Shadee Elmasry – Fiqh Aquida Lesson 5 Nubuwwah

Shadee Elmasry
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The speakers discuss the importance of being aware of one's behavior and not just saying no. They also touch on the topic of gay marriage and the need for government regulation. The speakers emphasize the importance of living one's beliefs and not relying on emotions or inspiration. They also explore the history of Islam and its transmission, including the foundational message of Jesus and the Torah.

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			Are
		
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			we ready
		
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			Mandarin hamdulillah salatu salam
ala Rasulillah while he was be
		
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			human.
		
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			So yesterday we did the cover I
will cover. Okay. And today we're
		
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			on the Naboo chapter on Naboo.
Again, the reseller is very basic,
		
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			when it talks about these matters,
it's very basic.
		
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			And we have a lot more in other
works. Now Naboo
		
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			is obviously right after belief in
Allah subhana, which I didn't know
		
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			Bucha is the pillar of the deen
because even Allah's name, what he
		
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			wants from us, existence of
heaven, *, most of the
		
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			attributes, right, we would not
know except through transmission
		
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			from the Prophet. And these are
called a semi yet, right that
		
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			which you only know by hearing it
from someone who has access to
		
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			information that you don't have
access to. And the whole point of
		
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			prophecy is that the prophets that
Ambia they are given knowledge and
		
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			access to unseen matters, that we
are not okay with that all of the
		
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			rest of humanity is not given
access to.
		
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			Okay, like the analogy that we
said, the person who knocks at the
		
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			door, you know, nothing except
that someone's knocking at the
		
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			door, you know, it's not a
squirrel, not a dog, not the wind,
		
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			not an acorn, it's a human
knocking at the door. But you know
		
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			nothing about this human what he
wants or anything else, except if
		
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			that person goes sour or someone
goes out of the door, talks to
		
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			that person and comes back. So
what are the required attributes
		
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			of such a person? It's got to be
truthful. It's got to be of sound
		
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			intellect, okay, has to have to be
known by the Quran says we never
		
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			send a foreign prophet. Every
prophet is from the people. Right?
		
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			He's, he's not a foreigner.
Because a foreigner can be
		
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			rejected even if he says truth
because he's a stranger. Right?
		
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			Because he's a, it looks like
someone who's coming in, and we
		
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			have interest to keep things
stabilized. So he can be rejected
		
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			for other reasons. Okay, so that's
why Allah subhanaw taala never
		
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			sends foreigners as prophets.
They're always from the people.
		
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			Okay.
		
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			speaking the language of the
people having the heat sense of
		
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			humor, even of the people, knowing
their sense of humor, even sexual
		
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			Jacobi talked about when he gave
lessons on this, knowing that the
		
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			people know his backgrounds. Okay,
so it could be someone from the
		
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			people, but you're a complete
stranger still. Right? So no,
		
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			everyone knows his father's they
know his forefathers they know
		
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			everything about him. So the
person who goes out and comes back
		
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			needs to be eloquent is to be able
to transmit the message. So the
		
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			requirements of a prophet are
		
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			that every prophet has superior
intellect and body. Right? Because
		
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			again, the truth can come from
somebody, but because that
		
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			person's body is off, or
		
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			face is off. missing something
blind, for example, missing
		
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			something, people can say, Well,
no, there's no way that we're not
		
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			listening to. Okay, so if the body
or intellect is in any way has any
		
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			defect, that could be a reason for
people rejecting Him. So Allah
		
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			azza wa jal took that reason away
by perfecting their bodies and
		
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			intellect. Okay, because many
people would ask,
		
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			Hey, I'm, I'm paralyzed, I'm
blind. I'm deaf. The prophets
		
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			never had to face this. No, they
had to face stuff that's worse.
		
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			Okay. Because they, they need all
those limbs to fulfill the
		
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			function or otherwise it cannot
fulfill the function okay? So
		
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			that's one day so that's fatahna
Salah motto just me what I just
		
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			said well, okay fatahna is also
superior into intelligence. Then
		
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			they have to have okay a set
		
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			while a man a set is in what you
speak, right set prison what you
		
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			speak. Amana is in what you keep
the secret you keep what you hear
		
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			from people or are given from
people so Amana is I give you my
		
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			wallet. Hold this while I go get
something from the car. Okay,
		
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			that's an Amana Okay, or I'm going
to hedge take this, this is my
		
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			jewelry and my gold while I go to
hedge or go on a business trip.
		
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			Okay, take the keys to my house
and check up on my house. That's
		
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			an amendment right? Something that
you could abuse you could steal.
		
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			You're being entrusted so they
have a man acidic is in his
		
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			speech. What the individual says
is truth. Okay, that's a sick and
		
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			then
		
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			You have to believe the reseller,
there's no value if you have all
		
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			of this, right, but you did not
for another reason. Okay?
		
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			relay the message, right? So you
might have sip, you might have a
		
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			man a perfect body, perfect
intellect, no defects or flaws
		
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			there. But you forgotten, right?
You forgot to write late or you
		
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			misunderstood? Well, then he
wouldn't have fatahna or you have
		
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			some other reasons you're too
worried about the people. So you
		
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			won't say something that was
revealed to you, right? Or that
		
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			was given to you. So the MBA do
not have this so that nobody can
		
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			make an accusation that the
prophets of Allah when he was
		
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			salam was nervous about
transmitting something and he kept
		
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			it secret, okay, or that he failed
to transmit something as some
		
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			people say, that the Prophet
sallallahu alayhi wa sallam was
		
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			going to appoint said and it to be
looked at for Okay, and almost
		
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			stopped. Right or that he wrote
something on a piece of paper and
		
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			Alam ate it. We would say no, the
prophet lives after that. That was
		
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			Thursday, Prophet died Monday. So
Allahu alayhi wa sallam. So what
		
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			happened Friday, Saturday and
Sunday. Right if they are
		
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			accusing, okay, making this
accusation, this accusation is not
		
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			an accusation and say no, just to
give some background on what
		
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			people might not understand and
not realize but
		
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			it is said that there's a day
called Black Thursday, the Prophet
		
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			was so sick,
		
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			extremely high fever. And he said,
Give me a piece of paper someone
		
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			get a pen and paper and write the
will see that I'm going to give
		
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			you the advice for the OMA
		
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			then said normal said no, because
the prophets I said them he's in
		
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			and out of consciousness. And that
is not the prerequisite of writing
		
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			something for the OMA is that you
need to be aware and say no Ahmad
		
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			made a judgment and said no, wait
till the Prophet when he is in his
		
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			State of
		
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			better health and awareness, then,
		
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			but not now. So they call this
Black Thursday, and they said that
		
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			almost stopped the prophets of
Allah who it was salam from
		
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			appointing said Nadi, we say you
are not accusing Omar of anything.
		
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			You're accusing the prophets of
Allah what He said, Because he
		
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			then lived Friday, Saturday and
Sunday. And we know that on
		
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			shortly before his death, he came
out with full health and radiance,
		
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			because sometimes that happens,
right? full health and radiance.
		
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			He saw all the believers, okay. He
was still sick, but sometimes you
		
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			have strength to get your strength
back for a short period. He saw
		
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			the believers he was pleased with
their salah, they saw him their
		
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			hearts were so at ease from how
healthy the Prophet looks and
		
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			Allah when he was seven. That said
Abu Bakr Siddiq went to visit one
		
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			of his properties far out of the
city. Right. Whereas before that
		
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			he was saying staying in the city
right in front of the prophets
		
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			house to make sure near that roof
tiles to make sure his health was
		
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			okay. Once he saw the profit like
this, what did overbook have to
		
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			do? Setting up a bucket, he
traveled out to visit one of his
		
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			properties far outside the city.
So that's a proof that the Prophet
		
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			on that day was in complete and
full wellness and awareness. So
		
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			then if you are accusing Black
Thursday, then you really accusing
		
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			accusing Omar I'm on quote
unquote, Black Thursday, you're
		
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			actually accusing the Prophet on
Friday, Saturday and Sunday. Okay,
		
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			because why then did this? If this
was a fundamental of the religion,
		
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			then why wasn't it given to us?
That means you're accusing that
		
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			the messenger sallallahu alayhi wa
sallam did not fulfill his Amana,
		
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			that Allah gave him. Okay? So this
was, these are the four qualities
		
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			that every prophet must have right
to believe will result that we
		
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			believe and hold that the Prophet
sallallahu alayhi salam
		
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			transmitted everything to us,
okay?
		
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			That Allah azza wa jal told him to
transmit. Now we come to the
		
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			concept of tau tau, someone who's
asking what is the value? When we
		
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			say tau or mutawatir? The word
Waterwatch it is something means
		
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			something that was transmitted so
far and wide, right so far and
		
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			wide that there's absolutely no
doubt it's impossible that the
		
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			people conspired to make this up,
because it's impossible to get all
		
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			these strangers all agreeing on
the same lie. Okay.
		
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			So the value of the toto is that
the fundamentals of the deen by
		
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			which know if you take one away
you the whole deen is destroyed.
		
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			The Prophet sallallahu alayhi wa
salam repeated them over and over
		
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			and over for 23 years
		
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			Okay, or whenever the hokum came
and thereafter, okay. He repeated
		
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			it in Medina in the masjid many
times. He repeated it while
		
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			traveling. He went to the Prophet
used to make a sort of a rounds
		
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			on the village or the small mill
		
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			Sajid but that are outside the
city so you had Medina was shaped
		
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			like this. It was the masjid was
in the middle. The marketplace was
		
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			around it, then homes then the
forms. Okay. That's how the masjid
		
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			the city was organized. So the
people who live far out in the
		
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			forms are how big are farms.
They're huge. So a man could be
		
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			far out in his farm. He can't
pray, go come into the city five
		
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			times a day for prayer. Right? So
he'll build a little nest in
		
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			there. And the all those little
farmer farmers were praying that
		
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			little Masjid. So, in Medina,
there were many masajid. Okay, it
		
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			was the habit of the prophets of
Allah when he was setting them
		
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			every once in a while to make
rounds on these messages, and to
		
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			go to one of them for them. Spend
time with the people in that
		
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			little neighborhood, then
		
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			walk to the next semester, spend
some time there, some people would
		
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			invite him to pray in their home
to get the blessings, okay of the
		
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			prophets of Allah Azza.
		
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			He would spend some time there,
then he would walk and pray the
		
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			next pair in the next message and
so on for the entire day. What
		
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			would he be doing, he would be
transmitting and repeating the
		
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			essential pillars of the deed. So
it becomes much better when it's
		
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			something repeated so much. So the
whole of the value of the concept
		
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			of tuatara. When we say it's motor
water, it means the Prophet repeat
		
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			it so much. It is an essential non
negotiable of the religion. non
		
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			negotiable. Without it, there's no
Islam and we have to today
		
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			talk about the concept of Deloria
to Deen, right, which is something
		
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			that is much larger, like this
clear, unequivocal.
		
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			There's no doubt about it. And
it's been so widely spread to both
		
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			Qatar and DeLara. Because that's
what religion is because the even
		
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			this is under attack, right? Even
these darood yet is under attack,
		
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			right? And more so online than
actual in actual real communities.
		
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			Because online, anyone could type
anything they want. And it becomes
		
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			fanciful, and a big deal, right?
So if you do something radically
		
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			different, okay, it'll spread,
it'll be spread by people who
		
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			don't have any real interest in,
you know, Islam and Muslim
		
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			communities. But this is like
something,
		
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			you know, bizarre. Alright, so
		
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			it's spread more online, but
people have to be aware of it
		
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			because people are absorbing more
online than they are in their
		
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			local communities. So that's why
we have to talk about it, and
		
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			recognize that there are not that
many things that are double yet,
		
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			it's not like you're gonna get a
book this thick, is very simple
		
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			things that every Muslim knows,
right? And the point of battle
		
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			yet, the only means necessary,
right? And what he means by
		
00:12:49 --> 00:12:53
			necessary is, by virtue of
existing in a Muslim community,
		
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			just by the virtue, that you live
with Muslims, okay? You must know
		
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			this fact. Right? As long as if
you're saying and you interact
		
00:13:03 --> 00:13:05
			with Muslims, you know, this, you
don't take a class for these
		
00:13:05 --> 00:13:09
			things. There's no need to take a
class for these things, right? If
		
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			you live and interact with Muslims
at any basic level, you show up
		
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			for ad show up for your family
dinners, right? It's gonna come
		
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			up. Okay. The such things that
hedge where does it take place?
		
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			You don't need to be a student to
know it's Mecca. You don't? How
		
00:13:23 --> 00:13:27
			many Salah ask any Muslim boy,
girl. 12 years old, five years
		
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			old. They know it's five to five
daily prayers. Even a four year
		
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			old, she doesn't know what she
might not know what they're
		
00:13:31 --> 00:13:35
			called. She knows there's five
daily prayers. Right? Who's the
		
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			Prophet Muhammad? Is there a
prophet after him? No. Right? All
		
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			these basics how many gods do we
worship one? When a man gets
		
00:13:42 --> 00:13:46
			married? What does he marry
another woman right? Okay. These
		
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			basics, okay. Who are the first
human beings say Now Adam, right.
		
00:13:51 --> 00:13:55
			Was he a caveman with a stick? No.
Right? How was it was the first
		
00:13:55 --> 00:13:58
			woman say to her Well, alright,
these fundamentals, okay.
		
00:13:59 --> 00:14:04
			That these are what the audience
are. So the prophets of Allah
		
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			Allah wa salam
		
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			has that to obligatory salah. Now
let's go to what he says here and
		
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			how to throw Mahatama resell at
one another.
		
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			All right, stop there. Now. Katama
Feola MALDI.
		
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			And who's the fad? Allah Allah
subhanaw taala. Right. Not the fad
		
00:14:36 --> 00:14:41
			is not always given in a sentence.
If it's understood by context, or
		
00:14:41 --> 00:14:45
			reset at one another when nubile
water all of them are refereed
		
00:14:46 --> 00:14:49
			before the monsoon monsoon
monsoon, each one is a mask as a
		
00:14:49 --> 00:14:55
			feminine singular, alright so
because non rational items are
		
00:14:55 --> 00:14:59
			given the feminine example Shudra
right
		
00:15:00 --> 00:15:05
			Feel a treat, right? Or things
like this. It has nothing to do
		
00:15:05 --> 00:15:11
			with actual feminine qualities or
rock. Right haidara Right feminine
		
00:15:11 --> 00:15:12
			given the feminine
		
00:15:13 --> 00:15:18
			be Mohammed Nabi sallallahu alayhi
wa sallam. This is Jarrow, Mujuru.
		
00:15:18 --> 00:15:24
			Okay, B is the job. Right? And
then Mohammedan NaVi are both
		
00:15:24 --> 00:15:30
			receiving the customer, the hub on
the word Nebby. He is on the Yep,
		
00:15:30 --> 00:15:34
			not the hat. The hat is the Damir.
Right Raja Illa
		
00:15:36 --> 00:15:39
			Irfan, which in this case here it
is Karthik, Allah subhanaw taala.
		
00:15:39 --> 00:15:41
			For Jah Allah who keep going
		
00:15:42 --> 00:15:43
			Giada who
		
00:15:44 --> 00:15:45
			are studying
		
00:15:46 --> 00:15:47
			machine.
		
00:15:48 --> 00:15:52
			Okay, so he made him Allah
subhanaw taala made him here on
		
00:15:52 --> 00:15:58
			mursaleen this is any Muslim,
anyone who's studying the
		
00:15:59 --> 00:16:04
			studying the Islam from a world
history. I mean, a world religions
		
00:16:04 --> 00:16:08
			class will know that the doctrine
of Islam, unlike any other
		
00:16:08 --> 00:16:10
			religion, is that this is the last
prophet.
		
00:16:12 --> 00:16:15
			Jesus never announced himself to
be the last prophet. Nor did Musa
		
00:16:15 --> 00:16:18
			Lisa. Okay. In fact, they all said
there are more to come.
		
00:16:19 --> 00:16:23
			Right? That's why the Hoja upon al
Kitab.
		
00:16:25 --> 00:16:28
			is as soon as they learn that that
prophet is coming. His name is
		
00:16:28 --> 00:16:32
			Muhammad Sallallahu. That's the
hedge against them. Right? Whereas
		
00:16:32 --> 00:16:36
			we said the Hoja are the proof
against people who haven't
		
00:16:36 --> 00:16:40
			received any Abrahamic message is
simply their intellect. If you
		
00:16:40 --> 00:16:44
			have an intellect you should be
rejecting pagan gods even if you
		
00:16:44 --> 00:16:48
			it's not going to make you know
about Islam, and Allah and the
		
00:16:48 --> 00:16:50
			prophets I sent him but you know
that there's one maker and the
		
00:16:50 --> 00:16:54
			pagan gods are false. That's it
with intellect with the Yoda and
		
00:16:54 --> 00:16:56
			Assad is one of the prophets of
Allah when he was Selim said,
		
00:16:56 --> 00:17:00
			there is no from the hood and then
Assad and none from the hood and
		
00:17:00 --> 00:17:05
			the Masada, who has a herd of me,
and we're not believed, except
		
00:17:05 --> 00:17:09
			he's made himself from the pupil
of the fire. Okay. So the that's
		
00:17:10 --> 00:17:15
			and which negates the concept of
The Guardian is, and their profit
		
00:17:16 --> 00:17:20
			coming after them. And the Qadiani
is a sect that you will probably
		
00:17:20 --> 00:17:23
			come upon mostly online again,
you're not going to probably not
		
00:17:23 --> 00:17:27
			going to see one in your lifetime.
You know, unless you
		
00:17:28 --> 00:17:32
			maybe, but most Muslims, if you go
around most Muslims, they don't
		
00:17:32 --> 00:17:35
			even know what that is, except in
certain countries where they're
		
00:17:35 --> 00:17:38
			present, namely Pakistan, India.
		
00:17:39 --> 00:17:43
			I guarantee you go to any
Jordanian never heard of midazolam
		
00:17:43 --> 00:17:47
			he doesn't even know who it is.
Right. So he might think, Oh, this
		
00:17:47 --> 00:17:50
			is that the butcher down the road?
No, it's not the butcher. Okay.
		
00:17:50 --> 00:17:53
			There'll be racist. Not all
butchers are buxton's. Okay, so
		
00:17:55 --> 00:17:59
			this man claimed himself to be an
OB. Afterwards I'm which I did and
		
00:17:59 --> 00:18:03
			Jesus incarnated. Right. So have
people followed him this which,
		
00:18:03 --> 00:18:07
			which makes you realize, people
are that naive? Yeah, people are
		
00:18:07 --> 00:18:10
			naive people can be duped. Okay.
Because everything that Jesus
		
00:18:10 --> 00:18:16
			incarnate in India, right, why not
incarnate in Palestine? Right? If
		
00:18:16 --> 00:18:18
			it's gonna happen at all, it's a
ridiculous concept in the first
		
00:18:18 --> 00:18:23
			place. It's multiple, been more
ridiculous that he's an Indian on
		
00:18:23 --> 00:18:27
			the British payroll. Okay. So in
any event, whatever is his claim,
		
00:18:27 --> 00:18:28
			is
		
00:18:30 --> 00:18:33
			this idea that people can be led
astray. Yeah. Look how many
		
00:18:33 --> 00:18:36
			generations thereafter, all of
them, those generations that
		
00:18:36 --> 00:18:39
			captured, the two groups are one
group says he's a prophet. The
		
00:18:39 --> 00:18:40
			other says he is a reformer.
		
00:18:42 --> 00:18:44
			But they do not.
		
00:18:45 --> 00:18:50
			Have a comment about the claim
that he's a prophet. So just the
		
00:18:50 --> 00:18:53
			fact that other people believe
that and you accept that that
		
00:18:53 --> 00:18:57
			itself is a problem. Okay. So as
you may know, he says, If you do
		
00:18:57 --> 00:19:03
			not make a tech fear of a of
Cooper, the night itself is worthy
		
00:19:03 --> 00:19:07
			of tech fear. So if someone comes
to you and says that there's
		
00:19:07 --> 00:19:11
			really no Adam and Eve, and they
evolved, actually, then and you
		
00:19:11 --> 00:19:14
			say that that's an that's Oh, I
don't believe that. But I guess
		
00:19:14 --> 00:19:17
			it's okay. For them to believe
that. Well, no, that's not
		
00:19:17 --> 00:19:21
			acceptable either. Are we're not
here doing a witch hunt. Some
		
00:19:21 --> 00:19:22
			people have this
		
00:19:23 --> 00:19:26
			nervousness and tension when you
talk about what's Islam and what
		
00:19:26 --> 00:19:29
			isn't, and tick, fear. We're not
here doing witch hunt. But the
		
00:19:29 --> 00:19:32
			Dean's got to be clear, right?
That's all it is. If you go to
		
00:19:32 --> 00:19:36
			anything, the terms got to be
clear. You can't go to sign up for
		
00:19:36 --> 00:19:39
			the Democratic Party, but say,
actually, I'm pro life and I'm
		
00:19:39 --> 00:19:42
			against gay marriage, right? Then
they're gonna say, you're not
		
00:19:42 --> 00:19:45
			signing up. You're not going to be
the United Democrat. Right? You
		
00:19:45 --> 00:19:48
			can't say I want to be a liberty
and run as a Libertarian
		
00:19:48 --> 00:19:51
			candidate, and said, Well, I'm all
about big government, right? And
		
00:19:51 --> 00:19:55
			we want the government to regulate
everything. Then and we want to,
		
00:19:55 --> 00:19:58
			you know, go around using force
everywhere, and I'm a libertine,
		
00:19:58 --> 00:20:00
			then you're not you're actually
		
00:20:00 --> 00:20:02
			making a mockery of the whole
thing. And it's really from
		
00:20:02 --> 00:20:06
			American exceptionalism. If you
know, all through history you had
		
00:20:06 --> 00:20:10
			most people, they see a religion.
There it is put together, it's in
		
00:20:10 --> 00:20:12
			the books, everyone's practicing
it. And you say, Well, you know,
		
00:20:12 --> 00:20:17
			maybe I'm a little bit of a
center, right? But no, what are we
		
00:20:17 --> 00:20:20
			doing here in America, we're
actually going in and changing the
		
00:20:20 --> 00:20:26
			thing with like, zero respect,
zero respect. So this is the
		
00:20:26 --> 00:20:29
			problem. And this is why these
borrowed yet have to be constantly
		
00:20:29 --> 00:20:34
			repeated over and over, that there
can be no profit nor accepting
		
00:20:34 --> 00:20:39
			someone else. Or accepting the
concept that someone else even if
		
00:20:39 --> 00:20:42
			you don't believe it, you cannot
even accept the you must say this
		
00:20:42 --> 00:20:47
			is Cofer. Right? I read to say
that there's another prophet Okay,
		
00:20:47 --> 00:20:51
			I have just taken as well that the
guy died on a toilet. No prophet
		
00:20:51 --> 00:20:55
			of God is going to die on it throw
the yarn to the * who asked
		
00:20:55 --> 00:21:00
			her on mursaleen Bashir on one
alira Okay, these are my five.
		
00:21:01 --> 00:21:06
			But this is a type of Mfold for
Jaya Allahu Jalla is the verb made
		
00:21:06 --> 00:21:11
			him? Okay, if you're on mursaleen
that's the Mfold and that's a
		
00:21:11 --> 00:21:17
			MODOK McDuffie de F Iran.
Mursaleen. How did he make him a
		
00:21:17 --> 00:21:21
			prophet? How did he send him as a
warner and a giver of glad tidings
		
00:21:21 --> 00:21:25
			or rivers give her glad tidings.
Bashira and an aviator. So when we
		
00:21:25 --> 00:21:27
			get to the Mefa as there are
different types in English, you
		
00:21:27 --> 00:21:31
			might call them adverbs. Right
description of the verb how
		
00:21:33 --> 00:21:37
			so when we get to the method we'll
get to that well there is another
		
00:21:37 --> 00:21:38
			method keep reading that
		
00:21:43 --> 00:21:49
			Munira Alright, stop here. What's
your Raja Munira is also one of
		
00:21:49 --> 00:21:53
			the in the mouth to the rest of
them afraid my tooth added to the
		
00:21:53 --> 00:21:56
			rest of them. If I invest here,
I'm going to zero with their iron.
		
00:21:57 --> 00:22:00
			Now here we have talked about
their agent and Allah he'll be in
		
00:22:00 --> 00:22:07
			the heat, okay? The highest MACOM
of worship, the highest form of
		
00:22:07 --> 00:22:16
			worship, okay, is to be in a state
of doing power to be used by Allah
		
00:22:16 --> 00:22:20
			to give doubt that is the highest
level of doesn't mean you're the
		
00:22:20 --> 00:22:24
			best person. Right? But this is
your have been given the best job.
		
00:22:25 --> 00:22:29
			Some people are worshipers, the
worshiper benefits himself and he
		
00:22:29 --> 00:22:36
			best benefits others indirectly.
Okay, because there may be a such
		
00:22:36 --> 00:22:42
			a pure worshipper that Allah loves
in a gathering. Many people are
		
00:22:42 --> 00:22:44
			doing many wrongs in the
gathering, but the entire
		
00:22:44 --> 00:22:50
			gathering is protected. Right?
Just because of that person. And
		
00:22:50 --> 00:22:54
			we know in surah in the Quran, the
punishment was going to come on
		
00:22:54 --> 00:22:56
			Mecca, but it didn't why
		
00:22:58 --> 00:23:06
			Allah Allah Regina macmini No, we
not right there men in the city of
		
00:23:06 --> 00:23:11
			Mecca, hiding their Islam, right.
Because of them. The whole city
		
00:23:11 --> 00:23:13
			was protected. Right whole city
was protected.
		
00:23:15 --> 00:23:16
			Okay.
		
00:23:18 --> 00:23:24
			So dalawa This is where we talk
about dower Dawa is the most
		
00:23:24 --> 00:23:29
			valuable thing that a person can
do. And the path of of the deen
		
00:23:29 --> 00:23:37
			should be 1/3 seeking knowledge
1/3 purifying yourself and 1/3
		
00:23:37 --> 00:23:41
			Giving down so that you're have a
balance of all three. You can't
		
00:23:41 --> 00:23:44
			give Tao without knowledge and
without self purification, because
		
00:23:44 --> 00:23:49
			then you'd end up Kibar arrogance
could enter into the idea of love
		
00:23:49 --> 00:23:53
			of fame could enter into all these
things. Oh, you give a talk. And
		
00:23:53 --> 00:23:56
			everyone says, Oh, you're doing
such a great job it gets it can
		
00:23:56 --> 00:23:59
			get to your head, you have to
purify yourself, right? Otherwise
		
00:23:59 --> 00:24:03
			it gets to your head, and then
Tao. What are you going to say?
		
00:24:03 --> 00:24:06
			You got to learn something first.
Right? And that's why.
		
00:24:08 --> 00:24:14
			Again, the online situation is a
wild wild west. It used to be that
		
00:24:14 --> 00:24:18
			the realm of Dawa happened in the
massage, like teaching education
		
00:24:18 --> 00:24:22
			Taleem happened in the masajid,
right? Well, you can't get a foot
		
00:24:22 --> 00:24:25
			into any masky one, there's a
community there, right, they're
		
00:24:25 --> 00:24:29
			gonna put in the person that they
trust. So that door is close to a
		
00:24:29 --> 00:24:34
			lot of ignorant people, or anyone
who has a second another ambition.
		
00:24:34 --> 00:24:37
			But the web is wide open for
everyone to use. Now, as we said,
		
00:24:37 --> 00:24:42
			the web is more influential, or
reaches more people we should say,
		
00:24:42 --> 00:24:45
			and more people spend their time
on the web than they do in masajid
		
00:24:45 --> 00:24:48
			are in physical classes, even
though massage and physical
		
00:24:48 --> 00:24:52
			classes have a long a longer
lasting deeper impact, because
		
00:24:52 --> 00:24:56
			there's all the human interaction,
and it's actually a real thing.
		
00:24:56 --> 00:24:59
			Whereas online you're just seeing
people's words and art
		
00:25:00 --> 00:25:02
			Because of videos without any real
human interaction
		
00:25:03 --> 00:25:08
			you're receiving, there's no way
to sort of, well there is I guess,
		
00:25:08 --> 00:25:12
			but not in a deep sense. Express
yourself and get some love back
		
00:25:12 --> 00:25:14
			and there's no none of that
relationship. Even it's there.
		
00:25:14 --> 00:25:18
			It's like, surface only. So Dawa
is something that we should be
		
00:25:18 --> 00:25:24
			engaged in. And we should be aware
as people who are love Taliban
		
00:25:25 --> 00:25:28
			and hamdulillah Allah azza wa jal
has granted us a huge blessing,
		
00:25:28 --> 00:25:33
			just the fact to love knowledge
and love self purification. This
		
00:25:33 --> 00:25:35
			is by itself, right?
		
00:25:36 --> 00:25:40
			The biggest Namur bigger than life
itself, because religious guidance
		
00:25:40 --> 00:25:44
			is superior to life itself. Life
itself can result in you in having
		
00:25:44 --> 00:25:48
			Heaven and *, heaven or *,
right? Just by existing you could
		
00:25:48 --> 00:25:51
			still go to *, you could be
miserable. So hey, Daya.
		
00:25:52 --> 00:25:57
			To be guided to love the Dean into
the concept loving the Sunnah fear
		
00:25:57 --> 00:26:02
			and Cofer fearing bidder, right is
a huge NEMA, it's more of a
		
00:26:02 --> 00:26:04
			blessing than life itself, okay.
		
00:26:05 --> 00:26:08
			To people who have this NEMA have
to use it properly, because
		
00:26:08 --> 00:26:12
			shaytaan will come to you now. And
he will if he can't get you to
		
00:26:12 --> 00:26:16
			anything else, he will get you to
mess up your priorities, your
		
00:26:16 --> 00:26:20
			priorities will be all messed up.
And this is what he gets a lot of
		
00:26:20 --> 00:26:24
			youth who are so well intentioned
and guided them, but he gets them
		
00:26:24 --> 00:26:28
			on priorities. So they either
become people who are obsessed
		
00:26:28 --> 00:26:31
			with knowledge to the point that
they become hard hearted with the
		
00:26:31 --> 00:26:34
			people and they can't even relate
to people and they still become so
		
00:26:34 --> 00:26:36
			dogmatic. Okay
		
00:26:43 --> 00:26:46
			they become so dogmatic and
impossible to deal with. This is
		
00:26:46 --> 00:26:52
			wrong, right? You have knowledge.
But life also requires some wiggle
		
00:26:52 --> 00:26:56
			room. So you need wisdom. To
understand this wiggle room, you
		
00:26:56 --> 00:26:59
			need wisdom for this right? wiggle
room without going outside the
		
00:26:59 --> 00:27:04
			principles of right. You need
priorities, there has to be
		
00:27:04 --> 00:27:07
			priorities. There was once an
imam. This is what I'm talking
		
00:27:07 --> 00:27:10
			about, about wiggle room to
stories that are famous one from
		
00:27:11 --> 00:27:15
			and another one from a hint. In
another him there was a group of
		
00:27:15 --> 00:27:19
			people in the Atlas Mountains who
did not observe Salah right?
		
00:27:20 --> 00:27:28
			The entire village of farmers did
not observe seller. Okay, so one
		
00:27:28 --> 00:27:33
			of the all heard of these people
and opened up a discussion about
		
00:27:33 --> 00:27:39
			them. Right. And so, some one of
the scholars sitting with him, he
		
00:27:39 --> 00:27:44
			said, I will go and Shala and give
it a shot to give them some
		
00:27:44 --> 00:27:50
			wealth. He spent two months with
the people as a guest and began
		
00:27:50 --> 00:27:56
			having little classes, talks,
visits. Okay, they were honored to
		
00:27:56 --> 00:27:57
			have a scholar amongst them.
		
00:27:58 --> 00:28:02
			He came back down from the
mountain went to his circle of
		
00:28:02 --> 00:28:02
			friends.
		
00:28:04 --> 00:28:06
			And he said they're praying,
they'll pray.
		
00:28:07 --> 00:28:11
			And they said, mashallah, once God
says, I want to go see it myself.
		
00:28:11 --> 00:28:18
			So he went, and he came down,
right? And he said, What Salah is
		
00:28:18 --> 00:28:21
			this? He said, What's the problem?
He said, They all pray with their
		
00:28:21 --> 00:28:25
			muddy shoes on. Right? Yeah,
they're a mountain men they farm
		
00:28:25 --> 00:28:25
			they have
		
00:28:27 --> 00:28:29
			the you know, they're rugged guys
working in the fields and all
		
00:28:29 --> 00:28:35
			that, right. And they have their
or however they live and they got
		
00:28:35 --> 00:28:39
			their muddy boots on. And they're
going in praying, right, though.
		
00:28:39 --> 00:28:42
			He doesn't take his shoes off in
the masjid. Obviously, it's not a
		
00:28:42 --> 00:28:45
			furnished message like a regular
outdoor type of mosque. Right?
		
00:28:47 --> 00:28:50
			The Sheikh said, I got them in the
masjid. Now you can take their
		
00:28:50 --> 00:28:54
			shoes off. Right? So what does
that mean? That means the chef
		
00:28:54 --> 00:28:59
			taught them with wisdom. First you
wake up Nick will do. Then put
		
00:28:59 --> 00:29:04
			your boots on, then wipe over the
boots every all day. Right? Anyone
		
00:29:04 --> 00:29:07
			will pray? When he knows all he
has to do is wipe on his boots
		
00:29:07 --> 00:29:11
			right? It's much easier than you
tell a farmer I'll take your shoe
		
00:29:11 --> 00:29:15
			or these mountain take your boots
off, put your foot you know make
		
00:29:15 --> 00:29:19
			will do. He just taught them to
gamble and go pray right gentle
		
00:29:19 --> 00:29:24
			GoPro. Another story happened in
India, right in India, one of the
		
00:29:24 --> 00:29:27
			ultimate villains came upon a
village of people he was
		
00:29:27 --> 00:29:30
			traveling, he came out upon a
village of people. He wanted the
		
00:29:30 --> 00:29:34
			message of prayer, no event or
outcome. Right. So he talked to
		
00:29:34 --> 00:29:37
			the chief. He said no, and there
is no Salah is established here.
		
00:29:37 --> 00:29:42
			No prayer is established here.
Right? So he said to him, so
		
00:29:43 --> 00:29:47
			he talked to them for a while.
Okay, then he went back and
		
00:29:47 --> 00:29:51
			another item came and he found the
whole village is praying. So he
		
00:29:51 --> 00:29:56
			said one second. So he said, It's
like magic. Okay.
		
00:29:57 --> 00:29:57
			Yeah.
		
00:29:58 --> 00:30:00
			Where's my computer back here?
		
00:30:00 --> 00:30:00
			I
		
00:30:05 --> 00:30:05
			hear this
		
00:30:19 --> 00:30:19
			a bit
		
00:30:26 --> 00:30:28
			Indians that come and go, that's
not Indian,
		
00:30:30 --> 00:30:31
			Indian.
		
00:30:33 --> 00:30:35
			By bending over like this, we've
imagined
		
00:30:39 --> 00:30:41
			what's happening so many companies
		
00:30:45 --> 00:30:47
			we met we don't back down like
that
		
00:30:54 --> 00:30:55
			thanks for the advice silver.
		
00:30:59 --> 00:31:02
			So they asked him, How did this?
How did you get them to omics
		
00:31:02 --> 00:31:06
			Allah. He said I went to the
chief, right because I went to the
		
00:31:06 --> 00:31:10
			chief. He said, on to the chief, I
said to him, Listen,
		
00:31:11 --> 00:31:15
			all these people someday, they're
going to learn about salah. And
		
00:31:15 --> 00:31:21
			they are going to look at you, as
someone who doesn't pray, right.
		
00:31:21 --> 00:31:25
			And then they're going to
disrespect you as their Chief. So
		
00:31:25 --> 00:31:28
			pray that they can respect you. He
said, Okay, I'll start praying.
		
00:31:28 --> 00:31:32
			No, he didn't. So he didn't show
up. Then he said, what, what next?
		
00:31:32 --> 00:31:34
			Right? What did you do when he
didn't show up? He said, Listen,
		
00:31:34 --> 00:31:37
			why don't you show up? He said,
Honestly, I want to pray. But I
		
00:31:37 --> 00:31:40
			don't feel like making will do
will do is harder than salah.
		
00:31:40 --> 00:31:43
			Right? Because I don't want to
make will do. So he said, Listen,
		
00:31:44 --> 00:31:47
			you need to pray that all these
people are going to start praying,
		
00:31:48 --> 00:31:48
			right?
		
00:31:49 --> 00:31:50
			Just playing with that.
		
00:31:52 --> 00:31:55
			So the menstrual cycle, start
praying what that will do. Right?
		
00:31:55 --> 00:31:58
			And they said, Did you actually
pray with that will do. He said,
		
00:31:58 --> 00:32:03
			Then the chief, he came in, right?
And he realized, you know,
		
00:32:04 --> 00:32:05
			I don't want to be a hypocrite.
Let me just make.
		
00:32:06 --> 00:32:10
			And then sometime later, I don't
want to do this just for the sake
		
00:32:10 --> 00:32:14
			of the chieftaincy. Right? So then
he isn't, he became sincere
		
00:32:14 --> 00:32:20
			afterwards. So here are this man
used wisdom in his Dawa. Just get
		
00:32:20 --> 00:32:24
			the person's foot in the door?
Even if the intention is
		
00:32:24 --> 00:32:29
			different, right? And the thing is
not fully correct, it becomes
		
00:32:29 --> 00:32:34
			Correct, right? It becomes
Correct. Okay. So many times
		
00:32:34 --> 00:32:38
			guidance is found like this. So
many people, their first exposure
		
00:32:38 --> 00:32:43
			to muscles was only with business
transactions, right? So in any
		
00:32:43 --> 00:32:46
			event, this is the concept of Tao,
its importance.
		
00:32:47 --> 00:32:51
			The people who love purification
as well, right? If they are not
		
00:32:51 --> 00:32:57
			engaged in some way, with the
people, then it reflects a
		
00:32:57 --> 00:32:59
			selfishness and hard heartedness.
And this happens in many
		
00:32:59 --> 00:33:02
			worshipers. All they care about is
their own
		
00:33:03 --> 00:33:07
			vicar, and MACOM ad. And most of
the time, it's just their
		
00:33:07 --> 00:33:10
			imagination, right and their mood
and maybe something that the tea
		
00:33:10 --> 00:33:15
			was really sweet, or there was a
lot of caffeine in the coffee. And
		
00:33:15 --> 00:33:18
			that's really what you're feeling.
So a lot of these people, what
		
00:33:18 --> 00:33:22
			they need to do is have some
selflessness right and actually do
		
00:33:22 --> 00:33:25
			something for others. And then
when you go home at night, and you
		
00:33:25 --> 00:33:28
			do your thing to ALLAH, when ALLAH
SubhanA which Allah and you do
		
00:33:28 --> 00:33:32
			your thing, then it's it's has
value because you're not a selfish
		
00:33:32 --> 00:33:36
			person, just thinking of your own
feelings, and spirituality in all
		
00:33:36 --> 00:33:39
			religions has its critiques in the
same thing, that you guys are
		
00:33:39 --> 00:33:42
			doing the spirituality for your
own feelings, and you don't care
		
00:33:42 --> 00:33:45
			about the others, right? You don't
care about people. So this is
		
00:33:45 --> 00:33:46
			where the
		
00:33:47 --> 00:33:52
			concept of the sweetness of vicar
becoming something you care about
		
00:33:52 --> 00:33:56
			for yourself indulgence of type of
spiritual gratification. Well, if
		
00:33:56 --> 00:34:00
			it's making you into someone who
is selfish and doesn't care about
		
00:34:01 --> 00:34:05
			the society and the people right,
then it becomes a problem okay.
		
00:34:06 --> 00:34:08
			Ones that either have kids or kids
		
00:34:15 --> 00:34:15
			what shall
		
00:34:16 --> 00:34:17
			we
		
00:34:18 --> 00:34:21
			do you know, who will go we will
go in
		
00:34:27 --> 00:34:30
			now, we come to the subject of
guidance. There are two types of
		
00:34:30 --> 00:34:35
			guidance, right? The two types of
guidance. When we talk about
		
00:34:35 --> 00:34:41
			guidance, in most cases, we mean
that which Allah azza wa jal
		
00:34:41 --> 00:34:47
			places in the * of people
directly of belief. Okay, that's
		
00:34:47 --> 00:34:51
			guidance. That's why we say Allah
only guides right only Allah
		
00:34:51 --> 00:34:55
			guides. You cannot force a person
from disbelief to belief.
		
00:34:56 --> 00:34:58
			However, however,
		
00:34:59 --> 00:35:00
			why
		
00:35:00 --> 00:35:06
			When someone is a B believes, how
they learn about this religion is
		
00:35:06 --> 00:35:07
			not going to be directly from
Allah, it's going to be through
		
00:35:07 --> 00:35:13
			humans. So as for someone who was
in disbelief, the only way for
		
00:35:13 --> 00:35:17
			them to enter belief is by Allah
placing that event in their heart.
		
00:35:17 --> 00:35:22
			And Allah azza wa jal places
offers the Eman to everyone. But
		
00:35:22 --> 00:35:25
			some people accept and others
reject the prophets of Allah when
		
00:35:25 --> 00:35:28
			he was selling them give an
example. Okay, because if Amen.
		
00:35:29 --> 00:35:33
			Belief is something that Allah
only gave to believers, and that's
		
00:35:33 --> 00:35:36
			the only way to have it, then how
then could the disbelievers who
		
00:35:36 --> 00:35:40
			rejected faith? How then are they
morally accountable? Right, then
		
00:35:40 --> 00:35:43
			they shouldn't go to *? Because
I didn't get it. The only way to
		
00:35:43 --> 00:35:45
			get it is from Allah. I didn't get
the province. I said and give us
		
00:35:45 --> 00:35:50
			an example. He says Allah subhanaw
taala is example of a feast.
		
00:35:51 --> 00:35:55
			Right? Someone who calls to the
feast free feast Open Table for
		
00:35:55 --> 00:35:59
			everyone to eat. The Sahaba said
who would reject it? Right?
		
00:35:59 --> 00:36:03
			Prophesy centum said this is
exactly what Jana is. Guidance,
		
00:36:03 --> 00:36:09
			the hidayah is given to everyone.
Right? The only ones who don't
		
00:36:09 --> 00:36:13
			accept it, or those who actively
reject it, right? The promise is
		
00:36:13 --> 00:36:16
			innocent everyone goes to Jannah
except those who refuse, right. So
		
00:36:17 --> 00:36:19
			Allah azza wa jal is giving this
Hidayat to everyone, but some
		
00:36:19 --> 00:36:24
			people reject it. But now once we
are in the circle of belief, okay.
		
00:36:26 --> 00:36:31
			We do not rely upon emotions,
feelings or inspiration. To
		
00:36:31 --> 00:36:36
			understand the religion, you must
rely upon living scholars and
		
00:36:36 --> 00:36:41
			their works. Right through
objectively examining what the
		
00:36:41 --> 00:36:44
			verses say what the Hadith say,
what the language is, what the
		
00:36:44 --> 00:36:48
			methodology of interpretation is,
and what the scholars agree, is
		
00:36:48 --> 00:36:52
			most correct. That's the only way
to determine what Islam is and
		
00:36:52 --> 00:36:55
			what Islam isn't what to do and
what not to do. We don't determine
		
00:36:55 --> 00:36:59
			it by some spiritual feeling.
Okay, these are this is one of the
		
00:36:59 --> 00:37:06
			ways of misguidance Okay, so the
head the guidance Huda to is Iman
		
00:37:06 --> 00:37:11
			comes from Allah, but guidance to
the Sunnah, and how to practice it
		
00:37:11 --> 00:37:14
			comes from scholars. Okay. So
		
00:37:15 --> 00:37:21
			many people do fall into even
sometimes, temporarily, or in sort
		
00:37:21 --> 00:37:24
			of the short term, this idea that
will,
		
00:37:25 --> 00:37:28
			I feel really good, therefore,
what I'm what I'm doing must be
		
00:37:28 --> 00:37:33
			good. Or I had a beautiful dream,
and therefore what I'm upon must
		
00:37:33 --> 00:37:37
			be good, or someone so his face is
full of light, therefore,
		
00:37:37 --> 00:37:41
			everything he says must be true.
No. If that was the case, he would
		
00:37:41 --> 00:37:46
			have chaos. We have objective
measures, right? objective
		
00:37:46 --> 00:37:52
			measures to study and examine with
our heads, okay. Collectively, not
		
00:37:52 --> 00:37:55
			just one person, one person can
have biases. We have a
		
00:37:55 --> 00:37:59
			collectivity of generations of
people who also have intelligence,
		
00:37:59 --> 00:38:02
			who also are looking at the same
sources, coming with conclusions.
		
00:38:02 --> 00:38:07
			We call these conclusions, much
hudl madhhab, right, the dominant
		
00:38:07 --> 00:38:11
			opinion of the form of the hip,
okay, and fatawa. The idea of
		
00:38:11 --> 00:38:16
			fatwah is to take a weak opinion,
in a method, right? That's the
		
00:38:16 --> 00:38:17
			idea.
		
00:38:18 --> 00:38:21
			Unless the matter is absolutely
new, that it needs a complete new
		
00:38:21 --> 00:38:26
			he had, and that he had, should as
well be through
		
00:38:27 --> 00:38:31
			a number of Allamah because he had
of one person remember, one person
		
00:38:31 --> 00:38:33
			has bias, the only one single
individual has no bias as
		
00:38:33 --> 00:38:37
			Rasulullah sallallahu Sallam after
that every one person can be
		
00:38:37 --> 00:38:41
			vulnerable to errors, limitations,
biases, political biases,
		
00:38:41 --> 00:38:45
			otherwise, alright. So that's why
today even when they have to have
		
00:38:45 --> 00:38:49
			fatawa, they usually get a council
of Allamah. Okay, and the whole
		
00:38:49 --> 00:38:52
			council issues the federal
together, right, so that no one
		
00:38:52 --> 00:38:56
			person's biases are weaknesses or
vulnerabilities or other
		
00:38:56 --> 00:39:01
			interests. Can cloud the federal
right? And that's the right way to
		
00:39:01 --> 00:39:05
			do it. And either way, when I
talked to chips at one time about
		
00:39:05 --> 00:39:10
			some issue like that, he said, our
the way is, you wait until years
		
00:39:10 --> 00:39:15
			pass and see what the community is
really starting to accept. So now
		
00:39:15 --> 00:39:17
			you wait. And once
		
00:39:18 --> 00:39:24
			the issue is passed on to many,
many, many hundreds of scholars,
		
00:39:24 --> 00:39:27
			right, then the truth will rise to
the surface.
		
00:39:30 --> 00:39:31
			What time is it now? You want to
stop here?
		
00:39:33 --> 00:39:34
			We only did a short bed real
quick.
		
00:39:39 --> 00:39:44
			What time is 339? All right, we
could stop here because the next
		
00:39:44 --> 00:39:50
			one is at a bath piano and what is
in it? Let's see if anyone has any
		
00:39:50 --> 00:39:50
			comments here.
		
00:39:53 --> 00:39:54
			Is the root
		
00:39:55 --> 00:39:59
			for words for toe to toe? No. It's
not
		
00:40:00 --> 00:40:01
			It's not
		
00:40:03 --> 00:40:05
			Tortor is a life giving mountain
		
00:40:14 --> 00:40:15
			Okay.
		
00:40:16 --> 00:40:20
			All right. There are no other
questions. So
		
00:40:23 --> 00:40:27
			oh here questions as a comment, no
profits are made in such a way
		
00:40:27 --> 00:40:31
			that no one has any excuse to
reject them. Right? Correct. Or is
		
00:40:31 --> 00:40:36
			that Allah has stripped them from
any excuse to reject them. Now
		
00:40:36 --> 00:40:41
			strangers, they're not physically
marred or have defects. In fact,
		
00:40:41 --> 00:40:47
			Allah has made them more handsome,
and their bodies are perfect. Say
		
00:40:47 --> 00:40:49
			Musa alayhis salam they had made
an accusation about his body.
		
00:40:50 --> 00:40:52
			Allah azza wa jal caused one time
while he was taking a bath,
		
00:40:53 --> 00:40:57
			that his clothes drifted away
because he used to never bathe
		
00:40:57 --> 00:41:02
			with the other men. It was it was
hard for them to bathe together in
		
00:41:02 --> 00:41:06
			their in their Cydia said no Musa
didn't go out of higher modesty.
		
00:41:07 --> 00:41:11
			So they accused his body of having
some defects. That's why he's
		
00:41:11 --> 00:41:15
			ashamed to be with us. So Allah
caused a rock to take away his to
		
00:41:15 --> 00:41:19
			drift away with his clothes while
he was taking a bath. Then he went
		
00:41:19 --> 00:41:23
			to follow the rock to get his
clothes. And he came upon a large
		
00:41:23 --> 00:41:27
			company of the men of Benny serif
sitting together and they saw his
		
00:41:27 --> 00:41:31
			body and they said, By Allah,
there's not a defect in his body,
		
00:41:32 --> 00:41:36
			not a single defect in his body.
Remember, Imam Abu Hanifa
		
00:41:36 --> 00:41:39
			mentioned in his cover, that the
noble prophets are protected from
		
00:41:39 --> 00:41:43
			major and minor sins, both before
and after the Prophet. Many people
		
00:41:43 --> 00:41:47
			ask what does it mean? That Oh
messenger we have forgiven your
		
00:41:47 --> 00:41:50
			past and future sins, the prophets
I send them they don't do
		
00:41:50 --> 00:41:55
			disobedience to Allah azza wa jal.
Rather, what this means is when a
		
00:41:55 --> 00:41:56
			prophet saw I said them does
something good and there was
		
00:41:56 --> 00:42:02
			something greater to be done that
for them, or that at every stage,
		
00:42:02 --> 00:42:09
			the prophets, awareness of matters
and status becoming better.
		
00:42:09 --> 00:42:12
			Therefore, he makes Toba from his
past, even though his past was
		
00:42:12 --> 00:42:16
			already illuminated. So there's
more illumination, coming every
		
00:42:16 --> 00:42:19
			day for every prophet. This is one
of the meanings of when an Africa
		
00:42:19 --> 00:42:24
			to Cairo Nakamura, the end what is
to come is always better than the
		
00:42:24 --> 00:42:27
			present. Right? So the for the
Prophet Muhammad, I sell them and
		
00:42:27 --> 00:42:31
			all the prophets, but their future
is always better. The Prophet
		
00:42:31 --> 00:42:35
			never has a dip in Amen. Right?
They don't dip like we do. We
		
00:42:35 --> 00:42:37
			don't know how we're gonna die. We
don't know tomorrow. We don't know
		
00:42:37 --> 00:42:40
			this afternoon, we can dip, right?
They don't dip. They're constantly
		
00:42:41 --> 00:42:45
			in gaining more illumination to
the hawk. more awareness
		
00:42:46 --> 00:42:50
			of everything, so that they would
actually make Toba from their past
		
00:42:50 --> 00:42:53
			which was already illumination.
Right? So that's the it's the
		
00:42:53 --> 00:42:56
			cloud of the newbie if someone
asks What is the point of the
		
00:42:56 --> 00:42:57
			movie that's what it is.
		
00:43:05 --> 00:43:08
			Deirdre Ritchie is asking what are
the priorities are the order of
		
00:43:08 --> 00:43:11
			steps in Dawa to non Muslim
parents?
		
00:43:12 --> 00:43:18
			The if they are part of a pagan
tradition is to show the folly of
		
00:43:18 --> 00:43:24
			paganism, right? To tear down that
consumption that is La Ilaha.
		
00:43:24 --> 00:43:28
			First part, if they already people
have the Kitab al Kitab, they
		
00:43:28 --> 00:43:34
			already have that. Now they need
to be to recognize the Prophet
		
00:43:34 --> 00:43:39
			sallallahu alayhi wa sallam, and
the best way to show them the
		
00:43:39 --> 00:43:44
			prophets of Allah Allah is to
teach them what does the Prophet
		
00:43:44 --> 00:43:49
			and Islam in general say about
Allah Himself? Because you will be
		
00:43:49 --> 00:43:51
			surprised of how
		
00:43:52 --> 00:43:58
			simplistic Okay? And how little
detail of divinity and theology
		
00:43:58 --> 00:44:05
			exist, right? In Judaism,
Christianity, right? Very simple
		
00:44:05 --> 00:44:08
			things that are in Corolla, right?
What's the name of Allah subhana
		
00:44:08 --> 00:44:14
			wa, McLachlan, right? The simple
things that are the reasons people
		
00:44:14 --> 00:44:18
			rejected these religions, right?
This is why and this is not to
		
00:44:18 --> 00:44:22
			like, make a general statement.
But Muslims have to be careful,
		
00:44:23 --> 00:44:26
			right of when we want to latch
ourselves always with the
		
00:44:26 --> 00:44:29
			Christians because we are fighting
the same enemies, the secularists,
		
00:44:29 --> 00:44:33
			atheists and, and all those who
are morally degenerating this
		
00:44:33 --> 00:44:39
			society. Okay, because you have to
realize the only reason this
		
00:44:39 --> 00:44:42
			secularism, atheism and moral
degeneration is occurred is
		
00:44:42 --> 00:44:47
			because of the Christianity was
unfit to handle those situations
		
00:44:47 --> 00:44:51
			in the first place. Christianity
as it is, it was meant to be a
		
00:44:51 --> 00:44:54
			temporary, right faith for a
certain period of time for certain
		
00:44:54 --> 00:44:58
			people. It was not meant to be the
universal religion for all people
		
00:44:58 --> 00:45:00
			for all time. And that's what
		
00:45:00 --> 00:45:05
			It failed miserably in Europe.
Right? So in fact and so maybe
		
00:45:05 --> 00:45:08
			politically or practically maybe
you're you're gonna have good
		
00:45:08 --> 00:45:11
			relations, better relations with
them than others. But
		
00:45:12 --> 00:45:17
			theoretically, you actually need
to expose the differences so that
		
00:45:17 --> 00:45:20
			people do not lump Islam Judaism,
Christianity, it's not all lumped
		
00:45:21 --> 00:45:25
			that Judaism or Christianity there
historicity is zero. There is zero
		
00:45:25 --> 00:45:28
			historical evidence of the
existence of Moses and Jesus like
		
00:45:28 --> 00:45:32
			historical physical evidence,
zero, maybe they're gonna say
		
00:45:32 --> 00:45:36
			there was for a little bit for
Jesus right? But the idea of
		
00:45:36 --> 00:45:39
			tracing back our religion to
anything more than tales and
		
00:45:39 --> 00:45:43
			folklore, exists in Islam and does
not exist in Judeo Christianity.
		
00:45:44 --> 00:45:47
			Is there a chain of transmission
to make sure this is God's word?
		
00:45:47 --> 00:45:51
			Right to make sure this is Moses,
his word are Jesus's words. It
		
00:45:51 --> 00:45:55
			doesn't exist you have to rely on
people you don't even know. The
		
00:45:55 --> 00:46:00
			Torah has 100 year gap in his
chain of transmission. Nothing was
		
00:46:00 --> 00:46:01
			there, right?
		
00:46:02 --> 00:46:07
			That years in Babylonian
captivity, the years in Babylonian
		
00:46:07 --> 00:46:12
			captivity, from the time of
Jeremiah, biblical prophet
		
00:46:12 --> 00:46:15
			Jeremiah, we'd known an hour
because atomia to the time of
		
00:46:15 --> 00:46:15
			Hosea
		
00:46:17 --> 00:46:21
			was there 100 years Right? Why did
they call some people that Musa
		
00:46:21 --> 00:46:25
			say Jose of Nola, that idea came
because they were all taken to
		
00:46:25 --> 00:46:30
			Babylonian captivity, all of their
hoeft love of the Torah died, all
		
00:46:30 --> 00:46:35
			of their scholars died, who was 70
years Babylonian captivity. Then
		
00:46:36 --> 00:46:41
			it was one of the Persian kings,
whose name is Cyrus, Cyrus, the
		
00:46:41 --> 00:46:45
			great Persian king. He came he had
some sympathy for the Hebrews, he
		
00:46:45 --> 00:46:48
			said, Go back to your homes,
right? They went back to their
		
00:46:48 --> 00:46:53
			homes one problem, right? No
Torah. Right. Elder her father
		
00:46:53 --> 00:46:55
			died. They don't have their book
anymore. They did not have their
		
00:46:55 --> 00:46:59
			book. There's no trace of their
book. Okay. Then they came to who
		
00:46:59 --> 00:47:05
			was their, one of their youth had
come went from Babylon sort of
		
00:47:05 --> 00:47:09
			escaped. And he really wanted to
see what Jerusalem was like the
		
00:47:09 --> 00:47:12
			promised land that his grandfather
and forefathers talking about.
		
00:47:13 --> 00:47:18
			That were our origin. So he comes,
he goes, what does he find caught
		
00:47:18 --> 00:47:22
			up? Complete destruction. Nothing
there. Not a soul. Right?
		
00:47:23 --> 00:47:27
			Everything's destroyed. So what
did he do? He went in, he tied his
		
00:47:27 --> 00:47:32
			donkey to a pole and took a nap.
Right in the middle of the day.
		
00:47:33 --> 00:47:37
			When he woke up, he found
something really odd. A pile of
		
00:47:37 --> 00:47:42
			rubble of bone was his mule. And
his lunch was just as it was.
		
00:47:43 --> 00:47:46
			Right? His lunch was just as it
was Allah subhanho wa Taala told
		
00:47:46 --> 00:47:49
			him, You were asleep for 100
years. You died and we gave you
		
00:47:49 --> 00:47:50
			life again. Right?
		
00:47:51 --> 00:47:56
			Look at your donkey. pile of
bones. And look at your food. It's
		
00:47:56 --> 00:48:01
			there. He came out of this little
building that he was in. He found
		
00:48:01 --> 00:48:05
			Jerusalem filled with people
walking children, okay, roads,
		
00:48:05 --> 00:48:06
			homes,
		
00:48:07 --> 00:48:13
			merchants, all the Jews had come
back. So he came to them. Okay,
		
00:48:13 --> 00:48:13
			and
		
00:48:15 --> 00:48:16
			there was no
		
00:48:18 --> 00:48:22
			Torah. That was the big problem.
He said, Oh, there was one buried
		
00:48:22 --> 00:48:26
			in a certain location. They went
they all follow. They dug dug it
		
00:48:26 --> 00:48:29
			up, they found that had been
disintegrated. Right and they
		
00:48:29 --> 00:48:34
			became sad again. Then Allah azza
wa jal sent the light came from
		
00:48:34 --> 00:48:39
			the heavens and traveled for days.
Weeks, everyone saw the light.
		
00:48:40 --> 00:48:45
			They followed it. Right people it
started to come closer, closer and
		
00:48:45 --> 00:48:49
			closer to Jerusalem. Right? So
that they all followed it. And
		
00:48:49 --> 00:48:52
			this light was really to attract
all the people. This light then
		
00:48:52 --> 00:48:58
			came right upon mosaic and went
into his body, right into Osya.
		
00:48:59 --> 00:49:04
			And when this light, there was the
Torah, he or it was the he then it
		
00:49:04 --> 00:49:08
			was the revelation. He then
recited the Torah from start to
		
00:49:08 --> 00:49:11
			finish, and all the scribes were
there writing it down. So the
		
00:49:11 --> 00:49:16
			entire Torah, okay, has a 100 year
gap in his transmission and it
		
00:49:16 --> 00:49:20
			relies eventually on one person
which is OzAsia. Right? That's the
		
00:49:20 --> 00:49:27
			story of Aaron Sorensen. Bacara.
Okay, so this idea of that I'm a
		
00:49:27 --> 00:49:32
			rational guy. I'm not going to
avoid River, lower my gaze stopped
		
00:49:32 --> 00:49:36
			drinking, not to Zina, wake up for
fetcher, get my feet wet at 5am
		
00:49:37 --> 00:49:40
			Unless I have real proof that I'm
not doing some hocus pocus thing,
		
00:49:40 --> 00:49:40
			right?
		
00:49:42 --> 00:49:44
			I'm a rational guy, let's say hope
there are a lot of people out
		
00:49:44 --> 00:49:47
			there. I'm not following some
emotional thing. I'm not going to
		
00:49:47 --> 00:49:52
			get on my knees and pray to God
unless I'm sure right, what I'm
		
00:49:52 --> 00:49:57
			praying to. So this is why we have
to trace the historicity of Islam
		
00:49:57 --> 00:49:59
			we can trace our knowledge back
		
00:50:01 --> 00:50:05
			Okay, back to the Messenger of
Allah and in him is our trust. And
		
00:50:05 --> 00:50:08
			not only that, the trust of the
messenger of allah sallallahu
		
00:50:08 --> 00:50:13
			Sallam comes from knowing that he
was accepted as an honest man to
		
00:50:13 --> 00:50:18
			his people before that, right? For
40 years, then he came. Okay. So
		
00:50:19 --> 00:50:24
			this is the concept. And this is
why this idea that putting Islam,
		
00:50:24 --> 00:50:27
			Judaism, Christianity, and lumping
them has a danger in it, even
		
00:50:27 --> 00:50:30
			though it may have also some
natural thing, obviously, if one
		
00:50:30 --> 00:50:32
			guy believes in God next to you,
and believes in
		
00:50:33 --> 00:50:37
			normal marriage and believes in
some morality is better than a guy
		
00:50:37 --> 00:50:40
			who has nothing that's true. Even
the Quran tells us that the
		
00:50:40 --> 00:50:42
			Christians will be have some
mawatha between you and them,
		
00:50:43 --> 00:50:45
			right? Because you have
similarities. They're not they're
		
00:50:45 --> 00:50:48
			humble, right? As the Quran tells
us that most of them they have a
		
00:50:48 --> 00:50:52
			humility that other people don't
have. They have, you know, these
		
00:50:52 --> 00:50:55
			sorts of things. So on that level,
yes, but on the level of theory,
		
00:50:56 --> 00:51:01
			you actually want to distance
yourself from something that is
		
00:51:01 --> 00:51:05
			really the cause of the rise of
secularism, and the inability to
		
00:51:05 --> 00:51:10
			defend faith and belief. So that's
a little side note. So when it
		
00:51:10 --> 00:51:14
			comes to Dawa, he wanted show
them, listen, look at what the
		
00:51:14 --> 00:51:18
			Quran says about God. Look at this
detail that the prophet has given
		
00:51:18 --> 00:51:23
			about God, right? And it will
touch their heart but isn't Allah
		
00:51:24 --> 00:51:27
			right? And from that can be a
doorway to believe in the prophets
		
00:51:27 --> 00:51:30
			of Allah when he was setting them,
but you shouldn't, you wouldn't
		
00:51:30 --> 00:51:34
			really need and then there
actually, another branch of Dawa
		
00:51:34 --> 00:51:35
			is what you call
		
00:51:37 --> 00:51:41
			what they call anecdotal evidence,
anecdotal evidence, right? And in
		
00:51:41 --> 00:51:44
			this, the Muslims have to practice
walk, what they walk, walk.
		
00:51:46 --> 00:51:50
			What is it, walk the talk or
whatever else? Walk the walk,
		
00:51:50 --> 00:51:54
			right? So if the Muslims are
equally getting drunk, equally,
		
00:51:54 --> 00:51:58
			getting divorced, equally, having
bad manners equally having torn up
		
00:51:58 --> 00:52:02
			families, then there's no
anecdotal evidence, then no theory
		
00:52:02 --> 00:52:07
			will benefit you. Right. But if
you as one person can show that
		
00:52:07 --> 00:52:11
			you've changed, you're better
you're different. Right? Right,
		
00:52:11 --> 00:52:13
			then that's an example. That's
anecdotal evidence in front of me
		
00:52:13 --> 00:52:19
			this thing works right. And if
commute families and convict
		
00:52:19 --> 00:52:24
			communities can also walk the
walk, right, then you become a
		
00:52:24 --> 00:52:27
			witness for the whole nation. We
become witnesses for the whole
		
00:52:27 --> 00:52:32
			nation, the whole nation will have
a reputation. Well, Muslims, their
		
00:52:32 --> 00:52:37
			divorce rates are down, right?
Muslims, their STDs rates are
		
00:52:37 --> 00:52:42
			down. Okay, one time a woman
walked into a Muslim gynecologist.
		
00:52:42 --> 00:52:45
			She walked into Muslim woman she
gave her a form to fill out she
		
00:52:45 --> 00:52:50
			took a page back I don't even
think that's legal. Right? She
		
00:52:50 --> 00:52:52
			took all the pages like how many
times you have * a week right?
		
00:52:52 --> 00:52:55
			You know, these types of
questions, or you wouldn't know
		
00:52:55 --> 00:53:00
			but zero go to gynecologist but
these these questions like about
		
00:53:00 --> 00:53:03
			sexuality, STDs, right? She just
took it back. I don't even think
		
00:53:03 --> 00:53:07
			that's legal. She's got to fill it
out. But she she knew it was
		
00:53:07 --> 00:53:12
			Muslim not gonna do that. Right.
But the point is that if we can
		
00:53:12 --> 00:53:17
			objectively have these qualities
suicide rates down, okay.
		
00:53:19 --> 00:53:22
			Crime in the Muslim community is
down like chances of Muslim
		
00:53:22 --> 00:53:26
			becoming a criminal, right?
Cheating on the job like
		
00:53:26 --> 00:53:32
			statistics to divorce rates,
alcoholism, suicide.
		
00:53:34 --> 00:53:38
			All these things can objectively
be down you become a witness
		
00:53:40 --> 00:53:43
			to the society that you live in,
but we've got to walk the walk and
		
00:53:43 --> 00:53:46
			the biggest fitna of all is not
the cohort of people. It's not
		
00:53:46 --> 00:53:50
			shaytaan it's the Muslims
themselves. Right? Not having is
		
00:53:51 --> 00:53:53
			for the dean and not having a
		
00:53:54 --> 00:53:57
			headmaster, the deen and an action
and all these things.
		
00:53:58 --> 00:54:04
			Alright, so primal locomobi Shadow
Allah stuff. When I was in Santa
		
00:54:04 --> 00:54:08
			Fe, who's the Latina Minister,
what was what was several seven