Shadee Elmasry – Family & Youth Night Sunnas of Salat Part 1 of 2

Shadee Elmasry
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The importance of praying in religion is discussed, including reciting the Imams recitation and avoiding bad behavior. The importance of learning the law and avoiding bad behavior is also emphasized. The ultimate event, which is meant to gather people to pray in Muslim homes, is meant to be a praying recitation, not a distraction, and an act of praying in Islam.

AI: Summary ©

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			Sharing assume and share equally
the baton enter hidden Benassi at
		
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			her in Marbella. Serato Mr. Team,
yeah hierarchy you medical history
		
00:00:08 --> 00:00:13
			tominaga because the GLS lanisha
Nicola tacony and NFC La Ilaha
		
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			demon Calcutta dine Allahumma inni
how do we come in and have Muir
		
00:00:17 --> 00:00:20
			has no they may come in and add
your cursor was the victim and
		
00:00:20 --> 00:00:24
			Gibreel buckle while they became
evaluated Daniel corregir hola
		
00:00:24 --> 00:00:29
			manana seleukid rvf it Dino dunya
la cara Allah Houma in NSL Luca
		
00:00:29 --> 00:00:34
			what I have here one more I've
added The MFE Dini or dunya I knew
		
00:00:34 --> 00:00:39
			when Allah Mr. rautio Amravati
Allama Philemon Dania de Omen
		
00:00:39 --> 00:00:42
			Kulfi when you meet new he met him
and felt the way out to be
		
00:00:42 --> 00:00:44
			automatic and have that mentality
		
00:00:45 --> 00:00:48
			alarm and to collect anyone's DNA
he wants to talk to me and wanted
		
00:00:48 --> 00:00:51
			to screen me and wanted to meet
anyone just anyone to Allah
		
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			condition for the Spartan Alpha
throttle Islam you are like
		
00:00:54 --> 00:00:57
			unlimited law class while in in
Vienna, Muhammad sallallahu alayhi
		
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			wa Salam wa ala miletti ibn
Ibrahim Abu Hanifa Muslim OMA
		
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			Canavan, Mr. Dickey in long
because one nobody can say no we
		
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			cannot hear back animatronic
networker the way they can assure
		
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			I'm saying no, I'm saying well
Quran Allah he will hamdu Lillahi
		
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			Rabbil Alameen Olam, NSL Kerkyra
howdy Leila Fatah nostre Nora
		
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			obrigado de la mina cerca de la la
cara Maria very macabre karimabad
		
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			When I was becoming Sharia, the
Laila of sherry Murphy It was
		
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			remarkable I was sharing my
brother, Allah mama and Serbian
		
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			Amin Namath in a big mahalo take
for me grande color Siddiqui look
		
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			for local hamdulillah Krishna
Krishna Allah like Subhanallah
		
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			Baker XHTML see phone Salah Moon
Allen Morsani in our hamdulillah
		
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			Bill Allah me Sula Rahman Rahim o
now on our soon enough salah,
		
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			we're on the Salah, we've done all
the chapters of the Hatha from tam
		
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			mom using the cuff soon and I will
do
		
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			all these things. Now, there's
some structure you have to have in
		
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			your mind. Whenever we talk about
any matter of FIP The first thing
		
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			is going to be prerequisites,
prerequisites, okay, what is
		
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			required in order for this thing
to become obligatory? So what is
		
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			the four prerequisites of Salah,
okay, the prerequisite before it
		
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			to become obligatory is that the
time has to be in. Alright, the
		
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			time has to be in, that's a
prerequisite. And then the
		
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			prerequisites before you perform
the obligation is the heart of the
		
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			place that you're going to pray
in. And literally it means the
		
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			spots where your hands will touch
the ground have to be pure from
		
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			Nebraska.
		
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			And that's got the harder to had
Cravath than to harder to have
		
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			your own, the hotter will do,
basically. And then the fourth one
		
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			is is to combat all Qibla and when
we talk about is to combat it'll
		
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			Qiblah all you're responsible for
is the attempt to find the Qibla
		
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			you're not even responsible. Let's
say it's all dark, you have no
		
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			navigation, no GPS, no phone.
		
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			Okay, then you you pray in
whatever direction you just
		
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			estimate. Okay.
		
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			When we're talking about the Qibla
we get we just have to hit the
		
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			hemisphere. That's it.
		
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			We have to face east when you're a
certain distance away from the
		
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			kava that the further you are
away, the more
		
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			vast the distance is your your
area that you have to face. Okay,
		
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			so if you're in the huddle, if
you're in the message haram you
		
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			have to face the camera. If you're
in Mecca, you have to face the
		
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			masjid itself the structure of the
mosque. Okay, if you're in Arabia,
		
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			you have to face the city of
Mecca. If you're in the region, he
		
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			just have to face the Jaha which
is 90 degrees. And once you are
		
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			going past you know 1/3 distance
of the earth away at that point,
		
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			you just face the east for US
east. For other parts North like
		
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			South America, they're gonna just
face nor any direction northeast.
		
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			So it gets more generic as you get
further away. Alright,
		
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			so that's that now we get to the
prerequisites. The first thing the
		
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			next question you have to ask is
for our obligations. Next Sunon
		
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			moussaka confirmed sunless the
things the Prophet never left off.
		
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			Next Sunon Aviva.
		
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			Right, light Sumners some
something maybe you could do if
		
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			you do it. It's yeah, it's a
slight reward. And then you have
		
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			number five, hey,
		
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			hey, which is the physical
		
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			form that you're supposed to stand
in, or do the accent. And that is
		
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			even less than sort of like a
FIFA. That's number five. And you
		
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			go next, now you go to the
negatives mcru hats and no awkward
		
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			the things that are highly
discouraged for you to do. And the
		
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			no alkynes are the things that if
you do them, you nullify the whole
		
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			action. So, for every matter of
ritual law, you have to look at
		
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			seven things, prerequisites
obligations, highly recommended
		
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			Sunon lightly recommended Sunon
the physical form in which you do
		
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			it
		
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			discouraged actions and Nullifiers
no rockets. Okay. So for the
		
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			obligatory for the obligations of
prayer. We have number one, the
		
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			intention, number two, to computer
to the hara, to computer to the
		
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			ROM, is just the utterance of
Allahu Akbar, the movement of the
		
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			hands, alright is the Sunnah, it's
not a obligate so if you just walk
		
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			right up to the line and say
Allahu Akbar that suffices, you
		
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			got
		
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			lpm standing for it without
leaning leaning is allowed in the
		
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			non obligatory prayers. You can
leave, you could sit down. Okay?
		
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			Karachi Fattah surah. Tell Fatiha
is of course obligatory for that
		
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			someone who's praying alone.
Right? He's obligated. If you're
		
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			praying behind the Imam, you're
not obligated to do any
		
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			recitation.
		
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			And when he's reciting, you should
listen.
		
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			Right? You should never recite if
the Imam is reciting. Sometimes
		
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			you're praying the Imams are
citing, and the person next to you
		
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			is also reciting. Like he's having
a competition with the men. No,
		
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			this is wrong. You're supposed to
pay attention. Okay.
		
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			So that's what it's in fact, it's
obligatory for praying alone. If
		
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			you're if you're praying behind
the Imam, right?
		
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			The Imams recitation counts for
you.
		
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			lpm Allah that you have to be
standing for that ruku Ah
		
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			of course everyone knows it. Of
course. A rough Amina RUCO All
		
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			right, rising from now when we got
talking about Roku, it's very
		
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			important to know that in Roku, it
is not the place for drop right
		
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			everything has a plant has its
place right? Do I is not or Quran
		
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			recitation of Quran is not to be
done in little corner, only to
		
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			spear then you rise from it when
you rise from it. The rising from
		
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			Gokula is the the a better that's
done there is gratitude.
		
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			It is a place to be.
		
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			Express your gratitude at hand.
That's why we say Allama bene
		
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			Allah can hunt and hamdulillah him
didn't get here on time and
		
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			Mubarak can pee. And then as
sujood as sujood as well is not a
		
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			place of Quran unless it's a
Quranic dua, it is a place of dua,
		
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			right and to spear
		
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			and no it is closer to Allah azza
wa jal at any moment.
		
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			Okay? Then when he is Sajid and
prostrating, and Allah subhanaw
		
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			taala there is nothing more
important. This is the first thing
		
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			a Muslim has to learn. And I think
we skip this lesson.
		
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			Nothing is more important than
Allah subhanaw taala. And we have
		
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			to just think about that, because
I think we assume it. I think we
		
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			never even think about it anymore.
Like so many years past. And no
		
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			one's been talking about the great
importance of Allah subhanaw taala
		
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			it says, not so happens to be that
we believe in one God. Right? And
		
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			because out there in the world, in
the media, they constantly want to
		
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			link race and religion. Right? No
matter what race or religion you
		
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			are. This phrase is one of the
most deadly phrases for Muslims,
		
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			because they're adopting it.
They're starting to realize, well,
		
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			religion is just like race. No,
it's not. Race you're born with
		
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			you have no choice and you
shouldn't be judged by it.
		
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			Religion is what you believe about
reality and morality. It's the
		
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			most important decision you're
going to make. And Dean for us, is
		
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			not which religion of the
religions of the earth any
		
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			decision about reality, what is
true, and how life should be
		
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			lived? We call that a dean. So the
communists that's their dean, they
		
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			don't have to pray and have a
temple.
		
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			And the atheists that's their dean
		
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			doesn't require prayer and temple
they get together and not pray.
		
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			Right. So Dean, this question is
the most important question but
		
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			yet what they
		
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			Try to do to undermine it in your
heart is they always say no matter
		
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			what race or religion you are, as
if that's like a no big deal. In
		
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			fact, it's the biggest deal,
right? And those same people who
		
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			do this now you'll notice the
people who tell you no matter what
		
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			race or religion you are, or how
you love, or who you love, right?
		
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			But you'll notice they'll never
say they'll say whether you're
		
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			Muslim or a Jew or an atheist,
right? You are this stuff. They'll
		
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			never say whether or not you're a
Trump supporter or Obama
		
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			supporter, whether or not you're
an evangelical Christian, or an
		
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			atheist. Whether or not you're a
Republican or a Democrat, they
		
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			will never legitimize their actual
real opponent by putting them in
		
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			the list right or wrong. Right?
They'll never say, We're all we
		
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			all love one another, whether
you're a Trump supporter or an
		
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			Obama supporter, right? It'll
never happen. Because when they
		
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			believe in something, right, they
make sure to ostracize and isolate
		
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			their enemies.
		
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			So don't be be he be mindful. Next
time you hear no matter what race
		
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			or religion the person is, right?
As if it's not important. Well,
		
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			it's very important when it comes
to political parties. They don't
		
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			say no matter whether you're
Democrat or Republican, I've never
		
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			heard that before. Right? No
matter whether you're a fascist,
		
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			or
		
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			what's the other group, the
opposite extreme of whether you're
		
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			a fascist or communist or
libertarian, well, wait is that
		
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			fascist never get in the camp
conversation, right? evangelicals
		
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			are never in the conversation.
		
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			So be very mindful of this because
they undermine your importance,
		
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			the importance of Allah subhanaw
taala can't little subtle
		
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			comments, and make you realize
that like feeling that this you're
		
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			doing something that's not
important, when in fact, it's the
		
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			most important thing and the salah
is the most important expression.
		
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			So much so the Prophet sallallahu
alayhi wa sallam said, Whoever
		
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			believes properly believe in Allah
on the last day, and his prayer is
		
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			good. You can guarantee everything
else will be good. After that, if
		
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			your prayer is sound, your thought
and Salah is sound, you can only
		
00:12:11 --> 00:12:16
			harm yourself. Jana is yours to
lose. You've gained it call us.
		
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			But the prophet only said there's
only one thing you could possibly
		
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			do to ruin it. If your Salah is
good.
		
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			And that is that you backbite
people, your interactions with
		
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			people is bad. Province I sent him
said who is the bankrupt? They
		
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			said someone with no money. He
said no. It's the person who goes
		
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			on Yom Okayama. Perfect salah.
Absolutely perfect. He never
		
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			missed salah. He never missed
sunnah. He prayed and tada we had
		
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			Ramadan that made up for all his
missed his his
		
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			lack of focus everywhere else.
		
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			But yet, as he's about to claim
his paradise,
		
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			a person comes and says, oh, this
person back vited Me. So give him
		
00:12:59 --> 00:13:01
			some good deeds. He's got to give
him some of his good deeds. And
		
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			next person comes, a third person
comes a fourth person comes this
		
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			he cursed me out. He was mean to
me. He hurt my feelings. And in
		
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			Islam, a bad deed is enough that
you hurt someone's feelings.
		
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			Right? harm is a very low
threshold and Islam harm. Right
		
00:13:21 --> 00:13:25
			harm doesn't mean that it's in the
court of law. That's harm. Because
		
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			we go to a court of law, they'll
tell you Well, are there damages?
		
00:13:29 --> 00:13:33
			Did you lose money? Did you lose
property? Don't Don't imagine that
		
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			in the sight of Allah. That that
is what harm is no, that's in the
		
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			courts. So if two people come to
me and said, I have a case against
		
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			this person, and I say, Well, what
did he do? He said, Well, he was
		
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			mean to me and he hurt my
feelings. Case dismissed. There's
		
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			no case. Are there damages? Did he
steal your property? Did he is
		
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			there financial compensation
needed? No. That's in this world.
		
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			But in the sight of Allah, it is
enough that you testify that your
		
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			feelings were hurt. That's enough.
What is a divorce? How can a woman
		
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			get divorced in a slump?
		
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			A type of divorce where she
doesn't have to give back the
		
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			dowry. What is the bare minimum of
harm? Is it that her husband has
		
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			to beat her?
		
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			What is it?
		
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			Good that's for himself. But what
about the harm? What is the
		
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			threshold? All right, if if a
woman comes and says judge, this
		
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			husband of mine is abusing me.
What is the judge gonna say the
		
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			judge is gonna say okay, tell me
what he did.
		
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			What is the least that she could
say? In which the judge will take
		
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			his gavel and says divorce without
giving the dowry back?
		
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			That he's saying that she didn't
provide for him.
		
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			I'm not fulfilling her rights,
what else?
		
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			The answer is,
		
00:15:10 --> 00:15:14
			the answer is if he ignored her
for a day.
		
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			This is abuse in the Sharia.
		
00:15:18 --> 00:15:22
			She gets the right to divorce
without giving back her dowry.
		
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			Right.
		
00:15:25 --> 00:15:29
			I'm telling you, the fifth the
law, forget the fluffy stuff. We
		
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			love the fluffy stuff, right about
marriage, like the clouds and
		
00:15:34 --> 00:15:38
			little fat angels and love. We
love that stuff. Right? But I'm
		
00:15:38 --> 00:15:42
			telling you, if you understood the
law of marriage, the men would
		
00:15:42 --> 00:15:45
			like be like, stop teaching this
you're gonna get us in trouble.
		
00:15:45 --> 00:15:51
			The men because the law is in
complete favor. Right of the wife.
		
00:15:51 --> 00:15:55
			It's all against them in the law.
Right? Why? Because of what is the
		
00:15:55 --> 00:15:59
			man getting? He's getting
something so valuable. Her whole
		
00:15:59 --> 00:16:03
			body? Her whole self her
companionship. Right. That's what
		
00:16:03 --> 00:16:07
			you're getting. So what'd you get
him in exchange? Right? The law is
		
00:16:07 --> 00:16:08
			so tilted
		
00:16:10 --> 00:16:13
			against him, not against him. But
all the responsibilities are on
		
00:16:13 --> 00:16:18
			like literally his side. Right?
She's got one duty beer via his
		
00:16:18 --> 00:16:25
			companion. That's it. So if she
never picked up a fork, she eats
		
00:16:25 --> 00:16:27
			and let him pick up her dishes,
right?
		
00:16:28 --> 00:16:32
			Doesn't take care of her kids. Of
course, no woman is really going
		
00:16:32 --> 00:16:35
			to do this right? But I'm just
telling you, technically speaking,
		
00:16:35 --> 00:16:38
			the judge will say get out of my
courtroom. There is nothing there.
		
00:16:38 --> 00:16:40
			She didn't do nothing wrong in the
sight of Allah She did nothing
		
00:16:40 --> 00:16:41
			wrong.
		
00:16:43 --> 00:16:47
			As long as she didn't disobey
Allah, right? And she does not
		
00:16:47 --> 00:16:48
			ignoring him.
		
00:16:50 --> 00:16:55
			So just to understand the fifth of
marriage, if you really understood
		
00:16:55 --> 00:17:00
			the law, you would actually prefer
to study the law as much as you do
		
00:17:01 --> 00:17:04
			all the fluffy stuff, right?
Because I'm telling you, that's
		
00:17:04 --> 00:17:05
			this stuff is objective.
		
00:17:07 --> 00:17:10
			Alright, so let's get back to how
did we even get to that subject?
		
00:17:10 --> 00:17:13
			Okay, now as sujood
		
00:17:14 --> 00:17:15
			are rough Oh Minho.
		
00:17:16 --> 00:17:21
			Okay, rising from the sujood as
you lose to sit down as salam the
		
00:17:21 --> 00:17:24
			moment you say As salam o alaikum
with the intention of exiting the
		
00:17:24 --> 00:17:28
			prayer out of the prayer, turning
the head is a sunnah. Okay. And
		
00:17:28 --> 00:17:33
			everything beyond the phrase As
salam o aleikum is also a sunnah.
		
00:17:33 --> 00:17:37
			So if you say a Salam aleikum, and
then you lose your will do. That's
		
00:17:37 --> 00:17:37
			it, you're good.
		
00:17:39 --> 00:17:42
			Your prayer counts because you as
soon as you pronounce the meme.
		
00:17:42 --> 00:17:46
			The second mean As Salam aleikum,
as soon as you pronounce that your
		
00:17:46 --> 00:17:51
			prayer is over. Now, in the prayer
at every moment, your spine has to
		
00:17:51 --> 00:17:53
			be still this is called Tama Nina.
		
00:17:54 --> 00:17:58
			And nit dal, at every movement
that you stand up, you have to be
		
00:17:58 --> 00:18:02
			standing upright so that when you
do it Akua you can't try to some
		
00:18:02 --> 00:18:06
			people are lazy, they come up from
Roku, or they don't even want to
		
00:18:06 --> 00:18:12
			give a lot of full standup. They
just come up like maybe instead of
		
00:18:12 --> 00:18:17
			coming up 90 degrees, he'll come
up 75 degrees so that the floor is
		
00:18:17 --> 00:18:21
			suddenly closer, he doesn't want
to give another 15% More 15
		
00:18:21 --> 00:18:24
			degrees more he'll come up 75
degrees and go straight back down.
		
00:18:24 --> 00:18:27
			This is a bad habit that some
people have and their prayer
		
00:18:27 --> 00:18:29
			wouldn't be valid because it's a
foot attea that is a foot
		
00:18:31 --> 00:18:35
			to the table that you have to do
it in order and then niets will
		
00:18:35 --> 00:18:39
			act with the intention of
following is also a free the now
		
00:18:40 --> 00:18:46
			that we already did now we go to
Sunon a Salah what are the Sunnah
		
00:18:46 --> 00:18:50
			of prayer Any questions so far? on
just the obligations that we
		
00:18:50 --> 00:18:51
			looked at? Yep.
		
00:19:02 --> 00:19:04
			So again, Sega
		
00:19:06 --> 00:19:11
			Yes, the the Mk 30. The metronome
or the Mk 30 has to have the same
		
00:19:11 --> 00:19:15
			intention as the imam in the in in
the Hanafi and medical opinions
		
00:19:15 --> 00:19:15
			Yeah.
		
00:19:24 --> 00:19:25
			People behind
		
00:19:31 --> 00:19:31
			right.
		
00:19:36 --> 00:19:40
			In the scholars differed upon that
the question was if I have to vote
		
00:19:40 --> 00:19:44
			and that group is praying awesome
in the masjid, can I just join
		
00:19:44 --> 00:19:46
			them with the intention of the
hook while they're praying? Also,
		
00:19:46 --> 00:19:50
			the answer to that is the scholars
different upon that matter with
		
00:19:50 --> 00:19:55
			the first two Imams of Hanifa and
Malik holding that the intention
		
00:19:55 --> 00:19:58
			has to be the same that you would
have to pray vote on the side then
		
00:19:58 --> 00:19:59
			join
		
00:20:00 --> 00:20:05
			Because the Imam is meant to be
followed, and the intention is the
		
00:20:05 --> 00:20:08
			most important thing, so you have
to follow him in intention as
		
00:20:08 --> 00:20:13
			well. However as Shafi and Ahmed,
they differed and they disagreed
		
00:20:13 --> 00:20:17
			and they said no, the followership
is only in the physical movements
		
00:20:18 --> 00:20:21
			and so therefore they permitted
that they permitted that the
		
00:20:21 --> 00:20:25
			intentions don't matter it could
be sooner it could be otherwise
		
00:20:26 --> 00:20:29
			right you could pray the any two
prayers behind the Imam
		
00:20:31 --> 00:20:31
			yep
		
00:20:35 --> 00:20:36
			system like
		
00:20:40 --> 00:20:42
			that's the religion. Yeah, that's
the religion
		
00:20:45 --> 00:20:47
			Yeah, that's that's their deed.
		
00:20:48 --> 00:20:55
			The number one sunnah, Malacca is
the event and the karma. Okay.
		
00:20:56 --> 00:21:01
			And that is a sunnah that is done
before Salah so much. So is the
		
00:21:01 --> 00:21:05
			reward of the oven that they will
come on the Day of Judgment, the
		
00:21:05 --> 00:21:10
			routes I set him said with longest
the longest next. Now, what is the
		
00:21:10 --> 00:21:10
			meaning of that?
		
00:21:12 --> 00:21:15
			What is the meaning of the
longest? Next, if you see a human
		
00:21:15 --> 00:21:16
			being with a really long neck?
		
00:21:17 --> 00:21:20
			That's not something that you like
to see. That's like,
		
00:21:21 --> 00:21:23
			something's wrong with him, right?
		
00:21:25 --> 00:21:28
			So what the meaning of that is,
according to him, I'm in no way is
		
00:21:28 --> 00:21:32
			that on the day when it's going to
be all crowded, and no one knows
		
00:21:32 --> 00:21:36
			what's going on. They will have a
vantage point. And they will eight
		
00:21:36 --> 00:21:38
			be able to see everything,
		
00:21:39 --> 00:21:43
			therefore gaining security in
their heart. Right? Gaining
		
00:21:43 --> 00:21:47
			security, because that's the
interpretation that remember no,
		
00:21:47 --> 00:21:49
			we gives have long necks.
		
00:21:55 --> 00:21:56
			Extend is
		
00:21:57 --> 00:21:58
			considered.
		
00:21:59 --> 00:22:04
			Yeah, to a degree to a degree. Now
the then you have a question? What
		
00:22:04 --> 00:22:04
			is it?
		
00:22:07 --> 00:22:08
			Huh?
		
00:22:09 --> 00:22:10
			All right. Good question.
		
00:22:14 --> 00:22:16
			What's going on with that group
over there? Could you bring
		
00:22:16 --> 00:22:19
			everyone up? Because we were not
having two programs here at this
		
00:22:19 --> 00:22:21
			time? I don't know what's going on
back there.
		
00:22:24 --> 00:22:26
			I have very sensitive hearing if
there's stuff going on, I can't
		
00:22:26 --> 00:22:31
			focus. So the question now let's
get to the event in the coma. The
		
00:22:31 --> 00:22:33
			event and the coma
		
00:22:34 --> 00:22:39
			should only be given by a an adult
		
00:22:40 --> 00:22:47
			Abella aka Muslim ban of alcohol.
Why? So that people know that the
		
00:22:47 --> 00:22:51
			event is actually being given on
purpose. And they don't realize
		
00:22:51 --> 00:22:54
			Oh, child just picked up the mic.
And it's called the event. Right?
		
00:22:54 --> 00:22:57
			So they have to know it's been
given on purpose the event.
		
00:22:59 --> 00:23:05
			Secondly, is the purpose of the
event to gather the people or just
		
00:23:05 --> 00:23:08
			to initiate the prayer time the
ultimate default on that? So the
		
00:23:08 --> 00:23:13
			event is meant one of the answers
to that is that it's meant to
		
00:23:13 --> 00:23:16
			gather the people so therefore it
can be given at any time all
		
00:23:16 --> 00:23:22
			right, in homes or in public
places it can be given at any time
		
00:23:22 --> 00:23:27
			it's a basically an announcement
that we're going to pray in in
		
00:23:27 --> 00:23:30
			Muslim homes you have this
annoying thing happens in Muslim
		
00:23:30 --> 00:23:34
			homes. Is that one person in the
family who goes running around
		
00:23:34 --> 00:23:35
			trying to get everyone to pray
		
00:23:36 --> 00:23:42
			right time for slot time for Salah
All right. This Allah should not
		
00:23:42 --> 00:23:46
			be preceded with a new newest
since like this. This is a lofty
		
00:23:46 --> 00:23:46
			thing.
		
00:23:48 --> 00:23:51
			He should have someone in the
house called the event. And the
		
00:23:51 --> 00:23:56
			rule is, it's there then. And it's
five, seven minutes after the
		
00:23:56 --> 00:23:57
			event. We're gonna pray.
		
00:23:58 --> 00:24:02
			You don't want to pray. Right?
You're gonna come late. No one's
		
00:24:02 --> 00:24:05
			gonna chase after you. So my
recommendation to people don't do
		
00:24:05 --> 00:24:09
			this thing of chasing around
people to come and pray. Call them
		
00:24:09 --> 00:24:15
			then they're adults. Right? Come
to pray. Here if you want to be a
		
00:24:15 --> 00:24:21
			Muslim, come to pray. Right? And
your rent in this house is to
		
00:24:21 --> 00:24:24
			practice Islam. That's your rent.
You're not gonna have anyone
		
00:24:24 --> 00:24:26
			skipping prayers in the house
right?
		
00:24:27 --> 00:24:30
			So you call the event and you
prayed and don't do this thing of
		
00:24:30 --> 00:24:32
			Salah. Let's go live that what
you're doing.
		
00:24:33 --> 00:24:36
			And you're bothering people like
this, and the Salah is now
		
00:24:36 --> 00:24:37
			associated. Would you just say
		
00:24:40 --> 00:24:41
			that kids like
		
00:24:42 --> 00:24:44
			or want to say what he just said?
		
00:24:45 --> 00:24:49
			You're bothering people and
associating something annoying
		
00:24:49 --> 00:24:53
			with the prayer. It should not be
like that at all right? shouldn't
		
00:24:53 --> 00:24:57
			be like that at all. It should be
there's an event. Let's say
		
00:24:57 --> 00:24:59
			there's no man in the house to
call there. Then we'll get one
		
00:25:00 --> 00:25:04
			The Voice a call that that write,
or play the event on a on a phone
		
00:25:04 --> 00:25:08
			or a computer. You all the rule is
this You all hear the event we're
		
00:25:08 --> 00:25:12
			praying. Right? That's it. You
come to fret you have a question
		
00:25:12 --> 00:25:12
			Yep.
		
00:25:23 --> 00:25:26
			The question is at what age can a
kid called or then a kid could
		
00:25:26 --> 00:25:31
			call the event Firstly, he should
be mature, Belak reached puberty,
		
00:25:31 --> 00:25:35
			however, is harmless if he calls
them before that, provided he
		
00:25:35 --> 00:25:38
			understands that this is not like
a thing to be done all the time.
		
00:25:38 --> 00:25:42
			So that we actually know when
we're really calling to them and
		
00:25:42 --> 00:25:44
			when you're not. So as soon as
they reach the age that they
		
00:25:44 --> 00:25:49
			understand that that's this, this
event is meant to call the prayer,
		
00:25:49 --> 00:25:53
			and we pray five or 10 minutes
after the event that's sufficient.
		
00:25:54 --> 00:25:59
			So it could be eight 910. But
although that the actual event in
		
00:25:59 --> 00:26:02
			the massage, it must be done by
someone who's reached puberty,
		
00:26:02 --> 00:26:03
			okay. Yeah.
		
00:26:09 --> 00:26:12
			Okay, we'll get to those after we
finish with the other. Yep.
		
00:26:15 --> 00:26:16
			Can what
		
00:26:18 --> 00:26:21
			are the person who gives you that
I believe it's only in the Hanafi
		
00:26:21 --> 00:26:24
			school that the person who gives
you then in the coma should be
		
00:26:24 --> 00:26:28
			different from the Imam. That's
the general position on things.
		
00:26:28 --> 00:26:32
			But if the person calls, then and
you come and leads the prayer,
		
00:26:32 --> 00:26:36
			there is no harm in that. Now the
event is of different types.
		
00:26:36 --> 00:26:40
			There's different types of events.
And there is the event of
		
00:26:42 --> 00:26:42
			below level.
		
00:26:44 --> 00:26:49
			And there is the event of Mecca,
the Prophet, the event that is
		
00:26:49 --> 00:26:54
			taught to the Muslims by the
angel, and the event that the
		
00:26:54 --> 00:26:59
			Prophet taught was slightly
different. Okay, so just for your
		
00:26:59 --> 00:27:03
			education. How did the event come
about? The Muslims were trying to
		
00:27:03 --> 00:27:07
			figure out how do we call the
people to prayer, and they used to
		
00:27:07 --> 00:27:10
			do what we were saying earlier,
and say, send someone out to say,
		
00:27:10 --> 00:27:13
			let's come and pray, come and
pray. Everyone come and pray. And
		
00:27:13 --> 00:27:17
			that's like we said, bothersome
right. So someone said, let's hit
		
00:27:17 --> 00:27:23
			sticks together. Another person
said let's use a horn. Right. And
		
00:27:23 --> 00:27:24
			finally,
		
00:27:25 --> 00:27:29
			I believe Abdullah ibn Zayd Al
Ansari, a man by the name of
		
00:27:29 --> 00:27:33
			Abdullah bin Zayed on Saudi, he
saw a dream in which an angel said
		
00:27:33 --> 00:27:39
			to him the event that someone
should stand up and call the event
		
00:27:40 --> 00:27:44
			all Mariano Khattab saw the same
dream. So the prophets will allow
		
00:27:44 --> 00:27:48
			it was seldom therefore
established the event to be as is.
		
00:27:49 --> 00:27:53
			And that event is as you know,
Allah Akbar four times, and then
		
00:27:53 --> 00:27:57
			everything else two times and then
letting letting the law at the
		
00:27:57 --> 00:27:57
			end.
		
00:27:58 --> 00:28:01
			Later on in Mecca, the prophets of
Allah while he was salam Sallam
		
00:28:01 --> 00:28:07
			taught there then to Abu Maha
Laura. And he taught it with to
		
00:28:07 --> 00:28:08
			Allahu Akbar us
		
00:28:10 --> 00:28:14
			then the shahada two times each,
then repeat the shahada in a
		
00:28:14 --> 00:28:19
			louder voice, and then finish the
then the way the rest of the way
		
00:28:19 --> 00:28:23
			that we know. So just for your
information, that's why they're
		
00:28:23 --> 00:28:26
			sometimes you might hear that then
to be a little bit different, to
		
00:28:26 --> 00:28:32
			be to Allahu Akbar, us and then
the Chahat detain are repeated. So
		
00:28:32 --> 00:28:34
			he says, shout to Allah, Allah,
Allah, Allah, Allah, Allah, Allah,
		
00:28:34 --> 00:28:37
			Allah, and then I'm going to put
Allah. So we're going to Muhammad
		
00:28:37 --> 00:28:41
			Rasulullah, then repeats it louder
after that, and then continues the
		
00:28:41 --> 00:28:45
			rest of the likewise, the iqama is
different as well. There are two
		
00:28:45 --> 00:28:50
			versions of the karma. The Karma
that Belair used to give is the
		
00:28:50 --> 00:28:52
			karma that is basically half of
the event.
		
00:28:55 --> 00:28:58
			And the other event of the karma
that the Prophet taught to Abu
		
00:28:58 --> 00:29:05
			Medora was exactly like the event,
Allahu Akbar Allah, four times, so
		
00:29:05 --> 00:29:10
			had attained two times each, and
this is what the NF the Hanafi is,
		
00:29:10 --> 00:29:15
			say today, that's a common that
they give today. So it's really
		
00:29:15 --> 00:29:19
			either any of these events or
commas are all sound and valid.
		
00:29:19 --> 00:29:25
			It's just for your information to
know. Now, the comma should not be
		
00:29:25 --> 00:29:25
			given
		
00:29:27 --> 00:29:29
			unless the Imam walks into the
mosque.
		
00:29:30 --> 00:29:35
			And nobody should stand up until
the Imam until the outcome has
		
00:29:35 --> 00:29:38
			given. Okay. People should remain
seated
		
00:29:39 --> 00:29:43
			and wait until the Imam comes in.
Once the Imam comes in then the
		
00:29:43 --> 00:29:47
			Karma can be called then people
could get up. All right, when the
		
00:29:47 --> 00:29:52
			karma is called, whether they
account at the they stand up at
		
00:29:52 --> 00:29:55
			the comments of Salah or at the
beginning of the coma or at the
		
00:29:55 --> 00:29:58
			end of the coma. There's all
different opinions on that but
		
00:29:59 --> 00:29:59
			the point
		
00:30:00 --> 00:30:03
			is you don't stand up. Right? And
some people
		
00:30:05 --> 00:30:10
			they have sort of, they just have
to be realized that the Imam is
		
00:30:10 --> 00:30:15
			the Sultan in his place the prayer
leader, he's the Sultan, he's in
		
00:30:15 --> 00:30:19
			charge. The prayer occurs when he
comes in. Okay.
		
00:30:21 --> 00:30:26
			And if he's late if he's making
well do you wait for him? This is
		
00:30:26 --> 00:30:28
			one of the ways of respects okay.
		
00:30:29 --> 00:30:33
			So nobody should stand up until
the Imam comes in and their karma
		
00:30:33 --> 00:30:35
			is called question
		
00:30:41 --> 00:30:46
			then in the comments should be
upon will do Yep. Yes
		
00:30:53 --> 00:30:57
			Good question. If you're praying
by herself, can you say then in
		
00:30:57 --> 00:30:57
			the come there