Shadee Elmasry – FOUNDATIONS Class 1 of 12

Shadee Elmasry
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The transcript discusses the history of the word "fitna" in Islam, including its origins in civil wars and its use in various religious settings. The speakers discuss various prophets and their we'd seen in the past, including the names of the people who were killed and regions they were in. They also touch on the importance of holding onto the Sun statement and the need for salvation. The segment also discusses the history of Islam and the importance of deception and deception in court, as well as the importance of identifying individuals by their social and political affiliation to determine their success. Finally, the segment discusses the Shia group in Iraq and its negative comments, including people not eating the Muslim community, people not being accepted in Turkey, and people not wanting to wear masks. The segment also touches on the importance of avoiding promises and not abandoning a prayer upon a Christian.

AI: Summary ©

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			So this is the this is this will
be our first class in our
		
00:00:06 --> 00:00:10
			introductory class on the
foundations of a pseudo GMAT and
		
00:00:11 --> 00:00:18
			basically the Duat of Islam from
from after maybe 300 years.
		
00:00:19 --> 00:00:21
			They've been really engineers.
		
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			They're really engineers of
constructing communities based
		
00:00:27 --> 00:00:33
			upon this phrase of Edisto. No and
Gemma, and it took about 333 400
		
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			years for everything to finally
settle. And even now, today, this
		
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			edifice of Arizona or Joomla, is
under attack in many areas. So
		
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			firstly, we need to talk about
what does this mean Alison or
		
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			Gemma, if the Quran never said the
word at a tsunami in Japan, and
		
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			the prophesy said, he never said
we are at a soldier Ma, they just
		
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			said we're Muslims. And at Asana,
Jamal becomes shortened to Sunnis.
		
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			So this starts to look like it's
groups. It's just groups battling
		
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			one another. So in reality,
though, as Sonora Jamar has a
		
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			basis, alright, so I do, we do
have books for everyone, but I
		
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			wanted to go the first class just
to see how much we would cover and
		
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			maybe I'll add or decrease to the
booklet, and then inshallah by
		
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			next week, you'll get the
printouts. Now the strongest
		
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			narration of the history of where
this word and the Sunnah geomag
		
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			came from derives from the time of
the fitna. And when we're talking
		
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			about sunnah of the Prophet, peace
be upon him. And we say the word
		
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			the fitna, it means one thing. And
it means the disagreement of many
		
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			people with the policies of oath
men have now often
		
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			said, now I've met them enough and
believe I've met them enough and
		
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			he had policies. And he placed a
lot of a lot of family members in
		
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			power. And they were very wealthy,
and they were not very close to
		
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			Dean. So many people opposed his
policies. When they oppose his
		
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			policies, people from Iraq and
from Egypt came surrounded the
		
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			masjid in Medina, for about a
month. And then finally, they
		
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			ended up marching on into his door
and killing him, killed off man.
		
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			So this is called the fitna.
		
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			This began many, many civil wars
within Islam within Islam, many
		
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			civil wars,
		
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			three battles in particular, three
main battles that took place
		
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			against I live in Abu Dhabi.
		
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			Now, when this started to happen,
people began to
		
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			fabricate and misunderstand and
misconstrue and the Islam that was
		
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			just one, holistic GEMA became
divided up. They became groups and
		
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			observe with misunderstandings,
think about this, the number of
		
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			Sahaba that developed, that the
province I set them developed,
		
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			were really limited in comparison
to the great amount of territories
		
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			that they conquer. So all these
new Muslims were coming in now, no
		
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			one's teaching them they weren't
trained. So they started to have
		
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			mistakes, make mistakes and act
upon those mistakes. So I live in
		
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			Abu Talib
		
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			came up with the idea and he told
		
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			and some people say I did I even
told him directly said you have
		
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			now best gather the knowledge of a
sunnah. Well, Jamar, okay, some
		
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			people say that he directly said
that, okay, to even our best and
		
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			even our best was almost like at
the time like the state mufti,
		
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			like the state scholar. He was his
scholar at the time. So the phrase
		
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			Arizona Jamal, okay,
		
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			derives from Ali ibn Abi Talib. He
told him now Bess, he that you
		
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			need to start clarifying the right
positions on matters. Now the name
		
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			itself derives from two edits. The
name itself derives from two
		
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			headings though so where did they
need to get the name from? He got
		
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			it from two Hadith. Okay. The
first Hadith says you must hold
		
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			strongly to my sunnah and the
Sunnah of the rightly guided
		
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			Khilafat after me bite on it with
your molar teeth. Okay, this is
		
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			Muslim of Imam Muhammad. The
Prophet I sent him said hold on to
		
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			my Sunda and the Sunnah of the
rightly guided qualified after me
		
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			which is a proof against the Shia.
If you think about this hadith is
		
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			a proof against Russia as as a
Shia What did they say they say
		
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			that it should have been the
Khalifa
		
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			If it was the Khalifa and the
province I said I'm sorry, if it's
		
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			30 years, how long did it live?
Okay, he lived 30 years after
		
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			29 and a half years after the
prophets I said, if it was the
		
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			Khalifa, then there wouldn't be
qualified. Plural. There'll be one
		
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			Khalifa is Abu Bakr would have
died or would have died off man
		
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			would have died all the Sahaba
would have died and I would have
		
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			outlived all of them. So when he
says
		
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			Al Khalifa al Medina men bad men
badly meaning the direct Caleb's
		
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			after me That means his Sahaba if
it was early, he would have
		
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			outlived all of them. So this is
one of the proofs that Asuna Gemma
		
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			use that Abu Bakr and Amara
Northman and then Ali, this is
		
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			divinely ordained. and Allah knew
when these individuals would die,
		
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			so he kept put them in that order.
So the second Hadith says,
		
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			The Jews were divided into 71
factions one in paradise and 70 in
		
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			*.
		
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			The Christians were divided into
72 factions, one in paradise 71 in
		
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			*.
		
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			And by the one and whose hand is
Mohammed salts and Allahu Anhu
		
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			Salam, my alma will divide into 73
factions one in paradise and 17
		
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			Hill 72 in *, okay, someone
said O Messenger of Allah Who are
		
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			they? He said Al Gemma
		
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			that the vast majority okay the
Jamar I eat the main line majority
		
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			of Muslims This is insert an image
alright and another Hadith the two
		
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			are linked the province is Adam
said leaving off the Sunnah is
		
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			leaving the gym out. So the two
are linked and the Prophet peace
		
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			be upon him advised people to seek
salvation, seeking salvation by
		
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			following his example. And
sticking with the main line a
		
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			majority of the believers, okay.
Now someone may say the main line
		
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			a majority believers could What if
they're astray? Right? We tell
		
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			them we tell them they may be a
stray in one location. But the
		
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			entire OMA will not go straight.
So you could say yes, maybe in the
		
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			gym out of one community is not is
not on the right path. Right,
		
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			which is the importance of
		
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			to Joe would to Joe would have
been in Muslimeen. To jail when
		
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			means traveling, visiting, seeing
what the Muslims are upon in
		
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			different locations, and they
would never consider someone to be
		
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			a scholar unless he traveled to
different locations. The great
		
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			scholar Joshua Sadhak, Jonathan
esodoc said they asked him what
		
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			determines the greatest scholar
		
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			Alright, is it what knowledge
knowledge of Hadith knowledge of
		
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			fifth Quran he said the one who
knows the most about their
		
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			differences, the one who knows
about their differences and knows
		
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			their similarities and therefore
he he knows what is the main
		
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			lines, sunnah and majority that
these Hadith are speaking about.
		
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			So again, the phrase and Sunnah
Gemma. For those who, who missed
		
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			it, the phrase that is Synergia
most of the authorities link that
		
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			phraseology back to Ali ibn Abi
Talib. Okay, when the Pfitzner
		
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			began to happen, and he told even
our best, okay, he told them and I
		
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			best gather and clarify the
knowledge of Allison network
		
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			Gemma, and then the two Hadith,
which they're based upon, you must
		
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			hold strongly to my Sona and the
Sunnah of the Rightly Guided
		
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			caliphs after me bite onto it with
your molar teeth. The other saying
		
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			that this is the hadith of called
Hadith al Furka and Nigeria,
		
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			Hadith and Farrakhan nadji, which
is a very critical Hadith and some
		
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			people misuse the Hadith, and
every relay group tries to put
		
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			themselves as a felucca Nigeria,
Prophesy centum said that the
		
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			Venezuela is divided into 71 The
Christians into 72 and the Muslims
		
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			into 73 Only one gaining paradise.
There's a big difference though.
		
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			In the three someone sells sounds
the Muslims are worse, right?
		
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			There's a big difference in the
three okay, because the messenger
		
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			so I sell them he's the most
successful of Prophets. What he
		
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			The difference is that the one
Farrakhan Nigeria, the one saved
		
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			sect of the bene Surah II, okay,
maybe small in comparison to the
		
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			other 71. The saved sect of the
Christians may be a small sect in
		
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			comparison to the other 72 or 71.
But for the Muslims, the 72 are
		
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			fragments they're very small
groups. They have very few
		
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			followers and the one saved sector
province I sent him said it is the
		
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			Joomla the majority province I
seldom said that when the Pm is
		
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			divided into two
		
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			Two parts, a part of wrath and a
part of Rama.
		
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			Between them is the Sajida of the
province. Once the province is set
		
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			to make Sajida at that point,
ALLAH SubhanA was at his mercy
		
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			begins to descend. Then as it
says, In Surah, Surah Baqarah.
		
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			Allah comes
		
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			with the angels, and they set up
the judgment when they set up the
		
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			judgment, the Naveen the
messengers are called each with
		
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			their people one at a time, one
messenger with their people. And
		
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			when they we say their people, it
means the people that follow them
		
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			and the people that should have
followed them. Okay, so that's
		
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			omit an ST. Java and omit to doubt
the OMA that answered the call and
		
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			the OMA that should have answered
the call. Right? They they were
		
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			invited, but they rejected. So
they all come. And the believers
		
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			come with each prophets. Some
prophets have many believers, some
		
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			prophets come with few believers,
some prophets come with, with
		
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			a handful of believers of some
prophets come with two believers,
		
00:11:07 --> 00:11:09
			privatize them said, another
prophet will come with one
		
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			believer, finally a prophet will
come with no believers at all. No
		
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			one followed him. And then he will
see a prophet coming with a mess,
		
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			a huge mess. And the prophets I
send him said, Is this my Oma? And
		
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			he says, No, this is the OMA of
Musa alayhis salam, okay.
		
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			Prophets I send them said that
when Allah comes for the judgment,
		
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			Musa will see a man sitting to his
right and envy him and be jealous
		
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			of it. Who is that man? Because
most of see is right next to
		
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			Allah, but there's someone who has
a closer See, and that's the
		
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			Prophet so I sent him himself.
Then finally a mass of black mass
		
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			of people arrive that have no end.
There's no end in sight to this
		
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			black mass. And he sees these
individuals and he says, Oh Allah,
		
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			who are they? And they said, This
is your OMA, there is no end. And
		
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			they dwarf the Benyus right? The
followers of Musa become dwarfed
		
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			in comparison to the sea of people
who are Muslims. We don't realize
		
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			but the prophets lived mostly, all
the prophet the messengers,
		
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			besides the many Surah At the
other nations lived, that prophet
		
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			was a minority in a non believing
land, just like we are today, like
		
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			how many Muslims are there in the
whole state of New Jersey, you can
		
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			in two years you will know all the
Muslims, you will know all the
		
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			made the people of the masajid,
right, it's not that difficult. In
		
00:12:36 --> 00:12:41
			a couple years, you'll basically
know who the main individuals are
		
00:12:41 --> 00:12:45
			of the whole concept of the
Muslims. So Muslims are going to
		
00:12:45 --> 00:12:50
			be few. But with the Prophet SAW
Selim, his OMA was the one OMA
		
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			that was second OMA that was given
kidnapper in the earth, that means
		
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			they could rule lands. And on top
of that, they could spread the
		
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			Benny's right and had a country.
Right, the first people to have a
		
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			land was of any sort. But they
couldn't leave that small strip.
		
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			They're not they weren't allowed
to expand. But as OMA of Islam was
		
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			the first OMA that had a land and
was allowed to expand. Okay, there
		
00:13:16 --> 00:13:19
			was the prophets. I said it was
the first one, if you remember,
		
00:13:20 --> 00:13:25
			Pope Benedict, Pope Benedict, he
made that inflammatory statement
		
00:13:25 --> 00:13:28
			about the Muslims. And he said
Muhammad saw that it was done. He
		
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			said, Muhammad, the prophet. He
said Muhammad brought in has
		
00:13:32 --> 00:13:35
			brought nothing except the sword.
He's brought nothing new to
		
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			religion except the sword. Right?
He's actually wrong and right at
		
00:13:39 --> 00:13:42
			the same time, many people took
offense. But when you look at the
		
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			history, you understand what Pope
Benedict is saying. There is no
		
00:13:46 --> 00:13:52
			other religion, okay, that had a
country and then expanded its
		
00:13:52 --> 00:13:55
			borders. Right? There's no other
religion that did that. The
		
00:13:55 --> 00:13:58
			Christians didn't do that. The
Christians spread as preachers,
		
00:13:58 --> 00:14:02
			just individual preachers, right,
traveling around living amongst
		
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			the pagans, and preaching, okay,
just happen to get lucky that the
		
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			Romans, really there are so many
Christians, the Roman king didn't
		
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			know what to do. So he meant, well
did the two religions together,
		
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			right Mithraism and Christianity
and created what we know today as
		
00:14:18 --> 00:14:24
			Christianity is really a melding
of Mithraism and Christianity. The
		
00:14:24 --> 00:14:27
			bene Israel, they had their land,
but they couldn't leave that was
		
00:14:27 --> 00:14:33
			it Israel, but the daughter of
Islam, went from Mecca to Medina,
		
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			to Mecca, and then all all of
Arabia, and then Persia, Iraq,
		
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			Egypt on so on, the only religion
that ever had that. So how many
		
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			people will live now under the
shade of doorless left and it took
		
00:14:46 --> 00:14:46
			about
		
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			300 years. Many people think that
when they see that map of Arabia
		
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			is Muslim, then under the time of
Omar, this one is Muslim that
		
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			doesn't mean that all the people
were Muslim, right? It only means
		
00:15:04 --> 00:15:09
			that they ruled that area. And the
Muslims lived in little cities. So
		
00:15:09 --> 00:15:13
			the most of if this was if all of
this landmass was, let's say,
		
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			Egypt, the Muslims lived in this
city. And all this was Christians.
		
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			Okay, they lived in one small
city, but they ruled from that
		
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			city. It took 300 years before the
historians tell us that 50% became
		
00:15:28 --> 00:15:32
			Muslim. So for a long time, they
were a minority ruling over a
		
00:15:32 --> 00:15:34
			majority. And then it took
		
00:15:36 --> 00:15:41
			300 years or so for them to tip to
become the majority. So
		
00:15:42 --> 00:15:45
			nonetheless, you can now imagine
the millions of people that are in
		
00:15:45 --> 00:15:49
			doorless lamp. So the when we talk
about the jamaa of Muslims, we're
		
00:15:49 --> 00:15:53
			not talking about the Jamaat of
any one community, because we do
		
00:15:53 --> 00:15:57
			recognize the Joomla in a
community or a country even could
		
00:15:57 --> 00:16:01
			be off. Let's say someone who just
Hadith and then he's in Teheran,
		
00:16:01 --> 00:16:05
			right? Well, the Joomla there is
Shia, so that looks like the
		
00:16:05 --> 00:16:09
			Jamal. But no, the critical thing
is, it's the Joomla of all of the
		
00:16:09 --> 00:16:15
			Muslims the OMA this is the this
is the reason why traveling is so
		
00:16:15 --> 00:16:15
			important.
		
00:16:16 --> 00:16:19
			Traveling is so important
traveling see what is this them
		
00:16:19 --> 00:16:24
			like in Turkey? What is it like in
Asia? What is it like in
		
00:16:24 --> 00:16:29
			Indonesia, seeing what it's like
that at that point, you're going
		
00:16:29 --> 00:16:32
			to be able to see what is the
common denominator that they all
		
00:16:32 --> 00:16:34
			have? That's the omen. All right.
So that's
		
00:16:36 --> 00:16:42
			the name Addison or Gemma and the
Hadith that relate to this name.
		
00:16:43 --> 00:16:47
			That's that section. Now we move
on to the virtues of the Jamaat
		
00:16:47 --> 00:16:51
			and the harms of abandoning it.
All right, ALLAH SubhanA wa Tada
		
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			says, very important as well, may
you share that the Rasul Majima to
		
00:16:56 --> 00:17:00
			be in a level hood of a tibial
virus civilian Momineen. No Lima
		
00:17:00 --> 00:17:04
			to Well, honestly, Johanna Mossad.
Masirah a very important area.
		
00:17:04 --> 00:17:07
			Okay, whoever splits away from the
messenger sallallahu alayhi wa
		
00:17:07 --> 00:17:11
			sallam, after the guidance has
been made clear to them, and
		
00:17:11 --> 00:17:16
			follows other than the way of the
believers, we abandon him to what
		
00:17:16 --> 00:17:19
			he has left for, and we throw him
in the fire and what a miserable
		
00:17:19 --> 00:17:23
			end. He this day here links the
Sunnah of the Prophet peace be
		
00:17:23 --> 00:17:28
			upon him to the main line majority
of the Muslims again, the main
		
00:17:28 --> 00:17:32
			Majumdar of the Muslims, he says,
Whoever abandons the way of the
		
00:17:32 --> 00:17:36
			believers, which means what, which
means that something is common to
		
00:17:36 --> 00:17:42
			all believers, you go from east to
west sharp to verb Shamar to
		
00:17:42 --> 00:17:46
			Jugnu, north to south in the
ummah. And you see the Muslims
		
00:17:46 --> 00:17:50
			have these commonalities, whoever
abandoned or abandoned those has
		
00:17:50 --> 00:17:52
			abandoned the commandment of the
messenger sallallahu alayhi wa
		
00:17:52 --> 00:17:58
			sallam, and has put himself made
himself vulnerable to the fire. So
		
00:18:00 --> 00:18:04
			this is directly from the Quran.
Now let's take a look at amadablam
		
00:18:04 --> 00:18:09
			Kata. One time available kata was
giving a speech when he said, the
		
00:18:09 --> 00:18:13
			messengers of Allah Azza wa sallam
stood in this very position and
		
00:18:13 --> 00:18:18
			said, Be good to my companions,
then those who follow them, and
		
00:18:18 --> 00:18:22
			then those who follow them, that's
how many generations three, be
		
00:18:22 --> 00:18:25
			good to my companions than those
who follow them than those who
		
00:18:25 --> 00:18:29
			follow them. After that, lying
will become widespread. So after
		
00:18:29 --> 00:18:33
			the third generation, which we
call the Sahaba, tetherin and
		
00:18:33 --> 00:18:37
			Tevet, after the third generation,
lying becomes widespread, so much
		
00:18:37 --> 00:18:41
			so that a man will begin offering
testimony before he's even asked.
		
00:18:41 --> 00:18:47
			Testimony is a big masiva to be
found as a witness and to be
		
00:18:47 --> 00:18:51
			called in court as a witness is a
catastrophe. Why? Because
		
00:18:51 --> 00:18:56
			oftentimes, what you say will harm
someone else. This is actually one
		
00:18:56 --> 00:19:01
			of the reasons why she makes the
testimony of the woman worth half
		
00:19:02 --> 00:19:05
			because Allah subhanaw taala
coordinates Sheikh Mohammed Jacobi
		
00:19:05 --> 00:19:09
			doesn't want women in that
position. He doesn't want them in
		
00:19:09 --> 00:19:12
			that position, that they would
have to harm someone else by
		
00:19:12 --> 00:19:16
			telling the truth of what they
saw. Right? Also, when they don't
		
00:19:16 --> 00:19:21
			want to harm someone, okay? They
will miss perceive it retro
		
00:19:21 --> 00:19:26
			actively misperceive what they
saw. Okay, try to forget what they
		
00:19:26 --> 00:19:30
			actually saw. And this is what a
Quran says as well. So, if one of
		
00:19:30 --> 00:19:34
			you forgets the other one will
remind them. So this is anyway,
		
00:19:34 --> 00:19:37
			that's a side thing. But giving
testimony is not something we
		
00:19:37 --> 00:19:42
			should rush for. Surely, Jacobi
told us used to teach that if you
		
00:19:42 --> 00:19:46
			see something and look away, okay,
so that you're not called to
		
00:19:46 --> 00:19:50
			testify. Testifying is a big
tribulation. Someone who lies
		
00:19:50 --> 00:19:54
			under oath is one of the one of
the massive combat lies to protect
		
00:19:54 --> 00:19:55
			someone under oath.
		
00:19:56 --> 00:20:00
			Now, it says that the people will
come to offer testimony
		
00:20:00 --> 00:20:05
			Only before they're even asked.
Whoever wants the spaciousness of
		
00:20:05 --> 00:20:10
			paradise should stay with the
drummer for shaytaan is with the
		
00:20:10 --> 00:20:14
			person who is alone. And if
there's a second person that
		
00:20:14 --> 00:20:18
			shaytaan is further away until
there's a third person then it is
		
00:20:18 --> 00:20:23
			a Joomla. Okay? For Chaitanya is
is with the person who is alone,
		
00:20:23 --> 00:20:26
			he has less influence on the two.
And then he said one should never
		
00:20:26 --> 00:20:30
			be alone with a woman for shaytaan
will be their third. Whoever is
		
00:20:30 --> 00:20:35
			upset after doing a bad deed, and
happy after doing a good deed is a
		
00:20:35 --> 00:20:40
			true believer. Okay, so this is a
critical Hadith. So again, after
		
00:20:40 --> 00:20:45
			the third generation, write the
deen that everything is mixed up
		
00:20:45 --> 00:20:49
			lies and untruths are mixed up and
anyone who tries to figure their
		
00:20:49 --> 00:20:53
			way out in the deen you start to
find out there are groups, sects
		
00:20:53 --> 00:20:57
			Mytho have different mache,
different fatawa and you get lost,
		
00:20:57 --> 00:21:03
			right? And I remember from myself
when I first first exposure to
		
00:21:03 --> 00:21:06
			Islam in Sunday school, and
there's just it's very simple
		
00:21:06 --> 00:21:10
			memorize Quran and that it makes a
lot that's all it is. But then
		
00:21:10 --> 00:21:13
			once you start to try to learn for
yourself, if you don't have
		
00:21:13 --> 00:21:17
			someone there to guide you by the
hand, you'll be confused. Okay,
		
00:21:17 --> 00:21:21
			you will be confused. There are so
many groups, sects methods, you
		
00:21:21 --> 00:21:26
			have no clue what's going on. So
ultimately, Prophesy centum said
		
00:21:26 --> 00:21:28
			returned to the gym out, okay.
		
00:21:29 --> 00:21:33
			Then he spoke about what is it
about it's three or more in terms
		
00:21:33 --> 00:21:36
			of, there's another sense of
Jamaat, so this this sense of
		
00:21:36 --> 00:21:41
			Gemma means the knowledge and
knowledge of falsehood will not
		
00:21:41 --> 00:21:46
			spread to the entire Ummah, if
something is false, all right, if
		
00:21:46 --> 00:21:49
			something is false, you will not
find Muslims east and west
		
00:21:49 --> 00:21:53
			agreeing upon it. All right. So in
that respect, there's another
		
00:21:53 --> 00:21:57
			respect. There's another aspect of
the word Gemma which means your
		
00:21:57 --> 00:22:02
			personal comings and goings in
life. And not your personal
		
00:22:02 --> 00:22:06
			comings and goings in life. A
believer should seek to constantly
		
00:22:06 --> 00:22:11
			be in a jamaa and not be alone.
All right, Prophet Ibrahim alayhi
		
00:22:11 --> 00:22:14
			salam he never ate without a
Joomla he always found someone to
		
00:22:14 --> 00:22:19
			invite, okay, what constitutes a
Joomla, three or more. And this is
		
00:22:19 --> 00:22:22
			from the language in the Arabic
language, what do we have, we have
		
00:22:22 --> 00:22:27
			singular, dual, and then you have
jump plural. So the Jamaat is
		
00:22:27 --> 00:22:31
			three or more. And four is also
		
00:22:33 --> 00:22:37
			a number that has been mentioned
as well. Four is a number that has
		
00:22:37 --> 00:22:41
			been mentioned as well so that if
two are talking, one is not left
		
00:22:41 --> 00:22:46
			out. So four is an ideal number so
that if two are talking, the third
		
00:22:46 --> 00:22:49
			is not left out. The province I
sent him said, He taught this
		
00:22:49 --> 00:22:52
			adapt that if there are three,
don't go break off in a
		
00:22:52 --> 00:22:55
			conversation here and leave
someone out. Right? And don't
		
00:22:55 --> 00:23:00
			break off in another language and
leave others out. They'll think
		
00:23:00 --> 00:23:03
			that you're talking about them. So
this is one of the Hadith. Now, he
		
00:23:03 --> 00:23:07
			said, What is the sign of the
believer? sign of a believer
		
00:23:07 --> 00:23:12
			whoever is upset after doing a bad
deed, but is happy after doing a
		
00:23:12 --> 00:23:16
			good deed? That is a true
believer, right? That is a true
		
00:23:16 --> 00:23:17
			believer.
		
00:23:18 --> 00:23:24
			Now we go to another connotation.
The word Gemma also has political
		
00:23:24 --> 00:23:28
			connotations in Hadith and it
means the Khalifa. The means those
		
00:23:28 --> 00:23:33
			who gave back to the Khalifa. So
when you read the Hadith, many
		
00:23:33 --> 00:23:38
			Hadith it's that use the word
Gemma have to do with the Khalifa
		
00:23:38 --> 00:23:43
			himself, okay, or those who gave
the bat to the Khalifa such as
		
00:23:43 --> 00:23:48
			whoever leaves off the Gemma
abandons the Jamar dies a death of
		
00:23:48 --> 00:23:51
			Jay Lee. That means if you have a
Khalifa
		
00:23:52 --> 00:23:56
			and you abandon them to go live
with the disbelievers you die of
		
00:23:56 --> 00:23:58
			the death of an individual upon
Joe Hillier.
		
00:24:00 --> 00:24:01
			Now let's go to
		
00:24:05 --> 00:24:07
			some of these other ones the
province I sent him said
		
00:24:07 --> 00:24:13
			Certainly, Allah will not never
allow my nation to gather upon
		
00:24:13 --> 00:24:17
			misguidance ever well yeah doula
him at the gym at the hands of
		
00:24:17 --> 00:24:22
			Allah is with the Joomla whoever
goes off in an odd direction goes
		
00:24:22 --> 00:24:27
			off into help men shed the shed
the funner whoever it goes off in
		
00:24:27 --> 00:24:31
			an odd direction goes off in an
odd direction to help. This is Mr.
		
00:24:31 --> 00:24:34
			Roderick hakam. Again this adage
says certainly my nation will
		
00:24:34 --> 00:24:38
			never gather eponymous guidance
ever. Okay.
		
00:24:39 --> 00:24:44
			learn Dutch German Almighty Allah
Bala Latin evidence, okay, and
		
00:24:44 --> 00:24:47
			will never gather eponymous
guidance. What does that mean? The
		
00:24:47 --> 00:24:51
			scholars of the Ummah, the
scholars of the OMA will never
		
00:24:51 --> 00:24:54
			gather eponymous guys, not the
individuals the scholar or lemma.
		
00:24:55 --> 00:24:58
			We had Allah who manage them out
of the hand of Allah is with the
		
00:24:58 --> 00:24:59
			Jamaat. Okay, whoever goes on
		
00:25:00 --> 00:25:03
			have mentioned that the funner
Ilana whoever goes off in a
		
00:25:03 --> 00:25:08
			direction and leaves the Gemma
goes off in hellfire. What does
		
00:25:08 --> 00:25:13
			this mean? This means that whoever
takes on a position or a belief
		
00:25:13 --> 00:25:19
			that is different, okay? From the
way of the Muslims, okay from the
		
00:25:19 --> 00:25:20
			way of the Jammu of the Halima
		
00:25:22 --> 00:25:23
			is taking himself into the
hellfire
		
00:25:24 --> 00:25:29
			and whoever parts with the Jamaat
dies the death of Jaha Leah. Okay,
		
00:25:29 --> 00:25:33
			so this is these are some of the
virtues of Gemma and the harms of
		
00:25:33 --> 00:25:37
			leaving the Gemma's pretty
critical that really Islam must be
		
00:25:37 --> 00:25:42
			done in a Jamar, either physically
is someone who's with the gym out
		
00:25:42 --> 00:25:48
			or his beliefs and his practices
he takes them from the scholars of
		
00:25:48 --> 00:25:51
			the gym who the gym hoorah meaning
the majority
		
00:25:52 --> 00:25:58
			and doesn't follow off opinions
that contradict the GMAT. So now
		
00:25:58 --> 00:26:01
			let's take a look at attributes of
Addison oil Gemma
		
00:26:03 --> 00:26:09
			and his son, Noah, Gemma, they had
attributes. And usually we get
		
00:26:09 --> 00:26:14
			these attributes because the
people have bid up innovations and
		
00:26:14 --> 00:26:18
			Fisk, they don't have these
attributes. So it's sort of like
		
00:26:18 --> 00:26:22
			defining yourself by the opposite.
In other words, if
		
00:26:24 --> 00:26:25
			I will, we'll take a look at the
examples.
		
00:26:26 --> 00:26:27
			And Jose
		
00:26:28 --> 00:26:33
			take the first definition from
Allah Azza. He said, five features
		
00:26:33 --> 00:26:38
			of the companions and the
successors. Number one constantly
		
00:26:38 --> 00:26:43
			keeping the company of the
Muslims, okay, constantly keeping
		
00:26:43 --> 00:26:44
			the company of the Muslims.
		
00:26:47 --> 00:26:48
			Number two,
		
00:26:49 --> 00:26:53
			to follow every sunnah they
learned about and if a sunnah is
		
00:26:53 --> 00:26:55
			not being followed, they revive it
		
00:26:56 --> 00:27:00
			to follow every sunnah that they
have learned about and if a sunnah
		
00:27:00 --> 00:27:05
			is not being followed, they revive
it. This is a CIFA of the Juma so
		
00:27:05 --> 00:27:10
			you can't have a good Gemma. And
there's a sunnah that no one does
		
00:27:10 --> 00:27:14
			for a generation. No, someone's
got to revive it. It's got to be
		
00:27:14 --> 00:27:19
			revived. Whoever revives a sunnah
of the Prophet size center, okay,
		
00:27:19 --> 00:27:23
			he has the reward of everyone who
does it after him. So you can go
		
00:27:23 --> 00:27:27
			to places such as you can go to a
place where certain seminars are
		
00:27:27 --> 00:27:32
			never being followed. All right?
If it's if they're connected to
		
00:27:32 --> 00:27:36
			the Jamaat, eventually it will be
revived. Sooner or later it will
		
00:27:36 --> 00:27:40
			be or if people are doing a mcru
Right, I'm a crew, something
		
00:27:40 --> 00:27:44
			frowned upon, sooner or later, if
they're connected to the Joomla.
		
00:27:45 --> 00:27:48
			Right? Sooner or later, someone
will come and eliminate it from
		
00:27:48 --> 00:27:52
			that community. This is what they
like in the Joomla to a large
		
00:27:52 --> 00:27:57
			river that's running fast. Okay,
no matter what impurity you put in
		
00:27:57 --> 00:28:01
			it, by the nature of its running,
in other words, meeting with the
		
00:28:01 --> 00:28:07
			other Muslims, they'll those
impurities will go away. So the
		
00:28:07 --> 00:28:10
			likeness of the speed of the river
is the likeness of the Muslim who
		
00:28:10 --> 00:28:14
			constantly meets as many Muslims
as he can, eventually, it's going
		
00:28:14 --> 00:28:16
			to rectify the flaws within him.
		
00:28:18 --> 00:28:23
			In contrast to someone who sticks
only with a limited Gemma, this is
		
00:28:23 --> 00:28:27
			actually a flop, right? To stick
to a limited gem and say, Okay,
		
00:28:27 --> 00:28:31
			I'm going to befriend, I'm going
to keep the companionship of these
		
00:28:31 --> 00:28:36
			people and nobody else. Okay, this
actually is a problem. And such
		
00:28:36 --> 00:28:40
			communities never survive. And
actually we call these Sunni
		
00:28:40 --> 00:28:43
			sects, which means that they're
almost there. They're, they're
		
00:28:43 --> 00:28:47
			Sunni Muslims, but they don't
interact with anyone except
		
00:28:47 --> 00:28:52
			themselves. That's what a Sunni
sect is, is there are heretical
		
00:28:52 --> 00:28:55
			sects, which means they're just
off the path there, they've got
		
00:28:55 --> 00:28:59
			something wrong. But then there
are Sunni sects, a group of people
		
00:28:59 --> 00:29:03
			that won't interact with anyone
except themselves, right, what's
		
00:29:03 --> 00:29:06
			going to happen to them, a small
disease will develop within them.
		
00:29:06 --> 00:29:10
			That means there's something a
flaw that all of them have,
		
00:29:11 --> 00:29:15
			they've locked themselves out, and
as a result, they're all going to
		
00:29:15 --> 00:29:18
			suffer from it and it's going to
implode them. It's going to kill
		
00:29:18 --> 00:29:18
			them all.
		
00:29:19 --> 00:29:24
			For some something as simple as
backbiting. Backbiting spreads
		
00:29:24 --> 00:29:26
			amongst these people, and they
don't interact with anyone else
		
00:29:26 --> 00:29:29
			and they don't realize they're all
backbiting Okay, they're going to
		
00:29:30 --> 00:29:33
			destroy their own selves are gonna
descend and there are many
		
00:29:33 --> 00:29:37
			communities in the past and in the
near past as well who are like
		
00:29:37 --> 00:29:40
			that. They're like Sunni sects,
they won't. They're there on the
		
00:29:40 --> 00:29:44
			Sunnah, but they won't talk to any
other group of people. And as a
		
00:29:44 --> 00:29:48
			result, when a flaw develops
within them, they all suffer it,
		
00:29:48 --> 00:29:49
			and it kills them.
		
00:29:50 --> 00:29:54
			Almost all the time such groups
don't last. They just won't last.
		
00:29:55 --> 00:29:57
			They'll people will have to
escape.
		
00:29:58 --> 00:29:59
			The next feature at Ozai
		
00:30:00 --> 00:30:00
			says
		
00:30:02 --> 00:30:05
			always visiting massages. So this
makes sense because Where are you
		
00:30:05 --> 00:30:09
			going to meet the Muslims? Right?
If the point is that you're
		
00:30:09 --> 00:30:14
			constantly meeting new Muslims,
right different Muslims. Okay, if
		
00:30:14 --> 00:30:18
			that's the point where you're
going to meet them massage. All
		
00:30:18 --> 00:30:21
			right. I was I disagree describes
the way of the Sahaba and the
		
00:30:21 --> 00:30:26
			tabby mean that when they
identified cities, they identified
		
00:30:26 --> 00:30:31
			them by the masajid and the mache.
That if they're talking about if
		
00:30:31 --> 00:30:35
			there's a land, they're going to
direct their attention, firstly,
		
00:30:35 --> 00:30:41
			to where the oldest and largest
mosque is, and where the chief
		
00:30:42 --> 00:30:46
			Imams and the scholars and
teachers of that area are. So if
		
00:30:46 --> 00:30:51
			it's, for example, Iraq, it was
Kufa not the other cities. If it
		
00:30:51 --> 00:30:57
			was Persia, it was right. Right
there we go to write which had the
		
00:30:57 --> 00:31:02
			oldest Masjid there and so on. If
it was Tunis it was Cairo one.
		
00:31:03 --> 00:31:06
			Right so they would identify and
we're taught this as well by
		
00:31:06 --> 00:31:10
			should have the Romans animal
rabbits and hedge that when you go
		
00:31:10 --> 00:31:15
			to a land search out the largest
and oldest masjid and attach
		
00:31:15 --> 00:31:19
			yourself to that Jamal, that's
actually we have advice on how to
		
00:31:19 --> 00:31:25
			move. If you have to move, find
the oldest and largest masjid and
		
00:31:25 --> 00:31:30
			attach yourself to that community.
Okay, secondly, find the one who
		
00:31:30 --> 00:31:36
			is teaching properly Okay, and
attach yourself to his community
		
00:31:36 --> 00:31:40
			and actually considered it my crew
frowned upon to move to a city
		
00:31:40 --> 00:31:44
			that didn't have a fuck that
didn't have someone to teach you
		
00:31:44 --> 00:31:44
			fuck
		
00:31:50 --> 00:31:53
			now let's go to set a to study
started to study was one of the
		
00:31:53 --> 00:31:55
			pious men of the early
generations.
		
00:31:57 --> 00:32:01
			And he said someone asked him How
does someone know that he is upon
		
00:32:01 --> 00:32:07
			the Sunnah and the Jamar? He said
if if 10 things okay?
		
00:32:08 --> 00:32:11
			If if 10 Things are maintained,
		
00:32:12 --> 00:32:15
			then he is upon the sun ninja. So
what are these things?
		
00:32:16 --> 00:32:17
			Number one
		
00:32:21 --> 00:32:26
			he can identify that his Gemma is
the largest. Right? So when he
		
00:32:26 --> 00:32:31
			identifies his own Gemma, he will
identify it as numerically the
		
00:32:31 --> 00:32:33
			largest. This is actually
important.
		
00:32:35 --> 00:32:35
			Okay.
		
00:32:39 --> 00:32:40
			Secondly,
		
00:32:42 --> 00:32:44
			he doesn't curse the companions of
the prophets I send him this
		
00:32:44 --> 00:32:46
			obviously separates him from the
Shia.
		
00:32:47 --> 00:32:52
			Thirdly, he never raises raises
his sword upon the Muslims. This
		
00:32:52 --> 00:32:58
			negates the courage, the courage
rights, okay. The courage rights,
		
00:32:58 --> 00:33:02
			what are they? What is their
attribute? they deem a Muslim
		
00:33:02 --> 00:33:05
			outside the fold of Islam by
virtue of a major sin.
		
00:33:07 --> 00:33:11
			By virtue of a major sin, they
deem a Muslim outside the fold of
		
00:33:11 --> 00:33:14
			Islam, therefore, his blood is
Hello. Okay, his blood becomes
		
00:33:14 --> 00:33:19
			Hello. And this is what is
happening in Iraq right now. This
		
00:33:19 --> 00:33:23
			group that's out there, they're
deeming the blood of many Muslims
		
00:33:23 --> 00:33:26
			to be Hello, and they're killing
them. Alright, so this is an
		
00:33:26 --> 00:33:31
			attribute of coverage. Next thing,
he doesn't reject Qatar, which was
		
00:33:31 --> 00:33:36
			the position of the early sect of
Iraq, okay, these early sects of
		
00:33:36 --> 00:33:41
			Iraq, they believe that nothing
was preordained, and that the only
		
00:33:41 --> 00:33:43
			factor in events was human will.
		
00:33:44 --> 00:33:50
			Okay. So, we believe in
predestination, that everything is
		
00:33:50 --> 00:33:54
			mapped to and this is what gives
the believers relief when they
		
00:33:54 --> 00:34:00
			think of their past, okay. They
know that it was meant to when
		
00:34:00 --> 00:34:03
			something happens out of their
control, they say it's meant to
		
00:34:04 --> 00:34:09
			okay sociologist once went to
Morocco, and he said that he
		
00:34:09 --> 00:34:14
			determined that the Muslims they
are relaxed because of MK tube,
		
00:34:15 --> 00:34:18
			that everything that anything that
happens wrong is a MK two. And
		
00:34:18 --> 00:34:19
			this is the
		
00:34:20 --> 00:34:27
			next thing his Eman contains no
doubts, which separates him from
		
00:34:27 --> 00:34:32
			the moon FFP the moon FLT when
they have doubts, if you pollute
		
00:34:32 --> 00:34:38
			him right. There is a doubt they
have no doubts if Allah they have
		
00:34:38 --> 00:34:41
			no doubts meaning in what in
Allah's promises, they have no
		
00:34:41 --> 00:34:48
			doubt in his threats. They have no
doubt in the the portents and the
		
00:34:48 --> 00:34:52
			prophecies that are given to us
about the future. So this is a
		
00:34:52 --> 00:34:56
			feature no doubt. Sec. The next
one. He doesn't argue in matters
		
00:34:56 --> 00:34:59
			of religion. Many people don't
realize it's actually much
		
00:35:00 --> 00:35:04
			haram to engage in an argument
about the deen there's a
		
00:35:04 --> 00:35:08
			discussion and a debate is okay
but once it becomes one group is
		
00:35:08 --> 00:35:12
			trying to support itself over
another is actually becomes haram
		
00:35:12 --> 00:35:16
			okay you get since the province I
sent him said it's Jimmy Oh ALLAH
		
00:35:16 --> 00:35:20
			Cara tell Quran for the love to my
life a Kumar
		
00:35:21 --> 00:35:26
			gather to recite Quran but if you
start deferring upon it get up
		
00:35:26 --> 00:35:31
			away from it. Everyone go home if
you start disputing. So
		
00:35:31 --> 00:35:34
			argumentation in deen is actually
haram.
		
00:35:37 --> 00:35:43
			Now next one, he does not abandon
Janaza prayer upon someone solely
		
00:35:43 --> 00:35:48
			because of sins that they
committed. Janaza prayer is
		
00:35:48 --> 00:35:53
			wedging upon us if we're capable
physically to go and attend to
		
00:35:53 --> 00:35:56
			Janaza prayer, we attend that
Janaza prayer. But if the
		
00:35:56 --> 00:36:00
			individual was a great sinner,
what do we do? What if he was
		
00:36:00 --> 00:36:04
			drinking? What if he was in river?
Still, we have to pray Janessa
		
00:36:04 --> 00:36:10
			upon it it says Huck, it's his
right to do that. Okay. Janaza
		
00:36:10 --> 00:36:13
			prayer when can you skip it? You
can only skip it if it has Islam
		
00:36:13 --> 00:36:19
			is in doubt. Otherwise, we pray
Janessa upon everyone. Okay. We
		
00:36:19 --> 00:36:22
			pray Jeunesse upon every Muslim,
the only one we don't preach and
		
00:36:22 --> 00:36:26
			as upon is if his actual Islam was
in doubt, meaning you didn't even
		
00:36:26 --> 00:36:30
			know if he was a Muslim or not.
Okay, there there are some people,
		
00:36:31 --> 00:36:35
			you maybe meet one or two in your
life that they're in with the
		
00:36:35 --> 00:36:38
			Muslim community, but they never
eat tooks ahead. Right so you
		
00:36:38 --> 00:36:43
			don't know they Muslim or not.
Such a person is someone who's not
		
00:36:43 --> 00:36:44
			going to be burned with the
Muslims.
		
00:36:46 --> 00:36:49
			Next one, he doesn't this is
interesting. He doesn't reject
		
00:36:49 --> 00:36:54
			wiping on the profane. And mess
Hello, who feign right
		
00:36:55 --> 00:37:00
			at masala who Fein is a something
that the Shia rejects and as a
		
00:37:00 --> 00:37:04
			result, the Sunnis have
established it and actually pushed
		
00:37:04 --> 00:37:09
			it. So if you go to the greatest
rivals of the Shia are the
		
00:37:09 --> 00:37:16
			Ottomans in Turkey Istanbul if you
go to any Turkish jamaa, you will
		
00:37:16 --> 00:37:22
			find they are obsessed with cuff
because it's it separates them
		
00:37:22 --> 00:37:26
			from sheer some of the masajid in
Turkey in the wintertime, the
		
00:37:26 --> 00:37:32
			entire row is wearing cuffs and
ajeeb like the some of the Turkish
		
00:37:32 --> 00:37:37
			it's strange that in Turkey not
everyone prays right, but you find
		
00:37:37 --> 00:37:42
			stands everywhere selling cough,
and they actually have very soft
		
00:37:42 --> 00:37:46
			leather. Right? Okay, well exactly
what they call it. They call the
		
00:37:46 --> 00:37:51
			hoof but they are obsessed with
hoof right? Obsessed with a mess
		
00:37:51 --> 00:37:54
			Allahu Fein because it's something
that the share reject and they
		
00:37:54 --> 00:37:58
			want to be different from the
Shia. The Ottomans were the chief
		
00:37:58 --> 00:38:01
			rivals, the Ottomans and this
happens this is why whenever you
		
00:38:01 --> 00:38:07
			go into an ottoman Masjid What do
you find on the walls for a buck
		
00:38:07 --> 00:38:12
			or more of man Ali and Hassan
Hussein in every Turkish message
		
00:38:12 --> 00:38:16
			you go to that's what you'll find
why it's a response because
		
00:38:16 --> 00:38:21
			turkeys the Ottomans were here the
Persians were right here, right.
		
00:38:21 --> 00:38:24
			And they're always battling on the
border and they wanted to make
		
00:38:24 --> 00:38:27
			sure we're not you know, right so
they have a bucket on Earth man
		
00:38:27 --> 00:38:30
			Ali, Hassan Hussein rain in every
Masjid.
		
00:38:32 --> 00:38:33
			So this is methodical thing.
		
00:38:35 --> 00:38:39
			Oh, Fein is a leather sock,
leather sock.
		
00:38:40 --> 00:38:44
			So the sentence would be doesn't
reject wiping Yeah, it doesn't
		
00:38:44 --> 00:38:49
			reject wiping on the profane
wiping on the leather socks.
		
00:38:51 --> 00:38:56
			Why? Because the sheer they just
wipe straight on on the feet.
		
00:38:57 --> 00:39:00
			Right? They rejected faith. They
say we don't use her faith.
		
00:39:02 --> 00:39:05
			They don't wipe, they don't wash
the feet. One of the features of
		
00:39:05 --> 00:39:09
			Shia is that they don't wash the
feet, they wipe on the feet. So
		
00:39:09 --> 00:39:12
			just like taking a water on your
hand and just doing this on their
		
00:39:12 --> 00:39:19
			actual foot. Whereas for the four
methods of a husana Jamal, you
		
00:39:19 --> 00:39:22
			have to wash your feet, that means
water has to pour onto the feet.
		
00:39:23 --> 00:39:24
			That's a difference.
		
00:39:25 --> 00:39:26
			Okay, next one is
		
00:39:28 --> 00:39:34
			he does not abandon the Jamaat
even if the governor is unjust,
		
00:39:35 --> 00:39:42
			okay, even if the governor is
unjust. So this is also a
		
00:39:44 --> 00:39:49
			repudiation of other groups within
the OMA that refuse to give
		
00:39:50 --> 00:39:54
			loyalty to a Halifa solely because
of their disagreement with his
		
00:39:54 --> 00:39:59
			positions. So for us, even if a
Khalifa is unjust, and he's
		
00:40:00 --> 00:40:03
			The Khalifa or the Sultan or the
king, what have you. If he's the
		
00:40:03 --> 00:40:08
			authority in the land, he must be
obeyed. We can't even for us, this
		
00:40:08 --> 00:40:12
			has implications for us. For
example, do you like what Obama
		
00:40:12 --> 00:40:16
			does all the time? He's a leader.
If you like what Governor Christie
		
00:40:16 --> 00:40:19
			does all the time, you might not
you might think it's unjust. But
		
00:40:19 --> 00:40:24
			you don't go, okay Obama is going
to do this or that you don't go
		
00:40:24 --> 00:40:28
			and do federal tax evasion. Right?
You don't go and evade federal
		
00:40:28 --> 00:40:32
			laws. This is what it means here.
Right doesn't necessarily mean
		
00:40:32 --> 00:40:35
			giving someone your hand and
giving back he means you don't
		
00:40:35 --> 00:40:39
			become a rebel. You don't start
taking the law into your own hands
		
00:40:40 --> 00:40:46
			and not following the laws it's
critical and Islam this concept
		
00:40:46 --> 00:40:50
			that we respect authority doesn't
necessarily mean we agree with
		
00:40:50 --> 00:40:54
			that authority but you have to
live civilly if everyone every
		
00:40:54 --> 00:40:58
			time the Khalifa or the ruling
party whoever it is did something
		
00:40:58 --> 00:41:02
			and we didn't like it if every
time he did something some
		
00:41:02 --> 00:41:05
			different groups that okay I'm not
following these rules anymore then
		
00:41:05 --> 00:41:07
			you'd have chaos in the land and
this is what used to happen the
		
00:41:07 --> 00:41:09
			province I sent them died what
happened
		
00:41:10 --> 00:41:15
			in the time bucket on a gelato
Andrew, what happened was that
		
00:41:15 --> 00:41:19
			people started just disobeying so
we're having to do with Abu Bakr
		
00:41:19 --> 00:41:22
			anymore we're doing our own thing
Stop paying there's a cat double
		
00:41:22 --> 00:41:26
			Buck so on and so forth. So if if
everyone did this then
		
00:41:29 --> 00:41:31
			you're not gonna have you're gonna
have cats in the land.
		
00:41:33 --> 00:41:35
			The last thing I think is
innovation
		
00:41:38 --> 00:41:41
			optimization love i love it
		
00:41:44 --> 00:41:49
			all worked on
		
00:41:54 --> 00:41:55
			I should on
		
00:42:03 --> 00:42:04
			I said one
		
00:42:07 --> 00:42:08
			in low
		
00:42:15 --> 00:42:17
			shadow I will have
		
00:42:24 --> 00:42:29
			a shadow line Mohammad Rasool.
		
00:42:36 --> 00:42:36
			Hallo
		
00:42:43 --> 00:42:43
			Hallo
		
00:42:53 --> 00:42:54
			Hi Jana
		
00:43:00 --> 00:43:00
			Hi
		
00:43:21 --> 00:43:25
			All
		
00:43:29 --> 00:43:30
			right Have a seat on the agenda
		
00:43:37 --> 00:43:40
			or we just have one more thing to
wrap up here and then we'll we'll
		
00:43:40 --> 00:43:41
			stop here
		
00:43:42 --> 00:43:43
			for the day
		
00:43:45 --> 00:43:50
			the last thing that probably PSP
party about the rules. Rulers she
		
00:43:50 --> 00:43:55
			said do not wrestle rule away from
someone unless you're clear and
		
00:43:55 --> 00:44:00
			unabashedly cover. Okay, clear and
automatic. Now next question what
		
00:44:00 --> 00:44:02
			if there is no Gemma?
		
00:44:03 --> 00:44:07
			What happens if there is no
Jemelle? Okay? Are they for
		
00:44:07 --> 00:44:11
			everyone? Amen. Very important to
hobby. Are they feminine and men
		
00:44:11 --> 00:44:17
			said people used to ask about the
good. But I would ask about the
		
00:44:17 --> 00:44:20
			evil out of fear that it would
reach me.
		
00:44:21 --> 00:44:22
			Okay.
		
00:44:23 --> 00:44:26
			Then he has a critical set of
questions back and forth questions
		
00:44:26 --> 00:44:30
			that he did with the Prophet peace
be upon him. He said, we were a
		
00:44:30 --> 00:44:35
			people in ignorance, then Allah
brought us this goodness. After
		
00:44:35 --> 00:44:39
			this goodness, will there be evil?
The prophets I send them said yes.
		
00:44:39 --> 00:44:43
			Are they ever said then after this
evil will there be good prophets?
		
00:44:43 --> 00:44:48
			I seldom said yes. But it will be
as if there's smoke in it. In
		
00:44:48 --> 00:44:51
			other words, there is good but
there's some like some flaw a
		
00:44:51 --> 00:44:56
			little bit of flaw in that
goodness. Okay. Then he said
		
00:44:58 --> 00:44:59
			and what is that? What is that
flaw?
		
00:45:00 --> 00:45:05
			He's Prasat said they will guide
the people, but they will also
		
00:45:05 --> 00:45:08
			have something besides my
guidance. In other words, they
		
00:45:08 --> 00:45:12
			will guide the people but they
will have something along with it.
		
00:45:12 --> 00:45:17
			That is not my guides, okay? He
said you will recognize some
		
00:45:17 --> 00:45:21
			things, but other things will be
foreign to you. Okay. You will
		
00:45:21 --> 00:45:24
			recognize some of the things that
they they preach other things,
		
00:45:24 --> 00:45:28
			will you, you push them away, you
don't you won't recognize them.
		
00:45:30 --> 00:45:34
			Or they've had then said, and then
Salam roms Allah
		
00:45:37 --> 00:45:41
			are they for then asked, then is
there evil?
		
00:45:43 --> 00:45:43
			It 30
		
00:45:45 --> 00:45:48
			By now, right now, okay. All
right. Okay, we can pick this up
		
00:45:48 --> 00:45:49
			afterwards.