Shadee Elmasry – Does Divine Inspiration Still Occur- NBF 419

Shadee Elmasry
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The speakers discuss the use of "use your words" and the importance of sh arcing in Islam, as it is necessary for achieving success in the field. They also emphasize the importance of giving money to change one's life and sh arcing, as it is crucial for achieving success in the field. The title of the Quran is also emphasized, and the importance of praying and staying true to one's values is emphasized. The segment concludes with a brief advertisement for a book.

AI: Summary ©

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			🎵Music🎵
		
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			Allah rahman rahim, alhamdulillah, wa salatu was salamu
		
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			ala rasulullah wa ala alihi wa sahbihi wa
		
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			man wala Welcome everybody to the Safina Society
		
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			nothing but facts live stream on a Came
		
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			coming to you a little bit late on
		
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			a Thursday It's 27 degrees out here in
		
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			the great state of New Jersey, and it's
		
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			sunny Which means though that any precipitation that
		
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			comes down will be snow But there is
		
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			no Precipitation in the forecasts and They oftentimes
		
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			get these forecasts wrong though, so we'll see
		
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			because it is white out.
		
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			There's snow left over from from last weekend
		
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			a What we call it divisional rounds weekend
		
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			in which we saw some careers basically End
		
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			right if you're a Ravens fan you saw
		
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			some mission Sort of feel bad for these
		
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			players even though it's all lehu but You
		
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			can't make a drop like that Even though
		
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			there's a mint there's 90 seconds for Alan
		
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			to take the field ball back But still
		
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			90 seconds you can you can stop them
		
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			right now in seconds you can get the
		
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			ball back 90 seconds field goal or stop
		
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			you can still get the ball back Right
		
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			so but nonetheless him Your man from the
		
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			Vikings Saw that Darnold that's basically was sad
		
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			to watch yeah, and go to the end.
		
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			I do I watch these things with my
		
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			son So that's a Pretty much wraps up
		
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			his comeback right Unfortunately for him, but nonetheless
		
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			it was nice.
		
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			It was snowing It's one of those days
		
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			you order uber eats, and you stay home,
		
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			right?
		
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			And you got the playoffs on but you
		
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			know happy of Omar always warns Do not
		
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			be fooled with your time even if you're
		
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			watching those things you still pick up the
		
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			misbeha right never Sit solely on lehu even
		
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			if you're gonna sit on lehu you still
		
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			pick up the misbeha and remember Allah Ta
		
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			'ala That is permitted for us to do
		
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			right because it's not Quran Quran.
		
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			You cannot you must have a stigma Hadith
		
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			you cannot listen to Hadith while doing something
		
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			else, but vikrullah Right you can do while
		
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			you're you're engaged in these lehu and we're
		
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			not gonna live it We're not gonna say
		
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			or pretend.
		
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			We live in a world in which We
		
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			never are involved in lehu and the reason
		
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			is no matter how pious you are you
		
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			have a family you have no friends you
		
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			Have a community, so you're gonna be at
		
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			the wavelength of your community, but you get
		
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			it maybe possibly Improve everyone a notch by
		
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			reminding them even when you're engaged in some
		
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			lehu Remember Allah and one of the brothers.
		
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			He did on Super Bowl weekend.
		
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			He transformed it He said we're doing it
		
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			at my house because he has a big
		
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			theater TV type and he said, but I
		
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			want you to come and We're gonna have
		
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			a holocaust in the middle so we prayed
		
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			I think it's like I shot by that
		
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			time prayed I shot we recited imam al
		
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			-haddad's word al-ratib al-shaheer Give a
		
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			small holocaust one hour Then we all ate
		
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			so that's what Muslims tended to always do
		
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			whenever there's a gathering You're not fighting the
		
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			society.
		
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			You're not gonna change form society, but we
		
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			can take that and transform a little of
		
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			it We also did Super Bowl weekend.
		
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			We would host it in the gym of
		
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			the masjid right these people are in the
		
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			masjid get some food Hang out with some
		
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			people watch that they watched it and some
		
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			people are surprised I'm saying you're bringing lehu
		
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			here said the lehu is not going anywhere.
		
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			It's either in people's homes By themselves or
		
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			we can make something out of it All
		
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			right, and hopefully Allah rewards us for trying
		
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			to make something out of what is not
		
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			disappearing anytime soon Yeah, right.
		
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			It's here either way.
		
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			You know that the Hadram is visit to
		
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			Nabiullah who'd you heard about that?
		
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			No, they have a do a visit to
		
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			Nabiullah who'd Right and they spend almost like
		
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			I don't know two weeks or something there
		
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			and they give talks and have gatherings It's
		
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			like a huge conventions their version of isn't
		
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			right huge convention All outdoors and the bot
		
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			of the grave of it said now who
		
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			does there?
		
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			but that that Visitation was a marketplace way
		
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			before Islam even hmm So when the Habayb
		
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			got there and it was al-faqih al
		
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			-muqaddam He said, oh everyone's gathering there to
		
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			buy and sell let's go give halakhas there
		
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			to do tabligh like to believe in Jemaah,
		
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			right?
		
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			Let's give talks there Let's make use of
		
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			it.
		
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			Yeah now the economy changed The visitation stayed
		
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			and the economy changed nobody.
		
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			There are no such thing as marketplaces anymore
		
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			Yeah, so Shaban was where they went there
		
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			month of Shaban you go down to Yemen
		
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			everyone Arabs Meccans Nedged Mecca hijaz everyone goes
		
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			down to Hood During and the reason they
		
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			would do it during the month of Shaban
		
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			and the reason they would do it in
		
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			that month Or in that location was because
		
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			Arabs had no government no police So they
		
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			would do their big tijara in a sacred
		
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			place So that you can have Hayat from
		
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			stealing you'd be embarrassed to steal in a
		
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			sacred place so now funny thing is the
		
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			the visitation has grown into a Huge Musim
		
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			of lectures and Gatherings and now the businesses
		
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			come for that.
		
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			It's reversed So the vicar has stayed and
		
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			the tijara has gone as now following the
		
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			now Vendors will wait until Shaban comes and
		
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			they'll go to hoods to buy and sell
		
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			food to sell food and all that stuff.
		
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			So Amazing how the remembrance of Allah has
		
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			stayed and is now being followed by the
		
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			dunya as opposed to the opposite So let's
		
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			look at these slides on way as Omar
		
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			is showing us some of the visitations of
		
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			who did you show them over?
		
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			Past it.
		
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			Okay, no problem Actually, you know what go
		
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			back to it if you can let's take
		
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			a look is curious to see what you're
		
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			go back to that Whole video.
		
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			Yeah, let's see that video clip There it
		
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			is, so that's the visitation of hood And
		
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			That rock there, that's where the head is
		
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			And that's the little message they built on
		
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			top of the head and then the body's
		
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			huge Like from here
		
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			I
		
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			For this look at that tense Tijara show
		
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			Irma, whatever Tom The dunya is now tab
		
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			on it Maybe
		
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			that's the end of the So
		
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			each tribe the tribes they all meet there
		
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			too, maybe those are their flags There's a
		
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			different tribes I'll meet up there and have
		
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			sessions with their people and stuff like that.
		
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			It's their conference.
		
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			It's their annual conference different version of You
		
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			gotta come on we're gonna send a contingency
		
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			every year.
		
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			Oh myself ago, probably I love
		
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			the M&E style of see that's how
		
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			they make their domes Unique style and they
		
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			have the edges of their buildings are all
		
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			the same and they use that white line
		
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			Cuz it's not paint Night
		
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			they go on the roof They go on
		
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			the roof of that That's what we did
		
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			we went on the roof And there Where
		
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			did we go?
		
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			Oh on the right we were on the
		
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			right So we went on the right on
		
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			the roof.
		
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			So how do we know it's the grave
		
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			of food?
		
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			It's one of those things passed down by
		
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			to watch it from before Islam All
		
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			right today.
		
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			We're covering the subject matter We're covering wahi
		
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			Can what is wahi and here we begin
		
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			with this?
		
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			This is a nice piece of knowledge for
		
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			everybody to know It is explicit in the
		
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			Quran.
		
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			I would have been a human a Shaitan
		
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			regime Well, I can I leave a sharing
		
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			any you can limit allahu illa wahya I
		
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			mean what I hijab I would use a
		
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			lot of Sula So you'll be in the
		
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			mesh in no I mean like Ali you
		
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			and Hakeem First of all, the word wahi
		
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			linguistically speaking means any form of communication That
		
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			is not seen or heard That's the linguistic
		
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			meaning of the word wahi Okay And so
		
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			Allah Ta'ala tells us that he does
		
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			not speak to people directly in this world
		
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			in the next world Yes, but in this
		
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			world, no does not speak to people directly
		
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			except by wahi Or behind a veil or
		
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			through a messenger So wahi we know is
		
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			when the Prophet sallallahu alayhi wa sallam would
		
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			feel a couple things number one an immense
		
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			weight Crushing his body, but it's unseen.
		
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			He can't see it, but it feels like
		
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			it's extremely difficult and Even one time he
		
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			was on a camel when he received wahi
		
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			the camel had to sit down From the
		
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			weight and One time his leg was over
		
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			the thigh His knee was like leaning on
		
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			the thigh of a Sahabi the Sahabi thought
		
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			his femur would break from the weight Number
		
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			two is he the Prophet would sweat in
		
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			the middle of the winter when why he
		
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			came down number three the ringing of a
		
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			bell and They would see that the Prophet
		
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			sallallahu alayhi wa sallam is in duress is
		
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			in struggling Because this is Allah calls is
		
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			the Quran saqeel right a man came to
		
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			Imam Malik and he said I have a
		
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			question and The Malik said he did not
		
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			know That he would have to research it.
		
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			He said so just tell me what you
		
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			think because it's a small issue He said
		
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			Allah subhanahu wa'ta'ala says that we have
		
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			revealed upon you a heavy word There is
		
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			nothing light in religion.
		
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			Nothing in ilm is a light matter Okay,
		
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			so that's the third attribute three attributes of
		
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			this wahi Then it would be lifted and
		
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			when they it would be lifted the Prophet
		
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			would always have a big smile on his
		
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			face and he would recite What was told
		
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			what what he received?
		
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			That's the description of the wahi.
		
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			No human being will receive this except the
		
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			Messenger of Allah sallallahu alayhi wa sallam and
		
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			Of course that is the method the number
		
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			one method in which the Quran was revealed
		
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			Now we go to number two.
		
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			Oh, man.
		
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			We're all hijab.
		
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			What is the olemat say?
		
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			I mean we're all hijab means knowledge a
		
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			piece of information something enters your heart Without
		
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			you knowing from where?
		
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			It was not muqtasib.
		
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			It was not a jumble up of your
		
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			ideas.
		
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			For example Let's just take as an example
		
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			this drink Khyber's dirty chai and I'm telling
		
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			you I'm rooting for Khyber I'll tell you
		
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			why because they're about to get bullied and
		
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			pushed around by two three big-name Coffee
		
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			shops not like they're guilty or anything That
		
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			are coming Right in the vicinity of this
		
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			little guy's coffee shop first Muslim coffee shop
		
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			in New Brunswick, right?
		
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			And now these big or really well funded
		
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			strong companies Are coming I like those guys
		
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			too, right?
		
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			I'm I'll support them too, but I'm gonna
		
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			still support this little guy because he's around
		
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			to get bullied and I always sort of
		
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			Root for the underdog, but the other guys
		
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			we support them, too You know They'll do
		
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			fine.
		
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			They'll do fine.
		
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			They'll do fine because more people will go
		
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			They may have a they have may have
		
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			a hundred percent of the pie now and
		
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			they'll have 30% later But that 30
		
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			will be bigger than 100.
		
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			All right, the percentage is less but the
		
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			amount will be more Which one is this
		
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			the white stuff?
		
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			Nice nice, so When this guy comes up
		
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			with the dirty chai, which is throwing some
		
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			espresso on the chai Yeah, that's what it
		
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			is.
		
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			So that's you can attribute that to your
		
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			ideas You're thinking about espresso all day you
		
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			thinking about coffee.
		
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			Okay, so one day you mix the two,
		
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			right?
		
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			That's the idea so certain ideas are Results
		
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			of they're already in your mind, but when
		
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			an idea comes into your heart you don't
		
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			know where it came from and it was
		
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			not something you were ever thinking about and
		
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			it's totally novel to all your other ideas
		
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			and Of course, this is related to the
		
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			Dean Benefits in religion in life and religion.
		
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			Yeah, then that is what's known as in
		
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			him That is what is the definition of
		
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			Oh mean what I hijab we turn that
		
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			in him I mean what I hijab means
		
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			you do not see the the origin of
		
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			where it came from Yeah, just Cody fits
		
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			fee.
		
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			Sometimes it almost it feels like it entered
		
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			into your mouth and you said it Right
		
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			like a word you said so who for
		
00:17:28 --> 00:17:32
			example received this the mother of Musa The
		
00:17:32 --> 00:17:34
			mother of Musa received this it entered into
		
00:17:34 --> 00:17:36
			her heart put him in the river and
		
00:17:36 --> 00:17:39
			she knew that was no mother and Ever
		
00:17:39 --> 00:17:42
			would think of something like that Because she
		
00:17:42 --> 00:17:44
			knew was from Allah and Allah called it
		
00:17:44 --> 00:17:44
			wahi.
		
00:17:45 --> 00:17:47
			So that is wahi in the linguistic sense
		
00:17:47 --> 00:17:51
			of the word Technically speaking in Sharia wahi
		
00:17:51 --> 00:17:53
			equals the Quran and there's no wahi after
		
00:17:53 --> 00:17:54
			Rasool Allah.
		
00:17:55 --> 00:17:57
			So that is in him and When the
		
00:17:57 --> 00:18:01
			messenger sallallahu alayhi wasallam receives in him and
		
00:18:02 --> 00:18:06
			Speaks it to the people It's called hadith
		
00:18:06 --> 00:18:11
			could see Hadith could see number three Oh,
		
00:18:11 --> 00:18:14
			you're still a Rasoola This is the second
		
00:18:14 --> 00:18:17
			manner by which the Prophet sallallahu alayhi wasallam
		
00:18:17 --> 00:18:22
			received the Quran Say no Jibreel used to
		
00:18:22 --> 00:18:24
			come in a form and the most similar
		
00:18:24 --> 00:18:27
			person that lived at that time that looked
		
00:18:27 --> 00:18:30
			like that form Was de Hiel can be
		
00:18:30 --> 00:18:32
			some people think why did he come as
		
00:18:32 --> 00:18:33
			de Hiel can be as a random sahabi
		
00:18:33 --> 00:18:35
			a number one It's a shut off to
		
00:18:35 --> 00:18:37
			the head can be to elevate his name.
		
00:18:37 --> 00:18:38
			Well, where else do you hear his name?
		
00:18:38 --> 00:18:42
			They look like Jibreel secondly It may not
		
00:18:42 --> 00:18:44
			necessarily be for a reason It's just this
		
00:18:44 --> 00:18:46
			is how Jibreel looked in his human form
		
00:18:46 --> 00:18:48
			and did he happen to look like that,
		
00:18:48 --> 00:18:48
			too?
		
00:18:49 --> 00:18:53
			So there's no other connection beyond that And
		
00:18:53 --> 00:18:56
			Kelby means his his tribe used to train
		
00:18:56 --> 00:18:58
			dogs Because people wonder why would you call
		
00:18:58 --> 00:18:59
			someone a Kelby, right?
		
00:19:00 --> 00:19:03
			It means that his tribe used to train
		
00:19:03 --> 00:19:06
			dogs and his tribe was famous for that.
		
00:19:06 --> 00:19:09
			So de Hiel can be He had an
		
00:19:09 --> 00:19:12
			appearance that had that long black hair as
		
00:19:12 --> 00:19:15
			saying the Jibreel is described that was always
		
00:19:15 --> 00:19:17
			looking wet and He would always wear white
		
00:19:17 --> 00:19:19
			clothes and look like he just came out
		
00:19:19 --> 00:19:23
			of a bus a shower and the Sahaba
		
00:19:23 --> 00:19:27
			Why that was unique anybody who's ever lived
		
00:19:27 --> 00:19:27
			in a desert?
		
00:19:28 --> 00:19:31
			Knows that wet black hair is not going
		
00:19:31 --> 00:19:32
			to be wet for long.
		
00:19:32 --> 00:19:36
			It's gonna be dusty The water on the
		
00:19:36 --> 00:19:38
			hair will stick that will cause the dust
		
00:19:38 --> 00:19:41
			to stick on so you're never gonna last
		
00:19:41 --> 00:19:45
			a long time with wet black hair and
		
00:19:45 --> 00:19:48
			When you're in those old days if you
		
00:19:48 --> 00:19:50
			came out with a shower or having taken
		
00:19:50 --> 00:19:53
			a shower That means you stayed at someone's
		
00:19:53 --> 00:19:57
			house Right because you couldn't have traveled you
		
00:19:57 --> 00:19:59
			would be dusty and disheveled if you traveled
		
00:19:59 --> 00:20:01
			So therefore whose house did you stay at?
		
00:20:01 --> 00:20:03
			And if you know that how Medina was
		
00:20:03 --> 00:20:05
			was so small everyone lived next to each
		
00:20:05 --> 00:20:07
			other in this studio that we have here
		
00:20:07 --> 00:20:09
			There could be a house here and a
		
00:20:09 --> 00:20:12
			house there Literally, the homes were so small.
		
00:20:12 --> 00:20:15
			They're almost like tents Right living in Mecca
		
00:20:15 --> 00:20:18
			and Medina was almost this like living in
		
00:20:18 --> 00:20:21
			you go to a tent campground and Vermont
		
00:20:21 --> 00:20:24
			or Massachusetts or Pennsylvania and you see tent
		
00:20:24 --> 00:20:25
			here tent there tent there.
		
00:20:25 --> 00:20:26
			That's how that's how they used to live
		
00:20:26 --> 00:20:30
			houses We're so small sometimes tents too in
		
00:20:30 --> 00:20:33
			any event Sayyidina Jibreel would simply speak to
		
00:20:33 --> 00:20:35
			the Prophet like a human speaks to another
		
00:20:35 --> 00:20:37
			human and the Prophet Sallallahu Alaihi Wasallam said
		
00:20:37 --> 00:20:38
			that's easier.
		
00:20:38 --> 00:20:40
			That was the easiest and how the Prophet
		
00:20:40 --> 00:20:45
			reviewed the Quran With Sayyidina Jibreel Was in
		
00:20:45 --> 00:20:48
			the form of a human So Jibreel would
		
00:20:48 --> 00:20:49
			come to him and they would sit together
		
00:20:49 --> 00:20:51
			and they would recite in the prayer and
		
00:20:51 --> 00:20:53
			and Sayyidina Jibreel would say take Remove this
		
00:20:53 --> 00:20:55
			ayah, put this ayah, elevate this ayah, put
		
00:20:55 --> 00:20:58
			this surah first, put this surah second Okay
		
00:20:59 --> 00:21:02
			So that is the methods by which the
		
00:21:02 --> 00:21:04
			Quran was revealed was method one and method
		
00:21:04 --> 00:21:09
			three All right next slide We don't have
		
00:21:09 --> 00:21:14
			two slides today All right Sayyidina Imam At
		
00:21:14 --> 00:21:19
			-Tahawi says وَأَنزَلَهُ عَلَىٰ نَبِيهِ وَحْيَا وَصَدَّقَهُ الْمُؤْمِنُونَ
		
00:21:19 --> 00:21:23
			عَلَىٰ ذَٰلِكَ حَقًّا He sent it down upon
		
00:21:23 --> 00:21:25
			his messenger as a revelation the believers accept
		
00:21:25 --> 00:21:28
			all of this as truth so meaning linguistic
		
00:21:28 --> 00:21:32
			meaning of wahi Any communication cannot be seen
		
00:21:32 --> 00:21:36
			or heard technical meaning in Sharia The revelation
		
00:21:36 --> 00:21:39
			of the Quran to the messenger sallallahu alayhi
		
00:21:39 --> 00:21:44
			wasallam Now wahi to prophets Non-prophets and
		
00:21:44 --> 00:21:46
			animals is all mentioned in the Quran using
		
00:21:46 --> 00:21:50
			the linguistic meaning and To prophets it's the
		
00:21:50 --> 00:21:50
			holy book.
		
00:21:50 --> 00:21:54
			They receive to non-prophets It's inspiration to
		
00:21:54 --> 00:21:56
			do something like the mother of Moses and
		
00:21:56 --> 00:21:58
			to animals It's the instinct with which they
		
00:21:58 --> 00:22:01
			were created every animals created with an instinct
		
00:22:01 --> 00:22:04
			So that means Allah Ta'ala does not
		
00:22:04 --> 00:22:06
			send an angel to the bees to speak
		
00:22:06 --> 00:22:10
			nor does he thrust from himself knowledge into
		
00:22:10 --> 00:22:14
			their hearts All right, rather he creates them
		
00:22:14 --> 00:22:16
			with an instinct I mean the instinct of
		
00:22:16 --> 00:22:18
			the bee and the ant these are like
		
00:22:18 --> 00:22:20
			amazing animals just because they're small is irrelevant
		
00:22:22 --> 00:22:23
			Microchips are small too.
		
00:22:23 --> 00:22:25
			And these are the people make billion-dollar
		
00:22:25 --> 00:22:28
			industry on the little microchips, right the bees
		
00:22:28 --> 00:22:32
			their knowledge that they have And they sense
		
00:22:32 --> 00:22:34
			another bee has been at the pollen, right?
		
00:22:34 --> 00:22:35
			They don't take from it.
		
00:22:35 --> 00:22:37
			They only eat what's tired, right?
		
00:22:37 --> 00:22:40
			la yaqtub al-muslim wa ala khitabati akhi
		
00:22:40 --> 00:22:45
			You see the man's got any is about
		
00:22:45 --> 00:22:47
			to be engaged forget that you know that
		
00:22:47 --> 00:22:49
			your brother on Friday He has a meeting
		
00:22:49 --> 00:22:50
			with sister so-and-so's family.
		
00:22:50 --> 00:22:51
			Okay, that's Friday.
		
00:22:52 --> 00:22:54
			Today's Monday and you go out there, right?
		
00:22:54 --> 00:22:55
			Let me beat him to it.
		
00:22:55 --> 00:22:59
			Haram It's haram to do So we cannot
		
00:22:59 --> 00:23:00
			or also a bargaining.
		
00:23:01 --> 00:23:02
			We're almost at a deal You can't cut
		
00:23:02 --> 00:23:03
			in the middle and say I got a
		
00:23:03 --> 00:23:04
			better deal.
		
00:23:04 --> 00:23:05
			You can't do that.
		
00:23:05 --> 00:23:09
			All right, so The bees don't do that
		
00:23:09 --> 00:23:10
			when they see that another bee has been
		
00:23:10 --> 00:23:11
			at this flower.
		
00:23:11 --> 00:23:14
			He only wants virgin flowers He goes to
		
00:23:14 --> 00:23:16
			a flower that that no one's touched before
		
00:23:17 --> 00:23:19
			So the bees are amazing creatures and amazing
		
00:23:19 --> 00:23:22
			animals, you know ants have their own Sharia,
		
00:23:22 --> 00:23:25
			too there was an experiment that a guy
		
00:23:25 --> 00:23:27
			did by putting a cube of sugar out
		
00:23:27 --> 00:23:29
			and Waiting to see what the ants would
		
00:23:29 --> 00:23:29
			do.
		
00:23:30 --> 00:23:32
			So the ants went one ant came looked
		
00:23:32 --> 00:23:33
			at this.
		
00:23:33 --> 00:23:35
			I wish I can find the exact study
		
00:23:36 --> 00:23:37
			Looked at this cube of sugar walked around
		
00:23:37 --> 00:23:40
			it left He looked and he found the
		
00:23:40 --> 00:23:42
			ant coming back with like four or five
		
00:23:42 --> 00:23:46
			other ants so he put a piece of
		
00:23:46 --> 00:23:49
			paper in the middle like this and He
		
00:23:49 --> 00:23:51
			picked up the piece of sugar then he
		
00:23:51 --> 00:23:54
			lifted the paper and The poor ant get
		
00:23:54 --> 00:23:56
			back and he's circling where the sugar was
		
00:23:57 --> 00:24:00
			And he's like, where is it and they
		
00:24:00 --> 00:24:03
			all leave Then that ant comes back because
		
00:24:03 --> 00:24:04
			he can't believe it like I peace and
		
00:24:04 --> 00:24:06
			he saw the sugar there so he puts
		
00:24:06 --> 00:24:09
			a piece of sugar back He's totally messing
		
00:24:09 --> 00:24:10
			with this ants head.
		
00:24:10 --> 00:24:13
			Then the ant goes back brings his friends
		
00:24:13 --> 00:24:16
			again and This time again, he takes the
		
00:24:16 --> 00:24:19
			sugar away before they get there and they're
		
00:24:19 --> 00:24:21
			all looking and he does the same thing.
		
00:24:21 --> 00:24:24
			So They all leave again and he puts
		
00:24:24 --> 00:24:25
			the sugar back.
		
00:24:25 --> 00:24:27
			So then he calls his friends the third
		
00:24:27 --> 00:24:30
			time Now the guy didn't expect this and
		
00:24:30 --> 00:24:31
			he felt really bad at the end of
		
00:24:31 --> 00:24:35
			this experiment he lifted the sugar cube again
		
00:24:35 --> 00:24:39
			and for the third time They found nothing
		
00:24:40 --> 00:24:43
			So he found that they all huddled into
		
00:24:43 --> 00:24:46
			a little circle For a very short time
		
00:24:46 --> 00:24:49
			then they all dispersed and then he looked
		
00:24:49 --> 00:24:53
			and he found the ant decapitated killed He
		
00:24:53 --> 00:24:55
			was like I did that I just killed
		
00:24:55 --> 00:24:58
			an ant right I caused it poor guy
		
00:24:58 --> 00:25:01
			to be oppressed and They decapitated the ant
		
00:25:01 --> 00:25:03
			so they have like a Sharia and you
		
00:25:03 --> 00:25:04
			can't lie.
		
00:25:04 --> 00:25:05
			You're wasting our time here liars.
		
00:25:05 --> 00:25:07
			You lie three times Yeah, you're gonna be
		
00:25:07 --> 00:25:09
			killed Yeah, three three lies.
		
00:25:10 --> 00:25:13
			You're dead So, I mean if somebody could
		
00:25:13 --> 00:25:14
			look that up that's in it as a
		
00:25:14 --> 00:25:19
			crazy experiment and a crazy story Imam Safwan,
		
00:25:19 --> 00:25:20
			what do you have for us today?
		
00:25:22 --> 00:25:27
			Just Any ideas come to your mind, let's
		
00:25:27 --> 00:25:30
			hear some of that honey from that Lebanese
		
00:25:30 --> 00:25:30
			heart.
		
00:25:30 --> 00:25:32
			What is what is Lebanese honey?
		
00:25:32 --> 00:25:35
			You guys have your own honey We have
		
00:25:35 --> 00:25:35
			good honey.
		
00:25:35 --> 00:25:36
			Yeah, I'm the law.
		
00:25:37 --> 00:25:39
			Yeah, I think it just falls under the
		
00:25:39 --> 00:25:39
			Mubarak.
		
00:25:40 --> 00:25:43
			Yeah the barakah of sham in general Good,
		
00:25:43 --> 00:25:47
			honey, good good olive oil olive oil pomegranates
		
00:25:47 --> 00:25:48
			all the good stuff.
		
00:25:48 --> 00:25:52
			I'll interest olive oil The show em all
		
00:25:52 --> 00:25:54
			the Arabs have always used it for their
		
00:25:54 --> 00:25:54
			skin too.
		
00:25:55 --> 00:25:58
			Oh, yeah skin They shake my hand.
		
00:25:58 --> 00:26:00
			Yeah, we say his dad every morning.
		
00:26:00 --> 00:26:02
			We take a whole tablespoon of olive oil,
		
00:26:02 --> 00:26:05
			but By the way, if you go to
		
00:26:05 --> 00:26:09
			a supermarket, you're not buying Real olive oil
		
00:26:09 --> 00:26:12
			you're buying it maybe 40% olive oil
		
00:26:12 --> 00:26:15
			and 60% seed oil when I was
		
00:26:15 --> 00:26:19
			young olive oil was green, right and it
		
00:26:19 --> 00:26:23
			had a taste and You bought a bottle
		
00:26:23 --> 00:26:24
			this big, right?
		
00:26:25 --> 00:26:27
			Time goes on you buy a bottle this
		
00:26:27 --> 00:26:30
			big now and it comes out yellow with
		
00:26:30 --> 00:26:32
			no taste Like we get an actual olive
		
00:26:32 --> 00:26:32
			oil.
		
00:26:33 --> 00:26:34
			So it's like different cuts of the olive
		
00:26:34 --> 00:26:36
			oil different squeezes.
		
00:26:36 --> 00:26:38
			That's what it is So I may say
		
00:26:38 --> 00:26:40
			100% olive oil, but it's which squeeze
		
00:26:41 --> 00:26:44
			so and which olives too So if you
		
00:26:44 --> 00:26:46
			go to the Arab stores, you get the
		
00:26:46 --> 00:26:51
			bottle of dark green olive oil That stuff
		
00:26:51 --> 00:26:52
			I'm telling you if you have rashes on
		
00:26:52 --> 00:26:55
			your on your skin If you have issues
		
00:26:55 --> 00:26:57
			on your skin, if you have any issues
		
00:26:57 --> 00:27:00
			you even use it as a lotion right
		
00:27:00 --> 00:27:03
			on your skin It does wonders people who
		
00:27:03 --> 00:27:03
			have rashes.
		
00:27:03 --> 00:27:04
			They got irritations.
		
00:27:04 --> 00:27:05
			Try that.
		
00:27:05 --> 00:27:07
			Don't try this stuff that has a hundred
		
00:27:07 --> 00:27:09
			chemicals in it Like who knows what that
		
00:27:09 --> 00:27:10
			stuff is?
		
00:27:10 --> 00:27:13
			I like stuff that has one ingredient just
		
00:27:13 --> 00:27:14
			olive oil.
		
00:27:14 --> 00:27:17
			That's it Let's look at saying that look
		
00:27:17 --> 00:27:24
			man Well, he says We said yesterday women
		
00:27:24 --> 00:27:28
			and Nessim a yes, you may Men and
		
00:27:28 --> 00:27:29
			Nessim a steady level hadith.
		
00:27:29 --> 00:27:33
			We did we covered that and they said
		
00:27:34 --> 00:27:37
			Yeah, tar a you if TRNC one Quran
		
00:27:37 --> 00:27:45
			anything that you choose that is Other than
		
00:27:45 --> 00:27:47
			the Quran so means you have an option
		
00:27:47 --> 00:27:50
			To for religious work or you have an
		
00:27:50 --> 00:27:53
			option for and you get distracted by that.
		
00:27:53 --> 00:27:57
			That's level hadith So, you know, we were
		
00:27:57 --> 00:28:01
			talking about the NFL playoffs To the degree
		
00:28:01 --> 00:28:03
			that that's distracting one from elements level hadith
		
00:28:03 --> 00:28:05
			to the degree that it's not then it's
		
00:28:06 --> 00:28:08
			Yes, you know that we had that we
		
00:28:08 --> 00:28:11
			could say Small amount of levels or Leo
		
00:28:11 --> 00:28:12
			the land Sabilla.
		
00:28:12 --> 00:28:15
			So this that's the short right there You
		
00:28:15 --> 00:28:20
			study level hadith Leo the land Sabilla, so
		
00:28:21 --> 00:28:24
			When we say that all lehwa and Qasas
		
00:28:24 --> 00:28:28
			was haram All he net was haram was
		
00:28:28 --> 00:28:29
			deemed haram time of the Prophet.
		
00:28:30 --> 00:28:33
			That was was the case, but Why is
		
00:28:33 --> 00:28:37
			that because at that time the only lehwa
		
00:28:37 --> 00:28:38
			that existed?
		
00:28:38 --> 00:28:42
			Was the level that was intended to distract
		
00:28:42 --> 00:28:45
			from the Prophets I said over so you
		
00:28:45 --> 00:28:50
			were or on Right now we are on
		
00:28:50 --> 00:28:58
			a a number Now who I had either
		
00:29:01 --> 00:29:02
			Six on this six.
		
00:29:02 --> 00:29:05
			Yeah six So likewise if you were to
		
00:29:05 --> 00:29:07
			say TV is haram we so we say
		
00:29:07 --> 00:29:11
			this right TV is haram Cup ten years
		
00:29:11 --> 00:29:13
			later Iqra was founded, right?
		
00:29:14 --> 00:29:16
			So note scholars said TV is haram because
		
00:29:16 --> 00:29:19
			at that time the only TV that existed
		
00:29:19 --> 00:29:23
			was that which was lehw right and What
		
00:29:23 --> 00:29:25
			CNN is telling us and all that stuff?
		
00:29:26 --> 00:29:30
			Same thing the idea of calamus haram I
		
00:29:30 --> 00:29:32
			mean the calamus haram it all for Imam
		
00:29:32 --> 00:29:34
			said this because at that time the only
		
00:29:34 --> 00:29:38
			admin calam that existed was astray Was more
		
00:29:38 --> 00:29:43
			Tesla calam, right Way that totally I had
		
00:29:43 --> 00:29:51
			to know well Moustakabira and calamus Mahara Canna
		
00:29:51 --> 00:29:52
			fee other than a huaqqara for Bashir be
		
00:29:52 --> 00:29:53
			other than him.
		
00:29:53 --> 00:29:55
			This is very similar to the types of
		
00:29:55 --> 00:29:59
			people you're talking about up in the Academic
		
00:29:59 --> 00:30:02
			world or some intellectual world the moment you
		
00:30:02 --> 00:30:06
			speak of the unseen It's as if metal
		
00:30:06 --> 00:30:09
			has entered their ears Like they cannot stand
		
00:30:09 --> 00:30:13
			for a second to hear anything about the
		
00:30:13 --> 00:30:16
			unseen and that is a sign Is a
		
00:30:16 --> 00:30:18
			very bad sign of disease in the heart
		
00:30:18 --> 00:30:21
			or nifak or what have you and the
		
00:30:21 --> 00:30:21
			opposite?
		
00:30:22 --> 00:30:25
			Some people they are look astray and they
		
00:30:25 --> 00:30:26
			are maybe a straight but when you mentioned
		
00:30:26 --> 00:30:29
			unseen they perk up so there's still some
		
00:30:29 --> 00:30:32
			Iman in that heart and that's it's like
		
00:30:34 --> 00:30:37
			It's covered by their sins maybe but they're
		
00:30:37 --> 00:30:39
			still Iman and they love to hear about
		
00:30:39 --> 00:30:43
			Malika they love to hear about Angels they
		
00:30:43 --> 00:30:45
			love to hear about these the unseen So
		
00:30:45 --> 00:30:47
			that person has more hope than in him
		
00:30:47 --> 00:30:50
			than somebody when the unseen is mentioned.
		
00:30:50 --> 00:30:52
			He turns off What is the first description
		
00:30:52 --> 00:30:53
			of the moment?
		
00:30:54 --> 00:30:58
			in surahs al-baqarah You know It's number
		
00:30:58 --> 00:30:59
			one feature.
		
00:31:00 --> 00:31:03
			I Also noticed the what either the car
		
00:31:03 --> 00:31:06
			to Rebecca Phil Quran you watch that who?
		
00:31:07 --> 00:31:09
			Always was astonished by it says when you
		
00:31:09 --> 00:31:13
			remember Allah alone Like what or is like
		
00:31:13 --> 00:31:15
			Allah caused it or Allah did it or
		
00:31:15 --> 00:31:19
			this is a it really infuriates them You're
		
00:31:19 --> 00:31:21
			not giving them like how how science did
		
00:31:21 --> 00:31:23
			this and what so, you know, what is
		
00:31:23 --> 00:31:25
			the mechanisms of it, man?
		
00:31:25 --> 00:31:26
			They lose their mind.
		
00:31:26 --> 00:31:30
			Yeah Take these people to a five-star
		
00:31:30 --> 00:31:34
			Michelin star restaurant All right, and ask them
		
00:31:34 --> 00:31:38
			about the meal What the difference is it
		
00:31:38 --> 00:31:40
			make the meal you're there for the rest
		
00:31:40 --> 00:31:41
			for the for the chef.
		
00:31:41 --> 00:31:42
			Mmm, right?
		
00:31:43 --> 00:31:44
			You're there for the chef.
		
00:31:44 --> 00:31:46
			The chef is a source of this meal.
		
00:31:46 --> 00:31:48
			So how did this lobster taste the way
		
00:31:48 --> 00:31:48
			it is?
		
00:31:49 --> 00:31:49
			He's the chef.
		
00:31:50 --> 00:31:51
			He's the best chef.
		
00:31:51 --> 00:31:54
			That's why no, they want a speb They
		
00:31:54 --> 00:31:55
			can only live in the world of a
		
00:31:55 --> 00:31:58
			speb though a speb is The Arabic word
		
00:31:58 --> 00:32:01
			for the physical means because when Allah creates
		
00:32:01 --> 00:32:04
			something in this world He always uses means
		
00:32:05 --> 00:32:07
			creates means All right.
		
00:32:07 --> 00:32:11
			He creates means so in the next world
		
00:32:12 --> 00:32:15
			There are no aspect right if I want
		
00:32:15 --> 00:32:19
			food the food appears but nonetheless there's still
		
00:32:19 --> 00:32:21
			some sense of a speb because this the
		
00:32:21 --> 00:32:26
			The pleasure has a means right but there's
		
00:32:26 --> 00:32:30
			no say For risk, there's no working for
		
00:32:30 --> 00:32:31
			my meal.
		
00:32:31 --> 00:32:35
			There's no working for my food so this
		
00:32:35 --> 00:32:39
			is people who Have a very hard time
		
00:32:39 --> 00:32:41
			with the name of Allah to stay away
		
00:32:41 --> 00:32:42
			from I'm telling you don't even bother stay
		
00:32:42 --> 00:32:44
			far away from Such a person who can
		
00:32:44 --> 00:32:47
			never Cannot stay you you can tell you
		
00:32:47 --> 00:32:48
			know certain people.
		
00:32:48 --> 00:32:50
			Can I mention Allah in front of him?
		
00:32:50 --> 00:32:51
			Can I sit and we speak about Allah
		
00:32:51 --> 00:32:52
			for 10 minutes?
		
00:32:53 --> 00:32:55
			You can't they cannot handle and they may
		
00:32:55 --> 00:32:56
			be fully Muslims.
		
00:32:56 --> 00:32:57
			Something's wrong.
		
00:32:57 --> 00:33:02
			Something's terribly wrong Also the if I can
		
00:33:02 --> 00:33:06
			add the speb they they don't understand the
		
00:33:06 --> 00:33:07
			use of a speb the whole purpose of
		
00:33:07 --> 00:33:13
			of these Recognizable patterns of how something comes
		
00:33:13 --> 00:33:15
			to fruition is also so that you can
		
00:33:15 --> 00:33:18
			recognize Allah because at some point The pattern
		
00:33:18 --> 00:33:21
			is going to deviate Yeah from the normal
		
00:33:21 --> 00:33:24
			cause and effect that you perceive and that's
		
00:33:24 --> 00:33:28
			where you can recognize Allah right, and so
		
00:33:28 --> 00:33:31
			if you understand science as a study of
		
00:33:31 --> 00:33:34
			the patterns of the Actions of Allah.
		
00:33:34 --> 00:33:36
			Yeah, then it can open up a whole
		
00:33:36 --> 00:33:40
			new level of marifa knowing Allah a speb
		
00:33:40 --> 00:33:44
			is You come to appreciation divine appreciation the
		
00:33:44 --> 00:33:48
			respect and It shows that this world is
		
00:33:48 --> 00:33:53
			created Because of how predictable that's exactly so
		
00:33:53 --> 00:33:55
			we can predict When is the next solar
		
00:33:55 --> 00:33:57
			eclipse lunar eclipse literally to like the 10th
		
00:33:57 --> 00:33:58
			of a minute?
		
00:33:58 --> 00:34:00
			Yeah, the 10th of the further to the
		
00:34:00 --> 00:34:01
			second you can predict.
		
00:34:01 --> 00:34:02
			When is the next?
		
00:34:03 --> 00:34:05
			Solar eclipse and lunar eclipse and they always
		
00:34:05 --> 00:34:06
			get it, right?
		
00:34:06 --> 00:34:10
			all right, so We not denying that even
		
00:34:10 --> 00:34:13
			with moon sighting it's not a denial of
		
00:34:13 --> 00:34:15
			the science of it But there is one
		
00:34:15 --> 00:34:17
			factor which you don't know on moon sighting
		
00:34:17 --> 00:34:18
			which is the clouds, right?
		
00:34:18 --> 00:34:21
			once you introduce that third factor the predictability
		
00:34:21 --> 00:34:23
			of the visibility is goes down a bit
		
00:34:23 --> 00:34:27
			so and Also, it's for another purpose moon
		
00:34:27 --> 00:34:30
			sighting Altogether which is for a religion that's
		
00:34:30 --> 00:34:31
			meant for everyone in the world the methodology
		
00:34:31 --> 00:34:34
			of getting there to do the act of
		
00:34:34 --> 00:34:37
			worship needs to be Open for everybody it
		
00:34:37 --> 00:34:38
			needs to be brought down to the lowest
		
00:34:38 --> 00:34:39
			common denominator.
		
00:34:39 --> 00:34:40
			Mm-hmm.
		
00:34:40 --> 00:34:41
			If we say that's good.
		
00:34:41 --> 00:34:45
			Let's do by mathematical Calculations of visibility Have
		
00:34:45 --> 00:34:46
			you ever met anyone who knows how to
		
00:34:46 --> 00:34:48
			do that stuff or what happens if we
		
00:34:48 --> 00:34:49
			have no if we have no internet?
		
00:34:50 --> 00:34:51
			We have no knowledge, right?
		
00:34:51 --> 00:34:53
			So we lose all the information.
		
00:34:53 --> 00:34:54
			So the information is in the hands of
		
00:34:54 --> 00:34:57
			a few people Yes, they spread it far
		
00:34:57 --> 00:34:59
			and wide Okay, and we could print it
		
00:34:59 --> 00:34:59
			out.
		
00:34:59 --> 00:35:01
			But nonetheless it's in the hands of very
		
00:35:01 --> 00:35:04
			few people so Sharia Allah has willed it
		
00:35:04 --> 00:35:06
			for these acts of worship to be for
		
00:35:06 --> 00:35:09
			everybody to do and that's why it's not
		
00:35:09 --> 00:35:12
			a denial of The actual existence of the
		
00:35:12 --> 00:35:14
			math and the science and that's it's soundness
		
00:35:16 --> 00:35:20
			He says In the living a man who
		
00:35:20 --> 00:35:23
			I mean aside It doesn't give it's a
		
00:35:23 --> 00:35:25
			fear to the next few eyes or read
		
00:35:25 --> 00:35:26
			them now let me know I'm gonna start
		
00:35:26 --> 00:35:27
			it out You know I'm gonna turn that
		
00:35:27 --> 00:35:31
			tonight This is from the mutasha meaning a
		
00:35:31 --> 00:35:33
			verse that has been repeated because it's so
		
00:35:33 --> 00:35:36
			important to remember those who believe and do
		
00:35:36 --> 00:35:40
			good they have Gardens of pleasure Holly Dina
		
00:35:40 --> 00:35:42
			FIA they're in it forever.
		
00:35:42 --> 00:35:46
			So the whole physics is completely changed and
		
00:35:46 --> 00:35:50
			the people who are with the SB And
		
00:35:50 --> 00:35:54
			that's all their focus on they're they're making
		
00:35:54 --> 00:35:57
			a big mistake because These this is one
		
00:35:57 --> 00:36:01
			rendition of how things could be Like when
		
00:36:01 --> 00:36:02
			they talk about the creation of the human
		
00:36:02 --> 00:36:04
			being as if the human being can only
		
00:36:04 --> 00:36:07
			be created in one way But if you
		
00:36:07 --> 00:36:09
			look at us, we're created most of us
		
00:36:09 --> 00:36:11
			like ninety nine point nine nine nine percent
		
00:36:11 --> 00:36:12
			are created one way Adam is created in
		
00:36:12 --> 00:36:14
			another way how well was created another way.
		
00:36:15 --> 00:36:17
			I so was created another way Yahya and
		
00:36:17 --> 00:36:20
			is ha we're both created another way through
		
00:36:20 --> 00:36:25
			barren women Barren and menopausal women all of
		
00:36:25 --> 00:36:29
			us will be created yet another way Recreated
		
00:36:29 --> 00:36:31
			so we already believe in six seven methods
		
00:36:31 --> 00:36:33
			of creation right there of one human being
		
00:36:33 --> 00:36:36
			of the human being So so who's the
		
00:36:36 --> 00:36:39
			one who's limited they're the ones who've limited
		
00:36:39 --> 00:36:41
			themselves that there's like one way for people
		
00:36:41 --> 00:36:43
			to have come into existence It's not the
		
00:36:43 --> 00:36:44
			case at all.
		
00:36:44 --> 00:36:46
			And if Allah wanted to create human beings
		
00:36:46 --> 00:36:51
			by watering a Seed they could have came
		
00:36:51 --> 00:36:53
			out of the ground If Allah wanted to
		
00:36:53 --> 00:36:54
			create a human being through coming out of
		
00:36:54 --> 00:36:55
			an egg, he could do that.
		
00:36:55 --> 00:37:02
			Hmm, so yeah Hmm Way that totally I
		
00:37:02 --> 00:37:04
			had to know I wish said this one
		
00:37:04 --> 00:37:05
			Then I'm gonna say I had to know
		
00:37:05 --> 00:37:07
			I'm gonna not to know him.
		
00:37:07 --> 00:37:08
			How did he never had a lie?
		
00:37:09 --> 00:37:11
			He ha ha who was Aziz al Hakeem
		
00:37:12 --> 00:37:14
			Khalaqa Samoa to be ready.
		
00:37:14 --> 00:37:18
			I'm a dint Arona he created the heavens
		
00:37:18 --> 00:37:22
			without Pillars that you see this I could
		
00:37:22 --> 00:37:25
			have two different meanings Meaning without pillars at
		
00:37:25 --> 00:37:28
			all that the heavens this the sky above
		
00:37:28 --> 00:37:31
			us the clouds above us are Sitting there
		
00:37:31 --> 00:37:36
			without any pillars Which sort of is defying
		
00:37:36 --> 00:37:39
			gravity The other way you could read it
		
00:37:39 --> 00:37:41
			is without pillars that you see so there
		
00:37:41 --> 00:37:43
			are pillars, but you don't see them So
		
00:37:43 --> 00:37:45
			whichever way the science goes, right?
		
00:37:46 --> 00:37:49
			It's gonna work out Mighty I'm just what
		
00:37:49 --> 00:37:51
			I'll call Phil Ardira was here and to
		
00:37:51 --> 00:37:54
			meet the become so this also you can
		
00:37:54 --> 00:37:56
			say is one of the signs of the
		
00:37:56 --> 00:37:59
			Quran and proofs of the Quran that the
		
00:37:59 --> 00:38:03
			mount under the mountains are We have anything
		
00:38:03 --> 00:38:07
			besides that clip art That's good enough by
		
00:38:07 --> 00:38:10
			itself But the inspiration is a bit dark.
		
00:38:10 --> 00:38:12
			The color is a bit dark.
		
00:38:12 --> 00:38:13
			It doesn't contrast.
		
00:38:13 --> 00:38:15
			Well with the just make it a lighter
		
00:38:15 --> 00:38:23
			blue He says here the Arousia that there
		
00:38:23 --> 00:38:25
			are poles in the grounds holding the earth
		
00:38:25 --> 00:38:29
			down and That's where we now know that
		
00:38:29 --> 00:38:31
			mountains the bulk of the mountain is underground
		
00:38:31 --> 00:38:34
			and that's what's like pegs holding the earth
		
00:38:34 --> 00:38:40
			down But I was he and to me
		
00:38:40 --> 00:38:41
			the big one about the FIA mean cool
		
00:38:41 --> 00:38:44
			leader, but and he spread all kinds of
		
00:38:44 --> 00:38:48
			animals And Zana Minna Sama'i ma'am,
		
00:38:48 --> 00:38:53
			but an FIA mean cool zogin Kareem and
		
00:38:53 --> 00:38:57
			here He brought down the rain and brought
		
00:38:57 --> 00:39:01
			out growth of all Pears different kinds of
		
00:39:01 --> 00:39:03
			pears mean coolly and better than a female
		
00:39:03 --> 00:39:04
			cool.
		
00:39:04 --> 00:39:09
			He's urging Kareem Kareem Noble because they did
		
00:39:09 --> 00:39:14
			in fact They make test be the plants
		
00:39:14 --> 00:39:17
			make test be you know the the most
		
00:39:17 --> 00:39:20
			viewed Sufi inside a video of all hmm
		
00:39:20 --> 00:39:23
			is The question on can a person put
		
00:39:23 --> 00:39:25
			flowers on the grave of their loved one?
		
00:39:25 --> 00:39:29
			Like why that one has went nuts nobody
		
00:39:29 --> 00:39:32
			knows and the the answer in all the
		
00:39:32 --> 00:39:36
			four methods is that It's a fadila to
		
00:39:36 --> 00:39:38
			do so because the Prophet sallallahu alayhi wa
		
00:39:38 --> 00:39:40
			sallam Put two branches and said as long
		
00:39:40 --> 00:39:42
			as we I hope that was long as
		
00:39:42 --> 00:39:45
			they're green there would reduce the punishment So
		
00:39:45 --> 00:39:47
			all the fuqaha said it's because of the
		
00:39:47 --> 00:39:51
			test be of the green living green plants
		
00:39:51 --> 00:39:53
			So in fact, we wouldn't limit it to
		
00:39:53 --> 00:39:54
			flowers.
		
00:39:54 --> 00:39:56
			We'd expand it to anything alive and green
		
00:39:58 --> 00:40:03
			so somehow that just Got to a lot
		
00:40:03 --> 00:40:05
			of people they went crazy And so much
		
00:40:05 --> 00:40:07
			so I had to do a whole research
		
00:40:07 --> 00:40:09
			on What the four methods said and they
		
00:40:09 --> 00:40:11
			all said the same thing very few of
		
00:40:11 --> 00:40:15
			them said it was limited To that person
		
00:40:15 --> 00:40:16
			the Prophet sallallahu alayhi wa sallam when he
		
00:40:16 --> 00:40:17
			does something.
		
00:40:17 --> 00:40:19
			It's a Sunnah for everybody It's not limited
		
00:40:19 --> 00:40:22
			to that person so that branches or to
		
00:40:22 --> 00:40:22
			branches.
		
00:40:23 --> 00:40:26
			Yeah, it's not limited so That goal is
		
00:40:26 --> 00:40:28
			more to it, but it was a call,
		
00:40:28 --> 00:40:30
			but it's more to do it It's just
		
00:40:30 --> 00:40:32
			weird how things take off on the internet
		
00:40:32 --> 00:40:34
			This makes no sense because it's like a
		
00:40:34 --> 00:40:37
			complete non-issue It's a non-issue and
		
00:40:37 --> 00:40:39
			it's like for us.
		
00:40:39 --> 00:40:41
			We don't know what's better like these people
		
00:40:41 --> 00:40:45
			who obsess about Fick yeah on even issues
		
00:40:45 --> 00:40:47
			that are seemingly non-issues or the people
		
00:40:47 --> 00:40:49
			who are just like Oh God will understand
		
00:40:55 --> 00:40:59
			One wants to nitpick the exact thing that
		
00:40:59 --> 00:41:01
			you can and cannot put on a grave
		
00:41:02 --> 00:41:04
			Where clearly the Prophet put branches on a
		
00:41:04 --> 00:41:06
			grave, right and He is he not an
		
00:41:06 --> 00:41:08
			example for everything Do you know one time
		
00:41:08 --> 00:41:09
			a man came to the messengers the life
		
00:41:09 --> 00:41:12
			on them and he had asked the question
		
00:41:13 --> 00:41:14
			Does the Prophet?
		
00:41:16 --> 00:41:20
			Kiss his wives while fasting Meaning like greet
		
00:41:20 --> 00:41:25
			them and give them a kiss so He
		
00:41:25 --> 00:41:27
			received the answer from Oman what meaning the
		
00:41:27 --> 00:41:32
			answer is yes So He then saw the
		
00:41:32 --> 00:41:34
			Prophet sallallahu alayhi wa sallam and He said
		
00:41:34 --> 00:41:36
			but that's you Mmm, and the Prophet became
		
00:41:36 --> 00:41:39
			very upset why because what is the point
		
00:41:39 --> 00:41:41
			of a prophet except to be your example,
		
00:41:41 --> 00:41:42
			right?
		
00:41:44 --> 00:41:45
			Well, my son and Russell in a little
		
00:41:45 --> 00:41:47
			Tommy in the law is to be obeyed.
		
00:41:47 --> 00:41:50
			He's to be followed So therefore if we
		
00:41:50 --> 00:41:52
			start taking things as oh, it's just for
		
00:41:52 --> 00:41:52
			this.
		
00:41:52 --> 00:41:54
			It's just for that So then at that
		
00:41:54 --> 00:41:56
			point you're sloughing off a lot of Sunan
		
00:41:57 --> 00:41:59
			So for example after the Battle of Badr
		
00:41:59 --> 00:42:01
			he spoke to the Mushrikeen in their graves
		
00:42:02 --> 00:42:04
			Right, and he said they hear you just
		
00:42:04 --> 00:42:06
			as you hear me except they can't respond
		
00:42:07 --> 00:42:09
			According to the most of the fuqa that
		
00:42:09 --> 00:42:12
			applies to all the dead any dead person
		
00:42:12 --> 00:42:13
			you go to you speak to them at
		
00:42:13 --> 00:42:14
			their Grave they hear you, but they can't
		
00:42:14 --> 00:42:21
			respond He says here now Heather yeah, I
		
00:42:21 --> 00:42:25
			need a levy the Carta Mema To I
		
00:42:25 --> 00:42:28
			know Khalq Allahi for Aruni Mada Khalaq.
		
00:42:29 --> 00:42:29
			I love you.
		
00:42:29 --> 00:42:29
			Let me do it.
		
00:42:30 --> 00:42:32
			It's an interesting claim from the Quran This
		
00:42:32 --> 00:42:35
			Quran is claiming to create the whole world
		
00:42:36 --> 00:42:37
			That's his creation.
		
00:42:37 --> 00:42:41
			Show me other claimants Off the top of
		
00:42:41 --> 00:42:41
			your head.
		
00:42:41 --> 00:42:44
			How many claimants are there that to the
		
00:42:44 --> 00:42:45
			creation of the world?
		
00:42:46 --> 00:42:47
			Off the top of your head.
		
00:42:47 --> 00:42:50
			How many centuries has human human beings been
		
00:42:50 --> 00:42:50
			alive?
		
00:42:51 --> 00:42:54
			right Where are the other claimants that's actually
		
00:42:54 --> 00:42:58
			one of the legal proofs Because God in
		
00:42:58 --> 00:43:00
			the Bible and the Torah and the Quran
		
00:43:00 --> 00:43:03
			is claiming He's saying that he created the
		
00:43:03 --> 00:43:04
			world.
		
00:43:04 --> 00:43:06
			So who else is claimants say create the
		
00:43:06 --> 00:43:07
			world, right?
		
00:43:10 --> 00:43:17
			Legal proof I Have a calam bone to
		
00:43:17 --> 00:43:23
			pick Yeah, so This is you know, it's
		
00:43:23 --> 00:43:25
			funny when you read like for instance the
		
00:43:25 --> 00:43:30
			translations and So they'll say something like Allah
		
00:43:30 --> 00:43:32
			is the most merciful.
		
00:43:32 --> 00:43:36
			Yeah, so it's it's it's implying that there
		
00:43:36 --> 00:43:40
			are other Correct forces of mercy and Allah
		
00:43:40 --> 00:43:42
			is the most of them.
		
00:43:42 --> 00:43:45
			He is the best of them So even
		
00:43:45 --> 00:43:49
			this serves like See says like for Aruni
		
00:43:49 --> 00:43:50
			mother, right?
		
00:43:51 --> 00:43:53
			So it's like show me what they've created
		
00:43:54 --> 00:43:58
			but like from a from a theological perspective
		
00:43:59 --> 00:44:02
			Anyone who has mercy in the world, they're
		
00:44:02 --> 00:44:03
			receiving that mercy from Allah.
		
00:44:04 --> 00:44:06
			They don't it doesn't belong to them Right
		
00:44:06 --> 00:44:12
			anyone creates something they are Just simply a
		
00:44:12 --> 00:44:13
			vessel and Allah subhanahu wa'ta'ala is creating
		
00:44:13 --> 00:44:15
			through them, right?
		
00:44:15 --> 00:44:18
			So so this idea that like for instance
		
00:44:19 --> 00:44:21
			if you would say the most merciful or
		
00:44:21 --> 00:44:24
			the most compassionate or the most like So
		
00:44:24 --> 00:44:26
			you are inviting that there are people that
		
00:44:26 --> 00:44:28
			are competing with Allah subhanahu wa'ta'ala in
		
00:44:28 --> 00:44:30
			a sense And I feel like this this
		
00:44:30 --> 00:44:32
			does kind of mess with people.
		
00:44:32 --> 00:44:35
			Yeah, I don't I don't know exactly I'd
		
00:44:35 --> 00:44:37
			like to get your thoughts on it, but
		
00:44:37 --> 00:44:40
			I wonder what some of these translations what
		
00:44:40 --> 00:44:42
			some of these theological thoughts like how do
		
00:44:42 --> 00:44:45
			we Can we should we oppose them should
		
00:44:45 --> 00:44:47
			we just is it a valid disagreement where
		
00:44:47 --> 00:44:49
			he just let it slide like where does
		
00:44:49 --> 00:44:53
			where does some of these kind of Theological
		
00:44:53 --> 00:44:55
			components, how do how do we challenge them
		
00:44:55 --> 00:44:56
			or talk about them?
		
00:44:56 --> 00:44:57
			I'd be interested to get you Omar.
		
00:44:57 --> 00:44:58
			Did you study this?
		
00:45:01 --> 00:45:05
			As an old colleague for example, yeah Most
		
00:45:05 --> 00:45:09
			merciful of the merciful best of creators, right?
		
00:45:09 --> 00:45:11
			So they let's take best of creators If
		
00:45:11 --> 00:45:14
			you the Tafsir of best of creators, is
		
00:45:14 --> 00:45:17
			that the word hulk Can apply to somebody
		
00:45:17 --> 00:45:19
			who mixes two created things?
		
00:45:19 --> 00:45:21
			He mixed two created things.
		
00:45:21 --> 00:45:24
			Therefore we got a third So that's the
		
00:45:24 --> 00:45:25
			type of hulk.
		
00:45:25 --> 00:45:27
			So you're allowed to say I created a
		
00:45:27 --> 00:45:27
			new recipe.
		
00:45:28 --> 00:45:31
			Yeah, so that's that's a creation That's Majaz
		
00:45:31 --> 00:45:31
			though.
		
00:45:32 --> 00:45:34
			It's not creation from nothing true, right?
		
00:45:34 --> 00:45:40
			So or can it be that It's speaking
		
00:45:40 --> 00:45:43
			to the people with their perception Yeah Because
		
00:45:43 --> 00:45:46
			they haven't yet got the perception that allows
		
00:45:46 --> 00:45:48
			the creator of all things and they may
		
00:45:48 --> 00:45:50
			view him separate from his creation This creation
		
00:45:50 --> 00:45:53
			is doing and he's doing It could be
		
00:45:53 --> 00:45:57
			from that perspective But that would be negated
		
00:45:57 --> 00:45:59
			because the eye of a son or Harlequin
		
00:45:59 --> 00:46:02
			is yeah It is speaking to in general
		
00:46:02 --> 00:46:02
			to people.
		
00:46:02 --> 00:46:04
			So we have to look at we have
		
00:46:04 --> 00:46:05
			to look at the deficit of that Yeah,
		
00:46:08 --> 00:46:10
			look at the PDF generation immediately put it
		
00:46:10 --> 00:46:13
			mom are pulling up a PDF of volume
		
00:46:13 --> 00:46:18
			like 33 All right, you know the PDF
		
00:46:18 --> 00:46:20
			generation and you can't say anything they're gonna
		
00:46:20 --> 00:46:23
			pull up Dude I'm gonna pull up a
		
00:46:23 --> 00:46:26
			PDF in two seconds Omar you you pull
		
00:46:26 --> 00:46:28
			up the a a son of Harlequin or
		
00:46:28 --> 00:46:31
			our hammer Rahimi Yeah, because Rahma can be
		
00:46:31 --> 00:46:34
			attributed to a sub of one was up
		
00:46:34 --> 00:46:38
			there Yeah, and anything this is a Anything
		
00:46:38 --> 00:46:41
			that occurs can be attributed to the suburb
		
00:46:41 --> 00:46:44
			and the most of it All right, for
		
00:46:44 --> 00:46:44
			example, cool.
		
00:46:45 --> 00:46:45
			Yes.
		
00:46:45 --> 00:46:46
			I was back home.
		
00:46:46 --> 00:46:49
			Malik will note Medical notes takes your life,
		
00:46:49 --> 00:46:51
			but we know he's a suburb, right?
		
00:46:51 --> 00:46:55
			So Yeah, and I I don't think that
		
00:46:55 --> 00:46:59
			you know, Allah subhanahu wa'ta'ala Intended for
		
00:46:59 --> 00:47:00
			tow heed.
		
00:47:00 --> 00:47:05
			Yeah to kind of negate Any aspiration of
		
00:47:05 --> 00:47:08
			the created being right so it's like if
		
00:47:08 --> 00:47:11
			if the for instance one of there's a
		
00:47:11 --> 00:47:13
			Authentic hadith where the Prophet Muhammad sallallahu alayhi
		
00:47:13 --> 00:47:16
			wa sallam Mentions the one who forgives a
		
00:47:16 --> 00:47:17
			debt.
		
00:47:17 --> 00:47:18
			Mm-hmm, right?
		
00:47:18 --> 00:47:20
			So the man who forgives the debt Allah
		
00:47:20 --> 00:47:22
			says, you know, I am more forgiving Yes,
		
00:47:23 --> 00:47:23
			right.
		
00:47:23 --> 00:47:26
			And so he forgives the man who forgave
		
00:47:26 --> 00:47:28
			the death of that person So that this
		
00:47:28 --> 00:47:30
			idea that Allah is transacting.
		
00:47:30 --> 00:47:34
			Yeah, and his him being the source of
		
00:47:34 --> 00:47:38
			That goodness does not negate his ability to
		
00:47:38 --> 00:47:41
			Transact with creation true.
		
00:47:41 --> 00:47:42
			Sayyidina Musa.
		
00:47:42 --> 00:47:47
			He's In constant state of I'm doing this
		
00:47:47 --> 00:47:49
			and you're doing that, right?
		
00:47:49 --> 00:47:53
			So it's unlike what they call finette Phila
		
00:47:53 --> 00:47:57
			is not apparent in that Finette is like
		
00:47:57 --> 00:47:57
			I'm nothing.
		
00:47:57 --> 00:47:59
			I'm it's only Allah that's creating through me.
		
00:47:59 --> 00:48:01
			Yeah, but say now Musa speaks I'm doing
		
00:48:01 --> 00:48:02
			this and you're doing it, right?
		
00:48:03 --> 00:48:06
			So which is comforting for someone who's still
		
00:48:06 --> 00:48:08
			not in that finesse state, right?
		
00:48:09 --> 00:48:12
			so the Finette for the people who are
		
00:48:12 --> 00:48:16
			listening it refers to having almost disappeared.
		
00:48:16 --> 00:48:18
			You don't even see yourself as a means
		
00:48:18 --> 00:48:22
			anymore Right, so even Sayyidina Musa it is
		
00:48:22 --> 00:48:24
			said in a narration that he was shown
		
00:48:24 --> 00:48:26
			the ummah of the Prophet and all their
		
00:48:26 --> 00:48:28
			virtues So Allah make me one of them,
		
00:48:28 --> 00:48:28
			right?
		
00:48:31 --> 00:48:34
			And that's comforting for someone who we're not
		
00:48:34 --> 00:48:38
			a type of people who are whose goal
		
00:48:38 --> 00:48:42
			is to negate our Existence existence mentally.
		
00:48:42 --> 00:48:43
			We're not meant to do that.
		
00:48:43 --> 00:48:46
			But we are meant to know that Everything
		
00:48:46 --> 00:48:47
			happens by a lot.
		
00:48:47 --> 00:48:50
			I yesterday a brother questioned me and he
		
00:48:50 --> 00:48:56
			said He said somebody said to ask your
		
00:48:56 --> 00:48:58
			teacher ask your arc view teacher.
		
00:48:58 --> 00:49:01
			He said what is the meaning of?
		
00:49:03 --> 00:49:07
			More audio Mahmood Ali more audio Lahi Mahmood
		
00:49:07 --> 00:49:07
			Ali.
		
00:49:08 --> 00:49:08
			Mm-hmm.
		
00:49:08 --> 00:49:10
			And that means the will of Allah is
		
00:49:10 --> 00:49:12
			what they were upon So here you have
		
00:49:12 --> 00:49:15
			to understand I guess the trick question here
		
00:49:15 --> 00:49:16
			is that it's not a trick question but
		
00:49:16 --> 00:49:20
			the observation is that The Murad of Allah
		
00:49:20 --> 00:49:25
			his will is specifically in theology His creation
		
00:49:25 --> 00:49:28
			what he creates and it is not what
		
00:49:28 --> 00:49:31
			he's pleased with That would be a little
		
00:49:31 --> 00:49:34
			Allah the correct word for a little Allah
		
00:49:34 --> 00:49:37
			is what he's pleased with for us Because
		
00:49:37 --> 00:49:40
			we're weak creatures who lacking wisdom and everything.
		
00:49:40 --> 00:49:42
			We don't do something that we're not pleased
		
00:49:42 --> 00:49:45
			with we don't approve We don't we don't
		
00:49:45 --> 00:49:47
			try to do something that we don't like
		
00:49:48 --> 00:49:51
			But Allah creates what he what pleases him
		
00:49:51 --> 00:49:52
			and what doesn't please him, but there's a
		
00:49:52 --> 00:49:55
			wisdom behind it There's always a wisdom behind
		
00:49:55 --> 00:49:59
			they say the wish and the will correct.
		
00:49:59 --> 00:50:01
			Yeah, so the will is what's created the
		
00:50:01 --> 00:50:05
			wish is What the creators pleased with correct
		
00:50:05 --> 00:50:08
			and that's where if you look at liberal
		
00:50:08 --> 00:50:12
			ethics They merge the two it's basically whatever
		
00:50:12 --> 00:50:13
			is out there in the world must be
		
00:50:13 --> 00:50:16
			good Right girls like why would else would
		
00:50:16 --> 00:50:16
			it exist?
		
00:50:17 --> 00:50:19
			And so if everybody out there?
		
00:50:20 --> 00:50:21
			Wants to be gay.
		
00:50:21 --> 00:50:22
			Let's support.
		
00:50:22 --> 00:50:23
			I guess it's good to be gay.
		
00:50:23 --> 00:50:27
			Whereas like the guy grew up Calling people
		
00:50:27 --> 00:50:29
			names for being gay now that he's running
		
00:50:29 --> 00:50:32
			for president That's how all these past presidents
		
00:50:32 --> 00:50:32
			were right?
		
00:50:32 --> 00:50:34
			They all grew up making fun of gays
		
00:50:34 --> 00:50:37
			then times changed while he was middle-aged
		
00:50:37 --> 00:50:38
			Now he's running for president.
		
00:50:38 --> 00:50:40
			He's okay with gays, right?
		
00:50:40 --> 00:50:42
			That's like Bill Clinton and these guys all
		
00:50:42 --> 00:50:45
			the same So why because in their morality
		
00:50:45 --> 00:50:47
			like if it if it's out there and
		
00:50:48 --> 00:50:49
			Everyone's doing it class.
		
00:50:49 --> 00:50:51
			It must be good and that's even the
		
00:50:51 --> 00:50:53
			evolution of morality The morality is changing with
		
00:50:53 --> 00:50:55
			us if it's changing then what's the big
		
00:50:55 --> 00:50:57
			deal then then nothing's are actually really true
		
00:50:58 --> 00:51:01
			Just subjectively true All right, Omar you got
		
00:51:01 --> 00:51:04
			for us an answer or not yet speaketh
		
00:51:06 --> 00:51:08
			Okay, here's another see this is what I
		
00:51:08 --> 00:51:08
			mentioned.
		
00:51:09 --> 00:51:10
			Ah, Sanul Khaliq in Fiat.
		
00:51:10 --> 00:51:10
			Iqad.
		
00:51:11 --> 00:51:11
			Iqam.
		
00:51:11 --> 00:51:14
			I'll only come Mm-hmm speaking to their
		
00:51:14 --> 00:51:16
			mentality that there are multiple creators.
		
00:51:16 --> 00:51:17
			Mm-hmm.
		
00:51:32 --> 00:51:32
			Yeah.
		
00:51:32 --> 00:51:33
			Mm-hmm.
		
00:51:41 --> 00:51:50
			I never know which way to turn Okay,
		
00:51:57 --> 00:51:59
			so beautiful, yeah, so he basically says there
		
00:51:59 --> 00:52:02
			that It's in your perspective that there are
		
00:52:02 --> 00:52:05
			multiple creators Yeah And just as he says
		
00:52:05 --> 00:52:07
			to the mushrik in this is easier for
		
00:52:07 --> 00:52:09
			him when nothing is easier or harder for
		
00:52:09 --> 00:52:11
			Allah It's all easy, right?
		
00:52:12 --> 00:52:14
			And this is even if it said this
		
00:52:14 --> 00:52:16
			is easy for him as if that would
		
00:52:16 --> 00:52:17
			imply there's something hard for him No, there
		
00:52:17 --> 00:52:19
			isn't everything is easy for a lot on
		
00:52:19 --> 00:52:21
			It's important to realize there's no big and
		
00:52:21 --> 00:52:23
			small harder difficult for a lot It's not
		
00:52:23 --> 00:52:25
			even big and small like the ants and
		
00:52:25 --> 00:52:27
			the universe is big and small relative to
		
00:52:27 --> 00:52:32
			us right All right, so let's continue here
		
00:52:32 --> 00:52:35
			before we move on to some To some
		
00:52:35 --> 00:52:37
			Q&A we didn't do news for a
		
00:52:37 --> 00:52:38
			long time and I haven't done news for
		
00:52:38 --> 00:52:40
			a long time I just been not interested
		
00:52:40 --> 00:52:45
			anymore in the news Unless when once they
		
00:52:45 --> 00:52:46
			start cooking in the West Bank, then we
		
00:52:46 --> 00:52:49
			have to to talk about that Because they're
		
00:52:49 --> 00:52:51
			gonna start making a mess in the West
		
00:52:51 --> 00:52:51
			Bank.
		
00:52:51 --> 00:52:53
			We know that is coming Well, I could
		
00:52:53 --> 00:52:57
			attain a look man and Hikmah Yanni al
		
00:52:57 --> 00:53:02
			-aql Well, I am what I'm LB Well,
		
00:53:02 --> 00:53:04
			it's all of it or more so Intellect
		
00:53:04 --> 00:53:08
			Hikmah intellect knowledge and action upon it in
		
00:53:08 --> 00:53:12
			a successful manner So what is a lame
		
00:53:12 --> 00:53:14
			the definition of knowledge is it the rock
		
00:53:14 --> 00:53:15
			was shay?
		
00:53:15 --> 00:53:19
			Alama who are highly he fill Walker Knowledge
		
00:53:19 --> 00:53:23
			true knowledge is the perception and understanding of
		
00:53:23 --> 00:53:26
			a thing as it is in reality so
		
00:53:26 --> 00:53:31
			the baseline of Our epistemology is that there
		
00:53:31 --> 00:53:33
			is a reality and that's why I'm Emma
		
00:53:33 --> 00:53:37
			Nessa if he begins his Akita With Haqqa
		
00:53:37 --> 00:53:40
			equal Amorita beta meaning the reality of things
		
00:53:40 --> 00:53:44
			are are the baseline default established Starting point
		
00:53:44 --> 00:53:46
			the fact that you're sitting here right in
		
00:53:46 --> 00:53:48
			front of me is a starting point though
		
00:53:48 --> 00:53:50
			There's a camera here and there's a book
		
00:53:50 --> 00:53:52
			here as we all perceive That is a
		
00:53:52 --> 00:53:54
			truth and a starting point of all future
		
00:53:54 --> 00:53:57
			discussions Because if we doubt that then we
		
00:53:57 --> 00:53:59
			would discuss our doubt our own conclusions, too
		
00:53:59 --> 00:54:01
			Then there'll be no point to talk and
		
00:54:01 --> 00:54:03
			there is a school in philosophy that does
		
00:54:03 --> 00:54:06
			this Doubt our own existence So we say
		
00:54:06 --> 00:54:08
			okay We don't need to talk to you
		
00:54:08 --> 00:54:10
			because if you doubt your existence Then you
		
00:54:10 --> 00:54:12
			also doubt your conclusion and your conclusion is
		
00:54:12 --> 00:54:15
			to have doubt skepticism in your existence Then
		
00:54:15 --> 00:54:19
			your actual conclusion is negated too, right?
		
00:54:19 --> 00:54:21
			So you can never come up with any
		
00:54:21 --> 00:54:23
			absolute conclusion if you doubt your own existence
		
00:54:24 --> 00:54:28
			Okay So anyone who has that kind of
		
00:54:28 --> 00:54:30
			philosophy where we we doubt our own existence
		
00:54:31 --> 00:54:34
			Then we can't talk to them and their
		
00:54:34 --> 00:54:38
			conclusion that we doubt our existence is negated
		
00:54:38 --> 00:54:41
			as well Because if the source is negating
		
00:54:41 --> 00:54:43
			the fruit is negated All right.
		
00:54:43 --> 00:54:44
			So he says here.
		
00:54:44 --> 00:54:47
			That's what I am is knowledge is to
		
00:54:47 --> 00:54:50
			perceive something as it is in reality Wisdom
		
00:54:50 --> 00:54:52
			is then to act upon it in a
		
00:54:52 --> 00:54:57
			manner that is successful That is the whole
		
00:54:57 --> 00:55:01
			summary of wisdom Kala Muhammad Ibn Ishaq.
		
00:55:01 --> 00:55:02
			Well, who a look man?
		
00:55:02 --> 00:55:06
			Ibn Naur Ibn Naur Ibn Tariq who is
		
00:55:06 --> 00:55:10
			Azar so he is shares a grandfather with
		
00:55:10 --> 00:55:14
			Prophet Ibrahim according to Muhammad Ibn Ishaq Well,
		
00:55:14 --> 00:55:17
			I don't know Kenna Ibn Oh to a
		
00:55:17 --> 00:55:19
			you he was the cousin of the Prophet
		
00:55:19 --> 00:55:22
			a you These are sayings that aren't the
		
00:55:22 --> 00:55:23
			dominant thing.
		
00:55:23 --> 00:55:25
			The dominant saying is he is a man
		
00:55:25 --> 00:55:28
			from East Africa Some say Nubian some say
		
00:55:28 --> 00:55:33
			Habeshi Habeshi is Ethiopian Al-waqidi can accordion
		
00:55:33 --> 00:55:37
			fee Benny Israel La where the bait what
		
00:55:37 --> 00:55:37
			could he says?
		
00:55:37 --> 00:55:39
			He's a judge from Benny's right?
		
00:55:39 --> 00:55:41
			No, we know look man is said to
		
00:55:41 --> 00:55:44
			be from East Africa That's a dominant position
		
00:55:46 --> 00:55:48
			What tough a la la la la and
		
00:55:48 --> 00:55:49
			no can a Hakeem.
		
00:55:49 --> 00:55:51
			Ah, well, I'm yet gonna be it's agreed
		
00:55:51 --> 00:55:53
			upon by the Olima He was a wise
		
00:55:53 --> 00:55:53
			man.
		
00:55:54 --> 00:55:58
			Not a prophet Except Ike Ike Rima who
		
00:55:58 --> 00:56:00
			says he's a Nabi but that's not the
		
00:56:00 --> 00:56:03
			accepted statement What's a father to be Heather?
		
00:56:03 --> 00:56:05
			He was alone in saying this I'll about
		
00:56:05 --> 00:56:08
			the home who you're a look man Bayonet
		
00:56:08 --> 00:56:09
			Nubuwa.
		
00:56:09 --> 00:56:11
			Well Hickman fuck that it Hickman some said
		
00:56:11 --> 00:56:15
			he was given the choice between Nubuwa and
		
00:56:15 --> 00:56:17
			Hickman and he chose wisdom it this is
		
00:56:17 --> 00:56:21
			oftentimes said and That Allah elevated him because
		
00:56:21 --> 00:56:24
			he chose the humbler one not profit wisdom
		
00:56:24 --> 00:56:27
			rather than prophet hood that Allah elevated him
		
00:56:27 --> 00:56:28
			by naming the Quran a surah after him
		
00:56:28 --> 00:56:30
			and mentioning by name in the Quran and
		
00:56:30 --> 00:56:33
			As nice as that sounds but nonetheless we
		
00:56:33 --> 00:56:35
			do have to ask is there such a
		
00:56:35 --> 00:56:36
			Senate for is there a Senate for such
		
00:56:36 --> 00:56:39
			a thing and He doesn't mention one.
		
00:56:39 --> 00:56:44
			It's just Kela or Kala, but the home
		
00:56:44 --> 00:56:46
			some of them said who right?
		
00:56:47 --> 00:56:52
			Yeah Pila Kala, but the home Yeah, where
		
00:56:52 --> 00:56:52
			are we?
		
00:56:52 --> 00:56:53
			Yeah, there's another one.
		
00:56:53 --> 00:56:56
			These are all the expressions that show that
		
00:56:56 --> 00:56:59
			It's something that's circulated, but we don't know
		
00:56:59 --> 00:57:00
			if it's really we don't know really who
		
00:57:00 --> 00:57:03
			said it he says another where are we
		
00:57:03 --> 00:57:07
			a Ruya as Pila same as Pila It's
		
00:57:07 --> 00:57:11
			been said so this is the expression Seagate
		
00:57:11 --> 00:57:12
			it Tamriel.
		
00:57:13 --> 00:57:16
			It's a expression that shows that there's a
		
00:57:16 --> 00:57:19
			little bit of Unknown to the narration where
		
00:57:19 --> 00:57:22
			we should say fully unknown who do I
		
00:57:22 --> 00:57:22
			know?
		
00:57:23 --> 00:57:26
			This for Nahar he was taking his midday
		
00:57:26 --> 00:57:27
			nap for Nudia.
		
00:57:27 --> 00:57:29
			Yeah, look man He was called yellow man
		
00:57:29 --> 00:57:31
			and like a and yes, I like a
		
00:57:31 --> 00:57:34
			lot of Khalifa tan for the Aldi Let's
		
00:57:34 --> 00:57:35
			have come up in a nice little hug
		
00:57:35 --> 00:57:38
			Would you like to be established as a
		
00:57:38 --> 00:57:41
			Khalifa of Allah on the earth to judge?
		
00:57:42 --> 00:57:46
			through People with wisdom and truth for a
		
00:57:46 --> 00:57:51
			job assault for Kala in Khairani rub be
		
00:57:51 --> 00:57:52
			banel.
		
00:57:52 --> 00:57:54
			I feel well, but I'll build to laugh.
		
00:57:54 --> 00:57:54
			Yeah.
		
00:57:54 --> 00:57:55
			Well, I'm a couple of Bella if Allah
		
00:57:55 --> 00:58:00
			gives me the choice to choose safety or
		
00:58:00 --> 00:58:03
			to be tested And Bella can is a
		
00:58:03 --> 00:58:05
			test that elevates your rank.
		
00:58:05 --> 00:58:07
			He said that I choose safety I'd rather
		
00:58:07 --> 00:58:09
			be safe with my lord than be tested
		
00:58:09 --> 00:58:13
			and possibly make a mistake Even though if
		
00:58:13 --> 00:58:16
			I succeed, I'll have a higher rank What
		
00:58:16 --> 00:58:17
			in Azzam Alaya?
		
00:58:18 --> 00:58:21
			Fessing I know Althana but if he commands
		
00:58:21 --> 00:58:24
			me and he Demands it of me that
		
00:58:24 --> 00:58:25
			I listen and obey and that's why he
		
00:58:25 --> 00:58:27
			said he was given wisdom Because if Allah
		
00:58:27 --> 00:58:28
			wants him to be a Nabi he'd make
		
00:58:28 --> 00:58:30
			him a Nabi if he gives me the
		
00:58:30 --> 00:58:32
			choice Then I take the safer route if
		
00:58:32 --> 00:58:34
			Allah gives you the choice you can right
		
00:58:34 --> 00:58:36
			now die and go to the lowest heaven
		
00:58:38 --> 00:58:41
			But no no more or you could live
		
00:58:41 --> 00:58:43
			and you have an opportunity to get to
		
00:58:43 --> 00:58:44
			the seventh heaven or you can go to
		
00:58:44 --> 00:58:46
			* You got to take the first option
		
00:58:46 --> 00:58:49
			right cash out right now, right?
		
00:58:50 --> 00:58:51
			Yeah, I take the first option.
		
00:58:51 --> 00:58:52
			That's what he did.
		
00:58:52 --> 00:58:56
			And that's what they said This story goes
		
00:58:56 --> 00:58:58
			of he was given the choice of prophet
		
00:58:58 --> 00:59:02
			hood or Wisdom and of course again, we're
		
00:59:02 --> 00:59:04
			saying a Ruya So just it's been said
		
00:59:04 --> 00:59:06
			like the stories of Benny Israel were allowed
		
00:59:06 --> 00:59:09
			to transmit them Neither having jasm that this
		
00:59:09 --> 00:59:12
			is an absolute fact nor throwing it out
		
00:59:12 --> 00:59:15
			as a lie So in the Alamo he
		
00:59:15 --> 00:59:19
			says enough Fala dhaliq in for a la
		
00:59:19 --> 00:59:20
			dhalika be an enemy.
		
00:59:20 --> 00:59:21
			Awesome.
		
00:59:21 --> 00:59:23
			Any he says because I know if Allah
		
00:59:23 --> 00:59:26
			Ta'ala Commands me to be a prophet.
		
00:59:27 --> 00:59:29
			He helps me, but if he leaves me
		
00:59:29 --> 00:59:33
			to choose that I'm on my own For
		
00:59:33 --> 00:59:35
			college in Malika to be so tin la
		
00:59:35 --> 00:59:38
			yara whom he's the angel said in a
		
00:59:38 --> 00:59:40
			sound That he didn't he heard the sound
		
00:59:40 --> 00:59:42
			but didn't see them Limaya look man.
		
00:59:43 --> 00:59:43
			Why look man?
		
00:59:44 --> 00:59:47
			He says Leanna Harkin be a shed the
		
00:59:47 --> 00:59:49
			man has a leewa Daria because the ruler
		
00:59:49 --> 00:59:53
			he is in the most severe and most
		
00:59:55 --> 00:59:58
			Most severe position most strict position most pressured
		
00:59:58 --> 00:59:59
			position.
		
00:59:59 --> 01:00:00
			Yeah, we shall vote.
		
01:00:01 --> 01:00:05
			He can oppress Mean could leave again The
		
01:00:05 --> 01:00:08
			ability to oppress is all around him every
		
01:00:08 --> 01:00:08
			day.
		
01:00:08 --> 01:00:10
			He makes a wrong decision or a bad
		
01:00:10 --> 01:00:20
			decision He's oppressing somebody So Bill Ahra and
		
01:00:20 --> 01:00:22
			young Joe, it's safer not to take power
		
01:00:22 --> 01:00:26
			in the first place What in our thought
		
01:00:26 --> 01:00:28
			our thought Tariq al-jannah if he makes
		
01:00:28 --> 01:00:32
			a small mistake He loses out on paradise
		
01:00:32 --> 01:00:35
			whom a yakun fit dunya the Leland Khairun
		
01:00:35 --> 01:00:39
			min and Yakuna Sharifa All right, it's safer
		
01:00:39 --> 01:00:41
			it's better in this world better on your
		
01:00:41 --> 01:00:45
			ego to be humble than to be Noble
		
01:00:45 --> 01:00:48
			because the humble person has no route to
		
01:00:48 --> 01:00:53
			ever being arrogant Right, but the the noble
		
01:00:53 --> 01:00:53
			person.
		
01:00:53 --> 01:00:55
			Yes, he could do a lot of good
		
01:00:55 --> 01:00:56
			with his nobility But he also be arrogant
		
01:00:56 --> 01:00:58
			as somebody asked what's better to give one
		
01:00:58 --> 01:01:02
			big sadaqa or many small sadaqas Answers many
		
01:01:02 --> 01:01:05
			small sadaqas better because number one you you
		
01:01:05 --> 01:01:08
			get used To your hands giving out wealth
		
01:01:08 --> 01:01:11
			you remember Allah more and each sadaqa has
		
01:01:11 --> 01:01:15
			nothing to praise about Whereas one big sadaqa
		
01:01:15 --> 01:01:17
			has the ability for you to praise yourself
		
01:01:17 --> 01:01:21
			and other people to praise you and You
		
01:01:21 --> 01:01:23
			go from one big sadaqa to next year.
		
01:01:23 --> 01:01:25
			You give another sadaqa You've been tight-*
		
01:01:25 --> 01:01:26
			for a whole year your heart gets hardened
		
01:01:26 --> 01:01:28
			and you don't think about Allah and you
		
01:01:28 --> 01:01:31
			don't get your nafs used to giving So
		
01:01:31 --> 01:01:33
			if you were to have one thousand dollars
		
01:01:33 --> 01:01:35
			to give away you better off giving ten
		
01:01:35 --> 01:01:37
			ten ten ten ten ten ten It's better
		
01:01:37 --> 01:01:39
			for you right, it may be better for
		
01:01:39 --> 01:01:42
			the other person to receive one thousand straight
		
01:01:42 --> 01:01:44
			rather than a hundred different people getting ten
		
01:01:44 --> 01:01:48
			dollars each So that is the philosophy difference
		
01:01:48 --> 01:01:50
			between said I shouldn't say that's Matt That's
		
01:01:50 --> 01:01:52
			Matt used to save all the money then
		
01:01:52 --> 01:01:54
			give it to one person to really change
		
01:01:54 --> 01:01:57
			their month Say that she used to give
		
01:01:57 --> 01:01:57
			right away.
		
01:01:57 --> 01:02:00
			She Feared to have anything in her home.
		
01:02:00 --> 01:02:03
			She feared that her heart not be constantly
		
01:02:03 --> 01:02:06
			moving in sadaqa So she wouldn't want to
		
01:02:06 --> 01:02:07
			wait so much.
		
01:02:07 --> 01:02:09
			So that a man came and gave her
		
01:02:09 --> 01:02:13
			a cut of lamb a Raw piece of
		
01:02:13 --> 01:02:16
			meat for the day to eat So every
		
01:02:16 --> 01:02:17
			time a poor person came she gave him
		
01:02:17 --> 01:02:18
			a cut give him a cut give him
		
01:02:18 --> 01:02:20
			a cut Then at the end of the
		
01:02:20 --> 01:02:22
			day, she was fasting.
		
01:02:22 --> 01:02:24
			She said, all right, let's let's have our
		
01:02:24 --> 01:02:26
			iftar She looked and the servant said you
		
01:02:26 --> 01:02:29
			gave away all the meat so subhanAllah, we
		
01:02:29 --> 01:02:30
			had this big leg of lamb now you
		
01:02:30 --> 01:02:34
			give it all away and she became pale
		
01:02:34 --> 01:02:38
			and She became sickly and tired because she
		
01:02:38 --> 01:02:39
			hadn't had except for a few dates to
		
01:02:39 --> 01:02:42
			break her iftar on Bake her fast on
		
01:02:42 --> 01:02:47
			and that's when her her nephew Abdullah Ibn
		
01:02:47 --> 01:02:49
			Zubayr came in Abdullah Ibn Zubayr by this
		
01:02:49 --> 01:02:49
			time.
		
01:02:50 --> 01:02:50
			He's an adult.
		
01:02:50 --> 01:02:50
			He's a man.
		
01:02:51 --> 01:02:53
			He's not a child anymore And he said
		
01:02:53 --> 01:02:55
			why is she sick today because he can
		
01:02:55 --> 01:02:59
			come in her Without hijab, that's her sister's
		
01:02:59 --> 01:03:03
			son So the servant said, you know, I
		
01:03:03 --> 01:03:07
			sure every time some people bring meat Or
		
01:03:07 --> 01:03:08
			bring money or give her gifts.
		
01:03:09 --> 01:03:10
			She gives it away right away to the
		
01:03:10 --> 01:03:14
			poor He said from now on Any money
		
01:03:14 --> 01:03:17
			that comes you set aside I'm gonna manage
		
01:03:17 --> 01:03:20
			her finances from now on and the next
		
01:03:20 --> 01:03:24
			day someone came in and The servant says
		
01:03:24 --> 01:03:27
			she said where's what's what's been coming?
		
01:03:27 --> 01:03:29
			She's like nothing Zubayr said he's taking control
		
01:03:29 --> 01:03:30
			of your finances from now on.
		
01:03:30 --> 01:03:33
			Abdullah Ibn Zubayr I mean she became so
		
01:03:33 --> 01:03:33
			angry.
		
01:03:33 --> 01:03:35
			She said go and tell him never to
		
01:03:35 --> 01:03:39
			show his face in my house again and
		
01:03:39 --> 01:03:42
			He was like, oh He made a mistake.
		
01:03:43 --> 01:03:45
			Sayyidah Aisha was fiery so much so the
		
01:03:45 --> 01:03:46
			Prophet sallallahu alayhi wa sallam gave her a
		
01:03:46 --> 01:03:51
			dua Atfiq nara qalbi she was fiery and
		
01:03:51 --> 01:03:54
			Her reddish appearance Was similar to her personality,
		
01:03:54 --> 01:03:55
			right?
		
01:03:55 --> 01:03:58
			So Took a long time for Abdullah bin
		
01:03:58 --> 01:04:00
			Zubayr to apologize to her and she accepted
		
01:04:00 --> 01:04:05
			his apology but that was Her method of
		
01:04:05 --> 01:04:06
			giving sadaqa to give it out all the
		
01:04:06 --> 01:04:06
			time.
		
01:04:06 --> 01:04:09
			So if you're Sharif you can go astray
		
01:04:09 --> 01:04:12
			or you could Be be really good.
		
01:04:12 --> 01:04:16
			But if you're humble, there's no outlet for
		
01:04:16 --> 01:04:17
			you to be arrogant to be arrogant That's
		
01:04:17 --> 01:04:22
			why the the arrogant beggar for example, why
		
01:04:22 --> 01:04:23
			is he in the fire because you have
		
01:04:23 --> 01:04:26
			nothing to be arrogant about All right, and
		
01:04:26 --> 01:04:30
			Malik al-kathab the the king who lies
		
01:04:31 --> 01:04:32
			So why are you lying?
		
01:04:32 --> 01:04:34
			You're the king you should fear nobody, right?
		
01:04:34 --> 01:04:36
			And then they said the third one is
		
01:04:36 --> 01:04:39
			a sheikh uz-zani the sheikh the old
		
01:04:39 --> 01:04:42
			man who commits zina Whereas your testosterone level
		
01:04:42 --> 01:04:44
			is down in the Hadid's in the basement
		
01:04:44 --> 01:04:47
			with what are you committing zina, right?
		
01:04:48 --> 01:04:51
			so I said these three are in the
		
01:04:51 --> 01:04:52
			fire because it's the opposite.
		
01:04:53 --> 01:04:54
			You should really have nothing to be arrogant
		
01:04:54 --> 01:04:57
			about nothing to lie about and Nothing, no
		
01:04:57 --> 01:04:59
			reason to commit zina the young man who
		
01:04:59 --> 01:05:00
			commits zina.
		
01:05:00 --> 01:05:00
			It's still sinful.
		
01:05:00 --> 01:05:02
			But do you at least understand why?
		
01:05:03 --> 01:05:06
			He continues he says one man.
		
01:05:06 --> 01:05:08
			Yeah, I thought it dunya ala al-akhirah
		
01:05:09 --> 01:05:11
			Taftin hood dunya Well, I you'll see bull
		
01:05:11 --> 01:05:14
			Akhira if you choose dunya over akhira the
		
01:05:14 --> 01:05:16
			dunya will be a fitna for you And
		
01:05:16 --> 01:05:19
			you will not have success in the akhira
		
01:05:19 --> 01:05:23
			and this means mainly More so with your
		
01:05:23 --> 01:05:24
			heart and your intention.
		
01:05:24 --> 01:05:25
			So nobody should say here.
		
01:05:25 --> 01:05:25
			Okay.
		
01:05:25 --> 01:05:28
			Well, I shouldn't work because that's choosing the
		
01:05:28 --> 01:05:31
			dunya choosing the dunya is Really if you
		
01:05:31 --> 01:05:35
			think about it That's outside of haram and
		
01:05:35 --> 01:05:35
			halal.
		
01:05:36 --> 01:05:38
			It's with your heart they said the famous
		
01:05:38 --> 01:05:42
			story of One of the ahlullah he said
		
01:05:42 --> 01:05:44
			he said I went to Mecca and I
		
01:05:44 --> 01:05:44
			saw something ajib.
		
01:05:45 --> 01:05:49
			I saw an old man Hanging on the
		
01:05:49 --> 01:05:52
			kiswah of the Kaaba Asking Allah for more
		
01:05:52 --> 01:05:55
			money For dunya a nice house and more
		
01:05:55 --> 01:05:58
			money Then later in the day I was
		
01:05:58 --> 01:06:00
			in the marketplace and I saw a young
		
01:06:00 --> 01:06:02
			man who should be seeking the dunya because
		
01:06:02 --> 01:06:03
			he's got his whole life ahead of Him
		
01:06:03 --> 01:06:07
			buying and selling all day long and in
		
01:06:07 --> 01:06:11
			his on his tongue is the krullah So
		
01:06:11 --> 01:06:12
			they're the opposite states.
		
01:06:12 --> 01:06:14
			So one he's in the marketplace, but his
		
01:06:14 --> 01:06:16
			heart is with Allah the other man He's
		
01:06:16 --> 01:06:17
			at the kiswah of the Kaaba.
		
01:06:17 --> 01:06:21
			He's asking for the dunya They said asking
		
01:06:21 --> 01:06:24
			for a spouse is not dunya Asking for
		
01:06:24 --> 01:06:26
			a wife is not asking for a dunya
		
01:06:26 --> 01:06:29
			and asking for wealth that you need to
		
01:06:29 --> 01:06:32
			fulfill your obligations is also not dunya He
		
01:06:32 --> 01:06:41
			says The angels were astounded by the amazing
		
01:06:42 --> 01:06:44
			Speech that he gave and the line of
		
01:06:44 --> 01:06:51
			thinking He then slept again He went back
		
01:06:51 --> 01:06:53
			to take his nap and Allah thrust in
		
01:06:53 --> 01:07:00
			him wisdom He woke up and now he
		
01:07:00 --> 01:07:10
			speaks with wisdom All
		
01:07:10 --> 01:07:15
			right, so He says here Sayyidina Dawood was
		
01:07:15 --> 01:07:18
			given the same choice and he chose nubuwwah
		
01:07:18 --> 01:07:22
			and then he suffered many Tribulations as a
		
01:07:22 --> 01:07:23
			result of that.
		
01:07:23 --> 01:07:30
			All right And Dawood and Luqman lived at
		
01:07:30 --> 01:07:33
			the same time and Luqman would help Dawood
		
01:07:33 --> 01:07:35
			with wisdom All of this we have to
		
01:07:35 --> 01:07:38
			say is like Israeliyat, but it's a There
		
01:07:38 --> 01:07:42
			are lessons to be learned from it We're
		
01:07:42 --> 01:07:44
			not a people who throw those out because
		
01:07:44 --> 01:07:48
			our mannage allows for Reading those taking the
		
01:07:48 --> 01:07:49
			wisdoms, but don't have jazmine.
		
01:07:49 --> 01:07:53
			Likewise da'if hadith in Fadailul a'mal and
		
01:07:53 --> 01:07:55
			qassas we can take da'if hadith Every
		
01:07:55 --> 01:07:57
			time someone says brother hadith is da'if.
		
01:07:57 --> 01:07:58
			I said, okay good.
		
01:07:58 --> 01:08:00
			Let me act upon it Because da'if
		
01:08:00 --> 01:08:03
			hadith we don't use in rulings, but we
		
01:08:03 --> 01:08:05
			use it in Stories and we use it
		
01:08:05 --> 01:08:08
			in extra good deeds or the description of
		
01:08:08 --> 01:08:10
			rewards as long as the hadith is not
		
01:08:10 --> 01:08:16
			very very weak Okay Kana luqman abdan habashiyan
		
01:08:16 --> 01:08:20
			najjaran He started off his life Luqman as
		
01:08:20 --> 01:08:22
			a Ethiopian slave who used to be a
		
01:08:22 --> 01:08:26
			carpenter Saeed Musaib said kana khayyatan.
		
01:08:26 --> 01:08:29
			Saeed Musaib said he used to sew Others
		
01:08:29 --> 01:08:32
			said he was a shepherd And one more
		
01:08:32 --> 01:08:35
			thing to say faru'ya anahu laqiyahu rajulun
		
01:08:35 --> 01:08:37
			wa huwa yatakallamu bilhikma A man saw him
		
01:08:37 --> 01:08:38
			and he was speaking with wisdom.
		
01:08:38 --> 01:08:40
			He says aren't you so-and-so the
		
01:08:40 --> 01:08:40
			shepherd?
		
01:08:40 --> 01:08:41
			He said yes.
		
01:08:41 --> 01:08:41
			He says then.
		
01:08:41 --> 01:08:43
			How did you get this wisdom?
		
01:08:43 --> 01:08:47
			He says I never tell lies sithqil hadith
		
01:08:47 --> 01:08:50
			and ada'il amana And I if I'm
		
01:08:50 --> 01:08:53
			trusted with something I fulfill the trust and
		
01:08:53 --> 01:08:56
			I leave off what's not my business Mujahid
		
01:08:56 --> 01:08:59
			said he was a he was from the
		
01:08:59 --> 01:09:05
			East African slaves Okay East Africans who was
		
01:09:05 --> 01:09:06
			taken as a slave.
		
01:09:06 --> 01:09:07
			All right, we stop here.
		
01:09:07 --> 01:09:09
			Let's do our unboxing and then take some
		
01:09:09 --> 01:09:14
			Q&A so Imam Safwan we have a
		
01:09:15 --> 01:09:16
			Way to you know our omrah for youth
		
01:09:16 --> 01:09:19
			program Yeah you can join us inshallah in
		
01:09:19 --> 01:09:21
			the future as a leader for omrah for
		
01:09:21 --> 01:09:24
			youth and We want to fund this omrah
		
01:09:24 --> 01:09:28
			for youth by selling hoodies Yeah, and this
		
01:09:28 --> 01:09:29
			was our first experiment.
		
01:09:30 --> 01:09:31
			This is our first print.
		
01:09:31 --> 01:09:33
			We'll see if the print turned out any
		
01:09:33 --> 01:09:36
			good Huh another gift here.
		
01:09:36 --> 01:09:38
			All right, so if this turns out good,
		
01:09:38 --> 01:09:39
			we're gonna put it on the store And
		
01:09:39 --> 01:09:42
			of course our patreon supporters are gonna get
		
01:09:42 --> 01:09:44
			the biggest discount for patreon supporters.
		
01:09:44 --> 01:09:48
			Here is our first hoodie Look at that
		
01:09:51 --> 01:09:56
			This was designed by between Rahma and Taimur
		
01:09:56 --> 01:10:00
			and myself put this look at that That
		
01:10:00 --> 01:10:01
			is a beautiful hoodie.
		
01:10:01 --> 01:10:04
			Nothing but facts and it's oversized kind of
		
01:10:04 --> 01:10:06
			hoodie, you know, these thick oversized for the
		
01:10:06 --> 01:10:09
			winter Yeah, this is a good hoodie, right
		
01:10:10 --> 01:10:11
			Huh?
		
01:10:11 --> 01:10:12
			Do we hate time or?
		
01:10:13 --> 01:10:14
			Do we where do we ship?
		
01:10:16 --> 01:10:19
			worldwide shipping listen when you buy this you're
		
01:10:19 --> 01:10:21
			gonna pick probably pay a pretty penny, but
		
01:10:22 --> 01:10:26
			simultaneously You are helping send someone to omrah
		
01:10:27 --> 01:10:29
			Right, and so we just got two samples
		
01:10:29 --> 01:10:33
			black on white and white on black The
		
01:10:33 --> 01:10:35
			website is not up because I want to
		
01:10:35 --> 01:10:37
			wear it a couple times See how it
		
01:10:37 --> 01:10:37
			feels.
		
01:10:37 --> 01:10:38
			I want to wash it.
		
01:10:39 --> 01:10:40
			I want you to get a quality product,
		
01:10:41 --> 01:10:41
			right?
		
01:10:41 --> 01:10:42
			I want the people to get a quality.
		
01:10:42 --> 01:10:43
			I don't want to get a product.
		
01:10:43 --> 01:10:45
			That's just gonna completely collapse in two days
		
01:10:47 --> 01:10:50
			There we go, look at this No, it's
		
01:10:50 --> 01:10:51
			not embroidered.
		
01:10:51 --> 01:10:54
			The other one was embroidered but the embroidered
		
01:10:54 --> 01:10:57
			sells the The slim hoodies, which I despise
		
01:10:57 --> 01:10:58
			fitted hoodies.
		
01:10:59 --> 01:10:59
			Why right?
		
01:10:59 --> 01:11:01
			You know those fitted hoodies.
		
01:11:01 --> 01:11:05
			No, this is the oversized hoodie right and
		
01:11:05 --> 01:11:07
			Also, we want to test the sizing too.
		
01:11:07 --> 01:11:08
			It looks plush.
		
01:11:08 --> 01:11:10
			Oh, it's this this material is plush.
		
01:11:10 --> 01:11:14
			This material is really nice Yeah, I love
		
01:11:14 --> 01:11:16
			this Feel that material.
		
01:11:16 --> 01:11:18
			Yeah That's a good material.
		
01:11:19 --> 01:11:21
			So this is our nothing but facts and
		
01:11:21 --> 01:11:23
			it's basically guess what it's inspired by the
		
01:11:23 --> 01:11:26
			intro You know the sunset on the palm
		
01:11:26 --> 01:11:26
			trees.
		
01:11:26 --> 01:11:29
			It's actually inspired by the intro All right,
		
01:11:29 --> 01:11:32
			so we got your sunset here's your sunset
		
01:11:32 --> 01:11:35
			and your palm trees here nothing but facts
		
01:11:38 --> 01:11:42
			So we'll test them and then we will
		
01:11:44 --> 01:11:47
			If they're good good to go so you
		
01:11:47 --> 01:11:49
			get a quality hoodie and you will pay
		
01:11:49 --> 01:11:51
			a pretty penny But you're gonna pray a
		
01:11:51 --> 01:11:56
			pretty penny to send people to honor How
		
01:11:56 --> 01:11:58
			many hoodies would it take to send a
		
01:11:58 --> 01:12:05
			kid to Omar I Don't know ask time
		
01:12:05 --> 01:12:06
			or but ask him what we get out
		
01:12:06 --> 01:12:09
			of it too because they're shipping costs there
		
01:12:09 --> 01:12:14
			is production costs, you know Look man, Rashid
		
01:12:14 --> 01:12:15
			said it's missing a G.
		
01:12:15 --> 01:12:17
			Yeah, it's supposed to be it's nothing but
		
01:12:17 --> 01:12:17
			facts.
		
01:12:18 --> 01:12:21
			That's why there's an apostrophe there nothing but
		
01:12:21 --> 01:12:32
			facts Alright here we have another unboxing While
		
01:12:32 --> 01:12:40
			I open this up Omar, can you Fire
		
01:12:40 --> 01:12:42
			up GRT see how we're doing with that
		
01:12:44 --> 01:12:45
			Hey, you're gonna go to Syria soon, did
		
01:12:45 --> 01:12:47
			you have family in Syria now that it's
		
01:12:47 --> 01:12:49
			free my wife is from Syria.
		
01:12:49 --> 01:12:54
			So yeah, which part No problem, which part
		
01:12:54 --> 01:13:00
			my wife is from that's clear I've never
		
01:13:00 --> 01:13:05
			heard of it It's actually a Halloween stronghold
		
01:13:05 --> 01:13:06
			You're joking.
		
01:13:06 --> 01:13:08
			Yeah, but there's Sunnis that live here live
		
01:13:08 --> 01:13:09
			there.
		
01:13:09 --> 01:13:11
			So it has never been bombs or anything
		
01:13:11 --> 01:13:14
			like that No, it's pretty it's been relatively
		
01:13:14 --> 01:13:20
			safe during this And that's where a lot
		
01:13:20 --> 01:13:24
			of the like HTS has been like looking
		
01:13:24 --> 01:13:30
			for acid loyalists But I I haven't been
		
01:13:30 --> 01:13:37
			to Syria since I Don't even know like
		
01:13:37 --> 01:13:43
			mid 2000s maybe so I and I haven't
		
01:13:43 --> 01:13:45
			been willing to go because my my mother's
		
01:13:45 --> 01:13:47
			side of the family's a UV and The
		
01:13:47 --> 01:13:48
			UB is one of those families.
		
01:13:48 --> 01:13:50
			They just they catch you at the border
		
01:13:50 --> 01:13:51
			and they just toss you in jail.
		
01:13:51 --> 01:13:54
			Oh What were they what were they associated
		
01:13:54 --> 01:13:54
			with that you be?
		
01:13:55 --> 01:13:56
			I mean that you be is a well
		
01:13:56 --> 01:14:07
			-known name Like it's not activism So Yeah,
		
01:14:07 --> 01:14:10
			so I haven't gone actually so inshallah if
		
01:14:10 --> 01:14:12
			things look things are on the up-and
		
01:14:12 --> 01:14:13
			-up.
		
01:14:13 --> 01:14:15
			I would love to go These guys went
		
01:14:15 --> 01:14:18
			our guys went what they would join GRT
		
01:14:19 --> 01:14:22
			yeah, GRT is the the Global Relief Trust
		
01:14:22 --> 01:14:24
			or fired that up armor for us and
		
01:14:24 --> 01:14:27
			We we helped them raise money they go
		
01:14:27 --> 01:14:31
			then and they And and he went by
		
01:14:31 --> 01:14:32
			the way.
		
01:14:32 --> 01:14:34
			Yeah last and they went to this prison
		
01:14:34 --> 01:14:36
			to sit in a prison So we're at
		
01:14:36 --> 01:14:38
			twelve thousand five hundred and forty five the
		
01:14:38 --> 01:14:41
			time to do math six one sixteen P
		
01:14:41 --> 01:14:47
			that puts us to four Really all we
		
01:14:47 --> 01:14:48
			need to get we want to get to
		
01:14:48 --> 01:14:49
			what should we get to?
		
01:14:54 --> 01:14:56
			Yeah We want to get to twelve thousand
		
01:14:56 --> 01:14:59
			six hundred today, that's how we do it
		
01:14:59 --> 01:15:02
			just little pennies here and there twelve thousand
		
01:15:02 --> 01:15:07
			six hundred British pounds is our goal to
		
01:15:07 --> 01:15:09
			reach today every day a little bit of
		
01:15:09 --> 01:15:14
			sadaqa ten dollars one dollar Like that here
		
01:15:14 --> 01:15:17
			is a gift amazing amazing maghribi script of
		
01:15:19 --> 01:15:22
			Quran Hayoka be malam you Hayek a billah
		
01:15:22 --> 01:15:25
			who a cool una fee Amphosy him Lola
		
01:15:25 --> 01:15:27
			you have the moon Allah be man.
		
01:15:27 --> 01:15:28
			I cool has for home.
		
01:15:28 --> 01:15:28
			Jahannam.
		
01:15:29 --> 01:15:30
			Yes, Lona I've a bit Salma see your
		
01:15:30 --> 01:15:34
			surat and Munafiqur Let's take a look at
		
01:15:34 --> 01:15:45
			this beautiful Maghribi Oh both sides Yeah Beautiful
		
01:15:45 --> 01:15:47
			and you just stick it up like that
		
01:15:48 --> 01:15:49
			Gorgeous mother to be script.
		
01:15:49 --> 01:15:50
			You can hang it.
		
01:15:50 --> 01:15:53
			You could put it up like that a
		
01:15:53 --> 01:15:58
			gorgeous mother to be script from Australia I
		
01:15:58 --> 01:16:04
			shall love from Australia All right time for
		
01:16:04 --> 01:16:07
			some Q&A may Allah bless this giver
		
01:16:07 --> 01:16:12
			of this gift to our studio It's gonna
		
01:16:12 --> 01:16:13
			become a museum soon.
		
01:16:13 --> 01:16:14
			I think Our studio.
		
01:16:14 --> 01:16:17
			I mean we got some gorgeous pieces here
		
01:16:17 --> 01:16:18
			all around.
		
01:16:18 --> 01:16:21
			We have amazing pieces That have been gifted
		
01:16:21 --> 01:16:25
			to us Really gorgeous mother to be script
		
01:16:25 --> 01:16:27
			a yeah, Imam Safwan when you get a
		
01:16:27 --> 01:16:28
			second, can you put this closer to the
		
01:16:28 --> 01:16:29
			camera?
		
01:16:30 --> 01:16:32
			So that they could get a close-up
		
01:16:38 --> 01:16:43
			Let's see I'll be hard to oh, it's
		
01:16:43 --> 01:16:44
			all out of focus.
		
01:16:44 --> 01:16:45
			Ah, there you go.
		
01:16:45 --> 01:16:49
			Look how gorgeous that is I'm gonna be
		
01:16:49 --> 01:16:55
			script from a most of Wow, ooh Ooh,
		
01:16:55 --> 01:16:57
			that's some great focus.
		
01:16:57 --> 01:17:06
			That's those Lebanese hands Yeah, Lebanese
		
01:17:06 --> 01:17:11
			he always is Mashallah Allah if the highway
		
01:17:11 --> 01:17:17
			couldn't move I Phone Sarah says increase it
		
01:17:17 --> 01:17:21
			to twelve twelve thousand seven hundred halas Our
		
01:17:21 --> 01:17:30
			goal is now twelve thousand seven hundred Yeah,
		
01:17:30 --> 01:17:31
			I'm gonna we already passed the six hundred
		
01:17:31 --> 01:17:32
			mashallah.
		
01:17:32 --> 01:17:33
			Very good.
		
01:17:33 --> 01:17:41
			Very good When can you tell us when
		
01:17:41 --> 01:17:45
			is Salman and And or Mubasher able to
		
01:17:45 --> 01:17:48
			come on To show what to tell us
		
01:17:48 --> 01:17:54
			what they did in Syria No, why No
		
01:17:54 --> 01:17:59
			tub tub Mubasher to come on My Shia
		
01:17:59 --> 01:18:04
			friend claims his dad has divine interaction With
		
01:18:04 --> 01:18:08
			one of their Imams Is this impossible?
		
01:18:12 --> 01:18:17
			divine interaction with their Imams Listen we it
		
01:18:17 --> 01:18:18
			doesn't make a difference what people claim the
		
01:18:18 --> 01:18:21
			claim that the the result is judged by
		
01:18:21 --> 01:18:23
			the Sharia either way, right?
		
01:18:23 --> 01:18:25
			So it doesn't make a difference if I
		
01:18:25 --> 01:18:26
			tell you no, he's having dreams of Shaitaan.
		
01:18:27 --> 01:18:28
			I don't need to make those accusations, right?
		
01:18:29 --> 01:18:30
			What is the results?
		
01:18:31 --> 01:18:35
			There is the result Are you telling us
		
01:18:35 --> 01:18:36
			to do something now?
		
01:18:37 --> 01:18:39
			Aligned with the Sharia or not aligned then
		
01:18:39 --> 01:18:40
			it doesn't make a difference if the source
		
01:18:40 --> 01:18:43
			is your nefs or your perceived dream or
		
01:18:43 --> 01:18:46
			Iblis or whoever it is, whoever it is
		
01:18:46 --> 01:18:48
			that you imagine the source to be it's
		
01:18:48 --> 01:18:50
			irrelevant the conclusion is all I have to
		
01:18:50 --> 01:18:53
			judge by and that's how the What's a
		
01:18:53 --> 01:18:55
			meccanine the people of temkin in the spiritual
		
01:18:55 --> 01:18:55
			realm?
		
01:18:56 --> 01:18:58
			That's how they judge everything Yes, maybe they
		
01:18:58 --> 01:18:59
			could say okay.
		
01:18:59 --> 01:19:01
			This is a false dream.
		
01:19:01 --> 01:19:04
			It's from Shaitaan It's from your nefs or
		
01:19:04 --> 01:19:05
			it's a true dream.
		
01:19:05 --> 01:19:06
			But really at the end of the day,
		
01:19:06 --> 01:19:09
			it's irrelevant because we judge by What the
		
01:19:09 --> 01:19:10
			dream is asking you to do?
		
01:19:11 --> 01:19:13
			What conclusion is it bringing you do I
		
01:19:13 --> 01:19:14
			need to have a dream that Abu Bakr
		
01:19:14 --> 01:19:16
			Siddiq is a righteous companion, right?
		
01:19:17 --> 01:19:21
			our brother said Someone had a dream said
		
01:19:21 --> 01:19:23
			recently prayed the ha type.
		
01:19:23 --> 01:19:25
			That's good Now you have extra reason you
		
01:19:25 --> 01:19:26
			it was a reason in the first place,
		
01:19:26 --> 01:19:27
			right now.
		
01:19:27 --> 01:19:29
			It's extra says can I believe it's real?
		
01:19:29 --> 01:19:31
			I said, yeah, you should believe that's real
		
01:19:31 --> 01:19:33
			because it's Sunnah in the first place.
		
01:19:33 --> 01:19:36
			So that's how we vote It's from father
		
01:19:36 --> 01:19:41
			Yeah The problem is that when they take
		
01:19:41 --> 01:19:44
			obligations from dreams, that's where the big problem.
		
01:19:44 --> 01:19:45
			That's where it is.
		
01:19:45 --> 01:19:49
			Yeah, that's where it's like Do this and
		
01:19:49 --> 01:19:52
			it's an obligation exactly like a permissible thing
		
01:19:52 --> 01:19:55
			that you treat as an obligation like Move
		
01:19:55 --> 01:19:57
			to Syria because it's the end of times,
		
01:19:57 --> 01:19:58
			you know that there was a group who
		
01:19:58 --> 01:19:59
			did that, right?
		
01:20:00 --> 01:20:02
			Way back in there on the year 2002
		
01:20:03 --> 01:20:06
			There was a guy who he used to
		
01:20:06 --> 01:20:10
			attend to a gathering And then the shit
		
01:20:10 --> 01:20:11
			he said to shake can I go and
		
01:20:11 --> 01:20:15
			and lead a similar gathering of liquor my
		
01:20:15 --> 01:20:18
			home city of Scotland In Scotland, he said
		
01:20:18 --> 01:20:18
			yeah, why not?
		
01:20:19 --> 01:20:21
			So he said he went back to Scotland
		
01:20:21 --> 01:20:23
			and he came with me with this big
		
01:20:23 --> 01:20:24
			story.
		
01:20:24 --> 01:20:28
			She has appointed me Right to lead Scotland.
		
01:20:28 --> 01:20:30
			No, we didn't he just said yeah, you
		
01:20:30 --> 01:20:32
			can anyone could go lead dicker, right?
		
01:20:32 --> 01:20:33
			Yeah, he just asked him a very simple
		
01:20:33 --> 01:20:34
			thing.
		
01:20:34 --> 01:20:37
			So this guy was a narcissist Shaitan played
		
01:20:37 --> 01:20:40
			with his head He said I had dreams
		
01:20:40 --> 01:20:41
			that our whole little community.
		
01:20:41 --> 01:20:44
			This is back before the internet was so
		
01:20:44 --> 01:20:46
			Like today you're part of a digital world,
		
01:20:46 --> 01:20:46
			right?
		
01:20:47 --> 01:20:48
			But back in the day you could be
		
01:20:48 --> 01:20:50
			part of a small little community and a
		
01:20:50 --> 01:20:51
			guy could make a cult out of it
		
01:20:51 --> 01:20:53
			So he said let's all we have to
		
01:20:53 --> 01:20:55
			all go to Syria The man he has
		
01:20:55 --> 01:20:57
			ordered me in a dream to go to
		
01:20:57 --> 01:21:00
			Syria so they went to Syria and it
		
01:21:00 --> 01:21:03
			was a Disaster for all of them like
		
01:21:03 --> 01:21:06
			they left jobs went to Syria and things
		
01:21:06 --> 01:21:08
			turned out bad and no man He came
		
01:21:08 --> 01:21:09
			nor did jet right?
		
01:21:09 --> 01:21:12
			He was the digit so that's an example
		
01:21:12 --> 01:21:15
			where You have to ask yourself.
		
01:21:15 --> 01:21:16
			How are you treating this?
		
01:21:17 --> 01:21:18
			Hello thing it to go to Syria.
		
01:21:18 --> 01:21:18
			Is it Halal?
		
01:21:18 --> 01:21:20
			Yes, it's Halal But if you're treating it
		
01:21:20 --> 01:21:23
			like an obligation That's why these things get
		
01:21:23 --> 01:21:26
			canceled Zohaib can you do an episode?
		
01:21:26 --> 01:21:28
			Can you do an episode on this guidance
		
01:21:28 --> 01:21:28
			of Java to Gandhi?
		
01:21:30 --> 01:21:31
			Does he speak in order to learn English
		
01:21:39 --> 01:21:41
			Is it valid to follow this body method
		
01:21:41 --> 01:21:42
			now?
		
01:21:43 --> 01:21:45
			Madhav's have to come down with mutawaters chains
		
01:21:45 --> 01:21:52
			of transmission widespread chains of transmission in Such
		
01:21:52 --> 01:21:55
			a way that nobody could hoodwink anyone else
		
01:21:55 --> 01:21:58
			on what the the imam said and we
		
01:21:58 --> 01:21:59
			have can have certainty on what the imam
		
01:21:59 --> 01:22:01
			Said and it's not just one imam.
		
01:22:01 --> 01:22:02
			Of course.
		
01:22:02 --> 01:22:05
			It's a methodology that's looked at Over and
		
01:22:05 --> 01:22:07
			over and over through the generations and discussed
		
01:22:07 --> 01:22:11
			amongst peers Until they come up with a
		
01:22:11 --> 01:22:13
			conclusion So if someone were to say I'm
		
01:22:13 --> 01:22:16
			a variety and there's like five varieties on
		
01:22:16 --> 01:22:20
			the face of the earth right then somebody
		
01:22:20 --> 01:22:22
			could make claims about what I have said
		
01:22:22 --> 01:22:25
			and he would have nobody to check if
		
01:22:25 --> 01:22:28
			he understood properly and Then nobody to check
		
01:22:28 --> 01:22:30
			him if he goes astray with the body
		
01:22:30 --> 01:22:32
			in the name of the body method So
		
01:22:32 --> 01:22:33
			I read the imam of the had he
		
01:22:33 --> 01:22:34
			says this, okay.
		
01:22:34 --> 01:22:36
			Yeah, but was that his last statement?
		
01:22:37 --> 01:22:39
			Did he say another statement in another book
		
01:22:39 --> 01:22:40
			because they changed their fatawa all the time?
		
01:22:41 --> 01:22:43
			Is this what he meant by what he
		
01:22:43 --> 01:22:43
			said?
		
01:22:44 --> 01:22:47
			right So no a method is far more
		
01:22:47 --> 01:22:51
			complicated than just the books if all you
		
01:22:51 --> 01:22:53
			have is just the books of imam Sufyan
		
01:22:53 --> 01:22:57
			Ibn Ayyana, for example, or The imam of
		
01:22:57 --> 01:23:03
			a sham was SubhanAllah Who is the imam
		
01:23:03 --> 01:23:05
			of a sham the much said mutlaq of
		
01:23:05 --> 01:23:07
			a sham imam Malik says he's an imam
		
01:23:07 --> 01:23:10
			Mmm, I was I Mmm, I was I
		
01:23:10 --> 01:23:12
			if I had all the fatawa of Allah
		
01:23:12 --> 01:23:14
			was I I can't get fatwa from that
		
01:23:14 --> 01:23:16
			because I don't know if this Is if
		
01:23:16 --> 01:23:20
			it's an accurate Manuscript no clue if it's
		
01:23:20 --> 01:23:23
			accurate manuscript or the manuscript has errors No
		
01:23:23 --> 01:23:25
			clue if he changes opinion later Shafi has
		
01:23:25 --> 01:23:26
			two fiqhs, right?
		
01:23:26 --> 01:23:31
			Mmm No clue no clue be even the
		
01:23:31 --> 01:23:33
			very close student to Imam Malik Abdurrahman bin
		
01:23:33 --> 01:23:37
			Qasim 20 years with Imam Malik.
		
01:23:38 --> 01:23:41
			He has so much knowledge of how Malik
		
01:23:41 --> 01:23:45
			thinks that he In the method when he
		
01:23:45 --> 01:23:47
			overrides Malik we go by him.
		
01:23:47 --> 01:23:49
			Why does he override Malik?
		
01:23:49 --> 01:23:52
			He says because I know Malik if he
		
01:23:52 --> 01:23:54
			saw this evidence, he would have said this
		
01:23:54 --> 01:23:56
			so Malik says X Mmm, I don't know
		
01:23:56 --> 01:23:58
			class says no It's why because there's a
		
01:23:58 --> 01:24:00
			piece of information if Malik knew I know
		
01:24:00 --> 01:24:02
			he would have said why so we trust
		
01:24:02 --> 01:24:04
			him on that Allahu Akbar, right?
		
01:24:04 --> 01:24:05
			So it's a method.
		
01:24:05 --> 01:24:08
			It's like a whole structure of of scholars
		
01:24:08 --> 01:24:13
			and Guess the checking ensuring that we understood
		
01:24:13 --> 01:24:15
			what the imam said What was the last
		
01:24:15 --> 01:24:17
			statement that he said like what would he
		
01:24:17 --> 01:24:19
			have said all that?
		
01:24:20 --> 01:24:23
			That's just for the duct the accuracy of
		
01:24:23 --> 01:24:26
			what the imam says Then you have the
		
01:24:26 --> 01:24:30
			the the the confirmation so let's hypothetically say
		
01:24:30 --> 01:24:32
			somehow you did get the final word of
		
01:24:32 --> 01:24:36
			a lousy and Then your nefs plays with
		
01:24:36 --> 01:24:40
			you and you're twisted How many of I
		
01:24:40 --> 01:24:41
			had how many I was a he's out
		
01:24:41 --> 01:24:45
			there are there to check you So this
		
01:24:45 --> 01:24:46
			guy's that knows a fraud, right?
		
01:24:47 --> 01:24:48
			He's not representing.
		
01:24:48 --> 01:24:49
			I was a properly.
		
01:24:49 --> 01:24:49
			Mmm.
		
01:24:49 --> 01:24:51
			It's one of the benefits of the Internet,
		
01:24:51 --> 01:24:52
			right?
		
01:24:52 --> 01:24:56
			We are constantly being checked and nobody should
		
01:24:56 --> 01:24:57
			have a problem with it, but the checking
		
01:24:57 --> 01:25:00
			has to be Sounds and we all go
		
01:25:00 --> 01:25:02
			back to the books We all open them
		
01:25:02 --> 01:25:04
			up and see what the actual method says,
		
01:25:04 --> 01:25:07
			right and we have to accept it We
		
01:25:07 --> 01:25:12
			have to accept what he says yeah, and
		
01:25:12 --> 01:25:15
			sometimes a shaykh will answer very briefly and
		
01:25:17 --> 01:25:18
			Another shaykh will say yes, he gave you
		
01:25:18 --> 01:25:20
			the very brief answer, but there's five other
		
01:25:20 --> 01:25:28
			factors All right happens all the time Suhaib
		
01:25:28 --> 01:25:30
			says a lot of these lectures are not
		
01:25:30 --> 01:25:34
			in Arabic right can What's your difference between
		
01:25:34 --> 01:25:35
			you and the set of Yahoo?
		
01:25:36 --> 01:25:41
			Well, here's the thing I Appeared in a
		
01:25:41 --> 01:25:43
			interview with bro * yesterday, which is very
		
01:25:43 --> 01:25:46
			nice now he is Hanafi and a city
		
01:25:46 --> 01:25:50
			and then there is a clip with on
		
01:25:50 --> 01:25:55
			the What is it the young Smirks, is
		
01:25:55 --> 01:25:56
			it?
		
01:25:56 --> 01:25:57
			I can't remember what it's called.
		
01:25:57 --> 01:25:59
			But it the brother is a Scottish brother.
		
01:25:59 --> 01:26:01
			He's a very he's a very jovial and
		
01:26:01 --> 01:26:02
			Nice brother.
		
01:26:02 --> 01:26:03
			I personally like him.
		
01:26:03 --> 01:26:05
			He doesn't like me, but that's okay because
		
01:26:05 --> 01:26:07
			he is very strict in his Akita fine
		
01:26:07 --> 01:26:07
			No problem.
		
01:26:08 --> 01:26:09
			I tried to talk to him, but he
		
01:26:09 --> 01:26:12
			didn't really want to talk It's okay.
		
01:26:12 --> 01:26:13
			I don't even have an issue with that
		
01:26:15 --> 01:26:17
			but There was a little bit of a
		
01:26:17 --> 01:26:20
			miss Representation I think they misunderstood me and
		
01:26:20 --> 01:26:22
			then they end up misrepresenting the Ashari Akita
		
01:26:23 --> 01:26:25
			But I would talk to bro.
		
01:26:25 --> 01:26:25
			*.
		
01:26:25 --> 01:26:27
			I would talk to the young smirks.
		
01:26:27 --> 01:26:29
			I would talk to Shaykh McCarthy It doesn't
		
01:26:29 --> 01:26:32
			have to end an agreement But it doesn't
		
01:26:32 --> 01:26:35
			have to be a fight either right this
		
01:26:35 --> 01:26:39
			on Twitter or something YouTube So there's that
		
01:26:39 --> 01:26:40
			they have a big Shaykh in their circles
		
01:26:40 --> 01:26:41
			named McCarthy.
		
01:26:41 --> 01:26:45
			I think he's American But he I just
		
01:26:45 --> 01:26:48
			he didn't understand he misrepresented the Ashari Akita
		
01:26:48 --> 01:26:54
			in a way right, which whatever these fights
		
01:26:55 --> 01:26:57
			They shouldn't these things shouldn't be fights, but
		
01:26:57 --> 01:26:59
			I would love to talk to them, but
		
01:26:59 --> 01:27:01
			they are very much a half of and
		
01:27:01 --> 01:27:05
			they don't talk To non Salafi so that
		
01:27:05 --> 01:27:07
			people don't think that they support that no
		
01:27:07 --> 01:27:07
			problem.
		
01:27:07 --> 01:27:10
			I think you're wrong about What you think
		
01:27:10 --> 01:27:13
			about what the Ashari Akita is and even
		
01:27:13 --> 01:27:15
			what you think that I think about you
		
01:27:15 --> 01:27:20
			right, but nonetheless It's it would be nice
		
01:27:20 --> 01:27:22
			to have a dialogue, but not everyone wants
		
01:27:22 --> 01:27:27
			to have that so But also Since coming
		
01:27:27 --> 01:27:31
			back from Yemen, I don't go on Those
		
01:27:31 --> 01:27:33
			I just focus on myself and study in
		
01:27:33 --> 01:27:37
			Khalil Oh With the Sheikh that we're studying
		
01:27:37 --> 01:27:39
			it with And that's it.
		
01:27:39 --> 01:27:41
			And now it's like subhanAllah on one hand.
		
01:27:42 --> 01:27:43
			There's like a lot of less stress on
		
01:27:43 --> 01:27:45
			your mind Yeah, and there's a lot more
		
01:27:45 --> 01:27:46
			time.
		
01:27:46 --> 01:27:47
			Yeah, but also I don't know a lot
		
01:27:47 --> 01:27:50
			of things Like I didn't know that but
		
01:27:50 --> 01:27:51
			what I don't know is stuff.
		
01:27:51 --> 01:27:54
			Everybody knows but it has no value like
		
01:27:54 --> 01:27:57
			Elon Musk could do in the I Didn't
		
01:27:57 --> 01:27:58
			know that until last night, right?
		
01:27:58 --> 01:28:03
			No, I didn't know Had no clue But
		
01:28:03 --> 01:28:05
			that's the problem those guys is they're constantly
		
01:28:05 --> 01:28:08
			refuting stuff and there that means if you're
		
01:28:08 --> 01:28:09
			refuting that means you have to study it
		
01:28:09 --> 01:28:10
			That's true.
		
01:28:10 --> 01:28:12
			Yeah, you have to master the the material
		
01:28:12 --> 01:28:15
			Yeah and so if you're telling people they
		
01:28:15 --> 01:28:17
			can't study it but in order to refute
		
01:28:17 --> 01:28:19
			you have to study it then naturally you're
		
01:28:19 --> 01:28:21
			gonna make a bunch of mistakes because you're
		
01:28:21 --> 01:28:24
			misrepresenting the material you're refuting and if they're
		
01:28:24 --> 01:28:27
			if you're reading about it from your sources
		
01:28:28 --> 01:28:30
			Who may have who have misunderstood it?
		
01:28:30 --> 01:28:32
			Then now it's compounded.
		
01:28:32 --> 01:28:33
			It's compounded ignorance.
		
01:28:33 --> 01:28:36
			Yeah That's why I made Imam Ghazali.
		
01:28:37 --> 01:28:38
			Rahim Allah so special.
		
01:28:38 --> 01:28:42
			Yeah master He wrote a textbook on the
		
01:28:42 --> 01:28:43
			subject that he then refuted.
		
01:28:43 --> 01:28:48
			Yeah, he wrote the textbook Yeah, that he
		
01:28:48 --> 01:28:49
			understood it.
		
01:28:49 --> 01:28:50
			That's just so absurd.
		
01:28:50 --> 01:28:55
			Yeah, no, he was at another level Yeah
		
01:28:55 --> 01:29:00
			Mm-hmm Jowook who says can somebody be
		
01:29:00 --> 01:29:02
			a 30 and Akita and Maliki in FIQO
		
01:29:02 --> 01:29:07
			Ashley Akita and humbly in FIQO As long
		
01:29:07 --> 01:29:09
			as your Akita sounds and your FIQO sounds
		
01:29:09 --> 01:29:12
			Kullu khair Our goal is at the wall.
		
01:29:12 --> 01:29:16
			They'll know what I bad What Dawa and
		
01:29:16 --> 01:29:18
			as long as your Akita is sounds and
		
01:29:18 --> 01:29:22
			your FIQO sounds that's what's important and these
		
01:29:22 --> 01:29:26
			things shouldn't be treated like teams or Labels
		
01:29:26 --> 01:29:30
			and brands What is the ruling on Salawat
		
01:29:30 --> 01:29:32
			some say that there is shirk in a
		
01:29:32 --> 01:29:33
			Salah at Tafri G.
		
01:29:34 --> 01:29:35
			Yeah No, there's no shirk in at all.
		
01:29:36 --> 01:29:38
			It's a mix of Salawat and Dua Almost
		
01:29:38 --> 01:29:39
			a day.
		
01:29:39 --> 01:29:42
			I'd a say that I'm a hominid Let
		
01:29:42 --> 01:29:43
			me then handle be here.
		
01:29:43 --> 01:29:45
			No, but yes by let me ask you
		
01:29:45 --> 01:29:46
			a question.
		
01:29:46 --> 01:29:46
			There's a prophet.
		
01:29:46 --> 01:29:49
			So I said our Problems solved by the
		
01:29:49 --> 01:29:52
			Prophet, of course, they're right He is the
		
01:29:52 --> 01:29:54
			separate by which Allah solved a lot of
		
01:29:54 --> 01:29:57
			her what then fed you with corrupt Meaning
		
01:29:57 --> 01:30:00
			in you have a calamity He the prophesized
		
01:30:00 --> 01:30:02
			Salam can remove you from the calamity does
		
01:30:02 --> 01:30:05
			not Islam remove us from many calamities And
		
01:30:05 --> 01:30:07
			who did Islam come through through the Prophet
		
01:30:07 --> 01:30:11
			and through Salawat Allah blesses us and removes
		
01:30:11 --> 01:30:12
			us from calamity So you can look at
		
01:30:12 --> 01:30:15
			it from both ways What took Bobby at
		
01:30:15 --> 01:30:17
			how age through the Prophet our needs met
		
01:30:17 --> 01:30:20
			of course needs needs are met by anybody
		
01:30:20 --> 01:30:22
			I can meet your needs and Hajja is
		
01:30:22 --> 01:30:27
			a need right if you're down Ran out
		
01:30:27 --> 01:30:28
			of gas I can go get you gas
		
01:30:28 --> 01:30:30
			then I fulfilled your Hajja.
		
01:30:30 --> 01:30:33
			So It's not like it's a godly position.
		
01:30:33 --> 01:30:36
			It's not took Bobby at how much Ten
		
01:30:36 --> 01:30:38
			alibi her revive through the Prophet can my
		
01:30:38 --> 01:30:39
			desires be met?
		
01:30:40 --> 01:30:41
			I'm telling you again.
		
01:30:41 --> 01:30:44
			I can meet your desire any husband meets
		
01:30:44 --> 01:30:45
			his wife's desires, right?
		
01:30:46 --> 01:30:49
			So that is not a godly position but
		
01:30:49 --> 01:30:52
			through Salah on the Messenger sallallahu alayhi wa
		
01:30:52 --> 01:30:53
			sallam it's a waseeda for a lot to
		
01:30:53 --> 01:30:56
			accept our draw and to have our desires
		
01:30:56 --> 01:30:58
			met and The Prophet sallallahu alayhi wa sallam.
		
01:30:58 --> 01:31:00
			What is our desire is Jenna not a
		
01:31:00 --> 01:31:03
			desire a good life a desire Through the
		
01:31:03 --> 01:31:06
			Sharia those things are attained and the shit.
		
01:31:06 --> 01:31:08
			I came from the Prophet The narrative a
		
01:31:08 --> 01:31:11
			revival host or how I team Yes through
		
01:31:11 --> 01:31:12
			the Prophet.
		
01:31:12 --> 01:31:13
			You have a good ending in life.
		
01:31:13 --> 01:31:15
			Of course by following his Sunnah and living
		
01:31:15 --> 01:31:18
			a life of love of the Messenger and
		
01:31:18 --> 01:31:21
			following his Sharia That is a means to
		
01:31:21 --> 01:31:23
			having a good end person quality.
		
01:31:23 --> 01:31:24
			Why you suss?
		
01:31:25 --> 01:31:26
			I'll go ma'am will be wedged Kareem
		
01:31:26 --> 01:31:29
			and for the sake of the Prophet sallallahu
		
01:31:29 --> 01:31:32
			alayhi wa sallam because of him rain comes
		
01:31:32 --> 01:31:36
			down Yes, it not because of is not
		
01:31:36 --> 01:31:38
			there's they're not a hadith in which the
		
01:31:38 --> 01:31:40
			Prophet sallallahu alayhi wa sallam says if it
		
01:31:40 --> 01:31:43
			was not for a shoe who Rukka Well,
		
01:31:43 --> 01:31:46
			I'll follow Rudda Well, what is it?
		
01:31:46 --> 01:31:48
			The animal the Baha'im that is?
		
01:31:49 --> 01:31:52
			Grazing then you would be all be punished
		
01:31:53 --> 01:31:54
			right, the Prophet sallallahu alayhi wa sallam has
		
01:31:54 --> 01:31:56
			a hadith if it was not for old
		
01:31:56 --> 01:32:00
			men worshiping babies nursing and Animals grazing you'd
		
01:32:00 --> 01:32:01
			all be punished, right?
		
01:32:02 --> 01:32:05
			So therefore because of the presence of goodness
		
01:32:05 --> 01:32:09
			on the earth then we're protected and Rain
		
01:32:09 --> 01:32:11
			comes down and all sustenance comes to us,
		
01:32:11 --> 01:32:11
			right?
		
01:32:12 --> 01:32:14
			So the Prophet said that about non-prophets
		
01:32:15 --> 01:32:19
			so the by Mafoom al-awla, it's more
		
01:32:19 --> 01:32:22
			worthy for that mercy to come down because
		
01:32:22 --> 01:32:23
			of the Prophet sallallahu alayhi wa sallam.
		
01:32:23 --> 01:32:27
			How about one that I'm not gonna know
		
01:32:27 --> 01:32:30
			how they belong to him We would not
		
01:32:30 --> 01:32:33
			punish them while you're amongst them So they're
		
01:32:33 --> 01:32:35
			protected from punishment because the Prophet was living
		
01:32:35 --> 01:32:38
			in Mecca Right and the Prophet went in
		
01:32:38 --> 01:32:43
			during the fetch the conquest of Mecca They
		
01:32:43 --> 01:32:45
			didn't get punished right no killing have very
		
01:32:45 --> 01:32:49
			little killing happened and everyone Received mercy because
		
01:32:49 --> 01:32:50
			the Prophet was amongst them.
		
01:32:50 --> 01:32:51
			So it's okay.
		
01:32:51 --> 01:32:54
			It's okay and completely Valid to say that
		
01:32:55 --> 01:32:59
			Al-ghamam the rain comes meaning mercy comes
		
01:32:59 --> 01:33:01
			because the Prophet is amongst us When Islam
		
01:33:01 --> 01:33:03
			enters a city does not mercy come down
		
01:33:03 --> 01:33:04
			to that city.
		
01:33:04 --> 01:33:07
			All right, of course it does That's it
		
01:33:07 --> 01:33:10
			That's a salah at Tafri G has that
		
01:33:10 --> 01:33:12
			those five lines and I just clearly explained
		
01:33:12 --> 01:33:14
			to you how each of the five things
		
01:33:14 --> 01:33:17
			can apply to non-prophets Let alone the
		
01:33:17 --> 01:33:18
			Messenger sallallahu alayhi wa sallam.
		
01:33:19 --> 01:33:22
			None of them are divine qualities Talk to
		
01:33:22 --> 01:33:22
			me.
		
01:33:22 --> 01:33:22
			How is not?
		
01:33:23 --> 01:33:32
			All of them This whole competition thing should
		
01:33:32 --> 01:33:33
			not be an issue Sure, it's not an
		
01:33:33 --> 01:33:35
			issue to compete with Allah because everyone is
		
01:33:35 --> 01:33:38
			a setup exactly from Allah Yeah And is
		
01:33:38 --> 01:33:40
			there gonna be a greater sub than the
		
01:33:40 --> 01:33:41
			Messenger of Allah sallallahu alayhi wa sallam?
		
01:33:41 --> 01:33:44
			Even after his death his teaching is more
		
01:33:44 --> 01:33:48
			valuable than any living person Right and when
		
01:33:48 --> 01:33:50
			you follow his teaching is it can we
		
01:33:50 --> 01:33:51
			not attribute it to him?
		
01:33:52 --> 01:33:52
			For the Prophets.
		
01:33:52 --> 01:33:55
			I said I'm taught us for example to
		
01:33:55 --> 01:33:58
			to to not have khalwah The prohibition of
		
01:33:58 --> 01:33:59
			khalwah was in hadith.
		
01:33:59 --> 01:34:01
			It's not in the Quran, right?
		
01:34:01 --> 01:34:05
			And This khalwah saves you it literally the
		
01:34:05 --> 01:34:07
			the prohibition of khalwah saves you from so
		
01:34:07 --> 01:34:10
			many Possible doubts that people could have about
		
01:34:10 --> 01:34:12
			you and you always have it as a
		
01:34:12 --> 01:34:14
			policy Then the me to movement comes and
		
01:34:14 --> 01:34:14
			you say humbler.
		
01:34:15 --> 01:34:17
			I know I never practiced khalwah and you
		
01:34:17 --> 01:34:19
			say I'm saved through the Prophet.
		
01:34:19 --> 01:34:21
			So I said, yeah, he's the sebab by
		
01:34:21 --> 01:34:25
			which I'm saved and You're allowed to attribute
		
01:34:25 --> 01:34:28
			the action from to the sebab and the
		
01:34:28 --> 01:34:31
			moose of it, of course Even Allah by
		
01:34:31 --> 01:34:33
			the permission of Allah Same thing.
		
01:34:34 --> 01:34:35
			So yes 1,400 years ago.
		
01:34:35 --> 01:34:37
			The Prophet taught that but I'm applying it
		
01:34:37 --> 01:34:39
			today and I was saved by it today
		
01:34:42 --> 01:34:46
			Double-oh-four, please don't hide my question
		
01:34:46 --> 01:34:46
			and ask it.
		
01:34:46 --> 01:34:47
			All right here.
		
01:34:47 --> 01:34:47
			It is every day.
		
01:34:48 --> 01:34:49
			I feel that I have committed Kof.
		
01:34:50 --> 01:34:51
			I may be All right.
		
01:34:52 --> 01:34:52
			We'll see.
		
01:34:52 --> 01:34:54
			I'm not gonna say anything yet I know
		
01:34:54 --> 01:34:55
			that I'm not certain but then I feel
		
01:34:55 --> 01:34:57
			that I'm lying to myself and actually I'm
		
01:34:57 --> 01:34:59
			certain I am re-entering Islam every day
		
01:34:59 --> 01:35:02
			Please advise first of all who is teaching
		
01:35:02 --> 01:35:04
			you about shirk and kufr because there is
		
01:35:04 --> 01:35:07
			a group of people Who will have you
		
01:35:07 --> 01:35:07
			convinced?
		
01:35:07 --> 01:35:10
			That you may wake up at any given
		
01:35:10 --> 01:35:13
			moment and commit shirk I'm telling you they
		
01:35:13 --> 01:35:16
			can create a form of OCD for you.
		
01:35:16 --> 01:35:17
			Yeah at any given moment.
		
01:35:18 --> 01:35:20
			You just committed shirk I'm telling you so
		
01:35:20 --> 01:35:21
			that's number one.
		
01:35:21 --> 01:35:23
			Where are you getting your Islamic knowledge from
		
01:35:23 --> 01:35:24
			ask yourself this question?
		
01:35:25 --> 01:35:32
			Secondly Maybe possibly that this kufr is just
		
01:35:32 --> 01:35:36
			a Symptom and that it's actually OCD and
		
01:35:37 --> 01:35:40
			That if it's not kufr, it'll be najasa.
		
01:35:40 --> 01:35:43
			If it's not najasa, it'll be sihr If
		
01:35:43 --> 01:35:46
			it's not sihr, it'll be bad luck or
		
01:35:46 --> 01:35:46
			whatever.
		
01:35:46 --> 01:35:48
			So it may actually be OCD.
		
01:35:49 --> 01:35:53
			So see a medical professional It's not always
		
01:35:53 --> 01:35:56
			the content right so you're afraid of committing
		
01:35:56 --> 01:35:56
			kufr every day.
		
01:35:57 --> 01:35:58
			All right, we cure you from that next
		
01:35:58 --> 01:36:01
			day you're gonna say My wudu is invalid
		
01:36:01 --> 01:36:05
			constantly It's religion Religious, what do they call
		
01:36:05 --> 01:36:06
			it scrupulous?
		
01:36:08 --> 01:36:11
			Scrupulosity a type of OCD related to religious
		
01:36:11 --> 01:36:14
			matters If it's not religious matters, it'll be
		
01:36:14 --> 01:36:19
			germs People have OCD with germs stuff like
		
01:36:19 --> 01:36:19
			that.
		
01:36:19 --> 01:36:21
			I just did a video on spiritual CD.
		
01:36:21 --> 01:36:24
			Yeah, I mean it's wrong You did a
		
01:36:24 --> 01:36:24
			video on it.
		
01:36:24 --> 01:36:26
			Oh, by the way, what's your channel called?
		
01:36:27 --> 01:36:30
			Put put his channel here my Instagram is
		
01:36:30 --> 01:36:36
			Imam Safwan now has a Podcast Or gonna
		
01:36:36 --> 01:36:43
			have a podcast All right link up link
		
01:36:43 --> 01:36:45
			up look put that middle picture so people
		
01:36:45 --> 01:36:47
			see the cool dude I'm sitting next to
		
01:36:47 --> 01:36:50
			put that picture up on that middle dude
		
01:36:50 --> 01:36:53
			so people could see Who are sitting next
		
01:36:53 --> 01:36:57
			to here There you go This is who
		
01:36:57 --> 01:36:59
			we're sitting next to and he is very
		
01:37:00 --> 01:37:02
			Wise when it comes to the Quran and
		
01:37:02 --> 01:37:05
			this is his father next to him He's
		
01:37:05 --> 01:37:06
			never visited New Jersey.
		
01:37:06 --> 01:37:07
			Has he he came once?
		
01:37:08 --> 01:37:10
			Of all these years he drove down once
		
01:37:10 --> 01:37:16
			this one from Boston Yeah, that's true Keep
		
01:37:16 --> 01:37:20
			keep scrolling through these pictures The rest are
		
01:37:20 --> 01:37:24
			all posters for Gaza and a sham Very
		
01:37:24 --> 01:37:25
			nice.
		
01:37:25 --> 01:37:28
			Yeah, that's when was that nice?
		
01:37:28 --> 01:37:30
			Oh, look at that suit keep clicking.
		
01:37:30 --> 01:37:38
			Oh, this is family pictures Very good.
		
01:37:39 --> 01:37:40
			I shall look look at that.
		
01:37:40 --> 01:37:42
			Mehrab, which message is that Michigan?
		
01:37:42 --> 01:37:44
			That's my old question So I like the
		
01:37:44 --> 01:37:46
			Mehrab, but why the bathroom tiles?
		
01:37:49 --> 01:37:52
			Now who made that choice That's way out
		
01:37:52 --> 01:37:52
			in Michigan.
		
01:37:53 --> 01:37:54
			Yes, I am a Michigan.
		
01:37:54 --> 01:38:00
			Oh, yeah, it's mid, Michigan Saginaw Masjid don't
		
01:38:00 --> 01:38:00
			take offense.
		
01:38:00 --> 01:38:06
			Yeah, I have to tell you It's a
		
01:38:06 --> 01:38:14
			nice message, yeah Can you discuss the misguided
		
01:38:14 --> 01:38:16
			masjid of the YouTube channel the Mahdi has
		
01:38:16 --> 01:38:22
			appeared It's up.
		
01:38:22 --> 01:38:23
			The Mahdi has appeared miss.
		
01:38:23 --> 01:38:26
			We're gonna make the claim Mahdi can be
		
01:38:26 --> 01:38:29
			a description of somebody right guided So if
		
01:38:29 --> 01:38:30
			you're guided show us the proof of your
		
01:38:30 --> 01:38:32
			guidance, the first proof of your guidance is
		
01:38:32 --> 01:38:34
			you don't call people to yourself the Rajul
		
01:38:34 --> 01:38:38
			Majnoon click Click on it.
		
01:38:38 --> 01:38:39
			This is some kind of psi-op.
		
01:38:39 --> 01:38:40
			I guarantee you this is some kind of
		
01:38:40 --> 01:38:42
			psi-op, right?
		
01:38:42 --> 01:38:43
			I've seen this guy This is some Junoon
		
01:38:47 --> 01:38:52
			Purchased views I bet you Okay, the Mahdi
		
01:38:52 --> 01:38:58
			has appeared who have you guided Yeah Yeah,
		
01:38:58 --> 01:38:59
			no, the guy's a joke.
		
01:38:59 --> 01:38:59
			It's a joke.
		
01:38:59 --> 01:39:03
			It's a joke the Mahdi has appeared well,
		
01:39:03 --> 01:39:08
			listen if people have to If people are
		
01:39:08 --> 01:39:09
			listening to it, I guess we have to
		
01:39:09 --> 01:39:10
			say something about it, but here's the question
		
01:39:10 --> 01:39:14
			if The Mahdi has appeared then.
		
01:39:14 --> 01:39:16
			Can he please do Mahdi like things?
		
01:39:18 --> 01:39:22
			right such as maybe Defeat some enemies, right?
		
01:39:23 --> 01:39:27
			make an army Do Mahdi like things what
		
01:39:27 --> 01:39:29
			the what the Prophet has described then first
		
01:39:29 --> 01:39:30
			of all, what's your name in the first
		
01:39:30 --> 01:39:31
			place?
		
01:39:31 --> 01:39:32
			Salih and what is his name?
		
01:39:33 --> 01:39:35
			The guy we don't even know his name
		
01:39:35 --> 01:39:39
			Okay, so this is some kind of Satanism
		
01:39:39 --> 01:39:43
			mingled with who knows what Yeah It's a
		
01:39:43 --> 01:39:44
			psi-op.
		
01:39:44 --> 01:39:48
			I guarantee you All right, the Mahdi has
		
01:39:48 --> 01:39:56
			a YouTube channel Telling you man anything you
		
01:39:56 --> 01:39:58
			think of you'll find it on the Internet
		
01:40:00 --> 01:40:06
			Mm-hmm He says Christian friend asked me
		
01:40:06 --> 01:40:09
			why did our beloved Prophet sallallahu sallam marry
		
01:40:09 --> 01:40:10
			woman who was nine years old But I
		
01:40:10 --> 01:40:11
			didn't know how to answer him.
		
01:40:11 --> 01:40:12
			What should I say?
		
01:40:12 --> 01:40:15
			We'll say say well because God Guided him
		
01:40:15 --> 01:40:16
			to that.
		
01:40:16 --> 01:40:19
			What's the issue if it's from God?
		
01:40:20 --> 01:40:21
			She could be one years old.
		
01:40:21 --> 01:40:22
			It's from God.
		
01:40:22 --> 01:40:25
			It's a command of God, right if it's
		
01:40:25 --> 01:40:27
			from God She could be 70 years old
		
01:40:28 --> 01:40:31
			What's the difference right if it's from God
		
01:40:31 --> 01:40:33
			is the question so you don't believe that
		
01:40:33 --> 01:40:35
			he receives revelation from God That's the bigger
		
01:40:35 --> 01:40:38
			issue than marrying someone young That's what the
		
01:40:38 --> 01:40:40
			issue you should be focused on that.
		
01:40:40 --> 01:40:44
			He's lying about receiving his Revelation from God
		
01:40:44 --> 01:40:47
			that's your belief now then what differences make
		
01:40:47 --> 01:40:49
			what he does So that's the real question
		
01:40:49 --> 01:40:51
			to everyone investigating Islam.
		
01:40:51 --> 01:40:53
			I have a guy who's literally like a
		
01:40:53 --> 01:40:56
			scholar in Sharia Because he wants to investigate
		
01:40:56 --> 01:40:59
			every ruling of Islam before entering Islam said
		
01:40:59 --> 01:41:02
			you're going about this the wrong way you
		
01:41:02 --> 01:41:05
			go about this the source is Muhammad a
		
01:41:05 --> 01:41:08
			prophet of God is the Quran the preserved
		
01:41:08 --> 01:41:11
			word of God Case closed if the answer
		
01:41:11 --> 01:41:12
			is yes whatsoever.
		
01:41:13 --> 01:41:15
			They bring you is acceptable Whether you like
		
01:41:15 --> 01:41:18
			it or not the Quran says Allah brings
		
01:41:18 --> 01:41:19
			you something you don't like it, but it's
		
01:41:19 --> 01:41:22
			good for you and You like it and
		
01:41:22 --> 01:41:26
			it's bad for you So it shouldn't be
		
01:41:26 --> 01:41:28
			have to be convinced by every single little
		
01:41:28 --> 01:41:31
			ruling that you find normal to yourself And
		
01:41:31 --> 01:41:33
			here's your grandfather's all mud is bringing us
		
01:41:33 --> 01:41:35
			go back to the home on your own
		
01:41:35 --> 01:41:39
			grandfathers marrying 7 and 12 years old Okay
		
01:41:40 --> 01:41:43
			Generally marriage in the 1800s consent was between
		
01:41:43 --> 01:41:46
			7 and 12 years old It's on top
		
01:41:46 --> 01:41:48
			of that why are you bothered her mother
		
01:41:48 --> 01:41:51
			and father attended the wedding and we're happy
		
01:41:51 --> 01:41:53
			So why is it that love has no
		
01:41:53 --> 01:41:55
			limits when you do your?
		
01:41:57 --> 01:42:00
			Fascia and Munker Two guys want to marry
		
01:42:00 --> 01:42:02
			each other leave him alone Two two women
		
01:42:02 --> 01:42:03
			and two guys want to get together and
		
01:42:03 --> 01:42:07
			have a four couple leave him alone Love
		
01:42:07 --> 01:42:07
			is love.
		
01:42:07 --> 01:42:08
			Okay.
		
01:42:08 --> 01:42:10
			So love is love back then too, right
		
01:42:10 --> 01:42:16
			by your own standard, yeah Flossy B says,
		
01:42:16 --> 01:42:18
			how can I develop a habit of consistency
		
01:42:18 --> 01:42:22
			and I give you two pieces of advice
		
01:42:23 --> 01:42:27
			Decrease the thing you want to To be
		
01:42:27 --> 01:42:32
			habituated decrease it Make it so simple that
		
01:42:32 --> 01:42:34
			it would be criminal to leave it off
		
01:42:34 --> 01:42:37
			So one guy says if you want to
		
01:42:37 --> 01:42:39
			get physically fit Five push-ups five sit
		
01:42:39 --> 01:42:40
			-ups a day.
		
01:42:40 --> 01:42:41
			How could you not do five push-ups
		
01:42:41 --> 01:42:43
			and five sit-ups anyone could do that,
		
01:42:43 --> 01:42:44
			right?
		
01:42:44 --> 01:42:46
			To decrease it number two.
		
01:42:46 --> 01:42:49
			You should have memory triggers things that would
		
01:42:49 --> 01:42:52
			remind you Like whether whether that's putting a
		
01:42:52 --> 01:42:55
			card in your pocket an index card in
		
01:42:55 --> 01:42:58
			your car an index an alarm Something that
		
01:42:58 --> 01:43:00
			will trigger your memory to do it and
		
01:43:00 --> 01:43:03
			preferably a location and a time where you
		
01:43:03 --> 01:43:06
			always do it Why don't we mess with
		
01:43:06 --> 01:43:08
			why don't it was the ummah never left
		
01:43:08 --> 01:43:11
			off Juma because Juma has a time a
		
01:43:11 --> 01:43:17
			day a place to be done Yeah Sad
		
01:43:17 --> 01:43:19
			said just tuned in what's going on so
		
01:43:19 --> 01:43:22
			many different things age of Aisha fake Mahdi's
		
01:43:24 --> 01:43:32
			Is taqlid shirk Many people from ahli hadith
		
01:43:37 --> 01:43:38
			Did they give you the evidence for why
		
01:43:38 --> 01:43:40
			it's shirk or do they expect you to
		
01:43:40 --> 01:43:42
			believe it If they expect you to just
		
01:43:42 --> 01:43:44
			to believe it without the evidence, then they're
		
01:43:44 --> 01:43:48
			asking you to make taqlid If there's something
		
01:43:48 --> 01:43:51
			that you do not have the intelligence to
		
01:43:51 --> 01:43:53
			judge whether it's right or wrong good or
		
01:43:53 --> 01:43:55
			bad Yeah, then it is a necessity to
		
01:43:55 --> 01:43:59
			do taqlid By necessity, we're all doing taqlid
		
01:43:59 --> 01:44:03
			so many times every single day Right, have
		
01:44:03 --> 01:44:05
			you ever put water in a plug and
		
01:44:05 --> 01:44:08
			plugged it in right there?
		
01:44:08 --> 01:44:11
			Why don't you do it because We've been
		
01:44:11 --> 01:44:12
			told not to right.
		
01:44:12 --> 01:44:14
			We've been told that bad things will happen
		
01:44:14 --> 01:44:18
			point being is that you have Islam certain
		
01:44:18 --> 01:44:22
			things that have no discussion in There being
		
01:44:22 --> 01:44:24
			part of Islam just by reading the Quran,
		
01:44:24 --> 01:44:27
			you know it these things we can list
		
01:44:27 --> 01:44:30
			them for you in five minutes These things
		
01:44:30 --> 01:44:33
			that are known in religion by necessity And
		
01:44:33 --> 01:44:35
			have for example We don't pray five times
		
01:44:35 --> 01:44:37
			a day because I'm Hanafi or Shafi or
		
01:44:37 --> 01:44:39
			Maliki you pray five times a day because
		
01:44:39 --> 01:44:42
			that's Islam You read one little hadith book
		
01:44:42 --> 01:44:44
			like Noah's 40 hadith and you know that
		
01:44:44 --> 01:44:48
			but do you say bismillah rahman rahim before
		
01:44:48 --> 01:44:49
			fatiha?
		
01:44:50 --> 01:44:53
			That's not part of known in religion by
		
01:44:53 --> 01:44:57
			necessity that requires a method That you say
		
01:44:57 --> 01:44:59
			it if on the method of Shafi or
		
01:44:59 --> 01:45:00
			you don't say it on the method of
		
01:45:00 --> 01:45:02
			Abu Hanifa and Malik So there is a
		
01:45:02 --> 01:45:05
			Trunk of the tree and they have branches
		
01:45:05 --> 01:45:07
			of the tree the trunk.
		
01:45:07 --> 01:45:08
			We all see it That's how Allah made
		
01:45:08 --> 01:45:09
			trees.
		
01:45:09 --> 01:45:10
			We all see the trunk right?
		
01:45:10 --> 01:45:12
			But the branches I only see a couple
		
01:45:12 --> 01:45:14
			Hmm, I don't see the ones on the
		
01:45:14 --> 01:45:16
			other side of the tree or the middle
		
01:45:16 --> 01:45:18
			of the tree So a Shia Ram is
		
01:45:18 --> 01:45:19
			a certain things.
		
01:45:19 --> 01:45:20
			I don't know.
		
01:45:20 --> 01:45:22
			I can't tell I'm gonna have to trust
		
01:45:22 --> 01:45:24
			you Who's been in the tree?
		
01:45:25 --> 01:45:25
			Hmm.
		
01:45:25 --> 01:45:27
			So the same thing in methods?
		
01:45:28 --> 01:45:30
			So travelers prayer is part of Islam we
		
01:45:30 --> 01:45:33
			all know that but what what distance right?
		
01:45:35 --> 01:45:37
			What if let's say they say the distance
		
01:45:37 --> 01:45:39
			is 36 miles, let's say they say 48
		
01:45:39 --> 01:45:41
			miles it's a common number But what if
		
01:45:41 --> 01:45:42
			my whole city?
		
01:45:43 --> 01:45:46
			Like Long Island what I'm in Long Island
		
01:45:46 --> 01:45:49
			the whole city is so long Or New
		
01:45:49 --> 01:45:51
			York or Chicago one end of Manhattan to
		
01:45:51 --> 01:45:54
			the next is like so long Then what
		
01:45:54 --> 01:45:55
			do I do now, is it travelers or
		
01:45:55 --> 01:45:55
			not?
		
01:45:55 --> 01:45:57
			Do I have to pass a city limit
		
01:45:57 --> 01:45:57
			or not?
		
01:45:57 --> 01:45:58
			That's another HTAD question.
		
01:45:59 --> 01:46:00
			How do I pray on an airplane?
		
01:46:01 --> 01:46:03
			Find find me that with the evidence, right?
		
01:46:04 --> 01:46:05
			How do I play on an airplane where
		
01:46:05 --> 01:46:07
			it's facing the opposite of the Qibla?
		
01:46:08 --> 01:46:09
			I'm traveling back from Umrah.
		
01:46:10 --> 01:46:11
			Do I turn around?
		
01:46:11 --> 01:46:12
			Do I pray in the aisle?
		
01:46:12 --> 01:46:13
			Well, we know it's my crew to pray
		
01:46:13 --> 01:46:16
			where people walk because you're disrupting the people
		
01:46:18 --> 01:46:21
			all these types of questions Ask your Ali
		
01:46:21 --> 01:46:26
			Hadith person How do I pay Zakat on
		
01:46:26 --> 01:46:28
			Bitcoin currency or stock?
		
01:46:29 --> 01:46:31
			And I want the evidence from the Quran
		
01:46:32 --> 01:46:33
			That's it Quran and Hadith.
		
01:46:33 --> 01:46:34
			That's it.
		
01:46:34 --> 01:46:36
			How do I pay my Zakat on Bitcoin?
		
01:46:37 --> 01:46:40
			Actually Would it be fair to say that
		
01:46:40 --> 01:46:41
			majority of things that we do in life
		
01:46:41 --> 01:46:44
			is this expand this is based on taqlid
		
01:46:44 --> 01:46:46
			like You know this roof for example, these
		
01:46:46 --> 01:46:48
			mics this camera Yeah, all of these are
		
01:46:48 --> 01:46:50
			based on just blind following of someone that
		
01:46:50 --> 01:46:52
			correct in the realm of tajribi knowledge.
		
01:46:52 --> 01:46:54
			Yeah Yeah, and then like you would imagine
		
01:46:54 --> 01:46:56
			you're assuming that this is the table because
		
01:46:56 --> 01:46:58
			why because people are not asking for evidence
		
01:46:59 --> 01:47:00
			Pretty much everything even growing up right like
		
01:47:00 --> 01:47:02
			when you're a child Yeah, you're learning you're
		
01:47:02 --> 01:47:04
			learning like language and all these different things.
		
01:47:04 --> 01:47:07
			You're not even able to comprehend the the
		
01:47:07 --> 01:47:08
			proofs You're accepting it as a child from
		
01:47:08 --> 01:47:10
			your parents hundred percent.
		
01:47:10 --> 01:47:11
			You're 10 years old now And then you
		
01:47:11 --> 01:47:13
			learned everything without any evidence.
		
01:47:13 --> 01:47:16
			You're just following aren't we trusting the fatwa
		
01:47:16 --> 01:47:17
			of somebody who says the meat is halal?
		
01:47:18 --> 01:47:20
			Because that is the men's illicit fatwa It
		
01:47:20 --> 01:47:22
			is a fatwa right because he witnessed something
		
01:47:22 --> 01:47:24
			and he gives you the religious ruling on
		
01:47:24 --> 01:47:26
			it He witnessed that the slaughter was halal
		
01:47:26 --> 01:47:26
			or not.
		
01:47:26 --> 01:47:29
			So you're trusting him Right.
		
01:47:29 --> 01:47:30
			All right.
		
01:47:30 --> 01:47:31
			Here's another question.
		
01:47:31 --> 01:47:33
			This will be our last question Maybe we'll
		
01:47:33 --> 01:47:34
			take one or two more questions.
		
01:47:34 --> 01:47:38
			Is it permissible to deny jinn possession in
		
01:47:38 --> 01:47:38
			Islam?
		
01:47:40 --> 01:47:43
			There's it is permissible to do deny.
		
01:47:43 --> 01:47:46
			It is not an obligation in Islam to
		
01:47:46 --> 01:47:49
			ever believe That jinn enter a human being
		
01:47:49 --> 01:47:51
			you don't have to believe that Imam Ahmed
		
01:47:51 --> 01:47:55
			said it is what's a letter though Imam
		
01:47:55 --> 01:47:58
			Ahmed told his son who had doubts about
		
01:47:58 --> 01:47:58
			it.
		
01:47:58 --> 01:48:00
			He said no, we've all seen it the
		
01:48:00 --> 01:48:03
			person has in Abnormal strength speaks with a
		
01:48:03 --> 01:48:06
			different voice and speaks with even a different
		
01:48:06 --> 01:48:09
			language so in life people have seen it
		
01:48:09 --> 01:48:12
			but in religion, you're not obligated to believe
		
01:48:12 --> 01:48:14
			it if you want to deny all those
		
01:48:14 --> 01:48:17
			people Then It's up to you.
		
01:48:17 --> 01:48:18
			You may do that But what you may
		
01:48:18 --> 01:48:21
			not deny is number one the existence of
		
01:48:21 --> 01:48:24
			jinn Number two the wiswas of jinn and
		
01:48:24 --> 01:48:27
			number three the ability of jinn to touch
		
01:48:27 --> 01:48:32
			a person Okay, that's in the Quran and
		
01:48:32 --> 01:48:35
			the ability of jinn to either even run
		
01:48:35 --> 01:48:37
			through a person because that's in the hadith
		
01:48:38 --> 01:48:42
			Yajri fillet Marry majra them the Prophet SAW
		
01:48:42 --> 01:48:45
			said that Shaitaan can flow into the body
		
01:48:45 --> 01:48:47
			of a person in in the veins of
		
01:48:47 --> 01:48:50
			a person So we're not allowed to deny
		
01:48:50 --> 01:48:52
			four things the existence of jinn the whispering
		
01:48:52 --> 01:48:54
			of jinn the touching of jinn and they're
		
01:48:54 --> 01:48:57
			flowing in the body Flowing is different than
		
01:48:57 --> 01:48:57
			possessing.
		
01:48:58 --> 01:49:02
			Okay Possession is to overtake the intellect and
		
01:49:02 --> 01:49:04
			the body of the person Speak on behalf
		
01:49:04 --> 01:49:06
			of the person take action with that person's
		
01:49:06 --> 01:49:12
			body and that has Legal implications in Islam
		
01:49:12 --> 01:49:15
			if there was a jinn possession and Let's
		
01:49:15 --> 01:49:16
			say three she you or four She you
		
01:49:16 --> 01:49:19
			are witness to it and this little girl
		
01:49:19 --> 01:49:21
			is now speaking syriac with a man's voice
		
01:49:21 --> 01:49:23
			and her head spinning around and she kills
		
01:49:23 --> 01:49:27
			someone So what will those what will the
		
01:49:27 --> 01:49:28
			legal judgment be?
		
01:49:28 --> 01:49:32
			So that's why jinn possession does have a
		
01:49:32 --> 01:49:37
			different level of judgment If a murderer says
		
01:49:37 --> 01:49:39
			I just kept hearing the voices inside of
		
01:49:39 --> 01:49:41
			me saying Kill kill kill kill.
		
01:49:41 --> 01:49:43
			It's a guy miskeen, but you did it
		
01:49:43 --> 01:49:43
			though.
		
01:49:43 --> 01:49:46
			You were fully aware Yeah, you're gonna be
		
01:49:46 --> 01:49:48
			judged by that jinn possession is only the
		
01:49:48 --> 01:49:50
			thing but no it is not in religion
		
01:49:50 --> 01:49:53
			an obligation to believe in jinn Possession, but
		
01:49:53 --> 01:49:56
			it is as all of that have said
		
01:49:56 --> 01:50:01
			it mutawatir mutawatir What's a Walter to Alto
		
01:50:01 --> 01:50:02
			is a little bit different than to water
		
01:50:02 --> 01:50:08
			a Toledo is when like Me to the
		
01:50:08 --> 01:50:10
			me to movement was to Alto To Alto
		
01:50:10 --> 01:50:12
			was that you saw it by yourself.
		
01:50:12 --> 01:50:13
			You saw it by yourself.
		
01:50:13 --> 01:50:13
			You saw it by yourself.
		
01:50:14 --> 01:50:17
			You saw it by yourself everyone saw something
		
01:50:17 --> 01:50:20
			by themselves and They don't know each other
		
01:50:20 --> 01:50:24
			to conspire Hmm in a manner that we
		
01:50:24 --> 01:50:25
			would assume that they would conspire they could
		
01:50:25 --> 01:50:26
			conspire.
		
01:50:26 --> 01:50:30
			So that's called a to Alto Likewise the
		
01:50:30 --> 01:50:31
			Prophet sallallahu alayhi wa sallam used this term
		
01:50:32 --> 01:50:35
			for dreams One sahabi came.
		
01:50:35 --> 01:50:36
			He said I had a dream that it
		
01:50:36 --> 01:50:36
			was late.
		
01:50:36 --> 01:50:38
			It's another one had a dream I was
		
01:50:38 --> 01:50:38
			late.
		
01:50:38 --> 01:50:39
			It's another had a dream is late.
		
01:50:39 --> 01:50:40
			It's a cut the Prophet sallallahu alayhi wa
		
01:50:40 --> 01:50:43
			sallam said But to all thoughts aroha not
		
01:50:43 --> 01:50:45
			to water it to all thought to water
		
01:50:45 --> 01:50:49
			implies So many people saw the event at
		
01:50:49 --> 01:50:52
			once Like in New York 9-eleven It
		
01:50:52 --> 01:50:54
			can never ever deny that 9-eleven existed
		
01:50:54 --> 01:50:56
			because there were hundreds of thousands of people
		
01:50:56 --> 01:50:57
			in the city who saw it with their
		
01:50:57 --> 01:51:01
			own naked So it's like mass witnessing with
		
01:51:01 --> 01:51:04
			the naked eyes transmission, correct mass witnessing and
		
01:51:05 --> 01:51:08
			then to Alto is So many people saw
		
01:51:08 --> 01:51:11
			something similar Who didn't know each other?
		
01:51:12 --> 01:51:15
			So most gin related things is by to
		
01:51:15 --> 01:51:19
			Alto which is basically in one Country they
		
01:51:19 --> 01:51:22
			say yes gin takes over speaks another language
		
01:51:22 --> 01:51:25
			Has immense strength and has a different voice
		
01:51:25 --> 01:51:26
			then you go to Jamaica.
		
01:51:26 --> 01:51:28
			They said the same thing You go to
		
01:51:28 --> 01:51:28
			China.
		
01:51:28 --> 01:51:29
			They say the same thing you go to
		
01:51:29 --> 01:51:32
			India They say the same thing and so
		
01:51:32 --> 01:51:32
			on and so forth.
		
01:51:32 --> 01:51:35
			That would be called to Alto So there
		
01:51:35 --> 01:51:38
			is to Alto on that and as a
		
01:51:38 --> 01:51:44
			result of that Imam Ahmed said He held
		
01:51:44 --> 01:51:46
			that it exists, but there is no religious
		
01:51:46 --> 01:51:49
			reason for you to believe it exists So
		
01:51:49 --> 01:51:51
			if you're if you want to not believe
		
01:51:51 --> 01:51:57
			in it, you don't have to Riyadh says
		
01:51:57 --> 01:52:02
			assalamualaikum From Cape Town, South Africa You know,
		
01:52:02 --> 01:52:04
			there's a brother inviting me to South Africa.
		
01:52:04 --> 01:52:04
			I'm so fine.
		
01:52:04 --> 01:52:06
			If I get invited South Africa you want
		
01:52:06 --> 01:52:10
			to come Yeah, I'm willing to go anywhere
		
01:52:10 --> 01:52:18
			with you it'll be fun I'm alienated by
		
01:52:18 --> 01:52:20
			my extended family because I'm always referring to
		
01:52:20 --> 01:52:23
			the Islamic view now I'm just tired and
		
01:52:23 --> 01:52:25
			I want to focus on my inner self.
		
01:52:25 --> 01:52:25
			No problem.
		
01:52:25 --> 01:52:28
			You could do that Many people have secular
		
01:52:28 --> 01:52:30
			families that don't want to hear it.
		
01:52:30 --> 01:52:33
			Let's don't talk to them Don't talk to
		
01:52:33 --> 01:52:38
			them about it You're not obligated Ladies and
		
01:52:38 --> 01:52:40
			gentlemen, here's the last question.
		
01:52:40 --> 01:52:42
			How do we balance certainty and good?
		
01:52:42 --> 01:52:43
			Hope of Dua?
		
01:52:43 --> 01:52:47
			Being positively answered with desperation and perseverance in
		
01:52:47 --> 01:52:52
			Dua throw in a little bit of Zut
		
01:52:53 --> 01:52:56
			Throw in a little bit of wanting only
		
01:52:56 --> 01:53:00
			Allah that helps you persevere Yeah, you throw
		
01:53:00 --> 01:53:02
			in that ingredient cause I don't I don't
		
01:53:02 --> 01:53:03
			even need it, right?
		
01:53:03 --> 01:53:04
			But you continue make it's like you're living
		
01:53:04 --> 01:53:07
			double one foot is doing Zut another foot
		
01:53:07 --> 01:53:10
			is still making Dua That's how you'll persevere
		
01:53:10 --> 01:53:12
			for a long time if you want something
		
01:53:12 --> 01:53:15
			to so much It's such a burning fire
		
01:53:15 --> 01:53:18
			that you you're you're not having it becomes
		
01:53:18 --> 01:53:20
			a sort of sort of pain for you
		
01:53:20 --> 01:53:23
			So the solution is have a little Zut
		
01:53:23 --> 01:53:26
			Yeah, I always loved the the Hadith alone
		
01:53:26 --> 01:53:29
			of these small piffy Hadith Where the Prophet
		
01:53:29 --> 01:53:32
			Muhammad sallallahu alayhi wa sallam said khairat dua
		
01:53:32 --> 01:53:36
			alhamdulillah The best of Dua is alhamdulillah.
		
01:53:36 --> 01:53:39
			So spend more time in your Dua thanking
		
01:53:39 --> 01:53:41
			Allah for what you already have 100%
		
01:53:41 --> 01:53:44
			that will open doors inshallah 100% 100
		
01:53:44 --> 01:53:47
			% be grateful for what you have and
		
01:53:47 --> 01:53:48
			realize you might what's the big if you
		
01:53:48 --> 01:53:49
			don't get you might die tonight Why are
		
01:53:49 --> 01:53:50
			you worried so much?
		
01:53:50 --> 01:53:54
			Think about this and there's a great meditation
		
01:53:55 --> 01:53:58
			Every day to live like tonight when I
		
01:53:58 --> 01:54:00
			sleep, I'm gonna wake up in the afterlife
		
01:54:00 --> 01:54:04
			Like you find yourself so relaxed So you'll
		
01:54:04 --> 01:54:06
			if you get good at this you actually
		
01:54:06 --> 01:54:08
			have to stop doing it because you'll be
		
01:54:08 --> 01:54:09
			so relaxed.
		
01:54:09 --> 01:54:12
			You won't work and that's what they say
		
01:54:12 --> 01:54:17
			about the Zohar's the she you have to
		
01:54:17 --> 01:54:18
			tell them go get up and get dunya
		
01:54:19 --> 01:54:21
			right as the pose the opposite of telling
		
01:54:21 --> 01:54:24
			everybody worry about the akhira not the dunya
		
01:54:24 --> 01:54:27
			the actual Zohar when they Get so good
		
01:54:27 --> 01:54:29
			at that the she you have to tell
		
01:54:29 --> 01:54:30
			them the opposite like I have to tell
		
01:54:30 --> 01:54:35
			her go get some dunya Eat some food
		
01:54:35 --> 01:54:40
			get some dunya buy some new Snakes All
		
01:54:40 --> 01:54:45
			right folks Jazakum Allahu khairan subhanaka allahumma wabihamdik
		
01:54:45 --> 01:54:48
			nashhadu an la ilaha illa anta nastaghfiru wa
		
01:54:48 --> 01:54:50
			natchubu ilayk wa al-asr inna al-insana
		
01:54:50 --> 01:54:54
			lafee khusr illa allatheena aamanu wa aamilul salihat
		
01:54:54 --> 01:54:57
			wa tawassubul haqq wa tawassubul sabr wasalamu alaikum