Shadee Elmasry – Hadith Methodology & Shaykh Mahdi Lock in Morocco NBF 342

Shadee Elmasry
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AI: Summary ©

The conversation covers the history and acceptance of the Hadith, including its use of mass transmission and mis provision. The speakers discuss various topics related to mass transmission, including the use of language and media, affirmations and references to various examples, and the importance of belief in the Bible and personal conviction. They also touch on the origin of the "m'am" in the media and its significance in the world, as it is difficult to teach from one's love for the Arabic language. The speakers end with a discussion of the legal framework for protecting land and property, the legal framework for protecting land and property, and the importance of data privacy. They also mention upcoming events and the importance of data privacy, and briefly touch on cases of Islam and the legality of taking a nap during a prayer.

AI: Summary ©

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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah. Early he was happy
when Manuela welcome everybody to
		
00:01:13 --> 00:01:17
			the Safina society nothing but
facts live stream streaming.
		
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			Straight from New Brunswick, New
Jersey, just a mile down from the
		
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			Bob Wood University Medical
Center, also known as Robert Wood
		
00:01:27 --> 00:01:30
			Johnson, Johnson and Johnson
family, they basically own half in
		
00:01:30 --> 00:01:34
			New Brunswick, probably the
founders of the band aid founders
		
00:01:34 --> 00:01:38
			of the first aid kit. That's why
when every New Jersey comes about,
		
00:01:39 --> 00:01:43
			we see the light bulb, and we see
the band aid. That's famous
		
00:01:43 --> 00:01:47
			inventions made out in New Jersey.
All right, let's go straight. Are
		
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			we ready?
		
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			Yeah. All right, here we go. Today
we're going to talk about
		
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			a claim that was made that I had
as soon as Sherry's Hana fees are
		
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			always attacked with this. They
reject a hadith ahead. And there
		
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			are certain things that people say
all the time that that is not
		
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			possible to be true. Such as the
saying, if the hadith is sound,
		
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			then it's my method. And they say
all the Imam said it. If that's
		
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			the case, then why do we have
methods done? Right? We'd all be
		
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			chef. Hey, yeah. As you're gonna
see why I'm saying that no,
		
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			everyone will be chef at that
point, pretty much. So today we're
		
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			going to talk about a type of
sound Hadith. Keep in mind, we're
		
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			talking about sound Hadith here.
		
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			We're not talking about
		
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			weak Hadith fabricated Hadith.
When we say Hadith today, we're
		
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			only talking about sound Hadith.
Are we on? Alright, and the slide
		
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			is there. Good. Very good. So you
can see All right, first slide,
		
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			we talk about three types of
transmission. The Moto
		
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			transmission is that which reaches
us through such a large number,
		
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			that based on self, it's like
built in self evidently, you know
		
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			that this can't be a line, it must
be true.
		
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			They say what is the proof of the
Matoba?
		
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			Hadith? What is the proof that
that mass transit and by the way,
		
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			this is outside of Hadees to mass
transmission
		
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			yields absolute certainty that
this is a fact.
		
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			And we don't have a specific
number. So in Morocco is so old,
		
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			he, the author does an awesome
book, he discusses this, and he
		
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			says a very wise thing. And he
says that, you know, for sure that
		
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			bread and water fills your can
fill you up, right? Food and water
		
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			in general can fill you up, quench
your thirst and satisfy your
		
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			hunger.
		
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			But how many bytes?
		
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			We don't really know. Nobody can
really tell. And for you, and
		
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			maybe you more than me, depending
on the situation. So we don't know
		
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			exactly, there's no set number. As
of as he puts it, there's no set
		
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			number on how many people are
necessary
		
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			in a transmission is just so much
that at that point, just based on
		
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			common sense, you know that this
cannot be a lie.
		
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			Keep in mind however, that this
must be an observed phenomenon
		
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			not a rational conclusion. Okay.
So scientifically, there are
		
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			observed phenomenon and there are
the rational conclusions based on
		
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			those observed phenomenon. And
rational conclusions can be mass
		
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			transmitted in error. So, the role
of maths transmissions in them is
		
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			that the conclusion exists, right?
That doesn't mean the conclusion
		
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			is correct. So all over science in
the history of all
		
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			All of history science you study
in high school. It's that, you
		
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			know, the sun revolves around the
Earth, how many how many millennia
		
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			people held that position? That's
a rational conclusion based on
		
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			observation. Right? What you
observe? Is the sun rising, like
		
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			the sun moving like that. That's
what you observe. So that we all
		
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			know, there's no discussion on
that. Now to conclude that yours
		
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			still, and it's the sun moving,
that's a jump, that's a leap. So
		
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			that can be wrong. Right? There
can be mass transmission.
		
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			That's incorrect regarding
rational conclusions and beliefs.
		
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			But mass transmission regarding
observable things.
		
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			Yields facts, absolute facts.
Okay. So we're not a people who
		
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			only merely rely on either reason,
or experimentation.
		
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			demonstration, no, we can have a,
we potentially we do accept that,
		
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			that there is a concept of
transmitted fact. So that's number
		
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			one.
		
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			I'm gonna go to the bottom one
first. Now, the opposite of that
		
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			is the hat.
		
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			Okay. It's the opposite of the
HUD. And it's transmitted by a
		
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			handful of people that doesn't
reach to that point, any kind of
		
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			transmission that does not yield
certainty. We call that a HUD. So
		
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			it's, in a sense, it's a misnomer,
because we're not limiting it to
		
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			one person who has it here. His
quote here says that that which
		
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			has not reached the level of mass
transmission that yields which
		
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			yield certainty, even if it was
transmitted by many people from
		
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			five or six original transmitters.
		
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			So he's even saying that five or
six transmitted doesn't yield mass
		
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			transmission. Okay.
		
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			Examples of mass transmission are
obvious for
		
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			in the news. There's some news
that you get a report, you doubt
		
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			it, no matter who says it.
		
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			But then you get a report. And
it's it literally the same report.
		
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			Is there eyewitnesses in a
journalist in every journalist is
		
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			in front of the fire, let's say
for example, you don't doubt that
		
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			there's a fire, right? But if one
journalist came down and said,
		
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			there's a massive fire in it,
Arctic, I don't have any pictures,
		
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			but I saw it myself. What does
that yield to us? It doesn't yield
		
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			anything, even if it was Ted
Koppel himself. Right. Who was
		
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			Peter Jennings himself? These are
like famous, famously objective
		
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			journalists, right. Ted Koppel,
Peter Jennings back in the old
		
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			days. Good.
		
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			It doesn't yield absolute
certainty. What's an example in
		
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			the Quran?
		
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			example in the Quran, where
somebody
		
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			does not reject nor accepts an
airhead report.
		
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			There is an example in the Quran,
where an airhead report is
		
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			received. And it is not accepted
nor is it rejected rather.
		
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			What's said about it is that we
have to find Cara in extra
		
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			evidences.
		
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			Prophet saw a man and the Hood
Hood. In this instance, Allah is
		
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			telling us about the Hood Hood,
which is the hoopoe bird. Get the
		
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			hoopoe at this point, yes, it's an
animal but because Allah is
		
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			transmitting this to us, leave
aside the concept that that it's
		
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			merely
		
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			a bird. Okay, it's essentially a
rational and trustworthy being in
		
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			this verse. The Hood Hood says
Geochem in Sabah, and beneva and
		
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			europeen. I've come to you with
news from the queen of sheep from
		
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			the kingdom of Sheba, which is in
Yemen. They were they were East
		
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			Africans that had colonized Yemen.
		
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			And they had a queen with certain
news, absolute certain news. So
		
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			here, he's the witness. So it's
certain for him for the for the
		
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			hood hood for the pitch for the
bird. This is absolute knowledge.
		
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			Okay. What is sort of man says,
Ah, that's a number. As a doctor,
		
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			I'm contaminant gathering Levine.
He says we're going to check,
		
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			right? We're going to check so the
head report is met with what?
		
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			Neither acceptance nor rejection,
but we will check if there is what
		
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			the evidence around it is. Okay,
so that's the an example of the
		
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			HUD report in the Quran. Alright.
		
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			I'm going to we're going to come
to the ruling and the acceptance
		
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			of it in a second. The next one is
in the middle. And this is
		
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			different upon
		
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			what happens to Haley. He accepts
it and holds it to be an
		
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			acceptable category. And that's
the category that a hadith begins
		
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			with the Companions as a head, but
in the second and third gender
		
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			question that was so cautious
about Hadith pious and they were
		
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			very close to the era of the
companions. In that generation it
		
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			became whatsoever.
		
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			So he said we can't just ignore
this category we have to have this
		
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			middle category called Al Masud,
when Westerfield
		
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			Masuda animals to feed when, with
the tab ain
		
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			it became widespread amongst the
tebing
		
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			not way later where it's easy for
lies to be misconstrued. Like,
		
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			like amongst us, we always have a
hadith that are that are weak or
		
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			fabricated, but they spread
amongst people through
		
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			misunderstandings, right, is a
complete misunderstanding. For
		
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			example, the Prophet sallallahu
alayhi wa sallam said, Seek
		
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			knowledge even unto China. That
was actually the comment of the
		
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			transmitter. He just made a
comment. After narrating a hadith,
		
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			on seeking knowledge is an
obligation upon every Muslim.
		
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			The transmit of the Hadith then
said to the students from himself,
		
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			seek knowledge even on to China.
		
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			And then a narrative a trend, a
student wrote that as if it's the
		
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			Hadith, and it became transmitted
as if that hadith, and now you see
		
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			people saying it all the time. If
that was the case, it would be
		
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			similar to go to China, seek
Hadeeth. Right? It will be
		
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			certainly to do that. But no, we
never see another automat do that.
		
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			There's there are practices that
spreads so far and wide, where you
		
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			you barely can find any evidence
for it even in the books of FIP.
		
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			Like, moving to pray, the sooner
that you pray the font, and then
		
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			everyone moves.
		
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			Show me.
		
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			I've asked so many people for any
evidence and none of the methods
		
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			they just say in general, it's
good to separate between photos
		
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			and Sunnah. That's it, but there
is no concept of let's all shift,
		
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			sometimes people look at you and
they and you're like what?
		
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			And he's waiting for you to move.
Right?
		
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			Not saying it's wrong, but it's
one of those things that spread
		
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			later on. So the mass shooter has
the condition that it became mass
		
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			transmitted in the first
generation.
		
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			After the convenience, the tab
ain, after the commit is one
		
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			example. In the metal metal bin
yet actions are by intentions.
		
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			Although the Prophet said it on
the member, he said it in in front
		
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			of everybody, it was only
transmitted by honorable khatam.
		
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			Or that transmission is the only
one that reached us should say.
		
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			All right, let's go to the rulings
on this. We're keeping this very
		
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			simple.
		
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			All our A had Hadith a source of
optie EDA and law for us, and the
		
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			answer is yes. There's no doubt
about that. Ahead. Hadith are a
		
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			source of Akita and law, but some
have provided conditions.
		
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			What are some of these conditions?
		
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			The nerf have the most conditions.
Number one, that it doesn't
		
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			contradict the action of the
narrator. Because if a narrator
		
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			narrates something, but he does
something else, then maybe what
		
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			he's not telling you are the
conditions.
		
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			Maybe he's not telling you it was
an exception. Maybe he's not
		
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			telling you that it was abrogated.
So if the narrator and where am i
		
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			I'm getting this from what happens
to Haiti. Syrian scholar was very,
		
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			he was like the shift, save them a
lot of Bulte of writing 62 books,
		
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			he has books, but he's more he's
even famous for his lectures to
		
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			write but check was it it was an
amazing writer. Secondly,
		
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			in the Hanafi school, and this is
even an F they have a discussion
		
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			on it is that it doesn't oppose BS
that I had and the PS right that
		
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			the HUD does not oppose. Yes.
Okay. And this is men sube to Abu
		
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			Hanifa.
		
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			But other have said no, it's not
from Abu Hanifa was about to enter
		
00:14:06 --> 00:14:11
			this better. The Kadima remember
behind you for Qatar? What an Al
		
00:14:11 --> 00:14:15
			Imam Mecca Naoto do Hadith and
Nabhi. Let's have periodically so
		
00:14:15 --> 00:14:19
			you have to keep in mind some have
said this, but should well because
		
00:14:19 --> 00:14:23
			it is telling us here that it is
narrated that this is not the
		
00:14:23 --> 00:14:27
			case. Alma you can double check
for us. Okay, Omar is a Hanafi
		
00:14:27 --> 00:14:31
			student here. Okay, what's the
third condition and lacuna Hadith
		
00:14:31 --> 00:14:35
			Anwar had mumma Tom will be at
Bella. It had just done as La he
		
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			went to shot when he shot who
learned Allahu Soran fee I had the
		
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			Nursey so it should not be a
matter that is a very public
		
00:14:43 --> 00:14:47
			matter. Because if that was the
case, everyone needs this hadith.
		
00:14:47 --> 00:14:50
			So why is it mess? Why is it Why
is it only one person transmitting
		
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			this? It says it's a matter that
affects everyone's life. So it
		
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			should be mass transmitted. Okay,
		
00:15:01 --> 00:15:06
			If you had an array who will
Matsuyama the Intel enough Wolmar
		
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			we can
		
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			write Waismann dad will be
Abdullah bacillary. Witness All
		
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			right. All right.
		
00:15:14 --> 00:15:17
			While the short 20 candidates more
them cooter will also lumps and
		
00:15:17 --> 00:15:20
			Sybil email, maybe I never went to
Manoppello on a bill has an L
		
00:15:20 --> 00:15:23
			Kurki. Minimum of a demon
		
00:15:24 --> 00:15:28
			gut. And there's just some
discussion on that. So those are
		
00:15:28 --> 00:15:33
			the three conditions for the
acceptance of the Ahad Hadith with
		
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			Abba Hanifa. Should I repeat them?
Let me let's take out the second
		
00:15:36 --> 00:15:39
			one that's different upon that,
let's just keep it up to in the
		
00:15:39 --> 00:15:42
			Hanafi school had hadith is
accepted.
		
00:15:43 --> 00:15:48
			According to this by webisode,
Heidi on two conditions, the first
		
00:15:48 --> 00:15:51
			condition it doesn't contradict
the action of the narrator. The
		
00:15:51 --> 00:15:55
			second condition, it doesn't
regard a subject matter that is
		
00:15:55 --> 00:15:58
			affects the entire public
something that the entire public
		
00:15:58 --> 00:16:03
			our entire society is it deals
with every day, because if that
		
00:16:03 --> 00:16:07
			was the case, and it was law, we
know it from everybody. Right? Now
		
00:16:07 --> 00:16:11
			this these two conditions are
very, very, very similar. You see
		
00:16:11 --> 00:16:15
			the minds I think, like to the
medical opinion, what's the
		
00:16:15 --> 00:16:19
			medical opinion on this 100 hadith
is fully accepted on one condition
		
00:16:19 --> 00:16:24
			that it does not contradict Ahmed
Medina is the same idea. Right?
		
00:16:24 --> 00:16:28
			Very similar idea. Because if all
the scholars of Medina and these
		
00:16:28 --> 00:16:31
			are the kids and grandkids of the
Sahaba are ruling with one thing
		
00:16:31 --> 00:16:35
			doing one thing, then that's what
the Sunnah is that's moto letter
		
00:16:36 --> 00:16:40
			Okay, so the one condition two
conditions for the enough one
		
00:16:40 --> 00:16:43
			conditions for the show for the
medic is how about the chef a
		
00:16:44 --> 00:16:48
			lemmya started a chef here to Lama
Libya Hubbard and why the Illa
		
00:16:48 --> 00:16:53
			Sahaja Senate call it no
conditions yes it is law
		
00:16:53 --> 00:16:55
			Absolutely. As long as it's So
here
		
00:16:57 --> 00:17:01
			all right. Woman hola hola Mia
mellow Bill Hadith and morsel Illa
		
00:17:02 --> 00:17:05
			either to our philosophy here at
the truth so it's about Hadith and
		
00:17:05 --> 00:17:09
			morsel so they don't consider the
motor sell more is Morrison.
		
00:17:09 --> 00:17:12
			Morrison means a second generation
Muslim quotes the Prophet he
		
00:17:12 --> 00:17:15
			doesn't cite as a hobby. That's a
whole nother discussion set that
		
00:17:15 --> 00:17:20
			aside. So what are the chef a you
have on the sound? I had had zero
		
00:17:20 --> 00:17:24
			conditions. So we went from two to
one to zero
		
00:17:25 --> 00:17:26
			okay what about the Hannah Bella
		
00:17:27 --> 00:17:31
			and also Lima Muhammad and Nola
you had the model had etc. So I
		
00:17:31 --> 00:17:35
			can appear as an Enviro who, for
you cut them covered Allahu Allah
		
00:17:35 --> 00:17:39
			PRC. We'll call this a hobby of a
Roma minute, a hadith same as
		
00:17:39 --> 00:17:43
			shuffling. So we went that had
hadith is accepted.
		
00:17:45 --> 00:17:48
			In all form of hubs with
conditions he's had to two
		
00:17:48 --> 00:17:51
			conditions, which was it doesn't
contract, the narrator does not
		
00:17:51 --> 00:17:54
			act differently from what he
narrated, and that it's not from
		
00:17:54 --> 00:17:58
			the public matters. Because if it
was a public matter, we'd have so
		
00:17:58 --> 00:18:02
			many narrations from it, it would
be mass transmission number next
		
00:18:02 --> 00:18:05
			Maliki method one condition we act
upon it on one condition doesn't
		
00:18:05 --> 00:18:09
			contradict the action of the
scholars of Medina is pretty much
		
00:18:09 --> 00:18:12
			very similar to whatever Hanifa
said but district talking about
		
00:18:12 --> 00:18:15
			Medina, the scholars of Medina
have what the scholars of today
		
00:18:15 --> 00:18:18
			know the scholars of last century
know the scholars of the first two
		
00:18:18 --> 00:18:19
			generations
		
00:18:20 --> 00:18:24
			the Taliban and the Tibet 72 After
the Sahaba share phase, and
		
00:18:24 --> 00:18:28
			somebody's act upon it, fully
beautiful summary here from
		
00:18:29 --> 00:18:33
			shikcha zohydro. Okay, now let's
talk about it.
		
00:18:36 --> 00:18:39
			Regarding can it provide
exceptions to mass transmitted
		
00:18:39 --> 00:18:43
			reports? And we just basically
answered that
		
00:18:44 --> 00:18:48
			the share phase and somebody's
accepted as law Absolutely. And it
		
00:18:48 --> 00:18:53
			can offer exceptions to the Quran.
However, the medic isn't Hunter
		
00:18:53 --> 00:18:59
			fees will not give an exception to
the Quran will not. And if it's if
		
00:18:59 --> 00:19:02
			I'm an island, Medina is a filter
the Quran is definitely a filter,
		
00:19:02 --> 00:19:07
			and Maddix food laws are all based
on this principle. The food laws
		
00:19:07 --> 00:19:09
			of the medical school are based on
this principle.
		
00:19:10 --> 00:19:14
			All right. Now, there's a spelling
error here is tech theater made
		
00:19:14 --> 00:19:18
			now we go to the UK data element
of things is tech feed made on one
		
00:19:18 --> 00:19:20
			who rejects and 100 report
		
00:19:21 --> 00:19:25
			the answer is no according to the
US IDs in the metro cities, rather
		
00:19:26 --> 00:19:33
			such a rejection may entail to dia
that this person is an innovator
		
00:19:33 --> 00:19:35
			you are now a layer between
		
00:19:36 --> 00:19:40
			Muslim and a Kapha is the layer of
the heretic, the innovator and
		
00:19:40 --> 00:19:43
			here you start to see that the
mush hood category is very
		
00:19:43 --> 00:19:49
			important. Because they all the
authors say may entail it may
		
00:19:49 --> 00:19:53
			entail So then where is that
division? That division? You know,
		
00:19:53 --> 00:19:56
			they it's prom shorts mentioned in
some of the books and they give
		
00:19:56 --> 00:19:59
			examples. Alright, so if you
		
00:20:00 --> 00:20:03
			report comes on a matter of belief
no
		
00:20:04 --> 00:20:05
			matter of belief
		
00:20:06 --> 00:20:11
			that the that is ahead and a
person rejects it,
		
00:20:12 --> 00:20:18
			then dependent then it may result
in them being an innovator. Not a
		
00:20:18 --> 00:20:19
			Kaffir. Okay.
		
00:20:21 --> 00:20:24
			Let's go now to a little diagram.
Next slide don't
		
00:20:27 --> 00:20:32
			get look as little diagram. At the
top is mass transmission at the
		
00:20:32 --> 00:20:37
			bottom is solitary transmission.
On the right now we have we're
		
00:20:37 --> 00:20:42
			bringing we're introducing another
section here, factor here. The
		
00:20:42 --> 00:20:43
			nature of the speech
		
00:20:44 --> 00:20:48
			is the are the words definitive or
in definitive? Guide? I should
		
00:20:48 --> 00:20:51
			actually put it I should have
flipped it. To be honest with you.
		
00:20:51 --> 00:20:54
			I should have put money on the
left a potty on the right. But my
		
00:20:54 --> 00:20:58
			mind was thinking like an Arabic
right to left, right. So on the
		
00:20:58 --> 00:21:04
			right you have the in definitive
speech. There is in Islam, the
		
00:21:04 --> 00:21:06
			concept of in definitive language,
right.
		
00:21:07 --> 00:21:12
			It's not definitive. I ate bread
today. What of that is definitive
		
00:21:12 --> 00:21:17
			that I ate something of the genus
of bread, but what kind of bread
		
00:21:17 --> 00:21:19
			pita bread, French bread,
		
00:21:21 --> 00:21:26
			Afghani bread? So that's what we
call the Vani. Adela. It is
		
00:21:26 --> 00:21:31
			speculative in its meaning he
could yet I mean, Alamanni. It
		
00:21:31 --> 00:21:34
			could have different meanings,
many different meanings. We call
		
00:21:34 --> 00:21:38
			that money, a dilemma. And then on
the other side, you have cuts a
		
00:21:38 --> 00:21:38
			delta.
		
00:21:40 --> 00:21:43
			Absolutely, I ate French bread to
it now that there is no discussion
		
00:21:43 --> 00:21:46
			on what kind of bread I ate.
Right? Or that when I said I ate
		
00:21:46 --> 00:21:49
			bread, there's no discussion that
I ate bread as opposed to
		
00:21:50 --> 00:21:53
			something else. I only ate bread.
That means I didn't eat apples,
		
00:21:53 --> 00:21:57
			for sure. Guaranteed, but we don't
know what kind of bread right? So
		
00:21:57 --> 00:22:00
			that is the idea of being
definitive in implication.
		
00:22:01 --> 00:22:03
			All right, so now we're going to
have
		
00:22:05 --> 00:22:08
			transmissions from the Quran and
from the Hadith that fit in all
		
00:22:08 --> 00:22:12
			four. Of course, the Quran let me
just make a point. The Quran and
		
00:22:12 --> 00:22:18
			the motogadget Hadith will only be
above the line above the x axis,
		
00:22:18 --> 00:22:22
			right? Because the Quran is mass
transmitted every letter of it,
		
00:22:23 --> 00:22:26
			every order of the suttas
everything is mass transmitted.
		
00:22:26 --> 00:22:29
			The motto was that hadith
obviously by the meaning is mass
		
00:22:29 --> 00:22:32
			transmitted. But there could be
from the Quran and Hadith that
		
00:22:32 --> 00:22:33
			which is vanilla.
		
00:22:35 --> 00:22:37
			So what's guaranteed is the Quran
and the mass transmitted will be
		
00:22:37 --> 00:22:43
			above the x axis, all Matoba but
it could be on the right or the
		
00:22:43 --> 00:22:48
			left of the axis. All right, let's
go to the first example.
		
00:22:52 --> 00:22:53
			Click give us a click on
		
00:22:59 --> 00:23:00
			OK, spamming with what
		
00:23:03 --> 00:23:03
			all right.
		
00:23:05 --> 00:23:09
			An example of that which is
whatsoever and definitive,
		
00:23:09 --> 00:23:12
			absolutely definitive and
whatsoever. There's no discussion
		
00:23:12 --> 00:23:17
			on this at all. established this
Allah pay does occur. Fasting has
		
00:23:17 --> 00:23:20
			been made obligatory. Right?
There's absolutely no discussion
		
00:23:20 --> 00:23:23
			on these things. Right? It's got
to eat that there is something
		
00:23:23 --> 00:23:26
			called Salah that's obligatory
upon us. It's called say that
		
00:23:26 --> 00:23:29
			there's something called Zika
that's obligatory Scottrade that
		
00:23:29 --> 00:23:32
			there's something called fasting
that is obligatory for us.
		
00:23:32 --> 00:23:36
			Alright, let's take a look an
example of that which is
		
00:23:38 --> 00:23:42
			in mass transmission, it's its
parts I in the boot. It's
		
00:23:42 --> 00:23:46
			absolutely certain that that this
is transmitted.
		
00:23:47 --> 00:23:50
			But the meaning can have different
the wording can have different
		
00:23:50 --> 00:23:53
			meanings. Yeah, dominant Amani
alright next
		
00:24:02 --> 00:24:05
			let's say we had a bad attack on
the chat bot attack but I couldn't
		
00:24:05 --> 00:24:08
			I couldn't see the chat because
I'm the slides are covering it so
		
00:24:08 --> 00:24:11
			thanks for Is it a bot or is it a
human it was like people talk too
		
00:24:11 --> 00:24:15
			much is it a jet Wow, they're
their butts their human butts
		
00:24:15 --> 00:24:18
			given months. Wow, that's crazy.
		
00:24:24 --> 00:24:26
			All right, here we go. This wave
this
		
00:24:28 --> 00:24:30
			this this this type of
		
00:24:31 --> 00:24:36
			wave attacking all muda Hib anyone
with to solve any Sid, bring it.
		
00:24:37 --> 00:24:40
			Okay. Have no fear of it. Bring it
on. It's going to subside. We've
		
00:24:40 --> 00:24:43
			seen this before. I'm telling you.
We've seen this before. We've all
		
00:24:43 --> 00:24:45
			seen it before. Okay.
		
00:24:47 --> 00:24:49
			All right. Now let's go to the
next thing.
		
00:24:53 --> 00:24:57
			These what I'm about to tell you
here are Matoba in their
		
00:24:57 --> 00:24:58
			transmissions from the Quran.
		
00:25:00 --> 00:25:02
			And there could be more towards
that hadith, but the meaning of it
		
00:25:02 --> 00:25:05
			can have different meanings. It
can have different can have
		
00:25:05 --> 00:25:07
			implications. So number one
		
00:25:09 --> 00:25:11
			the divorce woman awaits three
clue
		
00:25:13 --> 00:25:18
			what Aloka to Yatra bus Nubian
puts in Fela to Kuru, what is the
		
00:25:18 --> 00:25:22
			Quran? Is it the period of purity?
Or is it the period of
		
00:25:22 --> 00:25:25
			menstruation? Three, three
purities or three months
		
00:25:25 --> 00:25:30
			situations? It's enough. They
different upon that. One so
		
00:25:30 --> 00:25:34
			beautiful. Oh cecum Bureau cecum I
couldn't even translate it. So I
		
00:25:34 --> 00:25:39
			write I wrote wipe be your heads,
right? Why would your heads
		
00:25:39 --> 00:25:43
			alright? How much? Firstly, what
if I have hair there?
		
00:25:44 --> 00:25:48
			Right, Ross? He said, Allah says
the head. He didn't say the hair.
		
00:25:49 --> 00:25:52
			So do what am I allowed to go over
the hair? Right? That's in
		
00:25:52 --> 00:25:56
			Morocco. So that's an example of
images. Actually. It's one of the
		
00:25:56 --> 00:26:00
			examples of images in the Quran.
Is that where you can't you don't
		
00:26:00 --> 00:26:03
			go by the the meaning you have to
go by another meaning. Right? And
		
00:26:03 --> 00:26:05
			you also we have the example the
Prophet in that. So.
		
00:26:07 --> 00:26:09
			So I hope it was good. But the
whole head
		
00:26:10 --> 00:26:15
			part of the head chef as a three
hairs, right? Oh had enough say
		
00:26:16 --> 00:26:21
			one quarter of that. 1/4 of that.
So a robo Hawkman called Amazing.
		
00:26:21 --> 00:26:26
			So they can say for example. So if
I withhold if I give you a quarter
		
00:26:26 --> 00:26:27
			of your salary, I'm good.
		
00:26:28 --> 00:26:30
			If a boss gives someone quote
another salad, I'm just kidding.
		
00:26:31 --> 00:26:34
			But if so a person could
technically make wudu if his
		
00:26:34 --> 00:26:38
			hair's done nicely, just on the
back, wipe just the back, right?
		
00:26:38 --> 00:26:39
			Because that's a quarter of that.
		
00:26:42 --> 00:26:44
			Not just the back and the sides.
		
00:26:45 --> 00:26:49
			But what's the front quarter? So
there's 50 left on what the head
		
00:26:49 --> 00:26:52
			is? How much of that what does
that mean? Well, I'm so beat.
		
00:26:53 --> 00:26:57
			So the verse is whatsoever,
there's no discussion, it's a
		
00:26:57 --> 00:27:02
			verse of Quran but the meaning yet
MLL man he had has a can have
		
00:27:02 --> 00:27:05
			different meanings. So that's why
we have schools of thought
		
00:27:06 --> 00:27:12
			Gunilla Haqqani carnitine stand
for Allah with OneNote. Is that
		
00:27:12 --> 00:27:16
			mean? Does that mean sincere
prayer? Or does it mean sacred
		
00:27:16 --> 00:27:18
			notes recycled? Do I not
		
00:27:19 --> 00:27:20
			know?
		
00:27:21 --> 00:27:25
			What are the you know whom I love?
We mostly don't those who avoid
		
00:27:26 --> 00:27:29
			from from level they are in
avoidance what is level?
		
00:27:31 --> 00:27:36
			At what point is talking about the
NBA Playoffs level? Right? Two
		
00:27:36 --> 00:27:40
			sentences, two minutes, five
minutes 10 minutes? At what point
		
00:27:40 --> 00:27:44
			is talking about these things
level? Right?
		
00:27:45 --> 00:27:49
			And is it our is level include
instrumentation? like at what
		
00:27:49 --> 00:27:52
			point is it though? Here's another
one.
		
00:27:53 --> 00:27:55
			Who whoever is traveling makes up
the days
		
00:27:57 --> 00:28:00
			those who are traveling makeup
days and fasting. Well, what's
		
00:28:00 --> 00:28:04
			traveling? How many miles is
traveling how far of a distance is
		
00:28:04 --> 00:28:07
			traveling and we have that good if
across all the schools and you
		
00:28:07 --> 00:28:14
			have from 36 miles to 72 miles,
English miles. So there's a lot of
		
00:28:15 --> 00:28:19
			stuff on that but the texts, the
transmission is guaranteed. Right?
		
00:28:19 --> 00:28:22
			We know that this is a guaranteed
transmission but there's
		
00:28:22 --> 00:28:26
			discussion on the meaning of it.
Okay? Why did Allah put the why
		
00:28:26 --> 00:28:29
			not just give everything clear for
wisdom that Allah knows
		
00:28:30 --> 00:28:33
			the wisdom of having different
opinions on matters. Alright,
		
00:28:33 --> 00:28:34
			let's go to the third one over.
		
00:28:36 --> 00:28:40
			Now we have a Hadith from the
Prophet sallallahu alayhi wa
		
00:28:40 --> 00:28:40
			salam.
		
00:28:41 --> 00:28:45
			We have Hadith from the Prophet
peace be upon him that are not
		
00:28:45 --> 00:28:48
			whatsoever. They're below the x
axis, they are not mass
		
00:28:48 --> 00:28:49
			transmitted.
		
00:28:50 --> 00:28:52
			And they're on top of that.
		
00:28:54 --> 00:28:55
			Speculative in their meaning.
		
00:28:56 --> 00:29:00
			Meaning get their money can have
different meanings. Alright,
		
00:29:00 --> 00:29:02
			they're indef in definitive
		
00:29:03 --> 00:29:05
			in their implication, okay.
		
00:29:07 --> 00:29:09
			Albay I don't even care, madam,
it's of a rock.
		
00:29:10 --> 00:29:15
			The buyer and the seller are at
choice. As long as they have not
		
00:29:15 --> 00:29:20
			separated that means for example,
I will sell you this item for 10
		
00:29:20 --> 00:29:22
			bucks. Alright, fine. Take it for
10 bucks. He puts 10 bucks on the
		
00:29:22 --> 00:29:25
			table. I put it in my pocket. He
takes the pencil. He puts it in
		
00:29:25 --> 00:29:28
			his pocket. And we're still
chillin. All right, let's have
		
00:29:28 --> 00:29:31
			some tea. In the middle of the
tea. He says hey, you know what? I
		
00:29:31 --> 00:29:35
			changed my mind. Give me the 10
bucks back and give me my take the
		
00:29:35 --> 00:29:36
			pen.
		
00:29:37 --> 00:29:42
			So why is it that medic did not
rule by this? He says while he
		
00:29:42 --> 00:29:46
			transmits it, and he it's even in
his. He transmits it himself and
		
00:29:46 --> 00:29:50
			he used to teach it to show people
that he knows it. But he is ruling
		
00:29:50 --> 00:29:54
			is not that. That's not the
ruling. There is not there is a no
		
00:29:54 --> 00:29:57
			return policy as a default and
it's not when you buy and sell.
		
00:29:57 --> 00:29:59
			The default is no return policy.
		
00:30:00 --> 00:30:03
			Unless there is now it's accustom
amongst people or it's it's in the
		
00:30:03 --> 00:30:06
			receipt that you can return it for
50 days or something like that.
		
00:30:06 --> 00:30:11
			Right? It's but the default is
that there's no return policy. So
		
00:30:12 --> 00:30:16
			that sale, according to the way
that the scholars of Medina at
		
00:30:16 --> 00:30:20
			that time used to interact is
final, whether we get up or not.
		
00:30:21 --> 00:30:23
			So medic didn't rule by this
hadith, because it contradicted
		
00:30:23 --> 00:30:26
			dominant. It oppose the Ahmed. So
what does he say it must maybe
		
00:30:26 --> 00:30:31
			it's abrogated. Maybe the author,
he's a human being could have made
		
00:30:31 --> 00:30:36
			a mistake. Maybe the transmitter?
I mean, maybe there was other
		
00:30:36 --> 00:30:37
			conditions there. Okay.
		
00:30:40 --> 00:30:43
			Let's take another one in the
Shafi school.
		
00:30:44 --> 00:30:46
			The neighbor has the first right
of refusal.
		
00:30:47 --> 00:30:51
			That's not the narration that's
accepted. That's not the ruling
		
00:30:51 --> 00:30:51
			that rule by
		
00:30:53 --> 00:30:56
			what is the first right of
refusal, a surefire little jar,
		
00:30:56 --> 00:30:57
			hadith of Allah jar.
		
00:30:59 --> 00:31:03
			a shofar is when I'm buying
something. There are times where I
		
00:31:03 --> 00:31:06
			have to inform somebody and that
person gets the first right to buy
		
00:31:06 --> 00:31:12
			it, or to refuse to buy it. Like
what if I own 50% of a business? I
		
00:31:12 --> 00:31:15
			cannot turn around and sell it to
anybody I want to. I can only sell
		
00:31:15 --> 00:31:19
			it to somebody who, after asking
my partner, do you want to buy it
		
00:31:19 --> 00:31:23
			first? Because now I put him in a
bad situation that he has to have
		
00:31:23 --> 00:31:24
			a business with someone he doesn't
like.
		
00:31:26 --> 00:31:31
			So this one, the narration that
the chef I use use is a narration
		
00:31:31 --> 00:31:36
			that the neighbor has the first
right of refusal if they have a
		
00:31:36 --> 00:31:40
			shidduch if they have some kind of
partnership regarding the lens.
		
00:31:40 --> 00:31:44
			Okay, so that's another example of
an Ahad Hadith that's not
		
00:31:44 --> 00:31:44
			utilized.
		
00:31:46 --> 00:31:49
			Next one, the Prophet sallallahu
alayhi wa sallam forbade eating
		
00:31:49 --> 00:31:50
			birds with talents.
		
00:31:52 --> 00:31:57
			Alright, talons being claws. Claws
is not the right word. Talent is
		
00:31:57 --> 00:32:01
			the right word. Why? Because
Medina they received them merge
		
00:32:01 --> 00:32:06
			with talents. Okay. But also, and
honestly, these are not even the
		
00:32:06 --> 00:32:11
			best examples because the words
are clear here. Right? The words
		
00:32:11 --> 00:32:17
			actually are clear here. These are
examples of a head Hadith that are
		
00:32:17 --> 00:32:21
			outweighed by Matoba to Hadith.
And the Ahmed of El Medina is
		
00:32:21 --> 00:32:23
			Matata. Okay.
		
00:32:24 --> 00:32:28
			The Taliban, the Sabbath, they all
bought and sold, they all ate
		
00:32:28 --> 00:32:33
			bird, they fell, right? They all
sold property. Did they do any of
		
00:32:33 --> 00:32:35
			this? No, they didn't do any of
this. Okay.
		
00:32:36 --> 00:32:40
			So but these, these are good
examples in terms of a HUD Hadith,
		
00:32:40 --> 00:32:45
			which are outweighed by them
whatsoever. They're not exactly
		
00:32:45 --> 00:32:51
			good examples of had Hadith that
are speculative in their language.
		
00:32:52 --> 00:32:56
			Okay, that have indefinite
indefinite language.
		
00:32:57 --> 00:33:00
			All right, what is an example of
that that can be put in this
		
00:33:00 --> 00:33:01
			category?
		
00:33:02 --> 00:33:04
			Most signs of the end of time?
		
00:33:06 --> 00:33:10
			Most signs of the end of time.
Okay, that you could put them in
		
00:33:10 --> 00:33:15
			this bottom left, bottom right
corner, because the language is
		
00:33:15 --> 00:33:16
			not definitive.
		
00:33:18 --> 00:33:20
			I don't know if this would work.
But yeah, I forgot the wording of
		
00:33:20 --> 00:33:23
			the postcard from the Hadith. I
think it's the word that he says.
		
00:33:23 --> 00:33:26
			So like when you touch your
Oregon, Oregon, compared to the
		
00:33:26 --> 00:33:30
			water? Yeah. So this can be
interpreted different ways. So the
		
00:33:30 --> 00:33:33
			chef is they would say, well, this
means we'll do in the sense of
		
00:33:33 --> 00:33:36
			like washing the shot, it sounds
like, yeah. And then the Hanafis
		
00:33:36 --> 00:33:39
			will say no, it means we'll do in
the sense like you washed your
		
00:33:39 --> 00:33:42
			hands. Because it's established
that like this, this doesn't wait
		
00:33:42 --> 00:33:46
			make sense. Yeah, with this one,
come and have this whole entire
		
00:33:46 --> 00:33:48
			ruling when we have all these
proofs that like, oh, wait this
		
00:33:48 --> 00:33:52
			right, that's even so in the
Hanafi school. Your mic was on
		
00:33:52 --> 00:33:55
			right? You heard what Omar said?
That's an example of unlimited
		
00:33:55 --> 00:34:00
			data right? Like we all make we
do. Half the population has a male
		
00:34:00 --> 00:34:04
			private part and makes we do in
life right? So wouldn't this thing
		
00:34:04 --> 00:34:08
			wouldn't this become what's what's
it right? That's an example in the
		
00:34:08 --> 00:34:11
			Hanafi school what he said that if
you male touches his private part
		
00:34:11 --> 00:34:16
			with his hand, there is a head
it's not is even from his hobby.
		
00:34:17 --> 00:34:21
			It's from sadhana it will cost I
believe his his son or grandson
		
00:34:21 --> 00:34:25
			came in with the Quran put his
hand under his toe touched his
		
00:34:25 --> 00:34:30
			private part right and he says
it's an what to study this in
		
00:34:30 --> 00:34:34
			England la la que mas esta la
cara. Paulina Carla comfortable
		
00:34:35 --> 00:34:37
			perhaps you touch your private
part. He said yes. He said get up
		
00:34:37 --> 00:34:42
			Magoo. The Hanafi school Hold on a
second how could that one Hadith
		
00:34:42 --> 00:34:45
			affect will do we all make we do
all the time, and we're all men.
		
00:34:45 --> 00:34:50
			So wouldn't this become
widespread? Alright, so the Hanafi
		
00:34:50 --> 00:34:52
			is don't use that right interpret
it actually. So how do you
		
00:34:52 --> 00:34:55
			interpret it the one that doesn't
mean will do and like I said the
		
00:34:55 --> 00:34:59
			shadow will do it will do as wash
your hands and you do well and
		
00:34:59 --> 00:35:00
			what that means you are
		
00:35:00 --> 00:35:00
			Sure hence
		
00:35:02 --> 00:35:04
			the hygenic never like go wash
your hands and possess something
		
00:35:04 --> 00:35:08
			he's not saying to do will do with
your hands. Everything. So the
		
00:35:08 --> 00:35:11
			magic is now this a great example
because the magic is have a
		
00:35:11 --> 00:35:14
			different filter, which is Ahmed
Medina and they do so that the
		
00:35:14 --> 00:35:18
			Ahmed was upon them. So they we
they we do hold that. Yeah, if
		
00:35:18 --> 00:35:21
			your male touches his private part
with the inside or the side of his
		
00:35:21 --> 00:35:23
			hand. In other words, the light
colored skin part of the hand you
		
00:35:23 --> 00:35:24
			have to make wudu
		
00:35:25 --> 00:35:27
			Alright, now listen to the let's
go to the
		
00:35:29 --> 00:35:30
			third part here.
		
00:35:32 --> 00:35:37
			Something that is not mass
transmitted, but it's got a and
		
00:35:37 --> 00:35:41
			its implication namely that there
is punishment in the grave. Did
		
00:35:41 --> 00:35:44
			not the Prophet sallallahu Sallam
come up on two people and he said
		
00:35:44 --> 00:35:48
			they're being tortured right now.
In their grapes. QBO sorry, came
		
00:35:48 --> 00:35:49
			up on two grapes.
		
00:35:50 --> 00:35:52
			Right? He came upon two graves.
And he said they're being punished
		
00:35:52 --> 00:35:56
			right now on something that is not
big, but it's big. Meaning they
		
00:35:56 --> 00:36:00
			thought it's not it's not a big in
daily life. But in with Allah is
		
00:36:00 --> 00:36:06
			big. Right? Which was one, he
always gossips. And the gossip is
		
00:36:06 --> 00:36:09
			not always backbiting. By the way.
Gossip is always just talking
		
00:36:09 --> 00:36:14
			about people's affairs. That's not
your business. And it could lead
		
00:36:14 --> 00:36:18
			to a lot of misunderstandings.
Okay, and it's not lying either.
		
00:36:18 --> 00:36:22
			And it's not only saying what
people don't like, okay, the
		
00:36:22 --> 00:36:26
			gossiper and the second one is the
one who was not careful of
		
00:36:26 --> 00:36:31
			cleaning the urine from after
going to the bathroom. Okay, so
		
00:36:31 --> 00:36:33
			punishment of the grave is
established on that hadith.
		
00:36:34 --> 00:36:38
			And it's in a hat. Right? That's
why the Tesla, what's the
		
00:36:38 --> 00:36:41
			difference between us and Mr.
Tesla, they don't accept the these
		
00:36:41 --> 00:36:42
			had no basis at all.
		
00:36:43 --> 00:36:49
			At all, that's the mortality
review. Okay. So that's one of the
		
00:36:49 --> 00:36:52
			big differentiators to
differentiate between us and the
		
00:36:52 --> 00:36:55
			Morteza. We believe in punishment
of the grid because we do accept a
		
00:36:55 --> 00:36:56
			HUD Hadith.
		
00:36:57 --> 00:36:57
			Okay.
		
00:36:59 --> 00:37:03
			So it's all in the Voodoo of RP,
Dr. ADA has also written for that
		
00:37:03 --> 00:37:08
			which is much older, forms the
floor. So that which is a
		
00:37:08 --> 00:37:12
			headphones the floor. So the
existence of monka and Nikita
		
00:37:12 --> 00:37:14
			asking you questions in the grave.
		
00:37:16 --> 00:37:19
			Right. So for sure, there there
are two angels called mocha and
		
00:37:19 --> 00:37:23
			Kia. Is that the name of the
angel? Or is that the category of
		
00:37:23 --> 00:37:23
			the angel?
		
00:37:25 --> 00:37:29
			So how can I mean people are dying
all the time? How is mocha Nikhil,
		
00:37:29 --> 00:37:33
			just two angels questioning all
the humans? We're not going to
		
00:37:33 --> 00:37:36
			answer that we don't know. Could
be the category it could be actual
		
00:37:36 --> 00:37:39
			two Angel one, his name is mocha
one's name, Nikhil, it could be
		
00:37:39 --> 00:37:42
			that they are the chiefs of them.
And they do the questioning and
		
00:37:42 --> 00:37:44
			there are others who do the
question to ultimately so that
		
00:37:44 --> 00:37:47
			part we don't know. But the
existence of two angels that will
		
00:37:47 --> 00:37:50
			ask you questions in the grave is
established.
		
00:37:52 --> 00:37:54
			Mmm And Mandy, for example.
		
00:37:56 --> 00:37:59
			All right, roll up a model. You
need to roll up real quick.
		
00:38:01 --> 00:38:02
			Scroll up. Yep.
		
00:38:07 --> 00:38:07
			There you go.
		
00:38:11 --> 00:38:15
			All right. The existing Imam and
Maddie
		
00:38:16 --> 00:38:19
			it's that's there is for sure.
Someone named Eddie mountain
		
00:38:19 --> 00:38:24
			Vandy. Right. Why because it's
common sound clear narrations, but
		
00:38:24 --> 00:38:27
			those nurses are not going to
watch it. That's why the rejection
		
00:38:27 --> 00:38:31
			of the return of Jesus is covered
the rejection of email Maddie is
		
00:38:31 --> 00:38:31
			bitter.
		
00:38:33 --> 00:38:37
			Alright, barrier. Thank you for
the comment there.
		
00:38:40 --> 00:38:43
			All right. So that's it. That's a
quick Are there any questions?
		
00:38:43 --> 00:38:47
			Let's stop before we bring chef
Maddie on. Let's stop really
		
00:38:47 --> 00:38:49
			quickly for any comments or
question and brings Giacometti if
		
00:38:49 --> 00:38:54
			he's if he's on two. As soon as he
logs in, bring him on and Jonah
		
00:38:55 --> 00:38:57
			like to hear what he has to say
too about this
		
00:39:00 --> 00:39:01
			Hamza Hussein from Chicago
		
00:39:03 --> 00:39:07
			he's sick log of you shut up Hamza
Hussain, of course.
		
00:39:12 --> 00:39:14
			An old school
		
00:39:16 --> 00:39:18
			attendee of the basically
everything.
		
00:39:26 --> 00:39:28
			Any questions on this these
subjects on
		
00:39:30 --> 00:39:30
			a hadith?
		
00:39:32 --> 00:39:36
			How do you do debunk Shia claims
using Hadees.
		
00:39:39 --> 00:39:43
			The claim the claimant needs to
provide the proof. Right.
		
00:39:44 --> 00:39:48
			So the way you want to look at it
is that the claimant needs to
		
00:39:48 --> 00:39:48
			provide
		
00:39:51 --> 00:39:54
			these proofs that's the best way
to look at it.
		
00:39:56 --> 00:39:59
			The Return of Jesus is it much
larger
		
00:40:00 --> 00:40:03
			He, yes, the return of Jesus is
firmly established as a mature
		
00:40:03 --> 00:40:04
			water
		
00:40:05 --> 00:40:10
			because of verse it's it's not
explicit in the Quran, but it's
		
00:40:10 --> 00:40:15
			implied in the Quran as Allah
saying where you call him on NASA?
		
00:40:15 --> 00:40:20
			Phil Mahadeo what Catala All
right, as well as
		
00:40:21 --> 00:40:22
			Allah saying
		
00:40:24 --> 00:40:29
			we're Eman al Kitab Illa Allah you
Mina Nebia Kabbalah Mota. There is
		
00:40:29 --> 00:40:32
			none from the People of the Book,
except that will believe in him
		
00:40:32 --> 00:40:36
			before his death. Well, Mal cuts
aloo masala boo laka should be
		
00:40:36 --> 00:40:41
			alone. Right? So on one hand,
Allah says they didn't kill him.
		
00:40:42 --> 00:40:44
			And they didn't crucify him.
		
00:40:45 --> 00:40:47
			And on the other hand, he will
die.
		
00:40:49 --> 00:40:51
			Right before his death. So that
means he still has to live that
		
00:40:51 --> 00:40:54
			means he has to return. On top of
that all of the a hadith that come
		
00:40:54 --> 00:40:55
			about this.
		
00:40:56 --> 00:40:57
			Okay.
		
00:40:58 --> 00:41:02
			There is a question here on did
lmm Razi
		
00:41:03 --> 00:41:07
			hold opinions that that he doesn't
act upon.
		
00:41:09 --> 00:41:13
			We don't take from the, the Hadith
and the answers and for that
		
00:41:13 --> 00:41:14
			reason, people said he's deviant.
		
00:41:16 --> 00:41:21
			My research on that led me to some
scholarly discussion saying that
		
00:41:21 --> 00:41:26
			this is simply not true. Right.
Yet, I can't. I don't have the
		
00:41:26 --> 00:41:30
			quotes in front of me for why they
said that and what quote they're
		
00:41:30 --> 00:41:33
			saying, so I can't answer that
right now. Right, except that the
		
00:41:33 --> 00:41:37
			scholars that I saw speaking on
this said, This is simply not
		
00:41:37 --> 00:41:40
			true. And there are other quotes
in his books, where he utilizes
		
00:41:40 --> 00:41:46
			the Hadith, perhaps, what solely
was meant was that
		
00:41:48 --> 00:41:52
			absolute knowledge cannot be
gained from the Hadith. And tech
		
00:41:52 --> 00:41:55
			field cannot be made for someone
who rejects such a head Hadith.
		
00:41:56 --> 00:41:59
			And as a result of that, but I
can't give a firm
		
00:42:00 --> 00:42:04
			common that's just an edge Mehdi
comment that I heard that this is
		
00:42:04 --> 00:42:05
			not true about a fuckload Razi.
		
00:42:09 --> 00:42:13
			All right, let's bring on chick,
Maddy, check them out the leads
		
00:42:13 --> 00:42:15
			are Arabic program, ladies and
gentlemen.
		
00:42:16 --> 00:42:18
			If you want to study Arabic,
		
00:42:19 --> 00:42:22
			really the best person to study
Arabic is somebody who learned
		
00:42:22 --> 00:42:26
			Arabic from scratch. Chick Monday,
of course, being somebody who was
		
00:42:26 --> 00:42:30
			a citizen of the world. Part
Russian lived in England, part
		
00:42:30 --> 00:42:33
			Canadian, lived in the United
States for a while now lives in
		
00:42:34 --> 00:42:39
			Bradford, England is a citizen of
the world in terms of his nessip
		
00:42:39 --> 00:42:44
			and in terms of his Maisha where
he actually lives. So mashallah
		
00:42:44 --> 00:42:47
			Sheikh Maddy, welcome to the
November facts live stream.
		
00:42:49 --> 00:42:51
			Sounds like Catherine, thank you
for the introduction. MashAllah
		
00:42:51 --> 00:42:54
			for the did you hear? Did you
		
00:42:55 --> 00:42:57
			hear what we just talked about?
Regarding the Hadith?
		
00:42:59 --> 00:43:03
			Yes, a bit here. And there. I was
okay. To work. Do you have any
		
00:43:03 --> 00:43:08
			comments for us on a shift that
Rosie? In fact, the Rosie and I
		
00:43:08 --> 00:43:11
			had hadith is Do you Do you have
knowledge on what is said about
		
00:43:11 --> 00:43:12
			him? And what he said exactly?
		
00:43:14 --> 00:43:17
			I don't know. I don't know. I just
I just shared something with
		
00:43:17 --> 00:43:24
			brother Omar. From imamo. Both his
book on the ahead. Yeah. Which is
		
00:43:24 --> 00:43:27
			like, it's on my blog. And it's
part of the book. It's it's funny
		
00:43:27 --> 00:43:30
			introduction. Very good. It's
called the scientific method of
		
00:43:30 --> 00:43:36
			researching truth. Mashallah, any
moment, it just explains that I
		
00:43:36 --> 00:43:37
			have a hadith or not.
		
00:43:38 --> 00:43:41
			Because I'm not moved to where we
want to go to whether I do you
		
00:43:41 --> 00:43:43
			think in terms of what you have,
you must believe and what is
		
00:43:43 --> 00:43:47
			obligatory to believe as for what
is an alhaja? Hadith? Yeah, that's
		
00:43:47 --> 00:43:49
			down here. And personal
conviction. You cannot tell
		
00:43:49 --> 00:43:52
			someone must believe what is it
based on a hadith.
		
00:43:53 --> 00:43:55
			So we take them into our theology,
but it's not easy. It's not like
		
00:43:55 --> 00:43:58
			you have to believe that that's
the point. Yeah. That's the
		
00:43:58 --> 00:44:02
			difference. And it's also there
are things that people believe in,
		
00:44:02 --> 00:44:06
			that they're allowed to believe
in, that they're not holding to be
		
00:44:06 --> 00:44:12
			religious statements. Okay.
They're not held to be religious
		
00:44:12 --> 00:44:16
			statements, such as the specific
karamat of odia.
		
00:44:17 --> 00:44:21
			Yeah, right. So we have to believe
in karamat in general.
		
00:44:23 --> 00:44:26
			That's an obligation to the
existence of miracles at the hands
		
00:44:26 --> 00:44:30
			of nonprofits that come without
the claim of prophethood.
		
00:44:32 --> 00:44:34
			The Kurama is defined as a
miracle.
		
00:44:37 --> 00:44:41
			Void of the claim of prophethood.
That's the only difference between
		
00:44:41 --> 00:44:44
			the Quran and the Marchesa is that
there is no claim of Prophethood
		
00:44:44 --> 00:44:50
			there. So the specific karama of a
well even as a hobby
		
00:44:51 --> 00:44:55
			let's say somebody says, You know
what, I don't believe that all
		
00:44:55 --> 00:44:57
			material hooked up said yes. adhia
tangible.
		
00:44:59 --> 00:45:00
			So for the people who
		
00:45:00 --> 00:45:02
			who don't know that story. All
might have a cutoff was given the
		
00:45:02 --> 00:45:07
			gym a hookah, sedia was a general,
his general in Persia.
		
00:45:08 --> 00:45:14
			There was a mountain and the enemy
had gone very low and was climbing
		
00:45:14 --> 00:45:17
			the mountain and could not be seen
by the Muslims on the other side.
		
00:45:17 --> 00:45:21
			If they had reach there, they
would have come down the Muslims
		
00:45:21 --> 00:45:22
			were unprepared, they would have
killed so many Muslims.
		
00:45:24 --> 00:45:27
			Allah subhana wa Tada showed
almost a double vision of that
		
00:45:28 --> 00:45:29
			while he's giving the chutzpah.
		
00:45:31 --> 00:45:33
			And he said yes, areata eligible.
		
00:45:34 --> 00:45:40
			And said he heard the voice of
Omar in Persia ran up, saw the
		
00:45:40 --> 00:45:45
			enemy prepared, the Muslims saved
hundreds upon 1000s of lives.
		
00:45:45 --> 00:45:48
			That's a Kurama. That's
transmitted from satan onward. But
		
00:45:49 --> 00:45:50
			he was on the member.
		
00:45:51 --> 00:45:56
			If someone so I'm assuming that
that's an AHA transmission, right?
		
00:45:58 --> 00:45:59
			I'm assuming that
		
00:46:00 --> 00:46:03
			except that assumption, if someone
were to say no, you know what, I
		
00:46:03 --> 00:46:06
			don't believe that. Are we gonna
say he's a Catholic, your marriage
		
00:46:06 --> 00:46:09
			is null and void. And prayer
behind you is sinful? No, we're
		
00:46:09 --> 00:46:10
			not gonna say that.
		
00:46:12 --> 00:46:12
			So,
		
00:46:14 --> 00:46:15
			all right, tell us about your trip
to Morocco.
		
00:46:17 --> 00:46:18
			Okay.
		
00:46:20 --> 00:46:25
			How many like it was very, very
quick, very quick, very, very
		
00:46:25 --> 00:46:29
			fruitful, Mashallah. I had not
been there for quite a while since
		
00:46:29 --> 00:46:35
			living there. So over over 10
years, but Hamdulillah, I received
		
00:46:35 --> 00:46:35
			an invitation
		
00:46:37 --> 00:46:42
			via my teacher said adding adding
Filati, who I mentioned before,
		
00:46:42 --> 00:46:46
			he's one of those students of
Sheikh Mohammed that we have. And
		
00:46:46 --> 00:46:49
			we studied together for four years
when I was in Morocco was living
		
00:46:49 --> 00:46:53
			in Fez the first time and
mashallah, he's introduced me to
		
00:46:53 --> 00:46:56
			different organizations
associations over there. So I'm
		
00:46:56 --> 00:47:02
			actually a member of two Moroccan
associations, one for the
		
00:47:02 --> 00:47:05
			preservation of the Koran and
another one for service to the
		
00:47:05 --> 00:47:05
			Arabic language.
		
00:47:08 --> 00:47:12
			So he's hooked me up so to speak,
so I'm signing up for those. And
		
00:47:12 --> 00:47:16
			they had a part in arranging this
conference in Taiwan.
		
00:47:17 --> 00:47:21
			Which he got here, there's the
brochure if you can see it.
		
00:47:21 --> 00:47:25
			MashAllah Danny, so the second the
second international conference,
		
00:47:25 --> 00:47:28
			and it's about like its habitat,
Animal Hospital disease, Allah,
		
00:47:28 --> 00:47:30
			Allah, believe it or not, is going
to be housed. So it's about
		
00:47:30 --> 00:47:34
			textbooks for teaching Arabic to
non native speakers as their
		
00:47:34 --> 00:47:35
			second conference.
		
00:47:36 --> 00:47:40
			So this is so this was an
association with the main Teachers
		
00:47:40 --> 00:47:43
			College in into Diwan.
		
00:47:44 --> 00:47:48
			And a few other like intellectual
and scholarly organizations, ie
		
00:47:48 --> 00:47:49
			Cisco is one of them as well.
		
00:47:51 --> 00:47:53
			That's an organization I had
actually heard of is actually
		
00:47:53 --> 00:47:55
			linked to the IOC it's or the OYC
		
00:47:56 --> 00:47:58
			the organizations on the
conference agenda. So this is this
		
00:47:58 --> 00:48:03
			is like an Islamic, cultural
intellectual organization, and
		
00:48:03 --> 00:48:04
			other robots. So they had a hand
in it, too.
		
00:48:07 --> 00:48:08
			And I was I was very
		
00:48:10 --> 00:48:14
			pleasantly surprised by what I
saw. I mean, because I've been to
		
00:48:14 --> 00:48:17
			academic conferences before I've
attended TEFL conferences. And
		
00:48:17 --> 00:48:20
			I've attended some once went to a
conference a long time ago, in
		
00:48:20 --> 00:48:24
			Fez, I give us a short talk about
about the Sierra conference in Fez
		
00:48:24 --> 00:48:29
			way back in 2008. And as people
know about universities, like they
		
00:48:29 --> 00:48:32
			can be they can't be university
conferences, they can't be boring.
		
00:48:33 --> 00:48:37
			Everyone, everyone's told to speak
for 15 minutes and some some
		
00:48:37 --> 00:48:41
			people end up reading out their
papers for 45. This reading off
		
00:48:41 --> 00:48:42
			the paper
		
00:48:45 --> 00:48:47
			it's worse than death by
PowerPoint
		
00:48:48 --> 00:48:54
			hamdulillah Al Hamdulillah. What I
found was I met people who
		
00:48:55 --> 00:48:57
			different different backgrounds.
		
00:48:59 --> 00:49:01
			Michelle, so I was I was there.
I'll talk about my trip
		
00:49:01 --> 00:49:03
			afterwards. But I was there
basically, from the Tuesday to the
		
00:49:03 --> 00:49:06
			Thursday of last week, from the
seventh to the ninth.
		
00:49:07 --> 00:49:11
			We drove from Taiwan to Fez and
back, I got hired a driver. I'll
		
00:49:11 --> 00:49:14
			talk about that afterwards. That
was quite something else for the
		
00:49:14 --> 00:49:18
			conference. MashAllah was mostly
Moroccans, but Moroccans, but
		
00:49:18 --> 00:49:21
			based in Morocco, and outside
Morocco, so there are people like
		
00:49:21 --> 00:49:24
			we're teaching in Belgium and
Spain and France and Germany,
		
00:49:25 --> 00:49:25
			Turkey
		
00:49:27 --> 00:49:31
			and they humbly love us a lot.
They were just very passionate
		
00:49:31 --> 00:49:32
			people that what they do, that's
what I love to see. They're really
		
00:49:32 --> 00:49:39
			passionate, passionate about what
they do. And they stressed that
		
00:49:39 --> 00:49:42
			when we're giving when we're
teaching Arabic non native
		
00:49:42 --> 00:49:44
			speakers, a lot of people weren't
were teaching not Muslim, right?
		
00:49:44 --> 00:49:47
			Because when you when you think
about the audience of what you
		
00:49:47 --> 00:49:51
			teach, you might be teaching. You
might be teaching Muslims who have
		
00:49:51 --> 00:49:54
			something to do with Arabic,
right? You might been teaching
		
00:49:54 --> 00:49:57
			Muslims who have no familiar
familiarity with Arabic, right,
		
00:49:57 --> 00:50:00
			which is what we get with ArcView
right we get a mixture of
		
00:50:00 --> 00:50:03
			Abigail, we have we have RMS who
wanted to, or people are the
		
00:50:03 --> 00:50:05
			descendants of Arabs, and they
live in United States or Canada
		
00:50:06 --> 00:50:09
			and in places. And then you get
people who are not Muslim and not
		
00:50:10 --> 00:50:12
			from Arabic background at all
right?
		
00:50:13 --> 00:50:18
			So they talked about these
differences. And they said that
		
00:50:18 --> 00:50:20
			when you're teaching the people,
we're not even Muslim.
		
00:50:21 --> 00:50:24
			Arabic, so you understand that you
are you are actually calling
		
00:50:24 --> 00:50:25
			people to Islam through air. So
		
00:50:26 --> 00:50:28
			that's what you're doing. You're
calling people to faith through
		
00:50:28 --> 00:50:33
			Arabic. And they kept to the point
that you don't have to be forceful
		
00:50:33 --> 00:50:35
			with it. You don't have to be
		
00:50:36 --> 00:50:40
			in their face with it. You don't
have to be, you know, stubborn or
		
00:50:40 --> 00:50:42
			rude or anything. Just just show
the good character. Show them the
		
00:50:42 --> 00:50:45
			beauty of the language show how
much you love the language show,
		
00:50:45 --> 00:50:48
			especially the languages and they
will come to punk. They will come
		
00:50:48 --> 00:50:51
			on all right. I mean, there was
one one doctor.
		
00:50:52 --> 00:50:54
			I mean, they're all very
impressive martial and one doctor,
		
00:50:54 --> 00:50:57
			what are they they've been
speaking to kept in contact with.
		
00:50:58 --> 00:51:02
			Dr. Mohammed, it's mighty Lila, we
switch the big family Morocco,
		
00:51:02 --> 00:51:04
			right? Because the other reason
the other words themselves are
		
00:51:04 --> 00:51:06
			branches. And he's from the smiley
Allah we branch.
		
00:51:08 --> 00:51:10
			You know, he told stories about
how he'd been teaching
		
00:51:11 --> 00:51:13
			Arabic to two Americans who come
from Morocco for many years. And
		
00:51:13 --> 00:51:17
			he said, I've watched the people
become Muslim before me, just
		
00:51:17 --> 00:51:21
			through Justin teaching the Arabic
explaining what they mean. You
		
00:51:21 --> 00:51:24
			know, you I was reading one of his
articles yesterday told this
		
00:51:24 --> 00:51:25
			beautiful story of how
		
00:51:27 --> 00:51:30
			he was teaching his teaching
Arabic to an American lady, like
		
00:51:30 --> 00:51:30
			not Muslim.
		
00:51:31 --> 00:51:35
			And she was asking like, what, why
there's so many pronouns in
		
00:51:35 --> 00:51:38
			Arabic. Crazy, like what why do
you have the singular the dual?
		
00:51:38 --> 00:51:44
			The plural? Right? wants to bring
the leftist in? Yeah, yeah. Well,
		
00:51:44 --> 00:51:47
			that was his response. That was
his response. And it's because
		
00:51:47 --> 00:51:50
			because she was asking like, why
it's so complicated. Yeah. The
		
00:51:50 --> 00:51:52
			singular doing the masculine,
feminine and feminine plural is
		
00:51:52 --> 00:51:55
			gonna stuff. And he and he just
looked his response was *
		
00:51:55 --> 00:51:59
			Cuckooland said Serato, Jeep,
Jeep, right, everyone, everyone
		
00:51:59 --> 00:52:01
			has everyone is acknowledged,
everyone is acknowledged as a
		
00:52:01 --> 00:52:04
			separate legal entity, and
everyone is recognized, and
		
00:52:04 --> 00:52:06
			therefore everyone has the
everyone has his or her or their
		
00:52:06 --> 00:52:11
			appropriate appropriate pronoun.
Right? And he's like, Oh, yep. see
		
00:52:11 --> 00:52:15
			you that way? Is the the uncle and
the N is the number one thing
		
00:52:15 --> 00:52:19
			right? Like, yeah, Turnell uncle
paternal uncle these are two
		
00:52:19 --> 00:52:22
			totally different feelings towards
them. Right? Yeah.
		
00:52:23 --> 00:52:26
			Because they're different separate
people. We don't have the words
		
00:52:26 --> 00:52:27
			industry express those
differences.
		
00:52:29 --> 00:52:33
			So that's, that's part of like,
that's that's a whole like novelry
		
00:52:33 --> 00:52:38
			that he works on this Dr. Muhammad
is fine. And either we like he
		
00:52:38 --> 00:52:42
			shows. So really what the Arabic
language does Arabic is actually
		
00:52:42 --> 00:52:45
			just a reflection of creation.
It's a reflection of everything
		
00:52:45 --> 00:52:50
			that last year. So that's why we
have the dual form some because a
		
00:52:50 --> 00:52:52
			lot create everything from Enzo
Jane. Yeah, that's why they do
		
00:52:52 --> 00:52:54
			will exist because Allah is
causing showing that then nothing.
		
00:52:54 --> 00:52:57
			Okay, well, then why? Why did
Arabic words have roots because
		
00:52:57 --> 00:53:00
			everything creation has roots, a
G, my G. Factor is everything goes
		
00:53:00 --> 00:53:05
			back to something. It's a prime,
even though the things are even
		
00:53:05 --> 00:53:07
			when we look at things, like for
example, you just take the root
		
00:53:07 --> 00:53:11
			kits of like, yes, a Mexico is not
the same as a keytab. It's not the
		
00:53:11 --> 00:53:14
			same as a tube is still the same
cystic tab and so on. So of all
		
00:53:14 --> 00:53:18
			the all the words are different.
Yep. But they have a source,
		
00:53:18 --> 00:53:20
			right? They come from a similar
source.
		
00:53:21 --> 00:53:26
			So that was a that was beautiful
to see. And I think what I learned
		
00:53:26 --> 00:53:29
			as well from the conferences was I
learned that from the conference
		
00:53:29 --> 00:53:31
			itself, I mean, this doctor and
his research, that could be a
		
00:53:31 --> 00:53:34
			whole nother discussion, but what
I loved the conference itself was
		
00:53:35 --> 00:53:40
			they gave a very, very good
presentation about the books that
		
00:53:40 --> 00:53:43
			were available, or the books that
people use to teach Arabic and
		
00:53:43 --> 00:53:47
			whether it's al Kitab, from
Georgetown University Press or 20
		
00:53:47 --> 00:53:48
			a week.
		
00:53:49 --> 00:53:51
			And a couple other ones they
mentioned and then and they
		
00:53:51 --> 00:53:53
			collectively they all talked
about, you know, like what
		
00:53:53 --> 00:53:56
			audiences each one students for.
But
		
00:53:57 --> 00:54:00
			I learned that a lot of these
books do have
		
00:54:02 --> 00:54:05
			I'm just saying this as a as a
teaser. I was I was getting a lot
		
00:54:05 --> 00:54:08
			of hope because I learned a lot of
books that are out there that
		
00:54:08 --> 00:54:12
			other organizations use they can't
they do have major flaws is
		
00:54:12 --> 00:54:14
			especially in teaching Arabic.
		
00:54:15 --> 00:54:18
			And then the same time again,
remember, these are Moroccans, the
		
00:54:18 --> 00:54:21
			Sunnis Moroccans, they should they
were raising was why do they keep
		
00:54:21 --> 00:54:25
			pressing and putting forward
Egyptian culture or culture in the
		
00:54:25 --> 00:54:26
			books?
		
00:54:27 --> 00:54:32
			That's true. Yeah, it's like, Arab
culture is Egyptian culture.
		
00:54:33 --> 00:54:36
			This is this isn't fair. This is a
right so
		
00:54:38 --> 00:54:43
			but, but I learned I learned a lot
about how those other books work
		
00:54:43 --> 00:54:46
			and where they fall and that's why
I have a lot of hope about what
		
00:54:46 --> 00:54:49
			we're doing here with ArcView
number one reason I would give is
		
00:54:49 --> 00:54:52
			that inshallah in the summer I
will be doing a comparative
		
00:54:52 --> 00:54:54
			English Arabic grammar course
critical.
		
00:54:56 --> 00:54:59
			And that's where I spoke about my
presentation. So when I when I
		
00:54:59 --> 00:55:00
			spoke, I said that's the main
		
00:55:00 --> 00:55:03
			major obstacle I'm finding some
say from the Anglosphere of the
		
00:55:03 --> 00:55:04
			Anglophone world is that
		
00:55:06 --> 00:55:09
			people don't are not comfortable
with English grammar, with English
		
00:55:09 --> 00:55:11
			grammar, then how are we going to
tackle Arabic grammar? That's
		
00:55:11 --> 00:55:16
			totally true. That's totally true.
So. So I gather from that. We put
		
00:55:16 --> 00:55:19
			all that together. I thought that
was a really helpful perspective.
		
00:55:19 --> 00:55:21
			No one talks about the Academy
series
		
00:55:22 --> 00:55:22
			about
		
00:55:24 --> 00:55:27
			this series I use called it to
Kingdom. Oh, yeah, yeah. Yeah.
		
00:55:28 --> 00:55:29
			Because it's Egyptian, but.
		
00:55:31 --> 00:55:31
			But
		
00:55:32 --> 00:55:37
			maybe I could talk about that at a
later date. But yeah, what I found
		
00:55:37 --> 00:55:40
			after a two day conference, and at
the end of it, the same Dr.
		
00:55:42 --> 00:55:46
			Malcolm Gladwell, he just made a
brilliant point. And I think this
		
00:55:46 --> 00:55:50
			is this plays into like, the
philosophy we tried to put forward
		
00:55:50 --> 00:55:53
			at ArcView as a whole notice, or
if you're Arabic as a whole, it
		
00:55:53 --> 00:55:56
			just the importance of the
teacher, because he I mean, he
		
00:55:56 --> 00:55:58
			just made a beautiful statement at
the end. Because people are
		
00:55:58 --> 00:56:01
			invited up to give like closing
closing statements and remarks.
		
00:56:01 --> 00:56:04
			And he said, he said, you know,
well, I'm gonna tell you this,
		
00:56:04 --> 00:56:06
			just very straight from my
experience. He said, Give me a
		
00:56:06 --> 00:56:10
			week student, give me a week
textbook. But just give me a good
		
00:56:10 --> 00:56:14
			teacher SubhanAllah. Your Give me
your give me a good teacher, that
		
00:56:14 --> 00:56:18
			week, student will learn something
that we think will get upon,
		
00:56:18 --> 00:56:21
			right? And then the flip side, he
said, he said, you know, we all
		
00:56:21 --> 00:56:22
			these conferences, he said,
		
00:56:23 --> 00:56:26
			you look at the books, he said,
like I know him, I respect my
		
00:56:26 --> 00:56:28
			colleagues here. And some of them
have put out excellent textbooks
		
00:56:28 --> 00:56:31
			for Arabic. It's like, if you
don't have the right teacher, at
		
00:56:31 --> 00:56:34
			some point, those textbooks aren't
gonna get very far. That's totally
		
00:56:34 --> 00:56:37
			what I think. And when it comes to
Arabic textbooks, I mean, there's
		
00:56:37 --> 00:56:41
			so many different, you know,
approaches, some heavy on
		
00:56:41 --> 00:56:46
			exercises, some heavy on theory,
right? And then the order of what
		
00:56:46 --> 00:56:51
			you study, I remember, remember,
remember, the Georgetown Arabic
		
00:56:51 --> 00:56:54
			books how they have, that's when
I'll kitab. That's the one out.
		
00:56:55 --> 00:57:01
			Yeah, it was called. So that one
had a very interesting order. It's
		
00:57:01 --> 00:57:04
			almost like sometimes I felt that
are you trying to, like dissuade
		
00:57:04 --> 00:57:07
			people from studying Arabic by the
order of what you're saying?
		
00:57:07 --> 00:57:10
			Because they would go into
straight into like, the numbers,
		
00:57:10 --> 00:57:14
			right? Which numbers are feminine?
which numbers are masculine,
		
00:57:14 --> 00:57:17
			right? And the students like on
week three, they're totally
		
00:57:17 --> 00:57:23
			confused. Right? You know, so tell
us, tell us about your Arabic
		
00:57:23 --> 00:57:28
			program that you teach it, can
somebody join in a rolling fashion
		
00:57:28 --> 00:57:33
			or is it by semester that they can
join Oh, it's in a rolling fashion
		
00:57:33 --> 00:57:36
			isn't isn't totally rolling
fashion. So, because everything,
		
00:57:37 --> 00:57:39
			everything is recorded, so because
everything is recorded,
		
00:57:40 --> 00:57:43
			and then what people pay the pay
the $4 a month as per household,
		
00:57:44 --> 00:57:47
			and you you jump in wherever you
feel fit. So we have a placement
		
00:57:47 --> 00:57:50
			test. And then we have all the end
of level tests. And then once you
		
00:57:50 --> 00:57:53
			pay that subscription, you and
your house will have access to
		
00:57:53 --> 00:57:55
			everything, it's all you have
access every single level all the
		
00:57:55 --> 00:57:59
			recordings, all the live sessions,
all the handouts all the extra
		
00:57:59 --> 00:58:02
			material very and then and then
you once you jump in, you do your
		
00:58:02 --> 00:58:05
			placement test and you figure out
where you need to where you need
		
00:58:05 --> 00:58:08
			to be and you take it from there.
So if you find yourself for
		
00:58:08 --> 00:58:11
			example, in you fit in one or two,
you can do the one or two
		
00:58:11 --> 00:58:14
			recordings if you want to try one
with three which I'm teaching live
		
00:58:14 --> 00:58:16
			you can jump into that and do all
the same time.
		
00:58:18 --> 00:58:22
			We're trying to be here as
flexible as possible. And then and
		
00:58:22 --> 00:58:25
			then on top of that, on top of
that we do have a weekly session
		
00:58:25 --> 00:58:30
			where I have office hours so to
speak, I just you know I turn on
		
00:58:30 --> 00:58:33
			Zoom I'm there and if you have any
questions you come in and ask me
		
00:58:33 --> 00:58:35
			like is there anything in the
classroom to understand if you're
		
00:58:35 --> 00:58:37
			especially if you're doing
recordings and there's something
		
00:58:37 --> 00:58:38
			that you missed out?
		
00:58:39 --> 00:58:40
			You can ask me
		
00:58:41 --> 00:58:45
			and as soon as don't have any
questions. We are working our way
		
00:58:45 --> 00:58:48
			through the book tour when Arabic
verbs for education and
		
00:58:49 --> 00:58:52
			that's something people always
need. I mean, I think the last
		
00:58:52 --> 00:58:52
			session I did
		
00:58:54 --> 00:58:56
			the last session I did i The two
students came in and we just
		
00:58:56 --> 00:58:59
			looked at videos we just watch
videos we just looked at how would
		
00:58:59 --> 00:59:03
			you translate this we watch we
watch a couple YouTube videos that
		
00:59:03 --> 00:59:03
			have
		
00:59:04 --> 00:59:08
			the oddly the the text written
below the subtitles below in
		
00:59:08 --> 00:59:11
			Arabic. So you match the audio
with the Texas I can now translate
		
00:59:11 --> 00:59:12
			for me. That's
		
00:59:13 --> 00:59:16
			which is that's a new feature, by
the way YouTube does anyone know
		
00:59:16 --> 00:59:19
			like that? Arabic? YouTube is now
automatically Arabic. Arabic
		
00:59:19 --> 00:59:23
			subtitles automatically? Yeah,
yeah. Without the author without
		
00:59:23 --> 00:59:27
			the YouTube producer, or the video
maker having to put it Yeah,
		
00:59:27 --> 00:59:30
			exactly. Exactly. So they're in
that they're dealing with all like
		
00:59:30 --> 00:59:33
			new videos. So I think I think if
you take it back maybe six months
		
00:59:33 --> 00:59:38
			now and you'll get subtitles for
videos so so yeah Hamdulillah that
		
00:59:38 --> 00:59:39
			whole
		
00:59:40 --> 00:59:44
			Yeah, that whole that whole
process. It's much like it's there
		
00:59:44 --> 00:59:49
			and it's flexible and you're free
to you want to do and then we also
		
00:59:49 --> 00:59:52
			have the WhatsApp groups as well.
So I'm receiving questions on an
		
00:59:52 --> 00:59:54
			interim basis. What does this
mean? What does that mean? How I
		
00:59:54 --> 00:59:57
			do this? I was reading this why is
this a little bump on why's Why
		
00:59:57 --> 00:59:59
			were the 10 we what's going on?
		
01:00:00 --> 01:00:00
			And
		
01:00:01 --> 01:00:04
			so yeah, how many Latin we're
creating? We're creating community
		
01:00:04 --> 01:00:06
			along those regards along those
lines.
		
01:00:09 --> 01:00:14
			That reminds me, yeah, unless you
were gonna say, No, go ahead. The
		
01:00:14 --> 01:00:14
			book club.
		
01:00:16 --> 01:00:21
			Yeah. Oh, yes. That's gonna be the
first one you read? Yes, yes
		
01:00:21 --> 01:00:27
			races. And this also ties in
because I use this book in my
		
01:00:27 --> 01:00:30
			presentation Morocco and I showed
it to people and I feel I feel
		
01:00:30 --> 01:00:32
			silly cuz I should have been more
copies with me just the handout
		
01:00:32 --> 01:00:34
			like I should have got Arabic
copies as well.
		
01:00:36 --> 01:00:39
			Because this is this is called
mintage. Toby for review Korean
		
01:00:39 --> 01:00:40
			cameras, right.
		
01:00:41 --> 01:00:44
			A unique pedagogical approach.
Look, I know people struggle that
		
01:00:44 --> 01:00:44
			word.
		
01:00:46 --> 01:00:46
			Pedagogical
		
01:00:48 --> 01:00:54
			pedagogical approaches. Yeah,
yeah. So the so this, I use this
		
01:00:54 --> 01:00:57
			because mama Bodie has lots of
examples in there. But how about
		
01:00:57 --> 01:01:02
			how Allah speaks in the Koran and
how you cannot be translated. And
		
01:01:02 --> 01:01:05
			this shows the beauty of the
language and this this is part of
		
01:01:05 --> 01:01:07
			the role. This is one things I
talked about over there. Like the
		
01:01:07 --> 01:01:10
			conference I talked about the
importance of when you're teaching
		
01:01:10 --> 01:01:13
			the Arabic language, when you use
the Koran use the Quran for the
		
01:01:13 --> 01:01:14
			Tapi
		
01:01:16 --> 01:01:19
			people to make people love the
Arabic language Jeebs. Right.
		
01:01:19 --> 01:01:21
			Well, they can like in the La
Habra by liking when the man was
		
01:01:21 --> 01:01:23
			Xena was enological will be
combined. This Koranic word
		
01:01:25 --> 01:01:26
			was a rock. So
		
01:01:28 --> 01:01:30
			the beat the people the conference
that they were interesting as
		
01:01:30 --> 01:01:31
			well, because some of them were
		
01:01:32 --> 01:01:36
			not just 111 man I met was not
just a doctor, professor. He's
		
01:01:36 --> 01:01:40
			actually a fetish. Like, almost
like a school's inspector. Yeah.
		
01:01:41 --> 01:01:42
			He's like, I need to read that to
this
		
01:01:43 --> 01:01:45
			guy's address, and everything.
		
01:01:46 --> 01:01:49
			So this this is this is what the
book we're going to be reading
		
01:01:49 --> 01:01:51
			about. Because what happens in
here is what do you call a bull
		
01:01:51 --> 01:01:54
			thesis is a summary is what he
shows in this book. And he is
		
01:01:54 --> 01:01:55
			bringing examples as he shows how
		
01:01:57 --> 01:02:01
			that the whale law speaks to you
and the poor N. A law doesn't go
		
01:02:01 --> 01:02:04
			the simple, raw, intellectual way.
He doesn't speak to you in a
		
01:02:04 --> 01:02:06
			strictly intellectual, rational
way.
		
01:02:07 --> 01:02:10
			Nor does he speak to you in a
purely emotional way. Right?
		
01:02:10 --> 01:02:12
			Because if someone speaks in a
purely emotional way that they're
		
01:02:12 --> 01:02:14
			trying to swindle you, somehow,
right? Yeah, that's like
		
01:02:14 --> 01:02:18
			advertising or politicians, or
they just give you they just give
		
01:02:18 --> 01:02:20
			you some swag. And here's when
it's like, Oh, that feels great.
		
01:02:20 --> 01:02:22
			Yeah, that's not allowed. That's
not law speaks you but the same
		
01:02:22 --> 01:02:25
			law doesn't speak to you like a
vacuum, like like a vacuum cleaner
		
01:02:25 --> 01:02:28
			instruction. So right, or should
we manually limit so so for
		
01:02:28 --> 01:02:30
			example, the moment both these
points on the book, he says, You
		
01:02:30 --> 01:02:32
			can't if you read, if you read
sort of Gerard
		
01:02:34 --> 01:02:37
			on the last page, I think it's I
12 What law says, well, they
		
01:02:37 --> 01:02:41
			talked about the Komaba like no
one let none of you back by
		
01:02:41 --> 01:02:45
			another one. Right? No, that's
that's your intellectual rational
		
01:02:45 --> 01:02:47
			statement. Right? That's a lot of
telling you don't backbite and
		
01:02:47 --> 01:02:48
			it's hot off to back by
		
01:02:49 --> 01:02:53
			but then after that, a lot of
times that your emotions and says
		
01:02:53 --> 01:02:55
			Would one of you want to eat the
dead flesh of his brother
		
01:02:56 --> 01:02:59
			Subhanallah you can find that
disgusting somehow. Right? So so
		
01:03:00 --> 01:03:04
			that's how a lot of species are
out the Koran. Even even the I
		
01:03:04 --> 01:03:05
			even when you go to the I
		
01:03:09 --> 01:03:09
			mean, this
		
01:03:11 --> 01:03:13
			is what I 23 when a law addresses
the
		
01:03:15 --> 01:03:21
			talks about being good to your
parents. Right. And this is this
		
01:03:21 --> 01:03:24
			example I want to make during this
right because it's so subtle.
		
01:03:25 --> 01:03:28
			It won't last so so Allah Allah
says
		
01:03:30 --> 01:03:34
			Amen, be wildly Damia Santa's in
my yellow banana in the Kibera.
		
01:03:35 --> 01:03:38
			Right. So you might read that
quickly think okay, what was when
		
01:03:38 --> 01:03:41
			they reach old age when they reach
old age? But Allah throws in one
		
01:03:41 --> 01:03:42
			word, which is
		
01:03:44 --> 01:03:48
			when they when they grow old with
you? Assumptions, you move them
		
01:03:48 --> 01:03:51
			into you to your house? Yeah,
yeah, you're Yeah, exactly.
		
01:03:51 --> 01:03:54
			They're in your present. They're
just following Oh, yeah. 100 All
		
01:03:54 --> 01:03:57
			right. So it's these subtle
phrases. So Allah Allah doesn't,
		
01:03:57 --> 01:04:00
			never speaks is getting their
speeches in that sort of dry
		
01:04:00 --> 01:04:03
			fashion or never speaks in a
purely emotional fashion. He puts
		
01:04:03 --> 01:04:06
			them both together because that's
how we are as human beings. We're
		
01:04:06 --> 01:04:09
			a combination of, of emotions and
intellect.
		
01:04:10 --> 01:04:14
			So we're gonna be, we're gonna be
talking about we're going to be
		
01:04:14 --> 01:04:18
			reading this book inshallah or
summarizing it, starting on Sunday
		
01:04:18 --> 01:04:18
			inshallah.
		
01:04:19 --> 01:04:24
			So, someone can join ArcView
Arabic, and then they could join
		
01:04:24 --> 01:04:28
			this book club. Oh, no, it's
actually open book club to
		
01:04:28 --> 01:04:30
			everybody here. How do people sign
up for it?
		
01:04:32 --> 01:04:35
			There's a telegram group. There's
a telegram group and on the
		
01:04:35 --> 01:04:37
			telegram group, I will post the
Zoom link inshallah.
		
01:04:38 --> 01:04:42
			I'll be posting the post or on my
social media pages. Very good. Do
		
01:04:42 --> 01:04:45
			you do you have the link here? We
can put it on YouTube right now.
		
01:04:46 --> 01:04:50
			Yeah, hold on everyone. Feel free
to join.
		
01:04:51 --> 01:04:52
			Shaping Maddies
		
01:04:54 --> 01:04:55
			book club.
		
01:04:56 --> 01:04:59
			And by the way, I know many people
there converts. They
		
01:05:00 --> 01:05:05
			Love the teaching of Islam, but
have a hard time with the
		
01:05:05 --> 01:05:09
			intimidating, you know reality of
another language. Let me tell you
		
01:05:09 --> 01:05:13
			this, ask Allah to make you love
it. And don't look at it as an
		
01:05:13 --> 01:05:18
			academic endeavor. Take it as an
action of love that I'm gonna
		
01:05:18 --> 01:05:23
			learn little by little one word at
a time and note and the grammar is
		
01:05:23 --> 01:05:26
			important. But vocab is even more
important.
		
01:05:27 --> 01:05:29
			Because once you have a lot of
vocab, then you can study grammar.
		
01:05:29 --> 01:05:34
			So don't look at it merely as a
technical class. And that's like
		
01:05:34 --> 01:05:37
			burdensome. No, look at it word by
word. And I'm telling you, people
		
01:05:37 --> 01:05:43
			who fall in love with prayer and
thicker, they read ODOT. Right?
		
01:05:43 --> 01:05:47
			They and they read certain verses
that are prayers. They get good at
		
01:05:47 --> 01:05:51
			Arabic just from that. And I've
seen so many people who are not
		
01:05:51 --> 01:05:53
			they're not students. I know for
sure that they didn't do good in
		
01:05:53 --> 01:05:56
			school. Guaranteed they didn't do
good in school.
		
01:05:57 --> 01:05:59
			But they're they've learned Arabic
and two, three years
		
01:06:01 --> 01:06:05
			ago, one guy told me, he said he
hadn't before entering Islam, he
		
01:06:05 --> 01:06:07
			had never willfully picked up a
book.
		
01:06:09 --> 01:06:13
			Right? He said, when we had to
read Huck Finn, Tom Sawyer those
		
01:06:13 --> 01:06:18
			things in school, he went the
route of CliffsNotes and getting
		
01:06:18 --> 01:06:23
			summaries off YouTube. Like he
never read a book, I'm telling
		
01:06:23 --> 01:06:27
			you. But then when he entered
Islam, he was so curious, it was
		
01:06:27 --> 01:06:32
			really such that his heart was
driving everything. So ask Allah
		
01:06:32 --> 01:06:33
			to Allah to make you love
		
01:06:35 --> 01:06:38
			the study all of Arabic, you'll
advance?
		
01:06:39 --> 01:06:42
			Well, absolutely, I mean, that
that I remember you mean Ramadan,
		
01:06:42 --> 01:06:45
			because like when I when I first
started studying Arabic properly,
		
01:06:45 --> 01:06:47
			I think in my second year of
university, and again, back in
		
01:06:47 --> 01:06:51
			Morocco, this is like, Wait, this
is like, what September October
		
01:06:51 --> 01:06:55
			2001. And I remember going into
the library at the language
		
01:06:55 --> 01:06:59
			center. And just seeing the books
and recognize I have enough Arabic
		
01:06:59 --> 01:07:00
			recognize the names like
		
01:07:02 --> 01:07:06
			I can't read this. I don't I don't
know it yet. Yeah. So then then
		
01:07:06 --> 01:07:09
			then after that, I remember I made
the regular dua just like oh,
		
01:07:09 --> 01:07:12
			Lord, give me the burning desire
for this Subhanallah because you
		
01:07:12 --> 01:07:15
			need because that's what you need.
It's not intellectual thing. This
		
01:07:15 --> 01:07:18
			again, part of what we cover in
this in this book, and this is
		
01:07:18 --> 01:07:21
			somebody mumbles he stresses a lot
is the fact that your intellect is
		
01:07:21 --> 01:07:24
			like the headlights on your car.
Yeah, we covered that before,
		
01:07:24 --> 01:07:25
			right? It's not your it's not
gonna move your car.
		
01:07:27 --> 01:07:29
			But it's the emotions, it's the
love that's gonna move you
		
01:07:30 --> 01:07:33
			when you have that love the Arabic
language. So your emotions are
		
01:07:33 --> 01:07:36
			there the engine of the petrol, so
when you have that love the Arabic
		
01:07:36 --> 01:07:39
			language, it will come and you
will just use want to learn more
		
01:07:39 --> 01:07:42
			and learn more and learn more and
learn more. And that's that I love
		
01:07:42 --> 01:07:47
			that concept that learning is
about getting somewhere, you need
		
01:07:47 --> 01:07:51
			a destination. And learning
happens because you're driven
		
01:07:52 --> 01:07:55
			individ personally and emotionally
to a destination. And that's how
		
01:07:55 --> 01:07:59
			you have so many people who are
terrible at school. Right? And
		
01:07:59 --> 01:08:02
			they're telling about everything
else. But they they know a lot
		
01:08:02 --> 01:08:06
			about their Deen because they love
the goal that the deen is
		
01:08:06 --> 01:08:10
			providing them, right? Whether it
be a worldly goal of Sakina or
		
01:08:10 --> 01:08:10
			just
		
01:08:12 --> 01:08:15
			they love their Creator. That's
it. I mean, people that natural
		
01:08:15 --> 01:08:18
			fit throughout people to love
their Creator, and you love your
		
01:08:18 --> 01:08:25
			Creator. So how do I keep juicing
that? And getting more of that? I
		
01:08:25 --> 01:08:28
			need to I need to learn how.
That's one of the things I hate
		
01:08:28 --> 01:08:29
			about school to be honest with
you.
		
01:08:30 --> 01:08:36
			School is it's all techniques.
It's techniques about things but
		
01:08:36 --> 01:08:40
			no goal. You didn't give us a
goal. What's the goal? Oh, you
		
01:08:40 --> 01:08:43
			better learn this for second
grade. Second grade you learn it
		
01:08:43 --> 01:08:46
			for third grade. Then at then they
say you learn it for your job. But
		
01:08:46 --> 01:08:49
			what is the goal? tell you a story
about a guy.
		
01:08:50 --> 01:08:54
			This guy was a complete failure in
school. I think he barely passed
		
01:08:54 --> 01:09:01
			High School barely. But he loved
stuff that everyone else loves.
		
01:09:01 --> 01:09:02
			Right?
		
01:09:03 --> 01:09:08
			You see this guy today? This guy
knows contract law. This guy knows
		
01:09:08 --> 01:09:12
			business. This guy knows tax law.
Now how did he get there? He this
		
01:09:12 --> 01:09:15
			guy knows so much. How did he get
there? He loved the stuff that
		
01:09:15 --> 01:09:19
			everyone else loves cars etc. So
he started he got a job wrapping
		
01:09:19 --> 01:09:23
			cars. He loved it so much he would
stay after hours he had like no
		
01:09:23 --> 01:09:27
			life. Right? He stayed go in the
morning. He lived basically lived
		
01:09:27 --> 01:09:33
			at the shop, painting calipers
wrapping Benzes wrapping BMWs
		
01:09:33 --> 01:09:36
			getting different kinds of wrap
different shades, some wrap goes
		
01:09:36 --> 01:09:38
			from like purple to green if you
look at it in the sun.
		
01:09:39 --> 01:09:44
			So eventually after like years of
this he realized I got a bunch of
		
01:09:44 --> 01:09:47
			money in the bank. I could
probably do this in my own garage.
		
01:09:48 --> 01:09:54
			One thing after another he now
owns multiple garages where they
		
01:09:54 --> 01:09:56
			do all sorts of detailing for
cars.
		
01:09:57 --> 01:10:00
			And he doesn't do it himself
anymore. He just guys gets
		
01:10:00 --> 01:10:02
			And he's a businessman,
essentially, when you're
		
01:10:02 --> 01:10:04
			businessman, you got to learn
about taxes, you got to burn out
		
01:10:04 --> 01:10:08
			law, you got to learn how to hire
employees, how to hire managers
		
01:10:08 --> 01:10:11
			how to do all these things, right?
Insurance on these cards, these
		
01:10:11 --> 01:10:14
			vehicles, you have a vehicle like
that in your garage, someone falls
		
01:10:15 --> 01:10:18
			and scratches it. What's the
insurance on these things? Is it
		
01:10:18 --> 01:10:22
			in the contract? That guy can give
courses now, just from from his
		
01:10:22 --> 01:10:26
			experience? Point being is that
it's really what you said is the
		
01:10:26 --> 01:10:30
			love of the deen Love of Allah
that drives you to learn the
		
01:10:30 --> 01:10:34
			language of his book. Right? So
don't even view it as learning
		
01:10:34 --> 01:10:35
			view it as a journey.
		
01:10:36 --> 01:10:41
			Right. And the community part tell
us about the community part of the
		
01:10:41 --> 01:10:45
			Arabic program. Yeah, so the
cleaning part this this is what it
		
01:10:45 --> 01:10:49
			is really up to is. We already
have the community feel as well,
		
01:10:49 --> 01:10:52
			obviously already, in terms in
terms of the the classes
		
01:10:52 --> 01:10:54
			themselves in terms of the
WhatsApp group.
		
01:10:55 --> 01:10:58
			But that's the reason why we're
sitting on this, this book, this
		
01:10:58 --> 01:11:02
			this, this book club, is monthly
study circle, it is to have more
		
01:11:02 --> 01:11:06
			of a relaxed feel. So I'm not I'm
not going to be assigning homework
		
01:11:06 --> 01:11:09
			or anything like that, or it's
gonna be an extra question or
		
01:11:09 --> 01:11:12
			expecting people to answer
questions. I want people to feel
		
01:11:12 --> 01:11:17
			just relaxed and all, you know,
I'll spend maybe half an hour just
		
01:11:17 --> 01:11:19
			explaining of a portion of the
Book, like what I got out of as a
		
01:11:19 --> 01:11:23
			translator and insights and so
forth. And then it's open q&a,
		
01:11:23 --> 01:11:27
			just to let just to let people
feel free to give their own
		
01:11:27 --> 01:11:30
			comments or insights, what they
think about the book. What does a
		
01:11:30 --> 01:11:32
			certain thing immunosuppression
mean?
		
01:11:33 --> 01:11:34
			And I think that's
		
01:11:35 --> 01:11:39
			that's the that's the other part
of it that because that's the I
		
01:11:39 --> 01:11:40
			would say the
		
01:11:41 --> 01:11:45
			the downside of the online world
right now is it's very, it's very
		
01:11:45 --> 01:11:50
			hard to it's very hard to have the
the community, the community feel
		
01:11:50 --> 01:11:53
			the community setting, because
people are not people. Not really,
		
01:11:53 --> 01:11:56
			because there again, I was hit by
that at the conference, for
		
01:11:56 --> 01:11:58
			example, it just like conference,
because they told me that the
		
01:11:58 --> 01:12:00
			first time they did that
conference was during COVID.
		
01:12:01 --> 01:12:04
			Right, which was they had to do it
online. Yeah. Because the COVID,
		
01:12:04 --> 01:12:09
			right. So as you as you as you
know, any sort of academic
		
01:12:09 --> 01:12:11
			conference, the real, the real
benefit of it is like the
		
01:12:11 --> 01:12:12
			networking.
		
01:12:13 --> 01:12:15
			Right? Like, like, yes, there's
the talks to everything, but it's
		
01:12:15 --> 01:12:18
			when you actually go on the break,
and then you get a tea in the
		
01:12:18 --> 01:12:21
			coffee, and you start talking to
people Yeah, can people start
		
01:12:21 --> 01:12:22
			shooting numbers? What do you do
it? What do you do? What have you
		
01:12:22 --> 01:12:27
			polish what you read? And so on,
so forth. So this is an attempt to
		
01:12:27 --> 01:12:31
			add that. And I think I think
after that, I think we should
		
01:12:31 --> 01:12:32
			really talk about
		
01:12:34 --> 01:12:35
			getting at getting
		
01:12:37 --> 01:12:39
			I'm asking your opinion on this as
well. I think it'd be good if we
		
01:12:39 --> 01:12:43
			could get sort of actual physical
gatherings, eventually, that will
		
01:12:43 --> 01:12:47
			be amazing. I wonder what would be
the central location? I mean, if
		
01:12:47 --> 01:12:49
			there was a place in the middle of
the Atlantic, that would be
		
01:12:49 --> 01:12:52
			central. But what do you think is
the central location?
		
01:12:54 --> 01:12:57
			Ah, we've got it. We've got a wide
net, we've got we've got people
		
01:12:57 --> 01:13:00
			from the UK as people from the US,
Canada, there's people from
		
01:13:02 --> 01:13:08
			Dubai, there's people from Africa,
it's quite wide, but I might maybe
		
01:13:08 --> 01:13:09
			I could arrange like a few.
		
01:13:11 --> 01:13:14
			You know, the best thing is, we
can get a kind of chart one of
		
01:13:14 --> 01:13:18
			those charts with the dots on it,
and see who wants to come to the
		
01:13:18 --> 01:13:23
			conference. Right? And where they
are. Because if you have 20, who
		
01:13:23 --> 01:13:26
			want to come from the conference
that are from England,
		
01:13:27 --> 01:13:30
			and five from the US, you got to
do it in England. Right? Yeah, we
		
01:13:30 --> 01:13:35
			will do it in England. If you
have, you know, evenly dispersed
		
01:13:35 --> 01:13:36
			then we pick a middle point.
		
01:13:37 --> 01:13:41
			So if you have Californians and
you have England than the East
		
01:13:41 --> 01:13:44
			Coast, the American East Coast is
the middle point. Yeah.
		
01:13:45 --> 01:13:49
			So we got to do that. It's it's
definitely some it's definitely
		
01:13:49 --> 01:13:53
			something that that has been,
actually remind me now, this idea
		
01:13:53 --> 01:13:55
			of someone through the study of my
way.
		
01:13:57 --> 01:13:59
			Was it a Moroccan or Egyptian
someone threw this away and said,
		
01:13:59 --> 01:14:03
			How come you don't have an
association in the in the
		
01:14:03 --> 01:14:07
			Anglosphere in the English
speaking world? That is all about
		
01:14:08 --> 01:14:11
			the preservation of Arabic or
serving the Arabic language? Like
		
01:14:11 --> 01:14:16
			where's our Jamia? Yep. Yep.
That's maybe something we should
		
01:14:16 --> 01:14:18
			be thinking about, like we should
have, we should have our own like
		
01:14:20 --> 01:14:23
			gymea ought to be or something
that that deals with, you know,
		
01:14:23 --> 01:14:25
			Western Association for the
protection preservation Arabic
		
01:14:25 --> 01:14:29
			language or something in the
Anglophone world. There's a random
		
01:14:29 --> 01:14:35
			College in Vermont that focuses on
languages and their summer Arabic
		
01:14:35 --> 01:14:36
			program became famous in my day.
		
01:14:38 --> 01:14:42
			All right, it's not it's called
Middlebury. Their Summer Intensive
		
01:14:42 --> 01:14:45
			was two weeks. There was a guy
from Middlebury the conference.
		
01:14:45 --> 01:14:48
			Oh, really? So I'm not surprised.
They have a branch they've ranch
		
01:14:48 --> 01:14:54
			Morocco. Wow. This I think it's a
language focus college, but their
		
01:14:54 --> 01:14:59
			Arabic program people used to say
is the best. Right, but we need we
		
01:14:59 --> 01:14:59
			need them.
		
01:15:00 --> 01:15:03
			Muslims to run an Arabic program.
I'll tell you what drives me crazy
		
01:15:03 --> 01:15:07
			taking those. I did take Arabic
classes. Alright lyrics of OMA
		
01:15:07 --> 01:15:12
			Kulsoom, right? I could care less
about the speech from Jamal Abdul
		
01:15:12 --> 01:15:17
			Nasir, right? I could totally care
less about this stuff, right? We
		
01:15:17 --> 01:15:21
			you're going there, you want the
spirituality of Islam, right? And
		
01:15:21 --> 01:15:24
			that's the only reason you're
studying the language. Most people
		
01:15:24 --> 01:15:27
			are like that. So when they have
to give us that modern standard
		
01:15:27 --> 01:15:27
			stuff,
		
01:15:28 --> 01:15:34
			to me is it's like, it's a killer.
It's a motivation pillar. We need
		
01:15:34 --> 01:15:36
			more we need more this other thing
I put out the conference and I
		
01:15:36 --> 01:15:39
			learned this one of my professors
beforehand is with our teaching of
		
01:15:39 --> 01:15:42
			Arabic, we need to have we Yes, we
need to incorporate the core and
		
01:15:42 --> 01:15:45
			more into this, which is what
we're doing here. But there needs
		
01:15:45 --> 01:15:49
			to be more of Hadith. We need
somebody hiding more in Arabic
		
01:15:49 --> 01:15:53
			because the point the point about
about the Quranic Arabic, is that
		
01:15:53 --> 01:15:55
			on the one on the one hand, yes,
you're learning about how a law
		
01:15:55 --> 01:15:57
			speaks to you and the different
layers of meaning the law gives to
		
01:15:57 --> 01:16:00
			you and the beautiful prose of the
law has. And that brings us closer
		
01:16:00 --> 01:16:05
			to a law, which is why you exist,
but you can't emulate you can't
		
01:16:05 --> 01:16:09
			imitate that speech. Right?
Because it's as much as this
		
01:16:09 --> 01:16:12
			language is you can't you can't
take that and then implement in
		
01:16:12 --> 01:16:16
			your own life. But the Sun is
different. The sun is the peak of
		
01:16:16 --> 01:16:20
			human speech listeners the peak of
human speech, so I've been doing
		
01:16:20 --> 01:16:23
			that as well in my hand as it's
bringing more ahadeeth show people
		
01:16:23 --> 01:16:25
			that they get this speech that's
also beautiful, but it's you can
		
01:16:25 --> 01:16:28
			actually emulate this. Yeah,
because it's human speech.
		
01:16:29 --> 01:16:33
			So that that might be that might
be for the book club. That might
		
01:16:33 --> 01:16:35
			that might be something we
consider next because I've got
		
01:16:35 --> 01:16:38
			another book my multi not
translated, but I could do it in
		
01:16:38 --> 01:16:38
			Arabic.
		
01:16:39 --> 01:16:40
			Is it here? Yeah.
		
01:16:42 --> 01:16:46
			Phil hadith shareef we believe and
number we're right. So it's all
		
01:16:46 --> 01:16:48
			about the Hadith gives you Hadith
terminology and talks about the
		
01:16:48 --> 01:16:52
			biological the proper size of
them. So you actually study how
		
01:16:52 --> 01:16:55
			the prophesy some speaks. And then
he does in there, that book he
		
01:16:55 --> 01:16:59
			does talk about the difference
between humans between the Koran
		
01:16:59 --> 01:17:02
			and the prophetic speech. There's
a there's a clear difference even
		
01:17:02 --> 01:17:06
			though that is the peak of human
speech, and it has its own beauty,
		
01:17:06 --> 01:17:08
			you can clearly see the
difference. And he said, he said,
		
01:17:08 --> 01:17:12
			This is why people never got
confused between beforehand. And
		
01:17:12 --> 01:17:14
			the some people get confused with
whether the mesh philosopher some
		
01:17:14 --> 01:17:18
			says something where there was
honorable football, or that can
		
01:17:18 --> 01:17:21
			happen. Yeah. Between the Koran
and any other kind of human
		
01:17:21 --> 01:17:24
			speech. No, there's never any
confusion, no difference. And, you
		
01:17:24 --> 01:17:29
			know, one way that I used to teach
Arabic was through a resetting of
		
01:17:29 --> 01:17:33
			Cush. ADEA stories of the audio at
the end. Oh, Michelle, is everyone
		
01:17:33 --> 01:17:34
			wants to read those stories,
right?
		
01:17:36 --> 01:17:37
			Like one page story of
		
01:17:39 --> 01:17:42
			even like prophetic stories as
well. No, it's like one page
		
01:17:42 --> 01:17:46
			incident. Get that that was you
know, piques curiosity, and people
		
01:17:46 --> 01:17:49
			want to know what what actually
happened. See the love stories?
		
01:17:50 --> 01:17:53
			Yeah. So to me, it was one of the
best ways to study because
		
01:17:53 --> 01:17:55
			everyone wants to know what's
going to happen next.
		
01:17:57 --> 01:17:59
			You're giving you're giving me
ideas now because I've got a
		
01:17:59 --> 01:18:04
			couple of biographies in the
pipeline that I'm working on what
		
01:18:04 --> 01:18:05
			one one is,
		
01:18:06 --> 01:18:09
			mmm in Norway, that's like halfway
done. It's a biography of
		
01:18:10 --> 01:18:14
			Docker and then I'm also going to
be tackling, inshallah magic
		
01:18:14 --> 01:18:16
			eyeglass tomorrow, I'm tackling
		
01:18:18 --> 01:18:19
			Kalibo Becker and let me know
		
01:18:21 --> 01:18:24
			because he's in his book called
Unity wheel he has, he has his
		
01:18:24 --> 01:18:27
			own, like his own autobiography,
actually. And he talks about his
		
01:18:27 --> 01:18:31
			story where he said, where he
where I'm aware, and how we study
		
01:18:31 --> 01:18:31
			knowledge.
		
01:18:33 --> 01:18:37
			So these are things we're all
we're all putting ideas together
		
01:18:37 --> 01:18:39
			and this that's what's so fun
about the journey is that you just
		
01:18:39 --> 01:18:42
			get new ideas coming your way you
think yeah, this can be a
		
01:18:42 --> 01:18:43
			translated book or this could be a
		
01:18:45 --> 01:18:47
			this could be a book that I put
into Arabic and English for the
		
01:18:47 --> 01:18:50
			benefit of my students, which is
that's one things I'm doing now.
		
01:18:50 --> 01:18:53
			Like right now I've got a book in
front of me was like working on
		
01:18:53 --> 01:18:55
			before we started this is a book
called
		
01:18:57 --> 01:18:58
			Adebola Hey, water for the Koran.
		
01:19:00 --> 01:19:02
			The advocates of dialogue Unicron
by Michael Bolton is a very very
		
01:19:02 --> 01:19:06
			short book. It's very short it's
only like 28 pages but I'm putting
		
01:19:06 --> 01:19:08
			together in Arabic and English
like a star just to see
		
01:19:09 --> 01:19:14
			how people can see text side by
side and the book club book where
		
01:19:14 --> 01:19:18
			can people buy we need a link
people are asking for it. Okay, so
		
01:19:18 --> 01:19:24
			it's on it's on now a bookstore
calm No. books.com But but that's
		
01:19:24 --> 01:19:27
			from Singapore. But if you go to
the link, I'll give a link I'll
		
01:19:27 --> 01:19:30
			share it I'll send a link across
email or send it to you or to Omar
		
01:19:30 --> 01:19:35
			since it's almost an hour Omar
have posted up yeah, if you click
		
01:19:35 --> 01:19:36
			on that nella Books link, you
scroll down, you'll see all the
		
01:19:36 --> 01:19:38
			Amazon links. Okay, because
		
01:19:39 --> 01:19:41
			we're like wherever you are in the
world.
		
01:19:42 --> 01:19:47
			You can get it from Europe or
America. Yeah. Very good. Or any
		
01:19:47 --> 01:19:51
			or anywhere that were they do the
Amazon delivery. So wonderful. You
		
01:19:51 --> 01:19:54
			do you have a slideshow? Alma Did
you run the slideshow already?
		
01:19:55 --> 01:19:58
			Yes. I played the picture this
Jeff and I had the said yeah, as
		
01:19:58 --> 01:20:00
			you guys were talking. So unless
you
		
01:20:00 --> 01:20:01
			I'm going to replay them and you
can Oh, you
		
01:20:03 --> 01:20:06
			good. What more about Morocco?
Morocco.
		
01:20:07 --> 01:20:10
			Morocco is a beautiful country.
It's safe. It's
		
01:20:12 --> 01:20:14
			it's a place. Yeah. And it's
pretty much far away from
		
01:20:16 --> 01:20:17
			fitten. You know,
		
01:20:18 --> 01:20:22
			it's far with that stuff as a
great culture. Yeah, I was I was I
		
01:20:22 --> 01:20:26
			was living I was living there when
when the Arab Spring cook kicked
		
01:20:26 --> 01:20:26
			off.
		
01:20:27 --> 01:20:30
			Back in early 2011. I remember all
the all the hook was at that time
		
01:20:31 --> 01:20:33
			was the Imams kept stressing,
because they said to kids, one
		
01:20:33 --> 01:20:36
			thing they said is fine, if you if
you want to petition the
		
01:20:36 --> 01:20:37
			government, or you want to
complain about certain things,
		
01:20:37 --> 01:20:39
			that's fine. But he said, You
gotta remember that the name of
		
01:20:39 --> 01:20:43
			this bed is a stickler
SubhanAllah. That's true. We have
		
01:20:43 --> 01:20:47
			stability, right? And again, it's
been the same royal family for 330
		
01:20:47 --> 01:20:51
			something years. That's crazy.
That's crazy. And I remember that
		
01:20:51 --> 01:20:54
			very, very clearly. Because when,
because where I was teaching
		
01:20:54 --> 01:20:57
			English was the American Language
Center and Fez, which also houses
		
01:20:57 --> 01:21:01
			Elif, which is the Arabic language
SUTA Fez. I don't know if you've
		
01:21:01 --> 01:21:04
			ever been there, I remember that,
but I never been there. Yeah, it's
		
01:21:04 --> 01:21:06
			a very, very, very famous place.
That's where I originally started
		
01:21:06 --> 01:21:09
			Arabic, because it's the same
building. And
		
01:21:10 --> 01:21:13
			they there used to be they so they
would receive, for example, like
		
01:21:13 --> 01:21:16
			every every year, like a group
from Leeds University come by, and
		
01:21:16 --> 01:21:20
			then they would receive a short
cameras, right. And then they also
		
01:21:20 --> 01:21:22
			received, like, study groups from
different American universities
		
01:21:22 --> 01:21:25
			like, like from Dartmouth, and
from Florida and these companies.
		
01:21:25 --> 01:21:30
			And I remember like that, that
years like that spring 2011, there
		
01:21:30 --> 01:21:33
			was like hundreds of people from
the US crazy. Because they
		
01:21:33 --> 01:21:35
			couldn't go they couldn't go to
Egypt, they couldn't go to Syria.
		
01:21:36 --> 01:21:40
			So it was just packed.
Furthermore, from from a spiritual
		
01:21:40 --> 01:21:44
			perspective, I'll tell you, how
else you'll get better in Arabic
		
01:21:44 --> 01:21:49
			in Morocco is that if you go after
every Maghrib, and recite the his
		
01:21:49 --> 01:21:53
			with the group, and then after
every HR before, I don't know what
		
01:21:53 --> 01:21:55
			it is different areas, they have
that out of play dots readings,
		
01:21:56 --> 01:22:00
			just from the devotional readings,
your eyes get so used to seeing
		
01:22:00 --> 01:22:04
			words, and seeing verbs, and
seeing nouns and seeing patterns,
		
01:22:04 --> 01:22:09
			right. And a lot of people just
from devotional recitation, they
		
01:22:09 --> 01:22:13
			get good at Arabic, because when
you're, when you're I get so used
		
01:22:13 --> 01:22:17
			to the words, that stops being an
obstacle. Now finding the meaning
		
01:22:17 --> 01:22:20
			is actually pretty easy. Using a
dictionary is pretty easy, because
		
01:22:20 --> 01:22:24
			my eye knows where the effect is.
And so that's where I'll tell you
		
01:22:24 --> 01:22:26
			why that's important is because
Arabic is harder
		
01:22:27 --> 01:22:30
			regarding the letters than
anything else, because the
		
01:22:30 --> 01:22:35
			difference between three letters
could just be little dots. In
		
01:22:35 --> 01:22:39
			English, every single letter is
completely a separate shape. The P
		
01:22:39 --> 01:22:43
			and the B is pretty close. That's
it pretty much, right? Yeah, the
		
01:22:43 --> 01:22:45
			that's it, the P and the B.
		
01:22:46 --> 01:22:49
			Yeah, like in the sense that it's
one loop versus two loops, capital
		
01:22:49 --> 01:22:53
			B, and capital P is one loop has
two loops. But other than that,
		
01:22:54 --> 01:22:57
			like there's, it's very hard to
confuse letters, just the B and
		
01:22:57 --> 01:23:01
			the D lowercase the line on the
opposite side of the circle. But
		
01:23:01 --> 01:23:05
			that's it. The letters have
nothing to do with it s and t and
		
01:23:05 --> 01:23:08
			R, the R and the z have nothing to
do with each other right in the
		
01:23:08 --> 01:23:13
			shape. But there is not understand
that there's a theory, this is
		
01:23:13 --> 01:23:16
			another surprise that our
languages are we're only implies
		
01:23:16 --> 01:23:18
			two European languages. But
there's true that says that in
		
01:23:18 --> 01:23:21
			English, if as long as the first
letters is there, and the last
		
01:23:21 --> 01:23:24
			letters there, you jumble up
everything in the middle and still
		
01:23:24 --> 01:23:24
			read it.
		
01:23:26 --> 01:23:29
			Right? And it's true. And you can
actually read like a poster. And
		
01:23:29 --> 01:23:31
			it makes sense. As long as the
first letter is there the second
		
01:23:31 --> 01:23:34
			and the last letters there were
supposed to be Yeah, and this is
		
01:23:34 --> 01:23:37
			fine. Everything else can be in
whatever already. Yeah,
		
01:23:37 --> 01:23:40
			imaginable, but I don't think that
would work in Arabic. Arabic,
		
01:23:40 --> 01:23:44
			which is so many words. Yeah.
Totally a mess you up. Arabic. The
		
01:23:44 --> 01:23:50
			beauty of Arabic though, is that
there's no concept of mixing two
		
01:23:50 --> 01:23:56
			languages. Whereas we do have that
in English, like the Oh, sounds in
		
01:23:56 --> 01:24:02
			English is famously, you know, 10
different ways. Good food. Right?
		
01:24:02 --> 01:24:06
			Yeah. Cool. They're all different.
Right? Yeah, exactly. So there's a
		
01:24:06 --> 01:24:09
			lot of examples of that in English
because English is Germanic plus
		
01:24:09 --> 01:24:13
			Latin. Mixed. Yeah. So it's it's
pretty dramatic landscape and has
		
01:24:13 --> 01:24:15
			Latin roots. Yeah.
		
01:24:17 --> 01:24:22
			All right, folks. Go ahead, sign
up for sigma ds class. sigma d
		
01:24:22 --> 01:24:26
			comes on regularly, maybe once a
month or so. Talk about the latest
		
01:24:26 --> 01:24:29
			in Arabic and we are seriously
dedicated to keep continue pushing
		
01:24:29 --> 01:24:32
			and developing. And I think we're
really on the cusp of start
		
01:24:32 --> 01:24:38
			thinking of our first physical
intensive. Safina Saudi sponsored,
		
01:24:38 --> 01:24:41
			Arabic intensive, in
		
01:24:42 --> 01:24:49
			on site, not not online, on site
Arabic intensive. That will be not
		
01:24:49 --> 01:24:53
			just pure academics, but it'll be
other things too. And we already
		
01:24:53 --> 01:24:57
			have an Arabic intensive here in
New Jersey, but we need one also
		
01:24:57 --> 01:24:59
			for somebody. So maybe we do want
an English in England.
		
01:25:00 --> 01:25:00
			At some point,
		
01:25:02 --> 01:25:05
			so that you don't have to travel
too much. That would be great. So
		
01:25:05 --> 01:25:09
			let us know some venues,
definitely awesome venues. So
		
01:25:09 --> 01:25:12
			yeah, yeah, if you if you could
actually put it together from your
		
01:25:12 --> 01:25:17
			side in terms of if you an
assistant can find venues find a
		
01:25:17 --> 01:25:22
			place like Where would students
stay? Right all that stuff. We're
		
01:25:22 --> 01:25:24
			totally on board with pushing it
and making sure it happens.
		
01:25:26 --> 01:25:29
			Credential. All right. Thank you
so much for coming on.
		
01:25:32 --> 01:25:35
			I'll see you soon. All right.
Sounds like Mr. Abdullah.
		
01:25:37 --> 01:25:39
			All right, ladies and gentlemen.
Now that was
		
01:25:41 --> 01:25:45
			our segment wishek MADI again, now
a Bookstart comments there in the
		
01:25:45 --> 01:25:46
			chat on
		
01:25:47 --> 01:25:51
			YouTube. If you're on Instagram,
and you want to see these links
		
01:25:51 --> 01:25:57
			come on to come on to YouTube
Safina Saudis channel. And let's
		
01:25:57 --> 01:26:04
			now move to the q&a session or
final segment of the day. All
		
01:26:04 --> 01:26:07
			right, talking about Imam Razi,
what did he say about the
		
01:26:07 --> 01:26:10
			intellect? Well, one thing I could
tell you right away is that any
		
01:26:11 --> 01:26:15
			narration that presents a
contradiction within itself,
		
01:26:16 --> 01:26:20
			or with a multilateral source
		
01:26:21 --> 01:26:25
			will be more well. Simple as that.
I mean, that's,
		
01:26:27 --> 01:26:32
			you know, well known, and it's in
Morocco sold as well. All right.
		
01:26:33 --> 01:26:38
			It's in Morocco sold as well, that
any any texts in our tradition?
		
01:26:39 --> 01:26:42
			And why is it well, well, what
what is the value of Arabic words
		
01:26:42 --> 01:26:46
			having multiple meanings if we
never use them? Right? Like, why
		
01:26:46 --> 01:26:48
			did they have multiple meanings in
the first place? So if the top
		
01:26:48 --> 01:26:52
			meaning offers a contradiction of
some sort, it has to have another
		
01:26:52 --> 01:26:56
			meaning. Right? And the meaning
cannot come from our heads, and
		
01:26:56 --> 01:26:59
			the meaning can end the wheat
cannot come? Because we can
		
01:26:59 --> 01:27:03
			imagine it, right? Oh, I can't
imagine a horse that flies. So
		
01:27:03 --> 01:27:07
			therefore, we must make that
wheat. No, B, B, you're not
		
01:27:07 --> 01:27:10
			imagining it doesn't mean it's
illogical. You have to understand
		
01:27:10 --> 01:27:16
			this very basic point. Logic
refers to Macula yockel refers to
		
01:27:16 --> 01:27:20
			internal contradictions. Good.
That's where the weed comes or
		
01:27:20 --> 01:27:26
			contradiction with a higher
source. That's where the weed
		
01:27:26 --> 01:27:31
			comes from. And the content of the
wheel is the Arabic language not
		
01:27:31 --> 01:27:36
			whatever word we want to make up
that suits our sensibilities. And
		
01:27:36 --> 01:27:41
			the one who does it is a munchkin.
What's a Kelim? Or someone who was
		
01:27:41 --> 01:27:45
			extremely trusted and
knowledgeable in the Arabic
		
01:27:45 --> 01:27:46
			language. Simple as that.
		
01:27:47 --> 01:27:52
			Tony FOMs says fam says is the
reason for changing positions
		
01:27:52 --> 01:27:55
			after Salah so that a different
piece of the Earth can testify
		
01:27:55 --> 01:27:58
			that you made thicker on yo PM.
Yes, that's oftentimes one of
		
01:27:58 --> 01:28:02
			them. For sure. Well, that's a
fact. Either way, whether it's a
		
01:28:02 --> 01:28:05
			narration or not, we know that the
Earth does testify, whether it's a
		
01:28:05 --> 01:28:09
			narration for prayer or not, the
Earth does testify. So that is a
		
01:28:09 --> 01:28:14
			fact that the earth will testify.
But there isn't necessarily a
		
01:28:16 --> 01:28:20
			I personally haven't seen on so
many see you for a specific pneus
		
01:28:21 --> 01:28:25
			saying to do that, right. It's not
saying that it's wrong to do that.
		
01:28:25 --> 01:28:28
			But it's just one of those things
that we all do, without
		
01:28:28 --> 01:28:33
			necessarily seeing it, you know,
it's not clear in the books, as
		
01:28:34 --> 01:28:37
			otherwise we'd have seen it been
like a fool dealer. It would be in
		
01:28:37 --> 01:28:41
			the Fatah to Salah is to move from
a different location, right.
		
01:28:43 --> 01:28:46
			Also, keep in mind that one person
saying that they haven't seen it
		
01:28:46 --> 01:28:51
			doesn't mean anything. Right. But
I'm pretty sure after all these
		
01:28:51 --> 01:28:55
			years if it was a clear phobia of
Salah it would have been in one of
		
01:28:55 --> 01:28:59
			the books that we read in fifth
grade. Alright, let's go to
		
01:28:59 --> 01:29:04
			another one here. Come to Detroit
and visit data Rama Jolla, we'll
		
01:29:04 --> 01:29:06
			do that the choice not far at all.
		
01:29:07 --> 01:29:08
			Okay.
		
01:29:09 --> 01:29:14
			In an ashram IWEA in magic effect
making dua after tech via tele
		
01:29:14 --> 01:29:15
			Haram is mcru.
		
01:29:17 --> 01:29:21
			That includes draw a list of data,
but it does not include the dua
		
01:29:21 --> 01:29:26
			after Tisha hood. The dua after
Tisha hood is a for Lila to do.
		
01:29:27 --> 01:29:29
			But the DUA L is Stifter
		
01:29:30 --> 01:29:34
			in the obligatory prayers mcru.
So, how did the Prophet do it? And
		
01:29:34 --> 01:29:36
			you're saying what through the
prophet could have done it in the
		
01:29:36 --> 01:29:42
			nebula, right. So that's, if, if,
if I'm not mistaken, it's Abba
		
01:29:42 --> 01:29:45
			Hodeidah who heard it, who
narrates it, if I'm not mistaken.
		
01:29:46 --> 01:29:50
			So perhaps he was watching the
Prophet pray naphtha.
		
01:29:51 --> 01:29:57
			And heard him say that so we say
that it's in the nebula, not in
		
01:29:57 --> 01:29:58
			the felida
		
01:30:00 --> 01:30:04
			is wanting a McLaren against to so
wolf if it's not really in the
		
01:30:04 --> 01:30:08
			heart, what is to so first of all
the best stuff and one of the best
		
01:30:08 --> 01:30:09
			definitions is
		
01:30:12 --> 01:30:17
			out Allah Citco toa Juhi Illa
Allah seeking ALLAH SubhanA wa
		
01:30:17 --> 01:30:17
			Tada
		
01:30:18 --> 01:30:21
			good seeking Allah subhanaw taala
		
01:30:22 --> 01:30:26
			when you seek ALLAH to Allah, we
implied in there is a starting
		
01:30:26 --> 01:30:29
			point. What starting point are
you?
		
01:30:30 --> 01:30:36
			You could be someone who has just
explicated himself or extricated
		
01:30:36 --> 01:30:43
			himself from a dozen unlawful
relationships in business and with
		
01:30:43 --> 01:30:44
			women
		
01:30:45 --> 01:30:49
			and went and spent hours a day
reviewing how much does a cow you
		
01:30:49 --> 01:30:54
			owed in the past? That person
who's at that kind of lifestyle,
		
01:30:55 --> 01:30:57
			he he's, he's drawn near to Allah.
		
01:30:58 --> 01:31:01
			And that person wants to get
himself a McLaren is already a
		
01:31:01 --> 01:31:02
			multimillionaire.
		
01:31:03 --> 01:31:07
			Where's the effector? No effect.
Look at what he's where he he's
		
01:31:07 --> 01:31:11
			coming from. So you see the
relativity here? Right? You see
		
01:31:11 --> 01:31:17
			the relativity here? It's not even
far off that a person loves the
		
01:31:18 --> 01:31:22
			things of the dunya. But he loves
us law law as well. The question
		
01:31:22 --> 01:31:26
			is, does he do forbidden things
for the sake of that Dooney it's
		
01:31:26 --> 01:31:31
			also not far off that a person he
loves nephila to he loves the
		
01:31:31 --> 01:31:31
			vicar but
		
01:31:33 --> 01:31:36
			zoo hood, living the simple life
hasn't yet is not something he's
		
01:31:36 --> 01:31:39
			been blessed with. You know who
else was not as ahead? I'm not
		
01:31:39 --> 01:31:43
			gonna say like McLaren level, but
mimetic himself used to wear nice
		
01:31:43 --> 01:31:46
			clothes. You said, I have the
letter here. Actually. It's a
		
01:31:46 --> 01:31:47
			beautiful letter.
		
01:31:49 --> 01:31:54
			A man wrote to Malik, one of those
who hurt. He said, Malik, Allah
		
01:31:54 --> 01:31:57
			has given you so many virtues.
He's given you knowledge. He's
		
01:31:57 --> 01:32:00
			given you the respect of the
people. He's given you Hadith.
		
01:32:00 --> 01:32:02
			He's given you so many things.
		
01:32:03 --> 01:32:06
			And yet, we see you wearing the
clothes of the princess. Were very
		
01:32:06 --> 01:32:07
			nice clothes.
		
01:32:09 --> 01:32:13
			So we advise you to take on the
hood. What did medic write back?
		
01:32:13 --> 01:32:17
			He didn't write back a harsh
letter. He wrote back thank you
		
01:32:17 --> 01:32:21
			for your nasiha and know that
Allah disperses the rain wherever
		
01:32:21 --> 01:32:24
			he wishes, that a man may be given
one virtue but not another.
		
01:32:25 --> 01:32:31
			So that was the great ematic on
the nice clothes that he was and
		
01:32:31 --> 01:32:34
			by the way that was at that later
in life. In the beginning, he was
		
01:32:34 --> 01:32:37
			very poor. Even was said that he
sold
		
01:32:40 --> 01:32:44
			he sold a panel from the roof of
his house to buy books.
		
01:32:45 --> 01:32:50
			Right so he could study. So that's
an example. Here's Queen Nora
		
01:32:50 --> 01:32:55
			says, Does terra nullius and hear
louder than my words apply in any
		
01:32:55 --> 01:32:56
			way to the Zinus in Palestine?
		
01:32:59 --> 01:33:02
			First of all, we have to talk
about it here out of the mouths
		
01:33:02 --> 01:33:04
			and there's a lot of conditions
that have to do with that.
		
01:33:07 --> 01:33:12
			Okay, what what the questioner is
saying is here I have done my what
		
01:33:12 --> 01:33:17
			is to revive Earth land that's
been abandoned.
		
01:33:18 --> 01:33:22
			The next part of 1948 Hey, Ahmed,
you have that let's play that the
		
01:33:22 --> 01:33:23
			Instagram video
		
01:33:25 --> 01:33:29
			a lot of the land of Palestine
that is now Israel wasn't merely
		
01:33:33 --> 01:33:34
			it wasn't merely
		
01:33:36 --> 01:33:42
			abandoned Lent. Right. Speaking of
Palestine let's let's go to this.
		
01:33:43 --> 01:33:46
			Let's watch this. We're going to
watch a one was going to burn it
		
01:33:46 --> 01:33:49
			up. We'll take other questions
until he does that but one of our
		
01:33:49 --> 01:33:54
			community members, many people
don't know this about him. But he
		
01:33:54 --> 01:33:56
			was featured now on AJ plus, not
community members, community
		
01:33:56 --> 01:34:02
			leaders. He's now 92 years old May
Allah bless him. And AJ plus has
		
01:34:02 --> 01:34:03
			recently
		
01:34:04 --> 01:34:07
			featured him. So let's take a look
at this. Let's take a look at
		
01:34:07 --> 01:34:10
			this. Alright, give him a second
I'll take another question.
		
01:34:14 --> 01:34:18
			Someone said this orange shawl is
called the justia because when it
		
01:34:18 --> 01:34:20
			didn't it just used to wear that
		
01:34:24 --> 01:34:27
			what's the romatic he sang on was
staying in was Delhi for during
		
01:34:27 --> 01:34:29
			Hajj. A sitting is enough.
		
01:34:31 --> 01:34:35
			The very small amount of time
enough that you just sat rested
		
01:34:36 --> 01:34:40
			less than 200 Tisha hood and you
got up that's it. You don't have
		
01:34:40 --> 01:34:42
			to say half the night you don't
have to stay the full night.
		
01:34:43 --> 01:34:47
			It's one of the great wisdoms of
that is the traffic eases up
		
01:34:47 --> 01:34:50
			because of that different ruling.
Imagine if everyone had to stay to
		
01:34:50 --> 01:34:52
			fudge and then travel would be
very difficult.
		
01:34:54 --> 01:34:56
			Alright, let's take a look at this
		
01:35:06 --> 01:35:11
			I was sleeping about Fort care in
the morning, my grandmother came
		
01:35:11 --> 01:35:16
			and she woke me up. She says don't
get up there shooting. Right away.
		
01:35:16 --> 01:35:22
			I opened the big window facing the
town and I show that the village
		
01:35:22 --> 01:35:23
			was old ablaze.
		
01:35:27 --> 01:35:33
			We were attacked by the zaniest
for three sides is north and south
		
01:35:33 --> 01:35:36
			besides God, and we managed to go
to the west side
		
01:35:45 --> 01:35:50
			aka rub one, you came and he was
sleeping in the bed. They took him
		
01:35:50 --> 01:35:55
			out from there, put him on the
wall, and they shot eight holes on
		
01:35:55 --> 01:35:59
			his phone. And he wouldn't do the
floor going around the wrong
		
01:36:00 --> 01:36:00
			chicken, we'll do it
		
01:36:13 --> 01:36:17
			when she hit my brother Omar, she
wanted to take him back with hair,
		
01:36:17 --> 01:36:21
			the God told you know we have
orders, nobody can take anybody
		
01:36:22 --> 01:36:27
			out. So either you put him down,
or I will shoot you. So my mother
		
01:36:27 --> 01:36:32
			at that time, she would back very
sad would not be able to take her
		
01:36:32 --> 01:36:37
			child. So my mother she had all
her life and saying why didn't I
		
01:36:37 --> 01:36:40
			get my son was a bit too short
		
01:36:50 --> 01:36:56
			this was the calculated measure
plan headquarters recruit groups
		
01:36:56 --> 01:37:00
			they want to scare the people so
they don't leave their homes and
		
01:37:00 --> 01:37:05
			that's worked out in the bigger
cities himself that if it wasn't
		
01:37:06 --> 01:37:10
			for domestic Delia she never will
not be Israel today
		
01:37:24 --> 01:37:30
			you see those children filled in
and waste bag, you know, you
		
01:37:30 --> 01:37:33
			remember area see massacre. And
she Oh my goodness.
		
01:37:35 --> 01:37:42
			So these people actually don't
have any mercy in their hearts.
		
01:37:46 --> 01:37:50
			We would never never set in,
because we believe we are fighting
		
01:37:51 --> 01:37:56
			to get our land back rather die.
All of us fighting. We know that
		
01:37:56 --> 01:37:59
			in the end, God would give us fake
victory Shaohua.
		
01:38:03 --> 01:38:07
			Great evil of today state of
Israel SubhanAllah. That's the
		
01:38:07 --> 01:38:09
			evil of today.
		
01:38:11 --> 01:38:15
			It was the Nazis last century.
It's them this time around.
		
01:38:16 --> 01:38:21
			Right. And they did it in the same
decade in which they were
		
01:38:21 --> 01:38:25
			massacred meaning their reaction
to the massacre to the Holocaust.
		
01:38:27 --> 01:38:30
			It was nothing other than printing
it up inside and doing it to other
		
01:38:30 --> 01:38:34
			people. That's it. So you when you
come from the north, south and the
		
01:38:34 --> 01:38:37
			east, clearly what are you doing?
You're pushing them to the west.
		
01:38:37 --> 01:38:39
			Like that's what they wanted.
Right.
		
01:38:43 --> 01:38:47
			Alright, couple more questions
that we'll take here. Were there
		
01:38:47 --> 01:38:51
			any cases, when the Prophet
sallallahu alayhi wa salam had to
		
01:38:51 --> 01:38:54
			produce something which required
going against the imperative of
		
01:38:54 --> 01:39:00
			Islam. There was an instance in
the Battle of the hunt duck,
		
01:39:01 --> 01:39:04
			in which the prayer time of Austin
		
01:39:05 --> 01:39:09
			passed, and all my little hot dogs
that love Kirsty's enemies they
		
01:39:09 --> 01:39:13
			caused us because they're like
receiving arrows caused me to miss
		
01:39:13 --> 01:39:13
			us.
		
01:39:14 --> 01:39:17
			And the Prophet sallallahu alayhi
wa sallam said I too have to pray
		
01:39:17 --> 01:39:20
			us right so that's an example of
		
01:39:23 --> 01:39:25
			a time in which the war the battle
		
01:39:26 --> 01:39:30
			busy the Companions from the
prayer and they were they had no
		
01:39:30 --> 01:39:31
			choice but
		
01:39:33 --> 01:39:35
			to pray outside the time that they
had usually would pray.
		
01:39:37 --> 01:39:41
			All right, are we allowed to watch
the MMA because of the outta I
		
01:39:41 --> 01:39:45
			mean it's punching the the face
yeah, that those things are haram
		
01:39:45 --> 01:39:45
			there's no
		
01:39:47 --> 01:39:50
			way around that punch in the face
uncovering your Outre.
		
01:39:51 --> 01:39:54
			Those things are how to there's no
there's no way around that. Plus
		
01:39:54 --> 01:39:58
			even not the punch in the face
when like the choking for example,
		
01:39:59 --> 01:39:59
			right joke
		
01:40:00 --> 01:40:03
			Hold those things, those things
are forbidden for us to do
		
01:40:13 --> 01:40:17
			after Ramadan do women have to
make God for last days due to the
		
01:40:17 --> 01:40:20
			monthly period before passing the
six white days? And the answer is
		
01:40:20 --> 01:40:25
			yes, you always prefer prioritize
the obligation over the Sunon and
		
01:40:25 --> 01:40:28
			the six white days in the medical
school or anytime in the year not
		
01:40:28 --> 01:40:29
			limited to show what
		
01:40:32 --> 01:40:36
			is there in any opportunity to
justify your deed on yomo PM,
		
01:40:37 --> 01:40:39
			people will be taken to court on
the day of judgment and they will
		
01:40:39 --> 01:40:43
			be asked to explain themselves but
they can only say the truth there
		
01:40:43 --> 01:40:49
			will not be anyone like that lying
is cannot happen in
		
01:40:51 --> 01:40:52
			in the afterlife.
		
01:40:55 --> 01:40:57
			When are you guys coming to
Maryland? We're coming soon.
		
01:40:57 --> 01:41:00
			Inshallah I keep saying soon, but
we haven't figured out when but
		
01:41:00 --> 01:41:01
			we're gonna inshallah.
		
01:41:03 --> 01:41:09
			Alright, it's better to feed a
hungry unwell person first, then
		
01:41:09 --> 01:41:11
			pray or pray first.
		
01:41:12 --> 01:41:14
			While it depends if there's time
		
01:41:16 --> 01:41:17
			than the prayer,
		
01:41:18 --> 01:41:23
			then feeding. If it's Maghrib,
then method first, like Maghrib is
		
01:41:23 --> 01:41:24
			the one prayer that you would not
delay
		
01:41:26 --> 01:41:30
			and provided in the other four
prayers that you have time to pray
		
01:41:31 --> 01:41:34
			he take care of that sick person,
give them their meal. And you can
		
01:41:34 --> 01:41:36
			pray there is no sin upon you.
		
01:41:40 --> 01:41:42
			There is that outside Nursey do
you recommend that yeah, oh,
		
01:41:42 --> 01:41:44
			totally, totally recommend that
		
01:41:45 --> 01:41:49
			is finance a good fields. I mean,
it's a good knowledge. But in
		
01:41:49 --> 01:41:50
			general, but
		
01:41:52 --> 01:41:55
			you'd have to find a job. That's
that's lawful. And there is now by
		
01:41:55 --> 01:42:00
			the way, stern salon bank for
businesses that want to take
		
01:42:00 --> 01:42:04
			loans. And they basically pin the
loan, they structure the loan on
		
01:42:04 --> 01:42:07
			something that you already own,
whether it's their incoming
		
01:42:07 --> 01:42:13
			receipts, the invoices, or the
property or equipment, and then
		
01:42:13 --> 01:42:16
			they will buy that from you. So
you get the cash right away and
		
01:42:16 --> 01:42:19
			flush. And then you buy it back
from them over time. And that's
		
01:42:19 --> 01:42:24
			how they profit. So it's pinned,
it's their home base is in
		
01:42:24 --> 01:42:28
			Minnesota, but they also have it
here too. Right? I mean, the guy
		
01:42:28 --> 01:42:31
			who works from here, he's worked
from home, essentially.
		
01:42:35 --> 01:42:39
			All right, let's see what else we
got here. Someone's asking, are we
		
01:42:39 --> 01:42:42
			planning on going to Morocco? A
group trip anytime soon?
		
01:42:43 --> 01:42:47
			It's not on the schedule,
unfortunately. I mean, it's in our
		
01:42:48 --> 01:42:53
			mental schedule, like desire,
sphere of desire, but not yet the
		
01:42:53 --> 01:42:57
			sphere of concern or immediate
plan.
		
01:42:59 --> 01:43:02
			If you take an oath and you can't
keep it how do you make up for it
		
01:43:02 --> 01:43:07
			either you feed 10 Poor Muslims
one with the food or you clothe
		
01:43:07 --> 01:43:13
			them or you fast three days and
you can do all that before you
		
01:43:13 --> 01:43:17
			actually break the oath you have
the intent to break the oath but
		
01:43:19 --> 01:43:21
			you haven't broken it yet but you
intend to break it so that you
		
01:43:21 --> 01:43:23
			could do those things beforehand.
		
01:43:24 --> 01:43:29
			Is Watching enemy discouraged and
Medic effect it is a low and so
		
01:43:29 --> 01:43:33
			therefore a DSC it just a little
bit of is it acceptable?
		
01:43:35 --> 01:43:38
			Are there any Hanafy streamers you
all suggest?
		
01:43:41 --> 01:43:43
			Who's out there streaming in
Hanafy?
		
01:43:45 --> 01:43:49
			Streams itself was like really
strange. I don't know. Good
		
01:43:49 --> 01:43:54
			question. Videos. Yeah, this video
when you say the people of Medina,
		
01:43:54 --> 01:43:57
			who do you mean the scholars? Yes.
As Nephi says here, it's the
		
01:43:57 --> 01:44:00
			scholars of Medina of the first
three generations.
		
01:44:01 --> 01:44:04
			Not after that, and not the common
person
		
01:44:11 --> 01:44:16
			can you comment on Malik's
approach towards PS we'll read
		
01:44:16 --> 01:44:21
			that we can read that section why
not? Good so it's here but maybe
		
01:44:21 --> 01:44:23
			it's we're running late on time.
So
		
01:44:25 --> 01:44:28
			yeah, we'll read that section on
Madigan PS will read that.
		
01:44:30 --> 01:44:30
			Okay.
		
01:44:32 --> 01:44:35
			Let's close off with something
that's pretty funny here.
		
01:44:37 --> 01:44:40
			Can one make firstly my rehabs
question can one make the
		
01:44:40 --> 01:44:44
			intention to fast call dot while
asking for the blessing of fasting
		
01:44:44 --> 01:44:48
			on Monday. If you fast Kedah on
Monday, yes you get the blessing
		
01:44:48 --> 01:44:51
			of having fasted on the day the
Prophet was born. It's like a
		
01:44:51 --> 01:44:54
			separate thing. You are making the
intention of
		
01:44:57 --> 01:44:59
			fasting the foot and of course
fasting
		
01:45:00 --> 01:45:03
			On Mondays is blessed in general
because the prophesy Sam said I
		
01:45:03 --> 01:45:03
			was born on that day
		
01:45:05 --> 01:45:07
			we're gonna close off with
something pretty funny here
		
01:45:11 --> 01:45:14
			now, we are a little bit tight for
time so I probably can't do my
		
01:45:14 --> 01:45:15
			Islamic bit
		
01:45:23 --> 01:45:27
			well obviously, I'm not gonna be
telling the same jokes about
		
01:45:27 --> 01:45:29
			Muhammad I feel very comfortable
telling you about Jesus Christ and
		
01:45:29 --> 01:45:33
			that's because fun fact. I'm not a
fucking idiot. Sorry about that. I
		
01:45:33 --> 01:45:36
			realized that. I didn't realize
you had that here. On your
		
01:45:36 --> 01:45:39
			Saturday think about that's not
fair. He made jokes about
		
01:45:39 --> 01:45:41
			Christians all day long, but he
won't make the same sort of jokes
		
01:45:41 --> 01:45:45
			about Muslims. Well then maybe as
a Christian, you should think
		
01:45:45 --> 01:45:47
			about blowing something up
		
01:45:54 --> 01:45:55
			no one's getting you
		
01:45:57 --> 01:46:00
			what are the Christians gonna do?
Forgive me
		
01:46:06 --> 01:46:07
			How funny is that man?
		
01:46:08 --> 01:46:11
			That's what we said. You don't
support it but there's some crazy
		
01:46:11 --> 01:46:14
			people do crazy stuff. All right,
we got to stop here. We'll see you
		
01:46:14 --> 01:46:18
			all on Tuesday in sha Allah we
will read tough see it we will
		
01:46:18 --> 01:46:24
			read more. Also on PS we will read
stories of the odia Subotica
		
01:46:24 --> 01:46:28
			Lahoma. Behind the shadow. Isla
illa Anta, Nurse Doctor according
		
01:46:28 --> 01:46:33
			to an ache what else in Santa Fe
Atlas. l Alladhina. Amanu. aminu
		
01:46:33 --> 01:46:36
			saw the hot water was so bad hot
water was so Sabra was said a
		
01:46:37 --> 01:46:37
			minute ago.
		
01:47:05 --> 01:47:05
			Job
		
01:47:17 --> 01:47:17
			Google
		
01:47:21 --> 01:47:22
			got it