Shadee Elmasry – Family & Youth Night Sunnas of Salat Part 1 of 2
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all these things. Now, there's some structure you have to have in
your mind. Whenever we talk about any matter of FIP The first thing
is going to be prerequisites, prerequisites, okay, what is
required in order for this thing to become obligatory? So what is
the four prerequisites of Salah, okay, the prerequisite before it
to become obligatory is that the time has to be in. Alright, the
time has to be in, that's a prerequisite. And then the
prerequisites before you perform the obligation is the heart of the
place that you're going to pray in. And literally it means the
spots where your hands will touch the ground have to be pure from
Nebraska.
And that's got the harder to had Cravath than to harder to have
your own, the hotter will do, basically. And then the fourth one
is is to combat all Qibla and when we talk about is to combat it'll
Qiblah all you're responsible for is the attempt to find the Qibla
you're not even responsible. Let's say it's all dark, you have no
navigation, no GPS, no phone.
Okay, then you you pray in whatever direction you just
estimate. Okay.
When we're talking about the Qibla we get we just have to hit the
hemisphere. That's it.
We have to face east when you're a certain distance away from the
kava that the further you are away, the more
vast the distance is your your area that you have to face. Okay,
so if you're in the huddle, if you're in the message haram you
have to face the camera. If you're in Mecca, you have to face the
masjid itself the structure of the mosque. Okay, if you're in Arabia,
you have to face the city of Mecca. If you're in the region, he
just have to face the Jaha which is 90 degrees. And once you are
going past you know 1/3 distance of the earth away at that point,
you just face the east for US east. For other parts North like
South America, they're gonna just face nor any direction northeast.
So it gets more generic as you get further away. Alright,
so that's that now we get to the prerequisites. The first thing the
next question you have to ask is for our obligations. Next Sunon
moussaka confirmed sunless the things the Prophet never left off.
Next Sunon Aviva.
Right, light Sumners some something maybe you could do if
you do it. It's yeah, it's a slight reward. And then you have
number five, hey,
hey, which is the physical
form that you're supposed to stand in, or do the accent. And that is
even less than sort of like a FIFA. That's number five. And you
go next, now you go to the negatives mcru hats and no awkward
the things that are highly discouraged for you to do. And the
no alkynes are the things that if you do them, you nullify the whole
action. So, for every matter of ritual law, you have to look at
seven things, prerequisites obligations, highly recommended
Sunon lightly recommended Sunon the physical form in which you do
it
discouraged actions and Nullifiers no rockets. Okay. So for the
obligatory for the obligations of prayer. We have number one, the
intention, number two, to computer to the hara, to computer to the
ROM, is just the utterance of Allahu Akbar, the movement of the
hands, alright is the Sunnah, it's not a obligate so if you just walk
right up to the line and say Allahu Akbar that suffices, you
got
lpm standing for it without leaning leaning is allowed in the
non obligatory prayers. You can leave, you could sit down. Okay?
Karachi Fattah surah. Tell Fatiha is of course obligatory for that
someone who's praying alone. Right? He's obligated. If you're
praying behind the Imam, you're not obligated to do any
recitation.
And when he's reciting, you should listen.
Right? You should never recite if the Imam is reciting. Sometimes
you're praying the Imams are citing, and the person next to you
is also reciting. Like he's having a competition with the men. No,
this is wrong. You're supposed to pay attention. Okay.
So that's what it's in fact, it's obligatory for praying alone. If
you're if you're praying behind the Imam, right?
The Imams recitation counts for you.
lpm Allah that you have to be standing for that ruku Ah
of course everyone knows it. Of course. A rough Amina RUCO All
right, rising from now when we got talking about Roku, it's very
important to know that in Roku, it is not the place for drop right
everything has a plant has its place right? Do I is not or Quran
recitation of Quran is not to be done in little corner, only to
spear then you rise from it when you rise from it. The rising from
Gokula is the the a better that's done there is gratitude.
It is a place to be.
Express your gratitude at hand. That's why we say Allama bene
Allah can hunt and hamdulillah him didn't get here on time and
Mubarak can pee. And then as sujood as sujood as well is not a
place of Quran unless it's a Quranic dua, it is a place of dua,
right and to spear
and no it is closer to Allah azza wa jal at any moment.
Okay? Then when he is Sajid and prostrating, and Allah subhanaw
taala there is nothing more important. This is the first thing
a Muslim has to learn. And I think we skip this lesson.
Nothing is more important than Allah subhanaw taala. And we have
to just think about that, because I think we assume it. I think we
never even think about it anymore. Like so many years past. And no
one's been talking about the great importance of Allah subhanaw taala
it says, not so happens to be that we believe in one God. Right? And
because out there in the world, in the media, they constantly want to
link race and religion. Right? No matter what race or religion you
are. This phrase is one of the most deadly phrases for Muslims,
because they're adopting it. They're starting to realize, well,
religion is just like race. No, it's not. Race you're born with
you have no choice and you shouldn't be judged by it.
Religion is what you believe about reality and morality. It's the
most important decision you're going to make. And Dean for us, is
not which religion of the religions of the earth any
decision about reality, what is true, and how life should be
lived? We call that a dean. So the communists that's their dean, they
don't have to pray and have a temple.
And the atheists that's their dean
doesn't require prayer and temple they get together and not pray.
Right. So Dean, this question is the most important question but
yet what they
Try to do to undermine it in your heart is they always say no matter
what race or religion you are, as if that's like a no big deal. In
fact, it's the biggest deal, right? And those same people who
do this now you'll notice the people who tell you no matter what
race or religion you are, or how you love, or who you love, right?
But you'll notice they'll never say they'll say whether you're
Muslim or a Jew or an atheist, right? You are this stuff. They'll
never say whether or not you're a Trump supporter or Obama
supporter, whether or not you're an evangelical Christian, or an
atheist. Whether or not you're a Republican or a Democrat, they
will never legitimize their actual real opponent by putting them in
the list right or wrong. Right? They'll never say, We're all we
all love one another, whether you're a Trump supporter or an
Obama supporter, right? It'll never happen. Because when they
believe in something, right, they make sure to ostracize and isolate
their enemies.
So don't be be he be mindful. Next time you hear no matter what race
or religion the person is, right? As if it's not important. Well,
it's very important when it comes to political parties. They don't
say no matter whether you're Democrat or Republican, I've never
heard that before. Right? No matter whether you're a fascist,
or
what's the other group, the opposite extreme of whether you're
a fascist or communist or libertarian, well, wait is that
fascist never get in the camp conversation, right? evangelicals
are never in the conversation.
So be very mindful of this because they undermine your importance,
the importance of Allah subhanaw taala can't little subtle
comments, and make you realize that like feeling that this you're
doing something that's not important, when in fact, it's the
most important thing and the salah is the most important expression.
So much so the Prophet sallallahu alayhi wa sallam said, Whoever
believes properly believe in Allah on the last day, and his prayer is
good. You can guarantee everything else will be good. After that, if
your prayer is sound, your thought and Salah is sound, you can only
harm yourself. Jana is yours to lose. You've gained it call us.
But the prophet only said there's only one thing you could possibly
do to ruin it. If your Salah is good.
And that is that you backbite people, your interactions with
people is bad. Province I sent him said who is the bankrupt? They
said someone with no money. He said no. It's the person who goes
on Yom Okayama. Perfect salah. Absolutely perfect. He never
missed salah. He never missed sunnah. He prayed and tada we had
Ramadan that made up for all his missed his his
lack of focus everywhere else.
But yet, as he's about to claim his paradise,
a person comes and says, oh, this person back vited Me. So give him
some good deeds. He's got to give him some of his good deeds. And
next person comes, a third person comes a fourth person comes this
he cursed me out. He was mean to me. He hurt my feelings. And in
Islam, a bad deed is enough that you hurt someone's feelings.
Right? harm is a very low threshold and Islam harm. Right
harm doesn't mean that it's in the court of law. That's harm. Because
we go to a court of law, they'll tell you Well, are there damages?
Did you lose money? Did you lose property? Don't Don't imagine that
in the sight of Allah. That that is what harm is no, that's in the
courts. So if two people come to me and said, I have a case against
this person, and I say, Well, what did he do? He said, Well, he was
mean to me and he hurt my feelings. Case dismissed. There's
no case. Are there damages? Did he steal your property? Did he is
there financial compensation needed? No. That's in this world.
But in the sight of Allah, it is enough that you testify that your
feelings were hurt. That's enough. What is a divorce? How can a woman
get divorced in a slump?
A type of divorce where she doesn't have to give back the
dowry. What is the bare minimum of harm? Is it that her husband has
to beat her?
What is it?
Good that's for himself. But what about the harm? What is the
threshold? All right, if if a woman comes and says judge, this
husband of mine is abusing me. What is the judge gonna say the
judge is gonna say okay, tell me what he did.
What is the least that she could say? In which the judge will take
his gavel and says divorce without giving the dowry back?
That he's saying that she didn't provide for him.
I'm not fulfilling her rights, what else?
The answer is,
the answer is if he ignored her for a day.
This is abuse in the Sharia.
She gets the right to divorce without giving back her dowry.
Right.
I'm telling you, the fifth the law, forget the fluffy stuff. We
love the fluffy stuff, right about marriage, like the clouds and
little fat angels and love. We love that stuff. Right? But I'm
telling you, if you understood the law of marriage, the men would
like be like, stop teaching this you're gonna get us in trouble.
The men because the law is in complete favor. Right of the wife.
It's all against them in the law. Right? Why? Because of what is the
man getting? He's getting something so valuable. Her whole
body? Her whole self her companionship. Right. That's what
you're getting. So what'd you get him in exchange? Right? The law is
so tilted
against him, not against him. But all the responsibilities are on
like literally his side. Right? She's got one duty beer via his
companion. That's it. So if she never picked up a fork, she eats
and let him pick up her dishes, right?
Doesn't take care of her kids. Of course, no woman is really going
to do this right? But I'm just telling you, technically speaking,
the judge will say get out of my courtroom. There is nothing there.
She didn't do nothing wrong in the sight of Allah She did nothing
wrong.
As long as she didn't disobey Allah, right? And she does not
ignoring him.
So just to understand the fifth of marriage, if you really understood
the law, you would actually prefer to study the law as much as you do
all the fluffy stuff, right? Because I'm telling you, that's
this stuff is objective.
Alright, so let's get back to how did we even get to that subject?
Okay, now as sujood
are rough Oh Minho.
Okay, rising from the sujood as you lose to sit down as salam the
moment you say As salam o alaikum with the intention of exiting the
prayer out of the prayer, turning the head is a sunnah. Okay. And
everything beyond the phrase As salam o aleikum is also a sunnah.
So if you say a Salam aleikum, and then you lose your will do. That's
it, you're good.
Your prayer counts because you as soon as you pronounce the meme.
The second mean As Salam aleikum, as soon as you pronounce that your
prayer is over. Now, in the prayer at every moment, your spine has to
be still this is called Tama Nina.
And nit dal, at every movement that you stand up, you have to be
standing upright so that when you do it Akua you can't try to some
people are lazy, they come up from Roku, or they don't even want to
give a lot of full standup. They just come up like maybe instead of
coming up 90 degrees, he'll come up 75 degrees so that the floor is
suddenly closer, he doesn't want to give another 15% More 15
degrees more he'll come up 75 degrees and go straight back down.
This is a bad habit that some people have and their prayer
wouldn't be valid because it's a foot attea that is a foot
to the table that you have to do it in order and then niets will
act with the intention of following is also a free the now
that we already did now we go to Sunon a Salah what are the Sunnah
of prayer Any questions so far? on just the obligations that we
looked at? Yep.
So again, Sega
Yes, the the Mk 30. The metronome or the Mk 30 has to have the same
intention as the imam in the in in the Hanafi and medical opinions
Yeah.
People behind
right.
In the scholars differed upon that the question was if I have to vote
and that group is praying awesome in the masjid, can I just join
them with the intention of the hook while they're praying? Also,
the answer to that is the scholars different upon that matter with
the first two Imams of Hanifa and Malik holding that the intention
has to be the same that you would have to pray vote on the side then
join
Because the Imam is meant to be followed, and the intention is the
most important thing, so you have to follow him in intention as
well. However as Shafi and Ahmed, they differed and they disagreed
and they said no, the followership is only in the physical movements
and so therefore they permitted that they permitted that the
intentions don't matter it could be sooner it could be otherwise
right you could pray the any two prayers behind the Imam
yep
system like
that's the religion. Yeah, that's the religion
Yeah, that's that's their deed.
The number one sunnah, Malacca is the event and the karma. Okay.
And that is a sunnah that is done before Salah so much. So is the
reward of the oven that they will come on the Day of Judgment, the
routes I set him said with longest the longest next. Now, what is the
meaning of that?
What is the meaning of the longest? Next, if you see a human
being with a really long neck?
That's not something that you like to see. That's like,
something's wrong with him, right?
So what the meaning of that is, according to him, I'm in no way is
that on the day when it's going to be all crowded, and no one knows
what's going on. They will have a vantage point. And they will eight
be able to see everything,
therefore gaining security in their heart. Right? Gaining
security, because that's the interpretation that remember no,
we gives have long necks.
Extend is
considered.
Yeah, to a degree to a degree. Now the then you have a question? What
is it?
Huh?
All right. Good question.
What's going on with that group over there? Could you bring
everyone up? Because we were not having two programs here at this
time? I don't know what's going on back there.
I have very sensitive hearing if there's stuff going on, I can't
focus. So the question now let's get to the event in the coma. The
event and the coma
should only be given by a an adult
Abella aka Muslim ban of alcohol. Why? So that people know that the
event is actually being given on purpose. And they don't realize
Oh, child just picked up the mic. And it's called the event. Right?
So they have to know it's been given on purpose the event.
Secondly, is the purpose of the event to gather the people or just
to initiate the prayer time the ultimate default on that? So the
event is meant one of the answers to that is that it's meant to
gather the people so therefore it can be given at any time all
right, in homes or in public places it can be given at any time
it's a basically an announcement that we're going to pray in in
Muslim homes you have this annoying thing happens in Muslim
homes. Is that one person in the family who goes running around
trying to get everyone to pray
right time for slot time for Salah All right. This Allah should not
be preceded with a new newest since like this. This is a lofty
thing.
He should have someone in the house called the event. And the
rule is, it's there then. And it's five, seven minutes after the
event. We're gonna pray.
You don't want to pray. Right? You're gonna come late. No one's
gonna chase after you. So my recommendation to people don't do
this thing of chasing around people to come and pray. Call them
then they're adults. Right? Come to pray. Here if you want to be a
Muslim, come to pray. Right? And your rent in this house is to
practice Islam. That's your rent. You're not gonna have anyone
skipping prayers in the house right?
So you call the event and you prayed and don't do this thing of
Salah. Let's go live that what you're doing.
And you're bothering people like this, and the Salah is now
associated. Would you just say
that kids like
or want to say what he just said?
You're bothering people and associating something annoying
with the prayer. It should not be like that at all right? shouldn't
be like that at all. It should be there's an event. Let's say
there's no man in the house to call there. Then we'll get one
The Voice a call that that write, or play the event on a on a phone
or a computer. You all the rule is this You all hear the event we're
praying. Right? That's it. You come to fret you have a question
Yep.
The question is at what age can a kid called or then a kid could
call the event Firstly, he should be mature, Belak reached puberty,
however, is harmless if he calls them before that, provided he
understands that this is not like a thing to be done all the time.
So that we actually know when we're really calling to them and
when you're not. So as soon as they reach the age that they
understand that that's this, this event is meant to call the prayer,
and we pray five or 10 minutes after the event that's sufficient.
So it could be eight 910. But although that the actual event in
the massage, it must be done by someone who's reached puberty,
okay. Yeah.
Okay, we'll get to those after we finish with the other. Yep.
Can what
are the person who gives you that I believe it's only in the Hanafi
school that the person who gives you then in the coma should be
different from the Imam. That's the general position on things.
But if the person calls, then and you come and leads the prayer,
there is no harm in that. Now the event is of different types.
There's different types of events. And there is the event of
below level.
And there is the event of Mecca, the Prophet, the event that is
taught to the Muslims by the angel, and the event that the
Prophet taught was slightly different. Okay, so just for your
education. How did the event come about? The Muslims were trying to
figure out how do we call the people to prayer, and they used to
do what we were saying earlier, and say, send someone out to say,
let's come and pray, come and pray. Everyone come and pray. And
that's like we said, bothersome right. So someone said, let's hit
sticks together. Another person said let's use a horn. Right. And
finally,
I believe Abdullah ibn Zayd Al Ansari, a man by the name of
Abdullah bin Zayed on Saudi, he saw a dream in which an angel said
to him the event that someone should stand up and call the event
all Mariano Khattab saw the same dream. So the prophets will allow
it was seldom therefore established the event to be as is.
And that event is as you know, Allah Akbar four times, and then
everything else two times and then letting letting the law at the
end.
Later on in Mecca, the prophets of Allah while he was salam Sallam
taught there then to Abu Maha Laura. And he taught it with to
Allahu Akbar us
then the shahada two times each, then repeat the shahada in a
louder voice, and then finish the then the way the rest of the way
that we know. So just for your information, that's why they're
sometimes you might hear that then to be a little bit different, to
be to Allahu Akbar, us and then the Chahat detain are repeated. So
he says, shout to Allah, Allah, Allah, Allah, Allah, Allah, Allah,
Allah, and then I'm going to put Allah. So we're going to Muhammad
Rasulullah, then repeats it louder after that, and then continues the
rest of the likewise, the iqama is different as well. There are two
versions of the karma. The Karma that Belair used to give is the
karma that is basically half of the event.
And the other event of the karma that the Prophet taught to Abu
Medora was exactly like the event, Allahu Akbar Allah, four times, so
had attained two times each, and this is what the NF the Hanafi is,
say today, that's a common that they give today. So it's really
either any of these events or commas are all sound and valid.
It's just for your information to know. Now, the comma should not be
given
unless the Imam walks into the mosque.
And nobody should stand up until the Imam until the outcome has
given. Okay. People should remain seated
and wait until the Imam comes in. Once the Imam comes in then the
Karma can be called then people could get up. All right, when the
karma is called, whether they account at the they stand up at
the comments of Salah or at the beginning of the coma or at the
end of the coma. There's all different opinions on that but
the point
is you don't stand up. Right? And some people
they have sort of, they just have to be realized that the Imam is
the Sultan in his place the prayer leader, he's the Sultan, he's in
charge. The prayer occurs when he comes in. Okay.
And if he's late if he's making well do you wait for him? This is
one of the ways of respects okay.
So nobody should stand up until the Imam comes in and their karma
is called question
then in the comments should be upon will do Yep. Yes
Good question. If you're praying by herself, can you say then in
the come there