Shadee Elmasry – Documenting the War on Gaza NBF 282

Shadee Elmasry
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The speakers discuss the controversy surrounding Israeli policy on coronavirus, the pride of fight in Yemen for years, protecting freedom of speech, and the importance of acceptance in society. They emphasize the significance of acceptance and normalization in Yemen for years, as well as the negative impact of mainstream media on their credibility and reputation. They also touch on cultural and political events, including the Bible's origin and cultural use of cameras in wedding dressing, and emphasize the importance of unity in these areas, particularly among those with cameras in their faces.

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah who are early he
was happy to be here. Women were
		
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			there. Welcome everybody to the
Safina society nothing but facts
		
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			live stream on a sunny yet frigid,
very cold, very cold day. I mean,
		
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			it's like Chicago out here. You
should have seen it last night. I
		
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			was at a
		
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			college event on new to Dina
Salahuddin which Mateen Han have
		
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			is also a medical physician
		
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			in the area, and we gave a talk
after that talk, we I was walking
		
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			home like frigid walk into my car.
		
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			But nonetheless, I want to open up
with some things here. And then
		
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			we're gonna go to our guest for
today journalist with five pillars
		
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			UK, or at Robert Carter. And I
want to talk about some things
		
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			that I've been doing on social
media because as you know, I am I
		
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			did make the intention to go back.
Why did I make that intention? I
		
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			realized Dawa. The field of Dawa
is about, it's engage or die.
		
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			Okay? It's engage or die. And so
		
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			not engaging, when you have the
ability to engage you just, it's
		
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			didn't seem right to me when you
have the ability to. And so when I
		
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			engage with followers with with
different accounts, you have to
		
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			understand the logic here.
Students have knowledge should go
		
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			to knowledge. That's the rule. But
when people are not students of
		
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			knowledge, okay. And they're not
even interested in the dean.
		
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			Amendment had dad said in his
great book at Tao at Tim, the
		
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			complete call on Dawa, that you
must go to them.
		
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			Some somebody's Twitter account.
		
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			I think most there are a lot of
platforms. But to me, this is the
		
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			most important one.
		
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			It's like his public street corner
here establishing a public street
		
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			corner, you're standing on a box
and you're talking like back in
		
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			the day you say you stand on a
soapbox or whatever, or a tree
		
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			stump in the American context. And
		
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			as speak, you go there and you
reply to them. You go there and
		
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			you talk. That should not be
viewed as an endorsement at all.
		
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			All right. If I mean people always
say they retweet is not
		
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			is not an endorsement like
likewise replying to somebody, but
		
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			it's got to be done
constructively. With that good for
		
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			in a thick rotten, foul mood
meaning prophets, Allah Allah
		
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			Quran says, remind people for
reminder benefits the believers.
		
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			And in terms of Dawa, likewise,
right, it's how are you going to
		
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			introduce this message if you're
not talking? So that is the whole
		
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			point of Dawa. So when I go onto
someone's timeline when I talked
		
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			to them, that's not don't don't
take that as an endorsement was
		
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			not the Prophet Musa was the
greatest man on the earth. Really,
		
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			up until that point, at that time,
he was the greatest man on earth.
		
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			He had gifts that Allah gave that
Allah did not give to anybody
		
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			else. The great Prophet Musa
alayhis salam, who speak to Allah
		
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			and Allah always answered him with
no hardship.
		
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			Like many prophets receive a
revelation and it's difficult for
		
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			them. The Prophet Musa A sound
spoke to Allah with no hardship at
		
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			all. Prophet Musa, Allah, He said,
was the most pious, the most
		
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			beloved, the most knowledgeable
man on the earth, and he was, of
		
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			course Prophet and Messenger. And
Allah said to him, go and remind
		
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			him around, give him a gentle
reminder.
		
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			Not only did he do that, but he
did it for 10 years. Not one time
		
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			allow us to have Joseph on you.
It's not how it works. It's not
		
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			human nature. Which is the proof
colorless, I put down lay down the
		
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			gauntlet and that's it.
		
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			No, that's not how it works. All
right.
		
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			So, remind, engage, remember, had
dead
		
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			In his book of Dawa tema, he said
that the Ummah was in its best
		
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			when the Alama and I'm not
claiming to be from the
		
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			parliament, we're just from Tula
blood.
		
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			But enough to do Dawa to people.
		
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			When the alarm went out to the
people sat in public places, such
		
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			as masajid, such as other court
places hold us, for example, hope
		
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			that was like a public
		
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			public part of a house, but
everyone's welcome to it, but it's
		
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			your private property,
		
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			or any place that were the
courtyard of a masjid or
		
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			something. And they spoke to the
people and spoke to them and spoke
		
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			to them and talked and spent their
energy and he said the OMA was in
		
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			its worst state when the automat
stayed in their homes, and only
		
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			talk to themselves authoring Hashi
on this and hasha on that. And his
		
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			own student
		
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			said I'm a benzene and Habashi one
of the great Allamah of terrorism
		
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			Hadramaut al Balawi.
		
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			He authored a spiritual shutter on
Susan Fattah
		
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			Imam and dad said, Oh, this is
beautiful. I hope you only wrote
		
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			this to relax
		
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			as a relaxation, like that's like
a hobby on the side or something
		
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			that to unwind yourself.
		
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			He said, because the people of
your locality, they're not even
		
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			pronouncing Fatiha properly, you
must go to them and initiate the
		
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			kalam you have to go and initiate
the talk, be an initiator. Okay.
		
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			And in order to do this, you have
to know there are consequences
		
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			people, you can make judgment
calls all the time, the way you
		
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			say something who you say it to,
when you say it, okay, it's all
		
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			judgment calls. Guaranteed loads
of people are going to disagree
		
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			with your judgment called
guarantee amongst those people,
		
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			there will be the polite well
wishers, there will be neutral
		
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			people and there will be mean and
vicious people. So you got to get
		
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			used to getting
		
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			hearing words that you don't like
to hear about yourself. getting
		
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			made fun of
		
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			you have to get used to this. If
you don't have thick skin, you're
		
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			not going to do this. This is not
a nice little community that we're
		
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			living in online, the online
world. Okay, in community
		
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			cowardice, and connections makes
everyone polite. Right? I can't
		
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			say that. I'm friends with this
cousin. I can't I can't say that.
		
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			You know, my wife is friends with
his wife. All right. I might think
		
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			something bad about someone. I
might think we all think oh my
		
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			gosh, I can't believe you said
this, right. I can't believe you
		
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			said, but you don't. Because you
got too many connections. Guy now
		
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			if it's something unlawful, that's
your problem. That's not right.
		
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			You have to say something if it's
unlawful, or if it's heretical.
		
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			But most cases, because of all
these connections, we go to these
		
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			invitations, these public places
with the intent, I'm not going to,
		
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			I'm going to get along with
everyone. I'm going to make an
		
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			excuse for everybody. Well, in the
online world, people don't have
		
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			those scruples. They don't have
those shackles to make them
		
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			polite, and they're just mean and
vicious. So you just have to you
		
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			just have to get used to that.
Okay, that's one thing second
		
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			thing.
		
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			Commenting on the
		
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			commenting on the brothers who
want the concubines
		
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			Okay, look.
		
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			When I'm telling you be aware of
what you're getting into, and the
		
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			world that you're imagining,
right, that is not a shout out a
		
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			statement or a festival or a
disregard of anything that's a
		
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			shitty has given prove being at
the Battle of Oh hood, the young
		
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			Muslims who missed out on the
battle of beds of two years past
		
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			because there was battle of better
the next year they went and polish
		
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			had gone early and left. There was
no battle.
		
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			The year after that was a battle
of
		
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			the year young Sahaba wanted to go
out for fight for a fight. The
		
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			elder Sahaba were the ones that
are Hold on a second let's stay in
		
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			the city and let them come to us.
		
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			Yet the young Sahaba were so
excited about it and they want to
		
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			do good deeds and they want to
fight. So they put the they voiced
		
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			their opinion back the prophets I
send them saw this and he went
		
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			with their opinion. Okay.
		
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			Fast forward now.
		
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			After the prophets, Allah when he
was selling, went to get dressed,
		
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			put on his armor, the elderly, the
older Sahaba censored the youth
		
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			and said the Prophet didn't want
to go out. Right? So is this an
		
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			alteration of the prophets
encouragement to go fight when
		
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			it's necessary? And the Quran is
encouragement to do this? No. But
		
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			it's being aware. Be aware of the
world that you're wanting to get
		
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			yourself up. Let me tell you
something else too.
		
00:10:00 --> 00:10:04
			would never advise people to do
something that you yourself
		
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			haven't done, and that you
wouldn't even wouldn't advise your
		
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			own kids to do. Okay? And it's not
to say that, it's not to say that,
		
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			that applies in everything.
Because there are certain things
		
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			God mandates and we have to do,
and we have to advise for it
		
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			regardless. But be very careful,
you're not gonna always look good
		
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			advising everyone and pumping up,
let's go and do this. Let's pick
		
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			this fight. Let's do that. When
you've never done it yourself. You
		
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			don't know the consequences.
That's why the older Sahaba said
		
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			to the younger ones. Cool, calm
down, let's let them come to us.
		
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			Okay, don't desire to go out as a
prophet. So I said them said, so
		
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			it's, these two things do come
together. Alright, which
		
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			recognizing, what is the world
that you want here? Okay, what is
		
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			the cost of it? What are the
dangers of it? Alright, is
		
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			something that you're going to
realize when you have your own
		
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			little humans, that your words and
your actions have a direct impact
		
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			on them. And you got to think
twice now?
		
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			About what you're encouraging so
much. Okay. Again, that is the
		
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			spirit in which the prophets that
I send them said, Let's have to
		
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			manually call I do it for that
type of unaware of the costs of
		
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			what we're getting into, let's
just go do it. And that's what the
		
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			Prophet was taming back, not the
concept of battle itself, battles
		
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			necessary. Battles necessary, it's
going to happen in the world.
		
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			Okay. And I asked my Sheikh Sheikh
Mahmoud should be is what would be
		
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			the Scituate conditions in which
slavery, criminals of war or
		
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			prisoners of war slavery, conky
manager would ever come back to
		
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			the world.
		
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			He said, When the kofod bring it
back, right. This was not
		
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			something that assigned was the
world was neutral and Islam
		
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			introduced it to the world that
already existed in the world. It
		
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			was the way of the world
		
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			and the Sharia then gave it some
rules.
		
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			trimmed it as always, give it some
rules tamed is not something that
		
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			the Cydia came down. Oh, all Oh,
humanity. Look, the beautiful
		
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			thing that we gave you now,
slavery and prisoners of war and
		
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			concubines it's not how it was, it
was already in the world. And the
		
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			Shediac came with rules for it.
Rules of Engagement for this thing
		
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			that already exists in your world.
Okay.
		
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			So he said that if the kofod bring
it back, then we'll bring it back.
		
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			So in other words, when we find
ourselves living in that world
		
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			again, then we will practice the
secondly, I was talking with
		
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			Sheikh Hassan and he can I can
pull these up but we had a
		
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			discussion in our data set in the
in the in the teacher's chat on
		
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			the nature of * with concubines
I mean, it's an issue we got to
		
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			talk about it.
		
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			And they said and the Imam and no,
we called the big names all you
		
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			find it in many books, they talked
about the rules of engagement with
		
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			a concubine.
		
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			That the rules of having if you
have a slave that you cannot harm
		
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			them.
		
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			You cannot, you cannot make them
lift what they cannot lift. You
		
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			cannot make them sleep where they
can get sick or something like
		
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			that, or not enough food, you
cannot harm them. So when it would
		
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			come to this to concubinage, let's
say you took a prisoner of war. I
		
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			mean wars happening in the world
these days. And I think the world
		
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			is gonna go more and more in the
direction of
		
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			you know, the old world to be
honest with you. Except technology
		
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			has made it so lopsided. But you
got prisoners of war, you can't
		
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			* them.
		
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			If it's viewed as a harm, okay. By
the slave, you're not allowed to
		
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			harm them. So it's not me saying
this. It's the books of FIP. You
		
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			want to argue with it? You want to
say no at all, whether she likes
		
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			it or not, I want to *. Okay,
that's on you. I'm telling you
		
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			what Islam says.
		
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			Okay, telling you what Islam says.
And in most cases here, we're not
		
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			talking national policy. We're not
even talking like Ficker fatawa.
		
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			We're talking to some, I guess
there's Shabaab youth online,
		
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			probably not married, probably not
having kids. Probably not with
		
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			many responsibility. But there's
about there out there. Right. And
		
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			we were all one Shabaab. And I'm
just telling you, this is the
		
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			reality of the situation. So have
a balanced perspective, not just
		
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			run into something like this, or
it's not like any anyone's going
		
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			to do this. All this is all talk.
In any event, done with that
		
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			subject. Let's now move to our
guests, Robert Carter. He's on my
		
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			timeline. And I've been looking at
some of his posts lately. And I
		
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			decided, Oh, he's a journalist.
journalists tend to be in the know
		
00:14:46 --> 00:14:50
			on what's going on in things much
more than you know someone like
		
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			myself. So
		
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			I figured no, let's let's hear
what he has to say. And mainly
		
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			what I watched recently I
		
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			And let's let's bring Robert
Carter on and introduce him. He
		
00:15:02 --> 00:15:07
			works with Delia Hussein. He is a
Swedish British convert to Islam,
		
00:15:07 --> 00:15:12
			Swedish of ethnicity, British or
heritage and British in where he
		
00:15:12 --> 00:15:16
			lives. So welcome to the Safina
side and nothing but facts live
		
00:15:16 --> 00:15:19
			stream. And let me ask you the
first question right off the bat,
		
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			tell us about yourself and about
how you even came to start into
		
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			Islam and then to start working
with five pillars you get.
		
00:15:29 --> 00:15:31
			Thank you very much. Welcome,
Salam. It's a pleasure to be here.
		
00:15:31 --> 00:15:35
			And I really appreciate the
invitation, especially to speak to
		
00:15:35 --> 00:15:38
			our brothers right across the
pond, as they call it. So thank
		
00:15:38 --> 00:15:43
			you for that. Yeah, I guess, for
many of your viewers who might not
		
00:15:43 --> 00:15:48
			know who I am, British convert to
Islam, I converted to Islam. When
		
00:15:48 --> 00:15:53
			I was in my teens, I'd say about
16 years old, if my memory serves
		
00:15:53 --> 00:15:58
			me, right. I did my Shahada
publicly, and embraced Islam.
		
00:15:59 --> 00:16:03
			Right now I'm a journalist working
for Muslim probably Britain's
		
00:16:03 --> 00:16:07
			biggest Muslim news website, five
pillars, which I highly recommend
		
00:16:07 --> 00:16:10
			you guys check out, of course, you
yourself doctor have done an
		
00:16:10 --> 00:16:14
			interview with my colleagues
really fantastic podcast on the
		
00:16:14 --> 00:16:17
			blood brothers podcast, which I'm
sure many of you probably have
		
00:16:17 --> 00:16:22
			seen. So do keep an eye on us.
Five Pillars? In terms of Yes,
		
00:16:22 --> 00:16:25
			starting from the beginning, yeah,
Hamdulillah, I'm a well
		
00:16:25 --> 00:16:29
			established Muslim. My friends
call me Muhammad Ali, that's my
		
00:16:29 --> 00:16:33
			Muslim name. But I also stick to,
you know, my birth name simply
		
00:16:33 --> 00:16:38
			because, you know, it's, it's a
bit easier. Plus, it doesn't rob
		
00:16:38 --> 00:16:41
			my family of that connection, they
gave me that name. So for that
		
00:16:41 --> 00:16:47
			reason, I keep to it as well. But
now handle, I'm Muslim, through
		
00:16:47 --> 00:16:50
			and through, it's a big part of my
identity. And I'm very blessed to
		
00:16:50 --> 00:16:55
			be in the position I am. Because
after embracing Islam as a
		
00:16:56 --> 00:16:57
			teenager,
		
00:16:58 --> 00:17:02
			who sort of lacked direction, I
didn't know what I wanted to be
		
00:17:02 --> 00:17:07
			when I was older, I came from a
broken family. So you know, all
		
00:17:07 --> 00:17:09
			the problems that comes with that,
as a young guy trying to figure
		
00:17:09 --> 00:17:15
			out your place in the world. I was
so grateful to what Muslims had
		
00:17:15 --> 00:17:20
			given to me, and the direction
that Islam had provided me. And I
		
00:17:20 --> 00:17:23
			always wanted to give something
back to the Ummah to the to the
		
00:17:23 --> 00:17:26
			community, and I just didn't know
how to do it.
		
00:17:27 --> 00:17:31
			So eventually, after getting
involved in media work, and also
		
00:17:31 --> 00:17:32
			some activism,
		
00:17:34 --> 00:17:38
			it led one thing led to another
and literally Subhanallah it's
		
00:17:38 --> 00:17:42
			almost like proof in my eyes of
Allah's existence, because I've
		
00:17:42 --> 00:17:45
			been sort of guided on this path,
which has put me in a position now
		
00:17:45 --> 00:17:49
			where I'm not only providing a
service back to the Ummah, but at
		
00:17:49 --> 00:17:55
			a time when Muslims are literally
under attack from all directions,
		
00:17:55 --> 00:18:00
			whether it be in the media sphere,
in news on the ground, like in
		
00:18:00 --> 00:18:04
			Gaza right now, I have a role to
play where I can actually hit back
		
00:18:05 --> 00:18:09
			by covering the news, providing an
alternative perspective. And
		
00:18:09 --> 00:18:12
			literally when the opportunity
arises, I can
		
00:18:14 --> 00:18:18
			literally hit back. We've seen
with the Palestine issue right
		
00:18:18 --> 00:18:22
			now, it's so important that these
pro Palestine voices across the
		
00:18:22 --> 00:18:26
			globe, particularly in the West,
really speak up now because the
		
00:18:26 --> 00:18:31
			Palestinians are literally facing
a genocide and the Western
		
00:18:31 --> 00:18:35
			mainstream establishment, both
media and political establishment.
		
00:18:37 --> 00:18:41
			Just one sided here, they're
literally doing and facilitating
		
00:18:41 --> 00:18:45
			Israel at a time when they're
literally committing a genocide
		
00:18:45 --> 00:18:48
			against indigenous Palestinian
people. So hamdulillah I'm in a
		
00:18:48 --> 00:18:52
			position where I have quite an
important role to play. And I do
		
00:18:52 --> 00:18:58
			my best to step up. And of course,
I take guidance from the Quran and
		
00:18:58 --> 00:19:01
			Sunnah in the work that I do as
well. So we try I try my best to
		
00:19:01 --> 00:19:05
			follow Islamic ethics in
everything I do. But I'm far from
		
00:19:05 --> 00:19:08
			perfect. That's one thing I want
to put out there straight away as
		
00:19:08 --> 00:19:13
			I'm far from it. So yeah, I'm, I'm
sure you can find mistakes
		
00:19:13 --> 00:19:17
			somewhere in my timeline. But no,
hamdulillah I'm in a very blessed
		
00:19:17 --> 00:19:24
			position, and to serve Islam is is
is a privilege. And I'm very lucky
		
00:19:24 --> 00:19:25
			to have been guided
		
00:19:27 --> 00:19:31
			to the truth that hamdulillah
we're all everyone in this day.
		
00:19:31 --> 00:19:34
			And age is, in a sense, a work in
progress, because there's just so
		
00:19:34 --> 00:19:40
			much so many things to have a
position on as a result of that a
		
00:19:40 --> 00:19:43
			person is never going to be fully
educated on everything.
		
00:19:44 --> 00:19:45
			I remember one time
		
00:19:47 --> 00:19:51
			there was something that I said
about Afghanistan, that I wasn't
		
00:19:51 --> 00:19:54
			fully up to date on what's
happened Afghanistan, and of
		
00:19:54 --> 00:19:55
			course a lot of brothers.
		
00:19:57 --> 00:19:59
			You know, they thought that that's
bizarre, right? A lot of Afghan
		
00:19:59 --> 00:20:00
			but
		
00:20:00 --> 00:20:02
			Other data that's bizarre. I said,
Listen, are you updating what's
		
00:20:02 --> 00:20:05
			happening in Egypt? They're like,
No, I was like, who's the
		
00:20:05 --> 00:20:08
			president of Egypt? And they're
like, oh, who was the SEC? Who was
		
00:20:08 --> 00:20:11
			the previous president of Egypt?
They could have named mercy. So I
		
00:20:11 --> 00:20:14
			was like, okay, so people are
going to be aware of what their
		
00:20:14 --> 00:20:20
			families you know about. In a
sense. There's all sorts of drama
		
00:20:20 --> 00:20:22
			right now about Jemima
		
00:20:23 --> 00:20:27
			in the Pakistani timelines, right?
I'm not aware, right. It's
		
00:20:27 --> 00:20:30
			impossible to be aware of
everything. So that's why we're
		
00:20:30 --> 00:20:34
			here talking, right? And we're
trying to learn every everyone's
		
00:20:34 --> 00:20:37
			trying to learn something new. If
you're on Instagram, hop over to
		
00:20:37 --> 00:20:41
			saphenous. It is to be inside his
YouTube channel, so you can see
		
00:20:41 --> 00:20:45
			the whole picture. Okay. Now, let
me ask you a question here.
		
00:20:46 --> 00:20:49
			In your journalism, when I
announced yesterday, we're
		
00:20:49 --> 00:20:54
			bringing on Robert Carter, people
said to me, don't bring him on.
		
00:20:54 --> 00:20:59
			He's pro Iran pro acid. So I got
to bring the elephant in the room.
		
00:20:59 --> 00:21:02
			And you may have a defense of them
that I'm not aware of. And is it
		
00:21:02 --> 00:21:03
			even true?
		
00:21:05 --> 00:21:08
			No, that's absolutely fine.
Basically, I'm in a transition
		
00:21:08 --> 00:21:13
			period, in my journey through
life. And I actually recently
		
00:21:13 --> 00:21:16
			spoke about this on the blood
brothers podcast.
		
00:21:17 --> 00:21:19
			When I not long after I entered
into Islam.
		
00:21:21 --> 00:21:26
			I was I entered into Shia Islam,
the Twelver shia sect of Islam.
		
00:21:27 --> 00:21:32
			And for many years, that that was
me. I was so Shia Muslim. And I
		
00:21:32 --> 00:21:39
			was yeah, it was public knowledge.
I ended up working with Iranian
		
00:21:39 --> 00:21:44
			media one point as well. Till
quite recently, in fact, but
		
00:21:44 --> 00:21:47
			Alhamdulillah I've actually
reached a stage now where I've,
		
00:21:47 --> 00:21:52
			I've moved on. So I've actually
left Twelver Shiism, I made that
		
00:21:52 --> 00:21:55
			public for the first time in the
blood brothers podcast. So that's
		
00:21:55 --> 00:21:58
			probably why it hasn't been seen
by all yet.
		
00:21:59 --> 00:22:01
			And yeah, I'm in a stage now where
I've left Twelver Shiism, for
		
00:22:01 --> 00:22:05
			good. I've put it behind me. I'm
no longer working with Iranian
		
00:22:05 --> 00:22:06
			media at all.
		
00:22:07 --> 00:22:11
			Handily la Hamdulillah. So I've
reached a stage now where I'm,
		
00:22:11 --> 00:22:14
			I'm, it's a new me, which many
people probably aren't aware of
		
00:22:14 --> 00:22:20
			yet. And yeah, in fact, I wouldn't
want to spoil it. A lot of these
		
00:22:20 --> 00:22:26
			question marks about my views on
Iran, Syria, they were actually
		
00:22:26 --> 00:22:30
			addressed with Diddy Hussein on
the blood brothers podcast. So
		
00:22:30 --> 00:22:34
			that's a good teaser. Yeah,
podcast where you could probably
		
00:22:34 --> 00:22:37
			clarify a few of those issues. But
one thing I will say is that my
		
00:22:37 --> 00:22:40
			view has changed on a wide variety
of things.
		
00:22:41 --> 00:22:45
			And yeah, if you judge me by
things I said, maybe like, what,
		
00:22:45 --> 00:22:48
			six years ago, something like
that, which a lot of these
		
00:22:48 --> 00:22:52
			comments may be based on. I'm a
completely different guy. Since
		
00:22:52 --> 00:22:56
			then, a lot has changed. I mean,
I'm in a really unique position
		
00:22:56 --> 00:23:01
			now. Because, yeah, the guy after
entering into Islam, one of the
		
00:23:01 --> 00:23:06
			big questions is, okay, how you're
going to pray, what set you belong
		
00:23:06 --> 00:23:08
			to, that's something which
converts have to deal with, right.
		
00:23:09 --> 00:23:12
			And it's, it's something which I
dealt with, in a way which, with
		
00:23:12 --> 00:23:18
			hindsight, I now have regrets. I
pinned my name to a particular
		
00:23:18 --> 00:23:23
			flag, which I now don't agree with
a set of Muslim sects, which I no
		
00:23:23 --> 00:23:29
			longer follow. So obviously,
you'll find stuff still connected
		
00:23:29 --> 00:23:32
			me to that till now. But
hamdulillah a lot of things have
		
00:23:32 --> 00:23:36
			changed. So yeah, go check out the
podcast. That's why I'd recommend,
		
00:23:37 --> 00:23:40
			but I'm happy to talk about it
more. This is all public
		
00:23:41 --> 00:23:46
			knowledge. And, yeah, I think that
one of the things that I enjoy so
		
00:23:46 --> 00:23:49
			much about talking about Islam is
that I'm, I'm literally still
		
00:23:49 --> 00:23:53
			learning. I'm, like, literally,
I'm gonna be learning for my
		
00:23:53 --> 00:23:57
			entire life, right? Because I'm a
convert, I wasn't born into a
		
00:23:57 --> 00:24:02
			Muslim family born into a sect.
I've got, I'm kind of learning
		
00:24:02 --> 00:24:05
			about things which other Muslims
may take for granted. But I think
		
00:24:05 --> 00:24:08
			that it provides valuable life
lessons and experience which I
		
00:24:09 --> 00:24:12
			have now accumulating, which
actually means that in some cases,
		
00:24:12 --> 00:24:15
			I actually have more experiences
of the wider Muslim world.
		
00:24:16 --> 00:24:20
			And other Muslims have, you know,
not, again, because of the type of
		
00:24:20 --> 00:24:23
			work I mean, I've actually been to
many Muslim countries as part of
		
00:24:23 --> 00:24:26
			my work, and worked there, you
know, done reporting and
		
00:24:26 --> 00:24:29
			investigating and experiencing the
culture in a way that you wouldn't
		
00:24:29 --> 00:24:33
			necessarily be able to do if you
just went there for a holiday or a
		
00:24:33 --> 00:24:38
			getaway, or vacation as you guys
might call it. So yeah, for sure.
		
00:24:38 --> 00:24:40
			No, I understand. There's
definitely a lot of people I don't
		
00:24:40 --> 00:24:44
			think there would have got that
update yet. But yeah, like I say,
		
00:24:44 --> 00:24:47
			check me out on five pillars.
You'll see you'll see the new me
		
00:24:47 --> 00:24:51
			Okay, good. So are you can or
anybody who's watching actually
		
00:24:51 --> 00:24:54
			don't distract Omar, he may be
doing something else. So let's see
		
00:24:54 --> 00:24:58
			who's a regular chocolate Wallah.
Why don't you post it? Look up the
		
00:24:58 --> 00:24:59
			daily Hussein podcast with him.
		
00:25:00 --> 00:25:04
			Robert Carter, and posted over on
Murphy's free he can do it too. So
		
00:25:04 --> 00:25:08
			but thank you for clarifying that
it's always a courageous thing to
		
00:25:08 --> 00:25:10
			do someone a chance to change
their opinion. And people change
		
00:25:10 --> 00:25:13
			their opinion all the time. And we
hope that Allah guides us to a
		
00:25:13 --> 00:25:14
			better opinion,
		
00:25:15 --> 00:25:20
			or stance, or truth get away from
falsehood as opposed to the
		
00:25:20 --> 00:25:23
			opposite. So I'm glad we talked
and we just brought it up. All
		
00:25:23 --> 00:25:24
			right.
		
00:25:25 --> 00:25:28
			So let me ask you another
question. Because when I went on
		
00:25:28 --> 00:25:28
			to your,
		
00:25:30 --> 00:25:34
			your YouTube channel, I saw a very
interesting video on you speaking
		
00:25:34 --> 00:25:40
			to the Swedish population. Being
that you are originally Swedish.
		
00:25:40 --> 00:25:43
			How originally Swedish? Are you?
Like one generation and two
		
00:25:43 --> 00:25:47
			generations? That's my first
question. And the second is, how
		
00:25:47 --> 00:25:50
			did you find any interaction? Was
there any interaction between you
		
00:25:50 --> 00:25:52
			and the, and the Swedish world?
		
00:25:53 --> 00:26:00
			Basically, I may have misled you
slightly. I am biking ancestry in
		
00:26:00 --> 00:26:04
			terms of, you know, how many
generations ago it would be quite
		
00:26:04 --> 00:26:10
			a few generations ago. Basically,
my claim to Scandinavia, is they
		
00:26:10 --> 00:26:14
			actually did a DNA test to
discover out where my heritage was
		
00:26:14 --> 00:26:18
			many years ago, and it was
majority, it was majority British,
		
00:26:18 --> 00:26:21
			but with a very strong
Scandinavian percentage as well.
		
00:26:21 --> 00:26:25
			So blatantly, that's where the
blond hair blue eyes comes from.
		
00:26:25 --> 00:26:28
			So that's my claim to Viking
heritage, in terms of why I was
		
00:26:28 --> 00:26:32
			involved in speaking to Swedes
directly. I had been there
		
00:26:32 --> 00:26:37
			multiple times to cover the news
regarding the horrific case of
		
00:26:37 --> 00:26:40
			Quran desecrations, which have
been occurring there on a very
		
00:26:40 --> 00:26:44
			regular basis. Over the past
probably about a year, maybe two,
		
00:26:44 --> 00:26:47
			it's been getting more and more
persistent. And it's because of
		
00:26:47 --> 00:26:52
			some notorious individuals who
have begun championing this
		
00:26:52 --> 00:26:57
			disgusting vile practice of
desecrating Islam's holy
		
00:26:57 --> 00:27:01
			sanctities in order to try and
spark civil unrest, to incite
		
00:27:01 --> 00:27:04
			hate, to peddle Islamophobic,
		
00:27:05 --> 00:27:10
			a racist Islamophobic ideology,
and to try and radicalize the
		
00:27:10 --> 00:27:14
			public and to basically try and
spark some kind of civil unrest.
		
00:27:14 --> 00:27:17
			That's, that's what they're trying
to do. It's as clear as day Yeah.
		
00:27:18 --> 00:27:22
			And unfortunately, Scandinavia,
specifically, when it comes to
		
00:27:22 --> 00:27:27
			Europe, seems to have this very
peculiar take on free speech,
		
00:27:27 --> 00:27:33
			where they really permit the most
disgusting forms of hate speech.
		
00:27:33 --> 00:27:37
			We don't tend to find elsewhere in
Europe, even in other countries
		
00:27:37 --> 00:27:41
			with problems with Islamophobia.
Like France, for example. You
		
00:27:41 --> 00:27:46
			don't tend to find the authorities
permitting, like burnings of the
		
00:27:46 --> 00:27:51
			Quran. Although France don't get
me wrong, France is a disgraceful,
		
00:27:52 --> 00:27:55
			vile Islamophobic country as well,
institutionally Islamophobic, to
		
00:27:55 --> 00:28:00
			the point where they, they have
done other things which Muslims
		
00:28:00 --> 00:28:04
			have protested against, like
defending caricatures insulting
		
00:28:04 --> 00:28:05
			our beloved Holy Prophets on the
line.
		
00:28:07 --> 00:28:10
			So, you know, I'm not defending
France here by any means. But in
		
00:28:10 --> 00:28:13
			terms of burning the Koran
publicly and providing police
		
00:28:13 --> 00:28:16
			protection for it. That's
something which has become
		
00:28:16 --> 00:28:20
			synonymous with Scandinavian
countries, including Denmark. I
		
00:28:20 --> 00:28:24
			think there's also been multiple
cases in Norway as well. So
		
00:28:24 --> 00:28:29
			Scandinavia is a massive problem
for this. So as a journalist and
		
00:28:29 --> 00:28:35
			reporting on it, I took it upon
myself to push this issue. And
		
00:28:35 --> 00:28:40
			yeah, hamdulillah in the UK,
there's a massive Muslim community
		
00:28:40 --> 00:28:43
			here. That's very, it's a strong
community or Hamdulillah. I think
		
00:28:43 --> 00:28:44
			that's something which,
		
00:28:46 --> 00:28:50
			in all honesty, you might not
necessarily find so much in the
		
00:28:50 --> 00:28:54
			states. The UK Muslim community is
very outspoken.
		
00:28:55 --> 00:29:00
			There, they're more willing to
push boundaries to hit back to
		
00:29:00 --> 00:29:05
			protest. We saw, for example,
massive protests against the
		
00:29:05 --> 00:29:09
			blasphemous lady of Heaven movie,
which came out I think, like a
		
00:29:09 --> 00:29:11
			year ago, I don't know if you
remember that. But again, that was
		
00:29:11 --> 00:29:16
			a vile Islamophobic movie which
attacked Islam sanctities,
		
00:29:16 --> 00:29:19
			including the Sahaba, including
the wives of the Prophet, it
		
00:29:19 --> 00:29:22
			depicted the Prophet salallahu
Alaihe Salam on on screen. This
		
00:29:22 --> 00:29:27
			was a disgusting film. And there
was a humongous protest movement
		
00:29:27 --> 00:29:32
			which was sparked in the UK, which
Hamdulillah I created quite an
		
00:29:32 --> 00:29:36
			impact. I have to say, in fact,
some cinemas were actually
		
00:29:36 --> 00:29:41
			removing the film, from screenings
as a result of Muslim backlash. So
		
00:29:41 --> 00:29:45
			you know, British Muslims,
mashallah we don't mess around. We
		
00:29:45 --> 00:29:48
			have strength which we're willing
to utilize from time to time.
		
00:29:49 --> 00:29:51
			Under peaceful means, of course, I
have to say that because any
		
00:29:51 --> 00:29:56
			Muslim who defends themselves is
considered a terrorist. So, you
		
00:29:56 --> 00:29:58
			know, we're a peaceful community,
but we're a strong community or
		
00:29:58 --> 00:29:59
			hamdulillah and we come out
		
00:30:00 --> 00:30:04
			out protests and we will defend
Islam when we need to. And when it
		
00:30:04 --> 00:30:07
			came to the Quran desecrations.
Again, there was a very large
		
00:30:07 --> 00:30:11
			protest movement on a weekly
basis. Outside the Swedish Embassy
		
00:30:11 --> 00:30:14
			outside the Danish embassy and
martial law. It was a very good
		
00:30:14 --> 00:30:18
			strong reaction, which created
many headlines, but it was part of
		
00:30:18 --> 00:30:24
			this great global effort to stand
up for Islam. And it's the Swedish
		
00:30:24 --> 00:30:29
			authorities have actually been
pressured into, basically, I think
		
00:30:29 --> 00:30:33
			they're considering changing laws
there, Denmark are actually trying
		
00:30:33 --> 00:30:36
			to pursue it. But Sweden, I think
they're under a lot of pressure.
		
00:30:36 --> 00:30:41
			Now, they haven't changed the
laws. But certainly the practice
		
00:30:41 --> 00:30:43
			of of desecrating the Quran.
		
00:30:45 --> 00:30:49
			Although it still continues and is
still being defended, it's faced
		
00:30:49 --> 00:30:53
			some limitations. And they're
thinking twice about whether or
		
00:30:53 --> 00:30:56
			not they can even permit it going
forward, simply because of the
		
00:30:56 --> 00:30:59
			backlash from the Muslim community
worldwide. So Hamdulillah that
		
00:30:59 --> 00:31:05
			gave me the opportunity to try to
raise awareness of the issue, and
		
00:31:05 --> 00:31:11
			also just to try and defend Islam,
and to help the spread of Islam
		
00:31:11 --> 00:31:14
			because I think that's the best
strategy to combat. Islamophobia
		
00:31:14 --> 00:31:17
			and hate speech, right is to use
it as an opportunity to actually
		
00:31:17 --> 00:31:21
			teach people about Islam to
showcase an ethic. It's
		
00:31:22 --> 00:31:28
			like, you know, there was no
retaliatory Bible burnings. In
		
00:31:28 --> 00:31:32
			fact, Muslims have been
spearheading the defense of all
		
00:31:32 --> 00:31:36
			Abrahamic holy texts during this
time. So handily, it was an
		
00:31:36 --> 00:31:40
			opportunity to showcase Islam. And
I think we did that very well. I
		
00:31:40 --> 00:31:44
			personally, believe just on the
patterns that we're seeing, and
		
00:31:44 --> 00:31:47
			the and the character and the
temperament of nations that the
		
00:31:47 --> 00:31:48
			British
		
00:31:49 --> 00:31:53
			there are British Isles will be
very, very firmly established,
		
00:31:54 --> 00:31:56
			that Islam will be very firmly
established there. Muslims
		
00:31:56 --> 00:31:59
			themselves will be very firmly
established there by the end of
		
00:31:59 --> 00:32:00
			the century.
		
00:32:01 --> 00:32:05
			By the trends that we're seeing,
and, and this is going to be good
		
00:32:05 --> 00:32:09
			for England, right? Islam is a
religion that brings
		
00:32:12 --> 00:32:17
			eliminates intoxication. It brings
sobriety to the brain, it to the
		
00:32:17 --> 00:32:20
			mind, it brings, it collects your
family together, it pulls your
		
00:32:20 --> 00:32:24
			family together, it gives you
direction and purpose of life. It
		
00:32:24 --> 00:32:25
			protects your wealth.
		
00:32:27 --> 00:32:30
			There's no people that gamble on
Saturdays more than the British
		
00:32:30 --> 00:32:34
			gambling away their money on
soccer, right? It protects your
		
00:32:34 --> 00:32:37
			wealth, it protects your mind, it
protects your lineage. It's a
		
00:32:37 --> 00:32:42
			religion that will when practiced
by nature cannot will succeed in
		
00:32:42 --> 00:32:46
			its advancing its population,
leveling their heads off and
		
00:32:46 --> 00:32:48
			making the productive in the
world. It's going to be something
		
00:32:48 --> 00:32:52
			that's, that's good for the
British, but some British folks
		
00:32:52 --> 00:32:55
			are like those Scandinavian folks,
and they're holding on very
		
00:32:55 --> 00:32:59
			tightly to the old world. The
likes of
		
00:33:00 --> 00:33:04
			Golding, Paul was named Paul
Golding. And Tommy Robinson,
		
00:33:04 --> 00:33:08
			they're very big online. My
question to you is, if you were to
		
00:33:08 --> 00:33:11
			gather 100, random British folk,
		
00:33:12 --> 00:33:16
			what would they stand for them
against them or be neutral?
		
00:33:18 --> 00:33:23
			I, obviously they're hate
preachers, and they represent a
		
00:33:23 --> 00:33:27
			vocal minority. There's no doubt
about that. But they still
		
00:33:27 --> 00:33:31
			represent that minority still
pretty significant. I think that
		
00:33:31 --> 00:33:36
			we live in very polarized and
divisive times. And I think that
		
00:33:36 --> 00:33:42
			they are starting to champion a
particular viewpoint of far right
		
00:33:42 --> 00:33:46
			viewpoints, which even some middle
ground British people kind of
		
00:33:47 --> 00:33:51
			indirectly support. Basically,
they may receive a lot of sympathy
		
00:33:51 --> 00:33:57
			on some issues, some talking
points, not directly that people
		
00:33:57 --> 00:34:01
			might not come out and mobilize
because of a call by Tommy
		
00:34:01 --> 00:34:05
			Robinson, to descend on London,
for example. But you know, how
		
00:34:05 --> 00:34:10
			could British people vote would
they vote for policies similar to
		
00:34:10 --> 00:34:14
			what Tommy Robinson advocates for?
Quite possibly? I think that there
		
00:34:14 --> 00:34:20
			is a massive divide because what
you have to understand is that the
		
00:34:20 --> 00:34:23
			UK right now is going through
economic hardships.
		
00:34:24 --> 00:34:29
			They are engaged in warfare
abroad. This is a right wing
		
00:34:29 --> 00:34:33
			conservative country. If you look
at the establishment how it's set
		
00:34:33 --> 00:34:38
			up, it's an it's a post
imperialist, colonialist country,
		
00:34:38 --> 00:34:42
			with a monarchy and a conservative
establishment and institutions
		
00:34:42 --> 00:34:48
			that date back to the whole
concept of British nurse is based
		
00:34:48 --> 00:34:53
			on we rolled waves and we conquer
other people, and we are we are at
		
00:34:53 --> 00:34:58
			like a supreme race. That's That's
what Britishness was at one stage
		
00:34:58 --> 00:35:00
			and it hasn't really gone over
there.
		
00:35:00 --> 00:35:04
			At. So there is a lot of
intolerance that exists here,
		
00:35:05 --> 00:35:09
			institutional and on the street
level, and it's starting to become
		
00:35:09 --> 00:35:14
			worse because there are some
populist speakers, politicians,
		
00:35:15 --> 00:35:19
			we're starting to import American
style, politically motivated and
		
00:35:19 --> 00:35:25
			driven news channels. Like, for
example, you guys have Fox News,
		
00:35:26 --> 00:35:31
			we now have a channel here called
GB news. And it's it's, it's
		
00:35:31 --> 00:35:35
			trying to imitate and aspire to be
the Fox News of Britain, and then
		
00:35:35 --> 00:35:41
			push, they literally push at times
anti Muslim conspiracy theories
		
00:35:42 --> 00:35:46
			Islamophobic tropes about Muslims,
as if it were fact. And that's how
		
00:35:46 --> 00:35:50
			they have reported it in the past.
And so now we live in this toxic
		
00:35:50 --> 00:35:53
			environment, which is getting
worse. And with all of the
		
00:35:53 --> 00:35:57
			problems going on. The
establishment is seeking a
		
00:35:57 --> 00:36:03
			scapegoat, which is very easily
minorities. And the key minority
		
00:36:03 --> 00:36:05
			to target right now is Muslims.
		
00:36:06 --> 00:36:11
			They package it up as anti
immigration, rhetoric, we need to
		
00:36:11 --> 00:36:15
			cut down on immigration, we need
to stop foreigners coming in
		
00:36:15 --> 00:36:19
			basically, in so many words. And
the the main foreigner that they
		
00:36:19 --> 00:36:24
			want to stop who they who they
pitch package up as the enemy is
		
00:36:25 --> 00:36:30
			the Muslim, and, but to be
Islamophobic it's not even a term
		
00:36:30 --> 00:36:36
			that's defined officially here in
the UK. So if I'm if if someone is
		
00:36:36 --> 00:36:42
			racist and hates brown people, for
example, they can discriminate
		
00:36:42 --> 00:36:46
			against the religion, which is
associated with brown people,
		
00:36:46 --> 00:36:51
			which is Islam freely be as
hateful and disgusting as they
		
00:36:51 --> 00:36:56
			want to be about it. But they
won't get done for racism, because
		
00:36:56 --> 00:37:01
			Islamophobia isn't defined
properly as a type of racism right
		
00:37:01 --> 00:37:05
			now. In fact, it's a term which
the government here is refusing to
		
00:37:05 --> 00:37:08
			define officially, because
probably most government ministers
		
00:37:08 --> 00:37:13
			will be guilty of it to some
degree or another. So Islamophobia
		
00:37:13 --> 00:37:18
			has become the way for racists to
be racist without getting in
		
00:37:18 --> 00:37:22
			trouble. And so, again, the
emphasis on discriminating against
		
00:37:22 --> 00:37:28
			Muslims has only grown and it's
provided this safe enclave for
		
00:37:28 --> 00:37:33
			racism to exist, and to spread
basically. And Tommy Robinson and
		
00:37:33 --> 00:37:36
			the Paul Goldings they are
thriving in this environment and
		
00:37:36 --> 00:37:41
			with the freedom that's now
provided to them ons basis like X
		
00:37:41 --> 00:37:45
			on Twitter. They're starting to
amass this big online following
		
00:37:45 --> 00:37:49
			now and they can make an impact
there. But yeah, unfortunately,
		
00:37:49 --> 00:37:53
			it's not all doom and gloom here
but yeah, for Muslims it's, it's,
		
00:37:53 --> 00:37:58
			it's very, it's very polarized.
Now. You got friends today,
		
00:37:58 --> 00:38:00
			yesterday had a march was Islam.
		
00:38:02 --> 00:38:04
			Geert Wilders, of course, was
elected, we know that.
		
00:38:05 --> 00:38:11
			The Goldings and Robinsons are
gaining traction in the UK. Now
		
00:38:11 --> 00:38:13
			you said to have a channel to
strengthen them.
		
00:38:15 --> 00:38:20
			There's going to be clearly a
clash a conflict. I don't see how
		
00:38:20 --> 00:38:24
			the Muslims are going away. I
don't know if you saw yesterday's
		
00:38:24 --> 00:38:30
			video by Prop and CO but he
brought this a clip from from from
		
00:38:30 --> 00:38:34
			a movie where the ants were so
small in number, but there's so
		
00:38:34 --> 00:38:39
			many right that you just can't
stop them. That's what Muslims are
		
00:38:39 --> 00:38:43
			in Europe. I just can't try to
imagine trying to imagine what
		
00:38:43 --> 00:38:45
			will the nature of the clash
because there must there will
		
00:38:45 --> 00:38:49
			always be a clash you never have a
power that is displaced by another
		
00:38:49 --> 00:38:53
			power except that there must be a
clash first, is it ancient Greek
		
00:38:53 --> 00:38:57
			historical theory, it's just based
on observation. There must at some
		
00:38:57 --> 00:39:01
			point be some kind of class
because power never gives itself
		
00:39:01 --> 00:39:05
			up. And it never just deludes and
washes away. At some point,
		
00:39:05 --> 00:39:09
			there's going to be a last ditch
effort to push to push back. Some
		
00:39:09 --> 00:39:13
			people in America say January 6
Was that some people say was a
		
00:39:13 --> 00:39:17
			complete, you know, conspiracy to
make Trump look bad. Who knows
		
00:39:17 --> 00:39:20
			what the truth is, but I probably
lean towards that there was some
		
00:39:20 --> 00:39:25
			truth to it. It just sparked
right. But in any event, there's
		
00:39:25 --> 00:39:29
			always got to be some pushback. So
what do you where do you what do
		
00:39:29 --> 00:39:32
			you foresee as a as forecasting,
obviously not prophecy, but
		
00:39:32 --> 00:39:38
			forecasting the nature of this
clash in Europe, between a certain
		
00:39:38 --> 00:39:42
			population that's rising, that's
not going anywhere? If they were
		
00:39:42 --> 00:39:44
			to stop all immigration, that
population is going to still
		
00:39:44 --> 00:39:50
			increase at a faster rate than
even the white population. So what
		
00:39:50 --> 00:39:52
			kind of classes do you see do you
foresee?
		
00:39:54 --> 00:39:57
			Yes, in fact, what you just
mentioned
		
00:39:58 --> 00:40:00
			the Muslim community here is
growing
		
00:40:00 --> 00:40:04
			Hang. And there are actually there
was actually a census, a
		
00:40:04 --> 00:40:07
			nationwide census, which is
conducted every year, you probably
		
00:40:07 --> 00:40:09
			do over there in the States as
well, where they gather
		
00:40:09 --> 00:40:13
			information about the general
public, you have to fill out a
		
00:40:13 --> 00:40:15
			questionnaire and you fill in
details like, what's your
		
00:40:15 --> 00:40:19
			religion? How do you class
yourself? Do you classify yourself
		
00:40:19 --> 00:40:21
			as English or British, that type
of thing. So they gather
		
00:40:21 --> 00:40:27
			information about the people of
that country. And the results of
		
00:40:27 --> 00:40:33
			that census showed a large spike
in the Muslim population. And
		
00:40:33 --> 00:40:38
			there were areas in the country
where white British people were
		
00:40:38 --> 00:40:43
			decreasing. But other
nationalities, including Muslim
		
00:40:43 --> 00:40:47
			nationalities were growing
exponentially in those areas. So
		
00:40:47 --> 00:40:50
			they were being described
basically as Muslim majority
		
00:40:50 --> 00:40:53
			enclaves that would be formed.
That's how the right wing was
		
00:40:53 --> 00:40:59
			spinning the story. And they were
acting with shock, alarm and
		
00:40:59 --> 00:41:03
			disbelief that Britain was
becoming like this. And as if it
		
00:41:03 --> 00:41:08
			were a bad thing. I celebrated it,
of course, because I didn't see
		
00:41:08 --> 00:41:13
			anything wrong with black and
brown people coming to the UK, and
		
00:41:13 --> 00:41:15
			I don't see anything wrong with
this long growing in the UK
		
00:41:15 --> 00:41:18
			either. But there are
unfortunately right wing forces
		
00:41:18 --> 00:41:22
			that do see a problem with that.
And, yeah, in terms of how things
		
00:41:22 --> 00:41:23
			could turn out.
		
00:41:25 --> 00:41:30
			Don't underestimate the European
		
00:41:31 --> 00:41:35
			house EULA, I say it the
willingness to commit a genocide.
		
00:41:37 --> 00:41:44
			Historically, if you look at how
Europe has behaved in their
		
00:41:44 --> 00:41:49
			history, a genocide or persecution
of religious minorities is quite
		
00:41:49 --> 00:41:53
			common here in Europe, we may
think that those days are long
		
00:41:53 --> 00:41:57
			gone following the end of the
Second World War, for example, but
		
00:41:57 --> 00:42:02
			I'm not so sure about that. I
would say that I wouldn't put it
		
00:42:02 --> 00:42:11
			past the Europeans to perhaps go
back to an environment similar to
		
00:42:11 --> 00:42:16
			where we ended up, which led to
the rise of fascism in Europe. I
		
00:42:16 --> 00:42:20
			mean, quite frankly, was only a
couple of generations ago, that
		
00:42:20 --> 00:42:26
			Europe was that racist that's
willing to massacre people in
		
00:42:26 --> 00:42:32
			their millions in a very, very
mechanical, efficient way.
		
00:42:34 --> 00:42:37
			And you have to remember that the
the horrors of
		
00:42:39 --> 00:42:44
			Nazi Germany were were not as
apparent as they are now at the
		
00:42:44 --> 00:42:49
			beginning, before the Second World
War began, but they were known, it
		
00:42:49 --> 00:42:54
			was known how horrible and vile
and disgusting fascism was, and
		
00:42:54 --> 00:42:59
			what the what Germany had become,
prior to lead up to the Second
		
00:42:59 --> 00:43:02
			World War, but the initial
reaction by the European powers
		
00:43:02 --> 00:43:08
			was to appease to this vile regime
was to try and find a working
		
00:43:09 --> 00:43:12
			relationship with this disgusting
regime.
		
00:43:13 --> 00:43:19
			And yeah, now I wonder if
situation could come back,
		
00:43:19 --> 00:43:23
			especially when you see
ignoramuses vile, disgusting
		
00:43:23 --> 00:43:29
			ignoramuses like Wilders being
elected to power in countries like
		
00:43:29 --> 00:43:34
			Holland. I must admit even that
caught me by surprise. I've been
		
00:43:34 --> 00:43:39
			to Holland many times and I did
believe that the Dutch were
		
00:43:40 --> 00:43:45
			were educated enough that they
would go for a Gert Wilders, I
		
00:43:45 --> 00:43:49
			thought that he would have some
support. It'd be a vocal fringe
		
00:43:49 --> 00:43:52
			element within the political
spectrum there but in terms of
		
00:43:52 --> 00:43:56
			gaining power in that country,
even that caught me by surprise, I
		
00:43:56 --> 00:44:00
			think things are escalating much
faster than I think many people
		
00:44:00 --> 00:44:03
			realize. And perhaps by the time
we realize it will be too late.
		
00:44:03 --> 00:44:06
			Especially if you look at how
Muslims are being treated in
		
00:44:06 --> 00:44:12
			France for example, and how how
dehumanized Muslims are becoming
		
00:44:12 --> 00:44:19
			in in media, including in British
media too. So I fear a Day where
		
00:44:20 --> 00:44:28
			mass deportations some kind of
reeducation a mass reeducation of
		
00:44:28 --> 00:44:33
			Muslims, something like you might
see in, in we we weekers in China,
		
00:44:33 --> 00:44:38
			for example. Yeah, I I don't know.
I could see it happening. Yeah,
		
00:44:39 --> 00:44:42
			not I pray not but I wouldn't put
it past don't put a genocide past
		
00:44:42 --> 00:44:46
			the Europeans. They've been doing
many, many times for many years,
		
00:44:46 --> 00:44:50
			the Jews and I wouldn't be
surprised if the Muslims were the
		
00:44:50 --> 00:44:55
			next and for far more centuries
they did it than not. We're
		
00:44:55 --> 00:44:59
			talking with Robert Carter from
five pillars UK. You if you're on
		
00:44:59 --> 00:45:00
			Instagram
		
00:45:00 --> 00:45:04
			RAM hopped over to YouTube Safina
society channel so that you can
		
00:45:04 --> 00:45:05
			see the full picture.
		
00:45:06 --> 00:45:13
			We have about 200 people watching
between both platforms. So let me
		
00:45:13 --> 00:45:18
			ask you a shift over to the your
your Gaza coverage. You recently I
		
00:45:18 --> 00:45:20
			had an interview with a Yemeni.
		
00:45:21 --> 00:45:26
			They sent out what Yemeni
journalist sorry, they sent out
		
00:45:26 --> 00:45:30
			what exactly did they send over in
the direction of the
		
00:45:30 --> 00:45:33
			Mediterranean? What are the sorry,
the Red Sea? What exactly are
		
00:45:33 --> 00:45:34
			they? Are they doing?
		
00:45:36 --> 00:45:41
			So Yemen is one of the few Arab
world countries that has actually
		
00:45:41 --> 00:45:48
			done anything meaningful to hit
back if you like. Israeli regime
		
00:45:48 --> 00:45:52
			began its its attempted conquest
of Gaza.
		
00:45:53 --> 00:45:56
			They have entered they've
literally entered the war. They've
		
00:45:56 --> 00:46:00
			declared war in Israel. They
fired, I think, some ballistic
		
00:46:00 --> 00:46:06
			missiles and some drones at Israel
directly. They have we're in
		
00:46:06 --> 00:46:09
			Israel. That's right. They've come
and did they've
		
00:46:11 --> 00:46:16
			detained some cargo shipping, at
least one. And there have been
		
00:46:16 --> 00:46:21
			other attacks, reported attacks on
other, I think an oil tanker was
		
00:46:21 --> 00:46:26
			targeted off the south coast, not
far off of the coast of add in the
		
00:46:26 --> 00:46:30
			southern capital of Yemen. So
Yemenis have basically entered the
		
00:46:30 --> 00:46:34
			war directly. But of course there
are other we know there's a front
		
00:46:34 --> 00:46:36
			on in South Lebanon as well.
		
00:46:37 --> 00:46:41
			And then of course, we're going to
wait and see how things escalate.
		
00:46:41 --> 00:46:45
			But I think overall, let me just
be clear about this. I think that
		
00:46:45 --> 00:46:48
			the the the response by the Muslim
world, in general, generally
		
00:46:48 --> 00:46:53
			speaking, has been poor. from a
political standpoint. I think that
		
00:46:54 --> 00:46:59
			we're literally witnessing the
mass murder of Arab innocence,
		
00:46:59 --> 00:47:04
			women and children. And basically,
the Arab world politically has
		
00:47:04 --> 00:47:09
			done practically nothing. I mean,
how there's this this
		
00:47:09 --> 00:47:15
			misconception that Arab Arabs are
wealthy, and are privileged and
		
00:47:16 --> 00:47:20
			more prestigious than other
people, because they live these
		
00:47:20 --> 00:47:27
			luxury lifestyles of skyscrapers
and gold and huge banquets. But
		
00:47:27 --> 00:47:32
			with all that money, how worthless
are they when the blood in their
		
00:47:32 --> 00:47:38
			veins is so is so cheap that they
can I mean, what are we standing
		
00:47:38 --> 00:47:43
			at now? 15,000 innocent, yeah,
killed slain, mostly women and
		
00:47:43 --> 00:47:46
			children in Gaza. And there's,
there's like no reaction to it.
		
00:47:46 --> 00:47:51
			There's no reaction, there's no
sanctions, the oil still flows to
		
00:47:51 --> 00:47:56
			the west. In fact, there are still
economic ties with many of these
		
00:47:56 --> 00:47:59
			Arab countries to Israel, still.
		
00:48:00 --> 00:48:03
			There has been some minor
blowback.
		
00:48:04 --> 00:48:09
			Some ambassadors called back, but
it's disgraceful. And these, the
		
00:48:09 --> 00:48:13
			leadership in these countries
still have the audacity, the gall
		
00:48:13 --> 00:48:18
			to to talk about the issue as if
they're somehow defending the
		
00:48:18 --> 00:48:23
			Palestinians rights. They condemn
Israel. If you're not going to do
		
00:48:23 --> 00:48:29
			anything. Be quiet, shut your
mouth. How dare you speak as if
		
00:48:29 --> 00:48:32
			you're defending the Palestinians
when you are literally doing
		
00:48:32 --> 00:48:35
			nothing? And the murders are
happening right now. Like, today?
		
00:48:35 --> 00:48:39
			There were two, I think one of the
kids was a nine year old. There
		
00:48:39 --> 00:48:42
			were two kids killed in the bank
by a sniper. They were just gunned
		
00:48:42 --> 00:48:46
			down blatantly. I mean, the sniper
knew who he was targeting. Right.
		
00:48:46 --> 00:48:49
			He's going through his scope
clearly enough that he could hit
		
00:48:49 --> 00:48:54
			them that easily. So he knew who
he was targeting in the West Bank,
		
00:48:54 --> 00:48:59
			where Hamas doesn't have any
presence whatsoever. And still
		
00:48:59 --> 00:49:03
			there is there is nothing, there
is hardly a word of meaningful
		
00:49:03 --> 00:49:05
			condemnation. Yeah. And
		
00:49:06 --> 00:49:11
			that's how normalized it's become.
If the same thing if, if if,
		
00:49:12 --> 00:49:18
			if two nine year old Israelis were
gunned down today, they would be
		
00:49:18 --> 00:49:21
			human, there'd be a tremendous
reaction to this. In fact, the
		
00:49:21 --> 00:49:26
			West would probably threatened to
invade Gaza as well. For example,
		
00:49:26 --> 00:49:30
			that's the kind of reaction we
would see. Just look at the
		
00:49:30 --> 00:49:34
			reaction to Russia invading
Ukraine, for example, tremendous
		
00:49:34 --> 00:49:38
			reaction to that. Israel is doing
worse to Gaza than Russia has done
		
00:49:38 --> 00:49:42
			to Ukraine. And Russia has been
attacking Ukraine for what like
		
00:49:42 --> 00:49:46
			three years now. Yeah. And I think
Israel has outdone Russia, in
		
00:49:46 --> 00:49:51
			terms of its death toll in some
areas. Three months. Exactly. So,
		
00:49:52 --> 00:49:56
			um, okay. There's no sanctions
whatsoever on Israel. In fact,
		
00:49:57 --> 00:49:59
			here I don't know. I know
obviously the US
		
00:50:00 --> 00:50:03
			is facilitating and defending
Israel to the hilt. I don't know
		
00:50:03 --> 00:50:08
			what Joe Biden said recently. But
here we actually have basically no
		
00:50:08 --> 00:50:12
			politicians, no leaders of any of
our major parties here that's
		
00:50:12 --> 00:50:16
			willing to call for a ceasefire.
Not not not condemn Israel or
		
00:50:16 --> 00:50:19
			anything like that. Of course not.
They're not going to do that. But
		
00:50:19 --> 00:50:22
			they're not even willing to call
for a ceasefire, just let that
		
00:50:22 --> 00:50:26
			sink in. They're not even willing
to call for a ceasefire, any
		
00:50:26 --> 00:50:29
			ceasefire, even the temporary
ceasefire, which might just save
		
00:50:29 --> 00:50:35
			some Arab kids from being murdered
might just save some, they're not
		
00:50:35 --> 00:50:39
			even willing to do that to
symbolically offer that lip
		
00:50:39 --> 00:50:44
			service to just call for genocide.
Can you imagine how, how
		
00:50:44 --> 00:50:50
			disgusting that is that innocent,
it's okay to murder kids in some
		
00:50:50 --> 00:50:55
			situations, if they are if they're
Palestinian, if it's Israel doing
		
00:50:55 --> 00:50:59
			it. It's okay to murder kids in
this instance. And they won't even
		
00:50:59 --> 00:51:03
			call for a ceasefire. That's,
that's the situation we're in now.
		
00:51:03 --> 00:51:07
			So obviously, I've been covering
it. Censorship is a massive
		
00:51:07 --> 00:51:11
			problem. I don't know if you want
to ask me about that. But we're
		
00:51:11 --> 00:51:16
			not even really able to talk about
the Arab situation properly.
		
00:51:16 --> 00:51:19
			Because if you talk in certain
terms,
		
00:51:20 --> 00:51:24
			it's like illegal here basically,
like the censorship of Palestine
		
00:51:24 --> 00:51:29
			Solidarity is so crazy now that
it's almost illegal to wave a
		
00:51:29 --> 00:51:33
			Palestinian flag in the UK and
well, circumstances it's almost
		
00:51:33 --> 00:51:34
			illegal, almost equal.
		
00:51:36 --> 00:51:40
			Don't back to what Yemen is doing.
Where are they attacking Israel?
		
00:51:40 --> 00:51:43
			Like, are they in random
locations? Are they
		
00:51:44 --> 00:51:48
			aiming at specific locations? And
where are they firing from?
		
00:51:49 --> 00:51:57
			Um, basically, there is a city in
the south of occupied Palestine. I
		
00:51:57 --> 00:52:00
			believe it's called Aliette
Aliette. I think I'm pronouncing
		
00:52:00 --> 00:52:07
			it right. That's received the
brunt of Yemen's ballistic missile
		
00:52:07 --> 00:52:08
			strikes.
		
00:52:09 --> 00:52:14
			Obviously, it's disputed on how
accurate or effective they've
		
00:52:14 --> 00:52:14
			been.
		
00:52:15 --> 00:52:20
			I think there hasn't been any
major escalation recently. The big
		
00:52:20 --> 00:52:24
			question is, Will Israel respond?
Would they directly attack Yemen?
		
00:52:24 --> 00:52:28
			That's a question on many people's
minds in response to this. As we
		
00:52:28 --> 00:52:33
			know, Israel has a habit of
attacking its neighbors. They
		
00:52:33 --> 00:52:37
			attack Lebanon all the time, they
attack Syria all the time. And
		
00:52:37 --> 00:52:41
			obviously they attack occupied
Palestine Gaza all the time. But
		
00:52:41 --> 00:52:45
			would they go as far as to attack
Yemen, now that you've been need
		
00:52:45 --> 00:52:48
			to, like Yemen is like a little
miskeen.
		
00:52:49 --> 00:52:52
			You know, I'm surprised Yemen even
made their way up.
		
00:52:53 --> 00:52:57
			So they, you took their ships one
around the corner, right, or came
		
00:52:57 --> 00:53:01
			straight out EOD and went up the
Red Sea? Right and are firing from
		
00:53:01 --> 00:53:07
			there. So how has Israel not taste
taken out that ship? You said the
		
00:53:07 --> 00:53:12
			power shift here is not even
comparable? So how have they just
		
00:53:12 --> 00:53:15
			not knocked out that ship? I don't
understand why they're letting
		
00:53:15 --> 00:53:19
			them. Are they letting them do
this so that they could justify
		
00:53:19 --> 00:53:22
			some kind of other project?
Consider it a provocation.
		
00:53:23 --> 00:53:29
			I think that there is quite a
distance between Yemen and
		
00:53:29 --> 00:53:35
			occupied Palestine. And it's a
very busy shipping lane, through
		
00:53:36 --> 00:53:37
			through the Red Sea.
		
00:53:38 --> 00:53:41
			There's a lot of shipping going
through there. And it's quite a
		
00:53:41 --> 00:53:48
			vital connection route between,
like the oil rich Gulf Arab Gulf
		
00:53:48 --> 00:53:51
			countries and, and Europe,
basically, as they go through
		
00:53:52 --> 00:53:54
			Egypt and on the Turanian.
		
00:53:56 --> 00:54:00
			They've decided to target any
cargo shipping links to Israel in
		
00:54:00 --> 00:54:05
			any way as a type of sanctioning
strategy to pressure for for for
		
00:54:05 --> 00:54:09
			for them to end their aggression
on Gaza. Like what the Somali
		
00:54:09 --> 00:54:13
			pirates, it doesn't, there isn't
necessarily a lot of Israeli
		
00:54:13 --> 00:54:17
			military presence in the Red Sea
that we know of, to the point
		
00:54:17 --> 00:54:21
			where they could maybe deflect
because, you know, Yemenis using,
		
00:54:22 --> 00:54:23
			from what I've seen,
		
00:54:24 --> 00:54:27
			hit and run sort of tactics, they
use smaller vessels. They're using
		
00:54:27 --> 00:54:32
			helicopters to land on passing
cargo ships, so they can hit hard
		
00:54:32 --> 00:54:36
			and fast basically, and it would
be very difficult to anticipate
		
00:54:36 --> 00:54:40
			when Yemenis are going to strike
these are the types of tactics
		
00:54:40 --> 00:54:43
			they're using. I guess you could
call them a type of guerrilla
		
00:54:43 --> 00:54:48
			tactic but Yemen although it's a
country, which is it's gone
		
00:54:48 --> 00:54:52
			through a long war, it's gone
through its own major hardships.
		
00:54:53 --> 00:54:57
			Don't Don't Don't Don't mistake
the Emily people's determination
		
00:54:57 --> 00:54:59
			to stand by Islam and stand by
Palestine.
		
00:55:00 --> 00:55:02
			That's one thing which I'll give
the m&s credit for. They love
		
00:55:02 --> 00:55:07
			Palestine, they love Islam. It's
an incredibly religious country.
		
00:55:08 --> 00:55:12
			And it's it's an old fashioned
Arab country as well, all of the
		
00:55:12 --> 00:55:15
			all of its neighboring Arab
countries where you associate
		
00:55:15 --> 00:55:20
			traditional Arab values to their
kind of reforming now to the point
		
00:55:20 --> 00:55:23
			where you may actually not
recognize how Arabs behave in
		
00:55:23 --> 00:55:26
			those countries compared to maybe
one or two generations. Just one
		
00:55:26 --> 00:55:30
			generation back. Yeah, exactly.
It's changing so fast. But Yemen,
		
00:55:30 --> 00:55:33
			on the other hand, is a little bit
time locked in that sense. So
		
00:55:33 --> 00:55:35
			yeah, the concepts of, you know,
		
00:55:36 --> 00:55:40
			fighting for Islam, basically,
it's very strong there. And
		
00:55:40 --> 00:55:43
			although Yemenis, this is what I
was speaking to the journalist
		
00:55:43 --> 00:55:44
			about.
		
00:55:45 --> 00:55:51
			He was use of use of was his name,
he basically explained that
		
00:55:51 --> 00:55:56
			Yemenis. They've been dying in
large numbers for years, for
		
00:55:56 --> 00:56:01
			their, for their, for their own
country, they're willing to do the
		
00:56:01 --> 00:56:05
			same for Palestine. It's as simple
as that. And that's something
		
00:56:05 --> 00:56:06
			which I think,
		
00:56:07 --> 00:56:11
			has to be noted, it's as simple as
that. I think it's so unique. Now,
		
00:56:11 --> 00:56:14
			when you look at how the their
neighbors are behaving, when it
		
00:56:14 --> 00:56:20
			comes to Palestine, Saudi Arabia,
the UAE, and so on, they're
		
00:56:20 --> 00:56:23
			looking to normalize with the
apartheid regime that's killing
		
00:56:23 --> 00:56:23
			Arabs in
		
00:56:24 --> 00:56:28
			Yemen, on the other hand, is is
literally fighting them. How crazy
		
00:56:28 --> 00:56:32
			is that, that you have the these
these Arab countries, the
		
00:56:32 --> 00:56:36
			normalization countries attacking
Muslims in Yemen for years, I
		
00:56:36 --> 00:56:39
			think over 100,000 Yemenis have
been killed so far that we know
		
00:56:39 --> 00:56:42
			of. But yeah, it's that country,
the one that they've been
		
00:56:42 --> 00:56:47
			attacking, they actually stood up
for Palestine. There is a logic
		
00:56:47 --> 00:56:47
			here that
		
00:56:49 --> 00:56:51
			there's a logic that when you've
been fighting for your life, for a
		
00:56:51 --> 00:56:56
			long period of time, it's very,
the fight button is very easy to
		
00:56:56 --> 00:57:03
			locate. Right? When you've been
been getting hit for so long, the
		
00:57:03 --> 00:57:08
			mindset of exposing yourself to
another hit is sometimes there.
		
00:57:08 --> 00:57:11
			And you see that all the time,
when people were fighting for
		
00:57:11 --> 00:57:15
			their lives for a long period of
time, although on the outside,
		
00:57:15 --> 00:57:17
			they look weak. But on the inside,
		
00:57:19 --> 00:57:22
			the fight ethic is alive and well.
		
00:57:23 --> 00:57:28
			And the contrast that those who
are very strong, and because of
		
00:57:28 --> 00:57:32
			their strength, haven't needed to
fight, when it comes time to
		
00:57:32 --> 00:57:35
			fight, despite their external
strength, they can't find the
		
00:57:35 --> 00:57:39
			button, they can't find the
internal mechanism, the button to
		
00:57:39 --> 00:57:44
			push that says fight. And that's
where in the world of Muslims, you
		
00:57:44 --> 00:57:48
			find that it's the poorest, and
it's, I think it's universal, the
		
00:57:48 --> 00:57:52
			poorest, the are downtrodden,
those are the people they've so
		
00:57:52 --> 00:57:56
			accustomed to this. And they don't
have much to lose in the first
		
00:57:56 --> 00:57:59
			place that are most willing to
defend their people.
		
00:58:00 --> 00:58:04
			Those who have living comfortably
and do have a lot to lose.
		
00:58:05 --> 00:58:09
			They don't have that button.
Right. And they never show up. And
		
00:58:09 --> 00:58:13
			that's your I think universally
throughout history, you find those
		
00:58:13 --> 00:58:14
			situations.
		
00:58:15 --> 00:58:18
			It's just so interesting that they
actually went out and did it. I
		
00:58:18 --> 00:58:23
			didn't expect them to, if you
asked me, someone who's observed
		
00:58:23 --> 00:58:26
			the Yemeni politics from afar, I
didn't even know they have a
		
00:58:26 --> 00:58:28
			functioning government, let alone
a function military,
		
00:58:30 --> 00:58:31
			let alone you know,
		
00:58:32 --> 00:58:35
			any kind of order to go and do
something like this. So this is
		
00:58:35 --> 00:58:39
			all, you know, very interesting to
me. In contrast to that, the one
		
00:58:39 --> 00:58:44
			group that I do know has 150,000
person army, has been barking for
		
00:58:44 --> 00:58:48
			a long time, has done it before
has fought Israel before is
		
00:58:48 --> 00:58:55
			Hezbollah. And if you're not going
to show up in a 15,000 person
		
00:58:55 --> 00:58:58
			massacre in the span of eight
weeks, seven weeks, seven weeks,
		
00:58:59 --> 00:59:03
			15,000 people in seven weeks. It's
8000 people a week. Well, what's
		
00:59:03 --> 00:59:06
			the math? Sorry, and that's
56,000. I don't know the math, but
		
00:59:06 --> 00:59:11
			it's two point something 1000 A
week. Okay.
		
00:59:12 --> 00:59:15
			What are the what was the point of
all this military and all this
		
00:59:15 --> 00:59:18
			barking and all this talking from
Hezbollah? It's not that I'm here
		
00:59:18 --> 00:59:22
			publicly encouraging them to go do
this. But I'm wondering, you talk
		
00:59:22 --> 00:59:23
			a big game
		
00:59:25 --> 00:59:29
			about Palestine against Israel.
They go and they do the worst
		
00:59:30 --> 00:59:31
			attacks on civilians that they've
done.
		
00:59:33 --> 00:59:35
			Ever worse than the Nakba.
		
00:59:36 --> 00:59:39
			If probably get just by numbers.
		
00:59:41 --> 00:59:45
			What are you going to do here? Why
are they just sitting around what
		
00:59:45 --> 00:59:47
			why should anyone believe a word
they have to say again about how
		
00:59:47 --> 00:59:50
			strong they are? And how tough
they are? And how much they're
		
00:59:50 --> 00:59:51
			ready to fight?
		
00:59:53 --> 00:59:58
			It's very good question. I mean,
basically, yeah, there's there's a
		
00:59:58 --> 00:59:59
			few countries. A few
		
01:00:00 --> 01:00:04
			A few, a few groups, which you
could accuse them of all doing the
		
01:00:04 --> 01:00:04
			same thing.
		
01:00:05 --> 01:00:07
			Turkey, Iran as well.
		
01:00:08 --> 01:00:11
			People kind of you know, it's like
I said earlier,
		
01:00:13 --> 01:00:16
			if you're if you can't do
anything, don't don't talk about
		
01:00:16 --> 01:00:23
			it, because that's perhaps more
offensive even then, then say, for
		
01:00:23 --> 01:00:27
			example, a Saudi Arabia who they
don't talk,
		
01:00:28 --> 01:00:32
			like a war game. They don't
they're, in fact, they're going
		
01:00:32 --> 01:00:35
			the opposite way. They're going
for normalization and the economic
		
01:00:35 --> 01:00:35
			roots.
		
01:00:37 --> 01:00:40
			At guess you could say, at least
they're consistent. I mean,
		
01:00:40 --> 01:00:44
			they're not talking about it, are
they? They're selling out. But
		
01:00:44 --> 01:00:46
			then you have the other side,
which talks about it, like, you
		
01:00:46 --> 01:00:50
			know, we're going to liberate and
you know, in a couple of years,
		
01:00:50 --> 01:00:53
			there'll be liberate, don't worry,
and we'll be marching into Al
		
01:00:53 --> 01:00:57
			Quds. And then when, as you say,
there's a massive massacre taking
		
01:00:57 --> 01:00:58
			place. And
		
01:00:59 --> 01:01:04
			you feel like okay, Muslim armies
going to mobilize now to save
		
01:01:04 --> 01:01:09
			Muslims being massacred? No one
does is deadly silence. I mean,
		
01:01:09 --> 01:01:13
			it's bizarre, like you built up
this army, and they've done it
		
01:01:13 --> 01:01:17
			before they fought with Israel
before. They talk a good game
		
01:01:17 --> 01:01:20
			150,000 person army, like a
country inside of a country. And
		
01:01:20 --> 01:01:25
			when it comes to the biggest
massacre of your people of the
		
01:01:25 --> 01:01:29
			people, you supposedly are
supporting a complete no show.
		
01:01:30 --> 01:01:32
			It's weird. It's just weird.
		
01:01:33 --> 01:01:38
			So we've covered Norway, or
Sweden, sorry. And England's
		
01:01:38 --> 01:01:43
			Europe's far, right. We've covered
Yemen. We've covered now LeMat.
		
01:01:43 --> 01:01:46
			Lebanon, what else do you think
needs coverage? You as a
		
01:01:46 --> 01:01:51
			journalist, what is at the
forefront that needs to be talked
		
01:01:51 --> 01:01:51
			about today?
		
01:01:52 --> 01:01:58
			Can you take that lamp? I think
the the censorship of the
		
01:01:58 --> 01:02:01
			Palestinian cause in the West is a
massive problem.
		
01:02:02 --> 01:02:05
			I think that I don't know what
it's been like over there in the
		
01:02:05 --> 01:02:09
			States. I've seen some videos of
pro Palestine action taking place
		
01:02:09 --> 01:02:14
			and things like that. And I know
that you guys have quite a broad
		
01:02:14 --> 01:02:19
			definition of free speech, which
Americans tend to be quite
		
01:02:19 --> 01:02:23
			protective over that that right,
that freedom, that I think it's in
		
01:02:23 --> 01:02:27
			the I forget what it's called the
Constitution, right? You have
		
01:02:27 --> 01:02:32
			constitutional rights to free
speech. Here, it seems as if our
		
01:02:32 --> 01:02:35
			free speeches are literally being
eroded away to the point where it
		
01:02:35 --> 01:02:38
			feels like we're living in a
police state. It literally feels
		
01:02:38 --> 01:02:41
			like we're living in a police
state. And I think many Americans
		
01:02:42 --> 01:02:49
			would be really surprised by the
the police behavior when dealing
		
01:02:49 --> 01:02:51
			with protests,
		
01:02:52 --> 01:02:56
			like peaceful protests, the the
numbers in support Palestine are
		
01:02:56 --> 01:03:00
			much larger here in the UK. I'm
quite proud about that, like, on
		
01:03:00 --> 01:03:05
			an average weekend, and we've had
weekly marches for Palestine in
		
01:03:05 --> 01:03:09
			London, we can pull out easily
above 100,000 people.
		
01:03:10 --> 01:03:14
			I mean, minimum minimum on a sort
of quiet day since October the
		
01:03:14 --> 01:03:18
			seventh, I would say we we've
pulled out like 50,000 people,
		
01:03:18 --> 01:03:23
			60,000 people, 80,000 people. And
then we've pushed numbers right up
		
01:03:23 --> 01:03:26
			to close to a million I think the
the biggest protests we had we had
		
01:03:26 --> 01:03:30
			like a Million Man March. And we
were close to those numbers if we
		
01:03:30 --> 01:03:31
			didn't hit it.
		
01:03:32 --> 01:03:35
			For for the, for the pro Israel
side. I mean, they're lucky if
		
01:03:35 --> 01:03:40
			they can get maybe 10,000 people,
I think they really pushed and
		
01:03:40 --> 01:03:44
			there's been accusations that they
pay people to come and support
		
01:03:44 --> 01:03:48
			Israel at their protests. And
there's also there's also an issue
		
01:03:48 --> 01:03:52
			where they have far right
Islamophobic groups showing up at
		
01:03:52 --> 01:03:56
			the pro Israel marches as well who
only support Israel because it's
		
01:03:56 --> 01:04:01
			an anti Muslim, anti Palestine
regime that that's killing
		
01:04:01 --> 01:04:04
			listeners basically, and recently
as people show up, so it's nothing
		
01:04:04 --> 01:04:10
			to brag about. But the way that
the police have now been basically
		
01:04:10 --> 01:04:14
			bullied, peer pressured by the
political establishment here to go
		
01:04:14 --> 01:04:21
			after Palestine Solidarity, like a
witch hunt is unbelievable. Like,
		
01:04:21 --> 01:04:28
			it's so shocking. People are being
arrested for holding up placards
		
01:04:28 --> 01:04:33
			or protests that say the wrong
thing. There was a woman who a
		
01:04:33 --> 01:04:38
			Muslim woman who was arrested at a
Palestine protest, I think maybe
		
01:04:38 --> 01:04:44
			two weeks ago, she had a sign,
which it was a coconut tree. And
		
01:04:45 --> 01:04:48
			she was referring to the British
Prime Minister Rishi Sunak as a
		
01:04:48 --> 01:04:50
			fruit from that trip.
		
01:04:51 --> 01:04:52
			I'm sure you understand why
		
01:04:54 --> 01:05:00
			she was arrested. I think the
crime she allegedly committed on
		
01:05:00 --> 01:05:03
			may have committed the offense was
like hate speech or something like
		
01:05:03 --> 01:05:07
			that or racially motivated hate
speech or something ridiculous.
		
01:05:08 --> 01:05:12
			Now, I'm sorry, but I'm sure any
American looking at this to see a
		
01:05:12 --> 01:05:16
			protest arrested for holding up a
sign with a coconut. Yeah.
		
01:05:20 --> 01:05:21
			Oh, you froze for a second there.
		
01:05:23 --> 01:05:27
			Let's see, am I back now? Yeah,
you're back now. You're right, the
		
01:05:27 --> 01:05:31
			Americans in terms of free speech,
I think that they're very
		
01:05:31 --> 01:05:35
			sensitive to that. But corporate
is not sensitive to that. So you
		
01:05:35 --> 01:05:39
			there are, there's a legal element
of things. And then there's a
		
01:05:39 --> 01:05:42
			corporate element of things,
corporations, they all make their
		
01:05:42 --> 01:05:46
			own rules. Sometimes they don't
have to have rules, right, they
		
01:05:46 --> 01:05:50
			can just disassociate from an
employee, for no reason, like at
		
01:05:50 --> 01:05:55
			will contracts, types of things.
But the corporate is far more
		
01:05:55 --> 01:05:58
			sensitive. And that's usually
where America goes, they go, and
		
01:05:58 --> 01:06:02
			they'll get you on the court of
public opinion, more so than the
		
01:06:02 --> 01:06:05
			court of law. So the court of law
may be pretty much more wide open.
		
01:06:06 --> 01:06:12
			But the opinion in the office, and
the court of public opinion, is
		
01:06:12 --> 01:06:15
			going to be far more brutal. And
that's where you see
		
01:06:16 --> 01:06:21
			people becoming very nervous, if
they're entrenched in some
		
01:06:21 --> 01:06:24
			industry, that's, you know, a
general industry that has all
		
01:06:24 --> 01:06:28
			sorts of people in it, that
industry will reflect, you know,
		
01:06:28 --> 01:06:30
			the common tones and tolerances
and temperaments of,
		
01:06:32 --> 01:06:37
			of the current political climate.
And it'll be very, very, there'll
		
01:06:37 --> 01:06:40
			be very cautious about what they
talk about. So you definitely have
		
01:06:40 --> 01:06:45
			that in the in the corporate
worlds, more so than in the legal
		
01:06:45 --> 01:06:45
			sense.
		
01:06:46 --> 01:06:49
			When I turned on for just five
minutes,
		
01:06:50 --> 01:06:54
			I was moving somebody's car. And I
turned on for like five minutes,
		
01:06:55 --> 01:06:59
			the radio, and he came on to the
normal news radio that tells you
		
01:06:59 --> 01:07:03
			the traffic and the weather and
all that stuff. They were still
		
01:07:03 --> 01:07:06
			talking as if it was October 8.
		
01:07:07 --> 01:07:10
			Like they were still talking about
the
		
01:07:11 --> 01:07:15
			all the terrible things that have
happened with zero mention of
		
01:07:15 --> 01:07:17
			which the stuff that's actually
happening in the sea on Twitter,
		
01:07:17 --> 01:07:23
			and I realized mainstream media is
so useless now. It's lost all
		
01:07:23 --> 01:07:26
			sense of credibility, it's
completely useless. It's not
		
01:07:26 --> 01:07:27
			something that
		
01:07:28 --> 01:07:32
			anyone with any common sense is
going to pay attention to. So
		
01:07:33 --> 01:07:37
			we've kept you for a long time.
Let's now turn to the comments.
		
01:07:37 --> 01:07:38
			I'm going to open my
		
01:07:39 --> 01:07:44
			I'm opening up my, the YouTube
chat. And let's throw out three
		
01:07:44 --> 01:07:49
			questions for you three questions
that you have for Robert Carter.
		
01:07:49 --> 01:07:49
			Okay.
		
01:07:51 --> 01:07:54
			All right, let's take the first
one here.
		
01:07:57 --> 01:08:02
			UK is still better than the rest
of Europe? Does it mean that
		
01:08:02 --> 01:08:03
			they're doing very well?
		
01:08:06 --> 01:08:07
			You have any comments on that?
		
01:08:08 --> 01:08:11
			It depends what you mean by doing
better than the rest of Europe?
		
01:08:11 --> 01:08:12
			Because
		
01:08:13 --> 01:08:15
			economically, we're not doing much
better than Europe. In fact, were
		
01:08:16 --> 01:08:17
			one of the worst performing
		
01:08:19 --> 01:08:23
			three, five economies, I think,
yeah. So economically, we're not
		
01:08:23 --> 01:08:27
			doing very well, in terms of
political freedoms. And again, we
		
01:08:27 --> 01:08:30
			may be doing better for Muslims in
the compared to some other
		
01:08:30 --> 01:08:34
			countries like France, where
Muslims literally feel petrified
		
01:08:34 --> 01:08:35
			to speak out now about anything.
		
01:08:36 --> 01:08:41
			But I think we're going in that
direction. So I think we have some
		
01:08:41 --> 01:08:44
			slight, slightly more freedoms
here compared to some European
		
01:08:44 --> 01:08:47
			countries, but it's not good. I
mean, if you look at how they're
		
01:08:47 --> 01:08:50
			censoring the Palestine Solidarity
movement right now, I feel like
		
01:08:50 --> 01:08:53
			I'm in a police state where I
literally feel intimidated. Delhi
		
01:08:53 --> 01:08:56
			has seen my colleague had police
show up at his his doorstep
		
01:08:56 --> 01:09:01
			because of the tweets because of a
tweet. Wow. No, and people are
		
01:09:01 --> 01:09:04
			being plucked off the streets by
police officers for having Arabic
		
01:09:05 --> 01:09:08
			writing on the placards that they
can't translate. So they just
		
01:09:08 --> 01:09:13
			panic and automatically detain
them. We have people wearing the
		
01:09:13 --> 01:09:16
			the traditional Arab shell I have
it here.
		
01:09:17 --> 01:09:22
			This this print, this print is
being described as dressing as a
		
01:09:22 --> 01:09:26
			terrorist in publications, local
publications, right wing
		
01:09:26 --> 01:09:30
			publications. So if I were this, I
suddenly might get branded a
		
01:09:30 --> 01:09:34
			terrorist sympathizer. And there
have been a few arrests and
		
01:09:34 --> 01:09:37
			condemnations of there was a
police officer who was pictured
		
01:09:37 --> 01:09:42
			with a child wearing this and
people were outraged that this
		
01:09:42 --> 01:09:46
			police woman would take a picture
with someone wearing this because
		
01:09:46 --> 01:09:50
			she was seen as sympathizing with
taking the terrorist sympathizer
		
01:09:50 --> 01:09:55
			basically, this is how bad it is.
So don't Don't I know Britain
		
01:09:55 --> 01:10:00
			might look lovely and fun and like
a great vacation location.
		
01:10:00 --> 01:10:05
			We've all these posh speaking
Brits at the Ritz, visit
		
01:10:05 --> 01:10:09
			Buckingham Palace. It's it's far
from that when you when you live
		
01:10:09 --> 01:10:13
			here when you do Muslim activism
here, it's a very intimidating
		
01:10:13 --> 01:10:15
			hostile environment where you
could easily be branded an
		
01:10:15 --> 01:10:18
			extremist or a terrorist
sympathizer at the drop of a hat
		
01:10:19 --> 01:10:22
			because you say the wrong thing,
or I don't know, say the wrong
		
01:10:22 --> 01:10:26
			Islamic word like jihad. Or
		
01:10:27 --> 01:10:31
			if you read the wrong Quran verse
publicly, you could be branded a
		
01:10:31 --> 01:10:34
			terrorist. So you know, just put
that in perspective. Let me ask
		
01:10:34 --> 01:10:41
			you this. Have you seen the
officers talking about this? Or
		
01:10:41 --> 01:10:43
			dealing with protesters in that
way? Do you think that the
		
01:10:43 --> 01:10:46
			officers themselves believe in
this
		
01:10:48 --> 01:10:52
			and by and large in general, of
course, I wouldn't put it past
		
01:10:52 --> 01:10:55
			them because the the London
Metropolitan Police Force, for
		
01:10:55 --> 01:10:59
			example, has a lot of accusations
of being institutionally racist
		
01:11:00 --> 01:11:05
			against them. There's many cases
particularly black Brits, they
		
01:11:05 --> 01:11:09
			they have a very poor reputation
with black British Londoners and
		
01:11:09 --> 01:11:13
			elsewhere in the country, because
of accusations of instituting
		
01:11:13 --> 01:11:17
			institutional racism. So I
wouldn't put it past some police
		
01:11:17 --> 01:11:20
			officers to have Islamophobic
tendencies as well. However, I
		
01:11:20 --> 01:11:25
			think by and large, the police are
naive and ignorant. They just
		
01:11:25 --> 01:11:28
			don't understand. Like they don't
know what, what they don't read
		
01:11:28 --> 01:11:33
			Arabic. They don't they don't know
what this is people tell people
		
01:11:33 --> 01:11:38
			are claiming this is like a Hamas
uniform or something. That's how
		
01:11:38 --> 01:11:42
			it's been described by some in the
press, or a chance there are a
		
01:11:42 --> 01:11:45
			chance here which are being
criminalized, essentially, because
		
01:11:45 --> 01:11:49
			they're apparently advocating for
genocide. And pro Palestine
		
01:11:49 --> 01:11:53
			chanting, the police don't know,
the average Bobby on the street
		
01:11:53 --> 01:11:56
			doesn't understand the
complexities of Arab culture.
		
01:11:57 --> 01:12:00
			They're just doing what they're
being told to do. And it's,
		
01:12:00 --> 01:12:04
			they're being told to do it
because of political pressure from
		
01:12:04 --> 01:12:07
			our government, which is being
applied because they're under
		
01:12:07 --> 01:12:12
			pressure to fall in line with with
Israel in all honesty. Israel
		
01:12:12 --> 01:12:17
			wants its Western allies to
support its genocide by any means
		
01:12:17 --> 01:12:21
			necessary. And because pro
Palestine support is so strong and
		
01:12:21 --> 01:12:25
			a street level here in the UK,
specifically, the government has
		
01:12:25 --> 01:12:26
			to
		
01:12:27 --> 01:12:31
			peer pressure the police to
basically go on a witch hunt, in
		
01:12:31 --> 01:12:34
			order to intimidate people out of
supporting Palestine. That's how
		
01:12:34 --> 01:12:38
			that's how pathetic it's become.
It's about intimidation. That's
		
01:12:38 --> 01:12:41
			why police show up at Diddy
Hussein's door. That's why
		
01:12:41 --> 01:12:45
			protesters are being plucked out
of Palestine demonstrations and
		
01:12:45 --> 01:12:49
			are being they're being referred
to as hate mobs by government
		
01:12:49 --> 01:12:50
			ministers in this country.
		
01:12:51 --> 01:12:55
			Despite the fact that these
protests pass by largely peaceful
		
01:12:55 --> 01:12:59
			even though hundreds of 1000s of
people show up, they go by with
		
01:12:59 --> 01:13:04
			minimal arrests, because they just
can't find any genuine cases of
		
01:13:04 --> 01:13:10
			hateful behavior most of the time.
So it's, it's it's crazy. It's
		
01:13:10 --> 01:13:12
			absolutely crazy. And
unfortunately, the police are
		
01:13:12 --> 01:13:15
			being they're literally being
pressured, strong armed into
		
01:13:15 --> 01:13:19
			behaving this way, whether they
want to or not. Okay, second
		
01:13:19 --> 01:13:22
			question here. And we'll we'll I'm
going to narrow this question down
		
01:13:22 --> 01:13:27
			from chocolate Wallah to the
Palestine as a situation, is there
		
01:13:27 --> 01:13:32
			a conspiracy theory? Or is there a
theory out there related to all
		
01:13:32 --> 01:13:35
			this that you deem to be a
conspiracy theory? It's a little
		
01:13:35 --> 01:13:38
			different from chocolate while
this question, but I want to just
		
01:13:38 --> 01:13:39
			try to keep it
		
01:13:41 --> 01:13:45
			to the subject here. It's the
theories. Yeah. So when I first
		
01:13:45 --> 01:13:47
			became Muslim, many years ago,
		
01:13:49 --> 01:13:53
			I was told sometimes I was I was,
I was warned by other Muslim
		
01:13:53 --> 01:13:57
			activists, people in the community
from time to time, be careful,
		
01:13:57 --> 01:14:00
			because there's a Western war
against Islam happening.
		
01:14:01 --> 01:14:05
			West is at war with Islam, not
just a war with the Arab world,
		
01:14:05 --> 01:14:10
			not just trying to take the oil,
not trying to occupy Iraq and
		
01:14:10 --> 01:14:15
			defeat the Taliban in Afghanistan.
Their lives literally at war with
		
01:14:15 --> 01:14:20
			Islam, the religion, they want to
defeat the religion. And I wasn't
		
01:14:20 --> 01:14:22
			so sure about it, to be honest
with you, I wasn't so sure about
		
01:14:22 --> 01:14:27
			it. I was like, Well, you know,
it's geopolitics. If if the Middle
		
01:14:27 --> 01:14:32
			East wasn't so oil rich, maybe the
West would still have good
		
01:14:32 --> 01:14:34
			relations with the Muslim world.
You know, they had better
		
01:14:34 --> 01:14:40
			relations with Muslims during the
Cold War era. So who knows? Maybe
		
01:14:40 --> 01:14:44
			it will go back to that. But
actually, no, I think in more
		
01:14:44 --> 01:14:48
			recent years with the type of work
I've done, I would say that
		
01:14:48 --> 01:14:52
			perhaps there is a lot of truth to
that. I think that Islam has been
		
01:14:52 --> 01:14:56
			identified by the powers that be
in the West as an enemy as an
		
01:14:56 --> 01:15:00
			enemy force, for many reasons, not
just geopolitical.
		
01:15:00 --> 01:15:03
			Not just because, you know, the
region is oil wealthy that plays a
		
01:15:03 --> 01:15:07
			big part in it. Don't get me
wrong. But I think that there are
		
01:15:07 --> 01:15:11
			far too many Muslims living in the
West. Muslims actually believe in
		
01:15:11 --> 01:15:14
			Islam. By the way, it's not like
Christianity where, you know,
		
01:15:14 --> 01:15:18
			they'll take some stuff, ditch the
rest, and by and large, it's a
		
01:15:18 --> 01:15:22
			defeated force, especially here in
the UK and other parts of Europe.
		
01:15:22 --> 01:15:25
			Christianity is a defeated force.
		
01:15:26 --> 01:15:29
			No, I think Muslims they stand by
their religion, there's something
		
01:15:29 --> 01:15:33
			unique about Islam is the fastest
growing religion. Muslims actually
		
01:15:33 --> 01:15:37
			believe it, including all of it,
including the bits, which the West
		
01:15:37 --> 01:15:42
			considers controversial, and is
willing to stand by it. Muslims
		
01:15:42 --> 01:15:44
			are prepared to basically,
		
01:15:45 --> 01:15:48
			yeah, they're not prepared to
compromise. They're not prepared
		
01:15:48 --> 01:15:53
			to water down or reform their
beliefs. And Islam is actually a
		
01:15:53 --> 01:15:58
			winning formula. Two, if you
follow Islam, you are a winner.
		
01:15:58 --> 01:16:02
			And we see that because Muslim
communities, Muslim family units
		
01:16:02 --> 01:16:05
			are growing, they're having large,
productive families, they're
		
01:16:05 --> 01:16:07
			successfully passing on their
religious beliefs to the next
		
01:16:07 --> 01:16:11
			generation, which is something you
don't see, in other denominations,
		
01:16:11 --> 01:16:14
			Christians find it much harder to
convince their children to accept
		
01:16:14 --> 01:16:19
			their beliefs than Muslims to. So
Islam has the real potential here
		
01:16:19 --> 01:16:23
			of becoming not just the world's
largest religion, but the largest
		
01:16:23 --> 01:16:26
			religion in the West,
specifically. Yeah, and I think
		
01:16:26 --> 01:16:29
			that people have identified that
now. And they see that as a
		
01:16:29 --> 01:16:34
			problem, because everything that
the West Stands for, including all
		
01:16:34 --> 01:16:40
			of the bad stuff, whether it be
imperialism, colonialism, or just
		
01:16:40 --> 01:16:44
			fanatic liberal feminism, and
secularism, which is like a
		
01:16:44 --> 01:16:49
			religion in itself. They're all at
risk. Islam provides a moral
		
01:16:49 --> 01:16:53
			fiber, which the West no longer
stands for, and actually detects.
		
01:16:53 --> 01:16:58
			Yeah, and, um, has the real
possibility of winning slowly but
		
01:16:58 --> 01:17:01
			surely, you know, Allah is with
us. And Allah is the Creator of
		
01:17:01 --> 01:17:04
			the universe. And clearly, we are
on the winning side here, it may
		
01:17:04 --> 01:17:09
			not seem it, but on the winning
side, so this this conspiracy, as
		
01:17:09 --> 01:17:13
			it's described, that there's some
kind of Western against Islam? No,
		
01:17:13 --> 01:17:17
			I think that there is I think,
100% and, and I would say that
		
01:17:17 --> 01:17:22
			Allah subhana, which has with us,
with his by giving us a law,
		
01:17:24 --> 01:17:27
			giving us a lot that is super
simple to understand.
		
01:17:28 --> 01:17:34
			And everybody can do it. And it's
that law, that when, and also, it
		
01:17:34 --> 01:17:38
			seems non threatening on the
outside, right, it seems something
		
01:17:38 --> 01:17:42
			that you wouldn't really pay much
attention to very simple things of
		
01:17:42 --> 01:17:46
			not gambling, not drinking, not
fornicating, believing in one God,
		
01:17:46 --> 01:17:49
			creator, that you're going to meet
at the end of life,
		
01:17:50 --> 01:17:53
			praying five times a day to keep
yourself centered with that
		
01:17:53 --> 01:17:56
			creator. So simple, that
		
01:17:59 --> 01:18:03
			it's going to guarantee the family
unit, it must guarantee the family
		
01:18:03 --> 01:18:06
			unit. If you guarantee the family
unit, your population grows.
		
01:18:06 --> 01:18:11
			That's that simple. If you don't
drink and you don't gamble, and
		
01:18:11 --> 01:18:15
			you don't put yourself in a
serious situation, your money will
		
01:18:15 --> 01:18:21
			grow the and you encourage trade
which we do in Islam. Prophets I
		
01:18:21 --> 01:18:24
			sent him said nine tenths of all
wealth is distributed to the
		
01:18:24 --> 01:18:29
			merchant. You will your your
wealth will grow generation after
		
01:18:29 --> 01:18:34
			gender. It's so slow. And so I
like to say granular and it's like
		
01:18:34 --> 01:18:38
			the word that I like that it
really is unstoppable. And that is
		
01:18:38 --> 01:18:41
			what the Europeans are seeing now
they're so frustrated. I should
		
01:18:41 --> 01:18:43
			say the right wing extremist types
		
01:18:44 --> 01:18:49
			are so frustrated that it is
something that they can't do
		
01:18:49 --> 01:18:53
			anything about. It's too late
anyway. Unless they're gonna go
		
01:18:53 --> 01:18:58
			some mass crazy, genocidal
psychopath. I want to bring up the
		
01:18:58 --> 01:19:02
			last comment here Luke Williams.
I'm a fellow native white, blond
		
01:19:02 --> 01:19:06
			haired blue eyed Brit, who
reverted to Islam. We are a
		
01:19:06 --> 01:19:10
			growing demographic and the future
of the UK. The non racial element
		
01:19:10 --> 01:19:15
			of Islam is one of its most
powerful forces. You can pick on
		
01:19:15 --> 01:19:20
			the Bengali cab driver, whatever
it is the trope.
		
01:19:22 --> 01:19:26
			Here in New York, it's like the
Egyptian shawarma, falafel stand
		
01:19:26 --> 01:19:31
			in England, all of the South
Asians, but there's going to come
		
01:19:31 --> 01:19:35
			a day where you can't necessarily
say that Islam is South Asians,
		
01:19:35 --> 01:19:38
			there's going to be so many mix
out Asian and white
		
01:19:39 --> 01:19:45
			kids, white converts, French white
converts, Dutch white converts,
		
01:19:45 --> 01:19:48
			that is really ends up being the
game changer because it really
		
01:19:48 --> 01:19:53
			confuses that messaging of the
right wing, racist immigrant brown
		
01:19:53 --> 01:19:58
			people. It sort of ends it in a
sense as that demographic grows,
		
01:19:58 --> 01:19:59
			which leads to the final question
		
01:20:00 --> 01:20:04
			which was from I can't remember
who it was, but you're a convert.
		
01:20:04 --> 01:20:08
			Can you tell us is was there a
book? Here? It is. This was a
		
01:20:08 --> 01:20:09
			question from
		
01:20:13 --> 01:20:16
			okay, I scrolled too much I can't
see it here.
		
01:20:17 --> 01:20:21
			Was there a book a person, a
something that triggered your
		
01:20:21 --> 01:20:25
			interest, and then eventual
conversion into Islam?
		
01:20:27 --> 01:20:32
			Yes, Hamdulillah. I had Muslim
friends at secondary school. So I
		
01:20:32 --> 01:20:37
			credit them. One in particular,
who basically introduced me to
		
01:20:37 --> 01:20:41
			Islam. And because he was a
practicing Muslim, steadfast
		
01:20:41 --> 01:20:45
			practicing Muslim, I witnessed and
learned from him. So I think that
		
01:20:45 --> 01:20:49
			that's a testament to the
importance of remembering that
		
01:20:49 --> 01:20:52
			we're all ambassadors for the
religion. And although we may not
		
01:20:52 --> 01:20:56
			engage in Dawa, as we know it
today, like the industry, the Dow
		
01:20:56 --> 01:20:59
			industry, speakers corner and that
type of stuff, which we have here
		
01:20:59 --> 01:21:03
			in the UK, just because you're not
a YouTube, dour activist doesn't
		
01:21:03 --> 01:21:06
			mean that you're not representing
the religion. And just by
		
01:21:06 --> 01:21:09
			practicing Islam, not not talking
to people about it, not going to
		
01:21:09 --> 01:21:12
			speakers corner or whatever, but
just practicing it, praying
		
01:21:12 --> 01:21:16
			publicly, in front of your
colleagues, whatever. And just
		
01:21:16 --> 01:21:20
			being a good human being,
following the prophets, examples
		
01:21:20 --> 01:21:23
			of Allah, whatever Salam and
aspiring to be like him and how he
		
01:21:23 --> 01:21:28
			was, that can have a tremendous
impact, you may not even realize
		
01:21:28 --> 01:21:35
			it. And that's how I benefited
from it in terms of like Islamic
		
01:21:35 --> 01:21:38
			personalities that benefit from
the life of the Prophet salallahu
		
01:21:38 --> 01:21:42
			Alaihe Salam was the most
important aspects that because
		
01:21:42 --> 01:21:44
			obviously, there's a lot of
misconceptions about Islam and
		
01:21:44 --> 01:21:47
			Muslims. And a guy like me, coming
from a traditional English
		
01:21:47 --> 01:21:49
			background, I thought all Muslims
were basically like terrorist
		
01:21:49 --> 01:21:53
			sympathizers, and Islam as a
religion of hate, that wanted to
		
01:21:53 --> 01:21:56
			kill the infidels and all that
stuff. You know, I mean, all the
		
01:21:56 --> 01:22:01
			typical stuff that were taught in
the media, and we're not actually
		
01:22:01 --> 01:22:05
			bothered to learn about the life
of the prophet, and the many great
		
01:22:05 --> 01:22:09
			examples that he said, how he
dealt with multiple scenarios and
		
01:22:09 --> 01:22:12
			what he actually stood for and
said and represented and what he
		
01:22:13 --> 01:22:17
			did for the Arabs for the world
for humanity, when he was alive.
		
01:22:18 --> 01:22:23
			The anti racism point being a
prime example. He was the first
		
01:22:23 --> 01:22:30
			anti racism activist, for example,
who actively sought to free slaves
		
01:22:30 --> 01:22:34
			who actively sought to break down
the societal barriers which
		
01:22:34 --> 01:22:38
			separated the races, the colors,
that type of thing. It's just
		
01:22:38 --> 01:22:42
			tremendous. And that really opened
my eyes to the beauty of Islam.
		
01:22:42 --> 01:22:47
			But the problem is, you have to
get that message to people who may
		
01:22:47 --> 01:22:53
			be shrouded in this ignorance,
this this tough ignorance as well.
		
01:22:53 --> 01:22:58
			That has to be broken through the
Tommy Robinson types. But most of
		
01:22:58 --> 01:23:01
			the time, their view is based on
sheer ignorance. Like they
		
01:23:01 --> 01:23:06
			literally don't have a clue. Like
all of these anti Islam experts.
		
01:23:06 --> 01:23:10
			They're all charlatans Douglas
Murray, Tommy Robinson, these guys
		
01:23:10 --> 01:23:14
			are experts on Islam by the way
they they've written books about
		
01:23:14 --> 01:23:18
			Islam, but they don't care Arabic.
When you ask them about Islam,
		
01:23:18 --> 01:23:22
			they misquote verses of the Quran
and they take things out of
		
01:23:22 --> 01:23:27
			context they cherry pick, they
don't have a clue about Islam, or
		
01:23:27 --> 01:23:31
			what Muslims believe they don't
know. That's why they hate on it.
		
01:23:32 --> 01:23:36
			Yeah, just just remember that and
you know, simple things like just
		
01:23:36 --> 01:23:38
			teaching people about the life of
the prophet Sallallahu
		
01:23:39 --> 01:23:45
			is is so important because so many
times non Muslims will say, Oh, I
		
01:23:45 --> 01:23:48
			didn't know that. I didn't realize
that you don't assume anything.
		
01:23:49 --> 01:23:53
			Exactly. So just keep to the
basics. And I you'd be surprised
		
01:23:53 --> 01:23:57
			how powerful it is to just to
share the truth to share the
		
01:23:57 --> 01:23:58
			message of Islam 100%
		
01:23:59 --> 01:24:02
			Thank you so much for coming on.
And anytime that you want to share
		
01:24:02 --> 01:24:03
			something
		
01:24:04 --> 01:24:08
			in fact, probably 50% of my
audience the audience here that is
		
01:24:08 --> 01:24:12
			live is in England. The Americans
tend to watch the video later but
		
01:24:12 --> 01:24:17
			the live it's now like what
7pm 8pm in England so they watch
		
01:24:17 --> 01:24:21
			in the evening. But anytime that
you want to come on and talk about
		
01:24:21 --> 01:24:24
			something to bring something up
feel free we'd love to have you on
		
01:24:24 --> 01:24:29
			and I can I can I just do the
shameless behavior of promoting my
		
01:24:29 --> 01:24:31
			show as we leaves brown just tell
us about your show. I'm not
		
01:24:31 --> 01:24:34
			familiar with that much apologies
for this but I'm really excited
		
01:24:34 --> 01:24:38
			about it. We have a brand new live
discussion show it's going to be a
		
01:24:38 --> 01:24:42
			weekly thing every Thursday on
five pillars exclusively. Me and
		
01:24:42 --> 01:24:45
			Russia Mohamed salah, another
colleague of mine will be
		
01:24:45 --> 01:24:48
			discussing all sorts of issues
similar to what we've done here
		
01:24:48 --> 01:24:51
			today and you as well doctor, you
are certainly going to be a
		
01:24:51 --> 01:24:55
			welcome guest I hope inshallah
beautiful episodes. So yeah, do
		
01:24:55 --> 01:24:58
			check us out at five pillars if
you haven't already, and
		
01:24:58 --> 01:25:00
			especially tomorrow it will be
		
01:25:00 --> 01:25:03
			Your first discussion show live
discussion show. So very good
		
01:25:04 --> 01:25:07
			discussion. Hope to see you there
in Sharla. I'd love to, I'd love
		
01:25:07 --> 01:25:11
			to watch and be part of that and
maybe someday pop in into your
		
01:25:11 --> 01:25:17
			studio. So just look forward to
that. And again, thank you so much
		
01:25:17 --> 01:25:19
			for your time. Thank you for
coming on. Does that go Okay,
		
01:25:19 --> 01:25:23
			thank you. Well, I hope you all
enjoyed this interview with Robert
		
01:25:23 --> 01:25:24
			Carter. Thank you again.
		
01:25:25 --> 01:25:25
			All right.
		
01:25:27 --> 01:25:30
			All right, folks. Let's pan this
camera out. Let's get the lunch
		
01:25:30 --> 01:25:35
			Bismillah bring that lunch out.
It's now time let's open it up for
		
01:25:35 --> 01:25:39
			the audience here. And Ryan wanted
to tweak around with I mean Omar
		
01:25:39 --> 01:25:41
			tweak around with the lighting a
little bit I don't know why I was
		
01:25:41 --> 01:25:45
			so dim. The studio was so dim we
need to change these lamps right
		
01:25:45 --> 01:25:49
			here we need to get better
lighting. I despise the white
		
01:25:49 --> 01:25:53
			lighting but maybe if we put it up
here here bring it here. What do
		
01:25:53 --> 01:25:54
			we have today? Afghan food
		
01:25:56 --> 01:25:59
			whatever set the table however you
wish. Good
		
01:26:03 --> 01:26:03
			Allahu Akbar
		
01:26:05 --> 01:26:09
			Jr. says what is your background
Middle Eastern? Yes it is. I guess
		
01:26:09 --> 01:26:15
			you could they call it MENA Middle
East North Africa. Okay. Now why
		
01:26:15 --> 01:26:18
			is there a fight here? I don't
understand here who is fighting in
		
01:26:18 --> 01:26:19
			the chat section
		
01:26:25 --> 01:26:27
			let's see what this loud shark
		
01:26:29 --> 01:26:30
			Why is he upset?
		
01:26:35 --> 01:26:39
			Hear put on the sides here. But on
the sides if you want. Good.
		
01:26:42 --> 01:26:45
			All right. Here's Amin. Yesterday
want to ask about those
		
01:26:45 --> 01:26:48
			controversial questions. You
misunderstood my question. I said,
		
01:26:48 --> 01:26:53
			What do you say about those who
say some schewe sugarcoat or
		
01:26:53 --> 01:26:56
			intentionally misconstrued
misconstrued?
		
01:26:58 --> 01:27:00
			I think sometimes people sugarcoat
		
01:27:02 --> 01:27:06
			things in the slum, maybe
temporarily,
		
01:27:08 --> 01:27:11
			for the audience in front of them
to sort of maybe calm them down or
		
01:27:11 --> 01:27:17
			something like that. And there may
be some times where that is the
		
01:27:17 --> 01:27:21
			appropriate act to do but as an
overall policy, this is not our
		
01:27:21 --> 01:27:22
			religion. Keep that in mind.
		
01:27:24 --> 01:27:27
			Islam is not your ownership, you
don't own it.
		
01:27:28 --> 01:27:32
			You have no right to be playing
around and fiddling with it. Okay.
		
01:27:33 --> 01:27:39
			In Edina end Allah al Islam guy
who was a Malcolm al Muslimeen.
		
01:27:41 --> 01:27:42
			Allah named you Muslims.
		
01:27:44 --> 01:27:47
			The religion in the sight of Allah
Islam. Okay.
		
01:27:49 --> 01:27:51
			It's not our religion to play
around with it.
		
01:27:54 --> 01:27:59
			As a general overall policy, just
present Islam as it is tried. If
		
01:27:59 --> 01:28:04
			you want it, try to show how it's
sensible in the eyes of the person
		
01:28:04 --> 01:28:09
			asking, that's good, I would say
because part of Qlm LML Kalam is
		
01:28:09 --> 01:28:12
			to show that Allah has not asked
us to believe in something absurd.
		
01:28:14 --> 01:28:16
			Okay, or contradictory?
		
01:28:18 --> 01:28:20
			Maybe your culture doesn't
understand it. Maybe you don't
		
01:28:20 --> 01:28:25
			understand it. But it the muamalat
the accent, the interactions are
		
01:28:25 --> 01:28:28
			always sensible. Okay.
		
01:28:30 --> 01:28:34
			Well, dude, what does that make?
Does that make sense? I mean, so
		
01:28:35 --> 01:28:38
			I thought he was asking you and he
got pumped up about having
		
01:28:38 --> 01:28:42
			concubines, but I'll take some
white sauce. Why not? Yeah, why
		
01:28:42 --> 01:28:43
			not?
		
01:28:45 --> 01:28:45
			Yeah.
		
01:28:49 --> 01:28:51
			What are you talking about? Ryan?
Read me the question. What dude,
		
01:28:51 --> 01:28:54
			can you explain how to navigate
apostasy and capital punishment,
		
01:28:54 --> 01:28:59
			law, conversations with non
Muslims. It's quality control.
		
01:29:00 --> 01:29:04
			Okay. It's quality control. The
root of our civilization is
		
01:29:04 --> 01:29:08
			submission to God and His Prophet.
That's like the citizenship good.
		
01:29:09 --> 01:29:12
			to Now side with the devil and
side with demonic forces an
		
01:29:12 --> 01:29:13
			apostate out of Islam.
		
01:29:15 --> 01:29:17
			You bring it into cancer into
Islam, you have to understand the
		
01:29:17 --> 01:29:21
			law of Islam cannot be separated
from its beliefs about the world.
		
01:29:21 --> 01:29:25
			We're not naturalists that believe
only this world exists and only
		
01:29:25 --> 01:29:25
			these.
		
01:29:27 --> 01:29:32
			The physical element that we see
exists no. God exists as Prophet
		
01:29:32 --> 01:29:36
			is true. And he is in charge. He
has the right to tell us how to
		
01:29:36 --> 01:29:39
			live and what to do. That's the
root of our civilization. Now
		
01:29:39 --> 01:29:41
			someone may not be a Muslim at
all.
		
01:29:43 --> 01:29:47
			Okay, and we can't force him to be
a Muslim. He's going to be on his
		
01:29:47 --> 01:29:53
			own religion. That's his choice.
But the concept that a Muslim will
		
01:29:53 --> 01:29:59
			come in to Islam then leave Islam.
Now this Muslim has the ability to
		
01:29:59 --> 01:29:59
			do
		
01:30:00 --> 01:30:03
			Laura others into this falsehood
that he's upon.
		
01:30:04 --> 01:30:09
			Whereas the Hindu is very hard for
a Hindu or even a Christian to
		
01:30:09 --> 01:30:13
			come in and pull family members
out of Islam.
		
01:30:15 --> 01:30:20
			But someone within the family can
do that within the OMA can easily
		
01:30:20 --> 01:30:21
			do that.
		
01:30:22 --> 01:30:29
			Okay, that's the Hanafi madhhab
says he's only executed if he is
		
01:30:29 --> 01:30:31
			political in his rebellion
		
01:30:32 --> 01:30:36
			that he physically rebels Correct.
Give me the source because I told
		
01:30:36 --> 01:30:42
			you remind, remind me the stores
pull it up. Pull it up. I have a
		
01:30:42 --> 01:30:46
			young convert here named Ryan.
He's very well read on the Hanafi
		
01:30:46 --> 01:30:50
			school. But I say to him Don't
ever say a ruling. cite the
		
01:30:50 --> 01:30:51
			source.
		
01:30:52 --> 01:30:53
			Right cite the source
		
01:30:56 --> 01:31:00
			layth knew and says it's really no
different than it's really no
		
01:31:00 --> 01:31:01
			difference than
		
01:31:02 --> 01:31:05
			abandoning the military. It's
treasonous act. Okay.
		
01:31:07 --> 01:31:11
			The Mad Dog says I've heard you
many times on the podcasts
		
01:31:13 --> 01:31:16
			to get married it's so no what
would you say for someone who is
		
01:31:16 --> 01:31:21
			not able to decide on a personal
level if they want to be in
		
01:31:21 --> 01:31:26
			marriage? Well guess what the
great had been out of he did not
		
01:31:26 --> 01:31:30
			want to get married until he
learned a hadith, okay?
		
01:31:32 --> 01:31:34
			In which the prophesy seven said
marriage is from my son, whoever
		
01:31:34 --> 01:31:37
			wants other than that has left my
sunnah
		
01:31:39 --> 01:31:44
			or is not one of us, meaning he
hasn't fulfilled Islam properly.
		
01:31:44 --> 01:31:48
			So if an oddity then began to make
dua, oh Allah make me love the
		
01:31:48 --> 01:31:52
			Sunnah of the Prophet of getting
married. And he did and he got
		
01:31:52 --> 01:31:57
			married. So ask Allah to Allah to
guide you to the to desiring to
		
01:31:57 --> 01:31:59
			get married to fulfill that
sunnah.
		
01:32:02 --> 01:32:04
			Is it on the point that he says
this?
		
01:32:14 --> 01:32:15
			This law
		
01:32:17 --> 01:32:17
			is not
		
01:32:19 --> 01:32:20
			a law.
		
01:32:22 --> 01:32:23
			Unlike
		
01:32:24 --> 01:32:25
			the law of treason,
		
01:32:26 --> 01:32:31
			treason, it is similar to the law
of prison. The context of this law
		
01:32:32 --> 01:32:38
			is that if there is a male because
the women are not killed, and the
		
01:32:38 --> 01:32:41
			child is not killed within the
apostate law,
		
01:32:42 --> 01:32:43
			they are not killed.
		
01:32:44 --> 01:32:47
			If a male who lives in a Muslim
society
		
01:32:48 --> 01:32:50
			decides to leave Islam,
		
01:32:53 --> 01:32:58
			the governor or the governor, the
ruler of that region,
		
01:32:59 --> 01:33:00
			will determine
		
01:33:01 --> 01:33:06
			is this male individual committing
treason and therefore declaring
		
01:33:06 --> 01:33:07
			himself a non Muslim?
		
01:33:10 --> 01:33:16
			This action of treason is what the
legislation is relating to that if
		
01:33:16 --> 01:33:20
			he is doing this as a political
statement. And as a threat to
		
01:33:20 --> 01:33:25
			society, the punishment is
mentioned as an apostate
		
01:33:25 --> 01:33:28
			punishment that the person is
killed by the governor, by the
		
01:33:28 --> 01:33:33
			government, not by individual
vigilante groups.
		
01:33:35 --> 01:33:36
			All right, you get the idea.
		
01:33:38 --> 01:33:39
			As a religion,
		
01:33:41 --> 01:33:46
			he could always leave the Muslim
country and declare himself as an
		
01:33:46 --> 01:33:52
			apostate, the Muslim government
will not have any authority over
		
01:33:52 --> 01:33:57
			that person out of the borders
outside of the borders, they will
		
01:33:57 --> 01:33:58
			have no authority. Okay.
		
01:34:00 --> 01:34:04
			After having said this,
historically speaking and
		
01:34:04 --> 01:34:09
			currently speak, have they been?
Okay, there you have it. No, no,
		
01:34:09 --> 01:34:11
			no, no, you got to have better
manners eating manners than that.
		
01:34:12 --> 01:34:18
			small bites, wipe him out. Okay,
listen, you heard that. So he's
		
01:34:18 --> 01:34:22
			basically saying that if you want
to pass that you got to leave the
		
01:34:22 --> 01:34:26
			country. You want to become a
Russian citizen and denounce your
		
01:34:26 --> 01:34:29
			American citizenship. What do you
have to do? Gotta leave the
		
01:34:29 --> 01:34:29
			country.
		
01:34:32 --> 01:34:36
			Loud shark is saying so in Islam,
I can't I don't have the free
		
01:34:36 --> 01:34:38
			speech to do certain things. But
		
01:34:39 --> 01:34:43
			in America, you can speak Yes. The
law of Islam and law in America is
		
01:34:43 --> 01:34:44
			not the same. Simple as that.
		
01:34:46 --> 01:34:46
			Simple as that.
		
01:34:49 --> 01:34:54
			I mean, says it was not attack and
attack. Personal attack. I love
		
01:34:54 --> 01:34:56
			you all. Yeah, I didn't take it as
a personal attack.
		
01:34:58 --> 01:34:59
			I didn't get that from a mean
stone at all.
		
01:35:00 --> 01:35:05
			yesterday or today. Okay, will you
return to England soon? Probably
		
01:35:05 --> 01:35:10
			soon. I don't know about this
summer. The summer may be Malaysia
		
01:35:10 --> 01:35:11
			who knows?
		
01:35:13 --> 01:35:14
			Maybe Malaysia
		
01:35:15 --> 01:35:19
			it'll be Malaysia first unless the
South Africans come up with a plan
		
01:35:22 --> 01:35:25
			just an invitation to Malaysia you
know all the Hebei about there
		
01:35:26 --> 01:35:29
			Yeah, can you get us gabber Matteo
Yan
		
01:35:31 --> 01:35:35
			see how to contact him and get him
on? Can you explain the story
		
01:35:35 --> 01:35:37
			about filthy and mocha dem
breaking the sword? What is the
		
01:35:37 --> 01:35:42
			battle we weigh regarding when to
be peaceful and to fight. Tada
		
01:35:42 --> 01:35:46
			Brazi says the battle we lived in
an area where the Muslims
		
01:35:46 --> 01:35:48
			themselves the tribes were
fighting one another.
		
01:35:49 --> 01:35:54
			The tribes themselves they were
fighting one another in a type of
		
01:35:54 --> 01:35:58
			unlawful manner. And that's where
		
01:35:59 --> 01:36:04
			Imam Al fugly and macadam All
right, says that
		
01:36:06 --> 01:36:09
			we will break the sword meaning we
will not enter the civil wars
		
01:36:09 --> 01:36:09
			anymore.
		
01:36:11 --> 01:36:14
			We will not enter the civil wars.
		
01:36:15 --> 01:36:15
			Okay
		
01:36:21 --> 01:36:24
			all right, crying to the kofod
about Gaza and I don't like it.
		
01:36:25 --> 01:36:26
			No, I don't like
		
01:36:27 --> 01:36:28
			not good.
		
01:36:29 --> 01:36:32
			No, most Muslims should not go
crying to non believers for help.
		
01:36:33 --> 01:36:37
			But I mean, there are situations
where it's unavoidable but in
		
01:36:37 --> 01:36:40
			general, it's an Maliki click.
		
01:36:45 --> 01:36:50
			Every morning before I head out in
my truck, I ask a lot to dispatch
		
01:36:50 --> 01:36:55
			Allah to dispatch angels around me
and my truck and my trailer. Is
		
01:36:55 --> 01:36:58
			that wrong? No not at all. I know
Allah will protect me but it isn't
		
01:36:58 --> 01:37:01
			wrong to ask for angels not at
all. What is the difference
		
01:37:01 --> 01:37:04
			between that asking Allah when
you're running out of gas? Oh,
		
01:37:04 --> 01:37:06
			Allah helped me get a gas station
helped me find a guest how many of
		
01:37:06 --> 01:37:09
			us have been in that situation?
You're stuck on the highway
		
01:37:11 --> 01:37:15
			you're looking for a gas station
right? Nothing at all. In fact, a
		
01:37:15 --> 01:37:21
			loss of the province is seldom has
asked us that to ask angels
		
01:37:21 --> 01:37:24
			directly yeah a bad Allah Noni.
		
01:37:25 --> 01:37:26
			Right so
		
01:37:28 --> 01:37:30
			how do you remember Ahmed acted
upon?
		
01:37:31 --> 01:37:35
			Yeah, a bad Allah de loony Allah
three UTI bad Allah de Luna three.
		
01:37:35 --> 01:37:38
			What does that mean? Imam Muhammad
even Hamburg was lost.
		
01:37:40 --> 01:37:43
			On his way to Hajj, get up.
		
01:37:44 --> 01:37:48
			You've been served here. He's
older than you. What do you want
		
01:37:48 --> 01:37:50
			him to come and walk to you and
serve you
		
01:37:52 --> 01:37:56
			know, next year clean it up.
You're doing the mop up.
		
01:37:57 --> 01:37:59
			Imam Ahmed bin Hanbal
		
01:38:01 --> 01:38:02
			was lost on his way to Hajj
		
01:38:03 --> 01:38:04
			and
		
01:38:06 --> 01:38:09
			he remembered the Hadith of the
Prophet that says when one of you
		
01:38:09 --> 01:38:14
			is lost in the desert say yeah a
bad Allah Allah yoni. So he began
		
01:38:14 --> 01:38:17
			saying yeah, about Allah de Luna
adultery Yeah, but Allah show me
		
01:38:17 --> 01:38:20
			the way on the road. Yeah, but
Allah take me back to the main
		
01:38:20 --> 01:38:23
			road, oh slaves of Allah to me to
the main road and he kept saying
		
01:38:23 --> 01:38:26
			that that's what he came back to
the main road.
		
01:38:27 --> 01:38:28
			Talking to the angels directly.
		
01:38:33 --> 01:38:37
			We performed almost says on the
medium and conveyed are Salam to
		
01:38:37 --> 01:38:40
			the NABI Muhammad sallallahu
alayhi wa salam, peace be upon
		
01:38:40 --> 01:38:45
			them as to odd that you visit Ohio
soon. And may the visit costs
		
01:38:45 --> 01:38:48
			change in the community. Oh,
you're from Ohio of ammonium. I
		
01:38:48 --> 01:38:50
			didn't know that. Ohio.
		
01:38:51 --> 01:38:52
			Is got active communities.
		
01:38:54 --> 01:38:55
			Ohio has great weather.
		
01:38:56 --> 01:39:00
			There's a lot of good things about
Ohio. The cities are small, but
		
01:39:00 --> 01:39:03
			they have many cities. They got
Columbus, they got Cincinnati.
		
01:39:03 --> 01:39:08
			They got Toledo. They got what
else they're important every
		
01:39:09 --> 01:39:13
			election that actually matters.
For us. It doesn't matter. Right?
		
01:39:14 --> 01:39:17
			This the state of New Jersey is
going blue whether we like it or
		
01:39:17 --> 01:39:20
			not. Always goes blue. Hmm.
		
01:39:21 --> 01:39:23
			They're definitely a swing state
along with Pennsylvania, New
		
01:39:23 --> 01:39:29
			Mexico, Michigan, Arizona. Nevada,
Florida is a huge swing state.
		
01:39:30 --> 01:39:33
			It's usually Ohio and Florida.
When was the last president or
		
01:39:33 --> 01:39:37
			candidate someone looked this up?
When was the last president that
		
01:39:37 --> 01:39:41
			won Ohio and Florida and lost the
election?
		
01:39:42 --> 01:39:45
			Was it Trump? Of course he's gonna
say he didn't lose the election.
		
01:39:46 --> 01:39:46
			But
		
01:39:48 --> 01:39:53
			But Ohio and Florida for many many
years in a row many elections in a
		
01:39:53 --> 01:39:53
			row.
		
01:39:55 --> 01:39:58
			You want those two? You want the
whole state? The whole country
		
01:39:59 --> 01:39:59
			Okay,
		
01:40:00 --> 01:40:04
			Some binary my dad is I think
right now Ohio I don't remember a
		
01:40:04 --> 01:40:07
			lot of Somalis I think oh I don't
know maybe the multi there was a
		
01:40:07 --> 01:40:10
			bunch of guys from Cleveland
		
01:40:11 --> 01:40:15
			Cleveland, Cleveland Cincinnati
Toledo these are the big cities
		
01:40:15 --> 01:40:15
			there
		
01:40:19 --> 01:40:23
			I mean, says Ohio has a lot of
Somalis. Lily Rose says kindness
		
01:40:23 --> 01:40:27
			and gentleness but firm guidance.
May Allah guide her to Islam and
		
01:40:27 --> 01:40:31
			help you in guiding her Amin and
this is in response to Brother
		
01:40:31 --> 01:40:36
			Kenneth he says I reverted in
August Islam my daughter is seven
		
01:40:36 --> 01:40:40
			how Chabad example and guide her
to this faith. If she is your
		
01:40:40 --> 01:40:47
			daughter, the daughter does not
need to convert any child in the
		
01:40:47 --> 01:40:51
			care of a Muslim does not need to
convert. They are on the religion
		
01:40:51 --> 01:40:56
			of their parents automatically.
You just pray be good be nice
		
01:40:56 --> 01:41:01
			mixture, as Robert mentioned and
very common sensical that we're
		
01:41:01 --> 01:41:04
			all ambassadors to Islam, whether
we like it or not, so you're going
		
01:41:04 --> 01:41:08
			to need to be to do extra work
now, to make them love Islam. That
		
01:41:08 --> 01:41:11
			doesn't mean you don't raise her.
And sometimes you have to do
		
01:41:11 --> 01:41:14
			things as a parent has to do,
right certain foods, you can eat a
		
01:41:14 --> 01:41:16
			certain time, certain places, you
can't go certain things, you can't
		
01:41:16 --> 01:41:20
			buy certain ways you can't talk
all that. But nonetheless,
		
01:41:21 --> 01:41:26
			it's us positive associations,
positive associations with your
		
01:41:26 --> 01:41:30
			Islamic behavior, your Islamic you
know, things that you're now doing
		
01:41:30 --> 01:41:33
			that she didn't see you do before
but she doesn't have ticks your
		
01:41:33 --> 01:41:33
			head
		
01:41:34 --> 01:41:35
			does not have ticks on.
		
01:41:36 --> 01:41:42
			Let's say you're, you're in a area
that's 5050, half of its Muslim
		
01:41:42 --> 01:41:44
			and half of it's not Muslim, and
you see a child walking in the
		
01:41:44 --> 01:41:47
			street. And it has a he's
abandoned, let's say
		
01:41:47 --> 01:41:50
			hypothetically, so Okay, all
right. Let me adopt this child,
		
01:41:50 --> 01:41:55
			you adopt him as a Muslim? That's
it. Okay, let's say now, you are
		
01:41:55 --> 01:41:56
			one house,
		
01:41:57 --> 01:42:02
			one house in a pagan city and you
see a child, then know that that
		
01:42:02 --> 01:42:08
			wouldn't apply. Right? You would
return him to the but when it's
		
01:42:08 --> 01:42:13
			within the the, like a 5050 that
this is partly Muslim and partly
		
01:42:13 --> 01:42:17
			not, then you would assume him to
be if you absorb him into Islam.
		
01:42:18 --> 01:42:23
			So, of course, you can always
adopt somebody in a pagan area and
		
01:42:23 --> 01:42:26
			then bring them into a slump. So
there are
		
01:42:27 --> 01:42:30
			these are the rules on children.
They do not have to take Shahada.
		
01:42:30 --> 01:42:33
			They are on the religion of their
parents.
		
01:42:35 --> 01:42:38
			And what I'll be doing I visited
sin Teddy one month amazing place
		
01:42:38 --> 01:42:41
			and the people are true believers
in that place. The Arabs have
		
01:42:41 --> 01:42:46
			Teddy more unlike any other that's
100% Right. Teddy is a city in
		
01:42:46 --> 01:42:50
			Yemen, South Yemen that's where a
lot of us go to study
		
01:42:54 --> 01:42:57
			those that's why there is an
account called loves of Teddy
		
01:42:57 --> 01:42:59
			house. This is where you come back
to Texas. I'll definitely be
		
01:42:59 --> 01:43:00
			coming back to Texas.
		
01:43:02 --> 01:43:03
			But probably Houston
		
01:43:04 --> 01:43:08
			because Dallas doesn't need more
activity. Dallas is great.
		
01:43:09 --> 01:43:13
			That all the hype I believe
there's there's a lot of realness
		
01:43:13 --> 01:43:13
			to that hype.
		
01:43:15 --> 01:43:16
			But
		
01:43:18 --> 01:43:22
			they have shoo there. Houston
though I felt like it was a little
		
01:43:22 --> 01:43:27
			bit more of more beneficial where
I don't think they have the same
		
01:43:27 --> 01:43:31
			amount of activity as Dallas.
Didn't check out Austin or any of
		
01:43:31 --> 01:43:35
			those places. Is it haram to shave
the beard somebody says
		
01:43:36 --> 01:43:37
			the
		
01:43:39 --> 01:43:42
			share phase hold the beard to be
sooner.
		
01:43:43 --> 01:43:47
			Okay, so I believe they may hold
it to be mcru to shave the beard
		
01:43:47 --> 01:43:52
			not haram the other three methods
sold it to be haram to totally
		
01:43:52 --> 01:43:56
			shave off your beard. Hermit by
the way. Your Afghan friend your
		
01:43:56 --> 01:43:56
			name my brother
		
01:43:58 --> 01:43:59
			Don't choke.
		
01:44:02 --> 01:44:03
			For Hi nice to meet you from
where?
		
01:44:05 --> 01:44:07
			Queens, New York. Nice, Masha,
Allah
		
01:44:08 --> 01:44:12
			Amin says isn't just about the two
people that are biologically not
		
01:44:12 --> 01:44:14
			alive as an operational
definition.
		
01:44:19 --> 01:44:21
			Repeat that question because
there's something with the
		
01:44:21 --> 01:44:21
			grammar.
		
01:44:29 --> 01:44:33
			Will the Gaza genocide resulted in
massive escalation and several
		
01:44:33 --> 01:44:37
			neighborhood neighboring countries
becoming involved? The reason? I
		
01:44:37 --> 01:44:39
			don't think so I don't think any
of the neighbor countries dare
		
01:44:40 --> 01:44:44
			fight their creditors and the
people they owe major debts to.
		
01:44:45 --> 01:44:49
			Right. That's why they're
controlled entities through debt.
		
01:44:52 --> 01:44:56
			Add them says what is the opinion
of backbiting a non Muslim in the
		
01:44:56 --> 01:44:57
			Maliki method
		
01:45:01 --> 01:45:03
			I can't remember, to be honest
with you, I'd have to look that
		
01:45:03 --> 01:45:08
			up. Of course, we know that you
can talk the truth about someone's
		
01:45:08 --> 01:45:11
			back, even if they don't like it
in situations where someone may be
		
01:45:11 --> 01:45:14
			harmed, like, should I hire so and
so?
		
01:45:16 --> 01:45:21
			Then you may say, most of them are
in on you say yes or no, he does.
		
01:45:21 --> 01:45:26
			He's late to work. He's rude to
his boss. He's not good to
		
01:45:26 --> 01:45:30
			customers, he's always
complaining. All that was held out
		
01:45:30 --> 01:45:34
			for you to say, obligatory, not
only that obligatory for you, to
		
01:45:34 --> 01:45:38
			protect the next employer from
this person, if you have reason
		
01:45:38 --> 01:45:41
			to, then you say on top of that he
has really bad breath, that you
		
01:45:41 --> 01:45:45
			don't have to. That's sinful for.
Right because that was
		
01:45:45 --> 01:45:47
			unnecessary. Now, it couldn't be
necessary.
		
01:45:48 --> 01:45:51
			If he's a salesman, and he's
always talking to people that you
		
01:45:51 --> 01:45:55
			can have bad breath, right? So by
the way, you can't hire him. He
		
01:45:55 --> 01:45:58
			has terrible breaths to steal the
customers run away from it. So we
		
01:45:58 --> 01:46:01
			can't be in sales but you can put
them in the back room or put them
		
01:46:01 --> 01:46:05
			behind a computer or make him talk
on the phone. So it has to have
		
01:46:05 --> 01:46:06
			value
		
01:46:13 --> 01:46:19
			in no source source, no rulings
should come out of your mouth.
		
01:46:19 --> 01:46:20
			Show me the source right away.
		
01:46:22 --> 01:46:25
			Again, Amin is saying is Sugata is
asking any out of Allah for
		
01:46:25 --> 01:46:29
			assistance while knowing all
Quadra empowers from Allah That's
		
01:46:29 --> 01:46:32
			correct. is not necessary axiom
that help is sought from
		
01:46:32 --> 01:46:34
			biologically not alive people.
		
01:46:36 --> 01:46:38
			I don't know what the meaning and
Shediac of biologically not alive
		
01:46:38 --> 01:46:42
			physically not alive on this
earth. But what about martyrs when
		
01:46:42 --> 01:46:45
			Allah says Don't say they're dead?
Rather they're alive being given
		
01:46:45 --> 01:46:50
			us? It's unknown. It's debated on
whether they can help somebody in
		
01:46:50 --> 01:46:54
			this world or not. That is
debated. And the henna abita say
		
01:46:54 --> 01:46:54
			no.
		
01:46:56 --> 01:47:01
			Remembering from the class that
somebody Aki to class, which is on
		
01:47:01 --> 01:47:05
			our queue, by the way you can get
it. It's a great class. How many
		
01:47:05 --> 01:47:10
			athletes on ArcView? Basic go to
arc view dot o RG? Okay, we
		
01:47:10 --> 01:47:13
			haven't talked about RP for ages
because we went on Palsson Ark foo
		
01:47:13 --> 01:47:18
			dot O R G and listen to the
Humbert EOC data class. They
		
01:47:18 --> 01:47:21
			consider that haram because it's
really unknown if they can help
		
01:47:21 --> 01:47:25
			you or not. As for the angels,
just the prophets, I seldom told
		
01:47:25 --> 01:47:28
			us they can do that. And so
therefore, it will be soon not to
		
01:47:28 --> 01:47:32
			do that. Okay? Because it's a
feeling that I'm out alone in the
		
01:47:32 --> 01:47:35
			desert. No, you're not alone.
You're surrounded by angels.
		
01:47:35 --> 01:47:38
			That's why it calms your heart
down. It's specifically like
		
01:47:38 --> 01:47:42
			you're not alone. Clearly, if
there was a human guy walking in
		
01:47:42 --> 01:47:45
			front of you, you'd ask him,
right? But the prophesy said, I'm
		
01:47:45 --> 01:47:48
			saying when you feel that you are
all alone, you have angels around
		
01:47:48 --> 01:47:49
			you.
		
01:47:50 --> 01:47:54
			So ask them for help. In the same
way you would ask a regular human
		
01:47:54 --> 01:47:56
			for help. Okay.
		
01:48:05 --> 01:48:06
			Try some of this food.
		
01:48:09 --> 01:48:13
			Is the debt not expired by the
attack on Gaza? What do you mean
		
01:48:13 --> 01:48:18
			by expired? All these people are
dead to the World Bank, all these
		
01:48:18 --> 01:48:21
			countries? That's how they're
controlled Africa's all
		
01:48:21 --> 01:48:21
			controlled.
		
01:48:23 --> 01:48:24
			Read up on that stuff.
		
01:48:28 --> 01:48:31
			What's the reference for the
Sheikh Mohammed bin hamburger
		
01:48:31 --> 01:48:33
			reference? Yeah, and what book?
		
01:48:34 --> 01:48:38
			I didn't read it from a book. I
took it from the class on ArcView
		
01:48:38 --> 01:48:42
			dot o RG. There's a course called
humbly aqidah. You sign up for
		
01:48:42 --> 01:48:47
			ArcView basic, take docky to class
then cancel the subscription if
		
01:48:47 --> 01:48:51
			you want. Okay, but on ArcView
basic, there's a course there
		
01:48:52 --> 01:48:54
			should use have been Sadhak
		
01:48:55 --> 01:48:59
			speaks about the matter. And he
says it's definitely not sure if
		
01:48:59 --> 01:49:00
			it would just be categorized as
haram
		
01:49:02 --> 01:49:06
			in terms of doing is still artha
with the deceased Elia that you
		
01:49:06 --> 01:49:09
			believe are alive and can help
you.
		
01:49:14 --> 01:49:18
			Question If you backbite about non
Muslims, do you get the Senate
		
01:49:18 --> 01:49:23
			backbiting, answer? Engaging in
nonsensical talk and inciting one
		
01:49:23 --> 01:49:29
			against the other is wrong and
sinful, Muslim or non Muslim? This
		
01:49:29 --> 01:49:33
			is what normally happens in
backbiting. Well, a typical facade
		
01:49:33 --> 01:49:36
			for art in Allah Allah who will
move city don't see corruption in
		
01:49:36 --> 01:49:37
			the earth Allah does not like
those who are corrupt.
		
01:49:39 --> 01:49:43
			Okay, from said not even ABI
Taalib famous Hadith it's in the
		
01:49:43 --> 01:49:49
			40 nogi men Hosni Islam and Marita
Kumala Yanni answered by Ibrahim
		
01:49:49 --> 01:49:54
			Salah G. Okay, and this website is
called Islam QA let's go to the
		
01:49:54 --> 01:49:59
			About so we can read it real quick
or is the about page Ryan? Why is
		
01:49:59 --> 01:49:59
			there no about page
		
01:50:02 --> 01:50:02
			Yeah.
		
01:50:04 --> 01:50:07
			But they don't have an about page
		
01:50:11 --> 01:50:16
			Yeah, it's them QA. Okay. The
answer you from the Format hubs,
		
01:50:16 --> 01:50:20
			and they have sections for all
format tips there. What is it is
		
01:50:20 --> 01:50:22
			some qa.org or.com
		
01:50:23 --> 01:50:28
			It's time qa.org That you read
that website like all day, right?
		
01:50:28 --> 01:50:29
			I can tell
		
01:50:34 --> 01:50:36
			Afghanistan, the food
		
01:50:37 --> 01:50:41
			of the land, the graveyard of
empires. If you've seen the
		
01:50:41 --> 01:50:46
			terrain, no one can fight on that
terrain. That terrain, huge
		
01:50:46 --> 01:50:51
			mountain ranges, pine trees,
rocks. The Marines have books
		
01:50:51 --> 01:50:56
			there are books on Navy SEALs,
just not lasting a day getting
		
01:50:56 --> 01:50:59
			fired up from all angles and then
when they fall they hit rock.
		
01:51:00 --> 01:51:04
			Right? Meanwhile, the guy chasing
him is got sandals on because
		
01:51:04 --> 01:51:08
			that's his terrain. He knows his
way around. These guys didn't know
		
01:51:08 --> 01:51:09
			sea rock right?
		
01:51:11 --> 01:51:14
			And when sudden Navy SEALs to
Afghanistan makes no sense.
		
01:51:16 --> 01:51:17
			Every time
		
01:51:22 --> 01:51:26
			Adam says one more thing. If a
language has a pronoun for neither
		
01:51:26 --> 01:51:31
			male nor female, would it be okay
to use it? In order to mention God
		
01:51:31 --> 01:51:33
			since he is genderless know.
		
01:51:35 --> 01:51:39
			Allah to Allah defines himself and
commands us how to speak about
		
01:51:39 --> 01:51:39
			him.
		
01:51:41 --> 01:51:43
			Who in the Arabic language by the
way,
		
01:51:44 --> 01:51:49
			can refer to the non a generality,
okay.
		
01:51:51 --> 01:51:56
			Um, the affair for example,
however, Allah has spoke about
		
01:51:56 --> 01:51:57
			himself by saying the word hula.
		
01:51:58 --> 01:52:03
			He said, we only speak to him with
that. As for the question you're
		
01:52:03 --> 01:52:05
			asking, ask the Muslim Imams of
that country.
		
01:52:07 --> 01:52:10
			And that language what they think
about that because I don't know
		
01:52:10 --> 01:52:12
			the intricacies of that specific
language.
		
01:52:14 --> 01:52:18
			I mean, says we chef A's will make
you mad if he's into chef a soon.
		
01:52:18 --> 01:52:21
			Nah, I don't know. I don't know
about that.
		
01:52:22 --> 01:52:24
			You want chef a school you go to
Allentown here
		
01:52:28 --> 01:52:31
			they do take a bunch of guy our
guys because they want to go study
		
01:52:31 --> 01:52:36
			with heavy armor. And they want to
live in a land that is all shot
		
01:52:36 --> 01:52:39
			face. So that's why the Shafi
school will eventually come to
		
01:52:39 --> 01:52:39
			Central Jersey to
		
01:52:42 --> 01:52:43
			Myrtle grind Yep.
		
01:52:45 --> 01:52:48
			Yeah, if he goes long term, if he
only goes for one year, then no.
		
01:52:49 --> 01:52:54
			I'm gonna Wi Fi make dua for thing
to happen. Ah, you're talking
		
01:52:54 --> 01:52:56
			about the most noble of deeds
right here is the most noble of
		
01:52:56 --> 01:53:00
			deeds. Anybody who's Imen as weak
as yourself, ones last time you
		
01:53:00 --> 01:53:01
			made.
		
01:53:03 --> 01:53:08
			I asked for things to happen on a
specific day in each week, for
		
01:53:08 --> 01:53:10
			different times, but it hasn't
happened. Doesn't mean I should
		
01:53:10 --> 01:53:11
			stop making.
		
01:53:15 --> 01:53:15
			No.
		
01:53:17 --> 01:53:19
			Because when you want something
you should be willing to wait for
		
01:53:19 --> 01:53:21
			it. That's the truth.
		
01:53:22 --> 01:53:23
			And the prophets I seldom
		
01:53:24 --> 01:53:29
			connected, the answering of your
prayers to the level of your want
		
01:53:29 --> 01:53:30
			and your desire.
		
01:53:31 --> 01:53:32
			want and desire.
		
01:53:34 --> 01:53:40
			Prophets I said them said as long
as you don't rush the matter, you
		
01:53:40 --> 01:53:42
			will get an answer you're
guaranteed an answer as long as
		
01:53:42 --> 01:53:45
			you don't rush the matter. Oh Mr.
Allah, what is rushing the matter?
		
01:53:46 --> 01:53:50
			Prophet sallallahu sallam said
that the person gives up and says
		
01:53:51 --> 01:53:52
			I asked but I wasn't given.
		
01:53:53 --> 01:53:57
			In this case the profit the person
just gave up on it. I asked people
		
01:53:57 --> 01:54:02
			all the time why you made to offer
a week, a month a year. What's
		
01:54:02 --> 01:54:04
			greater what you're asking for are
high school diploma.
		
01:54:06 --> 01:54:09
			High School what you're asking for
of course no one cares about high
		
01:54:09 --> 01:54:11
			school diploma. Well how long did
it take you to get a high school
		
01:54:11 --> 01:54:15
			diploma took four years right to
four years
		
01:54:16 --> 01:54:18
			or more when you're done I think
the cameras tilted a bit
		
01:54:22 --> 01:54:25
			look at look at this wood. You'll
see it slanted
		
01:54:28 --> 01:54:31
			this side is higher it slanting
down
		
01:54:35 --> 01:54:38
			who do you believe are the Neji
has mentioned that in the Hadith
		
01:54:39 --> 01:54:40
			and will have be of course no
doubt about that.
		
01:54:43 --> 01:54:47
			Al Azhar Sharif in the 1920s
declared them college
		
01:54:50 --> 01:54:54
			far as well we're just no no it's
worse now we're on
		
01:54:55 --> 01:54:56
			Hold on. Oh mana delay.
		
01:54:59 --> 01:54:59
			Okay, now it's
		
01:55:00 --> 01:55:02
			Okay, just slightly slightly
		
01:55:03 --> 01:55:05
			Oh really? Okay maybe
		
01:55:08 --> 01:55:09
			Roberto
		
01:55:12 --> 01:55:16
			what is the best job to make to
ease the heart one? I hate hearing
		
01:55:16 --> 01:55:20
			something painful couldn't really
stop the tears on hearing
		
01:55:20 --> 01:55:23
			professor just send the surgeon
from a Shiva
		
01:55:26 --> 01:55:30
			the best thing to hear is to say
in delay when they hear a drone
		
01:55:30 --> 01:55:35
			and also to say hola whom journey
female see Betty Wyclef new Kira,
		
01:55:35 --> 01:55:41
			Minh memorises ta O Allah reward
me for this calamity that I'm in
		
01:55:41 --> 01:55:44
			we get rewarded for being patient
with calamities.
		
01:55:46 --> 01:55:51
			Junie female see but the workload
new Kira men and grant me a life
		
01:55:51 --> 01:55:54
			better than that a future better
than than this calamity?
		
01:56:04 --> 01:56:07
			More person loves the Prophet, are
they more tested in life, they'll
		
01:56:07 --> 01:56:11
			be more tested, but to also be
more rewarded. Right? Also be more
		
01:56:11 --> 01:56:14
			reward. Who has lost the most
money in the world? Probably the
		
01:56:14 --> 01:56:17
			richest people in the world,
right? Think about that way.
		
01:56:19 --> 01:56:23
			What if Jeff Bezos fails on a
deal? How much does he lose?
		
01:56:24 --> 01:56:25
			You're not losing 1000s
		
01:56:26 --> 01:56:30
			He probably losing millions, he
may be even losing 10s of
		
01:56:30 --> 01:56:35
			millions, he may be even losing
hundreds of millions, right? So
		
01:56:35 --> 01:56:40
			but also, who gains the most those
same people. So you will be
		
01:56:40 --> 01:56:45
			tested, but you also be rewarded,
greater and the rewards are like a
		
01:56:45 --> 01:56:50
			suit on the pain of the tests.
There. When we say rewarded, what
		
01:56:50 --> 01:56:53
			does that mean? My job is gonna
get better. Yeah, could be but
		
01:56:53 --> 01:56:56
			there are, there's that the
material is very important. We are
		
01:56:56 --> 01:57:00
			material beings, we need material
support. And we love material
		
01:57:00 --> 01:57:04
			pleasures. But there's also we're
also spiritual beings, there is a
		
01:57:04 --> 01:57:08
			Sakina in the heart, that is far
greater of a reward than the
		
01:57:08 --> 01:57:12
			physical body proof being. You can
not have a lot, but you're
		
01:57:12 --> 01:57:14
			internally you have a lot.
		
01:57:16 --> 01:57:20
			And that's far greater, you have
satisfaction, you enjoy that. You
		
01:57:20 --> 01:57:24
			are loved by people you feel loved
by Allah, you're your envy.
		
01:57:24 --> 01:57:29
			Anybody put that on one skill than
another skill. You know, people
		
01:57:29 --> 01:57:33
			with a lot of worldly wealth. But
on the inside, they're afraid for
		
01:57:33 --> 01:57:38
			that wealth to be lost. Their
wives don't like them. They have
		
01:57:38 --> 01:57:41
			no relationship with their kids.
They envy those who are richer
		
01:57:41 --> 01:57:43
			than them. Right?
		
01:57:45 --> 01:57:49
			They may be stingy. Okay, so they
have all those diseases, which one
		
01:57:49 --> 01:57:52
			would you want? Then most people
are in the middle somewhere.
		
01:57:54 --> 01:57:57
			If a person mentioned their
spiritual openings in regard to
		
01:57:57 --> 01:58:00
			possible future events, is it
haram only do that to those who
		
01:58:00 --> 01:58:04
			will not envy you and that will
not call you a liar. So don't go
		
01:58:04 --> 01:58:05
			into it in the public?
		
01:58:18 --> 01:58:22
			The hardware seems odd. It's
something that the owner might
		
01:58:22 --> 01:58:28
			have disputed whether it's an
innovation, or it is a
		
01:58:28 --> 01:58:33
			permissible, and even those within
the classical for schools who said
		
01:58:33 --> 01:58:37
			it's an innovation, they still
hold that the vicar done with your
		
01:58:37 --> 01:58:41
			tongue is rewarded. They just just
they may dislike and hold
		
01:58:42 --> 01:58:46
			reprehensible the nature of the
habit of people asking what is the
		
01:58:46 --> 01:58:47
			Hadera it's like
		
01:58:48 --> 01:58:51
			it seems like a cultural dance
combined with the remembrance of
		
01:58:51 --> 01:58:54
			Allah the Chechens have it the
Syrians have it the Egyptians have
		
01:58:54 --> 01:58:57
			it the Sudanese have it the
Moroccans have it the Turks have
		
01:58:57 --> 01:59:01
			it is like spread throughout the
entire Islamic world for a couple
		
01:59:01 --> 01:59:06
			centuries. And it is to send in
circles or in rows. And they do it
		
01:59:06 --> 01:59:08
			would seem it would look like an
anthropologist would say this is a
		
01:59:08 --> 01:59:13
			cultural dance. It's a masculine
dance though, and in unison. And
		
01:59:13 --> 01:59:17
			they remember ALLAH while doing
it's as if someone came upon
		
01:59:17 --> 01:59:19
			people doing this and said
alright, let's
		
01:59:21 --> 01:59:24
			make it remembrance of Allah since
you're doing it anyway. That's
		
01:59:24 --> 01:59:27
			what a habit is. Some of the
automat held it to be
		
01:59:27 --> 01:59:31
			reprehensible, and innovation. But
the vicar still counts as you're
		
01:59:31 --> 01:59:34
			rewarded for the vicar but the
other actions of the body would be
		
01:59:34 --> 01:59:38
			they hold it not appropriate and
an innovation other said, why
		
01:59:38 --> 01:59:41
			would it be an innovation? When if
I did a cultural dance, no one
		
01:59:41 --> 01:59:45
			would say no. Right? So why is it
now that if I remember Allah while
		
01:59:45 --> 01:59:49
			doing it, it's an innovation. How
do you make sense of that? When
		
01:59:49 --> 01:59:51
			the Ethiopians came in the mosque
of the prophets, I send them and
		
01:59:51 --> 01:59:55
			he allowed them to do a cultural
dance and I Isha watched, right?
		
01:59:55 --> 02:00:00
			And the Sahaba watched that upon
that as the permissibility of a
		
02:00:00 --> 02:00:03
			have dances for men that are
appropriate meaning no hips
		
02:00:03 --> 02:00:08
			involved. No movement of hips or
imitation of women in that type of
		
02:00:08 --> 02:00:11
			dance, so using their waist, their
legs, that's it, like the depth
		
02:00:11 --> 02:00:17
			cut almost, what is the duck? So
Debka saying Free Philistine Debka
		
02:00:17 --> 02:00:21
			saying La ilaha illAllah. So if I
got a Debka post of Palestinian
		
02:00:21 --> 02:00:24
			group, and I say let's have a
Debka, you guys know what to do
		
02:00:24 --> 02:00:24
			because
		
02:00:27 --> 02:00:30
			the Arabs, they sin and they have
some guys holding a stick and they
		
02:00:30 --> 02:00:33
			take two steps and stop right in
the middle two steps, stop right
		
02:00:33 --> 02:00:36
			in the middle, and then two, two
steps back. And if they're good,
		
02:00:36 --> 02:00:40
			it's amazing to watch right? So
let's say they will say something
		
02:00:40 --> 02:00:44
			like free Philistine in the dance,
what are the that's the step of
		
02:00:44 --> 02:00:47
			stuff they say? Or if someone's
getting married, they say stuff
		
02:00:47 --> 02:00:50
			about him, like Allah bless him
for getting married, or our man is
		
02:00:50 --> 02:00:54
			getting married, stuff like that.
Well, if they then said La ilaha
		
02:00:54 --> 02:00:55
			illallah inside of that,
		
02:00:56 --> 02:00:59
			is that now all of a sudden wrong
when that's the best of speech?
		
02:00:59 --> 02:00:59
			Right?
		
02:01:01 --> 02:01:03
			So, that's your analogy.
		
02:01:06 --> 02:01:09
			It's something similar to that,
but not exactly. The whirling
		
02:01:09 --> 02:01:13
			dervish is that it's different
it's more like standing, bowing
		
02:01:13 --> 02:01:18
			down, things like that. But in
lines or in circles, and they tend
		
02:01:18 --> 02:01:22
			not to move like the W moves the
debate is clearly a dance. So ask
		
02:01:22 --> 02:01:27
			a question. When we order when we
bring in Debka groups to weddings
		
02:01:27 --> 02:01:29
			to everything do we say don't
remember to mention the name of
		
02:01:29 --> 02:01:32
			Allah? No, I don't think so. Are
they always say oh my Allah
		
02:01:32 --> 02:01:35
			protect him Allah preserve him May
Allah bless his wedding blah blah
		
02:01:35 --> 02:01:38
			blah they're saying that Allah for
your people, they're saying this
		
02:01:38 --> 02:01:41
			all the time in the depth because
so it just You're
		
02:01:43 --> 02:01:44
			such a klutz?
		
02:01:46 --> 02:01:50
			Just kidding. That's okay. It's
okay. Just clean it with soap and
		
02:01:50 --> 02:01:50
			water
		
02:01:53 --> 02:01:57
			how did I know something was going
to fall? With Ryan in the studio?
		
02:01:57 --> 02:01:59
			This is not Ryan the old
		
02:02:00 --> 02:02:03
			man at the helm. This is another
Ryan who everyone knows here. The
		
02:02:03 --> 02:02:04
			helm
		
02:02:07 --> 02:02:09
			running the strict live stream
		
02:02:11 --> 02:02:15
			you need soap and water because
that's sugar right downstairs or
		
02:02:15 --> 02:02:15
			soap and water.
		
02:02:17 --> 02:02:20
			Don't trip over the camera please.
hamdulillah spilling This is
		
02:02:20 --> 02:02:21
			better than spill on the camera.
		
02:02:23 --> 02:02:26
			I don't know dry soap just get so
from downstairs.
		
02:02:31 --> 02:02:33
			So now I'm one of my family
members have adopted some
		
02:02:33 --> 02:02:37
			practices from the Hindu religion.
Everyone has cut off from them.
		
02:02:37 --> 02:02:39
			And they're only linked to Islam.
It's hard for me to stay
		
02:02:39 --> 02:02:42
			connected. No, when someone
apostates out of Islam we don't
		
02:02:42 --> 02:02:44
			stay connected to them when
someone innovates we don't stay
		
02:02:44 --> 02:02:49
			connected. But they may come to
us. If they come to you
		
02:02:49 --> 02:02:54
			questioning Islam. No problem.
Right? Or want to talk about Islam
		
02:02:54 --> 02:02:57
			no problem. If you come to me as
if we're all everything's hunky
		
02:02:57 --> 02:02:58
			dory and finding good then no.
		
02:03:00 --> 02:03:05
			The link is open. Call me when you
want to make your Toba don't call
		
02:03:05 --> 02:03:07
			me because you just want to be
buddies after you apostate out of
		
02:03:07 --> 02:03:08
			a slump.
		
02:03:10 --> 02:03:14
			You're someone who's got brings
poison into the house. Not
		
02:03:14 --> 02:03:17
			acceptable. Remember, as Muslims
the number one thing is your
		
02:03:17 --> 02:03:21
			belief in Allah and His Prophet.
That is the number one thing by
		
02:03:21 --> 02:03:24
			the way less than that we would
cut a person off someone say God
		
02:03:24 --> 02:03:27
			I'm not praying and I don't pray
anymore. No, not acceptable.
		
02:03:27 --> 02:03:31
			Right? Find yourself another group
of friends. Right? You think
		
02:03:31 --> 02:03:34
			disavow is new is only in Islam.
		
02:03:36 --> 02:03:40
			disavowal is not only in Islam,
disavow everyone MVC, if you are
		
02:03:40 --> 02:03:43
			seeing wearing a Palestinian
scarf, or you're out of NBC,
		
02:03:43 --> 02:03:48
			you're fired from CNN, no one will
talk to you. Again, disavow,
		
02:03:48 --> 02:03:48
			right.
		
02:03:50 --> 02:03:54
			But if someone spills sparkling
orange juice on the rug, we won't
		
02:03:54 --> 02:03:55
			disavow him at all.
		
02:03:57 --> 02:04:01
			And that's why I like these
patterned rugs with a lot of
		
02:04:01 --> 02:04:04
			patterns, because they hide the
stains.
		
02:04:11 --> 02:04:13
			I heard a chef say when the
cameras around the movements when
		
02:04:13 --> 02:04:17
			making vicar it's probably not
from the heart. I would say for
		
02:04:17 --> 02:04:19
			example, that
		
02:04:20 --> 02:04:22
			as a general rule,
		
02:04:23 --> 02:04:25
			right. Worship in private is
always better than worship in
		
02:04:25 --> 02:04:31
			public, personally, for your own
personal Occulus worship in public
		
02:04:31 --> 02:04:36
			is better for the community, for
everyone to see it. And it's also
		
02:04:36 --> 02:04:42
			helpful for people to be
encouraged to do it. So there's
		
02:04:43 --> 02:04:46
			and what would stop you from doing
both? Right?
		
02:04:47 --> 02:04:49
			I'm sure somebody who has cameras
in his face. 24/7 doesn't care
		
02:04:49 --> 02:04:55
			anymore. But it's always better.
For your heart, to be in private,
		
02:04:55 --> 02:05:00
			is better for the society, for the
community. For the lazy for
		
02:05:00 --> 02:05:02
			The one who is ignorant who
doesn't know how to do this to do
		
02:05:02 --> 02:05:08
			it in public that's why we do
public vicar and community in many
		
02:05:08 --> 02:05:11
			communities have the Islam I'm
saying it exists and why the
		
02:05:11 --> 02:05:15
			Prophet himself did it say hey
buddy, after Salah for a period of
		
02:05:15 --> 02:05:19
			time he did the test via out loud
and all the Sahaba did it out loud
		
02:05:19 --> 02:05:24
			why this was at the end. Why do
you think for simple reason, new
		
02:05:24 --> 02:05:28
			Muslims to learn, right? To learn
how to do tests be so the Prophet
		
02:05:28 --> 02:05:31
			which I stopped through Allah, a
star for a lot of stuff Allah,
		
02:05:31 --> 02:05:34
			Allah went to Santa Monica Santa
Monica alumni nada, they could go
		
02:05:34 --> 02:05:39
			Chicago snowbirds, Allahu La Isla
de la Hoya and then Subhan Allah
		
02:05:39 --> 02:05:43
			Subhan Allah SubhanAllah 33 time
and hamdulillah Al Hamdulillah him
		
02:05:43 --> 02:05:46
			33 times Allah but Allah, Allah,
Allah had a lot to the end of it.
		
02:05:47 --> 02:05:51
			Okay, the prophet would do this
himself and the Sahaba would do it
		
02:05:51 --> 02:05:55
			with him. What's the proof? So a
body if an ibis as I would know
		
02:05:55 --> 02:05:58
			that the Salah is over, when I
would hear the vicar out loud?
		
02:05:59 --> 02:06:04
			Okay, though all of that do not
have an answer to who did they say
		
02:06:04 --> 02:06:06
			it all in unison or everyone by
themselves?
		
02:06:08 --> 02:06:11
			We don't have an answer to that.
So therefore, it could be both.
		
02:06:11 --> 02:06:17
			Right? So he can't deny one.
Because you just don't know the
		
02:06:17 --> 02:06:20
			specifics. It could be both. But
let me ask you this. Let's all
		
02:06:20 --> 02:06:22
			start saying La ilaha illallah
were four or five people in the
		
02:06:22 --> 02:06:28
			room here. Let's all start saying
that Illa Illa. Off, not aligned
		
02:06:28 --> 02:06:32
			unaligned from one another. Give
it 30 seconds, we're all going to
		
02:06:32 --> 02:06:36
			align this as nature they know and
show me time when you saw a bus
		
02:06:36 --> 02:06:38
			full of people saying the bake
Allah who I'm gonna bake and
		
02:06:38 --> 02:06:41
			everyone's off within 10 seconds,
you're all be on the same meter.
		
02:06:41 --> 02:06:47
			Right? All the taxpayers of every
mosque in the world to be of aid.
		
02:06:49 --> 02:06:52
			Everyone's in the same. It's
almost impossible. And this unity
		
02:06:52 --> 02:06:57
			unity unity of the voices is good.
What's the proof? The prophets I
		
02:06:57 --> 02:07:02
			send them said, if when you say me
and when the Imams recites Fattah
		
02:07:03 --> 02:07:08
			and you say Amin, and it matches
the mean of the angels, that means
		
02:07:08 --> 02:07:11
			you said it exactly at the time
that the angel said it, Your sins
		
02:07:11 --> 02:07:12
			are forgiven
		
02:07:14 --> 02:07:19
			your sins. So not only is it
permissible, very good things
		
02:07:19 --> 02:07:23
			happen when the vicar is aligned,
and that's why it's so important
		
02:07:23 --> 02:07:27
			sit in rows that are clean.
Everyone has the same unity of
		
02:07:27 --> 02:07:31
			voice. There's benefited by
theists by analogy. If it's good
		
02:07:31 --> 02:07:35
			in the obligatory Salah it would
be good outside the salon to write
		
02:07:36 --> 02:07:37
			by analogy.
		
02:07:41 --> 02:07:46
			Ladies and gentlemen, it is 330 We
have gone quite a long time. Last
		
02:07:46 --> 02:07:50
			question is wiping the neck in
will do Mr. Roberson that neither
		
02:07:50 --> 02:07:52
			is not part of will do at all in
the medical school. I don't know
		
02:07:52 --> 02:07:57
			in the chef a school. If it is
part of the they treat it as part
		
02:07:57 --> 02:08:00
			of the head and it's known so we
don't do the neck at all fall to
		
02:08:00 --> 02:08:04
			my kings as a sister wants to know
she can remove her hijab in front
		
02:08:04 --> 02:08:08
			of her father in law, who is super
touchy and says creepy things.
		
02:08:10 --> 02:08:14
			Well, yes, it is permissible but
not obligatory.
		
02:08:15 --> 02:08:18
			But you need to reconcile the
situation with your father in law
		
02:08:18 --> 02:08:21
			because you can't have issues with
your father in law.
		
02:08:22 --> 02:08:24
			Right You don't want to have
issues it's going to offend your
		
02:08:24 --> 02:08:29
			husband is going to cause problems
so you want to maybe try to say
		
02:08:29 --> 02:08:33
			something very soft to your
husband about telling your dad you
		
02:08:33 --> 02:08:38
			know, saying or maybe sometimes in
a very casual setting unrelated to
		
02:08:38 --> 02:08:41
			the father in law, but he's there
you say I hate being touched. But
		
02:08:41 --> 02:08:45
			I don't like being touched. Right?
You say something like that maybe
		
02:08:45 --> 02:08:46
			it slips in someone's head
		
02:08:53 --> 02:08:58
			found Sol says Not sure if he
talked about this ca CIA's top
		
02:08:58 --> 02:09:01
			analysis chief changed her
Facebook profile to the
		
02:09:02 --> 02:09:05
			Palestinian flag. Can someone look
that up? Allah is the Turner of
		
02:09:05 --> 02:09:08
			hearts. I hope they don't get
fired. Can someone look that up?
		
02:09:08 --> 02:09:13
			Yeah, anyone's CIA chief analysis
chief changing their Facebook
		
02:09:13 --> 02:09:17
			profile to the Palestinian flag.
Let's look up that story.
		
02:09:20 --> 02:09:22
			Yeah, even to me.
		
02:09:24 --> 02:09:27
			As you see, nobody knows if she
did it or not because nobody goes
		
02:09:27 --> 02:09:30
			on Facebook anymore. Even to me as
only classical scholars said it's
		
02:09:30 --> 02:09:32
			about the ship. I think so too.
		
02:09:39 --> 02:09:42
			If we don't have full yoking that
allow answer our dua No, you
		
02:09:42 --> 02:09:45
			didn't fulfill the conditions you
must have full Yaqeen that Allah
		
02:09:45 --> 02:09:47
			will answer your DUA as you ask
it.
		
02:09:49 --> 02:09:50
			Facebook,
		
02:09:51 --> 02:09:53
			she had to delete it, but is there
a story on it?
		
02:09:56 --> 02:09:57
			Daily Mail, don't read the X
		
02:10:00 --> 02:10:04
			What is the wisdom says thought of
Razi buying Allah sending so many
		
02:10:04 --> 02:10:09
			books and prophets of any sort of
E and then only one prophet, final
		
02:10:09 --> 02:10:12
			universal Prophet, to the sons of
his maid.
		
02:10:14 --> 02:10:17
			Because is that you would like
using one nation as an example for
		
02:10:17 --> 02:10:22
			us? Yes, they, the people, the
Benissa had had many ailments in
		
02:10:22 --> 02:10:26
			themselves. They had many
sicknesses.
		
02:10:27 --> 02:10:30
			They had a very hard time
believing in the unseen, they had
		
02:10:30 --> 02:10:34
			a comp many complexes towards the
pagans that they always wanted to
		
02:10:34 --> 02:10:34
			be like them.
		
02:10:35 --> 02:10:38
			They got hardhearted they were
very argumentative with their
		
02:10:38 --> 02:10:41
			prophets, they would do two
opposite things. Okay.
		
02:10:43 --> 02:10:46
			They would say things oh, well
Moses make us see Allah directly.
		
02:10:46 --> 02:10:49
			Also, we don't believe in you.
Hold on a second, if you want to
		
02:10:49 --> 02:10:52
			see Allah directly that you means
you already believe in Allah.
		
02:10:53 --> 02:10:57
			So why would you not believe in
your Prophet Moses? Right. So they
		
02:10:57 --> 02:11:01
			had many of these liked. And today
many of those contradictions
		
02:11:01 --> 02:11:05
			exists, for example, that were
chosen, but were the victims. We
		
02:11:05 --> 02:11:07
			can do what we want to the goal of
		
02:11:09 --> 02:11:12
			the game, the world of Gentiles,
but
		
02:11:13 --> 02:11:16
			but were the victims at the same
time. So these two polar these are
		
02:11:16 --> 02:11:20
			opposites. This causes a confusion
and this is what the prophets I
		
02:11:20 --> 02:11:26
			said upset about is the baba. He
mentioned the Baba, the the mold
		
02:11:26 --> 02:11:30
			of the Jew and the Christian. So
the mold of the Jew is fear.
		
02:11:30 --> 02:11:35
			Meaning as soon as a child is
born, it's given this fear yet
		
02:11:35 --> 02:11:39
			arrogance almost at the same time
yet victimization, these three
		
02:11:39 --> 02:11:42
			ingredients, the arrogance, were
chosen, like just by the first the
		
02:11:42 --> 02:11:46
			fact that you're born Jewish. You
will from the chosen people,
		
02:11:46 --> 02:11:50
			you're a cut above everybody else.
Okay?
		
02:11:51 --> 02:11:55
			Simultaneously, we will be tested
more than anyone else because
		
02:11:55 --> 02:11:59
			we're so special, we can handle
more tests. So at any given time,
		
02:11:59 --> 02:12:02
			we could be killed, wiped off the
Earth, another holocaust, another
		
02:12:02 --> 02:12:06
			Hitler can come around. So it's a
great amount of fear. Almost child
		
02:12:06 --> 02:12:08
			abuse, if you think about Thirdly
		
02:12:11 --> 02:12:16
			is that you're a victim. And
that's like a policy as always
		
02:12:16 --> 02:12:20
			your Miskin booty betta Allahu
Allah to one mascara, always
		
02:12:20 --> 02:12:24
			miskeen always were the victim
always down. And that sort of also
		
02:12:24 --> 02:12:29
			a type of abuse of a child to
teach them these things, to teach
		
02:12:29 --> 02:12:32
			them to be this way. All right.
And what is the mold of the
		
02:12:32 --> 02:12:36
			Christian, the mold of the
Christian is that this wonderful
		
02:12:36 --> 02:12:40
			Prophet Jesus, that we love so
much, and so much so that we call
		
02:12:40 --> 02:12:45
			Him the Son of God, but he's
bloodied up on the cross. Why? For
		
02:12:45 --> 02:12:48
			your sins? We just like an I don't
want that. I don't want anyone
		
02:12:48 --> 02:12:52
			going on across from Mike Grimes.
So we tell that to a child now,
		
02:12:53 --> 02:12:53
			he's
		
02:12:54 --> 02:13:00
			almost traumatized. Okay. And now
he's and because of my dirty
		
02:13:00 --> 02:13:06
			thoughts, and my little stealing a
pack of gum and maybe dad's bad
		
02:13:06 --> 02:13:11
			deeds and mom's bad deeds and
Grandpa sins that Jesus who we
		
02:13:11 --> 02:13:14
			love, so much had to die on a
cross. So that's almost like,
		
02:13:15 --> 02:13:16
			warps your head.
		
02:13:17 --> 02:13:21
			It's a * figure. It's a
* image, right? So and it's
		
02:13:21 --> 02:13:25
			your fault. It's my fault. And you
do this to a child. So it creates
		
02:13:25 --> 02:13:29
			a great guilt a lot of guilt. So
		
02:13:37 --> 02:13:38
			for your sins, yeah.
		
02:13:41 --> 02:13:44
			Oh, yeah. Because what if Jesus
already died for my sins?
		
02:13:46 --> 02:13:51
			No, what's the point? Right? And
first of all, Adam came because he
		
02:13:51 --> 02:13:54
			ate from the truth fruit. I have
Original Sin. There's Original
		
02:13:54 --> 02:13:58
			Sin, so I'm guilty just because
Adam ate from the fruit. Wait a
		
02:13:58 --> 02:14:03
			second. He did it. And then oh,
how many 100 years later Jesus
		
02:14:03 --> 02:14:06
			died on the cross. So my sins are
forgiven? Wait a second. I didn't
		
02:14:06 --> 02:14:10
			do anything at all my sins were
given to me then expunged from me
		
02:14:10 --> 02:14:13
			with no action from myself. What
does this do to human willpower?
		
02:14:15 --> 02:14:19
			So it's not right. Amy McFadden
Her name was did you look her up?
		
02:14:20 --> 02:14:21
			I mean, there's an article
		
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			All right, let's wrap up right
here ladies and gentlemen, very
		
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			nice podcast with you all.
Subhanak Allahu mobi Hamza Nisha?
		
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			illa Anta nostoc
photoconductivity. Lake well us in
		
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			Santa Fe, of course. El Alladhina
amanu. I'm gonna slide it towards
		
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			the wall. So but Huck, what was
sub sub was salam when it come
		
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			Rahmatullah.
		
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			Oh
		
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			god