Shadee Elmasry – Did They Really Use Whatsapp NBF 359

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of age and social norms in society, emphasizing the need for people to know their own age and consider their own actions. The history of Islam is also highlighted, including the implementation of the symbol "by the way" in Arabic language and the importance of praising Islam in a positive way. The mixed culture of Desi is also discussed, including the importance of focusing on good friends and doing good things. The speakers stress the importance of learning to pray properly, recite the Quran properly, and finding a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way to find a way
AI: Transcript ©
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He hating on WhatsApp instead of Israel. Hello.

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Think about this.

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All right. Think about that next. So you're his source. What could

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only be someone close to the people who used this so called or

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alleged tracking information, right?

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Which is Israel? Secondly, let me ask you this.

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If Israel's Intel is so good and they could track ismael's phone

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and his WhatsApp, why didn't they do that before October 7? If you

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are so good at tracking people down, why don't you go track down

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the people who actually walked cake walked right into your

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country

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and came in on these ridiculous What were these things called

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the What were these called, those little gliders?

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So that's not adding up. If your intel is so good and you're able

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to track this dude's WhatsApp, let me take number three. Let's say

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hypothetically, just hypothetically, it's true, right?

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Why would you tell the world? Don't you got other people to

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assassinate? If it's that easy, let's send everyone a text on

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WhatsApp. Now we know where you are

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by sending you a message on WhatsApp. Now we know where you

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are so we can assassinate you. Don't they got tons of people to

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assassinate

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number four.

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If they're actually going after their enemies,

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why go after the negotiator? He doesn't make decisions. He

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negotiates. He's given a scenario. Well, who creates the scenario?

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The military side of things. Military side of things weren't

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targeted. Why not target them? How about that?

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The whole thing is a I think it's going back to the same thing that

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happens before, which is namely, that

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they send you on a wild goose chase. And maybe somebody leaked

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this information to Elijah Mangere. I don't want to say

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anything bad about him. I don't know anything about him, and he

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found it too irresistible to release it. To not release it,

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let's what are we on? Number five or six. Something else that

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doesn't add up is that face WhatsApp doesn't allow a lot of

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talk about this. Anwar Ibrahim is a

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prime minister. Anwar Ibrahim of Malaysia. He put out some comments

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on Hamas, and they deleted it. They won't let you post on.

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They won't let you post about this stuff.

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Okay,

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let me tell you exactly what's said about metas. Policy on

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on Hamas.

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Meta

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has not commented on this issue, but has increasingly stepped up

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efforts to remove reference to Hamas from its platforms,

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the latest of which was the removal of a post

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on its platforms, not WhatsApp. Okay, so that's correction. There

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meta itself, which but then again, I don't think that applies to

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WhatsApp. It doesn't apply to WhatsApp. I

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don't think that. So this paragraph here from this news

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article is almost irrelevant to us. So meta has been removing any

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references to Hamas, anything anti Israel, a lot of a lot of things,

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not everything that is on Facebook and Instagram. We know Sean King's

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whole Instagram,

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uh, page was deleted,

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but I don't think that applies to WhatsApp,

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let's say. And now this is not suggesting that.

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I'm not suggesting how it happened. Who knows how it

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happened? They're saying now that a drone flew over his apartment or

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the the house that you the guest house and perfectly got him

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So Iran is loose and weak enough to allow a drone, an Israeli

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drone, or Israeli operated drone, to be flying over its own guests.

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If the whole thing is suspicious,

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air is too cold in here, I don't know how what goes on in this

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studio between when we leave and when we come back. It's like used

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I'm telling you that rug wasn't there when we left right, it was

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not perpendicular.

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I put it somewhere else. I come home, I come in, the AC is on.

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I don't know who's using the I don't mind if someone uses it. I

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just need to know so I can tell them to turn the AC off. I'm gonna

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be doing fundraisers to cover the cost of.

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AC in the summertime. I want to

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answer another question now I'll tell you who's this question is

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from.

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This question is from. So look at this.

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A Christian phase, your rage? Could you go up? Do you know how

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to do you know how to put stuff on the screen? Or no, go to Twitter

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and

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whose WhatsApp is open on the computer? Is it almost let me, let

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me send him this WhatsApp.

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See, we got Omar's

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WhatsApp is open on the computer. So anything I want to show on the

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screen today, we're going to answer this question by phase your

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rage. Who is replying to sneako

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I don't follow this stuff, but I know he's a Muslim, right?

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So this your rage. Guy goes off on sneako for believing in Islam.

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Sneako says he didn't watch the debate. Claims to be Christian,

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but the Bible does not specify age of consent, doesn't even specify

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the concept of consent.

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Says two adults can get married, which I agree with. Tell these

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Twitch streamers to stick to gaming and screaming a whole bunch

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of what do you guys now? Gen Alpha talk,

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and now this phase your rage, the Christians, I have to say

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something

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that really only got one thing to say,

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is the is the young age of the Prophet's wife, Aisha. It's boiled

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down to that, and nothing else. I guarantee you that it's literally,

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that's all it is. They literally have nothing else. And let me tell

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you something that's called an argument from disgust.

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Let me ask you something. And he's saying here, phase Your age is

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saying to sneako,

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I'm citing these people as if I know I am I don't even know who

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they are, but I know sneako is a Muslim. So he's saying here that I

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never knew I'd be living in a world where people would have a

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problem with me saying 13 year olds shouldn't be changing their

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gender, and I don't think 14 year olds should be getting married to

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grown men. We are cooked well, let

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me ask you a question. Why is it emotional? Is it about the

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emotional well being?

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Because if you're a Christian, last I checked

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God

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in your world caused Mary to be pregnant when she was about 14. So

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what are we talking about here? Right?

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He said married to men, to grown men. So that's a little bit

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different than her being pregnant. But what is the ultimate result of

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marriage is pregnancy. So if that's where you need, the

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emotional stability, and all that

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did not is that not a really heavy burden to have, namely, that

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you're going to be walking around pregnant

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with no husband, and you're going to be accused

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now in marriage, the whole society knows you're married, no problem.

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So that sense seems to me to be far heavier of a burden. And

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that's your religion, essentially, 13. She was 1314, years old when

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this happened. Well, what does that tell us about society back

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then,

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1213, years old, you're an adult. You're a full fledged adult.

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If a girl reached puberty in those times, at the age of nine and 10,

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puberty is not reached at the same age. For everybody, strength is

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not reached at the same age. Go to the Amazon rainforest.

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Kids are there hunting the guy kid. They go watch these

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documentaries. Within three episodes, you're gonna have a

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little seven year old kid crouching with hardly any clothes

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on, but he's got a blade in his hand, and he's like cutting up an

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animal.

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I'm telling you these the age maturity is different in different

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societies. Well, let me tell you here, you're gonna have an eight

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year old asking you abstract question.

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So abstract thinking advances in cities physical strength, advances

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in rural areas,

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in the countryside, in the countryside, they have physical

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strength that our children do not have

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in the cities and in urban environments, children have

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abstract thinking that adults don't even have in some rural

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areas, am I right or wrong? It's a rhetorical question.

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So but you know what's funny, too, is any American? You.

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Strength differs for us. What do? What do we have that they that

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even their parents do not have abstract thought.

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Kids today, they have abstract thinking is far superior than even

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their grandparents.

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So we go by orphan social norms.

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What would have been

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so that people don't enter into an experiment with their families

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in life and have no recourse.

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They have no recourse. There's no one around to ask.

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And so aurf is all based upon what we all judge to be good and

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correct clothes. Is all what clothes is acceptable to walk

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around it, it's all not

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going to find it in the Quran or the Sunnah. These, these basic

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details. Yes, we know what to cover of our body and how to cover

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it, but which which garment? No, you know

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what clothes to wear, etc,

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talking about nature, says the hellish razor, a stream, regarding

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climate change and how Islam tackles. It will be very

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interesting indeed.

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That's a tough one.

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That is a tough one.

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What is the age of consent in Islam? Age? It's not about age.

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It's physical health.

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So badoch says, Yeah, 18th is done. You? Who the heck said 18?

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Right? I'll tell you where 18 came from. Came from the imamatics

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fatwa about kids who didn't reach puberty due to some illness or

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something, or some physical abnormality that they didn't reach

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puberty. So at what point do we consider them

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mature agents responsible for their actions?

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Ima, Medic assigned the age of 18, I think Abu Hanifa signed the age

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of 15, but don't quote me on that. They they had to do ich jihad.

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Well that age of 18, ended up in Andalus, and

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there was a lot of exchange where, in a lot of times, one way, at

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certain period of time, the English would send their kings,

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their their best and brightest, down to Cordoba. And knowledge was

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transferring upwards, from Spain up and eventually to the Western

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world. And one of those things that caught on was the age of 18.

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Likewise in Maliki fiqh, in the absence of a judge, 12 odul, 12

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upright men of the community will take the position of a judge in

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the mataki school of thought. So when we talk about the idea of 12

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jurors, where did that 12 come from?

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It came from that concept. It's not something that we take pride

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in. They're not applying it in the the same way that we did, right?

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But it's just an interesting fact to it that that's the origin of

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these, these popular legal concepts. So for us, it's not an

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age, it's not a number. Even keeping your age is something new.

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Most people throughout the world have a rough idea of how many

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winters passed since the last great event. That's how they used

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to keep track. It's like five winters since the last earthquake,

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right? Or since the Great War, or something like that's the olden

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days. That's how they used to keep track.

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And then we're at probably around 2030 they lose track. So you keep

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the you know, their age by how many white hairs he has, or

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something like that. Or you just estimate and and sometimes they

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did keep age they get did keep track. That's how we know the

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Prophet passed away at 63 and Abu Bakr at 63

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years old. Saying Abu Bakr as how we know that the age diff that

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Ahmed ibn as he had his first son at the age of 12. Ahmed

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ibn Al as had his first son at the age of 12, we're going to talk

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about marriage age. How old was the mom? How old was the dad?

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Is what is that a marriage of 12 and 10?

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He's 12, she's 10. Well, what else is there to do in Arabia? You grow

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up, you learn how to walk, you learn how to talk, you learn how

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to eat by yourself, how to go to the bathroom over there in the in

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the in the open desert, that's how they used to go to the bathroom.

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Just walk away. Walk away from everybody in the open desert.

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Maybe find a bush, go to the bathroom. You learn how to do

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that.

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You learn how to

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milk a goat.

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Avoid walking behind camels. What else is there? Within one year

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from age 876, to seven, he's finished his education, there's

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literally nothing else to know.

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So what else is there to do? You hit puberty, get married.

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You.

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His teaching,

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and we don't consider, as some Muslims do, he's just like a

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mailman. He came, he delivered the message, he left say goodbye. And

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there's one British guy, there's a there's a British Muslim out

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there,

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where he gets his idea. His entire life he's been spending on

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attacking people who honor the messenger, peace be upon him, and

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people who view the salah on the prophet to be a medicine.

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And this person is,

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I don't know what shaytan is writing him.

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Anytime that someone posts some honor of the Prophet, peace be

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upon him, love of the messenger, sallAllahu, sallam. This guy's

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attacking it. He's going off.

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He hates it. This person, shaitan, has deluded him.

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Mu don't just simply consider the Prophet. Peace be upon him,

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someone who came, delivered the message and left like it's DHL or

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UPS,

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Royal Air Mail, whatever you got, call it in England,

00:36:07 --> 00:36:09

Royal Mail, aw, talk like that.

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What it is is essentially, you have to honor the ones whom ALLAH

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chose to give you this message, because nobody else could have

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done it. Allah chose that Allah determined that nobody else could

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have done it. So we have to honor that Prophet over ourselves and be

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you, ELAB and what we need a minute for him.

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Well as waju umato,

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the prophet is more important to the believers than their own

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selves. Simple reason, without him, we could not have guidance in

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this life or heaven in the next.

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And his mother, his wives are your mothers. That means, would you get

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upset if someone curses your mom?

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Then what's your position when someone curses say to the wife of

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the Prophet, peace be upon

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unacceptable.

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So these two people you cannot fraternize. Who else? Wava, Haru

00:37:17 --> 00:37:22

jikom And everybody who treats to everybody who cheers those people

00:37:22 --> 00:37:26

on and supports them. You got a colleague at work. He doesn't say

00:37:26 --> 00:37:30

anything. But all day and night, He's liking and reposting and

00:37:30 --> 00:37:35

loving and donating to all the people who are doing these two

00:37:35 --> 00:37:40

things. He doesn't say anything bad. He smiles. He's nice, but he

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donates to the IDF. He smiles and he's nice, but he's always

00:37:45 --> 00:37:51

reposting Dawkins, who is constantly making fun of God and

00:37:51 --> 00:37:56

Islam and everything else. Cannot fraternize with this person.

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Cannot have warm, fuzzy relations with this person. Thank you very

00:38:00 --> 00:38:04

much zabe is behind. Zabe is at

00:38:08 --> 00:38:10

the helm

00:38:12 --> 00:38:15

today. If you guys noticed,

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if the believers come to you, my female believers come to you

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migrating, doing the hijra, then test them. Akbar an Abdul, Wahid

00:38:27 --> 00:38:31

al melihi, akbarana, Ahmed ibn Abdullah and waimee

00:38:32 --> 00:38:37

ahvana, Muhammad, Abu Asmaa, Muhammad Ismail had definitely had

00:38:37 --> 00:38:45

death and a life. An Akil and Ibn she have been a ora Ibn Zubayr and

00:38:45 --> 00:38:49

hosmi Amar one well, Miss war even a mahramah

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Yoh birani and as habia rasulillahi, sallAllahu, alayhi wa

00:38:54 --> 00:38:59

sallam akala. That's the chain of narrations of the of narrators, he

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says, lama catabah, Suhail Ibn Amr, Yoma, idin, can afima, Alain

00:39:06 --> 00:39:11

Nabi, sallAllahu, salam, Suhail Ibn Amr. Who is he? He's the lead

00:39:11 --> 00:39:14

negotiator of Quraysh, since lead negotiators are all in the news

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today, except he's the lead negotiator on the other side. So

00:39:19 --> 00:39:25

hail Ibn AMR is the was the assigned negotiator for Quraysh

00:39:27 --> 00:39:31

with the Prophet, peace be upon him at hodaya. Hodabiah is a

00:39:31 --> 00:39:37

valley in which, during the war between Medina and Mecca, the

00:39:38 --> 00:39:41

Prophet sallallahu, alayhi wa sallam, had a dream that he would

00:39:41 --> 00:39:45

do Umrah. So he gathered the Muslim said, let's go on to do

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Umrah. We will do Umrah. Allah showed me a dream that we will do

00:39:48 --> 00:39:51

Umrah. So they went to do the Umrah. Now, quraisy is in a tough

00:39:51 --> 00:39:56

position. Now, do you let your enemy waltz in and worship on your

00:39:56 --> 00:39:59

own land? Can't do that. Or.

00:40:00 --> 00:40:02

Or do you disallow them entry

00:40:04 --> 00:40:07

and then not be good hosts? Because they are supposed to be

00:40:07 --> 00:40:11

the hosts. Anyone is free to worship. It's like a green zone.

00:40:11 --> 00:40:14

Anyone is free to worship at the Kaaba. So now they're in a catch

00:40:14 --> 00:40:18

22 what do they do? Well, Abu Sufyan is extremely crafty,

00:40:20 --> 00:40:24

and he said, All right, it's only a problem if they come to us. What

00:40:24 --> 00:40:26

if we intercept them way out there?

00:40:27 --> 00:40:32

So they said, Go and intercept them way out before they like way

00:40:32 --> 00:40:33

out before they arrive.

00:40:34 --> 00:40:37

So they do that, and the Muslims try to avoid them, but ultimately

00:40:37 --> 00:40:41

the Quraysh intercept them, and that Valley area is called Hoda,

00:40:43 --> 00:40:49

and there they had talks, and in these talks advanced and developed

00:40:49 --> 00:40:54

into a major peace accord between the two parties

00:40:55 --> 00:41:00

that involved 10 years of peace. Muslims make Umrah next year,

00:41:00 --> 00:41:02

Muslims have to return home. This year,

00:41:06 --> 00:41:11

anyone who enters Islam from Mecca and joins Medina gotta send them

00:41:11 --> 00:41:15

back so that Medina's numbers don't swell and increase. But

00:41:15 --> 00:41:18

anyone who defects from Medina goes back to Mecca, you have to

00:41:18 --> 00:41:19

let them stay.

00:41:21 --> 00:41:26

But in the language here, the plural in the Arabic language

00:41:27 --> 00:41:33

allows for men only, or males and females, it allows for both.

00:41:35 --> 00:41:38

So when females came to the Prophet, peace be upon him,

00:41:38 --> 00:41:42

migrating, the Prophet peace be upon him. Said, hold on a second.

00:41:42 --> 00:41:45

We never specified whether the plural

00:41:46 --> 00:41:50

refers to males only or males and females. And I deem it to mean

00:41:50 --> 00:41:56

males only. Therefore the women were able to migrate from Mecca to

00:41:56 --> 00:42:02

Medina, and Allah gives the Prophet instructions. So the deal

00:42:02 --> 00:42:08

was an Olaya, Tika, Mina ahadun, wankana, aladina Wacha, later been

00:42:08 --> 00:42:17

in our banana dedicated for cat abunatic. Now the Muslims did not

00:42:17 --> 00:42:20

like this. They're all watching. They didn't like this deal, this

00:42:20 --> 00:42:23

condition, but the Prophet accepted it. Farad then Abu

00:42:23 --> 00:42:27

SallAllahu, alaihi, Salam ABA Jan dal Ila abihi, Suhail ablar, who

00:42:27 --> 00:42:29

was the first person that this applied to,

00:42:31 --> 00:42:33

moments after the deal was struck,

00:42:34 --> 00:42:35

abujandel,

00:42:36 --> 00:42:41

who was being tortured in Mecca for being a Muslim, migrate runs

00:42:41 --> 00:42:47

over to the camp of the Muslims who is Abu Jandal. Ironically, he

00:42:47 --> 00:42:49

is the son of Suhail

00:42:50 --> 00:42:51

Ibn Amr. He's the son

00:42:53 --> 00:42:57

Abu Jandal was being tortured by the Meccans for being a Muslim,

00:42:57 --> 00:42:58

but he was there amongst them

00:43:00 --> 00:43:02

as as like a prisoner.

00:43:03 --> 00:43:07

And now he sees the Muslims literally just across,

00:43:08 --> 00:43:10

you know, yards away, and they're all now meeting in the middle and

00:43:10 --> 00:43:14

talking. So he is manages to escape his tormentors,

00:43:16 --> 00:43:20

and he comes into the camp of the Muslims.

00:43:21 --> 00:43:26

And what does Suhail say? Oh, we have a deal. Return him. O

00:43:26 --> 00:43:27

Muhammad, we have a deal. So

00:43:29 --> 00:43:31

what does the Prophet sallallahu, Salam do?

00:43:33 --> 00:43:34

Farah Dahu,

00:43:36 --> 00:43:41

WA Jah Minato, muhajirat, so farad, then Nabi you Salallahu,

00:43:41 --> 00:43:46

Abu Salam, Yoma, iden, Ava jandala, Ila abihi, Suhail, abnam,

00:43:47 --> 00:43:52

walam yatihi, ahado, Minari, Jali el Darada. When can Muslim? Ah,

00:43:53 --> 00:43:57

the prophet kept the word, kept the contract, and he sent Abu

00:43:57 --> 00:44:02

Jandal back. And this was very painful for the believers to watch

00:44:03 --> 00:44:03

and to see.

00:44:05 --> 00:44:10

Waja atil Mina to muhajira to now, females started to come. Women

00:44:10 --> 00:44:11

started to come.

00:44:12 --> 00:44:18

Wakan at Ummu, kalthum, bintu, Akbar, abi white, mem manharaja,

00:44:18 --> 00:44:26

ilara sulamiya Atak in a woman comes named uma kalthum, the

00:44:26 --> 00:44:27

daughter of Aqaba.

00:44:29 --> 00:44:32

Now her family comes, oh Muhammad, we have a deal.

00:44:36 --> 00:44:41

And Sohail says, return her to them. That's a deal. We have a

00:44:41 --> 00:44:42

deal return this woman,

00:44:43 --> 00:44:48

because she's a someone who's now part of this deal. What does the

00:44:48 --> 00:44:49

Prophet saw them say?

00:44:51 --> 00:44:55

Okay, Allah to Allah reveals. So here.

00:45:01 --> 00:45:07

He did not why? Because when you have a deal, you go by the

00:45:07 --> 00:45:08

language of the deal.

00:45:10 --> 00:45:14

And the language of the deal does not specify whether this plural,

00:45:16 --> 00:45:20

migrants, immigrants, muhajirin,

00:45:21 --> 00:45:25

is it male only or male and female? So the Prophet sallallahu

00:45:25 --> 00:45:31

sallam said it refers, he says, as we understand, it refers to males

00:45:31 --> 00:45:35

only, we didn't say females. And Allah has revealed that Jack Mina

00:45:35 --> 00:45:38

to muhajiro Alam will be man in

00:45:41 --> 00:45:46

if if female migrants come to you, then test them about their faith

00:45:46 --> 00:45:48

and Allah knows best what they believe.

00:45:49 --> 00:45:55

Allah arwani, Aisha to who? What is the relation between aura Ibn

00:45:55 --> 00:45:56

Zubayr and Aisha?

00:45:59 --> 00:46:00

Aura Ibn Zubayr,

00:46:01 --> 00:46:02

who's his mother,

00:46:03 --> 00:46:04

Asmaa bin Abi Bakar,

00:46:06 --> 00:46:12

that makes aur wa the nephew of Aisha, and hence, from the young,

00:46:12 --> 00:46:16

young from the tabain, the second generation,

00:46:17 --> 00:46:22

Aura has access to the most knowledgeable teacher in Medina,

00:46:23 --> 00:46:26

Omar ibn Khattab is considered to be the most knowledgeable of the

00:46:26 --> 00:46:30

men in Medina because we said that Sayyidina, we Sayyidina Ali and

00:46:30 --> 00:46:31

Ibn moved up to Kufa.

00:46:33 --> 00:46:37

Ibn Abbas moved to Mecca. So the most knowledgeable was Omar, but

00:46:37 --> 00:46:41

Omar was busy with affairs of state. Omar set major precedents

00:46:41 --> 00:46:45

through his his policies, who was the daily, every day, teaching the

00:46:45 --> 00:46:50

people. And even after the passing of Sayyidina, Omar is said Aisha

00:46:51 --> 00:46:56

and Ottawa, being her nephew, had access to go in on her at any

00:46:56 --> 00:46:59

time, like a mom, where the other students had to wait outside when

00:46:59 --> 00:47:03

she was ready to teach, and had to wait outside and have a curtain

00:47:03 --> 00:47:08

and all that, but Ottawa would go in and say to Aisha, had no

00:47:08 --> 00:47:12

children, no husband, she has time. It's one of the sacrifices

00:47:12 --> 00:47:14

of being from the Mothers of the Believers. You can't marry again.

00:47:14 --> 00:47:16

And there were no children.

00:47:20 --> 00:47:22

That's not a condition. There could have been children. There

00:47:22 --> 00:47:25

just happened to be no children from say daisha,

00:47:28 --> 00:47:35

the Prophet saw him only bore children from Maria and from said

00:47:35 --> 00:47:35

Khadijah,

00:47:37 --> 00:47:41

of course, the the Prophet's son from Maria kripti, he died.

00:47:42 --> 00:47:45

Probably that son is named Ibrahim. He died at a young age.

00:47:46 --> 00:47:48

Why did the Prophet, Why did Allah give the Prophet males and then

00:47:48 --> 00:47:52

cause them to die? Why the pain if the prophet can't have sons? Now

00:47:52 --> 00:47:55

the answer is to show the world at that time, in that society, at

00:47:55 --> 00:47:58

that time, that he could have sons, so that people don't say,

00:47:58 --> 00:47:59

Oh, he's deficient,

00:48:01 --> 00:48:05

and also to show us how to grieve, and also to show us the price of

00:48:05 --> 00:48:08

prophethood. Prophethood has a very steep price, so don't envy

00:48:08 --> 00:48:08

it.

00:48:12 --> 00:48:12

Okay,

00:48:13 --> 00:48:15

let's continue here.

00:48:17 --> 00:48:23

Ottawa says that Aisha says from an Aqaba femin akkara to be we

00:48:23 --> 00:48:26

have the short min Huna, Kala SallAllahu, Rasulullah.

00:48:26 --> 00:48:28

SallAllahu, sallam, could you by

00:48:31 --> 00:48:40

Walla who Wallahi Mama said, masat Yadu yada Kato, film,

00:48:41 --> 00:48:48

mobile. Mabayahi, so if she confirms that she is a believer

00:48:48 --> 00:48:50

and she understands what Islam is, then the Prophet, peace be upon

00:48:50 --> 00:48:51

him, says

00:48:53 --> 00:48:55

would recite to them the oath of allegiance

00:48:56 --> 00:49:00

that they would give him allegiance. And Aisha says he

00:49:00 --> 00:49:04

never touched them. He wouldn't put his hand out and touch them.

00:49:05 --> 00:49:07

He would say it only with his words, and that was sufficient.

00:49:08 --> 00:49:13

Kalibna, Abbas akbala, Rasulullah, sallAllahu, alayhi wasallam amoran

00:49:13 --> 00:49:18

had been hudaybi, salaahu, mushti Kum Akka Allah

00:49:20 --> 00:49:25

and men at a human Ali, Mecca, Rada who elay him. Woman at Alam,

00:49:25 --> 00:49:33

Akata min as habi, rasulallah, Wakata, bubhiwali, fajat, Sabha,

00:49:34 --> 00:49:41

sabia bintel, Hadith al Asmaa, a woman named SEBI a bint Harriet of

00:49:41 --> 00:49:44

the tribe of Islam. Sabi, a daughter of Hadith from the Islam

00:49:44 --> 00:49:49

tribe as a Muslim. Right after they wrote this letter, this

00:49:49 --> 00:49:52

agreement, her husband came

00:49:54 --> 00:49:55

and said,

00:49:56 --> 00:49:59

Give her back. And he was a kafir at the time. He said, unbelief.

00:50:00 --> 00:50:00

Her

00:50:01 --> 00:50:06

for Kali Muhammad, ruddalim rati, my wife has come take refuge

00:50:06 --> 00:50:08

amongst you, send her back. That's the deal.

00:50:09 --> 00:50:14

That is the deal. Ralem rati for in nakakat, sharata and Tara Dale

00:50:14 --> 00:50:19

in a man attack Amina you, you agreed to that.

00:50:20 --> 00:50:25

Wahadi Taya, Taya, tulkita, lam tajif bat and the ink is still wet

00:50:25 --> 00:50:28

in this contract and this agreement.

00:50:30 --> 00:50:34

But then Allah subhanahu wa taala revealed, Oh, you who believe, if

00:50:34 --> 00:50:38

a female comes to you, do not send them back? And the reason is,

00:50:39 --> 00:50:46

the reason is that, as we said earlier, the plural could indicate

00:50:46 --> 00:50:47

the male or the male and female,

00:50:49 --> 00:50:51

and we're interpreting it here as males only.

00:50:52 --> 00:50:56

Khalib No Abbas, empty hand. What is the test? How does the Prophet

00:50:56 --> 00:51:02

told to test them? Test them. If Maharaja le bold is ogin wala, was

00:51:03 --> 00:51:10

asked a few questions, did you

00:51:14 --> 00:51:22

leave because you questions, did you leave because you committed

00:51:22 --> 00:51:26

some crime in Mecca and you're fleeing? In that case, your

00:51:26 --> 00:51:30

migration is not accepted from us. Did you leave because you had a

00:51:30 --> 00:51:32

fight with your husband? Did you leave because you're in love with

00:51:32 --> 00:51:36

someone in Medina? Did you leave because you're bored with one city

00:51:36 --> 00:51:40

and just want to live in another city? Did you leave because you

00:51:40 --> 00:51:42

have a business opportunity here.

00:51:43 --> 00:51:48

She would say no to all of this. Did you leave solely to live as a

00:51:48 --> 00:51:51

Muslim with the Muslims and learn from the Prophet? Peace be upon

00:51:51 --> 00:51:54

him. Yes. Then, if she said yes to that, then he accepts her honor

00:51:54 --> 00:51:56

system say the truth. That's it.

00:51:58 --> 00:52:05

First. Swear to that. And then they gave the

00:52:08 --> 00:52:15

allegiance to the Prophet. Well, Alta zo but what did the Prophet

00:52:15 --> 00:52:20

do? Alta zo Juha, alta zojaha maharam.

00:52:22 --> 00:52:24

So he gave her husband

00:52:26 --> 00:52:30

her dowry back. So what was the dowry between you two? Halas, this

00:52:30 --> 00:52:34

I'm now the govern. Prophet is the governor. Now she is my citizen.

00:52:35 --> 00:52:37

I am now divorcing you from her,

00:52:39 --> 00:52:44

or divorcing her from you. Take back your doubt the dowry she gave

00:52:44 --> 00:52:47

you, take back a bunch of money that you spent upon her

00:52:49 --> 00:52:53

and judged that you are now no longer her husband, and he told

00:52:53 --> 00:52:54

her

00:52:55 --> 00:52:59

he's no longer your husband. She waited the period and a married

00:52:59 --> 00:53:00

her a

00:53:03 --> 00:53:05

her. However, if a man came,

00:53:07 --> 00:53:08

then he would send him back.

00:53:09 --> 00:53:16

Okay, so this woman, again, was sabiyah bint harif al islamiyyah.

00:53:17 --> 00:53:20

Sabiyah the daughter of Hadith from the tribe of Islam,

00:53:23 --> 00:53:23

okay.

00:53:29 --> 00:53:32

Fin Adam to one. Min Aton, fella, 3004,

00:53:33 --> 00:53:39

lahona, hello, hon, here. Allah to Allah tells us two things, don't

00:53:39 --> 00:53:42

send them back to the non believers and that they are not

00:53:42 --> 00:53:46

halal for one another, a Muslim woman cannot marry except a Muslim

00:53:46 --> 00:53:46

man.

00:53:47 --> 00:53:51

What happens if the non Muslim man is so good and he says, All right,

00:53:51 --> 00:53:54

you practice your religion however you want. What's the difference?

00:53:55 --> 00:53:59

Allah deems it that in the most the majority case, a

00:54:03 --> 00:54:06

that that's not sufficient. Number one, in the majority case, a woman

00:54:06 --> 00:54:08

will eventually follow her husband.

00:54:09 --> 00:54:13

But that's not stated explicitly. That's we're speculating the

00:54:13 --> 00:54:16

wisdom behind this. It's to kifi,

00:54:17 --> 00:54:20

something to kifi. It's to abudi.

00:54:21 --> 00:54:27

To abudi, is just something that it's a law that God has not given

00:54:27 --> 00:54:30

us a reason. We may speculate the wisdoms. We may extrapolate

00:54:30 --> 00:54:34

wisdoms, oh, like fasting. Why do we fast from the way we fast?

00:54:35 --> 00:54:36

Allah said, so that's it.

00:54:37 --> 00:54:42

You might be able to say, for example, wisdoms, oh, it's good

00:54:42 --> 00:54:42

for your gut.

00:54:44 --> 00:54:47

Regulates your sugar well, we know that's

00:54:48 --> 00:54:51

just a wisdom that doesn't even apply most of the times. You know

00:54:51 --> 00:54:55

when it applied, before the light bulb, after the light bulb, people

00:54:55 --> 00:54:59

eating for all night long. Back in those days, you didn't eat late.

00:55:00 --> 00:55:04

So it wasn't a thing to eat late. It was extremely difficult to eat

00:55:04 --> 00:55:09

late. You gotta get candles. You gotta how usually you ate. You

00:55:09 --> 00:55:13

slaughtered. You ate right away. You didn't store meat in freezers

00:55:13 --> 00:55:14

back in the old days.

00:55:15 --> 00:55:21

So the concept of eating late is pretty new, and unfortunately, we

00:55:21 --> 00:55:26

pretty much negate any of the wisdoms of fasting by eating so

00:55:26 --> 00:55:26

late.

00:55:28 --> 00:55:31

So all those wisdoms, it's good for your gut. It regulates your

00:55:31 --> 00:55:32

blood sugar. Doesn't apply

00:55:33 --> 00:55:38

anymore. So that's why wisdoms are not legal foundations. They're

00:55:38 --> 00:55:43

just nice things that we observe. Ultimately, this is this law of

00:55:43 --> 00:55:44

who we can marry, is to abudi,

00:55:49 --> 00:55:53

Mahala, minatanli, kafiran Allah had not permitted a believer,

00:55:54 --> 00:55:59

believing woman, to live under a Kafir. So if A and this happens,

00:55:59 --> 00:56:03

I'm not saying it happens, taking it lightly. It's not good if a non

00:56:03 --> 00:56:10

Muslim, if a Muslim woman, were to find all the guys here stink, let

00:56:10 --> 00:56:14

me marry this non Muslim guy, and he turns out to be really good,

00:56:14 --> 00:56:19

and life is great, and I am more free to practice my Islam. That

00:56:19 --> 00:56:23

doesn't change the rule, right? That doesn't change the rule.

00:56:23 --> 00:56:27

Somebody could equally say, Hold on, I was working, but now that

00:56:27 --> 00:56:30

I'm taking mushrooms and occasionally smoking marijuana,

00:56:30 --> 00:56:34

I'm so much more productive and relaxed, right? I'm much more

00:56:34 --> 00:56:35

focused

00:56:36 --> 00:56:39

in the daytime, and then I come home and I smoke some at night.

00:56:39 --> 00:56:42

I'm so relaxed. My marriage is better. My work is better.

00:56:42 --> 00:56:46

Everything is better. That doesn't make the drugs halal, right? A guy

00:56:46 --> 00:56:53

may buy and sell with usury and loans that are forbidden in Islam,

00:56:55 --> 00:56:59

end up as a multi millionaire and build 10 mosques and Islamic

00:57:00 --> 00:57:03

schools for memorizing the Quran and learning fiqh and helping

00:57:03 --> 00:57:09

hundreds of 1000s of kids doesn't make it. Hello. We don't judge by

00:57:09 --> 00:57:10

the results.

00:57:11 --> 00:57:13

We don't judge by the result. And secondly, that result that you're

00:57:13 --> 00:57:17

talking about is we haven't seen the end of the movie yet,

00:57:19 --> 00:57:22

so it's irrelevant, and that's really important. It's really

00:57:22 --> 00:57:25

important to realize that just because something worked doesn't

00:57:25 --> 00:57:25

make it. Hello,

00:57:27 --> 00:57:30

go into clubs to give dawah. Some people did that,

00:57:31 --> 00:57:34

right? They go into the clubs because that's their old world,

00:57:35 --> 00:57:36

and they give dawah,

00:57:38 --> 00:57:38

right?

00:57:42 --> 00:57:46

And they give dawah. And it works. They pull a lot of people out of

00:57:46 --> 00:57:47

the clubs,

00:57:48 --> 00:57:50

but we're not going to go meet up at the masjid and all the nice

00:57:50 --> 00:57:53

little Muslim high school kids come and say, Hey kids, let me

00:57:53 --> 00:57:55

teach you how to give dawah. Let's go to the club. He said, I've

00:57:55 --> 00:57:58

never been there before. Okay, nice. Let's go give Dao of where

00:57:58 --> 00:58:00

were you, son? You smelled like alcohol and perfume. What's with

00:58:00 --> 00:58:01

you?

00:58:02 --> 00:58:05

No, I was giving doubt that's not going to work, right? Doesn't mean

00:58:05 --> 00:58:07

it's halal. Just because it works,

00:58:08 --> 00:58:12

our law is not like this. You have to understand this. If someone

00:58:12 --> 00:58:14

says, Well, it worked, doesn't mean it does not

00:58:20 --> 00:58:22

work like that. To

00:58:23 --> 00:58:28

So the law here is, keep these women, they are now divorced from

00:58:28 --> 00:58:32

their husbands, give them, give the husband back what they spent

00:58:32 --> 00:58:36

on this woman, because this is a forced divorce.

00:58:37 --> 00:58:41

The new government is forcing this divorce upon you. He doesn't want

00:58:41 --> 00:58:42

the divorce.

00:58:43 --> 00:58:49

He doesn't want the divorce, okay, but it's forced upon him now. So

00:58:49 --> 00:58:53

he's going to receive a sum of money in compensation of that.

00:58:53 --> 00:58:54

What money? The money he spent,

00:58:56 --> 00:58:59

wala, Juna, halekum and tenka either at

00:59:01 --> 00:59:07

a if you give them their Maher, there is no harm in marrying them

00:59:07 --> 00:59:07

now,

00:59:09 --> 00:59:12

even if that husband, that non believing husband, was so upset,

00:59:12 --> 00:59:13

how could you do this?

00:59:14 --> 00:59:18

Well, that's the law. It's God's law. Enter Islam and you won't

00:59:18 --> 00:59:19

have that problem.

00:59:20 --> 00:59:21

Simple.

00:59:22 --> 00:59:22

Okay,

00:59:27 --> 00:59:30

here's a question from Jay Perez, didn't Omar during his time make a

00:59:30 --> 00:59:33

ruling of the exception of a Muslim woman remaining being

00:59:33 --> 00:59:36

married to her husband after she becomes Muslim?

00:59:37 --> 00:59:42

Please find me that source never heard of such a thing. How can say

00:59:42 --> 00:59:48

normal give a ruling contradicting this clear verse, la Huna, hello.

00:59:48 --> 00:59:50

Wala. Humi, halu, Nalo hun

00:59:53 --> 00:59:57

what is the status of such a woman? She may imagine herself to

00:59:57 --> 00:59:57

be married,

00:59:58 --> 00:59:59

but she is in.

01:00:00 --> 01:00:06

Dinner. So each act that she does is a separate judgment. Or imagine

01:00:06 --> 01:00:09

you imagine yourself to be married. No, I know you're not

01:00:09 --> 01:00:13

married, whether you imagine it or not. Forge myself a passport,

01:00:17 --> 01:00:21

a residency visa to Medina, the city of Medina and write it and

01:00:21 --> 01:00:25

stamp it and imagine myself to be a legal resident of Medina and

01:00:25 --> 01:00:28

have Saudi citizenship. That doesn't mean anything. It's all

01:00:28 --> 01:00:30

imagination. Okay?

01:00:32 --> 01:00:33

It's imagination.

01:00:35 --> 01:00:38

So imagination, it's not considered at all. Just because

01:00:38 --> 01:00:41

you imagine yourself to be something doesn't mean anything.

01:00:41 --> 01:00:44

Just because you got a civil court to write something, it's not going

01:00:44 --> 01:00:47

to contradict God's law, and you as a Muslim, believe in that,

01:00:47 --> 01:00:48

right?

01:00:49 --> 01:00:53

So each time that she's she would be alone with him. That would be

01:00:53 --> 01:00:55

sinful. Each time she sleeps with him, that would be Zina.

01:00:57 --> 01:01:01

Now I'm not going and telling now, the question is, what happens a

01:01:01 --> 01:01:03

brand new Muslim? What do you tell her? That's everything is a case

01:01:03 --> 01:01:08

by case is we know that in Islam, things are done gradually.

01:01:09 --> 01:01:14

In Islam, the rule of converts is gradation. Things to be done

01:01:14 --> 01:01:17

gradually. What's the proof of that? When the Prophet sallallahu

01:01:17 --> 01:01:22

alayhi wa sallam sent Muay Jabal to Yemen, he said, Tell them about

01:01:23 --> 01:01:27

Islam. Tell them about Allah and His messenger. If they accept the

01:01:27 --> 01:01:31

shahada, then tell them about salah. If they accept salah, then

01:01:31 --> 01:01:34

tell them about Zika and so on and so forth.

01:01:35 --> 01:01:39

So that means that on day one, he's not telling them about

01:01:39 --> 01:01:41

prayer. It's the most important pillar of Islam

01:01:44 --> 01:01:46

when they're praying. He hasn't yet told them about

01:01:48 --> 01:01:49

fasting, Salam. Come on in,

01:01:50 --> 01:01:55

brother muss from Vancouver, here, it's not How are you man? Good?

01:01:56 --> 01:01:59

You've acclimated really good to Jersey. You guys knows he's got

01:01:59 --> 01:02:03

friends and everything that means when they're praying and fasting.

01:02:03 --> 01:02:04

He hasn't yet told them about

01:02:06 --> 01:02:10

zaka. So me telling you the theory, the application of it is

01:02:10 --> 01:02:14

going to be something that is in a case by case basis of the timing

01:02:15 --> 01:02:18

in which you tell them we're never going to suspend this rule, and

01:02:18 --> 01:02:22

unless you you show show me where that exception is in fiqh. I've

01:02:22 --> 01:02:23

never heard this.

01:02:25 --> 01:02:29

I've never heard that. Maybe it's a fatwa from Abdullah binbaya, but

01:02:29 --> 01:02:33

that would be just a fatwa. That's not a ruling, and nobody's bound

01:02:33 --> 01:02:37

to that. And neither can we say that this is the truth, right, or

01:02:37 --> 01:02:40

that's correct. It's one person's opinion.

01:02:46 --> 01:02:47

Attila says, What

01:02:49 --> 01:02:52

are we supposed to do with the almost half of Muslim women above

01:02:52 --> 01:02:56

30 divorce? What's the solution? There's something wrong with

01:02:58 --> 01:03:01

the way that we're producing people these days, they can't get

01:03:01 --> 01:03:05

they can't get along. Maybe there's too many options, too many

01:03:05 --> 01:03:11

choices, too easy to check out. Maybe the guys need to

01:03:13 --> 01:03:17

somehow up their game, and maybe the girls need to somehow lower

01:03:18 --> 01:03:22

their or have more patience with them. And maybe the guys need more

01:03:22 --> 01:03:26

patience. Who knows what? Clearly, there is a problem. Forget,

01:03:27 --> 01:03:31

Muslims above 30 divorced. How about not even married?

01:03:33 --> 01:03:35

Listen, can't force someone to get married. You know how to get

01:03:35 --> 01:03:39

married. Don't get married. What can you do? It's not good for our

01:03:39 --> 01:03:42

Ummah overall. Any population is not marrying. That's not good for

01:03:42 --> 01:03:46

them. You're going to shrink as a population get taken advantage of.

01:03:47 --> 01:03:53

But we have a guarantee that the Ummah at large will always be

01:03:53 --> 01:03:58

another increase. That has been a guarantee from Allah, from the

01:03:58 --> 01:04:02

extrapolations of that, is that you're always be increasing.

01:04:03 --> 01:04:07

That doesn't mean that in every land we're increasing. So Andalus,

01:04:07 --> 01:04:11

Spain was filled with Muslims now, then for hundreds of years, didn't

01:04:11 --> 01:04:12

have any

01:04:13 --> 01:04:17

except for a few closet Muslims, and now there are some immigrants.

01:04:17 --> 01:04:22

So that land may be a certain specific area, Islam may die out

01:04:22 --> 01:04:25

in that area. That's possible. But as in Ummah at large, the numbers

01:04:25 --> 01:04:30

will never decrease, and have never once decreased Ummah at

01:04:30 --> 01:04:31

large, it's a guarantee.

01:04:32 --> 01:04:35

But here in America, for example, yeah, it's very possible that

01:04:35 --> 01:04:37

there could be Islam and let's say a certain town,

01:04:39 --> 01:04:43

and then the Muslims there leave or not marry and die out over

01:04:43 --> 01:04:44

time. That's very possible.

01:04:47 --> 01:04:50

And we talk a lot about marriage, but it's it's at will. If this

01:04:50 --> 01:04:53

because they want to marry, if you don't want to marry, we can't

01:04:53 --> 01:04:54

force you don't marry.

01:04:55 --> 01:04:58

But I'm telling you, if you were a careerist,

01:04:59 --> 01:04:59

the.

01:05:00 --> 01:05:03

Later, the more you wait. I think careerism is the biggest disease.

01:05:03 --> 01:05:06

I've said this many times before. It's the biggest disease. People

01:05:06 --> 01:05:09

are good guys, girls, easy to get along with. But he loves his

01:05:09 --> 01:05:13

career more than anything else, so he's like spending his entire 20s

01:05:13 --> 01:05:14

on his career.

01:05:17 --> 01:05:20

Now, when he decides to get married at 30, he doesn't go

01:05:20 --> 01:05:23

anywhere where they meet people. It's just work home, work home,

01:05:23 --> 01:05:23

work home. So

01:05:25 --> 01:05:26

where are you going to meet people?

01:05:27 --> 01:05:31

Then when he does meet somebody, he's so specific in what he wants

01:05:32 --> 01:05:33

and in his life

01:05:36 --> 01:05:39

that probably now he wants to marry someone near his age. Let's

01:05:39 --> 01:05:44

say he's now with these 3532 you're not going to go and marry

01:05:44 --> 01:05:47

find someone. Why would a 20 year old think about you, right? Why

01:05:47 --> 01:05:51

would a 2122 she's not gonna think about you? So probably 2829 some

01:05:51 --> 01:05:56

similar age, right? Well, if she's of that age, she probably has been

01:05:56 --> 01:05:57

advancing her career too.

01:05:59 --> 01:06:02

Now she's got a residency in one state and you're in another state

01:06:02 --> 01:06:04

class is done with, even though you may have been totally

01:06:04 --> 01:06:09

compatible 10 years ago, right? That's usually how it is. Your

01:06:09 --> 01:06:13

life is too complicated. Her life is too complicated, even if you're

01:06:13 --> 01:06:15

both like each other and you're totally compatible.

01:06:16 --> 01:06:20

But your lives are too involved now. Are too too it's like a

01:06:20 --> 01:06:22

Rubik's cube to make this thing work.

01:06:23 --> 01:06:23

That's a problem.

01:06:26 --> 01:06:29

Are you going to eat that string cheese or just play with it? What?

01:06:30 --> 01:06:32

How old are you? Bros

01:06:33 --> 01:06:35

guys, got a string cheese?

01:06:36 --> 01:06:39

When was the last time? Oh, and it's got the little guy. Hey, man,

01:06:39 --> 01:06:39

this

01:06:41 --> 01:06:44

is laughing when you live alone, right? You gotta what was calories

01:06:46 --> 01:06:47

in? When was the last? Yes, a full somehow,

01:06:49 --> 01:06:53

right? You're eating this rotten products. For the first of all,

01:06:53 --> 01:06:55

what does the ingredient say on this thing? It's just cheese.

01:06:56 --> 01:06:58

Factory produced.

01:07:00 --> 01:07:04

Is this actual food? It's actual cheese, yeah, is it food? But how

01:07:04 --> 01:07:07

long has it been touching this plastic? I have a theory. I'm very

01:07:07 --> 01:07:08

nervous about this.

01:07:10 --> 01:07:15

I don't know what's true or not. Look it up for us. Abe, all this

01:07:15 --> 01:07:18

touching of plastics in our food, this is what making all the guys

01:07:18 --> 01:07:18

sterile. Yeah,

01:07:20 --> 01:07:22

there was black there, huh? There's a study on that. There

01:07:22 --> 01:07:25

was, like a whole video some guy made look it up, you know.

01:07:28 --> 01:07:31

And that's why the guys are their sperm counts decreasing, yeah,

01:07:31 --> 01:07:33

that's the theory. Yeah, there was, like a

01:07:35 --> 01:07:40

they become so lazy, and bunch of bums, I'm telling you, the pain

01:07:40 --> 01:07:46

tolerance is very low. Yeah, I think that careerism is easy to

01:07:46 --> 01:07:50

attack. For women, it's an easy attack. I think it's true too, by

01:07:50 --> 01:07:54

the way. But I also think that guys are somehow like, what's

01:07:54 --> 01:07:59

going on? Why is there no aggressiveness in terms of going

01:07:59 --> 01:08:02

out and making a life for themselves? Like, where is that?

01:08:02 --> 01:08:06

Even when I was young, all the guys wanted to get married, like,

01:08:06 --> 01:08:09

your body will not allow. Otherwise, you got to get married

01:08:09 --> 01:08:12

right away, soon as you could. Your body will physically not

01:08:12 --> 01:08:15

allow. It's either this or Zena. That's it. There's no second way.

01:08:15 --> 01:08:19

How are the guys surviving into 30 and 35 without married? Either

01:08:19 --> 01:08:21

you're gay or you're doing haram.

01:08:23 --> 01:08:27

I don't, I don't understand. So I think of the mic micro plastics

01:08:27 --> 01:08:30

has to be like the guys are asexual.

01:08:31 --> 01:08:33

So many guys are just asexual.

01:08:35 --> 01:08:39

Do micro the presence of micro plastics in men's reproduction

01:08:39 --> 01:08:44

system, reproductive systems appear to decrease test testes

01:08:44 --> 01:08:47

weight and sperm count weight. How did they judge that?

01:08:49 --> 01:08:53

Scientists have found that the higher the levels of polyethylene

01:08:53 --> 01:08:58

and PVC plastic particles found in human and dog testicles, the lower

01:08:58 --> 01:09:02

the weight of the testicles. What an embarrassment, what an

01:09:02 --> 01:09:04

embarrassment. New,

01:09:05 --> 01:09:10

new research suggests, yeah, that micro plastics could affect male

01:09:10 --> 01:09:11

fertility.

01:09:12 --> 01:09:16

It's the latest course corner of the human body where the bits of

01:09:16 --> 01:09:19

plastics have turned up the test and a

01:09:22 --> 01:09:26

lot stickless pants, who stickless? Stickless bands, oh,

01:09:26 --> 01:09:26

pans,

01:09:29 --> 01:09:32

really? Yeah, there's, there's a book somebody wrote. It's called

01:09:32 --> 01:09:37

Esther generation. It talks about, like, how microplastics have,

01:09:37 --> 01:09:40

like, infiltrated everyone's lives, like everything, like water

01:09:40 --> 01:09:45

bottles, cups, like, everything, like, even different forms of

01:09:45 --> 01:09:49

clothing, like, they'll just sneak specific material, just so, like,

01:09:50 --> 01:09:54

it's just lowering, it's like making, yep, so is this the

01:09:54 --> 01:09:58

natural under the this is what's going to cause the human

01:09:58 --> 01:09:59

population growth, to to.

01:10:00 --> 01:10:04

Grow a little slower, and then eventually ebb down, and you have

01:10:04 --> 01:10:06

a population crisis.

01:10:07 --> 01:10:12

If a Muslim woman marries a man who says he is a Muslim, however,

01:10:12 --> 01:10:16

he doesn't say the proclamation of faith when he has asked, Is the

01:10:16 --> 01:10:17

marriage valid? A

01:10:27 --> 01:10:31

it's a good the question really is, if a Muslim refuses to say the

01:10:31 --> 01:10:37

shahada, is he a Muslim? Well, first of all, a Muslim. I've never

01:10:37 --> 01:10:41

heard of a Muslim. Just by saying I'm a Muslim, the Shahadah is

01:10:41 --> 01:10:46

required when we bring a new Muslim in. He enters Islam by

01:10:46 --> 01:10:47

saying the shahada,

01:10:48 --> 01:10:50

not by saying, I'm a Muslim. Now,

01:10:54 --> 01:10:58

Allah, I would have to ask to be honest with you, but I'd have to

01:10:58 --> 01:10:58

ask that, what

01:11:01 --> 01:11:04

is the meaning of Bismillah? Alhamdulillah, salatul, salam.

01:11:04 --> 01:11:09

Rasulallah. You say that the beginning of every lecture? This

01:11:09 --> 01:11:15

is what I love about this program. There are a lot of youth, a lot of

01:11:15 --> 01:11:23

non Muslims, converts, non Arabic speakers, who, to me, is an it's

01:11:23 --> 01:11:26

an honor Allah give me the opportunity to pass on some of

01:11:26 --> 01:11:28

these fundamental basics.

01:11:29 --> 01:11:32

When you begin something important, you begin in the name

01:11:32 --> 01:11:32

of Allah.

01:11:34 --> 01:11:36

Prophet, peace be upon him. Said. So how do you do that? You can

01:11:36 --> 01:11:37

begin with Bismillah,

01:11:39 --> 01:11:43

and you could also begin by praising Allah, Alhamdulillah. All

01:11:43 --> 01:11:45

praises is due to Allah.

01:11:46 --> 01:11:49

And you can begin with Salah on the Prophet. Peace, be upon him,

01:11:50 --> 01:11:52

praising the Messenger of Peace, be upon him and bestowing

01:11:52 --> 01:11:55

blessings and peace upon him. What does that mean? That means Allah

01:11:55 --> 01:12:00

bestows blessings on the Prophet, and we extract those blessings

01:12:00 --> 01:12:02

when we pray for His blessings,

01:12:03 --> 01:12:07

when we say, was salatu, was salam, WA Allah, rasulallah,

01:12:09 --> 01:12:11

Salah and salaam on the Prophet. We are extracting from those

01:12:11 --> 01:12:15

blessings. That is our connection to the Prophet after his death.

01:12:16 --> 01:12:20

Many people don't know that Salah and Salaam is not just a word of

01:12:20 --> 01:12:25

respect, like Sir saying, you know your royal highness. No, it's not

01:12:25 --> 01:12:28

like that, such as words, when the Prophet, peace be upon him was

01:12:28 --> 01:12:31

concerned about the believers that would come after him, who could

01:12:31 --> 01:12:36

not sit with him, Allah gave him the gift that the Muslims can say

01:12:36 --> 01:12:40

Salah and salaam upon you, and they would receive blessings,

01:12:41 --> 01:12:42

the removal of anxiety,

01:12:44 --> 01:12:48

the forgiveness of sins. That's the blessing, the increase in

01:12:48 --> 01:12:54

everything else. Blessing means increase. When we say wasa Ali, he

01:12:54 --> 01:12:58

was a behi, the El of Muhammad, sallAllahu, alaihi, wasallam can

01:12:58 --> 01:13:00

mean two things. It could mean

01:13:01 --> 01:13:04

the majority opinion of the scholars, and it's what the

01:13:04 --> 01:13:09

Prophet saw him said to every pious Muslim, kuluta, Muhammad.

01:13:10 --> 01:13:13

When we say Allah, musalia, Allah Muhammad, in wa alihi,

01:13:14 --> 01:13:20

we are saying all pious believers, may Allah bless them.

01:13:21 --> 01:13:26

So that leaves out the face, that leaves out the open sinner and the

01:13:26 --> 01:13:29

people who have turned their backs on Islam, Muslims who have turned

01:13:29 --> 01:13:32

their backs on Islam, that's a thing. If you're a convert, you

01:13:32 --> 01:13:35

need to know this, many, many, many, many, many Muslims have

01:13:35 --> 01:13:36

turned their backs on

01:13:39 --> 01:13:44

Islam. Secondly, Ali Ali Muhammad also refers to the family of the

01:13:44 --> 01:13:44

Prophet. Peace

01:13:46 --> 01:13:48

be upon sahabihi, the companions of the Prophet.

01:13:49 --> 01:13:52

Sabihi is the companions of the Prophet. So they get a special

01:13:52 --> 01:13:55

mention there because they were special people.

01:13:59 --> 01:14:00

Lathe Newton,

01:14:01 --> 01:14:08

another book called Countdown, the effects of microplastic on the

01:14:08 --> 01:14:12

size of your family jewels. Give me this thing. Give me this thing.

01:14:12 --> 01:14:14

Give me it real quick there.

01:14:17 --> 01:14:22

Stay Hungry. Stay Hungry. At least you can have kids every single

01:14:22 --> 01:14:25

time I see some of these guys consuming microplexes, I'm going

01:14:25 --> 01:14:26

to be careful. You're not happy kids.

01:14:29 --> 01:14:32

Terrible, terrible, terrible, terrible. This

01:14:40 --> 01:14:42

article is going to make me go home and empty out all the

01:14:42 --> 01:14:46

plastics I see in my house. Yeah, once you see one of them, you

01:14:46 --> 01:14:49

like, can't stop you're like, it's drinking, yeah? It's like, you get

01:14:49 --> 01:14:52

like a West West. In my head, it's like a West West a lot of the

01:14:53 --> 01:14:54

clothes, but

01:14:55 --> 01:14:55

it's

01:14:56 --> 01:14:59

actually polyester. Polyester counts as a plastic, huh?

01:15:00 --> 01:15:03

It is, yeah, I mean, it's not gonna like affect you that much.

01:15:03 --> 01:15:07

It's probably better if you work the thing is that none of every

01:15:07 --> 01:15:12

it's like micro. It takes 50 years of you doing it, and then 50 years

01:15:12 --> 01:15:15

of your dad doing it, 50 years of your son doing it, until finally

01:15:15 --> 01:15:18

you get the end, reach the end of the lineage.

01:15:20 --> 01:15:21

How old are you brother?

01:15:23 --> 01:15:24

29

01:15:27 --> 01:15:28

Yeah, I thought you were college kid. 2221

01:15:32 --> 01:15:33

double. Get you a sister.

01:15:37 --> 01:15:40

Throw away the plastics. Immediately. Silicon glass or

01:15:40 --> 01:15:43

stainless steel is better. What about for women? Does it decrease

01:15:43 --> 01:15:47

their say? Why do? Why are we only getting it? What about there also

01:15:47 --> 01:15:50

equality? Their ovaries affected by this? Look it up,

01:15:52 --> 01:15:53

plastic doesn't discriminate.

01:15:55 --> 01:15:59

Estrogen is also present. It's a problem with micro plastics.

01:15:59 --> 01:16:00

Estrogen. That's why

01:16:01 --> 01:16:04

people are acting so weak.

01:16:05 --> 01:16:10

Tyler Brazi. Men should read the book The masculine in relationship

01:16:10 --> 01:16:15

by Gs Youngblood. That's a fake name. He's trying to be cool

01:16:15 --> 01:16:19

before getting married. Other self help books, even if non Muslims,

01:16:20 --> 01:16:25

it's not so biological, I think, but modern life keeps men. Boy, I

01:16:25 --> 01:16:28

totally agree with that. Modern life keeps men. But you know that

01:16:28 --> 01:16:32

I know guys who are medical professionals and surgeons

01:16:34 --> 01:16:36

who play video games,

01:16:38 --> 01:16:42

that is so to me, it's weird. Some people that's normal.

01:16:44 --> 01:16:47

Well, they do get I might offend people all the time with on this

01:16:47 --> 01:16:50

live stream yesterday. Do you see how badly offended the dacies,

01:16:51 --> 01:16:54

just because I offended here? Let me tell you something, if you're

01:16:54 --> 01:16:56

listening to this podcast, because I offend you, doesn't mean I don't

01:16:56 --> 01:17:03

love you. I still love all these people, right? But what I said was

01:17:03 --> 01:17:05

that when it comes to the marriage situation,

01:17:06 --> 01:17:11

all the customs, from what I hear, from the from my brothers and

01:17:11 --> 01:17:15

sisters themselves, Pakistanis themselves, are in pain. It makes

01:17:15 --> 01:17:18

you want to say, okay, when everything that you guys do for

01:17:18 --> 01:17:22

marriage, you guys, that's going to be terrible. But in the daisy

01:17:22 --> 01:17:23

culture for marriage,

01:17:25 --> 01:17:28

select Edit, Select All Delete.

01:17:29 --> 01:17:33

That's the three ways to fix it. Get that whole line of code

01:17:34 --> 01:17:38

that's in the culture, that whole section of code in the culture

01:17:38 --> 01:17:39

like that's going to be like lines

01:17:41 --> 01:17:43

one through 10,000

01:17:44 --> 01:17:44

of code,

01:17:46 --> 01:17:52

Edit, Select All, delete, Sunny. Thank you very much. As a desi, I

01:17:52 --> 01:17:54

agree, and I stand by. Thank you very much. It's not making fun of

01:17:54 --> 01:17:59

Daisy's Arabs have it, but it's not as bad. The reason is that the

01:17:59 --> 01:18:02

Arab culture, sorry, to cut you off. The Arab culture is always

01:18:02 --> 01:18:07

mixed up. No tradition can last for a long time in Desi culture

01:18:07 --> 01:18:11

because it's distant and there's not as much of the migration that

01:18:11 --> 01:18:15

happened. Let's say in Egypt, a tradition is established and it

01:18:15 --> 01:18:18

lasts for hundreds of years, and then another tradition and another

01:18:18 --> 01:18:22

tradition and another tradition. Victoria says, what is it? Daisy?

01:18:23 --> 01:18:25

Sorry, I forgot that there's a lot of

01:18:27 --> 01:18:30

Daisy is an Indian and a Pakistan. It means a countryman.

01:18:31 --> 01:18:32

Subcontinent.

01:18:35 --> 01:18:40

Women's hormones are also affected by plastic endometriosis,

01:18:41 --> 01:18:44

fibroids, picos, a lot of bad things happen.

01:18:46 --> 01:18:49

I enjoy doing abundant Salawat, but I know how to balance it with

01:18:49 --> 01:18:52

other dhikrs, like a Qur'an recitation throughout the day. You

01:18:52 --> 01:18:55

should do a little bit of everything. You have to do a

01:18:55 --> 01:18:58

little. You have to have a Sikh. Do you want to be punished in

01:18:58 --> 01:19:01

life? No, do a Safar Allah subhanho wa Taala says, Omak

01:19:01 --> 01:19:07

unnamed, the bin hat and omakun, we would not punish them while

01:19:07 --> 01:19:08

they are making a Safar.

01:19:11 --> 01:19:14

You want to avoid punishment in life, make a lot of Istighfar.

01:19:14 --> 01:19:17

Allah taught us as wama Kuna,

01:19:19 --> 01:19:22

we were not to to punish them while they make a Safar.

01:19:25 --> 01:19:27

Let's get you the exact idea where that is, so you can know

01:19:39 --> 01:19:40

scratch that scratch at all.

01:19:43 --> 01:19:48

No, I got it's right. Oh no, scratch that. Misquote, scratch

01:19:48 --> 01:19:51

it. Let's do it again. You want to avoid punishment in this life and

01:19:51 --> 01:19:55

never be tortured in this life and never suffer badly from the

01:19:55 --> 01:19:58

calamities. Calamities are going to happen, but you want it to not

01:19:58 --> 01:19:59

be punishment from Allah subhanahu.

01:20:00 --> 01:20:03

Watana Then make a lot of Istighfar, Allah, Tala tells us,

01:20:03 --> 01:20:07

womackan, Allahu adibum atafim will make an allahum. Wadiba Hum,

01:20:08 --> 01:20:13

wahom, yastahun, it would not be, will never be, that Allah will

01:20:13 --> 01:20:17

punish them while they are seeking His forgiveness. So istiqar, if

01:20:17 --> 01:20:20

you're if you're suffering from a calamity, but you're wondering is,

01:20:20 --> 01:20:23

am I being punished? Am I being tortured? Here make a lot of istil

01:20:23 --> 01:20:27

far Allah will transform the calamity into something that you

01:20:27 --> 01:20:30

benefit from. The calamities destined. It's destined, but you

01:20:30 --> 01:20:32

can benefit from it, and you'll suffering from it will be far

01:20:32 --> 01:20:33

less.

01:20:39 --> 01:20:43

Is the end of Asia, halfway between Maghreb and fetch

01:20:45 --> 01:20:45

1/3

01:20:46 --> 01:20:48

between Maghreb and fetch

01:20:50 --> 01:20:55

1/3 of the night is the Ari time for Asia, and there is an opinion

01:20:55 --> 01:20:56

at its half. What

01:20:59 --> 01:21:02

do you think you should do and prioritize focusing on

01:21:04 --> 01:21:10

good friends? Good friends. Youth should focus on having good

01:21:10 --> 01:21:14

friends, good friends, and they'll do the rest of the work. If you're

01:21:15 --> 01:21:20

a parent, don't worry about doing all the work yourself. Cut Cut it

01:21:20 --> 01:21:22

short by making sure your kids have good friends,

01:21:24 --> 01:21:27

the kids who they encourage each other to pray, they encourage each

01:21:27 --> 01:21:30

other to meet up at the masjid stuff like that.

01:21:31 --> 01:21:33

Number one advice,

01:21:34 --> 01:21:38

what does it mean? Women wala, when we recite Salah on the

01:21:38 --> 01:21:42

Prophet, peace be upon him. Waman. Wala is an Arabic term that means

01:21:42 --> 01:21:46

and everyone who supports him means practices. Islam has piety.

01:21:46 --> 01:21:48

Loves the messenger. Peace be upon him.

01:21:51 --> 01:21:54

I've seen quite a few ashadis being disrespectful of Imam Ahmad

01:21:54 --> 01:21:59

la impossible, if he is, he should get lashed. Impossible for any

01:21:59 --> 01:22:04

Sunni to disrespect Al Imam Ahmed Ibn Hanbal, all the Imams can

01:22:04 --> 01:22:07

speak about one another as saying, I believe this was an error, or

01:22:07 --> 01:22:11

this is correct, or this is incorrect. Kulun Huayra said,

01:22:11 --> 01:22:16

Illah Sahib, Illah Sabah. Imam. Malik said, everyone you can agree

01:22:16 --> 01:22:19

or disagree with in matters of agreement and disagreement. Of

01:22:19 --> 01:22:23

course, we said In Islam there are Qatar verses, explicit, definitive

01:22:23 --> 01:22:27

verses and Hadith. There's no such thing as interpretation or

01:22:27 --> 01:22:29

disagreement. It's a clear cut verse.

01:22:31 --> 01:22:37

Then there are Thani speculative in definitive language, in the

01:22:37 --> 01:22:43

Quran and Hadith, ya Tamil mahani, the the language and the and the

01:22:43 --> 01:22:47

verbiage and the language of the verse or the Hadith of the Prophet

01:22:47 --> 01:22:50

sallallahu sent him can have different meanings. All of those

01:22:50 --> 01:22:53

meanings can be interpreted on our valid interpretations, if the

01:22:53 --> 01:22:56

interpretation is proper according to the language.

01:22:57 --> 01:23:02

So a scholar can say, No, I do not I believe he's a mistaken in this.

01:23:02 --> 01:23:06

No problem, but a scholar, not us, not us.

01:23:09 --> 01:23:13

What if you can't find any good friends? Says, now my now my music

01:23:13 --> 01:23:14

could happen

01:23:16 --> 01:23:21

if you live out in Ohio, in Iowa, in Kansas, in Kentucky, in

01:23:21 --> 01:23:24

Tennessee, it's very possible to imagine a scenario

01:23:25 --> 01:23:27

where you don't, we can't find good friends,

01:23:29 --> 01:23:33

then you find a good online group. Allah gave us the internet for a

01:23:33 --> 01:23:39

reason to use it for the good. Is it not true to say that the

01:23:39 --> 01:23:43

internet's unavoidable now, back in the back in the 90s, in my day,

01:23:43 --> 01:23:47

the jihad for their self purification was to get rid of

01:23:47 --> 01:23:52

your TV. The families that got rid of their TV, their life was

01:23:52 --> 01:23:54

different. Their mind was different.

01:23:55 --> 01:24:01

Then eventually, 2005 came around, and YouTube came was invented, and

01:24:01 --> 01:24:04

now all of a sudden, there are all these videos on your laptop. 2000

01:24:04 --> 01:24:08

comes around, and Steve Jobs brings us the iPhone, and now

01:24:08 --> 01:24:13

these videos are found on your phone. Today. It's fair enough for

01:24:13 --> 01:24:17

us to say this internet is unavoidable. You try to avoid it

01:24:17 --> 01:24:20

as much as you try to control it. That's it.

01:24:21 --> 01:24:24

You try to control it. It's gotta be managed. It can't just be free

01:24:24 --> 01:24:26

reign. So

01:24:28 --> 01:24:29

if you can,

01:24:30 --> 01:24:32

if you can watch him

01:24:33 --> 01:24:37

not find physical friends, use the internet for what's good,

01:24:38 --> 01:24:40

right. Use in for what's good.

01:24:42 --> 01:24:45

Jack and Jill thinks it's too much to lash. No, I don't think so.

01:24:47 --> 01:24:50

If you speak ill of one of the Imams of al Sunnah,

01:24:51 --> 01:24:55

the ruler, by the way, he has he can do taziri Punishment of you.

01:24:57 --> 01:24:59

Nothing wrong with that. It's only a couple lashes.

01:25:00 --> 01:25:01

Uh, not the end of the world.

01:25:02 --> 01:25:04

Lashes is not like what you see in the

01:25:05 --> 01:25:09

transatlantic slave trade, where he's whipping and he's bleeding.

01:25:09 --> 01:25:12

You're not allowed to cut the skin of the bones. You just give him

01:25:12 --> 01:25:15

some tat deep. That's all that deep. It's a dip.

01:25:21 --> 01:25:24

Valuia. How do you choose the Medici method for yourself? First

01:25:24 --> 01:25:28

of all, my first teacher, you tend to follow your first teacher,

01:25:30 --> 01:25:31

which was Hamza Yusuf.

01:25:32 --> 01:25:36

Secondly, I was also convinced by it, genuinely. I mean, not

01:25:36 --> 01:25:39

everything. Sheik Hamza Yusuf said, I was fully convinced by

01:25:39 --> 01:25:42

maybe in the beginning, yeah, everything that complete

01:25:42 --> 01:25:44

followership, but they vote eventually, over time, he's like,

01:25:44 --> 01:25:47

I kind of sort of disagree with that. It doesn't take away from

01:25:47 --> 01:25:52

the fundamentals. That made me convinced that this person is a

01:25:52 --> 01:25:58

good teacher to have. And so in those days, this was one thing

01:25:58 --> 01:26:02

that I was actually convinced by, because medic is so early, he's in

01:26:02 --> 01:26:06

the city of Medina, like, how can it be wrong? Is the question.

01:26:06 --> 01:26:10

There's not a lot of trying to figure things out. It's like,

01:26:10 --> 01:26:14

clearly in front of him that his teachers, teachers were like the

01:26:14 --> 01:26:17

children of companions. So he's that close,

01:26:18 --> 01:26:21

and he's talking about the entire

01:26:22 --> 01:26:25

consensus of the major scholars of medida, like, they cannot be

01:26:25 --> 01:26:26

wrong.

01:26:27 --> 01:26:32

Plus the the there is a, there is, you can say a ethos in the Maliki

01:26:32 --> 01:26:36

method. And that is the, really the ethos of the rural people the

01:26:36 --> 01:26:41

sahaba. We're farmers. And there's an ethos of simplicity, and

01:26:41 --> 01:26:46

there's an ethos of not specifying what Allah made vast, not making

01:26:46 --> 01:26:49

narrow what Allah made vast. So there are, those are the main

01:26:49 --> 01:26:52

reasons why I was convinced to follow the Medici method.

01:26:54 --> 01:26:57

Is there recommendation or benefit in mixed marriage?

01:26:59 --> 01:27:03

I assume you mean cultural mix. I can't say about that, but based

01:27:03 --> 01:27:04

upon,

01:27:06 --> 01:27:09

you know what, what people say, it's good to mix up the gene pool,

01:27:10 --> 01:27:13

and it's good to meet people and bring families together. I think I

01:27:28 --> 01:27:31

can you speak to somebody at their grave and ask them to pray for

01:27:31 --> 01:27:36

you? You can speak to somebody at your grave. We know that can that

01:27:36 --> 01:27:40

person pray for you? You can ask them, but we don't know if that

01:27:40 --> 01:27:44

person has the ability to make dua for you or not, but you can ask.

01:27:46 --> 01:27:50

Asking is not there's nothing unlawful about that. As for the

01:27:50 --> 01:27:52

Prophet sallallahu, alayhi wa sallam, we know that he can make

01:27:52 --> 01:27:56

dua for us, and we know that he does without us asking. There is

01:27:56 --> 01:27:59

Hadith for this. The Prophet, peace be upon him. Says to our

01:27:59 --> 01:28:03

dual, alayhi amalakum, your deeds are shown unto me. If I see good,

01:28:03 --> 01:28:07

I thank Allah. If I see other than that, I seek repentance for you.

01:28:10 --> 01:28:11

That's is that not dua?

01:28:12 --> 01:28:17

So he's making dua for us without us even asking. Therefore, if you

01:28:17 --> 01:28:22

were to ask for that, that would be permitted, and we know for sure

01:28:22 --> 01:28:28

that he can benefit us in His death. And he responds the Salaam.

01:28:28 --> 01:28:32

Is that not a DUA? When you make Salah and salaam on the Prophet,

01:28:32 --> 01:28:37

peace be upon him, an angel delivers it to him, then Allah to

01:28:37 --> 01:28:43

Allah allows him to Salam. Back to what is Salam? It's a prayer for

01:28:43 --> 01:28:47

peace. You have bestowed blessings on the Prophet. He prays for peace

01:28:47 --> 01:28:49

for you. Back. Is that not a prayer? So we know for sure that

01:28:49 --> 01:28:52

the Prophet can make dua for his ummah after his death.

01:28:55 --> 01:28:58

If a girl's parents are separated and she has been raised by her

01:28:58 --> 01:29:01

mother with no contact with the father who will be considered the

01:29:01 --> 01:29:05

Wali. If the father is totally out of the question, then it's the

01:29:05 --> 01:29:05

nearest,

01:29:08 --> 01:29:09

the nearest

01:29:11 --> 01:29:14

male kin that she has from the dad's side first, then the

01:29:14 --> 01:29:14

sister's side.

01:29:16 --> 01:29:20

How do we ask the prophet for intercession in this day and age?

01:29:20 --> 01:29:20

You don't

01:29:21 --> 01:29:23

have to even worry about the about

01:29:25 --> 01:29:28

that. You make Salah on the Prophet sallallahu sallam. You

01:29:28 --> 01:29:30

love the messenger, sallAllahu, alayhi, wa sallam.

01:29:32 --> 01:29:33

And don't worry about that.

01:29:42 --> 01:29:45

What should youth who are interested in Islam study? First,

01:29:46 --> 01:29:47

how to pray properly.

01:29:49 --> 01:29:50

Second, how to recite the Quran properly.

01:29:52 --> 01:29:52

Thirdly,

01:29:54 --> 01:29:59

or I should say, how to pray and fast properly. Secondly, how to

01:29:59 --> 01:29:59

recite the Quran.

01:30:00 --> 01:30:02

Properly. Thirdly, you should study aqidah.

01:30:05 --> 01:30:09

Change that time stamp from isavada to tawasul, because this

01:30:09 --> 01:30:10

question was about tawasul.

01:30:12 --> 01:30:14

Can I work in a place as sunshine, bro?

01:30:16 --> 01:30:18

Can I work in a place where there's non mahrams who are not

01:30:18 --> 01:30:19

dressed appropriately?

01:30:21 --> 01:30:26

That's not going to render the job unlawful unless it's flagrant,

01:30:26 --> 01:30:30

such as being a lifeguard. We can say, possibly there's so much sins

01:30:30 --> 01:30:35

and going to be accrued in such a job that it may all be entirely

01:30:35 --> 01:30:40

forbidden. But if it's something that is, it could happen that they

01:30:40 --> 01:30:45

come dressed inappropriately, then the looking is forbidden and the

01:30:46 --> 01:30:47

job is halal.

01:30:48 --> 01:30:51

What if a person receives a lot of money via inheritance or

01:30:51 --> 01:30:56

investing, like a million pounds is their way not to pay zakat on

01:30:56 --> 01:30:59

it? Yes, invest it right away. Use it right away. Move the money

01:31:00 --> 01:31:02

right before one lunar year passes,

01:31:05 --> 01:31:09

vanilla extract is obtained through fermentation is it nudges?

01:31:09 --> 01:31:12

We're going to use the Hanafi school in this because it's so

01:31:13 --> 01:31:19

widespread, and to say that non wine or grape fermented substances

01:31:19 --> 01:31:20

are not nudges. I What

01:31:27 --> 01:31:30

steps was Muslim take if he was righteous but has fallen into

01:31:30 --> 01:31:34

constant sins, renew your friends friend group and start hanging out

01:31:34 --> 01:31:35

with the pious again.

01:31:36 --> 01:31:37

Fix up your friend group,

01:31:39 --> 01:31:42

change your habits. Is there something wrong with leaving

01:31:42 --> 01:31:44

clothes in the bathroom? I heard the gin wear them.

01:31:47 --> 01:31:51

I'd ever heard that before. Ari, the Grim Reaper, is asking that

01:31:51 --> 01:31:55

question, you're the Grim Reaper and you're worried about gin in

01:31:55 --> 01:32:00

the bathroom. You should be tougher than that, right? But

01:32:01 --> 01:32:03

no, I never heard that. To be honest with you, I don't think

01:32:03 --> 01:32:05

that's the case. Never heard that

01:32:07 --> 01:32:10

people who spoke ill about the four Imams should educate

01:32:10 --> 01:32:13

themselves. Says fish lover Yes,

01:32:17 --> 01:32:20

Jack and Jill thinks Victoria is getting special treatment in the

01:32:20 --> 01:32:20

questions.

01:32:21 --> 01:32:24

No, I don't think so. I don't know. Sometimes I don't even look

01:32:24 --> 01:32:28

at who's asking the question until after I'm read the question. I'm

01:32:28 --> 01:32:31

going to Mauritania to study. Do you have any advice? Says Jakub, I

01:32:31 --> 01:32:35

think that you should talk to Sheik murabit, talk to somebody

01:32:35 --> 01:32:36

who's been there

01:32:39 --> 01:32:40

and get advice from

01:32:42 --> 01:32:44

I'm asking for a friend that you know that's going to be a good

01:32:44 --> 01:32:45

question,

01:32:46 --> 01:32:51

asking for a friend who married a practicing Muslim girl five years

01:32:51 --> 01:32:54

into the marriage, and after having children, she gave became

01:32:54 --> 01:33:00

agnostic, and then atheists, and then a spiritual humanist. What is

01:33:00 --> 01:33:04

the status of the niqah? Let me just tell you the status in

01:33:04 --> 01:33:07

general, not given to give you a fatwa about this person, but in

01:33:07 --> 01:33:13

general, the ruling is the moment a Muslim woman apostates, or a

01:33:13 --> 01:33:16

husband apostates, the marriage is nullified

01:33:17 --> 01:33:22

without words having to be said, the moment a Muslim man says he's

01:33:22 --> 01:33:23

no longer a Muslim.

01:33:26 --> 01:33:32

It's apostate. It's that marriage is negated, immediately nullified.

01:33:32 --> 01:33:35

Same with a Muslim woman, if she says, I become a Jew or Christian

01:33:35 --> 01:33:37

or an atheist or a Hindu. Halas,

01:33:40 --> 01:33:43

can you come to the UAE? I don't think so, to be honest, because I

01:33:43 --> 01:33:48

did say some things that probably UAE may not like. I stopped saying

01:33:48 --> 01:33:52

those things because of people I'm connected to who are in the UAE

01:33:52 --> 01:33:56

who would get harmed just because of me. So I stopped saying bad

01:33:56 --> 01:33:57

things about MBZ

01:33:58 --> 01:33:59

and the UAE in general.

01:34:01 --> 01:34:04

But I am, I would worry i be i do transit through there, so I guess

01:34:04 --> 01:34:05

that's not a problem.

01:34:13 --> 01:34:16

Why do three of the four madhhabs equalize sunnah and Quran?

01:34:21 --> 01:34:22

It's the

01:34:24 --> 01:34:28

they don't equalize them in terms of blessing. They equalize them in

01:34:28 --> 01:34:29

terms of authority,

01:34:30 --> 01:34:35

with Malik holding that if it is a

01:34:36 --> 01:34:37

strong Hadith,

01:34:39 --> 01:34:44

or sorry, if the Hadith and the Quran are not seemingly

01:34:44 --> 01:34:49

contradicting, that's apparent contradiction in them, then the

01:34:49 --> 01:34:51

Prophet, peace be upon him, is a source of law.

01:34:52 --> 01:34:53

He's a source of law.

01:34:54 --> 01:34:54

That's why,

01:34:55 --> 01:34:58

if there is an apparent contradiction between the two,

01:34:58 --> 01:34:59

then they reconcile it.

01:35:00 --> 01:35:05

If they cannot reconcile it, they suspend the Ahad Hadith and don't

01:35:05 --> 01:35:08

act upon it, while not negating it as a hadith. They simply say, we

01:35:08 --> 01:35:13

don't have enough information to go on the what, what is meant in

01:35:13 --> 01:35:15

this hadith to be acted upon.

01:35:17 --> 01:35:21

Some fathers bring their daughters to the prayer, and they pray in

01:35:21 --> 01:35:25

the first line with other men, does that nullify it?

01:35:27 --> 01:35:30

Your prayer would not be nullified. But if it's a baby girl

01:35:31 --> 01:35:32

or a young child,

01:35:37 --> 01:35:39

there shouldn't be a problem with that, as long as they're not

01:35:39 --> 01:35:43

coming in and then out of the row. I believe that that's the issue,

01:35:43 --> 01:35:44

but your prayer definitely would not be

01:35:47 --> 01:35:47

nullified.

01:35:50 --> 01:35:54

There shouldn't be children that would run in and out of the row.

01:35:54 --> 01:35:57

So if you have like a little toddler five and six who keeps

01:35:57 --> 01:36:01

running out of the in and out of the row, making holes in the row.

01:36:01 --> 01:36:02

That's the problem.

01:36:07 --> 01:36:10

What is the purpose of knowing we have another half made many spend

01:36:10 --> 01:36:11

their lives looking for the other half.

01:36:16 --> 01:36:19

I don't know. I understand what you mean by that, like I

01:36:23 --> 01:36:24

marriage, basically, right? How

01:36:26 --> 01:36:28

do you pronounce your name? Shadi al Masri,

01:36:29 --> 01:36:33

what should a single man do or learn before marriage? Oh, he's

01:36:33 --> 01:36:33

got to learn.

01:36:35 --> 01:36:38

He's got to learn his responsibilities. He's got to

01:36:38 --> 01:36:42

learn how to share him his time and how to share himself

01:36:42 --> 01:36:42

emotionally,

01:36:44 --> 01:36:49

and he's got to have an income to pay to cover the expenses of this

01:36:50 --> 01:36:50

this marriage.

01:36:56 --> 01:36:59

He's got to learn how to listen. He's got to learn the expectations

01:36:59 --> 01:37:03

of how to get along with the opposite gender,

01:37:05 --> 01:37:10

and what do they expect in a marriage, and it's good for a

01:37:10 --> 01:37:14

woman to do the same, except that a woman won't have to worry about

01:37:15 --> 01:37:17

the basic expenses of things.

01:37:22 --> 01:37:25

Can the awliya have special knowledge, like knowledge of the

01:37:25 --> 01:37:32

future? Yes, but not definitively, speculatively, through a vision or

01:37:32 --> 01:37:35

a dream that Allah shows them. But we do not consider this to be

01:37:35 --> 01:37:40

absolute knowledge in the way that we have absolute knowledge that

01:37:40 --> 01:37:42

Prophet Jesus will return to the earth that's from the Quran,

01:37:45 --> 01:37:49

alluded to in the Quran, and explicit with the Prophet

01:37:49 --> 01:37:51

salallahu San, from the Prophet, peace be upon

01:37:52 --> 01:37:56

so if a wali is shown a vision about the future, that this will

01:37:56 --> 01:38:00

happen in the future, we would say that, yes, he has that knowledge,

01:38:00 --> 01:38:03

but it's speculative. There is a chance he could have

01:38:03 --> 01:38:06

misinterpreted. It could be wrong, and it could not be the case.

01:38:06 --> 01:38:10

That's the difference between the knowledge of the future that

01:38:10 --> 01:38:14

awliyah could have and the knowledge that Allah has given us

01:38:14 --> 01:38:16

about the future and His Messenger, sallAllahu, Salah.

01:38:16 --> 01:38:20

That's the difference. There's another difference. It's not

01:38:20 --> 01:38:22

obligatory to believe in such a thing.

01:38:23 --> 01:38:27

If a wali says a very pious man, he's old, he's tested, he's tried,

01:38:27 --> 01:38:30

the whole community believes him to be a wali of Allah, and he's

01:38:30 --> 01:38:34

proven himself over 40 and 5060, years. And he says, I had a dream

01:38:34 --> 01:38:38

that in the future XYZ would happen. Are you obligated to

01:38:38 --> 01:38:42

believe in him? No, that's another big difference. But are you

01:38:42 --> 01:38:45

allowed to call him a liar? Also, no, because you can't go into his

01:38:45 --> 01:38:48

dream and say that that never happens.

01:38:49 --> 01:38:51

Can't call Him a liar, but you don't have to believe in him

01:38:51 --> 01:38:54

either. Right to call someone a liar? You need a proof.

01:38:58 --> 01:39:01

That's a difference. Yep, someone actually saw the Prophet in their

01:39:02 --> 01:39:05

dream. Like people, good question, how do we authenticate when

01:39:05 --> 01:39:08

somebody says, I saw the Prophet in a dream, only by the

01:39:08 --> 01:39:12

authentication of the person and his trustworthiness in your eyes?

01:39:13 --> 01:39:17

So a man comes to me in Nice, big white turban and a big beard and

01:39:17 --> 01:39:19

he says, I saw the messenger, sallAllahu. He said him yesterday,

01:39:19 --> 01:39:22

or the his students say he saw the Prophet, peace be upon him

01:39:22 --> 01:39:25

yesterday, last night, and the Prophet said to him, XYZ, to me,

01:39:25 --> 01:39:28

that doesn't mean pretty much anything, because I don't know you

01:39:28 --> 01:39:33

guys, you will have no stature with me. I don't have any reason

01:39:33 --> 01:39:37

to believe that you're honest and trustworthy. Back in his town,

01:39:37 --> 01:39:43

where he has 50 years khidma service, he has a totally trust

01:39:44 --> 01:39:48

worthy reputation. Those people may believe him

01:39:49 --> 01:39:53

because they trust him. As for me, you're a stranger to me. So no,

01:39:54 --> 01:39:57

it's nice story, but that's it, until I live with you for five and

01:39:57 --> 01:39:59

10 years and I start to realize you.

01:40:00 --> 01:40:04

You are genuine, genuinely truthful person, and you're

01:40:04 --> 01:40:08

knowledgeable, so you don't get fooled by dreams. There's another

01:40:08 --> 01:40:15

port too. It's called atemkin. Atemkinu Phil mukashifa, a Temkin

01:40:15 --> 01:40:19

of a Roya, a tamacun. He doesn't get fooled in these things.

01:40:22 --> 01:40:26

And so then I can trust him, but again, I'm not obligated to

01:40:26 --> 01:40:27

believe in it.

01:40:28 --> 01:40:31

It's not even sunnah to believe in it. I don't get there's no reward

01:40:31 --> 01:40:35

in me believing in that three we deem it to be speculative

01:40:35 --> 01:40:36

knowledge, not absolute knowledge.

01:40:38 --> 01:40:42

That's a big difference between that and the prophecy said in the

01:40:42 --> 01:40:43

Quran and the Hadith,

01:40:46 --> 01:40:52

will the Mahdi be in which tahid? Yes. However, he's in which tahid,

01:40:53 --> 01:40:56

as we say it in practice, however, his ijtihad is all correct.

01:41:00 --> 01:41:03

His ijtihad is all correct? What's your views on daoit, Islam and

01:41:03 --> 01:41:07

Mawlana Elias Kadri only heard amazing things about him and his

01:41:07 --> 01:41:08

his group.

01:41:12 --> 01:41:15

Should What should your intention be for marriage? Should you be

01:41:15 --> 01:41:18

convincing yourselves and believe that it is forever you? Well, you

01:41:18 --> 01:41:21

have to have the intention that is forever, but

01:41:22 --> 01:41:24

not without conditions.

01:41:26 --> 01:41:31

It could have conditions. Yeah, if this person starts to like, leave

01:41:31 --> 01:41:35

us, leave salah, for example, and say no, if they leave salah, I'm

01:41:35 --> 01:41:38

not going to be married to them. I'm going to I'm going to struggle

01:41:38 --> 01:41:42

to make them improve and bring them back to the truth. But it's

01:41:42 --> 01:41:44

not going to be without conditions.

01:41:47 --> 01:41:52

But you intend to to have this marriage forever and even in the

01:41:59 --> 01:42:00

All right,

01:42:01 --> 01:42:02

really good

01:42:04 --> 01:42:06

TV said he needs a matchmaking service.

01:42:09 --> 01:42:12

We do have you can you can go and they can match you up with

01:42:12 --> 01:42:12

[email protected]

01:42:15 --> 01:42:18

backslash Moad, or forward slash, as people like to always correct

01:42:18 --> 01:42:22

me on that. Forward slash, mawad, type it in Mars. Let's

01:42:24 --> 01:42:25

look up your account here.

01:42:28 --> 01:42:30

Where's your account? Mason,

01:42:32 --> 01:42:36

reality says, What is aim, which said, Thank you so much. And Sheik

01:42:37 --> 01:42:40

Mohammed Mendez have been sort of

01:42:41 --> 01:42:44

politely reminding me to translate terms. Last weekend when I sat

01:42:44 --> 01:42:47

with him, I always saw these say these Arabic terms without

01:42:47 --> 01:42:51

remembering to translate them. Aim, which tahid is somebody who

01:42:51 --> 01:42:58

can give legal rulings on new matters that didn't exist in the

01:42:58 --> 01:43:01

time of the Prophet, peace be upon him, or were not explicitly stated

01:43:01 --> 01:43:04

in the Quran and the Hadith. The hadith, of course, being the

01:43:04 --> 01:43:06

sayings of the Prophet, peace be upon

01:43:08 --> 01:43:09

him. That's in which to hit.

01:43:12 --> 01:43:15

I'm 25 seeking marriage. I'm always studying to increase

01:43:15 --> 01:43:17

earning potential. I failed my last two exams.

01:43:18 --> 01:43:21

Any tips more? To headjud.

01:43:23 --> 01:43:28

Yeah, keep making the DUA of Musa into head into headjud and Allah

01:43:28 --> 01:43:34

will open something for you, or go to Umrah and go to to the Haram on

01:43:34 --> 01:43:39

Thursday night and spend all sleep, all Thursday, all day,

01:43:39 --> 01:43:44

Thursday, sleep, rest up. Then right after maghrib, roll down to

01:43:44 --> 01:43:44

the haram.

01:43:45 --> 01:43:51

Spend the whole night until Fajr in the Haram, Al Makki, reciting

01:43:51 --> 01:43:56

rabbi in Nilima and Zalta elayyahman Every few minutes and

01:43:56 --> 01:43:59

every turn of a corner you sit and you pray

01:44:00 --> 01:44:03

rabbi in Nilima and Salta ilaman Hayden,

01:44:05 --> 01:44:06

who are you putting in timeout?

01:44:10 --> 01:44:11

Like, What? What?

01:44:15 --> 01:44:18

Jack and Jill You got put in the penalty box by zabe

01:44:19 --> 01:44:24

So go to the Haram al Makki, if you can do that, and on Wednesday

01:44:24 --> 01:44:27

between Doha, and also spend the entire though, and also in

01:44:29 --> 01:44:34

Masjid Al fati reciting rabbi in Nilima and zelta ilahi, Amin

01:44:34 --> 01:44:36

khayr. It doesn't mean constant, non stop to the point that you

01:44:36 --> 01:44:39

become bored and tired of it every once in a while, every few

01:44:39 --> 01:44:45

minutes, you recite it and make a serious dua for Allah to bring you

01:44:45 --> 01:44:49

what you need. And if you can't do that, then do it at home. Wake up

01:44:49 --> 01:44:52

in the last third of the night on Thursday night,

01:44:55 --> 01:44:59

or the whole Thursday night, if you can, and and do the same thing

01:44:59 --> 01:44:59

in.

01:45:00 --> 01:45:00

Your own house,

01:45:02 --> 01:45:05

and Wednesday between Doha and Asad and the masjid, if you can,

01:45:05 --> 01:45:07

or in your own home. And keep doing that.

01:45:11 --> 01:45:12

Turn your mic on. Go ahead.

01:45:13 --> 01:45:16

Um, I was, I was talking to someone the other day, and they

01:45:16 --> 01:45:20

were, they were telling me that they got to a point spiritually

01:45:21 --> 01:45:27

where things felt redundant, like, um, their spiritual goals were to

01:45:27 --> 01:45:30

be consistent with their awrad, yeah, make all their prayers on

01:45:30 --> 01:45:33

time wake up for the 100th consistently. And then

01:45:34 --> 01:45:37

spiritually, they got to a point where they're just like, Okay, I'm

01:45:37 --> 01:45:41

doing everything now. What like this? It's not that the sweetness

01:45:41 --> 01:45:45

wasn't there, but it was just more like redundancy. Okay, what you're

01:45:45 --> 01:45:51

talking about, the redundant feeling of worship is a phase that

01:45:51 --> 01:45:55

is a test from Allah subhanahu wa see, are you doing it for his sake

01:45:55 --> 01:45:58

or for your sake? You doing it for self enjoyment

01:45:59 --> 01:46:02

or for Allah's sake? You're You're a worshiper. So what's your

01:46:02 --> 01:46:04

business with how you feel? What do you care about how you feel?

01:46:04 --> 01:46:08

It's not part of the equation at all. Simultaneously, you have to

01:46:08 --> 01:46:09

mix up your deeds, just

01:46:11 --> 01:46:13

like you got to mix up your diet. Every once in a while,

01:46:15 --> 01:46:18

you got to mix up your deeds. Go do some youth work. Go do some

01:46:18 --> 01:46:20

charity work. Go hang out with the guys. Go hang out with your

01:46:20 --> 01:46:24

family. Mix up your deeds, so that when you do zikr again, it's you

01:46:24 --> 01:46:28

feel refreshed. Mix up your deeds. Do different good deeds.

01:46:32 --> 01:46:33

One more question that we'll take

01:46:41 --> 01:46:46

is lowering the gaze while talking to a non maharam obligatory. The

01:46:46 --> 01:46:50

obligation, the prohibition, I should say, is to look with

01:46:50 --> 01:46:50

pleasure,

01:46:52 --> 01:46:55

and it is discouraged to look with no reason. You only look at

01:46:55 --> 01:46:57

somebody when you have a reason to talk to them, a lawful reason to

01:46:57 --> 01:46:58

talk to them

01:46:59 --> 01:47:03

the opposite gender. And what's forbidden in that is looking for

01:47:03 --> 01:47:04

pleasure. Lot of

01:47:08 --> 01:47:10

people get them put in the penalty box. I don't understand what's

01:47:10 --> 01:47:11

happening.

01:47:14 --> 01:47:17

How do I respond to a handshake from a female I have an award

01:47:17 --> 01:47:20

ceremony coming up. It's urgent. I think you should maybe possibly

01:47:20 --> 01:47:24

tell them in advance. Why don't you just tell them in advance? I'm

01:47:24 --> 01:47:27

a Muslim, and we're not allowed to shake hands with the opposite

01:47:27 --> 01:47:30

gender, so I please would like to inform you this so that we can,

01:47:30 --> 01:47:33

instead, maybe put our hands to our chest, and that's it. Tell

01:47:33 --> 01:47:34

them in advance,

01:47:36 --> 01:47:39

right? Sometimes they'll just do it on

01:47:40 --> 01:47:42

purpose. If you if they challenge you like that.

01:47:45 --> 01:47:45

I don't know if

01:47:47 --> 01:47:50

someone sees the Prophet sallallahu, alayhi wa sallam doing

01:47:50 --> 01:47:51

something good. Does that mean it will happen?

01:47:53 --> 01:47:56

Allah knows best. But we do know that seeing the messenger

01:47:56 --> 01:47:59

SallAllahu Sallam is the best of possible dreams that a person

01:47:59 --> 01:48:02

could say, what is El Al Kalam

01:48:04 --> 01:48:09

says Ali Rida El Al Qalam is dialectical theology, which has a

01:48:09 --> 01:48:15

couple of purposes. Number One purpose is to answer back those

01:48:15 --> 01:48:18

who attack Islam, those who try to bring theological doubts to

01:48:18 --> 01:48:25

Muslims with theological tricks or logical tricks, or we should say,

01:48:25 --> 01:48:31

false logic, and try to sow seeds of doubt in the hearts of Muslims

01:48:31 --> 01:48:34

through these things. That's the first objective in admirable

01:48:34 --> 01:48:41

second objective is to see where the enemies of Islam, or even

01:48:41 --> 01:48:46

genuine Muslims, can find some kind of apparently contradictory

01:48:46 --> 01:48:50

verses. I say, apparently. On the outside it looks like these verses

01:48:50 --> 01:48:54

and hadiths contradict each other, and to give us the answer of how

01:48:54 --> 01:48:57

they're not contradictory, to interpret these two verses,

01:48:58 --> 01:49:03

thirdly is to show the Muslims that there is nothing irrational

01:49:03 --> 01:49:06

about their religion. We do believe in things that are super

01:49:06 --> 01:49:09

rational, like miracles, but nothing irrational. Irrational

01:49:09 --> 01:49:15

means contradictions, like one God, but he's actually three.

01:49:15 --> 01:49:18

That's a contradiction. It's a logical contradiction. And so we

01:49:18 --> 01:49:22

have no logical contradictions in our religion, ALLAH SubhanA wa

01:49:22 --> 01:49:27

Taala says, efala, don't you use your intellect? Allah subhanahu wa

01:49:27 --> 01:49:32

taala says, well, candy. Lahila, Wada, do filament, if it this book

01:49:32 --> 01:49:34

was from other than Allah, you find much contradiction in it. So

01:49:34 --> 01:49:38

therefore contradiction is impossible in our religion. So

01:49:38 --> 01:49:41

therefore, if I see two hadiths or two verse and Hadith, the two

01:49:41 --> 01:49:44

verses, and it seems to me, they contradicting each other. That

01:49:44 --> 01:49:47

means there must be an answer to that. And the scholars of Kalam

01:49:47 --> 01:49:52

bring us those answers that In summary, I always say the fourth

01:49:52 --> 01:49:58

one is to negate and to refute heresies within Islam. So.

01:50:00 --> 01:50:02

There are heresies that come within Islam and they challenge

01:50:02 --> 01:50:02

us.

01:50:03 --> 01:50:09

Needs to refute that. So those are the purposes of ALM. When is almal

01:50:10 --> 01:50:14

Kalam an obligation? It's an obligation. It's a medicine. When

01:50:14 --> 01:50:17

there is doubt, when there are you live in a society with atheists.

01:50:17 --> 01:50:19

You live in a society with people who are trying to argue against

01:50:19 --> 01:50:22

your religion. You live in a society that's maybe mixed.

01:50:22 --> 01:50:26

Theologically, you have different sects mingling with Alice Sunna,

01:50:26 --> 01:50:29

so you need to know the answers to these questions.

01:50:31 --> 01:50:35

Jazakamal, kheran, a lot of other comments and questions that I

01:50:35 --> 01:50:39

can't answer. But again, if you want to be put on a marriage list,

01:50:39 --> 01:50:44

and people will read your application and try to match you

01:50:44 --> 01:50:48

up with somebody. Then they send you an email with his or her

01:50:48 --> 01:50:52

portfolio, and you say, Yes, I want to talk to this person. And

01:50:52 --> 01:50:55

she says, Yes, I want to talk to you. Then they match you up to so

01:50:55 --> 01:51:01

that you could talk jazakamal subhanakallahu behem dick go

01:51:02 --> 01:51:05

To

01:51:06 --> 01:51:12

the well done.

01:51:14 --> 01:51:14

I'm

01:51:40 --> 01:51:41

who's not

01:52:02 --> 01:52:06

shallow? Allah.

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