Shadee Elmasry – Documenting the War on Gaza NBF 282

Shadee Elmasry
AI: Summary ©
The speakers discuss the controversy surrounding Israeli policy on coronavirus, the pride of fight in Yemen for years, protecting freedom of speech, and the importance of acceptance in society. They emphasize the significance of acceptance and normalization in Yemen for years, as well as the negative impact of mainstream media on their credibility and reputation. They also touch on cultural and political events, including the Bible's origin and cultural use of cameras in wedding dressing, and emphasize the importance of unity in these areas, particularly among those with cameras in their faces.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah who are early he was happy to be here. Women were

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there. Welcome everybody to the Safina society nothing but facts

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live stream on a sunny yet frigid, very cold, very cold day. I mean,

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it's like Chicago out here. You should have seen it last night. I

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was at a

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college event on new to Dina Salahuddin which Mateen Han have

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is also a medical physician

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in the area, and we gave a talk after that talk, we I was walking

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home like frigid walk into my car.

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But nonetheless, I want to open up with some things here. And then

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we're gonna go to our guest for today journalist with five pillars

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UK, or at Robert Carter. And I want to talk about some things

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that I've been doing on social media because as you know, I am I

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did make the intention to go back. Why did I make that intention? I

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realized Dawa. The field of Dawa is about, it's engage or die.

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Okay? It's engage or die. And so

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not engaging, when you have the ability to engage you just, it's

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didn't seem right to me when you have the ability to. And so when I

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engage with followers with with different accounts, you have to

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understand the logic here. Students have knowledge should go

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to knowledge. That's the rule. But when people are not students of

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knowledge, okay. And they're not even interested in the dean.

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Amendment had dad said in his great book at Tao at Tim, the

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complete call on Dawa, that you must go to them.

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Some somebody's Twitter account.

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I think most there are a lot of platforms. But to me, this is the

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most important one.

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It's like his public street corner here establishing a public street

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corner, you're standing on a box and you're talking like back in

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the day you say you stand on a soapbox or whatever, or a tree

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stump in the American context. And

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as speak, you go there and you reply to them. You go there and

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you talk. That should not be viewed as an endorsement at all.

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All right. If I mean people always say they retweet is not

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is not an endorsement like likewise replying to somebody, but

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it's got to be done constructively. With that good for

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in a thick rotten, foul mood meaning prophets, Allah Allah

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Quran says, remind people for reminder benefits the believers.

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And in terms of Dawa, likewise, right, it's how are you going to

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introduce this message if you're not talking? So that is the whole

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point of Dawa. So when I go onto someone's timeline when I talked

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to them, that's not don't don't take that as an endorsement was

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not the Prophet Musa was the greatest man on the earth. Really,

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up until that point, at that time, he was the greatest man on earth.

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He had gifts that Allah gave that Allah did not give to anybody

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else. The great Prophet Musa alayhis salam, who speak to Allah

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and Allah always answered him with no hardship.

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Like many prophets receive a revelation and it's difficult for

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them. The Prophet Musa A sound spoke to Allah with no hardship at

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all. Prophet Musa, Allah, He said, was the most pious, the most

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beloved, the most knowledgeable man on the earth, and he was, of

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course Prophet and Messenger. And Allah said to him, go and remind

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him around, give him a gentle reminder.

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Not only did he do that, but he did it for 10 years. Not one time

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allow us to have Joseph on you. It's not how it works. It's not

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human nature. Which is the proof colorless, I put down lay down the

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gauntlet and that's it.

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No, that's not how it works. All right.

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So, remind, engage, remember, had dead

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In his book of Dawa tema, he said that the Ummah was in its best

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when the Alama and I'm not claiming to be from the

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parliament, we're just from Tula blood.

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But enough to do Dawa to people.

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When the alarm went out to the people sat in public places, such

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as masajid, such as other court places hold us, for example, hope

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that was like a public

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public part of a house, but everyone's welcome to it, but it's

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your private property,

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or any place that were the courtyard of a masjid or

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something. And they spoke to the people and spoke to them and spoke

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to them and talked and spent their energy and he said the OMA was in

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its worst state when the automat stayed in their homes, and only

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talk to themselves authoring Hashi on this and hasha on that. And his

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own student

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said I'm a benzene and Habashi one of the great Allamah of terrorism

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Hadramaut al Balawi.

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He authored a spiritual shutter on Susan Fattah

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Imam and dad said, Oh, this is beautiful. I hope you only wrote

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this to relax

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as a relaxation, like that's like a hobby on the side or something

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that to unwind yourself.

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He said, because the people of your locality, they're not even

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pronouncing Fatiha properly, you must go to them and initiate the

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kalam you have to go and initiate the talk, be an initiator. Okay.

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And in order to do this, you have to know there are consequences

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people, you can make judgment calls all the time, the way you

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say something who you say it to, when you say it, okay, it's all

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judgment calls. Guaranteed loads of people are going to disagree

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with your judgment called guarantee amongst those people,

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there will be the polite well wishers, there will be neutral

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people and there will be mean and vicious people. So you got to get

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used to getting

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hearing words that you don't like to hear about yourself. getting

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made fun of

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you have to get used to this. If you don't have thick skin, you're

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not going to do this. This is not a nice little community that we're

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living in online, the online world. Okay, in community

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cowardice, and connections makes everyone polite. Right? I can't

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say that. I'm friends with this cousin. I can't I can't say that.

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You know, my wife is friends with his wife. All right. I might think

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something bad about someone. I might think we all think oh my

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gosh, I can't believe you said this, right. I can't believe you

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said, but you don't. Because you got too many connections. Guy now

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if it's something unlawful, that's your problem. That's not right.

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You have to say something if it's unlawful, or if it's heretical.

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But most cases, because of all these connections, we go to these

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invitations, these public places with the intent, I'm not going to,

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I'm going to get along with everyone. I'm going to make an

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excuse for everybody. Well, in the online world, people don't have

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those scruples. They don't have those shackles to make them

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polite, and they're just mean and vicious. So you just have to you

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just have to get used to that. Okay, that's one thing second

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thing.

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Commenting on the

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commenting on the brothers who want the concubines

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Okay, look.

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When I'm telling you be aware of what you're getting into, and the

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world that you're imagining, right, that is not a shout out a

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statement or a festival or a disregard of anything that's a

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shitty has given prove being at the Battle of Oh hood, the young

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Muslims who missed out on the battle of beds of two years past

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because there was battle of better the next year they went and polish

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had gone early and left. There was no battle.

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The year after that was a battle of

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the year young Sahaba wanted to go out for fight for a fight. The

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elder Sahaba were the ones that are Hold on a second let's stay in

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the city and let them come to us.

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Yet the young Sahaba were so excited about it and they want to

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do good deeds and they want to fight. So they put the they voiced

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their opinion back the prophets I send them saw this and he went

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with their opinion. Okay.

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Fast forward now.

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After the prophets, Allah when he was selling, went to get dressed,

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put on his armor, the elderly, the older Sahaba censored the youth

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and said the Prophet didn't want to go out. Right? So is this an

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alteration of the prophets encouragement to go fight when

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it's necessary? And the Quran is encouragement to do this? No. But

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it's being aware. Be aware of the world that you're wanting to get

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yourself up. Let me tell you something else too.

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would never advise people to do something that you yourself

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haven't done, and that you wouldn't even wouldn't advise your

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own kids to do. Okay? And it's not to say that, it's not to say that,

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that applies in everything. Because there are certain things

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God mandates and we have to do, and we have to advise for it

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regardless. But be very careful, you're not gonna always look good

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advising everyone and pumping up, let's go and do this. Let's pick

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this fight. Let's do that. When you've never done it yourself. You

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don't know the consequences. That's why the older Sahaba said

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to the younger ones. Cool, calm down, let's let them come to us.

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Okay, don't desire to go out as a prophet. So I said them said, so

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it's, these two things do come together. Alright, which

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recognizing, what is the world that you want here? Okay, what is

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the cost of it? What are the dangers of it? Alright, is

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something that you're going to realize when you have your own

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little humans, that your words and your actions have a direct impact

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on them. And you got to think twice now?

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About what you're encouraging so much. Okay. Again, that is the

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spirit in which the prophets that I send them said, Let's have to

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manually call I do it for that type of unaware of the costs of

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what we're getting into, let's just go do it. And that's what the

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Prophet was taming back, not the concept of battle itself, battles

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necessary. Battles necessary, it's going to happen in the world.

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Okay. And I asked my Sheikh Sheikh Mahmoud should be is what would be

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the Scituate conditions in which slavery, criminals of war or

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prisoners of war slavery, conky manager would ever come back to

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the world.

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He said, When the kofod bring it back, right. This was not

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something that assigned was the world was neutral and Islam

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introduced it to the world that already existed in the world. It

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was the way of the world

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and the Sharia then gave it some rules.

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trimmed it as always, give it some rules tamed is not something that

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the Cydia came down. Oh, all Oh, humanity. Look, the beautiful

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thing that we gave you now, slavery and prisoners of war and

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concubines it's not how it was, it was already in the world. And the

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Shediac came with rules for it. Rules of Engagement for this thing

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that already exists in your world. Okay.

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So he said that if the kofod bring it back, then we'll bring it back.

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So in other words, when we find ourselves living in that world

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again, then we will practice the secondly, I was talking with

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Sheikh Hassan and he can I can pull these up but we had a

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discussion in our data set in the in the in the teacher's chat on

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the nature of * with concubines I mean, it's an issue we got to

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talk about it.

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And they said and the Imam and no, we called the big names all you

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find it in many books, they talked about the rules of engagement with

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a concubine.

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That the rules of having if you have a slave that you cannot harm

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them.

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You cannot, you cannot make them lift what they cannot lift. You

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cannot make them sleep where they can get sick or something like

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that, or not enough food, you cannot harm them. So when it would

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come to this to concubinage, let's say you took a prisoner of war. I

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mean wars happening in the world these days. And I think the world

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is gonna go more and more in the direction of

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you know, the old world to be honest with you. Except technology

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has made it so lopsided. But you got prisoners of war, you can't

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* them.

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If it's viewed as a harm, okay. By the slave, you're not allowed to

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harm them. So it's not me saying this. It's the books of FIP. You

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want to argue with it? You want to say no at all, whether she likes

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it or not, I want to *. Okay, that's on you. I'm telling you

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what Islam says.

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Okay, telling you what Islam says. And in most cases here, we're not

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talking national policy. We're not even talking like Ficker fatawa.

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We're talking to some, I guess there's Shabaab youth online,

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probably not married, probably not having kids. Probably not with

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many responsibility. But there's about there out there. Right. And

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we were all one Shabaab. And I'm just telling you, this is the

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reality of the situation. So have a balanced perspective, not just

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run into something like this, or it's not like any anyone's going

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to do this. All this is all talk. In any event, done with that

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subject. Let's now move to our guests, Robert Carter. He's on my

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timeline. And I've been looking at some of his posts lately. And I

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decided, Oh, he's a journalist. journalists tend to be in the know

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on what's going on in things much more than you know someone like

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myself. So

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I figured no, let's let's hear what he has to say. And mainly

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what I watched recently I

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And let's let's bring Robert Carter on and introduce him. He

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works with Delia Hussein. He is a Swedish British convert to Islam,

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Swedish of ethnicity, British or heritage and British in where he

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lives. So welcome to the Safina side and nothing but facts live

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stream. And let me ask you the first question right off the bat,

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tell us about yourself and about how you even came to start into

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Islam and then to start working with five pillars you get.

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Thank you very much. Welcome, Salam. It's a pleasure to be here.

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And I really appreciate the invitation, especially to speak to

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our brothers right across the pond, as they call it. So thank

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you for that. Yeah, I guess, for many of your viewers who might not

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know who I am, British convert to Islam, I converted to Islam. When

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I was in my teens, I'd say about 16 years old, if my memory serves

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me, right. I did my Shahada publicly, and embraced Islam.

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Right now I'm a journalist working for Muslim probably Britain's

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biggest Muslim news website, five pillars, which I highly recommend

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you guys check out, of course, you yourself doctor have done an

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interview with my colleagues really fantastic podcast on the

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blood brothers podcast, which I'm sure many of you probably have

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seen. So do keep an eye on us. Five Pillars? In terms of Yes,

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starting from the beginning, yeah, Hamdulillah, I'm a well

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established Muslim. My friends call me Muhammad Ali, that's my

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Muslim name. But I also stick to, you know, my birth name simply

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because, you know, it's, it's a bit easier. Plus, it doesn't rob

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my family of that connection, they gave me that name. So for that

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reason, I keep to it as well. But now handle, I'm Muslim, through

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and through, it's a big part of my identity. And I'm very blessed to

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be in the position I am. Because after embracing Islam as a

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teenager,

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who sort of lacked direction, I didn't know what I wanted to be

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when I was older, I came from a broken family. So you know, all

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the problems that comes with that, as a young guy trying to figure

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out your place in the world. I was so grateful to what Muslims had

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given to me, and the direction that Islam had provided me. And I

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always wanted to give something back to the Ummah to the to the

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community, and I just didn't know how to do it.

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So eventually, after getting involved in media work, and also

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some activism,

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it led one thing led to another and literally Subhanallah it's

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almost like proof in my eyes of Allah's existence, because I've

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been sort of guided on this path, which has put me in a position now

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where I'm not only providing a service back to the Ummah, but at

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a time when Muslims are literally under attack from all directions,

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whether it be in the media sphere, in news on the ground, like in

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Gaza right now, I have a role to play where I can actually hit back

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by covering the news, providing an alternative perspective. And

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literally when the opportunity arises, I can

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literally hit back. We've seen with the Palestine issue right

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now, it's so important that these pro Palestine voices across the

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globe, particularly in the West, really speak up now because the

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Palestinians are literally facing a genocide and the Western

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mainstream establishment, both media and political establishment.

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Just one sided here, they're literally doing and facilitating

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Israel at a time when they're literally committing a genocide

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against indigenous Palestinian people. So hamdulillah I'm in a

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position where I have quite an important role to play. And I do

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my best to step up. And of course, I take guidance from the Quran and

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Sunnah in the work that I do as well. So we try I try my best to

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follow Islamic ethics in everything I do. But I'm far from

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perfect. That's one thing I want to put out there straight away as

00:19:08 --> 00:19:13

I'm far from it. So yeah, I'm, I'm sure you can find mistakes

00:19:13 --> 00:19:17

somewhere in my timeline. But no, hamdulillah I'm in a very blessed

00:19:17 --> 00:19:24

position, and to serve Islam is is is a privilege. And I'm very lucky

00:19:24 --> 00:19:25

to have been guided

00:19:27 --> 00:19:31

to the truth that hamdulillah we're all everyone in this day.

00:19:31 --> 00:19:34

And age is, in a sense, a work in progress, because there's just so

00:19:34 --> 00:19:40

much so many things to have a position on as a result of that a

00:19:40 --> 00:19:43

person is never going to be fully educated on everything.

00:19:44 --> 00:19:45

I remember one time

00:19:47 --> 00:19:51

there was something that I said about Afghanistan, that I wasn't

00:19:51 --> 00:19:54

fully up to date on what's happened Afghanistan, and of

00:19:54 --> 00:19:55

course a lot of brothers.

00:19:57 --> 00:19:59

You know, they thought that that's bizarre, right? A lot of Afghan

00:19:59 --> 00:20:00

but

00:20:00 --> 00:20:02

Other data that's bizarre. I said, Listen, are you updating what's

00:20:02 --> 00:20:05

happening in Egypt? They're like, No, I was like, who's the

00:20:05 --> 00:20:08

president of Egypt? And they're like, oh, who was the SEC? Who was

00:20:08 --> 00:20:11

the previous president of Egypt? They could have named mercy. So I

00:20:11 --> 00:20:14

was like, okay, so people are going to be aware of what their

00:20:14 --> 00:20:20

families you know about. In a sense. There's all sorts of drama

00:20:20 --> 00:20:22

right now about Jemima

00:20:23 --> 00:20:27

in the Pakistani timelines, right? I'm not aware, right. It's

00:20:27 --> 00:20:30

impossible to be aware of everything. So that's why we're

00:20:30 --> 00:20:34

here talking, right? And we're trying to learn every everyone's

00:20:34 --> 00:20:37

trying to learn something new. If you're on Instagram, hop over to

00:20:37 --> 00:20:41

saphenous. It is to be inside his YouTube channel, so you can see

00:20:41 --> 00:20:45

the whole picture. Okay. Now, let me ask you a question here.

00:20:46 --> 00:20:49

In your journalism, when I announced yesterday, we're

00:20:49 --> 00:20:54

bringing on Robert Carter, people said to me, don't bring him on.

00:20:54 --> 00:20:59

He's pro Iran pro acid. So I got to bring the elephant in the room.

00:20:59 --> 00:21:02

And you may have a defense of them that I'm not aware of. And is it

00:21:02 --> 00:21:03

even true?

00:21:05 --> 00:21:08

No, that's absolutely fine. Basically, I'm in a transition

00:21:08 --> 00:21:13

period, in my journey through life. And I actually recently

00:21:13 --> 00:21:16

spoke about this on the blood brothers podcast.

00:21:17 --> 00:21:19

When I not long after I entered into Islam.

00:21:21 --> 00:21:26

I was I entered into Shia Islam, the Twelver shia sect of Islam.

00:21:27 --> 00:21:32

And for many years, that that was me. I was so Shia Muslim. And I

00:21:32 --> 00:21:39

was yeah, it was public knowledge. I ended up working with Iranian

00:21:39 --> 00:21:44

media one point as well. Till quite recently, in fact, but

00:21:44 --> 00:21:47

Alhamdulillah I've actually reached a stage now where I've,

00:21:47 --> 00:21:52

I've moved on. So I've actually left Twelver Shiism, I made that

00:21:52 --> 00:21:55

public for the first time in the blood brothers podcast. So that's

00:21:55 --> 00:21:58

probably why it hasn't been seen by all yet.

00:21:59 --> 00:22:01

And yeah, I'm in a stage now where I've left Twelver Shiism, for

00:22:01 --> 00:22:05

good. I've put it behind me. I'm no longer working with Iranian

00:22:05 --> 00:22:06

media at all.

00:22:07 --> 00:22:11

Handily la Hamdulillah. So I've reached a stage now where I'm,

00:22:11 --> 00:22:14

I'm, it's a new me, which many people probably aren't aware of

00:22:14 --> 00:22:20

yet. And yeah, in fact, I wouldn't want to spoil it. A lot of these

00:22:20 --> 00:22:26

question marks about my views on Iran, Syria, they were actually

00:22:26 --> 00:22:30

addressed with Diddy Hussein on the blood brothers podcast. So

00:22:30 --> 00:22:34

that's a good teaser. Yeah, podcast where you could probably

00:22:34 --> 00:22:37

clarify a few of those issues. But one thing I will say is that my

00:22:37 --> 00:22:40

view has changed on a wide variety of things.

00:22:41 --> 00:22:45

And yeah, if you judge me by things I said, maybe like, what,

00:22:45 --> 00:22:48

six years ago, something like that, which a lot of these

00:22:48 --> 00:22:52

comments may be based on. I'm a completely different guy. Since

00:22:52 --> 00:22:56

then, a lot has changed. I mean, I'm in a really unique position

00:22:56 --> 00:23:01

now. Because, yeah, the guy after entering into Islam, one of the

00:23:01 --> 00:23:06

big questions is, okay, how you're going to pray, what set you belong

00:23:06 --> 00:23:08

to, that's something which converts have to deal with, right.

00:23:09 --> 00:23:12

And it's, it's something which I dealt with, in a way which, with

00:23:12 --> 00:23:18

hindsight, I now have regrets. I pinned my name to a particular

00:23:18 --> 00:23:23

flag, which I now don't agree with a set of Muslim sects, which I no

00:23:23 --> 00:23:29

longer follow. So obviously, you'll find stuff still connected

00:23:29 --> 00:23:32

me to that till now. But hamdulillah a lot of things have

00:23:32 --> 00:23:36

changed. So yeah, go check out the podcast. That's why I'd recommend,

00:23:37 --> 00:23:40

but I'm happy to talk about it more. This is all public

00:23:41 --> 00:23:46

knowledge. And, yeah, I think that one of the things that I enjoy so

00:23:46 --> 00:23:49

much about talking about Islam is that I'm, I'm literally still

00:23:49 --> 00:23:53

learning. I'm, like, literally, I'm gonna be learning for my

00:23:53 --> 00:23:57

entire life, right? Because I'm a convert, I wasn't born into a

00:23:57 --> 00:24:02

Muslim family born into a sect. I've got, I'm kind of learning

00:24:02 --> 00:24:05

about things which other Muslims may take for granted. But I think

00:24:05 --> 00:24:08

that it provides valuable life lessons and experience which I

00:24:09 --> 00:24:12

have now accumulating, which actually means that in some cases,

00:24:12 --> 00:24:15

I actually have more experiences of the wider Muslim world.

00:24:16 --> 00:24:20

And other Muslims have, you know, not, again, because of the type of

00:24:20 --> 00:24:23

work I mean, I've actually been to many Muslim countries as part of

00:24:23 --> 00:24:26

my work, and worked there, you know, done reporting and

00:24:26 --> 00:24:29

investigating and experiencing the culture in a way that you wouldn't

00:24:29 --> 00:24:33

necessarily be able to do if you just went there for a holiday or a

00:24:33 --> 00:24:38

getaway, or vacation as you guys might call it. So yeah, for sure.

00:24:38 --> 00:24:40

No, I understand. There's definitely a lot of people I don't

00:24:40 --> 00:24:44

think there would have got that update yet. But yeah, like I say,

00:24:44 --> 00:24:47

check me out on five pillars. You'll see you'll see the new me

00:24:47 --> 00:24:51

Okay, good. So are you can or anybody who's watching actually

00:24:51 --> 00:24:54

don't distract Omar, he may be doing something else. So let's see

00:24:54 --> 00:24:58

who's a regular chocolate Wallah. Why don't you post it? Look up the

00:24:58 --> 00:24:59

daily Hussein podcast with him.

00:25:00 --> 00:25:04

Robert Carter, and posted over on Murphy's free he can do it too. So

00:25:04 --> 00:25:08

but thank you for clarifying that it's always a courageous thing to

00:25:08 --> 00:25:10

do someone a chance to change their opinion. And people change

00:25:10 --> 00:25:13

their opinion all the time. And we hope that Allah guides us to a

00:25:13 --> 00:25:14

better opinion,

00:25:15 --> 00:25:20

or stance, or truth get away from falsehood as opposed to the

00:25:20 --> 00:25:23

opposite. So I'm glad we talked and we just brought it up. All

00:25:23 --> 00:25:24

right.

00:25:25 --> 00:25:28

So let me ask you another question. Because when I went on

00:25:28 --> 00:25:28

to your,

00:25:30 --> 00:25:34

your YouTube channel, I saw a very interesting video on you speaking

00:25:34 --> 00:25:40

to the Swedish population. Being that you are originally Swedish.

00:25:40 --> 00:25:43

How originally Swedish? Are you? Like one generation and two

00:25:43 --> 00:25:47

generations? That's my first question. And the second is, how

00:25:47 --> 00:25:50

did you find any interaction? Was there any interaction between you

00:25:50 --> 00:25:52

and the, and the Swedish world?

00:25:53 --> 00:26:00

Basically, I may have misled you slightly. I am biking ancestry in

00:26:00 --> 00:26:04

terms of, you know, how many generations ago it would be quite

00:26:04 --> 00:26:10

a few generations ago. Basically, my claim to Scandinavia, is they

00:26:10 --> 00:26:14

actually did a DNA test to discover out where my heritage was

00:26:14 --> 00:26:18

many years ago, and it was majority, it was majority British,

00:26:18 --> 00:26:21

but with a very strong Scandinavian percentage as well.

00:26:21 --> 00:26:25

So blatantly, that's where the blond hair blue eyes comes from.

00:26:25 --> 00:26:28

So that's my claim to Viking heritage, in terms of why I was

00:26:28 --> 00:26:32

involved in speaking to Swedes directly. I had been there

00:26:32 --> 00:26:37

multiple times to cover the news regarding the horrific case of

00:26:37 --> 00:26:40

Quran desecrations, which have been occurring there on a very

00:26:40 --> 00:26:44

regular basis. Over the past probably about a year, maybe two,

00:26:44 --> 00:26:47

it's been getting more and more persistent. And it's because of

00:26:47 --> 00:26:52

some notorious individuals who have begun championing this

00:26:52 --> 00:26:57

disgusting vile practice of desecrating Islam's holy

00:26:57 --> 00:27:01

sanctities in order to try and spark civil unrest, to incite

00:27:01 --> 00:27:04

hate, to peddle Islamophobic,

00:27:05 --> 00:27:10

a racist Islamophobic ideology, and to try and radicalize the

00:27:10 --> 00:27:14

public and to basically try and spark some kind of civil unrest.

00:27:14 --> 00:27:17

That's, that's what they're trying to do. It's as clear as day Yeah.

00:27:18 --> 00:27:22

And unfortunately, Scandinavia, specifically, when it comes to

00:27:22 --> 00:27:27

Europe, seems to have this very peculiar take on free speech,

00:27:27 --> 00:27:33

where they really permit the most disgusting forms of hate speech.

00:27:33 --> 00:27:37

We don't tend to find elsewhere in Europe, even in other countries

00:27:37 --> 00:27:41

with problems with Islamophobia. Like France, for example. You

00:27:41 --> 00:27:46

don't tend to find the authorities permitting, like burnings of the

00:27:46 --> 00:27:51

Quran. Although France don't get me wrong, France is a disgraceful,

00:27:52 --> 00:27:55

vile Islamophobic country as well, institutionally Islamophobic, to

00:27:55 --> 00:28:00

the point where they, they have done other things which Muslims

00:28:00 --> 00:28:04

have protested against, like defending caricatures insulting

00:28:04 --> 00:28:05

our beloved Holy Prophets on the line.

00:28:07 --> 00:28:10

So, you know, I'm not defending France here by any means. But in

00:28:10 --> 00:28:13

terms of burning the Koran publicly and providing police

00:28:13 --> 00:28:16

protection for it. That's something which has become

00:28:16 --> 00:28:20

synonymous with Scandinavian countries, including Denmark. I

00:28:20 --> 00:28:24

think there's also been multiple cases in Norway as well. So

00:28:24 --> 00:28:29

Scandinavia is a massive problem for this. So as a journalist and

00:28:29 --> 00:28:35

reporting on it, I took it upon myself to push this issue. And

00:28:35 --> 00:28:40

yeah, hamdulillah in the UK, there's a massive Muslim community

00:28:40 --> 00:28:43

here. That's very, it's a strong community or Hamdulillah. I think

00:28:43 --> 00:28:44

that's something which,

00:28:46 --> 00:28:50

in all honesty, you might not necessarily find so much in the

00:28:50 --> 00:28:54

states. The UK Muslim community is very outspoken.

00:28:55 --> 00:29:00

There, they're more willing to push boundaries to hit back to

00:29:00 --> 00:29:05

protest. We saw, for example, massive protests against the

00:29:05 --> 00:29:09

blasphemous lady of Heaven movie, which came out I think, like a

00:29:09 --> 00:29:11

year ago, I don't know if you remember that. But again, that was

00:29:11 --> 00:29:16

a vile Islamophobic movie which attacked Islam sanctities,

00:29:16 --> 00:29:19

including the Sahaba, including the wives of the Prophet, it

00:29:19 --> 00:29:22

depicted the Prophet salallahu Alaihe Salam on on screen. This

00:29:22 --> 00:29:27

was a disgusting film. And there was a humongous protest movement

00:29:27 --> 00:29:32

which was sparked in the UK, which Hamdulillah I created quite an

00:29:32 --> 00:29:36

impact. I have to say, in fact, some cinemas were actually

00:29:36 --> 00:29:41

removing the film, from screenings as a result of Muslim backlash. So

00:29:41 --> 00:29:45

you know, British Muslims, mashallah we don't mess around. We

00:29:45 --> 00:29:48

have strength which we're willing to utilize from time to time.

00:29:49 --> 00:29:51

Under peaceful means, of course, I have to say that because any

00:29:51 --> 00:29:56

Muslim who defends themselves is considered a terrorist. So, you

00:29:56 --> 00:29:58

know, we're a peaceful community, but we're a strong community or

00:29:58 --> 00:29:59

hamdulillah and we come out

00:30:00 --> 00:30:04

out protests and we will defend Islam when we need to. And when it

00:30:04 --> 00:30:07

came to the Quran desecrations. Again, there was a very large

00:30:07 --> 00:30:11

protest movement on a weekly basis. Outside the Swedish Embassy

00:30:11 --> 00:30:14

outside the Danish embassy and martial law. It was a very good

00:30:14 --> 00:30:18

strong reaction, which created many headlines, but it was part of

00:30:18 --> 00:30:24

this great global effort to stand up for Islam. And it's the Swedish

00:30:24 --> 00:30:29

authorities have actually been pressured into, basically, I think

00:30:29 --> 00:30:33

they're considering changing laws there, Denmark are actually trying

00:30:33 --> 00:30:36

to pursue it. But Sweden, I think they're under a lot of pressure.

00:30:36 --> 00:30:41

Now, they haven't changed the laws. But certainly the practice

00:30:41 --> 00:30:43

of of desecrating the Quran.

00:30:45 --> 00:30:49

Although it still continues and is still being defended, it's faced

00:30:49 --> 00:30:53

some limitations. And they're thinking twice about whether or

00:30:53 --> 00:30:56

not they can even permit it going forward, simply because of the

00:30:56 --> 00:30:59

backlash from the Muslim community worldwide. So Hamdulillah that

00:30:59 --> 00:31:05

gave me the opportunity to try to raise awareness of the issue, and

00:31:05 --> 00:31:11

also just to try and defend Islam, and to help the spread of Islam

00:31:11 --> 00:31:14

because I think that's the best strategy to combat. Islamophobia

00:31:14 --> 00:31:17

and hate speech, right is to use it as an opportunity to actually

00:31:17 --> 00:31:21

teach people about Islam to showcase an ethic. It's

00:31:22 --> 00:31:28

like, you know, there was no retaliatory Bible burnings. In

00:31:28 --> 00:31:32

fact, Muslims have been spearheading the defense of all

00:31:32 --> 00:31:36

Abrahamic holy texts during this time. So handily, it was an

00:31:36 --> 00:31:40

opportunity to showcase Islam. And I think we did that very well. I

00:31:40 --> 00:31:44

personally, believe just on the patterns that we're seeing, and

00:31:44 --> 00:31:47

the and the character and the temperament of nations that the

00:31:47 --> 00:31:48

British

00:31:49 --> 00:31:53

there are British Isles will be very, very firmly established,

00:31:54 --> 00:31:56

that Islam will be very firmly established there. Muslims

00:31:56 --> 00:31:59

themselves will be very firmly established there by the end of

00:31:59 --> 00:32:00

the century.

00:32:01 --> 00:32:05

By the trends that we're seeing, and, and this is going to be good

00:32:05 --> 00:32:09

for England, right? Islam is a religion that brings

00:32:12 --> 00:32:17

eliminates intoxication. It brings sobriety to the brain, it to the

00:32:17 --> 00:32:20

mind, it brings, it collects your family together, it pulls your

00:32:20 --> 00:32:24

family together, it gives you direction and purpose of life. It

00:32:24 --> 00:32:25

protects your wealth.

00:32:27 --> 00:32:30

There's no people that gamble on Saturdays more than the British

00:32:30 --> 00:32:34

gambling away their money on soccer, right? It protects your

00:32:34 --> 00:32:37

wealth, it protects your mind, it protects your lineage. It's a

00:32:37 --> 00:32:42

religion that will when practiced by nature cannot will succeed in

00:32:42 --> 00:32:46

its advancing its population, leveling their heads off and

00:32:46 --> 00:32:48

making the productive in the world. It's going to be something

00:32:48 --> 00:32:52

that's, that's good for the British, but some British folks

00:32:52 --> 00:32:55

are like those Scandinavian folks, and they're holding on very

00:32:55 --> 00:32:59

tightly to the old world. The likes of

00:33:00 --> 00:33:04

Golding, Paul was named Paul Golding. And Tommy Robinson,

00:33:04 --> 00:33:08

they're very big online. My question to you is, if you were to

00:33:08 --> 00:33:11

gather 100, random British folk,

00:33:12 --> 00:33:16

what would they stand for them against them or be neutral?

00:33:18 --> 00:33:23

I, obviously they're hate preachers, and they represent a

00:33:23 --> 00:33:27

vocal minority. There's no doubt about that. But they still

00:33:27 --> 00:33:31

represent that minority still pretty significant. I think that

00:33:31 --> 00:33:36

we live in very polarized and divisive times. And I think that

00:33:36 --> 00:33:42

they are starting to champion a particular viewpoint of far right

00:33:42 --> 00:33:46

viewpoints, which even some middle ground British people kind of

00:33:47 --> 00:33:51

indirectly support. Basically, they may receive a lot of sympathy

00:33:51 --> 00:33:57

on some issues, some talking points, not directly that people

00:33:57 --> 00:34:01

might not come out and mobilize because of a call by Tommy

00:34:01 --> 00:34:05

Robinson, to descend on London, for example. But you know, how

00:34:05 --> 00:34:10

could British people vote would they vote for policies similar to

00:34:10 --> 00:34:14

what Tommy Robinson advocates for? Quite possibly? I think that there

00:34:14 --> 00:34:20

is a massive divide because what you have to understand is that the

00:34:20 --> 00:34:23

UK right now is going through economic hardships.

00:34:24 --> 00:34:29

They are engaged in warfare abroad. This is a right wing

00:34:29 --> 00:34:33

conservative country. If you look at the establishment how it's set

00:34:33 --> 00:34:38

up, it's an it's a post imperialist, colonialist country,

00:34:38 --> 00:34:42

with a monarchy and a conservative establishment and institutions

00:34:42 --> 00:34:48

that date back to the whole concept of British nurse is based

00:34:48 --> 00:34:53

on we rolled waves and we conquer other people, and we are we are at

00:34:53 --> 00:34:58

like a supreme race. That's That's what Britishness was at one stage

00:34:58 --> 00:35:00

and it hasn't really gone over there.

00:35:00 --> 00:35:04

At. So there is a lot of intolerance that exists here,

00:35:05 --> 00:35:09

institutional and on the street level, and it's starting to become

00:35:09 --> 00:35:14

worse because there are some populist speakers, politicians,

00:35:15 --> 00:35:19

we're starting to import American style, politically motivated and

00:35:19 --> 00:35:25

driven news channels. Like, for example, you guys have Fox News,

00:35:26 --> 00:35:31

we now have a channel here called GB news. And it's it's, it's

00:35:31 --> 00:35:35

trying to imitate and aspire to be the Fox News of Britain, and then

00:35:35 --> 00:35:41

push, they literally push at times anti Muslim conspiracy theories

00:35:42 --> 00:35:46

Islamophobic tropes about Muslims, as if it were fact. And that's how

00:35:46 --> 00:35:50

they have reported it in the past. And so now we live in this toxic

00:35:50 --> 00:35:53

environment, which is getting worse. And with all of the

00:35:53 --> 00:35:57

problems going on. The establishment is seeking a

00:35:57 --> 00:36:03

scapegoat, which is very easily minorities. And the key minority

00:36:03 --> 00:36:05

to target right now is Muslims.

00:36:06 --> 00:36:11

They package it up as anti immigration, rhetoric, we need to

00:36:11 --> 00:36:15

cut down on immigration, we need to stop foreigners coming in

00:36:15 --> 00:36:19

basically, in so many words. And the the main foreigner that they

00:36:19 --> 00:36:24

want to stop who they who they pitch package up as the enemy is

00:36:25 --> 00:36:30

the Muslim, and, but to be Islamophobic it's not even a term

00:36:30 --> 00:36:36

that's defined officially here in the UK. So if I'm if if someone is

00:36:36 --> 00:36:42

racist and hates brown people, for example, they can discriminate

00:36:42 --> 00:36:46

against the religion, which is associated with brown people,

00:36:46 --> 00:36:51

which is Islam freely be as hateful and disgusting as they

00:36:51 --> 00:36:56

want to be about it. But they won't get done for racism, because

00:36:56 --> 00:37:01

Islamophobia isn't defined properly as a type of racism right

00:37:01 --> 00:37:05

now. In fact, it's a term which the government here is refusing to

00:37:05 --> 00:37:08

define officially, because probably most government ministers

00:37:08 --> 00:37:13

will be guilty of it to some degree or another. So Islamophobia

00:37:13 --> 00:37:18

has become the way for racists to be racist without getting in

00:37:18 --> 00:37:22

trouble. And so, again, the emphasis on discriminating against

00:37:22 --> 00:37:28

Muslims has only grown and it's provided this safe enclave for

00:37:28 --> 00:37:33

racism to exist, and to spread basically. And Tommy Robinson and

00:37:33 --> 00:37:36

the Paul Goldings they are thriving in this environment and

00:37:36 --> 00:37:41

with the freedom that's now provided to them ons basis like X

00:37:41 --> 00:37:45

on Twitter. They're starting to amass this big online following

00:37:45 --> 00:37:49

now and they can make an impact there. But yeah, unfortunately,

00:37:49 --> 00:37:53

it's not all doom and gloom here but yeah, for Muslims it's, it's,

00:37:53 --> 00:37:58

it's very, it's very polarized. Now. You got friends today,

00:37:58 --> 00:38:00

yesterday had a march was Islam.

00:38:02 --> 00:38:04

Geert Wilders, of course, was elected, we know that.

00:38:05 --> 00:38:11

The Goldings and Robinsons are gaining traction in the UK. Now

00:38:11 --> 00:38:13

you said to have a channel to strengthen them.

00:38:15 --> 00:38:20

There's going to be clearly a clash a conflict. I don't see how

00:38:20 --> 00:38:24

the Muslims are going away. I don't know if you saw yesterday's

00:38:24 --> 00:38:30

video by Prop and CO but he brought this a clip from from from

00:38:30 --> 00:38:34

a movie where the ants were so small in number, but there's so

00:38:34 --> 00:38:39

many right that you just can't stop them. That's what Muslims are

00:38:39 --> 00:38:43

in Europe. I just can't try to imagine trying to imagine what

00:38:43 --> 00:38:45

will the nature of the clash because there must there will

00:38:45 --> 00:38:49

always be a clash you never have a power that is displaced by another

00:38:49 --> 00:38:53

power except that there must be a clash first, is it ancient Greek

00:38:53 --> 00:38:57

historical theory, it's just based on observation. There must at some

00:38:57 --> 00:39:01

point be some kind of class because power never gives itself

00:39:01 --> 00:39:05

up. And it never just deludes and washes away. At some point,

00:39:05 --> 00:39:09

there's going to be a last ditch effort to push to push back. Some

00:39:09 --> 00:39:13

people in America say January 6 Was that some people say was a

00:39:13 --> 00:39:17

complete, you know, conspiracy to make Trump look bad. Who knows

00:39:17 --> 00:39:20

what the truth is, but I probably lean towards that there was some

00:39:20 --> 00:39:25

truth to it. It just sparked right. But in any event, there's

00:39:25 --> 00:39:29

always got to be some pushback. So what do you where do you what do

00:39:29 --> 00:39:32

you foresee as a as forecasting, obviously not prophecy, but

00:39:32 --> 00:39:38

forecasting the nature of this clash in Europe, between a certain

00:39:38 --> 00:39:42

population that's rising, that's not going anywhere? If they were

00:39:42 --> 00:39:44

to stop all immigration, that population is going to still

00:39:44 --> 00:39:50

increase at a faster rate than even the white population. So what

00:39:50 --> 00:39:52

kind of classes do you see do you foresee?

00:39:54 --> 00:39:57

Yes, in fact, what you just mentioned

00:39:58 --> 00:40:00

the Muslim community here is growing

00:40:00 --> 00:40:04

Hang. And there are actually there was actually a census, a

00:40:04 --> 00:40:07

nationwide census, which is conducted every year, you probably

00:40:07 --> 00:40:09

do over there in the States as well, where they gather

00:40:09 --> 00:40:13

information about the general public, you have to fill out a

00:40:13 --> 00:40:15

questionnaire and you fill in details like, what's your

00:40:15 --> 00:40:19

religion? How do you class yourself? Do you classify yourself

00:40:19 --> 00:40:21

as English or British, that type of thing. So they gather

00:40:21 --> 00:40:27

information about the people of that country. And the results of

00:40:27 --> 00:40:33

that census showed a large spike in the Muslim population. And

00:40:33 --> 00:40:38

there were areas in the country where white British people were

00:40:38 --> 00:40:43

decreasing. But other nationalities, including Muslim

00:40:43 --> 00:40:47

nationalities were growing exponentially in those areas. So

00:40:47 --> 00:40:50

they were being described basically as Muslim majority

00:40:50 --> 00:40:53

enclaves that would be formed. That's how the right wing was

00:40:53 --> 00:40:59

spinning the story. And they were acting with shock, alarm and

00:40:59 --> 00:41:03

disbelief that Britain was becoming like this. And as if it

00:41:03 --> 00:41:08

were a bad thing. I celebrated it, of course, because I didn't see

00:41:08 --> 00:41:13

anything wrong with black and brown people coming to the UK, and

00:41:13 --> 00:41:15

I don't see anything wrong with this long growing in the UK

00:41:15 --> 00:41:18

either. But there are unfortunately right wing forces

00:41:18 --> 00:41:22

that do see a problem with that. And, yeah, in terms of how things

00:41:22 --> 00:41:23

could turn out.

00:41:25 --> 00:41:30

Don't underestimate the European

00:41:31 --> 00:41:35

house EULA, I say it the willingness to commit a genocide.

00:41:37 --> 00:41:44

Historically, if you look at how Europe has behaved in their

00:41:44 --> 00:41:49

history, a genocide or persecution of religious minorities is quite

00:41:49 --> 00:41:53

common here in Europe, we may think that those days are long

00:41:53 --> 00:41:57

gone following the end of the Second World War, for example, but

00:41:57 --> 00:42:02

I'm not so sure about that. I would say that I wouldn't put it

00:42:02 --> 00:42:11

past the Europeans to perhaps go back to an environment similar to

00:42:11 --> 00:42:16

where we ended up, which led to the rise of fascism in Europe. I

00:42:16 --> 00:42:20

mean, quite frankly, was only a couple of generations ago, that

00:42:20 --> 00:42:26

Europe was that racist that's willing to massacre people in

00:42:26 --> 00:42:32

their millions in a very, very mechanical, efficient way.

00:42:34 --> 00:42:37

And you have to remember that the the horrors of

00:42:39 --> 00:42:44

Nazi Germany were were not as apparent as they are now at the

00:42:44 --> 00:42:49

beginning, before the Second World War began, but they were known, it

00:42:49 --> 00:42:54

was known how horrible and vile and disgusting fascism was, and

00:42:54 --> 00:42:59

what the what Germany had become, prior to lead up to the Second

00:42:59 --> 00:43:02

World War, but the initial reaction by the European powers

00:43:02 --> 00:43:08

was to appease to this vile regime was to try and find a working

00:43:09 --> 00:43:12

relationship with this disgusting regime.

00:43:13 --> 00:43:19

And yeah, now I wonder if situation could come back,

00:43:19 --> 00:43:23

especially when you see ignoramuses vile, disgusting

00:43:23 --> 00:43:29

ignoramuses like Wilders being elected to power in countries like

00:43:29 --> 00:43:34

Holland. I must admit even that caught me by surprise. I've been

00:43:34 --> 00:43:39

to Holland many times and I did believe that the Dutch were

00:43:40 --> 00:43:45

were educated enough that they would go for a Gert Wilders, I

00:43:45 --> 00:43:49

thought that he would have some support. It'd be a vocal fringe

00:43:49 --> 00:43:52

element within the political spectrum there but in terms of

00:43:52 --> 00:43:56

gaining power in that country, even that caught me by surprise, I

00:43:56 --> 00:44:00

think things are escalating much faster than I think many people

00:44:00 --> 00:44:03

realize. And perhaps by the time we realize it will be too late.

00:44:03 --> 00:44:06

Especially if you look at how Muslims are being treated in

00:44:06 --> 00:44:12

France for example, and how how dehumanized Muslims are becoming

00:44:12 --> 00:44:19

in in media, including in British media too. So I fear a Day where

00:44:20 --> 00:44:28

mass deportations some kind of reeducation a mass reeducation of

00:44:28 --> 00:44:33

Muslims, something like you might see in, in we we weekers in China,

00:44:33 --> 00:44:38

for example. Yeah, I I don't know. I could see it happening. Yeah,

00:44:39 --> 00:44:42

not I pray not but I wouldn't put it past don't put a genocide past

00:44:42 --> 00:44:46

the Europeans. They've been doing many, many times for many years,

00:44:46 --> 00:44:50

the Jews and I wouldn't be surprised if the Muslims were the

00:44:50 --> 00:44:55

next and for far more centuries they did it than not. We're

00:44:55 --> 00:44:59

talking with Robert Carter from five pillars UK. You if you're on

00:44:59 --> 00:45:00

Instagram

00:45:00 --> 00:45:04

RAM hopped over to YouTube Safina society channel so that you can

00:45:04 --> 00:45:05

see the full picture.

00:45:06 --> 00:45:13

We have about 200 people watching between both platforms. So let me

00:45:13 --> 00:45:18

ask you a shift over to the your your Gaza coverage. You recently I

00:45:18 --> 00:45:20

had an interview with a Yemeni.

00:45:21 --> 00:45:26

They sent out what Yemeni journalist sorry, they sent out

00:45:26 --> 00:45:30

what exactly did they send over in the direction of the

00:45:30 --> 00:45:33

Mediterranean? What are the sorry, the Red Sea? What exactly are

00:45:33 --> 00:45:34

they? Are they doing?

00:45:36 --> 00:45:41

So Yemen is one of the few Arab world countries that has actually

00:45:41 --> 00:45:48

done anything meaningful to hit back if you like. Israeli regime

00:45:48 --> 00:45:52

began its its attempted conquest of Gaza.

00:45:53 --> 00:45:56

They have entered they've literally entered the war. They've

00:45:56 --> 00:46:00

declared war in Israel. They fired, I think, some ballistic

00:46:00 --> 00:46:06

missiles and some drones at Israel directly. They have we're in

00:46:06 --> 00:46:09

Israel. That's right. They've come and did they've

00:46:11 --> 00:46:16

detained some cargo shipping, at least one. And there have been

00:46:16 --> 00:46:21

other attacks, reported attacks on other, I think an oil tanker was

00:46:21 --> 00:46:26

targeted off the south coast, not far off of the coast of add in the

00:46:26 --> 00:46:30

southern capital of Yemen. So Yemenis have basically entered the

00:46:30 --> 00:46:34

war directly. But of course there are other we know there's a front

00:46:34 --> 00:46:36

on in South Lebanon as well.

00:46:37 --> 00:46:41

And then of course, we're going to wait and see how things escalate.

00:46:41 --> 00:46:45

But I think overall, let me just be clear about this. I think that

00:46:45 --> 00:46:48

the the the response by the Muslim world, in general, generally

00:46:48 --> 00:46:53

speaking, has been poor. from a political standpoint. I think that

00:46:54 --> 00:46:59

we're literally witnessing the mass murder of Arab innocence,

00:46:59 --> 00:47:04

women and children. And basically, the Arab world politically has

00:47:04 --> 00:47:09

done practically nothing. I mean, how there's this this

00:47:09 --> 00:47:15

misconception that Arab Arabs are wealthy, and are privileged and

00:47:16 --> 00:47:20

more prestigious than other people, because they live these

00:47:20 --> 00:47:27

luxury lifestyles of skyscrapers and gold and huge banquets. But

00:47:27 --> 00:47:32

with all that money, how worthless are they when the blood in their

00:47:32 --> 00:47:38

veins is so is so cheap that they can I mean, what are we standing

00:47:38 --> 00:47:43

at now? 15,000 innocent, yeah, killed slain, mostly women and

00:47:43 --> 00:47:46

children in Gaza. And there's, there's like no reaction to it.

00:47:46 --> 00:47:51

There's no reaction, there's no sanctions, the oil still flows to

00:47:51 --> 00:47:56

the west. In fact, there are still economic ties with many of these

00:47:56 --> 00:47:59

Arab countries to Israel, still.

00:48:00 --> 00:48:03

There has been some minor blowback.

00:48:04 --> 00:48:09

Some ambassadors called back, but it's disgraceful. And these, the

00:48:09 --> 00:48:13

leadership in these countries still have the audacity, the gall

00:48:13 --> 00:48:18

to to talk about the issue as if they're somehow defending the

00:48:18 --> 00:48:23

Palestinians rights. They condemn Israel. If you're not going to do

00:48:23 --> 00:48:29

anything. Be quiet, shut your mouth. How dare you speak as if

00:48:29 --> 00:48:32

you're defending the Palestinians when you are literally doing

00:48:32 --> 00:48:35

nothing? And the murders are happening right now. Like, today?

00:48:35 --> 00:48:39

There were two, I think one of the kids was a nine year old. There

00:48:39 --> 00:48:42

were two kids killed in the bank by a sniper. They were just gunned

00:48:42 --> 00:48:46

down blatantly. I mean, the sniper knew who he was targeting. Right.

00:48:46 --> 00:48:49

He's going through his scope clearly enough that he could hit

00:48:49 --> 00:48:54

them that easily. So he knew who he was targeting in the West Bank,

00:48:54 --> 00:48:59

where Hamas doesn't have any presence whatsoever. And still

00:48:59 --> 00:49:03

there is there is nothing, there is hardly a word of meaningful

00:49:03 --> 00:49:05

condemnation. Yeah. And

00:49:06 --> 00:49:11

that's how normalized it's become. If the same thing if, if if,

00:49:12 --> 00:49:18

if two nine year old Israelis were gunned down today, they would be

00:49:18 --> 00:49:21

human, there'd be a tremendous reaction to this. In fact, the

00:49:21 --> 00:49:26

West would probably threatened to invade Gaza as well. For example,

00:49:26 --> 00:49:30

that's the kind of reaction we would see. Just look at the

00:49:30 --> 00:49:34

reaction to Russia invading Ukraine, for example, tremendous

00:49:34 --> 00:49:38

reaction to that. Israel is doing worse to Gaza than Russia has done

00:49:38 --> 00:49:42

to Ukraine. And Russia has been attacking Ukraine for what like

00:49:42 --> 00:49:46

three years now. Yeah. And I think Israel has outdone Russia, in

00:49:46 --> 00:49:51

terms of its death toll in some areas. Three months. Exactly. So,

00:49:52 --> 00:49:56

um, okay. There's no sanctions whatsoever on Israel. In fact,

00:49:57 --> 00:49:59

here I don't know. I know obviously the US

00:50:00 --> 00:50:03

is facilitating and defending Israel to the hilt. I don't know

00:50:03 --> 00:50:08

what Joe Biden said recently. But here we actually have basically no

00:50:08 --> 00:50:12

politicians, no leaders of any of our major parties here that's

00:50:12 --> 00:50:16

willing to call for a ceasefire. Not not not condemn Israel or

00:50:16 --> 00:50:19

anything like that. Of course not. They're not going to do that. But

00:50:19 --> 00:50:22

they're not even willing to call for a ceasefire, just let that

00:50:22 --> 00:50:26

sink in. They're not even willing to call for a ceasefire, any

00:50:26 --> 00:50:29

ceasefire, even the temporary ceasefire, which might just save

00:50:29 --> 00:50:35

some Arab kids from being murdered might just save some, they're not

00:50:35 --> 00:50:39

even willing to do that to symbolically offer that lip

00:50:39 --> 00:50:44

service to just call for genocide. Can you imagine how, how

00:50:44 --> 00:50:50

disgusting that is that innocent, it's okay to murder kids in some

00:50:50 --> 00:50:55

situations, if they are if they're Palestinian, if it's Israel doing

00:50:55 --> 00:50:59

it. It's okay to murder kids in this instance. And they won't even

00:50:59 --> 00:51:03

call for a ceasefire. That's, that's the situation we're in now.

00:51:03 --> 00:51:07

So obviously, I've been covering it. Censorship is a massive

00:51:07 --> 00:51:11

problem. I don't know if you want to ask me about that. But we're

00:51:11 --> 00:51:16

not even really able to talk about the Arab situation properly.

00:51:16 --> 00:51:19

Because if you talk in certain terms,

00:51:20 --> 00:51:24

it's like illegal here basically, like the censorship of Palestine

00:51:24 --> 00:51:29

Solidarity is so crazy now that it's almost illegal to wave a

00:51:29 --> 00:51:33

Palestinian flag in the UK and well, circumstances it's almost

00:51:33 --> 00:51:34

illegal, almost equal.

00:51:36 --> 00:51:40

Don't back to what Yemen is doing. Where are they attacking Israel?

00:51:40 --> 00:51:43

Like, are they in random locations? Are they

00:51:44 --> 00:51:48

aiming at specific locations? And where are they firing from?

00:51:49 --> 00:51:57

Um, basically, there is a city in the south of occupied Palestine. I

00:51:57 --> 00:52:00

believe it's called Aliette Aliette. I think I'm pronouncing

00:52:00 --> 00:52:07

it right. That's received the brunt of Yemen's ballistic missile

00:52:07 --> 00:52:08

strikes.

00:52:09 --> 00:52:14

Obviously, it's disputed on how accurate or effective they've

00:52:14 --> 00:52:14

been.

00:52:15 --> 00:52:20

I think there hasn't been any major escalation recently. The big

00:52:20 --> 00:52:24

question is, Will Israel respond? Would they directly attack Yemen?

00:52:24 --> 00:52:28

That's a question on many people's minds in response to this. As we

00:52:28 --> 00:52:33

know, Israel has a habit of attacking its neighbors. They

00:52:33 --> 00:52:37

attack Lebanon all the time, they attack Syria all the time. And

00:52:37 --> 00:52:41

obviously they attack occupied Palestine Gaza all the time. But

00:52:41 --> 00:52:45

would they go as far as to attack Yemen, now that you've been need

00:52:45 --> 00:52:48

to, like Yemen is like a little miskeen.

00:52:49 --> 00:52:52

You know, I'm surprised Yemen even made their way up.

00:52:53 --> 00:52:57

So they, you took their ships one around the corner, right, or came

00:52:57 --> 00:53:01

straight out EOD and went up the Red Sea? Right and are firing from

00:53:01 --> 00:53:07

there. So how has Israel not taste taken out that ship? You said the

00:53:07 --> 00:53:12

power shift here is not even comparable? So how have they just

00:53:12 --> 00:53:15

not knocked out that ship? I don't understand why they're letting

00:53:15 --> 00:53:19

them. Are they letting them do this so that they could justify

00:53:19 --> 00:53:22

some kind of other project? Consider it a provocation.

00:53:23 --> 00:53:29

I think that there is quite a distance between Yemen and

00:53:29 --> 00:53:35

occupied Palestine. And it's a very busy shipping lane, through

00:53:36 --> 00:53:37

through the Red Sea.

00:53:38 --> 00:53:41

There's a lot of shipping going through there. And it's quite a

00:53:41 --> 00:53:48

vital connection route between, like the oil rich Gulf Arab Gulf

00:53:48 --> 00:53:51

countries and, and Europe, basically, as they go through

00:53:52 --> 00:53:54

Egypt and on the Turanian.

00:53:56 --> 00:54:00

They've decided to target any cargo shipping links to Israel in

00:54:00 --> 00:54:05

any way as a type of sanctioning strategy to pressure for for for

00:54:05 --> 00:54:09

for them to end their aggression on Gaza. Like what the Somali

00:54:09 --> 00:54:13

pirates, it doesn't, there isn't necessarily a lot of Israeli

00:54:13 --> 00:54:17

military presence in the Red Sea that we know of, to the point

00:54:17 --> 00:54:21

where they could maybe deflect because, you know, Yemenis using,

00:54:22 --> 00:54:23

from what I've seen,

00:54:24 --> 00:54:27

hit and run sort of tactics, they use smaller vessels. They're using

00:54:27 --> 00:54:32

helicopters to land on passing cargo ships, so they can hit hard

00:54:32 --> 00:54:36

and fast basically, and it would be very difficult to anticipate

00:54:36 --> 00:54:40

when Yemenis are going to strike these are the types of tactics

00:54:40 --> 00:54:43

they're using. I guess you could call them a type of guerrilla

00:54:43 --> 00:54:48

tactic but Yemen although it's a country, which is it's gone

00:54:48 --> 00:54:52

through a long war, it's gone through its own major hardships.

00:54:53 --> 00:54:57

Don't Don't Don't Don't mistake the Emily people's determination

00:54:57 --> 00:54:59

to stand by Islam and stand by Palestine.

00:55:00 --> 00:55:02

That's one thing which I'll give the m&s credit for. They love

00:55:02 --> 00:55:07

Palestine, they love Islam. It's an incredibly religious country.

00:55:08 --> 00:55:12

And it's it's an old fashioned Arab country as well, all of the

00:55:12 --> 00:55:15

all of its neighboring Arab countries where you associate

00:55:15 --> 00:55:20

traditional Arab values to their kind of reforming now to the point

00:55:20 --> 00:55:23

where you may actually not recognize how Arabs behave in

00:55:23 --> 00:55:26

those countries compared to maybe one or two generations. Just one

00:55:26 --> 00:55:30

generation back. Yeah, exactly. It's changing so fast. But Yemen,

00:55:30 --> 00:55:33

on the other hand, is a little bit time locked in that sense. So

00:55:33 --> 00:55:35

yeah, the concepts of, you know,

00:55:36 --> 00:55:40

fighting for Islam, basically, it's very strong there. And

00:55:40 --> 00:55:43

although Yemenis, this is what I was speaking to the journalist

00:55:43 --> 00:55:44

about.

00:55:45 --> 00:55:51

He was use of use of was his name, he basically explained that

00:55:51 --> 00:55:56

Yemenis. They've been dying in large numbers for years, for

00:55:56 --> 00:56:01

their, for their, for their own country, they're willing to do the

00:56:01 --> 00:56:05

same for Palestine. It's as simple as that. And that's something

00:56:05 --> 00:56:06

which I think,

00:56:07 --> 00:56:11

has to be noted, it's as simple as that. I think it's so unique. Now,

00:56:11 --> 00:56:14

when you look at how the their neighbors are behaving, when it

00:56:14 --> 00:56:20

comes to Palestine, Saudi Arabia, the UAE, and so on, they're

00:56:20 --> 00:56:23

looking to normalize with the apartheid regime that's killing

00:56:23 --> 00:56:23

Arabs in

00:56:24 --> 00:56:28

Yemen, on the other hand, is is literally fighting them. How crazy

00:56:28 --> 00:56:32

is that, that you have the these these Arab countries, the

00:56:32 --> 00:56:36

normalization countries attacking Muslims in Yemen for years, I

00:56:36 --> 00:56:39

think over 100,000 Yemenis have been killed so far that we know

00:56:39 --> 00:56:42

of. But yeah, it's that country, the one that they've been

00:56:42 --> 00:56:47

attacking, they actually stood up for Palestine. There is a logic

00:56:47 --> 00:56:47

here that

00:56:49 --> 00:56:51

there's a logic that when you've been fighting for your life, for a

00:56:51 --> 00:56:56

long period of time, it's very, the fight button is very easy to

00:56:56 --> 00:57:03

locate. Right? When you've been been getting hit for so long, the

00:57:03 --> 00:57:08

mindset of exposing yourself to another hit is sometimes there.

00:57:08 --> 00:57:11

And you see that all the time, when people were fighting for

00:57:11 --> 00:57:15

their lives for a long period of time, although on the outside,

00:57:15 --> 00:57:17

they look weak. But on the inside,

00:57:19 --> 00:57:22

the fight ethic is alive and well.

00:57:23 --> 00:57:28

And the contrast that those who are very strong, and because of

00:57:28 --> 00:57:32

their strength, haven't needed to fight, when it comes time to

00:57:32 --> 00:57:35

fight, despite their external strength, they can't find the

00:57:35 --> 00:57:39

button, they can't find the internal mechanism, the button to

00:57:39 --> 00:57:44

push that says fight. And that's where in the world of Muslims, you

00:57:44 --> 00:57:48

find that it's the poorest, and it's, I think it's universal, the

00:57:48 --> 00:57:52

poorest, the are downtrodden, those are the people they've so

00:57:52 --> 00:57:56

accustomed to this. And they don't have much to lose in the first

00:57:56 --> 00:57:59

place that are most willing to defend their people.

00:58:00 --> 00:58:04

Those who have living comfortably and do have a lot to lose.

00:58:05 --> 00:58:09

They don't have that button. Right. And they never show up. And

00:58:09 --> 00:58:13

that's your I think universally throughout history, you find those

00:58:13 --> 00:58:14

situations.

00:58:15 --> 00:58:18

It's just so interesting that they actually went out and did it. I

00:58:18 --> 00:58:23

didn't expect them to, if you asked me, someone who's observed

00:58:23 --> 00:58:26

the Yemeni politics from afar, I didn't even know they have a

00:58:26 --> 00:58:28

functioning government, let alone a function military,

00:58:30 --> 00:58:31

let alone you know,

00:58:32 --> 00:58:35

any kind of order to go and do something like this. So this is

00:58:35 --> 00:58:39

all, you know, very interesting to me. In contrast to that, the one

00:58:39 --> 00:58:44

group that I do know has 150,000 person army, has been barking for

00:58:44 --> 00:58:48

a long time, has done it before has fought Israel before is

00:58:48 --> 00:58:55

Hezbollah. And if you're not going to show up in a 15,000 person

00:58:55 --> 00:58:58

massacre in the span of eight weeks, seven weeks, seven weeks,

00:58:59 --> 00:59:03

15,000 people in seven weeks. It's 8000 people a week. Well, what's

00:59:03 --> 00:59:06

the math? Sorry, and that's 56,000. I don't know the math, but

00:59:06 --> 00:59:11

it's two point something 1000 A week. Okay.

00:59:12 --> 00:59:15

What are the what was the point of all this military and all this

00:59:15 --> 00:59:18

barking and all this talking from Hezbollah? It's not that I'm here

00:59:18 --> 00:59:22

publicly encouraging them to go do this. But I'm wondering, you talk

00:59:22 --> 00:59:23

a big game

00:59:25 --> 00:59:29

about Palestine against Israel. They go and they do the worst

00:59:30 --> 00:59:31

attacks on civilians that they've done.

00:59:33 --> 00:59:35

Ever worse than the Nakba.

00:59:36 --> 00:59:39

If probably get just by numbers.

00:59:41 --> 00:59:45

What are you going to do here? Why are they just sitting around what

00:59:45 --> 00:59:47

why should anyone believe a word they have to say again about how

00:59:47 --> 00:59:50

strong they are? And how tough they are? And how much they're

00:59:50 --> 00:59:51

ready to fight?

00:59:53 --> 00:59:58

It's very good question. I mean, basically, yeah, there's there's a

00:59:58 --> 00:59:59

few countries. A few

01:00:00 --> 01:00:04

A few, a few groups, which you could accuse them of all doing the

01:00:04 --> 01:00:04

same thing.

01:00:05 --> 01:00:07

Turkey, Iran as well.

01:00:08 --> 01:00:11

People kind of you know, it's like I said earlier,

01:00:13 --> 01:00:16

if you're if you can't do anything, don't don't talk about

01:00:16 --> 01:00:23

it, because that's perhaps more offensive even then, then say, for

01:00:23 --> 01:00:27

example, a Saudi Arabia who they don't talk,

01:00:28 --> 01:00:32

like a war game. They don't they're, in fact, they're going

01:00:32 --> 01:00:35

the opposite way. They're going for normalization and the economic

01:00:35 --> 01:00:35

roots.

01:00:37 --> 01:00:40

At guess you could say, at least they're consistent. I mean,

01:00:40 --> 01:00:44

they're not talking about it, are they? They're selling out. But

01:00:44 --> 01:00:46

then you have the other side, which talks about it, like, you

01:00:46 --> 01:00:50

know, we're going to liberate and you know, in a couple of years,

01:00:50 --> 01:00:53

there'll be liberate, don't worry, and we'll be marching into Al

01:00:53 --> 01:00:57

Quds. And then when, as you say, there's a massive massacre taking

01:00:57 --> 01:00:58

place. And

01:00:59 --> 01:01:04

you feel like okay, Muslim armies going to mobilize now to save

01:01:04 --> 01:01:09

Muslims being massacred? No one does is deadly silence. I mean,

01:01:09 --> 01:01:13

it's bizarre, like you built up this army, and they've done it

01:01:13 --> 01:01:17

before they fought with Israel before. They talk a good game

01:01:17 --> 01:01:20

150,000 person army, like a country inside of a country. And

01:01:20 --> 01:01:25

when it comes to the biggest massacre of your people of the

01:01:25 --> 01:01:29

people, you supposedly are supporting a complete no show.

01:01:30 --> 01:01:32

It's weird. It's just weird.

01:01:33 --> 01:01:38

So we've covered Norway, or Sweden, sorry. And England's

01:01:38 --> 01:01:43

Europe's far, right. We've covered Yemen. We've covered now LeMat.

01:01:43 --> 01:01:46

Lebanon, what else do you think needs coverage? You as a

01:01:46 --> 01:01:51

journalist, what is at the forefront that needs to be talked

01:01:51 --> 01:01:51

about today?

01:01:52 --> 01:01:58

Can you take that lamp? I think the the censorship of the

01:01:58 --> 01:02:01

Palestinian cause in the West is a massive problem.

01:02:02 --> 01:02:05

I think that I don't know what it's been like over there in the

01:02:05 --> 01:02:09

States. I've seen some videos of pro Palestine action taking place

01:02:09 --> 01:02:14

and things like that. And I know that you guys have quite a broad

01:02:14 --> 01:02:19

definition of free speech, which Americans tend to be quite

01:02:19 --> 01:02:23

protective over that that right, that freedom, that I think it's in

01:02:23 --> 01:02:27

the I forget what it's called the Constitution, right? You have

01:02:27 --> 01:02:32

constitutional rights to free speech. Here, it seems as if our

01:02:32 --> 01:02:35

free speeches are literally being eroded away to the point where it

01:02:35 --> 01:02:38

feels like we're living in a police state. It literally feels

01:02:38 --> 01:02:41

like we're living in a police state. And I think many Americans

01:02:42 --> 01:02:49

would be really surprised by the the police behavior when dealing

01:02:49 --> 01:02:51

with protests,

01:02:52 --> 01:02:56

like peaceful protests, the the numbers in support Palestine are

01:02:56 --> 01:03:00

much larger here in the UK. I'm quite proud about that, like, on

01:03:00 --> 01:03:05

an average weekend, and we've had weekly marches for Palestine in

01:03:05 --> 01:03:09

London, we can pull out easily above 100,000 people.

01:03:10 --> 01:03:14

I mean, minimum minimum on a sort of quiet day since October the

01:03:14 --> 01:03:18

seventh, I would say we we've pulled out like 50,000 people,

01:03:18 --> 01:03:23

60,000 people, 80,000 people. And then we've pushed numbers right up

01:03:23 --> 01:03:26

to close to a million I think the the biggest protests we had we had

01:03:26 --> 01:03:30

like a Million Man March. And we were close to those numbers if we

01:03:30 --> 01:03:31

didn't hit it.

01:03:32 --> 01:03:35

For for the, for the pro Israel side. I mean, they're lucky if

01:03:35 --> 01:03:40

they can get maybe 10,000 people, I think they really pushed and

01:03:40 --> 01:03:44

there's been accusations that they pay people to come and support

01:03:44 --> 01:03:48

Israel at their protests. And there's also there's also an issue

01:03:48 --> 01:03:52

where they have far right Islamophobic groups showing up at

01:03:52 --> 01:03:56

the pro Israel marches as well who only support Israel because it's

01:03:56 --> 01:04:01

an anti Muslim, anti Palestine regime that that's killing

01:04:01 --> 01:04:04

listeners basically, and recently as people show up, so it's nothing

01:04:04 --> 01:04:10

to brag about. But the way that the police have now been basically

01:04:10 --> 01:04:14

bullied, peer pressured by the political establishment here to go

01:04:14 --> 01:04:21

after Palestine Solidarity, like a witch hunt is unbelievable. Like,

01:04:21 --> 01:04:28

it's so shocking. People are being arrested for holding up placards

01:04:28 --> 01:04:33

or protests that say the wrong thing. There was a woman who a

01:04:33 --> 01:04:38

Muslim woman who was arrested at a Palestine protest, I think maybe

01:04:38 --> 01:04:44

two weeks ago, she had a sign, which it was a coconut tree. And

01:04:45 --> 01:04:48

she was referring to the British Prime Minister Rishi Sunak as a

01:04:48 --> 01:04:50

fruit from that trip.

01:04:51 --> 01:04:52

I'm sure you understand why

01:04:54 --> 01:05:00

she was arrested. I think the crime she allegedly committed on

01:05:00 --> 01:05:03

may have committed the offense was like hate speech or something like

01:05:03 --> 01:05:07

that or racially motivated hate speech or something ridiculous.

01:05:08 --> 01:05:12

Now, I'm sorry, but I'm sure any American looking at this to see a

01:05:12 --> 01:05:16

protest arrested for holding up a sign with a coconut. Yeah.

01:05:20 --> 01:05:21

Oh, you froze for a second there.

01:05:23 --> 01:05:27

Let's see, am I back now? Yeah, you're back now. You're right, the

01:05:27 --> 01:05:31

Americans in terms of free speech, I think that they're very

01:05:31 --> 01:05:35

sensitive to that. But corporate is not sensitive to that. So you

01:05:35 --> 01:05:39

there are, there's a legal element of things. And then there's a

01:05:39 --> 01:05:42

corporate element of things, corporations, they all make their

01:05:42 --> 01:05:46

own rules. Sometimes they don't have to have rules, right, they

01:05:46 --> 01:05:50

can just disassociate from an employee, for no reason, like at

01:05:50 --> 01:05:55

will contracts, types of things. But the corporate is far more

01:05:55 --> 01:05:58

sensitive. And that's usually where America goes, they go, and

01:05:58 --> 01:06:02

they'll get you on the court of public opinion, more so than the

01:06:02 --> 01:06:05

court of law. So the court of law may be pretty much more wide open.

01:06:06 --> 01:06:12

But the opinion in the office, and the court of public opinion, is

01:06:12 --> 01:06:15

going to be far more brutal. And that's where you see

01:06:16 --> 01:06:21

people becoming very nervous, if they're entrenched in some

01:06:21 --> 01:06:24

industry, that's, you know, a general industry that has all

01:06:24 --> 01:06:28

sorts of people in it, that industry will reflect, you know,

01:06:28 --> 01:06:30

the common tones and tolerances and temperaments of,

01:06:32 --> 01:06:37

of the current political climate. And it'll be very, very, there'll

01:06:37 --> 01:06:40

be very cautious about what they talk about. So you definitely have

01:06:40 --> 01:06:45

that in the in the corporate worlds, more so than in the legal

01:06:45 --> 01:06:45

sense.

01:06:46 --> 01:06:49

When I turned on for just five minutes,

01:06:50 --> 01:06:54

I was moving somebody's car. And I turned on for like five minutes,

01:06:55 --> 01:06:59

the radio, and he came on to the normal news radio that tells you

01:06:59 --> 01:07:03

the traffic and the weather and all that stuff. They were still

01:07:03 --> 01:07:06

talking as if it was October 8.

01:07:07 --> 01:07:10

Like they were still talking about the

01:07:11 --> 01:07:15

all the terrible things that have happened with zero mention of

01:07:15 --> 01:07:17

which the stuff that's actually happening in the sea on Twitter,

01:07:17 --> 01:07:23

and I realized mainstream media is so useless now. It's lost all

01:07:23 --> 01:07:26

sense of credibility, it's completely useless. It's not

01:07:26 --> 01:07:27

something that

01:07:28 --> 01:07:32

anyone with any common sense is going to pay attention to. So

01:07:33 --> 01:07:37

we've kept you for a long time. Let's now turn to the comments.

01:07:37 --> 01:07:38

I'm going to open my

01:07:39 --> 01:07:44

I'm opening up my, the YouTube chat. And let's throw out three

01:07:44 --> 01:07:49

questions for you three questions that you have for Robert Carter.

01:07:49 --> 01:07:49

Okay.

01:07:51 --> 01:07:54

All right, let's take the first one here.

01:07:57 --> 01:08:02

UK is still better than the rest of Europe? Does it mean that

01:08:02 --> 01:08:03

they're doing very well?

01:08:06 --> 01:08:07

You have any comments on that?

01:08:08 --> 01:08:11

It depends what you mean by doing better than the rest of Europe?

01:08:11 --> 01:08:12

Because

01:08:13 --> 01:08:15

economically, we're not doing much better than Europe. In fact, were

01:08:16 --> 01:08:17

one of the worst performing

01:08:19 --> 01:08:23

three, five economies, I think, yeah. So economically, we're not

01:08:23 --> 01:08:27

doing very well, in terms of political freedoms. And again, we

01:08:27 --> 01:08:30

may be doing better for Muslims in the compared to some other

01:08:30 --> 01:08:34

countries like France, where Muslims literally feel petrified

01:08:34 --> 01:08:35

to speak out now about anything.

01:08:36 --> 01:08:41

But I think we're going in that direction. So I think we have some

01:08:41 --> 01:08:44

slight, slightly more freedoms here compared to some European

01:08:44 --> 01:08:47

countries, but it's not good. I mean, if you look at how they're

01:08:47 --> 01:08:50

censoring the Palestine Solidarity movement right now, I feel like

01:08:50 --> 01:08:53

I'm in a police state where I literally feel intimidated. Delhi

01:08:53 --> 01:08:56

has seen my colleague had police show up at his his doorstep

01:08:56 --> 01:09:01

because of the tweets because of a tweet. Wow. No, and people are

01:09:01 --> 01:09:04

being plucked off the streets by police officers for having Arabic

01:09:05 --> 01:09:08

writing on the placards that they can't translate. So they just

01:09:08 --> 01:09:13

panic and automatically detain them. We have people wearing the

01:09:13 --> 01:09:16

the traditional Arab shell I have it here.

01:09:17 --> 01:09:22

This this print, this print is being described as dressing as a

01:09:22 --> 01:09:26

terrorist in publications, local publications, right wing

01:09:26 --> 01:09:30

publications. So if I were this, I suddenly might get branded a

01:09:30 --> 01:09:34

terrorist sympathizer. And there have been a few arrests and

01:09:34 --> 01:09:37

condemnations of there was a police officer who was pictured

01:09:37 --> 01:09:42

with a child wearing this and people were outraged that this

01:09:42 --> 01:09:46

police woman would take a picture with someone wearing this because

01:09:46 --> 01:09:50

she was seen as sympathizing with taking the terrorist sympathizer

01:09:50 --> 01:09:55

basically, this is how bad it is. So don't Don't I know Britain

01:09:55 --> 01:10:00

might look lovely and fun and like a great vacation location.

01:10:00 --> 01:10:05

We've all these posh speaking Brits at the Ritz, visit

01:10:05 --> 01:10:09

Buckingham Palace. It's it's far from that when you when you live

01:10:09 --> 01:10:13

here when you do Muslim activism here, it's a very intimidating

01:10:13 --> 01:10:15

hostile environment where you could easily be branded an

01:10:15 --> 01:10:18

extremist or a terrorist sympathizer at the drop of a hat

01:10:19 --> 01:10:22

because you say the wrong thing, or I don't know, say the wrong

01:10:22 --> 01:10:26

Islamic word like jihad. Or

01:10:27 --> 01:10:31

if you read the wrong Quran verse publicly, you could be branded a

01:10:31 --> 01:10:34

terrorist. So you know, just put that in perspective. Let me ask

01:10:34 --> 01:10:41

you this. Have you seen the officers talking about this? Or

01:10:41 --> 01:10:43

dealing with protesters in that way? Do you think that the

01:10:43 --> 01:10:46

officers themselves believe in this

01:10:48 --> 01:10:52

and by and large in general, of course, I wouldn't put it past

01:10:52 --> 01:10:55

them because the the London Metropolitan Police Force, for

01:10:55 --> 01:10:59

example, has a lot of accusations of being institutionally racist

01:11:00 --> 01:11:05

against them. There's many cases particularly black Brits, they

01:11:05 --> 01:11:09

they have a very poor reputation with black British Londoners and

01:11:09 --> 01:11:13

elsewhere in the country, because of accusations of instituting

01:11:13 --> 01:11:17

institutional racism. So I wouldn't put it past some police

01:11:17 --> 01:11:20

officers to have Islamophobic tendencies as well. However, I

01:11:20 --> 01:11:25

think by and large, the police are naive and ignorant. They just

01:11:25 --> 01:11:28

don't understand. Like they don't know what, what they don't read

01:11:28 --> 01:11:33

Arabic. They don't they don't know what this is people tell people

01:11:33 --> 01:11:38

are claiming this is like a Hamas uniform or something. That's how

01:11:38 --> 01:11:42

it's been described by some in the press, or a chance there are a

01:11:42 --> 01:11:45

chance here which are being criminalized, essentially, because

01:11:45 --> 01:11:49

they're apparently advocating for genocide. And pro Palestine

01:11:49 --> 01:11:53

chanting, the police don't know, the average Bobby on the street

01:11:53 --> 01:11:56

doesn't understand the complexities of Arab culture.

01:11:57 --> 01:12:00

They're just doing what they're being told to do. And it's,

01:12:00 --> 01:12:04

they're being told to do it because of political pressure from

01:12:04 --> 01:12:07

our government, which is being applied because they're under

01:12:07 --> 01:12:12

pressure to fall in line with with Israel in all honesty. Israel

01:12:12 --> 01:12:17

wants its Western allies to support its genocide by any means

01:12:17 --> 01:12:21

necessary. And because pro Palestine support is so strong and

01:12:21 --> 01:12:25

a street level here in the UK, specifically, the government has

01:12:25 --> 01:12:26

to

01:12:27 --> 01:12:31

peer pressure the police to basically go on a witch hunt, in

01:12:31 --> 01:12:34

order to intimidate people out of supporting Palestine. That's how

01:12:34 --> 01:12:38

that's how pathetic it's become. It's about intimidation. That's

01:12:38 --> 01:12:41

why police show up at Diddy Hussein's door. That's why

01:12:41 --> 01:12:45

protesters are being plucked out of Palestine demonstrations and

01:12:45 --> 01:12:49

are being they're being referred to as hate mobs by government

01:12:49 --> 01:12:50

ministers in this country.

01:12:51 --> 01:12:55

Despite the fact that these protests pass by largely peaceful

01:12:55 --> 01:12:59

even though hundreds of 1000s of people show up, they go by with

01:12:59 --> 01:13:04

minimal arrests, because they just can't find any genuine cases of

01:13:04 --> 01:13:10

hateful behavior most of the time. So it's, it's it's crazy. It's

01:13:10 --> 01:13:12

absolutely crazy. And unfortunately, the police are

01:13:12 --> 01:13:15

being they're literally being pressured, strong armed into

01:13:15 --> 01:13:19

behaving this way, whether they want to or not. Okay, second

01:13:19 --> 01:13:22

question here. And we'll we'll I'm going to narrow this question down

01:13:22 --> 01:13:27

from chocolate Wallah to the Palestine as a situation, is there

01:13:27 --> 01:13:32

a conspiracy theory? Or is there a theory out there related to all

01:13:32 --> 01:13:35

this that you deem to be a conspiracy theory? It's a little

01:13:35 --> 01:13:38

different from chocolate while this question, but I want to just

01:13:38 --> 01:13:39

try to keep it

01:13:41 --> 01:13:45

to the subject here. It's the theories. Yeah. So when I first

01:13:45 --> 01:13:47

became Muslim, many years ago,

01:13:49 --> 01:13:53

I was told sometimes I was I was, I was warned by other Muslim

01:13:53 --> 01:13:57

activists, people in the community from time to time, be careful,

01:13:57 --> 01:14:00

because there's a Western war against Islam happening.

01:14:01 --> 01:14:05

West is at war with Islam, not just a war with the Arab world,

01:14:05 --> 01:14:10

not just trying to take the oil, not trying to occupy Iraq and

01:14:10 --> 01:14:15

defeat the Taliban in Afghanistan. Their lives literally at war with

01:14:15 --> 01:14:20

Islam, the religion, they want to defeat the religion. And I wasn't

01:14:20 --> 01:14:22

so sure about it, to be honest with you, I wasn't so sure about

01:14:22 --> 01:14:27

it. I was like, Well, you know, it's geopolitics. If if the Middle

01:14:27 --> 01:14:32

East wasn't so oil rich, maybe the West would still have good

01:14:32 --> 01:14:34

relations with the Muslim world. You know, they had better

01:14:34 --> 01:14:40

relations with Muslims during the Cold War era. So who knows? Maybe

01:14:40 --> 01:14:44

it will go back to that. But actually, no, I think in more

01:14:44 --> 01:14:48

recent years with the type of work I've done, I would say that

01:14:48 --> 01:14:52

perhaps there is a lot of truth to that. I think that Islam has been

01:14:52 --> 01:14:56

identified by the powers that be in the West as an enemy as an

01:14:56 --> 01:15:00

enemy force, for many reasons, not just geopolitical.

01:15:00 --> 01:15:03

Not just because, you know, the region is oil wealthy that plays a

01:15:03 --> 01:15:07

big part in it. Don't get me wrong. But I think that there are

01:15:07 --> 01:15:11

far too many Muslims living in the West. Muslims actually believe in

01:15:11 --> 01:15:14

Islam. By the way, it's not like Christianity where, you know,

01:15:14 --> 01:15:18

they'll take some stuff, ditch the rest, and by and large, it's a

01:15:18 --> 01:15:22

defeated force, especially here in the UK and other parts of Europe.

01:15:22 --> 01:15:25

Christianity is a defeated force.

01:15:26 --> 01:15:29

No, I think Muslims they stand by their religion, there's something

01:15:29 --> 01:15:33

unique about Islam is the fastest growing religion. Muslims actually

01:15:33 --> 01:15:37

believe it, including all of it, including the bits, which the West

01:15:37 --> 01:15:42

considers controversial, and is willing to stand by it. Muslims

01:15:42 --> 01:15:44

are prepared to basically,

01:15:45 --> 01:15:48

yeah, they're not prepared to compromise. They're not prepared

01:15:48 --> 01:15:53

to water down or reform their beliefs. And Islam is actually a

01:15:53 --> 01:15:58

winning formula. Two, if you follow Islam, you are a winner.

01:15:58 --> 01:16:02

And we see that because Muslim communities, Muslim family units

01:16:02 --> 01:16:05

are growing, they're having large, productive families, they're

01:16:05 --> 01:16:07

successfully passing on their religious beliefs to the next

01:16:07 --> 01:16:11

generation, which is something you don't see, in other denominations,

01:16:11 --> 01:16:14

Christians find it much harder to convince their children to accept

01:16:14 --> 01:16:19

their beliefs than Muslims to. So Islam has the real potential here

01:16:19 --> 01:16:23

of becoming not just the world's largest religion, but the largest

01:16:23 --> 01:16:26

religion in the West, specifically. Yeah, and I think

01:16:26 --> 01:16:29

that people have identified that now. And they see that as a

01:16:29 --> 01:16:34

problem, because everything that the West Stands for, including all

01:16:34 --> 01:16:40

of the bad stuff, whether it be imperialism, colonialism, or just

01:16:40 --> 01:16:44

fanatic liberal feminism, and secularism, which is like a

01:16:44 --> 01:16:49

religion in itself. They're all at risk. Islam provides a moral

01:16:49 --> 01:16:53

fiber, which the West no longer stands for, and actually detects.

01:16:53 --> 01:16:58

Yeah, and, um, has the real possibility of winning slowly but

01:16:58 --> 01:17:01

surely, you know, Allah is with us. And Allah is the Creator of

01:17:01 --> 01:17:04

the universe. And clearly, we are on the winning side here, it may

01:17:04 --> 01:17:09

not seem it, but on the winning side, so this this conspiracy, as

01:17:09 --> 01:17:13

it's described, that there's some kind of Western against Islam? No,

01:17:13 --> 01:17:17

I think that there is I think, 100% and, and I would say that

01:17:17 --> 01:17:22

Allah subhana, which has with us, with his by giving us a law,

01:17:24 --> 01:17:27

giving us a lot that is super simple to understand.

01:17:28 --> 01:17:34

And everybody can do it. And it's that law, that when, and also, it

01:17:34 --> 01:17:38

seems non threatening on the outside, right, it seems something

01:17:38 --> 01:17:42

that you wouldn't really pay much attention to very simple things of

01:17:42 --> 01:17:46

not gambling, not drinking, not fornicating, believing in one God,

01:17:46 --> 01:17:49

creator, that you're going to meet at the end of life,

01:17:50 --> 01:17:53

praying five times a day to keep yourself centered with that

01:17:53 --> 01:17:56

creator. So simple, that

01:17:59 --> 01:18:03

it's going to guarantee the family unit, it must guarantee the family

01:18:03 --> 01:18:06

unit. If you guarantee the family unit, your population grows.

01:18:06 --> 01:18:11

That's that simple. If you don't drink and you don't gamble, and

01:18:11 --> 01:18:15

you don't put yourself in a serious situation, your money will

01:18:15 --> 01:18:21

grow the and you encourage trade which we do in Islam. Prophets I

01:18:21 --> 01:18:24

sent him said nine tenths of all wealth is distributed to the

01:18:24 --> 01:18:29

merchant. You will your your wealth will grow generation after

01:18:29 --> 01:18:34

gender. It's so slow. And so I like to say granular and it's like

01:18:34 --> 01:18:38

the word that I like that it really is unstoppable. And that is

01:18:38 --> 01:18:41

what the Europeans are seeing now they're so frustrated. I should

01:18:41 --> 01:18:43

say the right wing extremist types

01:18:44 --> 01:18:49

are so frustrated that it is something that they can't do

01:18:49 --> 01:18:53

anything about. It's too late anyway. Unless they're gonna go

01:18:53 --> 01:18:58

some mass crazy, genocidal psychopath. I want to bring up the

01:18:58 --> 01:19:02

last comment here Luke Williams. I'm a fellow native white, blond

01:19:02 --> 01:19:06

haired blue eyed Brit, who reverted to Islam. We are a

01:19:06 --> 01:19:10

growing demographic and the future of the UK. The non racial element

01:19:10 --> 01:19:15

of Islam is one of its most powerful forces. You can pick on

01:19:15 --> 01:19:20

the Bengali cab driver, whatever it is the trope.

01:19:22 --> 01:19:26

Here in New York, it's like the Egyptian shawarma, falafel stand

01:19:26 --> 01:19:31

in England, all of the South Asians, but there's going to come

01:19:31 --> 01:19:35

a day where you can't necessarily say that Islam is South Asians,

01:19:35 --> 01:19:38

there's going to be so many mix out Asian and white

01:19:39 --> 01:19:45

kids, white converts, French white converts, Dutch white converts,

01:19:45 --> 01:19:48

that is really ends up being the game changer because it really

01:19:48 --> 01:19:53

confuses that messaging of the right wing, racist immigrant brown

01:19:53 --> 01:19:58

people. It sort of ends it in a sense as that demographic grows,

01:19:58 --> 01:19:59

which leads to the final question

01:20:00 --> 01:20:04

which was from I can't remember who it was, but you're a convert.

01:20:04 --> 01:20:08

Can you tell us is was there a book? Here? It is. This was a

01:20:08 --> 01:20:09

question from

01:20:13 --> 01:20:16

okay, I scrolled too much I can't see it here.

01:20:17 --> 01:20:21

Was there a book a person, a something that triggered your

01:20:21 --> 01:20:25

interest, and then eventual conversion into Islam?

01:20:27 --> 01:20:32

Yes, Hamdulillah. I had Muslim friends at secondary school. So I

01:20:32 --> 01:20:37

credit them. One in particular, who basically introduced me to

01:20:37 --> 01:20:41

Islam. And because he was a practicing Muslim, steadfast

01:20:41 --> 01:20:45

practicing Muslim, I witnessed and learned from him. So I think that

01:20:45 --> 01:20:49

that's a testament to the importance of remembering that

01:20:49 --> 01:20:52

we're all ambassadors for the religion. And although we may not

01:20:52 --> 01:20:56

engage in Dawa, as we know it today, like the industry, the Dow

01:20:56 --> 01:20:59

industry, speakers corner and that type of stuff, which we have here

01:20:59 --> 01:21:03

in the UK, just because you're not a YouTube, dour activist doesn't

01:21:03 --> 01:21:06

mean that you're not representing the religion. And just by

01:21:06 --> 01:21:09

practicing Islam, not not talking to people about it, not going to

01:21:09 --> 01:21:12

speakers corner or whatever, but just practicing it, praying

01:21:12 --> 01:21:16

publicly, in front of your colleagues, whatever. And just

01:21:16 --> 01:21:20

being a good human being, following the prophets, examples

01:21:20 --> 01:21:23

of Allah, whatever Salam and aspiring to be like him and how he

01:21:23 --> 01:21:28

was, that can have a tremendous impact, you may not even realize

01:21:28 --> 01:21:35

it. And that's how I benefited from it in terms of like Islamic

01:21:35 --> 01:21:38

personalities that benefit from the life of the Prophet salallahu

01:21:38 --> 01:21:42

Alaihe Salam was the most important aspects that because

01:21:42 --> 01:21:44

obviously, there's a lot of misconceptions about Islam and

01:21:44 --> 01:21:47

Muslims. And a guy like me, coming from a traditional English

01:21:47 --> 01:21:49

background, I thought all Muslims were basically like terrorist

01:21:49 --> 01:21:53

sympathizers, and Islam as a religion of hate, that wanted to

01:21:53 --> 01:21:56

kill the infidels and all that stuff. You know, I mean, all the

01:21:56 --> 01:22:01

typical stuff that were taught in the media, and we're not actually

01:22:01 --> 01:22:05

bothered to learn about the life of the prophet, and the many great

01:22:05 --> 01:22:09

examples that he said, how he dealt with multiple scenarios and

01:22:09 --> 01:22:12

what he actually stood for and said and represented and what he

01:22:13 --> 01:22:17

did for the Arabs for the world for humanity, when he was alive.

01:22:18 --> 01:22:23

The anti racism point being a prime example. He was the first

01:22:23 --> 01:22:30

anti racism activist, for example, who actively sought to free slaves

01:22:30 --> 01:22:34

who actively sought to break down the societal barriers which

01:22:34 --> 01:22:38

separated the races, the colors, that type of thing. It's just

01:22:38 --> 01:22:42

tremendous. And that really opened my eyes to the beauty of Islam.

01:22:42 --> 01:22:47

But the problem is, you have to get that message to people who may

01:22:47 --> 01:22:53

be shrouded in this ignorance, this this tough ignorance as well.

01:22:53 --> 01:22:58

That has to be broken through the Tommy Robinson types. But most of

01:22:58 --> 01:23:01

the time, their view is based on sheer ignorance. Like they

01:23:01 --> 01:23:06

literally don't have a clue. Like all of these anti Islam experts.

01:23:06 --> 01:23:10

They're all charlatans Douglas Murray, Tommy Robinson, these guys

01:23:10 --> 01:23:14

are experts on Islam by the way they they've written books about

01:23:14 --> 01:23:18

Islam, but they don't care Arabic. When you ask them about Islam,

01:23:18 --> 01:23:22

they misquote verses of the Quran and they take things out of

01:23:22 --> 01:23:27

context they cherry pick, they don't have a clue about Islam, or

01:23:27 --> 01:23:31

what Muslims believe they don't know. That's why they hate on it.

01:23:32 --> 01:23:36

Yeah, just just remember that and you know, simple things like just

01:23:36 --> 01:23:38

teaching people about the life of the prophet Sallallahu

01:23:39 --> 01:23:45

is is so important because so many times non Muslims will say, Oh, I

01:23:45 --> 01:23:48

didn't know that. I didn't realize that you don't assume anything.

01:23:49 --> 01:23:53

Exactly. So just keep to the basics. And I you'd be surprised

01:23:53 --> 01:23:57

how powerful it is to just to share the truth to share the

01:23:57 --> 01:23:58

message of Islam 100%

01:23:59 --> 01:24:02

Thank you so much for coming on. And anytime that you want to share

01:24:02 --> 01:24:03

something

01:24:04 --> 01:24:08

in fact, probably 50% of my audience the audience here that is

01:24:08 --> 01:24:12

live is in England. The Americans tend to watch the video later but

01:24:12 --> 01:24:17

the live it's now like what 7pm 8pm in England so they watch

01:24:17 --> 01:24:21

in the evening. But anytime that you want to come on and talk about

01:24:21 --> 01:24:24

something to bring something up feel free we'd love to have you on

01:24:24 --> 01:24:29

and I can I can I just do the shameless behavior of promoting my

01:24:29 --> 01:24:31

show as we leaves brown just tell us about your show. I'm not

01:24:31 --> 01:24:34

familiar with that much apologies for this but I'm really excited

01:24:34 --> 01:24:38

about it. We have a brand new live discussion show it's going to be a

01:24:38 --> 01:24:42

weekly thing every Thursday on five pillars exclusively. Me and

01:24:42 --> 01:24:45

Russia Mohamed salah, another colleague of mine will be

01:24:45 --> 01:24:48

discussing all sorts of issues similar to what we've done here

01:24:48 --> 01:24:51

today and you as well doctor, you are certainly going to be a

01:24:51 --> 01:24:55

welcome guest I hope inshallah beautiful episodes. So yeah, do

01:24:55 --> 01:24:58

check us out at five pillars if you haven't already, and

01:24:58 --> 01:25:00

especially tomorrow it will be

01:25:00 --> 01:25:03

Your first discussion show live discussion show. So very good

01:25:04 --> 01:25:07

discussion. Hope to see you there in Sharla. I'd love to, I'd love

01:25:07 --> 01:25:11

to watch and be part of that and maybe someday pop in into your

01:25:11 --> 01:25:17

studio. So just look forward to that. And again, thank you so much

01:25:17 --> 01:25:19

for your time. Thank you for coming on. Does that go Okay,

01:25:19 --> 01:25:23

thank you. Well, I hope you all enjoyed this interview with Robert

01:25:23 --> 01:25:24

Carter. Thank you again.

01:25:25 --> 01:25:25

All right.

01:25:27 --> 01:25:30

All right, folks. Let's pan this camera out. Let's get the lunch

01:25:30 --> 01:25:35

Bismillah bring that lunch out. It's now time let's open it up for

01:25:35 --> 01:25:39

the audience here. And Ryan wanted to tweak around with I mean Omar

01:25:39 --> 01:25:41

tweak around with the lighting a little bit I don't know why I was

01:25:41 --> 01:25:45

so dim. The studio was so dim we need to change these lamps right

01:25:45 --> 01:25:49

here we need to get better lighting. I despise the white

01:25:49 --> 01:25:53

lighting but maybe if we put it up here here bring it here. What do

01:25:53 --> 01:25:54

we have today? Afghan food

01:25:56 --> 01:25:59

whatever set the table however you wish. Good

01:26:03 --> 01:26:03

Allahu Akbar

01:26:05 --> 01:26:09

Jr. says what is your background Middle Eastern? Yes it is. I guess

01:26:09 --> 01:26:15

you could they call it MENA Middle East North Africa. Okay. Now why

01:26:15 --> 01:26:18

is there a fight here? I don't understand here who is fighting in

01:26:18 --> 01:26:19

the chat section

01:26:25 --> 01:26:27

let's see what this loud shark

01:26:29 --> 01:26:30

Why is he upset?

01:26:35 --> 01:26:39

Hear put on the sides here. But on the sides if you want. Good.

01:26:42 --> 01:26:45

All right. Here's Amin. Yesterday want to ask about those

01:26:45 --> 01:26:48

controversial questions. You misunderstood my question. I said,

01:26:48 --> 01:26:53

What do you say about those who say some schewe sugarcoat or

01:26:53 --> 01:26:56

intentionally misconstrued misconstrued?

01:26:58 --> 01:27:00

I think sometimes people sugarcoat

01:27:02 --> 01:27:06

things in the slum, maybe temporarily,

01:27:08 --> 01:27:11

for the audience in front of them to sort of maybe calm them down or

01:27:11 --> 01:27:17

something like that. And there may be some times where that is the

01:27:17 --> 01:27:21

appropriate act to do but as an overall policy, this is not our

01:27:21 --> 01:27:22

religion. Keep that in mind.

01:27:24 --> 01:27:27

Islam is not your ownership, you don't own it.

01:27:28 --> 01:27:32

You have no right to be playing around and fiddling with it. Okay.

01:27:33 --> 01:27:39

In Edina end Allah al Islam guy who was a Malcolm al Muslimeen.

01:27:41 --> 01:27:42

Allah named you Muslims.

01:27:44 --> 01:27:47

The religion in the sight of Allah Islam. Okay.

01:27:49 --> 01:27:51

It's not our religion to play around with it.

01:27:54 --> 01:27:59

As a general overall policy, just present Islam as it is tried. If

01:27:59 --> 01:28:04

you want it, try to show how it's sensible in the eyes of the person

01:28:04 --> 01:28:09

asking, that's good, I would say because part of Qlm LML Kalam is

01:28:09 --> 01:28:12

to show that Allah has not asked us to believe in something absurd.

01:28:14 --> 01:28:16

Okay, or contradictory?

01:28:18 --> 01:28:20

Maybe your culture doesn't understand it. Maybe you don't

01:28:20 --> 01:28:25

understand it. But it the muamalat the accent, the interactions are

01:28:25 --> 01:28:28

always sensible. Okay.

01:28:30 --> 01:28:34

Well, dude, what does that make? Does that make sense? I mean, so

01:28:35 --> 01:28:38

I thought he was asking you and he got pumped up about having

01:28:38 --> 01:28:42

concubines, but I'll take some white sauce. Why not? Yeah, why

01:28:42 --> 01:28:43

not?

01:28:45 --> 01:28:45

Yeah.

01:28:49 --> 01:28:51

What are you talking about? Ryan? Read me the question. What dude,

01:28:51 --> 01:28:54

can you explain how to navigate apostasy and capital punishment,

01:28:54 --> 01:28:59

law, conversations with non Muslims. It's quality control.

01:29:00 --> 01:29:04

Okay. It's quality control. The root of our civilization is

01:29:04 --> 01:29:08

submission to God and His Prophet. That's like the citizenship good.

01:29:09 --> 01:29:12

to Now side with the devil and side with demonic forces an

01:29:12 --> 01:29:13

apostate out of Islam.

01:29:15 --> 01:29:17

You bring it into cancer into Islam, you have to understand the

01:29:17 --> 01:29:21

law of Islam cannot be separated from its beliefs about the world.

01:29:21 --> 01:29:25

We're not naturalists that believe only this world exists and only

01:29:25 --> 01:29:25

these.

01:29:27 --> 01:29:32

The physical element that we see exists no. God exists as Prophet

01:29:32 --> 01:29:36

is true. And he is in charge. He has the right to tell us how to

01:29:36 --> 01:29:39

live and what to do. That's the root of our civilization. Now

01:29:39 --> 01:29:41

someone may not be a Muslim at all.

01:29:43 --> 01:29:47

Okay, and we can't force him to be a Muslim. He's going to be on his

01:29:47 --> 01:29:53

own religion. That's his choice. But the concept that a Muslim will

01:29:53 --> 01:29:59

come in to Islam then leave Islam. Now this Muslim has the ability to

01:29:59 --> 01:29:59

do

01:30:00 --> 01:30:03

Laura others into this falsehood that he's upon.

01:30:04 --> 01:30:09

Whereas the Hindu is very hard for a Hindu or even a Christian to

01:30:09 --> 01:30:13

come in and pull family members out of Islam.

01:30:15 --> 01:30:20

But someone within the family can do that within the OMA can easily

01:30:20 --> 01:30:21

do that.

01:30:22 --> 01:30:29

Okay, that's the Hanafi madhhab says he's only executed if he is

01:30:29 --> 01:30:31

political in his rebellion

01:30:32 --> 01:30:36

that he physically rebels Correct. Give me the source because I told

01:30:36 --> 01:30:42

you remind, remind me the stores pull it up. Pull it up. I have a

01:30:42 --> 01:30:46

young convert here named Ryan. He's very well read on the Hanafi

01:30:46 --> 01:30:50

school. But I say to him Don't ever say a ruling. cite the

01:30:50 --> 01:30:51

source.

01:30:52 --> 01:30:53

Right cite the source

01:30:56 --> 01:31:00

layth knew and says it's really no different than it's really no

01:31:00 --> 01:31:01

difference than

01:31:02 --> 01:31:05

abandoning the military. It's treasonous act. Okay.

01:31:07 --> 01:31:11

The Mad Dog says I've heard you many times on the podcasts

01:31:13 --> 01:31:16

to get married it's so no what would you say for someone who is

01:31:16 --> 01:31:21

not able to decide on a personal level if they want to be in

01:31:21 --> 01:31:26

marriage? Well guess what the great had been out of he did not

01:31:26 --> 01:31:30

want to get married until he learned a hadith, okay?

01:31:32 --> 01:31:34

In which the prophesy seven said marriage is from my son, whoever

01:31:34 --> 01:31:37

wants other than that has left my sunnah

01:31:39 --> 01:31:44

or is not one of us, meaning he hasn't fulfilled Islam properly.

01:31:44 --> 01:31:48

So if an oddity then began to make dua, oh Allah make me love the

01:31:48 --> 01:31:52

Sunnah of the Prophet of getting married. And he did and he got

01:31:52 --> 01:31:57

married. So ask Allah to Allah to guide you to the to desiring to

01:31:57 --> 01:31:59

get married to fulfill that sunnah.

01:32:02 --> 01:32:04

Is it on the point that he says this?

01:32:14 --> 01:32:15

This law

01:32:17 --> 01:32:17

is not

01:32:19 --> 01:32:20

a law.

01:32:22 --> 01:32:23

Unlike

01:32:24 --> 01:32:25

the law of treason,

01:32:26 --> 01:32:31

treason, it is similar to the law of prison. The context of this law

01:32:32 --> 01:32:38

is that if there is a male because the women are not killed, and the

01:32:38 --> 01:32:41

child is not killed within the apostate law,

01:32:42 --> 01:32:43

they are not killed.

01:32:44 --> 01:32:47

If a male who lives in a Muslim society

01:32:48 --> 01:32:50

decides to leave Islam,

01:32:53 --> 01:32:58

the governor or the governor, the ruler of that region,

01:32:59 --> 01:33:00

will determine

01:33:01 --> 01:33:06

is this male individual committing treason and therefore declaring

01:33:06 --> 01:33:07

himself a non Muslim?

01:33:10 --> 01:33:16

This action of treason is what the legislation is relating to that if

01:33:16 --> 01:33:20

he is doing this as a political statement. And as a threat to

01:33:20 --> 01:33:25

society, the punishment is mentioned as an apostate

01:33:25 --> 01:33:28

punishment that the person is killed by the governor, by the

01:33:28 --> 01:33:33

government, not by individual vigilante groups.

01:33:35 --> 01:33:36

All right, you get the idea.

01:33:38 --> 01:33:39

As a religion,

01:33:41 --> 01:33:46

he could always leave the Muslim country and declare himself as an

01:33:46 --> 01:33:52

apostate, the Muslim government will not have any authority over

01:33:52 --> 01:33:57

that person out of the borders outside of the borders, they will

01:33:57 --> 01:33:58

have no authority. Okay.

01:34:00 --> 01:34:04

After having said this, historically speaking and

01:34:04 --> 01:34:09

currently speak, have they been? Okay, there you have it. No, no,

01:34:09 --> 01:34:11

no, no, you got to have better manners eating manners than that.

01:34:12 --> 01:34:18

small bites, wipe him out. Okay, listen, you heard that. So he's

01:34:18 --> 01:34:22

basically saying that if you want to pass that you got to leave the

01:34:22 --> 01:34:26

country. You want to become a Russian citizen and denounce your

01:34:26 --> 01:34:29

American citizenship. What do you have to do? Gotta leave the

01:34:29 --> 01:34:29

country.

01:34:32 --> 01:34:36

Loud shark is saying so in Islam, I can't I don't have the free

01:34:36 --> 01:34:38

speech to do certain things. But

01:34:39 --> 01:34:43

in America, you can speak Yes. The law of Islam and law in America is

01:34:43 --> 01:34:44

not the same. Simple as that.

01:34:46 --> 01:34:46

Simple as that.

01:34:49 --> 01:34:54

I mean, says it was not attack and attack. Personal attack. I love

01:34:54 --> 01:34:56

you all. Yeah, I didn't take it as a personal attack.

01:34:58 --> 01:34:59

I didn't get that from a mean stone at all.

01:35:00 --> 01:35:05

yesterday or today. Okay, will you return to England soon? Probably

01:35:05 --> 01:35:10

soon. I don't know about this summer. The summer may be Malaysia

01:35:10 --> 01:35:11

who knows?

01:35:13 --> 01:35:14

Maybe Malaysia

01:35:15 --> 01:35:19

it'll be Malaysia first unless the South Africans come up with a plan

01:35:22 --> 01:35:25

just an invitation to Malaysia you know all the Hebei about there

01:35:26 --> 01:35:29

Yeah, can you get us gabber Matteo Yan

01:35:31 --> 01:35:35

see how to contact him and get him on? Can you explain the story

01:35:35 --> 01:35:37

about filthy and mocha dem breaking the sword? What is the

01:35:37 --> 01:35:42

battle we weigh regarding when to be peaceful and to fight. Tada

01:35:42 --> 01:35:46

Brazi says the battle we lived in an area where the Muslims

01:35:46 --> 01:35:48

themselves the tribes were fighting one another.

01:35:49 --> 01:35:54

The tribes themselves they were fighting one another in a type of

01:35:54 --> 01:35:58

unlawful manner. And that's where

01:35:59 --> 01:36:04

Imam Al fugly and macadam All right, says that

01:36:06 --> 01:36:09

we will break the sword meaning we will not enter the civil wars

01:36:09 --> 01:36:09

anymore.

01:36:11 --> 01:36:14

We will not enter the civil wars.

01:36:15 --> 01:36:15

Okay

01:36:21 --> 01:36:24

all right, crying to the kofod about Gaza and I don't like it.

01:36:25 --> 01:36:26

No, I don't like

01:36:27 --> 01:36:28

not good.

01:36:29 --> 01:36:32

No, most Muslims should not go crying to non believers for help.

01:36:33 --> 01:36:37

But I mean, there are situations where it's unavoidable but in

01:36:37 --> 01:36:40

general, it's an Maliki click.

01:36:45 --> 01:36:50

Every morning before I head out in my truck, I ask a lot to dispatch

01:36:50 --> 01:36:55

Allah to dispatch angels around me and my truck and my trailer. Is

01:36:55 --> 01:36:58

that wrong? No not at all. I know Allah will protect me but it isn't

01:36:58 --> 01:37:01

wrong to ask for angels not at all. What is the difference

01:37:01 --> 01:37:04

between that asking Allah when you're running out of gas? Oh,

01:37:04 --> 01:37:06

Allah helped me get a gas station helped me find a guest how many of

01:37:06 --> 01:37:09

us have been in that situation? You're stuck on the highway

01:37:11 --> 01:37:15

you're looking for a gas station right? Nothing at all. In fact, a

01:37:15 --> 01:37:21

loss of the province is seldom has asked us that to ask angels

01:37:21 --> 01:37:24

directly yeah a bad Allah Noni.

01:37:25 --> 01:37:26

Right so

01:37:28 --> 01:37:30

how do you remember Ahmed acted upon?

01:37:31 --> 01:37:35

Yeah, a bad Allah de loony Allah three UTI bad Allah de Luna three.

01:37:35 --> 01:37:38

What does that mean? Imam Muhammad even Hamburg was lost.

01:37:40 --> 01:37:43

On his way to Hajj, get up.

01:37:44 --> 01:37:48

You've been served here. He's older than you. What do you want

01:37:48 --> 01:37:50

him to come and walk to you and serve you

01:37:52 --> 01:37:56

know, next year clean it up. You're doing the mop up.

01:37:57 --> 01:37:59

Imam Ahmed bin Hanbal

01:38:01 --> 01:38:02

was lost on his way to Hajj

01:38:03 --> 01:38:04

and

01:38:06 --> 01:38:09

he remembered the Hadith of the Prophet that says when one of you

01:38:09 --> 01:38:14

is lost in the desert say yeah a bad Allah Allah yoni. So he began

01:38:14 --> 01:38:17

saying yeah, about Allah de Luna adultery Yeah, but Allah show me

01:38:17 --> 01:38:20

the way on the road. Yeah, but Allah take me back to the main

01:38:20 --> 01:38:23

road, oh slaves of Allah to me to the main road and he kept saying

01:38:23 --> 01:38:26

that that's what he came back to the main road.

01:38:27 --> 01:38:28

Talking to the angels directly.

01:38:33 --> 01:38:37

We performed almost says on the medium and conveyed are Salam to

01:38:37 --> 01:38:40

the NABI Muhammad sallallahu alayhi wa salam, peace be upon

01:38:40 --> 01:38:45

them as to odd that you visit Ohio soon. And may the visit costs

01:38:45 --> 01:38:48

change in the community. Oh, you're from Ohio of ammonium. I

01:38:48 --> 01:38:50

didn't know that. Ohio.

01:38:51 --> 01:38:52

Is got active communities.

01:38:54 --> 01:38:55

Ohio has great weather.

01:38:56 --> 01:39:00

There's a lot of good things about Ohio. The cities are small, but

01:39:00 --> 01:39:03

they have many cities. They got Columbus, they got Cincinnati.

01:39:03 --> 01:39:08

They got Toledo. They got what else they're important every

01:39:09 --> 01:39:13

election that actually matters. For us. It doesn't matter. Right?

01:39:14 --> 01:39:17

This the state of New Jersey is going blue whether we like it or

01:39:17 --> 01:39:20

not. Always goes blue. Hmm.

01:39:21 --> 01:39:23

They're definitely a swing state along with Pennsylvania, New

01:39:23 --> 01:39:29

Mexico, Michigan, Arizona. Nevada, Florida is a huge swing state.

01:39:30 --> 01:39:33

It's usually Ohio and Florida. When was the last president or

01:39:33 --> 01:39:37

candidate someone looked this up? When was the last president that

01:39:37 --> 01:39:41

won Ohio and Florida and lost the election?

01:39:42 --> 01:39:45

Was it Trump? Of course he's gonna say he didn't lose the election.

01:39:46 --> 01:39:46

But

01:39:48 --> 01:39:53

But Ohio and Florida for many many years in a row many elections in a

01:39:53 --> 01:39:53

row.

01:39:55 --> 01:39:58

You want those two? You want the whole state? The whole country

01:39:59 --> 01:39:59

Okay,

01:40:00 --> 01:40:04

Some binary my dad is I think right now Ohio I don't remember a

01:40:04 --> 01:40:07

lot of Somalis I think oh I don't know maybe the multi there was a

01:40:07 --> 01:40:10

bunch of guys from Cleveland

01:40:11 --> 01:40:15

Cleveland, Cleveland Cincinnati Toledo these are the big cities

01:40:15 --> 01:40:15

there

01:40:19 --> 01:40:23

I mean, says Ohio has a lot of Somalis. Lily Rose says kindness

01:40:23 --> 01:40:27

and gentleness but firm guidance. May Allah guide her to Islam and

01:40:27 --> 01:40:31

help you in guiding her Amin and this is in response to Brother

01:40:31 --> 01:40:36

Kenneth he says I reverted in August Islam my daughter is seven

01:40:36 --> 01:40:40

how Chabad example and guide her to this faith. If she is your

01:40:40 --> 01:40:47

daughter, the daughter does not need to convert any child in the

01:40:47 --> 01:40:51

care of a Muslim does not need to convert. They are on the religion

01:40:51 --> 01:40:56

of their parents automatically. You just pray be good be nice

01:40:56 --> 01:41:01

mixture, as Robert mentioned and very common sensical that we're

01:41:01 --> 01:41:04

all ambassadors to Islam, whether we like it or not, so you're going

01:41:04 --> 01:41:08

to need to be to do extra work now, to make them love Islam. That

01:41:08 --> 01:41:11

doesn't mean you don't raise her. And sometimes you have to do

01:41:11 --> 01:41:14

things as a parent has to do, right certain foods, you can eat a

01:41:14 --> 01:41:16

certain time, certain places, you can't go certain things, you can't

01:41:16 --> 01:41:20

buy certain ways you can't talk all that. But nonetheless,

01:41:21 --> 01:41:26

it's us positive associations, positive associations with your

01:41:26 --> 01:41:30

Islamic behavior, your Islamic you know, things that you're now doing

01:41:30 --> 01:41:33

that she didn't see you do before but she doesn't have ticks your

01:41:33 --> 01:41:33

head

01:41:34 --> 01:41:35

does not have ticks on.

01:41:36 --> 01:41:42

Let's say you're, you're in a area that's 5050, half of its Muslim

01:41:42 --> 01:41:44

and half of it's not Muslim, and you see a child walking in the

01:41:44 --> 01:41:47

street. And it has a he's abandoned, let's say

01:41:47 --> 01:41:50

hypothetically, so Okay, all right. Let me adopt this child,

01:41:50 --> 01:41:55

you adopt him as a Muslim? That's it. Okay, let's say now, you are

01:41:55 --> 01:41:56

one house,

01:41:57 --> 01:42:02

one house in a pagan city and you see a child, then know that that

01:42:02 --> 01:42:08

wouldn't apply. Right? You would return him to the but when it's

01:42:08 --> 01:42:13

within the the, like a 5050 that this is partly Muslim and partly

01:42:13 --> 01:42:17

not, then you would assume him to be if you absorb him into Islam.

01:42:18 --> 01:42:23

So, of course, you can always adopt somebody in a pagan area and

01:42:23 --> 01:42:26

then bring them into a slump. So there are

01:42:27 --> 01:42:30

these are the rules on children. They do not have to take Shahada.

01:42:30 --> 01:42:33

They are on the religion of their parents.

01:42:35 --> 01:42:38

And what I'll be doing I visited sin Teddy one month amazing place

01:42:38 --> 01:42:41

and the people are true believers in that place. The Arabs have

01:42:41 --> 01:42:46

Teddy more unlike any other that's 100% Right. Teddy is a city in

01:42:46 --> 01:42:50

Yemen, South Yemen that's where a lot of us go to study

01:42:54 --> 01:42:57

those that's why there is an account called loves of Teddy

01:42:57 --> 01:42:59

house. This is where you come back to Texas. I'll definitely be

01:42:59 --> 01:43:00

coming back to Texas.

01:43:02 --> 01:43:03

But probably Houston

01:43:04 --> 01:43:08

because Dallas doesn't need more activity. Dallas is great.

01:43:09 --> 01:43:13

That all the hype I believe there's there's a lot of realness

01:43:13 --> 01:43:13

to that hype.

01:43:15 --> 01:43:16

But

01:43:18 --> 01:43:22

they have shoo there. Houston though I felt like it was a little

01:43:22 --> 01:43:27

bit more of more beneficial where I don't think they have the same

01:43:27 --> 01:43:31

amount of activity as Dallas. Didn't check out Austin or any of

01:43:31 --> 01:43:35

those places. Is it haram to shave the beard somebody says

01:43:36 --> 01:43:37

the

01:43:39 --> 01:43:42

share phase hold the beard to be sooner.

01:43:43 --> 01:43:47

Okay, so I believe they may hold it to be mcru to shave the beard

01:43:47 --> 01:43:52

not haram the other three methods sold it to be haram to totally

01:43:52 --> 01:43:56

shave off your beard. Hermit by the way. Your Afghan friend your

01:43:56 --> 01:43:56

name my brother

01:43:58 --> 01:43:59

Don't choke.

01:44:02 --> 01:44:03

For Hi nice to meet you from where?

01:44:05 --> 01:44:07

Queens, New York. Nice, Masha, Allah

01:44:08 --> 01:44:12

Amin says isn't just about the two people that are biologically not

01:44:12 --> 01:44:14

alive as an operational definition.

01:44:19 --> 01:44:21

Repeat that question because there's something with the

01:44:21 --> 01:44:21

grammar.

01:44:29 --> 01:44:33

Will the Gaza genocide resulted in massive escalation and several

01:44:33 --> 01:44:37

neighborhood neighboring countries becoming involved? The reason? I

01:44:37 --> 01:44:39

don't think so I don't think any of the neighbor countries dare

01:44:40 --> 01:44:44

fight their creditors and the people they owe major debts to.

01:44:45 --> 01:44:49

Right. That's why they're controlled entities through debt.

01:44:52 --> 01:44:56

Add them says what is the opinion of backbiting a non Muslim in the

01:44:56 --> 01:44:57

Maliki method

01:45:01 --> 01:45:03

I can't remember, to be honest with you, I'd have to look that

01:45:03 --> 01:45:08

up. Of course, we know that you can talk the truth about someone's

01:45:08 --> 01:45:11

back, even if they don't like it in situations where someone may be

01:45:11 --> 01:45:14

harmed, like, should I hire so and so?

01:45:16 --> 01:45:21

Then you may say, most of them are in on you say yes or no, he does.

01:45:21 --> 01:45:26

He's late to work. He's rude to his boss. He's not good to

01:45:26 --> 01:45:30

customers, he's always complaining. All that was held out

01:45:30 --> 01:45:34

for you to say, obligatory, not only that obligatory for you, to

01:45:34 --> 01:45:38

protect the next employer from this person, if you have reason

01:45:38 --> 01:45:41

to, then you say on top of that he has really bad breath, that you

01:45:41 --> 01:45:45

don't have to. That's sinful for. Right because that was

01:45:45 --> 01:45:47

unnecessary. Now, it couldn't be necessary.

01:45:48 --> 01:45:51

If he's a salesman, and he's always talking to people that you

01:45:51 --> 01:45:55

can have bad breath, right? So by the way, you can't hire him. He

01:45:55 --> 01:45:58

has terrible breaths to steal the customers run away from it. So we

01:45:58 --> 01:46:01

can't be in sales but you can put them in the back room or put them

01:46:01 --> 01:46:05

behind a computer or make him talk on the phone. So it has to have

01:46:05 --> 01:46:06

value

01:46:13 --> 01:46:19

in no source source, no rulings should come out of your mouth.

01:46:19 --> 01:46:20

Show me the source right away.

01:46:22 --> 01:46:25

Again, Amin is saying is Sugata is asking any out of Allah for

01:46:25 --> 01:46:29

assistance while knowing all Quadra empowers from Allah That's

01:46:29 --> 01:46:32

correct. is not necessary axiom that help is sought from

01:46:32 --> 01:46:34

biologically not alive people.

01:46:36 --> 01:46:38

I don't know what the meaning and Shediac of biologically not alive

01:46:38 --> 01:46:42

physically not alive on this earth. But what about martyrs when

01:46:42 --> 01:46:45

Allah says Don't say they're dead? Rather they're alive being given

01:46:45 --> 01:46:50

us? It's unknown. It's debated on whether they can help somebody in

01:46:50 --> 01:46:54

this world or not. That is debated. And the henna abita say

01:46:54 --> 01:46:54

no.

01:46:56 --> 01:47:01

Remembering from the class that somebody Aki to class, which is on

01:47:01 --> 01:47:05

our queue, by the way you can get it. It's a great class. How many

01:47:05 --> 01:47:10

athletes on ArcView? Basic go to arc view dot o RG? Okay, we

01:47:10 --> 01:47:13

haven't talked about RP for ages because we went on Palsson Ark foo

01:47:13 --> 01:47:18

dot O R G and listen to the Humbert EOC data class. They

01:47:18 --> 01:47:21

consider that haram because it's really unknown if they can help

01:47:21 --> 01:47:25

you or not. As for the angels, just the prophets, I seldom told

01:47:25 --> 01:47:28

us they can do that. And so therefore, it will be soon not to

01:47:28 --> 01:47:32

do that. Okay? Because it's a feeling that I'm out alone in the

01:47:32 --> 01:47:35

desert. No, you're not alone. You're surrounded by angels.

01:47:35 --> 01:47:38

That's why it calms your heart down. It's specifically like

01:47:38 --> 01:47:42

you're not alone. Clearly, if there was a human guy walking in

01:47:42 --> 01:47:45

front of you, you'd ask him, right? But the prophesy said, I'm

01:47:45 --> 01:47:48

saying when you feel that you are all alone, you have angels around

01:47:48 --> 01:47:49

you.

01:47:50 --> 01:47:54

So ask them for help. In the same way you would ask a regular human

01:47:54 --> 01:47:56

for help. Okay.

01:48:05 --> 01:48:06

Try some of this food.

01:48:09 --> 01:48:13

Is the debt not expired by the attack on Gaza? What do you mean

01:48:13 --> 01:48:18

by expired? All these people are dead to the World Bank, all these

01:48:18 --> 01:48:21

countries? That's how they're controlled Africa's all

01:48:21 --> 01:48:21

controlled.

01:48:23 --> 01:48:24

Read up on that stuff.

01:48:28 --> 01:48:31

What's the reference for the Sheikh Mohammed bin hamburger

01:48:31 --> 01:48:33

reference? Yeah, and what book?

01:48:34 --> 01:48:38

I didn't read it from a book. I took it from the class on ArcView

01:48:38 --> 01:48:42

dot o RG. There's a course called humbly aqidah. You sign up for

01:48:42 --> 01:48:47

ArcView basic, take docky to class then cancel the subscription if

01:48:47 --> 01:48:51

you want. Okay, but on ArcView basic, there's a course there

01:48:52 --> 01:48:54

should use have been Sadhak

01:48:55 --> 01:48:59

speaks about the matter. And he says it's definitely not sure if

01:48:59 --> 01:49:00

it would just be categorized as haram

01:49:02 --> 01:49:06

in terms of doing is still artha with the deceased Elia that you

01:49:06 --> 01:49:09

believe are alive and can help you.

01:49:14 --> 01:49:18

Question If you backbite about non Muslims, do you get the Senate

01:49:18 --> 01:49:23

backbiting, answer? Engaging in nonsensical talk and inciting one

01:49:23 --> 01:49:29

against the other is wrong and sinful, Muslim or non Muslim? This

01:49:29 --> 01:49:33

is what normally happens in backbiting. Well, a typical facade

01:49:33 --> 01:49:36

for art in Allah Allah who will move city don't see corruption in

01:49:36 --> 01:49:37

the earth Allah does not like those who are corrupt.

01:49:39 --> 01:49:43

Okay, from said not even ABI Taalib famous Hadith it's in the

01:49:43 --> 01:49:49

40 nogi men Hosni Islam and Marita Kumala Yanni answered by Ibrahim

01:49:49 --> 01:49:54

Salah G. Okay, and this website is called Islam QA let's go to the

01:49:54 --> 01:49:59

About so we can read it real quick or is the about page Ryan? Why is

01:49:59 --> 01:49:59

there no about page

01:50:02 --> 01:50:02

Yeah.

01:50:04 --> 01:50:07

But they don't have an about page

01:50:11 --> 01:50:16

Yeah, it's them QA. Okay. The answer you from the Format hubs,

01:50:16 --> 01:50:20

and they have sections for all format tips there. What is it is

01:50:20 --> 01:50:22

some qa.org or.com

01:50:23 --> 01:50:28

It's time qa.org That you read that website like all day, right?

01:50:28 --> 01:50:29

I can tell

01:50:34 --> 01:50:36

Afghanistan, the food

01:50:37 --> 01:50:41

of the land, the graveyard of empires. If you've seen the

01:50:41 --> 01:50:46

terrain, no one can fight on that terrain. That terrain, huge

01:50:46 --> 01:50:51

mountain ranges, pine trees, rocks. The Marines have books

01:50:51 --> 01:50:56

there are books on Navy SEALs, just not lasting a day getting

01:50:56 --> 01:50:59

fired up from all angles and then when they fall they hit rock.

01:51:00 --> 01:51:04

Right? Meanwhile, the guy chasing him is got sandals on because

01:51:04 --> 01:51:08

that's his terrain. He knows his way around. These guys didn't know

01:51:08 --> 01:51:09

sea rock right?

01:51:11 --> 01:51:14

And when sudden Navy SEALs to Afghanistan makes no sense.

01:51:16 --> 01:51:17

Every time

01:51:22 --> 01:51:26

Adam says one more thing. If a language has a pronoun for neither

01:51:26 --> 01:51:31

male nor female, would it be okay to use it? In order to mention God

01:51:31 --> 01:51:33

since he is genderless know.

01:51:35 --> 01:51:39

Allah to Allah defines himself and commands us how to speak about

01:51:39 --> 01:51:39

him.

01:51:41 --> 01:51:43

Who in the Arabic language by the way,

01:51:44 --> 01:51:49

can refer to the non a generality, okay.

01:51:51 --> 01:51:56

Um, the affair for example, however, Allah has spoke about

01:51:56 --> 01:51:57

himself by saying the word hula.

01:51:58 --> 01:52:03

He said, we only speak to him with that. As for the question you're

01:52:03 --> 01:52:05

asking, ask the Muslim Imams of that country.

01:52:07 --> 01:52:10

And that language what they think about that because I don't know

01:52:10 --> 01:52:12

the intricacies of that specific language.

01:52:14 --> 01:52:18

I mean, says we chef A's will make you mad if he's into chef a soon.

01:52:18 --> 01:52:21

Nah, I don't know. I don't know about that.

01:52:22 --> 01:52:24

You want chef a school you go to Allentown here

01:52:28 --> 01:52:31

they do take a bunch of guy our guys because they want to go study

01:52:31 --> 01:52:36

with heavy armor. And they want to live in a land that is all shot

01:52:36 --> 01:52:39

face. So that's why the Shafi school will eventually come to

01:52:39 --> 01:52:39

Central Jersey to

01:52:42 --> 01:52:43

Myrtle grind Yep.

01:52:45 --> 01:52:48

Yeah, if he goes long term, if he only goes for one year, then no.

01:52:49 --> 01:52:54

I'm gonna Wi Fi make dua for thing to happen. Ah, you're talking

01:52:54 --> 01:52:56

about the most noble of deeds right here is the most noble of

01:52:56 --> 01:53:00

deeds. Anybody who's Imen as weak as yourself, ones last time you

01:53:00 --> 01:53:01

made.

01:53:03 --> 01:53:08

I asked for things to happen on a specific day in each week, for

01:53:08 --> 01:53:10

different times, but it hasn't happened. Doesn't mean I should

01:53:10 --> 01:53:11

stop making.

01:53:15 --> 01:53:15

No.

01:53:17 --> 01:53:19

Because when you want something you should be willing to wait for

01:53:19 --> 01:53:21

it. That's the truth.

01:53:22 --> 01:53:23

And the prophets I seldom

01:53:24 --> 01:53:29

connected, the answering of your prayers to the level of your want

01:53:29 --> 01:53:30

and your desire.

01:53:31 --> 01:53:32

want and desire.

01:53:34 --> 01:53:40

Prophets I said them said as long as you don't rush the matter, you

01:53:40 --> 01:53:42

will get an answer you're guaranteed an answer as long as

01:53:42 --> 01:53:45

you don't rush the matter. Oh Mr. Allah, what is rushing the matter?

01:53:46 --> 01:53:50

Prophet sallallahu sallam said that the person gives up and says

01:53:51 --> 01:53:52

I asked but I wasn't given.

01:53:53 --> 01:53:57

In this case the profit the person just gave up on it. I asked people

01:53:57 --> 01:54:02

all the time why you made to offer a week, a month a year. What's

01:54:02 --> 01:54:04

greater what you're asking for are high school diploma.

01:54:06 --> 01:54:09

High School what you're asking for of course no one cares about high

01:54:09 --> 01:54:11

school diploma. Well how long did it take you to get a high school

01:54:11 --> 01:54:15

diploma took four years right to four years

01:54:16 --> 01:54:18

or more when you're done I think the cameras tilted a bit

01:54:22 --> 01:54:25

look at look at this wood. You'll see it slanted

01:54:28 --> 01:54:31

this side is higher it slanting down

01:54:35 --> 01:54:38

who do you believe are the Neji has mentioned that in the Hadith

01:54:39 --> 01:54:40

and will have be of course no doubt about that.

01:54:43 --> 01:54:47

Al Azhar Sharif in the 1920s declared them college

01:54:50 --> 01:54:54

far as well we're just no no it's worse now we're on

01:54:55 --> 01:54:56

Hold on. Oh mana delay.

01:54:59 --> 01:54:59

Okay, now it's

01:55:00 --> 01:55:02

Okay, just slightly slightly

01:55:03 --> 01:55:05

Oh really? Okay maybe

01:55:08 --> 01:55:09

Roberto

01:55:12 --> 01:55:16

what is the best job to make to ease the heart one? I hate hearing

01:55:16 --> 01:55:20

something painful couldn't really stop the tears on hearing

01:55:20 --> 01:55:23

professor just send the surgeon from a Shiva

01:55:26 --> 01:55:30

the best thing to hear is to say in delay when they hear a drone

01:55:30 --> 01:55:35

and also to say hola whom journey female see Betty Wyclef new Kira,

01:55:35 --> 01:55:41

Minh memorises ta O Allah reward me for this calamity that I'm in

01:55:41 --> 01:55:44

we get rewarded for being patient with calamities.

01:55:46 --> 01:55:51

Junie female see but the workload new Kira men and grant me a life

01:55:51 --> 01:55:54

better than that a future better than than this calamity?

01:56:04 --> 01:56:07

More person loves the Prophet, are they more tested in life, they'll

01:56:07 --> 01:56:11

be more tested, but to also be more rewarded. Right? Also be more

01:56:11 --> 01:56:14

reward. Who has lost the most money in the world? Probably the

01:56:14 --> 01:56:17

richest people in the world, right? Think about that way.

01:56:19 --> 01:56:23

What if Jeff Bezos fails on a deal? How much does he lose?

01:56:24 --> 01:56:25

You're not losing 1000s

01:56:26 --> 01:56:30

He probably losing millions, he may be even losing 10s of

01:56:30 --> 01:56:35

millions, he may be even losing hundreds of millions, right? So

01:56:35 --> 01:56:40

but also, who gains the most those same people. So you will be

01:56:40 --> 01:56:45

tested, but you also be rewarded, greater and the rewards are like a

01:56:45 --> 01:56:50

suit on the pain of the tests. There. When we say rewarded, what

01:56:50 --> 01:56:53

does that mean? My job is gonna get better. Yeah, could be but

01:56:53 --> 01:56:56

there are, there's that the material is very important. We are

01:56:56 --> 01:57:00

material beings, we need material support. And we love material

01:57:00 --> 01:57:04

pleasures. But there's also we're also spiritual beings, there is a

01:57:04 --> 01:57:08

Sakina in the heart, that is far greater of a reward than the

01:57:08 --> 01:57:12

physical body proof being. You can not have a lot, but you're

01:57:12 --> 01:57:14

internally you have a lot.

01:57:16 --> 01:57:20

And that's far greater, you have satisfaction, you enjoy that. You

01:57:20 --> 01:57:24

are loved by people you feel loved by Allah, you're your envy.

01:57:24 --> 01:57:29

Anybody put that on one skill than another skill. You know, people

01:57:29 --> 01:57:33

with a lot of worldly wealth. But on the inside, they're afraid for

01:57:33 --> 01:57:38

that wealth to be lost. Their wives don't like them. They have

01:57:38 --> 01:57:41

no relationship with their kids. They envy those who are richer

01:57:41 --> 01:57:43

than them. Right?

01:57:45 --> 01:57:49

They may be stingy. Okay, so they have all those diseases, which one

01:57:49 --> 01:57:52

would you want? Then most people are in the middle somewhere.

01:57:54 --> 01:57:57

If a person mentioned their spiritual openings in regard to

01:57:57 --> 01:58:00

possible future events, is it haram only do that to those who

01:58:00 --> 01:58:04

will not envy you and that will not call you a liar. So don't go

01:58:04 --> 01:58:05

into it in the public?

01:58:18 --> 01:58:22

The hardware seems odd. It's something that the owner might

01:58:22 --> 01:58:28

have disputed whether it's an innovation, or it is a

01:58:28 --> 01:58:33

permissible, and even those within the classical for schools who said

01:58:33 --> 01:58:37

it's an innovation, they still hold that the vicar done with your

01:58:37 --> 01:58:41

tongue is rewarded. They just just they may dislike and hold

01:58:42 --> 01:58:46

reprehensible the nature of the habit of people asking what is the

01:58:46 --> 01:58:47

Hadera it's like

01:58:48 --> 01:58:51

it seems like a cultural dance combined with the remembrance of

01:58:51 --> 01:58:54

Allah the Chechens have it the Syrians have it the Egyptians have

01:58:54 --> 01:58:57

it the Sudanese have it the Moroccans have it the Turks have

01:58:57 --> 01:59:01

it is like spread throughout the entire Islamic world for a couple

01:59:01 --> 01:59:06

centuries. And it is to send in circles or in rows. And they do it

01:59:06 --> 01:59:08

would seem it would look like an anthropologist would say this is a

01:59:08 --> 01:59:13

cultural dance. It's a masculine dance though, and in unison. And

01:59:13 --> 01:59:17

they remember ALLAH while doing it's as if someone came upon

01:59:17 --> 01:59:19

people doing this and said alright, let's

01:59:21 --> 01:59:24

make it remembrance of Allah since you're doing it anyway. That's

01:59:24 --> 01:59:27

what a habit is. Some of the automat held it to be

01:59:27 --> 01:59:31

reprehensible, and innovation. But the vicar still counts as you're

01:59:31 --> 01:59:34

rewarded for the vicar but the other actions of the body would be

01:59:34 --> 01:59:38

they hold it not appropriate and an innovation other said, why

01:59:38 --> 01:59:41

would it be an innovation? When if I did a cultural dance, no one

01:59:41 --> 01:59:45

would say no. Right? So why is it now that if I remember Allah while

01:59:45 --> 01:59:49

doing it, it's an innovation. How do you make sense of that? When

01:59:49 --> 01:59:51

the Ethiopians came in the mosque of the prophets, I send them and

01:59:51 --> 01:59:55

he allowed them to do a cultural dance and I Isha watched, right?

01:59:55 --> 02:00:00

And the Sahaba watched that upon that as the permissibility of a

02:00:00 --> 02:00:03

have dances for men that are appropriate meaning no hips

02:00:03 --> 02:00:08

involved. No movement of hips or imitation of women in that type of

02:00:08 --> 02:00:11

dance, so using their waist, their legs, that's it, like the depth

02:00:11 --> 02:00:17

cut almost, what is the duck? So Debka saying Free Philistine Debka

02:00:17 --> 02:00:21

saying La ilaha illAllah. So if I got a Debka post of Palestinian

02:00:21 --> 02:00:24

group, and I say let's have a Debka, you guys know what to do

02:00:24 --> 02:00:24

because

02:00:27 --> 02:00:30

the Arabs, they sin and they have some guys holding a stick and they

02:00:30 --> 02:00:33

take two steps and stop right in the middle two steps, stop right

02:00:33 --> 02:00:36

in the middle, and then two, two steps back. And if they're good,

02:00:36 --> 02:00:40

it's amazing to watch right? So let's say they will say something

02:00:40 --> 02:00:44

like free Philistine in the dance, what are the that's the step of

02:00:44 --> 02:00:47

stuff they say? Or if someone's getting married, they say stuff

02:00:47 --> 02:00:50

about him, like Allah bless him for getting married, or our man is

02:00:50 --> 02:00:54

getting married, stuff like that. Well, if they then said La ilaha

02:00:54 --> 02:00:55

illallah inside of that,

02:00:56 --> 02:00:59

is that now all of a sudden wrong when that's the best of speech?

02:00:59 --> 02:00:59

Right?

02:01:01 --> 02:01:03

So, that's your analogy.

02:01:06 --> 02:01:09

It's something similar to that, but not exactly. The whirling

02:01:09 --> 02:01:13

dervish is that it's different it's more like standing, bowing

02:01:13 --> 02:01:18

down, things like that. But in lines or in circles, and they tend

02:01:18 --> 02:01:22

not to move like the W moves the debate is clearly a dance. So ask

02:01:22 --> 02:01:27

a question. When we order when we bring in Debka groups to weddings

02:01:27 --> 02:01:29

to everything do we say don't remember to mention the name of

02:01:29 --> 02:01:32

Allah? No, I don't think so. Are they always say oh my Allah

02:01:32 --> 02:01:35

protect him Allah preserve him May Allah bless his wedding blah blah

02:01:35 --> 02:01:38

blah they're saying that Allah for your people, they're saying this

02:01:38 --> 02:01:41

all the time in the depth because so it just You're

02:01:43 --> 02:01:44

such a klutz?

02:01:46 --> 02:01:50

Just kidding. That's okay. It's okay. Just clean it with soap and

02:01:50 --> 02:01:50

water

02:01:53 --> 02:01:57

how did I know something was going to fall? With Ryan in the studio?

02:01:57 --> 02:01:59

This is not Ryan the old

02:02:00 --> 02:02:03

man at the helm. This is another Ryan who everyone knows here. The

02:02:03 --> 02:02:04

helm

02:02:07 --> 02:02:09

running the strict live stream

02:02:11 --> 02:02:15

you need soap and water because that's sugar right downstairs or

02:02:15 --> 02:02:15

soap and water.

02:02:17 --> 02:02:20

Don't trip over the camera please. hamdulillah spilling This is

02:02:20 --> 02:02:21

better than spill on the camera.

02:02:23 --> 02:02:26

I don't know dry soap just get so from downstairs.

02:02:31 --> 02:02:33

So now I'm one of my family members have adopted some

02:02:33 --> 02:02:37

practices from the Hindu religion. Everyone has cut off from them.

02:02:37 --> 02:02:39

And they're only linked to Islam. It's hard for me to stay

02:02:39 --> 02:02:42

connected. No, when someone apostates out of Islam we don't

02:02:42 --> 02:02:44

stay connected to them when someone innovates we don't stay

02:02:44 --> 02:02:49

connected. But they may come to us. If they come to you

02:02:49 --> 02:02:54

questioning Islam. No problem. Right? Or want to talk about Islam

02:02:54 --> 02:02:57

no problem. If you come to me as if we're all everything's hunky

02:02:57 --> 02:02:58

dory and finding good then no.

02:03:00 --> 02:03:05

The link is open. Call me when you want to make your Toba don't call

02:03:05 --> 02:03:07

me because you just want to be buddies after you apostate out of

02:03:07 --> 02:03:08

a slump.

02:03:10 --> 02:03:14

You're someone who's got brings poison into the house. Not

02:03:14 --> 02:03:17

acceptable. Remember, as Muslims the number one thing is your

02:03:17 --> 02:03:21

belief in Allah and His Prophet. That is the number one thing by

02:03:21 --> 02:03:24

the way less than that we would cut a person off someone say God

02:03:24 --> 02:03:27

I'm not praying and I don't pray anymore. No, not acceptable.

02:03:27 --> 02:03:31

Right? Find yourself another group of friends. Right? You think

02:03:31 --> 02:03:34

disavow is new is only in Islam.

02:03:36 --> 02:03:40

disavowal is not only in Islam, disavow everyone MVC, if you are

02:03:40 --> 02:03:43

seeing wearing a Palestinian scarf, or you're out of NBC,

02:03:43 --> 02:03:48

you're fired from CNN, no one will talk to you. Again, disavow,

02:03:48 --> 02:03:48

right.

02:03:50 --> 02:03:54

But if someone spills sparkling orange juice on the rug, we won't

02:03:54 --> 02:03:55

disavow him at all.

02:03:57 --> 02:04:01

And that's why I like these patterned rugs with a lot of

02:04:01 --> 02:04:04

patterns, because they hide the stains.

02:04:11 --> 02:04:13

I heard a chef say when the cameras around the movements when

02:04:13 --> 02:04:17

making vicar it's probably not from the heart. I would say for

02:04:17 --> 02:04:19

example, that

02:04:20 --> 02:04:22

as a general rule,

02:04:23 --> 02:04:25

right. Worship in private is always better than worship in

02:04:25 --> 02:04:31

public, personally, for your own personal Occulus worship in public

02:04:31 --> 02:04:36

is better for the community, for everyone to see it. And it's also

02:04:36 --> 02:04:42

helpful for people to be encouraged to do it. So there's

02:04:43 --> 02:04:46

and what would stop you from doing both? Right?

02:04:47 --> 02:04:49

I'm sure somebody who has cameras in his face. 24/7 doesn't care

02:04:49 --> 02:04:55

anymore. But it's always better. For your heart, to be in private,

02:04:55 --> 02:05:00

is better for the society, for the community. For the lazy for

02:05:00 --> 02:05:02

The one who is ignorant who doesn't know how to do this to do

02:05:02 --> 02:05:08

it in public that's why we do public vicar and community in many

02:05:08 --> 02:05:11

communities have the Islam I'm saying it exists and why the

02:05:11 --> 02:05:15

Prophet himself did it say hey buddy, after Salah for a period of

02:05:15 --> 02:05:19

time he did the test via out loud and all the Sahaba did it out loud

02:05:19 --> 02:05:24

why this was at the end. Why do you think for simple reason, new

02:05:24 --> 02:05:28

Muslims to learn, right? To learn how to do tests be so the Prophet

02:05:28 --> 02:05:31

which I stopped through Allah, a star for a lot of stuff Allah,

02:05:31 --> 02:05:34

Allah went to Santa Monica Santa Monica alumni nada, they could go

02:05:34 --> 02:05:39

Chicago snowbirds, Allahu La Isla de la Hoya and then Subhan Allah

02:05:39 --> 02:05:43

Subhan Allah SubhanAllah 33 time and hamdulillah Al Hamdulillah him

02:05:43 --> 02:05:46

33 times Allah but Allah, Allah, Allah had a lot to the end of it.

02:05:47 --> 02:05:51

Okay, the prophet would do this himself and the Sahaba would do it

02:05:51 --> 02:05:55

with him. What's the proof? So a body if an ibis as I would know

02:05:55 --> 02:05:58

that the Salah is over, when I would hear the vicar out loud?

02:05:59 --> 02:06:04

Okay, though all of that do not have an answer to who did they say

02:06:04 --> 02:06:06

it all in unison or everyone by themselves?

02:06:08 --> 02:06:11

We don't have an answer to that. So therefore, it could be both.

02:06:11 --> 02:06:17

Right? So he can't deny one. Because you just don't know the

02:06:17 --> 02:06:20

specifics. It could be both. But let me ask you this. Let's all

02:06:20 --> 02:06:22

start saying La ilaha illallah were four or five people in the

02:06:22 --> 02:06:28

room here. Let's all start saying that Illa Illa. Off, not aligned

02:06:28 --> 02:06:32

unaligned from one another. Give it 30 seconds, we're all going to

02:06:32 --> 02:06:36

align this as nature they know and show me time when you saw a bus

02:06:36 --> 02:06:38

full of people saying the bake Allah who I'm gonna bake and

02:06:38 --> 02:06:41

everyone's off within 10 seconds, you're all be on the same meter.

02:06:41 --> 02:06:47

Right? All the taxpayers of every mosque in the world to be of aid.

02:06:49 --> 02:06:52

Everyone's in the same. It's almost impossible. And this unity

02:06:52 --> 02:06:57

unity unity of the voices is good. What's the proof? The prophets I

02:06:57 --> 02:07:02

send them said, if when you say me and when the Imams recites Fattah

02:07:03 --> 02:07:08

and you say Amin, and it matches the mean of the angels, that means

02:07:08 --> 02:07:11

you said it exactly at the time that the angel said it, Your sins

02:07:11 --> 02:07:12

are forgiven

02:07:14 --> 02:07:19

your sins. So not only is it permissible, very good things

02:07:19 --> 02:07:23

happen when the vicar is aligned, and that's why it's so important

02:07:23 --> 02:07:27

sit in rows that are clean. Everyone has the same unity of

02:07:27 --> 02:07:31

voice. There's benefited by theists by analogy. If it's good

02:07:31 --> 02:07:35

in the obligatory Salah it would be good outside the salon to write

02:07:36 --> 02:07:37

by analogy.

02:07:41 --> 02:07:46

Ladies and gentlemen, it is 330 We have gone quite a long time. Last

02:07:46 --> 02:07:50

question is wiping the neck in will do Mr. Roberson that neither

02:07:50 --> 02:07:52

is not part of will do at all in the medical school. I don't know

02:07:52 --> 02:07:57

in the chef a school. If it is part of the they treat it as part

02:07:57 --> 02:08:00

of the head and it's known so we don't do the neck at all fall to

02:08:00 --> 02:08:04

my kings as a sister wants to know she can remove her hijab in front

02:08:04 --> 02:08:08

of her father in law, who is super touchy and says creepy things.

02:08:10 --> 02:08:14

Well, yes, it is permissible but not obligatory.

02:08:15 --> 02:08:18

But you need to reconcile the situation with your father in law

02:08:18 --> 02:08:21

because you can't have issues with your father in law.

02:08:22 --> 02:08:24

Right You don't want to have issues it's going to offend your

02:08:24 --> 02:08:29

husband is going to cause problems so you want to maybe try to say

02:08:29 --> 02:08:33

something very soft to your husband about telling your dad you

02:08:33 --> 02:08:38

know, saying or maybe sometimes in a very casual setting unrelated to

02:08:38 --> 02:08:41

the father in law, but he's there you say I hate being touched. But

02:08:41 --> 02:08:45

I don't like being touched. Right? You say something like that maybe

02:08:45 --> 02:08:46

it slips in someone's head

02:08:53 --> 02:08:58

found Sol says Not sure if he talked about this ca CIA's top

02:08:58 --> 02:09:01

analysis chief changed her Facebook profile to the

02:09:02 --> 02:09:05

Palestinian flag. Can someone look that up? Allah is the Turner of

02:09:05 --> 02:09:08

hearts. I hope they don't get fired. Can someone look that up?

02:09:08 --> 02:09:13

Yeah, anyone's CIA chief analysis chief changing their Facebook

02:09:13 --> 02:09:17

profile to the Palestinian flag. Let's look up that story.

02:09:20 --> 02:09:22

Yeah, even to me.

02:09:24 --> 02:09:27

As you see, nobody knows if she did it or not because nobody goes

02:09:27 --> 02:09:30

on Facebook anymore. Even to me as only classical scholars said it's

02:09:30 --> 02:09:32

about the ship. I think so too.

02:09:39 --> 02:09:42

If we don't have full yoking that allow answer our dua No, you

02:09:42 --> 02:09:45

didn't fulfill the conditions you must have full Yaqeen that Allah

02:09:45 --> 02:09:47

will answer your DUA as you ask it.

02:09:49 --> 02:09:50

Facebook,

02:09:51 --> 02:09:53

she had to delete it, but is there a story on it?

02:09:56 --> 02:09:57

Daily Mail, don't read the X

02:10:00 --> 02:10:04

What is the wisdom says thought of Razi buying Allah sending so many

02:10:04 --> 02:10:09

books and prophets of any sort of E and then only one prophet, final

02:10:09 --> 02:10:12

universal Prophet, to the sons of his maid.

02:10:14 --> 02:10:17

Because is that you would like using one nation as an example for

02:10:17 --> 02:10:22

us? Yes, they, the people, the Benissa had had many ailments in

02:10:22 --> 02:10:26

themselves. They had many sicknesses.

02:10:27 --> 02:10:30

They had a very hard time believing in the unseen, they had

02:10:30 --> 02:10:34

a comp many complexes towards the pagans that they always wanted to

02:10:34 --> 02:10:34

be like them.

02:10:35 --> 02:10:38

They got hardhearted they were very argumentative with their

02:10:38 --> 02:10:41

prophets, they would do two opposite things. Okay.

02:10:43 --> 02:10:46

They would say things oh, well Moses make us see Allah directly.

02:10:46 --> 02:10:49

Also, we don't believe in you. Hold on a second, if you want to

02:10:49 --> 02:10:52

see Allah directly that you means you already believe in Allah.

02:10:53 --> 02:10:57

So why would you not believe in your Prophet Moses? Right. So they

02:10:57 --> 02:11:01

had many of these liked. And today many of those contradictions

02:11:01 --> 02:11:05

exists, for example, that were chosen, but were the victims. We

02:11:05 --> 02:11:07

can do what we want to the goal of

02:11:09 --> 02:11:12

the game, the world of Gentiles, but

02:11:13 --> 02:11:16

but were the victims at the same time. So these two polar these are

02:11:16 --> 02:11:20

opposites. This causes a confusion and this is what the prophets I

02:11:20 --> 02:11:26

said upset about is the baba. He mentioned the Baba, the the mold

02:11:26 --> 02:11:30

of the Jew and the Christian. So the mold of the Jew is fear.

02:11:30 --> 02:11:35

Meaning as soon as a child is born, it's given this fear yet

02:11:35 --> 02:11:39

arrogance almost at the same time yet victimization, these three

02:11:39 --> 02:11:42

ingredients, the arrogance, were chosen, like just by the first the

02:11:42 --> 02:11:46

fact that you're born Jewish. You will from the chosen people,

02:11:46 --> 02:11:50

you're a cut above everybody else. Okay?

02:11:51 --> 02:11:55

Simultaneously, we will be tested more than anyone else because

02:11:55 --> 02:11:59

we're so special, we can handle more tests. So at any given time,

02:11:59 --> 02:12:02

we could be killed, wiped off the Earth, another holocaust, another

02:12:02 --> 02:12:06

Hitler can come around. So it's a great amount of fear. Almost child

02:12:06 --> 02:12:08

abuse, if you think about Thirdly

02:12:11 --> 02:12:16

is that you're a victim. And that's like a policy as always

02:12:16 --> 02:12:20

your Miskin booty betta Allahu Allah to one mascara, always

02:12:20 --> 02:12:24

miskeen always were the victim always down. And that sort of also

02:12:24 --> 02:12:29

a type of abuse of a child to teach them these things, to teach

02:12:29 --> 02:12:32

them to be this way. All right. And what is the mold of the

02:12:32 --> 02:12:36

Christian, the mold of the Christian is that this wonderful

02:12:36 --> 02:12:40

Prophet Jesus, that we love so much, and so much so that we call

02:12:40 --> 02:12:45

Him the Son of God, but he's bloodied up on the cross. Why? For

02:12:45 --> 02:12:48

your sins? We just like an I don't want that. I don't want anyone

02:12:48 --> 02:12:52

going on across from Mike Grimes. So we tell that to a child now,

02:12:53 --> 02:12:53

he's

02:12:54 --> 02:13:00

almost traumatized. Okay. And now he's and because of my dirty

02:13:00 --> 02:13:06

thoughts, and my little stealing a pack of gum and maybe dad's bad

02:13:06 --> 02:13:11

deeds and mom's bad deeds and Grandpa sins that Jesus who we

02:13:11 --> 02:13:14

love, so much had to die on a cross. So that's almost like,

02:13:15 --> 02:13:16

warps your head.

02:13:17 --> 02:13:21

It's a * figure. It's a * image, right? So and it's

02:13:21 --> 02:13:25

your fault. It's my fault. And you do this to a child. So it creates

02:13:25 --> 02:13:29

a great guilt a lot of guilt. So

02:13:37 --> 02:13:38

for your sins, yeah.

02:13:41 --> 02:13:44

Oh, yeah. Because what if Jesus already died for my sins?

02:13:46 --> 02:13:51

No, what's the point? Right? And first of all, Adam came because he

02:13:51 --> 02:13:54

ate from the truth fruit. I have Original Sin. There's Original

02:13:54 --> 02:13:58

Sin, so I'm guilty just because Adam ate from the fruit. Wait a

02:13:58 --> 02:14:03

second. He did it. And then oh, how many 100 years later Jesus

02:14:03 --> 02:14:06

died on the cross. So my sins are forgiven? Wait a second. I didn't

02:14:06 --> 02:14:10

do anything at all my sins were given to me then expunged from me

02:14:10 --> 02:14:13

with no action from myself. What does this do to human willpower?

02:14:15 --> 02:14:19

So it's not right. Amy McFadden Her name was did you look her up?

02:14:20 --> 02:14:21

I mean, there's an article

02:14:26 --> 02:14:28

All right, let's wrap up right here ladies and gentlemen, very

02:14:28 --> 02:14:32

nice podcast with you all. Subhanak Allahu mobi Hamza Nisha?

02:14:33 --> 02:14:37

illa Anta nostoc photoconductivity. Lake well us in

02:14:37 --> 02:14:41

Santa Fe, of course. El Alladhina amanu. I'm gonna slide it towards

02:14:41 --> 02:14:45

the wall. So but Huck, what was sub sub was salam when it come

02:14:45 --> 02:14:46

Rahmatullah.

02:15:00 --> 02:15:00

Oh

02:15:30 --> 02:15:30

god

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