Shadee Elmasry – End Times 3 & Shaykh Azhar Hussain NBF 357

Shadee Elmasry
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AI: Summary ©

The speakers discuss various narratives and their topics, including the end of time and the loss of believers in the Hina movement, the return of the dean of Afghanistan to Afghanistan, and the dean of Afghanistan to Afghanistan. They also touch on various cultural and political revolutions, including reform in laws, schools, employment, women, and women's rights. The conversation ends with a discussion of the importance of staying true to Islam and investing in countries with it.

AI: Summary ©

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			The city
		
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			right Amanda Rahim Al hamdu lillah
wa salatu salam ala Rasulillah
		
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			other early he was happy to be
here Woman Well, welcome everybody
		
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			to the Safina Saudi nothing but
facts live stream on a hot
		
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			heatwave in the Thursday. Middle
of the day here. It's a heatwave
		
00:01:29 --> 00:01:32
			in the state of New Jersey. It's a
heatwave in Mecca. It's a heatwave
		
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			in Mina at Hajj. And it's very sad
to say that the number of judges
		
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			passed away has passed 1000 Do you
know that? Can you believe that?
		
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			The one who dies in a haram if
they died in a haram because you
		
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			know mostly many of them died
after Adam.
		
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			There is a Hillel two degrees of
removing haram.
		
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			The first degree is that you can
do everything except Gmail, sexual
		
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			*. And that's the to the
days of Mina. It's going to be in
		
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			the first day of Mina when you
take off your prom.
		
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			And then you spend another day in
Mina. He said another half day in
		
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			Mina. Many died in that period of
time.
		
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			That's going to be one of the best
deaths. There's no doubt about
		
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			that. And Saudis not saying a lot,
but I have to say to be honest,
		
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			it's not their fault that they
don't control the weather, right?
		
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			Someone says, Oh, they should be
supplying air conditioner. They
		
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			supply a lot. If you go to Hajj,
these days, you really feel that
		
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			you're almost like going for
you're in a first world country,
		
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			that area at least outside the
house from the DIRECT domain
		
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			areas. It's like a regular Arab
country. But when you're inside
		
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			that area of the hot domain, a
shitty vein,
		
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			you really feel like the amenities
are there. Everything is there.
		
00:02:56 --> 00:03:01
			And of course, there's the the has
now unfortunately has a touristy
		
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			element to it. That's not always a
nice thing. But that's how it is.
		
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			But I personally don't see that.
Haven't heard anything that would
		
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			tell us, hey, what's going on? We
good.
		
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			Cameras frozen. Okay. I haven't
heard anything that would really
		
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			say that this is Saudis fault.
		
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			He just can't control the weather,
what can you do. But it's
		
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			extremely sad for the families of
those loved ones, but also
		
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			comforting in the sense
		
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			when you have a relative dies in
that state, in Iran,
		
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			at hedge, you have to feel very,
very good about them. We're not
		
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			like other people view, we don't
view death in the same way. It
		
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			just is just to transport from one
abode to the next. And the body is
		
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			literally a temporary vehicle.
Allah gave you your vehicle, my
		
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			vehicle, everyone's vehicle is and
that's why the body's never
		
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			anything to be so proud about.
		
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			Of course, it's an AMA, right but
it's nothing to be so proud about.
		
00:04:05 --> 00:04:09
			We're on the third day of activism
and reading about signs at the end
		
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			of time. And we read a lot about
the dead gel
		
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			and that the jet comes before you
Juju met George
		
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			and before prophet or use of
Imodium, but after saving Al Imam
		
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			and Maddie
		
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			the description of the dangers is
that he is have a big body curly
		
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			hair, blind in one eye and paler
skin.
		
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			It doesn't have a lot of
handsomeness to him.
		
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			Prophet Isa in contrast, is of
lean body, reddish skin meaning
		
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			like there's life in the skin.
		
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			As if a person's taken to jog, and
his hair is as if a person came
		
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			out of his shower. It's always
wet.
		
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			There's a redness to his hair and
it touches his shoulders.
		
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			The Prophet sallallahu alayhi wa
sallam said in a dream he was at
		
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			the toe at the kava making toe off
and he saw both of them. He asked
		
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			Who is this? He was told it's a
case of in Medina. He saw Who's
		
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			the other one. It's
		
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			the dead gel. Why would he see the
gel and Prophet Isa making to
		
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			offer on the Kaaba
		
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			on one hand, it could possibly
refer that they're slaves of
		
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			Allah. Now the words
		
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			Allah is in control the digit
don't ever imagine that evil is
		
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			autonomous. Evil is not
autonomous. We don't fear evil in
		
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			the way some people do, because
they think fear is they hold the
		
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			evil to be like a opposing force
against God. It's not the case at
		
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			all.
		
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			Second, meaning is saved now Isa,
Lamia till OMA he may You make to
		
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			offer on something for two
reasons. You're guarding it,
		
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			or you're plotting against it.
		
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			So the guard dog. I'm not saying I
shouldn't say that next to the
		
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			name of Prophet ASA, but I'm just
saying as an analogy, guard dogs
		
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			go around the farm. Foxes also go
around the farm.
		
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			said now you said the MME making
to offer on the cab of the almost
		
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			symbolized as the cab
		
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			and say nice is going to be its
protector by the permission of
		
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			Allah. You will be the protector,
this OMA by the permission of
		
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			Allah. And the dead Jad is what's
our abyss. He's trying he's
		
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			waiting. He's looking at a way to
injure this OMA to bring as many
		
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			people into Jahannam as possible.
		
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			There's also narrated from Hypno
Moto, that the prophets of Allah
		
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			and he seldom mentioned that the
gel to the people and said that
		
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			Allah is not one I.
		
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			But the false messiah will be one
i. First of all, we know that
		
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			people and the end of time, their
intellects will be broken.
		
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			And they are already broken.
		
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			intellects the people already
broken. Some people believe in
		
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			conspiracy theories that make no
sense. And you wonder where's your
		
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			brain to believe in what you want
to believe over evidence. Other
		
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			people from the left
		
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			will see a man right in front of
your face and tell you it's a
		
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			woman. And that to me, the trans
movement is the it's a nonstop go
		
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			at breaking your intellect
		
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			that you see something and you
tell me it's the opposite. And you
		
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			find ways you bring words in
together to form theories to tell
		
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			us this. I'm telling you that's
what it is.
		
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			It has multiple purposes of evil
number one.
		
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			As we fix the camera here, don't
worry about it. It will get fixed
		
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			at least we have audio number one
is to destroy the nest does not
		
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			Allah tell us new holy kill Hertha
oneness.
		
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			What it believes ultimately wants,
destroy your source of food,
		
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			corrupt your food. So your body is
not healthy anymore. Like us.
		
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			We're just not healthy anymore. We
don't do enough physical movements
		
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			and we don't eat enough fresh food
and we don't breathe enough fresh
		
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			air.
		
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			You can have a youth in today's
world who will sit on a chair for
		
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			10 hours a day in the summertime.
Then sleep for another 10 hours.
		
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			And then for four hours.
		
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			For four hours in the day.
		
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			He'll be you know walking around
just like going to the bathroom.
		
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			Maybe go get the mail. So who
knows what. But that's how it is.
		
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			Hey, fellas, I'm pretty sure that
the checkbook is in my car.
		
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			I forgot you forgot to bring it up
on my keys right there. At the end
		
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			there.
		
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			No, it's at the end all the way by
the shoes. Sorry about that
		
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			everyone.
		
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			So we're not physically healthy.
We got to get physically out you
		
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			have to fight this. You got to
take long walks. You got to get on
		
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			the treadmill. You got to move you
got to do push ups. You do push
		
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			ups trying to
		
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			do to cover push ups today, right?
Couple sit ups a day legged
		
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			scissor kicks to replace what you
would have done walking uphill to
		
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			get water from the well and come
back down. That would have been
		
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			your exercise for the day. Your
grandma asked you go get some
		
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			water from the from the well and
come back that would have been
		
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			sufficient for the day. Right?
		
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			effort. So you leave your local
health when nurses and nestled
		
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			lineage to destroy the lineage.
Right.
		
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			the transgender movement destroys
lineage and it gives you no chance
		
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			like the gay movement tries to
destroy lineage with a Zina hippie
		
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			movement.
		
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			tried to destroy families which
successfully did next movement,
		
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			LGBT to try to make you
uninterested in women. Career ism
		
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			make marriage late. Like every
single movement is destroying
		
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			lineage Subhanallah, destroying
the desire and ability for people
		
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			to co-habit and populate the
earth. Like don't people who look
		
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			at this, do not see that this is
an enemy inside your country,
		
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			trying to destroy you. So
careerism, you now have people
		
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			entering 45 years old, they have
one kid, once on by accident, I
		
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			said to a woman, you're taking
your grandkid out, she's
		
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			acknowledged my kid, it's my
daughter, that she was, she must
		
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			have been 55 years old marketing
you and pushing an eight year old
		
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			professor at Yale.
		
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			And then you have finally, let's
give them no chance of Return.
		
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			Change their body from within
completely cut it all out. No
		
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			chance of return. Do it quickly.
Because all you really have to do
		
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			is hit one generation hard.
		
00:11:08 --> 00:11:11
			The movement takes maybe two
generations but you hit one
		
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			generation you you break their
		
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			you break their
		
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			reproduction and you spiral
downwards from there. That's
		
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			what's happening is
		
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			bliss. A digit
		
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			will come at a time and he will be
somebody who was a human being
		
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			right in front of your eyes and
he'll tell you he's God and people
		
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			believe him.
		
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			So when you say that's ridiculous,
that's impossible. Why is it
		
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			ridiculous and impossible. When
you see human beings today doing
		
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			far more stupid things
		
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			than not
		
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			believing in the transgender
movement etc.
		
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			It's also narrated
		
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			many other Hadith Allah's but
every believer knows that Allah is
		
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			free from body parts, any
physicality or any physical
		
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			attributes.
		
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			And hence, that's how most of them
will simply know here, can you
		
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			read it out and I'll just sign it.
And then make sure to put in the
		
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			tab to what is for for record
keeping.
		
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			The gel is deformed. He's deformed
in one eye.
		
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			And Allah has free from deformity.
So Allah put the deformity right
		
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			in the middle of his face. No
doubt about his deformity. Albert
		
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			Hassan Ji says a lot of signs of
the end of time are weak. But
		
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			these are the strong ones. So our
theology on the end of times you
		
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			can read a lot of books, we read a
lot of books, I had even
		
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			narrations but we only form our
our Africanism and is only formed
		
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			on that which is so he and Hudson
ahaadeeth. And we're going to read
		
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			the summary of that in a second.
		
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			The journal has caffeine written
on his forehead, we mentioned that
		
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			before everyone will read it
whether he is somebody that is
		
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			literate or illiterate.
		
00:13:19 --> 00:13:23
			Much of this we read before before
we go back to that but it's ng
		
00:13:24 --> 00:13:27
			what are some of the trials and
who will follow him.
		
00:13:28 --> 00:13:32
			The majority of his followers are
the hood. Despite the fact that
		
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			afterwards after the jet is
killed, they who would will follow
		
00:13:35 --> 00:13:39
			say Nisa to the truth those who
remain from amongst them.
		
00:13:40 --> 00:13:44
			There may be few there may be many
we don't know this, right, but
		
00:13:44 --> 00:13:45
			they will fall on both sides.
		
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			So the firt on the first on one
hand, the prophesy seven tells us
		
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			that we're going to be the biggest
followers of the dijet Alia hood.
		
00:13:53 --> 00:13:57
			On the other hand, will women al
Kitab de la mina Anna via Kubla
		
00:13:57 --> 00:14:02
			Moto, but say now isa lives long
after the dead jet back the bulk
		
00:14:02 --> 00:14:06
			of his life is after the dead jet.
He kills it the jet early on, then
		
00:14:06 --> 00:14:09
			lives a long life in the span of
that long life. There will be no
		
00:14:09 --> 00:14:12
			more yah hoo they will all enter
him as Muslims.
		
00:14:15 --> 00:14:18
			There'll be no other religions
anymore. Just as before Prophet
		
00:14:18 --> 00:14:23
			Ibrahim there was no religions.
Likewise, there'll be one religion
		
00:14:23 --> 00:14:28
			one deen and every everyone else
will be on the edges of a stubborn
		
00:14:28 --> 00:14:29
			paganism that they believe in.
		
00:14:31 --> 00:14:35
			Santa sanel Imam Muslim narrated
that the journal will be followed
		
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			by Persian juice. Shed A jeep.
		
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			We don't really see them that much
these days, right, but they don't
		
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			see any of this. So don't. Here's
the thing.
		
00:14:47 --> 00:14:48
			Don't try to render
		
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			what you see in the world right
now. As the signs.
		
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			Maybe the minor signs Yes. But
when these signs come, they will
		
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			be so on.
		
00:15:00 --> 00:15:03
			obvious that there is a Hadith
saying Whoever does not give back
		
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			to Imam Al Mahdi dies the death of
a Manasa
		
00:15:10 --> 00:15:11
			Mala
		
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			well done.
		
00:15:18 --> 00:15:22
			Article afek JELA. These will be
some good tiles for the bath for
		
00:15:22 --> 00:15:25
			the apartment that we're building
downstairs. You want to live in it
		
00:15:25 --> 00:15:28
			right? Yeah, the apartment from
downstairs.
		
00:15:30 --> 00:15:35
			You better pay rent. You better
have Footloose. You got for loose,
		
00:15:36 --> 00:15:37
			loose. You don't have Footloose.
		
00:15:39 --> 00:15:41
			You gotta get that for loose and
pay that rent.
		
00:15:43 --> 00:15:47
			The Prophet sallallahu alayhi wa
salam said that the judge has
		
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			followers will be the Bedouin
		
00:15:51 --> 00:15:54
			those wicked and evil Bedouin who
are monastics in the prayer, the
		
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			time of the Prophet sallallahu It
was Sunday
		
00:15:59 --> 00:16:02
			that the judge will say to the
Bedouin, what would you like more
		
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			than anything else they say rain.
		
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			And they were there are sent rains
to the point that the utters of
		
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			their animals would burst with
milk.
		
00:16:15 --> 00:16:20
			The dead jet also produces the
likeness of your parents. The Jinn
		
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			they can take forms. We know from
the prophets, I said them there's
		
00:16:23 --> 00:16:28
			a type of jinn that takes the form
of a black dog, evil Jin, there is
		
00:16:28 --> 00:16:33
			a type of believing Jinn good gin
that takes the form of a snake in
		
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			your house.
		
00:16:35 --> 00:16:39
			Why is that alone? It's just
that's how it is just because why
		
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			is gravity this what it is now?
Why doesn't this fall slower? Why
		
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			does it fall faster?
		
00:16:45 --> 00:16:48
			You're a physicist, I should ask
you. But every time you've spoken,
		
00:16:48 --> 00:16:52
			I don't understand a word that
you're saying is theoretical
		
00:16:52 --> 00:16:55
			physicists. You might as well be
speaking
		
00:16:56 --> 00:16:57
			another language.
		
00:16:59 --> 00:17:03
			We have in our midst two
theoretical physicists
		
00:17:04 --> 00:17:09
			from East Turkmenistan, the land
of as we know the Uyghurs
		
00:17:12 --> 00:17:16
			they move to Idaho and Virginia
for professorships, believe it or
		
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			not
		
00:17:19 --> 00:17:22
			that the journal is given the
treasures of the earth so be
		
00:17:22 --> 00:17:26
			careful. Do not follow just
someone who has wealth.
		
00:17:28 --> 00:17:33
			Keep your intellect with you. That
the journal will lower so many
		
00:17:33 --> 00:17:37
			people to the point that a man
will have to close the door of his
		
00:17:37 --> 00:17:42
			house because the women the
daughters, his wife, his mother in
		
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			law, all of this his aunt will
want to see him. We want to see
		
00:17:47 --> 00:17:50
			the wealth that he's brought forth
to the world and he will lock them
		
00:17:50 --> 00:17:54
			in the house. So che IG Jeep
		
00:17:59 --> 00:18:03
			whatever he offers you, that's
good. Never taken. Whatever he
		
00:18:03 --> 00:18:07
			offers you that's bad ticket. That
the juggle, everything is flipped
		
00:18:07 --> 00:18:10
			with him. It's pretty much like
the modern world most of its
		
00:18:10 --> 00:18:14
			flipped what's neutral is no
longer is shrinking and shrinking
		
00:18:14 --> 00:18:14
			and shrinking.
		
00:18:19 --> 00:18:22
			Let's open up from Brazil ing. He
says here.
		
00:18:23 --> 00:18:29
			That and Madina Munawwara will
become the last thriving city for
		
00:18:29 --> 00:18:29
			Muslims.
		
00:18:31 --> 00:18:32
			And that
		
00:18:33 --> 00:18:39
			after Korea Phil Islam, Quran and
Medina when el Medina Leah it is
		
00:18:39 --> 00:18:44
			so ill when a dean Allah Medina
Kimata is hired to Ella hajiya.
		
00:18:45 --> 00:18:47
			The dean will return back to
Medina
		
00:18:50 --> 00:18:54
			for example, in the beginning of
Islam where was the dean for you
		
00:18:54 --> 00:18:57
			want to Dean? Where was what's up
with? This camera's being stubborn
		
00:18:57 --> 00:19:01
			today? Is it the heat? Is it the
heatwave or what should I do? So
		
00:19:01 --> 00:19:03
			I'm trying to do multiple inputs
but it's not going through? Like
		
00:19:03 --> 00:19:05
			so frustrating, I guess but yeah.
		
00:19:09 --> 00:19:10
			He says that,
		
00:19:11 --> 00:19:16
			in the beginning of time, in
Islam, beginning of Islam
		
00:19:18 --> 00:19:21
			the deen was in Medina. If you
wanted to learn the deen you had
		
00:19:21 --> 00:19:25
			to come to Medina to take it. Then
there came a period of time where
		
00:19:25 --> 00:19:30
			so much knowledge was outside of
Medina that you didn't have to go
		
00:19:30 --> 00:19:33
			to Medina it became merely a
spiritual capital of the world
		
00:19:34 --> 00:19:37
			with Islamic world so here the
prophesy set him said there will
		
00:19:37 --> 00:19:41
			come a time well it will go back
to be to Medina. That if you want
		
00:19:41 --> 00:19:43
			the deen you have to go to Medina
people say who wants to mediate
		
00:19:43 --> 00:19:48
			today? If someone says I went to
Damascus, I studied in Damascus.
		
00:19:49 --> 00:19:51
			For 30 years. That's a big deal.
		
00:19:53 --> 00:19:57
			You must have met everyone there.
Right. Someone comes to you and
		
00:19:57 --> 00:19:59
			says to you I studied in Cairo for
20 years.
		
00:20:00 --> 00:20:05
			Very few people feel the need to
that if you didn't go to Medina
		
00:20:05 --> 00:20:08
			that you're not, you didn't seek
knowledge. No, it's not the case
		
00:20:08 --> 00:20:11
			at all. But the prophesy seven
said it will return to be that
		
00:20:11 --> 00:20:15
			case that the dean is only in
Medina
		
00:20:16 --> 00:20:20
			and Nyssa inherits from Abu
Hurayrah. Korea milker al Islam
		
00:20:20 --> 00:20:21
			Cara Benalmadena
		
00:20:23 --> 00:20:28
			will fit into Alma dunya Kula fit
and will cover the entire world.
		
00:20:30 --> 00:20:33
			We have got our Hello Medina
Malmedy
		
00:20:34 --> 00:20:39
			el Medina will be in the company
of the great Imam and Maddy. So
		
00:20:39 --> 00:20:43
			the dean at that point will be in
Medina the truth everyone will be
		
00:20:43 --> 00:20:47
			saying who went to Medina who was
going to Medina, just like they
		
00:20:47 --> 00:20:51
			were in the time of the first
three generations, the unknown at
		
00:20:51 --> 00:20:57
			me known Alchemia rune, a tabby
own Al Khalifa Huck, because they
		
00:20:57 --> 00:21:03
			will be complete believers. Their
Eman will be perfected, everywhere
		
00:21:03 --> 00:21:05
			else is pollution, Medina is pure.
		
00:21:08 --> 00:21:11
			And they will have amongst them
the Tchau Khalifa
		
00:21:12 --> 00:21:15
			the source of new blood from his
heart and knowledge from his Tunc
		
00:21:16 --> 00:21:21
			then no either can Al Imam will
have mo Jordan for millennia who
		
00:21:21 --> 00:21:26
			will amoeba Oh, mad tomato Jaya
Helia that's how obvious a madman
		
00:21:26 --> 00:21:31
			you will be. If he's present and
you miss him, and you refuse to
		
00:21:31 --> 00:21:35
			give him the Oath of Allegiance
you die the death of Elijah Elijah
		
00:21:35 --> 00:21:37
			Healy of the J Hillier.
		
00:21:40 --> 00:21:44
			Thumma in 10 feet labasa Hafeez
I'm gonna jump in the time of the
		
00:21:44 --> 00:21:48
			jungle. events will occur in
Medina that will cause the
		
00:21:48 --> 00:21:54
			hypocrites to leave. We have
Coffea al Iman will call us only
		
00:21:54 --> 00:21:58
			pure Eman will remain in it. Be
filosofi baited MK DC worker ad
		
00:21:58 --> 00:22:00
			hominem mobile Danny
		
00:22:01 --> 00:22:07
			in contrast to the other cities
including Bates and MK this fit in
		
00:22:07 --> 00:22:11
			a coffee or Hello the Momofuku
everyone will be in beta macness.
		
00:22:12 --> 00:22:14
			It will be like a capital city of
the world's
		
00:22:15 --> 00:22:17
			hypocrites will be there
		
00:22:18 --> 00:22:22
			everything Jews Christians will be
there everyone will be there.
		
00:22:23 --> 00:22:28
			No Mindomo Muna Abaddon was only a
Salah Salam only afterwards, in
		
00:22:28 --> 00:22:33
			the era of say Nisa, does
Jerusalem become purified, whether
		
00:22:33 --> 00:22:37
			you have to Hadith Jabara Delana
had the lacuna, Iman and in Libya,
		
00:22:38 --> 00:22:42
			so there will come a time where
the true faith is only found in
		
00:22:42 --> 00:22:43
			the city of Medina.
		
00:22:44 --> 00:22:45
			So
		
00:22:47 --> 00:22:49
			this is why some people they
invest in property in Medina, you
		
00:22:49 --> 00:22:49
			know that
		
00:22:51 --> 00:22:54
			they believe in this they want to
have a property and now Saudis
		
00:22:54 --> 00:22:57
			opened it up. You can have
properties in Medina, I don't know
		
00:22:57 --> 00:22:58
			what the
		
00:22:59 --> 00:23:03
			nature of the contracts are, or is
it like one of those 99 year lease
		
00:23:03 --> 00:23:04
			type of things?
		
00:23:05 --> 00:23:09
			No item but people are trying to
get property Medina, of course,
		
00:23:09 --> 00:23:12
			even without this, just to be in
Medina to have a house there. It's
		
00:23:12 --> 00:23:17
			having a little just a studios
enough. Right, but that's yours,
		
00:23:17 --> 00:23:18
			you can go at anytime.
		
00:23:19 --> 00:23:24
			So my notes are real buried at the
end of all of this, at the end of
		
00:23:24 --> 00:23:29
			all this, what is the last thing
that will happen to the OMA the
		
00:23:29 --> 00:23:31
			OMA will pass away
		
00:23:32 --> 00:23:37
			but life will remain on earth but
the Muslims will pass away. And
		
00:23:37 --> 00:23:38
			that is a real paradox.
		
00:23:41 --> 00:23:45
			If it's up to you to call meaning
one minute and it will take the
		
00:23:45 --> 00:23:50
			soul of every believing man and
woman when that that demon Hashem
		
00:23:50 --> 00:23:56
			it comes either from Shama Yemen,
or from both. And slowly the
		
00:23:56 --> 00:23:58
			believers will die a peaceful
death and there'll be no more
		
00:23:58 --> 00:24:02
			believers on the earth. He's
bringing this in advance of
		
00:24:07 --> 00:24:11
			of when it comes in the order of
of matters of the end of time, and
		
00:24:11 --> 00:24:16
			he says the last place that it
takes Souls is Medina as the last
		
00:24:16 --> 00:24:16
			place
		
00:24:17 --> 00:24:21
			so the everyone else will slowly
the believers will slowly pass
		
00:24:21 --> 00:24:22
			away and then Medina will be the
last one.
		
00:24:24 --> 00:24:27
			Thelma in her Hina in the lake who
will be our viral movement.
		
00:24:27 --> 00:24:30
			There'll be not they will not be
in it except a moment.
		
00:24:32 --> 00:24:37
			net loss optimism and dead Furby
Majora mo Tim?
		
00:24:39 --> 00:24:44
			What's up? Bucky yet to dunya
Amira, Mishra NAS Urla him Taku
		
00:24:44 --> 00:24:48
			Musa come at FEMA about he says as
we're going to see in the future
		
00:24:48 --> 00:24:53
			after this occurs, then all of the
cities of Islam Medina and Mecca
		
00:24:53 --> 00:24:56
			they will they will not have any
more believed there will be no
		
00:24:56 --> 00:24:59
			believers on the earth and these
cities no one will visit them
		
00:24:59 --> 00:25:00
			anymore. No one will
		
00:25:00 --> 00:25:03
			need no further reason to believe
in them. So there'll be like old
		
00:25:03 --> 00:25:09
			cities just today, for example,
you can go to Tashkent,
		
00:25:10 --> 00:25:14
			Persian cities, and some are cons
and just tourism, just old
		
00:25:14 --> 00:25:17
			buildings. That's it. Nothing is
actually happening there. There's
		
00:25:17 --> 00:25:20
			no tech being built there. There's
no economics there's nothing
		
00:25:20 --> 00:25:26
			there. So, that kind of attitude
will will be from Medina to people
		
00:25:26 --> 00:25:29
			will say Mecca used to be a
religious site.
		
00:25:31 --> 00:25:38
			Just like you know, you look at
cities today as texts right? There
		
00:25:38 --> 00:25:41
			used to be the Jenkins build do
amazing things here. The Aztecs
		
00:25:41 --> 00:25:45
			built amazing things here. And
it's all just history in the past
		
00:25:45 --> 00:25:50
			that's it, the prophesy Selim
telling us Mecca and Medina will
		
00:25:50 --> 00:25:51
			be the same someday
		
00:25:53 --> 00:25:53
			Subhan Allah
		
00:25:57 --> 00:26:01
			he says Windham other credit to
Hoonah wincan is low and your car
		
00:26:01 --> 00:26:05
			bad to Lewisham zoom Arabia. He
says, I only mentioned it here,
		
00:26:05 --> 00:26:09
			even though it would be its timing
is after the sunrise from the
		
00:26:09 --> 00:26:13
			West, and the beast comes out of
the earth. The end of the day.
		
00:26:13 --> 00:26:18
			dakara we have Hooroo Gianna Kim
Adela Ali Ali ahaadeeth. So
		
00:26:18 --> 00:26:22
			karabell, Medina, is when
believers all day, no more
		
00:26:22 --> 00:26:27
			believers. What a guru Julia Khun
ofis ma Sadie salaam Fateh however
		
00:26:27 --> 00:26:28
			the Quran now Hoonah
		
00:26:31 --> 00:26:35
			why woman from the big science
related to Madina? Munawwara and
		
00:26:35 --> 00:26:37
			by the way, if you want to study
with us,
		
00:26:38 --> 00:26:46
			formally Aki FIP Arabic go to
ArcView dot O R G R T dot O R G
		
00:26:46 --> 00:26:48
			you study with us formally
		
00:26:49 --> 00:26:52
			and we take you up from book to
book to book to book
		
00:26:54 --> 00:26:58
			Great Arabic program with chicken
Matthew lock amazing Arabic
		
00:26:58 --> 00:27:02
			program. Now here is something
amazing here's something amazing
		
00:27:07 --> 00:27:12
			have Heather Waqas I'm going to
Sahaba Bulu Bina and Medina is
		
00:27:12 --> 00:27:15
			Ceylon who will work on a yum
either Nakamura Hadith a winner
		
00:27:15 --> 00:27:17
			Balu Bina Ahab
		
00:27:19 --> 00:27:23
			Oh, yeah, herbal Bill Hamza Alia
for Kudla what are the letter
		
00:27:23 --> 00:27:28
			Comosa hatherleigh airblown. Bina,
you have a you have a home older
		
00:27:28 --> 00:27:33
			on Caribbean Bill Hara. A lot of
you has aka Canada and yaka Canada
		
00:27:33 --> 00:27:34
			and yaka
		
00:27:35 --> 00:27:39
			women Matoran lotta cool woman who
used to shot
		
00:27:41 --> 00:27:45
			that truckin movie. Minho Bucha
shot, a great rain let's call
		
00:27:45 --> 00:27:51
			Masada young to Bill Young Tobin
Medina Matoran. Let's tackle men
		
00:27:51 --> 00:27:55
			who used a mother intimate to Kin
led to Kin Newman who wields and
		
00:27:55 --> 00:28:00
			mother in nama to canoe boo you to
SHA Minobu to shop. A great rain
		
00:28:00 --> 00:28:02
			in Medina. With a
		
00:28:04 --> 00:28:08
			woman How could a cattani Well
Tjahaja will hate them Walmart
		
00:28:08 --> 00:28:12
			God, will they him? Or will they
rowhome
		
00:28:15 --> 00:28:18
			Badger isa WorldMark de la Hema
Salaam.
		
00:28:19 --> 00:28:25
			So there are certain rulers that
will come after said now isa kraja
		
00:28:25 --> 00:28:30
			Abu Sheikh on Ebihara Raja low on
Houma one en zero E sub memorium
		
00:28:30 --> 00:28:32
			fac Tulou Adalja
		
00:28:34 --> 00:28:39
			Yong Yong Su E sub no Madame fac
Tula and Wallen we then we're
		
00:28:39 --> 00:28:39
			gonna
		
00:28:42 --> 00:28:48
			try fact All right, Joe Buble is
this fat for those that first have
		
00:28:48 --> 00:28:49
			a beer?
		
00:28:50 --> 00:28:56
			In July 7 number in fact to a
digit that is not the fat that is
		
00:28:57 --> 00:29:01
			hard for us because it has to be
before it is preceded by a polyp,
		
00:29:02 --> 00:29:06
			or it has to be preached by Nephi
correct? And it has to be what
		
00:29:06 --> 00:29:10
			Maccabi has remembered no, this is
not this. This is just sequence so
		
00:29:10 --> 00:29:19
			yeah, fair Cthulhu danger so Santa
Medora Marfa that fair is not from
		
00:29:19 --> 00:29:24
			the no awesome Yep, if I have to
look at the job will take me the
		
00:29:24 --> 00:29:28
			money is from the like it doesn't
do not spin in of itself. So the
		
00:29:28 --> 00:29:31
			fact it doesn't actually do not
it's the n multiplied by the oh
		
00:29:31 --> 00:29:36
			the n for n yeah the n but it's
okay that's a good faith other
		
00:29:37 --> 00:29:42
			same as all the other like yeah
well yeah, yeah.
		
00:29:43 --> 00:29:47
			Good. Well, I'm cusu orbera enam
and say nice we'll call this
		
00:29:47 --> 00:29:50
			agenda and he will live for two
years yeah metal fee him because
		
00:29:50 --> 00:29:55
			overlay died or some naughty. He
acts upon the book of Allah and my
		
00:29:55 --> 00:29:58
			example the prophets. I sent him
the same way. And then he dies
		
00:29:58 --> 00:29:59
			first actually for
		
00:30:00 --> 00:30:05
			Nobody embrace Roger lamb and
Benny Tamim. After say Nisa passes
		
00:30:05 --> 00:30:11
			away, there will be a man from
Benny Tamim. His name is Alma cod
		
00:30:12 --> 00:30:16
			for either Matt and McCarthy them
yet, yella Nessie Tillotson in
		
00:30:16 --> 00:30:21
			hardtail. Europhile Quran woman's
due to deja after this maca dies.
		
00:30:22 --> 00:30:25
			There are not it will not be three
years the Quran will be lifted
		
00:30:25 --> 00:30:28
			from the hearts of people. Now if
he dies
		
00:30:30 --> 00:30:32
			a Mr.
		
00:30:33 --> 00:30:37
			Webb do not see him now. The truth
of the Quran leaves the hearts of
		
00:30:37 --> 00:30:42
			people now the end of the Ummah
becomes very apparent and the
		
00:30:42 --> 00:30:44
			deficiencies begin to appear.
		
00:30:45 --> 00:30:49
			So we know how our Ummah ends
everything has to have an ending.
		
00:30:50 --> 00:30:55
			Welcome Raja Tama Ronnie and Alia
is so let me call hola hola como
		
00:30:55 --> 00:30:58
			Assa to? hat I am Lika Natsu
		
00:30:59 --> 00:31:06
			Raju luminol minmi Awali ukar hula
hula Tjahaja o u Malik Kunis had
		
00:31:06 --> 00:31:10
			the human lick and a NASA Raju
loon mineral mineral mineral
		
00:31:10 --> 00:31:12
			Mobilio callaloo Tjahaja.
		
00:31:14 --> 00:31:19
			So, and of Tom would not come
until the people are ruled by a
		
00:31:19 --> 00:31:20
			man by the name of Georgia.
		
00:31:21 --> 00:31:25
			Muslim narrates from Abu Hurayrah
Allah terrible am allele had the
		
00:31:25 --> 00:31:30
			humanity Quran Julian Humala Quran
Julian ukara lol jajah Tjahaja
		
00:31:30 --> 00:31:34
			will be king will and the che con
Bukhari and Muslim the end of time
		
00:31:34 --> 00:31:41
			will not come. Had they ecolodge
Raju Loon, Minh Katan Yasuko nurse
		
00:31:41 --> 00:31:44
			Vyasa until the men end of time
will not come until a man from
		
00:31:44 --> 00:31:48
			cotton comes and he drives people
with force with a stick meaning
		
00:31:49 --> 00:31:51
			he's authoritarian. He doesn't
		
00:31:52 --> 00:31:54
			convince the people to do
anything. No, he beats them.
		
00:31:57 --> 00:31:59
			He's a tyrant. Basically you can
say that.
		
00:32:00 --> 00:32:03
			Even Assad can even demand Devin
No, no, no I am LeBron you narrate
		
00:32:03 --> 00:32:07
			from clay Sydney jabber from his
father from his grandfather that
		
00:32:07 --> 00:32:10
			the messenger sallallahu alayhi wa
sallam said, set the Kouwenhoven
		
00:32:10 --> 00:32:15
			bad you qualify after me there'll
be leaders who will have rulers on
		
00:32:15 --> 00:32:19
			Badgett Hola, Amara, and after the
qualified kings, princes on
		
00:32:19 --> 00:32:23
			Belgian O'Meara, Moodle, Kibera
after the princes and kings
		
00:32:23 --> 00:32:24
			tyrants.
		
00:32:25 --> 00:32:27
			The difference is that the king at
least Yes, He's a bully and
		
00:32:27 --> 00:32:30
			everything but at least he has
royalty and he cares about the
		
00:32:30 --> 00:32:34
			country because he says it is the
Jabara are like the poor of the
		
00:32:34 --> 00:32:38
			people who rise up and don't have
any manners don't have any
		
00:32:38 --> 00:32:41
			etiquette, and they are the
tyrants and they destroy the
		
00:32:41 --> 00:32:43
			country for the sake of their own
power. That's the difference
		
00:32:43 --> 00:32:45
			between Jabba and O'Mara.
		
00:32:46 --> 00:32:50
			Another difference is that a king
Yes, he may be from a royal family
		
00:32:50 --> 00:32:54
			and a system that is on Islamic
but he may still be good and do
		
00:32:54 --> 00:32:56
			good. But the geovid are all evil.
		
00:32:59 --> 00:33:03
			So my afro Durazo admin elevate
EML all the admin can manually
		
00:33:03 --> 00:33:07
			edit Jira, JIRA, then there will
come a man from my family
		
00:33:08 --> 00:33:12
			and you will fill the earth with
with Justice just as it was filled
		
00:33:12 --> 00:33:17
			with oppression. So my role
Cassani then the Caetani will come
		
00:33:17 --> 00:33:19
			for Lady bath and he will hochma
Who are Duna
		
00:33:24 --> 00:33:29
			so catani is one of the signs of
the end of time and he comes after
		
00:33:29 --> 00:33:33
			say, Nisa, so is it a Jetta walk
Roger No, I am with the hammered
		
00:33:33 --> 00:33:37
			and Sulayman of Neysa Bella Vani
and then Maddie Yeah, you manly qu
		
00:33:37 --> 00:33:40
			herba Asha Raja sana or
		
00:33:42 --> 00:33:46
			14 years he will rule baits and
macness l Maddie some said seven
		
00:33:46 --> 00:33:50
			other and Eretz nation say seven.
Then he dies to make an embody
		
00:33:50 --> 00:33:51
			Raja lumen calm.
		
00:33:52 --> 00:33:56
			Man Coleman Tobia Melco Matoba.
Then a man from Toba. His name is
		
00:33:56 --> 00:33:57
			Al Matsu.
		
00:33:59 --> 00:34:03
			A al Qahtani yum could await and
mark this day watch the inner
		
00:34:03 --> 00:34:06
			Center. He rules weights and
mocked us for 20 years, 21 years,
		
00:34:07 --> 00:34:14
			then he's killed. Then, for three
years a man will rule and he will
		
00:34:14 --> 00:34:19
			be killed. And then after that,
bad Joe. Hey, Simon majeeda Let's
		
00:34:19 --> 00:34:24
			see Nino Urvashi and then another.
So here, what he's gonna give us
		
00:34:24 --> 00:34:28
			as a rule, he is the rule is as
follows A lot of the narrations of
		
00:34:28 --> 00:34:31
			ecotourism and they contradict and
they have weakness to them.
		
00:34:32 --> 00:34:37
			So you should only just truly rely
on those that come through sound
		
00:34:37 --> 00:34:41
			nourish, this is a book, one of
those books that is not just
		
00:34:43 --> 00:34:50
			it's not just a manual for end of
times. It's all of what has been
		
00:34:50 --> 00:34:53
			said about the end of times plus
commentary on it. And he does
		
00:34:53 --> 00:34:54
			comment on
		
00:34:55 --> 00:34:58
			and he does say has narrated
something it says now this is
		
00:34:58 --> 00:34:59
			contradictory to what we know
		
00:35:00 --> 00:35:02
			And this is what we should
believe.
		
00:35:04 --> 00:35:08
			So here he is in Mandi living for
14 years then the catani the
		
00:35:08 --> 00:35:13
			previous Hadith before that said,
Prophet ASA dies then the khazzani
		
00:35:13 --> 00:35:13
			comes
		
00:35:14 --> 00:35:15
			so toddled
		
00:35:17 --> 00:35:19
			and hence we go with what a
stronger
		
00:35:20 --> 00:35:24
			walk Roger, are you gonna Zota?
Yeah mucho de Moulton. You'll see
		
00:35:24 --> 00:35:26
			you to nurse about the houfy
fitna.
		
00:35:28 --> 00:35:31
			The Maddie dies a death and the
people are in fitna after him.
		
00:35:32 --> 00:35:38
			Again that's that's a hadith that
has towards contradiction. Because
		
00:35:38 --> 00:35:41
			when the Maddie dies, as we know
in a stronger narration, say nicer
		
00:35:41 --> 00:35:45
			rules. So how are we in fitna if
we have who is of a greater rank
		
00:35:46 --> 00:35:49
			than mmm about the amount of ideas
the rank of a believer? Yes, he's
		
00:35:49 --> 00:35:54
			the most inspired and truthful
and, and, and best of leaders that
		
00:35:54 --> 00:35:55
			the Muslims will ever have
		
00:35:56 --> 00:36:00
			after the Sahaba But even you can
even say the melody has something
		
00:36:00 --> 00:36:05
			Sahaba don't does it? Or don't.
The Sahaba did it she had what
		
00:36:05 --> 00:36:06
			they thought was right.
		
00:36:08 --> 00:36:13
			The man de la Salam does not do
it. She had his mole him with the
		
00:36:13 --> 00:36:16
			truth. He's inspired with the
truth. So in that respect, He's
		
00:36:16 --> 00:36:17
			superior.
		
00:36:18 --> 00:36:22
			But he's followed by St. Nisa. So
how is the OMA and fitna? He's
		
00:36:22 --> 00:36:26
			going to tell you a lot of these
narrations. You have to learn how
		
00:36:26 --> 00:36:28
			to read the narrations about the
end of time.
		
00:36:33 --> 00:36:37
			up with a name Roger and Benny Mac
zoom for you buy out very well for
		
00:36:37 --> 00:36:40
			him because he's a man anthemion
as human as a minister. May Lisa
		
00:36:41 --> 00:36:45
			be into Willa Jan Bejo for London
will later Joe Acaba come.
		
00:36:46 --> 00:36:48
			Alright, let's skip this. He's
giving us now a lot of the
		
00:36:48 --> 00:36:53
			narrations that have to do with
the Caetani and the GA and they
		
00:36:53 --> 00:36:54
			all come after say now Isa,
		
00:36:55 --> 00:37:00
			even madame. You're calling about
that melody, clearly from an earl
		
00:37:00 --> 00:37:02
			in Yemen mill Katan.
		
00:37:03 --> 00:37:09
			A whole madwifi dini he Yama Ruby
Amelie will lead the US you have
		
00:37:09 --> 00:37:12
			to Medina to room we will see
Bhuvana Emma here's another detail
		
00:37:12 --> 00:37:17
			about the Caetani he's like this
hobby of Satan at the moment and
		
00:37:17 --> 00:37:21
			he does what he does. So here he
says something very good about the
		
00:37:21 --> 00:37:21
			khazzani
		
00:37:24 --> 00:37:27
			Listen to this heavy hill a hadith
		
00:37:30 --> 00:37:34
			X Thoreau hermits out of the these
narrations many of them they're in
		
00:37:34 --> 00:37:37
			contradiction because the call for
key even Hotjar
		
00:37:39 --> 00:37:42
			the four key even Hotjar which
will be a chef in hates me
		
00:37:42 --> 00:37:48
			correct? The fuck it even harder.
Sheffield Islam even 100 is Alaska
		
00:37:48 --> 00:37:51
			learning. But alpha t even harder?
		
00:37:52 --> 00:37:53
			Hate them right?
		
00:37:55 --> 00:37:58
			Yeah, so when they said Sheikh Al
Islam had been 100 it means The
		
00:37:58 --> 00:37:59
			Last Colony
		
00:38:00 --> 00:38:03
			when they say alpha t even 100 It
means that hey to me. Yep.
		
00:38:05 --> 00:38:05
			And then there
		
00:38:08 --> 00:38:10
			was a third of 100 Hey, semi
		
00:38:11 --> 00:38:18
			from not mistaken MHFA names even
100 Phil Colin matassa Alethea to
		
00:38:18 --> 00:38:24
			IGN who do Purdue Mayor de la la
Hill ahadeeth to a Soeharto Minwoo
		
00:38:24 --> 00:38:26
			Dilma deal Muqtada Allah the Yahoo
		
00:38:28 --> 00:38:30
			Yahoo de Giroux,
		
00:38:31 --> 00:38:32
			bad
		
00:38:33 --> 00:38:35
			Why are you sad a salon visa
money.
		
00:38:36 --> 00:38:38
			So here he's saying that
		
00:38:39 --> 00:38:43
			a lot of narrations about the end
of time they conflict. So when
		
00:38:43 --> 00:38:47
			they conflict simply follow what
is sound and leave what is
		
00:38:47 --> 00:38:53
			conflicting or weak. And from
these the summary is to believe in
		
00:38:54 --> 00:38:55
			Al Imam Al Abadi al Muntadhar
		
00:38:57 --> 00:39:01
			in his era that the gel comes out
and in his era, he said Ben Meriam
		
00:39:01 --> 00:39:08
			Ali Salam comes out and he prays
behind them Mandy say Nisa prays
		
00:39:08 --> 00:39:10
			behind the Imam and Mandy.
		
00:39:11 --> 00:39:11
			Yep.
		
00:39:14 --> 00:39:19
			And nothing about previous claims
of the Madeon versus Angie's
		
00:39:19 --> 00:39:22
			writing in his time saying the
previous claims. None of it is
		
00:39:22 --> 00:39:22
			sound.
		
00:39:26 --> 00:39:30
			Let me see him shape. All of those
who claim to be the Matthew before
		
00:39:30 --> 00:39:30
			him.
		
00:39:31 --> 00:39:37
			They don't fit the bill. Well,
levena badDo O'Meara saw their own
		
00:39:37 --> 00:39:40
			either leg and Les Sue Mithila.
And there are righteous rulers but
		
00:39:40 --> 00:39:44
			they're not the Maddie. They're
not like they do it she had their
		
00:39:44 --> 00:39:47
			name is not like the prophets
name. They don't rule the whole
		
00:39:47 --> 00:39:52
			ummah. They don't conquer into
Europe bled the room. They don't
		
00:39:52 --> 00:39:57
			eliminate the groups. The moment
Maddie in his time, there are no
		
00:39:57 --> 00:39:59
			* or motherhood anymore.
		
00:40:00 --> 00:40:06
			The Sect is a deviation from an
established text. A Message Hub is
		
00:40:06 --> 00:40:11
			an interpretation of a speculative
text, Mother hub are acceptable
		
00:40:11 --> 00:40:15
			and * are unacceptable. Both of
them are eliminated in the era of
		
00:40:15 --> 00:40:19
			Monday, there will be no more *,
Norma the hub, he clarifies
		
00:40:19 --> 00:40:24
			everything. And he's given the
Tofik from Allah subhanaw taala
		
00:40:24 --> 00:40:29
			and his victories his military
victories are the sign of tofu.
		
00:40:30 --> 00:40:37
			So these are the signs we know the
order of the first for Maddie that
		
00:40:37 --> 00:40:42
			jet I used to have no money yet
Judah metrics. These four the
		
00:40:42 --> 00:40:43
			order is established.
		
00:40:44 --> 00:40:47
			Hence any claim that your judgment
Jews are walking around right now,
		
00:40:48 --> 00:40:50
			or that some of them came out and
the rest of them are under
		
00:40:52 --> 00:40:56
			has a problem. Because this is the
order of the first four. As for
		
00:40:56 --> 00:40:59
			the everything else, we don't know
what the order is the sunrising
		
00:40:59 --> 00:41:01
			from the West, the dead but
		
00:41:02 --> 00:41:06
			there is a beast that comes out a
unique creature that can speak
		
00:41:10 --> 00:41:15
			Yes, all of the other six come
after these four sunrising from
		
00:41:15 --> 00:41:16
			the west.
		
00:41:17 --> 00:41:21
			The bet debit will audit that's to
the smoke.
		
00:41:22 --> 00:41:24
			That comes many say that's the
very last one.
		
00:41:26 --> 00:41:30
			And the other three of the Major
10 Major sciences is going to see
		
00:41:30 --> 00:41:33
			say and mostly the believers may
not live through them. They may
		
00:41:33 --> 00:41:34
			have died before them.
		
00:41:38 --> 00:41:40
			And he says well, Adina Bardot
		
00:41:41 --> 00:41:46
			Kulu Raya to my young kin, Phil
Jami, and the most we could say
		
00:41:46 --> 00:41:49
			together all this together and
then Maddie LKB Oh ALLAH Do you
		
00:41:49 --> 00:41:52
			have the whole room? Welcome to
the geographies Germany where you
		
00:41:52 --> 00:41:56
			suddenly he's called for I listen.
I'm called for one or Sheila
		
00:41:56 --> 00:42:00
			Phatak Hula, hula Kreisman body.
When I started, salam ala Yes,
		
00:42:00 --> 00:42:06
			LuBu coration Milkha Robertson are
in the meta como la matura. Will
		
00:42:06 --> 00:42:10
			who are hacker movie him? Yeah, I
love you. You're living with Dean
		
00:42:10 --> 00:42:15
			you are living with Jin Woo Amara
ishara tune Illa Delica so my
		
00:42:15 --> 00:42:19
			yearly brother Matthew Raja Roman
le Beatty. He FISI ROTC he wear
		
00:42:19 --> 00:42:26
			Kunal Caetani Malmedy Fiza. Manny.
So Al khazzani is the have all the
		
00:42:26 --> 00:42:28
			narrations he is someone good.
		
00:42:29 --> 00:42:33
			And he's just a hobby of Satan and
Mandy. And what about grace?
		
00:42:33 --> 00:42:36
			Aren't they the believers of the
OMA did not the prophesy set
		
00:42:36 --> 00:42:40
			themselves up for failure? So how
can say nicer rule them? Either
		
00:42:40 --> 00:42:44
			that he's an exception, or that
they rule but he is their advisor?
		
00:42:44 --> 00:42:45
			Meaning
		
00:42:46 --> 00:42:49
			that he is in the position that
they seek his advice before they
		
00:42:49 --> 00:42:55
			rule they ever they rule their
tribes, but he is above them as an
		
00:42:55 --> 00:42:55
			advisor
		
00:42:57 --> 00:43:01
			or that he's it's an exception.
Yes. Who provided that you're all
		
00:43:01 --> 00:43:05
			alone? With no messenger amongst
you crushes the ruler
		
00:43:07 --> 00:43:09
			with the exception that say nicer
rules.
		
00:43:11 --> 00:43:15
			Well now fair to a whole new
Medina two room. What is the
		
00:43:15 --> 00:43:18
			meaning that Imam Al Mahdi
conquers room
		
00:43:20 --> 00:43:24
			and know your Kunal Amira and
Allah Surya allottee your su Helma
		
00:43:24 --> 00:43:28
			de la Fatima de unit room for
after how have you highly Tabea
		
00:43:30 --> 00:43:32
			Yeti Laffy hydrophila Fatty
		
00:43:34 --> 00:43:38
			so my mucho a Saudi salaam tama,
Bajaj Saudi send me a tele Stifel
		
00:43:38 --> 00:43:44
			Fe l MCAD, or either mail Quraysh
for either method to a lab and
		
00:43:44 --> 00:43:50
			curation Mela, you Asuna zero to
fair crude ULA he Masumi so he
		
00:43:50 --> 00:43:55
			says will allow jajah solo catani
and an MK God are two people who
		
00:43:55 --> 00:43:59
			are righteous Quraishi is that
rule after se Nisa, but the
		
00:43:59 --> 00:44:01
			Tjahaja is not good.
		
00:44:03 --> 00:44:07
			Tjahaja causes the Pfitzner so
there's a whole story afterwards
		
00:44:07 --> 00:44:10
			to fire Corojo la Nakatani
		
00:44:14 --> 00:44:19
			a whole series of events that
happen after mmm and we don't have
		
00:44:19 --> 00:44:21
			much interest in that because we
haven't even reached a moment but
		
00:44:21 --> 00:44:25
			that's us the big deal. What is
the difference between us so here
		
00:44:25 --> 00:44:28
			Hannah hasn't Hadith, the of the
five conditions.
		
00:44:30 --> 00:44:33
			One of them is dumped the five
conditions of a sound Hadith one
		
00:44:33 --> 00:44:36
			of them is dumped, which is
precision
		
00:44:38 --> 00:44:41
			competence in the transmission.
However,
		
00:44:42 --> 00:44:46
			in the Hasson Hadith, his
competence is good but not
		
00:44:47 --> 00:44:47
			excellent.
		
00:44:48 --> 00:44:52
			So therefore we accept it and we
use law but but the quality of the
		
00:44:52 --> 00:44:55
			narration is slightly less so.
		
00:44:57 --> 00:45:00
			Alright, our guests is here. Let's
but let's get this
		
00:45:00 --> 00:45:03
			Sighs Yeah, there you go. Get the
size right.
		
00:45:05 --> 00:45:07
			We'll finish with the laptop
		
00:45:09 --> 00:45:15
			and we'll turn to our guest for
today. His name is shake as her
		
00:45:15 --> 00:45:19
			Hussein and he's just completed a
massive massive accomplishment,
		
00:45:20 --> 00:45:22
			which is a massive Hanafy flipbook
		
00:45:23 --> 00:45:26
			a book in Hanafi fiqh. On what are
we ready?
		
00:45:28 --> 00:45:32
			All right, let's bring over and
welcome our guests. Schiff us,
		
00:45:33 --> 00:45:36
			Hussein. Welcome to the SOFIA
society nothing but facts live
		
00:45:36 --> 00:45:37
			stream
		
00:45:42 --> 00:45:42
			Yep.
		
00:45:44 --> 00:45:46
			Salam Alaikum wa Rahmatullah. Can
you hear me?
		
00:45:49 --> 00:45:50
			Almost going to fix the volume
right now.
		
00:45:52 --> 00:45:54
			Technical difficulties. Yeah. If
you can speak in fellowship.
		
00:45:56 --> 00:45:58
			Can you hear me now? No. Maybe
it's the TV, right?
		
00:45:59 --> 00:46:01
			Oh, yeah. I think it's the TV.
Yes. Yeah.
		
00:46:02 --> 00:46:05
			Yeah, no, okay. Okay, I was a TV.
		
00:46:07 --> 00:46:10
			You might say, oh, yeah, Chef, if
you can. One more time.
		
00:46:12 --> 00:46:16
			There you go. That's perfect. TV.
Welcome to the civilian side.
		
00:46:16 --> 00:46:19
			Ain't nothing but facts live
stream. Thank you very much.
		
00:46:20 --> 00:46:22
			Pleasure to be with you. Thank you
very much for hosting me. My
		
00:46:22 --> 00:46:25
			pleasure. My pleasure. First of
all, which city are you in in
		
00:46:25 --> 00:46:29
			London and England? I'm in a small
town for Keithley which is just
		
00:46:29 --> 00:46:34
			outside Leeds in Yorkshire
Northside don't are familiar you
		
00:46:34 --> 00:46:39
			out the north of England. Not not
very familiar. So is it north of
		
00:46:39 --> 00:46:43
			Birmingham? North of Birmingham,
probably closest major city would
		
00:46:43 --> 00:46:48
			be Manchester Manchester. So
Manchester actually has as many
		
00:46:48 --> 00:46:51
			Muslims as Birmingham or is that
right? There's a lot.
		
00:46:53 --> 00:46:56
			Not a little bit less, but is a
lot of sin population. And then
		
00:46:56 --> 00:46:57
			obviously Bradford,
		
00:46:58 --> 00:47:02
			Leeds up north areas. There are a
lot of small towns here with large
		
00:47:02 --> 00:47:04
			Muslim populations. And what about
Blackburn?
		
00:47:06 --> 00:47:09
			All of these are in the same area
Blackburn's, probably about a half
		
00:47:09 --> 00:47:13
			an hour 1440 minute drive from us
here as well. So you have the data
		
00:47:13 --> 00:47:19
			room in Blackburn Barry, do use be
quite a lot of Islamic is in the
		
00:47:19 --> 00:47:21
			north? And where did you study?
		
00:47:23 --> 00:47:26
			Most of my studies has been
private, I mean, I did to about a
		
00:47:26 --> 00:47:31
			year or so in Jordan early on. But
then it's been privately in small
		
00:47:31 --> 00:47:35
			groups or one to one with teachers
here either in our institute
		
00:47:35 --> 00:47:39
			locally, or in and around the
area. So
		
00:47:40 --> 00:47:45
			it's very generous of you to call
me a chef. I'm not 100 logged on a
		
00:47:45 --> 00:47:49
			little bit studying. And the book
in front of you is the fruition of
		
00:47:49 --> 00:47:54
			those efforts. So in Jordan, did
you study with Sheikh salah?
		
00:47:55 --> 00:47:58
			No, I studied in the cost of the
institute. I don't know if you
		
00:47:58 --> 00:48:00
			heard of it. Of course.
		
00:48:01 --> 00:48:05
			I asked to read the thing that was
very early days when the religious
		
00:48:05 --> 00:48:09
			free to settle the institute.
Mashallah. So, tell us about your
		
00:48:09 --> 00:48:12
			fixed studies? And what led you to
translate this book all about it?
		
00:48:12 --> 00:48:15
			Could you also put up a picture? I
should have had the book with me.
		
00:48:15 --> 00:48:17
			I never bought the book with me
today. It's at my house. I
		
00:48:17 --> 00:48:23
			received it from in the mail. But
I forgot to bring it with me. I
		
00:48:23 --> 00:48:26
			should have brought it with me
today. But tell us about the book
		
00:48:26 --> 00:48:28
			where How did you study it and how
		
00:48:30 --> 00:48:34
			I started studying privately here
locally. It was actually with
		
00:48:34 --> 00:48:40
			Becky scholar, who we studied
across the Muslim world and we
		
00:48:40 --> 00:48:42
			moved them over from Syria
actually,
		
00:48:43 --> 00:48:47
			to be a teacher in our institute.
So I started studying with him,
		
00:48:47 --> 00:48:52
			you know, the motto in life, put
the worry monitor muscley. And
		
00:48:52 --> 00:48:56
			then in the same way, I just
continued my studied studies with
		
00:48:56 --> 00:49:02
			a local Mufti Hill was a teacher
in the loom and went through, you
		
00:49:02 --> 00:49:06
			know, some of the key texts like
solutia, you know, Lenoir,
		
00:49:07 --> 00:49:13
			Mohawk to you know, large parts of
the hedaya. So, I'm not, I mean,
		
00:49:13 --> 00:49:18
			I'm an accountant by profession
full time. I do this a little bit
		
00:49:18 --> 00:49:18
			on the side.
		
00:49:19 --> 00:49:24
			Tell me what's the status of
Muslim youth in in your town?
		
00:49:26 --> 00:49:30
			It's a mix. I mean, I think when
non Muslims
		
00:49:31 --> 00:49:35
			are sorry, Muslims from Muslim
countries come over and they see
		
00:49:35 --> 00:49:39
			who's here living here. They're
often a little bit surprised in
		
00:49:39 --> 00:49:42
			the day to see you know, on the
law, the mosques are quite full.
		
00:49:42 --> 00:49:46
			There are lots of courses going on
Arabic studies.
		
00:49:47 --> 00:49:52
			Studies, people are interested in
the dean, the law, so I'd say you
		
00:49:52 --> 00:49:56
			know, the community to call their
communities about shortcomings,
		
00:49:56 --> 00:49:59
			but generally hamdulillah the
fervor for the dean is strong.
		
00:50:00 --> 00:50:05
			as well. So here are a lot of
youth will go down. If they're
		
00:50:05 --> 00:50:08
			into their mess to the masjid
life. They'll go out to the masjid
		
00:50:08 --> 00:50:11
			and there'll be some easy Friday
nights the night they'll have
		
00:50:11 --> 00:50:15
			something going on. And you may
shoot some buckets go for out for
		
00:50:15 --> 00:50:19
			ice cream or something like that.
So what is it like in what would a
		
00:50:19 --> 00:50:21
			young person do in England?
		
00:50:23 --> 00:50:26
			They you don't have your massage
and art community centers the way
		
00:50:26 --> 00:50:30
			they are here? That's correct. I
think I think they're more kind of
		
00:50:30 --> 00:50:35
			focused on the Salas and the
observers, teachings and things
		
00:50:35 --> 00:50:37
			like that less community centers.
		
00:50:38 --> 00:50:42
			That was probably a fair
observation are in the communities
		
00:50:42 --> 00:50:45
			are quite tight knit because a lot
of towns are quite small.
		
00:50:46 --> 00:50:51
			The community is quite tight knit.
So I think the social circles of
		
00:50:51 --> 00:50:54
			the communities often within the
old families as opposed to around
		
00:50:54 --> 00:50:59
			the masjid, Masjid functions, just
more as a masjid.
		
00:51:00 --> 00:51:02
			You mentioned you had Syrian
scholars What was the name of that
		
00:51:02 --> 00:51:08
			Syrian scholar? He's in Shehata
back Buhari I don't know if you've
		
00:51:08 --> 00:51:12
			heard of the name yes already have
his picture should had to back in
		
00:51:12 --> 00:51:16
			Makati tell us about did you ever
you I don't know if you heard when
		
00:51:16 --> 00:51:20
			you were backstage our third
session today reading from a
		
00:51:20 --> 00:51:22
			Barisan Geez a shot to see
		
00:51:24 --> 00:51:29
			what did ship out to back say what
did he ever talk about signs of
		
00:51:29 --> 00:51:29
			the end of time?
		
00:51:31 --> 00:51:36
			I I've not heard him mention that
book or discuss it to be honest, I
		
00:51:36 --> 00:51:40
			don't know his opinion of the
book. I have it on my shelf. I'm
		
00:51:40 --> 00:51:41
			not ready.
		
00:51:43 --> 00:51:46
			I mean, he he's an interesting
scholar. I don't know if your
		
00:51:46 --> 00:51:51
			interactions with him or not
coming in. So at that time, I
		
00:51:51 --> 00:51:55
			probably myself wasn't as familiar
just starting off my journey of
		
00:51:55 --> 00:52:00
			studies of how influential and
strong the was Becky scholarship
		
00:52:00 --> 00:52:03
			was in the mud herb It was only
after many years
		
00:52:04 --> 00:52:07
			realizable and significant
influence scholars from that part
		
00:52:07 --> 00:52:09
			of the world had paid on the early
Hanafy method.
		
00:52:11 --> 00:52:15
			So ladies, gentlemen, we have for
the first time may Hanafi. Not for
		
00:52:15 --> 00:52:18
			the first time but for the first
time in a while I have a free
		
00:52:18 --> 00:52:21
			resource. So why don't you send in
your
		
00:52:22 --> 00:52:25
			your questions here on
		
00:52:26 --> 00:52:31
			Hanafi fiqh, because none of us
you get the short end of the stick
		
00:52:31 --> 00:52:34
			on this program, but we want to
try to make it a little bit evened
		
00:52:34 --> 00:52:37
			out. So why don't you start
sending in your Hanafi questions?
		
00:52:38 --> 00:52:41
			Chocolate Wallah at TBEX shokuhou
Rav is that the one you're talking
		
00:52:41 --> 00:52:42
			about
		
00:52:43 --> 00:52:49
			Utterback Yes. Shakira of chakra
off yes. Chakra off my Tesla Lee
		
00:52:49 --> 00:52:50
			is Mr. Cecily
		
00:52:51 --> 00:52:57
			No, no, he's not really is my 3d.
Why do I remember some Morteza Lee
		
00:52:57 --> 00:53:00
			leanings from it? Maybe I'm
confusing him with somebody else.
		
00:53:01 --> 00:53:05
			Yeah, perhaps Yeah. Must be
confusing him with somebody else
		
00:53:05 --> 00:53:06
			who had declared almost
		
00:53:07 --> 00:53:11
			to the deposition. But I must be
confusing him.
		
00:53:12 --> 00:53:18
			All right. Here is a question is
the tau alpha alpha part of hedge?
		
00:53:20 --> 00:53:21
			Or is it a separate a bad?
		
00:53:23 --> 00:53:27
			I think see the I mean, maybe
perhaps we just go into a little
		
00:53:27 --> 00:53:31
			bit of the book. I honestly I
prefer not to take open q&a is Oh,
		
00:53:31 --> 00:53:36
			sure. Sure. That's not my
specialism. I prefer to leave that
		
00:53:36 --> 00:53:39
			to the scholars. We don't we don't
have a copy here. Do we?
		
00:53:41 --> 00:53:43
			I forgot. I literally had it right
in front of me. I was like, I
		
00:53:43 --> 00:53:47
			gotta take this with me. And I
just left before that. So anyway,
		
00:53:47 --> 00:53:48
			you can tell us about
		
00:53:50 --> 00:53:54
			tell us about the book and its
chapters. And what makes it unique
		
00:53:54 --> 00:53:56
			from other books.
		
00:53:57 --> 00:54:00
			I think it's important a little
bit to understand who the authors
		
00:54:00 --> 00:54:01
			were.
		
00:54:02 --> 00:54:06
			You know, before the author was
allowed in the sun of the famous
		
00:54:06 --> 00:54:08
			Muhammad Amina Bernardin
		
00:54:09 --> 00:54:13
			people who are familiar with the
school or with No, Mama, I mean a
		
00:54:13 --> 00:54:19
			bit optins rank in the school as a
scholar is random of third is
		
00:54:19 --> 00:54:23
			perhaps the most often quoted book
in the whole whole of the mud hub.
		
00:54:24 --> 00:54:28
			You know, today when you ask the
student almost the question,
		
00:54:28 --> 00:54:30
			almost their first point of
		
00:54:31 --> 00:54:36
			first resource to look into will
be Harsha Toobin. RBV, no Ratan
		
00:54:36 --> 00:54:42
			Tata. And allow Dean Abdeen was
his son. And what he did was he
		
00:54:42 --> 00:54:45
			produced a one volume summary of
		
00:54:47 --> 00:54:54
			his father's book, focusing on the
four pillars. So prayers hij
		
00:54:54 --> 00:54:55
			fasting,
		
00:54:56 --> 00:54:59
			and then what, what makes the book
useful? I mean, the first four
		
00:54:59 --> 00:54:59
			chapter
		
00:55:00 --> 00:55:03
			As in many ways are very similar
to say other texts such as no
		
00:55:03 --> 00:55:07
			really dominated muscley in the
mud hub. But what makes the book
		
00:55:07 --> 00:55:11
			particularly interesting is it's
got a large 150 Page section on a
		
00:55:11 --> 00:55:13
			hub of Alibaba. So
		
00:55:15 --> 00:55:17
			the lawful press,
		
00:55:18 --> 00:55:25
			so good. So there's a lot of about
everyday matters or eating,
		
00:55:25 --> 00:55:31
			sleeping, social interactions, how
to behave around your parents.
		
00:55:33 --> 00:55:36
			And just a lot of practical
advice, because he actually wrote
		
00:55:36 --> 00:55:41
			the book for school students,
which is, you know, it's a bit
		
00:55:41 --> 00:55:45
			surprising that in today's term,
like, a lot of students have
		
00:55:45 --> 00:55:49
			knowledge, you know it in 20, plus
studying scholars, we use it as a
		
00:55:49 --> 00:55:53
			reference point as well, it was
actually written for children. So
		
00:55:53 --> 00:55:55
			therefore, it's a very practical
book.
		
00:55:56 --> 00:56:00
			So you've got that chapter. And
then it's got a chapter on
		
00:56:00 --> 00:56:05
			Aqeedah, as well, at the end, a
short 4050 Page chapter. So I
		
00:56:05 --> 00:56:08
			think he basically rotate and he
says, At the end of the book, I
		
00:56:08 --> 00:56:11
			want to write one volume book, The
all of these students who are
		
00:56:11 --> 00:56:15
			going to leave these McGraw
servers can just use almost as a
		
00:56:15 --> 00:56:19
			manual of life or tool as a
reference point, that gives them
		
00:56:19 --> 00:56:23
			enough knowledge for the rest of
their lives. Because I understand
		
00:56:23 --> 00:56:27
			they're gonna get busy in their
worldly matters, and get engaged
		
00:56:27 --> 00:56:30
			in those things. And here's a tool
that you can then have by your
		
00:56:30 --> 00:56:36
			side for the rest of your life. So
because of those reasons, and he
		
00:56:36 --> 00:56:38
			bought in a lot of like other
		
00:56:41 --> 00:56:47
			spiritual benefits, and for it,
just to make a real tool for
		
00:56:47 --> 00:56:51
			people rather than an academic
book. So we've had, because of all
		
00:56:51 --> 00:56:56
			of those features of the book, it
would be, you know, something that
		
00:56:56 --> 00:56:58
			would be very useful for the
modern reader.
		
00:57:00 --> 00:57:03
			And I don't know if you had a
chance to flick through the book
		
00:57:03 --> 00:57:08
			much at all at home, but probably
what you have in front of you from
		
00:57:08 --> 00:57:11
			the nine or two pages, probably
roughly half of it is from the
		
00:57:11 --> 00:57:16
			original text. And then about half
of it is additional material that
		
00:57:16 --> 00:57:18
			we've added on top.
		
00:57:19 --> 00:57:24
			And what you find in the book,
what I tried to do is put a lot of
		
00:57:24 --> 00:57:25
			detail around the book. So
		
00:57:27 --> 00:57:30
			rulings which were not covered in
the book, which I thought were
		
00:57:30 --> 00:57:35
			useful. We've added a lot of those
into the footnotes. So you can see
		
00:57:35 --> 00:57:40
			this quite footnote heavy. I think
there's about 2500 footnotes in
		
00:57:40 --> 00:57:40
			the whole book.
		
00:57:41 --> 00:57:45
			And about a third of those are
from immune Augustine's harsher
		
00:57:45 --> 00:57:51
			around 750 of them. So because the
book is sourced primarily from
		
00:57:51 --> 00:57:54
			American Arab Dean because then
the extra materials a lot of in
		
00:57:54 --> 00:57:58
			the footnotes has been sourced, we
hope will inshallah be a very
		
00:57:58 --> 00:58:01
			reliable source of Hanafi fiqh.
		
00:58:02 --> 00:58:08
			Then what I also tried to do was,
where there was issues in the
		
00:58:08 --> 00:58:13
			Hanafi madhhab, where in the
modern context, people challenged
		
00:58:13 --> 00:58:16
			the Matobo and say, Well, we think
it's contradictory to the Hadith,
		
00:58:16 --> 00:58:19
			or we don't know the Hadith that
supports this evidence, we try to
		
00:58:19 --> 00:58:24
			bring the evidence forward, at
least one Hadith for that
		
00:58:24 --> 00:58:28
			particular position. So people
know what the model is based on. I
		
00:58:28 --> 00:58:33
			mean, I didn't go into you know,
what the Shafi is my counter this
		
00:58:33 --> 00:58:36
			and then the counter to the
counter from one of his by Elisa,
		
00:58:36 --> 00:58:41
			primary evidence is there for
people so they are confident in
		
00:58:41 --> 00:58:44
			their hearts, that the position
that they're following is
		
00:58:44 --> 00:58:49
			basically in the Hadith. And every
Hadith has been quoted, we try to
		
00:58:49 --> 00:58:54
			find a scholar who graded the
Hadith. So we can see that sorry,
		
00:58:54 --> 00:58:59
			Hassan, et cetera, again, just I
think, for more modern reader,
		
00:58:59 --> 00:59:03
			just to give them the extra level
of comfort around that what
		
00:59:03 --> 00:59:05
			they're following in the madhhab
		
00:59:07 --> 00:59:10
			wonderful, tell us about something
from the chapter on Bidwell today
		
00:59:10 --> 00:59:14
			in that you found to be the most
moving
		
00:59:17 --> 00:59:20
			you know, entry in the book that
is not found in other books on
		
00:59:20 --> 00:59:22
			Biddle? Well, again, goodness to
parents.
		
00:59:26 --> 00:59:31
			I can't you know, once you think
of anything, one specific point on
		
00:59:31 --> 00:59:35
			Imperial Valley then but reading
that chapter,
		
00:59:36 --> 00:59:39
			the thing that probably struck me
out as I was working through the
		
00:59:39 --> 00:59:45
			chapter and editing was a lot of
what was in that chapter about,
		
00:59:45 --> 00:59:45
			you know,
		
00:59:48 --> 00:59:53
			you know, just you have a Muslim
life and Muslim society. I found,
		
00:59:53 --> 00:59:56
			you know, a lot of those had
already been adopted into the
		
00:59:56 --> 00:59:59
			culture which I was born into, as
you know, my grandfather
		
01:00:00 --> 01:00:04
			migrated from Pakistan. So things
that I've kind of practiced in the
		
01:00:04 --> 01:00:09
			past and just knew and adopted
from my parents, you know, what
		
01:00:09 --> 01:00:13
			was written in the book. So and it
was kind of a reminder for me
		
01:00:13 --> 01:00:17
			actually the our own cultures that
were bought into, you know,
		
01:00:17 --> 01:00:20
			there's a lot to be set for them,
and they preserve a lot of,
		
01:00:21 --> 01:00:26
			you know, the true Muslim culture
and, you know, the teachings in
		
01:00:26 --> 01:00:31
			the books of the fuqaha. And from
the Prophet salallahu Alaihe.
		
01:00:31 --> 01:00:31
			Salam. And
		
01:00:33 --> 01:00:37
			so that was certainly interesting
for me. And I think people
		
01:00:37 --> 01:00:39
			generally found the
		
01:00:41 --> 01:00:47
			chapter particularly beneficial. I
mean, hey, if I have a
		
01:00:49 --> 01:00:53
			page, I think we can put up just
go through some of the areas if
		
01:00:53 --> 01:00:57
			you think it's useful, of the
sorts of things that are covered
		
01:00:57 --> 01:00:57
			in there.
		
01:00:59 --> 01:01:03
			But you've got things around like,
you know, the eating, drinking and
		
01:01:03 --> 01:01:07
			dress the other way around that
there's stuff around gender
		
01:01:07 --> 01:01:10
			relations and active interaction
with you the agenda?
		
01:01:12 --> 01:01:15
			Not just tell us about that. What
did you say about the the gent
		
01:01:15 --> 01:01:17
			tell us about the gender
interaction section?
		
01:01:19 --> 01:01:23
			Yes, there's a section around
		
01:01:26 --> 01:01:30
			looking at a man looking at a
woman and vice versa, the rulings
		
01:01:30 --> 01:01:33
			around the score discussions
around the aura and the
		
01:01:33 --> 01:01:36
			definitions of an aura
		
01:01:38 --> 01:01:40
			is displaying one's
		
01:01:43 --> 01:01:50
			our beautification in a public
forum, for example, I don't know
		
01:01:50 --> 01:01:54
			where they can even maybe share
the screen or would be visible.
		
01:01:54 --> 01:01:56
			Okay, great. Yeah, let's do it.
		
01:01:59 --> 01:02:00
			Let me see.
		
01:02:05 --> 01:02:06
			Has that come through to you?
		
01:02:08 --> 01:02:09
			All my will?
		
01:02:11 --> 01:02:11
			Not yet.
		
01:02:20 --> 01:02:21
			Is not visible?
		
01:02:27 --> 01:02:31
			No, we don't see anything. If
you're on Instagram, hop over to
		
01:02:31 --> 01:02:36
			YouTube. As we interview she was
sort of saying on his new book, a
		
01:02:36 --> 01:02:43
			trans translation and 900 Page
translation on Hanafi fiqh by the
		
01:02:43 --> 01:02:47
			son of him in Aberdeen, in
Aberdeen, of course, being the
		
01:02:47 --> 01:02:50
			most cited, what can we say he's
the
		
01:02:53 --> 01:02:57
			number one merger in Hanafy in the
federal right now and 100. Is that
		
01:02:57 --> 01:03:01
			right? Or? Chicago? Sir? Is that
correct? I think so. I think it's
		
01:03:01 --> 01:03:03
			fair to say that I mean,
		
01:03:04 --> 01:03:09
			it would be either between of our
Hindi of our alum Giri, perhaps
		
01:03:09 --> 01:03:13
			Indian scholars, referring to our
MBT a little bit.
		
01:03:15 --> 01:03:20
			I mean, if you take for example,
you know, Horatia yet which is a
		
01:03:20 --> 01:03:24
			famous or to fake book, again,
written for the common person,
		
01:03:25 --> 01:03:28
			three large volumes, if you look
at all the list of ruling you'll
		
01:03:28 --> 01:03:33
			see on every single page, it's,
you know, reference for our Xiaomi
		
01:03:33 --> 01:03:37
			of Tao Hibiya, 90 of Santa
references will be from those
		
01:03:37 --> 01:03:41
			books. And I think across well, if
you're reading, you know, from the
		
01:03:41 --> 01:03:45
			Divinity School was one I should
return we, or I met with the Han
		
01:03:45 --> 01:03:49
			from the Bellevue school, if you
look at that for our books, more
		
01:03:49 --> 01:03:52
			often than not, I think you'll
find that other authority is the
		
01:03:52 --> 01:03:57
			most often quoted book. Very good,
very good. So someone is asking,
		
01:03:57 --> 01:04:02
			Is that hide have a chapter in
this book? I'm sure it does. Yes,
		
01:04:02 --> 01:04:06
			it does. Yeah, it does. We put a
detailed chapter on on hate as
		
01:04:06 --> 01:04:12
			well. We put quite detailed and
extensive notes around it. But
		
01:04:12 --> 01:04:16
			he's quite comprehensive. I mean,
the book I think provides a good
		
01:04:16 --> 01:04:20
			starting point. But then if you
want to go on to the next level of
		
01:04:20 --> 01:04:24
			detail, you probably go into a bit
of gooeys manual, which Shusher
		
01:04:24 --> 01:04:27
			for now. So the eight I offered
for I remember correctly
		
01:04:27 --> 01:04:29
			translated a few years back,
		
01:04:30 --> 01:04:32
			especially in LA a lot of
questions on is to howdah when is
		
01:04:32 --> 01:04:35
			it start? When does it end
etcetera. It's very popular
		
01:04:35 --> 01:04:40
			questions. I'm sure there's a
chapter on an Mahakam this book is
		
01:04:41 --> 01:04:44
			my mullet or include or mama
that's included in the book.
		
01:04:46 --> 01:04:50
			No more I'm allowed per se are not
included. So the chapters of
		
01:04:50 --> 01:04:55
			marriage, where you divorce
inheritance, those are not
		
01:04:55 --> 01:04:56
			included.
		
01:04:57 --> 01:04:59
			Okay, and the
		
01:05:00 --> 01:05:03
			Yeah Muharram would be mentioned
in the our chapter on the hour,
		
01:05:04 --> 01:05:06
			which is precondition of Salah
does the mention that
		
01:05:08 --> 01:05:12
			it does. And I think what we did
at the end of the book because the
		
01:05:12 --> 01:05:16
			volume became so large, you know,
we were looking at under 50 pages
		
01:05:16 --> 01:05:21
			at that point, we got someone to
work through the book on May Allah
		
01:05:21 --> 01:05:26
			reward him, he spent six weeks
doing a 4050 page index to the
		
01:05:26 --> 01:05:32
			book, just to allow people to
access things. So you can go to
		
01:05:32 --> 01:05:36
			the back look up in the in the
index. And the index with
		
01:05:36 --> 01:05:41
			detailed, very clearly makes it
easy to navigate. I mean, a lot of
		
01:05:41 --> 01:05:44
			what we try to do, I don't know
how familiar you are with the
		
01:05:44 --> 01:05:47
			reliance of the traveler and the
Shafi school, of course, yeah.
		
01:05:48 --> 01:05:52
			Oh, we kind of established the
framework of the book of that
		
01:05:52 --> 01:05:58
			school of thought after reliance.
And then, you know, try to add
		
01:05:58 --> 01:06:01
			some additional features.
		
01:06:02 --> 01:06:06
			So a couple of things. In chapter
I have the book, for example,
		
01:06:06 --> 01:06:10
			there's about 140 Page of
supplementary notes
		
01:06:11 --> 01:06:17
			that we put in there, which is
basically subject matters or areas
		
01:06:17 --> 01:06:19
			which are not directly related to
the book.
		
01:06:20 --> 01:06:24
			But we thought were kind of
nevertheless, modern issues or
		
01:06:24 --> 01:06:25
			issues that come up a lot.
		
01:06:27 --> 01:06:29
			So we put those 150 pages in.
		
01:06:31 --> 01:06:35
			So the people who got a reference
point to the frequently asked
		
01:06:35 --> 01:06:39
			questions. And, you know, again,
the idea was not provide
		
01:06:39 --> 01:06:43
			comprehensive, comprehensive
fatawa. But more, a lot of the
		
01:06:43 --> 01:06:47
			answers are often like half a page
a page long, just so people got a
		
01:06:47 --> 01:06:55
			snapshot of what the ruling might
be. And then a final chapter we'd
		
01:06:55 --> 01:07:01
			hit at the very end was we put in
brief biographies of Hanafi
		
01:07:01 --> 01:07:05
			scholars, so I didn't include
every single scholar. So you know,
		
01:07:05 --> 01:07:09
			you're talking about the hydras,
Kalani, for example, or Imam Shafi
		
01:07:09 --> 01:07:12
			people are very famous. And
there's a lot of material
		
01:07:12 --> 01:07:15
			available about them online. But
he would be kind of some of the
		
01:07:15 --> 01:07:18
			people who are perhaps less known
to be this.
		
01:07:19 --> 01:07:22
			We put a brief four or five line
biographies about them, or these
		
01:07:22 --> 01:07:27
			people, some familiarity about all
this color wars, which he lived
		
01:07:27 --> 01:07:31
			in, where he came from Vegas.
		
01:07:32 --> 01:07:36
			Hopefully, it gives you a bit of a
flavor of on the listeners a
		
01:07:36 --> 01:07:40
			flavor of the contents of the
book. Now, are you teaching the
		
01:07:40 --> 01:07:41
			book physically right now in a
masjid?
		
01:07:43 --> 01:07:44
			No, not now.
		
01:07:45 --> 01:07:48
			To be honest with you, I've had a
few requests to do something
		
01:07:48 --> 01:07:51
			online. So perhaps something we'll
		
01:07:52 --> 01:07:56
			look into. I think after spending
a decade pulling pulling this
		
01:07:56 --> 01:08:02
			together, I felt I needed a break.
Yeah, that's when you say a decade
		
01:08:02 --> 01:08:06
			putting the book together? Does
that mean that you worked on it
		
01:08:06 --> 01:08:09
			regularly? Or did you like have
years where you did didn't look at
		
01:08:09 --> 01:08:09
			it?
		
01:08:11 --> 01:08:14
			I was always working on it. But it
was always part time.
		
01:08:16 --> 01:08:20
			So it was pretty much you know, I
actually work in the Middle East.
		
01:08:20 --> 01:08:24
			So even flying back and forward
for England and there, it's kind
		
01:08:24 --> 01:08:26
			of was always in my bad
		
01:08:27 --> 01:08:30
			work through it. I mean, I did,
		
01:08:31 --> 01:08:33
			at the end probably worth
mentioning. I mean,
		
01:08:35 --> 01:08:39
			Tony was a large undertaking. So
it was important, we try to put as
		
01:08:39 --> 01:08:41
			many like checks and balances in.
		
01:08:43 --> 01:08:48
			So I mean, kind of two layers of
process that we went through. One
		
01:08:48 --> 01:08:53
			was to, you know, any areas of the
book where I wasn't aware, I
		
01:08:53 --> 01:08:57
			wanted a second opinion from a
scholar, our mark goes up and then
		
01:08:57 --> 01:08:59
			we systematically and
systematically work through those
		
01:09:00 --> 01:09:04
			with the scholar. And then he went
to an independent Mufti who spent,
		
01:09:04 --> 01:09:06
			you know, best part of a year
		
01:09:07 --> 01:09:12
			agree in the English text back to
the Arabic text. And then also
		
01:09:12 --> 01:09:15
			your sense, checking all the
footnotes and additions and
		
01:09:15 --> 01:09:17
			providing valuable feedback.
		
01:09:18 --> 01:09:22
			And then it kind of went through
the standard editing and
		
01:09:22 --> 01:09:28
			typesetting processes. I'm sitting
here with for Hanafi. So where can
		
01:09:28 --> 01:09:30
			they scoop it up? Do you have an
American supplier?
		
01:09:32 --> 01:09:37
			I believe America books in America
supplying it at the moment so you
		
01:09:37 --> 01:09:43
			can either buy off the website or
foundation or you can buy it from
		
01:09:44 --> 01:09:46
			America books in America and I
think they actually do global
		
01:09:46 --> 01:09:50
			distribution. Alright, so
Americans you can get at Mecca
		
01:09:50 --> 01:09:53
			books.com. Link is there below.
		
01:09:55 --> 01:10:00
			Zara foundation or Zara
Foundation, a Bucha visa
		
01:10:00 --> 01:10:04
			Got a foundation is the supplier
for the British folks that are
		
01:10:04 --> 01:10:10
			here we have now underdone. 20
here on YouTube, another 50 or so
		
01:10:10 --> 01:10:14
			on Instagram. And for those who
are gonna watch the recordings,
		
01:10:14 --> 01:10:18
			it's in the chat Mecca books.com
for the Americans. It's a big
		
01:10:18 --> 01:10:23
			book, it's 900 pages. It was out
of foundation for the British
		
01:10:23 --> 01:10:24
			buyers.
		
01:10:26 --> 01:10:30
			It covers a lot of things here, it
covers adab it covers how that
		
01:10:30 --> 01:10:34
			haram things that you really want.
So it does in a sense, cover mama,
		
01:10:34 --> 01:10:38
			let's enter. So with a little bit,
like what's really needed all the
		
01:10:38 --> 01:10:38
			time.
		
01:10:40 --> 01:10:44
			It does. I mean, I think one of
the books I liked about features
		
01:10:44 --> 01:10:49
			of the book I thought was allowed
the magazine of course, he's a
		
01:10:49 --> 01:10:53
			scholar of the outward sciences,
but he was also you know,
		
01:10:53 --> 01:10:59
			initiated into the herbal tea
order. So in the spiritual aspects
		
01:10:59 --> 01:11:04
			and making the thing real for them
and making the fix something as a
		
01:11:04 --> 01:11:07
			way of drawing close to Allah
subhanaw taala was obviously one
		
01:11:07 --> 01:11:12
			of his objectives. So I think he
brought those subtleties into the
		
01:11:12 --> 01:11:15
			book very nicely, good, good,
Mashallah.
		
01:11:17 --> 01:11:19
			What elements of the self would
you say are in the book?
		
01:11:22 --> 01:11:26
			I would say like the it's not like
the soul of the soul in the sense
		
01:11:26 --> 01:11:31
			of the result of Sharia for
example, it does have elements you
		
01:11:31 --> 01:11:35
			know, where it talks about
definitions of NVT. So, yeah, and
		
01:11:35 --> 01:11:35
			we
		
01:11:37 --> 01:11:41
			want you to avoid those is called
the rulings of what constitutes
		
01:11:42 --> 01:11:47
			backbiting and Mima and tail
bearing. So, I would say like
		
01:11:47 --> 01:11:52
			those types of practical sort of
areas, that you know, Sufis will
		
01:11:52 --> 01:11:56
			be interested in to get rid of
from their lives, those practical
		
01:11:56 --> 01:12:00
			areas, I think, are covered
because I think you know, you
		
01:12:00 --> 01:12:04
			know, what, you know, lying what
lying constitutes backbiting
		
01:12:04 --> 01:12:09
			constitute, a lot of those things
are often not understood. So, they
		
01:12:09 --> 01:12:15
			do explain those in detail. Very
good, very good. Mashallah. So,
		
01:12:16 --> 01:12:19
			you're you're living in a city.
Again, you said it's called
		
01:12:19 --> 01:12:25
			Kingsley. Keithley? Yeah, Casey,
small population, not a big
		
01:12:25 --> 01:12:29
			population. Yeah, it's a small
population, quite low Muslims
		
01:12:29 --> 01:12:34
			living here. So there are almost
10 masajid here, just in our small
		
01:12:34 --> 01:12:38
			town. Oh, that's a small town but
a big population.
		
01:12:40 --> 01:12:46
			That's why it's a strong
population. And we've got over the
		
01:12:46 --> 01:12:47
			horror Foundation, which
		
01:12:48 --> 01:12:53
			we don't as an institute has is a
part time Education Institute for
		
01:12:53 --> 01:12:58
			children after school comm we have
about 150 200 children each day
		
01:12:58 --> 01:13:03
			learning is actually the buildings
like a 300 year old, Orthodox
		
01:13:03 --> 01:13:04
			Christian church.
		
01:13:05 --> 01:13:12
			We refurbished and as run as this
institute, you bought it or you're
		
01:13:12 --> 01:13:12
			renting it.
		
01:13:13 --> 01:13:19
			We bought it and probably
encourage viewers to go on the
		
01:13:19 --> 01:13:24
			website and look at the pictures.
Check it out. I [email protected]
		
01:13:26 --> 01:13:31
			I think it's hog farm and Makara
was Zara dot O R G. Let's check
		
01:13:31 --> 01:13:33
			that out. And let's take a look at
their pictures. Ooh, they have a
		
01:13:33 --> 01:13:37
			lot of books. Look at this. Front
page, you have the sublime gift.
		
01:13:37 --> 01:13:41
			That's the name of the book we're
talking about. Al hidayah. Al Hadi
		
01:13:41 --> 01:13:47
			and Alia, correct. Oh Allah E. l
Hadia. Allah Allah Iya.
		
01:13:48 --> 01:13:52
			Yeah, there are a lot of books
here because he did tell him Zia.
		
01:13:54 --> 01:13:57
			Yeah. And who's who is your main
chef?
		
01:13:59 --> 01:14:00
			In this organization?
		
01:14:01 --> 01:14:07
			We have a chef Solomon, who's one
of our current teachers and Sheikh
		
01:14:07 --> 01:14:10
			Hamza, so Sheikh Salman he's
studied in Jordan for many years
		
01:14:10 --> 01:14:16
			and lived out there. And she Hamza
he studied in 13th. Hamza who?
		
01:14:18 --> 01:14:21
			Let me I'm gonna get you been
upset get the pictures of the of
		
01:14:21 --> 01:14:26
			the building the church. I think
if you go into the section that
		
01:14:26 --> 01:14:28
			says about us, maybe
		
01:14:30 --> 01:14:33
			I think it says the refurbishment
photos on the front.
		
01:14:35 --> 01:14:36
			You there you'll get
		
01:14:38 --> 01:14:41
			probably the best pictures of it.
So I don't see your screens.
		
01:14:43 --> 01:14:48
			Go go up to about us and to the
refurbishments.
		
01:14:49 --> 01:14:54
			Not nothing there. I don't think
you don't need to go in. I think
		
01:14:54 --> 01:14:58
			just go to the homepage homepage
okay. And then you'll see
		
01:14:58 --> 01:14:59
			refurbishment completion for
		
01:15:00 --> 01:15:04
			altos there it is, whoa, share the
screen.
		
01:15:05 --> 01:15:10
			That's a church. That's a church
that they purchased and you even
		
01:15:10 --> 01:15:12
			took off you put in
		
01:15:13 --> 01:15:17
			your seams there you replaced What
did they call that? The stained
		
01:15:17 --> 01:15:22
			glass? Correct and just put the
name of Allah instead of whatever
		
01:15:22 --> 01:15:25
			was there a Jesus or picture of
somebody
		
01:15:26 --> 01:15:29
			very impressive. That's really
nice. Click and make them big
		
01:15:32 --> 01:15:36
			very nice, very nice that whole
windows if we don't
		
01:15:38 --> 01:15:41
			and it was actually designed by
James Horner. I don't know if I
		
01:15:41 --> 01:15:47
			heard Jay Bonner. No, never heard
of it. He's a world renowned
		
01:15:47 --> 01:15:54
			geometric design designer. And he
actually some of his work if you
		
01:15:54 --> 01:15:57
			know the 12 kind of sliding domes
in the masjid the NABI SallAllahu
		
01:15:57 --> 01:16:01
			Sallam is the person who designed
those so the window on the main
		
01:16:01 --> 01:16:06
			features of the doors and stuff.
Thus, everything was designed by
		
01:16:06 --> 01:16:10
			him. Very impressive. I hope those
lights are soft white lamps.
		
01:16:11 --> 01:16:12
			Right.
		
01:16:14 --> 01:16:17
			Yeah, they are. I know you're the
accounting side, not the
		
01:16:18 --> 01:16:19
			aesthetic side.
		
01:16:20 --> 01:16:23
			That's right. They make me stick
to the numbers. Well, let me go
		
01:16:23 --> 01:16:24
			close to the aesthetic.
		
01:16:26 --> 01:16:26
			But humbler?
		
01:16:28 --> 01:16:32
			It was too long. Nice. Do we
preserve the character of the
		
01:16:32 --> 01:16:38
			church, but then bow in these
Islamic features as well. So most
		
01:16:38 --> 01:16:40
			of the work that are done if
you're the pictures of the doors
		
01:16:40 --> 01:16:44
			and the back, you know, the old
handcrafted doors in Turkey etc.
		
01:16:44 --> 01:16:49
			So, the place mashallah looks very
nice. And downstairs, you just got
		
01:16:50 --> 01:16:54
			five, six modern classrooms. So if
you you bought the church, that
		
01:16:54 --> 01:16:59
			means that church community
clearly dwindled, but I'm sure
		
01:16:59 --> 01:17:03
			they're not non existent. So what
are the old members of the church?
		
01:17:03 --> 01:17:05
			How do they feel about this change
		
01:17:06 --> 01:17:11
			is a very common theme in the
north. So as you know, Muslim
		
01:17:11 --> 01:17:15
			communities grow the non Muslim
communities kind of move out and
		
01:17:15 --> 01:17:19
			obviously, Christianity's
followship is falling away anyway.
		
01:17:20 --> 01:17:25
			So I know alee at least one of the
church in our town, those are
		
01:17:25 --> 01:17:29
			acquired and convert to a mosque.
And Hassan told me a couple of
		
01:17:29 --> 01:17:32
			days ago, there was another one
near there that's going up for
		
01:17:32 --> 01:17:35
			sale as well. So I think those
people are just moving out into
		
01:17:35 --> 01:17:39
			different areas. And, you know,
churches due to the use reason why
		
01:17:39 --> 01:17:45
			apart from Islamic centers, so
it's a common theme. Amazing, very
		
01:17:45 --> 01:17:49
			amazing. Well, thank you very much
for coming on, again, an amazing
		
01:17:49 --> 01:17:55
			10 year. Really effort that's
culminated into a gorgeous
		
01:17:55 --> 01:17:56
			achievement here.
		
01:17:57 --> 01:18:02
			Allah de Allah, Allah iya, the
sublime gift, Muhammad Allah, Dean
		
01:18:02 --> 01:18:06
			IV, Dean, son of the famous
Ivanovna Dean. So this is even
		
01:18:06 --> 01:18:09
			even heavy did Aberdeen really
right.
		
01:18:10 --> 01:18:13
			And it's a book that's written for
children.
		
01:18:15 --> 01:18:17
			And as a result, it has in it a
lot of
		
01:18:18 --> 01:18:23
			very basic and simple, everyday
needs. But just like that a seller
		
01:18:23 --> 01:18:27
			of abuse aids in the medical
school, this book that was written
		
01:18:27 --> 01:18:30
			for children has become extremely
useful for adults, and is studied
		
01:18:30 --> 01:18:35
			by adults. And I'm sure there are
commentaries on this book.
		
01:18:36 --> 01:18:40
			In the same way that there are
massive commentaries, such as a
		
01:18:40 --> 01:18:45
			nephrology on receta l Kush.
ABIZAID, which is three volumes
		
01:18:45 --> 01:18:49
			long, and other commentaries on
it. So likewise, this book seems
		
01:18:49 --> 01:18:51
			to be the same position
		
01:18:52 --> 01:18:58
			except that the seller does have
ye malach in it, but it doesn't go
		
01:18:58 --> 01:19:00
			into the very nitty gritty details
because it was only made for
		
01:19:00 --> 01:19:06
			youth. So I encourage everyone to
scoop this book up, I have a copy
		
01:19:06 --> 01:19:11
			of myself at home, and it's a very
useful book, especially for the NF
		
01:19:11 --> 01:19:15
			inshallah you benefit from it. And
thank you for coming on, check us
		
01:19:15 --> 01:19:20
			out. And we look forward to having
you on again, for your in 2030 for
		
01:19:20 --> 01:19:21
			for your next publication and
		
01:19:23 --> 01:19:27
			inshallah with you thank you very
much enjoyed the conversation. May
		
01:19:27 --> 01:19:30
			Allah bless oleanders I mean, I
mean, just like a look at work
		
01:19:30 --> 01:19:30
			Luffy
		
01:19:32 --> 01:19:33
			Well, it comes down Rajala
		
01:19:38 --> 01:19:42
			someone is honking outside our
studio going crazy. What did you
		
01:19:42 --> 01:19:42
			do?
		
01:19:44 --> 01:19:49
			Bro V Ryan is here. You must have
done something. This did you park
		
01:19:49 --> 01:19:53
			How did you park double park?
Barely parking. How did you park?
		
01:19:53 --> 01:19:54
			Huh?
		
01:19:55 --> 01:19:58
			How did you park that someone's
honking at us like this gotta be
		
01:19:58 --> 01:19:58
			you.
		
01:20:00 --> 01:20:04
			On the table, I did pull it on one
angle, probably not on the other.
		
01:20:07 --> 01:20:10
			Next segment, open QA
		
01:20:14 --> 01:20:17
			to a good section there for the
Hanafi
		
01:20:18 --> 01:20:21
			libraries that people are
amassing, and it's really
		
01:20:21 --> 01:20:24
			important to have a library in
your house, it's really important.
		
01:20:24 --> 01:20:29
			Don't ever say, I'll buy it. After
I read all my other books, nah,
		
01:20:29 --> 01:20:33
			doesn't work like that. You have
to have a library in your house.
		
01:20:33 --> 01:20:35
			You don't say I'm going to buy
this book, when I read all my
		
01:20:35 --> 01:20:39
			other books, it's not food, right?
Finished the milk that we have,
		
01:20:39 --> 01:20:44
			then buy more milk, it's not food.
It's not sneakers, you want to
		
01:20:44 --> 01:20:47
			have a library in your house, you
want to be able to look in your in
		
01:20:47 --> 01:20:51
			your library every evening, when
you come home and say, Oh, I
		
01:20:51 --> 01:20:54
			haven't read this book ever.
Right? Or I haven't read it in
		
01:20:54 --> 01:20:59
			ages. I forgot even we even had
this book. That's why libraries
		
01:20:59 --> 01:21:03
			are fun. Libraries are no fun when
you've know all the books that are
		
01:21:03 --> 01:21:07
			there. So how are we going to
replace your phone? Like you're
		
01:21:07 --> 01:21:10
			only going to replace your phone
when you get to the point where
		
01:21:10 --> 01:21:13
			you have different topics that use
randomly like, Okay, listen, you
		
01:21:13 --> 01:21:17
			open in, like you'd like your
passive. Like your thing that
		
01:21:17 --> 01:21:19
			whatever you do in your free time,
like instead of grabbing your
		
01:21:19 --> 01:21:22
			phone, you grab a book. Yeah. And
you're like just an autopilot. No.
		
01:21:23 --> 01:21:27
			Unfortunately, reels are really
hard to compete against for short
		
01:21:27 --> 01:21:31
			term, immediate shorts, and reels
are really hard to compete
		
01:21:31 --> 01:21:34
			against. And these little memes
and all these things. Even YouTube
		
01:21:34 --> 01:21:35
			has, like
		
01:21:36 --> 01:21:39
			a, you know, got rid of all social
media. And it's like only of
		
01:21:39 --> 01:21:42
			YouTube because you know, I needed
sometimes Yeah, videos. And then I
		
01:21:42 --> 01:21:47
			noticed a few days later, I'm
like, the last few days. I haven't
		
01:21:47 --> 01:21:49
			realized, but I've been scrolling
through these shorts for like, 30
		
01:21:49 --> 01:21:52
			minutes. Yeah. And like I just
realized, like, Wait, like, I'm
		
01:21:52 --> 01:21:59
			back in the cycle. Yeah. Yeah. No,
one's safe. No, nobody's safe. You
		
01:21:59 --> 01:22:02
			too. Yeah. Is this book like
Reliance to the traveler, but in
		
01:22:02 --> 01:22:08
			Hanafi, FIP. He said that the
index is, but the content does not
		
01:22:08 --> 01:22:12
			cover mama, let's if you're new to
FIP. FIP is always divided into
		
01:22:12 --> 01:22:16
			two categories, a bad debt and
wild minute acts of worship, and
		
01:22:16 --> 01:22:21
			acts of interaction, the
interactions, Merit interactions
		
01:22:21 --> 01:22:26
			with creation, marriage foods,
although he does have a section on
		
01:22:26 --> 01:22:32
			foods in that book, trade,
conflict, war and punishment, or
		
01:22:32 --> 01:22:36
			crime and punishment. Sorry, war
in peace, Judge
		
01:22:38 --> 01:22:42
			governance, court, court
judgments, things like that
		
01:22:42 --> 01:22:46
			inheritance. Those are all the
more omelettes.
		
01:22:52 --> 01:22:54
			All right, some q&a here.
		
01:22:59 --> 01:23:02
			What is the difference between
Donald Trump and Donald Cofer?
		
01:23:04 --> 01:23:09
			I think that we need to flush that
out between the mother head and
		
01:23:09 --> 01:23:15
			discuss that another time that's
not off the cuff. But the some of
		
01:23:15 --> 01:23:21
			the general gist of it is that
that which is ruled by Muslims,
		
01:23:22 --> 01:23:23
			and the Sharia,
		
01:23:24 --> 01:23:28
			there are different conditions by
different ultimate, but who rules
		
01:23:28 --> 01:23:32
			it is an extremely important part
of it. That definition and the NF
		
01:23:32 --> 01:23:37
			have multiple conditions, I
believe. So I'm not going to say
		
01:23:37 --> 01:23:40
			something off the cuff. I can tell
you right off the cuff is it who
		
01:23:40 --> 01:23:46
			rules who rules that land is the
primary feature. However, we'll
		
01:23:46 --> 01:23:50
			we'll pause there, and we'll bring
it back to you.
		
01:23:51 --> 01:23:52
			more fleshed out.
		
01:23:54 --> 01:23:56
			And then of times a meteorite will
hit America.
		
01:23:58 --> 01:24:01
			Really never heard that. What's
evidence of that?
		
01:24:02 --> 01:24:05
			In the end of times a meteorite
will hit America
		
01:24:13 --> 01:24:16
			when you coming to 10 We're I'll
tell you exactly when we're coming
		
01:24:16 --> 01:24:17
			to 10 weeks
		
01:24:18 --> 01:24:19
			10 Vera Institute
		
01:24:23 --> 01:24:25
			I'll tell you when we're coming.
It's in Vera Institute.
		
01:24:27 --> 01:24:27
			Yeah.
		
01:24:29 --> 01:24:30
			You're gonna Watson VR Institute.
		
01:24:35 --> 01:24:38
			It's in Virginia, to tell you when
the trip is certain with
		
01:24:41 --> 01:24:43
			Sheikh Omar propels the Sheikh of
Tanweer
		
01:24:44 --> 01:24:46
			and they have a crew just like us
July 20. Folks,
		
01:24:48 --> 01:24:52
			teens and tweens day trip to
Maryland to meet
		
01:24:53 --> 01:24:59
			Sheikh matassa moutier of Medina
Institute in the daytime. Then we
		
01:24:59 --> 01:24:59
			go down
		
01:25:00 --> 01:25:05
			and a little bit more to Virginia
so they can meet us there.
		
01:25:06 --> 01:25:10
			And that is Saturday July 20. day
trip to Maryland.
		
01:25:12 --> 01:25:15
			If you ask me we'll stop by at the
Turkish Masjid. We'll meet
		
01:25:15 --> 01:25:18
			Checkmarx us from there. Take all
the Shabaab we go down to
		
01:25:18 --> 01:25:25
			Baltimore Harbor. And we get some
crabs and lobsters Hanif ease over
		
01:25:25 --> 01:25:25
			there.
		
01:25:28 --> 01:25:32
			And then we go down again. That's
evil. This is only for teenagers
		
01:25:32 --> 01:25:32
			and
		
01:25:33 --> 01:25:35
			teens and tweens
		
01:25:36 --> 01:25:40
			that signed up not it's not open
ended the cluster signup is
		
01:25:40 --> 01:25:45
			closed. It filled in. It's not
just this trip the whole summer is
		
01:25:45 --> 01:25:47
			trips with the youth and the kids.
		
01:25:48 --> 01:25:51
			And that's going to be we're
leaving at 9am that morning. Then
		
01:25:51 --> 01:25:56
			we're going to drive down to
Virginia. Joe Allah Tala and we
		
01:25:56 --> 01:26:02
			will be visiting Tanweer and check
em judge at torsina will be there
		
01:26:02 --> 01:26:02
			too.
		
01:26:04 --> 01:26:06
			So it's going to be very fun trip.
		
01:26:08 --> 01:26:10
			So let's say I'm shuffling and
footballs my cousin in the chat.
		
01:26:11 --> 01:26:15
			Got Okay, so we'll see you there
then. Because
		
01:26:16 --> 01:26:21
			see if Walmart Popo and chick
tarson Be a nice long day
		
01:26:24 --> 01:26:26
			what's the daily schedule like at
ArcView
		
01:26:28 --> 01:26:32
			there's classes in the evening
online classes every evening I
		
01:26:32 --> 01:26:35
			believe every single evening of
every day
		
01:26:36 --> 01:26:39
			and different subjects usually
people latch on to one or two
		
01:26:39 --> 01:26:41
			subjects and they never miss those
classes.
		
01:26:42 --> 01:26:47
			how in depth is ArcView Arabic go
ArcView Arabic goes in to
		
01:26:48 --> 01:26:53
			it should at the end of the your
time there. You should be able to
		
01:26:53 --> 01:26:54
			read classical texts
		
01:26:55 --> 01:26:59
			show him that you will take care
of you he will take you up he
		
01:26:59 --> 01:27:02
			himself is a fluent reader of
classical texts he'll take you if
		
01:27:02 --> 01:27:03
			you stick with them they'll take
you all the way up there.
		
01:27:05 --> 01:27:08
			A lot of mustard record their clip
and upload them but MBI C doesn't
		
01:27:08 --> 01:27:14
			any reason we have a very tall
building and the roof is all metal
		
01:27:14 --> 01:27:17
			bars and beams and the echo
		
01:27:19 --> 01:27:21
			not we haven't had a solution
everyone says oh there's an easy
		
01:27:21 --> 01:27:25
			solution. Oh, nobody's had a
solution. There has to be
		
01:27:25 --> 01:27:31
			something I hope there is because
the thing is the speakers are all
		
01:27:31 --> 01:27:37
			over the place. Any mic that you
put echoes are coming back in and
		
01:27:37 --> 01:27:39
			that's what makes it so difficult
you feel like you're hearing
		
01:27:39 --> 01:27:42
			something from very far away but
try to find that you guys want to
		
01:27:42 --> 01:27:45
			record the from the phones like
whenever someone recorded
		
01:27:45 --> 01:27:47
			something it's always fine. No
Mike
		
01:27:48 --> 01:27:52
			Yeah, Mike is used now even with
the mic I think whenever you like
		
01:27:52 --> 01:27:54
			speak Yeah, there has to be
something
		
01:27:55 --> 01:27:59
			figured out but not not even that
clearly. From what happened yeah,
		
01:27:59 --> 01:28:00
			we could figure it out.
		
01:28:05 --> 01:28:09
			The trend of Muslims keeping dogs
as pets not as guard dogs is
		
01:28:09 --> 01:28:13
			strange. It has become common a
lesson you're even in Egypt.
		
01:28:15 --> 01:28:17
			For the clever leukemia visit here
		
01:28:18 --> 01:28:23
			is the seafood is too good to have
his turn transmitted. That's true.
		
01:28:23 --> 01:28:25
			All my Hanafy forensics are
trends.
		
01:28:27 --> 01:28:31
			On food they're their trends.
Jeffrey's trends Malik is on food.
		
01:28:34 --> 01:28:37
			We are in a galaxy amongst
galaxies does it say anywhere
		
01:28:37 --> 01:28:42
			there is life except on Earth.
Life can be discussed but
		
01:28:42 --> 01:28:43
			intelligence No.
		
01:28:45 --> 01:28:50
			Intelligence Allah subhanaw taala
refers to a Theca lane, a Theca
		
01:28:50 --> 01:28:57
			Lane, the two weedy creatures
center for a hula COMM A you have
		
01:28:57 --> 01:29:01
			Sakhalin we're not allowed to
believe that there is a sentient
		
01:29:02 --> 01:29:03
			Micallef
		
01:29:04 --> 01:29:07
			legally responsible in the sight
of Allah creature besides the
		
01:29:07 --> 01:29:08
			humans and the jinn.
		
01:29:10 --> 01:29:13
			And Muhammad sallallahu alayhi wa
sallam was sent to the enemy.
		
01:29:15 --> 01:29:21
			So we're not allowed to believe in
matters that have legal import in
		
01:29:21 --> 01:29:26
			the religion without some
evidence. You may believe if you
		
01:29:26 --> 01:29:29
			want that there are believed that
there could be
		
01:29:30 --> 01:29:32
			life forms, bacteria,
		
01:29:34 --> 01:29:37
			things like that on other planets,
if you want to believe that Alosa
		
01:29:37 --> 01:29:40
			worms or what have you,
		
01:29:41 --> 01:29:42
			because there's no
		
01:29:43 --> 01:29:47
			theological implications there.
But to believe that there is
		
01:29:48 --> 01:29:52
			another sentient being would
require evidence you're making
		
01:29:52 --> 01:29:53
			claims about the unseen
		
01:29:55 --> 01:29:56
			the unseen does not mean
		
01:29:59 --> 01:29:59
			it
		
01:30:00 --> 01:30:03
			unseen includes things that
couldn't be seen but are not seen.
		
01:30:04 --> 01:30:06
			So for them to jika stan for me
right now is unseen.
		
01:30:08 --> 01:30:08
			Right?
		
01:30:09 --> 01:30:12
			You need a lavalier mic. Trust me,
we tried it.
		
01:30:14 --> 01:30:14
			We tried everything.
		
01:30:17 --> 01:30:19
			Maybe we'll try again.
		
01:30:20 --> 01:30:23
			What was societal, cultural and
political revolution that Islam
		
01:30:23 --> 01:30:28
			brought to pre Islamic Arabia?
What is the political philosophy
		
01:30:28 --> 01:30:31
			of Islam through the lens of
sunnah? Why did Christ oppose it
		
01:30:31 --> 01:30:32
			with wars?
		
01:30:33 --> 01:30:37
			What was the social socio
societal, cultural and political
		
01:30:37 --> 01:30:40
			revolution that Islam brought to
pre Islamic Arabia, I'll give you
		
01:30:40 --> 01:30:44
			just one in each. As for the
social,
		
01:30:45 --> 01:30:51
			it re organized the identity of
the people from number one,
		
01:30:52 --> 01:30:56
			loyalty being the tribe, to your
number one loyalty being your
		
01:30:56 --> 01:31:01
			religion. In them at me noon,
UCLA, verily, the believers, our
		
01:31:01 --> 01:31:06
			brotherhood, and hence the tribal
lines that broke up the people's
		
01:31:06 --> 01:31:13
			identity remained, but superseded
by your relationship as brothers
		
01:31:13 --> 01:31:16
			and sisters in faith. That's
number one thing, what is the
		
01:31:16 --> 01:31:17
			cultural
		
01:31:19 --> 01:31:23
			revolution that it brought, it
brought a lot of cultural
		
01:31:23 --> 01:31:28
			revolutions and number one,
cleanliness, the light has been
		
01:31:28 --> 01:31:33
			wherever Matata hitting. So
religion is tied to the hip to
		
01:31:33 --> 01:31:37
			cleanliness, the cleanliness of
the body, the cleanliness of the
		
01:31:37 --> 01:31:42
			diet that we eat, and the profit
when he arrived at Medina, he
		
01:31:42 --> 01:31:44
			underwent you can say, a campaign
		
01:31:46 --> 01:31:49
			to to refine people's hygiene.
		
01:31:50 --> 01:31:54
			Even in things you never imagined,
such as cover you food at night,
		
01:31:54 --> 01:31:56
			lock your doors at night, close
your windows at night. I don't
		
01:31:56 --> 01:31:59
			know if they had windows back
then. But close your doors at
		
01:31:59 --> 01:32:00
			night.
		
01:32:01 --> 01:32:06
			fill in holes remove puddles.
There is a concept of net Jessa
		
01:32:06 --> 01:32:11
			Naja says something ritually
impure, that you're obligated to
		
01:32:11 --> 01:32:14
			remove completely, you can't see
it anywhere, except you must
		
01:32:14 --> 01:32:19
			remove it urine, feces, blood,
acid reflux, vomit,
		
01:32:20 --> 01:32:24
			anything that's from the gut that
came out of your mouth, or came
		
01:32:24 --> 01:32:25
			out of your rear or your front.
		
01:32:27 --> 01:32:31
			These things are not just alcohol.
That is a massive cultural reform,
		
01:32:32 --> 01:32:37
			the writtens of alcohol completely
from the land, the writtens of
		
01:32:38 --> 01:32:43
			fornication from the lens, the
economic revolution of a bit
		
01:32:43 --> 01:32:46
			abolishing usury, from the lens.
		
01:32:49 --> 01:32:53
			The establishment of court
judgments on fines.
		
01:32:54 --> 01:32:59
			Finding people cannot be based on
their worth. Such that today in
		
01:32:59 --> 01:33:03
			today's world if you accidentally
killed the son of a see the the
		
01:33:03 --> 01:33:06
			son of a CEO, and another person
		
01:33:07 --> 01:33:11
			killed the son of a janitor. You
think they're gonna be the same?
		
01:33:12 --> 01:33:16
			Not in this court, or vice versa.
You killed a CEO.
		
01:33:18 --> 01:33:22
			The son will sue you for how much
money he would have earned.
		
01:33:24 --> 01:33:27
			You killed the son, the janitor
his son, what will he sue you for?
		
01:33:28 --> 01:33:32
			What will the janitor have earned
that a similar thing to that that
		
01:33:32 --> 01:33:36
			exists today used to exist back
then. And the Prophet sallallahu
		
01:33:36 --> 01:33:41
			alayhi wa sallam came and he
banned this, all human bodies, the
		
01:33:41 --> 01:33:42
			body has the same value.
		
01:33:43 --> 01:33:48
			And he established that as 1000
gold coins. 4250 grams of gold is
		
01:33:48 --> 01:33:52
			the value of the whole human body
and then each body part. So
		
01:33:52 --> 01:33:53
			lawsuits were reformed.
		
01:33:54 --> 01:33:58
			Suing the rich and suing the poor
is one in the same
		
01:33:59 --> 01:34:00
			lawsuits were reformed.
		
01:34:02 --> 01:34:05
			We can say also that what else was
reformed?
		
01:34:06 --> 01:34:08
			I'm going to check a mix this
question right now chocolate.
		
01:34:08 --> 01:34:12
			Well, thank you very much. I'm
going to check it. So that is an
		
01:34:12 --> 01:34:16
			economic reformation, inheritance
was reformed. So there's no more
		
01:34:16 --> 01:34:20
			fighting over inheritance, and
there's no more controlling,
		
01:34:20 --> 01:34:24
			keeping the family super rich by
taking all of my inheritance and
		
01:34:24 --> 01:34:28
			giving it to my first son. And
then he grows the wealth than all
		
01:34:28 --> 01:34:31
			of it retains to his first son and
he grows the wealth to the point
		
01:34:31 --> 01:34:35
			that after five generations, one
family's wealth is this high. The
		
01:34:35 --> 01:34:38
			next one can't compete. No, he
broke up all inheritance upon
		
01:34:38 --> 01:34:41
			every death. All of your wealth is
broken up. So what you have is the
		
01:34:41 --> 01:34:43
			super rich produce a middle class
		
01:34:44 --> 01:34:48
			and you don't have the super rich
class, the House of Lords in the
		
01:34:48 --> 01:34:52
			House of Commons anymore. This is
a massive social, economic,
		
01:34:52 --> 01:34:58
			cultural reformation. How about
rights of children, children used
		
01:34:58 --> 01:35:00
			to be able to be killed in there.
		
01:35:00 --> 01:35:03
			Rabia, if you could not afford to
feed a daughter, it was socially
		
01:35:03 --> 01:35:05
			understood that you killed her.
		
01:35:07 --> 01:35:11
			A man may have multiple daughters,
and no sons, a daughter in that
		
01:35:11 --> 01:35:16
			day and age, can she defend? No?
Can she go hunt? No. Can she even
		
01:35:16 --> 01:35:21
			go out to the well and get us a
big jug of water partly. So she's
		
01:35:21 --> 01:35:25
			a liability. She's viewed that way
as a liability. And she offers
		
01:35:25 --> 01:35:28
			very little back. That's how they
viewed it. Just purely
		
01:35:28 --> 01:35:32
			materialistic. They don't view as
a soul or whatnot and whatnot. So
		
01:35:32 --> 01:35:39
			they used to do what, which is
just killed this daughter. Because
		
01:35:39 --> 01:35:43
			I can't do it anymore. Likewise,
today, we have abortions that are
		
01:35:43 --> 01:35:43
			like this.
		
01:35:45 --> 01:35:45
			I like
		
01:35:46 --> 01:35:48
			one comedian.
		
01:35:49 --> 01:35:52
			He said, Don't tell me what to do
with my body find I won't tell
		
01:35:52 --> 01:35:56
			you. But also don't tell me you
didn't kill a baby. Right? I won't
		
01:35:56 --> 01:35:58
			tell you what to do with my body.
If I'm making a cake.
		
01:36:00 --> 01:36:03
			And it takes 30 minutes to bake
the cake in the oven. You're a
		
01:36:03 --> 01:36:03
			baker.
		
01:36:05 --> 01:36:05
			And
		
01:36:06 --> 01:36:11
			within two minutes, you took the
the the batter out of the oven and
		
01:36:11 --> 01:36:15
			threw it across the floor. I'm
going to tell you, why did you
		
01:36:15 --> 01:36:16
			ruin my cake?
		
01:36:17 --> 01:36:20
			You can't tell me it's not a cake?
Well, it would have been a cake.
		
01:36:20 --> 01:36:21
			Right?
		
01:36:22 --> 01:36:23
			So
		
01:36:24 --> 01:36:28
			abortion has only few principles
when it's allowed. Were common
		
01:36:28 --> 01:36:30
			sensical principles that the
mother is going to die.
		
01:36:31 --> 01:36:34
			And if a what if a girl was raped,
Allah Tada gives her a period of
		
01:36:34 --> 01:36:40
			time, well before the pregnancy is
entering into its advanced period
		
01:36:40 --> 01:36:42
			that you would know that you're
pregnant, and you can abort that
		
01:36:42 --> 01:36:47
			baby. In certain circumstances.
Pretty much the only reason I can
		
01:36:47 --> 01:36:50
			think of that people nowadays,
like the Liberals that would find
		
01:36:50 --> 01:36:54
			for go for abortion is like lack
of responsibility. And it seems
		
01:36:54 --> 01:36:57
			like most of the time, it's Oh,
like, I can't afford it to
		
01:36:57 --> 01:37:00
			financial thing. But then built up
beneath that is lack of
		
01:37:00 --> 01:37:03
			responsibility. They don't want to
earn or, you know, be liable for
		
01:37:03 --> 01:37:06
			another person. But it's like you
chose to, you know, sleep around
		
01:37:07 --> 01:37:10
			and you clearly weren't using
contraceptives, or anything. So
		
01:37:10 --> 01:37:11
			like,
		
01:37:12 --> 01:37:15
			that's your fault, right? It's not
it's it's a small number of the
		
01:37:15 --> 01:37:16
			people who commit
		
01:37:17 --> 01:37:21
			abortions now, the very small
number of it would be valid in
		
01:37:21 --> 01:37:21
			this video.
		
01:37:22 --> 01:37:26
			So we would uphold those
circumstances and not any other
		
01:37:26 --> 01:37:29
			circumstance. And you're living in
the West thing, you know, oh, I
		
01:37:29 --> 01:37:31
			can't like there are people in
third world third world countries.
		
01:37:31 --> 01:37:34
			They're not saying oh, I'm gonna
abort my kid because I can't
		
01:37:34 --> 01:37:36
			financially afford it and have
nothing. So you have no excuse to
		
01:37:36 --> 01:37:37
			say, oh, it's financial.
		
01:37:39 --> 01:37:41
			Zina, right 100%.
		
01:37:42 --> 01:37:45
			On the marriage years, on the
journey of marriage,
		
01:37:47 --> 01:37:49
			for all those Yep.
		
01:37:50 --> 01:37:54
			There was a great revolution
surrounding women too, namely,
		
01:37:54 --> 01:37:55
			marriages
		
01:37:56 --> 01:38:00
			were adjusted, that a man can
marry for not more, it used to
		
01:38:00 --> 01:38:06
			vary more. It was limited to four
months I was banned, which was
		
01:38:06 --> 01:38:11
			considered a valid type of
honorable marriage. That was
		
01:38:11 --> 01:38:13
			temporary. That means we'll be
met, I'm here for business for
		
01:38:13 --> 01:38:18
			three months, I'll marry. And I'll
have a wife for three months. That
		
01:38:18 --> 01:38:23
			was bent. Also women were given
portions of the inheritance. Also
		
01:38:23 --> 01:38:30
			women were given the role of a man
towards his woman was established
		
01:38:30 --> 01:38:34
			such that she has a caretaker for
her entire life. In other words,
		
01:38:34 --> 01:38:37
			someone to protect her from harm,
and to
		
01:38:39 --> 01:38:44
			to provide her with food and
clothing. Furthermore,
		
01:38:47 --> 01:38:48
			in the history of Islam,
		
01:38:49 --> 01:38:52
			women played a great role such
that they would be honored
		
01:38:52 --> 01:38:56
			therefore, in the fifth of going
forward in the future. The first
		
01:38:56 --> 01:38:59
			person to prostrate after the
Prophet Muhammad I sent them was
		
01:38:59 --> 01:39:03
			say they've had deja, the first
martyr was a to Somalia.
		
01:39:05 --> 01:39:07
			So there are many firsts
		
01:39:08 --> 01:39:13
			in the entire Ummah, the lead for
that was a woman. And they were
		
01:39:13 --> 01:39:15
			given far more honor than this
than that,
		
01:39:16 --> 01:39:20
			than they were given before. And
they were given positions in
		
01:39:20 --> 01:39:24
			Islam, that they filled those
positions by virtue of that
		
01:39:24 --> 01:39:27
			they'll be honored forever
thereafter, say to Khadija say
		
01:39:27 --> 01:39:31
			this Romania and many others. If
we think about a typo, Seda Rajala
		
01:39:31 --> 01:39:34
			Juan, the Prophet peace be upon
when he asks Who is your most
		
01:39:34 --> 01:39:39
			beloved? So that caused a man to
not be ashamed to say my most
		
01:39:39 --> 01:39:42
			beloved is my wife. Before that
didn't will be you'd be ashamed to
		
01:39:42 --> 01:39:43
			say that.
		
01:39:48 --> 01:39:52
			These are some of the cultural,
social and political revolutions
		
01:39:52 --> 01:39:56
			that Islam brought to the pre
Islamic Arabia, a lot of non
		
01:39:56 --> 01:39:59
			Muslim to ask questions like this.
What's the political philosophy of
		
01:39:59 --> 01:40:00
			Islam?
		
01:40:00 --> 01:40:00
			lamb today.
		
01:40:03 --> 01:40:06
			Today, our political philosophy is
that all these Muslim countries
		
01:40:06 --> 01:40:10
			should make their borders into
dotted lines. And they should
		
01:40:10 --> 01:40:12
			render themselves as states in a
federation.
		
01:40:14 --> 01:40:16
			They should be United States.
		
01:40:18 --> 01:40:22
			Very similar to federalism here,
you're an independent state, but
		
01:40:22 --> 01:40:28
			you're part of a federation. And
that Federation covers your
		
01:40:28 --> 01:40:35
			currency. It covers trans state
highway systems and interactions
		
01:40:36 --> 01:40:41
			from Morocco, over to Egypt, from
Mali, up to Morocco, over down to
		
01:40:41 --> 01:40:45
			Sudan, et cetera, et cetera. There
should be a system that connects
		
01:40:45 --> 01:40:49
			between these two places. There
should be a single protective
		
01:40:49 --> 01:40:53
			force than army across all of for
all of these
		
01:40:54 --> 01:40:58
			one and there and when we interact
as
		
01:40:59 --> 01:41:03
			in the international community, we
act as one body so you have one
		
01:41:03 --> 01:41:04
			president
		
01:41:05 --> 01:41:09
			and one ambassador to each of
these Alma let's get another pick
		
01:41:09 --> 01:41:10
			this one's no good
		
01:41:12 --> 01:41:14
			any pick random
		
01:41:18 --> 01:41:21
			when we're in the international
community, there doesn't need to
		
01:41:21 --> 01:41:25
			be 50 Islamic countries or Muslim
countries one
		
01:41:26 --> 01:41:32
			one they have one currency they
have one army they have one
		
01:41:32 --> 01:41:37
			representative in bodies like the
United Nations which is a probably
		
01:41:37 --> 01:41:42
			would have its own subjects
whether that or not that's their
		
01:41:42 --> 01:41:47
			upholding their claims but
whatever. One and between each so
		
01:41:47 --> 01:41:52
			you take the president of each the
president of one of these states
		
01:41:52 --> 01:41:54
			rules for four years
		
01:41:56 --> 01:41:57
			on a rotation system
		
01:41:59 --> 01:42:01
			so he no one has some fight for
getting elected or anything like
		
01:42:01 --> 01:42:05
			let's go alphabetically or by the
biggest country to the smallest.
		
01:42:05 --> 01:42:08
			Right. So for example, who would
be the biggest maybe Indonesia?
		
01:42:10 --> 01:42:14
			He'll rule then the next than the
next the next. No one has to fight
		
01:42:14 --> 01:42:19
			for elections. No one No one here
is surah. headin no one hears I'm
		
01:42:19 --> 01:42:23
			gonna bin Abdulaziz. We've passed
that. We're admitting that you're
		
01:42:23 --> 01:42:25
			not going to be the Khalifa.
You're not going to have the
		
01:42:25 --> 01:42:29
			righteousness. We're not going to
fight for elections. So just make
		
01:42:29 --> 01:42:32
			it systematic that way. So
everyone you know exactly when
		
01:42:32 --> 01:42:35
			your country is going to get your
share. Right? When you exactly
		
01:42:35 --> 01:42:38
			your country's head is going to be
the head of the whole Oma.
		
01:42:40 --> 01:42:43
			Then you have a Senate you have to
have a shooter. And you have two
		
01:42:43 --> 01:42:45
			shooters, the shooter of the
people and the shooter of dollar
		
01:42:45 --> 01:42:50
			map. The shooter of the people
would be representative based on
		
01:42:50 --> 01:42:51
			population
		
01:42:53 --> 01:42:54
			is Turkmenistan.
		
01:42:56 --> 01:43:01
			East Turkestan, 20 million people
population, right. Cairo, Egypt 80
		
01:43:01 --> 01:43:04
			million people population. So for
every one senator, you get weak
		
01:43:04 --> 01:43:12
			Egypt gets for Indonesia, what?
How many million there in
		
01:43:12 --> 01:43:12
			Indonesia
		
01:43:13 --> 01:43:19
			200 million, so they need to get
10 times more than so if East
		
01:43:19 --> 01:43:23
			Turkistan is 20 and Indonesia's
200, then the ratio is one to 10.
		
01:43:24 --> 01:43:27
			Very much like how our House of
Representatives is today.
		
01:43:28 --> 01:43:32
			So you're gonna have a huge House,
Senate, then you have the Supreme
		
01:43:32 --> 01:43:34
			Court is like the Alama
		
01:43:35 --> 01:43:38
			will judge if the laws are valid
or invalid, they don't make the
		
01:43:38 --> 01:43:42
			laws. But they judge if this law
is shut out or not. If there is a
		
01:43:42 --> 01:43:44
			non shadow EU law, you can sue.
		
01:43:47 --> 01:43:50
			Then you're going to have an
internal police force. Like the
		
01:43:50 --> 01:43:54
			FBI is the internal police of the
whole country. That means if you
		
01:43:54 --> 01:43:55
			cross the border
		
01:43:56 --> 01:43:58
			from New Jersey to Delaware,
		
01:44:00 --> 01:44:03
			it's no longer the jurisdiction of
New Jersey or Delaware. It's going
		
01:44:03 --> 01:44:04
			to be the FBI.
		
01:44:07 --> 01:44:09
			So there's going to be federal
taxation.
		
01:44:10 --> 01:44:12
			There's going to be a federal
highway system, there's going to
		
01:44:12 --> 01:44:18
			be one currency, one internal
police force, one military and one
		
01:44:18 --> 01:44:21
			set of ambassadors to the whole
world and to the international
		
01:44:21 --> 01:44:25
			community, not one for Morocco,
one for Algeria, one for Libya,
		
01:44:25 --> 01:44:29
			one for Egypt, and they divide you
up not one for all of these
		
01:44:29 --> 01:44:32
			nations. That would be the
political view. But here's another
		
01:44:32 --> 01:44:37
			part, all of this theory, take it
and dump it down the toilet. If we
		
01:44:37 --> 01:44:40
			are not an OMA that loves Islam
and loves Allah and His Messenger,
		
01:44:40 --> 01:44:44
			none of this will ever happen. You
can bring the best system you can
		
01:44:44 --> 01:44:46
			pour billions of dollars in it.
		
01:44:47 --> 01:44:51
			Allah subhana wa Tada controls the
hearts and if your hearts are not
		
01:44:51 --> 01:44:55
			directed to Allah to Allah, none
of this will ever happen. So
		
01:44:55 --> 01:44:57
			before we do any of this
		
01:44:58 --> 01:44:59
			before we do anything
		
01:45:00 --> 01:45:03
			We'd think about it. The number
one prerequisite is that our
		
01:45:03 --> 01:45:05
			hearts have to be aligned to
Allah.
		
01:45:07 --> 01:45:10
			And I'll sadly say that the
Islamic ohmmeter and Muslim OMA
		
01:45:10 --> 01:45:11
			today,
		
01:45:12 --> 01:45:16
			the Arabs, the main portion that's
been Muslim for the first since
		
01:45:16 --> 01:45:21
			the first century, from Morocco,
up to Iraq to Persia, Yemen,
		
01:45:21 --> 01:45:27
			Arabia, Egypt, that big block
right there. They no longer care
		
01:45:27 --> 01:45:29
			about Islam. I'll just tell you,
they don't care about Islam.
		
01:45:30 --> 01:45:33
			They do not care about Islam.
Indonesians care about Islam.
		
01:45:35 --> 01:45:38
			There's a sliver in Pakistan that
cares about Islam.
		
01:45:39 --> 01:45:42
			But I can tell you in general
overall.
		
01:45:46 --> 01:45:51
			Majority more than 50% do not
care. You want to you want to take
		
01:45:51 --> 01:45:56
			a look at it financially. What
numbers tell the truth for us,
		
01:45:56 --> 01:45:57
			right? Numbers are truthful for
us, right?
		
01:46:00 --> 01:46:05
			What is? Where is there more
investment in any of these
		
01:46:05 --> 01:46:06
			countries that I just mentioned?
		
01:46:08 --> 01:46:12
			Their entertainment, shows and
movies
		
01:46:13 --> 01:46:14
			or Islamic knowledge?
		
01:46:15 --> 01:46:19
			Where is people's money going?
People put their money, what they
		
01:46:19 --> 01:46:22
			care about, if you care to get a
good laugh, or if you care to get
		
01:46:22 --> 01:46:23
			an education.
		
01:46:24 --> 01:46:27
			That's what will tell you what
people care about is where's the
		
01:46:27 --> 01:46:31
			money going. And I guarantee you
people will pay far more to have
		
01:46:31 --> 01:46:32
			cable TV.
		
01:46:33 --> 01:46:37
			In the Arab world, or cable still
the thing to have the satellite
		
01:46:37 --> 01:46:41
			channels to go watch to spend it
on entertainment than they do care
		
01:46:41 --> 01:46:44
			about Islam. And it's a sad
reality. But it's true. And I
		
01:46:44 --> 01:46:47
			don't like to hang out with such
people anymore. I just openly say
		
01:46:47 --> 01:46:49
			I would not hang out with them. I
don't care if the Arab and Muslim
		
01:46:49 --> 01:46:52
			for 100 for 30 generations
		
01:46:54 --> 01:46:59
			did take themselves back to the
lineage of who knows who if
		
01:47:00 --> 01:47:04
			they're lukewarm about Islam. I
don't want to take to get your
		
01:47:04 --> 01:47:09
			disease, you have a disease. You
have a disease. I'd much rather be
		
01:47:09 --> 01:47:11
			with a brand new Muslim convert.
		
01:47:12 --> 01:47:15
			He's a first generation Muslim
doesn't know anything and he has
		
01:47:15 --> 01:47:18
			terrible habits but he loves
Islam. That's the future. You're
		
01:47:18 --> 01:47:19
			the past.
		
01:47:20 --> 01:47:22
			I don't hang out with them
anymore. I don't care what happens
		
01:47:22 --> 01:47:23
			I don't care
		
01:47:25 --> 01:47:28
			how harsh it doesn't, it's not
harsh. You have a disease.
		
01:47:29 --> 01:47:31
			you'd hang out with people who
have COVID and sneeze all over the
		
01:47:31 --> 01:47:35
			place. So I don't hang out with
those types anymore
		
01:47:38 --> 01:47:40
			then unfortunately, it's a big
bulk of the community.
		
01:47:41 --> 01:47:42
			They just don't care
		
01:47:43 --> 01:47:45
			especially Muslims in public
school.
		
01:47:48 --> 01:47:51
			Of course whether you're their
parents send them to be educated
		
01:47:51 --> 01:47:51
			by
		
01:47:55 --> 01:47:58
			a group of people what do you
expect your kids is going to turn
		
01:47:58 --> 01:47:59
			exactly like that.
		
01:48:02 --> 01:48:05
			Ladies and gentlemen, we got to
stop here. A lot of other
		
01:48:05 --> 01:48:07
			questions that we could not get
too
		
01:48:15 --> 01:48:18
			many folks from England sending
their Salam
		
01:48:29 --> 01:48:31
			but unfortunately, we got to run
does that come along here and
		
01:48:31 --> 01:48:37
			everybody? Subhanak Allahu mobie
Huntik Nisha dunlea ila IL and
		
01:48:37 --> 01:48:43
			Anta Mr. Furukawa to earache will
ask in Al Insana. Fucus Illa Allah
		
01:48:43 --> 01:48:49
			Dena am an omen of Saudi had
what's also Bill Huck. What also
		
01:48:49 --> 01:48:51
			sub was salam aleikum wa
rahmatullah?
		
01:49:19 --> 01:49:20
			us
		
01:49:27 --> 01:49:28
			know
		
01:49:30 --> 01:49:31
			who Allah
		
01:49:49 --> 01:49:49
			right