Shadee Elmasry – Fiqh Aquida Lesson 5 Nubuwwah

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of being aware of one's behavior and not just saying no. They also touch on the topic of gay marriage and the need for government regulation. The speakers emphasize the importance of living one's beliefs and not relying on emotions or inspiration. They also explore the history of Islam and its transmission, including the foundational message of Jesus and the Torah.
AI: Transcript ©
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Are

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we ready

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Mandarin hamdulillah salatu salam ala Rasulillah while he was be

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human.

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So yesterday we did the cover I will cover. Okay. And today we're

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on the Naboo chapter on Naboo. Again, the reseller is very basic,

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when it talks about these matters, it's very basic.

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And we have a lot more in other works. Now Naboo

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is obviously right after belief in Allah subhana, which I didn't know

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Bucha is the pillar of the deen because even Allah's name, what he

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wants from us, existence of heaven, *, most of the

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attributes, right, we would not know except through transmission

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from the Prophet. And these are called a semi yet, right that

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which you only know by hearing it from someone who has access to

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information that you don't have access to. And the whole point of

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prophecy is that the prophets that Ambia they are given knowledge and

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access to unseen matters, that we are not okay with that all of the

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rest of humanity is not given access to.

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Okay, like the analogy that we said, the person who knocks at the

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door, you know, nothing except that someone's knocking at the

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door, you know, it's not a squirrel, not a dog, not the wind,

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not an acorn, it's a human knocking at the door. But you know

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nothing about this human what he wants or anything else, except if

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that person goes sour or someone goes out of the door, talks to

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that person and comes back. So what are the required attributes

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of such a person? It's got to be truthful. It's got to be of sound

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intellect, okay, has to have to be known by the Quran says we never

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send a foreign prophet. Every prophet is from the people. Right?

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He's, he's not a foreigner. Because a foreigner can be

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rejected even if he says truth because he's a stranger. Right?

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Because he's a, it looks like someone who's coming in, and we

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have interest to keep things stabilized. So he can be rejected

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for other reasons. Okay, so that's why Allah subhanaw taala never

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sends foreigners as prophets. They're always from the people.

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Okay.

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speaking the language of the people having the heat sense of

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humor, even of the people, knowing their sense of humor, even sexual

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Jacobi talked about when he gave lessons on this, knowing that the

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people know his backgrounds. Okay, so it could be someone from the

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people, but you're a complete stranger still. Right? So no,

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everyone knows his father's they know his forefathers they know

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everything about him. So the person who goes out and comes back

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needs to be eloquent is to be able to transmit the message. So the

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requirements of a prophet are

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that every prophet has superior intellect and body. Right? Because

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again, the truth can come from somebody, but because that

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person's body is off, or

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face is off. missing something blind, for example, missing

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something, people can say, Well, no, there's no way that we're not

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listening to. Okay, so if the body or intellect is in any way has any

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defect, that could be a reason for people rejecting Him. So Allah

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azza wa jal took that reason away by perfecting their bodies and

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intellect. Okay, because many people would ask,

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Hey, I'm, I'm paralyzed, I'm blind. I'm deaf. The prophets

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never had to face this. No, they had to face stuff that's worse.

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Okay. Because they, they need all those limbs to fulfill the

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function or otherwise it cannot fulfill the function okay? So

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that's one day so that's fatahna Salah motto just me what I just

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said well, okay fatahna is also superior into intelligence. Then

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they have to have okay a set

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while a man a set is in what you speak, right set prison what you

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speak. Amana is in what you keep the secret you keep what you hear

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from people or are given from people so Amana is I give you my

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wallet. Hold this while I go get something from the car. Okay,

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that's an Amana Okay, or I'm going to hedge take this, this is my

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jewelry and my gold while I go to hedge or go on a business trip.

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Okay, take the keys to my house and check up on my house. That's

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an amendment right? Something that you could abuse you could steal.

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You're being entrusted so they have a man acidic is in his

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speech. What the individual says is truth. Okay, that's a sick and

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then

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You have to believe the reseller, there's no value if you have all

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of this, right, but you did not for another reason. Okay?

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relay the message, right? So you might have sip, you might have a

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man a perfect body, perfect intellect, no defects or flaws

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there. But you forgotten, right? You forgot to write late or you

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misunderstood? Well, then he wouldn't have fatahna or you have

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some other reasons you're too worried about the people. So you

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won't say something that was revealed to you, right? Or that

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was given to you. So the MBA do not have this so that nobody can

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make an accusation that the prophets of Allah when he was

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salam was nervous about transmitting something and he kept

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it secret, okay, or that he failed to transmit something as some

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people say, that the Prophet sallallahu alayhi wa sallam was

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going to appoint said and it to be looked at for Okay, and almost

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stopped. Right or that he wrote something on a piece of paper and

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Alam ate it. We would say no, the prophet lives after that. That was

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Thursday, Prophet died Monday. So Allahu alayhi wa sallam. So what

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happened Friday, Saturday and Sunday. Right if they are

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accusing, okay, making this accusation, this accusation is not

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an accusation and say no, just to give some background on what

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people might not understand and not realize but

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it is said that there's a day called Black Thursday, the Prophet

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was so sick,

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extremely high fever. And he said, Give me a piece of paper someone

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get a pen and paper and write the will see that I'm going to give

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you the advice for the OMA

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then said normal said no, because the prophets I said them he's in

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and out of consciousness. And that is not the prerequisite of writing

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something for the OMA is that you need to be aware and say no Ahmad

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made a judgment and said no, wait till the Prophet when he is in his

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State of

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better health and awareness, then,

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but not now. So they call this Black Thursday, and they said that

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almost stopped the prophets of Allah who it was salam from

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appointing said Nadi, we say you are not accusing Omar of anything.

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You're accusing the prophets of Allah what He said, Because he

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then lived Friday, Saturday and Sunday. And we know that on

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shortly before his death, he came out with full health and radiance,

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because sometimes that happens, right? full health and radiance.

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He saw all the believers, okay. He was still sick, but sometimes you

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have strength to get your strength back for a short period. He saw

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the believers he was pleased with their salah, they saw him their

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hearts were so at ease from how healthy the Prophet looks and

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Allah when he was seven. That said Abu Bakr Siddiq went to visit one

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of his properties far out of the city. Right. Whereas before that

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he was saying staying in the city right in front of the prophets

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house to make sure near that roof tiles to make sure his health was

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okay. Once he saw the profit like this, what did overbook have to

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do? Setting up a bucket, he traveled out to visit one of his

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properties far outside the city. So that's a proof that the Prophet

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on that day was in complete and full wellness and awareness. So

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then if you are accusing Black Thursday, then you really accusing

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accusing Omar I'm on quote unquote, Black Thursday, you're

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actually accusing the Prophet on Friday, Saturday and Sunday. Okay,

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because why then did this? If this was a fundamental of the religion,

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then why wasn't it given to us? That means you're accusing that

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the messenger sallallahu alayhi wa sallam did not fulfill his Amana,

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that Allah gave him. Okay? So this was, these are the four qualities

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that every prophet must have right to believe will result that we

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believe and hold that the Prophet sallallahu alayhi salam

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transmitted everything to us, okay?

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That Allah azza wa jal told him to transmit. Now we come to the

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concept of tau tau, someone who's asking what is the value? When we

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say tau or mutawatir? The word Waterwatch it is something means

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something that was transmitted so far and wide, right so far and

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wide that there's absolutely no doubt it's impossible that the

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people conspired to make this up, because it's impossible to get all

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these strangers all agreeing on the same lie. Okay.

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So the value of the toto is that the fundamentals of the deen by

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which know if you take one away you the whole deen is destroyed.

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The Prophet sallallahu alayhi wa salam repeated them over and over

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and over for 23 years

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Okay, or whenever the hokum came and thereafter, okay. He repeated

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it in Medina in the masjid many times. He repeated it while

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traveling. He went to the Prophet used to make a sort of a rounds

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on the village or the small mill

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Sajid but that are outside the city so you had Medina was shaped

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like this. It was the masjid was in the middle. The marketplace was

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around it, then homes then the forms. Okay. That's how the masjid

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the city was organized. So the people who live far out in the

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forms are how big are farms. They're huge. So a man could be

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far out in his farm. He can't pray, go come into the city five

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times a day for prayer. Right? So he'll build a little nest in

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there. And the all those little farmer farmers were praying that

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little Masjid. So, in Medina, there were many masajid. Okay, it

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was the habit of the prophets of Allah when he was setting them

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every once in a while to make rounds on these messages, and to

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go to one of them for them. Spend time with the people in that

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little neighborhood, then

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walk to the next semester, spend some time there, some people would

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invite him to pray in their home to get the blessings, okay of the

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prophets of Allah Azza.

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He would spend some time there, then he would walk and pray the

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next pair in the next message and so on for the entire day. What

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would he be doing, he would be transmitting and repeating the

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essential pillars of the deed. So it becomes much better when it's

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something repeated so much. So the whole of the value of the concept

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of tuatara. When we say it's motor water, it means the Prophet repeat

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it so much. It is an essential non negotiable of the religion. non

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negotiable. Without it, there's no Islam and we have to today

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talk about the concept of Deloria to Deen, right, which is something

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that is much larger, like this clear, unequivocal.

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There's no doubt about it. And it's been so widely spread to both

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Qatar and DeLara. Because that's what religion is because the even

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this is under attack, right? Even these darood yet is under attack,

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right? And more so online than actual in actual real communities.

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Because online, anyone could type anything they want. And it becomes

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fanciful, and a big deal, right? So if you do something radically

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different, okay, it'll spread, it'll be spread by people who

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don't have any real interest in, you know, Islam and Muslim

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communities. But this is like something,

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you know, bizarre. Alright, so

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it's spread more online, but people have to be aware of it

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because people are absorbing more online than they are in their

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local communities. So that's why we have to talk about it, and

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recognize that there are not that many things that are double yet,

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it's not like you're gonna get a book this thick, is very simple

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things that every Muslim knows, right? And the point of battle

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yet, the only means necessary, right? And what he means by

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necessary is, by virtue of existing in a Muslim community,

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just by the virtue, that you live with Muslims, okay? You must know

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this fact. Right? As long as if you're saying and you interact

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with Muslims, you know, this, you don't take a class for these

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things. There's no need to take a class for these things, right? If

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you live and interact with Muslims at any basic level, you show up

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for ad show up for your family dinners, right? It's gonna come

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up. Okay. The such things that hedge where does it take place?

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You don't need to be a student to know it's Mecca. You don't? How

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many Salah ask any Muslim boy, girl. 12 years old, five years

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old. They know it's five to five daily prayers. Even a four year

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old, she doesn't know what she might not know what they're

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called. She knows there's five daily prayers. Right? Who's the

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Prophet Muhammad? Is there a prophet after him? No. Right? All

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these basics how many gods do we worship one? When a man gets

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married? What does he marry another woman right? Okay. These

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basics, okay. Who are the first human beings say Now Adam, right.

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Was he a caveman with a stick? No. Right? How was it was the first

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woman say to her Well, alright, these fundamentals, okay.

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That these are what the audience are. So the prophets of Allah

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Allah wa salam

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has that to obligatory salah. Now let's go to what he says here and

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how to throw Mahatama resell at one another.

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All right, stop there. Now. Katama Feola MALDI.

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And who's the fad? Allah Allah subhanaw taala. Right. Not the fad

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is not always given in a sentence. If it's understood by context, or

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reset at one another when nubile water all of them are refereed

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before the monsoon monsoon monsoon, each one is a mask as a

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feminine singular, alright so because non rational items are

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given the feminine example Shudra right

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Feel a treat, right? Or things like this. It has nothing to do

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with actual feminine qualities or rock. Right haidara Right feminine

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given the feminine

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be Mohammed Nabi sallallahu alayhi wa sallam. This is Jarrow, Mujuru.

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Okay, B is the job. Right? And then Mohammedan NaVi are both

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receiving the customer, the hub on the word Nebby. He is on the Yep,

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not the hat. The hat is the Damir. Right Raja Illa

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Irfan, which in this case here it is Karthik, Allah subhanaw taala.

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For Jah Allah who keep going

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Giada who

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are studying

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machine.

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Okay, so he made him Allah subhanaw taala made him here on

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mursaleen this is any Muslim, anyone who's studying the

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studying the Islam from a world history. I mean, a world religions

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class will know that the doctrine of Islam, unlike any other

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religion, is that this is the last prophet.

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Jesus never announced himself to be the last prophet. Nor did Musa

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Lisa. Okay. In fact, they all said there are more to come.

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Right? That's why the Hoja upon al Kitab.

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is as soon as they learn that that prophet is coming. His name is

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Muhammad Sallallahu. That's the hedge against them. Right? Whereas

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we said the Hoja are the proof against people who haven't

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received any Abrahamic message is simply their intellect. If you

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have an intellect you should be rejecting pagan gods even if you

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it's not going to make you know about Islam, and Allah and the

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prophets I sent him but you know that there's one maker and the

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pagan gods are false. That's it with intellect with the Yoda and

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Assad is one of the prophets of Allah when he was Selim said,

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there is no from the hood and then Assad and none from the hood and

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the Masada, who has a herd of me, and we're not believed, except

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he's made himself from the pupil of the fire. Okay. So the that's

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and which negates the concept of The Guardian is, and their profit

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coming after them. And the Qadiani is a sect that you will probably

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come upon mostly online again, you're not going to probably not

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going to see one in your lifetime. You know, unless you

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maybe, but most Muslims, if you go around most Muslims, they don't

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even know what that is, except in certain countries where they're

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present, namely Pakistan, India.

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I guarantee you go to any Jordanian never heard of midazolam

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he doesn't even know who it is. Right. So he might think, Oh, this

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is that the butcher down the road? No, it's not the butcher. Okay.

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There'll be racist. Not all butchers are buxton's. Okay, so

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this man claimed himself to be an OB. Afterwards I'm which I did and

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Jesus incarnated. Right. So have people followed him this which,

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which makes you realize, people are that naive? Yeah, people are

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naive people can be duped. Okay. Because everything that Jesus

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incarnate in India, right, why not incarnate in Palestine? Right? If

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it's gonna happen at all, it's a ridiculous concept in the first

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place. It's multiple, been more ridiculous that he's an Indian on

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the British payroll. Okay. So in any event, whatever is his claim,

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is

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this idea that people can be led astray. Yeah. Look how many

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generations thereafter, all of them, those generations that

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captured, the two groups are one group says he's a prophet. The

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other says he is a reformer.

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But they do not.

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Have a comment about the claim that he's a prophet. So just the

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fact that other people believe that and you accept that that

00:18:53 --> 00:18:57

itself is a problem. Okay. So as you may know, he says, If you do

00:18:57 --> 00:19:03

not make a tech fear of a of Cooper, the night itself is worthy

00:19:03 --> 00:19:07

of tech fear. So if someone comes to you and says that there's

00:19:07 --> 00:19:11

really no Adam and Eve, and they evolved, actually, then and you

00:19:11 --> 00:19:14

say that that's an that's Oh, I don't believe that. But I guess

00:19:14 --> 00:19:17

it's okay. For them to believe that. Well, no, that's not

00:19:17 --> 00:19:21

acceptable either. Are we're not here doing a witch hunt. Some

00:19:21 --> 00:19:22

people have this

00:19:23 --> 00:19:26

nervousness and tension when you talk about what's Islam and what

00:19:26 --> 00:19:29

isn't, and tick, fear. We're not here doing witch hunt. But the

00:19:29 --> 00:19:32

Dean's got to be clear, right? That's all it is. If you go to

00:19:32 --> 00:19:36

anything, the terms got to be clear. You can't go to sign up for

00:19:36 --> 00:19:39

the Democratic Party, but say, actually, I'm pro life and I'm

00:19:39 --> 00:19:42

against gay marriage, right? Then they're gonna say, you're not

00:19:42 --> 00:19:45

signing up. You're not going to be the United Democrat. Right? You

00:19:45 --> 00:19:48

can't say I want to be a liberty and run as a Libertarian

00:19:48 --> 00:19:51

candidate, and said, Well, I'm all about big government, right? And

00:19:51 --> 00:19:55

we want the government to regulate everything. Then and we want to,

00:19:55 --> 00:19:58

you know, go around using force everywhere, and I'm a libertine,

00:19:58 --> 00:20:00

then you're not you're actually

00:20:00 --> 00:20:02

making a mockery of the whole thing. And it's really from

00:20:02 --> 00:20:06

American exceptionalism. If you know, all through history you had

00:20:06 --> 00:20:10

most people, they see a religion. There it is put together, it's in

00:20:10 --> 00:20:12

the books, everyone's practicing it. And you say, Well, you know,

00:20:12 --> 00:20:17

maybe I'm a little bit of a center, right? But no, what are we

00:20:17 --> 00:20:20

doing here in America, we're actually going in and changing the

00:20:20 --> 00:20:26

thing with like, zero respect, zero respect. So this is the

00:20:26 --> 00:20:29

problem. And this is why these borrowed yet have to be constantly

00:20:29 --> 00:20:34

repeated over and over, that there can be no profit nor accepting

00:20:34 --> 00:20:39

someone else. Or accepting the concept that someone else even if

00:20:39 --> 00:20:42

you don't believe it, you cannot even accept the you must say this

00:20:42 --> 00:20:47

is Cofer. Right? I read to say that there's another prophet Okay,

00:20:47 --> 00:20:51

I have just taken as well that the guy died on a toilet. No prophet

00:20:51 --> 00:20:55

of God is going to die on it throw the yarn to the * who asked

00:20:55 --> 00:21:00

her on mursaleen Bashir on one alira Okay, these are my five.

00:21:01 --> 00:21:06

But this is a type of Mfold for Jaya Allahu Jalla is the verb made

00:21:06 --> 00:21:11

him? Okay, if you're on mursaleen that's the Mfold and that's a

00:21:11 --> 00:21:17

MODOK McDuffie de F Iran. Mursaleen. How did he make him a

00:21:17 --> 00:21:21

prophet? How did he send him as a warner and a giver of glad tidings

00:21:21 --> 00:21:25

or rivers give her glad tidings. Bashira and an aviator. So when we

00:21:25 --> 00:21:27

get to the Mefa as there are different types in English, you

00:21:27 --> 00:21:31

might call them adverbs. Right description of the verb how

00:21:33 --> 00:21:37

so when we get to the method we'll get to that well there is another

00:21:37 --> 00:21:38

method keep reading that

00:21:43 --> 00:21:49

Munira Alright, stop here. What's your Raja Munira is also one of

00:21:49 --> 00:21:53

the in the mouth to the rest of them afraid my tooth added to the

00:21:53 --> 00:21:56

rest of them. If I invest here, I'm going to zero with their iron.

00:21:57 --> 00:22:00

Now here we have talked about their agent and Allah he'll be in

00:22:00 --> 00:22:07

the heat, okay? The highest MACOM of worship, the highest form of

00:22:07 --> 00:22:16

worship, okay, is to be in a state of doing power to be used by Allah

00:22:16 --> 00:22:20

to give doubt that is the highest level of doesn't mean you're the

00:22:20 --> 00:22:24

best person. Right? But this is your have been given the best job.

00:22:25 --> 00:22:29

Some people are worshipers, the worshiper benefits himself and he

00:22:29 --> 00:22:36

best benefits others indirectly. Okay, because there may be a such

00:22:36 --> 00:22:42

a pure worshipper that Allah loves in a gathering. Many people are

00:22:42 --> 00:22:44

doing many wrongs in the gathering, but the entire

00:22:44 --> 00:22:50

gathering is protected. Right? Just because of that person. And

00:22:50 --> 00:22:54

we know in surah in the Quran, the punishment was going to come on

00:22:54 --> 00:22:56

Mecca, but it didn't why

00:22:58 --> 00:23:06

Allah Allah Regina macmini No, we not right there men in the city of

00:23:06 --> 00:23:11

Mecca, hiding their Islam, right. Because of them. The whole city

00:23:11 --> 00:23:13

was protected. Right whole city was protected.

00:23:15 --> 00:23:16

Okay.

00:23:18 --> 00:23:24

So dalawa This is where we talk about dower Dawa is the most

00:23:24 --> 00:23:29

valuable thing that a person can do. And the path of of the deen

00:23:29 --> 00:23:37

should be 1/3 seeking knowledge 1/3 purifying yourself and 1/3

00:23:37 --> 00:23:41

Giving down so that you're have a balance of all three. You can't

00:23:41 --> 00:23:44

give Tao without knowledge and without self purification, because

00:23:44 --> 00:23:49

then you'd end up Kibar arrogance could enter into the idea of love

00:23:49 --> 00:23:53

of fame could enter into all these things. Oh, you give a talk. And

00:23:53 --> 00:23:56

everyone says, Oh, you're doing such a great job it gets it can

00:23:56 --> 00:23:59

get to your head, you have to purify yourself, right? Otherwise

00:23:59 --> 00:24:03

it gets to your head, and then Tao. What are you going to say?

00:24:03 --> 00:24:06

You got to learn something first. Right? And that's why.

00:24:08 --> 00:24:14

Again, the online situation is a wild wild west. It used to be that

00:24:14 --> 00:24:18

the realm of Dawa happened in the massage, like teaching education

00:24:18 --> 00:24:22

Taleem happened in the masajid, right? Well, you can't get a foot

00:24:22 --> 00:24:25

into any masky one, there's a community there, right, they're

00:24:25 --> 00:24:29

gonna put in the person that they trust. So that door is close to a

00:24:29 --> 00:24:34

lot of ignorant people, or anyone who has a second another ambition.

00:24:34 --> 00:24:37

But the web is wide open for everyone to use. Now, as we said,

00:24:37 --> 00:24:42

the web is more influential, or reaches more people we should say,

00:24:42 --> 00:24:45

and more people spend their time on the web than they do in masajid

00:24:45 --> 00:24:48

are in physical classes, even though massage and physical

00:24:48 --> 00:24:52

classes have a long a longer lasting deeper impact, because

00:24:52 --> 00:24:56

there's all the human interaction, and it's actually a real thing.

00:24:56 --> 00:24:59

Whereas online you're just seeing people's words and art

00:25:00 --> 00:25:02

Because of videos without any real human interaction

00:25:03 --> 00:25:08

you're receiving, there's no way to sort of, well there is I guess,

00:25:08 --> 00:25:12

but not in a deep sense. Express yourself and get some love back

00:25:12 --> 00:25:14

and there's no none of that relationship. Even it's there.

00:25:14 --> 00:25:18

It's like, surface only. So Dawa is something that we should be

00:25:18 --> 00:25:24

engaged in. And we should be aware as people who are love Taliban

00:25:25 --> 00:25:28

and hamdulillah Allah azza wa jal has granted us a huge blessing,

00:25:28 --> 00:25:33

just the fact to love knowledge and love self purification. This

00:25:33 --> 00:25:35

is by itself, right?

00:25:36 --> 00:25:40

The biggest Namur bigger than life itself, because religious guidance

00:25:40 --> 00:25:44

is superior to life itself. Life itself can result in you in having

00:25:44 --> 00:25:48

Heaven and *, heaven or *, right? Just by existing you could

00:25:48 --> 00:25:51

still go to *, you could be miserable. So hey, Daya.

00:25:52 --> 00:25:57

To be guided to love the Dean into the concept loving the Sunnah fear

00:25:57 --> 00:26:02

and Cofer fearing bidder, right is a huge NEMA, it's more of a

00:26:02 --> 00:26:04

blessing than life itself, okay.

00:26:05 --> 00:26:08

To people who have this NEMA have to use it properly, because

00:26:08 --> 00:26:12

shaytaan will come to you now. And he will if he can't get you to

00:26:12 --> 00:26:16

anything else, he will get you to mess up your priorities, your

00:26:16 --> 00:26:20

priorities will be all messed up. And this is what he gets a lot of

00:26:20 --> 00:26:24

youth who are so well intentioned and guided them, but he gets them

00:26:24 --> 00:26:28

on priorities. So they either become people who are obsessed

00:26:28 --> 00:26:31

with knowledge to the point that they become hard hearted with the

00:26:31 --> 00:26:34

people and they can't even relate to people and they still become so

00:26:34 --> 00:26:36

dogmatic. Okay

00:26:43 --> 00:26:46

they become so dogmatic and impossible to deal with. This is

00:26:46 --> 00:26:52

wrong, right? You have knowledge. But life also requires some wiggle

00:26:52 --> 00:26:56

room. So you need wisdom. To understand this wiggle room, you

00:26:56 --> 00:26:59

need wisdom for this right? wiggle room without going outside the

00:26:59 --> 00:27:04

principles of right. You need priorities, there has to be

00:27:04 --> 00:27:07

priorities. There was once an imam. This is what I'm talking

00:27:07 --> 00:27:10

about, about wiggle room to stories that are famous one from

00:27:11 --> 00:27:15

and another one from a hint. In another him there was a group of

00:27:15 --> 00:27:19

people in the Atlas Mountains who did not observe Salah right?

00:27:20 --> 00:27:28

The entire village of farmers did not observe seller. Okay, so one

00:27:28 --> 00:27:33

of the all heard of these people and opened up a discussion about

00:27:33 --> 00:27:39

them. Right. And so, some one of the scholars sitting with him, he

00:27:39 --> 00:27:44

said, I will go and Shala and give it a shot to give them some

00:27:44 --> 00:27:50

wealth. He spent two months with the people as a guest and began

00:27:50 --> 00:27:56

having little classes, talks, visits. Okay, they were honored to

00:27:56 --> 00:27:57

have a scholar amongst them.

00:27:58 --> 00:28:02

He came back down from the mountain went to his circle of

00:28:02 --> 00:28:02

friends.

00:28:04 --> 00:28:06

And he said they're praying, they'll pray.

00:28:07 --> 00:28:11

And they said, mashallah, once God says, I want to go see it myself.

00:28:11 --> 00:28:18

So he went, and he came down, right? And he said, What Salah is

00:28:18 --> 00:28:21

this? He said, What's the problem? He said, They all pray with their

00:28:21 --> 00:28:25

muddy shoes on. Right? Yeah, they're a mountain men they farm

00:28:25 --> 00:28:25

they have

00:28:27 --> 00:28:29

the you know, they're rugged guys working in the fields and all

00:28:29 --> 00:28:35

that, right. And they have their or however they live and they got

00:28:35 --> 00:28:39

their muddy boots on. And they're going in praying, right, though.

00:28:39 --> 00:28:42

He doesn't take his shoes off in the masjid. Obviously, it's not a

00:28:42 --> 00:28:45

furnished message like a regular outdoor type of mosque. Right?

00:28:47 --> 00:28:50

The Sheikh said, I got them in the masjid. Now you can take their

00:28:50 --> 00:28:54

shoes off. Right? So what does that mean? That means the chef

00:28:54 --> 00:28:59

taught them with wisdom. First you wake up Nick will do. Then put

00:28:59 --> 00:29:04

your boots on, then wipe over the boots every all day. Right? Anyone

00:29:04 --> 00:29:07

will pray? When he knows all he has to do is wipe on his boots

00:29:07 --> 00:29:11

right? It's much easier than you tell a farmer I'll take your shoe

00:29:11 --> 00:29:15

or these mountain take your boots off, put your foot you know make

00:29:15 --> 00:29:19

will do. He just taught them to gamble and go pray right gentle

00:29:19 --> 00:29:24

GoPro. Another story happened in India, right in India, one of the

00:29:24 --> 00:29:27

ultimate villains came upon a village of people he was

00:29:27 --> 00:29:30

traveling, he came out upon a village of people. He wanted the

00:29:30 --> 00:29:34

message of prayer, no event or outcome. Right. So he talked to

00:29:34 --> 00:29:37

the chief. He said no, and there is no Salah is established here.

00:29:37 --> 00:29:42

No prayer is established here. Right? So he said to him, so

00:29:43 --> 00:29:47

he talked to them for a while. Okay, then he went back and

00:29:47 --> 00:29:51

another item came and he found the whole village is praying. So he

00:29:51 --> 00:29:56

said one second. So he said, It's like magic. Okay.

00:29:57 --> 00:29:57

Yeah.

00:29:58 --> 00:30:00

Where's my computer back here?

00:30:00 --> 00:30:00

I

00:30:05 --> 00:30:05

hear this

00:30:19 --> 00:30:19

a bit

00:30:26 --> 00:30:28

Indians that come and go, that's not Indian,

00:30:30 --> 00:30:31

Indian.

00:30:33 --> 00:30:35

By bending over like this, we've imagined

00:30:39 --> 00:30:41

what's happening so many companies

00:30:45 --> 00:30:47

we met we don't back down like that

00:30:54 --> 00:30:55

thanks for the advice silver.

00:30:59 --> 00:31:02

So they asked him, How did this? How did you get them to omics

00:31:02 --> 00:31:06

Allah. He said I went to the chief, right because I went to the

00:31:06 --> 00:31:10

chief. He said, on to the chief, I said to him, Listen,

00:31:11 --> 00:31:15

all these people someday, they're going to learn about salah. And

00:31:15 --> 00:31:21

they are going to look at you, as someone who doesn't pray, right.

00:31:21 --> 00:31:25

And then they're going to disrespect you as their Chief. So

00:31:25 --> 00:31:28

pray that they can respect you. He said, Okay, I'll start praying.

00:31:28 --> 00:31:32

No, he didn't. So he didn't show up. Then he said, what, what next?

00:31:32 --> 00:31:34

Right? What did you do when he didn't show up? He said, Listen,

00:31:34 --> 00:31:37

why don't you show up? He said, Honestly, I want to pray. But I

00:31:37 --> 00:31:40

don't feel like making will do will do is harder than salah.

00:31:40 --> 00:31:43

Right? Because I don't want to make will do. So he said, Listen,

00:31:44 --> 00:31:47

you need to pray that all these people are going to start praying,

00:31:48 --> 00:31:48

right?

00:31:49 --> 00:31:50

Just playing with that.

00:31:52 --> 00:31:55

So the menstrual cycle, start praying what that will do. Right?

00:31:55 --> 00:31:58

And they said, Did you actually pray with that will do. He said,

00:31:58 --> 00:32:03

Then the chief, he came in, right? And he realized, you know,

00:32:04 --> 00:32:05

I don't want to be a hypocrite. Let me just make.

00:32:06 --> 00:32:10

And then sometime later, I don't want to do this just for the sake

00:32:10 --> 00:32:14

of the chieftaincy. Right? So then he isn't, he became sincere

00:32:14 --> 00:32:20

afterwards. So here are this man used wisdom in his Dawa. Just get

00:32:20 --> 00:32:24

the person's foot in the door? Even if the intention is

00:32:24 --> 00:32:29

different, right? And the thing is not fully correct, it becomes

00:32:29 --> 00:32:34

Correct, right? It becomes Correct. Okay. So many times

00:32:34 --> 00:32:38

guidance is found like this. So many people, their first exposure

00:32:38 --> 00:32:43

to muscles was only with business transactions, right? So in any

00:32:43 --> 00:32:46

event, this is the concept of Tao, its importance.

00:32:47 --> 00:32:51

The people who love purification as well, right? If they are not

00:32:51 --> 00:32:57

engaged in some way, with the people, then it reflects a

00:32:57 --> 00:32:59

selfishness and hard heartedness. And this happens in many

00:32:59 --> 00:33:02

worshipers. All they care about is their own

00:33:03 --> 00:33:07

vicar, and MACOM ad. And most of the time, it's just their

00:33:07 --> 00:33:10

imagination, right and their mood and maybe something that the tea

00:33:10 --> 00:33:15

was really sweet, or there was a lot of caffeine in the coffee. And

00:33:15 --> 00:33:18

that's really what you're feeling. So a lot of these people, what

00:33:18 --> 00:33:22

they need to do is have some selflessness right and actually do

00:33:22 --> 00:33:25

something for others. And then when you go home at night, and you

00:33:25 --> 00:33:28

do your thing to ALLAH, when ALLAH SubhanA which Allah and you do

00:33:28 --> 00:33:32

your thing, then it's it's has value because you're not a selfish

00:33:32 --> 00:33:36

person, just thinking of your own feelings, and spirituality in all

00:33:36 --> 00:33:39

religions has its critiques in the same thing, that you guys are

00:33:39 --> 00:33:42

doing the spirituality for your own feelings, and you don't care

00:33:42 --> 00:33:45

about the others, right? You don't care about people. So this is

00:33:45 --> 00:33:46

where the

00:33:47 --> 00:33:52

concept of the sweetness of vicar becoming something you care about

00:33:52 --> 00:33:56

for yourself indulgence of type of spiritual gratification. Well, if

00:33:56 --> 00:34:00

it's making you into someone who is selfish and doesn't care about

00:34:01 --> 00:34:05

the society and the people right, then it becomes a problem okay.

00:34:06 --> 00:34:08

Ones that either have kids or kids

00:34:15 --> 00:34:15

what shall

00:34:16 --> 00:34:17

we

00:34:18 --> 00:34:21

do you know, who will go we will go in

00:34:27 --> 00:34:30

now, we come to the subject of guidance. There are two types of

00:34:30 --> 00:34:35

guidance, right? The two types of guidance. When we talk about

00:34:35 --> 00:34:41

guidance, in most cases, we mean that which Allah azza wa jal

00:34:41 --> 00:34:47

places in the * of people directly of belief. Okay, that's

00:34:47 --> 00:34:51

guidance. That's why we say Allah only guides right only Allah

00:34:51 --> 00:34:55

guides. You cannot force a person from disbelief to belief.

00:34:56 --> 00:34:58

However, however,

00:34:59 --> 00:35:00

why

00:35:00 --> 00:35:06

When someone is a B believes, how they learn about this religion is

00:35:06 --> 00:35:07

not going to be directly from Allah, it's going to be through

00:35:07 --> 00:35:13

humans. So as for someone who was in disbelief, the only way for

00:35:13 --> 00:35:17

them to enter belief is by Allah placing that event in their heart.

00:35:17 --> 00:35:22

And Allah azza wa jal places offers the Eman to everyone. But

00:35:22 --> 00:35:25

some people accept and others reject the prophets of Allah when

00:35:25 --> 00:35:28

he was selling them give an example. Okay, because if Amen.

00:35:29 --> 00:35:33

Belief is something that Allah only gave to believers, and that's

00:35:33 --> 00:35:36

the only way to have it, then how then could the disbelievers who

00:35:36 --> 00:35:40

rejected faith? How then are they morally accountable? Right, then

00:35:40 --> 00:35:43

they shouldn't go to *? Because I didn't get it. The only way to

00:35:43 --> 00:35:45

get it is from Allah. I didn't get the province. I said and give us

00:35:45 --> 00:35:50

an example. He says Allah subhanaw taala is example of a feast.

00:35:51 --> 00:35:55

Right? Someone who calls to the feast free feast Open Table for

00:35:55 --> 00:35:59

everyone to eat. The Sahaba said who would reject it? Right?

00:35:59 --> 00:36:03

Prophesy centum said this is exactly what Jana is. Guidance,

00:36:03 --> 00:36:09

the hidayah is given to everyone. Right? The only ones who don't

00:36:09 --> 00:36:13

accept it, or those who actively reject it, right? The promise is

00:36:13 --> 00:36:16

innocent everyone goes to Jannah except those who refuse, right. So

00:36:17 --> 00:36:19

Allah azza wa jal is giving this Hidayat to everyone, but some

00:36:19 --> 00:36:24

people reject it. But now once we are in the circle of belief, okay.

00:36:26 --> 00:36:31

We do not rely upon emotions, feelings or inspiration. To

00:36:31 --> 00:36:36

understand the religion, you must rely upon living scholars and

00:36:36 --> 00:36:41

their works. Right through objectively examining what the

00:36:41 --> 00:36:44

verses say what the Hadith say, what the language is, what the

00:36:44 --> 00:36:48

methodology of interpretation is, and what the scholars agree, is

00:36:48 --> 00:36:52

most correct. That's the only way to determine what Islam is and

00:36:52 --> 00:36:55

what Islam isn't what to do and what not to do. We don't determine

00:36:55 --> 00:36:59

it by some spiritual feeling. Okay, these are this is one of the

00:36:59 --> 00:37:06

ways of misguidance Okay, so the head the guidance Huda to is Iman

00:37:06 --> 00:37:11

comes from Allah, but guidance to the Sunnah, and how to practice it

00:37:11 --> 00:37:14

comes from scholars. Okay. So

00:37:15 --> 00:37:21

many people do fall into even sometimes, temporarily, or in sort

00:37:21 --> 00:37:24

of the short term, this idea that will,

00:37:25 --> 00:37:28

I feel really good, therefore, what I'm what I'm doing must be

00:37:28 --> 00:37:33

good. Or I had a beautiful dream, and therefore what I'm upon must

00:37:33 --> 00:37:37

be good, or someone so his face is full of light, therefore,

00:37:37 --> 00:37:41

everything he says must be true. No. If that was the case, he would

00:37:41 --> 00:37:46

have chaos. We have objective measures, right? objective

00:37:46 --> 00:37:52

measures to study and examine with our heads, okay. Collectively, not

00:37:52 --> 00:37:55

just one person, one person can have biases. We have a

00:37:55 --> 00:37:59

collectivity of generations of people who also have intelligence,

00:37:59 --> 00:38:02

who also are looking at the same sources, coming with conclusions.

00:38:02 --> 00:38:07

We call these conclusions, much hudl madhhab, right, the dominant

00:38:07 --> 00:38:11

opinion of the form of the hip, okay, and fatawa. The idea of

00:38:11 --> 00:38:16

fatwah is to take a weak opinion, in a method, right? That's the

00:38:16 --> 00:38:17

idea.

00:38:18 --> 00:38:21

Unless the matter is absolutely new, that it needs a complete new

00:38:21 --> 00:38:26

he had, and that he had, should as well be through

00:38:27 --> 00:38:31

a number of Allamah because he had of one person remember, one person

00:38:31 --> 00:38:33

has bias, the only one single individual has no bias as

00:38:33 --> 00:38:37

Rasulullah sallallahu Sallam after that every one person can be

00:38:37 --> 00:38:41

vulnerable to errors, limitations, biases, political biases,

00:38:41 --> 00:38:45

otherwise, alright. So that's why today even when they have to have

00:38:45 --> 00:38:49

fatawa, they usually get a council of Allamah. Okay, and the whole

00:38:49 --> 00:38:52

council issues the federal together, right, so that no one

00:38:52 --> 00:38:56

person's biases are weaknesses or vulnerabilities or other

00:38:56 --> 00:39:01

interests. Can cloud the federal right? And that's the right way to

00:39:01 --> 00:39:05

do it. And either way, when I talked to chips at one time about

00:39:05 --> 00:39:10

some issue like that, he said, our the way is, you wait until years

00:39:10 --> 00:39:15

pass and see what the community is really starting to accept. So now

00:39:15 --> 00:39:17

you wait. And once

00:39:18 --> 00:39:24

the issue is passed on to many, many, many hundreds of scholars,

00:39:24 --> 00:39:27

right, then the truth will rise to the surface.

00:39:30 --> 00:39:31

What time is it now? You want to stop here?

00:39:33 --> 00:39:34

We only did a short bed real quick.

00:39:39 --> 00:39:44

What time is 339? All right, we could stop here because the next

00:39:44 --> 00:39:50

one is at a bath piano and what is in it? Let's see if anyone has any

00:39:50 --> 00:39:50

comments here.

00:39:53 --> 00:39:54

Is the root

00:39:55 --> 00:39:59

for words for toe to toe? No. It's not

00:40:00 --> 00:40:01

It's not

00:40:03 --> 00:40:05

Tortor is a life giving mountain

00:40:14 --> 00:40:15

Okay.

00:40:16 --> 00:40:20

All right. There are no other questions. So

00:40:23 --> 00:40:27

oh here questions as a comment, no profits are made in such a way

00:40:27 --> 00:40:31

that no one has any excuse to reject them. Right? Correct. Or is

00:40:31 --> 00:40:36

that Allah has stripped them from any excuse to reject them. Now

00:40:36 --> 00:40:41

strangers, they're not physically marred or have defects. In fact,

00:40:41 --> 00:40:47

Allah has made them more handsome, and their bodies are perfect. Say

00:40:47 --> 00:40:49

Musa alayhis salam they had made an accusation about his body.

00:40:50 --> 00:40:52

Allah azza wa jal caused one time while he was taking a bath,

00:40:53 --> 00:40:57

that his clothes drifted away because he used to never bathe

00:40:57 --> 00:41:02

with the other men. It was it was hard for them to bathe together in

00:41:02 --> 00:41:06

their in their Cydia said no Musa didn't go out of higher modesty.

00:41:07 --> 00:41:11

So they accused his body of having some defects. That's why he's

00:41:11 --> 00:41:15

ashamed to be with us. So Allah caused a rock to take away his to

00:41:15 --> 00:41:19

drift away with his clothes while he was taking a bath. Then he went

00:41:19 --> 00:41:23

to follow the rock to get his clothes. And he came upon a large

00:41:23 --> 00:41:27

company of the men of Benny serif sitting together and they saw his

00:41:27 --> 00:41:31

body and they said, By Allah, there's not a defect in his body,

00:41:32 --> 00:41:36

not a single defect in his body. Remember, Imam Abu Hanifa

00:41:36 --> 00:41:39

mentioned in his cover, that the noble prophets are protected from

00:41:39 --> 00:41:43

major and minor sins, both before and after the Prophet. Many people

00:41:43 --> 00:41:47

ask what does it mean? That Oh messenger we have forgiven your

00:41:47 --> 00:41:50

past and future sins, the prophets I send them they don't do

00:41:50 --> 00:41:55

disobedience to Allah azza wa jal. Rather, what this means is when a

00:41:55 --> 00:41:56

prophet saw I said them does something good and there was

00:41:56 --> 00:42:02

something greater to be done that for them, or that at every stage,

00:42:02 --> 00:42:09

the prophets, awareness of matters and status becoming better.

00:42:09 --> 00:42:12

Therefore, he makes Toba from his past, even though his past was

00:42:12 --> 00:42:16

already illuminated. So there's more illumination, coming every

00:42:16 --> 00:42:19

day for every prophet. This is one of the meanings of when an Africa

00:42:19 --> 00:42:24

to Cairo Nakamura, the end what is to come is always better than the

00:42:24 --> 00:42:27

present. Right? So the for the Prophet Muhammad, I sell them and

00:42:27 --> 00:42:31

all the prophets, but their future is always better. The Prophet

00:42:31 --> 00:42:35

never has a dip in Amen. Right? They don't dip like we do. We

00:42:35 --> 00:42:37

don't know how we're gonna die. We don't know tomorrow. We don't know

00:42:37 --> 00:42:40

this afternoon, we can dip, right? They don't dip. They're constantly

00:42:41 --> 00:42:45

in gaining more illumination to the hawk. more awareness

00:42:46 --> 00:42:50

of everything, so that they would actually make Toba from their past

00:42:50 --> 00:42:53

which was already illumination. Right? So that's the it's the

00:42:53 --> 00:42:56

cloud of the newbie if someone asks What is the point of the

00:42:56 --> 00:42:57

movie that's what it is.

00:43:05 --> 00:43:08

Deirdre Ritchie is asking what are the priorities are the order of

00:43:08 --> 00:43:11

steps in Dawa to non Muslim parents?

00:43:12 --> 00:43:18

The if they are part of a pagan tradition is to show the folly of

00:43:18 --> 00:43:24

paganism, right? To tear down that consumption that is La Ilaha.

00:43:24 --> 00:43:28

First part, if they already people have the Kitab al Kitab, they

00:43:28 --> 00:43:34

already have that. Now they need to be to recognize the Prophet

00:43:34 --> 00:43:39

sallallahu alayhi wa sallam, and the best way to show them the

00:43:39 --> 00:43:44

prophets of Allah Allah is to teach them what does the Prophet

00:43:44 --> 00:43:49

and Islam in general say about Allah Himself? Because you will be

00:43:49 --> 00:43:51

surprised of how

00:43:52 --> 00:43:58

simplistic Okay? And how little detail of divinity and theology

00:43:58 --> 00:44:05

exist, right? In Judaism, Christianity, right? Very simple

00:44:05 --> 00:44:08

things that are in Corolla, right? What's the name of Allah subhana

00:44:08 --> 00:44:14

wa, McLachlan, right? The simple things that are the reasons people

00:44:14 --> 00:44:18

rejected these religions, right? This is why and this is not to

00:44:18 --> 00:44:22

like, make a general statement. But Muslims have to be careful,

00:44:23 --> 00:44:26

right of when we want to latch ourselves always with the

00:44:26 --> 00:44:29

Christians because we are fighting the same enemies, the secularists,

00:44:29 --> 00:44:33

atheists and, and all those who are morally degenerating this

00:44:33 --> 00:44:39

society. Okay, because you have to realize the only reason this

00:44:39 --> 00:44:42

secularism, atheism and moral degeneration is occurred is

00:44:42 --> 00:44:47

because of the Christianity was unfit to handle those situations

00:44:47 --> 00:44:51

in the first place. Christianity as it is, it was meant to be a

00:44:51 --> 00:44:54

temporary, right faith for a certain period of time for certain

00:44:54 --> 00:44:58

people. It was not meant to be the universal religion for all people

00:44:58 --> 00:45:00

for all time. And that's what

00:45:00 --> 00:45:05

It failed miserably in Europe. Right? So in fact and so maybe

00:45:05 --> 00:45:08

politically or practically maybe you're you're gonna have good

00:45:08 --> 00:45:11

relations, better relations with them than others. But

00:45:12 --> 00:45:17

theoretically, you actually need to expose the differences so that

00:45:17 --> 00:45:20

people do not lump Islam Judaism, Christianity, it's not all lumped

00:45:21 --> 00:45:25

that Judaism or Christianity there historicity is zero. There is zero

00:45:25 --> 00:45:28

historical evidence of the existence of Moses and Jesus like

00:45:28 --> 00:45:32

historical physical evidence, zero, maybe they're gonna say

00:45:32 --> 00:45:36

there was for a little bit for Jesus right? But the idea of

00:45:36 --> 00:45:39

tracing back our religion to anything more than tales and

00:45:39 --> 00:45:43

folklore, exists in Islam and does not exist in Judeo Christianity.

00:45:44 --> 00:45:47

Is there a chain of transmission to make sure this is God's word?

00:45:47 --> 00:45:51

Right to make sure this is Moses, his word are Jesus's words. It

00:45:51 --> 00:45:55

doesn't exist you have to rely on people you don't even know. The

00:45:55 --> 00:46:00

Torah has 100 year gap in his chain of transmission. Nothing was

00:46:00 --> 00:46:01

there, right?

00:46:02 --> 00:46:07

That years in Babylonian captivity, the years in Babylonian

00:46:07 --> 00:46:12

captivity, from the time of Jeremiah, biblical prophet

00:46:12 --> 00:46:15

Jeremiah, we'd known an hour because atomia to the time of

00:46:15 --> 00:46:15

Hosea

00:46:17 --> 00:46:21

was there 100 years Right? Why did they call some people that Musa

00:46:21 --> 00:46:25

say Jose of Nola, that idea came because they were all taken to

00:46:25 --> 00:46:30

Babylonian captivity, all of their hoeft love of the Torah died, all

00:46:30 --> 00:46:35

of their scholars died, who was 70 years Babylonian captivity. Then

00:46:36 --> 00:46:41

it was one of the Persian kings, whose name is Cyrus, Cyrus, the

00:46:41 --> 00:46:45

great Persian king. He came he had some sympathy for the Hebrews, he

00:46:45 --> 00:46:48

said, Go back to your homes, right? They went back to their

00:46:48 --> 00:46:53

homes one problem, right? No Torah. Right. Elder her father

00:46:53 --> 00:46:55

died. They don't have their book anymore. They did not have their

00:46:55 --> 00:46:59

book. There's no trace of their book. Okay. Then they came to who

00:46:59 --> 00:47:05

was their, one of their youth had come went from Babylon sort of

00:47:05 --> 00:47:09

escaped. And he really wanted to see what Jerusalem was like the

00:47:09 --> 00:47:12

promised land that his grandfather and forefathers talking about.

00:47:13 --> 00:47:18

That were our origin. So he comes, he goes, what does he find caught

00:47:18 --> 00:47:22

up? Complete destruction. Nothing there. Not a soul. Right?

00:47:23 --> 00:47:27

Everything's destroyed. So what did he do? He went in, he tied his

00:47:27 --> 00:47:32

donkey to a pole and took a nap. Right in the middle of the day.

00:47:33 --> 00:47:37

When he woke up, he found something really odd. A pile of

00:47:37 --> 00:47:42

rubble of bone was his mule. And his lunch was just as it was.

00:47:43 --> 00:47:46

Right? His lunch was just as it was Allah subhanho wa Taala told

00:47:46 --> 00:47:49

him, You were asleep for 100 years. You died and we gave you

00:47:49 --> 00:47:50

life again. Right?

00:47:51 --> 00:47:56

Look at your donkey. pile of bones. And look at your food. It's

00:47:56 --> 00:48:01

there. He came out of this little building that he was in. He found

00:48:01 --> 00:48:05

Jerusalem filled with people walking children, okay, roads,

00:48:05 --> 00:48:06

homes,

00:48:07 --> 00:48:13

merchants, all the Jews had come back. So he came to them. Okay,

00:48:13 --> 00:48:13

and

00:48:15 --> 00:48:16

there was no

00:48:18 --> 00:48:22

Torah. That was the big problem. He said, Oh, there was one buried

00:48:22 --> 00:48:26

in a certain location. They went they all follow. They dug dug it

00:48:26 --> 00:48:29

up, they found that had been disintegrated. Right and they

00:48:29 --> 00:48:34

became sad again. Then Allah azza wa jal sent the light came from

00:48:34 --> 00:48:39

the heavens and traveled for days. Weeks, everyone saw the light.

00:48:40 --> 00:48:45

They followed it. Right people it started to come closer, closer and

00:48:45 --> 00:48:49

closer to Jerusalem. Right? So that they all followed it. And

00:48:49 --> 00:48:52

this light was really to attract all the people. This light then

00:48:52 --> 00:48:58

came right upon mosaic and went into his body, right into Osya.

00:48:59 --> 00:49:04

And when this light, there was the Torah, he or it was the he then it

00:49:04 --> 00:49:08

was the revelation. He then recited the Torah from start to

00:49:08 --> 00:49:11

finish, and all the scribes were there writing it down. So the

00:49:11 --> 00:49:16

entire Torah, okay, has a 100 year gap in his transmission and it

00:49:16 --> 00:49:20

relies eventually on one person which is OzAsia. Right? That's the

00:49:20 --> 00:49:27

story of Aaron Sorensen. Bacara. Okay, so this idea of that I'm a

00:49:27 --> 00:49:32

rational guy. I'm not going to avoid River, lower my gaze stopped

00:49:32 --> 00:49:36

drinking, not to Zina, wake up for fetcher, get my feet wet at 5am

00:49:37 --> 00:49:40

Unless I have real proof that I'm not doing some hocus pocus thing,

00:49:40 --> 00:49:40

right?

00:49:42 --> 00:49:44

I'm a rational guy, let's say hope there are a lot of people out

00:49:44 --> 00:49:47

there. I'm not following some emotional thing. I'm not going to

00:49:47 --> 00:49:52

get on my knees and pray to God unless I'm sure right, what I'm

00:49:52 --> 00:49:57

praying to. So this is why we have to trace the historicity of Islam

00:49:57 --> 00:49:59

we can trace our knowledge back

00:50:01 --> 00:50:05

Okay, back to the Messenger of Allah and in him is our trust. And

00:50:05 --> 00:50:08

not only that, the trust of the messenger of allah sallallahu

00:50:08 --> 00:50:13

Sallam comes from knowing that he was accepted as an honest man to

00:50:13 --> 00:50:18

his people before that, right? For 40 years, then he came. Okay. So

00:50:19 --> 00:50:24

this is the concept. And this is why this idea that putting Islam,

00:50:24 --> 00:50:27

Judaism, Christianity, and lumping them has a danger in it, even

00:50:27 --> 00:50:30

though it may have also some natural thing, obviously, if one

00:50:30 --> 00:50:32

guy believes in God next to you, and believes in

00:50:33 --> 00:50:37

normal marriage and believes in some morality is better than a guy

00:50:37 --> 00:50:40

who has nothing that's true. Even the Quran tells us that the

00:50:40 --> 00:50:42

Christians will be have some mawatha between you and them,

00:50:43 --> 00:50:45

right? Because you have similarities. They're not they're

00:50:45 --> 00:50:48

humble, right? As the Quran tells us that most of them they have a

00:50:48 --> 00:50:52

humility that other people don't have. They have, you know, these

00:50:52 --> 00:50:55

sorts of things. So on that level, yes, but on the level of theory,

00:50:56 --> 00:51:01

you actually want to distance yourself from something that is

00:51:01 --> 00:51:05

really the cause of the rise of secularism, and the inability to

00:51:05 --> 00:51:10

defend faith and belief. So that's a little side note. So when it

00:51:10 --> 00:51:14

comes to Dawa, he wanted show them, listen, look at what the

00:51:14 --> 00:51:18

Quran says about God. Look at this detail that the prophet has given

00:51:18 --> 00:51:23

about God, right? And it will touch their heart but isn't Allah

00:51:24 --> 00:51:27

right? And from that can be a doorway to believe in the prophets

00:51:27 --> 00:51:30

of Allah when he was setting them, but you shouldn't, you wouldn't

00:51:30 --> 00:51:34

really need and then there actually, another branch of Dawa

00:51:34 --> 00:51:35

is what you call

00:51:37 --> 00:51:41

what they call anecdotal evidence, anecdotal evidence, right? And in

00:51:41 --> 00:51:44

this, the Muslims have to practice walk, what they walk, walk.

00:51:46 --> 00:51:50

What is it, walk the talk or whatever else? Walk the walk,

00:51:50 --> 00:51:54

right? So if the Muslims are equally getting drunk, equally,

00:51:54 --> 00:51:58

getting divorced, equally, having bad manners equally having torn up

00:51:58 --> 00:52:02

families, then there's no anecdotal evidence, then no theory

00:52:02 --> 00:52:07

will benefit you. Right. But if you as one person can show that

00:52:07 --> 00:52:11

you've changed, you're better you're different. Right? Right,

00:52:11 --> 00:52:13

then that's an example. That's anecdotal evidence in front of me

00:52:13 --> 00:52:19

this thing works right. And if commute families and convict

00:52:19 --> 00:52:24

communities can also walk the walk, right, then you become a

00:52:24 --> 00:52:27

witness for the whole nation. We become witnesses for the whole

00:52:27 --> 00:52:32

nation, the whole nation will have a reputation. Well, Muslims, their

00:52:32 --> 00:52:37

divorce rates are down, right? Muslims, their STDs rates are

00:52:37 --> 00:52:42

down. Okay, one time a woman walked into a Muslim gynecologist.

00:52:42 --> 00:52:45

She walked into Muslim woman she gave her a form to fill out she

00:52:45 --> 00:52:50

took a page back I don't even think that's legal. Right? She

00:52:50 --> 00:52:52

took all the pages like how many times you have * a week right?

00:52:52 --> 00:52:55

You know, these types of questions, or you wouldn't know

00:52:55 --> 00:53:00

but zero go to gynecologist but these these questions like about

00:53:00 --> 00:53:03

sexuality, STDs, right? She just took it back. I don't even think

00:53:03 --> 00:53:07

that's legal. She's got to fill it out. But she she knew it was

00:53:07 --> 00:53:12

Muslim not gonna do that. Right. But the point is that if we can

00:53:12 --> 00:53:17

objectively have these qualities suicide rates down, okay.

00:53:19 --> 00:53:22

Crime in the Muslim community is down like chances of Muslim

00:53:22 --> 00:53:26

becoming a criminal, right? Cheating on the job like

00:53:26 --> 00:53:32

statistics to divorce rates, alcoholism, suicide.

00:53:34 --> 00:53:38

All these things can objectively be down you become a witness

00:53:40 --> 00:53:43

to the society that you live in, but we've got to walk the walk and

00:53:43 --> 00:53:46

the biggest fitna of all is not the cohort of people. It's not

00:53:46 --> 00:53:50

shaytaan it's the Muslims themselves. Right? Not having is

00:53:51 --> 00:53:53

for the dean and not having a

00:53:54 --> 00:53:57

headmaster, the deen and an action and all these things.

00:53:58 --> 00:54:04

Alright, so primal locomobi Shadow Allah stuff. When I was in Santa

00:54:04 --> 00:54:08

Fe, who's the Latina Minister, what was what was several seven

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