Shadee Elmasry – Family & Youth Night Sunnas of Salat Part 1 of 2

Shadee Elmasry
AI: Summary ©
The importance of praying in religion is discussed, including reciting the Imams recitation and avoiding bad behavior. The importance of learning the law and avoiding bad behavior is also emphasized. The ultimate event, which is meant to gather people to pray in Muslim homes, is meant to be a praying recitation, not a distraction, and an act of praying in Islam.
AI: Transcript ©
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Sharing assume and share equally the baton enter hidden Benassi at

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her in Marbella. Serato Mr. Team, yeah hierarchy you medical history

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tominaga because the GLS lanisha Nicola tacony and NFC La Ilaha

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demon Calcutta dine Allahumma inni how do we come in and have Muir

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has no they may come in and add your cursor was the victim and

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manana seleukid rvf it Dino dunya la cara Allah Houma in NSL Luca

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what I have here one more I've added The MFE Dini or dunya I knew

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when Allah Mr. rautio Amravati Allama Philemon Dania de Omen

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Kulfi when you meet new he met him and felt the way out to be

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automatic and have that mentality

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alarm and to collect anyone's DNA he wants to talk to me and wanted

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to screen me and wanted to meet anyone just anyone to Allah

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condition for the Spartan Alpha throttle Islam you are like

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unlimited law class while in in Vienna, Muhammad sallallahu alayhi

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wa Salam wa ala miletti ibn Ibrahim Abu Hanifa Muslim OMA

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Canavan, Mr. Dickey in long because one nobody can say no we

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cannot hear back animatronic networker the way they can assure

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I'm saying no, I'm saying well Quran Allah he will hamdu Lillahi

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Rabbil Alameen Olam, NSL Kerkyra howdy Leila Fatah nostre Nora

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obrigado de la mina cerca de la la cara Maria very macabre karimabad

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When I was becoming Sharia, the Laila of sherry Murphy It was

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remarkable I was sharing my brother, Allah mama and Serbian

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Amin Namath in a big mahalo take for me grande color Siddiqui look

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for local hamdulillah Krishna Krishna Allah like Subhanallah

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Baker XHTML see phone Salah Moon Allen Morsani in our hamdulillah

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Bill Allah me Sula Rahman Rahim o now on our soon enough salah,

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we're on the Salah, we've done all the chapters of the Hatha from tam

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mom using the cuff soon and I will do

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all these things. Now, there's some structure you have to have in

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your mind. Whenever we talk about any matter of FIP The first thing

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is going to be prerequisites, prerequisites, okay, what is

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required in order for this thing to become obligatory? So what is

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the four prerequisites of Salah, okay, the prerequisite before it

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to become obligatory is that the time has to be in. Alright, the

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time has to be in, that's a prerequisite. And then the

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prerequisites before you perform the obligation is the heart of the

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place that you're going to pray in. And literally it means the

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spots where your hands will touch the ground have to be pure from

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Nebraska.

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And that's got the harder to had Cravath than to harder to have

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your own, the hotter will do, basically. And then the fourth one

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is is to combat all Qibla and when we talk about is to combat it'll

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Qiblah all you're responsible for is the attempt to find the Qibla

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you're not even responsible. Let's say it's all dark, you have no

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navigation, no GPS, no phone.

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Okay, then you you pray in whatever direction you just

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estimate. Okay.

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When we're talking about the Qibla we get we just have to hit the

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hemisphere. That's it.

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We have to face east when you're a certain distance away from the

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kava that the further you are away, the more

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vast the distance is your your area that you have to face. Okay,

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so if you're in the huddle, if you're in the message haram you

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have to face the camera. If you're in Mecca, you have to face the

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masjid itself the structure of the mosque. Okay, if you're in Arabia,

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you have to face the city of Mecca. If you're in the region, he

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just have to face the Jaha which is 90 degrees. And once you are

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going past you know 1/3 distance of the earth away at that point,

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you just face the east for US east. For other parts North like

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South America, they're gonna just face nor any direction northeast.

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So it gets more generic as you get further away. Alright,

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so that's that now we get to the prerequisites. The first thing the

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next question you have to ask is for our obligations. Next Sunon

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moussaka confirmed sunless the things the Prophet never left off.

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Next Sunon Aviva.

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Right, light Sumners some something maybe you could do if

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you do it. It's yeah, it's a slight reward. And then you have

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number five, hey,

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hey, which is the physical

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form that you're supposed to stand in, or do the accent. And that is

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even less than sort of like a FIFA. That's number five. And you

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go next, now you go to the negatives mcru hats and no awkward

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the things that are highly discouraged for you to do. And the

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no alkynes are the things that if you do them, you nullify the whole

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action. So, for every matter of ritual law, you have to look at

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seven things, prerequisites obligations, highly recommended

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Sunon lightly recommended Sunon the physical form in which you do

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it

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discouraged actions and Nullifiers no rockets. Okay. So for the

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obligatory for the obligations of prayer. We have number one, the

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intention, number two, to computer to the hara, to computer to the

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ROM, is just the utterance of Allahu Akbar, the movement of the

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hands, alright is the Sunnah, it's not a obligate so if you just walk

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right up to the line and say Allahu Akbar that suffices, you

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got

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lpm standing for it without leaning leaning is allowed in the

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non obligatory prayers. You can leave, you could sit down. Okay?

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Karachi Fattah surah. Tell Fatiha is of course obligatory for that

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someone who's praying alone. Right? He's obligated. If you're

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praying behind the Imam, you're not obligated to do any

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recitation.

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And when he's reciting, you should listen.

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Right? You should never recite if the Imam is reciting. Sometimes

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you're praying the Imams are citing, and the person next to you

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is also reciting. Like he's having a competition with the men. No,

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this is wrong. You're supposed to pay attention. Okay.

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So that's what it's in fact, it's obligatory for praying alone. If

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you're if you're praying behind the Imam, right?

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The Imams recitation counts for you.

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lpm Allah that you have to be standing for that ruku Ah

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of course everyone knows it. Of course. A rough Amina RUCO All

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right, rising from now when we got talking about Roku, it's very

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important to know that in Roku, it is not the place for drop right

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everything has a plant has its place right? Do I is not or Quran

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recitation of Quran is not to be done in little corner, only to

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spear then you rise from it when you rise from it. The rising from

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Gokula is the the a better that's done there is gratitude.

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It is a place to be.

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Express your gratitude at hand. That's why we say Allama bene

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Allah can hunt and hamdulillah him didn't get here on time and

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Mubarak can pee. And then as sujood as sujood as well is not a

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place of Quran unless it's a Quranic dua, it is a place of dua,

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right and to spear

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and no it is closer to Allah azza wa jal at any moment.

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Okay? Then when he is Sajid and prostrating, and Allah subhanaw

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taala there is nothing more important. This is the first thing

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a Muslim has to learn. And I think we skip this lesson.

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Nothing is more important than Allah subhanaw taala. And we have

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to just think about that, because I think we assume it. I think we

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never even think about it anymore. Like so many years past. And no

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one's been talking about the great importance of Allah subhanaw taala

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it says, not so happens to be that we believe in one God. Right? And

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because out there in the world, in the media, they constantly want to

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link race and religion. Right? No matter what race or religion you

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are. This phrase is one of the most deadly phrases for Muslims,

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because they're adopting it. They're starting to realize, well,

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religion is just like race. No, it's not. Race you're born with

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you have no choice and you shouldn't be judged by it.

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Religion is what you believe about reality and morality. It's the

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most important decision you're going to make. And Dean for us, is

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not which religion of the religions of the earth any

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decision about reality, what is true, and how life should be

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lived? We call that a dean. So the communists that's their dean, they

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don't have to pray and have a temple.

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And the atheists that's their dean

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doesn't require prayer and temple they get together and not pray.

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Right. So Dean, this question is the most important question but

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yet what they

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Try to do to undermine it in your heart is they always say no matter

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what race or religion you are, as if that's like a no big deal. In

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fact, it's the biggest deal, right? And those same people who

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do this now you'll notice the people who tell you no matter what

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race or religion you are, or how you love, or who you love, right?

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But you'll notice they'll never say they'll say whether you're

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Muslim or a Jew or an atheist, right? You are this stuff. They'll

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never say whether or not you're a Trump supporter or Obama

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supporter, whether or not you're an evangelical Christian, or an

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atheist. Whether or not you're a Republican or a Democrat, they

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will never legitimize their actual real opponent by putting them in

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the list right or wrong. Right? They'll never say, We're all we

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all love one another, whether you're a Trump supporter or an

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Obama supporter, right? It'll never happen. Because when they

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believe in something, right, they make sure to ostracize and isolate

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their enemies.

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So don't be be he be mindful. Next time you hear no matter what race

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or religion the person is, right? As if it's not important. Well,

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it's very important when it comes to political parties. They don't

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say no matter whether you're Democrat or Republican, I've never

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heard that before. Right? No matter whether you're a fascist,

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or

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what's the other group, the opposite extreme of whether you're

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a fascist or communist or libertarian, well, wait is that

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fascist never get in the camp conversation, right? evangelicals

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are never in the conversation.

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So be very mindful of this because they undermine your importance,

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the importance of Allah subhanaw taala can't little subtle

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comments, and make you realize that like feeling that this you're

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doing something that's not important, when in fact, it's the

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most important thing and the salah is the most important expression.

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So much so the Prophet sallallahu alayhi wa sallam said, Whoever

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believes properly believe in Allah on the last day, and his prayer is

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good. You can guarantee everything else will be good. After that, if

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your prayer is sound, your thought and Salah is sound, you can only

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harm yourself. Jana is yours to lose. You've gained it call us.

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But the prophet only said there's only one thing you could possibly

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do to ruin it. If your Salah is good.

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And that is that you backbite people, your interactions with

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people is bad. Province I sent him said who is the bankrupt? They

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said someone with no money. He said no. It's the person who goes

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on Yom Okayama. Perfect salah. Absolutely perfect. He never

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missed salah. He never missed sunnah. He prayed and tada we had

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Ramadan that made up for all his missed his his

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lack of focus everywhere else.

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But yet, as he's about to claim his paradise,

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a person comes and says, oh, this person back vited Me. So give him

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some good deeds. He's got to give him some of his good deeds. And

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next person comes, a third person comes a fourth person comes this

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he cursed me out. He was mean to me. He hurt my feelings. And in

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Islam, a bad deed is enough that you hurt someone's feelings.

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Right? harm is a very low threshold and Islam harm. Right

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harm doesn't mean that it's in the court of law. That's harm. Because

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we go to a court of law, they'll tell you Well, are there damages?

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Did you lose money? Did you lose property? Don't Don't imagine that

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in the sight of Allah. That that is what harm is no, that's in the

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courts. So if two people come to me and said, I have a case against

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this person, and I say, Well, what did he do? He said, Well, he was

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mean to me and he hurt my feelings. Case dismissed. There's

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no case. Are there damages? Did he steal your property? Did he is

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there financial compensation needed? No. That's in this world.

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But in the sight of Allah, it is enough that you testify that your

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feelings were hurt. That's enough. What is a divorce? How can a woman

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get divorced in a slump?

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A type of divorce where she doesn't have to give back the

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dowry. What is the bare minimum of harm? Is it that her husband has

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to beat her?

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What is it?

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Good that's for himself. But what about the harm? What is the

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threshold? All right, if if a woman comes and says judge, this

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husband of mine is abusing me. What is the judge gonna say the

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judge is gonna say okay, tell me what he did.

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What is the least that she could say? In which the judge will take

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his gavel and says divorce without giving the dowry back?

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That he's saying that she didn't provide for him.

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I'm not fulfilling her rights, what else?

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The answer is,

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the answer is if he ignored her for a day.

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This is abuse in the Sharia.

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She gets the right to divorce without giving back her dowry.

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Right.

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I'm telling you, the fifth the law, forget the fluffy stuff. We

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love the fluffy stuff, right about marriage, like the clouds and

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little fat angels and love. We love that stuff. Right? But I'm

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telling you, if you understood the law of marriage, the men would

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like be like, stop teaching this you're gonna get us in trouble.

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The men because the law is in complete favor. Right of the wife.

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It's all against them in the law. Right? Why? Because of what is the

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man getting? He's getting something so valuable. Her whole

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body? Her whole self her companionship. Right. That's what

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you're getting. So what'd you get him in exchange? Right? The law is

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so tilted

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against him, not against him. But all the responsibilities are on

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like literally his side. Right? She's got one duty beer via his

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companion. That's it. So if she never picked up a fork, she eats

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and let him pick up her dishes, right?

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Doesn't take care of her kids. Of course, no woman is really going

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to do this right? But I'm just telling you, technically speaking,

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the judge will say get out of my courtroom. There is nothing there.

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She didn't do nothing wrong in the sight of Allah She did nothing

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wrong.

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As long as she didn't disobey Allah, right? And she does not

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ignoring him.

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So just to understand the fifth of marriage, if you really understood

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the law, you would actually prefer to study the law as much as you do

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all the fluffy stuff, right? Because I'm telling you, that's

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this stuff is objective.

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Alright, so let's get back to how did we even get to that subject?

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Okay, now as sujood

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are rough Oh Minho.

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Okay, rising from the sujood as you lose to sit down as salam the

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moment you say As salam o alaikum with the intention of exiting the

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prayer out of the prayer, turning the head is a sunnah. Okay. And

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everything beyond the phrase As salam o aleikum is also a sunnah.

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So if you say a Salam aleikum, and then you lose your will do. That's

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it, you're good.

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Your prayer counts because you as soon as you pronounce the meme.

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The second mean As Salam aleikum, as soon as you pronounce that your

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prayer is over. Now, in the prayer at every moment, your spine has to

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be still this is called Tama Nina.

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And nit dal, at every movement that you stand up, you have to be

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standing upright so that when you do it Akua you can't try to some

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people are lazy, they come up from Roku, or they don't even want to

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give a lot of full standup. They just come up like maybe instead of

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coming up 90 degrees, he'll come up 75 degrees so that the floor is

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suddenly closer, he doesn't want to give another 15% More 15

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degrees more he'll come up 75 degrees and go straight back down.

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This is a bad habit that some people have and their prayer

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wouldn't be valid because it's a foot attea that is a foot

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to the table that you have to do it in order and then niets will

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act with the intention of following is also a free the now

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that we already did now we go to Sunon a Salah what are the Sunnah

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of prayer Any questions so far? on just the obligations that we

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looked at? Yep.

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So again, Sega

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Yes, the the Mk 30. The metronome or the Mk 30 has to have the same

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intention as the imam in the in in the Hanafi and medical opinions

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Yeah.

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People behind

00:19:31 --> 00:19:31

right.

00:19:36 --> 00:19:40

In the scholars differed upon that the question was if I have to vote

00:19:40 --> 00:19:44

and that group is praying awesome in the masjid, can I just join

00:19:44 --> 00:19:46

them with the intention of the hook while they're praying? Also,

00:19:46 --> 00:19:50

the answer to that is the scholars different upon that matter with

00:19:50 --> 00:19:55

the first two Imams of Hanifa and Malik holding that the intention

00:19:55 --> 00:19:58

has to be the same that you would have to pray vote on the side then

00:19:58 --> 00:19:59

join

00:20:00 --> 00:20:05

Because the Imam is meant to be followed, and the intention is the

00:20:05 --> 00:20:08

most important thing, so you have to follow him in intention as

00:20:08 --> 00:20:13

well. However as Shafi and Ahmed, they differed and they disagreed

00:20:13 --> 00:20:17

and they said no, the followership is only in the physical movements

00:20:18 --> 00:20:21

and so therefore they permitted that they permitted that the

00:20:21 --> 00:20:25

intentions don't matter it could be sooner it could be otherwise

00:20:26 --> 00:20:29

right you could pray the any two prayers behind the Imam

00:20:31 --> 00:20:31

yep

00:20:35 --> 00:20:36

system like

00:20:40 --> 00:20:42

that's the religion. Yeah, that's the religion

00:20:45 --> 00:20:47

Yeah, that's that's their deed.

00:20:48 --> 00:20:55

The number one sunnah, Malacca is the event and the karma. Okay.

00:20:56 --> 00:21:01

And that is a sunnah that is done before Salah so much. So is the

00:21:01 --> 00:21:05

reward of the oven that they will come on the Day of Judgment, the

00:21:05 --> 00:21:10

routes I set him said with longest the longest next. Now, what is the

00:21:10 --> 00:21:10

meaning of that?

00:21:12 --> 00:21:15

What is the meaning of the longest? Next, if you see a human

00:21:15 --> 00:21:16

being with a really long neck?

00:21:17 --> 00:21:20

That's not something that you like to see. That's like,

00:21:21 --> 00:21:23

something's wrong with him, right?

00:21:25 --> 00:21:28

So what the meaning of that is, according to him, I'm in no way is

00:21:28 --> 00:21:32

that on the day when it's going to be all crowded, and no one knows

00:21:32 --> 00:21:36

what's going on. They will have a vantage point. And they will eight

00:21:36 --> 00:21:38

be able to see everything,

00:21:39 --> 00:21:43

therefore gaining security in their heart. Right? Gaining

00:21:43 --> 00:21:47

security, because that's the interpretation that remember no,

00:21:47 --> 00:21:49

we gives have long necks.

00:21:55 --> 00:21:56

Extend is

00:21:57 --> 00:21:58

considered.

00:21:59 --> 00:22:04

Yeah, to a degree to a degree. Now the then you have a question? What

00:22:04 --> 00:22:04

is it?

00:22:07 --> 00:22:08

Huh?

00:22:09 --> 00:22:10

All right. Good question.

00:22:14 --> 00:22:16

What's going on with that group over there? Could you bring

00:22:16 --> 00:22:19

everyone up? Because we were not having two programs here at this

00:22:19 --> 00:22:21

time? I don't know what's going on back there.

00:22:24 --> 00:22:26

I have very sensitive hearing if there's stuff going on, I can't

00:22:26 --> 00:22:31

focus. So the question now let's get to the event in the coma. The

00:22:31 --> 00:22:33

event and the coma

00:22:34 --> 00:22:39

should only be given by a an adult

00:22:40 --> 00:22:47

Abella aka Muslim ban of alcohol. Why? So that people know that the

00:22:47 --> 00:22:51

event is actually being given on purpose. And they don't realize

00:22:51 --> 00:22:54

Oh, child just picked up the mic. And it's called the event. Right?

00:22:54 --> 00:22:57

So they have to know it's been given on purpose the event.

00:22:59 --> 00:23:05

Secondly, is the purpose of the event to gather the people or just

00:23:05 --> 00:23:08

to initiate the prayer time the ultimate default on that? So the

00:23:08 --> 00:23:13

event is meant one of the answers to that is that it's meant to

00:23:13 --> 00:23:16

gather the people so therefore it can be given at any time all

00:23:16 --> 00:23:22

right, in homes or in public places it can be given at any time

00:23:22 --> 00:23:27

it's a basically an announcement that we're going to pray in in

00:23:27 --> 00:23:30

Muslim homes you have this annoying thing happens in Muslim

00:23:30 --> 00:23:34

homes. Is that one person in the family who goes running around

00:23:34 --> 00:23:35

trying to get everyone to pray

00:23:36 --> 00:23:42

right time for slot time for Salah All right. This Allah should not

00:23:42 --> 00:23:46

be preceded with a new newest since like this. This is a lofty

00:23:46 --> 00:23:46

thing.

00:23:48 --> 00:23:51

He should have someone in the house called the event. And the

00:23:51 --> 00:23:56

rule is, it's there then. And it's five, seven minutes after the

00:23:56 --> 00:23:57

event. We're gonna pray.

00:23:58 --> 00:24:02

You don't want to pray. Right? You're gonna come late. No one's

00:24:02 --> 00:24:05

gonna chase after you. So my recommendation to people don't do

00:24:05 --> 00:24:09

this thing of chasing around people to come and pray. Call them

00:24:09 --> 00:24:15

then they're adults. Right? Come to pray. Here if you want to be a

00:24:15 --> 00:24:21

Muslim, come to pray. Right? And your rent in this house is to

00:24:21 --> 00:24:24

practice Islam. That's your rent. You're not gonna have anyone

00:24:24 --> 00:24:26

skipping prayers in the house right?

00:24:27 --> 00:24:30

So you call the event and you prayed and don't do this thing of

00:24:30 --> 00:24:32

Salah. Let's go live that what you're doing.

00:24:33 --> 00:24:36

And you're bothering people like this, and the Salah is now

00:24:36 --> 00:24:37

associated. Would you just say

00:24:40 --> 00:24:41

that kids like

00:24:42 --> 00:24:44

or want to say what he just said?

00:24:45 --> 00:24:49

You're bothering people and associating something annoying

00:24:49 --> 00:24:53

with the prayer. It should not be like that at all right? shouldn't

00:24:53 --> 00:24:57

be like that at all. It should be there's an event. Let's say

00:24:57 --> 00:24:59

there's no man in the house to call there. Then we'll get one

00:25:00 --> 00:25:04

The Voice a call that that write, or play the event on a on a phone

00:25:04 --> 00:25:08

or a computer. You all the rule is this You all hear the event we're

00:25:08 --> 00:25:12

praying. Right? That's it. You come to fret you have a question

00:25:12 --> 00:25:12

Yep.

00:25:23 --> 00:25:26

The question is at what age can a kid called or then a kid could

00:25:26 --> 00:25:31

call the event Firstly, he should be mature, Belak reached puberty,

00:25:31 --> 00:25:35

however, is harmless if he calls them before that, provided he

00:25:35 --> 00:25:38

understands that this is not like a thing to be done all the time.

00:25:38 --> 00:25:42

So that we actually know when we're really calling to them and

00:25:42 --> 00:25:44

when you're not. So as soon as they reach the age that they

00:25:44 --> 00:25:49

understand that that's this, this event is meant to call the prayer,

00:25:49 --> 00:25:53

and we pray five or 10 minutes after the event that's sufficient.

00:25:54 --> 00:25:59

So it could be eight 910. But although that the actual event in

00:25:59 --> 00:26:02

the massage, it must be done by someone who's reached puberty,

00:26:02 --> 00:26:03

okay. Yeah.

00:26:09 --> 00:26:12

Okay, we'll get to those after we finish with the other. Yep.

00:26:15 --> 00:26:16

Can what

00:26:18 --> 00:26:21

are the person who gives you that I believe it's only in the Hanafi

00:26:21 --> 00:26:24

school that the person who gives you then in the coma should be

00:26:24 --> 00:26:28

different from the Imam. That's the general position on things.

00:26:28 --> 00:26:32

But if the person calls, then and you come and leads the prayer,

00:26:32 --> 00:26:36

there is no harm in that. Now the event is of different types.

00:26:36 --> 00:26:40

There's different types of events. And there is the event of

00:26:42 --> 00:26:42

below level.

00:26:44 --> 00:26:49

And there is the event of Mecca, the Prophet, the event that is

00:26:49 --> 00:26:54

taught to the Muslims by the angel, and the event that the

00:26:54 --> 00:26:59

Prophet taught was slightly different. Okay, so just for your

00:26:59 --> 00:27:03

education. How did the event come about? The Muslims were trying to

00:27:03 --> 00:27:07

figure out how do we call the people to prayer, and they used to

00:27:07 --> 00:27:10

do what we were saying earlier, and say, send someone out to say,

00:27:10 --> 00:27:13

let's come and pray, come and pray. Everyone come and pray. And

00:27:13 --> 00:27:17

that's like we said, bothersome right. So someone said, let's hit

00:27:17 --> 00:27:23

sticks together. Another person said let's use a horn. Right. And

00:27:23 --> 00:27:24

finally,

00:27:25 --> 00:27:29

I believe Abdullah ibn Zayd Al Ansari, a man by the name of

00:27:29 --> 00:27:33

Abdullah bin Zayed on Saudi, he saw a dream in which an angel said

00:27:33 --> 00:27:39

to him the event that someone should stand up and call the event

00:27:40 --> 00:27:44

all Mariano Khattab saw the same dream. So the prophets will allow

00:27:44 --> 00:27:48

it was seldom therefore established the event to be as is.

00:27:49 --> 00:27:53

And that event is as you know, Allah Akbar four times, and then

00:27:53 --> 00:27:57

everything else two times and then letting letting the law at the

00:27:57 --> 00:27:57

end.

00:27:58 --> 00:28:01

Later on in Mecca, the prophets of Allah while he was salam Sallam

00:28:01 --> 00:28:07

taught there then to Abu Maha Laura. And he taught it with to

00:28:07 --> 00:28:08

Allahu Akbar us

00:28:10 --> 00:28:14

then the shahada two times each, then repeat the shahada in a

00:28:14 --> 00:28:19

louder voice, and then finish the then the way the rest of the way

00:28:19 --> 00:28:23

that we know. So just for your information, that's why they're

00:28:23 --> 00:28:26

sometimes you might hear that then to be a little bit different, to

00:28:26 --> 00:28:32

be to Allahu Akbar, us and then the Chahat detain are repeated. So

00:28:32 --> 00:28:34

he says, shout to Allah, Allah, Allah, Allah, Allah, Allah, Allah,

00:28:34 --> 00:28:37

Allah, and then I'm going to put Allah. So we're going to Muhammad

00:28:37 --> 00:28:41

Rasulullah, then repeats it louder after that, and then continues the

00:28:41 --> 00:28:45

rest of the likewise, the iqama is different as well. There are two

00:28:45 --> 00:28:50

versions of the karma. The Karma that Belair used to give is the

00:28:50 --> 00:28:52

karma that is basically half of the event.

00:28:55 --> 00:28:58

And the other event of the karma that the Prophet taught to Abu

00:28:58 --> 00:29:05

Medora was exactly like the event, Allahu Akbar Allah, four times, so

00:29:05 --> 00:29:10

had attained two times each, and this is what the NF the Hanafi is,

00:29:10 --> 00:29:15

say today, that's a common that they give today. So it's really

00:29:15 --> 00:29:19

either any of these events or commas are all sound and valid.

00:29:19 --> 00:29:25

It's just for your information to know. Now, the comma should not be

00:29:25 --> 00:29:25

given

00:29:27 --> 00:29:29

unless the Imam walks into the mosque.

00:29:30 --> 00:29:35

And nobody should stand up until the Imam until the outcome has

00:29:35 --> 00:29:38

given. Okay. People should remain seated

00:29:39 --> 00:29:43

and wait until the Imam comes in. Once the Imam comes in then the

00:29:43 --> 00:29:47

Karma can be called then people could get up. All right, when the

00:29:47 --> 00:29:52

karma is called, whether they account at the they stand up at

00:29:52 --> 00:29:55

the comments of Salah or at the beginning of the coma or at the

00:29:55 --> 00:29:58

end of the coma. There's all different opinions on that but

00:29:59 --> 00:29:59

the point

00:30:00 --> 00:30:03

is you don't stand up. Right? And some people

00:30:05 --> 00:30:10

they have sort of, they just have to be realized that the Imam is

00:30:10 --> 00:30:15

the Sultan in his place the prayer leader, he's the Sultan, he's in

00:30:15 --> 00:30:19

charge. The prayer occurs when he comes in. Okay.

00:30:21 --> 00:30:26

And if he's late if he's making well do you wait for him? This is

00:30:26 --> 00:30:28

one of the ways of respects okay.

00:30:29 --> 00:30:33

So nobody should stand up until the Imam comes in and their karma

00:30:33 --> 00:30:35

is called question

00:30:41 --> 00:30:46

then in the comments should be upon will do Yep. Yes

00:30:53 --> 00:30:57

Good question. If you're praying by herself, can you say then in

00:30:57 --> 00:30:57

the come there

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