Shadee Elmasry – FOUNDATIONS Class 1 of 12

Shadee Elmasry
AI: Summary ©
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The transcript discusses the history of the word "fitna" in Islam, including its origins in civil wars and its use in various religious settings. The speakers discuss various prophets and their we'd seen in the past, including the names of the people who were killed and regions they were in. They also touch on the importance of holding onto the Sun statement and the need for salvation. The segment also discusses the history of Islam and the importance of deception and deception in court, as well as the importance of identifying individuals by their social and political affiliation to determine their success. Finally, the segment discusses the Shia group in Iraq and its negative comments, including people not eating the Muslim community, people not being accepted in Turkey, and people not wanting to wear masks. The segment also touches on the importance of avoiding promises and not abandoning a prayer upon a Christian.
AI: Transcript ©
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So this is the this is this will be our first class in our

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introductory class on the foundations of a pseudo GMAT and

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basically the Duat of Islam from from after maybe 300 years.

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They've been really engineers.

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They're really engineers of constructing communities based

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upon this phrase of Edisto. No and Gemma, and it took about 333 400

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years for everything to finally settle. And even now, today, this

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edifice of Arizona or Joomla, is under attack in many areas. So

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firstly, we need to talk about what does this mean Alison or

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Gemma, if the Quran never said the word at a tsunami in Japan, and

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the prophesy said, he never said we are at a soldier Ma, they just

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said we're Muslims. And at Asana, Jamal becomes shortened to Sunnis.

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So this starts to look like it's groups. It's just groups battling

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one another. So in reality, though, as Sonora Jamar has a

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basis, alright, so I do, we do have books for everyone, but I

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wanted to go the first class just to see how much we would cover and

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maybe I'll add or decrease to the booklet, and then inshallah by

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next week, you'll get the printouts. Now the strongest

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narration of the history of where this word and the Sunnah geomag

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came from derives from the time of the fitna. And when we're talking

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about sunnah of the Prophet, peace be upon him. And we say the word

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the fitna, it means one thing. And it means the disagreement of many

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people with the policies of oath men have now often

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said, now I've met them enough and believe I've met them enough and

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he had policies. And he placed a lot of a lot of family members in

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power. And they were very wealthy, and they were not very close to

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Dean. So many people opposed his policies. When they oppose his

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policies, people from Iraq and from Egypt came surrounded the

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masjid in Medina, for about a month. And then finally, they

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ended up marching on into his door and killing him, killed off man.

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So this is called the fitna.

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This began many, many civil wars within Islam within Islam, many

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civil wars,

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three battles in particular, three main battles that took place

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against I live in Abu Dhabi.

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Now, when this started to happen, people began to

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fabricate and misunderstand and misconstrue and the Islam that was

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just one, holistic GEMA became divided up. They became groups and

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observe with misunderstandings, think about this, the number of

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Sahaba that developed, that the province I set them developed,

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were really limited in comparison to the great amount of territories

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that they conquer. So all these new Muslims were coming in now, no

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one's teaching them they weren't trained. So they started to have

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mistakes, make mistakes and act upon those mistakes. So I live in

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Abu Talib

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came up with the idea and he told

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and some people say I did I even told him directly said you have

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now best gather the knowledge of a sunnah. Well, Jamar, okay, some

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people say that he directly said that, okay, to even our best and

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even our best was almost like at the time like the state mufti,

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like the state scholar. He was his scholar at the time. So the phrase

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Arizona Jamal, okay,

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derives from Ali ibn Abi Talib. He told him now Bess, he that you

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need to start clarifying the right positions on matters. Now the name

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itself derives from two edits. The name itself derives from two

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headings though so where did they need to get the name from? He got

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it from two Hadith. Okay. The first Hadith says you must hold

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strongly to my sunnah and the Sunnah of the rightly guided

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Khilafat after me bite on it with your molar teeth. Okay, this is

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Muslim of Imam Muhammad. The Prophet I sent him said hold on to

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my Sunda and the Sunnah of the rightly guided qualified after me

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which is a proof against the Shia. If you think about this hadith is

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a proof against Russia as as a Shia What did they say they say

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that it should have been the Khalifa

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If it was the Khalifa and the province I said I'm sorry, if it's

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30 years, how long did it live? Okay, he lived 30 years after

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29 and a half years after the prophets I said, if it was the

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Khalifa, then there wouldn't be qualified. Plural. There'll be one

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Khalifa is Abu Bakr would have died or would have died off man

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would have died all the Sahaba would have died and I would have

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outlived all of them. So when he says

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Al Khalifa al Medina men bad men badly meaning the direct Caleb's

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after me That means his Sahaba if it was early, he would have

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outlived all of them. So this is one of the proofs that Asuna Gemma

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use that Abu Bakr and Amara Northman and then Ali, this is

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divinely ordained. and Allah knew when these individuals would die,

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so he kept put them in that order. So the second Hadith says,

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The Jews were divided into 71 factions one in paradise and 70 in

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*.

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The Christians were divided into 72 factions, one in paradise 71 in

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*.

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And by the one and whose hand is Mohammed salts and Allahu Anhu

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Salam, my alma will divide into 73 factions one in paradise and 17

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Hill 72 in *, okay, someone said O Messenger of Allah Who are

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they? He said Al Gemma

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that the vast majority okay the Jamar I eat the main line majority

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of Muslims This is insert an image alright and another Hadith the two

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are linked the province is Adam said leaving off the Sunnah is

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leaving the gym out. So the two are linked and the Prophet peace

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be upon him advised people to seek salvation, seeking salvation by

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following his example. And sticking with the main line a

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majority of the believers, okay. Now someone may say the main line

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a majority believers could What if they're astray? Right? We tell

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them we tell them they may be a stray in one location. But the

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entire OMA will not go straight. So you could say yes, maybe in the

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gym out of one community is not is not on the right path. Right,

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which is the importance of

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to Joe would to Joe would have been in Muslimeen. To jail when

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means traveling, visiting, seeing what the Muslims are upon in

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different locations, and they would never consider someone to be

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a scholar unless he traveled to different locations. The great

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scholar Joshua Sadhak, Jonathan esodoc said they asked him what

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determines the greatest scholar

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Alright, is it what knowledge knowledge of Hadith knowledge of

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fifth Quran he said the one who knows the most about their

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differences, the one who knows about their differences and knows

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their similarities and therefore he he knows what is the main

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lines, sunnah and majority that these Hadith are speaking about.

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So again, the phrase and Sunnah Gemma. For those who, who missed

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it, the phrase that is Synergia most of the authorities link that

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phraseology back to Ali ibn Abi Talib. Okay, when the Pfitzner

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began to happen, and he told even our best, okay, he told them and I

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best gather and clarify the knowledge of Allison network

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Gemma, and then the two Hadith, which they're based upon, you must

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hold strongly to my Sona and the Sunnah of the Rightly Guided

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caliphs after me bite onto it with your molar teeth. The other saying

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that this is the hadith of called Hadith al Furka and Nigeria,

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Hadith and Farrakhan nadji, which is a very critical Hadith and some

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people misuse the Hadith, and every relay group tries to put

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themselves as a felucca Nigeria, Prophesy centum said that the

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Venezuela is divided into 71 The Christians into 72 and the Muslims

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into 73 Only one gaining paradise. There's a big difference though.

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In the three someone sells sounds the Muslims are worse, right?

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There's a big difference in the three okay, because the messenger

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so I sell them he's the most successful of Prophets. What he

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The difference is that the one Farrakhan Nigeria, the one saved

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sect of the bene Surah II, okay, maybe small in comparison to the

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other 71. The saved sect of the Christians may be a small sect in

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comparison to the other 72 or 71. But for the Muslims, the 72 are

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fragments they're very small groups. They have very few

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followers and the one saved sector province I sent him said it is the

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Joomla the majority province I seldom said that when the Pm is

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divided into two

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Two parts, a part of wrath and a part of Rama.

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Between them is the Sajida of the province. Once the province is set

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to make Sajida at that point, ALLAH SubhanA was at his mercy

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begins to descend. Then as it says, In Surah, Surah Baqarah.

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Allah comes

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with the angels, and they set up the judgment when they set up the

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judgment, the Naveen the messengers are called each with

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their people one at a time, one messenger with their people. And

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when they we say their people, it means the people that follow them

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and the people that should have followed them. Okay, so that's

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omit an ST. Java and omit to doubt the OMA that answered the call and

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the OMA that should have answered the call. Right? They they were

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invited, but they rejected. So they all come. And the believers

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come with each prophets. Some prophets have many believers, some

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prophets come with few believers, some prophets come with, with

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a handful of believers of some prophets come with two believers,

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privatize them said, another prophet will come with one

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believer, finally a prophet will come with no believers at all. No

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one followed him. And then he will see a prophet coming with a mess,

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a huge mess. And the prophets I send him said, Is this my Oma? And

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he says, No, this is the OMA of Musa alayhis salam, okay.

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Prophets I send them said that when Allah comes for the judgment,

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Musa will see a man sitting to his right and envy him and be jealous

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of it. Who is that man? Because most of see is right next to

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Allah, but there's someone who has a closer See, and that's the

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Prophet so I sent him himself. Then finally a mass of black mass

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of people arrive that have no end. There's no end in sight to this

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black mass. And he sees these individuals and he says, Oh Allah,

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who are they? And they said, This is your OMA, there is no end. And

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they dwarf the Benyus right? The followers of Musa become dwarfed

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in comparison to the sea of people who are Muslims. We don't realize

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but the prophets lived mostly, all the prophet the messengers,

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besides the many Surah At the other nations lived, that prophet

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was a minority in a non believing land, just like we are today, like

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how many Muslims are there in the whole state of New Jersey, you can

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in two years you will know all the Muslims, you will know all the

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made the people of the masajid, right, it's not that difficult. In

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a couple years, you'll basically know who the main individuals are

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of the whole concept of the Muslims. So Muslims are going to

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be few. But with the Prophet SAW Selim, his OMA was the one OMA

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that was second OMA that was given kidnapper in the earth, that means

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they could rule lands. And on top of that, they could spread the

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Benny's right and had a country. Right, the first people to have a

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land was of any sort. But they couldn't leave that small strip.

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They're not they weren't allowed to expand. But as OMA of Islam was

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the first OMA that had a land and was allowed to expand. Okay, there

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was the prophets. I said it was the first one, if you remember,

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Pope Benedict, Pope Benedict, he made that inflammatory statement

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about the Muslims. And he said Muhammad saw that it was done. He

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said, Muhammad, the prophet. He said Muhammad brought in has

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brought nothing except the sword. He's brought nothing new to

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religion except the sword. Right? He's actually wrong and right at

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the same time, many people took offense. But when you look at the

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history, you understand what Pope Benedict is saying. There is no

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other religion, okay, that had a country and then expanded its

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borders. Right? There's no other religion that did that. The

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Christians didn't do that. The Christians spread as preachers,

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just individual preachers, right, traveling around living amongst

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the pagans, and preaching, okay, just happen to get lucky that the

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Romans, really there are so many Christians, the Roman king didn't

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know what to do. So he meant, well did the two religions together,

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right Mithraism and Christianity and created what we know today as

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Christianity is really a melding of Mithraism and Christianity. The

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bene Israel, they had their land, but they couldn't leave that was

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it Israel, but the daughter of Islam, went from Mecca to Medina,

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to Mecca, and then all all of Arabia, and then Persia, Iraq,

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Egypt on so on, the only religion that ever had that. So how many

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people will live now under the shade of doorless left and it took

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about

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300 years. Many people think that when they see that map of Arabia

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is Muslim, then under the time of Omar, this one is Muslim that

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doesn't mean that all the people were Muslim, right? It only means

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that they ruled that area. And the Muslims lived in little cities. So

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the most of if this was if all of this landmass was, let's say,

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Egypt, the Muslims lived in this city. And all this was Christians.

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Okay, they lived in one small city, but they ruled from that

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city. It took 300 years before the historians tell us that 50% became

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Muslim. So for a long time, they were a minority ruling over a

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majority. And then it took

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300 years or so for them to tip to become the majority. So

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nonetheless, you can now imagine the millions of people that are in

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doorless lamp. So the when we talk about the jamaa of Muslims, we're

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not talking about the Jamaat of any one community, because we do

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recognize the Joomla in a community or a country even could

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be off. Let's say someone who just Hadith and then he's in Teheran,

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right? Well, the Joomla there is Shia, so that looks like the

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Jamal. But no, the critical thing is, it's the Joomla of all of the

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Muslims the OMA this is the this is the reason why traveling is so

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important.

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Traveling is so important traveling see what is this them

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like in Turkey? What is it like in Asia? What is it like in

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Indonesia, seeing what it's like that at that point, you're going

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to be able to see what is the common denominator that they all

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have? That's the omen. All right. So that's

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the name Addison or Gemma and the Hadith that relate to this name.

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That's that section. Now we move on to the virtues of the Jamaat

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and the harms of abandoning it. All right, ALLAH SubhanA wa Tada

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says, very important as well, may you share that the Rasul Majima to

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be in a level hood of a tibial virus civilian Momineen. No Lima

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to Well, honestly, Johanna Mossad. Masirah a very important area.

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Okay, whoever splits away from the messenger sallallahu alayhi wa

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sallam, after the guidance has been made clear to them, and

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follows other than the way of the believers, we abandon him to what

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he has left for, and we throw him in the fire and what a miserable

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end. He this day here links the Sunnah of the Prophet peace be

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upon him to the main line majority of the Muslims again, the main

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Majumdar of the Muslims, he says, Whoever abandons the way of the

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believers, which means what, which means that something is common to

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all believers, you go from east to west sharp to verb Shamar to

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Jugnu, north to south in the ummah. And you see the Muslims

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have these commonalities, whoever abandoned or abandoned those has

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abandoned the commandment of the messenger sallallahu alayhi wa

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sallam, and has put himself made himself vulnerable to the fire. So

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this is directly from the Quran. Now let's take a look at amadablam

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Kata. One time available kata was giving a speech when he said, the

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messengers of Allah Azza wa sallam stood in this very position and

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said, Be good to my companions, then those who follow them, and

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then those who follow them, that's how many generations three, be

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good to my companions than those who follow them than those who

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follow them. After that, lying will become widespread. So after

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the third generation, which we call the Sahaba, tetherin and

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Tevet, after the third generation, lying becomes widespread, so much

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so that a man will begin offering testimony before he's even asked.

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Testimony is a big masiva to be found as a witness and to be

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called in court as a witness is a catastrophe. Why? Because

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oftentimes, what you say will harm someone else. This is actually one

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of the reasons why she makes the testimony of the woman worth half

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because Allah subhanaw taala coordinates Sheikh Mohammed Jacobi

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doesn't want women in that position. He doesn't want them in

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that position, that they would have to harm someone else by

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telling the truth of what they saw. Right? Also, when they don't

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want to harm someone, okay? They will miss perceive it retro

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actively misperceive what they saw. Okay, try to forget what they

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actually saw. And this is what a Quran says as well. So, if one of

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you forgets the other one will remind them. So this is anyway,

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that's a side thing. But giving testimony is not something we

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should rush for. Surely, Jacobi told us used to teach that if you

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see something and look away, okay, so that you're not called to

00:19:46 --> 00:19:50

testify. Testifying is a big tribulation. Someone who lies

00:19:50 --> 00:19:54

under oath is one of the one of the massive combat lies to protect

00:19:54 --> 00:19:55

someone under oath.

00:19:56 --> 00:20:00

Now, it says that the people will come to offer testimony

00:20:00 --> 00:20:05

Only before they're even asked. Whoever wants the spaciousness of

00:20:05 --> 00:20:10

paradise should stay with the drummer for shaytaan is with the

00:20:10 --> 00:20:14

person who is alone. And if there's a second person that

00:20:14 --> 00:20:18

shaytaan is further away until there's a third person then it is

00:20:18 --> 00:20:23

a Joomla. Okay? For Chaitanya is is with the person who is alone,

00:20:23 --> 00:20:26

he has less influence on the two. And then he said one should never

00:20:26 --> 00:20:30

be alone with a woman for shaytaan will be their third. Whoever is

00:20:30 --> 00:20:35

upset after doing a bad deed, and happy after doing a good deed is a

00:20:35 --> 00:20:40

true believer. Okay, so this is a critical Hadith. So again, after

00:20:40 --> 00:20:45

the third generation, write the deen that everything is mixed up

00:20:45 --> 00:20:49

lies and untruths are mixed up and anyone who tries to figure their

00:20:49 --> 00:20:53

way out in the deen you start to find out there are groups, sects

00:20:53 --> 00:20:57

Mytho have different mache, different fatawa and you get lost,

00:20:57 --> 00:21:03

right? And I remember from myself when I first first exposure to

00:21:03 --> 00:21:06

Islam in Sunday school, and there's just it's very simple

00:21:06 --> 00:21:10

memorize Quran and that it makes a lot that's all it is. But then

00:21:10 --> 00:21:13

once you start to try to learn for yourself, if you don't have

00:21:13 --> 00:21:17

someone there to guide you by the hand, you'll be confused. Okay,

00:21:17 --> 00:21:21

you will be confused. There are so many groups, sects methods, you

00:21:21 --> 00:21:26

have no clue what's going on. So ultimately, Prophesy centum said

00:21:26 --> 00:21:28

returned to the gym out, okay.

00:21:29 --> 00:21:33

Then he spoke about what is it about it's three or more in terms

00:21:33 --> 00:21:36

of, there's another sense of Jamaat, so this this sense of

00:21:36 --> 00:21:41

Gemma means the knowledge and knowledge of falsehood will not

00:21:41 --> 00:21:46

spread to the entire Ummah, if something is false, all right, if

00:21:46 --> 00:21:49

something is false, you will not find Muslims east and west

00:21:49 --> 00:21:53

agreeing upon it. All right. So in that respect, there's another

00:21:53 --> 00:21:57

respect. There's another aspect of the word Gemma which means your

00:21:57 --> 00:22:02

personal comings and goings in life. And not your personal

00:22:02 --> 00:22:06

comings and goings in life. A believer should seek to constantly

00:22:06 --> 00:22:11

be in a jamaa and not be alone. All right, Prophet Ibrahim alayhi

00:22:11 --> 00:22:14

salam he never ate without a Joomla he always found someone to

00:22:14 --> 00:22:19

invite, okay, what constitutes a Joomla, three or more. And this is

00:22:19 --> 00:22:22

from the language in the Arabic language, what do we have, we have

00:22:22 --> 00:22:27

singular, dual, and then you have jump plural. So the Jamaat is

00:22:27 --> 00:22:31

three or more. And four is also

00:22:33 --> 00:22:37

a number that has been mentioned as well. Four is a number that has

00:22:37 --> 00:22:41

been mentioned as well so that if two are talking, one is not left

00:22:41 --> 00:22:46

out. So four is an ideal number so that if two are talking, the third

00:22:46 --> 00:22:49

is not left out. The province I sent him said, He taught this

00:22:49 --> 00:22:52

adapt that if there are three, don't go break off in a

00:22:52 --> 00:22:55

conversation here and leave someone out. Right? And don't

00:22:55 --> 00:23:00

break off in another language and leave others out. They'll think

00:23:00 --> 00:23:03

that you're talking about them. So this is one of the Hadith. Now, he

00:23:03 --> 00:23:07

said, What is the sign of the believer? sign of a believer

00:23:07 --> 00:23:12

whoever is upset after doing a bad deed, but is happy after doing a

00:23:12 --> 00:23:16

good deed? That is a true believer, right? That is a true

00:23:16 --> 00:23:17

believer.

00:23:18 --> 00:23:24

Now we go to another connotation. The word Gemma also has political

00:23:24 --> 00:23:28

connotations in Hadith and it means the Khalifa. The means those

00:23:28 --> 00:23:33

who gave back to the Khalifa. So when you read the Hadith, many

00:23:33 --> 00:23:38

Hadith it's that use the word Gemma have to do with the Khalifa

00:23:38 --> 00:23:43

himself, okay, or those who gave the bat to the Khalifa such as

00:23:43 --> 00:23:48

whoever leaves off the Gemma abandons the Jamar dies a death of

00:23:48 --> 00:23:51

Jay Lee. That means if you have a Khalifa

00:23:52 --> 00:23:56

and you abandon them to go live with the disbelievers you die of

00:23:56 --> 00:23:58

the death of an individual upon Joe Hillier.

00:24:00 --> 00:24:01

Now let's go to

00:24:05 --> 00:24:07

some of these other ones the province I sent him said

00:24:07 --> 00:24:13

Certainly, Allah will not never allow my nation to gather upon

00:24:13 --> 00:24:17

misguidance ever well yeah doula him at the gym at the hands of

00:24:17 --> 00:24:22

Allah is with the Joomla whoever goes off in an odd direction goes

00:24:22 --> 00:24:27

off into help men shed the shed the funner whoever it goes off in

00:24:27 --> 00:24:31

an odd direction goes off in an odd direction to help. This is Mr.

00:24:31 --> 00:24:34

Roderick hakam. Again this adage says certainly my nation will

00:24:34 --> 00:24:38

never gather eponymous guidance ever. Okay.

00:24:39 --> 00:24:44

learn Dutch German Almighty Allah Bala Latin evidence, okay, and

00:24:44 --> 00:24:47

will never gather eponymous guidance. What does that mean? The

00:24:47 --> 00:24:51

scholars of the Ummah, the scholars of the OMA will never

00:24:51 --> 00:24:54

gather eponymous guys, not the individuals the scholar or lemma.

00:24:55 --> 00:24:58

We had Allah who manage them out of the hand of Allah is with the

00:24:58 --> 00:24:59

Jamaat. Okay, whoever goes on

00:25:00 --> 00:25:03

have mentioned that the funner Ilana whoever goes off in a

00:25:03 --> 00:25:08

direction and leaves the Gemma goes off in hellfire. What does

00:25:08 --> 00:25:13

this mean? This means that whoever takes on a position or a belief

00:25:13 --> 00:25:19

that is different, okay? From the way of the Muslims, okay from the

00:25:19 --> 00:25:20

way of the Jammu of the Halima

00:25:22 --> 00:25:23

is taking himself into the hellfire

00:25:24 --> 00:25:29

and whoever parts with the Jamaat dies the death of Jaha Leah. Okay,

00:25:29 --> 00:25:33

so this is these are some of the virtues of Gemma and the harms of

00:25:33 --> 00:25:37

leaving the Gemma's pretty critical that really Islam must be

00:25:37 --> 00:25:42

done in a Jamar, either physically is someone who's with the gym out

00:25:42 --> 00:25:48

or his beliefs and his practices he takes them from the scholars of

00:25:48 --> 00:25:51

the gym who the gym hoorah meaning the majority

00:25:52 --> 00:25:58

and doesn't follow off opinions that contradict the GMAT. So now

00:25:58 --> 00:26:01

let's take a look at attributes of Addison oil Gemma

00:26:03 --> 00:26:09

and his son, Noah, Gemma, they had attributes. And usually we get

00:26:09 --> 00:26:14

these attributes because the people have bid up innovations and

00:26:14 --> 00:26:18

Fisk, they don't have these attributes. So it's sort of like

00:26:18 --> 00:26:22

defining yourself by the opposite. In other words, if

00:26:24 --> 00:26:25

I will, we'll take a look at the examples.

00:26:26 --> 00:26:27

And Jose

00:26:28 --> 00:26:33

take the first definition from Allah Azza. He said, five features

00:26:33 --> 00:26:38

of the companions and the successors. Number one constantly

00:26:38 --> 00:26:43

keeping the company of the Muslims, okay, constantly keeping

00:26:43 --> 00:26:44

the company of the Muslims.

00:26:47 --> 00:26:48

Number two,

00:26:49 --> 00:26:53

to follow every sunnah they learned about and if a sunnah is

00:26:53 --> 00:26:55

not being followed, they revive it

00:26:56 --> 00:27:00

to follow every sunnah that they have learned about and if a sunnah

00:27:00 --> 00:27:05

is not being followed, they revive it. This is a CIFA of the Juma so

00:27:05 --> 00:27:10

you can't have a good Gemma. And there's a sunnah that no one does

00:27:10 --> 00:27:14

for a generation. No, someone's got to revive it. It's got to be

00:27:14 --> 00:27:19

revived. Whoever revives a sunnah of the Prophet size center, okay,

00:27:19 --> 00:27:23

he has the reward of everyone who does it after him. So you can go

00:27:23 --> 00:27:27

to places such as you can go to a place where certain seminars are

00:27:27 --> 00:27:32

never being followed. All right? If it's if they're connected to

00:27:32 --> 00:27:36

the Jamaat, eventually it will be revived. Sooner or later it will

00:27:36 --> 00:27:40

be or if people are doing a mcru Right, I'm a crew, something

00:27:40 --> 00:27:44

frowned upon, sooner or later, if they're connected to the Joomla.

00:27:45 --> 00:27:48

Right? Sooner or later, someone will come and eliminate it from

00:27:48 --> 00:27:52

that community. This is what they like in the Joomla to a large

00:27:52 --> 00:27:57

river that's running fast. Okay, no matter what impurity you put in

00:27:57 --> 00:28:01

it, by the nature of its running, in other words, meeting with the

00:28:01 --> 00:28:07

other Muslims, they'll those impurities will go away. So the

00:28:07 --> 00:28:10

likeness of the speed of the river is the likeness of the Muslim who

00:28:10 --> 00:28:14

constantly meets as many Muslims as he can, eventually, it's going

00:28:14 --> 00:28:16

to rectify the flaws within him.

00:28:18 --> 00:28:23

In contrast to someone who sticks only with a limited Gemma, this is

00:28:23 --> 00:28:27

actually a flop, right? To stick to a limited gem and say, Okay,

00:28:27 --> 00:28:31

I'm going to befriend, I'm going to keep the companionship of these

00:28:31 --> 00:28:36

people and nobody else. Okay, this actually is a problem. And such

00:28:36 --> 00:28:40

communities never survive. And actually we call these Sunni

00:28:40 --> 00:28:43

sects, which means that they're almost there. They're, they're

00:28:43 --> 00:28:47

Sunni Muslims, but they don't interact with anyone except

00:28:47 --> 00:28:52

themselves. That's what a Sunni sect is, is there are heretical

00:28:52 --> 00:28:55

sects, which means they're just off the path there, they've got

00:28:55 --> 00:28:59

something wrong. But then there are Sunni sects, a group of people

00:28:59 --> 00:29:03

that won't interact with anyone except themselves, right, what's

00:29:03 --> 00:29:06

going to happen to them, a small disease will develop within them.

00:29:06 --> 00:29:10

That means there's something a flaw that all of them have,

00:29:11 --> 00:29:15

they've locked themselves out, and as a result, they're all going to

00:29:15 --> 00:29:18

suffer from it and it's going to implode them. It's going to kill

00:29:18 --> 00:29:18

them all.

00:29:19 --> 00:29:24

For some something as simple as backbiting. Backbiting spreads

00:29:24 --> 00:29:26

amongst these people, and they don't interact with anyone else

00:29:26 --> 00:29:29

and they don't realize they're all backbiting Okay, they're going to

00:29:30 --> 00:29:33

destroy their own selves are gonna descend and there are many

00:29:33 --> 00:29:37

communities in the past and in the near past as well who are like

00:29:37 --> 00:29:40

that. They're like Sunni sects, they won't. They're there on the

00:29:40 --> 00:29:44

Sunnah, but they won't talk to any other group of people. And as a

00:29:44 --> 00:29:48

result, when a flaw develops within them, they all suffer it,

00:29:48 --> 00:29:49

and it kills them.

00:29:50 --> 00:29:54

Almost all the time such groups don't last. They just won't last.

00:29:55 --> 00:29:57

They'll people will have to escape.

00:29:58 --> 00:29:59

The next feature at Ozai

00:30:00 --> 00:30:00

says

00:30:02 --> 00:30:05

always visiting massages. So this makes sense because Where are you

00:30:05 --> 00:30:09

going to meet the Muslims? Right? If the point is that you're

00:30:09 --> 00:30:14

constantly meeting new Muslims, right different Muslims. Okay, if

00:30:14 --> 00:30:18

that's the point where you're going to meet them massage. All

00:30:18 --> 00:30:21

right. I was I disagree describes the way of the Sahaba and the

00:30:21 --> 00:30:26

tabby mean that when they identified cities, they identified

00:30:26 --> 00:30:31

them by the masajid and the mache. That if they're talking about if

00:30:31 --> 00:30:35

there's a land, they're going to direct their attention, firstly,

00:30:35 --> 00:30:41

to where the oldest and largest mosque is, and where the chief

00:30:42 --> 00:30:46

Imams and the scholars and teachers of that area are. So if

00:30:46 --> 00:30:51

it's, for example, Iraq, it was Kufa not the other cities. If it

00:30:51 --> 00:30:57

was Persia, it was right. Right there we go to write which had the

00:30:57 --> 00:31:02

oldest Masjid there and so on. If it was Tunis it was Cairo one.

00:31:03 --> 00:31:06

Right so they would identify and we're taught this as well by

00:31:06 --> 00:31:10

should have the Romans animal rabbits and hedge that when you go

00:31:10 --> 00:31:15

to a land search out the largest and oldest masjid and attach

00:31:15 --> 00:31:19

yourself to that Jamal, that's actually we have advice on how to

00:31:19 --> 00:31:25

move. If you have to move, find the oldest and largest masjid and

00:31:25 --> 00:31:30

attach yourself to that community. Okay, secondly, find the one who

00:31:30 --> 00:31:36

is teaching properly Okay, and attach yourself to his community

00:31:36 --> 00:31:40

and actually considered it my crew frowned upon to move to a city

00:31:40 --> 00:31:44

that didn't have a fuck that didn't have someone to teach you

00:31:44 --> 00:31:44

fuck

00:31:50 --> 00:31:53

now let's go to set a to study started to study was one of the

00:31:53 --> 00:31:55

pious men of the early generations.

00:31:57 --> 00:32:01

And he said someone asked him How does someone know that he is upon

00:32:01 --> 00:32:07

the Sunnah and the Jamar? He said if if 10 things okay?

00:32:08 --> 00:32:11

If if 10 Things are maintained,

00:32:12 --> 00:32:15

then he is upon the sun ninja. So what are these things?

00:32:16 --> 00:32:17

Number one

00:32:21 --> 00:32:26

he can identify that his Gemma is the largest. Right? So when he

00:32:26 --> 00:32:31

identifies his own Gemma, he will identify it as numerically the

00:32:31 --> 00:32:33

largest. This is actually important.

00:32:35 --> 00:32:35

Okay.

00:32:39 --> 00:32:40

Secondly,

00:32:42 --> 00:32:44

he doesn't curse the companions of the prophets I send him this

00:32:44 --> 00:32:46

obviously separates him from the Shia.

00:32:47 --> 00:32:52

Thirdly, he never raises raises his sword upon the Muslims. This

00:32:52 --> 00:32:58

negates the courage, the courage rights, okay. The courage rights,

00:32:58 --> 00:33:02

what are they? What is their attribute? they deem a Muslim

00:33:02 --> 00:33:05

outside the fold of Islam by virtue of a major sin.

00:33:07 --> 00:33:11

By virtue of a major sin, they deem a Muslim outside the fold of

00:33:11 --> 00:33:14

Islam, therefore, his blood is Hello. Okay, his blood becomes

00:33:14 --> 00:33:19

Hello. And this is what is happening in Iraq right now. This

00:33:19 --> 00:33:23

group that's out there, they're deeming the blood of many Muslims

00:33:23 --> 00:33:26

to be Hello, and they're killing them. Alright, so this is an

00:33:26 --> 00:33:31

attribute of coverage. Next thing, he doesn't reject Qatar, which was

00:33:31 --> 00:33:36

the position of the early sect of Iraq, okay, these early sects of

00:33:36 --> 00:33:41

Iraq, they believe that nothing was preordained, and that the only

00:33:41 --> 00:33:43

factor in events was human will.

00:33:44 --> 00:33:50

Okay. So, we believe in predestination, that everything is

00:33:50 --> 00:33:54

mapped to and this is what gives the believers relief when they

00:33:54 --> 00:34:00

think of their past, okay. They know that it was meant to when

00:34:00 --> 00:34:03

something happens out of their control, they say it's meant to

00:34:04 --> 00:34:09

okay sociologist once went to Morocco, and he said that he

00:34:09 --> 00:34:14

determined that the Muslims they are relaxed because of MK tube,

00:34:15 --> 00:34:18

that everything that anything that happens wrong is a MK two. And

00:34:18 --> 00:34:19

this is the

00:34:20 --> 00:34:27

next thing his Eman contains no doubts, which separates him from

00:34:27 --> 00:34:32

the moon FFP the moon FLT when they have doubts, if you pollute

00:34:32 --> 00:34:38

him right. There is a doubt they have no doubts if Allah they have

00:34:38 --> 00:34:41

no doubts meaning in what in Allah's promises, they have no

00:34:41 --> 00:34:48

doubt in his threats. They have no doubt in the the portents and the

00:34:48 --> 00:34:52

prophecies that are given to us about the future. So this is a

00:34:52 --> 00:34:56

feature no doubt. Sec. The next one. He doesn't argue in matters

00:34:56 --> 00:34:59

of religion. Many people don't realize it's actually much

00:35:00 --> 00:35:04

haram to engage in an argument about the deen there's a

00:35:04 --> 00:35:08

discussion and a debate is okay but once it becomes one group is

00:35:08 --> 00:35:12

trying to support itself over another is actually becomes haram

00:35:12 --> 00:35:16

okay you get since the province I sent him said it's Jimmy Oh ALLAH

00:35:16 --> 00:35:20

Cara tell Quran for the love to my life a Kumar

00:35:21 --> 00:35:26

gather to recite Quran but if you start deferring upon it get up

00:35:26 --> 00:35:31

away from it. Everyone go home if you start disputing. So

00:35:31 --> 00:35:34

argumentation in deen is actually haram.

00:35:37 --> 00:35:43

Now next one, he does not abandon Janaza prayer upon someone solely

00:35:43 --> 00:35:48

because of sins that they committed. Janaza prayer is

00:35:48 --> 00:35:53

wedging upon us if we're capable physically to go and attend to

00:35:53 --> 00:35:56

Janaza prayer, we attend that Janaza prayer. But if the

00:35:56 --> 00:36:00

individual was a great sinner, what do we do? What if he was

00:36:00 --> 00:36:04

drinking? What if he was in river? Still, we have to pray Janessa

00:36:04 --> 00:36:10

upon it it says Huck, it's his right to do that. Okay. Janaza

00:36:10 --> 00:36:13

prayer when can you skip it? You can only skip it if it has Islam

00:36:13 --> 00:36:19

is in doubt. Otherwise, we pray Janessa upon everyone. Okay. We

00:36:19 --> 00:36:22

pray Jeunesse upon every Muslim, the only one we don't preach and

00:36:22 --> 00:36:26

as upon is if his actual Islam was in doubt, meaning you didn't even

00:36:26 --> 00:36:30

know if he was a Muslim or not. Okay, there there are some people,

00:36:31 --> 00:36:35

you maybe meet one or two in your life that they're in with the

00:36:35 --> 00:36:38

Muslim community, but they never eat tooks ahead. Right so you

00:36:38 --> 00:36:43

don't know they Muslim or not. Such a person is someone who's not

00:36:43 --> 00:36:44

going to be burned with the Muslims.

00:36:46 --> 00:36:49

Next one, he doesn't this is interesting. He doesn't reject

00:36:49 --> 00:36:54

wiping on the profane. And mess Hello, who feign right

00:36:55 --> 00:37:00

at masala who Fein is a something that the Shia rejects and as a

00:37:00 --> 00:37:04

result, the Sunnis have established it and actually pushed

00:37:04 --> 00:37:09

it. So if you go to the greatest rivals of the Shia are the

00:37:09 --> 00:37:16

Ottomans in Turkey Istanbul if you go to any Turkish jamaa, you will

00:37:16 --> 00:37:22

find they are obsessed with cuff because it's it separates them

00:37:22 --> 00:37:26

from sheer some of the masajid in Turkey in the wintertime, the

00:37:26 --> 00:37:32

entire row is wearing cuffs and ajeeb like the some of the Turkish

00:37:32 --> 00:37:37

it's strange that in Turkey not everyone prays right, but you find

00:37:37 --> 00:37:42

stands everywhere selling cough, and they actually have very soft

00:37:42 --> 00:37:46

leather. Right? Okay, well exactly what they call it. They call the

00:37:46 --> 00:37:51

hoof but they are obsessed with hoof right? Obsessed with a mess

00:37:51 --> 00:37:54

Allahu Fein because it's something that the share reject and they

00:37:54 --> 00:37:58

want to be different from the Shia. The Ottomans were the chief

00:37:58 --> 00:38:01

rivals, the Ottomans and this happens this is why whenever you

00:38:01 --> 00:38:07

go into an ottoman Masjid What do you find on the walls for a buck

00:38:07 --> 00:38:12

or more of man Ali and Hassan Hussein in every Turkish message

00:38:12 --> 00:38:16

you go to that's what you'll find why it's a response because

00:38:16 --> 00:38:21

turkeys the Ottomans were here the Persians were right here, right.

00:38:21 --> 00:38:24

And they're always battling on the border and they wanted to make

00:38:24 --> 00:38:27

sure we're not you know, right so they have a bucket on Earth man

00:38:27 --> 00:38:30

Ali, Hassan Hussein rain in every Masjid.

00:38:32 --> 00:38:33

So this is methodical thing.

00:38:35 --> 00:38:39

Oh, Fein is a leather sock, leather sock.

00:38:40 --> 00:38:44

So the sentence would be doesn't reject wiping Yeah, it doesn't

00:38:44 --> 00:38:49

reject wiping on the profane wiping on the leather socks.

00:38:51 --> 00:38:56

Why? Because the sheer they just wipe straight on on the feet.

00:38:57 --> 00:39:00

Right? They rejected faith. They say we don't use her faith.

00:39:02 --> 00:39:05

They don't wipe, they don't wash the feet. One of the features of

00:39:05 --> 00:39:09

Shia is that they don't wash the feet, they wipe on the feet. So

00:39:09 --> 00:39:12

just like taking a water on your hand and just doing this on their

00:39:12 --> 00:39:19

actual foot. Whereas for the four methods of a husana Jamal, you

00:39:19 --> 00:39:22

have to wash your feet, that means water has to pour onto the feet.

00:39:23 --> 00:39:24

That's a difference.

00:39:25 --> 00:39:26

Okay, next one is

00:39:28 --> 00:39:34

he does not abandon the Jamaat even if the governor is unjust,

00:39:35 --> 00:39:42

okay, even if the governor is unjust. So this is also a

00:39:44 --> 00:39:49

repudiation of other groups within the OMA that refuse to give

00:39:50 --> 00:39:54

loyalty to a Halifa solely because of their disagreement with his

00:39:54 --> 00:39:59

positions. So for us, even if a Khalifa is unjust, and he's

00:40:00 --> 00:40:03

The Khalifa or the Sultan or the king, what have you. If he's the

00:40:03 --> 00:40:08

authority in the land, he must be obeyed. We can't even for us, this

00:40:08 --> 00:40:12

has implications for us. For example, do you like what Obama

00:40:12 --> 00:40:16

does all the time? He's a leader. If you like what Governor Christie

00:40:16 --> 00:40:19

does all the time, you might not you might think it's unjust. But

00:40:19 --> 00:40:24

you don't go, okay Obama is going to do this or that you don't go

00:40:24 --> 00:40:28

and do federal tax evasion. Right? You don't go and evade federal

00:40:28 --> 00:40:32

laws. This is what it means here. Right doesn't necessarily mean

00:40:32 --> 00:40:35

giving someone your hand and giving back he means you don't

00:40:35 --> 00:40:39

become a rebel. You don't start taking the law into your own hands

00:40:40 --> 00:40:46

and not following the laws it's critical and Islam this concept

00:40:46 --> 00:40:50

that we respect authority doesn't necessarily mean we agree with

00:40:50 --> 00:40:54

that authority but you have to live civilly if everyone every

00:40:54 --> 00:40:58

time the Khalifa or the ruling party whoever it is did something

00:40:58 --> 00:41:02

and we didn't like it if every time he did something some

00:41:02 --> 00:41:05

different groups that okay I'm not following these rules anymore then

00:41:05 --> 00:41:07

you'd have chaos in the land and this is what used to happen the

00:41:07 --> 00:41:09

province I sent them died what happened

00:41:10 --> 00:41:15

in the time bucket on a gelato Andrew, what happened was that

00:41:15 --> 00:41:19

people started just disobeying so we're having to do with Abu Bakr

00:41:19 --> 00:41:22

anymore we're doing our own thing Stop paying there's a cat double

00:41:22 --> 00:41:26

Buck so on and so forth. So if if everyone did this then

00:41:29 --> 00:41:31

you're not gonna have you're gonna have cats in the land.

00:41:33 --> 00:41:35

The last thing I think is innovation

00:41:38 --> 00:41:41

optimization love i love it

00:41:44 --> 00:41:49

all worked on

00:41:54 --> 00:41:55

I should on

00:42:03 --> 00:42:04

I said one

00:42:07 --> 00:42:08

in low

00:42:15 --> 00:42:17

shadow I will have

00:42:24 --> 00:42:29

a shadow line Mohammad Rasool.

00:42:36 --> 00:42:36

Hallo

00:42:43 --> 00:42:43

Hallo

00:42:53 --> 00:42:54

Hi Jana

00:43:00 --> 00:43:00

Hi

00:43:21 --> 00:43:25

All

00:43:29 --> 00:43:30

right Have a seat on the agenda

00:43:37 --> 00:43:40

or we just have one more thing to wrap up here and then we'll we'll

00:43:40 --> 00:43:41

stop here

00:43:42 --> 00:43:43

for the day

00:43:45 --> 00:43:50

the last thing that probably PSP party about the rules. Rulers she

00:43:50 --> 00:43:55

said do not wrestle rule away from someone unless you're clear and

00:43:55 --> 00:44:00

unabashedly cover. Okay, clear and automatic. Now next question what

00:44:00 --> 00:44:02

if there is no Gemma?

00:44:03 --> 00:44:07

What happens if there is no Jemelle? Okay? Are they for

00:44:07 --> 00:44:11

everyone? Amen. Very important to hobby. Are they feminine and men

00:44:11 --> 00:44:17

said people used to ask about the good. But I would ask about the

00:44:17 --> 00:44:20

evil out of fear that it would reach me.

00:44:21 --> 00:44:22

Okay.

00:44:23 --> 00:44:26

Then he has a critical set of questions back and forth questions

00:44:26 --> 00:44:30

that he did with the Prophet peace be upon him. He said, we were a

00:44:30 --> 00:44:35

people in ignorance, then Allah brought us this goodness. After

00:44:35 --> 00:44:39

this goodness, will there be evil? The prophets I send them said yes.

00:44:39 --> 00:44:43

Are they ever said then after this evil will there be good prophets?

00:44:43 --> 00:44:48

I seldom said yes. But it will be as if there's smoke in it. In

00:44:48 --> 00:44:51

other words, there is good but there's some like some flaw a

00:44:51 --> 00:44:56

little bit of flaw in that goodness. Okay. Then he said

00:44:58 --> 00:44:59

and what is that? What is that flaw?

00:45:00 --> 00:45:05

He's Prasat said they will guide the people, but they will also

00:45:05 --> 00:45:08

have something besides my guidance. In other words, they

00:45:08 --> 00:45:12

will guide the people but they will have something along with it.

00:45:12 --> 00:45:17

That is not my guides, okay? He said you will recognize some

00:45:17 --> 00:45:21

things, but other things will be foreign to you. Okay. You will

00:45:21 --> 00:45:24

recognize some of the things that they they preach other things,

00:45:24 --> 00:45:28

will you, you push them away, you don't you won't recognize them.

00:45:30 --> 00:45:34

Or they've had then said, and then Salam roms Allah

00:45:37 --> 00:45:41

are they for then asked, then is there evil?

00:45:43 --> 00:45:43

It 30

00:45:45 --> 00:45:48

By now, right now, okay. All right. Okay, we can pick this up

00:45:48 --> 00:45:49

afterwards.

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