Shadee Elmasry – Did They Really Use Whatsapp NBF 359

Shadee Elmasry
Share Page

AI: Summary ©

The speakers discuss the importance of age and social norms in society, emphasizing the need for people to know their own age and consider their own actions. The history of Islam is also highlighted, including the implementation of the symbol "by the way" in Arabic language and the importance of praising Islam in a positive way. The mixed culture of Desi is also discussed, including the importance of focusing on good friends and doing good things. The speakers stress the importance of learning to pray properly, recite the Quran properly, and finding a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way

AI: Summary ©

00:05:00 --> 00:05:02
			He hating on WhatsApp instead of
Israel. Hello.
		
00:05:04 --> 00:05:05
			Think about this.
		
00:05:07 --> 00:05:15
			All right. Think about that next.
So you're his source. What could
		
00:05:15 --> 00:05:20
			only be someone close to the
people who used this so called or
		
00:05:20 --> 00:05:23
			alleged tracking information,
right?
		
00:05:24 --> 00:05:27
			Which is Israel? Secondly, let me
ask you this.
		
00:05:29 --> 00:05:36
			If Israel's Intel is so good and
they could track ismael's phone
		
00:05:36 --> 00:05:42
			and his WhatsApp, why didn't they
do that before October 7? If you
		
00:05:42 --> 00:05:45
			are so good at tracking people
down, why don't you go track down
		
00:05:45 --> 00:05:48
			the people who actually walked
cake walked right into your
		
00:05:48 --> 00:05:49
			country
		
00:05:50 --> 00:05:54
			and came in on these ridiculous
What were these things called
		
00:05:56 --> 00:05:59
			the What were these called, those
little gliders?
		
00:06:00 --> 00:06:04
			So that's not adding up. If your
intel is so good and you're able
		
00:06:04 --> 00:06:08
			to track this dude's WhatsApp, let
me take number three. Let's say
		
00:06:08 --> 00:06:12
			hypothetically, just
hypothetically, it's true, right?
		
00:06:12 --> 00:06:16
			Why would you tell the world?
Don't you got other people to
		
00:06:16 --> 00:06:21
			assassinate? If it's that easy,
let's send everyone a text on
		
00:06:21 --> 00:06:22
			WhatsApp. Now we know where you
are
		
00:06:24 --> 00:06:27
			by sending you a message on
WhatsApp. Now we know where you
		
00:06:27 --> 00:06:30
			are so we can assassinate you.
Don't they got tons of people to
		
00:06:30 --> 00:06:30
			assassinate
		
00:06:33 --> 00:06:34
			number four.
		
00:06:36 --> 00:06:38
			If they're actually going after
their enemies,
		
00:06:39 --> 00:06:43
			why go after the negotiator? He
doesn't make decisions. He
		
00:06:43 --> 00:06:47
			negotiates. He's given a scenario.
Well, who creates the scenario?
		
00:06:47 --> 00:06:51
			The military side of things.
Military side of things weren't
		
00:06:52 --> 00:06:55
			targeted. Why not target them? How
about that?
		
00:06:56 --> 00:07:00
			The whole thing is a I think it's
going back to the same thing that
		
00:07:00 --> 00:07:03
			happens before, which is namely,
that
		
00:07:06 --> 00:07:10
			they send you on a wild goose
chase. And maybe somebody leaked
		
00:07:10 --> 00:07:12
			this information to Elijah
Mangere. I don't want to say
		
00:07:12 --> 00:07:15
			anything bad about him. I don't
know anything about him, and he
		
00:07:15 --> 00:07:19
			found it too irresistible to
release it. To not release it,
		
00:07:21 --> 00:07:24
			let's what are we on? Number five
or six. Something else that
		
00:07:24 --> 00:07:28
			doesn't add up is that face
WhatsApp doesn't allow a lot of
		
00:07:28 --> 00:07:32
			talk about this. Anwar Ibrahim is
a
		
00:07:33 --> 00:07:37
			prime minister. Anwar Ibrahim of
Malaysia. He put out some comments
		
00:07:37 --> 00:07:43
			on Hamas, and they deleted it.
They won't let you post on.
		
00:07:45 --> 00:07:47
			They won't let you post about this
stuff.
		
00:07:48 --> 00:07:48
			Okay,
		
00:07:51 --> 00:07:55
			let me tell you exactly what's
said about metas. Policy on
		
00:07:58 --> 00:07:59
			on Hamas.
		
00:08:00 --> 00:08:01
			Meta
		
00:08:03 --> 00:08:06
			has not commented on this issue,
but has increasingly stepped up
		
00:08:06 --> 00:08:10
			efforts to remove reference to
Hamas from its platforms,
		
00:08:12 --> 00:08:14
			the latest of which was the
removal of a post
		
00:08:16 --> 00:08:19
			on its platforms, not WhatsApp.
Okay, so that's correction. There
		
00:08:19 --> 00:08:23
			meta itself, which but then again,
I don't think that applies to
		
00:08:23 --> 00:08:25
			WhatsApp. It doesn't apply to
WhatsApp. I
		
00:08:27 --> 00:08:29
			don't think that. So this
paragraph here from this news
		
00:08:29 --> 00:08:33
			article is almost irrelevant to
us. So meta has been removing any
		
00:08:33 --> 00:08:36
			references to Hamas, anything anti
Israel, a lot of a lot of things,
		
00:08:36 --> 00:08:42
			not everything that is on Facebook
and Instagram. We know Sean King's
		
00:08:42 --> 00:08:43
			whole Instagram,
		
00:08:45 --> 00:08:46
			uh, page was deleted,
		
00:08:50 --> 00:08:52
			but I don't think that applies to
WhatsApp,
		
00:08:54 --> 00:08:57
			let's say. And now this is not
suggesting that.
		
00:08:59 --> 00:09:01
			I'm not suggesting how it
happened. Who knows how it
		
00:09:01 --> 00:09:05
			happened? They're saying now that
a drone flew over his apartment or
		
00:09:05 --> 00:09:09
			the the house that you the guest
house and perfectly got him
		
00:09:10 --> 00:09:15
			So Iran is loose and weak enough
to allow a drone, an Israeli
		
00:09:15 --> 00:09:21
			drone, or Israeli operated drone,
to be flying over its own guests.
		
00:09:22 --> 00:09:25
			If the whole thing is suspicious,
		
00:09:28 --> 00:09:32
			air is too cold in here, I don't
know how what goes on in this
		
00:09:32 --> 00:09:36
			studio between when we leave and
when we come back. It's like used
		
00:09:38 --> 00:09:43
			I'm telling you that rug wasn't
there when we left right, it was
		
00:09:43 --> 00:09:44
			not perpendicular.
		
00:09:46 --> 00:09:50
			I put it somewhere else. I come
home, I come in, the AC is on.
		
00:09:52 --> 00:09:55
			I don't know who's using the I
don't mind if someone uses it. I
		
00:09:55 --> 00:09:57
			just need to know so I can tell
them to turn the AC off. I'm gonna
		
00:09:57 --> 00:09:59
			be doing fundraisers to cover the
cost of.
		
00:10:00 --> 00:10:02
			AC in the summertime. I want to
		
00:10:03 --> 00:10:07
			answer another question now I'll
tell you who's this question is
		
00:10:07 --> 00:10:07
			from.
		
00:10:11 --> 00:10:14
			This question is from. So look at
this.
		
00:10:21 --> 00:10:26
			A Christian phase, your rage?
Could you go up? Do you know how
		
00:10:27 --> 00:10:32
			to do you know how to put stuff on
the screen? Or no, go to Twitter
		
00:10:32 --> 00:10:33
			and
		
00:10:37 --> 00:10:41
			whose WhatsApp is open on the
computer? Is it almost let me, let
		
00:10:41 --> 00:10:42
			me send him this WhatsApp.
		
00:10:43 --> 00:10:44
			See, we got Omar's
		
00:10:46 --> 00:10:49
			WhatsApp is open on the computer.
So anything I want to show on the
		
00:10:49 --> 00:10:54
			screen today, we're going to
answer this question by phase your
		
00:10:54 --> 00:10:57
			rage. Who is replying to sneako
		
00:10:58 --> 00:11:01
			I don't follow this stuff, but I
know he's a Muslim, right?
		
00:11:05 --> 00:11:08
			So this your rage. Guy goes off on
sneako for believing in Islam.
		
00:11:08 --> 00:11:12
			Sneako says he didn't watch the
debate. Claims to be Christian,
		
00:11:12 --> 00:11:17
			but the Bible does not specify age
of consent, doesn't even specify
		
00:11:17 --> 00:11:18
			the concept of consent.
		
00:11:20 --> 00:11:23
			Says two adults can get married,
which I agree with. Tell these
		
00:11:23 --> 00:11:27
			Twitch streamers to stick to
gaming and screaming a whole bunch
		
00:11:27 --> 00:11:30
			of what do you guys now? Gen Alpha
talk,
		
00:11:31 --> 00:11:34
			and now this phase your rage, the
Christians, I have to say
		
00:11:34 --> 00:11:34
			something
		
00:11:35 --> 00:11:39
			that really only got one thing to
say,
		
00:11:40 --> 00:11:48
			is the is the young age of the
Prophet's wife, Aisha. It's boiled
		
00:11:48 --> 00:11:52
			down to that, and nothing else. I
guarantee you that it's literally,
		
00:11:52 --> 00:11:55
			that's all it is. They literally
have nothing else. And let me tell
		
00:11:55 --> 00:11:57
			you something that's called an
argument from disgust.
		
00:11:59 --> 00:12:02
			Let me ask you something. And he's
saying here, phase Your age is
		
00:12:02 --> 00:12:03
			saying to sneako,
		
00:12:04 --> 00:12:06
			I'm citing these people as if I
know I am I don't even know who
		
00:12:06 --> 00:12:11
			they are, but I know sneako is a
Muslim. So he's saying here that I
		
00:12:11 --> 00:12:14
			never knew I'd be living in a
world where people would have a
		
00:12:14 --> 00:12:18
			problem with me saying 13 year
olds shouldn't be changing their
		
00:12:18 --> 00:12:22
			gender, and I don't think 14 year
olds should be getting married to
		
00:12:22 --> 00:12:25
			grown men. We are cooked well, let
		
00:12:26 --> 00:12:30
			me ask you a question. Why is it
emotional? Is it about the
		
00:12:30 --> 00:12:31
			emotional well being?
		
00:12:34 --> 00:12:37
			Because if you're a Christian,
last I checked
		
00:12:39 --> 00:12:40
			God
		
00:12:41 --> 00:12:46
			in your world caused Mary to be
pregnant when she was about 14. So
		
00:12:46 --> 00:12:48
			what are we talking about here?
Right?
		
00:12:49 --> 00:12:53
			He said married to men, to grown
men. So that's a little bit
		
00:12:53 --> 00:12:58
			different than her being pregnant.
But what is the ultimate result of
		
00:12:58 --> 00:13:01
			marriage is pregnancy. So if
that's where you need, the
		
00:13:01 --> 00:13:03
			emotional stability, and all that
		
00:13:04 --> 00:13:11
			did not is that not a really heavy
burden to have, namely, that
		
00:13:11 --> 00:13:13
			you're going to be walking around
pregnant
		
00:13:15 --> 00:13:18
			with no husband, and you're going
to be accused
		
00:13:20 --> 00:13:24
			now in marriage, the whole society
knows you're married, no problem.
		
00:13:26 --> 00:13:31
			So that sense seems to me to be
far heavier of a burden. And
		
00:13:31 --> 00:13:37
			that's your religion, essentially,
13. She was 1314, years old when
		
00:13:37 --> 00:13:40
			this happened. Well, what does
that tell us about society back
		
00:13:40 --> 00:13:41
			then,
		
00:13:42 --> 00:13:46
			1213, years old, you're an adult.
You're a full fledged adult.
		
00:13:47 --> 00:13:50
			If a girl reached puberty in those
times, at the age of nine and 10,
		
00:13:52 --> 00:13:56
			puberty is not reached at the same
age. For everybody, strength is
		
00:13:56 --> 00:13:58
			not reached at the same age. Go to
the Amazon rainforest.
		
00:13:59 --> 00:14:05
			Kids are there hunting the guy
kid. They go watch these
		
00:14:05 --> 00:14:07
			documentaries. Within three
episodes, you're gonna have a
		
00:14:07 --> 00:14:11
			little seven year old kid
crouching with hardly any clothes
		
00:14:11 --> 00:14:14
			on, but he's got a blade in his
hand, and he's like cutting up an
		
00:14:14 --> 00:14:14
			animal.
		
00:14:16 --> 00:14:19
			I'm telling you these the age
maturity is different in different
		
00:14:19 --> 00:14:23
			societies. Well, let me tell you
here, you're gonna have an eight
		
00:14:23 --> 00:14:25
			year old asking you abstract
question.
		
00:14:26 --> 00:14:30
			So abstract thinking advances in
cities physical strength, advances
		
00:14:31 --> 00:14:32
			in rural areas,
		
00:14:33 --> 00:14:36
			in the countryside, in the
countryside, they have physical
		
00:14:36 --> 00:14:37
			strength that our children do not
have
		
00:14:39 --> 00:14:43
			in the cities and in urban
environments, children have
		
00:14:43 --> 00:14:47
			abstract thinking that adults
don't even have in some rural
		
00:14:47 --> 00:14:51
			areas, am I right or wrong? It's a
rhetorical question.
		
00:14:55 --> 00:14:58
			So but you know what's funny, too,
is any American? You.
		
00:25:00 --> 00:25:05
			Strength differs for us. What do?
What do we have that they that
		
00:25:05 --> 00:25:08
			even their parents do not have
abstract thought.
		
00:25:09 --> 00:25:13
			Kids today, they have abstract
thinking is far superior than even
		
00:25:13 --> 00:25:14
			their grandparents.
		
00:25:16 --> 00:25:19
			So we go by orphan social norms.
		
00:25:21 --> 00:25:22
			What would have been
		
00:25:23 --> 00:25:28
			so that people don't enter into an
experiment with their families
		
00:25:29 --> 00:25:31
			in life and have no recourse.
		
00:25:32 --> 00:25:35
			They have no recourse. There's no
one around to ask.
		
00:25:36 --> 00:25:41
			And so aurf is all based upon what
we all judge to be good and
		
00:25:41 --> 00:25:45
			correct clothes. Is all what
clothes is acceptable to walk
		
00:25:45 --> 00:25:46
			around it, it's all not
		
00:25:48 --> 00:25:52
			going to find it in the Quran or
the Sunnah. These, these basic
		
00:25:52 --> 00:25:54
			details. Yes, we know what to
cover of our body and how to cover
		
00:25:54 --> 00:25:57
			it, but which which garment? No,
you know
		
00:25:59 --> 00:26:01
			what clothes to wear, etc,
		
00:26:07 --> 00:26:11
			talking about nature, says the
hellish razor, a stream, regarding
		
00:26:11 --> 00:26:13
			climate change and how Islam
tackles. It will be very
		
00:26:13 --> 00:26:14
			interesting indeed.
		
00:26:18 --> 00:26:18
			That's a tough one.
		
00:26:20 --> 00:26:21
			That is a tough one.
		
00:26:22 --> 00:26:26
			What is the age of consent in
Islam? Age? It's not about age.
		
00:26:26 --> 00:26:28
			It's physical health.
		
00:26:29 --> 00:26:33
			So badoch says, Yeah, 18th is
done. You? Who the heck said 18?
		
00:26:33 --> 00:26:37
			Right? I'll tell you where 18 came
from. Came from the imamatics
		
00:26:37 --> 00:26:42
			fatwa about kids who didn't reach
puberty due to some illness or
		
00:26:42 --> 00:26:46
			something, or some physical
abnormality that they didn't reach
		
00:26:46 --> 00:26:48
			puberty. So at what point do we
consider them
		
00:26:49 --> 00:26:54
			mature agents responsible for
their actions?
		
00:26:55 --> 00:26:58
			Ima, Medic assigned the age of 18,
I think Abu Hanifa signed the age
		
00:26:58 --> 00:27:02
			of 15, but don't quote me on that.
They they had to do ich jihad.
		
00:27:03 --> 00:27:05
			Well that age of 18, ended up in
Andalus, and
		
00:27:06 --> 00:27:10
			there was a lot of exchange where,
in a lot of times, one way, at
		
00:27:10 --> 00:27:13
			certain period of time, the
English would send their kings,
		
00:27:13 --> 00:27:17
			their their best and brightest,
down to Cordoba. And knowledge was
		
00:27:17 --> 00:27:22
			transferring upwards, from Spain
up and eventually to the Western
		
00:27:22 --> 00:27:26
			world. And one of those things
that caught on was the age of 18.
		
00:27:27 --> 00:27:32
			Likewise in Maliki fiqh, in the
absence of a judge, 12 odul, 12
		
00:27:32 --> 00:27:36
			upright men of the community will
take the position of a judge in
		
00:27:36 --> 00:27:39
			the mataki school of thought. So
when we talk about the idea of 12
		
00:27:39 --> 00:27:41
			jurors, where did that 12 come
from?
		
00:27:44 --> 00:27:47
			It came from that concept. It's
not something that we take pride
		
00:27:47 --> 00:27:50
			in. They're not applying it in the
the same way that we did, right?
		
00:27:53 --> 00:27:57
			But it's just an interesting fact
to it that that's the origin of
		
00:27:57 --> 00:28:01
			these, these popular legal
concepts. So for us, it's not an
		
00:28:01 --> 00:28:04
			age, it's not a number. Even
keeping your age is something new.
		
00:28:05 --> 00:28:10
			Most people throughout the world
have a rough idea of how many
		
00:28:10 --> 00:28:13
			winters passed since the last
great event. That's how they used
		
00:28:13 --> 00:28:18
			to keep track. It's like five
winters since the last earthquake,
		
00:28:18 --> 00:28:21
			right? Or since the Great War, or
something like that's the olden
		
00:28:21 --> 00:28:22
			days. That's how they used to keep
track.
		
00:28:26 --> 00:28:30
			And then we're at probably around
2030 they lose track. So you keep
		
00:28:30 --> 00:28:32
			the you know, their age by how
many white hairs he has, or
		
00:28:33 --> 00:28:37
			something like that. Or you just
estimate and and sometimes they
		
00:28:37 --> 00:28:40
			did keep age they get did keep
track. That's how we know the
		
00:28:40 --> 00:28:44
			Prophet passed away at 63 and Abu
Bakr at 63
		
00:28:45 --> 00:28:50
			years old. Saying Abu Bakr as how
we know that the age diff that
		
00:28:52 --> 00:28:56
			Ahmed ibn as he had his first son
at the age of 12. Ahmed
		
00:28:58 --> 00:29:02
			ibn Al as had his first son at the
age of 12, we're going to talk
		
00:29:02 --> 00:29:07
			about marriage age. How old was
the mom? How old was the dad?
		
00:29:08 --> 00:29:10
			Is what is that a marriage of 12
and 10?
		
00:29:12 --> 00:29:17
			He's 12, she's 10. Well, what else
is there to do in Arabia? You grow
		
00:29:17 --> 00:29:21
			up, you learn how to walk, you
learn how to talk, you learn how
		
00:29:21 --> 00:29:24
			to eat by yourself, how to go to
the bathroom over there in the in
		
00:29:24 --> 00:29:28
			the in the open desert, that's how
they used to go to the bathroom.
		
00:29:28 --> 00:29:30
			Just walk away. Walk away from
everybody in the open desert.
		
00:29:30 --> 00:29:33
			Maybe find a bush, go to the
bathroom. You learn how to do
		
00:29:33 --> 00:29:33
			that.
		
00:29:35 --> 00:29:36
			You learn how to
		
00:29:37 --> 00:29:38
			milk a goat.
		
00:29:40 --> 00:29:45
			Avoid walking behind camels. What
else is there? Within one year
		
00:29:46 --> 00:29:50
			from age 876, to seven, he's
finished his education, there's
		
00:29:50 --> 00:29:52
			literally nothing else to know.
		
00:29:53 --> 00:29:57
			So what else is there to do? You
hit puberty, get married.
		
00:29:59 --> 00:29:59
			You.
		
00:35:00 --> 00:35:00
			His teaching,
		
00:35:01 --> 00:35:04
			and we don't consider, as some
Muslims do, he's just like a
		
00:35:04 --> 00:35:08
			mailman. He came, he delivered the
message, he left say goodbye. And
		
00:35:08 --> 00:35:12
			there's one British guy, there's a
there's a British Muslim out
		
00:35:12 --> 00:35:12
			there,
		
00:35:15 --> 00:35:20
			where he gets his idea. His entire
life he's been spending on
		
00:35:20 --> 00:35:24
			attacking people who honor the
messenger, peace be upon him, and
		
00:35:24 --> 00:35:27
			people who view the salah on the
prophet to be a medicine.
		
00:35:29 --> 00:35:31
			And this person is,
		
00:35:33 --> 00:35:35
			I don't know what shaytan is
writing him.
		
00:35:36 --> 00:35:39
			Anytime that someone posts some
honor of the Prophet, peace be
		
00:35:39 --> 00:35:42
			upon him, love of the messenger,
sallAllahu, sallam. This guy's
		
00:35:42 --> 00:35:45
			attacking it. He's going off.
		
00:35:46 --> 00:35:50
			He hates it. This person, shaitan,
has deluded him.
		
00:35:53 --> 00:35:57
			Mu don't just simply consider the
Prophet. Peace be upon him,
		
00:35:57 --> 00:36:00
			someone who came, delivered the
message and left like it's DHL or
		
00:36:00 --> 00:36:01
			UPS,
		
00:36:02 --> 00:36:06
			Royal Air Mail, whatever you got,
call it in England,
		
00:36:07 --> 00:36:09
			Royal Mail, aw, talk like that.
		
00:36:11 --> 00:36:15
			What it is is essentially, you
have to honor the ones whom ALLAH
		
00:36:15 --> 00:36:18
			chose to give you this message,
because nobody else could have
		
00:36:19 --> 00:36:22
			done it. Allah chose that Allah
determined that nobody else could
		
00:36:22 --> 00:36:27
			have done it. So we have to honor
that Prophet over ourselves and be
		
00:36:27 --> 00:36:29
			you, ELAB and what we need a
minute for him.
		
00:36:33 --> 00:36:34
			Well as waju umato,
		
00:36:35 --> 00:36:38
			the prophet is more important to
the believers than their own
		
00:36:38 --> 00:36:42
			selves. Simple reason, without
him, we could not have guidance in
		
00:36:42 --> 00:36:44
			this life or heaven in the next.
		
00:36:46 --> 00:36:51
			And his mother, his wives are your
mothers. That means, would you get
		
00:36:51 --> 00:36:52
			upset if someone curses your mom?
		
00:36:54 --> 00:36:58
			Then what's your position when
someone curses say to the wife of
		
00:36:58 --> 00:36:59
			the Prophet, peace be upon
		
00:37:00 --> 00:37:01
			unacceptable.
		
00:37:11 --> 00:37:16
			So these two people you cannot
fraternize. Who else? Wava, Haru
		
00:37:17 --> 00:37:22
			jikom And everybody who treats to
everybody who cheers those people
		
00:37:22 --> 00:37:26
			on and supports them. You got a
colleague at work. He doesn't say
		
00:37:26 --> 00:37:30
			anything. But all day and night,
He's liking and reposting and
		
00:37:30 --> 00:37:35
			loving and donating to all the
people who are doing these two
		
00:37:35 --> 00:37:40
			things. He doesn't say anything
bad. He smiles. He's nice, but he
		
00:37:40 --> 00:37:45
			donates to the IDF. He smiles and
he's nice, but he's always
		
00:37:45 --> 00:37:51
			reposting Dawkins, who is
constantly making fun of God and
		
00:37:51 --> 00:37:56
			Islam and everything else. Cannot
fraternize with this person.
		
00:37:56 --> 00:38:00
			Cannot have warm, fuzzy relations
with this person. Thank you very
		
00:38:00 --> 00:38:04
			much zabe is behind. Zabe is at
		
00:38:08 --> 00:38:10
			the helm
		
00:38:12 --> 00:38:15
			today. If you guys noticed,
		
00:38:16 --> 00:38:20
			if the believers come to you, my
female believers come to you
		
00:38:20 --> 00:38:26
			migrating, doing the hijra, then
test them. Akbar an Abdul, Wahid
		
00:38:27 --> 00:38:31
			al melihi, akbarana, Ahmed ibn
Abdullah and waimee
		
00:38:32 --> 00:38:37
			ahvana, Muhammad, Abu Asmaa,
Muhammad Ismail had definitely had
		
00:38:37 --> 00:38:45
			death and a life. An Akil and Ibn
she have been a ora Ibn Zubayr and
		
00:38:45 --> 00:38:49
			hosmi Amar one well, Miss war even
a mahramah
		
00:38:50 --> 00:38:54
			Yoh birani and as habia
rasulillahi, sallAllahu, alayhi wa
		
00:38:54 --> 00:38:59
			sallam akala. That's the chain of
narrations of the of narrators, he
		
00:38:59 --> 00:39:06
			says, lama catabah, Suhail Ibn
Amr, Yoma, idin, can afima, Alain
		
00:39:06 --> 00:39:11
			Nabi, sallAllahu, salam, Suhail
Ibn Amr. Who is he? He's the lead
		
00:39:11 --> 00:39:14
			negotiator of Quraysh, since lead
negotiators are all in the news
		
00:39:14 --> 00:39:19
			today, except he's the lead
negotiator on the other side. So
		
00:39:19 --> 00:39:25
			hail Ibn AMR is the was the
assigned negotiator for Quraysh
		
00:39:27 --> 00:39:31
			with the Prophet, peace be upon
him at hodaya. Hodabiah is a
		
00:39:31 --> 00:39:37
			valley in which, during the war
between Medina and Mecca, the
		
00:39:38 --> 00:39:41
			Prophet sallallahu, alayhi wa
sallam, had a dream that he would
		
00:39:41 --> 00:39:45
			do Umrah. So he gathered the
Muslim said, let's go on to do
		
00:39:45 --> 00:39:48
			Umrah. We will do Umrah. Allah
showed me a dream that we will do
		
00:39:48 --> 00:39:51
			Umrah. So they went to do the
Umrah. Now, quraisy is in a tough
		
00:39:51 --> 00:39:56
			position. Now, do you let your
enemy waltz in and worship on your
		
00:39:56 --> 00:39:59
			own land? Can't do that. Or.
		
00:40:00 --> 00:40:02
			Or do you disallow them entry
		
00:40:04 --> 00:40:07
			and then not be good hosts?
Because they are supposed to be
		
00:40:07 --> 00:40:11
			the hosts. Anyone is free to
worship. It's like a green zone.
		
00:40:11 --> 00:40:14
			Anyone is free to worship at the
Kaaba. So now they're in a catch
		
00:40:14 --> 00:40:18
			22 what do they do? Well, Abu
Sufyan is extremely crafty,
		
00:40:20 --> 00:40:24
			and he said, All right, it's only
a problem if they come to us. What
		
00:40:24 --> 00:40:26
			if we intercept them way out
there?
		
00:40:27 --> 00:40:32
			So they said, Go and intercept
them way out before they like way
		
00:40:32 --> 00:40:33
			out before they arrive.
		
00:40:34 --> 00:40:37
			So they do that, and the Muslims
try to avoid them, but ultimately
		
00:40:37 --> 00:40:41
			the Quraysh intercept them, and
that Valley area is called Hoda,
		
00:40:43 --> 00:40:49
			and there they had talks, and in
these talks advanced and developed
		
00:40:49 --> 00:40:54
			into a major peace accord between
the two parties
		
00:40:55 --> 00:41:00
			that involved 10 years of peace.
Muslims make Umrah next year,
		
00:41:00 --> 00:41:02
			Muslims have to return home. This
year,
		
00:41:06 --> 00:41:11
			anyone who enters Islam from Mecca
and joins Medina gotta send them
		
00:41:11 --> 00:41:15
			back so that Medina's numbers
don't swell and increase. But
		
00:41:15 --> 00:41:18
			anyone who defects from Medina
goes back to Mecca, you have to
		
00:41:18 --> 00:41:19
			let them stay.
		
00:41:21 --> 00:41:26
			But in the language here, the
plural in the Arabic language
		
00:41:27 --> 00:41:33
			allows for men only, or males and
females, it allows for both.
		
00:41:35 --> 00:41:38
			So when females came to the
Prophet, peace be upon him,
		
00:41:38 --> 00:41:42
			migrating, the Prophet peace be
upon him. Said, hold on a second.
		
00:41:42 --> 00:41:45
			We never specified whether the
plural
		
00:41:46 --> 00:41:50
			refers to males only or males and
females. And I deem it to mean
		
00:41:50 --> 00:41:56
			males only. Therefore the women
were able to migrate from Mecca to
		
00:41:56 --> 00:42:02
			Medina, and Allah gives the
Prophet instructions. So the deal
		
00:42:02 --> 00:42:08
			was an Olaya, Tika, Mina ahadun,
wankana, aladina Wacha, later been
		
00:42:08 --> 00:42:17
			in our banana dedicated for cat
abunatic. Now the Muslims did not
		
00:42:17 --> 00:42:20
			like this. They're all watching.
They didn't like this deal, this
		
00:42:20 --> 00:42:23
			condition, but the Prophet
accepted it. Farad then Abu
		
00:42:23 --> 00:42:27
			SallAllahu, alaihi, Salam ABA Jan
dal Ila abihi, Suhail ablar, who
		
00:42:27 --> 00:42:29
			was the first person that this
applied to,
		
00:42:31 --> 00:42:33
			moments after the deal was struck,
		
00:42:34 --> 00:42:35
			abujandel,
		
00:42:36 --> 00:42:41
			who was being tortured in Mecca
for being a Muslim, migrate runs
		
00:42:41 --> 00:42:47
			over to the camp of the Muslims
who is Abu Jandal. Ironically, he
		
00:42:47 --> 00:42:49
			is the son of Suhail
		
00:42:50 --> 00:42:51
			Ibn Amr. He's the son
		
00:42:53 --> 00:42:57
			Abu Jandal was being tortured by
the Meccans for being a Muslim,
		
00:42:57 --> 00:42:58
			but he was there amongst them
		
00:43:00 --> 00:43:02
			as as like a prisoner.
		
00:43:03 --> 00:43:07
			And now he sees the Muslims
literally just across,
		
00:43:08 --> 00:43:10
			you know, yards away, and they're
all now meeting in the middle and
		
00:43:10 --> 00:43:14
			talking. So he is manages to
escape his tormentors,
		
00:43:16 --> 00:43:20
			and he comes into the camp of the
Muslims.
		
00:43:21 --> 00:43:26
			And what does Suhail say? Oh, we
have a deal. Return him. O
		
00:43:26 --> 00:43:27
			Muhammad, we have a deal. So
		
00:43:29 --> 00:43:31
			what does the Prophet sallallahu,
Salam do?
		
00:43:33 --> 00:43:34
			Farah Dahu,
		
00:43:36 --> 00:43:41
			WA Jah Minato, muhajirat, so
farad, then Nabi you Salallahu,
		
00:43:41 --> 00:43:46
			Abu Salam, Yoma, iden, Ava
jandala, Ila abihi, Suhail, abnam,
		
00:43:47 --> 00:43:52
			walam yatihi, ahado, Minari, Jali
el Darada. When can Muslim? Ah,
		
00:43:53 --> 00:43:57
			the prophet kept the word, kept
the contract, and he sent Abu
		
00:43:57 --> 00:44:02
			Jandal back. And this was very
painful for the believers to watch
		
00:44:03 --> 00:44:03
			and to see.
		
00:44:05 --> 00:44:10
			Waja atil Mina to muhajira to now,
females started to come. Women
		
00:44:10 --> 00:44:11
			started to come.
		
00:44:12 --> 00:44:18
			Wakan at Ummu, kalthum, bintu,
Akbar, abi white, mem manharaja,
		
00:44:18 --> 00:44:26
			ilara sulamiya Atak in a woman
comes named uma kalthum, the
		
00:44:26 --> 00:44:27
			daughter of Aqaba.
		
00:44:29 --> 00:44:32
			Now her family comes, oh Muhammad,
we have a deal.
		
00:44:36 --> 00:44:41
			And Sohail says, return her to
them. That's a deal. We have a
		
00:44:41 --> 00:44:42
			deal return this woman,
		
00:44:43 --> 00:44:48
			because she's a someone who's now
part of this deal. What does the
		
00:44:48 --> 00:44:49
			Prophet saw them say?
		
00:44:51 --> 00:44:55
			Okay, Allah to Allah reveals. So
here.
		
00:45:01 --> 00:45:07
			He did not why? Because when you
have a deal, you go by the
		
00:45:07 --> 00:45:08
			language of the deal.
		
00:45:10 --> 00:45:14
			And the language of the deal does
not specify whether this plural,
		
00:45:16 --> 00:45:20
			migrants, immigrants, muhajirin,
		
00:45:21 --> 00:45:25
			is it male only or male and
female? So the Prophet sallallahu
		
00:45:25 --> 00:45:31
			sallam said it refers, he says, as
we understand, it refers to males
		
00:45:31 --> 00:45:35
			only, we didn't say females. And
Allah has revealed that Jack Mina
		
00:45:35 --> 00:45:38
			to muhajiro Alam will be man in
		
00:45:41 --> 00:45:46
			if if female migrants come to you,
then test them about their faith
		
00:45:46 --> 00:45:48
			and Allah knows best what they
believe.
		
00:45:49 --> 00:45:55
			Allah arwani, Aisha to who? What
is the relation between aura Ibn
		
00:45:55 --> 00:45:56
			Zubayr and Aisha?
		
00:45:59 --> 00:46:00
			Aura Ibn Zubayr,
		
00:46:01 --> 00:46:02
			who's his mother,
		
00:46:03 --> 00:46:04
			Asmaa bin Abi Bakar,
		
00:46:06 --> 00:46:12
			that makes aur wa the nephew of
Aisha, and hence, from the young,
		
00:46:12 --> 00:46:16
			young from the tabain, the second
generation,
		
00:46:17 --> 00:46:22
			Aura has access to the most
knowledgeable teacher in Medina,
		
00:46:23 --> 00:46:26
			Omar ibn Khattab is considered to
be the most knowledgeable of the
		
00:46:26 --> 00:46:30
			men in Medina because we said that
Sayyidina, we Sayyidina Ali and
		
00:46:30 --> 00:46:31
			Ibn moved up to Kufa.
		
00:46:33 --> 00:46:37
			Ibn Abbas moved to Mecca. So the
most knowledgeable was Omar, but
		
00:46:37 --> 00:46:41
			Omar was busy with affairs of
state. Omar set major precedents
		
00:46:41 --> 00:46:45
			through his his policies, who was
the daily, every day, teaching the
		
00:46:45 --> 00:46:50
			people. And even after the passing
of Sayyidina, Omar is said Aisha
		
00:46:51 --> 00:46:56
			and Ottawa, being her nephew, had
access to go in on her at any
		
00:46:56 --> 00:46:59
			time, like a mom, where the other
students had to wait outside when
		
00:46:59 --> 00:47:03
			she was ready to teach, and had to
wait outside and have a curtain
		
00:47:03 --> 00:47:08
			and all that, but Ottawa would go
in and say to Aisha, had no
		
00:47:08 --> 00:47:12
			children, no husband, she has
time. It's one of the sacrifices
		
00:47:12 --> 00:47:14
			of being from the Mothers of the
Believers. You can't marry again.
		
00:47:14 --> 00:47:16
			And there were no children.
		
00:47:20 --> 00:47:22
			That's not a condition. There
could have been children. There
		
00:47:22 --> 00:47:25
			just happened to be no children
from say daisha,
		
00:47:28 --> 00:47:35
			the Prophet saw him only bore
children from Maria and from said
		
00:47:35 --> 00:47:35
			Khadijah,
		
00:47:37 --> 00:47:41
			of course, the the Prophet's son
from Maria kripti, he died.
		
00:47:42 --> 00:47:45
			Probably that son is named
Ibrahim. He died at a young age.
		
00:47:46 --> 00:47:48
			Why did the Prophet, Why did Allah
give the Prophet males and then
		
00:47:48 --> 00:47:52
			cause them to die? Why the pain if
the prophet can't have sons? Now
		
00:47:52 --> 00:47:55
			the answer is to show the world at
that time, in that society, at
		
00:47:55 --> 00:47:58
			that time, that he could have
sons, so that people don't say,
		
00:47:58 --> 00:47:59
			Oh, he's deficient,
		
00:48:01 --> 00:48:05
			and also to show us how to grieve,
and also to show us the price of
		
00:48:05 --> 00:48:08
			prophethood. Prophethood has a
very steep price, so don't envy
		
00:48:08 --> 00:48:08
			it.
		
00:48:12 --> 00:48:12
			Okay,
		
00:48:13 --> 00:48:15
			let's continue here.
		
00:48:17 --> 00:48:23
			Ottawa says that Aisha says from
an Aqaba femin akkara to be we
		
00:48:23 --> 00:48:26
			have the short min Huna, Kala
SallAllahu, Rasulullah.
		
00:48:26 --> 00:48:28
			SallAllahu, sallam, could you by
		
00:48:31 --> 00:48:40
			Walla who Wallahi Mama said, masat
Yadu yada Kato, film,
		
00:48:41 --> 00:48:48
			mobile. Mabayahi, so if she
confirms that she is a believer
		
00:48:48 --> 00:48:50
			and she understands what Islam is,
then the Prophet, peace be upon
		
00:48:50 --> 00:48:51
			him, says
		
00:48:53 --> 00:48:55
			would recite to them the oath of
allegiance
		
00:48:56 --> 00:49:00
			that they would give him
allegiance. And Aisha says he
		
00:49:00 --> 00:49:04
			never touched them. He wouldn't
put his hand out and touch them.
		
00:49:05 --> 00:49:07
			He would say it only with his
words, and that was sufficient.
		
00:49:08 --> 00:49:13
			Kalibna, Abbas akbala, Rasulullah,
sallAllahu, alayhi wasallam amoran
		
00:49:13 --> 00:49:18
			had been hudaybi, salaahu, mushti
Kum Akka Allah
		
00:49:20 --> 00:49:25
			and men at a human Ali, Mecca,
Rada who elay him. Woman at Alam,
		
00:49:25 --> 00:49:33
			Akata min as habi, rasulallah,
Wakata, bubhiwali, fajat, Sabha,
		
00:49:34 --> 00:49:41
			sabia bintel, Hadith al Asmaa, a
woman named SEBI a bint Harriet of
		
00:49:41 --> 00:49:44
			the tribe of Islam. Sabi, a
daughter of Hadith from the Islam
		
00:49:44 --> 00:49:49
			tribe as a Muslim. Right after
they wrote this letter, this
		
00:49:49 --> 00:49:52
			agreement, her husband came
		
00:49:54 --> 00:49:55
			and said,
		
00:49:56 --> 00:49:59
			Give her back. And he was a kafir
at the time. He said, unbelief.
		
00:50:00 --> 00:50:00
			Her
		
00:50:01 --> 00:50:06
			for Kali Muhammad, ruddalim rati,
my wife has come take refuge
		
00:50:06 --> 00:50:08
			amongst you, send her back. That's
the deal.
		
00:50:09 --> 00:50:14
			That is the deal. Ralem rati for
in nakakat, sharata and Tara Dale
		
00:50:14 --> 00:50:19
			in a man attack Amina you, you
agreed to that.
		
00:50:20 --> 00:50:25
			Wahadi Taya, Taya, tulkita, lam
tajif bat and the ink is still wet
		
00:50:25 --> 00:50:28
			in this contract and this
agreement.
		
00:50:30 --> 00:50:34
			But then Allah subhanahu wa taala
revealed, Oh, you who believe, if
		
00:50:34 --> 00:50:38
			a female comes to you, do not send
them back? And the reason is,
		
00:50:39 --> 00:50:46
			the reason is that, as we said
earlier, the plural could indicate
		
00:50:46 --> 00:50:47
			the male or the male and female,
		
00:50:49 --> 00:50:51
			and we're interpreting it here as
males only.
		
00:50:52 --> 00:50:56
			Khalib No Abbas, empty hand. What
is the test? How does the Prophet
		
00:50:56 --> 00:51:02
			told to test them? Test them. If
Maharaja le bold is ogin wala, was
		
00:51:03 --> 00:51:10
			asked a few questions, did you
		
00:51:14 --> 00:51:22
			leave because you questions, did
you leave because you committed
		
00:51:22 --> 00:51:26
			some crime in Mecca and you're
fleeing? In that case, your
		
00:51:26 --> 00:51:30
			migration is not accepted from us.
Did you leave because you had a
		
00:51:30 --> 00:51:32
			fight with your husband? Did you
leave because you're in love with
		
00:51:32 --> 00:51:36
			someone in Medina? Did you leave
because you're bored with one city
		
00:51:36 --> 00:51:40
			and just want to live in another
city? Did you leave because you
		
00:51:40 --> 00:51:42
			have a business opportunity here.
		
00:51:43 --> 00:51:48
			She would say no to all of this.
Did you leave solely to live as a
		
00:51:48 --> 00:51:51
			Muslim with the Muslims and learn
from the Prophet? Peace be upon
		
00:51:51 --> 00:51:54
			him. Yes. Then, if she said yes to
that, then he accepts her honor
		
00:51:54 --> 00:51:56
			system say the truth. That's it.
		
00:51:58 --> 00:52:05
			First. Swear to that. And then
they gave the
		
00:52:08 --> 00:52:15
			allegiance to the Prophet. Well,
Alta zo but what did the Prophet
		
00:52:15 --> 00:52:20
			do? Alta zo Juha, alta zojaha
maharam.
		
00:52:22 --> 00:52:24
			So he gave her husband
		
00:52:26 --> 00:52:30
			her dowry back. So what was the
dowry between you two? Halas, this
		
00:52:30 --> 00:52:34
			I'm now the govern. Prophet is the
governor. Now she is my citizen.
		
00:52:35 --> 00:52:37
			I am now divorcing you from her,
		
00:52:39 --> 00:52:44
			or divorcing her from you. Take
back your doubt the dowry she gave
		
00:52:44 --> 00:52:47
			you, take back a bunch of money
that you spent upon her
		
00:52:49 --> 00:52:53
			and judged that you are now no
longer her husband, and he told
		
00:52:53 --> 00:52:54
			her
		
00:52:55 --> 00:52:59
			he's no longer your husband. She
waited the period and a married
		
00:52:59 --> 00:53:00
			her a
		
00:53:03 --> 00:53:05
			her. However, if a man came,
		
00:53:07 --> 00:53:08
			then he would send him back.
		
00:53:09 --> 00:53:16
			Okay, so this woman, again, was
sabiyah bint harif al islamiyyah.
		
00:53:17 --> 00:53:20
			Sabiyah the daughter of Hadith
from the tribe of Islam,
		
00:53:23 --> 00:53:23
			okay.
		
00:53:29 --> 00:53:32
			Fin Adam to one. Min Aton, fella,
3004,
		
00:53:33 --> 00:53:39
			lahona, hello, hon, here. Allah to
Allah tells us two things, don't
		
00:53:39 --> 00:53:42
			send them back to the non
believers and that they are not
		
00:53:42 --> 00:53:46
			halal for one another, a Muslim
woman cannot marry except a Muslim
		
00:53:46 --> 00:53:46
			man.
		
00:53:47 --> 00:53:51
			What happens if the non Muslim man
is so good and he says, All right,
		
00:53:51 --> 00:53:54
			you practice your religion however
you want. What's the difference?
		
00:53:55 --> 00:53:59
			Allah deems it that in the most
the majority case, a
		
00:54:03 --> 00:54:06
			that that's not sufficient. Number
one, in the majority case, a woman
		
00:54:06 --> 00:54:08
			will eventually follow her
husband.
		
00:54:09 --> 00:54:13
			But that's not stated explicitly.
That's we're speculating the
		
00:54:13 --> 00:54:16
			wisdom behind this. It's to kifi,
		
00:54:17 --> 00:54:20
			something to kifi. It's to abudi.
		
00:54:21 --> 00:54:27
			To abudi, is just something that
it's a law that God has not given
		
00:54:27 --> 00:54:30
			us a reason. We may speculate the
wisdoms. We may extrapolate
		
00:54:30 --> 00:54:34
			wisdoms, oh, like fasting. Why do
we fast from the way we fast?
		
00:54:35 --> 00:54:36
			Allah said, so that's it.
		
00:54:37 --> 00:54:42
			You might be able to say, for
example, wisdoms, oh, it's good
		
00:54:42 --> 00:54:42
			for your gut.
		
00:54:44 --> 00:54:47
			Regulates your sugar well, we know
that's
		
00:54:48 --> 00:54:51
			just a wisdom that doesn't even
apply most of the times. You know
		
00:54:51 --> 00:54:55
			when it applied, before the light
bulb, after the light bulb, people
		
00:54:55 --> 00:54:59
			eating for all night long. Back in
those days, you didn't eat late.
		
00:55:00 --> 00:55:04
			So it wasn't a thing to eat late.
It was extremely difficult to eat
		
00:55:04 --> 00:55:09
			late. You gotta get candles. You
gotta how usually you ate. You
		
00:55:09 --> 00:55:13
			slaughtered. You ate right away.
You didn't store meat in freezers
		
00:55:13 --> 00:55:14
			back in the old days.
		
00:55:15 --> 00:55:21
			So the concept of eating late is
pretty new, and unfortunately, we
		
00:55:21 --> 00:55:26
			pretty much negate any of the
wisdoms of fasting by eating so
		
00:55:26 --> 00:55:26
			late.
		
00:55:28 --> 00:55:31
			So all those wisdoms, it's good
for your gut. It regulates your
		
00:55:31 --> 00:55:32
			blood sugar. Doesn't apply
		
00:55:33 --> 00:55:38
			anymore. So that's why wisdoms are
not legal foundations. They're
		
00:55:38 --> 00:55:43
			just nice things that we observe.
Ultimately, this is this law of
		
00:55:43 --> 00:55:44
			who we can marry, is to abudi,
		
00:55:49 --> 00:55:53
			Mahala, minatanli, kafiran Allah
had not permitted a believer,
		
00:55:54 --> 00:55:59
			believing woman, to live under a
Kafir. So if A and this happens,
		
00:55:59 --> 00:56:03
			I'm not saying it happens, taking
it lightly. It's not good if a non
		
00:56:03 --> 00:56:10
			Muslim, if a Muslim woman, were to
find all the guys here stink, let
		
00:56:10 --> 00:56:14
			me marry this non Muslim guy, and
he turns out to be really good,
		
00:56:14 --> 00:56:19
			and life is great, and I am more
free to practice my Islam. That
		
00:56:19 --> 00:56:23
			doesn't change the rule, right?
That doesn't change the rule.
		
00:56:23 --> 00:56:27
			Somebody could equally say, Hold
on, I was working, but now that
		
00:56:27 --> 00:56:30
			I'm taking mushrooms and
occasionally smoking marijuana,
		
00:56:30 --> 00:56:34
			I'm so much more productive and
relaxed, right? I'm much more
		
00:56:34 --> 00:56:35
			focused
		
00:56:36 --> 00:56:39
			in the daytime, and then I come
home and I smoke some at night.
		
00:56:39 --> 00:56:42
			I'm so relaxed. My marriage is
better. My work is better.
		
00:56:42 --> 00:56:46
			Everything is better. That doesn't
make the drugs halal, right? A guy
		
00:56:46 --> 00:56:53
			may buy and sell with usury and
loans that are forbidden in Islam,
		
00:56:55 --> 00:56:59
			end up as a multi millionaire and
build 10 mosques and Islamic
		
00:57:00 --> 00:57:03
			schools for memorizing the Quran
and learning fiqh and helping
		
00:57:03 --> 00:57:09
			hundreds of 1000s of kids doesn't
make it. Hello. We don't judge by
		
00:57:09 --> 00:57:10
			the results.
		
00:57:11 --> 00:57:13
			We don't judge by the result. And
secondly, that result that you're
		
00:57:13 --> 00:57:17
			talking about is we haven't seen
the end of the movie yet,
		
00:57:19 --> 00:57:22
			so it's irrelevant, and that's
really important. It's really
		
00:57:22 --> 00:57:25
			important to realize that just
because something worked doesn't
		
00:57:25 --> 00:57:25
			make it. Hello,
		
00:57:27 --> 00:57:30
			go into clubs to give dawah. Some
people did that,
		
00:57:31 --> 00:57:34
			right? They go into the clubs
because that's their old world,
		
00:57:35 --> 00:57:36
			and they give dawah,
		
00:57:38 --> 00:57:38
			right?
		
00:57:42 --> 00:57:46
			And they give dawah. And it works.
They pull a lot of people out of
		
00:57:46 --> 00:57:47
			the clubs,
		
00:57:48 --> 00:57:50
			but we're not going to go meet up
at the masjid and all the nice
		
00:57:50 --> 00:57:53
			little Muslim high school kids
come and say, Hey kids, let me
		
00:57:53 --> 00:57:55
			teach you how to give dawah. Let's
go to the club. He said, I've
		
00:57:55 --> 00:57:58
			never been there before. Okay,
nice. Let's go give Dao of where
		
00:57:58 --> 00:58:00
			were you, son? You smelled like
alcohol and perfume. What's with
		
00:58:00 --> 00:58:01
			you?
		
00:58:02 --> 00:58:05
			No, I was giving doubt that's not
going to work, right? Doesn't mean
		
00:58:05 --> 00:58:07
			it's halal. Just because it works,
		
00:58:08 --> 00:58:12
			our law is not like this. You have
to understand this. If someone
		
00:58:12 --> 00:58:14
			says, Well, it worked, doesn't
mean it does not
		
00:58:20 --> 00:58:22
			work like that. To
		
00:58:23 --> 00:58:28
			So the law here is, keep these
women, they are now divorced from
		
00:58:28 --> 00:58:32
			their husbands, give them, give
the husband back what they spent
		
00:58:32 --> 00:58:36
			on this woman, because this is a
forced divorce.
		
00:58:37 --> 00:58:41
			The new government is forcing this
divorce upon you. He doesn't want
		
00:58:41 --> 00:58:42
			the divorce.
		
00:58:43 --> 00:58:49
			He doesn't want the divorce, okay,
but it's forced upon him now. So
		
00:58:49 --> 00:58:53
			he's going to receive a sum of
money in compensation of that.
		
00:58:53 --> 00:58:54
			What money? The money he spent,
		
00:58:56 --> 00:58:59
			wala, Juna, halekum and tenka
either at
		
00:59:01 --> 00:59:07
			a if you give them their Maher,
there is no harm in marrying them
		
00:59:07 --> 00:59:07
			now,
		
00:59:09 --> 00:59:12
			even if that husband, that non
believing husband, was so upset,
		
00:59:12 --> 00:59:13
			how could you do this?
		
00:59:14 --> 00:59:18
			Well, that's the law. It's God's
law. Enter Islam and you won't
		
00:59:18 --> 00:59:19
			have that problem.
		
00:59:20 --> 00:59:21
			Simple.
		
00:59:22 --> 00:59:22
			Okay,
		
00:59:27 --> 00:59:30
			here's a question from Jay Perez,
didn't Omar during his time make a
		
00:59:30 --> 00:59:33
			ruling of the exception of a
Muslim woman remaining being
		
00:59:33 --> 00:59:36
			married to her husband after she
becomes Muslim?
		
00:59:37 --> 00:59:42
			Please find me that source never
heard of such a thing. How can say
		
00:59:42 --> 00:59:48
			normal give a ruling contradicting
this clear verse, la Huna, hello.
		
00:59:48 --> 00:59:50
			Wala. Humi, halu, Nalo hun
		
00:59:53 --> 00:59:57
			what is the status of such a
woman? She may imagine herself to
		
00:59:57 --> 00:59:57
			be married,
		
00:59:58 --> 00:59:59
			but she is in.
		
01:00:00 --> 01:00:06
			Dinner. So each act that she does
is a separate judgment. Or imagine
		
01:00:06 --> 01:00:09
			you imagine yourself to be
married. No, I know you're not
		
01:00:09 --> 01:00:13
			married, whether you imagine it or
not. Forge myself a passport,
		
01:00:17 --> 01:00:21
			a residency visa to Medina, the
city of Medina and write it and
		
01:00:21 --> 01:00:25
			stamp it and imagine myself to be
a legal resident of Medina and
		
01:00:25 --> 01:00:28
			have Saudi citizenship. That
doesn't mean anything. It's all
		
01:00:28 --> 01:00:30
			imagination. Okay?
		
01:00:32 --> 01:00:33
			It's imagination.
		
01:00:35 --> 01:00:38
			So imagination, it's not
considered at all. Just because
		
01:00:38 --> 01:00:41
			you imagine yourself to be
something doesn't mean anything.
		
01:00:41 --> 01:00:44
			Just because you got a civil court
to write something, it's not going
		
01:00:44 --> 01:00:47
			to contradict God's law, and you
as a Muslim, believe in that,
		
01:00:47 --> 01:00:48
			right?
		
01:00:49 --> 01:00:53
			So each time that she's she would
be alone with him. That would be
		
01:00:53 --> 01:00:55
			sinful. Each time she sleeps with
him, that would be Zina.
		
01:00:57 --> 01:01:01
			Now I'm not going and telling now,
the question is, what happens a
		
01:01:01 --> 01:01:03
			brand new Muslim? What do you tell
her? That's everything is a case
		
01:01:03 --> 01:01:08
			by case is we know that in Islam,
things are done gradually.
		
01:01:09 --> 01:01:14
			In Islam, the rule of converts is
gradation. Things to be done
		
01:01:14 --> 01:01:17
			gradually. What's the proof of
that? When the Prophet sallallahu
		
01:01:17 --> 01:01:22
			alayhi wa sallam sent Muay Jabal
to Yemen, he said, Tell them about
		
01:01:23 --> 01:01:27
			Islam. Tell them about Allah and
His messenger. If they accept the
		
01:01:27 --> 01:01:31
			shahada, then tell them about
salah. If they accept salah, then
		
01:01:31 --> 01:01:34
			tell them about Zika and so on and
so forth.
		
01:01:35 --> 01:01:39
			So that means that on day one,
he's not telling them about
		
01:01:39 --> 01:01:41
			prayer. It's the most important
pillar of Islam
		
01:01:44 --> 01:01:46
			when they're praying. He hasn't
yet told them about
		
01:01:48 --> 01:01:49
			fasting, Salam. Come on in,
		
01:01:50 --> 01:01:55
			brother muss from Vancouver, here,
it's not How are you man? Good?
		
01:01:56 --> 01:01:59
			You've acclimated really good to
Jersey. You guys knows he's got
		
01:01:59 --> 01:02:03
			friends and everything that means
when they're praying and fasting.
		
01:02:03 --> 01:02:04
			He hasn't yet told them about
		
01:02:06 --> 01:02:10
			zaka. So me telling you the
theory, the application of it is
		
01:02:10 --> 01:02:14
			going to be something that is in a
case by case basis of the timing
		
01:02:15 --> 01:02:18
			in which you tell them we're never
going to suspend this rule, and
		
01:02:18 --> 01:02:22
			unless you you show show me where
that exception is in fiqh. I've
		
01:02:22 --> 01:02:23
			never heard this.
		
01:02:25 --> 01:02:29
			I've never heard that. Maybe it's
a fatwa from Abdullah binbaya, but
		
01:02:29 --> 01:02:33
			that would be just a fatwa. That's
not a ruling, and nobody's bound
		
01:02:33 --> 01:02:37
			to that. And neither can we say
that this is the truth, right, or
		
01:02:37 --> 01:02:40
			that's correct. It's one person's
opinion.
		
01:02:46 --> 01:02:47
			Attila says, What
		
01:02:49 --> 01:02:52
			are we supposed to do with the
almost half of Muslim women above
		
01:02:52 --> 01:02:56
			30 divorce? What's the solution?
There's something wrong with
		
01:02:58 --> 01:03:01
			the way that we're producing
people these days, they can't get
		
01:03:01 --> 01:03:05
			they can't get along. Maybe
there's too many options, too many
		
01:03:05 --> 01:03:11
			choices, too easy to check out.
Maybe the guys need to
		
01:03:13 --> 01:03:17
			somehow up their game, and maybe
the girls need to somehow lower
		
01:03:18 --> 01:03:22
			their or have more patience with
them. And maybe the guys need more
		
01:03:22 --> 01:03:26
			patience. Who knows what? Clearly,
there is a problem. Forget,
		
01:03:27 --> 01:03:31
			Muslims above 30 divorced. How
about not even married?
		
01:03:33 --> 01:03:35
			Listen, can't force someone to get
married. You know how to get
		
01:03:35 --> 01:03:39
			married. Don't get married. What
can you do? It's not good for our
		
01:03:39 --> 01:03:42
			Ummah overall. Any population is
not marrying. That's not good for
		
01:03:42 --> 01:03:46
			them. You're going to shrink as a
population get taken advantage of.
		
01:03:47 --> 01:03:53
			But we have a guarantee that the
Ummah at large will always be
		
01:03:53 --> 01:03:58
			another increase. That has been a
guarantee from Allah, from the
		
01:03:58 --> 01:04:02
			extrapolations of that, is that
you're always be increasing.
		
01:04:03 --> 01:04:07
			That doesn't mean that in every
land we're increasing. So Andalus,
		
01:04:07 --> 01:04:11
			Spain was filled with Muslims now,
then for hundreds of years, didn't
		
01:04:11 --> 01:04:12
			have any
		
01:04:13 --> 01:04:17
			except for a few closet Muslims,
and now there are some immigrants.
		
01:04:17 --> 01:04:22
			So that land may be a certain
specific area, Islam may die out
		
01:04:22 --> 01:04:25
			in that area. That's possible. But
as in Ummah at large, the numbers
		
01:04:25 --> 01:04:30
			will never decrease, and have
never once decreased Ummah at
		
01:04:30 --> 01:04:31
			large, it's a guarantee.
		
01:04:32 --> 01:04:35
			But here in America, for example,
yeah, it's very possible that
		
01:04:35 --> 01:04:37
			there could be Islam and let's say
a certain town,
		
01:04:39 --> 01:04:43
			and then the Muslims there leave
or not marry and die out over
		
01:04:43 --> 01:04:44
			time. That's very possible.
		
01:04:47 --> 01:04:50
			And we talk a lot about marriage,
but it's it's at will. If this
		
01:04:50 --> 01:04:53
			because they want to marry, if you
don't want to marry, we can't
		
01:04:53 --> 01:04:54
			force you don't marry.
		
01:04:55 --> 01:04:58
			But I'm telling you, if you were a
careerist,
		
01:04:59 --> 01:04:59
			the.
		
01:05:00 --> 01:05:03
			Later, the more you wait. I think
careerism is the biggest disease.
		
01:05:03 --> 01:05:06
			I've said this many times before.
It's the biggest disease. People
		
01:05:06 --> 01:05:09
			are good guys, girls, easy to get
along with. But he loves his
		
01:05:09 --> 01:05:13
			career more than anything else, so
he's like spending his entire 20s
		
01:05:13 --> 01:05:14
			on his career.
		
01:05:17 --> 01:05:20
			Now, when he decides to get
married at 30, he doesn't go
		
01:05:20 --> 01:05:23
			anywhere where they meet people.
It's just work home, work home,
		
01:05:23 --> 01:05:23
			work home. So
		
01:05:25 --> 01:05:26
			where are you going to meet
people?
		
01:05:27 --> 01:05:31
			Then when he does meet somebody,
he's so specific in what he wants
		
01:05:32 --> 01:05:33
			and in his life
		
01:05:36 --> 01:05:39
			that probably now he wants to
marry someone near his age. Let's
		
01:05:39 --> 01:05:44
			say he's now with these 3532
you're not going to go and marry
		
01:05:44 --> 01:05:47
			find someone. Why would a 20 year
old think about you, right? Why
		
01:05:47 --> 01:05:51
			would a 2122 she's not gonna think
about you? So probably 2829 some
		
01:05:51 --> 01:05:56
			similar age, right? Well, if she's
of that age, she probably has been
		
01:05:56 --> 01:05:57
			advancing her career too.
		
01:05:59 --> 01:06:02
			Now she's got a residency in one
state and you're in another state
		
01:06:02 --> 01:06:04
			class is done with, even though
you may have been totally
		
01:06:04 --> 01:06:09
			compatible 10 years ago, right?
That's usually how it is. Your
		
01:06:09 --> 01:06:13
			life is too complicated. Her life
is too complicated, even if you're
		
01:06:13 --> 01:06:15
			both like each other and you're
totally compatible.
		
01:06:16 --> 01:06:20
			But your lives are too involved
now. Are too too it's like a
		
01:06:20 --> 01:06:22
			Rubik's cube to make this thing
work.
		
01:06:23 --> 01:06:23
			That's a problem.
		
01:06:26 --> 01:06:29
			Are you going to eat that string
cheese or just play with it? What?
		
01:06:30 --> 01:06:32
			How old are you? Bros
		
01:06:33 --> 01:06:35
			guys, got a string cheese?
		
01:06:36 --> 01:06:39
			When was the last time? Oh, and
it's got the little guy. Hey, man,
		
01:06:39 --> 01:06:39
			this
		
01:06:41 --> 01:06:44
			is laughing when you live alone,
right? You gotta what was calories
		
01:06:46 --> 01:06:47
			in? When was the last? Yes, a full
somehow,
		
01:06:49 --> 01:06:53
			right? You're eating this rotten
products. For the first of all,
		
01:06:53 --> 01:06:55
			what does the ingredient say on
this thing? It's just cheese.
		
01:06:56 --> 01:06:58
			Factory produced.
		
01:07:00 --> 01:07:04
			Is this actual food? It's actual
cheese, yeah, is it food? But how
		
01:07:04 --> 01:07:07
			long has it been touching this
plastic? I have a theory. I'm very
		
01:07:07 --> 01:07:08
			nervous about this.
		
01:07:10 --> 01:07:15
			I don't know what's true or not.
Look it up for us. Abe, all this
		
01:07:15 --> 01:07:18
			touching of plastics in our food,
this is what making all the guys
		
01:07:18 --> 01:07:18
			sterile. Yeah,
		
01:07:20 --> 01:07:22
			there was black there, huh?
There's a study on that. There
		
01:07:22 --> 01:07:25
			was, like a whole video some guy
made look it up, you know.
		
01:07:28 --> 01:07:31
			And that's why the guys are their
sperm counts decreasing, yeah,
		
01:07:31 --> 01:07:33
			that's the theory. Yeah, there
was, like a
		
01:07:35 --> 01:07:40
			they become so lazy, and bunch of
bums, I'm telling you, the pain
		
01:07:40 --> 01:07:46
			tolerance is very low. Yeah, I
think that careerism is easy to
		
01:07:46 --> 01:07:50
			attack. For women, it's an easy
attack. I think it's true too, by
		
01:07:50 --> 01:07:54
			the way. But I also think that
guys are somehow like, what's
		
01:07:54 --> 01:07:59
			going on? Why is there no
aggressiveness in terms of going
		
01:07:59 --> 01:08:02
			out and making a life for
themselves? Like, where is that?
		
01:08:02 --> 01:08:06
			Even when I was young, all the
guys wanted to get married, like,
		
01:08:06 --> 01:08:09
			your body will not allow.
Otherwise, you got to get married
		
01:08:09 --> 01:08:12
			right away, soon as you could.
Your body will physically not
		
01:08:12 --> 01:08:15
			allow. It's either this or Zena.
That's it. There's no second way.
		
01:08:15 --> 01:08:19
			How are the guys surviving into 30
and 35 without married? Either
		
01:08:19 --> 01:08:21
			you're gay or you're doing haram.
		
01:08:23 --> 01:08:27
			I don't, I don't understand. So I
think of the mic micro plastics
		
01:08:27 --> 01:08:30
			has to be like the guys are
asexual.
		
01:08:31 --> 01:08:33
			So many guys are just asexual.
		
01:08:35 --> 01:08:39
			Do micro the presence of micro
plastics in men's reproduction
		
01:08:39 --> 01:08:44
			system, reproductive systems
appear to decrease test testes
		
01:08:44 --> 01:08:47
			weight and sperm count weight. How
did they judge that?
		
01:08:49 --> 01:08:53
			Scientists have found that the
higher the levels of polyethylene
		
01:08:53 --> 01:08:58
			and PVC plastic particles found in
human and dog testicles, the lower
		
01:08:58 --> 01:09:02
			the weight of the testicles. What
an embarrassment, what an
		
01:09:02 --> 01:09:04
			embarrassment. New,
		
01:09:05 --> 01:09:10
			new research suggests, yeah, that
micro plastics could affect male
		
01:09:10 --> 01:09:11
			fertility.
		
01:09:12 --> 01:09:16
			It's the latest course corner of
the human body where the bits of
		
01:09:16 --> 01:09:19
			plastics have turned up the test
and a
		
01:09:22 --> 01:09:26
			lot stickless pants, who
stickless? Stickless bands, oh,
		
01:09:26 --> 01:09:26
			pans,
		
01:09:29 --> 01:09:32
			really? Yeah, there's, there's a
book somebody wrote. It's called
		
01:09:32 --> 01:09:37
			Esther generation. It talks about,
like, how microplastics have,
		
01:09:37 --> 01:09:40
			like, infiltrated everyone's
lives, like everything, like water
		
01:09:40 --> 01:09:45
			bottles, cups, like, everything,
like, even different forms of
		
01:09:45 --> 01:09:49
			clothing, like, they'll just sneak
specific material, just so, like,
		
01:09:50 --> 01:09:54
			it's just lowering, it's like
making, yep, so is this the
		
01:09:54 --> 01:09:58
			natural under the this is what's
going to cause the human
		
01:09:58 --> 01:09:59
			population growth, to to.
		
01:10:00 --> 01:10:04
			Grow a little slower, and then
eventually ebb down, and you have
		
01:10:04 --> 01:10:06
			a population crisis.
		
01:10:07 --> 01:10:12
			If a Muslim woman marries a man
who says he is a Muslim, however,
		
01:10:12 --> 01:10:16
			he doesn't say the proclamation of
faith when he has asked, Is the
		
01:10:16 --> 01:10:17
			marriage valid? A
		
01:10:27 --> 01:10:31
			it's a good the question really
is, if a Muslim refuses to say the
		
01:10:31 --> 01:10:37
			shahada, is he a Muslim? Well,
first of all, a Muslim. I've never
		
01:10:37 --> 01:10:41
			heard of a Muslim. Just by saying
I'm a Muslim, the Shahadah is
		
01:10:41 --> 01:10:46
			required when we bring a new
Muslim in. He enters Islam by
		
01:10:46 --> 01:10:47
			saying the shahada,
		
01:10:48 --> 01:10:50
			not by saying, I'm a Muslim. Now,
		
01:10:54 --> 01:10:58
			Allah, I would have to ask to be
honest with you, but I'd have to
		
01:10:58 --> 01:10:58
			ask that, what
		
01:11:01 --> 01:11:04
			is the meaning of Bismillah?
Alhamdulillah, salatul, salam.
		
01:11:04 --> 01:11:09
			Rasulallah. You say that the
beginning of every lecture? This
		
01:11:09 --> 01:11:15
			is what I love about this program.
There are a lot of youth, a lot of
		
01:11:15 --> 01:11:23
			non Muslims, converts, non Arabic
speakers, who, to me, is an it's
		
01:11:23 --> 01:11:26
			an honor Allah give me the
opportunity to pass on some of
		
01:11:26 --> 01:11:28
			these fundamental basics.
		
01:11:29 --> 01:11:32
			When you begin something
important, you begin in the name
		
01:11:32 --> 01:11:32
			of Allah.
		
01:11:34 --> 01:11:36
			Prophet, peace be upon him. Said.
So how do you do that? You can
		
01:11:36 --> 01:11:37
			begin with Bismillah,
		
01:11:39 --> 01:11:43
			and you could also begin by
praising Allah, Alhamdulillah. All
		
01:11:43 --> 01:11:45
			praises is due to Allah.
		
01:11:46 --> 01:11:49
			And you can begin with Salah on
the Prophet. Peace, be upon him,
		
01:11:50 --> 01:11:52
			praising the Messenger of Peace,
be upon him and bestowing
		
01:11:52 --> 01:11:55
			blessings and peace upon him. What
does that mean? That means Allah
		
01:11:55 --> 01:12:00
			bestows blessings on the Prophet,
and we extract those blessings
		
01:12:00 --> 01:12:02
			when we pray for His blessings,
		
01:12:03 --> 01:12:07
			when we say, was salatu, was
salam, WA Allah, rasulallah,
		
01:12:09 --> 01:12:11
			Salah and salaam on the Prophet.
We are extracting from those
		
01:12:11 --> 01:12:15
			blessings. That is our connection
to the Prophet after his death.
		
01:12:16 --> 01:12:20
			Many people don't know that Salah
and Salaam is not just a word of
		
01:12:20 --> 01:12:25
			respect, like Sir saying, you know
your royal highness. No, it's not
		
01:12:25 --> 01:12:28
			like that, such as words, when the
Prophet, peace be upon him was
		
01:12:28 --> 01:12:31
			concerned about the believers that
would come after him, who could
		
01:12:31 --> 01:12:36
			not sit with him, Allah gave him
the gift that the Muslims can say
		
01:12:36 --> 01:12:40
			Salah and salaam upon you, and
they would receive blessings,
		
01:12:41 --> 01:12:42
			the removal of anxiety,
		
01:12:44 --> 01:12:48
			the forgiveness of sins. That's
the blessing, the increase in
		
01:12:48 --> 01:12:54
			everything else. Blessing means
increase. When we say wasa Ali, he
		
01:12:54 --> 01:12:58
			was a behi, the El of Muhammad,
sallAllahu, alaihi, wasallam can
		
01:12:58 --> 01:13:00
			mean two things. It could mean
		
01:13:01 --> 01:13:04
			the majority opinion of the
scholars, and it's what the
		
01:13:04 --> 01:13:09
			Prophet saw him said to every
pious Muslim, kuluta, Muhammad.
		
01:13:10 --> 01:13:13
			When we say Allah, musalia, Allah
Muhammad, in wa alihi,
		
01:13:14 --> 01:13:20
			we are saying all pious believers,
may Allah bless them.
		
01:13:21 --> 01:13:26
			So that leaves out the face, that
leaves out the open sinner and the
		
01:13:26 --> 01:13:29
			people who have turned their backs
on Islam, Muslims who have turned
		
01:13:29 --> 01:13:32
			their backs on Islam, that's a
thing. If you're a convert, you
		
01:13:32 --> 01:13:35
			need to know this, many, many,
many, many, many Muslims have
		
01:13:35 --> 01:13:36
			turned their backs on
		
01:13:39 --> 01:13:44
			Islam. Secondly, Ali Ali Muhammad
also refers to the family of the
		
01:13:44 --> 01:13:44
			Prophet. Peace
		
01:13:46 --> 01:13:48
			be upon sahabihi, the companions
of the Prophet.
		
01:13:49 --> 01:13:52
			Sabihi is the companions of the
Prophet. So they get a special
		
01:13:52 --> 01:13:55
			mention there because they were
special people.
		
01:13:59 --> 01:14:00
			Lathe Newton,
		
01:14:01 --> 01:14:08
			another book called Countdown, the
effects of microplastic on the
		
01:14:08 --> 01:14:12
			size of your family jewels. Give
me this thing. Give me this thing.
		
01:14:12 --> 01:14:14
			Give me it real quick there.
		
01:14:17 --> 01:14:22
			Stay Hungry. Stay Hungry. At least
you can have kids every single
		
01:14:22 --> 01:14:25
			time I see some of these guys
consuming microplexes, I'm going
		
01:14:25 --> 01:14:26
			to be careful. You're not happy
kids.
		
01:14:29 --> 01:14:32
			Terrible, terrible, terrible,
terrible. This
		
01:14:40 --> 01:14:42
			article is going to make me go
home and empty out all the
		
01:14:42 --> 01:14:46
			plastics I see in my house. Yeah,
once you see one of them, you
		
01:14:46 --> 01:14:49
			like, can't stop you're like, it's
drinking, yeah? It's like, you get
		
01:14:49 --> 01:14:52
			like a West West. In my head, it's
like a West West a lot of the
		
01:14:53 --> 01:14:54
			clothes, but
		
01:14:55 --> 01:14:55
			it's
		
01:14:56 --> 01:14:59
			actually polyester. Polyester
counts as a plastic, huh?
		
01:15:00 --> 01:15:03
			It is, yeah, I mean, it's not
gonna like affect you that much.
		
01:15:03 --> 01:15:07
			It's probably better if you work
the thing is that none of every
		
01:15:07 --> 01:15:12
			it's like micro. It takes 50 years
of you doing it, and then 50 years
		
01:15:12 --> 01:15:15
			of your dad doing it, 50 years of
your son doing it, until finally
		
01:15:15 --> 01:15:18
			you get the end, reach the end of
the lineage.
		
01:15:20 --> 01:15:21
			How old are you brother?
		
01:15:23 --> 01:15:24
			29
		
01:15:27 --> 01:15:28
			Yeah, I thought you were college
kid. 2221
		
01:15:32 --> 01:15:33
			double. Get you a sister.
		
01:15:37 --> 01:15:40
			Throw away the plastics.
Immediately. Silicon glass or
		
01:15:40 --> 01:15:43
			stainless steel is better. What
about for women? Does it decrease
		
01:15:43 --> 01:15:47
			their say? Why do? Why are we only
getting it? What about there also
		
01:15:47 --> 01:15:50
			equality? Their ovaries affected
by this? Look it up,
		
01:15:52 --> 01:15:53
			plastic doesn't discriminate.
		
01:15:55 --> 01:15:59
			Estrogen is also present. It's a
problem with micro plastics.
		
01:15:59 --> 01:16:00
			Estrogen. That's why
		
01:16:01 --> 01:16:04
			people are acting so weak.
		
01:16:05 --> 01:16:10
			Tyler Brazi. Men should read the
book The masculine in relationship
		
01:16:10 --> 01:16:15
			by Gs Youngblood. That's a fake
name. He's trying to be cool
		
01:16:15 --> 01:16:19
			before getting married. Other self
help books, even if non Muslims,
		
01:16:20 --> 01:16:25
			it's not so biological, I think,
but modern life keeps men. Boy, I
		
01:16:25 --> 01:16:28
			totally agree with that. Modern
life keeps men. But you know that
		
01:16:28 --> 01:16:32
			I know guys who are medical
professionals and surgeons
		
01:16:34 --> 01:16:36
			who play video games,
		
01:16:38 --> 01:16:42
			that is so to me, it's weird. Some
people that's normal.
		
01:16:44 --> 01:16:47
			Well, they do get I might offend
people all the time with on this
		
01:16:47 --> 01:16:50
			live stream yesterday. Do you see
how badly offended the dacies,
		
01:16:51 --> 01:16:54
			just because I offended here? Let
me tell you something, if you're
		
01:16:54 --> 01:16:56
			listening to this podcast, because
I offend you, doesn't mean I don't
		
01:16:56 --> 01:17:03
			love you. I still love all these
people, right? But what I said was
		
01:17:03 --> 01:17:05
			that when it comes to the marriage
situation,
		
01:17:06 --> 01:17:11
			all the customs, from what I hear,
from the from my brothers and
		
01:17:11 --> 01:17:15
			sisters themselves, Pakistanis
themselves, are in pain. It makes
		
01:17:15 --> 01:17:18
			you want to say, okay, when
everything that you guys do for
		
01:17:18 --> 01:17:22
			marriage, you guys, that's going
to be terrible. But in the daisy
		
01:17:22 --> 01:17:23
			culture for marriage,
		
01:17:25 --> 01:17:28
			select Edit, Select All Delete.
		
01:17:29 --> 01:17:33
			That's the three ways to fix it.
Get that whole line of code
		
01:17:34 --> 01:17:38
			that's in the culture, that whole
section of code in the culture
		
01:17:38 --> 01:17:39
			like that's going to be like lines
		
01:17:41 --> 01:17:43
			one through 10,000
		
01:17:44 --> 01:17:44
			of code,
		
01:17:46 --> 01:17:52
			Edit, Select All, delete, Sunny.
Thank you very much. As a desi, I
		
01:17:52 --> 01:17:54
			agree, and I stand by. Thank you
very much. It's not making fun of
		
01:17:54 --> 01:17:59
			Daisy's Arabs have it, but it's
not as bad. The reason is that the
		
01:17:59 --> 01:18:02
			Arab culture, sorry, to cut you
off. The Arab culture is always
		
01:18:02 --> 01:18:07
			mixed up. No tradition can last
for a long time in Desi culture
		
01:18:07 --> 01:18:11
			because it's distant and there's
not as much of the migration that
		
01:18:11 --> 01:18:15
			happened. Let's say in Egypt, a
tradition is established and it
		
01:18:15 --> 01:18:18
			lasts for hundreds of years, and
then another tradition and another
		
01:18:18 --> 01:18:22
			tradition and another tradition.
Victoria says, what is it? Daisy?
		
01:18:23 --> 01:18:25
			Sorry, I forgot that there's a lot
of
		
01:18:27 --> 01:18:30
			Daisy is an Indian and a Pakistan.
It means a countryman.
		
01:18:31 --> 01:18:32
			Subcontinent.
		
01:18:35 --> 01:18:40
			Women's hormones are also affected
by plastic endometriosis,
		
01:18:41 --> 01:18:44
			fibroids, picos, a lot of bad
things happen.
		
01:18:46 --> 01:18:49
			I enjoy doing abundant Salawat,
but I know how to balance it with
		
01:18:49 --> 01:18:52
			other dhikrs, like a Qur'an
recitation throughout the day. You
		
01:18:52 --> 01:18:55
			should do a little bit of
everything. You have to do a
		
01:18:55 --> 01:18:58
			little. You have to have a Sikh.
Do you want to be punished in
		
01:18:58 --> 01:19:01
			life? No, do a Safar Allah
subhanho wa Taala says, Omak
		
01:19:01 --> 01:19:07
			unnamed, the bin hat and omakun,
we would not punish them while
		
01:19:07 --> 01:19:08
			they are making a Safar.
		
01:19:11 --> 01:19:14
			You want to avoid punishment in
life, make a lot of Istighfar.
		
01:19:14 --> 01:19:17
			Allah taught us as wama Kuna,
		
01:19:19 --> 01:19:22
			we were not to to punish them
while they make a Safar.
		
01:19:25 --> 01:19:27
			Let's get you the exact idea where
that is, so you can know
		
01:19:39 --> 01:19:40
			scratch that scratch at all.
		
01:19:43 --> 01:19:48
			No, I got it's right. Oh no,
scratch that. Misquote, scratch
		
01:19:48 --> 01:19:51
			it. Let's do it again. You want to
avoid punishment in this life and
		
01:19:51 --> 01:19:55
			never be tortured in this life and
never suffer badly from the
		
01:19:55 --> 01:19:58
			calamities. Calamities are going
to happen, but you want it to not
		
01:19:58 --> 01:19:59
			be punishment from Allah
subhanahu.
		
01:20:00 --> 01:20:03
			Watana Then make a lot of
Istighfar, Allah, Tala tells us,
		
01:20:03 --> 01:20:07
			womackan, Allahu adibum atafim
will make an allahum. Wadiba Hum,
		
01:20:08 --> 01:20:13
			wahom, yastahun, it would not be,
will never be, that Allah will
		
01:20:13 --> 01:20:17
			punish them while they are seeking
His forgiveness. So istiqar, if
		
01:20:17 --> 01:20:20
			you're if you're suffering from a
calamity, but you're wondering is,
		
01:20:20 --> 01:20:23
			am I being punished? Am I being
tortured? Here make a lot of istil
		
01:20:23 --> 01:20:27
			far Allah will transform the
calamity into something that you
		
01:20:27 --> 01:20:30
			benefit from. The calamities
destined. It's destined, but you
		
01:20:30 --> 01:20:32
			can benefit from it, and you'll
suffering from it will be far
		
01:20:32 --> 01:20:33
			less.
		
01:20:39 --> 01:20:43
			Is the end of Asia, halfway
between Maghreb and fetch
		
01:20:45 --> 01:20:45
			1/3
		
01:20:46 --> 01:20:48
			between Maghreb and fetch
		
01:20:50 --> 01:20:55
			1/3 of the night is the Ari time
for Asia, and there is an opinion
		
01:20:55 --> 01:20:56
			at its half. What
		
01:20:59 --> 01:21:02
			do you think you should do and
prioritize focusing on
		
01:21:04 --> 01:21:10
			good friends? Good friends. Youth
should focus on having good
		
01:21:10 --> 01:21:14
			friends, good friends, and they'll
do the rest of the work. If you're
		
01:21:15 --> 01:21:20
			a parent, don't worry about doing
all the work yourself. Cut Cut it
		
01:21:20 --> 01:21:22
			short by making sure your kids
have good friends,
		
01:21:24 --> 01:21:27
			the kids who they encourage each
other to pray, they encourage each
		
01:21:27 --> 01:21:30
			other to meet up at the masjid
stuff like that.
		
01:21:31 --> 01:21:33
			Number one advice,
		
01:21:34 --> 01:21:38
			what does it mean? Women wala,
when we recite Salah on the
		
01:21:38 --> 01:21:42
			Prophet, peace be upon him. Waman.
Wala is an Arabic term that means
		
01:21:42 --> 01:21:46
			and everyone who supports him
means practices. Islam has piety.
		
01:21:46 --> 01:21:48
			Loves the messenger. Peace be upon
him.
		
01:21:51 --> 01:21:54
			I've seen quite a few ashadis
being disrespectful of Imam Ahmad
		
01:21:54 --> 01:21:59
			la impossible, if he is, he should
get lashed. Impossible for any
		
01:21:59 --> 01:22:04
			Sunni to disrespect Al Imam Ahmed
Ibn Hanbal, all the Imams can
		
01:22:04 --> 01:22:07
			speak about one another as saying,
I believe this was an error, or
		
01:22:07 --> 01:22:11
			this is correct, or this is
incorrect. Kulun Huayra said,
		
01:22:11 --> 01:22:16
			Illah Sahib, Illah Sabah. Imam.
Malik said, everyone you can agree
		
01:22:16 --> 01:22:19
			or disagree with in matters of
agreement and disagreement. Of
		
01:22:19 --> 01:22:23
			course, we said In Islam there are
Qatar verses, explicit, definitive
		
01:22:23 --> 01:22:27
			verses and Hadith. There's no such
thing as interpretation or
		
01:22:27 --> 01:22:29
			disagreement. It's a clear cut
verse.
		
01:22:31 --> 01:22:37
			Then there are Thani speculative
in definitive language, in the
		
01:22:37 --> 01:22:43
			Quran and Hadith, ya Tamil mahani,
the the language and the and the
		
01:22:43 --> 01:22:47
			verbiage and the language of the
verse or the Hadith of the Prophet
		
01:22:47 --> 01:22:50
			sallallahu sent him can have
different meanings. All of those
		
01:22:50 --> 01:22:53
			meanings can be interpreted on our
valid interpretations, if the
		
01:22:53 --> 01:22:56
			interpretation is proper according
to the language.
		
01:22:57 --> 01:23:02
			So a scholar can say, No, I do not
I believe he's a mistaken in this.
		
01:23:02 --> 01:23:06
			No problem, but a scholar, not us,
not us.
		
01:23:09 --> 01:23:13
			What if you can't find any good
friends? Says, now my now my music
		
01:23:13 --> 01:23:14
			could happen
		
01:23:16 --> 01:23:21
			if you live out in Ohio, in Iowa,
in Kansas, in Kentucky, in
		
01:23:21 --> 01:23:24
			Tennessee, it's very possible to
imagine a scenario
		
01:23:25 --> 01:23:27
			where you don't, we can't find
good friends,
		
01:23:29 --> 01:23:33
			then you find a good online group.
Allah gave us the internet for a
		
01:23:33 --> 01:23:39
			reason to use it for the good. Is
it not true to say that the
		
01:23:39 --> 01:23:43
			internet's unavoidable now, back
in the back in the 90s, in my day,
		
01:23:43 --> 01:23:47
			the jihad for their self
purification was to get rid of
		
01:23:47 --> 01:23:52
			your TV. The families that got rid
of their TV, their life was
		
01:23:52 --> 01:23:54
			different. Their mind was
different.
		
01:23:55 --> 01:24:01
			Then eventually, 2005 came around,
and YouTube came was invented, and
		
01:24:01 --> 01:24:04
			now all of a sudden, there are all
these videos on your laptop. 2000
		
01:24:04 --> 01:24:08
			comes around, and Steve Jobs
brings us the iPhone, and now
		
01:24:08 --> 01:24:13
			these videos are found on your
phone. Today. It's fair enough for
		
01:24:13 --> 01:24:17
			us to say this internet is
unavoidable. You try to avoid it
		
01:24:17 --> 01:24:20
			as much as you try to control it.
That's it.
		
01:24:21 --> 01:24:24
			You try to control it. It's gotta
be managed. It can't just be free
		
01:24:24 --> 01:24:26
			reign. So
		
01:24:28 --> 01:24:29
			if you can,
		
01:24:30 --> 01:24:32
			if you can watch him
		
01:24:33 --> 01:24:37
			not find physical friends, use the
internet for what's good,
		
01:24:38 --> 01:24:40
			right. Use in for what's good.
		
01:24:42 --> 01:24:45
			Jack and Jill thinks it's too much
to lash. No, I don't think so.
		
01:24:47 --> 01:24:50
			If you speak ill of one of the
Imams of al Sunnah,
		
01:24:51 --> 01:24:55
			the ruler, by the way, he has he
can do taziri Punishment of you.
		
01:24:57 --> 01:24:59
			Nothing wrong with that. It's only
a couple lashes.
		
01:25:00 --> 01:25:01
			Uh, not the end of the world.
		
01:25:02 --> 01:25:04
			Lashes is not like what you see in
the
		
01:25:05 --> 01:25:09
			transatlantic slave trade, where
he's whipping and he's bleeding.
		
01:25:09 --> 01:25:12
			You're not allowed to cut the skin
of the bones. You just give him
		
01:25:12 --> 01:25:15
			some tat deep. That's all that
deep. It's a dip.
		
01:25:21 --> 01:25:24
			Valuia. How do you choose the
Medici method for yourself? First
		
01:25:24 --> 01:25:28
			of all, my first teacher, you tend
to follow your first teacher,
		
01:25:30 --> 01:25:31
			which was Hamza Yusuf.
		
01:25:32 --> 01:25:36
			Secondly, I was also convinced by
it, genuinely. I mean, not
		
01:25:36 --> 01:25:39
			everything. Sheik Hamza Yusuf
said, I was fully convinced by
		
01:25:39 --> 01:25:42
			maybe in the beginning, yeah,
everything that complete
		
01:25:42 --> 01:25:44
			followership, but they vote
eventually, over time, he's like,
		
01:25:44 --> 01:25:47
			I kind of sort of disagree with
that. It doesn't take away from
		
01:25:47 --> 01:25:52
			the fundamentals. That made me
convinced that this person is a
		
01:25:52 --> 01:25:58
			good teacher to have. And so in
those days, this was one thing
		
01:25:58 --> 01:26:02
			that I was actually convinced by,
because medic is so early, he's in
		
01:26:02 --> 01:26:06
			the city of Medina, like, how can
it be wrong? Is the question.
		
01:26:06 --> 01:26:10
			There's not a lot of trying to
figure things out. It's like,
		
01:26:10 --> 01:26:14
			clearly in front of him that his
teachers, teachers were like the
		
01:26:14 --> 01:26:17
			children of companions. So he's
that close,
		
01:26:18 --> 01:26:21
			and he's talking about the entire
		
01:26:22 --> 01:26:25
			consensus of the major scholars of
medida, like, they cannot be
		
01:26:25 --> 01:26:26
			wrong.
		
01:26:27 --> 01:26:32
			Plus the the there is a, there is,
you can say a ethos in the Maliki
		
01:26:32 --> 01:26:36
			method. And that is the, really
the ethos of the rural people the
		
01:26:36 --> 01:26:41
			sahaba. We're farmers. And there's
an ethos of simplicity, and
		
01:26:41 --> 01:26:46
			there's an ethos of not specifying
what Allah made vast, not making
		
01:26:46 --> 01:26:49
			narrow what Allah made vast. So
there are, those are the main
		
01:26:49 --> 01:26:52
			reasons why I was convinced to
follow the Medici method.
		
01:26:54 --> 01:26:57
			Is there recommendation or benefit
in mixed marriage?
		
01:26:59 --> 01:27:03
			I assume you mean cultural mix. I
can't say about that, but based
		
01:27:03 --> 01:27:04
			upon,
		
01:27:06 --> 01:27:09
			you know what, what people say,
it's good to mix up the gene pool,
		
01:27:10 --> 01:27:13
			and it's good to meet people and
bring families together. I think I
		
01:27:28 --> 01:27:31
			can you speak to somebody at their
grave and ask them to pray for
		
01:27:31 --> 01:27:36
			you? You can speak to somebody at
your grave. We know that can that
		
01:27:36 --> 01:27:40
			person pray for you? You can ask
them, but we don't know if that
		
01:27:40 --> 01:27:44
			person has the ability to make dua
for you or not, but you can ask.
		
01:27:46 --> 01:27:50
			Asking is not there's nothing
unlawful about that. As for the
		
01:27:50 --> 01:27:52
			Prophet sallallahu, alayhi wa
sallam, we know that he can make
		
01:27:52 --> 01:27:56
			dua for us, and we know that he
does without us asking. There is
		
01:27:56 --> 01:27:59
			Hadith for this. The Prophet,
peace be upon him. Says to our
		
01:27:59 --> 01:28:03
			dual, alayhi amalakum, your deeds
are shown unto me. If I see good,
		
01:28:03 --> 01:28:07
			I thank Allah. If I see other than
that, I seek repentance for you.
		
01:28:10 --> 01:28:11
			That's is that not dua?
		
01:28:12 --> 01:28:17
			So he's making dua for us without
us even asking. Therefore, if you
		
01:28:17 --> 01:28:22
			were to ask for that, that would
be permitted, and we know for sure
		
01:28:22 --> 01:28:28
			that he can benefit us in His
death. And he responds the Salaam.
		
01:28:28 --> 01:28:32
			Is that not a DUA? When you make
Salah and salaam on the Prophet,
		
01:28:32 --> 01:28:37
			peace be upon him, an angel
delivers it to him, then Allah to
		
01:28:37 --> 01:28:43
			Allah allows him to Salam. Back to
what is Salam? It's a prayer for
		
01:28:43 --> 01:28:47
			peace. You have bestowed blessings
on the Prophet. He prays for peace
		
01:28:47 --> 01:28:49
			for you. Back. Is that not a
prayer? So we know for sure that
		
01:28:49 --> 01:28:52
			the Prophet can make dua for his
ummah after his death.
		
01:28:55 --> 01:28:58
			If a girl's parents are separated
and she has been raised by her
		
01:28:58 --> 01:29:01
			mother with no contact with the
father who will be considered the
		
01:29:01 --> 01:29:05
			Wali. If the father is totally out
of the question, then it's the
		
01:29:05 --> 01:29:05
			nearest,
		
01:29:08 --> 01:29:09
			the nearest
		
01:29:11 --> 01:29:14
			male kin that she has from the
dad's side first, then the
		
01:29:14 --> 01:29:14
			sister's side.
		
01:29:16 --> 01:29:20
			How do we ask the prophet for
intercession in this day and age?
		
01:29:20 --> 01:29:20
			You don't
		
01:29:21 --> 01:29:23
			have to even worry about the about
		
01:29:25 --> 01:29:28
			that. You make Salah on the
Prophet sallallahu sallam. You
		
01:29:28 --> 01:29:30
			love the messenger, sallAllahu,
alayhi, wa sallam.
		
01:29:32 --> 01:29:33
			And don't worry about that.
		
01:29:42 --> 01:29:45
			What should youth who are
interested in Islam study? First,
		
01:29:46 --> 01:29:47
			how to pray properly.
		
01:29:49 --> 01:29:50
			Second, how to recite the Quran
properly.
		
01:29:52 --> 01:29:52
			Thirdly,
		
01:29:54 --> 01:29:59
			or I should say, how to pray and
fast properly. Secondly, how to
		
01:29:59 --> 01:29:59
			recite the Quran.
		
01:30:00 --> 01:30:02
			Properly. Thirdly, you should
study aqidah.
		
01:30:05 --> 01:30:09
			Change that time stamp from
isavada to tawasul, because this
		
01:30:09 --> 01:30:10
			question was about tawasul.
		
01:30:12 --> 01:30:14
			Can I work in a place as sunshine,
bro?
		
01:30:16 --> 01:30:18
			Can I work in a place where
there's non mahrams who are not
		
01:30:18 --> 01:30:19
			dressed appropriately?
		
01:30:21 --> 01:30:26
			That's not going to render the job
unlawful unless it's flagrant,
		
01:30:26 --> 01:30:30
			such as being a lifeguard. We can
say, possibly there's so much sins
		
01:30:30 --> 01:30:35
			and going to be accrued in such a
job that it may all be entirely
		
01:30:35 --> 01:30:40
			forbidden. But if it's something
that is, it could happen that they
		
01:30:40 --> 01:30:45
			come dressed inappropriately, then
the looking is forbidden and the
		
01:30:46 --> 01:30:47
			job is halal.
		
01:30:48 --> 01:30:51
			What if a person receives a lot of
money via inheritance or
		
01:30:51 --> 01:30:56
			investing, like a million pounds
is their way not to pay zakat on
		
01:30:56 --> 01:30:59
			it? Yes, invest it right away. Use
it right away. Move the money
		
01:31:00 --> 01:31:02
			right before one lunar year
passes,
		
01:31:05 --> 01:31:09
			vanilla extract is obtained
through fermentation is it nudges?
		
01:31:09 --> 01:31:12
			We're going to use the Hanafi
school in this because it's so
		
01:31:13 --> 01:31:19
			widespread, and to say that non
wine or grape fermented substances
		
01:31:19 --> 01:31:20
			are not nudges. I What
		
01:31:27 --> 01:31:30
			steps was Muslim take if he was
righteous but has fallen into
		
01:31:30 --> 01:31:34
			constant sins, renew your friends
friend group and start hanging out
		
01:31:34 --> 01:31:35
			with the pious again.
		
01:31:36 --> 01:31:37
			Fix up your friend group,
		
01:31:39 --> 01:31:42
			change your habits. Is there
something wrong with leaving
		
01:31:42 --> 01:31:44
			clothes in the bathroom? I heard
the gin wear them.
		
01:31:47 --> 01:31:51
			I'd ever heard that before. Ari,
the Grim Reaper, is asking that
		
01:31:51 --> 01:31:55
			question, you're the Grim Reaper
and you're worried about gin in
		
01:31:55 --> 01:32:00
			the bathroom. You should be
tougher than that, right? But
		
01:32:01 --> 01:32:03
			no, I never heard that. To be
honest with you, I don't think
		
01:32:03 --> 01:32:05
			that's the case. Never heard that
		
01:32:07 --> 01:32:10
			people who spoke ill about the
four Imams should educate
		
01:32:10 --> 01:32:13
			themselves. Says fish lover Yes,
		
01:32:17 --> 01:32:20
			Jack and Jill thinks Victoria is
getting special treatment in the
		
01:32:20 --> 01:32:20
			questions.
		
01:32:21 --> 01:32:24
			No, I don't think so. I don't
know. Sometimes I don't even look
		
01:32:24 --> 01:32:28
			at who's asking the question until
after I'm read the question. I'm
		
01:32:28 --> 01:32:31
			going to Mauritania to study. Do
you have any advice? Says Jakub, I
		
01:32:31 --> 01:32:35
			think that you should talk to
Sheik murabit, talk to somebody
		
01:32:35 --> 01:32:36
			who's been there
		
01:32:39 --> 01:32:40
			and get advice from
		
01:32:42 --> 01:32:44
			I'm asking for a friend that you
know that's going to be a good
		
01:32:44 --> 01:32:45
			question,
		
01:32:46 --> 01:32:51
			asking for a friend who married a
practicing Muslim girl five years
		
01:32:51 --> 01:32:54
			into the marriage, and after
having children, she gave became
		
01:32:54 --> 01:33:00
			agnostic, and then atheists, and
then a spiritual humanist. What is
		
01:33:00 --> 01:33:04
			the status of the niqah? Let me
just tell you the status in
		
01:33:04 --> 01:33:07
			general, not given to give you a
fatwa about this person, but in
		
01:33:07 --> 01:33:13
			general, the ruling is the moment
a Muslim woman apostates, or a
		
01:33:13 --> 01:33:16
			husband apostates, the marriage is
nullified
		
01:33:17 --> 01:33:22
			without words having to be said,
the moment a Muslim man says he's
		
01:33:22 --> 01:33:23
			no longer a Muslim.
		
01:33:26 --> 01:33:32
			It's apostate. It's that marriage
is negated, immediately nullified.
		
01:33:32 --> 01:33:35
			Same with a Muslim woman, if she
says, I become a Jew or Christian
		
01:33:35 --> 01:33:37
			or an atheist or a Hindu. Halas,
		
01:33:40 --> 01:33:43
			can you come to the UAE? I don't
think so, to be honest, because I
		
01:33:43 --> 01:33:48
			did say some things that probably
UAE may not like. I stopped saying
		
01:33:48 --> 01:33:52
			those things because of people I'm
connected to who are in the UAE
		
01:33:52 --> 01:33:56
			who would get harmed just because
of me. So I stopped saying bad
		
01:33:56 --> 01:33:57
			things about MBZ
		
01:33:58 --> 01:33:59
			and the UAE in general.
		
01:34:01 --> 01:34:04
			But I am, I would worry i be i do
transit through there, so I guess
		
01:34:04 --> 01:34:05
			that's not a problem.
		
01:34:13 --> 01:34:16
			Why do three of the four madhhabs
equalize sunnah and Quran?
		
01:34:21 --> 01:34:22
			It's the
		
01:34:24 --> 01:34:28
			they don't equalize them in terms
of blessing. They equalize them in
		
01:34:28 --> 01:34:29
			terms of authority,
		
01:34:30 --> 01:34:35
			with Malik holding that if it is a
		
01:34:36 --> 01:34:37
			strong Hadith,
		
01:34:39 --> 01:34:44
			or sorry, if the Hadith and the
Quran are not seemingly
		
01:34:44 --> 01:34:49
			contradicting, that's apparent
contradiction in them, then the
		
01:34:49 --> 01:34:51
			Prophet, peace be upon him, is a
source of law.
		
01:34:52 --> 01:34:53
			He's a source of law.
		
01:34:54 --> 01:34:54
			That's why,
		
01:34:55 --> 01:34:58
			if there is an apparent
contradiction between the two,
		
01:34:58 --> 01:34:59
			then they reconcile it.
		
01:35:00 --> 01:35:05
			If they cannot reconcile it, they
suspend the Ahad Hadith and don't
		
01:35:05 --> 01:35:08
			act upon it, while not negating it
as a hadith. They simply say, we
		
01:35:08 --> 01:35:13
			don't have enough information to
go on the what, what is meant in
		
01:35:13 --> 01:35:15
			this hadith to be acted upon.
		
01:35:17 --> 01:35:21
			Some fathers bring their daughters
to the prayer, and they pray in
		
01:35:21 --> 01:35:25
			the first line with other men,
does that nullify it?
		
01:35:27 --> 01:35:30
			Your prayer would not be
nullified. But if it's a baby girl
		
01:35:31 --> 01:35:32
			or a young child,
		
01:35:37 --> 01:35:39
			there shouldn't be a problem with
that, as long as they're not
		
01:35:39 --> 01:35:43
			coming in and then out of the row.
I believe that that's the issue,
		
01:35:43 --> 01:35:44
			but your prayer definitely would
not be
		
01:35:47 --> 01:35:47
			nullified.
		
01:35:50 --> 01:35:54
			There shouldn't be children that
would run in and out of the row.
		
01:35:54 --> 01:35:57
			So if you have like a little
toddler five and six who keeps
		
01:35:57 --> 01:36:01
			running out of the in and out of
the row, making holes in the row.
		
01:36:01 --> 01:36:02
			That's the problem.
		
01:36:07 --> 01:36:10
			What is the purpose of knowing we
have another half made many spend
		
01:36:10 --> 01:36:11
			their lives looking for the other
half.
		
01:36:16 --> 01:36:19
			I don't know. I understand what
you mean by that, like I
		
01:36:23 --> 01:36:24
			marriage, basically, right? How
		
01:36:26 --> 01:36:28
			do you pronounce your name? Shadi
al Masri,
		
01:36:29 --> 01:36:33
			what should a single man do or
learn before marriage? Oh, he's
		
01:36:33 --> 01:36:33
			got to learn.
		
01:36:35 --> 01:36:38
			He's got to learn his
responsibilities. He's got to
		
01:36:38 --> 01:36:42
			learn how to share him his time
and how to share himself
		
01:36:42 --> 01:36:42
			emotionally,
		
01:36:44 --> 01:36:49
			and he's got to have an income to
pay to cover the expenses of this
		
01:36:50 --> 01:36:50
			this marriage.
		
01:36:56 --> 01:36:59
			He's got to learn how to listen.
He's got to learn the expectations
		
01:36:59 --> 01:37:03
			of how to get along with the
opposite gender,
		
01:37:05 --> 01:37:10
			and what do they expect in a
marriage, and it's good for a
		
01:37:10 --> 01:37:14
			woman to do the same, except that
a woman won't have to worry about
		
01:37:15 --> 01:37:17
			the basic expenses of things.
		
01:37:22 --> 01:37:25
			Can the awliya have special
knowledge, like knowledge of the
		
01:37:25 --> 01:37:32
			future? Yes, but not definitively,
speculatively, through a vision or
		
01:37:32 --> 01:37:35
			a dream that Allah shows them. But
we do not consider this to be
		
01:37:35 --> 01:37:40
			absolute knowledge in the way that
we have absolute knowledge that
		
01:37:40 --> 01:37:42
			Prophet Jesus will return to the
earth that's from the Quran,
		
01:37:45 --> 01:37:49
			alluded to in the Quran, and
explicit with the Prophet
		
01:37:49 --> 01:37:51
			salallahu San, from the Prophet,
peace be upon
		
01:37:52 --> 01:37:56
			so if a wali is shown a vision
about the future, that this will
		
01:37:56 --> 01:38:00
			happen in the future, we would say
that, yes, he has that knowledge,
		
01:38:00 --> 01:38:03
			but it's speculative. There is a
chance he could have
		
01:38:03 --> 01:38:06
			misinterpreted. It could be wrong,
and it could not be the case.
		
01:38:06 --> 01:38:10
			That's the difference between the
knowledge of the future that
		
01:38:10 --> 01:38:14
			awliyah could have and the
knowledge that Allah has given us
		
01:38:14 --> 01:38:16
			about the future and His
Messenger, sallAllahu, Salah.
		
01:38:16 --> 01:38:20
			That's the difference. There's
another difference. It's not
		
01:38:20 --> 01:38:22
			obligatory to believe in such a
thing.
		
01:38:23 --> 01:38:27
			If a wali says a very pious man,
he's old, he's tested, he's tried,
		
01:38:27 --> 01:38:30
			the whole community believes him
to be a wali of Allah, and he's
		
01:38:30 --> 01:38:34
			proven himself over 40 and 5060,
years. And he says, I had a dream
		
01:38:34 --> 01:38:38
			that in the future XYZ would
happen. Are you obligated to
		
01:38:38 --> 01:38:42
			believe in him? No, that's another
big difference. But are you
		
01:38:42 --> 01:38:45
			allowed to call him a liar? Also,
no, because you can't go into his
		
01:38:45 --> 01:38:48
			dream and say that that never
happens.
		
01:38:49 --> 01:38:51
			Can't call Him a liar, but you
don't have to believe in him
		
01:38:51 --> 01:38:54
			either. Right to call someone a
liar? You need a proof.
		
01:38:58 --> 01:39:01
			That's a difference. Yep, someone
actually saw the Prophet in their
		
01:39:02 --> 01:39:05
			dream. Like people, good question,
how do we authenticate when
		
01:39:05 --> 01:39:08
			somebody says, I saw the Prophet
in a dream, only by the
		
01:39:08 --> 01:39:12
			authentication of the person and
his trustworthiness in your eyes?
		
01:39:13 --> 01:39:17
			So a man comes to me in Nice, big
white turban and a big beard and
		
01:39:17 --> 01:39:19
			he says, I saw the messenger,
sallAllahu. He said him yesterday,
		
01:39:19 --> 01:39:22
			or the his students say he saw the
Prophet, peace be upon him
		
01:39:22 --> 01:39:25
			yesterday, last night, and the
Prophet said to him, XYZ, to me,
		
01:39:25 --> 01:39:28
			that doesn't mean pretty much
anything, because I don't know you
		
01:39:28 --> 01:39:33
			guys, you will have no stature
with me. I don't have any reason
		
01:39:33 --> 01:39:37
			to believe that you're honest and
trustworthy. Back in his town,
		
01:39:37 --> 01:39:43
			where he has 50 years khidma
service, he has a totally trust
		
01:39:44 --> 01:39:48
			worthy reputation. Those people
may believe him
		
01:39:49 --> 01:39:53
			because they trust him. As for me,
you're a stranger to me. So no,
		
01:39:54 --> 01:39:57
			it's nice story, but that's it,
until I live with you for five and
		
01:39:57 --> 01:39:59
			10 years and I start to realize
you.
		
01:40:00 --> 01:40:04
			You are genuine, genuinely
truthful person, and you're
		
01:40:04 --> 01:40:08
			knowledgeable, so you don't get
fooled by dreams. There's another
		
01:40:08 --> 01:40:15
			port too. It's called atemkin.
Atemkinu Phil mukashifa, a Temkin
		
01:40:15 --> 01:40:19
			of a Roya, a tamacun. He doesn't
get fooled in these things.
		
01:40:22 --> 01:40:26
			And so then I can trust him, but
again, I'm not obligated to
		
01:40:26 --> 01:40:27
			believe in it.
		
01:40:28 --> 01:40:31
			It's not even sunnah to believe in
it. I don't get there's no reward
		
01:40:31 --> 01:40:35
			in me believing in that three we
deem it to be speculative
		
01:40:35 --> 01:40:36
			knowledge, not absolute knowledge.
		
01:40:38 --> 01:40:42
			That's a big difference between
that and the prophecy said in the
		
01:40:42 --> 01:40:43
			Quran and the Hadith,
		
01:40:46 --> 01:40:52
			will the Mahdi be in which tahid?
Yes. However, he's in which tahid,
		
01:40:53 --> 01:40:56
			as we say it in practice, however,
his ijtihad is all correct.
		
01:41:00 --> 01:41:03
			His ijtihad is all correct? What's
your views on daoit, Islam and
		
01:41:03 --> 01:41:07
			Mawlana Elias Kadri only heard
amazing things about him and his
		
01:41:07 --> 01:41:08
			his group.
		
01:41:12 --> 01:41:15
			Should What should your intention
be for marriage? Should you be
		
01:41:15 --> 01:41:18
			convincing yourselves and believe
that it is forever you? Well, you
		
01:41:18 --> 01:41:21
			have to have the intention that is
forever, but
		
01:41:22 --> 01:41:24
			not without conditions.
		
01:41:26 --> 01:41:31
			It could have conditions. Yeah, if
this person starts to like, leave
		
01:41:31 --> 01:41:35
			us, leave salah, for example, and
say no, if they leave salah, I'm
		
01:41:35 --> 01:41:38
			not going to be married to them.
I'm going to I'm going to struggle
		
01:41:38 --> 01:41:42
			to make them improve and bring
them back to the truth. But it's
		
01:41:42 --> 01:41:44
			not going to be without
conditions.
		
01:41:47 --> 01:41:52
			But you intend to to have this
marriage forever and even in the
		
01:41:59 --> 01:42:00
			All right,
		
01:42:01 --> 01:42:02
			really good
		
01:42:04 --> 01:42:06
			TV said he needs a matchmaking
service.
		
01:42:09 --> 01:42:12
			We do have you can you can go and
they can match you up with
		
01:42:12 --> 01:42:12
			[email protected]
		
01:42:15 --> 01:42:18
			backslash Moad, or forward slash,
as people like to always correct
		
01:42:18 --> 01:42:22
			me on that. Forward slash, mawad,
type it in Mars. Let's
		
01:42:24 --> 01:42:25
			look up your account here.
		
01:42:28 --> 01:42:30
			Where's your account? Mason,
		
01:42:32 --> 01:42:36
			reality says, What is aim, which
said, Thank you so much. And Sheik
		
01:42:37 --> 01:42:40
			Mohammed Mendez have been sort of
		
01:42:41 --> 01:42:44
			politely reminding me to translate
terms. Last weekend when I sat
		
01:42:44 --> 01:42:47
			with him, I always saw these say
these Arabic terms without
		
01:42:47 --> 01:42:51
			remembering to translate them.
Aim, which tahid is somebody who
		
01:42:51 --> 01:42:58
			can give legal rulings on new
matters that didn't exist in the
		
01:42:58 --> 01:43:01
			time of the Prophet, peace be upon
him, or were not explicitly stated
		
01:43:01 --> 01:43:04
			in the Quran and the Hadith. The
hadith, of course, being the
		
01:43:04 --> 01:43:06
			sayings of the Prophet, peace be
upon
		
01:43:08 --> 01:43:09
			him. That's in which to hit.
		
01:43:12 --> 01:43:15
			I'm 25 seeking marriage. I'm
always studying to increase
		
01:43:15 --> 01:43:17
			earning potential. I failed my
last two exams.
		
01:43:18 --> 01:43:21
			Any tips more? To headjud.
		
01:43:23 --> 01:43:28
			Yeah, keep making the DUA of Musa
into head into headjud and Allah
		
01:43:28 --> 01:43:34
			will open something for you, or go
to Umrah and go to to the Haram on
		
01:43:34 --> 01:43:39
			Thursday night and spend all
sleep, all Thursday, all day,
		
01:43:39 --> 01:43:44
			Thursday, sleep, rest up. Then
right after maghrib, roll down to
		
01:43:44 --> 01:43:44
			the haram.
		
01:43:45 --> 01:43:51
			Spend the whole night until Fajr
in the Haram, Al Makki, reciting
		
01:43:51 --> 01:43:56
			rabbi in Nilima and Zalta
elayyahman Every few minutes and
		
01:43:56 --> 01:43:59
			every turn of a corner you sit and
you pray
		
01:44:00 --> 01:44:03
			rabbi in Nilima and Salta ilaman
Hayden,
		
01:44:05 --> 01:44:06
			who are you putting in timeout?
		
01:44:10 --> 01:44:11
			Like, What? What?
		
01:44:15 --> 01:44:18
			Jack and Jill You got put in the
penalty box by zabe
		
01:44:19 --> 01:44:24
			So go to the Haram al Makki, if
you can do that, and on Wednesday
		
01:44:24 --> 01:44:27
			between Doha, and also spend the
entire though, and also in
		
01:44:29 --> 01:44:34
			Masjid Al fati reciting rabbi in
Nilima and zelta ilahi, Amin
		
01:44:34 --> 01:44:36
			khayr. It doesn't mean constant,
non stop to the point that you
		
01:44:36 --> 01:44:39
			become bored and tired of it every
once in a while, every few
		
01:44:39 --> 01:44:45
			minutes, you recite it and make a
serious dua for Allah to bring you
		
01:44:45 --> 01:44:49
			what you need. And if you can't do
that, then do it at home. Wake up
		
01:44:49 --> 01:44:52
			in the last third of the night on
Thursday night,
		
01:44:55 --> 01:44:59
			or the whole Thursday night, if
you can, and and do the same thing
		
01:44:59 --> 01:44:59
			in.
		
01:45:00 --> 01:45:00
			Your own house,
		
01:45:02 --> 01:45:05
			and Wednesday between Doha and
Asad and the masjid, if you can,
		
01:45:05 --> 01:45:07
			or in your own home. And keep
doing that.
		
01:45:11 --> 01:45:12
			Turn your mic on. Go ahead.
		
01:45:13 --> 01:45:16
			Um, I was, I was talking to
someone the other day, and they
		
01:45:16 --> 01:45:20
			were, they were telling me that
they got to a point spiritually
		
01:45:21 --> 01:45:27
			where things felt redundant, like,
um, their spiritual goals were to
		
01:45:27 --> 01:45:30
			be consistent with their awrad,
yeah, make all their prayers on
		
01:45:30 --> 01:45:33
			time wake up for the 100th
consistently. And then
		
01:45:34 --> 01:45:37
			spiritually, they got to a point
where they're just like, Okay, I'm
		
01:45:37 --> 01:45:41
			doing everything now. What like
this? It's not that the sweetness
		
01:45:41 --> 01:45:45
			wasn't there, but it was just more
like redundancy. Okay, what you're
		
01:45:45 --> 01:45:51
			talking about, the redundant
feeling of worship is a phase that
		
01:45:51 --> 01:45:55
			is a test from Allah subhanahu wa
see, are you doing it for his sake
		
01:45:55 --> 01:45:58
			or for your sake? You doing it for
self enjoyment
		
01:45:59 --> 01:46:02
			or for Allah's sake? You're You're
a worshiper. So what's your
		
01:46:02 --> 01:46:04
			business with how you feel? What
do you care about how you feel?
		
01:46:04 --> 01:46:08
			It's not part of the equation at
all. Simultaneously, you have to
		
01:46:08 --> 01:46:09
			mix up your deeds, just
		
01:46:11 --> 01:46:13
			like you got to mix up your diet.
Every once in a while,
		
01:46:15 --> 01:46:18
			you got to mix up your deeds. Go
do some youth work. Go do some
		
01:46:18 --> 01:46:20
			charity work. Go hang out with the
guys. Go hang out with your
		
01:46:20 --> 01:46:24
			family. Mix up your deeds, so that
when you do zikr again, it's you
		
01:46:24 --> 01:46:28
			feel refreshed. Mix up your deeds.
Do different good deeds.
		
01:46:32 --> 01:46:33
			One more question that we'll take
		
01:46:41 --> 01:46:46
			is lowering the gaze while talking
to a non maharam obligatory. The
		
01:46:46 --> 01:46:50
			obligation, the prohibition, I
should say, is to look with
		
01:46:50 --> 01:46:50
			pleasure,
		
01:46:52 --> 01:46:55
			and it is discouraged to look with
no reason. You only look at
		
01:46:55 --> 01:46:57
			somebody when you have a reason to
talk to them, a lawful reason to
		
01:46:57 --> 01:46:58
			talk to them
		
01:46:59 --> 01:47:03
			the opposite gender. And what's
forbidden in that is looking for
		
01:47:03 --> 01:47:04
			pleasure. Lot of
		
01:47:08 --> 01:47:10
			people get them put in the penalty
box. I don't understand what's
		
01:47:10 --> 01:47:11
			happening.
		
01:47:14 --> 01:47:17
			How do I respond to a handshake
from a female I have an award
		
01:47:17 --> 01:47:20
			ceremony coming up. It's urgent. I
think you should maybe possibly
		
01:47:20 --> 01:47:24
			tell them in advance. Why don't
you just tell them in advance? I'm
		
01:47:24 --> 01:47:27
			a Muslim, and we're not allowed to
shake hands with the opposite
		
01:47:27 --> 01:47:30
			gender, so I please would like to
inform you this so that we can,
		
01:47:30 --> 01:47:33
			instead, maybe put our hands to
our chest, and that's it. Tell
		
01:47:33 --> 01:47:34
			them in advance,
		
01:47:36 --> 01:47:39
			right? Sometimes they'll just do
it on
		
01:47:40 --> 01:47:42
			purpose. If you if they challenge
you like that.
		
01:47:45 --> 01:47:45
			I don't know if
		
01:47:47 --> 01:47:50
			someone sees the Prophet
sallallahu, alayhi wa sallam doing
		
01:47:50 --> 01:47:51
			something good. Does that mean it
will happen?
		
01:47:53 --> 01:47:56
			Allah knows best. But we do know
that seeing the messenger
		
01:47:56 --> 01:47:59
			SallAllahu Sallam is the best of
possible dreams that a person
		
01:47:59 --> 01:48:02
			could say, what is El Al Kalam
		
01:48:04 --> 01:48:09
			says Ali Rida El Al Qalam is
dialectical theology, which has a
		
01:48:09 --> 01:48:15
			couple of purposes. Number One
purpose is to answer back those
		
01:48:15 --> 01:48:18
			who attack Islam, those who try to
bring theological doubts to
		
01:48:18 --> 01:48:25
			Muslims with theological tricks or
logical tricks, or we should say,
		
01:48:25 --> 01:48:31
			false logic, and try to sow seeds
of doubt in the hearts of Muslims
		
01:48:31 --> 01:48:34
			through these things. That's the
first objective in admirable
		
01:48:34 --> 01:48:41
			second objective is to see where
the enemies of Islam, or even
		
01:48:41 --> 01:48:46
			genuine Muslims, can find some
kind of apparently contradictory
		
01:48:46 --> 01:48:50
			verses. I say, apparently. On the
outside it looks like these verses
		
01:48:50 --> 01:48:54
			and hadiths contradict each other,
and to give us the answer of how
		
01:48:54 --> 01:48:57
			they're not contradictory, to
interpret these two verses,
		
01:48:58 --> 01:49:03
			thirdly is to show the Muslims
that there is nothing irrational
		
01:49:03 --> 01:49:06
			about their religion. We do
believe in things that are super
		
01:49:06 --> 01:49:09
			rational, like miracles, but
nothing irrational. Irrational
		
01:49:09 --> 01:49:15
			means contradictions, like one
God, but he's actually three.
		
01:49:15 --> 01:49:18
			That's a contradiction. It's a
logical contradiction. And so we
		
01:49:18 --> 01:49:22
			have no logical contradictions in
our religion, ALLAH SubhanA wa
		
01:49:22 --> 01:49:27
			Taala says, efala, don't you use
your intellect? Allah subhanahu wa
		
01:49:27 --> 01:49:32
			taala says, well, candy. Lahila,
Wada, do filament, if it this book
		
01:49:32 --> 01:49:34
			was from other than Allah, you
find much contradiction in it. So
		
01:49:34 --> 01:49:38
			therefore contradiction is
impossible in our religion. So
		
01:49:38 --> 01:49:41
			therefore, if I see two hadiths or
two verse and Hadith, the two
		
01:49:41 --> 01:49:44
			verses, and it seems to me, they
contradicting each other. That
		
01:49:44 --> 01:49:47
			means there must be an answer to
that. And the scholars of Kalam
		
01:49:47 --> 01:49:52
			bring us those answers that In
summary, I always say the fourth
		
01:49:52 --> 01:49:58
			one is to negate and to refute
heresies within Islam. So.
		
01:50:00 --> 01:50:02
			There are heresies that come
within Islam and they challenge
		
01:50:02 --> 01:50:02
			us.
		
01:50:03 --> 01:50:09
			Needs to refute that. So those are
the purposes of ALM. When is almal
		
01:50:10 --> 01:50:14
			Kalam an obligation? It's an
obligation. It's a medicine. When
		
01:50:14 --> 01:50:17
			there is doubt, when there are you
live in a society with atheists.
		
01:50:17 --> 01:50:19
			You live in a society with people
who are trying to argue against
		
01:50:19 --> 01:50:22
			your religion. You live in a
society that's maybe mixed.
		
01:50:22 --> 01:50:26
			Theologically, you have different
sects mingling with Alice Sunna,
		
01:50:26 --> 01:50:29
			so you need to know the answers to
these questions.
		
01:50:31 --> 01:50:35
			Jazakamal, kheran, a lot of other
comments and questions that I
		
01:50:35 --> 01:50:39
			can't answer. But again, if you
want to be put on a marriage list,
		
01:50:39 --> 01:50:44
			and people will read your
application and try to match you
		
01:50:44 --> 01:50:48
			up with somebody. Then they send
you an email with his or her
		
01:50:48 --> 01:50:52
			portfolio, and you say, Yes, I
want to talk to this person. And
		
01:50:52 --> 01:50:55
			she says, Yes, I want to talk to
you. Then they match you up to so
		
01:50:55 --> 01:51:01
			that you could talk jazakamal
subhanakallahu behem dick go
		
01:51:02 --> 01:51:05
			To
		
01:51:06 --> 01:51:12
			the well done.
		
01:51:14 --> 01:51:14
			I'm
		
01:51:40 --> 01:51:41
			who's not
		
01:52:02 --> 01:52:06
			shallow? Allah.