Shadee Elmasry – FULL Ramadan Prep Video

Shadee Elmasry
AI: Summary ©
The importance of motivation and fasting in achieving spiritual health and avoiding addiction is emphasized. Fasting is a negative action that cannot be measured and is a reward for breaking fast. The speakers discuss the importance of fasting, including the importance of intention and substance use, acceptance of sexual and sexual fluids, and the importance of attic F. They stress the need for fasting and avoiding breakage, as it is considered a person who breaks fast and causes the release of fluid into the throat. The importance of fasting and traveling to avoid overwhelming the system is emphasized, and the importance of meal planning and breaking fasting to avoid unnecessary deaths is emphasized.
AI: Transcript ©
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Bismillah al Rahman al Rahim Salam aleikum, everyone. In this

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keynote, we're going to look at Ramadan prep. And we'll cover

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pretty much all the bases that you really need to cover. Not

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everything will be in the text, but I'm going to say certain

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things as well. So that you'll really 95% of what you need. Will

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insha Allah be covered. So let's get going. The first thing that we

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want to talk about Ramadan, we're not just mechanically like moving

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here, like just doing practices, we have, you know, a motivation.

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And motivation is the most important thing. Ramadan does not

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transform a person unless that person wants to be transformed, is

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willing to be transformed, right? So that's what I say. But I'm

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about well transform you unless you are already in the mindset of

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transformation. You get in the mindset of transformation by

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focusing on not just what to do, but what motivates you. What is

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moving you in life and that's where there's, you know, the

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difference between people want.

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One person is striving in the deen and doing very well in the deen.

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Other people are just sort of just lazy. Why is that? Because they

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have no motive and they don't view Allah to Allah relative to their

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motives that Allah Tada says, love me for the good things that I

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bestowed upon you. So what is he done, he's tied our perception of

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him with our motivations in life. It's not just afterlife, it's life

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and afterlife. And I never separate between goals of life

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versus goals of afterlife. Because if you go to Allah, for your goals

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of this life, you will end up transforming. And you will get

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your goals of this life and you will be transformed into somebody

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who will get something spiritual as well. Allah will not leave you

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to just you know, you came to him with defects, we all come to him

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with defects, but we want something if we come to Him, He

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will transform us. And we will get what we were motivated for. Now

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what is the motivation? Allah says in the Quran, they call upon their

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Lord out of fear and desire. That's what it is. All right, our

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motivations are fear for our own well being desire for something

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that makes us happy. I mean, what else do people desire other than

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to feel good and be happy. And of course there is in Hadith, the

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prophesy centum said, eventually a person loves Allah Tada, you see,

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you focus on the giver, more than the gifts, but sometimes out of a

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motivation. You need to stoke your motivation a little bit by

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thinking about the gifts and good, but no normal human being goes to

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Allah for a gift receives it,

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and then doesn't change regarding the giver, you start to love the

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giver, more than ever before. And that's why when we look at

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motivation, we're really looking into ourselves, what is it that we

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fear or desire? And by constantly bringing that up, you know, it's

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okay, it to me, right? Or the two words that you know, the thought

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is to bring up the image of this thing. And to Mo is to contemplate

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it? How great is it how much I want it, how my life is going to

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transform. But then the next step is, well, who has it? Allah has?

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It's an Allah's hands config. Cool. All right, so now I've moved

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now how do I interact with Allah interact with a lot by fulfilling

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the acts of worship that he wants us to fulfill him by asking him,

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but Ramadan is the feast of all this, because there are 60 times

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throughout this month, where dua is guaranteed

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the 30 times of the soul, given it's assuming they're 30 days of

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the month, it could be 39 or 29, sorry, 30 or 29.

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That every soul and right before every fast, our dua is accepted.

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So if we want that, then we need to do the nights worship well, and

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we need to fast well, so that the the to do is will be answered.

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What is the wisdom of fasting?

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Well, if you can go without food and water, he can go without

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anything, including our sense. I mean, nobody has a sin that's more

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important than food and water. Even a drug dealer, or drug

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addict, I'm sorry, he's gonna care for water eventually, at some

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point, what is going to be more valuable to him than his drugs?

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Right? So but if you have controlled your stomach, you can

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control anything, whether it's your mind, whether it's your ego,

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what no matter what it is. So that's one of the wisdoms of

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fasting in that if you can control your stomach, you can control your

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ego, you can control yourself. And if you can control yourself, what

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do we call that? We call that discipline? Discipline is

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the ability to give yourself a command, and then to follow

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through with it. That's how simple it is to give yourself in order to

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do it. I'm going to wake up at this time and do XY and Z. I'm

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going to go to work. I'm never going to be late for work and we

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go go 10 minutes

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Early every time it's ever late, I'm going to study in advance. I'm

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gonna do this that. That's discipline. So, one of the wisdoms

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of fasting is discipline.

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Another wisdom of fasting

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is that it gives us belief that we can overcome our sense, most

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people actually don't have the belief that they could overcome

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their demons, their addiction or sin is so in control of them. And

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they've just, that's all they know, there is a life of addiction

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or a life of being controlled by the substance or habit. Okay? And

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they don't know any other life. While Ramadan comes to prove to

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you know, you can do it, you went without food and water for 30 days

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straight in the daytime. If you have that kind of discipline you

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do so it's really about inculcating the belief based upon

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demonstration, you have demonstrated the ability to avoid

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a certain act or certain sin, alright. And as a result of that,

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you should now have the self belief that overcoming an

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addiction is, is something that you can do. And whenever you look

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at people with addictions, and one of the first things is the self

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belief, right? That this is doable, this is something that can

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be done. Right, they then take it to they combine it by also we

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combine it into Islam, I don't even know about you know, the AAA

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methods, but, but I know that in Islam, we combined we do not

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separate between the sense of self will and willpower, and that

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everything is in Allah's hands. Right. So we our willpower is to

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put ourselves in Allah's hands, and then believe and believe that

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Allah Tada can change our situations. So demonstrating to

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ourselves that we fasted is meant to prove to ourselves the

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durability of getting rid of any other addiction or sin, which is

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extremely important. If you want your life to be good. We need to

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win those battles.

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And put ourselves in Allah's hands so he can deliver us.

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The reward of fasting is very unique, because fasting is a

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negative action. It's something that you do not do, right, it's

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not doing something unlike every other act like Salah is getting

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up, it's making hedges movings, occa is paying, but soem is not

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engaging in XY and Z acts, right? It's not eating, drinking and

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having sexual *. So because it's something that is a

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negative action where you can't measure a negative, right. And

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that negative action produces a hunger, which is a type of pain,

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hunger and pain cannot be measured as a result of that. Allah's fair,

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so its reward likewise has no measure. That's the unique thing

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about fasting. And that's why one of the times that the prophets I

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sent him said that dua is answered is upon breaking your fast because

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your DUA Salam cannot be measured. And as the results you know, what

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is it that makes a person happy happiness really can be hard to

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measure that too. So Allah rewards like with like that which cannot

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be measured also with that, that cannot be measured.

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Now, let's educate ourselves on the types of fasting. Of course,

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the first one we'll begin with is the obligatory fast so the

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obligatory fast is Ramadan, of course, but it's also called up

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which is makeup. Ko Farah, which is the fast that may be a

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punishment that you broke a fast intentionally so you have to do

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certain fasts or the kuffaar have certain oaths that may have been

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done and broken. And then there's never never is an act where you

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you promise to draw near to Allah with an act of worship. And so if

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you do that, then that becomes an obligation.

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Let's look at the the next category we have is the

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recommended fasts. Okay, recommended fasts are a couple

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verses, you're modifying the ninth of the Hijjah This is the greatest

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day of the year, of course, Laylat al Qadr. The night of power is the

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greatest night of the year. The greatest day of the year is called

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The Day of Arafah where the hedge is taking place and is the high

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point of the pilgrimage. So fat we who do not go on the Hajj. If

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you're not on Hajj, you fast that day. Then there's the day of

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Ashura, which is the ninth which is the 10th of Muharram. But then

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we also fast a day before and after as a recommendation. It's

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recommended to fast shoot now our shooter was the first obligatory

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fast Ramadan wasn't, was recommended fast, and then they

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were swapped. Right the ruling on them changed so Allah Tala did not

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just come down with Ramadan. 30 days fast right away. He made it

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recommended first

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I look at the the gradation of the law coming in. Alright, so he made

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it recommended first so some people fasting some not. So it was

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in the air, then when it became an obligation became easy.

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And then you have the weekly fasts, which are the white days.

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What does that mean? It's when the Moon is at its fullest. So there

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are three days, every lunar month where the moon is 100% full, then

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maybe like 95%, full on both sides, right? The day before the

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full moon the day after the full moon, we call those li MLBs or the

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white days. So it's recommended fast those three days in the

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middle of every month. That's the best of the habitual fasts. Why is

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it the best because it's the one that you can be consistent with,

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even in old age. Very

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ambitious, fast is Monday and Thursday, every week, twice a

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week. And then every other day is the most when the Prophet said no

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more than that, because that's a lot of fasting. And a lot of

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people have trouble keeping that in old age. But that was the

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fasting of the great Prophet, dude, Ali salah.

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The Forbidden fast is it forbidden? Is it ever forbidden to

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pass? Yes, it is. It's actually forbidden to fast on the two days

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of aid. Okay, the two aids, which are of course, the AIDS filter,

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and Aidan Aha, the first of Chawan and the 10th of the hedgehog. Were

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not allowed to fast on aid. And then there's Yeoman Zschech, which

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is the day of doubt, and that's not forbidden is discouraged. So

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what does that mean? That means we went to see the moon for just to

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discover the

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entrance of Ramadan? We didn't see it. So maybe, you know, it's just

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hidden behind a cloud? I don't know we didn't see it. So let me

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just fast anyway. We say no, we don't fast that because I've

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looked at through acts of worship must be done with certainty, not

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with doubt.

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Recommended things may have doubted right. But obligatory acts

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of worship can not be done with doubt. So it's discouraged to fast

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that day, if the intent is to facet as Ramadan. Right. So that's

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discouraged for you to do. But if it's if it's

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like, let's say it's a Monday and you always fast Monday and

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Thursday, then you can fast no problem.

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The preconditions of fasting are number one below that the person

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is reached the age of maturity. And that's by puberty. And the

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idea.

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Second is clear that the person is capable. Now, let me backtrack to

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blue. If a person has some kind of a sickness, and they don't reach

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blue, like they have no signs of puberty on them, then the age for

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that is

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18.

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Then Quadra is ability, meaning the absence of sickness, absence

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of pregnancy, absence of breastfeeding, right absence of

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like old age, which is weakness, right.

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So that's, that's good. And then the third one is Hello, that

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you're present. All right, namely, that you're not traveling.

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There are essentially only two pillars to fasting. And they are

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intention

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and abstinence from what we call Mufti rots, you see the word

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if.in. There, it moved it out is that which would break the fast.

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So let's talk first about the intention, you we have to make the

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intention that we are fasting the month of Ramadan, and that

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intention done once is sufficient. And you do that at the beginning

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of the month before the first day of fasting, so So who would have

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the first day of fasting, okay, you make the intention for the

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entire month. But if you travel, you would need to make the

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intention and we're going to discuss this in this section on

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travel, you need to make the intention that I'm going to be

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fasting or I'm not going to be fasting on this day. And when you

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come back you need to redo the intention that you will be fasting

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from here on out.

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And then absence sorry, abstinence did I say absence abstinence from

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lifted rot, which means the that you are avoiding these things that

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we're going to discuss that break the fast.

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All right, these are the most rocks or the Nullifiers that which

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nullifies your fast so let's take a look at these. The first one is

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fluid that enters the throat or the stomach by any means.

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If fluid enters your throat or your stomach, it could enter for

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example, a droplet of vapor if you sniff it up, it could form a drop

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in your throat and come down into your throat or if anything enters

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your stomach. I don't know how a fluid would enter your stomach. I

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don't think through an enema. an enema if you don't know what it

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is. It's when people have

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Constipation, they actually, you know, through their backside,

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flush up water, no doubt, I highly doubt that that water reaches the

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stomach. But in any hypothetical scenario, fluid entering the

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throat or stomach by any means would break the fast,

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solid,

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something solid reaching the stomach through the throat would

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break the fast sexual *, even if no climax. So what is the

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definition of sexual *, the head of the male organ with

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the penis, entering into the *, regardless

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of climax or no climax, if that happens, then the person has

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broken their fast

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and intentional release of many or many, many is seeming and many is

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pre seminal fluid. So if you intentionally take an action, such

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as looking at something touching somebody, right, and you cause

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your sexual fluids to come out.

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But that's an act that you did intentionally, you broken your

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fast.

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Intentional vomiting breaks the fast,

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intentional inhaling of vapor or steam. So that's really like

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number one because you intentionally inhale that, okay,

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you're gonna cause a droplet of fluid to enter your throat. And

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then to go down, they did say that there is an exception. What is

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exception, it's the exception being the shower, because it's

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unavoidable, and nobody expects anyone to take baths in the month

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of Ramadan is no time for that. So

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even a bath, I mean, there's steam coming out. So that's

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something that would break is an exception. There are other things.

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For example, a man may kiss his wife, a wife may kiss your

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husband, as long as it's not the kiss that would cause a release of

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sexual fluids. Because a man, you know, could do that. And then he

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caused Maeby precentral foods come out when he broke her fast.

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Another question that comes up is what about an inhaler? Right, the

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inhaler is something that there are two types for it. And the rule

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of fasting is that it's the entrance of this vapor into the

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throat, it doesn't matter whether it goes down the oxygen, like the

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windpipe, or the actual throat, anything that goes to the back of

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the mouth. That's the medulla or the

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the, you know, the focal point, it doesn't matter which windpipe or

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throat it goes down. So

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the inhaler that is the irregular use inhaler will break the fast

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the emergency inhaler some of these have had some leeway with

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the

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emergency inhaler, because it's something that is an emergency.

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Other questions that came up on this is the vaccines that if you

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if you take something in your muscle

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or if you were have blood drawn, that in itself would not break the

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fast. However, on that day, if you had done something that would

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cause you to be dizzy or sick, if you voluntarily did it on that

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day, you're liable to finish that day of fasting. Now you break your

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fast, you fulfilled the fasting day, and you're sick now. Now you

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you may break your fast tomorrow as a sick person.

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But on the day that you take it, you have to fulfill your fast.

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Another major thing is mouth cleansing agents. So do I brush my

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teeth or not? Well, here's the word. Any mouth cleaning agent

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that passes the nostrils and reaches just the beginning of the

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throat you're liable. So if a person is going to do this,

00:18:47 --> 00:18:51

they've got to do it so quickly and so superficially that there's

00:18:51 --> 00:18:56

not a chance that the mouthwash or the mouth cleaning agent passes

00:18:56 --> 00:18:59

the nostrils and reaches the beginning of the throat because

00:18:59 --> 00:19:02

that's where you're liable and you will have been considered someone

00:19:02 --> 00:19:06

who broke their fast alright, what if I accidentally ate well we're

00:19:06 --> 00:19:09

going to cover that later but accidental eating it does not

00:19:09 --> 00:19:15

break the fast but it requires a makeup so it is considered that

00:19:16 --> 00:19:19

you do oh a makeup day if you accidentally eat or drink you do

00:19:19 --> 00:19:23

oh a makeup day, but you're not sinful and you should continue

00:19:23 --> 00:19:24

fasting that day.

00:19:25 --> 00:19:30

And inshallah even like the you'll get the reward. But you do Oh, a

00:19:30 --> 00:19:34

makeup day. It's almost like you sent your check your rental check

00:19:35 --> 00:19:38

your rent to the landlord, but there was something wrong with the

00:19:38 --> 00:19:41

check. So he sends it back. He doesn't find you or anything but

00:19:41 --> 00:19:42

you got to send him the right check back.

00:19:44 --> 00:19:47

Let's now look at the Sooners. Now the first son is one of the

00:19:47 --> 00:19:51

greatest wonders and that is so and so who is something that the

00:19:51 --> 00:19:54

prophets I send them established as a mercy for the believer. It

00:19:54 --> 00:19:59

was really established by Allah in the Quran as a mercy to the

00:19:59 --> 00:19:59

believers because

00:20:00 --> 00:20:03

The original day of fasting was

00:20:04 --> 00:20:09

from Asia, you had to stop eating all the way to the next maguet

00:20:10 --> 00:20:17

Right? So you had to fast a lot more than what we fast then people

00:20:17 --> 00:20:21

were fainting and then Allah came down with the dispensation that we

00:20:21 --> 00:20:25

may eat all the way up till the first light and that's the

00:20:25 --> 00:20:29

blessing of support now so who would be basically getting up 3040

00:20:29 --> 00:20:34

minutes maybe an hour before fetch and you're having a pre Dawn meal

00:20:35 --> 00:20:41

and it is also recommended that a person stop before about 15

00:20:41 --> 00:20:47

minutes before fed so that they can do some prayer some a bad and

00:20:47 --> 00:20:51

this is a lost son a really people eating right to the last minute.

00:20:51 --> 00:20:54

This is not good. There's there's something called M sack which

00:20:54 --> 00:20:58

means to withhold from eating. Alright, when do we withhold from

00:20:58 --> 00:21:02

eating we withhold from eating, but like is it 1520 Is the profit

00:21:02 --> 00:21:06

I said in a hadith, the time it would really take you to read 50

00:21:06 --> 00:21:11

is of Quran which made me 1015 minutes right. So there for you

00:21:11 --> 00:21:18

can take advantage of the DUA. Right, you want to spend this 30

00:21:18 --> 00:21:25

amazing days of acceptance of dua. Now, if you're up at this hour,

00:21:25 --> 00:21:30

which we call the 200. The Sahara the last PSA is the time the last

00:21:30 --> 00:21:36

slice of night before the day, the first light. That time period is

00:21:36 --> 00:21:40

so sacred year round for the acceptance of prayers. It's

00:21:40 --> 00:21:42

multiplied now in the month of Ramadan.

00:21:43 --> 00:21:47

Okay, so you can imagine so why waste that? eating so much and

00:21:47 --> 00:21:47

then

00:21:49 --> 00:21:55

risking maybe eating into the time for fetch, right? So that's a

00:21:55 --> 00:21:59

problem. So you don't want to go there. So observe in sec, in in

00:21:59 --> 00:22:00

your school.

00:22:01 --> 00:22:05

Secondly, the Duat before breaking the fast, this is a gift another

00:22:05 --> 00:22:10

sacred gift that Allah has given us. If I was to give you, you

00:22:10 --> 00:22:15

know, gift card, Amazon gift card as a present, and I see you

00:22:16 --> 00:22:19

sort of just like you forgot it at the masjid. Right? And I'm like,

00:22:19 --> 00:22:23

Hey, bro, you forgot that gift I gave you is not really a big deal.

00:22:24 --> 00:22:28

How offensive is that? Allah has given you a gift. He's, he's

00:22:29 --> 00:22:33

accepting your prayers. That's the whole and then right before

00:22:33 --> 00:22:38

breaking the fast. So respect this gift, take it seriously. And think

00:22:39 --> 00:22:43

and contemplate well in advance. What is it that you're going to

00:22:43 --> 00:22:47

say in those periods of time? When you have an audience in front of a

00:22:47 --> 00:22:50

king, you're you rehearse you ask you ask the ministers What do I

00:22:50 --> 00:22:54

say? What is he like? Right What words could I say that make him

00:22:55 --> 00:22:59

happy make him pleased. So likewise, there are certain things

00:22:59 --> 00:23:01

you prayer for your parents prayer for the week Muslims prayer for

00:23:01 --> 00:23:05

religious guidance, Allah loves these things. Then when you have

00:23:05 --> 00:23:10

asked those, you've like softens the matter of your path. Now you

00:23:10 --> 00:23:13

can ask for what your your heart desires, okay? Because there's

00:23:13 --> 00:23:16

what your mind knows is good, and what your heart wants, the two

00:23:16 --> 00:23:20

things are different. Right? Your heart knows that we should be

00:23:20 --> 00:23:24

asking for you know, do out for people who are more in need of us

00:23:24 --> 00:23:27

and for our own religious guidance. Allah loves this and we

00:23:27 --> 00:23:30

should make Allah and His messenger now our heart truly

00:23:30 --> 00:23:35

desires something else. So we must put first what our mind knows is

00:23:35 --> 00:23:38

right and then what our heart seeks and desires

00:23:40 --> 00:23:44

total we there's a whole slide on that but today we his just any

00:23:44 --> 00:23:48

amount of extra prayers after Isha counts as tolerated. That's the

00:23:48 --> 00:23:51

summary of it and the prophesy centum said, Whoever prays Tada,

00:23:51 --> 00:23:55

we, the entire month. His sins are forgiven.

00:23:56 --> 00:24:01

Yeah, tick if there's also another slide on that at decaf is wealth

00:24:01 --> 00:24:04

when you're fasting in Ramadan, or outside of Ramadan, you go to a

00:24:04 --> 00:24:08

masjid, really for any period of the night, but preferably from

00:24:08 --> 00:24:12

Maghrib on one day, before moving on one day, until Maghrib, the

00:24:12 --> 00:24:16

next day, to do some attic, that's attic F and the best of attic F is

00:24:16 --> 00:24:19

the last 10 Nights. Now I know that, you know we're recording

00:24:19 --> 00:24:24

this in 2021. And there's the COVID situation so probably no

00:24:24 --> 00:24:27

masajid will be open for attic F but nonetheless, in the future,

00:24:27 --> 00:24:31

they will be in the law. And this is where we'll cover how to do

00:24:31 --> 00:24:34

attic F in a later slide. But that's it. That's a summary of

00:24:34 --> 00:24:40

what attic F is it's not resting at home, at nighttime, when most

00:24:40 --> 00:24:43

people you know, eating sitting with their husband or wife. Okay,

00:24:43 --> 00:24:46

and relaxing and recharging. But no attic F is now spending all

00:24:46 --> 00:24:50

that night in the mosque. And even if you spend a little bit portion

00:24:50 --> 00:24:54

of the night, as long as you you know, the last part of the night

00:24:54 --> 00:24:58

until fetcher. You still have caught it. But nonetheless, the

00:24:58 --> 00:25:00

common practice is

00:25:00 --> 00:25:04

From negative one day until negative the next day, that's one

00:25:04 --> 00:25:08

day. And the best of all, attic F is all the last 10 Nights.

00:25:10 --> 00:25:15

Not delaying breaking the fast. So this is the one sooner that

00:25:15 --> 00:25:19

everyone is very good at when Maghrib comes in, that we break

00:25:19 --> 00:25:21

our fast. Now I'm going to tell you one thing though these apps

00:25:21 --> 00:25:25

that we utilize, I am telling you and I have been told many, many,

00:25:25 --> 00:25:29

many times, they're not always right. So I would wait five

00:25:29 --> 00:25:34

minutes from when the app tells me that Maghrib is in. I always add

00:25:34 --> 00:25:36

five minutes always tell my kids we're adding five minutes and

00:25:38 --> 00:25:42

that way we're 100% Sure, because I think the Mr. The error is not

00:25:42 --> 00:25:44

going to be more than five minutes, the percent error.

00:25:46 --> 00:25:47

The margin of error.

00:25:48 --> 00:25:51

Seeking Laila to calculate its recovery is an amazing night the

00:25:51 --> 00:25:55

prophets I said have said the sign of Laylat or is that

00:25:56 --> 00:26:01

the you wake up the next morning, and the sky is completely clear.

00:26:01 --> 00:26:07

And the sun comes up without race. So when the sun rises, like a

00:26:07 --> 00:26:12

complete circle, right, like a perfect circle, right? There are

00:26:12 --> 00:26:16

no rays out when the sun rises, live, it's a cloud that is one of

00:26:16 --> 00:26:19

the things that Allah has hid. And he's hid it in one of the nights

00:26:19 --> 00:26:23

of Ramadan. And then he narrowed it down for us the last 10 Nights.

00:26:23 --> 00:26:27

Now to down for us even more, the odd days of the last 10 nights or

00:26:27 --> 00:26:31

the odd nights, I should say, of the last 10 and then some people

00:26:31 --> 00:26:36

have really hoped that it's the 27th. So if we are going to take

00:26:36 --> 00:26:39

advantage of it, we're really going to take advantage of all the

00:26:39 --> 00:26:45

last 10 Nights, okay? Because sometimes our even day is another

00:26:45 --> 00:26:48

City's odd day. Right? Because back in the olden days, you could

00:26:48 --> 00:26:51

be in Damascus in the beginning of Ramadan. And you started on

00:26:52 --> 00:26:55

Monday. Well, in the middle of Ramadan, you traveled, let's say

00:26:55 --> 00:26:58

to Jerusalem, there were there weren't phones back in the day you

00:26:58 --> 00:27:02

go to Jerusalem. Well, they started the fest on Tuesday. So

00:27:02 --> 00:27:07

the odds nights are different for both groups. So for us, smarter,

00:27:07 --> 00:27:08

take advantage Alta

00:27:12 --> 00:27:15

giving life to the night of eat. So this is something that many

00:27:15 --> 00:27:20

people don't realize that there are four sacred nights in which

00:27:20 --> 00:27:25

dua is accepted. They are the middle of Shaban Mr. Shaban little

00:27:25 --> 00:27:29

cousin and the two nights of her Eid these nights, some worship

00:27:29 --> 00:27:34

between Phaedra and Aisha and dua before Fajr on these nights is

00:27:34 --> 00:27:37

extremely special. You can't imagine how special they are.

00:27:37 --> 00:27:41

Okay, the DUA in them is accepted. Right when we say accepted, we

00:27:41 --> 00:27:42

mean accepted,

00:27:43 --> 00:27:46

full confidence that Allah accepts those doors.

00:27:49 --> 00:27:52

What's permitted in the month of Ramadan when I'm fasting, you can

00:27:52 --> 00:27:54

use the miswak all day

00:27:55 --> 00:27:57

you can rinse your mouth to cool off

00:28:00 --> 00:28:05

you can break your fast for travel pregnancy illness, old age or

00:28:05 --> 00:28:08

breastfeeding and the travel does not have to be unnecessary travel,

00:28:08 --> 00:28:11

it could be a permitted travel. Let's say your

00:28:12 --> 00:28:16

he works so hard. And you got three days off the only three days

00:28:16 --> 00:28:18

all summer I'm going to be off. I'm taking my family out. All

00:28:18 --> 00:28:19

right.

00:28:20 --> 00:28:23

So for what it's for vacation, and so I take him out to like the

00:28:23 --> 00:28:26

hills, we go some camping or something like that. It's the only

00:28:26 --> 00:28:30

time all year it's fine. It's not something that's like laudable, to

00:28:30 --> 00:28:34

do that in Ramadan, definitely not in the last 10 Nights. But if the

00:28:34 --> 00:28:38

circumstance happens, Allah is merciful, it's permissible to do

00:28:38 --> 00:28:41

that. Therefore, you may break your fast and you just make up

00:28:41 --> 00:28:42

those days later.

00:28:43 --> 00:28:47

Entering federal upon Ginebra what does this mean? That means a man

00:28:47 --> 00:28:51

and his wife, they had * right. At nighttime, when it's

00:28:51 --> 00:28:56

permissible for them to do so. Then they fell asleep. They didn't

00:28:56 --> 00:29:01

take a shower. And they wake up and lo and behold, oh my god, it's

00:29:01 --> 00:29:03

time for so they go straight to school.

00:29:04 --> 00:29:08

Okay, and then they stop eating soda and then the event a federal

00:29:08 --> 00:29:13

goes off, but they're upon Ginebra which means that they have not

00:29:13 --> 00:29:16

taken their house and we explain all this in the playlist on how to

00:29:16 --> 00:29:22

pray. So he asked, Is this okay? What happened is absolutely fine.

00:29:22 --> 00:29:23

There's absolutely nothing wrong with that.

00:29:28 --> 00:29:30

Alright, let's talk about traveling. We just mentioned that

00:29:31 --> 00:29:35

the only you know precondition is that it must be for a permissible

00:29:35 --> 00:29:40

purpose. Okay, well, not the only precondition but the nature of the

00:29:40 --> 00:29:44

travel is permissible so you're going to travel across town or you

00:29:44 --> 00:29:49

know neck next state over to Rob a Bank well you have to fast okay,

00:29:49 --> 00:29:53

that's not a permissible traveling but permissible traveling, even if

00:29:53 --> 00:29:57

it's something not laudable sets are not record not, you know,

00:29:58 --> 00:29:59

appropriate, right. I'm not amused.

00:30:00 --> 00:30:02

Say not permissible, it's not appropriate for him not

00:30:02 --> 00:30:06

appropriate to go on vacation during Ramadan. But if that's the

00:30:06 --> 00:30:09

only time that you could go on vacation, it'd be permissible,

00:30:09 --> 00:30:13

right. So you may break your fast, but let's talk about how, okay,

00:30:14 --> 00:30:19

firstly, the distance must be 36 miles or more from your home.

00:30:21 --> 00:30:26

Secondly, to intend the travel and breaking the fast the night

00:30:26 --> 00:30:32

before. So we're not in the middle of the day here and say, Hey, what

00:30:32 --> 00:30:34

do you all think? Let's go down to, you know,

00:30:36 --> 00:30:40

Delaware. I don't know why anyone would go to Delaware. But let's

00:30:40 --> 00:30:45

say hypothetically, it's far more than 36 miles. So in the middle of

00:30:45 --> 00:30:48

the day, we made the decision to go down to Delaware, we go to

00:30:48 --> 00:30:52

Delaware years, you have to fast that day, it's you started the day

00:30:52 --> 00:30:56

already. Once you start the day, you can't pull out the travel

00:30:56 --> 00:30:58

card, you can pull out the sickness card, you can get sick in

00:30:58 --> 00:31:02

the middle of the day, right. But you can't pull out the travel card

00:31:02 --> 00:31:07

in the middle of the day. So if we're going to do this, what I'm

00:31:07 --> 00:31:12

going to do is we're going to intend our travel today.

00:31:13 --> 00:31:17

But we're gonna finish today's fast. And then we're going to

00:31:17 --> 00:31:21

begin our journey before fetcher or the night before so let's say

00:31:21 --> 00:31:24

McGraw Hill, we break our fast premounted him and then we start

00:31:24 --> 00:31:25

traveling

00:31:26 --> 00:31:30

right and then you're driving all day all night and into the next

00:31:30 --> 00:31:34

day then you're good. So you intend to travel and break the

00:31:34 --> 00:31:35

fast in the nighttime.

00:31:38 --> 00:31:42

So once the day comes up, and you're fasting you can't pull out

00:31:42 --> 00:31:42

the Travel Card.

00:31:43 --> 00:31:45

Just keep that in mind

00:31:49 --> 00:31:50

sickness

00:31:51 --> 00:31:52

What a beautiful picture.

00:31:54 --> 00:31:58

Sickness, pregnancy breastfeeding are all one.

00:32:00 --> 00:32:02

Canada is owed for all

00:32:03 --> 00:32:06

that it's just a makeup day. That's it. Now I have something

00:32:06 --> 00:32:11

else to say though. That regular sickness such as a headache, you

00:32:11 --> 00:32:15

cut your thumb and you got you have a fever is sickness. Anything

00:32:15 --> 00:32:20

that we commonly would know is? I'm not well, right. I'm not

00:32:20 --> 00:32:25

normal. I cannot do this. The bar Allah is very generous about this

00:32:25 --> 00:32:29

bar. Okay, but we shouldn't take advantage of it. If you would ask

00:32:29 --> 00:32:33

you know five Muslims who pray and fast Hey, what do you think of

00:32:33 --> 00:32:36

this? Would you consider this a sickness and they would all agree

00:32:36 --> 00:32:40

you know, that's anytime that there is like a doubt and or I

00:32:40 --> 00:32:45

should say a judgment call. What the Muslims the general practicing

00:32:45 --> 00:32:50

Muslims would agree upon is how we would go. So a minor headache

00:32:50 --> 00:32:54

maybe not but a severe headache. Yes. Right. A serious headache.

00:32:54 --> 00:32:55

Yes, we can break the fast for that.

00:32:57 --> 00:33:00

But that is owed for all breastfeeding. If a woman is weak

00:33:00 --> 00:33:04

and she needs to nourish herself. She's going to make up those days.

00:33:04 --> 00:33:07

You might see on the internet rulings and fatawa that she

00:33:07 --> 00:33:10

doesn't have to make up those days she can feed people no that's not

00:33:10 --> 00:33:11

right.

00:33:13 --> 00:33:17

If sickness is permanent Fidelia is owed for each day.

00:33:19 --> 00:33:21

Now if the sickness is permanent though,

00:33:22 --> 00:33:27

you do need a Muslim doctor to tell you that you can

00:33:28 --> 00:33:32

be excused from fasting permanently and that's not so

00:33:32 --> 00:33:35

difficult. So let's say it's something that unless it's

00:33:35 --> 00:33:39

something that's known, it's very well known that it doesn't require

00:33:39 --> 00:33:41

that resemble diabetics.

00:33:43 --> 00:33:45

Your normal some doctor says you're a diabetic Well, it's well

00:33:45 --> 00:33:50

known that I bet it's don't fast. Okay? If I'm not mistaken that's

00:33:50 --> 00:33:53

that's what I know. That makes so fast. They permanently do not

00:33:53 --> 00:33:57

fast. So that's well known but if it's something unique, a unique

00:33:57 --> 00:34:00

case where the doctor says I really don't want you to fast

00:34:00 --> 00:34:03

right and you feel Hey Doc, I feel great. They said No, trust me you

00:34:03 --> 00:34:07

cannot fast so in that situation, you need the stamp of a Muslim

00:34:07 --> 00:34:11

doctor why? Because this has to do with the afterlife anything to do

00:34:11 --> 00:34:13

with the afterlife. You need a Muslim doctor to sign off on it

00:34:16 --> 00:34:21

Fidelia what is failure failure is one meal to a poor Muslim.

00:34:22 --> 00:34:26

Okay, and video you go to your local mosque you put an envelope

00:34:26 --> 00:34:29

and you put it in the box that says video on it. You asked the

00:34:29 --> 00:34:33

authorities there in that mosque How do you facilitate video every

00:34:33 --> 00:34:35

message should facilitate video

00:34:36 --> 00:34:40

and then you just put the envelope there they'll feed the they know

00:34:40 --> 00:34:40

who to feed.

00:34:43 --> 00:34:49

Gotta make up fasts we have to make up our fasting. If we

00:34:49 --> 00:34:53

accidentally or by force eat or drink like what does that mean?

00:34:53 --> 00:34:59

That means I was you know, at the in a situation they took me to the

00:34:59 --> 00:34:59

hospital

00:35:00 --> 00:35:02

I said no, no, no, I don't want to do this. They said, No, you're

00:35:02 --> 00:35:05

taking this and they suffer, you know, some medicine in my throat

00:35:05 --> 00:35:09

or, you know, something like that, where they forced me.

00:35:10 --> 00:35:14

Sounds rare, but it may be it's possible. So accidental or forced

00:35:14 --> 00:35:17

eating or drinking, sickness, travel, pregnancy, breastfeeding,

00:35:17 --> 00:35:22

you make up the day, hide and the FES, which means menstruation and

00:35:22 --> 00:35:23

postpartum bleeding,

00:35:26 --> 00:35:30

fainting and temporary insanity. You break your fast, make up the

00:35:30 --> 00:35:36

day later. Unintentional emission of sexual fluids, that means you

00:35:36 --> 00:35:41

never intended to touch your wife, let's say, but it happened that

00:35:41 --> 00:35:43

the way that you were sitting together

00:35:44 --> 00:35:48

ended up some sexual fluids came out of you, you're forgiven for

00:35:48 --> 00:35:50

that you but you do have to make up the day.

00:35:52 --> 00:35:55

Accidental eating past fetch or breaking before backing up. So you

00:35:55 --> 00:36:00

got your timing rock basically. Right, you accidentally misread

00:36:00 --> 00:36:04

the calendar, for example, you read the previous Monday, let's

00:36:04 --> 00:36:05

say it's Monday,

00:36:06 --> 00:36:12

the 20th and you read the date for Monday, the 13th. So you actually

00:36:12 --> 00:36:16

got the timing off, because it was just a pure accident. You have the

00:36:16 --> 00:36:20

reward, you have everything in the DUA, but you'd still owe a day.

00:36:20 --> 00:36:21

And you have to make up that day later.

00:36:23 --> 00:36:25

Because that is simply making up the day, they do not have to be

00:36:25 --> 00:36:28

consecutive, let's say a woman and menstruation she misses five days,

00:36:29 --> 00:36:34

she does not have to make up five days altogether, she can make up

00:36:34 --> 00:36:39

every Monday or every other day. However, in the chef a school,

00:36:40 --> 00:36:45

they do require that so therefore to be on the safer side, it is

00:36:45 --> 00:36:49

better, more reward if she makes up or he if he was traveling or

00:36:49 --> 00:36:49

sick.

00:36:51 --> 00:36:55

Five days altogether are the days that they owe all in one shot, but

00:36:55 --> 00:36:56

if they don't, it's okay.

00:36:58 --> 00:37:02

kufra what is co founder co founder is essentially the

00:37:03 --> 00:37:04

penalty.

00:37:06 --> 00:37:07

And what is the

00:37:08 --> 00:37:12

when do I have to pay this penalty when I make the intention to break

00:37:12 --> 00:37:14

the fast? So let's say I'm fasting.

00:37:15 --> 00:37:21

And what do I need to break my fast? The intent? Intention is

00:37:21 --> 00:37:24

sufficient to break the fast. Okay, that's all I need intense.

00:37:25 --> 00:37:28

So if I intend to break the fast homeless, I'm not fasting anymore.

00:37:28 --> 00:37:30

Okay. Let's say you're not fasting.

00:37:31 --> 00:37:34

Intentional eating, drinking, emission, sexual emission or

00:37:34 --> 00:37:35

*?

00:37:37 --> 00:37:41

Far off interpretations. Okay, like an interpretation that's

00:37:41 --> 00:37:46

absurd or ridiculous. Someone eats in the middle of Ramadan. It says,

00:37:46 --> 00:37:50

What are you doing? I said, I'm doing what Allah said. Allah says

00:37:50 --> 00:37:54

no, couldn't eat and drink but do not but not to access. Of course,

00:37:54 --> 00:37:57

that's a ridiculous and absurd tafseer or interpretation of that

00:37:57 --> 00:38:00

verse. Because that verses general, the command to fast is

00:38:00 --> 00:38:04

specific. And the specific always overrides the general. Right? What

00:38:04 --> 00:38:09

do you put, when you have pots in your cabinet, you put the big pot

00:38:09 --> 00:38:12

on the small pot, or the small pot inside the big pot? No, that big,

00:38:12 --> 00:38:16

the small pot always goes on top of the big pot. So therefore, the

00:38:16 --> 00:38:21

specific verses always override the general verses. So eat and

00:38:21 --> 00:38:24

drink but not to excess is a general commit. Now it comes in

00:38:24 --> 00:38:27

the middle of Ramadan. So I'm obeying Allah, Allah says he

00:38:27 --> 00:38:31

didn't drink but not to excess. So that's a what we call will diets

00:38:31 --> 00:38:34

were far off interpretation. This person needs

00:38:35 --> 00:38:42

to to make up they're fast. And they have a penalty. The CO Farah

00:38:42 --> 00:38:44

which we're going to explain right now, another far off

00:38:44 --> 00:38:47

interpretation. And I actually saw this and I found it so absurd. I

00:38:47 --> 00:38:49

couldn't believe it was what I was seeing.

00:38:50 --> 00:38:54

It is said that if there's food in your mouth, and you're and the

00:38:54 --> 00:38:56

event goes off, you may swallow it.

00:38:58 --> 00:39:02

Allah does not expect us to spit the food out of our mouth when the

00:39:02 --> 00:39:05

end of February last year in soda, right? There's food in your mouth

00:39:05 --> 00:39:07

that then goes off, you don't spit it out, you've never seen a Muslim

00:39:07 --> 00:39:09

do that. Right? You swallow it.

00:39:10 --> 00:39:16

That has been extrapolated now to you can finish whatever's in your

00:39:16 --> 00:39:21

hand to you can finish whatever's in your plate. Not that's

00:39:21 --> 00:39:25

absolutely far off interpretation. There's no such ruling like that

00:39:26 --> 00:39:29

there is only the ruling that Allah does not expect you to split

00:39:29 --> 00:39:33

anything out, you may swallow what's in your mouth, and you have

00:39:33 --> 00:39:37

not broken your fast. But finishing what's in your hand. Now

00:39:37 --> 00:39:41

it's extended to what's in your plate. I mean, that's very far off

00:39:41 --> 00:39:44

and that will require the cavada because no Muslim with any common

00:39:44 --> 00:39:45

sense will accept that.

00:39:47 --> 00:39:51

Muslims who are hungry they're looking for an excuse. Maybe they

00:39:51 --> 00:39:54

accepted that but you know we That's a cool fun. So what is a

00:39:54 --> 00:39:57

kofod require three things number one, Toba. You have to make

00:39:57 --> 00:40:00

repentance number two you have to make up the day and

00:40:00 --> 00:40:04

Number three, the choice of the following either either feeding 64

00:40:04 --> 00:40:09

Muslims, or fasting two consecutive months, either or you

00:40:09 --> 00:40:13

get the choice. Of course, mostly, we would probably feed 64 muscles,

00:40:13 --> 00:40:15

which is a lot of money because that's

00:40:16 --> 00:40:24

$10 times 660 at $600 per day. Okay, so that's a hefty penalty.

00:40:24 --> 00:40:27

It's not a light penalty. It's like getting a really bad traffic

00:40:27 --> 00:40:29

ticket. Like really bad like three tickets and one

00:40:33 --> 00:40:34

is a cut to fit.

00:40:35 --> 00:40:39

This is the obligation made by the prophets of Allah when he was this

00:40:39 --> 00:40:42

proves that the Prophet peace be upon him does have legal

00:40:42 --> 00:40:46

authority, he may make halal and haram and he did. zucchetti feta

00:40:46 --> 00:40:51

is an obligation that is not in the Quran is solely by the

00:40:51 --> 00:40:52

prophets of Allah when you send them

00:40:54 --> 00:40:58

it's obligatory for every Muslim that has their provisions for the

00:40:58 --> 00:40:58

day.

00:41:03 --> 00:41:06

It's paid by the head of household for his family and those living

00:41:06 --> 00:41:06

with him.

00:41:09 --> 00:41:13

So basically, you know, Man of the House will pay it for on behalf of

00:41:13 --> 00:41:17

his wife and his kids and his mother if she lives with them. And

00:41:17 --> 00:41:21

you know, like a nice if she lives with them, etc. It's one saw,

00:41:21 --> 00:41:25

which is an amount which amounts to kilograms of the staple food

00:41:25 --> 00:41:29

but reality nobody is going around giving people barley and wheat

00:41:29 --> 00:41:33

anymore. You go to someone say, Here's your zuka, and you give him

00:41:33 --> 00:41:36

a bag of bark didn't even know what it is, do I feed this to my

00:41:36 --> 00:41:41

horse? What do I do with this? So we do pay it in cash to the masjid

00:41:41 --> 00:41:45

in the masajid, which is the plural of masjid, who will then

00:41:45 --> 00:41:46

pay it to poor Muslims?

00:41:47 --> 00:41:51

It must be paid before the prayer you have to remember this it has

00:41:51 --> 00:41:53

to be prayed before the prayer.

00:41:57 --> 00:41:59

Yeah, tick F is one of the best things you ever do in your life.

00:42:00 --> 00:42:03

If you ever get a chance to do it, you had to GAAP requires intention

00:42:03 --> 00:42:07

and attic F ultimately is staying in the mosque of guy for a period

00:42:07 --> 00:42:10

of time, a commitment to stay in the mosque for a period of time it

00:42:10 --> 00:42:12

requires intention. It can be any time of the year.

00:42:14 --> 00:42:17

Most recommended in the last 10 nights of Ramadan. It's

00:42:17 --> 00:42:21

recommended to stay from before Melbourne up until after midnight

00:42:21 --> 00:42:24

of the next day. But that you know that's like one full 24 hour cycle

00:42:24 --> 00:42:29

but anytime of the night as long as you catch the feather that is

00:42:29 --> 00:42:34

can be deemed to GIF and it requires fasting. So you have to

00:42:34 --> 00:42:36

fast when you do add to GIF

00:42:37 --> 00:42:39

and it must be in a masjid

00:42:41 --> 00:42:45

because later kodra such an amazing night a lot of people sort

00:42:45 --> 00:42:47

of get overwhelmed. They're wondering oh, what should I say?

00:42:48 --> 00:42:52

Say that Isha Raja lawanna most beloved wife of the prophets of

00:42:52 --> 00:42:55

Allah, he was setting them. She after Santa Khadija, of course.

00:42:56 --> 00:42:59

She asked the messenger What should I say on this night of

00:42:59 --> 00:43:05

little cuddle? And he replied, You should say hola, hola. In Nica I

00:43:05 --> 00:43:11

for one karimun to Hibou la for five one, which means, Oh Allah,

00:43:11 --> 00:43:16

you are forgiving and generous. You love to forgive. So forgive us

00:43:16 --> 00:43:20

and our full it's a word that has a little bit more meaning than

00:43:20 --> 00:43:24

just forgiveness because we have the word of Gulfood. for

00:43:24 --> 00:43:27

forgiveness, we have other words for forgiveness, but I fu it means

00:43:27 --> 00:43:33

that he forgives. He also protects you from falling in the future. So

00:43:33 --> 00:43:38

it's past and future. And that's why it's really superior. It's

00:43:38 --> 00:43:42

such a superior prayer, because it involves forgiveness of our past

00:43:42 --> 00:43:44

and protection towards our future.

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