Shadee Elmasry – FULL Ramadan Prep Video

Shadee Elmasry
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The importance of motivation and fasting in achieving spiritual health and avoiding addiction is emphasized. Fasting is a negative action that cannot be measured and is a reward for breaking fast. The speakers discuss the importance of fasting, including the importance of intention and substance use, acceptance of sexual and sexual fluids, and the importance of attic F. They stress the need for fasting and avoiding breakage, as it is considered a person who breaks fast and causes the release of fluid into the throat. The importance of fasting and traveling to avoid overwhelming the system is emphasized, and the importance of meal planning and breaking fasting to avoid unnecessary deaths is emphasized.

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			Bismillah al Rahman al Rahim Salam
aleikum, everyone. In this
		
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			keynote, we're going to look at
Ramadan prep. And we'll cover
		
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			pretty much all the bases that you
really need to cover. Not
		
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			everything will be in the text,
but I'm going to say certain
		
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			things as well. So that you'll
really 95% of what you need. Will
		
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			insha Allah be covered. So let's
get going. The first thing that we
		
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			want to talk about Ramadan, we're
not just mechanically like moving
		
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			here, like just doing practices,
we have, you know, a motivation.
		
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			And motivation is the most
important thing. Ramadan does not
		
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			transform a person unless that
person wants to be transformed, is
		
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			willing to be transformed, right?
So that's what I say. But I'm
		
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			about well transform you unless
you are already in the mindset of
		
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			transformation. You get in the
mindset of transformation by
		
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			focusing on not just what to do,
but what motivates you. What is
		
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			moving you in life and that's
where there's, you know, the
		
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			difference between people want.
		
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			One person is striving in the deen
and doing very well in the deen.
		
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			Other people are just sort of just
lazy. Why is that? Because they
		
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			have no motive and they don't view
Allah to Allah relative to their
		
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			motives that Allah Tada says, love
me for the good things that I
		
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			bestowed upon you. So what is he
done, he's tied our perception of
		
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			him with our motivations in life.
It's not just afterlife, it's life
		
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			and afterlife. And I never
separate between goals of life
		
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			versus goals of afterlife. Because
if you go to Allah, for your goals
		
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			of this life, you will end up
transforming. And you will get
		
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			your goals of this life and you
will be transformed into somebody
		
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			who will get something spiritual
as well. Allah will not leave you
		
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			to just you know, you came to him
with defects, we all come to him
		
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			with defects, but we want
something if we come to Him, He
		
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			will transform us. And we will get
what we were motivated for. Now
		
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			what is the motivation? Allah says
in the Quran, they call upon their
		
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			Lord out of fear and desire.
That's what it is. All right, our
		
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			motivations are fear for our own
well being desire for something
		
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			that makes us happy. I mean, what
else do people desire other than
		
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			to feel good and be happy. And of
course there is in Hadith, the
		
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			prophesy centum said, eventually a
person loves Allah Tada, you see,
		
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			you focus on the giver, more than
the gifts, but sometimes out of a
		
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			motivation. You need to stoke your
motivation a little bit by
		
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			thinking about the gifts and good,
but no normal human being goes to
		
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			Allah for a gift receives it,
		
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			and then doesn't change regarding
the giver, you start to love the
		
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			giver, more than ever before. And
that's why when we look at
		
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			motivation, we're really looking
into ourselves, what is it that we
		
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			fear or desire? And by constantly
bringing that up, you know, it's
		
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			okay, it to me, right? Or the two
words that you know, the thought
		
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			is to bring up the image of this
thing. And to Mo is to contemplate
		
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			it? How great is it how much I
want it, how my life is going to
		
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			transform. But then the next step
is, well, who has it? Allah has?
		
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			It's an Allah's hands config.
Cool. All right, so now I've moved
		
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			now how do I interact with Allah
interact with a lot by fulfilling
		
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			the acts of worship that he wants
us to fulfill him by asking him,
		
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			but Ramadan is the feast of all
this, because there are 60 times
		
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			throughout this month, where dua
is guaranteed
		
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			the 30 times of the soul, given
it's assuming they're 30 days of
		
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			the month, it could be 39 or 29,
sorry, 30 or 29.
		
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			That every soul and right before
every fast, our dua is accepted.
		
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			So if we want that, then we need
to do the nights worship well, and
		
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			we need to fast well, so that the
the to do is will be answered.
		
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			What is the wisdom of fasting?
		
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			Well, if you can go without food
and water, he can go without
		
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			anything, including our sense. I
mean, nobody has a sin that's more
		
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			important than food and water.
Even a drug dealer, or drug
		
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			addict, I'm sorry, he's gonna care
for water eventually, at some
		
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			point, what is going to be more
valuable to him than his drugs?
		
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			Right? So but if you have
controlled your stomach, you can
		
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			control anything, whether it's
your mind, whether it's your ego,
		
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			what no matter what it is. So
that's one of the wisdoms of
		
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			fasting in that if you can control
your stomach, you can control your
		
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			ego, you can control yourself. And
if you can control yourself, what
		
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			do we call that? We call that
discipline? Discipline is
		
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			the ability to give yourself a
command, and then to follow
		
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			through with it. That's how simple
it is to give yourself in order to
		
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			do it. I'm going to wake up at
this time and do XY and Z. I'm
		
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			going to go to work. I'm never
going to be late for work and we
		
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			go go 10 minutes
		
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			Early every time it's ever late,
I'm going to study in advance. I'm
		
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			gonna do this that. That's
discipline. So, one of the wisdoms
		
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			of fasting is discipline.
		
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			Another wisdom of fasting
		
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			is that it gives us belief that we
can overcome our sense, most
		
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			people actually don't have the
belief that they could overcome
		
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			their demons, their addiction or
sin is so in control of them. And
		
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			they've just, that's all they
know, there is a life of addiction
		
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			or a life of being controlled by
the substance or habit. Okay? And
		
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			they don't know any other life.
While Ramadan comes to prove to
		
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			you know, you can do it, you went
without food and water for 30 days
		
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			straight in the daytime. If you
have that kind of discipline you
		
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			do so it's really about
inculcating the belief based upon
		
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			demonstration, you have
demonstrated the ability to avoid
		
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			a certain act or certain sin,
alright. And as a result of that,
		
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			you should now have the self
belief that overcoming an
		
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			addiction is, is something that
you can do. And whenever you look
		
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			at people with addictions, and one
of the first things is the self
		
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			belief, right? That this is
doable, this is something that can
		
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			be done. Right, they then take it
to they combine it by also we
		
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			combine it into Islam, I don't
even know about you know, the AAA
		
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			methods, but, but I know that in
Islam, we combined we do not
		
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			separate between the sense of self
will and willpower, and that
		
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			everything is in Allah's hands.
Right. So we our willpower is to
		
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			put ourselves in Allah's hands,
and then believe and believe that
		
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			Allah Tada can change our
situations. So demonstrating to
		
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			ourselves that we fasted is meant
to prove to ourselves the
		
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			durability of getting rid of any
other addiction or sin, which is
		
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			extremely important. If you want
your life to be good. We need to
		
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			win those battles.
		
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			And put ourselves in Allah's hands
so he can deliver us.
		
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			The reward of fasting is very
unique, because fasting is a
		
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			negative action. It's something
that you do not do, right, it's
		
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			not doing something unlike every
other act like Salah is getting
		
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			up, it's making hedges movings,
occa is paying, but soem is not
		
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			engaging in XY and Z acts, right?
It's not eating, drinking and
		
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			having sexual *. So
because it's something that is a
		
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			negative action where you can't
measure a negative, right. And
		
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			that negative action produces a
hunger, which is a type of pain,
		
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			hunger and pain cannot be measured
as a result of that. Allah's fair,
		
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			so its reward likewise has no
measure. That's the unique thing
		
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			about fasting. And that's why one
of the times that the prophets I
		
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			sent him said that dua is answered
is upon breaking your fast because
		
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			your DUA Salam cannot be measured.
And as the results you know, what
		
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			is it that makes a person happy
happiness really can be hard to
		
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			measure that too. So Allah rewards
like with like that which cannot
		
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			be measured also with that, that
cannot be measured.
		
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			Now, let's educate ourselves on
the types of fasting. Of course,
		
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			the first one we'll begin with is
the obligatory fast so the
		
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			obligatory fast is Ramadan, of
course, but it's also called up
		
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			which is makeup. Ko Farah, which
is the fast that may be a
		
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			punishment that you broke a fast
intentionally so you have to do
		
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			certain fasts or the kuffaar have
certain oaths that may have been
		
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			done and broken. And then there's
never never is an act where you
		
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			you promise to draw near to Allah
with an act of worship. And so if
		
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			you do that, then that becomes an
obligation.
		
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			Let's look at the the next
category we have is the
		
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			recommended fasts. Okay,
recommended fasts are a couple
		
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			verses, you're modifying the ninth
of the Hijjah This is the greatest
		
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			day of the year, of course, Laylat
al Qadr. The night of power is the
		
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			greatest night of the year. The
greatest day of the year is called
		
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			The Day of Arafah where the hedge
is taking place and is the high
		
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			point of the pilgrimage. So fat we
who do not go on the Hajj. If
		
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			you're not on Hajj, you fast that
day. Then there's the day of
		
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			Ashura, which is the ninth which
is the 10th of Muharram. But then
		
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			we also fast a day before and
after as a recommendation. It's
		
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			recommended to fast shoot now our
shooter was the first obligatory
		
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			fast Ramadan wasn't, was
recommended fast, and then they
		
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			were swapped. Right the ruling on
them changed so Allah Tala did not
		
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			just come down with Ramadan. 30
days fast right away. He made it
		
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			recommended first
		
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			I look at the the gradation of the
law coming in. Alright, so he made
		
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			it recommended first so some
people fasting some not. So it was
		
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			in the air, then when it became an
obligation became easy.
		
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			And then you have the weekly
fasts, which are the white days.
		
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			What does that mean? It's when the
Moon is at its fullest. So there
		
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			are three days, every lunar month
where the moon is 100% full, then
		
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			maybe like 95%, full on both
sides, right? The day before the
		
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			full moon the day after the full
moon, we call those li MLBs or the
		
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			white days. So it's recommended
fast those three days in the
		
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			middle of every month. That's the
best of the habitual fasts. Why is
		
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			it the best because it's the one
that you can be consistent with,
		
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			even in old age. Very
		
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			ambitious, fast is Monday and
Thursday, every week, twice a
		
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			week. And then every other day is
the most when the Prophet said no
		
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			more than that, because that's a
lot of fasting. And a lot of
		
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			people have trouble keeping that
in old age. But that was the
		
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			fasting of the great Prophet,
dude, Ali salah.
		
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			The Forbidden fast is it
forbidden? Is it ever forbidden to
		
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			pass? Yes, it is. It's actually
forbidden to fast on the two days
		
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			of aid. Okay, the two aids, which
are of course, the AIDS filter,
		
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			and Aidan Aha, the first of Chawan
and the 10th of the hedgehog. Were
		
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			not allowed to fast on aid. And
then there's Yeoman Zschech, which
		
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			is the day of doubt, and that's
not forbidden is discouraged. So
		
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			what does that mean? That means we
went to see the moon for just to
		
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			discover the
		
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			entrance of Ramadan? We didn't see
it. So maybe, you know, it's just
		
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			hidden behind a cloud? I don't
know we didn't see it. So let me
		
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			just fast anyway. We say no, we
don't fast that because I've
		
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			looked at through acts of worship
must be done with certainty, not
		
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			with doubt.
		
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			Recommended things may have
doubted right. But obligatory acts
		
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			of worship can not be done with
doubt. So it's discouraged to fast
		
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			that day, if the intent is to
facet as Ramadan. Right. So that's
		
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			discouraged for you to do. But if
it's if it's
		
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			like, let's say it's a Monday and
you always fast Monday and
		
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			Thursday, then you can fast no
problem.
		
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			The preconditions of fasting are
number one below that the person
		
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			is reached the age of maturity.
And that's by puberty. And the
		
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			idea.
		
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			Second is clear that the person is
capable. Now, let me backtrack to
		
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			blue. If a person has some kind of
a sickness, and they don't reach
		
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			blue, like they have no signs of
puberty on them, then the age for
		
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			that is
		
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			18.
		
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			Then Quadra is ability, meaning
the absence of sickness, absence
		
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			of pregnancy, absence of
breastfeeding, right absence of
		
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			like old age, which is weakness,
right.
		
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			So that's, that's good. And then
the third one is Hello, that
		
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			you're present. All right, namely,
that you're not traveling.
		
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			There are essentially only two
pillars to fasting. And they are
		
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			intention
		
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			and abstinence from what we call
Mufti rots, you see the word
		
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			if.in. There, it moved it out is
that which would break the fast.
		
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			So let's talk first about the
intention, you we have to make the
		
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			intention that we are fasting the
month of Ramadan, and that
		
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			intention done once is sufficient.
And you do that at the beginning
		
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			of the month before the first day
of fasting, so So who would have
		
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			the first day of fasting, okay,
you make the intention for the
		
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			entire month. But if you travel,
you would need to make the
		
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			intention and we're going to
discuss this in this section on
		
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			travel, you need to make the
intention that I'm going to be
		
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			fasting or I'm not going to be
fasting on this day. And when you
		
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			come back you need to redo the
intention that you will be fasting
		
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			from here on out.
		
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			And then absence sorry, abstinence
did I say absence abstinence from
		
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			lifted rot, which means the that
you are avoiding these things that
		
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			we're going to discuss that break
the fast.
		
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			All right, these are the most
rocks or the Nullifiers that which
		
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			nullifies your fast so let's take
a look at these. The first one is
		
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			fluid that enters the throat or
the stomach by any means.
		
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			If fluid enters your throat or
your stomach, it could enter for
		
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			example, a droplet of vapor if you
sniff it up, it could form a drop
		
00:14:48 --> 00:14:52
			in your throat and come down into
your throat or if anything enters
		
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			your stomach. I don't know how a
fluid would enter your stomach. I
		
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			don't think through an enema. an
enema if you don't know what it
		
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			is. It's when people have
		
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			Constipation, they actually, you
know, through their backside,
		
00:15:05 --> 00:15:08
			flush up water, no doubt, I highly
doubt that that water reaches the
		
00:15:08 --> 00:15:12
			stomach. But in any hypothetical
scenario, fluid entering the
		
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			throat or stomach by any means
would break the fast,
		
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			solid,
		
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			something solid reaching the
stomach through the throat would
		
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			break the fast sexual *,
even if no climax. So what is the
		
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			definition of sexual *,
the head of the male organ with
		
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			the penis, entering into the
*, regardless
		
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			of climax or no climax, if that
happens, then the person has
		
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			broken their fast
		
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			and intentional release of many or
many, many is seeming and many is
		
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			pre seminal fluid. So if you
intentionally take an action, such
		
00:15:52 --> 00:15:57
			as looking at something touching
somebody, right, and you cause
		
00:15:57 --> 00:16:00
			your sexual fluids to come out.
		
00:16:01 --> 00:16:04
			But that's an act that you did
intentionally, you broken your
		
00:16:04 --> 00:16:05
			fast.
		
00:16:07 --> 00:16:09
			Intentional vomiting breaks the
fast,
		
00:16:11 --> 00:16:15
			intentional inhaling of vapor or
steam. So that's really like
		
00:16:15 --> 00:16:19
			number one because you
intentionally inhale that, okay,
		
00:16:19 --> 00:16:23
			you're gonna cause a droplet of
fluid to enter your throat. And
		
00:16:23 --> 00:16:26
			then to go down, they did say that
there is an exception. What is
		
00:16:26 --> 00:16:31
			exception, it's the exception
being the shower, because it's
		
00:16:31 --> 00:16:34
			unavoidable, and nobody expects
anyone to take baths in the month
		
00:16:34 --> 00:16:36
			of Ramadan is no time for that. So
		
00:16:37 --> 00:16:40
			even a bath, I mean, there's steam
coming out. So that's
		
00:16:42 --> 00:16:45
			something that would break is an
exception. There are other things.
		
00:16:45 --> 00:16:48
			For example, a man may kiss his
wife, a wife may kiss your
		
00:16:48 --> 00:16:55
			husband, as long as it's not the
kiss that would cause a release of
		
00:16:55 --> 00:16:59
			sexual fluids. Because a man, you
know, could do that. And then he
		
00:16:59 --> 00:17:02
			caused Maeby precentral foods come
out when he broke her fast.
		
00:17:03 --> 00:17:07
			Another question that comes up is
what about an inhaler? Right, the
		
00:17:07 --> 00:17:13
			inhaler is something that there
are two types for it. And the rule
		
00:17:13 --> 00:17:17
			of fasting is that it's the
entrance of this vapor into the
		
00:17:17 --> 00:17:21
			throat, it doesn't matter whether
it goes down the oxygen, like the
		
00:17:21 --> 00:17:24
			windpipe, or the actual throat,
anything that goes to the back of
		
00:17:24 --> 00:17:27
			the mouth. That's the medulla or
the
		
00:17:28 --> 00:17:32
			the, you know, the focal point, it
doesn't matter which windpipe or
		
00:17:32 --> 00:17:34
			throat it goes down. So
		
00:17:35 --> 00:17:39
			the inhaler that is the irregular
use inhaler will break the fast
		
00:17:39 --> 00:17:44
			the emergency inhaler some of
these have had some leeway with
		
00:17:44 --> 00:17:45
			the
		
00:17:46 --> 00:17:50
			emergency inhaler, because it's
something that is an emergency.
		
00:17:50 --> 00:17:55
			Other questions that came up on
this is the vaccines that if you
		
00:17:55 --> 00:17:57
			if you take something in your
muscle
		
00:17:59 --> 00:18:03
			or if you were have blood drawn,
that in itself would not break the
		
00:18:03 --> 00:18:09
			fast. However, on that day, if you
had done something that would
		
00:18:09 --> 00:18:13
			cause you to be dizzy or sick, if
you voluntarily did it on that
		
00:18:13 --> 00:18:17
			day, you're liable to finish that
day of fasting. Now you break your
		
00:18:17 --> 00:18:22
			fast, you fulfilled the fasting
day, and you're sick now. Now you
		
00:18:22 --> 00:18:24
			you may break your fast tomorrow
as a sick person.
		
00:18:26 --> 00:18:30
			But on the day that you take it,
you have to fulfill your fast.
		
00:18:31 --> 00:18:36
			Another major thing is mouth
cleansing agents. So do I brush my
		
00:18:36 --> 00:18:40
			teeth or not? Well, here's the
word. Any mouth cleaning agent
		
00:18:40 --> 00:18:44
			that passes the nostrils and
reaches just the beginning of the
		
00:18:44 --> 00:18:47
			throat you're liable. So if a
person is going to do this,
		
00:18:47 --> 00:18:51
			they've got to do it so quickly
and so superficially that there's
		
00:18:51 --> 00:18:56
			not a chance that the mouthwash or
the mouth cleaning agent passes
		
00:18:56 --> 00:18:59
			the nostrils and reaches the
beginning of the throat because
		
00:18:59 --> 00:19:02
			that's where you're liable and you
will have been considered someone
		
00:19:02 --> 00:19:06
			who broke their fast alright, what
if I accidentally ate well we're
		
00:19:06 --> 00:19:09
			going to cover that later but
accidental eating it does not
		
00:19:09 --> 00:19:15
			break the fast but it requires a
makeup so it is considered that
		
00:19:16 --> 00:19:19
			you do oh a makeup day if you
accidentally eat or drink you do
		
00:19:19 --> 00:19:23
			oh a makeup day, but you're not
sinful and you should continue
		
00:19:23 --> 00:19:24
			fasting that day.
		
00:19:25 --> 00:19:30
			And inshallah even like the you'll
get the reward. But you do Oh, a
		
00:19:30 --> 00:19:34
			makeup day. It's almost like you
sent your check your rental check
		
00:19:35 --> 00:19:38
			your rent to the landlord, but
there was something wrong with the
		
00:19:38 --> 00:19:41
			check. So he sends it back. He
doesn't find you or anything but
		
00:19:41 --> 00:19:42
			you got to send him the right
check back.
		
00:19:44 --> 00:19:47
			Let's now look at the Sooners. Now
the first son is one of the
		
00:19:47 --> 00:19:51
			greatest wonders and that is so
and so who is something that the
		
00:19:51 --> 00:19:54
			prophets I send them established
as a mercy for the believer. It
		
00:19:54 --> 00:19:59
			was really established by Allah in
the Quran as a mercy to the
		
00:19:59 --> 00:19:59
			believers because
		
00:20:00 --> 00:20:03
			The original day of fasting was
		
00:20:04 --> 00:20:09
			from Asia, you had to stop eating
all the way to the next maguet
		
00:20:10 --> 00:20:17
			Right? So you had to fast a lot
more than what we fast then people
		
00:20:17 --> 00:20:21
			were fainting and then Allah came
down with the dispensation that we
		
00:20:21 --> 00:20:25
			may eat all the way up till the
first light and that's the
		
00:20:25 --> 00:20:29
			blessing of support now so who
would be basically getting up 3040
		
00:20:29 --> 00:20:34
			minutes maybe an hour before fetch
and you're having a pre Dawn meal
		
00:20:35 --> 00:20:41
			and it is also recommended that a
person stop before about 15
		
00:20:41 --> 00:20:47
			minutes before fed so that they
can do some prayer some a bad and
		
00:20:47 --> 00:20:51
			this is a lost son a really people
eating right to the last minute.
		
00:20:51 --> 00:20:54
			This is not good. There's there's
something called M sack which
		
00:20:54 --> 00:20:58
			means to withhold from eating.
Alright, when do we withhold from
		
00:20:58 --> 00:21:02
			eating we withhold from eating,
but like is it 1520 Is the profit
		
00:21:02 --> 00:21:06
			I said in a hadith, the time it
would really take you to read 50
		
00:21:06 --> 00:21:11
			is of Quran which made me 1015
minutes right. So there for you
		
00:21:11 --> 00:21:18
			can take advantage of the DUA.
Right, you want to spend this 30
		
00:21:18 --> 00:21:25
			amazing days of acceptance of dua.
Now, if you're up at this hour,
		
00:21:25 --> 00:21:30
			which we call the 200. The Sahara
the last PSA is the time the last
		
00:21:30 --> 00:21:36
			slice of night before the day, the
first light. That time period is
		
00:21:36 --> 00:21:40
			so sacred year round for the
acceptance of prayers. It's
		
00:21:40 --> 00:21:42
			multiplied now in the month of
Ramadan.
		
00:21:43 --> 00:21:47
			Okay, so you can imagine so why
waste that? eating so much and
		
00:21:47 --> 00:21:47
			then
		
00:21:49 --> 00:21:55
			risking maybe eating into the time
for fetch, right? So that's a
		
00:21:55 --> 00:21:59
			problem. So you don't want to go
there. So observe in sec, in in
		
00:21:59 --> 00:22:00
			your school.
		
00:22:01 --> 00:22:05
			Secondly, the Duat before breaking
the fast, this is a gift another
		
00:22:05 --> 00:22:10
			sacred gift that Allah has given
us. If I was to give you, you
		
00:22:10 --> 00:22:15
			know, gift card, Amazon gift card
as a present, and I see you
		
00:22:16 --> 00:22:19
			sort of just like you forgot it at
the masjid. Right? And I'm like,
		
00:22:19 --> 00:22:23
			Hey, bro, you forgot that gift I
gave you is not really a big deal.
		
00:22:24 --> 00:22:28
			How offensive is that? Allah has
given you a gift. He's, he's
		
00:22:29 --> 00:22:33
			accepting your prayers. That's the
whole and then right before
		
00:22:33 --> 00:22:38
			breaking the fast. So respect this
gift, take it seriously. And think
		
00:22:39 --> 00:22:43
			and contemplate well in advance.
What is it that you're going to
		
00:22:43 --> 00:22:47
			say in those periods of time? When
you have an audience in front of a
		
00:22:47 --> 00:22:50
			king, you're you rehearse you ask
you ask the ministers What do I
		
00:22:50 --> 00:22:54
			say? What is he like? Right What
words could I say that make him
		
00:22:55 --> 00:22:59
			happy make him pleased. So
likewise, there are certain things
		
00:22:59 --> 00:23:01
			you prayer for your parents prayer
for the week Muslims prayer for
		
00:23:01 --> 00:23:05
			religious guidance, Allah loves
these things. Then when you have
		
00:23:05 --> 00:23:10
			asked those, you've like softens
the matter of your path. Now you
		
00:23:10 --> 00:23:13
			can ask for what your your heart
desires, okay? Because there's
		
00:23:13 --> 00:23:16
			what your mind knows is good, and
what your heart wants, the two
		
00:23:16 --> 00:23:20
			things are different. Right? Your
heart knows that we should be
		
00:23:20 --> 00:23:24
			asking for you know, do out for
people who are more in need of us
		
00:23:24 --> 00:23:27
			and for our own religious
guidance. Allah loves this and we
		
00:23:27 --> 00:23:30
			should make Allah and His
messenger now our heart truly
		
00:23:30 --> 00:23:35
			desires something else. So we must
put first what our mind knows is
		
00:23:35 --> 00:23:38
			right and then what our heart
seeks and desires
		
00:23:40 --> 00:23:44
			total we there's a whole slide on
that but today we his just any
		
00:23:44 --> 00:23:48
			amount of extra prayers after Isha
counts as tolerated. That's the
		
00:23:48 --> 00:23:51
			summary of it and the prophesy
centum said, Whoever prays Tada,
		
00:23:51 --> 00:23:55
			we, the entire month. His sins are
forgiven.
		
00:23:56 --> 00:24:01
			Yeah, tick if there's also another
slide on that at decaf is wealth
		
00:24:01 --> 00:24:04
			when you're fasting in Ramadan, or
outside of Ramadan, you go to a
		
00:24:04 --> 00:24:08
			masjid, really for any period of
the night, but preferably from
		
00:24:08 --> 00:24:12
			Maghrib on one day, before moving
on one day, until Maghrib, the
		
00:24:12 --> 00:24:16
			next day, to do some attic, that's
attic F and the best of attic F is
		
00:24:16 --> 00:24:19
			the last 10 Nights. Now I know
that, you know we're recording
		
00:24:19 --> 00:24:24
			this in 2021. And there's the
COVID situation so probably no
		
00:24:24 --> 00:24:27
			masajid will be open for attic F
but nonetheless, in the future,
		
00:24:27 --> 00:24:31
			they will be in the law. And this
is where we'll cover how to do
		
00:24:31 --> 00:24:34
			attic F in a later slide. But
that's it. That's a summary of
		
00:24:34 --> 00:24:40
			what attic F is it's not resting
at home, at nighttime, when most
		
00:24:40 --> 00:24:43
			people you know, eating sitting
with their husband or wife. Okay,
		
00:24:43 --> 00:24:46
			and relaxing and recharging. But
no attic F is now spending all
		
00:24:46 --> 00:24:50
			that night in the mosque. And even
if you spend a little bit portion
		
00:24:50 --> 00:24:54
			of the night, as long as you you
know, the last part of the night
		
00:24:54 --> 00:24:58
			until fetcher. You still have
caught it. But nonetheless, the
		
00:24:58 --> 00:25:00
			common practice is
		
00:25:00 --> 00:25:04
			From negative one day until
negative the next day, that's one
		
00:25:04 --> 00:25:08
			day. And the best of all, attic F
is all the last 10 Nights.
		
00:25:10 --> 00:25:15
			Not delaying breaking the fast. So
this is the one sooner that
		
00:25:15 --> 00:25:19
			everyone is very good at when
Maghrib comes in, that we break
		
00:25:19 --> 00:25:21
			our fast. Now I'm going to tell
you one thing though these apps
		
00:25:21 --> 00:25:25
			that we utilize, I am telling you
and I have been told many, many,
		
00:25:25 --> 00:25:29
			many times, they're not always
right. So I would wait five
		
00:25:29 --> 00:25:34
			minutes from when the app tells me
that Maghrib is in. I always add
		
00:25:34 --> 00:25:36
			five minutes always tell my kids
we're adding five minutes and
		
00:25:38 --> 00:25:42
			that way we're 100% Sure, because
I think the Mr. The error is not
		
00:25:42 --> 00:25:44
			going to be more than five
minutes, the percent error.
		
00:25:46 --> 00:25:47
			The margin of error.
		
00:25:48 --> 00:25:51
			Seeking Laila to calculate its
recovery is an amazing night the
		
00:25:51 --> 00:25:55
			prophets I said have said the sign
of Laylat or is that
		
00:25:56 --> 00:26:01
			the you wake up the next morning,
and the sky is completely clear.
		
00:26:01 --> 00:26:07
			And the sun comes up without race.
So when the sun rises, like a
		
00:26:07 --> 00:26:12
			complete circle, right, like a
perfect circle, right? There are
		
00:26:12 --> 00:26:16
			no rays out when the sun rises,
live, it's a cloud that is one of
		
00:26:16 --> 00:26:19
			the things that Allah has hid. And
he's hid it in one of the nights
		
00:26:19 --> 00:26:23
			of Ramadan. And then he narrowed
it down for us the last 10 Nights.
		
00:26:23 --> 00:26:27
			Now to down for us even more, the
odd days of the last 10 nights or
		
00:26:27 --> 00:26:31
			the odd nights, I should say, of
the last 10 and then some people
		
00:26:31 --> 00:26:36
			have really hoped that it's the
27th. So if we are going to take
		
00:26:36 --> 00:26:39
			advantage of it, we're really
going to take advantage of all the
		
00:26:39 --> 00:26:45
			last 10 Nights, okay? Because
sometimes our even day is another
		
00:26:45 --> 00:26:48
			City's odd day. Right? Because
back in the olden days, you could
		
00:26:48 --> 00:26:51
			be in Damascus in the beginning of
Ramadan. And you started on
		
00:26:52 --> 00:26:55
			Monday. Well, in the middle of
Ramadan, you traveled, let's say
		
00:26:55 --> 00:26:58
			to Jerusalem, there were there
weren't phones back in the day you
		
00:26:58 --> 00:27:02
			go to Jerusalem. Well, they
started the fest on Tuesday. So
		
00:27:02 --> 00:27:07
			the odds nights are different for
both groups. So for us, smarter,
		
00:27:07 --> 00:27:08
			take advantage Alta
		
00:27:12 --> 00:27:15
			giving life to the night of eat.
So this is something that many
		
00:27:15 --> 00:27:20
			people don't realize that there
are four sacred nights in which
		
00:27:20 --> 00:27:25
			dua is accepted. They are the
middle of Shaban Mr. Shaban little
		
00:27:25 --> 00:27:29
			cousin and the two nights of her
Eid these nights, some worship
		
00:27:29 --> 00:27:34
			between Phaedra and Aisha and dua
before Fajr on these nights is
		
00:27:34 --> 00:27:37
			extremely special. You can't
imagine how special they are.
		
00:27:37 --> 00:27:41
			Okay, the DUA in them is accepted.
Right when we say accepted, we
		
00:27:41 --> 00:27:42
			mean accepted,
		
00:27:43 --> 00:27:46
			full confidence that Allah accepts
those doors.
		
00:27:49 --> 00:27:52
			What's permitted in the month of
Ramadan when I'm fasting, you can
		
00:27:52 --> 00:27:54
			use the miswak all day
		
00:27:55 --> 00:27:57
			you can rinse your mouth to cool
off
		
00:28:00 --> 00:28:05
			you can break your fast for travel
pregnancy illness, old age or
		
00:28:05 --> 00:28:08
			breastfeeding and the travel does
not have to be unnecessary travel,
		
00:28:08 --> 00:28:11
			it could be a permitted travel.
Let's say your
		
00:28:12 --> 00:28:16
			he works so hard. And you got
three days off the only three days
		
00:28:16 --> 00:28:18
			all summer I'm going to be off.
I'm taking my family out. All
		
00:28:18 --> 00:28:19
			right.
		
00:28:20 --> 00:28:23
			So for what it's for vacation, and
so I take him out to like the
		
00:28:23 --> 00:28:26
			hills, we go some camping or
something like that. It's the only
		
00:28:26 --> 00:28:30
			time all year it's fine. It's not
something that's like laudable, to
		
00:28:30 --> 00:28:34
			do that in Ramadan, definitely not
in the last 10 Nights. But if the
		
00:28:34 --> 00:28:38
			circumstance happens, Allah is
merciful, it's permissible to do
		
00:28:38 --> 00:28:41
			that. Therefore, you may break
your fast and you just make up
		
00:28:41 --> 00:28:42
			those days later.
		
00:28:43 --> 00:28:47
			Entering federal upon Ginebra what
does this mean? That means a man
		
00:28:47 --> 00:28:51
			and his wife, they had *
right. At nighttime, when it's
		
00:28:51 --> 00:28:56
			permissible for them to do so.
Then they fell asleep. They didn't
		
00:28:56 --> 00:29:01
			take a shower. And they wake up
and lo and behold, oh my god, it's
		
00:29:01 --> 00:29:03
			time for so they go straight to
school.
		
00:29:04 --> 00:29:08
			Okay, and then they stop eating
soda and then the event a federal
		
00:29:08 --> 00:29:13
			goes off, but they're upon Ginebra
which means that they have not
		
00:29:13 --> 00:29:16
			taken their house and we explain
all this in the playlist on how to
		
00:29:16 --> 00:29:22
			pray. So he asked, Is this okay?
What happened is absolutely fine.
		
00:29:22 --> 00:29:23
			There's absolutely nothing wrong
with that.
		
00:29:28 --> 00:29:30
			Alright, let's talk about
traveling. We just mentioned that
		
00:29:31 --> 00:29:35
			the only you know precondition is
that it must be for a permissible
		
00:29:35 --> 00:29:40
			purpose. Okay, well, not the only
precondition but the nature of the
		
00:29:40 --> 00:29:44
			travel is permissible so you're
going to travel across town or you
		
00:29:44 --> 00:29:49
			know neck next state over to Rob a
Bank well you have to fast okay,
		
00:29:49 --> 00:29:53
			that's not a permissible traveling
but permissible traveling, even if
		
00:29:53 --> 00:29:57
			it's something not laudable sets
are not record not, you know,
		
00:29:58 --> 00:29:59
			appropriate, right. I'm not
amused.
		
00:30:00 --> 00:30:02
			Say not permissible, it's not
appropriate for him not
		
00:30:02 --> 00:30:06
			appropriate to go on vacation
during Ramadan. But if that's the
		
00:30:06 --> 00:30:09
			only time that you could go on
vacation, it'd be permissible,
		
00:30:09 --> 00:30:13
			right. So you may break your fast,
but let's talk about how, okay,
		
00:30:14 --> 00:30:19
			firstly, the distance must be 36
miles or more from your home.
		
00:30:21 --> 00:30:26
			Secondly, to intend the travel and
breaking the fast the night
		
00:30:26 --> 00:30:32
			before. So we're not in the middle
of the day here and say, Hey, what
		
00:30:32 --> 00:30:34
			do you all think? Let's go down
to, you know,
		
00:30:36 --> 00:30:40
			Delaware. I don't know why anyone
would go to Delaware. But let's
		
00:30:40 --> 00:30:45
			say hypothetically, it's far more
than 36 miles. So in the middle of
		
00:30:45 --> 00:30:48
			the day, we made the decision to
go down to Delaware, we go to
		
00:30:48 --> 00:30:52
			Delaware years, you have to fast
that day, it's you started the day
		
00:30:52 --> 00:30:56
			already. Once you start the day,
you can't pull out the travel
		
00:30:56 --> 00:30:58
			card, you can pull out the
sickness card, you can get sick in
		
00:30:58 --> 00:31:02
			the middle of the day, right. But
you can't pull out the travel card
		
00:31:02 --> 00:31:07
			in the middle of the day. So if
we're going to do this, what I'm
		
00:31:07 --> 00:31:12
			going to do is we're going to
intend our travel today.
		
00:31:13 --> 00:31:17
			But we're gonna finish today's
fast. And then we're going to
		
00:31:17 --> 00:31:21
			begin our journey before fetcher
or the night before so let's say
		
00:31:21 --> 00:31:24
			McGraw Hill, we break our fast
premounted him and then we start
		
00:31:24 --> 00:31:25
			traveling
		
00:31:26 --> 00:31:30
			right and then you're driving all
day all night and into the next
		
00:31:30 --> 00:31:34
			day then you're good. So you
intend to travel and break the
		
00:31:34 --> 00:31:35
			fast in the nighttime.
		
00:31:38 --> 00:31:42
			So once the day comes up, and
you're fasting you can't pull out
		
00:31:42 --> 00:31:42
			the Travel Card.
		
00:31:43 --> 00:31:45
			Just keep that in mind
		
00:31:49 --> 00:31:50
			sickness
		
00:31:51 --> 00:31:52
			What a beautiful picture.
		
00:31:54 --> 00:31:58
			Sickness, pregnancy breastfeeding
are all one.
		
00:32:00 --> 00:32:02
			Canada is owed for all
		
00:32:03 --> 00:32:06
			that it's just a makeup day.
That's it. Now I have something
		
00:32:06 --> 00:32:11
			else to say though. That regular
sickness such as a headache, you
		
00:32:11 --> 00:32:15
			cut your thumb and you got you
have a fever is sickness. Anything
		
00:32:15 --> 00:32:20
			that we commonly would know is?
I'm not well, right. I'm not
		
00:32:20 --> 00:32:25
			normal. I cannot do this. The bar
Allah is very generous about this
		
00:32:25 --> 00:32:29
			bar. Okay, but we shouldn't take
advantage of it. If you would ask
		
00:32:29 --> 00:32:33
			you know five Muslims who pray and
fast Hey, what do you think of
		
00:32:33 --> 00:32:36
			this? Would you consider this a
sickness and they would all agree
		
00:32:36 --> 00:32:40
			you know, that's anytime that
there is like a doubt and or I
		
00:32:40 --> 00:32:45
			should say a judgment call. What
the Muslims the general practicing
		
00:32:45 --> 00:32:50
			Muslims would agree upon is how we
would go. So a minor headache
		
00:32:50 --> 00:32:54
			maybe not but a severe headache.
Yes. Right. A serious headache.
		
00:32:54 --> 00:32:55
			Yes, we can break the fast for
that.
		
00:32:57 --> 00:33:00
			But that is owed for all
breastfeeding. If a woman is weak
		
00:33:00 --> 00:33:04
			and she needs to nourish herself.
She's going to make up those days.
		
00:33:04 --> 00:33:07
			You might see on the internet
rulings and fatawa that she
		
00:33:07 --> 00:33:10
			doesn't have to make up those days
she can feed people no that's not
		
00:33:10 --> 00:33:11
			right.
		
00:33:13 --> 00:33:17
			If sickness is permanent Fidelia
is owed for each day.
		
00:33:19 --> 00:33:21
			Now if the sickness is permanent
though,
		
00:33:22 --> 00:33:27
			you do need a Muslim doctor to
tell you that you can
		
00:33:28 --> 00:33:32
			be excused from fasting
permanently and that's not so
		
00:33:32 --> 00:33:35
			difficult. So let's say it's
something that unless it's
		
00:33:35 --> 00:33:39
			something that's known, it's very
well known that it doesn't require
		
00:33:39 --> 00:33:41
			that resemble diabetics.
		
00:33:43 --> 00:33:45
			Your normal some doctor says
you're a diabetic Well, it's well
		
00:33:45 --> 00:33:50
			known that I bet it's don't fast.
Okay? If I'm not mistaken that's
		
00:33:50 --> 00:33:53
			that's what I know. That makes so
fast. They permanently do not
		
00:33:53 --> 00:33:57
			fast. So that's well known but if
it's something unique, a unique
		
00:33:57 --> 00:34:00
			case where the doctor says I
really don't want you to fast
		
00:34:00 --> 00:34:03
			right and you feel Hey Doc, I feel
great. They said No, trust me you
		
00:34:03 --> 00:34:07
			cannot fast so in that situation,
you need the stamp of a Muslim
		
00:34:07 --> 00:34:11
			doctor why? Because this has to do
with the afterlife anything to do
		
00:34:11 --> 00:34:13
			with the afterlife. You need a
Muslim doctor to sign off on it
		
00:34:16 --> 00:34:21
			Fidelia what is failure failure is
one meal to a poor Muslim.
		
00:34:22 --> 00:34:26
			Okay, and video you go to your
local mosque you put an envelope
		
00:34:26 --> 00:34:29
			and you put it in the box that
says video on it. You asked the
		
00:34:29 --> 00:34:33
			authorities there in that mosque
How do you facilitate video every
		
00:34:33 --> 00:34:35
			message should facilitate video
		
00:34:36 --> 00:34:40
			and then you just put the envelope
there they'll feed the they know
		
00:34:40 --> 00:34:40
			who to feed.
		
00:34:43 --> 00:34:49
			Gotta make up fasts we have to
make up our fasting. If we
		
00:34:49 --> 00:34:53
			accidentally or by force eat or
drink like what does that mean?
		
00:34:53 --> 00:34:59
			That means I was you know, at the
in a situation they took me to the
		
00:34:59 --> 00:34:59
			hospital
		
00:35:00 --> 00:35:02
			I said no, no, no, I don't want to
do this. They said, No, you're
		
00:35:02 --> 00:35:05
			taking this and they suffer, you
know, some medicine in my throat
		
00:35:05 --> 00:35:09
			or, you know, something like that,
where they forced me.
		
00:35:10 --> 00:35:14
			Sounds rare, but it may be it's
possible. So accidental or forced
		
00:35:14 --> 00:35:17
			eating or drinking, sickness,
travel, pregnancy, breastfeeding,
		
00:35:17 --> 00:35:22
			you make up the day, hide and the
FES, which means menstruation and
		
00:35:22 --> 00:35:23
			postpartum bleeding,
		
00:35:26 --> 00:35:30
			fainting and temporary insanity.
You break your fast, make up the
		
00:35:30 --> 00:35:36
			day later. Unintentional emission
of sexual fluids, that means you
		
00:35:36 --> 00:35:41
			never intended to touch your wife,
let's say, but it happened that
		
00:35:41 --> 00:35:43
			the way that you were sitting
together
		
00:35:44 --> 00:35:48
			ended up some sexual fluids came
out of you, you're forgiven for
		
00:35:48 --> 00:35:50
			that you but you do have to make
up the day.
		
00:35:52 --> 00:35:55
			Accidental eating past fetch or
breaking before backing up. So you
		
00:35:55 --> 00:36:00
			got your timing rock basically.
Right, you accidentally misread
		
00:36:00 --> 00:36:04
			the calendar, for example, you
read the previous Monday, let's
		
00:36:04 --> 00:36:05
			say it's Monday,
		
00:36:06 --> 00:36:12
			the 20th and you read the date for
Monday, the 13th. So you actually
		
00:36:12 --> 00:36:16
			got the timing off, because it was
just a pure accident. You have the
		
00:36:16 --> 00:36:20
			reward, you have everything in the
DUA, but you'd still owe a day.
		
00:36:20 --> 00:36:21
			And you have to make up that day
later.
		
00:36:23 --> 00:36:25
			Because that is simply making up
the day, they do not have to be
		
00:36:25 --> 00:36:28
			consecutive, let's say a woman and
menstruation she misses five days,
		
00:36:29 --> 00:36:34
			she does not have to make up five
days altogether, she can make up
		
00:36:34 --> 00:36:39
			every Monday or every other day.
However, in the chef a school,
		
00:36:40 --> 00:36:45
			they do require that so therefore
to be on the safer side, it is
		
00:36:45 --> 00:36:49
			better, more reward if she makes
up or he if he was traveling or
		
00:36:49 --> 00:36:49
			sick.
		
00:36:51 --> 00:36:55
			Five days altogether are the days
that they owe all in one shot, but
		
00:36:55 --> 00:36:56
			if they don't, it's okay.
		
00:36:58 --> 00:37:02
			kufra what is co founder co
founder is essentially the
		
00:37:03 --> 00:37:04
			penalty.
		
00:37:06 --> 00:37:07
			And what is the
		
00:37:08 --> 00:37:12
			when do I have to pay this penalty
when I make the intention to break
		
00:37:12 --> 00:37:14
			the fast? So let's say I'm
fasting.
		
00:37:15 --> 00:37:21
			And what do I need to break my
fast? The intent? Intention is
		
00:37:21 --> 00:37:24
			sufficient to break the fast.
Okay, that's all I need intense.
		
00:37:25 --> 00:37:28
			So if I intend to break the fast
homeless, I'm not fasting anymore.
		
00:37:28 --> 00:37:30
			Okay. Let's say you're not
fasting.
		
00:37:31 --> 00:37:34
			Intentional eating, drinking,
emission, sexual emission or
		
00:37:34 --> 00:37:35
			*?
		
00:37:37 --> 00:37:41
			Far off interpretations. Okay,
like an interpretation that's
		
00:37:41 --> 00:37:46
			absurd or ridiculous. Someone eats
in the middle of Ramadan. It says,
		
00:37:46 --> 00:37:50
			What are you doing? I said, I'm
doing what Allah said. Allah says
		
00:37:50 --> 00:37:54
			no, couldn't eat and drink but do
not but not to access. Of course,
		
00:37:54 --> 00:37:57
			that's a ridiculous and absurd
tafseer or interpretation of that
		
00:37:57 --> 00:38:00
			verse. Because that verses
general, the command to fast is
		
00:38:00 --> 00:38:04
			specific. And the specific always
overrides the general. Right? What
		
00:38:04 --> 00:38:09
			do you put, when you have pots in
your cabinet, you put the big pot
		
00:38:09 --> 00:38:12
			on the small pot, or the small pot
inside the big pot? No, that big,
		
00:38:12 --> 00:38:16
			the small pot always goes on top
of the big pot. So therefore, the
		
00:38:16 --> 00:38:21
			specific verses always override
the general verses. So eat and
		
00:38:21 --> 00:38:24
			drink but not to excess is a
general commit. Now it comes in
		
00:38:24 --> 00:38:27
			the middle of Ramadan. So I'm
obeying Allah, Allah says he
		
00:38:27 --> 00:38:31
			didn't drink but not to excess. So
that's a what we call will diets
		
00:38:31 --> 00:38:34
			were far off interpretation. This
person needs
		
00:38:35 --> 00:38:42
			to to make up they're fast. And
they have a penalty. The CO Farah
		
00:38:42 --> 00:38:44
			which we're going to explain right
now, another far off
		
00:38:44 --> 00:38:47
			interpretation. And I actually saw
this and I found it so absurd. I
		
00:38:47 --> 00:38:49
			couldn't believe it was what I was
seeing.
		
00:38:50 --> 00:38:54
			It is said that if there's food in
your mouth, and you're and the
		
00:38:54 --> 00:38:56
			event goes off, you may swallow
it.
		
00:38:58 --> 00:39:02
			Allah does not expect us to spit
the food out of our mouth when the
		
00:39:02 --> 00:39:05
			end of February last year in soda,
right? There's food in your mouth
		
00:39:05 --> 00:39:07
			that then goes off, you don't spit
it out, you've never seen a Muslim
		
00:39:07 --> 00:39:09
			do that. Right? You swallow it.
		
00:39:10 --> 00:39:16
			That has been extrapolated now to
you can finish whatever's in your
		
00:39:16 --> 00:39:21
			hand to you can finish whatever's
in your plate. Not that's
		
00:39:21 --> 00:39:25
			absolutely far off interpretation.
There's no such ruling like that
		
00:39:26 --> 00:39:29
			there is only the ruling that
Allah does not expect you to split
		
00:39:29 --> 00:39:33
			anything out, you may swallow
what's in your mouth, and you have
		
00:39:33 --> 00:39:37
			not broken your fast. But
finishing what's in your hand. Now
		
00:39:37 --> 00:39:41
			it's extended to what's in your
plate. I mean, that's very far off
		
00:39:41 --> 00:39:44
			and that will require the cavada
because no Muslim with any common
		
00:39:44 --> 00:39:45
			sense will accept that.
		
00:39:47 --> 00:39:51
			Muslims who are hungry they're
looking for an excuse. Maybe they
		
00:39:51 --> 00:39:54
			accepted that but you know we
That's a cool fun. So what is a
		
00:39:54 --> 00:39:57
			kofod require three things number
one, Toba. You have to make
		
00:39:57 --> 00:40:00
			repentance number two you have to
make up the day and
		
00:40:00 --> 00:40:04
			Number three, the choice of the
following either either feeding 64
		
00:40:04 --> 00:40:09
			Muslims, or fasting two
consecutive months, either or you
		
00:40:09 --> 00:40:13
			get the choice. Of course, mostly,
we would probably feed 64 muscles,
		
00:40:13 --> 00:40:15
			which is a lot of money because
that's
		
00:40:16 --> 00:40:24
			$10 times 660 at $600 per day.
Okay, so that's a hefty penalty.
		
00:40:24 --> 00:40:27
			It's not a light penalty. It's
like getting a really bad traffic
		
00:40:27 --> 00:40:29
			ticket. Like really bad like three
tickets and one
		
00:40:33 --> 00:40:34
			is a cut to fit.
		
00:40:35 --> 00:40:39
			This is the obligation made by the
prophets of Allah when he was this
		
00:40:39 --> 00:40:42
			proves that the Prophet peace be
upon him does have legal
		
00:40:42 --> 00:40:46
			authority, he may make halal and
haram and he did. zucchetti feta
		
00:40:46 --> 00:40:51
			is an obligation that is not in
the Quran is solely by the
		
00:40:51 --> 00:40:52
			prophets of Allah when you send
them
		
00:40:54 --> 00:40:58
			it's obligatory for every Muslim
that has their provisions for the
		
00:40:58 --> 00:40:58
			day.
		
00:41:03 --> 00:41:06
			It's paid by the head of household
for his family and those living
		
00:41:06 --> 00:41:06
			with him.
		
00:41:09 --> 00:41:13
			So basically, you know, Man of the
House will pay it for on behalf of
		
00:41:13 --> 00:41:17
			his wife and his kids and his
mother if she lives with them. And
		
00:41:17 --> 00:41:21
			you know, like a nice if she lives
with them, etc. It's one saw,
		
00:41:21 --> 00:41:25
			which is an amount which amounts
to kilograms of the staple food
		
00:41:25 --> 00:41:29
			but reality nobody is going around
giving people barley and wheat
		
00:41:29 --> 00:41:33
			anymore. You go to someone say,
Here's your zuka, and you give him
		
00:41:33 --> 00:41:36
			a bag of bark didn't even know
what it is, do I feed this to my
		
00:41:36 --> 00:41:41
			horse? What do I do with this? So
we do pay it in cash to the masjid
		
00:41:41 --> 00:41:45
			in the masajid, which is the
plural of masjid, who will then
		
00:41:45 --> 00:41:46
			pay it to poor Muslims?
		
00:41:47 --> 00:41:51
			It must be paid before the prayer
you have to remember this it has
		
00:41:51 --> 00:41:53
			to be prayed before the prayer.
		
00:41:57 --> 00:41:59
			Yeah, tick F is one of the best
things you ever do in your life.
		
00:42:00 --> 00:42:03
			If you ever get a chance to do it,
you had to GAAP requires intention
		
00:42:03 --> 00:42:07
			and attic F ultimately is staying
in the mosque of guy for a period
		
00:42:07 --> 00:42:10
			of time, a commitment to stay in
the mosque for a period of time it
		
00:42:10 --> 00:42:12
			requires intention. It can be any
time of the year.
		
00:42:14 --> 00:42:17
			Most recommended in the last 10
nights of Ramadan. It's
		
00:42:17 --> 00:42:21
			recommended to stay from before
Melbourne up until after midnight
		
00:42:21 --> 00:42:24
			of the next day. But that you know
that's like one full 24 hour cycle
		
00:42:24 --> 00:42:29
			but anytime of the night as long
as you catch the feather that is
		
00:42:29 --> 00:42:34
			can be deemed to GIF and it
requires fasting. So you have to
		
00:42:34 --> 00:42:36
			fast when you do add to GIF
		
00:42:37 --> 00:42:39
			and it must be in a masjid
		
00:42:41 --> 00:42:45
			because later kodra such an
amazing night a lot of people sort
		
00:42:45 --> 00:42:47
			of get overwhelmed. They're
wondering oh, what should I say?
		
00:42:48 --> 00:42:52
			Say that Isha Raja lawanna most
beloved wife of the prophets of
		
00:42:52 --> 00:42:55
			Allah, he was setting them. She
after Santa Khadija, of course.
		
00:42:56 --> 00:42:59
			She asked the messenger What
should I say on this night of
		
00:42:59 --> 00:43:05
			little cuddle? And he replied, You
should say hola, hola. In Nica I
		
00:43:05 --> 00:43:11
			for one karimun to Hibou la for
five one, which means, Oh Allah,
		
00:43:11 --> 00:43:16
			you are forgiving and generous.
You love to forgive. So forgive us
		
00:43:16 --> 00:43:20
			and our full it's a word that has
a little bit more meaning than
		
00:43:20 --> 00:43:24
			just forgiveness because we have
the word of Gulfood. for
		
00:43:24 --> 00:43:27
			forgiveness, we have other words
for forgiveness, but I fu it means
		
00:43:27 --> 00:43:33
			that he forgives. He also protects
you from falling in the future. So
		
00:43:33 --> 00:43:38
			it's past and future. And that's
why it's really superior. It's
		
00:43:38 --> 00:43:42
			such a superior prayer, because it
involves forgiveness of our past
		
00:43:42 --> 00:43:44
			and protection towards our future.