a Hadith from the Prophet sallallahu alayhi wa

00:28:40 --> 00:28:40

salam.

00:28:41 --> 00:28:45

We have Hadith from the Prophet peace be upon him that are not

00:28:45 --> 00:28:48

whatsoever. They're below the x axis, they are not mass

00:28:48 --> 00:28:49

transmitted.

00:28:50 --> 00:28:52

And they're on top of that.

00:28:54 --> 00:28:55

Speculative in their meaning.

00:28:56 --> 00:29:00

Meaning get their money can have different meanings. Alright,

00:29:00 --> 00:29:02

they're indef in definitive

00:29:03 --> 00:29:05

in their implication, okay.

00:29:07 --> 00:29:09

Albay I don't even care, madam, it's of a rock.

00:29:10 --> 00:29:15

The buyer and the seller are at choice. As long as they have not

00:29:15 --> 00:29:20

separated that means for example, I will sell you this item for 10

00:29:20 --> 00:29:22

bucks. Alright, fine. Take it for 10 bucks. He puts 10 bucks on the

00:29:22 --> 00:29:25

table. I put it in my pocket. He takes the pencil. He puts it in

00:29:25 --> 00:29:28

his pocket. And we're still chillin. All right, let's have

00:29:28 --> 00:29:31

some tea. In the middle of the tea. He says hey, you know what? I

00:29:31 --> 00:29:35

changed my mind. Give me the 10 bucks back and give me my take the

00:29:35 --> 00:29:36

pen.

00:29:37 --> 00:29:42

So why is it that medic did not rule by this? He says while he

00:29:42 --> 00:29:46

transmits it, and he it's even in his. He transmits it himself and

00:29:46 --> 00:29:50

he used to teach it to show people that he knows it. But he is ruling

00:29:50 --> 00:29:54

is not that. That's not the ruling. There is not there is a no

00:29:54 --> 00:29:57

return policy as a default and it's not when you buy and sell.

00:29:57 --> 00:29:59

The default is no return policy.

00:30:00 --> 00:30:03

Unless there is now it's accustom amongst people or it's it's in the

00:30:03 --> 00:30:06

receipt that you can return it for 50 days or something like that.

00:30:06 --> 00:30:11

Right? It's but the default is that there's no return policy. So

00:30:12 --> 00:30:16

that sale, according to the way that the scholars of Medina at

00:30:16 --> 00:30:20

that time used to interact is final, whether we get up or not.

00:30:21 --> 00:30:23

So medic didn't rule by this hadith, because it contradicted

00:30:23 --> 00:30:26

dominant. It oppose the Ahmed. So what does he say it must maybe

00:30:26 --> 00:30:31

it's abrogated. Maybe the author, he's a human being could have made

00:30:31 --> 00:30:36

a mistake. Maybe the transmitter? I mean, maybe there was other

00:30:36 --> 00:30:37

conditions there. Okay.

00:30:40 --> 00:30:43

Let's take another one in the Shafi school.

00:30:44 --> 00:30:46

The neighbor has the first right of refusal.

00:30:47 --> 00:30:51

That's not the narration that's accepted. That's not the ruling

00:30:51 --> 00:30:51

that rule by

00:30:53 --> 00:30:56

what is the first right of refusal, a surefire little jar,

00:30:56 --> 00:30:57

hadith of Allah jar.

00:30:59 --> 00:31:03

a shofar is when I'm buying something. There are times where I

00:31:03 --> 00:31:06

have to inform somebody and that person gets the first right to buy

00:31:06 --> 00:31:12

it, or to refuse to buy it. Like what if I own 50% of a business? I

00:31:12 --> 00:31:15

cannot turn around and sell it to anybody I want to. I can only sell

00:31:15 --> 00:31:19

it to somebody who, after asking my partner, do you want to buy it

00:31:19 --> 00:31:23

first? Because now I put him in a bad situation that he has to have

00:31:23 --> 00:31:24

a business with someone he doesn't like.

00:31:26 --> 00:31:31

So this one, the narration that the chef I use use is a narration

00:31:31 --> 00:31:36

that the neighbor has the first right of refusal if they have a

00:31:36 --> 00:31:40

shidduch if they have some kind of partnership regarding the lens.

00:31:40 --> 00:31:44

Okay, so that's another example of an Ahad Hadith that's not

00:31:44 --> 00:31:44

utilized.

00:31:46 --> 00:31:49

Next one, the Prophet sallallahu alayhi wa sallam forbade eating

00:31:49 --> 00:31:50

birds with talents.

00:31:52 --> 00:31:57

Alright, talons being claws. Claws is not the right word. Talent is

00:31:57 --> 00:32:01

the right word. Why? Because Medina they received them merge

00:32:01 --> 00:32:06

with talents. Okay. But also, and honestly, these are not even the

00:32:06 --> 00:32:11

best examples because the words are clear here. Right? The words

00:32:11 --> 00:32:17

actually are clear here. These are examples of a head Hadith that are

00:32:17 --> 00:32:21

outweighed by Matoba to Hadith. And the Ahmed of El Medina is

00:32:21 --> 00:32:23

Matata. Okay.

00:32:24 --> 00:32:28

The Taliban, the Sabbath, they all bought and sold, they all ate

00:32:28 --> 00:32:33

bird, they fell, right? They all sold property. Did they do any of

00:32:33 --> 00:32:35

this? No, they didn't do any of this. Okay.

00:32:36 --> 00:32:40

So but these, these are good examples in terms of a HUD Hadith,

00:32:40 --> 00:32:45

which are outweighed by them whatsoever. They're not exactly

00:32:45 --> 00:32:51

good examples of had Hadith that are speculative in their language.

00:32:52 --> 00:32:56

Okay, that have indefinite indefinite language.

00:32:57 --> 00:33:00

All right, what is an example of that that can be put in this

00:33:00 --> 00:33:01

category?

00:33:02 --> 00:33:04

Most signs of the end of time?

00:33:06 --> 00:33:10

Most signs of the end of time. Okay, that you could put them in

00:33:10 --> 00:33:15

this bottom left, bottom right corner, because the language is

00:33:15 --> 00:33:16

not definitive.

00:33:18 --> 00:33:20

I don't know if this would work. But yeah, I forgot the wording of

00:33:20 --> 00:33:23

the postcard from the Hadith. I think it's the word that he says.

00:33:23 --> 00:33:26

So like when you touch your Oregon, Oregon, compared to the

00:33:26 --> 00:33:30

water? Yeah. So this can be interpreted different ways. So the

00:33:30 --> 00:33:33

chef is they would say, well, this means we'll do in the sense of

00:33:33 --> 00:33:36

like washing the shot, it sounds like, yeah. And then the Hanafis

00:33:36 --> 00:33:39

will say no, it means we'll do in the sense like you washed your

00:33:39 --> 00:33:42

hands. Because it's established that like this, this doesn't wait

00:33:42 --> 00:33:46

make sense. Yeah, with this one, come and have this whole entire

00:33:46 --> 00:33:48

ruling when we have all these proofs that like, oh, wait this

00:33:48 --> 00:33:52

right, that's even so in the Hanafi school. Your mic was on

00:33:52 --> 00:33:55

right? You heard what Omar said? That's an example of unlimited

00:33:55 --> 00:34:00

data right? Like we all make we do. Half the population has a male

00:34:00 --> 00:34:04

private part and makes we do in life right? So wouldn't this thing

00:34:04 --> 00:34:08

wouldn't this become what's what's it right? That's an example in the

00:34:08 --> 00:34:11

Hanafi school what he said that if you male touches his private part

00:34:11 --> 00:34:16

with his hand, there is a head it's not is even from his hobby.

00:34:17 --> 00:34:21

It's from sadhana it will cost I believe his his son or grandson

00:34:21 --> 00:34:25

came in with the Quran put his hand under his toe touched his

00:34:25 --> 00:34:30

private part right and he says it's an what to study this in

00:34:30 --> 00:34:34

England la la que mas esta la cara. Paulina Carla comfortable

00:34:35 --> 00:34:37

perhaps you touch your private part. He said yes. He said get up

00:34:37 --> 00:34:42

Magoo. The Hanafi school Hold on a second how could that one Hadith

00:34:42 --> 00:34:45

affect will do we all make we do all the time, and we're all men.

00:34:45 --> 00:34:50

So wouldn't this become widespread? Alright, so the Hanafi

00:34:50 --> 00:34:52

is don't use that right interpret it actually. So how do you

00:34:52 --> 00:34:55

interpret it the one that doesn't mean will do and like I said the

00:34:55 --> 00:34:59

shadow will do it will do as wash your hands and you do well and

00:34:59 --> 00:35:00

what that means you are

00:35:00 --> 00:35:00

Sure hence

00:35:02 --> 00:35:04

the hygenic never like go wash your hands and possess something

00:35:04 --> 00:35:08

he's not saying to do will do with your hands. Everything. So the

00:35:08 --> 00:35:11

magic is now this a great example because the magic is have a

00:35:11 --> 00:35:14

different filter, which is Ahmed Medina and they do so that the

00:35:14 --> 00:35:18

Ahmed was upon them. So they we they we do hold that. Yeah, if

00:35:18 --> 00:35:21

your male touches his private part with the inside or the side of his

00:35:21 --> 00:35:23

hand. In other words, the light colored skin part of the hand you

00:35:23 --> 00:35:24

have to make wudu

00:35:25 --> 00:35:27

Alright, now listen to the let's go to the

00:35:29 --> 00:35:30

third part here.

00:35:32 --> 00:35:37

Something that is not mass transmitted, but it's got a and

00:35:37 --> 00:35:41

its implication namely that there is punishment in the grave. Did

00:35:41 --> 00:35:44

not the Prophet sallallahu Sallam come up on two people and he said

00:35:44 --> 00:35:48

they're being tortured right now. In their grapes. QBO sorry, came

00:35:48 --> 00:35:49

up on two grapes.

00:35:50 --> 00:35:52

Right? He came upon two graves. And he said they're being punished

00:35:52 --> 00:35:56

right now on something that is not big, but it's big. Meaning they

00:35:56 --> 00:36:00

thought it's not it's not a big in daily life. But in with Allah is

00:36:00 --> 00:36:06

big. Right? Which was one, he always gossips. And the gossip is

00:36:06 --> 00:36:09

not always backbiting. By the way. Gossip is always just talking

00:36:09 --> 00:36:14

about people's affairs. That's not your business. And it could lead

00:36:14 --> 00:36:18

to a lot of misunderstandings. Okay, and it's not lying either.

00:36:18 --> 00:36:22

And it's not only saying what people don't like, okay, the

00:36:22 --> 00:36:26

gossiper and the second one is the one who was not careful of

00:36:26 --> 00:36:31

cleaning the urine from after going to the bathroom. Okay, so

00:36:31 --> 00:36:33

punishment of the grave is established on that hadith.

00:36:34 --> 00:36:38

And it's in a hat. Right? That's why the Tesla, what's the

00:36:38 --> 00:36:41

difference between us and Mr. Tesla, they don't accept the these

00:36:41 --> 00:36:42

had no basis at all.

00:36:43 --> 00:36:49

At all, that's the mortality review. Okay. So that's one of the

00:36:49 --> 00:36:52

big differentiators to differentiate between us and the

00:36:52 --> 00:36:55

Morteza. We believe in punishment of the grid because we do accept a

00:36:55 --> 00:36:56

HUD Hadith.

00:36:57 --> 00:36:57

Okay.

00:36:59 --> 00:37:03

So it's all in the Voodoo of RP, Dr. ADA has also written for that

00:37:03 --> 00:37:08

which is much older, forms the floor. So that which is a

00:37:08 --> 00:37:12

headphones the floor. So the existence of monka and Nikita

00:37:12 --> 00:37:14

asking you questions in the grave.

00:37:16 --> 00:37:19

Right. So for sure, there there are two angels called mocha and

00:37:19 --> 00:37:23

Kia. Is that the name of the angel? Or is that the category of

00:37:23 --> 00:37:23

the angel?

00:37:25 --> 00:37:29

So how can I mean people are dying all the time? How is mocha Nikhil,

00:37:29 --> 00:37:33

just two angels questioning all the humans? We're not going to

00:37:33 --> 00:37:36

answer that we don't know. Could be the category it could be actual

00:37:36 --> 00:37:39

two Angel one, his name is mocha one's name, Nikhil, it could be

00:37:39 --> 00:37:42

that they are the chiefs of them. And they do the questioning and

00:37:42 --> 00:37:44

there are others who do the question to ultimately so that

00:37:44 --> 00:37:47

part we don't know. But the existence of two angels that will

00:37:47 --> 00:37:50

ask you questions in the grave is established.

00:37:52 --> 00:37:54

Mmm And Mandy, for example.

00:37:56 --> 00:37:59

All right, roll up a model. You need to roll up real quick.

00:38:01 --> 00:38:02

Scroll up. Yep.

00:38:07 --> 00:38:07

There you go.

00:38:11 --> 00:38:15

All right. The existing Imam and Maddie

00:38:16 --> 00:38:19

it's that's there is for sure. Someone named Eddie mountain

00:38:19 --> 00:38:24

Vandy. Right. Why because it's common sound clear narrations, but

00:38:24 --> 00:38:27

those nurses are not going to watch it. That's why the rejection

00:38:27 --> 00:38:31

of the return of Jesus is covered the rejection of email Maddie is

00:38:31 --> 00:38:31

bitter.

00:38:33 --> 00:38:37

Alright, barrier. Thank you for the comment there.

00:38:40 --> 00:38:43

All right. So that's it. That's a quick Are there any questions?

00:38:43 --> 00:38:47

Let's stop before we bring chef Maddie on. Let's stop really

00:38:47 --> 00:38:49

quickly for any comments or question and brings Giacometti if

00:38:49 --> 00:38:54

he's if he's on two. As soon as he logs in, bring him on and Jonah

00:38:55 --> 00:38:57

like to hear what he has to say too about this

00:39:00 --> 00:39:01

Hamza Hussein from Chicago

00:39:03 --> 00:39:07

he's sick log of you shut up Hamza Hussain, of course.

00:39:12 --> 00:39:14

An old school

00:39:16 --> 00:39:18

attendee of the basically everything.

00:39:26 --> 00:39:28

Any questions on this these subjects on

00:39:30 --> 00:39:30

a hadith?

00:39:32 --> 00:39:36

How do you do debunk Shia claims using Hadees.

00:39:39 --> 00:39:43

The claim the claimant needs to provide the proof. Right.

00:39:44 --> 00:39:48

So the way you want to look at it is that the claimant needs to

00:39:48 --> 00:39:48

provide

00:39:51 --> 00:39:54

these proofs that's the best way to look at it.

00:39:56 --> 00:39:59

The Return of Jesus is it much larger

00:40:00 --> 00:40:03

He, yes, the return of Jesus is firmly established as a mature

00:40:03 --> 00:40:04

water

00:40:05 --> 00:40:10

because of verse it's it's not explicit in the Quran, but it's

00:40:10 --> 00:40:15

implied in the Quran as Allah saying where you call him on NASA?

00:40:15 --> 00:40:20

Phil Mahadeo what Catala All right, as well as

00:40:21 --> 00:40:22

Allah saying

00:40:24 --> 00:40:29

we're Eman al Kitab Illa Allah you Mina Nebia Kabbalah Mota. There is

00:40:29 --> 00:40:32

none from the People of the Book, except that will believe in him

00:40:32 --> 00:40:36

before his death. Well, Mal cuts aloo masala boo laka should be

00:40:36 --> 00:40:41

alone. Right? So on one hand, Allah says they didn't kill him.

00:40:42 --> 00:40:44

And they didn't crucify him.

00:40:45 --> 00:40:47

And on the other hand, he will die.

00:40:49 --> 00:40:51

Right before his death. So that means he still has to live that

00:40:51 --> 00:40:54

means he has to return. On top of that all of the a hadith that come

00:40:54 --> 00:40:55

about this.

00:40:56 --> 00:40:57

Okay.

00:40:58 --> 00:41:02

There is a question here on did lmm Razi

00:41:03 --> 00:41:07

hold opinions that that he doesn't act upon.

00:41:09 --> 00:41:13

We don't take from the, the Hadith and the answers and for that

00:41:13 --> 00:41:14

reason, people said he's deviant.

00:41:16 --> 00:41:21

My research on that led me to some scholarly discussion saying that

00:41:21 --> 00:41:26

this is simply not true. Right. Yet, I can't. I don't have the

00:41:26 --> 00:41:30

quotes in front of me for why they said that and what quote they're

00:41:30 --> 00:41:33

saying, so I can't answer that right now. Right, except that the

00:41:33 --> 00:41:37

scholars that I saw speaking on this said, This is simply not

00:41:37 --> 00:41:40

true. And there are other quotes in his books, where he utilizes

00:41:40 --> 00:41:46

the Hadith, perhaps, what solely was meant was that

00:41:48 --> 00:41:52

absolute knowledge cannot be gained from the Hadith. And tech

00:41:52 --> 00:41:55

field cannot be made for someone who rejects such a head Hadith.

00:41:56 --> 00:41:59

And as a result of that, but I can't give a firm

00:42:00 --> 00:42:04

common that's just an edge Mehdi comment that I heard that this is

00:42:04 --> 00:42:05

not true about a fuckload Razi.

00:42:09 --> 00:42:13

All right, let's bring on chick, Maddy, check them out the leads

00:42:13 --> 00:42:15

are Arabic program, ladies and gentlemen.

00:42:16 --> 00:42:18

If you want to study Arabic,

00:42:19 --> 00:42:22

really the best person to study Arabic is somebody who learned

00:42:22 --> 00:42:26

Arabic from scratch. Chick Monday, of course, being somebody who was

00:42:26 --> 00:42:30

a citizen of the world. Part Russian lived in England, part

00:42:30 --> 00:42:33

Canadian, lived in the United States for a while now lives in

00:42:34 --> 00:42:39

Bradford, England is a citizen of the world in terms of his nessip

00:42:39 --> 00:42:44

and in terms of his Maisha where he actually lives. So mashallah

00:42:44 --> 00:42:47

Sheikh Maddy, welcome to the November facts live stream.

00:42:49 --> 00:42:51

Sounds like Catherine, thank you for the introduction. MashAllah

00:42:51 --> 00:42:54

for the did you hear? Did you

00:42:55 --> 00:42:57

hear what we just talked about? Regarding the Hadith?

00:42:59 --> 00:43:03

Yes, a bit here. And there. I was okay. To work. Do you have any

00:43:03 --> 00:43:08

comments for us on a shift that Rosie? In fact, the Rosie and I

00:43:08 --> 00:43:11

had hadith is Do you Do you have knowledge on what is said about

00:43:11 --> 00:43:12

him? And what he said exactly?

00:43:14 --> 00:43:17

I don't know. I don't know. I just I just shared something with

00:43:17 --> 00:43:24

brother Omar. From imamo. Both his book on the ahead. Yeah. Which is

00:43:24 --> 00:43:27

like, it's on my blog. And it's part of the book. It's it's funny

00:43:27 --> 00:43:30

introduction. Very good. It's called the scientific method of

00:43:30 --> 00:43:36

researching truth. Mashallah, any moment, it just explains that I

00:43:36 --> 00:43:37

have a hadith or not.

00:43:38 --> 00:43:41

Because I'm not moved to where we want to go to whether I do you

00:43:41 --> 00:43:43

think in terms of what you have, you must believe and what is

00:43:43 --> 00:43:47

obligatory to believe as for what is an alhaja? Hadith? Yeah, that's

00:43:47 --> 00:43:49

down here. And personal conviction. You cannot tell

00:43:49 --> 00:43:52

someone must believe what is it based on a hadith.

00:43:53 --> 00:43:55

So we take them into our theology, but it's not easy. It's not like

00:43:55 --> 00:43:58

you have to believe that that's the point. Yeah. That's the

00:43:58 --> 00:44:02

difference. And it's also there are things that people believe in,

00:44:02 --> 00:44:06

that they're allowed to believe in, that they're not holding to be

00:44:06 --> 00:44:12

religious statements. Okay. They're not held to be religious

00:44:12 --> 00:44:16

statements, such as the specific karamat of odia.

00:44:17 --> 00:44:21

Yeah, right. So we have to believe in karamat in general.

00:44:23 --> 00:44:26

That's an obligation to the existence of miracles at the hands

00:44:26 --> 00:44:30

of nonprofits that come without the claim of prophethood.

00:44:32 --> 00:44:34

The Kurama is defined as a miracle.

00:44:37 --> 00:44:41

Void of the claim of prophethood. That's the only difference between

00:44:41 --> 00:44:44

the Quran and the Marchesa is that there is no claim of Prophethood

00:44:44 --> 00:44:50

there. So the specific karama of a well even as a hobby

00:44:51 --> 00:44:55

let's say somebody says, You know what, I don't believe that all

00:44:55 --> 00:44:57

material hooked up said yes. adhia tangible.

00:44:59 --> 00:45:00

So for the people who

00:45:00 --> 00:45:02

who don't know that story. All might have a cutoff was given the

00:45:02 --> 00:45:07

gym a hookah, sedia was a general, his general in Persia.

00:45:08 --> 00:45:14

There was a mountain and the enemy had gone very low and was climbing

00:45:14 --> 00:45:17

the mountain and could not be seen by the Muslims on the other side.

00:45:17 --> 00:45:21

If they had reach there, they would have come down the Muslims

00:45:21 --> 00:45:22

were unprepared, they would have killed so many Muslims.

00:45:24 --> 00:45:27

Allah subhana wa Tada showed almost a double vision of that

00:45:28 --> 00:45:29

while he's giving the chutzpah.

00:45:31 --> 00:45:33

And he said yes, areata eligible.

00:45:34 --> 00:45:40

And said he heard the voice of Omar in Persia ran up, saw the

00:45:40 --> 00:45:45

enemy prepared, the Muslims saved hundreds upon 1000s of lives.

00:45:45 --> 00:45:48

That's a Kurama. That's transmitted from satan onward. But

00:45:49 --> 00:45:50

he was on the member.

00:45:51 --> 00:45:56

If someone so I'm assuming that that's an AHA transmission, right?

00:45:58 --> 00:45:59

I'm assuming that

00:46:00 --> 00:46:03

except that assumption, if someone were to say no, you know what, I

00:46:03 --> 00:46:06

don't believe that. Are we gonna say he's a Catholic, your marriage

00:46:06 --> 00:46:09

is null and void. And prayer behind you is sinful? No, we're

00:46:09 --> 00:46:10

not gonna say that.

00:46:12 --> 00:46:12

So,

00:46:14 --> 00:46:15

all right, tell us about your trip to Morocco.

00:46:17 --> 00:46:18

Okay.

00:46:20 --> 00:46:25

How many like it was very, very quick, very quick, very, very

00:46:25 --> 00:46:29

fruitful, Mashallah. I had not been there for quite a while since

00:46:29 --> 00:46:35

living there. So over over 10 years, but Hamdulillah, I received

00:46:35 --> 00:46:35

an invitation

00:46:37 --> 00:46:42

via my teacher said adding adding Filati, who I mentioned before,

00:46:42 --> 00:46:46

he's one of those students of Sheikh Mohammed that we have. And

00:46:46 --> 00:46:49

we studied together for four years when I was in Morocco was living

00:46:49 --> 00:46:53

in Fez the first time and mashallah, he's introduced me to

00:46:53 --> 00:46:56

different organizations associations over there. So I'm

00:46:56 --> 00:47:02

actually a member of two Moroccan associations, one for the

00:47:02 --> 00:47:05

preservation of the Koran and another one for service to the

00:47:05 --> 00:47:05

Arabic language.

00:47:08 --> 00:47:12

So he's hooked me up so to speak, so I'm signing up for those. And

00:47:12 --> 00:47:16

they had a part in arranging this conference in Taiwan.

00:47:17 --> 00:47:21

Which he got here, there's the brochure if you can see it.

00:47:21 --> 00:47:25

MashAllah Danny, so the second the second international conference,

00:47:25 --> 00:47:28

and it's about like its habitat, Animal Hospital disease, Allah,

00:47:28 --> 00:47:30

Allah, believe it or not, is going to be housed. So it's about

00:47:30 --> 00:47:34

textbooks for teaching Arabic to non native speakers as their

00:47:34 --> 00:47:35

second conference.

00:47:36 --> 00:47:40

So this is so this was an association with the main Teachers

00:47:40 --> 00:47:43

College in into Diwan.

00:47:44 --> 00:47:48

And a few other like intellectual and scholarly organizations, ie

00:47:48 --> 00:47:49

Cisco is one of them as well.

00:47:51 --> 00:47:53

That's an organization I had actually heard of is actually

00:47:53 --> 00:47:55

linked to the IOC it's or the OYC

00:47:56 --> 00:47:58

the organizations on the conference agenda. So this is this

00:47:58 --> 00:48:03

is like an Islamic, cultural intellectual organization, and

00:48:03 --> 00:48:04

other robots. So they had a hand in it, too.

00:48:07 --> 00:48:08

And I was I was very

00:48:10 --> 00:48:14

pleasantly surprised by what I saw. I mean, because I've been to

00:48:14 --> 00:48:17

academic conferences before I've attended TEFL conferences. And

00:48:17 --> 00:48:20

I've attended some once went to a conference a long time ago, in

00:48:20 --> 00:48:24

Fez, I give us a short talk about about the Sierra conference in Fez

00:48:24 --> 00:48:29

way back in 2008. And as people know about universities, like they

00:48:29 --> 00:48:32

can be they can't be university conferences, they can't be boring.

00:48:33 --> 00:48:37

Everyone, everyone's told to speak for 15 minutes and some some

00:48:37 --> 00:48:41

people end up reading out their papers for 45. This reading off

00:48:41 --> 00:48:42

the paper

00:48:45 --> 00:48:47

it's worse than death by PowerPoint

00:48:48 --> 00:48:54

hamdulillah Al Hamdulillah. What I found was I met people who

00:48:55 --> 00:48:57

different different backgrounds.

00:48:59 --> 00:49:01

Michelle, so I was I was there. I'll talk about my trip

00:49:01 --> 00:49:03

afterwards. But I was there basically, from the Tuesday to the

00:49:03 --> 00:49:06

Thursday of last week, from the seventh to the ninth.

00:49:07 --> 00:49:11

We drove from Taiwan to Fez and back, I got hired a driver. I'll

00:49:11 --> 00:49:14

talk about that afterwards. That was quite something else for the

00:49:14 --> 00:49:18

conference. MashAllah was mostly Moroccans, but Moroccans, but

00:49:18 --> 00:49:21

based in Morocco, and outside Morocco, so there are people like

00:49:21 --> 00:49:24

we're teaching in Belgium and Spain and France and Germany,

00:49:25 --> 00:49:25

Turkey

00:49:27 --> 00:49:31

and they humbly love us a lot. They were just very passionate

00:49:31 --> 00:49:32

people that what they do, that's what I love to see. They're really

00:49:32 --> 00:49:39

passionate, passionate about what they do. And they stressed that

00:49:39 --> 00:49:42

when we're giving when we're teaching Arabic non native

00:49:42 --> 00:49:44

speakers, a lot of people weren't were teaching not Muslim, right?

00:49:44 --> 00:49:47

Because when you when you think about the audience of what you

00:49:47 --> 00:49:51

teach, you might be teaching. You might be teaching Muslims who have

00:49:51 --> 00:49:54

something to do with Arabic, right? You might been teaching

00:49:54 --> 00:49:57

Muslims who have no familiar familiarity with Arabic, right,

00:49:57 --> 00:50:00

which is what we get with ArcView right we get a mixture of

00:50:00 --> 00:50:03

Abigail, we have we have RMS who wanted to, or people are the

00:50:03 --> 00:50:05

descendants of Arabs, and they live in United States or Canada

00:50:06 --> 00:50:09

and in places. And then you get people who are not Muslim and not

00:50:10 --> 00:50:12

from Arabic background at all right?

00:50:13 --> 00:50:18

So they talked about these differences. And they said that

00:50:18 --> 00:50:20

when you're teaching the people, we're not even Muslim.

00:50:21 --> 00:50:24

Arabic, so you understand that you are you are actually calling

00:50:24 --> 00:50:25

people to Islam through air. So

00:50:26 --> 00:50:28

that's what you're doing. You're calling people to faith through

00:50:28 --> 00:50:33

Arabic. And they kept to the point that you don't have to be forceful

00:50:33 --> 00:50:35

with it. You don't have to be

00:50:36 --> 00:50:40

in their face with it. You don't have to be, you know, stubborn or

00:50:40 --> 00:50:42

rude or anything. Just just show the good character. Show them the

00:50:42 --> 00:50:45

beauty of the language show how much you love the language show,

00:50:45 --> 00:50:48

especially the languages and they will come to punk. They will come

00:50:48 --> 00:50:51

on all right. I mean, there was one one doctor.

00:50:52 --> 00:50:54

I mean, they're all very impressive martial and one doctor,

00:50:54 --> 00:50:57

what are they they've been speaking to kept in contact with.

00:50:58 --> 00:51:02

Dr. Mohammed, it's mighty Lila, we switch the big family Morocco,

00:51:02 --> 00:51:04

right? Because the other reason the other words themselves are

00:51:04 --> 00:51:06

branches. And he's from the smiley Allah we branch.

00:51:08 --> 00:51:10

You know, he told stories about how he'd been teaching

00:51:11 --> 00:51:13

Arabic to two Americans who come from Morocco for many years. And

00:51:13 --> 00:51:17

he said, I've watched the people become Muslim before me, just

00:51:17 --> 00:51:21

through Justin teaching the Arabic explaining what they mean. You

00:51:21 --> 00:51:24

know, you I was reading one of his articles yesterday told this

00:51:24 --> 00:51:25

beautiful story of how

00:51:27 --> 00:51:30

he was teaching his teaching Arabic to an American lady, like

00:51:30 --> 00:51:30

not Muslim.

00:51:31 --> 00:51:35

And she was asking like, what, why there's so many pronouns in

00:51:35 --> 00:51:38

Arabic. Crazy, like what why do you have the singular the dual?

00:51:38 --> 00:51:44

The plural? Right? wants to bring the leftist in? Yeah, yeah. Well,

00:51:44 --> 00:51:47

that was his response. That was his response. And it's because

00:51:47 --> 00:51:50

because she was asking like, why it's so complicated. Yeah. The

00:51:50 --> 00:51:52

singular doing the masculine, feminine and feminine plural is

00:51:52 --> 00:51:55

gonna stuff. And he and he just looked his response was *

00:51:55 --> 00:51:59

Cuckooland said Serato, Jeep, Jeep, right, everyone, everyone

00:51:59 --> 00:52:01

has everyone is acknowledged, everyone is acknowledged as a

00:52:01 --> 00:52:04

separate legal entity, and everyone is recognized, and

00:52:04 --> 00:52:06

therefore everyone has the everyone has his or her or their

00:52:06 --> 00:52:11

appropriate appropriate pronoun. Right? And he's like, Oh, yep. see

00:52:11 --> 00:52:15

you that way? Is the the uncle and the N is the number one thing

00:52:15 --> 00:52:19

right? Like, yeah, Turnell uncle paternal uncle these are two

00:52:19 --> 00:52:22

totally different feelings towards them. Right? Yeah.

00:52:23 --> 00:52:26

Because they're different separate people. We don't have the words

00:52:26 --> 00:52:27

industry express those differences.

00:52:29 --> 00:52:33

So that's, that's part of like, that's that's a whole like novelry

00:52:33 --> 00:52:38

that he works on this Dr. Muhammad is fine. And either we like he

00:52:38 --> 00:52:42

shows. So really what the Arabic language does Arabic is actually

00:52:42 --> 00:52:45

just a reflection of creation. It's a reflection of everything

00:52:45 --> 00:52:50

that last year. So that's why we have the dual form some because a

00:52:50 --> 00:52:52

lot create everything from Enzo Jane. Yeah, that's why they do

00:52:52 --> 00:52:54

will exist because Allah is causing showing that then nothing.

00:52:54 --> 00:52:57

Okay, well, then why? Why did Arabic words have roots because

00:52:57 --> 00:53:00

everything creation has roots, a G, my G. Factor is everything goes

00:53:00 --> 00:53:05

back to something. It's a prime, even though the things are even

00:53:05 --> 00:53:07

when we look at things, like for example, you just take the root

00:53:07 --> 00:53:11

kits of like, yes, a Mexico is not the same as a keytab. It's not the

00:53:11 --> 00:53:14

same as a tube is still the same cystic tab and so on. So of all

00:53:14 --> 00:53:18

the all the words are different. Yep. But they have a source,

00:53:18 --> 00:53:20

right? They come from a similar source.

00:53:21 --> 00:53:26

So that was a that was beautiful to see. And I think what I learned

00:53:26 --> 00:53:29

as well from the conferences was I learned that from the conference

00:53:29 --> 00:53:31

itself, I mean, this doctor and his research, that could be a

00:53:31 --> 00:53:34

whole nother discussion, but what I loved the conference itself was

00:53:35 --> 00:53:40

they gave a very, very good presentation about the books that

00:53:40 --> 00:53:43

were available, or the books that people use to teach Arabic and

00:53:43 --> 00:53:47

whether it's al Kitab, from Georgetown University Press or 20

00:53:47 --> 00:53:48

a week.

00:53:49 --> 00:53:51

And a couple other ones they mentioned and then and they

00:53:51 --> 00:53:53

collectively they all talked about, you know, like what

00:53:53 --> 00:53:56

audiences each one students for. But

00:53:57 --> 00:54:00

I learned that a lot of these books do have

00:54:02 --> 00:54:05

I'm just saying this as a as a teaser. I was I was getting a lot

00:54:05 --> 00:54:08

of hope because I learned a lot of books that are out there that

00:54:08 --> 00:54:12

other organizations use they can't they do have major flaws is

00:54:12 --> 00:54:14

especially in teaching Arabic.

00:54:15 --> 00:54:18

And then the same time again, remember, these are Moroccans, the

00:54:18 --> 00:54:21

Sunnis Moroccans, they should they were raising was why do they keep

00:54:21 --> 00:54:25

pressing and putting forward Egyptian culture or culture in the

00:54:25 --> 00:54:26

books?

00:54:27 --> 00:54:32

That's true. Yeah, it's like, Arab culture is Egyptian culture.

00:54:33 --> 00:54:36

This is this isn't fair. This is a right so

00:54:38 --> 00:54:43

but, but I learned I learned a lot about how those other books work

00:54:43 --> 00:54:46

and where they fall and that's why I have a lot of hope about what

00:54:46 --> 00:54:49

we're doing here with ArcView number one reason I would give is

00:54:49 --> 00:54:52

that inshallah in the summer I will be doing a comparative

00:54:52 --> 00:54:54

English Arabic grammar course critical.

00:54:56 --> 00:54:59

And that's where I spoke about my presentation. So when I when I

00:54:59 --> 00:55:00

spoke, I said that's the main

00:55:00 --> 00:55:03

major obstacle I'm finding some say from the Anglosphere of the

00:55:03 --> 00:55:04

Anglophone world is that

00:55:06 --> 00:55:09

people don't are not comfortable with English grammar, with English

00:55:09 --> 00:55:11

grammar, then how are we going to tackle Arabic grammar? That's

00:55:11 --> 00:55:16

totally true. That's totally true. So. So I gather from that. We put

00:55:16 --> 00:55:19

all that together. I thought that was a really helpful perspective.

00:55:19 --> 00:55:21

No one talks about the Academy series

00:55:22 --> 00:55:22

about

00:55:24 --> 00:55:27

this series I use called it to Kingdom. Oh, yeah, yeah. Yeah.

00:55:28 --> 00:55:29

Because it's Egyptian, but.

00:55:31 --> 00:55:31

But

00:55:32 --> 00:55:37

maybe I could talk about that at a later date. But yeah, what I found

00:55:37 --> 00:55:40

after a two day conference, and at the end of it, the same Dr.

00:55:42 --> 00:55:46

Malcolm Gladwell, he just made a brilliant point. And I think this

00:55:46 --> 00:55:50

is this plays into like, the philosophy we tried to put forward

00:55:50 --> 00:55:53

at ArcView as a whole notice, or if you're Arabic as a whole, it

00:55:53 --> 00:55:56

just the importance of the teacher, because he I mean, he

00:55:56 --> 00:55:58

just made a beautiful statement at the end. Because people are

00:55:58 --> 00:56:01

invited up to give like closing closing statements and remarks.

00:56:01 --> 00:56:04

And he said, he said, you know, well, I'm gonna tell you this,

00:56:04 --> 00:56:06

just very straight from my experience. He said, Give me a

00:56:06 --> 00:56:10

week student, give me a week textbook. But just give me a good

00:56:10 --> 00:56:14

teacher SubhanAllah. Your Give me your give me a good teacher, that

00:56:14 --> 00:56:18

week, student will learn something that we think will get upon,

00:56:18 --> 00:56:21

right? And then the flip side, he said, he said, you know, we all

00:56:21 --> 00:56:22

these conferences, he said,

00:56:23 --> 00:56:26

you look at the books, he said, like I know him, I respect my

00:56:26 --> 00:56:28

colleagues here. And some of them have put out excellent textbooks

00:56:28 --> 00:56:31

for Arabic. It's like, if you don't have the right teacher, at

00:56:31 --> 00:56:34

some point, those textbooks aren't gonna get very far. That's totally

00:56:34 --> 00:56:37

what I think. And when it comes to Arabic textbooks, I mean, there's

00:56:37 --> 00:56:41

so many different, you know, approaches, some heavy on

00:56:41 --> 00:56:46

exercises, some heavy on theory, right? And then the order of what

00:56:46 --> 00:56:51

you study, I remember, remember, remember, the Georgetown Arabic

00:56:51 --> 00:56:54

books how they have, that's when I'll kitab. That's the one out.

00:56:55 --> 00:57:01

Yeah, it was called. So that one had a very interesting order. It's

00:57:01 --> 00:57:04

almost like sometimes I felt that are you trying to, like dissuade

00:57:04 --> 00:57:07

people from studying Arabic by the order of what you're saying?

00:57:07 --> 00:57:10

Because they would go into straight into like, the numbers,

00:57:10 --> 00:57:14

right? Which numbers are feminine? which numbers are masculine,

00:57:14 --> 00:57:17

right? And the students like on week three, they're totally

00:57:17 --> 00:57:23

confused. Right? You know, so tell us, tell us about your Arabic

00:57:23 --> 00:57:28

program that you teach it, can somebody join in a rolling fashion

00:57:28 --> 00:57:33

or is it by semester that they can join Oh, it's in a rolling fashion

00:57:33 --> 00:57:36

isn't isn't totally rolling fashion. So, because everything,

00:57:37 --> 00:57:39

everything is recorded, so because everything is recorded,

00:57:40 --> 00:57:43

and then what people pay the pay the $4 a month as per household,

00:57:44 --> 00:57:47

and you you jump in wherever you feel fit. So we have a placement

00:57:47 --> 00:57:50

test. And then we have all the end of level tests. And then once you

00:57:50 --> 00:57:53

pay that subscription, you and your house will have access to

00:57:53 --> 00:57:55

everything, it's all you have access every single level all the

00:57:55 --> 00:57:59

recordings, all the live sessions, all the handouts all the extra

00:57:59 --> 00:58:02

material very and then and then you once you jump in, you do your

00:58:02 --> 00:58:05

placement test and you figure out where you need to where you need

00:58:05 --> 00:58:08

to be and you take it from there. So if you find yourself for

00:58:08 --> 00:58:11

example, in you fit in one or two, you can do the one or two

00:58:11 --> 00:58:14

recordings if you want to try one with three which I'm teaching live

00:58:14 --> 00:58:16

you can jump into that and do all the same time.

00:58:18 --> 00:58:22

We're trying to be here as flexible as possible. And then and

00:58:22 --> 00:58:25

then on top of that, on top of that we do have a weekly session

00:58:25 --> 00:58:30

where I have office hours so to speak, I just you know I turn on

00:58:30 --> 00:58:33

Zoom I'm there and if you have any questions you come in and ask me

00:58:33 --> 00:58:35

like is there anything in the classroom to understand if you're

00:58:35 --> 00:58:37

especially if you're doing recordings and there's something

00:58:37 --> 00:58:38

that you missed out?

00:58:39 --> 00:58:40

You can ask me

00:58:41 --> 00:58:45

and as soon as don't have any questions. We are working our way

00:58:45 --> 00:58:48

through the book tour when Arabic verbs for education and

00:58:49 --> 00:58:52

that's something people always need. I mean, I think the last

00:58:52 --> 00:58:52

session I did

00:58:54 --> 00:58:56

the last session I did i The two students came in and we just

00:58:56 --> 00:58:59

looked at videos we just watch videos we just looked at how would

00:58:59 --> 00:59:03

you translate this we watch we watch a couple YouTube videos that

00:59:03 --> 00:59:03

have

00:59:04 --> 00:59:08

the oddly the the text written below the subtitles below in

00:59:08 --> 00:59:11

Arabic. So you match the audio with the Texas I can now translate

00:59:11 --> 00:59:12

for me. That's

00:59:13 --> 00:59:16

which is that's a new feature, by the way YouTube does anyone know

00:59:16 --> 00:59:19

like that? Arabic? YouTube is now automatically Arabic. Arabic

00:59:19 --> 00:59:23

subtitles automatically? Yeah, yeah. Without the author without

00:59:23 --> 00:59:27

the YouTube producer, or the video maker having to put it Yeah,

00:59:27 --> 00:59:30

exactly. Exactly. So they're in that they're dealing with all like

00:59:30 --> 00:59:33

new videos. So I think I think if you take it back maybe six months

00:59:33 --> 00:59:38

now and you'll get subtitles for videos so so yeah Hamdulillah that

00:59:38 --> 00:59:39

whole

00:59:40 --> 00:59:44

Yeah, that whole that whole process. It's much like it's there

00:59:44 --> 00:59:49

and it's flexible and you're free to you want to do and then we also

00:59:49 --> 00:59:52

have the WhatsApp groups as well. So I'm receiving questions on an

00:59:52 --> 00:59:54

interim basis. What does this mean? What does that mean? How I

00:59:54 --> 00:59:57

do this? I was reading this why is this a little bump on why's Why

00:59:57 --> 00:59:59

were the 10 we what's going on?

01:00:00 --> 01:00:00

And

01:00:01 --> 01:00:04

so yeah, how many Latin we're creating? We're creating community

01:00:04 --> 01:00:06

along those regards along those lines.

01:00:09 --> 01:00:14

That reminds me, yeah, unless you were gonna say, No, go ahead. The

01:00:14 --> 01:00:14

book club.

01:00:16 --> 01:00:21

Yeah. Oh, yes. That's gonna be the first one you read? Yes, yes

01:00:21 --> 01:00:27

races. And this also ties in because I use this book in my

01:00:27 --> 01:00:30

presentation Morocco and I showed it to people and I feel I feel

01:00:30 --> 01:00:32

silly cuz I should have been more copies with me just the handout

01:00:32 --> 01:00:34

like I should have got Arabic copies as well.

01:00:36 --> 01:00:39

Because this is this is called mintage. Toby for review Korean

01:00:39 --> 01:00:40

cameras, right.

01:00:41 --> 01:00:44

A unique pedagogical approach. Look, I know people struggle that

01:00:44 --> 01:00:44

word.

01:00:46 --> 01:00:46

Pedagogical

01:00:48 --> 01:00:54

pedagogical approaches. Yeah, yeah. So the so this, I use this

01:00:54 --> 01:00:57

because mama Bodie has lots of examples in there. But how about

01:00:57 --> 01:01:02

how Allah speaks in the Koran and how you cannot be translated. And

01:01:02 --> 01:01:05

this shows the beauty of the language and this this is part of

01:01:05 --> 01:01:07

the role. This is one things I talked about over there. Like the

01:01:07 --> 01:01:10

conference I talked about the importance of when you're teaching

01:01:10 --> 01:01:13

the Arabic language, when you use the Koran use the Quran for the

01:01:13 --> 01:01:14

Tapi

01:01:16 --> 01:01:19

people to make people love the Arabic language Jeebs. Right.

01:01:19 --> 01:01:21

Well, they can like in the La Habra by liking when the man was

01:01:21 --> 01:01:23

Xena was enological will be combined. This Koranic word

01:01:25 --> 01:01:26

was a rock. So

01:01:28 --> 01:01:30

the beat the people the conference that they were interesting as

01:01:30 --> 01:01:31

well, because some of them were

01:01:32 --> 01:01:36

not just 111 man I met was not just a doctor, professor. He's

01:01:36 --> 01:01:40

actually a fetish. Like, almost like a school's inspector. Yeah.

01:01:41 --> 01:01:42

He's like, I need to read that to this

01:01:43 --> 01:01:45

guy's address, and everything.

01:01:46 --> 01:01:49

So this this is this is what the book we're going to be reading

01:01:49 --> 01:01:51

about. Because what happens in here is what do you call a bull

01:01:51 --> 01:01:54

thesis is a summary is what he shows in this book. And he is

01:01:54 --> 01:01:55

bringing examples as he shows how

01:01:57 --> 01:02:01

that the whale law speaks to you and the poor N. A law doesn't go

01:02:01 --> 01:02:04

the simple, raw, intellectual way. He doesn't speak to you in a

01:02:04 --> 01:02:06

strictly intellectual, rational way.

01:02:07 --> 01:02:10

Nor does he speak to you in a purely emotional way. Right?

01:02:10 --> 01:02:12

Because if someone speaks in a purely emotional way that they're

01:02:12 --> 01:02:14

trying to swindle you, somehow, right? Yeah, that's like

01:02:14 --> 01:02:18

advertising or politicians, or they just give you they just give

01:02:18 --> 01:02:20

you some swag. And here's when it's like, Oh, that feels great.

01:02:20 --> 01:02:22

Yeah, that's not allowed. That's not law speaks you but the same

01:02:22 --> 01:02:25

law doesn't speak to you like a vacuum, like like a vacuum cleaner

01:02:25 --> 01:02:28

instruction. So right, or should we manually limit so so for

01:02:28 --> 01:02:30

example, the moment both these points on the book, he says, You

01:02:30 --> 01:02:32

can't if you read, if you read sort of Gerard

01:02:34 --> 01:02:37

on the last page, I think it's I 12 What law says, well, they

01:02:37 --> 01:02:41

talked about the Komaba like no one let none of you back by

01:02:41 --> 01:02:45

another one. Right? No, that's that's your intellectual rational

01:02:45 --> 01:02:47

statement. Right? That's a lot of telling you don't backbite and

01:02:47 --> 01:02:48

it's hot off to back by

01:02:49 --> 01:02:53

but then after that, a lot of times that your emotions and says

01:02:53 --> 01:02:55

Would one of you want to eat the dead flesh of his brother

01:02:56 --> 01:02:59

Subhanallah you can find that disgusting somehow. Right? So so

01:03:00 --> 01:03:04

that's how a lot of species are out the Koran. Even even the I

01:03:04 --> 01:03:05

even when you go to the I

01:03:09 --> 01:03:09

mean, this

01:03:11 --> 01:03:13

is what I 23 when a law addresses the

01:03:15 --> 01:03:21

talks about being good to your parents. Right. And this is this

01:03:21 --> 01:03:24

example I want to make during this right because it's so subtle.

01:03:25 --> 01:03:28

It won't last so so Allah Allah says

01:03:30 --> 01:03:34

Amen, be wildly Damia Santa's in my yellow banana in the Kibera.

01:03:35 --> 01:03:38

Right. So you might read that quickly think okay, what was when

01:03:38 --> 01:03:41

they reach old age when they reach old age? But Allah throws in one

01:03:41 --> 01:03:42

word, which is

01:03:44 --> 01:03:48

when they when they grow old with you? Assumptions, you move them

01:03:48 --> 01:03:51

into you to your house? Yeah, yeah, you're Yeah, exactly.

01:03:51 --> 01:03:54

They're in your present. They're just following Oh, yeah. 100 All

01:03:54 --> 01:03:57

right. So it's these subtle phrases. So Allah Allah doesn't,

01:03:57 --> 01:04:00

never speaks is getting their speeches in that sort of dry

01:04:00 --> 01:04:03

fashion or never speaks in a purely emotional fashion. He puts

01:04:03 --> 01:04:06

them both together because that's how we are as human beings. We're

01:04:06 --> 01:04:09

a combination of, of emotions and intellect.

01:04:10 --> 01:04:14

So we're gonna be, we're gonna be talking about we're going to be

01:04:14 --> 01:04:18

reading this book inshallah or summarizing it, starting on Sunday

01:04:18 --> 01:04:18

inshallah.

01:04:19 --> 01:04:24

So, someone can join ArcView Arabic, and then they could join

01:04:24 --> 01:04:28

this book club. Oh, no, it's actually open book club to

01:04:28 --> 01:04:30

everybody here. How do people sign up for it?

01:04:32 --> 01:04:35

There's a telegram group. There's a telegram group and on the

01:04:35 --> 01:04:37

telegram group, I will post the Zoom link inshallah.

01:04:38 --> 01:04:42

I'll be posting the post or on my social media pages. Very good. Do

01:04:42 --> 01:04:45

you do you have the link here? We can put it on YouTube right now.

01:04:46 --> 01:04:50

Yeah, hold on everyone. Feel free to join.

01:04:51 --> 01:04:52

Shaping Maddies

01:04:54 --> 01:04:55

book club.

01:04:56 --> 01:04:59

And by the way, I know many people there converts. They

01:05:00 --> 01:05:05

Love the teaching of Islam, but have a hard time with the

01:05:05 --> 01:05:09

intimidating, you know reality of another language. Let me tell you

01:05:09 --> 01:05:13

this, ask Allah to make you love it. And don't look at it as an

01:05:13 --> 01:05:18

academic endeavor. Take it as an action of love that I'm gonna

01:05:18 --> 01:05:23

learn little by little one word at a time and note and the grammar is

01:05:23 --> 01:05:26

important. But vocab is even more important.

01:05:27 --> 01:05:29

Because once you have a lot of vocab, then you can study grammar.

01:05:29 --> 01:05:34

So don't look at it merely as a technical class. And that's like

01:05:34 --> 01:05:37

burdensome. No, look at it word by word. And I'm telling you, people

01:05:37 --> 01:05:43

who fall in love with prayer and thicker, they read ODOT. Right?

01:05:43 --> 01:05:47

They and they read certain verses that are prayers. They get good at

01:05:47 --> 01:05:51

Arabic just from that. And I've seen so many people who are not

01:05:51 --> 01:05:53

they're not students. I know for sure that they didn't do good in

01:05:53 --> 01:05:56

school. Guaranteed they didn't do good in school.

01:05:57 --> 01:05:59

But they're they've learned Arabic and two, three years

01:06:01 --> 01:06:05

ago, one guy told me, he said he hadn't before entering Islam, he

01:06:05 --> 01:06:07

had never willfully picked up a book.

01:06:09 --> 01:06:13

Right? He said, when we had to read Huck Finn, Tom Sawyer those

01:06:13 --> 01:06:18

things in school, he went the route of CliffsNotes and getting

01:06:18 --> 01:06:23

summaries off YouTube. Like he never read a book, I'm telling

01:06:23 --> 01:06:27

you. But then when he entered Islam, he was so curious, it was

01:06:27 --> 01:06:32

really such that his heart was driving everything. So ask Allah

01:06:32 --> 01:06:33

to Allah to make you love

01:06:35 --> 01:06:38

the study all of Arabic, you'll advance?

01:06:39 --> 01:06:42

Well, absolutely, I mean, that that I remember you mean Ramadan,

01:06:42 --> 01:06:45

because like when I when I first started studying Arabic properly,

01:06:45 --> 01:06:47

I think in my second year of university, and again, back in

01:06:47 --> 01:06:51

Morocco, this is like, Wait, this is like, what September October

01:06:51 --> 01:06:55

2001. And I remember going into the library at the language

01:06:55 --> 01:06:59

center. And just seeing the books and recognize I have enough Arabic

01:06:59 --> 01:07:00

recognize the names like

01:07:02 --> 01:07:06

I can't read this. I don't I don't know it yet. Yeah. So then then

01:07:06 --> 01:07:09

then after that, I remember I made the regular dua just like oh,

01:07:09 --> 01:07:12

Lord, give me the burning desire for this Subhanallah because you

01:07:12 --> 01:07:15

need because that's what you need. It's not intellectual thing. This

01:07:15 --> 01:07:18

again, part of what we cover in this in this book, and this is

01:07:18 --> 01:07:21

somebody mumbles he stresses a lot is the fact that your intellect is

01:07:21 --> 01:07:24

like the headlights on your car. Yeah, we covered that before,

01:07:24 --> 01:07:25

right? It's not your it's not gonna move your car.

01:07:27 --> 01:07:29

But it's the emotions, it's the love that's gonna move you

01:07:30 --> 01:07:33

when you have that love the Arabic language. So your emotions are

01:07:33 --> 01:07:36

there the engine of the petrol, so when you have that love the Arabic

01:07:36 --> 01:07:39

language, it will come and you will just use want to learn more

01:07:39 --> 01:07:42

and learn more and learn more and learn more. And that's that I love

01:07:42 --> 01:07:47

that concept that learning is about getting somewhere, you need

01:07:47 --> 01:07:51

a destination. And learning happens because you're driven

01:07:52 --> 01:07:55

individ personally and emotionally to a destination. And that's how

01:07:55 --> 01:07:59

you have so many people who are terrible at school. Right? And

01:07:59 --> 01:08:02

they're telling about everything else. But they they know a lot

01:08:02 --> 01:08:06

about their Deen because they love the goal that the deen is

01:08:06 --> 01:08:10

providing them, right? Whether it be a worldly goal of Sakina or

01:08:10 --> 01:08:10

just

01:08:12 --> 01:08:15

they love their Creator. That's it. I mean, people that natural

01:08:15 --> 01:08:18

fit throughout people to love their Creator, and you love your

01:08:18 --> 01:08:25

Creator. So how do I keep juicing that? And getting more of that? I

01:08:25 --> 01:08:28

need to I need to learn how. That's one of the things I hate

01:08:28 --> 01:08:29

about school to be honest with you.

01:08:30 --> 01:08:36

School is it's all techniques. It's techniques about things but

01:08:36 --> 01:08:40

no goal. You didn't give us a goal. What's the goal? Oh, you

01:08:40 --> 01:08:43

better learn this for second grade. Second grade you learn it

01:08:43 --> 01:08:46

for third grade. Then at then they say you learn it for your job. But

01:08:46 --> 01:08:49

what is the goal? tell you a story about a guy.

01:08:50 --> 01:08:54

This guy was a complete failure in school. I think he barely passed

01:08:54 --> 01:09:01

High School barely. But he loved stuff that everyone else loves.

01:09:01 --> 01:09:02

Right?

01:09:03 --> 01:09:08

You see this guy today? This guy knows contract law. This guy knows

01:09:08 --> 01:09:12

business. This guy knows tax law. Now how did he get there? He this

01:09:12 --> 01:09:15

guy knows so much. How did he get there? He loved the stuff that

01:09:15 --> 01:09:19

everyone else loves cars etc. So he started he got a job wrapping

01:09:19 --> 01:09:23

cars. He loved it so much he would stay after hours he had like no

01:09:23 --> 01:09:27

life. Right? He stayed go in the morning. He lived basically lived

01:09:27 --> 01:09:33

at the shop, painting calipers wrapping Benzes wrapping BMWs

01:09:33 --> 01:09:36

getting different kinds of wrap different shades, some wrap goes

01:09:36 --> 01:09:38

from like purple to green if you look at it in the sun.

01:09:39 --> 01:09:44

So eventually after like years of this he realized I got a bunch of

01:09:44 --> 01:09:47

money in the bank. I could probably do this in my own garage.

01:09:48 --> 01:09:54

One thing after another he now owns multiple garages where they

01:09:54 --> 01:09:56

do all sorts of detailing for cars.

01:09:57 --> 01:10:00

And he doesn't do it himself anymore. He just guys gets

01:10:00 --> 01:10:02

And he's a businessman, essentially, when you're

01:10:02 --> 01:10:04

businessman, you got to learn about taxes, you got to burn out

01:10:04 --> 01:10:08

law, you got to learn how to hire employees, how to hire managers

01:10:08 --> 01:10:11

how to do all these things, right? Insurance on these cards, these

01:10:11 --> 01:10:14

vehicles, you have a vehicle like that in your garage, someone falls

01:10:15 --> 01:10:18

and scratches it. What's the insurance on these things? Is it

01:10:18 --> 01:10:22

in the contract? That guy can give courses now, just from from his

01:10:22 --> 01:10:26

experience? Point being is that it's really what you said is the

01:10:26 --> 01:10:30

love of the deen Love of Allah that drives you to learn the

01:10:30 --> 01:10:34

language of his book. Right? So don't even view it as learning

01:10:34 --> 01:10:35

view it as a journey.

01:10:36 --> 01:10:41

Right. And the community part tell us about the community part of the

01:10:41 --> 01:10:45

Arabic program. Yeah, so the cleaning part this this is what it

01:10:45 --> 01:10:49

is really up to is. We already have the community feel as well,

01:10:49 --> 01:10:52

obviously already, in terms in terms of the the classes

01:10:52 --> 01:10:54

themselves in terms of the WhatsApp group.

01:10:55 --> 01:10:58

But that's the reason why we're sitting on this, this book, this

01:10:58 --> 01:11:02

this, this book club, is monthly study circle, it is to have more

01:11:02 --> 01:11:06

of a relaxed feel. So I'm not I'm not going to be assigning homework

01:11:06 --> 01:11:09

or anything like that, or it's gonna be an extra question or

01:11:09 --> 01:11:12

expecting people to answer questions. I want people to feel

01:11:12 --> 01:11:17

just relaxed and all, you know, I'll spend maybe half an hour just

01:11:17 --> 01:11:19

explaining of a portion of the Book, like what I got out of as a

01:11:19 --> 01:11:23

translator and insights and so forth. And then it's open q&a,

01:11:23 --> 01:11:27

just to let just to let people feel free to give their own

01:11:27 --> 01:11:30

comments or insights, what they think about the book. What does a

01:11:30 --> 01:11:32

certain thing immunosuppression mean?

01:11:33 --> 01:11:34

And I think that's

01:11:35 --> 01:11:39

that's the that's the other part of it that because that's the I

01:11:39 --> 01:11:40

would say the

01:11:41 --> 01:11:45

the downside of the online world right now is it's very, it's very

01:11:45 --> 01:11:50

hard to it's very hard to have the the community, the community feel

01:11:50 --> 01:11:53

the community setting, because people are not people. Not really,

01:11:53 --> 01:11:56

because there again, I was hit by that at the conference, for

01:11:56 --> 01:11:58

example, it just like conference, because they told me that the

01:11:58 --> 01:12:00

first time they did that conference was during COVID.

01:12:01 --> 01:12:04

Right, which was they had to do it online. Yeah. Because the COVID,

01:12:04 --> 01:12:09

right. So as you as you as you know, any sort of academic

01:12:09 --> 01:12:11

conference, the real, the real benefit of it is like the

01:12:11 --> 01:12:12

networking.

01:12:13 --> 01:12:15

Right? Like, like, yes, there's the talks to everything, but it's

01:12:15 --> 01:12:18

when you actually go on the break, and then you get a tea in the

01:12:18 --> 01:12:21

coffee, and you start talking to people Yeah, can people start

01:12:21 --> 01:12:22

shooting numbers? What do you do it? What do you do? What have you

01:12:22 --> 01:12:27

polish what you read? And so on, so forth. So this is an attempt to

01:12:27 --> 01:12:31

add that. And I think I think after that, I think we should

01:12:31 --> 01:12:32

really talk about

01:12:34 --> 01:12:35

getting at getting

01:12:37 --> 01:12:39

I'm asking your opinion on this as well. I think it'd be good if we

01:12:39 --> 01:12:43

could get sort of actual physical gatherings, eventually, that will

01:12:43 --> 01:12:47

be amazing. I wonder what would be the central location? I mean, if

01:12:47 --> 01:12:49

there was a place in the middle of the Atlantic, that would be

01:12:49 --> 01:12:52

central. But what do you think is the central location?

01:12:54 --> 01:12:57

Ah, we've got it. We've got a wide net, we've got we've got people

01:12:57 --> 01:13:00

from the UK as people from the US, Canada, there's people from

01:13:02 --> 01:13:08

Dubai, there's people from Africa, it's quite wide, but I might maybe

01:13:08 --> 01:13:09

I could arrange like a few.

01:13:11 --> 01:13:14

You know, the best thing is, we can get a kind of chart one of

01:13:14 --> 01:13:18

those charts with the dots on it, and see who wants to come to the

01:13:18 --> 01:13:23

conference. Right? And where they are. Because if you have 20, who

01:13:23 --> 01:13:26

want to come from the conference that are from England,

01:13:27 --> 01:13:30

and five from the US, you got to do it in England. Right? Yeah, we

01:13:30 --> 01:13:35

will do it in England. If you have, you know, evenly dispersed

01:13:35 --> 01:13:36

then we pick a middle point.

01:13:37 --> 01:13:41

So if you have Californians and you have England than the East

01:13:41 --> 01:13:44

Coast, the American East Coast is the middle point. Yeah.

01:13:45 --> 01:13:49

So we got to do that. It's it's definitely some it's definitely

01:13:49 --> 01:13:53

something that that has been, actually remind me now, this idea

01:13:53 --> 01:13:55

of someone through the study of my way.

01:13:57 --> 01:13:59

Was it a Moroccan or Egyptian someone threw this away and said,

01:13:59 --> 01:14:03

How come you don't have an association in the in the

01:14:03 --> 01:14:07

Anglosphere in the English speaking world? That is all about

01:14:08 --> 01:14:11

the preservation of Arabic or serving the Arabic language? Like

01:14:11 --> 01:14:16

where's our Jamia? Yep. Yep. That's maybe something we should

01:14:16 --> 01:14:18

be thinking about, like we should have, we should have our own like

01:14:20 --> 01:14:23

gymea ought to be or something that that deals with, you know,

01:14:23 --> 01:14:25

Western Association for the protection preservation Arabic

01:14:25 --> 01:14:29

language or something in the Anglophone world. There's a random

01:14:29 --> 01:14:35

College in Vermont that focuses on languages and their summer Arabic

01:14:35 --> 01:14:36

program became famous in my day.

01:14:38 --> 01:14:42

All right, it's not it's called Middlebury. Their Summer Intensive

01:14:42 --> 01:14:45

was two weeks. There was a guy from Middlebury the conference.

01:14:45 --> 01:14:48

Oh, really? So I'm not surprised. They have a branch they've ranch

01:14:48 --> 01:14:54

Morocco. Wow. This I think it's a language focus college, but their

01:14:54 --> 01:14:59

Arabic program people used to say is the best. Right, but we need we

01:14:59 --> 01:14:59

need them.

01:15:00 --> 01:15:03

Muslims to run an Arabic program. I'll tell you what drives me crazy

01:15:03 --> 01:15:07

taking those. I did take Arabic classes. Alright lyrics of OMA

01:15:07 --> 01:15:12

Kulsoom, right? I could care less about the speech from Jamal Abdul

01:15:12 --> 01:15:17

Nasir, right? I could totally care less about this stuff, right? We

01:15:17 --> 01:15:21

you're going there, you want the spirituality of Islam, right? And

01:15:21 --> 01:15:24

that's the only reason you're studying the language. Most people

01:15:24 --> 01:15:27

are like that. So when they have to give us that modern standard

01:15:27 --> 01:15:27

stuff,

01:15:28 --> 01:15:34

to me is it's like, it's a killer. It's a motivation pillar. We need

01:15:34 --> 01:15:36

more we need more this other thing I put out the conference and I

01:15:36 --> 01:15:39

learned this one of my professors beforehand is with our teaching of

01:15:39 --> 01:15:42

Arabic, we need to have we Yes, we need to incorporate the core and

01:15:42 --> 01:15:45

more into this, which is what we're doing here. But there needs

01:15:45 --> 01:15:49

to be more of Hadith. We need somebody hiding more in Arabic

01:15:49 --> 01:15:53

because the point the point about about the Quranic Arabic, is that

01:15:53 --> 01:15:55

on the one on the one hand, yes, you're learning about how a law

01:15:55 --> 01:15:57

speaks to you and the different layers of meaning the law gives to

01:15:57 --> 01:16:00

you and the beautiful prose of the law has. And that brings us closer

01:16:00 --> 01:16:05

to a law, which is why you exist, but you can't emulate you can't

01:16:05 --> 01:16:09

imitate that speech. Right? Because it's as much as this

01:16:09 --> 01:16:12

language is you can't you can't take that and then implement in

01:16:12 --> 01:16:16

your own life. But the Sun is different. The sun is the peak of

01:16:16 --> 01:16:20

human speech listeners the peak of human speech, so I've been doing

01:16:20 --> 01:16:23

that as well in my hand as it's bringing more ahadeeth show people

01:16:23 --> 01:16:25

that they get this speech that's also beautiful, but it's you can

01:16:25 --> 01:16:28

actually emulate this. Yeah, because it's human speech.

01:16:29 --> 01:16:33

So that that might be that might be for the book club. That might

01:16:33 --> 01:16:35

that might be something we consider next because I've got

01:16:35 --> 01:16:38

another book my multi not translated, but I could do it in

01:16:38 --> 01:16:38

Arabic.

01:16:39 --> 01:16:40

Is it here? Yeah.

01:16:42 --> 01:16:46

Phil hadith shareef we believe and number we're right. So it's all

01:16:46 --> 01:16:48

about the Hadith gives you Hadith terminology and talks about the

01:16:48 --> 01:16:52

biological the proper size of them. So you actually study how

01:16:52 --> 01:16:55

the prophesy some speaks. And then he does in there, that book he

01:16:55 --> 01:16:59

does talk about the difference between humans between the Koran

01:16:59 --> 01:17:02

and the prophetic speech. There's a there's a clear difference even

01:17:02 --> 01:17:06

though that is the peak of human speech, and it has its own beauty,

01:17:06 --> 01:17:08

you can clearly see the difference. And he said, he said,

01:17:08 --> 01:17:12

This is why people never got confused between beforehand. And

01:17:12 --> 01:17:14

the some people get confused with whether the mesh philosopher some

01:17:14 --> 01:17:18

says something where there was honorable football, or that can

01:17:18 --> 01:17:21

happen. Yeah. Between the Koran and any other kind of human

01:17:21 --> 01:17:24

speech. No, there's never any confusion, no difference. And, you

01:17:24 --> 01:17:29

know, one way that I used to teach Arabic was through a resetting of

01:17:29 --> 01:17:33

Cush. ADEA stories of the audio at the end. Oh, Michelle, is everyone

01:17:33 --> 01:17:34

wants to read those stories, right?

01:17:36 --> 01:17:37

Like one page story of

01:17:39 --> 01:17:42

even like prophetic stories as well. No, it's like one page

01:17:42 --> 01:17:46

incident. Get that that was you know, piques curiosity, and people

01:17:46 --> 01:17:49

want to know what what actually happened. See the love stories?

01:17:50 --> 01:17:53

Yeah. So to me, it was one of the best ways to study because

01:17:53 --> 01:17:55

everyone wants to know what's going to happen next.

01:17:57 --> 01:17:59

You're giving you're giving me ideas now because I've got a

01:17:59 --> 01:18:04

couple of biographies in the pipeline that I'm working on what

01:18:04 --> 01:18:05

one one is,

01:18:06 --> 01:18:09

mmm in Norway, that's like halfway done. It's a biography of

01:18:10 --> 01:18:14

Docker and then I'm also going to be tackling, inshallah magic

01:18:14 --> 01:18:16

eyeglass tomorrow, I'm tackling

01:18:18 --> 01:18:19

Kalibo Becker and let me know

01:18:21 --> 01:18:24

because he's in his book called Unity wheel he has, he has his

01:18:24 --> 01:18:27

own, like his own autobiography, actually. And he talks about his

01:18:27 --> 01:18:31

story where he said, where he where I'm aware, and how we study

01:18:31 --> 01:18:31

knowledge.

01:18:33 --> 01:18:37

So these are things we're all we're all putting ideas together

01:18:37 --> 01:18:39

and this that's what's so fun about the journey is that you just

01:18:39 --> 01:18:42

get new ideas coming your way you think yeah, this can be a

01:18:42 --> 01:18:43

translated book or this could be a

01:18:45 --> 01:18:47

this could be a book that I put into Arabic and English for the

01:18:47 --> 01:18:50

benefit of my students, which is that's one things I'm doing now.

01:18:50 --> 01:18:53

Like right now I've got a book in front of me was like working on

01:18:53 --> 01:18:55

before we started this is a book called

01:18:57 --> 01:18:58

Adebola Hey, water for the Koran.

01:19:00 --> 01:19:02

The advocates of dialogue Unicron by Michael Bolton is a very very

01:19:02 --> 01:19:06

short book. It's very short it's only like 28 pages but I'm putting

01:19:06 --> 01:19:08

together in Arabic and English like a star just to see

01:19:09 --> 01:19:14

how people can see text side by side and the book club book where

01:19:14 --> 01:19:18

can people buy we need a link people are asking for it. Okay, so

01:19:18 --> 01:19:24

it's on it's on now a bookstore calm No. books.com But but that's

01:19:24 --> 01:19:27

from Singapore. But if you go to the link, I'll give a link I'll

01:19:27 --> 01:19:30

share it I'll send a link across email or send it to you or to Omar

01:19:30 --> 01:19:35

since it's almost an hour Omar have posted up yeah, if you click

01:19:35 --> 01:19:36

on that nella Books link, you scroll down, you'll see all the

01:19:36 --> 01:19:38

Amazon links. Okay, because

01:19:39 --> 01:19:41

we're like wherever you are in the world.

01:19:42 --> 01:19:47

You can get it from Europe or America. Yeah. Very good. Or any

01:19:47 --> 01:19:51

or anywhere that were they do the Amazon delivery. So wonderful. You

01:19:51 --> 01:19:54

do you have a slideshow? Alma Did you run the slideshow already?

01:19:55 --> 01:19:58

Yes. I played the picture this Jeff and I had the said yeah, as

01:19:58 --> 01:20:00

you guys were talking. So unless you

01:20:00 --> 01:20:01

I'm going to replay them and you can Oh, you

01:20:03 --> 01:20:06

good. What more about Morocco? Morocco.

01:20:07 --> 01:20:10

Morocco is a beautiful country. It's safe. It's

01:20:12 --> 01:20:14

it's a place. Yeah. And it's pretty much far away from

01:20:16 --> 01:20:17

fitten. You know,

01:20:18 --> 01:20:22

it's far with that stuff as a great culture. Yeah, I was I was I

01:20:22 --> 01:20:26

was living I was living there when when the Arab Spring cook kicked

01:20:26 --> 01:20:26

off.

01:20:27 --> 01:20:30

Back in early 2011. I remember all the all the hook was at that time

01:20:31 --> 01:20:33

was the Imams kept stressing, because they said to kids, one

01:20:33 --> 01:20:36

thing they said is fine, if you if you want to petition the

01:20:36 --> 01:20:37

government, or you want to complain about certain things,

01:20:37 --> 01:20:39

that's fine. But he said, You gotta remember that the name of

01:20:39 --> 01:20:43

this bed is a stickler SubhanAllah. That's true. We have

01:20:43 --> 01:20:47

stability, right? And again, it's been the same royal family for 330

01:20:47 --> 01:20:51

something years. That's crazy. That's crazy. And I remember that

01:20:51 --> 01:20:54

very, very clearly. Because when, because where I was teaching

01:20:54 --> 01:20:57

English was the American Language Center and Fez, which also houses

01:20:57 --> 01:21:01

Elif, which is the Arabic language SUTA Fez. I don't know if you've

01:21:01 --> 01:21:04

ever been there, I remember that, but I never been there. Yeah, it's

01:21:04 --> 01:21:06

a very, very, very famous place. That's where I originally started

01:21:06 --> 01:21:09

Arabic, because it's the same building. And

01:21:10 --> 01:21:13

they there used to be they so they would receive, for example, like

01:21:13 --> 01:21:16

every every year, like a group from Leeds University come by, and

01:21:16 --> 01:21:20

then they would receive a short cameras, right. And then they also

01:21:20 --> 01:21:22

received, like, study groups from different American universities

01:21:22 --> 01:21:25

like, like from Dartmouth, and from Florida and these companies.

01:21:25 --> 01:21:30

And I remember like that, that years like that spring 2011, there

01:21:30 --> 01:21:33

was like hundreds of people from the US crazy. Because they

01:21:33 --> 01:21:35

couldn't go they couldn't go to Egypt, they couldn't go to Syria.

01:21:36 --> 01:21:40

So it was just packed. Furthermore, from from a spiritual

01:21:40 --> 01:21:44

perspective, I'll tell you, how else you'll get better in Arabic

01:21:44 --> 01:21:49

in Morocco is that if you go after every Maghrib, and recite the his

01:21:49 --> 01:21:53

with the group, and then after every HR before, I don't know what

01:21:53 --> 01:21:55

it is different areas, they have that out of play dots readings,

01:21:56 --> 01:22:00

just from the devotional readings, your eyes get so used to seeing

01:22:00 --> 01:22:04

words, and seeing verbs, and seeing nouns and seeing patterns,

01:22:04 --> 01:22:09

right. And a lot of people just from devotional recitation, they

01:22:09 --> 01:22:13

get good at Arabic, because when you're, when you're I get so used

01:22:13 --> 01:22:17

to the words, that stops being an obstacle. Now finding the meaning

01:22:17 --> 01:22:20

is actually pretty easy. Using a dictionary is pretty easy, because

01:22:20 --> 01:22:24

my eye knows where the effect is. And so that's where I'll tell you

01:22:24 --> 01:22:26

why that's important is because Arabic is harder

01:22:27 --> 01:22:30

regarding the letters than anything else, because the

01:22:30 --> 01:22:35

difference between three letters could just be little dots. In

01:22:35 --> 01:22:39

English, every single letter is completely a separate shape. The P

01:22:39 --> 01:22:43

and the B is pretty close. That's it pretty much, right? Yeah, the

01:22:43 --> 01:22:45

that's it, the P and the B.

01:22:46 --> 01:22:49

Yeah, like in the sense that it's one loop versus two loops, capital

01:22:49 --> 01:22:53

B, and capital P is one loop has two loops. But other than that,

01:22:54 --> 01:22:57

like there's, it's very hard to confuse letters, just the B and

01:22:57 --> 01:23:01

the D lowercase the line on the opposite side of the circle. But

01:23:01 --> 01:23:05

that's it. The letters have nothing to do with it s and t and

01:23:05 --> 01:23:08

R, the R and the z have nothing to do with each other right in the

01:23:08 --> 01:23:13

shape. But there is not understand that there's a theory, this is

01:23:13 --> 01:23:16

another surprise that our languages are we're only implies

01:23:16 --> 01:23:18

two European languages. But there's true that says that in

01:23:18 --> 01:23:21

English, if as long as the first letters is there, and the last

01:23:21 --> 01:23:24

letters there, you jumble up everything in the middle and still

01:23:24 --> 01:23:24

read it.

01:23:26 --> 01:23:29

Right? And it's true. And you can actually read like a poster. And

01:23:29 --> 01:23:31

it makes sense. As long as the first letter is there the second

01:23:31 --> 01:23:34

and the last letters there were supposed to be Yeah, and this is

01:23:34 --> 01:23:37

fine. Everything else can be in whatever already. Yeah,

01:23:37 --> 01:23:40

imaginable, but I don't think that would work in Arabic. Arabic,

01:23:40 --> 01:23:44

which is so many words. Yeah. Totally a mess you up. Arabic. The

01:23:44 --> 01:23:50

beauty of Arabic though, is that there's no concept of mixing two

01:23:50 --> 01:23:56

languages. Whereas we do have that in English, like the Oh, sounds in

01:23:56 --> 01:24:02

English is famously, you know, 10 different ways. Good food. Right?

01:24:02 --> 01:24:06

Yeah. Cool. They're all different. Right? Yeah, exactly. So there's a

01:24:06 --> 01:24:09

lot of examples of that in English because English is Germanic plus

01:24:09 --> 01:24:13

Latin. Mixed. Yeah. So it's it's pretty dramatic landscape and has

01:24:13 --> 01:24:15

Latin roots. Yeah.

01:24:17 --> 01:24:22

All right, folks. Go ahead, sign up for sigma ds class. sigma d

01:24:22 --> 01:24:26

comes on regularly, maybe once a month or so. Talk about the latest

01:24:26 --> 01:24:29

in Arabic and we are seriously dedicated to keep continue pushing

01:24:29 --> 01:24:32

and developing. And I think we're really on the cusp of start

01:24:32 --> 01:24:38

thinking of our first physical intensive. Safina Saudi sponsored,

01:24:38 --> 01:24:41

Arabic intensive, in

01:24:42 --> 01:24:49

on site, not not online, on site Arabic intensive. That will be not

01:24:49 --> 01:24:53

just pure academics, but it'll be other things too. And we already

01:24:53 --> 01:24:57

have an Arabic intensive here in New Jersey, but we need one also

01:24:57 --> 01:24:59

for somebody. So maybe we do want an English in England.

01:25:00 --> 01:25:00

At some point,

01:25:02 --> 01:25:05

so that you don't have to travel too much. That would be great. So

01:25:05 --> 01:25:09

let us know some venues, definitely awesome venues. So

01:25:09 --> 01:25:12

yeah, yeah, if you if you could actually put it together from your

01:25:12 --> 01:25:17

side in terms of if you an assistant can find venues find a

01:25:17 --> 01:25:22

place like Where would students stay? Right all that stuff. We're

01:25:22 --> 01:25:24

totally on board with pushing it and making sure it happens.

01:25:26 --> 01:25:29

Credential. All right. Thank you so much for coming on.

01:25:32 --> 01:25:35

I'll see you soon. All right. Sounds like Mr. Abdullah.

01:25:37 --> 01:25:39

All right, ladies and gentlemen. Now that was

01:25:41 --> 01:25:45

our segment wishek MADI again, now a Bookstart comments there in the

01:25:45 --> 01:25:46

chat on

01:25:47 --> 01:25:51

YouTube. If you're on Instagram, and you want to see these links

01:25:51 --> 01:25:57

come on to come on to YouTube Safina Saudis channel. And let's

01:25:57 --> 01:26:04

now move to the q&a session or final segment of the day. All

01:26:04 --> 01:26:07

right, talking about Imam Razi, what did he say about the

01:26:07 --> 01:26:10

intellect? Well, one thing I could tell you right away is that any

01:26:11 --> 01:26:15

narration that presents a contradiction within itself,

01:26:16 --> 01:26:20

or with a multilateral source

01:26:21 --> 01:26:25

will be more well. Simple as that. I mean, that's,

01:26:27 --> 01:26:32

you know, well known, and it's in Morocco sold as well. All right.

01:26:33 --> 01:26:38

It's in Morocco sold as well, that any any texts in our tradition?

01:26:39 --> 01:26:42

And why is it well, well, what what is the value of Arabic words

01:26:42 --> 01:26:46

having multiple meanings if we never use them? Right? Like, why

01:26:46 --> 01:26:48

did they have multiple meanings in the first place? So if the top

01:26:48 --> 01:26:52

meaning offers a contradiction of some sort, it has to have another

01:26:52 --> 01:26:56

meaning. Right? And the meaning cannot come from our heads, and

01:26:56 --> 01:26:59

the meaning can end the wheat cannot come? Because we can

01:26:59 --> 01:27:03

imagine it, right? Oh, I can't imagine a horse that flies. So

01:27:03 --> 01:27:07

therefore, we must make that wheat. No, B, B, you're not

01:27:07 --> 01:27:10

imagining it doesn't mean it's illogical. You have to understand

01:27:10 --> 01:27:16

this very basic point. Logic refers to Macula yockel refers to

01:27:16 --> 01:27:20

internal contradictions. Good. That's where the weed comes or

01:27:20 --> 01:27:26

contradiction with a higher source. That's where the weed

01:27:26 --> 01:27:31

comes from. And the content of the wheel is the Arabic language not

01:27:31 --> 01:27:36

whatever word we want to make up that suits our sensibilities. And

01:27:36 --> 01:27:41

the one who does it is a munchkin. What's a Kelim? Or someone who was

01:27:41 --> 01:27:45

extremely trusted and knowledgeable in the Arabic

01:27:45 --> 01:27:46

language. Simple as that.

01:27:47 --> 01:27:52

Tony FOMs says fam says is the reason for changing positions

01:27:52 --> 01:27:55

after Salah so that a different piece of the Earth can testify

01:27:55 --> 01:27:58

that you made thicker on yo PM. Yes, that's oftentimes one of

01:27:58 --> 01:28:02

them. For sure. Well, that's a fact. Either way, whether it's a

01:28:02 --> 01:28:05

narration or not, we know that the Earth does testify, whether it's a

01:28:05 --> 01:28:09

narration for prayer or not, the Earth does testify. So that is a

01:28:09 --> 01:28:14

fact that the earth will testify. But there isn't necessarily a

01:28:16 --> 01:28:20

I personally haven't seen on so many see you for a specific pneus

01:28:21 --> 01:28:25

saying to do that, right. It's not saying that it's wrong to do that.

01:28:25 --> 01:28:28

But it's just one of those things that we all do, without

01:28:28 --> 01:28:33

necessarily seeing it, you know, it's not clear in the books, as

01:28:34 --> 01:28:37

otherwise we'd have seen it been like a fool dealer. It would be in

01:28:37 --> 01:28:41

the Fatah to Salah is to move from a different location, right.

01:28:43 --> 01:28:46

Also, keep in mind that one person saying that they haven't seen it

01:28:46 --> 01:28:51

doesn't mean anything. Right. But I'm pretty sure after all these

01:28:51 --> 01:28:55

years if it was a clear phobia of Salah it would have been in one of

01:28:55 --> 01:28:59

the books that we read in fifth grade. Alright, let's go to

01:28:59 --> 01:29:04

another one here. Come to Detroit and visit data Rama Jolla, we'll

01:29:04 --> 01:29:06

do that the choice not far at all.

01:29:07 --> 01:29:08

Okay.

01:29:09 --> 01:29:14

In an ashram IWEA in magic effect making dua after tech via tele

01:29:14 --> 01:29:15

Haram is mcru.

01:29:17 --> 01:29:21

That includes draw a list of data, but it does not include the dua

01:29:21 --> 01:29:26

after Tisha hood. The dua after Tisha hood is a for Lila to do.

01:29:27 --> 01:29:29

But the DUA L is Stifter

01:29:30 --> 01:29:34

in the obligatory prayers mcru. So, how did the Prophet do it? And

01:29:34 --> 01:29:36

you're saying what through the prophet could have done it in the

01:29:36 --> 01:29:42

nebula, right. So that's, if, if, if I'm not mistaken, it's Abba

01:29:42 --> 01:29:45

Hodeidah who heard it, who narrates it, if I'm not mistaken.

01:29:46 --> 01:29:50

So perhaps he was watching the Prophet pray naphtha.

01:29:51 --> 01:29:57

And heard him say that so we say that it's in the nebula, not in

01:29:57 --> 01:29:58

the felida

01:30:00 --> 01:30:04

is wanting a McLaren against to so wolf if it's not really in the

01:30:04 --> 01:30:08

heart, what is to so first of all the best stuff and one of the best

01:30:08 --> 01:30:09

definitions is

01:30:12 --> 01:30:17

out Allah Citco toa Juhi Illa Allah seeking ALLAH SubhanA wa

01:30:17 --> 01:30:17

Tada

01:30:18 --> 01:30:21

good seeking Allah subhanaw taala

01:30:22 --> 01:30:26

when you seek ALLAH to Allah, we implied in there is a starting

01:30:26 --> 01:30:29

point. What starting point are you?

01:30:30 --> 01:30:36

You could be someone who has just explicated himself or extricated

01:30:36 --> 01:30:43

himself from a dozen unlawful relationships in business and with

01:30:43 --> 01:30:44

women

01:30:45 --> 01:30:49

and went and spent hours a day reviewing how much does a cow you

01:30:49 --> 01:30:54

owed in the past? That person who's at that kind of lifestyle,

01:30:55 --> 01:30:57

he he's, he's drawn near to Allah.

01:30:58 --> 01:31:01

And that person wants to get himself a McLaren is already a

01:31:01 --> 01:31:02

multimillionaire.

01:31:03 --> 01:31:07

Where's the effector? No effect. Look at what he's where he he's

01:31:07 --> 01:31:11

coming from. So you see the relativity here? Right? You see

01:31:11 --> 01:31:17

the relativity here? It's not even far off that a person loves the

01:31:18 --> 01:31:22

things of the dunya. But he loves us law law as well. The question

01:31:22 --> 01:31:26

is, does he do forbidden things for the sake of that Dooney it's

01:31:26 --> 01:31:31

also not far off that a person he loves nephila to he loves the

01:31:31 --> 01:31:31

vicar but

01:31:33 --> 01:31:36

zoo hood, living the simple life hasn't yet is not something he's

01:31:36 --> 01:31:39

been blessed with. You know who else was not as ahead? I'm not

01:31:39 --> 01:31:43

gonna say like McLaren level, but mimetic himself used to wear nice

01:31:43 --> 01:31:46

clothes. You said, I have the letter here. Actually. It's a

01:31:46 --> 01:31:47

beautiful letter.

01:31:49 --> 01:31:54

A man wrote to Malik, one of those who hurt. He said, Malik, Allah

01:31:54 --> 01:31:57

has given you so many virtues. He's given you knowledge. He's

01:31:57 --> 01:32:00

given you the respect of the people. He's given you Hadith.

01:32:00 --> 01:32:02

He's given you so many things.

01:32:03 --> 01:32:06

And yet, we see you wearing the clothes of the princess. Were very

01:32:06 --> 01:32:07

nice clothes.

01:32:09 --> 01:32:13

So we advise you to take on the hood. What did medic write back?

01:32:13 --> 01:32:17

He didn't write back a harsh letter. He wrote back thank you

01:32:17 --> 01:32:21

for your nasiha and know that Allah disperses the rain wherever

01:32:21 --> 01:32:24

he wishes, that a man may be given one virtue but not another.

01:32:25 --> 01:32:31

So that was the great ematic on the nice clothes that he was and

01:32:31 --> 01:32:34

by the way that was at that later in life. In the beginning, he was

01:32:34 --> 01:32:37

very poor. Even was said that he sold

01:32:40 --> 01:32:44

he sold a panel from the roof of his house to buy books.

01:32:45 --> 01:32:50

Right so he could study. So that's an example. Here's Queen Nora

01:32:50 --> 01:32:55

says, Does terra nullius and hear louder than my words apply in any

01:32:55 --> 01:32:56

way to the Zinus in Palestine?

01:32:59 --> 01:33:02

First of all, we have to talk about it here out of the mouths

01:33:02 --> 01:33:04

and there's a lot of conditions that have to do with that.

01:33:07 --> 01:33:12

Okay, what what the questioner is saying is here I have done my what

01:33:12 --> 01:33:17

is to revive Earth land that's been abandoned.

01:33:18 --> 01:33:22

The next part of 1948 Hey, Ahmed, you have that let's play that the

01:33:22 --> 01:33:23

Instagram video

01:33:25 --> 01:33:29

a lot of the land of Palestine that is now Israel wasn't merely

01:33:33 --> 01:33:34

it wasn't merely

01:33:36 --> 01:33:42

abandoned Lent. Right. Speaking of Palestine let's let's go to this.

01:33:43 --> 01:33:46

Let's watch this. We're going to watch a one was going to burn it

01:33:46 --> 01:33:49

up. We'll take other questions until he does that but one of our

01:33:49 --> 01:33:54

community members, many people don't know this about him. But he

01:33:54 --> 01:33:56

was featured now on AJ plus, not community members, community

01:33:56 --> 01:34:02

leaders. He's now 92 years old May Allah bless him. And AJ plus has

01:34:02 --> 01:34:03

recently

01:34:04 --> 01:34:07

featured him. So let's take a look at this. Let's take a look at

01:34:07 --> 01:34:10

this. Alright, give him a second I'll take another question.

01:34:14 --> 01:34:18

Someone said this orange shawl is called the justia because when it

01:34:18 --> 01:34:20

didn't it just used to wear that

01:34:24 --> 01:34:27

what's the romatic he sang on was staying in was Delhi for during

01:34:27 --> 01:34:29

Hajj. A sitting is enough.

01:34:31 --> 01:34:35

The very small amount of time enough that you just sat rested

01:34:36 --> 01:34:40

less than 200 Tisha hood and you got up that's it. You don't have

01:34:40 --> 01:34:42

to say half the night you don't have to stay the full night.

01:34:43 --> 01:34:47

It's one of the great wisdoms of that is the traffic eases up

01:34:47 --> 01:34:50

because of that different ruling. Imagine if everyone had to stay to

01:34:50 --> 01:34:52

fudge and then travel would be very difficult.

01:34:54 --> 01:34:56

Alright, let's take a look at this

01:35:06 --> 01:35:11

I was sleeping about Fort care in the morning, my grandmother came

01:35:11 --> 01:35:16

and she woke me up. She says don't get up there shooting. Right away.

01:35:16 --> 01:35:22

I opened the big window facing the town and I show that the village

01:35:22 --> 01:35:23

was old ablaze.

01:35:27 --> 01:35:33

We were attacked by the zaniest for three sides is north and south

01:35:33 --> 01:35:36

besides God, and we managed to go to the west side

01:35:45 --> 01:35:50

aka rub one, you came and he was sleeping in the bed. They took him

01:35:50 --> 01:35:55

out from there, put him on the wall, and they shot eight holes on

01:35:55 --> 01:35:59

his phone. And he wouldn't do the floor going around the wrong

01:36:00 --> 01:36:00

chicken, we'll do it

01:36:13 --> 01:36:17

when she hit my brother Omar, she wanted to take him back with hair,

01:36:17 --> 01:36:21

the God told you know we have orders, nobody can take anybody

01:36:22 --> 01:36:27

out. So either you put him down, or I will shoot you. So my mother

01:36:27 --> 01:36:32

at that time, she would back very sad would not be able to take her

01:36:32 --> 01:36:37

child. So my mother she had all her life and saying why didn't I

01:36:37 --> 01:36:40

get my son was a bit too short

01:36:50 --> 01:36:56

this was the calculated measure plan headquarters recruit groups

01:36:56 --> 01:37:00

they want to scare the people so they don't leave their homes and

01:37:00 --> 01:37:05

that's worked out in the bigger cities himself that if it wasn't

01:37:06 --> 01:37:10

for domestic Delia she never will not be Israel today

01:37:24 --> 01:37:30

you see those children filled in and waste bag, you know, you

01:37:30 --> 01:37:33

remember area see massacre. And she Oh my goodness.

01:37:35 --> 01:37:42

So these people actually don't have any mercy in their hearts.

01:37:46 --> 01:37:50

We would never never set in, because we believe we are fighting

01:37:51 --> 01:37:56

to get our land back rather die. All of us fighting. We know that

01:37:56 --> 01:37:59

in the end, God would give us fake victory Shaohua.

01:38:03 --> 01:38:07

Great evil of today state of Israel SubhanAllah. That's the

01:38:07 --> 01:38:09

evil of today.

01:38:11 --> 01:38:15

It was the Nazis last century. It's them this time around.

01:38:16 --> 01:38:21

Right. And they did it in the same decade in which they were

01:38:21 --> 01:38:25

massacred meaning their reaction to the massacre to the Holocaust.

01:38:27 --> 01:38:30

It was nothing other than printing it up inside and doing it to other

01:38:30 --> 01:38:34

people. That's it. So you when you come from the north, south and the

01:38:34 --> 01:38:37

east, clearly what are you doing? You're pushing them to the west.

01:38:37 --> 01:38:39

Like that's what they wanted. Right.

01:38:43 --> 01:38:47

Alright, couple more questions that we'll take here. Were there

01:38:47 --> 01:38:51

any cases, when the Prophet sallallahu alayhi wa salam had to

01:38:51 --> 01:38:54

produce something which required going against the imperative of

01:38:54 --> 01:39:00

Islam. There was an instance in the Battle of the hunt duck,

01:39:01 --> 01:39:04

in which the prayer time of Austin

01:39:05 --> 01:39:09

passed, and all my little hot dogs that love Kirsty's enemies they

01:39:09 --> 01:39:13

caused us because they're like receiving arrows caused me to miss

01:39:13 --> 01:39:13

us.

01:39:14 --> 01:39:17

And the Prophet sallallahu alayhi wa sallam said I too have to pray

01:39:17 --> 01:39:20

us right so that's an example of

01:39:23 --> 01:39:25

a time in which the war the battle

01:39:26 --> 01:39:30

busy the Companions from the prayer and they were they had no

01:39:30 --> 01:39:31

choice but

01:39:33 --> 01:39:35

to pray outside the time that they had usually would pray.

01:39:37 --> 01:39:41

All right, are we allowed to watch the MMA because of the outta I

01:39:41 --> 01:39:45

mean it's punching the the face yeah, that those things are haram

01:39:45 --> 01:39:45

there's no

01:39:47 --> 01:39:50

way around that punch in the face uncovering your Outre.

01:39:51 --> 01:39:54

Those things are how to there's no there's no way around that. Plus

01:39:54 --> 01:39:58

even not the punch in the face when like the choking for example,

01:39:59 --> 01:39:59

right joke

01:40:00 --> 01:40:03

Hold those things, those things are forbidden for us to do

01:40:13 --> 01:40:17

after Ramadan do women have to make God for last days due to the

01:40:17 --> 01:40:20

monthly period before passing the six white days? And the answer is

01:40:20 --> 01:40:25

yes, you always prefer prioritize the obligation over the Sunon and

01:40:25 --> 01:40:28

the six white days in the medical school or anytime in the year not

01:40:28 --> 01:40:29

limited to show what

01:40:32 --> 01:40:36

is there in any opportunity to justify your deed on yomo PM,

01:40:37 --> 01:40:39

people will be taken to court on the day of judgment and they will

01:40:39 --> 01:40:43

be asked to explain themselves but they can only say the truth there

01:40:43 --> 01:40:49

will not be anyone like that lying is cannot happen in

01:40:51 --> 01:40:52

in the afterlife.

01:40:55 --> 01:40:57

When are you guys coming to Maryland? We're coming soon.

01:40:57 --> 01:41:00

Inshallah I keep saying soon, but we haven't figured out when but

01:41:00 --> 01:41:01

we're gonna inshallah.

01:41:03 --> 01:41:09

Alright, it's better to feed a hungry unwell person first, then

01:41:09 --> 01:41:11

pray or pray first.

01:41:12 --> 01:41:14

While it depends if there's time

01:41:16 --> 01:41:17

than the prayer,

01:41:18 --> 01:41:23

then feeding. If it's Maghrib, then method first, like Maghrib is

01:41:23 --> 01:41:24

the one prayer that you would not delay

01:41:26 --> 01:41:30

and provided in the other four prayers that you have time to pray

01:41:31 --> 01:41:34

he take care of that sick person, give them their meal. And you can

01:41:34 --> 01:41:36

pray there is no sin upon you.

01:41:40 --> 01:41:42

There is that outside Nursey do you recommend that yeah, oh,

01:41:42 --> 01:41:44

totally, totally recommend that

01:41:45 --> 01:41:49

is finance a good fields. I mean, it's a good knowledge. But in

01:41:49 --> 01:41:50

general, but

01:41:52 --> 01:41:55

you'd have to find a job. That's that's lawful. And there is now by

01:41:55 --> 01:42:00

the way, stern salon bank for businesses that want to take

01:42:00 --> 01:42:04

loans. And they basically pin the loan, they structure the loan on

01:42:04 --> 01:42:07

something that you already own, whether it's their incoming

01:42:07 --> 01:42:13

receipts, the invoices, or the property or equipment, and then

01:42:13 --> 01:42:16

they will buy that from you. So you get the cash right away and

01:42:16 --> 01:42:19

flush. And then you buy it back from them over time. And that's

01:42:19 --> 01:42:24

how they profit. So it's pinned, it's their home base is in

01:42:24 --> 01:42:28

Minnesota, but they also have it here too. Right? I mean, the guy

01:42:28 --> 01:42:31

who works from here, he's worked from home, essentially.

01:42:35 --> 01:42:39

All right, let's see what else we got here. Someone's asking, are we

01:42:39 --> 01:42:42

planning on going to Morocco? A group trip anytime soon?

01:42:43 --> 01:42:47

It's not on the schedule, unfortunately. I mean, it's in our

01:42:48 --> 01:42:53

mental schedule, like desire, sphere of desire, but not yet the

01:42:53 --> 01:42:57

sphere of concern or immediate plan.

01:42:59 --> 01:43:02

If you take an oath and you can't keep it how do you make up for it

01:43:02 --> 01:43:07

either you feed 10 Poor Muslims one with the food or you clothe

01:43:07 --> 01:43:13

them or you fast three days and you can do all that before you

01:43:13 --> 01:43:17

actually break the oath you have the intent to break the oath but

01:43:19 --> 01:43:21

you haven't broken it yet but you intend to break it so that you

01:43:21 --> 01:43:23

could do those things beforehand.

01:43:24 --> 01:43:29

Is Watching enemy discouraged and Medic effect it is a low and so

01:43:29 --> 01:43:33

therefore a DSC it just a little bit of is it acceptable?

01:43:35 --> 01:43:38

Are there any Hanafy streamers you all suggest?

01:43:41 --> 01:43:43

Who's out there streaming in Hanafy?

01:43:45 --> 01:43:49

Streams itself was like really strange. I don't know. Good

01:43:49 --> 01:43:54

question. Videos. Yeah, this video when you say the people of Medina,

01:43:54 --> 01:43:57

who do you mean the scholars? Yes. As Nephi says here, it's the

01:43:57 --> 01:44:00

scholars of Medina of the first three generations.

01:44:01 --> 01:44:04

Not after that, and not the common person

01:44:11 --> 01:44:16

can you comment on Malik's approach towards PS we'll read

01:44:16 --> 01:44:21

that we can read that section why not? Good so it's here but maybe

01:44:21 --> 01:44:23

it's we're running late on time. So

01:44:25 --> 01:44:28

yeah, we'll read that section on Madigan PS will read that.

01:44:30 --> 01:44:30

Okay.

01:44:32 --> 01:44:35

Let's close off with something that's pretty funny here.

01:44:37 --> 01:44:40

Can one make firstly my rehabs question can one make the

01:44:40 --> 01:44:44

intention to fast call dot while asking for the blessing of fasting

01:44:44 --> 01:44:48

on Monday. If you fast Kedah on Monday, yes you get the blessing

01:44:48 --> 01:44:51

of having fasted on the day the Prophet was born. It's like a

01:44:51 --> 01:44:54

separate thing. You are making the intention of

01:44:57 --> 01:44:59

fasting the foot and of course fasting

01:45:00 --> 01:45:03

On Mondays is blessed in general because the prophesy Sam said I

01:45:03 --> 01:45:03

was born on that day

01:45:05 --> 01:45:07

we're gonna close off with something pretty funny here

01:45:11 --> 01:45:14

now, we are a little bit tight for time so I probably can't do my

01:45:14 --> 01:45:15

Islamic bit

01:45:23 --> 01:45:27

well obviously, I'm not gonna be telling the same jokes about

01:45:27 --> 01:45:29

Muhammad I feel very comfortable telling you about Jesus Christ and

01:45:29 --> 01:45:33

that's because fun fact. I'm not a fucking idiot. Sorry about that. I

01:45:33 --> 01:45:36

realized that. I didn't realize you had that here. On your

01:45:36 --> 01:45:39

Saturday think about that's not fair. He made jokes about

01:45:39 --> 01:45:41

Christians all day long, but he won't make the same sort of jokes

01:45:41 --> 01:45:45

about Muslims. Well then maybe as a Christian, you should think

01:45:45 --> 01:45:47

about blowing something up

01:45:54 --> 01:45:55

no one's getting you

01:45:57 --> 01:46:00

what are the Christians gonna do? Forgive me

01:46:06 --> 01:46:07

How funny is that man?

01:46:08 --> 01:46:11

That's what we said. You don't support it but there's some crazy

01:46:11 --> 01:46:14

people do crazy stuff. All right, we got to stop here. We'll see you

01:46:14 --> 01:46:18

all on Tuesday in sha Allah we will read tough see it we will

01:46:18 --> 01:46:24

read more. Also on PS we will read stories of the odia Subotica

01:46:24 --> 01:46:28

Lahoma. Behind the shadow. Isla illa Anta, Nurse Doctor according

01:46:28 --> 01:46:33

to an ache what else in Santa Fe Atlas. l Alladhina. Amanu. aminu

01:46:33 --> 01:46:36

saw the hot water was so bad hot water was so Sabra was said a

01:46:37 --> 01:46:37

minute ago.

01:47:05 --> 01:47:05

Job

01:47:17 --> 01:47:17

Google

01:47:21 --> 01:47:22

got it

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