Shadee Elmasry – Devils Trick Fear of the Future NBF 352

Shadee Elmasry
AI: Summary ©
The speakers discuss the negative impact of distraction and dangerous behavior on people, including the belief that one is the creator of life and the creator of death. They also touch on the use of miswak and sh people's methodology, as well as the importance of formality and deeds in life. The speakers emphasize the need for women to handle situations related to their religion and emphasize the importance of following rules and regulations in large gatherings and media events.
AI: Transcript ©
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Man that are him and hamdu lillah wa Salatu was Salam ala Rasulillah

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early he will be here woman while I welcome everybody to the nothing

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but fat dudes stuffiness it nothing but facts live stream on a

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warm and beautiful Tuesday in the great state of New Jersey, the

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Arabic intensive has begun if you

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it's not too late, but either way they're going, they probably won't

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accept it because they want serious students who don't miss a

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single class. And we have about 40 students.

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50 students in the Arabic intensive is great. The Masjid is

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just filled Sunday, it's packed, they have lunch. It's wonderful.

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And it's exactly the vibe that we're going for here. And we begin

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today with we have a couple of segments segment number one a

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minute or two of reset up. Reset, Mister she didn't get as minute

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number two, a segment number two tough seated bubbly. Segment

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Number Three. All right, fear tricker shades on fear of the

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future gut.

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And then segment number four is going to be our q&a. So we titled

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this fear of the future that'll come in segment numero tres.

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Let's read now straight from the satin mustache. She didn't call

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her hola

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Wilma for recovery and then oedema Toba? Don't regret is Toba. When

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you regret something we're talking about the chapter of what is

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repentance regret is Toba in the manual sada more Lummi. He wrote

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what he when the prophesy set him said, regret is tilba What he

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means here is that the most important part of repentance is

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regret or it means that the majority of Toba is regret that's

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what it means. It doesn't mean that it's completely limited to

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that. And one of the proofs of that we know for sure the Prophet

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peace be upon him said el hijo out of Hajj is a lot more than Ottawa

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right although

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hedges the main part the most important part perhaps you can say

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is out of all right so that's the meaning of in demand asylum

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although he he really only pointed to the bulk of it not all of it

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came up got it cinnamon hydrographer A more than one or

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can he out of where the greatest of its pillars is out of a and

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will move will be meaning to stand at Audubon We, of course, Hodges,

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the judge are going now and they're

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going to be on Ottawa on Saturday in Villa La Nola rakhna. Phil, hi

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GC. Well, Kofi VRFs. Of course, he doesn't mind the Prophet said

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hydrography does not mean that the only pillar is standing out auto.

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What I can tell them what I can hear. Because Erica Colusa Lola,

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he was salam another Muto, but more than more can hinder them the

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biggest most important pillar of Hajj

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camera just slid down for some reason. The oh you put it down

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okay. I gotcha. No prom

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woman added to pap men call from the people of Turkey if they said

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yeah, CFI and net demo feet. Duck theory. They're like

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some said, in truth, all you really need is regret. However,

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the question is, well, what if it was one of the rights of Allah?

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Don't you need to make us default? Right. The anathema? Yes, that's

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Bell, Rachmaninoff Qurani. For no yester Hallo Takahiro, ano, hakuna

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Nadeem and Allah Muhammad citronella mentally Oh as immunol

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at NAB mentally. So regret will tag along with it. It's to others.

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rates which are that

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the you you stopped doing it you have no intent to do it again and

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and you stopped doing it okay how the Manitoba ology had to daddy do

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each Murray fermata you had to shut up Hey, well urbanity for in

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a little birdie as bourbon waters even works out salmon. So he said

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up to that we just talked about the definition of Toba. But now we

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talk about its causes and how to do it and its types for a while

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that he got into how whole Calbee and rock the hill of Avila. We're

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all here to love the man who led him into it. So we'll have so the

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first the reality of repentance is to actually recognize

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that I'm committing something wrong. That's the first thing

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because many people will be in complete heedlessness.

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Alright,

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that happens a lot a person will be in complete heedlessness, that

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something that they're doing is wrong. So they first must be

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informed. And that's why go into the mosques and having lessons

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after every Salah like a five minute two minutes 1/62 lesson

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after Solari just gonna Joma wakes people up that certain things are

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wrong.

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You know, some people say they say if I don't know something's wrong,

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then I will suffer. Yes, you will suffer the consequences of the

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sin. But with Allah, you're innocent, you're innocent. I mean,

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say for example, somebody I don't know what, what, give me an

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example on what if something a heedless Muslim may do not knowing

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it's wrong, not even being aware that it's sinful. Maybe

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backbiting.

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That's a good thing. It's possible that it's possible that people

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could be raised could be live, you know, years of their life, never

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once imagining that Backbiting is sinful.

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Right? may not know that. So

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low and take them to account for this. Right? What's your law takes

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you to account for is after having knowledge. Now yes, you are guilty

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in general of not learning your religion. Of course, there's

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there's that too. But in general, when a person or let's just say

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somebody eats ate a concert consumed food that had consumed in

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it, not knowing, of course, Jandy you don't know. So you're not

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taking to account for it. Now, sometimes you could be taken to

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account for the consequences of if it has consequences, or for like,

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for backbiting you might not be sinful, but you're gonna for

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example, relationships can be broken exact, you're gonna have a

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terrible heart is always gonna be uneasy, right? Your heart's always

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gonna be at any unease because because you backbite you pretty

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much know everyone else back watch me. Right? So like, you just have

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a negative lens of everyone, like just constantly talking about

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like, and someone that's like that, like they're never, they're

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never happy, they're happy, they're never gonna be happy. And

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as a result of that, that's the consequence there's, they're still

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going to suffer the consequence, the worldly consequence. So the

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other worldly consequence you may not take into account for that

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because you didn't know any better so you didn't try to disobey Allah

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intentionally disobey them. So here's here's the first thing in

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teba to be made aware that something's wrong so I'd say the

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first level of education is awareness to be made aware that

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what you're doing is not correct when else to do it. I had the head

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of Joomla but tofi appeal is VA II LMI Ruby badly he means GDL

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upgrade. So Hannah who be some a kalbi for in recovery? Well, I

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will law he called equilibrium Muslim in and he said your first

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preacher is going to be in your heart. Once you hear that

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something's wrong, right in your heart.

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You're going to you're going to feel it. Many people don't like

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this feeling. And they try to push away this feeling

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of recovery in a few bedlinen Moto e la Mulgoa is a subtle, subtle

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Hello just a loop Sahil just called or in this nourishing your

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Salah hut salah, Jamia Oh al burden with a fessor that first

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said that Jimmy are better than Allah will he'll called. It's very

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important to listen to your heart.

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It's very and listening to your heart is

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it's it's got parameters, which aren't listening to your heart,

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when your heart is telling you

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to stop doing something that's confirmed to be wrong, or to do

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something that's confirmed to be right. Listen to your heart does

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not mean take law from your heart, or take doctrine from your heart.

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The heart is not meant to do that the heart is meant to move us

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towards what's good.

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All right, that's what's established, firmly established as

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good. So the heart is not the definer of good and bad. That's

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really important to note. The heart is not the definer of these

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things. The definer of these things is the dean

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and there are fuzzy areas. It's a fuzzy area where the law is not

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clear.

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Right, or we should say I should say that. Allah's law is always

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clear the

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The it could be a matter where Allah Himself said

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or the prophesy centum said about Allah. He has set limits and set

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obligations and remain silent about things out of mercy for you.

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So could be a matter that Allah remain silent on in those matters

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you can ask your heart right so asking your heart listening to

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your heart is when your heart is telling you stop this are the

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prophets I said him said is bad. He said the bad is that which

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scratches in your heart

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that which scratches in your heart that which bothers you.

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The good is that which settles in your heart, you know that feels

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right. So if you continuously go against what your heart is telling

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you, you ruin your heart.

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Okay, RB has a genuine question, why do you promote Sufis? Their

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science

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is a sound science according to the Quran and the Hadith and is a

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fulfillment of the essence of the Quran and Hadith. And if they're

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promoting an innovation, or they're promoting agreed upon

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innovation, or a heresy, then we're not going to support it.

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That's it.

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Simple answer to that.

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The grading amendment No, we in the back of his mock class at the

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end, he has a chapter on to solve. That's it. So if that we teach and

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preach, how about what we have right in front of us? Where is it?

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Yeah, ultimate dean. And one of the greatest books at theology in

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our in our history. And it's showing us what is sound and

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unsound of the subject matter of to solve. So if that's the that's

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what it is, then that's what we're promoting. They've been telling me

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I had a chapter on the sofa and as David Samia, who is not a hijab,

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for us in certain things in nakida, but nonetheless,

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he also has it section on yourself. So if to so what is your

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conception of it of Sufism, is that it's all matters that purify

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the heart, then that's what we're promoting. And we spend a lot of

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time on that so much of our hearts are sick, because of all the sins

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that we have inside of us. The second part that this channel

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always talks about, are the sicknesses caused by false ideas.

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Shubo hats from outside and from inside the religion. There's from

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outside should wear hats from outside from what philosophers

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bought atheists, naturalists, scientism, et cetera these common

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things that you see out in society and also some errors from inside

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also from tricks of bliss talk a lot about these things okay

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all right

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Okay, back to what he says here for either to fuck gotta be a Kobe

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he if he thinks with his heart, and he ponders with his art fee

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Sue emails now who, regarding what is evil of what he does? Well,

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I've thought of Mao who i Lee mill Kabir Hill,

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and he looks at how ugly the deeds are.

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Sound I feel called to be rather to Toba. It grows in his heart the

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wish to change. Well, UCLA, oh, and Kabir Hill, Mohammed. And what

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the satanists tried to do and the people are on that path. They want

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to kill this consciousness. They even call it a conscious attack.

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Like when when somebody like leaves politics, or someone

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whistle blows, has he had a conscious attack? His heart woke

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up, right?

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Fam would do hula how cool Subhana who because he Hill Azeema take

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one step in listening to your heart in that regard. And you will

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Allah starts to send you hope Allah sends you hope will actually

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feed Jamil la Raja, which hopefully as web Toba, not Allah

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will send you somebody and they will also send you a book, and

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I'll send you a live stream and send you a podcast and send you

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something to listen to. And all of a sudden, you're rolling. And in

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six months, you're a whole nother person in the better.

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That's how it works. But you got to listen, you got to take action.

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You got to take action when your heart talks. Remember we're saying

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when you listen to your heart, in following

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what is established

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in the law, not in making law. That's the difference between when

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people say the word listen to your heart.

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Oftentimes what they mean in in popular society is listen to your

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heart in making up morality. Let your heart make up the morality

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that's not what we use. When we say listen to your art it's listen

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to your art in follow in the shittier.

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Or in matters that are fuzzy matters, in which the SRA is

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intentionally silent. That's when you follow your heart in making

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decisions.

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Now me for example, should I hire somebody or should I not should I

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accept a proposal to for marriage or should I not? Sometimes you

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think about it and all everything adds up mathematically but your

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heart's not settled? Well, you're not obligated to do this right.

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You're not obligated to marry anyone or hire anyone. So

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listening to your heart has value in those things too.

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Now, what did you say? The first step you have to do who? Jura? No.

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Dan is sue for a new home home Oh lady in a marina who Allah dia de

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el caso de, will you, shall we Shona? Are they he's hard to

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handle as me. Your heart is going to talk to you, but you got

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friends, your friends can talk to you, too. And your friends may in

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fact, be a negative impact on you.

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And you start really stop listening to your heart. Yeah,

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this is the phase that was just a crazy ideas. All right, it was

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just a religious kicking them off of it. That's because the people

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around you got it off it. They made fun of you. They look down on

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you.

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And I want to read you a post that I put up on Facebook because I do

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actually go on Facebook. These days, they changed the app and

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made it a lot easier to use.

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This says

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the devil's playbook entry number three. I'm putting these entries.

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It's random. There's no logic to the name of entry. It's just my

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way of record keeping.

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Whatever the prophetic path is a bliss promotes the opposite, and

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then covers it up with a virtue. That's a summary of the devil's

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playbook. He promotes the opposite of what Allah and His Messenger

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have taught us in the city and the dean.

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And then he covers it up in a virtue to make you think you're

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doing something good. Here's an example. You mentioned something

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discouraged.

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Such as what such as leaning against a wall at Jamal coming to

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Juma in grungy clothes. Some people come in their pajamas in

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the summertime flip flops, pajamas and a T shirt. He just woke up. He

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had his waffles.

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Maybe he brushed his teeth, who knows? And he came to the masjid

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in his flip flops and his plaid pajamas and an undershirt. Now is

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this stuff is not funny, says my crew. Right? It's not cute, small

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crew.

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You would not go to anyone's house like this, let alone Allah's house

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when the Prophet said Joomla put on your best of clothes.

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Because it's not enforced. People don't take it seriously. I wish I

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had 100% absolute control over Joomla I'll send you back. No, I'd

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send you back. I sell them you're not done yet. You're not

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attending. Oh, you're not allowed to Yes, I'm allowed to 100% It's

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an epidemic. We got to do something about this. Go back home

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and change. Or I give you a job. How's that that's more diplomatic

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and political politically. We're here to take this Turkish Juba,

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put it on so you can respect yourself. Take drama. I take it

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seriously. Like an in the opera. These opera singers will be so

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demoralized the day that people start coming in drowned in like

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this in a drama awareness PJs. What is this? There's no respect.

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No people don't respect their own. Everyone respects his profession,

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right? And you demand respect to your profession. I would send you

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I want to have bouncers all along. I'll call them ushers all along

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the wall. Get up get up. Are you handicapped, there's chairs over

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there for the handicapped. Are you sick, there's chairs over there,

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get up. Okay, sit up in the rows. Everyone fill up in the rows.

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Anyone's on their phone? He's got a little stick, tap, tap, tap, put

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your phone away. You can go to a Broadway show right now. And if

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you get caught doing this and they're just singing Lion King and

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other songs like that, they're gonna tell you to stop.

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Why is it that they have far more respect for their profession?

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Singing songs.

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And we have for the deen of Allah this a command from Allah this

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what's going to save us

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is because we have this is this this cheap mentality. We just

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begging for people to come now I'm not begging to come there's a lot

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of mosques go to another mustard.

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There's a lot of mosques not begging for anyone to come. We're

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like begging. We're just so happy you showed up.

00:19:05 --> 00:19:09

You know what people actually like other things that demand respect.

00:19:09 --> 00:19:11

They respect what demands respect.

00:19:13 --> 00:19:16

Now I'll tell you what people say Oh, come on, at least they're

00:19:16 --> 00:19:21

showing up. So I'll tell you why this is a false approach. Number

00:19:21 --> 00:19:26

one, it makes the mediocre, acceptable. You are accepting of

00:19:26 --> 00:19:32

mediocrity. You're accepting of it. Secondly, the Prophet

00:19:32 --> 00:19:36

sallallahu alayhi wa salam said compare upwards in matters of Deen

00:19:36 --> 00:19:37

compared downwards in matters of dunya

00:19:39 --> 00:19:43

if you buy a new car, don't go around. You know driving out with

00:19:43 --> 00:19:48

your car now looking at other wonderful cars and looking at

00:19:48 --> 00:19:50

other wonderful deals out there.

00:19:51 --> 00:19:52

And then regretting what you have.

00:19:54 --> 00:19:58

In matters of the deen, whatever thing you have a sorry of the

00:19:58 --> 00:19:59

dunya of this world what you have

00:20:00 --> 00:20:01

You compare down.

00:20:02 --> 00:20:08

If somebody gives you dinner of just some rice and vegetables, you

00:20:08 --> 00:20:12

think about those who don't even have rice, those who don't even

00:20:12 --> 00:20:15

have food at all those who are eating insects, those who are

00:20:15 --> 00:20:18

eating just basically a peanut butter and jelly sandwich for

00:20:18 --> 00:20:24

dinner, or those kids who have no dinner at all. You compare down in

00:20:24 --> 00:20:27

matters of the world, and you compare up in matters of religion.

00:20:27 --> 00:20:29

So if someone was to say

00:20:31 --> 00:20:33

something like this, well, well, at least they show up. What did

00:20:33 --> 00:20:37

you just do you compare down? So you've rendered what God has made

00:20:37 --> 00:20:41

discouraged, to be acceptable. That's the problem. Now, here's

00:20:41 --> 00:20:44

when you don't compare up. You don't compare up when someone did

00:20:44 --> 00:20:45

something praiseworthy.

00:20:47 --> 00:20:50

So a child comes in and says, you know, this happens all the time

00:20:50 --> 00:20:54

father comes up and says, Son, my son memorized for suitors of Quran

00:20:57 --> 00:21:01

that you that you don't compare down and say only for Sudha. So

00:21:01 --> 00:21:05

he's half your age and you memorize for just know that's,

00:21:05 --> 00:21:08

that's what that would be wrong. He's memorized for so what is

00:21:08 --> 00:21:11

this? Good? So the benchmark here of one to compare up and when to

00:21:11 --> 00:21:17

compare down? Is, are they doing something good? Or isn't mcru are

00:21:17 --> 00:21:22

haram are worthy of blame? If Allah made it blameworthy? Why are

00:21:22 --> 00:21:25

you making them and giving them an out? That's the question. Allah

00:21:25 --> 00:21:28

made it blameworthy. Don't give them an out. Context is a

00:21:28 --> 00:21:31

different thing. The context is a whole different thing. Brand new

00:21:31 --> 00:21:35

Muslim, for example. Yeah, that's there's context here. So the

00:21:35 --> 00:21:37

context that I'm talking about are people who know better.

00:21:38 --> 00:21:40

That's the context.

00:21:41 --> 00:21:44

The context is very important. You have a brand new Muslim, brand

00:21:44 --> 00:21:46

new, newly repentant, Muslim,

00:21:47 --> 00:21:50

newly repentant, most of us, you're lucky he's in the masjid.

00:21:50 --> 00:21:55

That's there's context to when the context is you've been 20 years

00:21:55 --> 00:21:58

Muslim, and you've been coming to and leaning for 20 years. And

00:21:58 --> 00:22:01

coming in your pjs for 20 years. There's different excuse, right?

00:22:02 --> 00:22:07

It's a totally different context. So that's where Be careful of

00:22:08 --> 00:22:10

shaytans tricks.

00:22:11 --> 00:22:13

And shaytaan will trick parents to

00:22:14 --> 00:22:16

parents are lazy, I don't even know sometimes the shaytaan I

00:22:16 --> 00:22:17

think it's just people.

00:22:18 --> 00:22:23

If they have, they want to avoid resistance. And if they have a kid

00:22:23 --> 00:22:27

who needs a push all the time, they want to avoid the resistance.

00:22:27 --> 00:22:32

So how do they they they make giving up look good, is by

00:22:32 --> 00:22:36

comparing down? Well, at least he's not into drugs. Yeah, he

00:22:36 --> 00:22:40

sometimes skips his prayers, and he gets C's. And sometimes he's

00:22:41 --> 00:22:43

just spends the whole night on his phone, but at least he's not in

00:22:43 --> 00:22:47

drugs. This is terrible. Like you're you're basically giving

00:22:47 --> 00:22:52

yourself an out to be lazy, justifying laziness. Remember what

00:22:52 --> 00:22:54

we're saying here, we're saying things that are agreed upon

00:22:54 --> 00:23:00

discouraged. For a person who doesn't have an excuse. That's the

00:23:00 --> 00:23:05

context, it's agreed upon to be blameworthy behavior. For a person

00:23:05 --> 00:23:09

whose context does not give him an excuse. There are contexts that

00:23:09 --> 00:23:09

give you an excuse.

00:23:10 --> 00:23:14

As we set a brand new Muslim, we Hamdulillah that even took shahada

00:23:14 --> 00:23:17

let alone, you know, come in with earrings, ripped, ripped jeans,

00:23:17 --> 00:23:19

who cares, right, he's shaking your head is the most important

00:23:19 --> 00:23:19

thing.

00:23:21 --> 00:23:22

So context is here is important.

00:23:25 --> 00:23:27

This is the problem with comparing down

00:23:28 --> 00:23:33

at a time where IBLEES then makes you feel that you're the Merciful

00:23:33 --> 00:23:37

One makes you feel you're considerate. And that's why I said

00:23:38 --> 00:23:42

the devil's playbook is to take the exact opposite of what Allah

00:23:42 --> 00:23:47

and His Messenger call for, but yet cover it up in mercy sauce,

00:23:47 --> 00:23:51

cover it up in a virtue. This is exactly what Nietzsche said about

00:23:51 --> 00:23:54

the Christians, when he said that Christians say turn the other

00:23:54 --> 00:23:57

cheek, and they don't fight and everything. And he said, this is

00:23:57 --> 00:24:02

nothing other than cowardice, and weakness covered up in a virtue,

00:24:02 --> 00:24:07

it's a false virtue. So remember, her dad says, The virtue

00:24:09 --> 00:24:15

that's out of place becomes a vise or becomes an blameworthy, a

00:24:15 --> 00:24:18

virtue that is out of place. And that's something that we have to

00:24:18 --> 00:24:22

be very careful about here. So what is the shift saying here

00:24:23 --> 00:24:28

is a shift Sabater set of push idea? I'm just kidding. And of

00:24:28 --> 00:24:36

course at he says, stay away from those who demoralize your Azeema

00:24:37 --> 00:24:41

this disease that I'm talking about, and also the previous posts

00:24:41 --> 00:24:46

that I talked about apostasy apostasy is not just leaving

00:24:46 --> 00:24:50

Islam. No. Mayor Ted dimming command Dini for Sophia to love to

00:24:50 --> 00:24:55

communicate bomba buena apostasy is not just leaving Islam apostasy

00:24:55 --> 00:25:00

under this, this idea of rid of replacement, this is the call do

00:25:00 --> 00:25:02

This is where we can call the age of replacement.

00:25:03 --> 00:25:09

People will be replaced, who will be replaced those who apostate of

00:25:09 --> 00:25:11

course there'll be replaced for everyone who will. You can take it

00:25:11 --> 00:25:16

literally. For every single person who apostates, Allah will bring

00:25:17 --> 00:25:22

multiple people to enter Islam. Your numbers, we will not lose you

00:25:22 --> 00:25:25

in numbers, you will not be a loss in numbers. We could take it

00:25:25 --> 00:25:29

literally Mayor Ted Domingo, one singular individual Pierre Pearson

00:25:29 --> 00:25:33

apostates out of Islam, for Soviet low becoming, Allah will bring a

00:25:33 --> 00:25:36

whole people, a bunch of people who will enter Islam in your

00:25:36 --> 00:25:40

place. So we could take that literally. But underneath this,

00:25:40 --> 00:25:44

this concept of replacement is also those who stop who have no

00:25:44 --> 00:25:47

interest anymore in supporting Islam. And we quote a shift I

00:25:47 --> 00:25:51

don't know booty saying that that's his diagnosis of theirs.

00:25:51 --> 00:25:53

Yeah, they're Muslim. They have no problem with that.

00:25:54 --> 00:25:55

So far.

00:25:57 --> 00:26:00

But do you think do you think they have interest in supporting Islam?

00:26:01 --> 00:26:03

When you go to these Islamic countries? Yeah, they'll they'll,

00:26:04 --> 00:26:07

they'll have the line there will be a line for them up till now

00:26:07 --> 00:26:10

which is good. At least that line is there but are they going to

00:26:10 --> 00:26:14

actually do they get enthusiastic about the deen to or they

00:26:15 --> 00:26:16

enthusiasm about spreading the deen

00:26:18 --> 00:26:18

you don't see that.

00:26:19 --> 00:26:22

And so far as that's the case Allah will bring another group of

00:26:22 --> 00:26:25

people to to who will love this Deen.

00:26:26 --> 00:26:29

Allah Ines OMA Muhammad Sallallahu Sallam will never be absent of

00:26:29 --> 00:26:34

lovers have the deal. You just got to find them. Stay away from

00:26:34 --> 00:26:41

family, extended family, nations and peoples. All who although

00:26:41 --> 00:26:46

they're Muslim, they're completely demoralizing. Any excitement about

00:26:46 --> 00:26:49

the deen That's your problem. I guarantee you that's the problem.

00:26:49 --> 00:26:51

Stay far away from them as possible.

00:26:52 --> 00:26:57

And us ethnic people, Egyptians Pakistanis, all these were a

00:26:57 --> 00:27:01

collective societies meaning that we're all about family. It's all

00:27:01 --> 00:27:02

about coming together.

00:27:04 --> 00:27:07

It's not an individualistic society, like the West which gives

00:27:07 --> 00:27:12

the power to the individual this. We believe in our cultures that

00:27:12 --> 00:27:12

the power is with the family.

00:27:15 --> 00:27:21

In such societies, if enough people have a type of sickness,

00:27:21 --> 00:27:24

have a type of thought pattern, they will that will dominate the

00:27:24 --> 00:27:24

whole family.

00:27:26 --> 00:27:29

And that's the problem. So you can be you can be part of it and

00:27:29 --> 00:27:33

there's no escape. Wherever you turn is mockery of the Dean

00:27:33 --> 00:27:35

laughing at it. You get up to pray. Okay, ma'am, because he

00:27:35 --> 00:27:39

needs to go pray now. Right? Just because you prayed, right. You

00:27:39 --> 00:27:42

have a little stubble on your chin, just go with the basic, most

00:27:42 --> 00:27:45

limited chef a Roxa. Alright, here's the next Bin Laden over

00:27:45 --> 00:27:48

here. Be careful. Don't make fun of you.

00:27:51 --> 00:27:52

Don't make fun of everything you do.

00:27:56 --> 00:28:00

They'll demoralize you with jokes. And you will end up feeling

00:28:00 --> 00:28:04

yourself to be extreme. You'll end up feeling yourself. Maybe I

00:28:04 --> 00:28:08

overdid it, you'll end up saying to yourself well if I want to try

00:28:08 --> 00:28:13

to make maybe make it out to these people, I should not actually have

00:28:13 --> 00:28:16

an outward appearance of Dean so I can get to them. Right so I could

00:28:17 --> 00:28:20

give Dawa to them. And there are people who just mock your religion

00:28:20 --> 00:28:23

left and right. They will ask they won't mock the actual religion

00:28:23 --> 00:28:27

they'll they'll laugh at your religiosity and your care for the

00:28:27 --> 00:28:27

deen

00:28:30 --> 00:28:32

and that's that's what Imam

00:28:34 --> 00:28:36

crusade he is pointing to here. Stay away from you, shall we

00:28:36 --> 00:28:38

sunnah Allah He said to her that Azmi.

00:28:39 --> 00:28:41

They will cloud up.

00:28:42 --> 00:28:44

They will ruin the signal

00:28:45 --> 00:28:48

of your strength of Azeema your strength of desire. I've seen this

00:28:48 --> 00:28:52

so many times. Brother goes back in the old days, brother goes off

00:28:52 --> 00:28:55

to an intensive you know he gets better throughout the year goes to

00:28:55 --> 00:28:59

an intensive. It comes back strong. Then his mom has none of

00:28:59 --> 00:29:02

it or his dad has none of it or his family makes fun of or he

00:29:02 --> 00:29:05

takes a trip to Egypt after that spends the whole summer in Egypt.

00:29:05 --> 00:29:09

By the time he comes back. They have finished him off. They have

00:29:09 --> 00:29:13

knocked him down one little joke one little comment at a time. One

00:29:13 --> 00:29:16

comment at a time one joke at a time. And he's back to his old

00:29:16 --> 00:29:17

self.

00:29:20 --> 00:29:25

Tibet to be with a convert with terrible habits, all bad habits

00:29:25 --> 00:29:29

but he's a convert who loves Islam and he's learning it's probably

00:29:29 --> 00:29:33

better for your heart that to be with those people who've been

00:29:33 --> 00:29:36

Muslim for 20 generations, but have no

00:29:37 --> 00:29:38

love at all.

00:29:39 --> 00:29:43

No desire at all. No passion for it at all.

00:29:44 --> 00:29:47

What I assumed was that it could end up in while though data missa

00:29:47 --> 00:29:51

missa tee led to you to Z do Rocco betta who fit Toba? This is

00:29:51 --> 00:29:54

amazing. This book. He's saying this is not none of this is gonna

00:29:54 --> 00:29:59

happen unless you are observant of what increases

00:30:00 --> 00:30:04

Is your Azeema for Toba? You have to be observant. When is my Toba

00:30:05 --> 00:30:08

increasing? When is it decreasing? Now, I guarantee you, many people

00:30:08 --> 00:30:12

have experience like this. Back when I was teaching at Yale, I

00:30:12 --> 00:30:15

still go to Yale. And there was a most liberal Muslim group there.

00:30:15 --> 00:30:21

And we were all friends. And I noticed that little by little, me

00:30:21 --> 00:30:22

and them,

00:30:23 --> 00:30:26

we get a little bit softer, a little bit a little bit more

00:30:26 --> 00:30:26

tolerant.

00:30:28 --> 00:30:32

Every year that pass every month, a little bit more tolerant

00:30:33 --> 00:30:38

of things that we shouldn't really tolerate. And a little bit taking

00:30:38 --> 00:30:39

lightly.

00:30:40 --> 00:30:44

Things that were actually part of the dean. Now luckily, one mile

00:30:44 --> 00:30:50

away from you, is a metric called message Islam. It's literally one

00:30:50 --> 00:30:55

mile I used to drive my car in from exit eight down to exhibit

00:30:55 --> 00:31:00

one or three, on route 91 Park at mustard, Islam, unlock my bike

00:31:00 --> 00:31:07

from their bike over to you with my cycle, my bicycle, and then use

00:31:07 --> 00:31:11

my bike on the campus, then come back. So every day I was going to

00:31:11 --> 00:31:12

measure this lab.

00:31:14 --> 00:31:20

When the prayer time will come in, mess, the Islam is about 70% in

00:31:20 --> 00:31:24

the springtime, all the people come out of jail in the spring.

00:31:25 --> 00:31:27

And they're they're given one of the addresses, they're given as

00:31:27 --> 00:31:30

muscle Islam because the brother there for the doctor, Jimmy Jones,

00:31:30 --> 00:31:35

may Allah bless him, would like he was in the system, and he would

00:31:35 --> 00:31:35

take care of these guys.

00:31:37 --> 00:31:41

These guys would come out. And it's a whole nother world. They

00:31:41 --> 00:31:45

truly cared about every little thing that they learned about

00:31:45 --> 00:31:49

Islam. And most of the things they learned were the outward things,

00:31:49 --> 00:31:53

superficial things. In your mind, you think, Oh, this is superficial

00:31:53 --> 00:31:56

thing. This is not the real thing. Right? They cared so much about

00:31:56 --> 00:31:59

the length of your beard, the length of your throat, the length

00:31:59 --> 00:32:03

of your miswak exactly how to recite the test, we have to sell

00:32:03 --> 00:32:03

all these things.

00:32:05 --> 00:32:07

And I said in the beginning like wave it off as just these are just

00:32:07 --> 00:32:12

the externals, then again, you gotta look alright, what is their

00:32:12 --> 00:32:13

intent though?

00:32:14 --> 00:32:18

Their intent is to submit to Allah and draw near to Him. That's what

00:32:18 --> 00:32:22

matters. So in that I'm sure that they were feeling such a

00:32:22 --> 00:32:25

nourishment because they cared. And that's what they knew to these

00:32:25 --> 00:32:28

guys are like Muslim two, three years only. That's what they knew.

00:32:30 --> 00:32:34

Time passes, believe it or not, I feel Subhanallah these guys are

00:32:34 --> 00:32:39

far more guided than the than all these smart people even no matter

00:32:39 --> 00:32:43

even if they're Muslim, because these guys are not ashamed to

00:32:43 --> 00:32:48

care. That's the thing. In academia, they shame caring.

00:32:49 --> 00:32:52

If you seem to care about your dean, you're probably not

00:32:52 --> 00:32:56

objective anymore. And it's something that's out of fat. It's

00:32:56 --> 00:33:01

like totally uncool. You can't get caught loving your deen. That's

00:33:01 --> 00:33:04

really the psalm. It's an unwritten rule. You cannot get

00:33:04 --> 00:33:07

caught loving your deen these guys love every inch of it

00:33:11 --> 00:33:12

it was an observation

00:33:17 --> 00:33:21

it was an observation. Be careful. I tell you many converts marry

00:33:21 --> 00:33:22

Muslim family

00:33:26 --> 00:33:29

they bring their him hit. They bring his hammer down. Nope, they

00:33:29 --> 00:33:32

will bring his him down. Okay, mashallah, that's good. But

00:33:32 --> 00:33:34

there's a beard have to be that long.

00:33:35 --> 00:33:38

Right? That's all they'll just pick out that pick away at his

00:33:38 --> 00:33:44

long beard. A peck away at it. Until he takes it off. They'll

00:33:44 --> 00:33:48

pick away at his job until he puts on a polo shirt. They will just

00:33:48 --> 00:33:52

pick and pick and pick and peck away at your heart is what they're

00:33:52 --> 00:33:58

picking away at. Do not want you to love. They feel maybe they it's

00:33:58 --> 00:34:00

almost like yeah, why if you're Muslim, why don't you love it?

00:34:01 --> 00:34:02

It's like they're Muslim, but they hate it.

00:34:04 --> 00:34:07

You get up to pray Sunon or read of God. By the way, that's not

00:34:07 --> 00:34:12

fun. It was gotta be reading. It's not fun. But it's almost like you

00:34:12 --> 00:34:14

intentionally want to give a lot of the bare minimum.

00:34:16 --> 00:34:20

Go ahead, actually reminds me of this one. One of our classmates in

00:34:20 --> 00:34:24

class I was taking and I take she was a convert and white convert

00:34:24 --> 00:34:28

from England. And she was asking the chef, she was like, about

00:34:28 --> 00:34:30

rocks or this idea of a Roxa because we were on the

00:34:30 --> 00:34:33

unreasonable sort of field and we got up to Luxor and Azeema. She's

00:34:33 --> 00:34:36

like, you know, when I converted and stuff, and whenever I would

00:34:36 --> 00:34:38

ask people stuff, they would always say, oh, yeah, you know, do

00:34:38 --> 00:34:40

this and make it easy for me. Like, oh, this is the rasa.

00:34:40 --> 00:34:42

There's, you know, these are different opinions. You can take

00:34:42 --> 00:34:45

what's easy and stuff. And then she asked a chef, she's like, she

00:34:45 --> 00:34:48

told him like, you know, I always didn't I never liked that. She's

00:34:48 --> 00:34:50

like, I always wanted to follow this one month hub, and like, just

00:34:50 --> 00:34:53

want to know, like, Okay, how do I you know, do it according to this

00:34:53 --> 00:34:55

one. And I've had been all that. And people around me always say,

00:34:55 --> 00:34:59

Oh, just follow, you know, make it easy for me. Right and she was

00:34:59 --> 00:35:00

like, put away

00:35:00 --> 00:35:03

From because she had this like him, right? Because she wanted to

00:35:03 --> 00:35:06

follow it according to this method she wanted to, you know, be

00:35:06 --> 00:35:08

consistent her Dean, and then all these people, right? They're like

00:35:08 --> 00:35:09

trying to make it easy for you know,

00:35:11 --> 00:35:13

this, people always ask

00:35:14 --> 00:35:15

isn't it?

00:35:17 --> 00:35:20

The deans was too easy. Why are you so worried about ease? Why

00:35:20 --> 00:35:22

don't you worry about what's right? Why don't you worry about

00:35:22 --> 00:35:25

what Allah loves? How's that? Forget what's right and wrong,

00:35:25 --> 00:35:27

right? That's all academic.

00:35:28 --> 00:35:32

You saying isn't a loss of donors and Allah want things to be easy

00:35:32 --> 00:35:33

for it? Hold on a second.

00:35:35 --> 00:35:36

You

00:35:38 --> 00:35:41

care more about yourself being easy right now. That's what you're

00:35:41 --> 00:35:44

focused on. Why don't you focus on what Allah loves? How's that?

00:35:45 --> 00:35:48

Change your paradigm? Change your focus.

00:35:49 --> 00:35:53

Take yourself out of the centrality of the thinking. Take

00:35:53 --> 00:35:57

it out. And ask yourself What does Allah Allah what would the prophet

00:35:57 --> 00:36:00

the prophet is a human being right? We can visualize him.

00:36:01 --> 00:36:05

He can. He says, some people may say, okay, Allah was unseen.

00:36:05 --> 00:36:09

Alright, the Prophet peace upon him a human being? What would he

00:36:09 --> 00:36:11

love? Why don't you put that there?

00:36:12 --> 00:36:12

In the middle?

00:36:15 --> 00:36:17

That's what I want to tell people did isn't where are we supposed to

00:36:17 --> 00:36:21

choose what's easy? What's easy. In our religion, we do have a

00:36:21 --> 00:36:24

concept of Musharaka. hardship.

00:36:25 --> 00:36:28

Okay, and what what determines hardship?

00:36:29 --> 00:36:32

Really, the pious scholars will tell you if something is a

00:36:32 --> 00:36:34

legitimate hardship or not.

00:36:36 --> 00:36:40

But someone barely cutting it. And barely putting in effort would not

00:36:40 --> 00:36:44

be the right arbitrator for that, in every field that needs

00:36:44 --> 00:36:45

arbitration.

00:36:46 --> 00:36:51

in Major League Baseball, when a player and his team disagree on

00:36:51 --> 00:36:54

the contract, they go to arbitration, who are they bringing

00:36:54 --> 00:36:58

to arbitrate? What is a fair contract? What is too little? And

00:36:58 --> 00:37:02

what is too much of an ask? Are they going to bring someone from

00:37:02 --> 00:37:06

the Culinary Institute? Are they going to bring somebody from the

00:37:06 --> 00:37:09

construction business? Are they getting someone who has been in

00:37:09 --> 00:37:14

baseball for years, and he could tell you this player is equivalent

00:37:14 --> 00:37:16

to this player, their stats are the same, their age is the same

00:37:16 --> 00:37:19

their height and weight is the same, their positions pretty much

00:37:19 --> 00:37:23

the same? And he's earned this so therefore this is a fair request

00:37:24 --> 00:37:25

or not.

00:37:29 --> 00:37:30

Who drawn

00:37:31 --> 00:37:33

us how to stay away from them?

00:37:36 --> 00:37:39

Let me tell you another observation. In my friend group,

00:37:39 --> 00:37:42

we're all Egyptians. There are a lot of guys who went a lot to

00:37:42 --> 00:37:46

Egypt, they go to Egypt a lot. They have this disease. And there

00:37:46 --> 00:37:50

were some who didn't go to Egypt a lot myself. I went from 11 to like

00:37:50 --> 00:37:52

20 I didn't go to Egypt right?

00:37:53 --> 00:37:54

I never had this disease.

00:37:56 --> 00:37:57

And I didn't hang out with other Egyptians I hang out with

00:37:57 --> 00:38:02

conference. I did. Some of them were not converts and some work

00:38:02 --> 00:38:06

converts like 5050 Those converts brought the energy they bought the

00:38:06 --> 00:38:07

love.

00:38:08 --> 00:38:11

Now let me tell you something else. Convert after 20 years may

00:38:11 --> 00:38:15

fall into what everyone else falls into. After like 1520 years the

00:38:15 --> 00:38:17

Convert label starts to mean very little.

00:38:21 --> 00:38:24

What affects the regular OMA affects them too. And a lot of

00:38:24 --> 00:38:29

times if that love is not fed, if that fire is not protected, if

00:38:29 --> 00:38:33

logs are not brought in if gas is not supplied, if oxygen is not

00:38:33 --> 00:38:34

supplied,

00:38:36 --> 00:38:37

they suffer whatever when else suffers.

00:38:39 --> 00:38:41

We're talking about the disease

00:38:42 --> 00:38:47

of no motivation. souring your motivation and lack of love for

00:38:47 --> 00:38:50

the deen that's another group people that Allah to Allah

00:38:50 --> 00:38:51

replaces

00:38:52 --> 00:38:53

so cut

00:38:54 --> 00:38:59

contemplate what factors in the world revive your dean and what

00:38:59 --> 00:39:01

depress your dean stay away from what depresses your dean

00:39:04 --> 00:39:08

so if it would ya era it's made me as Mr. Lee has seen great job with

00:39:08 --> 00:39:14

the wall yes in Salem May May your call we go for what I just find a

00:39:14 --> 00:39:18

delicate and hello man Kirby Okay, that is Rory at Omaha Lehmann

00:39:18 --> 00:39:25

Kirby Hello. Fire up the phone and I'll do my Laura at work about

00:39:25 --> 00:39:27

Holy Lee Gemma Nevsky heat

00:39:28 --> 00:39:29

and without What's this

00:39:31 --> 00:39:34

hills of Herat you went to hills of Herat, masha Allah

00:39:36 --> 00:39:39

Oh Alma, he's still here. The other kamikaze Masha Allah

00:39:41 --> 00:39:46

favored Zavaleta Philhealth or bromo Allah Zima to Allah, Allah

00:39:46 --> 00:39:49

Buddha ultimately to the stopband alright, we stop here from

00:39:49 --> 00:39:54

Minnesota crush it. We talked today about the disease of being

00:39:54 --> 00:39:57

around those types of people who will destroy your Azima

00:39:58 --> 00:40:00

by always saying brother

00:40:00 --> 00:40:03

Do you really have to do that? You know, and these little comments

00:40:04 --> 00:40:09

that you'll get from your Muslim family? Are you ciphered? Why do

00:40:09 --> 00:40:12

you know this? What's all this effort for? It's not fun it right?

00:40:12 --> 00:40:14

That crowd, they will destroy your Azima

00:40:15 --> 00:40:19

some people they don't do anything in life because the people around

00:40:19 --> 00:40:22

them love mediocrity. I'll give you examples a guy starts going to

00:40:22 --> 00:40:26

the gym, immediate starts to get laughed at. He's made fun of it,

00:40:26 --> 00:40:28

what do you think you're gonna be okay? You come to the

00:40:28 --> 00:40:31

Schwarzenegger, all that stuff to make fun of him. And then you have

00:40:31 --> 00:40:34

two paths, you got the guy who actually quits and the guy who

00:40:34 --> 00:40:39

sticks it up. So Stay, stay away from those types. Who

00:40:41 --> 00:40:46

in their Azeema they constantly put you down until you become just

00:40:46 --> 00:40:49

like them. There is I want to bring up like blacks, like the

00:40:49 --> 00:40:52

opposite, which is you know, a lot of to live and what happens is,

00:40:52 --> 00:40:55

they start to learn filter and stuff and then they read that, you

00:40:55 --> 00:40:57

know, their whole life they go doing will do and thinking, you

00:40:57 --> 00:40:59

know, I got to do all this and then they finally learned, okay,

00:40:59 --> 00:41:02

this is a sunnah. And so when their family comes up to them, and

00:41:02 --> 00:41:04

you know, the family knows that this guy's studying and stuff like

00:41:04 --> 00:41:06

that. There'll be easy on their family. They'll be like, Okay,

00:41:06 --> 00:41:10

this is this. The Sunnah is just the Sunnah affected fit teacher,

00:41:10 --> 00:41:14

he'll say, you're only a Jahad. That's a giant. He's like this

00:41:14 --> 00:41:18

whole idea of some of this being fault. It's not by by practice, by

00:41:19 --> 00:41:23

authority by me you do everything. He said, There's only like from

00:41:23 --> 00:41:26

the aspect of priorities. So like, let's say you don't have time,

00:41:26 --> 00:41:29

then you might drop the sunnah to do the wedges or default. But it's

00:41:29 --> 00:41:32

like this whole conception. That's such I think, common thing. Well,

00:41:32 --> 00:41:34

when you first learned I don't have to watch it, you know?

00:41:34 --> 00:41:35

demoralizes? Yeah.

00:41:38 --> 00:41:38

Yeah.

00:41:40 --> 00:41:42

We're a lot of times like you'll

00:41:45 --> 00:41:48

like it's almost, it becomes almost synonymous with option.

00:41:48 --> 00:41:51

Yeah. Like, oh, it's so no, it's not required. It's not obligatory.

00:41:52 --> 00:41:57

It's under so it's optional. It's any, any language that downgrades

00:41:57 --> 00:42:01

motivation? Yeah. Must be from Satan. That language is from this

00:42:02 --> 00:42:05

is one of his tricks. So yes, any language at geogrids. So we have

00:42:05 --> 00:42:09

like the polio, Taliban, right. And then his parents who have been

00:42:09 --> 00:42:11

doing this all their lives. Now you come all of a sudden, and you

00:42:11 --> 00:42:14

tell them you break it to them? Yeah. And actually, they don't do

00:42:14 --> 00:42:16

it. And then they stop doing it. They stopped doing it. Yeah.

00:42:16 --> 00:42:19

Right. And then you feel proud. I taught them something. Like you

00:42:19 --> 00:42:22

just made them. I'm doing a sunnah. Right? So the way you talk

00:42:22 --> 00:42:25

to people that are one as the Taliban, it shouldn't be based off

00:42:25 --> 00:42:28

of, you know, I'm going to educate them it should be based off what's

00:42:28 --> 00:42:30

gonna make them practice what's gonna make them better, what's

00:42:30 --> 00:42:34

gonna make them act, not uneducated. Action, you know, how

00:42:34 --> 00:42:37

many Muslims their whole life they don't know the Father and Sunnah

00:42:37 --> 00:42:39

of will do and they do the perfect voodoo, because he doesn't know

00:42:39 --> 00:42:42

the moment you tell him. He's not gonna join. He's not gonna do this

00:42:42 --> 00:42:46

soon. Right? So he's better off that's a good ignorance to have.

00:42:47 --> 00:42:49

So that's what also you have to use vague wording, like instead of

00:42:49 --> 00:42:51

saying this technical person, because you learned all you know,

00:42:51 --> 00:42:54

the father, Dennis, just you should do it or do it. Right. You

00:42:54 --> 00:42:57

don't have to be all technical, then just say do it. Yeah. That's

00:42:57 --> 00:43:01

it. That's the right and in touch we were taught when you teach kids

00:43:01 --> 00:43:04

to read, you just teach or teach them to read you teach them to

00:43:04 --> 00:43:08

read with Tajweed without necessarily telling them what's in

00:43:08 --> 00:43:11

the volume and what's clever and what's it. Just teach them

00:43:11 --> 00:43:12

straight with each week.

00:43:13 --> 00:43:17

We shift to segment number two, a little bit of tafsir

00:43:18 --> 00:43:21

look at the cannula comfy him was Watson has an attorney McCann

00:43:21 --> 00:43:25

arugula What do Merker Subhanallah same exact subject, you have a

00:43:25 --> 00:43:27

good example in them.

00:43:28 --> 00:43:35

For those who want who desire Allah and his last day so there

00:43:35 --> 00:43:39

are Muslims who have a very weak desire on this. They have a very

00:43:39 --> 00:43:42

weak desire on the pleasure of Allah. And anytime that people

00:43:42 --> 00:43:47

say, Well, isn't the deen supposed to be ease? So I what we should

00:43:47 --> 00:43:49

always say to them is flip your paradigm.

00:43:50 --> 00:43:54

Why don't you look at what pleases Allah? Right? What will make the

00:43:54 --> 00:43:57

Prophet happy? What would make a law pleased? More than asking

00:43:57 --> 00:44:02

yourself what makes it easy for you? Once you change that way of

00:44:02 --> 00:44:04

thinking, you change all the questions, all the questions

00:44:04 --> 00:44:05

change.

00:44:06 --> 00:44:09

How they're better Makoto, Hola, como Banu and her the hill Oh sua

00:44:10 --> 00:44:12

demoniac awful la wa for other

00:44:13 --> 00:44:13

women. yatta

00:44:15 --> 00:44:18

yatta vinal Imani ye while in Kufa.

00:44:29 --> 00:44:35

Oh my So what Allah for in Allahu Allah you will Hamid actually has

00:44:35 --> 00:44:40

levels actually, we call b b Hawa who

00:44:42 --> 00:44:43

be Wella II

00:44:44 --> 00:44:52

will be antibody. So a totally is to turn from one side to take on

00:44:52 --> 00:44:55

somebody else to have loyalty to somebody else. But what does that

00:44:55 --> 00:44:58

mean? Does that mean like just I start liking their way of doing

00:44:58 --> 00:44:59

things. My crew

00:45:01 --> 00:45:03

Alright, I start loving the way they do things. I love their

00:45:03 --> 00:45:04

culture, my crew

00:45:06 --> 00:45:10

loving what is just Hello, love their things for you that does not

00:45:10 --> 00:45:14

contradict the Sunnah. Hello, right? Go to Japan, I love how

00:45:14 --> 00:45:17

clean things are. That's fine solid mud lube in the first place.

00:45:18 --> 00:45:23

But now I love their clothes and start wearing the clothes of that

00:45:23 --> 00:45:26

group of people. And it's not yours in the first place and you

00:45:26 --> 00:45:30

taking off the what's what was more closer to the Sun for that we

00:45:30 --> 00:45:36

could say my crew, right? If it's something forbidden that you love

00:45:36 --> 00:45:39

now, for a bit. Now we talked about what's more important, which

00:45:39 --> 00:45:44

is loyalty and conflict. And that's what that is about. The

00:45:44 --> 00:45:45

loyalty and conflict

00:45:47 --> 00:45:52

that if you believe them to be correct enemies of Islam you

00:45:52 --> 00:45:53

believe that to be correct. That's

00:45:54 --> 00:46:00

right. So that is that the loyalty and octina No, or you're taking

00:46:00 --> 00:46:02

them on in that belief.

00:46:04 --> 00:46:05

So that's where

00:46:06 --> 00:46:12

we'll meet you too. I love it, how could have different types and

00:46:12 --> 00:46:12

levels.

00:46:16 --> 00:46:19

siding with the adjoining the enemy in a battle

00:46:21 --> 00:46:27

against Muslims will be Cofer if you believe them to be correct.

00:46:28 --> 00:46:33

And it will be a major sin if you don't believe them to be correct.

00:46:33 --> 00:46:38

But the love of the dunya has overcome you or cowardice has

00:46:38 --> 00:46:42

overcome you and you join them and fought against the Muslims. Is

00:46:42 --> 00:46:44

that what you want Jeff? To be the same

00:46:49 --> 00:46:49

no

00:46:51 --> 00:46:51

know

00:46:53 --> 00:46:57

so the what would make you a Kaffir is if you join them

00:46:58 --> 00:47:04

believing them to be more correct in the in their beliefs. That's

00:47:04 --> 00:47:07

sorted right there. Right then at that point, even if you didn't

00:47:07 --> 00:47:07

join them

00:47:09 --> 00:47:10

if you just said they're correct

00:47:11 --> 00:47:12

Yeah.

00:47:14 --> 00:47:18

Yeah. Now if you say no, no, no, they're correct. But you know, I

00:47:18 --> 00:47:22

have contracts so I'm just gonna side with them on this this

00:47:22 --> 00:47:27

dispute. We can't say you're a Catholic. He he made a major sin

00:47:27 --> 00:47:31

at that point. And you will be responsible for cutting to that

00:47:31 --> 00:47:34

Scott. If you're if you actually took part in the war with them.

00:47:36 --> 00:47:42

For them Karla McCarty phelim Amara Love Me Nina be Agia what

00:47:42 --> 00:47:48

till Cofer either move me know in a crib and watch the kid while the

00:47:48 --> 00:47:54

hula hula Dawa al Bara were animala who said that? Wedge

00:47:54 --> 00:47:57

didn't want me to be early cfengine Allah Azza low Enya,

00:47:57 --> 00:47:59

Jetavana COVID-19 de to minimum.

00:48:00 --> 00:48:06

So when Allah commanded animosity, we must have animosity to those

00:48:06 --> 00:48:07

who are fighting the truth.

00:48:10 --> 00:48:13

Meaning you don't side with them. You don't support them. You don't

00:48:13 --> 00:48:17

sympathize with them. You don't fraternize with them. You disavow

00:48:17 --> 00:48:17

from them.

00:48:20 --> 00:48:24

And Allah saw that this was very hard on the believers to it's not

00:48:24 --> 00:48:28

easy to do that with with some of these family members, that Allah

00:48:28 --> 00:48:31

says allah sallallahu ala Giada Vina convenient within our day to

00:48:31 --> 00:48:35

minimum maybe in the future there will be love between you. Between

00:48:35 --> 00:48:38

the two of you there will be loving the future. hearts always

00:48:38 --> 00:48:42

changing for falala who that be an Islamic cathedral minimum. And

00:48:42 --> 00:48:46

Allah did this. Many of them entered Islam after that. And they

00:48:46 --> 00:48:50

became allies again and brothers and they could mix with them and

00:48:50 --> 00:48:54

they could marry from them again. will lock the room below Kadir

00:48:54 --> 00:48:57

Willa Furuta hidden out Allah is Powerful Over All Things so

00:48:58 --> 00:49:01

do what Allah tells us to do and Allah is in charge of the hearts.

00:49:04 --> 00:49:07

Learn how come Allah Allah, the enamel, katsu confit Dean, what am

00:49:07 --> 00:49:11

I going to do coming here to come into my room. And there is no harm

00:49:11 --> 00:49:15

for those who were non believers, but they never fought you in your

00:49:15 --> 00:49:15

religion.

00:49:17 --> 00:49:19

And they didn't try to remove you from your homes

00:49:21 --> 00:49:25

that you be good to them. So Allah did not prohibit butter, or

00:49:25 --> 00:49:29

bitter. For those who they didn't come out to fight. Yes, he's not a

00:49:29 --> 00:49:33

Muslim. Okay, but he didn't come out to fight you. He didn't come

00:49:33 --> 00:49:38

out to have you boycotted, like the boycott of kurush towards the

00:49:38 --> 00:49:42

bene Hashem. And there was some kofod Who cheated and sent them

00:49:42 --> 00:49:46

food, right? We know that. So there were good people amongst

00:49:46 --> 00:49:50

them, except that they hadn't come around to recognizing the truth

00:49:50 --> 00:49:54

about the Prophet peace be upon him. So animosity does not is not

00:49:54 --> 00:49:58

directed to them. animosity is directed to those who fought you

00:49:58 --> 00:49:59

for your religion or for

00:50:00 --> 00:50:02

To remove you from your homes, that's where the animosity is

00:50:02 --> 00:50:03

brought for.

00:50:04 --> 00:50:05

Be good to them and be fair to them.

00:50:10 --> 00:50:13

In Allah headward McCarthy in Cardiff now best known as La,

00:50:13 --> 00:50:16

causa, Canaccord sallahu Nabi SallAllahu Sallam Allah, Allah,

00:50:16 --> 00:50:21

you katsu, whether you if you are in or they are hada for Oculus

00:50:21 --> 00:50:26

Allah Who fevery build him, there was a non-believing tribe, they

00:50:26 --> 00:50:29

swore they promised the Prophet peace be upon him, then they made

00:50:29 --> 00:50:34

a deal. So, we will not fight you and we will not help anybody who

00:50:34 --> 00:50:35

fights you.

00:50:37 --> 00:50:41

So Allah to Allah then allowed for good relations between them.

00:50:43 --> 00:50:46

So not all the non Muslims lay Susa. Allah says lay Susa, they're

00:50:46 --> 00:50:50

not all the same. So Allah to Allah has actually separated

00:50:50 --> 00:50:54

between the types of non believers and he's unified the believers

00:50:57 --> 00:51:03

unified the believers meaning in loyalty to one another famous sang

00:51:03 --> 00:51:06

says you don't have to, like every Muslim but you have to love them.

00:51:07 --> 00:51:11

Like family like you don't have to like them the guy but in policies

00:51:11 --> 00:51:16

in certain important things, you have to be loyal to him. So he

00:51:16 --> 00:51:17

says here that

00:51:19 --> 00:51:22

I don't cuss a lot with he booted him. Allah permitted them despite

00:51:22 --> 00:51:26

their not being believers to be good to call Abdullah and his obey

00:51:26 --> 00:51:32

and desolate fee. As madman to me Buck Abdullah bin Jubair says this

00:51:32 --> 00:51:35

came down in estimate the daughter of Abu Bakr,

00:51:36 --> 00:51:40

which is his mom, of course, right? With that he got an Omaha

00:51:40 --> 00:51:45

Kuta ala Binta Abdullah Oza. Kadima. Talay have been Medina to

00:51:45 --> 00:51:50

be hedaya Oh Baba been walkathon was Sam Nunn. We're here Mochica

00:51:50 --> 00:51:54

dokkan. Battle Miki Hadiya 10 will lead to the holy ally Allah.

00:51:55 --> 00:51:59

Allah Beatty has stepped down or stepped down or rasool Allah

00:51:59 --> 00:52:01

salAllahu salam for Santos with the likes of allies and friends of

00:52:01 --> 00:52:04

Aloha the day for Amara ha Rasulullah sallallahu Sallam and

00:52:05 --> 00:52:10

tequila man Zilla What's up Bella had a yet to how to crema how to

00:52:10 --> 00:52:10

Cinna la

00:52:12 --> 00:52:16

Kulu the mobile area monsoon Serbian so

00:52:18 --> 00:52:22

that's not meant to be Bucher is her mom is different from Irish

00:52:22 --> 00:52:28

his mum said Irish his mother was Muslim. But as some as mother was

00:52:28 --> 00:52:31

not Muslim. So that will be Abdullah bin is where it's grandma

00:52:31 --> 00:52:36

from his mom's side. Because Abdullah Zubair and us met married

00:52:36 --> 00:52:39

to had a child Abdullah bin Salman Abdullah bin Zayed is going to

00:52:39 --> 00:52:42

eventually become the Khalifa of Mecca with the Emir of Mecca. And

00:52:42 --> 00:52:45

he's gonna have a he's gonna rule there for nine years until had

00:52:45 --> 00:52:50

just been user comes and kills him, puts them on a cross outside

00:52:50 --> 00:52:51

the city of Mecca.

00:52:52 --> 00:52:57

And as Matt was alive at that time, and she had gone blind. So

00:52:58 --> 00:53:02

he says that when SMS mother came to visit her in Medina,

00:53:04 --> 00:53:08

she had honey and she had all sorts of nice things or sorry,

00:53:09 --> 00:53:13

ghee, right? Butter and all these nice things to bring to her

00:53:13 --> 00:53:18

daughter as really as usual. And mother in law's always come with

00:53:18 --> 00:53:20

good fruit to the house. Right? So

00:53:21 --> 00:53:25

she says, I don't know if we could do this more. I don't know if we

00:53:25 --> 00:53:28

could be friends. I don't know if I could let you in my house. Don't

00:53:28 --> 00:53:31

come in until ask the Prophet peace be fun. And the Prophet

00:53:31 --> 00:53:31

permitted it.

00:53:33 --> 00:53:37

Why because her mother was from those who does not have animosity

00:53:37 --> 00:53:38

towards the Muslims.

00:53:40 --> 00:53:44

I've gone through our heads and muddy heap of Bernama different

00:53:44 --> 00:53:47

Abdullah Noemie of Ghana, Muhammad ibn Yusuf had death and Muhammad

00:53:47 --> 00:53:51

Yunus might have done a poor job had doesn't know how to Manisha in

00:53:51 --> 00:53:53

Ottawa and to be

00:53:54 --> 00:53:55

honest commitment to Abu Bakr.

00:53:57 --> 00:54:02

Radi Allahu anima call it Kadima Tala Omi we're here Moshe Rekha

00:54:04 --> 00:54:09

Kadima Talia, ami haimo Sharika viaggio Quraysh it I had

00:54:09 --> 00:54:12

Rasulullah sallallahu Sallam with data. This is after the conch the

00:54:12 --> 00:54:12

sort

00:54:13 --> 00:54:18

of her debut and they had one year they had just supposed to be 10

00:54:18 --> 00:54:22

year truce and now we'll give visit one another. So she came to

00:54:22 --> 00:54:24

visit Medina wisdom and the prophets I said and brought this

00:54:24 --> 00:54:27

no one can visit Medina and be around and see the difference

00:54:27 --> 00:54:30

between the pagan life and a Muslim city except they're gonna

00:54:30 --> 00:54:31

Jerusalem.

00:54:33 --> 00:54:36

Alright festive day to Rasool allah sallallahu alayhi wa sallam.

00:54:36 --> 00:54:40

I said, Yeah rasool Allah in the Emir Kadima, Allah Yahweh here,

00:54:40 --> 00:54:45

okay, Baton fo Sneha my mom has come and she wants to have good

00:54:45 --> 00:54:50

relations again. Should I be good to her? Call it Nam, sweetie. Yes,

00:54:50 --> 00:54:51

I have good relations with her.

00:54:53 --> 00:54:57

The Medaka Alladhina Nahum Ancelotti, him then he mentioned

00:54:57 --> 00:54:59

those whom we're not allowed to have good relations.

00:55:00 --> 00:55:00

is what?

00:55:01 --> 00:55:03

The RFP for we're not allowed to have good relations with.

00:55:05 --> 00:55:05

We'll stop here.

00:55:07 --> 00:55:10

And we'll go to segment number three.

00:55:12 --> 00:55:15

Segment Number three, we now cover

00:55:21 --> 00:55:26

one of the greatest things that bliss does to us fear the future

00:55:27 --> 00:55:32

of bliss. We're reading now from shucks, I don't want to Bulte this

00:55:32 --> 00:55:39

book is translated by our main man Maddy Locke. He has rights to

00:55:39 --> 00:55:44

translate a lot of books from the ultimate sham and publish them

00:55:44 --> 00:55:48

through Noah presser Noah publications. If you want to study

00:55:48 --> 00:55:51

with Mandy lock Arabic, you can go to ArcView dot orgy if you want to

00:55:51 --> 00:55:56

take my classes on to so Wolf, you can add other subjects and you get

00:55:56 --> 00:56:01

many, many pre recorded classes, you can go to ArcView dot O R, G,

00:56:02 --> 00:56:04

and sign up for

00:56:05 --> 00:56:13

essentials, plus, plus or Arabic. Alright, the second cause of

00:56:13 --> 00:56:17

depression and anxiety that shaytaan brings up on people

00:56:18 --> 00:56:19

fear of the future.

00:56:20 --> 00:56:24

As previously mentioned, the first and most common cause of

00:56:24 --> 00:56:27

depression, anxiety and psychological unrest is when a

00:56:27 --> 00:56:29

person does not know anything about the story of his existence.

00:56:29 --> 00:56:33

So you don't know anything about your origins. It's a big sinus

00:56:33 --> 00:56:36

source of anxiety and depression. We don't even realize how

00:56:36 --> 00:56:39

important it is the fact that you each know your mom and dad forget

00:56:39 --> 00:56:42

like the actual origin of life and who created us.

00:56:44 --> 00:56:46

Even worse than that, you don't even know where their mom and dad

00:56:46 --> 00:56:47

is.

00:56:50 --> 00:56:51

But now

00:56:54 --> 00:56:59

there's another one, which is fear of the future, constant anxiety

00:56:59 --> 00:57:03

about what's happening to the first cause was discussed no need

00:57:03 --> 00:57:06

to repeat it here. But it will be useful to go over its framework in

00:57:06 --> 00:57:09

order to move from the first cause to the second one example is given

00:57:09 --> 00:57:13

someone goes to sleep at night in his own bed, and in his own house.

00:57:13 --> 00:57:16

And when he wakes up, he finds himself on a train that is taking

00:57:16 --> 00:57:19

him to some unknown destination. How much anxiety would that cause

00:57:19 --> 00:57:20

a person he does not know?

00:57:21 --> 00:57:25

Who took me from my house to this train? He does not know who's

00:57:25 --> 00:57:28

driving the train. He doesn't know where the train is headed. And

00:57:28 --> 00:57:31

what awaits him at this destination? Is he going to the

00:57:32 --> 00:57:34

what was the Russian jails the gulags?

00:57:35 --> 00:57:39

Is he going to jail? Is he going to an internment camp? Who was

00:57:39 --> 00:57:40

taking him where

00:57:42 --> 00:57:45

there is no doubt this person will experience a great deal of

00:57:45 --> 00:57:49

psychological turmoil. It sounds like the plot of a movie. Right?

00:57:50 --> 00:57:52

It sounds like a plot of a movie. Right?

00:57:56 --> 00:58:01

No matter how luxurious the views, no matter how wonderful the train

00:58:01 --> 00:58:01

is,

00:58:03 --> 00:58:06

you would be a fool to allow this distraction

00:58:08 --> 00:58:11

to from asking you from making you think about the important

00:58:11 --> 00:58:14

question. Who the heck brought me here? And where the heck are we

00:58:14 --> 00:58:18

going? What's going to happen? And someone says relax, look at these

00:58:18 --> 00:58:22

beautiful trees. Look at the mountains. Wait till the food

00:58:22 --> 00:58:26

comes. Not only that, there's entertainers. There singers come

00:58:26 --> 00:58:30

and say guys wake up what's going on here? Why are we here?

00:58:32 --> 00:58:36

Isn't it that would actually be a great movie someone makes or a

00:58:36 --> 00:58:40

book someone writes as a metaphor of life. Right? And that's exactly

00:58:40 --> 00:58:43

what it is. And I'll tell you who's gonna ask that question that

00:58:43 --> 00:58:44

people not in first class.

00:58:45 --> 00:58:49

And that's why the poor go to heaven. Right? Right. The poor are

00:58:49 --> 00:58:52

easily more easy to be guided than anyone else even know how to do

00:58:52 --> 00:58:56

and said one of the wisdoms why Islam reached went or the

00:58:56 --> 00:58:59

revelation came to the Bedouin is that they had very few

00:58:59 --> 00:59:04

distractions. They did not have an established culture or heritage of

00:59:04 --> 00:59:09

like governments and institutions and things like that. All they had

00:59:09 --> 00:59:13

was sand and goats and camels and the sky and water and milk

00:59:14 --> 00:59:18

and date juice, which they sometimes turn into date one. That

00:59:18 --> 00:59:22

was it. Within three years, not the rear three months, within

00:59:22 --> 00:59:26

three months, you will have seen and enjoyed everything there is to

00:59:26 --> 00:59:29

see and enjoy. If you're an adult transported to Arabia before

00:59:29 --> 00:59:33

Islam, you give it three months, three months you will have eaten

00:59:33 --> 00:59:39

camel eating go eating sheep, eating dates, eating squash, drank

00:59:39 --> 00:59:45

water, drank milk, maybe got honey, married, probably motor

00:59:45 --> 00:59:49

because it was very common back then. Right? Very common. And they

00:59:49 --> 00:59:51

didn't consider it prostitution.

00:59:52 --> 00:59:53

What else is there to do?

00:59:54 --> 00:59:56

That's it within one week.

00:59:57 --> 01:00:00

So he said they're prime now to be

01:00:00 --> 01:00:05

able to think about other things. Whereas the city people just

01:00:05 --> 01:00:09

getting through the day, you don't you don't ponder these big

01:00:09 --> 01:00:10

questions once,

01:00:11 --> 01:00:15

because of how complex life is in society is, and also how many and

01:00:15 --> 01:00:16

how much entertainment there is.

01:00:17 --> 01:00:21

This is why shallow people exist in the big cities was filled with

01:00:21 --> 01:00:25

entertainment. And you go out to the farms, because they don't have

01:00:25 --> 01:00:29

those things, they're able to ponder. They're able to think of

01:00:29 --> 01:00:32

the deeper things of life. And that's the beauty of things.

01:00:35 --> 01:00:38

How lost what is ignorance make him feel if this vehicle were the

01:00:38 --> 01:00:42

entire world or the universe, this person opens his eyes and finds

01:00:42 --> 01:00:45

himself in a world without knowing who or where God him here doesn't

01:00:45 --> 01:00:48

know the purpose of his existence. He sees people living and dying,

01:00:49 --> 01:00:51

does not know what death is.

01:00:52 --> 01:00:54

does not know what awaits him after death. The chain of

01:00:54 --> 01:00:57

ignorance creates dangerous causes, which today we call

01:00:57 --> 01:00:59

depression, anxiety and psychological unrest.

01:01:01 --> 01:01:04

We were talking about art no matter who was talking to

01:01:05 --> 01:01:07

and I was saying that we talked about you.

01:01:11 --> 01:01:13

Your Sanders Yeah. And then we're saying that

01:01:16 --> 01:01:23

religious art the Muslims art is is saying, Look at Allah. Look at

01:01:23 --> 01:01:26

the creation of a lot. Look at the wonder it's pointing to Allah.

01:01:27 --> 01:01:28

The humanist takeover.

01:01:29 --> 01:01:32

And humanism is saying, Look at me.

01:01:33 --> 01:01:35

Or sorry, look at humanity.

01:01:36 --> 01:01:40

Look at look at the human being. Modernism comes around and says,

01:01:40 --> 01:01:40

Look at me.

01:01:42 --> 01:01:46

post modernism comes around and says, Look at my mental illness.

01:01:48 --> 01:01:52

No one can tell me that Dali and these guys at that point, you

01:01:52 --> 01:01:55

know, but Dali, by the way, he's the craziest of all the these

01:01:55 --> 01:01:58

artists. He changed his life around.

01:02:00 --> 01:02:03

And he became a Catholic and renounce all that Kufa that he was

01:02:03 --> 01:02:03

on.

01:02:05 --> 01:02:06

Hmm,

01:02:07 --> 01:02:10

is a different cover. Yeah. It's a different cover. But at least he

01:02:10 --> 01:02:15

Titi took off that atheism. And he Rosa was on. He was a nut. He and

01:02:15 --> 01:02:19

he was he was hilarious to watch his interviews. He's Spanish I

01:02:19 --> 01:02:24

think. And he had this obsession with the rhinoceros. She a jeep

01:02:24 --> 01:02:28

and he's but he would say like the horn of the rhinoceros is actually

01:02:28 --> 01:02:31

a work of art. Because it like what makes the horn of rhinoceros

01:02:31 --> 01:02:37

come perfectly. Like it's a perfect symmetry and size. It's

01:02:37 --> 01:02:41

not like he goes from big to skinny all of a sudden it's like

01:02:41 --> 01:02:44

perfect, right so he was obsessed with the rhinoceros.

01:02:46 --> 01:02:49

Then he was obsessed with his moustache made a mustache that was

01:02:49 --> 01:02:54

so long, right that he was to put soap in it. That was the in the

01:02:54 --> 01:02:59

50s Easy soap as gel. The mustache was so long, you clearly see this

01:02:59 --> 01:03:01

is mental illness. There's nothing else beyond that.

01:03:03 --> 01:03:05

Sucker. Oh, I'm not laughing at it as Matt laughing at mental

01:03:05 --> 01:03:08

illness, but it's almost like an induced mental illness because of

01:03:08 --> 01:03:09

your cover.

01:03:10 --> 01:03:13

It's not saying all mental illness are induced, saying some of these

01:03:13 --> 01:03:16

ideas will make you act as if you're crazy.

01:03:18 --> 01:03:21

Usually a person in his youth will try to avoid these vital questions

01:03:21 --> 01:03:24

by resorting to entertainment and chasing amusements, which take up

01:03:24 --> 01:03:27

all his time. But he lacks knowledge he tries to stay far

01:03:27 --> 01:03:31

away from these questions and the unease of attempting to answer

01:03:31 --> 01:03:34

them. Most young people who excessively seek entertainment and

01:03:34 --> 01:03:37

heedless distractions, do so in order to forget the vital

01:03:37 --> 01:03:39

questions that keep chasing them.

01:03:40 --> 01:03:45

Imagine however, when the phase of youth ends, followed by the phase

01:03:45 --> 01:03:50

of middle of life which in which desires, whims and basic instincts

01:03:50 --> 01:03:52

curiosity about the world all decreases?

01:03:53 --> 01:03:57

These questions must then dominate and conquer the mind and the self

01:03:57 --> 01:04:02

where then can this person escape from these questions? What brought

01:04:02 --> 01:04:05

me here? What's my purpose, the time for desires is over. He no

01:04:05 --> 01:04:10

longer has the capability or means to follow his whims. And so these

01:04:10 --> 01:04:13

questions must dominate at this time. You might notice that

01:04:13 --> 01:04:17

depression dominates the middle age in the elderly, in secular

01:04:17 --> 01:04:20

materialistic societies in a persistent and dangerous manner

01:04:21 --> 01:04:23

because the time of resorting to hit the subscribe distraction and

01:04:23 --> 01:04:28

chiming as best there's only one thing they can resort to roll it

01:04:28 --> 01:04:33

back, run it back, go back to the same old desires that you so

01:04:33 --> 01:04:39

5045 50 year old guy and now he's realizing he gets this these

01:04:39 --> 01:04:42

questions that are dominating his mind.

01:04:44 --> 01:04:47

Where'd life go all that stuff? So he gets a midlife crisis divorce,

01:04:47 --> 01:04:52

his wife abandoned his kids. Go trade it all in for a sports car,

01:04:53 --> 01:04:55

marry an 18 year old. Of course, he's gonna get dumped in three

01:04:55 --> 01:04:59

years when she wakes up to the reality that it went on.

01:05:00 --> 01:05:06

30 He's 60 Right? When I'm 40 He's 70 It's not gonna work. So see if

01:05:06 --> 01:05:10

we can get a buck out of them now, right? Pay for my meals for a few

01:05:10 --> 01:05:13

years, and then we kick them to the curb. That's what happens,

01:05:14 --> 01:05:14

right?

01:05:16 --> 01:05:19

Show me one guy who had a midlife crisis.

01:05:20 --> 01:05:24

Then went married someone 30 years younger. And she stayed with him.

01:05:25 --> 01:05:27

Probably if Donald Trump didn't win the presidency, she'd have

01:05:27 --> 01:05:28

bounced.

01:05:29 --> 01:05:32

That'd be rich enough. Yes, the right to be rich enough. That is

01:05:32 --> 01:05:35

sort of stupid. And he's got to have protected his money. All his

01:05:35 --> 01:05:36

assets have to be in a fund.

01:05:37 --> 01:05:41

Not not personal ownerships got to make it almost like an endowment

01:05:42 --> 01:05:45

where he gets salary, and he has the right to use as much of it as

01:05:45 --> 01:05:48

he wants. But it's not his so when you sue, you can't sue him for

01:05:48 --> 01:05:51

anything. The rich actually don't own anything. Put all their money

01:05:51 --> 01:05:53

in these. What do they call them?

01:05:54 --> 01:05:56

Funds, right? It's like a nonprofit, basically.

01:05:59 --> 01:06:01

You know, that trick? Oh, the rich.

01:06:03 --> 01:06:05

Once people have so much money that they could just easily be

01:06:05 --> 01:06:10

sued. They put their money into nonprofit, their own they created

01:06:10 --> 01:06:14

themselves, right? They'll call it like, let's say, Shadow moss

01:06:14 --> 01:06:18

refund. Right? It's a nonprofit. The nonprofit has one member me

01:06:19 --> 01:06:22

and I write the constitution the constitution of this nonprofit is

01:06:22 --> 01:06:24

that God wants you can use all this money he wants.

01:06:26 --> 01:06:29

There may be laws like you have to give away 5% or 10%

01:06:31 --> 01:06:34

No problem give chart that's when you see the rich giving charity

01:06:34 --> 01:06:35

don't get so impressed. Right.

01:06:37 --> 01:06:41

Then I could use it all month then if if if the divorce occurs to

01:06:41 --> 01:06:44

these rich guys. She can sue him for anything he didn't even on the

01:06:44 --> 01:06:45

shirt. He said Yes, sir.

01:06:47 --> 01:06:51

Right and so he may own the little things of life. But the big things

01:06:51 --> 01:06:54

are all in the name of the font.

01:06:58 --> 01:07:00

We got three four eligible bachelors in the studio folks.

01:07:02 --> 01:07:04

How does the Quran cure the root cause of the problem?

01:07:06 --> 01:07:09

Quran cures this problem by placing one in front of the

01:07:09 --> 01:07:14

healing answers to these essential in these incessant questions. Who

01:07:14 --> 01:07:17

am I? Why was I created and put in this life? Where am I heading?

01:07:17 --> 01:07:20

What's my final? What is death? What will I face after death? What

01:07:20 --> 01:07:24

is the duty I've been assigned in this life? The Quran places you in

01:07:24 --> 01:07:28

front of the detail the answer to all these questions. The starting

01:07:28 --> 01:07:30

point to these answers is the belief that one's the one

01:07:30 --> 01:07:35

addressing you is Allah and the certainty that the one speaking to

01:07:35 --> 01:07:38

you is the creator of this universe, your Creator, the One

01:07:38 --> 01:07:39

who created life and death

01:07:41 --> 01:07:43

when you are certain that these are his words than you believe

01:07:43 --> 01:07:47

them and so when you listen to the schedule of this journey from

01:07:47 --> 01:07:51

start to finish the story of your existence and your duty and your

01:07:51 --> 01:07:55

destination will be relieved of all the factors that cause this

01:07:55 --> 01:08:00

anxiety and depression the Quran is full of verses that help meant

01:08:00 --> 01:08:03

about the woman and come and sit here

01:08:06 --> 01:08:08

set up women enter

01:08:09 --> 01:08:14

mashallah Arabic From where Vancouver, masha Allah

01:08:16 --> 01:08:20

please tell the Canucks to go back to black and gold ridiculous blue

01:08:20 --> 01:08:20

and green

01:08:22 --> 01:08:24

Vancouver way out in Northwest Canada

01:08:26 --> 01:08:27

how far from the US border

01:08:31 --> 01:08:35

Seattle is nothing that's nothing so it's pretty close to put

01:08:35 --> 01:08:36

yourself in Canada

01:08:41 --> 01:08:42

raining all the time

01:08:44 --> 01:08:47

like Seattle weather same same weather as Washington right

01:08:48 --> 01:08:51

now they the clouds care about the line that we call a border right

01:08:51 --> 01:08:55

so same weather as rainy cloudy yeah

01:09:00 --> 01:09:03

yeah, it's a cool name but the weather is not that great. Right

01:09:03 --> 01:09:05

Vancouver is a coolant what does it mean?

01:09:08 --> 01:09:09

A person

01:09:10 --> 01:09:14

was a cool name. Vancouver must be from like some other European

01:09:14 --> 01:09:16

language right van Coover

01:09:18 --> 01:09:18

yeah

01:09:20 --> 01:09:20

yeah

01:09:22 --> 01:09:24

cool name but the weather is not so great

01:09:26 --> 01:09:29

All right, so you flew over here where you staying? Staying

01:09:31 --> 01:09:34

with these guys okay, good Masha Allah so it worked out from de la

01:09:34 --> 01:09:37

great to see so Marcin from Vancouver is joining us bachelor

01:09:39 --> 01:09:39

are married.

01:09:41 --> 01:09:41

No

01:09:43 --> 01:09:44

five Bachelors

01:09:45 --> 01:09:46

in the studio.

01:09:48 --> 01:09:51

You noticed this lamb no longer comes Ryan knows longer comes all

01:09:51 --> 01:09:54

these married guys call us man. Hello, us. Yeah.

01:09:56 --> 01:09:57

Chuck.

01:09:58 --> 01:09:59

Yeah. Hi.

01:10:00 --> 01:10:01

Oh, yeah

01:10:05 --> 01:10:08

the Quran is full of verses that help man by placing him in front

01:10:08 --> 01:10:12

of the information that he desperately thirst for. Yeah, a U

01:10:12 --> 01:10:17

haul in San Oh human being in naka de Haan, you're toiling labor

01:10:17 --> 01:10:21

asleep towards your Lord, you Lubbock, you're going back to your

01:10:21 --> 01:10:25

god to your Creator, kept that hidden from wealthy you will meet

01:10:25 --> 01:10:25

him

01:10:27 --> 01:10:29

for a moment who tickets I will be mean to that who's given the

01:10:29 --> 01:10:32

receipt of his deeds or his book of deeds, his record, in his right

01:10:32 --> 01:10:37

hand, you will find the judgment to be easy. Allah will look at one

01:10:37 --> 01:10:39

or two questions as you view format formal questions and you

01:10:39 --> 01:10:43

pass just like somebody who's accounting is very bookkeeping is

01:10:43 --> 01:10:48

excellent. When the IRS comes, and they say to you, we're going to

01:10:48 --> 01:10:55

audit you. But he already gotten accountants to go over fine tooth

01:10:55 --> 01:10:59

comb, he's paid five 610 $1,000 to a guy to go over five to do a fake

01:10:59 --> 01:11:03

audit. Then when the IRS comes, and they see how organized

01:11:03 --> 01:11:07

everything is, there's no thing to ask this guy. So but we got to we

01:11:07 --> 01:11:10

got to ask him just through the formality sake. So a few questions

01:11:11 --> 01:11:14

and the prophesy set them describe the righteous believer to go to

01:11:14 --> 01:11:15

Allah to Allah.

01:11:16 --> 01:11:18

And Allah awesome, two, three questions,

01:11:20 --> 01:11:20

formality.

01:11:22 --> 01:11:22

And that's it.

01:11:25 --> 01:11:28

When Kalibo, either early Missoura, you will go back to your

01:11:28 --> 01:11:31

family happy. There's no such thing as this the last time I've

01:11:31 --> 01:11:35

ever going to see him but all this nonsense of this disbelief and

01:11:35 --> 01:11:39

doubt and sadness? No. Yeah, it's sad. But it's like this.

01:11:40 --> 01:11:42

We're here reading on page 31. From

01:11:44 --> 01:11:49

relief of anxiety, depression, GABA ASVAB. Why that's depression,

01:11:49 --> 01:11:51

anxiety causes and treatment according to the Quran.

01:11:54 --> 01:11:57

You're in an airport, or you're in a city.

01:11:58 --> 01:12:01

And somebody leaves for the destination before you their

01:12:01 --> 01:12:05

ticket comes everyone's ticket comes in the mail suddenly, and

01:12:05 --> 01:12:08

your ticket comes in the mail that you're gonna leave, we're sad,

01:12:08 --> 01:12:13

we're never we're not going to see you anymore. But temporarily, only

01:12:14 --> 01:12:19

temporarily. Allah tells us here, if your righteous family was

01:12:19 --> 01:12:22

righteous, you will see them in the afterlife, then you live

01:12:22 --> 01:12:26

together eternally, then there is no young and old between you

01:12:26 --> 01:12:29

either, right? Because you may imagine

01:12:30 --> 01:12:34

a parent of a person who's not in a perfect world here, maybe like

01:12:34 --> 01:12:35

hold on a second, do I want that?

01:12:37 --> 01:12:42

If you have a very tough parent, the child may say, we're going to

01:12:42 --> 01:12:45

go back, you're going to be back with me and heaven for eternity.

01:12:45 --> 01:12:48

No, you're gonna be back not as a parent a child anymore. You'll be

01:12:48 --> 01:12:53

of equal age, there'll be no obligations between you. In other

01:12:53 --> 01:12:56

words, no one will tell anyone what to do anymore. There is no

01:12:56 --> 01:12:59

right and wrong in the first place. So it's not like what

01:12:59 --> 01:13:04

people imagine that the familial dynamic continues, it doesn't

01:13:04 --> 01:13:04

continue.

01:13:05 --> 01:13:10

But you love them as a parent. And you probably see their full

01:13:10 --> 01:13:13

picture when you're there appear, and you love them even more.

01:13:13 --> 01:13:17

Right? Everyone loves their friends, right? Imagine is another

01:13:19 --> 01:13:20

Christopher Nolan plot

01:13:22 --> 01:13:26

a bunch of friends. But one of them was bought from a time

01:13:26 --> 01:13:30

machine. And in fact, his best friend, it's his debt.

01:13:31 --> 01:13:34

Right? In the future. It's sort of like Back to the Future, right?

01:13:36 --> 01:13:37

Back to the Future.

01:13:38 --> 01:13:41

Oh, that's a classic movie way back in the 80s.

01:13:48 --> 01:13:50

Back to the Future, it's a classic.

01:13:51 --> 01:13:54

But if you're given your hand with your with a book, if they hand you

01:13:54 --> 01:13:58

the book of deeds, and they point it to your left hand,

01:14:00 --> 01:14:01

good luck with you.

01:14:02 --> 01:14:04

You're gonna be punished badly.

01:14:06 --> 01:14:10

So we constantly know where we're headed. That's the big future. And

01:14:10 --> 01:14:14

we could talk a lot about unbelievers anxiety, which is the

01:14:14 --> 01:14:16

lesser anxiety of the near future.

01:14:17 --> 01:14:20

There is a near future that people get anxious about, I'm anxious

01:14:20 --> 01:14:21

about

01:14:22 --> 01:14:25

the fact that I'm not going to have money that I'm anxious that I

01:14:25 --> 01:14:29

have to live life, I have to live another 10 years I've done another

01:14:29 --> 01:14:33

live another 20 years in this situation. I'm anxious that you

01:14:33 --> 01:14:37

know my situation you're living on with this problem for the next few

01:14:37 --> 01:14:37

years.

01:14:39 --> 01:14:41

So fear of failure in the future he talks about

01:14:43 --> 01:14:43

in this life.

01:14:46 --> 01:14:47

And

01:14:48 --> 01:14:50

we'll stop here reading this book. We'll go to segment number three

01:14:50 --> 01:14:55

here. But this is really something this book is amazing. All of six

01:14:55 --> 01:14:59

sides books. They're easy to read. He's a great writer.

01:15:00 --> 01:15:04

He's a great speaker. And he was a gift to the OMA. I know the moment

01:15:04 --> 01:15:06

I say his name someone's going to say but but but but but

01:15:08 --> 01:15:09

Syria and Hafez Al Asad

01:15:10 --> 01:15:12

I'm not gonna get into that I'm not gonna

01:15:13 --> 01:15:16

you want to know the answer to that go to between Sheikh Mohammed

01:15:16 --> 01:15:19

Jacobi and Sheikh Hassan Al Rashid. And the truth is somewhere

01:15:19 --> 01:15:21

there, those are the two great scholars one

01:15:23 --> 01:15:28

give a critique, and one gave him some, some some excuses for him.

01:15:28 --> 01:15:31

You know, I love about him and like others, like, like, like

01:15:31 --> 01:15:35

Sheikh Saeed and modern scholars, scholars Arcada is they take the

01:15:35 --> 01:15:38

principles and they do the application for you. So you don't

01:15:38 --> 01:15:40

have to do the application. They'll bring in like the

01:15:40 --> 01:15:43

modernist arguments, like they understand the modern climate. And

01:15:43 --> 01:15:46

then they'll bring in all of that and then make it clear for you. So

01:15:46 --> 01:15:49

you know, they'll quote scholars that like modernist like from

01:15:49 --> 01:15:52

today. Did you mention anyone else? Like she chef

01:15:53 --> 01:15:57

side food as well? Also, Israel for that they always would they

01:15:57 --> 01:16:02

quote before him, Mustafa Sabra somebody's mister for salaries.

01:16:03 --> 01:16:06

But his books aren't translated, and they're not even that popular.

01:16:06 --> 01:16:09

You have to get a PDF, right? I really want to get it but people

01:16:09 --> 01:16:12

always say gotta get his book. Alright, I got this very

01:16:12 --> 01:16:13

interesting gift.

01:16:14 --> 01:16:19

It's called the dosa. Or maybe that's the brand's natural

01:16:19 --> 01:16:23

toothbrush with miswak. Look what these clever people did. Look what

01:16:23 --> 01:16:28

they did. They took miswak edges real miswak edging

01:16:30 --> 01:16:34

and put it in a toothbrush. How interesting is that? That's a

01:16:34 --> 01:16:34

video.

01:16:35 --> 01:16:38

But you can't here's the problem though. With a miss works. You

01:16:38 --> 01:16:40

have one of my pocket. That's why

01:16:42 --> 01:16:46

you can't go this way. This is the value of miswak. You can brush it

01:16:46 --> 01:16:47

this way.

01:16:48 --> 01:16:52

And you get into angles. But this one I guess you technically can

01:16:52 --> 01:16:55

write like, why don't we? Why don't we talk about some rules of

01:16:55 --> 01:16:59

miswak while we're at it the Sunon This is a sunnah the miswak but

01:16:59 --> 01:17:02

how is the application supposed to be you have a big difference in

01:17:02 --> 01:17:10

the Medicare and Medicaid slash Hanafy. With the chef, Chef as the

01:17:10 --> 01:17:14

chef you believe in using the miswak right before the Salah. So

01:17:14 --> 01:17:18

it pulls every student of knowledge and Chef a country like

01:17:18 --> 01:17:23

Yemen he has his vicar book and the miss work and a pen and a

01:17:23 --> 01:17:23

notebook.

01:17:24 --> 01:17:29

little notepad to write for word then F before every solo he uses

01:17:29 --> 01:17:30

his MS Word

01:17:31 --> 01:17:35

but the F and the medic iya do not deem this to be the correct way to

01:17:35 --> 01:17:37

use miswak there's not how the Prophet uses them as work

01:17:38 --> 01:17:42

messenger SallAllahu Sallam use the miss work by

01:17:44 --> 01:17:45

doing it during the shoot

01:17:46 --> 01:17:51

away from the people not in front of the people that being the case

01:17:54 --> 01:17:56

we will give this

01:17:57 --> 01:17:57

to our residents

01:17:59 --> 01:18:04

so next time you're in front of Chef A's pull it out and start

01:18:04 --> 01:18:04

going

01:18:09 --> 01:18:10

with the toothbrush

01:18:14 --> 01:18:16

segment number three q&a

01:18:30 --> 01:18:34

Is it an Iraq tree look in the backseat? Because they call it the

01:18:34 --> 01:18:35

older rock?

01:18:38 --> 01:18:39

They call it

01:18:42 --> 01:18:42

this crazy thing

01:18:48 --> 01:18:51

Okay, let's go to the q&a segment of our program today which is

01:18:51 --> 01:18:52

Tuesday.

01:18:53 --> 01:18:55

Today is a Tuesday it's a wonderful day

01:18:57 --> 01:18:59

not too hot not too cold.

01:19:01 --> 01:19:03

Who is MIT as IT engineer

01:19:07 --> 01:19:08

Qadiani

01:19:10 --> 01:19:11

he's just his own person

01:19:12 --> 01:19:13

he's not a real he

01:19:18 --> 01:19:22

literally just don't think he takes out the stuff he's he's what

01:19:22 --> 01:19:22

this

01:19:24 --> 01:19:25

is

01:19:26 --> 01:19:28

I'm not a fan of those non metal heavy floaters.

01:19:33 --> 01:19:38

Look at this. Assad Rashid 18 minutes ago his channel Sheikh

01:19:38 --> 01:19:41

Imran Hussain exposed again with a

01:19:44 --> 01:19:46

busted it's isn't that

01:19:47 --> 01:19:52

Otto gtgt GTA Grand Theft Auto

01:19:54 --> 01:19:57

grand test Theft Auto thinking your must so you must have some

01:19:57 --> 01:19:59

young you know she doesn't even have to

01:20:00 --> 01:20:02

have a cell phone, he doesn't have a smartphone. He's not like me

01:20:02 --> 01:20:05

here. I have a work phone. And I have a flip phone. Where's my flip

01:20:05 --> 01:20:09

phone? And I have a flip phone. Right? The moment I want to sync

01:20:09 --> 01:20:15

communication with the family, and very important people, I take out

01:20:15 --> 01:20:15

this.

01:20:17 --> 01:20:18

But the more I need to do work, I take out this

01:20:22 --> 01:20:26

so he doesn't even have that. So I'm sure that his his Shabaab

01:20:26 --> 01:20:31

youth around him are the ones who come up with these clever little,

01:20:33 --> 01:20:34

little things.

01:20:35 --> 01:20:37

Alright, let's go to

01:20:38 --> 01:20:43

the q&a segment of our program here. Engineer is the chuff chuff

01:20:43 --> 01:20:44

peers. Is that true?

01:20:45 --> 01:20:48

No, it's another guy. He looks like him. But he's not him. Yeah,

01:20:49 --> 01:20:52

no, I'm not a fan of these non math heavy floaters. It doesn't

01:20:52 --> 01:20:54

have any non method. I just need to know what your what you're also

01:20:54 --> 01:20:58

alert so I can talk to you. Like what are what, when I talk to you?

01:20:58 --> 01:21:01

What is your methodology of going about things otherwise, I can't

01:21:01 --> 01:21:02

talk to you.

01:21:03 --> 01:21:07

Furu are not the issue here. Fedora is not important in the

01:21:07 --> 01:21:11

grand scheme in the grand scheme of your methodology. So

01:21:13 --> 01:21:16

what your quest you really the real debate of a person is the

01:21:16 --> 01:21:21

soul, even what do we say about choosing a method, the methodology

01:21:22 --> 01:21:25

and called the ideology is beautiful when he talks about

01:21:25 --> 01:21:29

this, the way he talks about it, how clear it is, he says, The HD

01:21:29 --> 01:21:31

head of the common person

01:21:33 --> 01:21:36

is to see who is most worthy of following

01:21:38 --> 01:21:40

who's most worthy of following and he follows up person.

01:21:42 --> 01:21:46

That method and when you you're not following a person like to in

01:21:46 --> 01:21:50

today's world, he talks about the 40 memes. So when he says which of

01:21:50 --> 01:21:53

the four Imams is most worthy of following well, how can I follow

01:21:53 --> 01:21:57

someone who passed away? We're following his methodology. So it's

01:21:57 --> 01:22:01

are my studying his taco? Taco? am I studying his a bed that they all

01:22:01 --> 01:22:06

had a bed and you can find someone even 500 years ago who had greater

01:22:06 --> 01:22:07

a bed and chromatin them?

01:22:08 --> 01:22:11

So it's not what we're when we say, you study the 40 members

01:22:11 --> 01:22:13

receive their methodology,

01:22:14 --> 01:22:19

their method, and their shoe and their chain and all that that's

01:22:19 --> 01:22:23

what you study. And then you pick that and you move on.

01:22:25 --> 01:22:25

Alright,

01:22:26 --> 01:22:31

we can. Tony Pham says if someone has haraam job and DA is never

01:22:31 --> 01:22:34

answered, could they still make it to Jana? You can still make it to

01:22:34 --> 01:22:37

Jana, but there has to be a photo of your sins.

01:22:39 --> 01:22:43

There has to be Toba and if you're persisting on the job, therefore

01:22:43 --> 01:22:45

you're foregoing Toba?

01:22:47 --> 01:22:49

Right? You're going Toba.

01:22:51 --> 01:22:55

So therefore, you must be purified in your grave with punishment.

01:22:56 --> 01:23:01

purified in the ACA. I'm an IT WAS a loving Namaste. Good mastery.

01:23:01 --> 01:23:02

Yes.

01:23:03 --> 01:23:04

Allah reward him.

01:23:07 --> 01:23:12

You understand? You if you want to persist on this job. Then you have

01:23:12 --> 01:23:14

to forego the purification through Toba.

01:23:15 --> 01:23:19

Which is the best way to purify yourself by Toba making Toba doing

01:23:19 --> 01:23:22

a bet what's if you forego that now, I'll stick with it and I'll

01:23:22 --> 01:23:25

die with it. Right you will be punished in your grave. You will

01:23:25 --> 01:23:29

be punished on the resurrection. You may or may not get this if out

01:23:29 --> 01:23:30

of the prophets of Allah when he was

01:23:31 --> 01:23:35

in time before you go to *. So you may go to the Hellfire for a

01:23:35 --> 01:23:35

little bit.

01:23:37 --> 01:23:39

Actually, we shouldn't say this. You know this is tequila and other

01:23:39 --> 01:23:43

bynner You shouldn't make tequila Lebanon, of Allah's threats, you

01:23:43 --> 01:23:45

will go to * for a long time.

01:23:46 --> 01:23:48

That type of person not saying you say that type of person.

01:23:50 --> 01:23:52

And then the Prophet said Allah when he was suddenly in fact we

01:23:52 --> 01:23:57

know the Prophet goes into this place of punishment and pulls the

01:23:57 --> 01:23:57

people out.

01:24:01 --> 01:24:03

So a person

01:24:04 --> 01:24:08

you know shouldn't really take lightly. All right, my dua might

01:24:08 --> 01:24:13

be answered by won't be answered fine. I'll trade that off. But

01:24:13 --> 01:24:16

wait a second. What if your kid needs your dog? What if your kid

01:24:16 --> 01:24:17

gets cancer?

01:24:18 --> 01:24:20

Doesn't he need your dog? Right?

01:24:23 --> 01:24:27

You can't go around and say other people made what do you get a my

01:24:27 --> 01:24:30

money is haram can you make dua for me? You can't play games like

01:24:30 --> 01:24:31

that.

01:24:33 --> 01:24:36

What's the best time to make draw during these special days all day?

01:24:37 --> 01:24:39

All day and every day I bed and

01:24:41 --> 01:24:44

I'd like to visit Aizawa in Morocco and participate that

01:24:44 --> 01:24:46

together but it looks intimidating. No, not at all.

01:24:46 --> 01:24:49

Morocco intimidating is the easiest going people in the world.

01:24:50 --> 01:24:52

The Moroccans are the easiest going people in the world.

01:24:53 --> 01:24:56

Intimidating will be who will give you a hard time just for the fun

01:24:56 --> 01:24:57

of it Egyptians

01:24:59 --> 01:24:59

just for the immune

01:25:00 --> 01:25:00

doesn't have

01:25:01 --> 01:25:03

to amuse themselves

01:25:04 --> 01:25:07

but if you want to go we have

01:25:10 --> 01:25:12

Is he here arch Allah or brother?

01:25:14 --> 01:25:17

Yes in Arch aleteia Where is he? His organization is what you need

01:25:17 --> 01:25:22

to go just contact us in our chat look him up, contact him and say

01:25:22 --> 01:25:23

Hey, can you give me some direction he'll give you

01:25:23 --> 01:25:26

directions he has seen you know stuff. I don't know anything.

01:25:26 --> 01:25:27

You're going tomorrow.

01:25:28 --> 01:25:29

Since when

01:25:34 --> 01:25:39

so so so if I if I give you from our store $1,000 You can buy some

01:25:39 --> 01:25:42

nice stoves that we can come back and put in the store again.

01:25:42 --> 01:25:43

Absolutely.

01:25:44 --> 01:25:47

You know which ones we like? What like the kind you're wearing or

01:25:47 --> 01:25:50

the hooded one the hooded ones for this? I know a good

01:25:51 --> 01:25:55

no hooded to the storefront, but it has to have I know the shoulder

01:25:55 --> 01:25:58

goes down here and it's loose. Yeah, that's the the general style

01:25:58 --> 01:26:00

that they do. Is like

01:26:04 --> 01:26:05

he made it nice. Yeah.

01:26:09 --> 01:26:13

He's got to hook up with his dad customize your dad to tell her

01:26:15 --> 01:26:16

what's going on here.

01:26:18 --> 01:26:19

Your dad sews at home.

01:26:20 --> 01:26:21

Cotton

01:26:26 --> 01:26:27

it's basically like

01:26:28 --> 01:26:31

this is a store in a fancy Mall. There's markup is going to be big.

01:26:32 --> 01:26:36

I think his prices are good. If you have someone like to talk I

01:26:36 --> 01:26:39

think maybe if I go with someone that will speak for me. Yeah,

01:26:39 --> 01:26:44

maybe if I go with like my aunt, can you infer bulk order? Yeah. It

01:26:44 --> 01:26:47

should be should be at a good price. Either. That has to begin

01:26:47 --> 01:26:49

with in general you go up to you go to the store this guy even as

01:26:49 --> 01:26:54

an American. He's gonna charge you like 40 bucks for Jalama maybe 50

01:26:54 --> 01:26:58

Not bad. But then like, I'm pretty sure you can get them for 30 Yeah,

01:26:58 --> 01:27:02

$30 each. Okay, that's good. And if you let's do that, if you get

01:27:02 --> 01:27:08

really clever, then go and find out his supplier then we'll order

01:27:09 --> 01:27:10

that's what I want to do. But

01:27:12 --> 01:27:13

I like I wouldn't know how to do that.

01:27:15 --> 01:27:17

I guess I guess I guess I could talk to him about Sure. But

01:27:19 --> 01:27:22

the thing is like his supplier though is like the real source of

01:27:22 --> 01:27:26

gelato like the real artisans. Yeah, those you know what the real

01:27:26 --> 01:27:29

artisan is? Like the real artisan is like, like when you go to

01:27:29 --> 01:27:34

fairs. Yeah. You go off the main road, off the side road into the

01:27:34 --> 01:27:38

alleyways. And then you just get to like some big home.

01:27:39 --> 01:27:43

Like, sweat. 20 foot shelves. Yeah, like with storage of Jilla

01:27:43 --> 01:27:45

buzz and there's just like a tailor at a table. Yeah, I'm

01:27:45 --> 01:27:47

telling you. Like, once you once upon a time I went to one of them.

01:27:47 --> 01:27:52

And I was just you're gonna see a guy. I peeked in one time in a

01:27:52 --> 01:27:57

little. There's so there's so hidden. Like there's a production

01:27:57 --> 01:27:59

of the entire the whole nation of the whole nation. Yeah.

01:28:01 --> 01:28:04

And I'm not a fan of these eastern eyes. doulas that's so skinny

01:28:04 --> 01:28:08

here, right? And the little tiny hood and they call it a Moroccan.

01:28:08 --> 01:28:12

That's nothing. Okay, here's a question from Jamia can Hajj be

01:28:12 --> 01:28:17

boycotted love. I'll tell you what you can boycott. Why? Because

01:28:17 --> 01:28:24

because it's a font. I'll tell you what the Mufti of Algeria says. He

01:28:24 --> 01:28:27

says, Make Hajin ombre once and then don't give them any money

01:28:27 --> 01:28:27

again.

01:28:28 --> 01:28:32

But I say to that, there has to be an exception to that. What if you

01:28:32 --> 01:28:37

need to make such an ombre? What if you have fallen on to bad times

01:28:38 --> 01:28:42

and need to make hedge again? And what if 20 years passed by? So?

01:28:43 --> 01:28:48

He said that but I don't know if that's really, you know, that's

01:28:48 --> 01:28:50

advice because you did fulfill your obligation.

01:28:51 --> 01:28:55

researcher says in the magic amount of debt because obligatory

01:28:55 --> 01:28:59

how is that done? Just light rubbing like that. That's dealt as

01:28:59 --> 01:29:01

long as your skin your hand is touching and it doesn't have to be

01:29:01 --> 01:29:05

your hands. It can be an object to such as a loofa.

01:29:07 --> 01:29:12

Brush do your back. How effective is Ottawa? The most effective? The

01:29:12 --> 01:29:15

greatest day of the resume out of the greatest night of the years?

01:29:15 --> 01:29:19

Lots of cuts? Do you become a martyr if you're a police officer

01:29:19 --> 01:29:22

in a non assignment country and you die while on duty? Yes, it

01:29:22 --> 01:29:25

would be martyrdom. malerkotla, Juna Maddie, he for her Shaheed

01:29:26 --> 01:29:33

whoever dies protecting his life and his family is a martyr. So

01:29:33 --> 01:29:37

that would therefore would extend to others even more probably, like

01:29:37 --> 01:29:43

you you died to stopping someone from harming others in society. Of

01:29:43 --> 01:29:44

course.

01:29:45 --> 01:29:47

That was even set out from Mecca.

01:29:48 --> 01:29:51

I said I want to get from Michael 2.4 million other heads pilgrims.

01:29:52 --> 01:29:56

Amazing. Amazing. Robbie brown sister from Pennsylvania went

01:29:56 --> 01:30:00

lives in Europe now and made it to Hutch law

01:30:00 --> 01:30:02

Hochberg, she's always irregular on the live stream, may Allah

01:30:02 --> 01:30:03

accept your hudge.

01:30:06 --> 01:30:08

Dramatic is considered prophetic.

01:30:09 --> 01:30:15

The hair dress turban, every wording sunnah, or purely

01:30:15 --> 01:30:16

customarily customary.

01:30:17 --> 01:30:20

I recently read in one of the Maliki books that they

01:30:20 --> 01:30:24

discouraged. They considered lightly discouraged, anything that

01:30:25 --> 01:30:29

departs from the dress of the Prophet regarding the looseness,

01:30:30 --> 01:30:31

the looseness of it,

01:30:32 --> 01:30:35

mainly around the navel to the knee.

01:30:36 --> 01:30:37

Just slightly discouraged.

01:30:39 --> 01:30:43

As for the hair, also the length of the Prophet's hair or how he

01:30:43 --> 01:30:49

combs it would not necessarily be a sunnah, to do that, but

01:30:51 --> 01:30:51

perhaps,

01:30:53 --> 01:30:56

is that I don't even see, hear them say for Lila to have your

01:30:56 --> 01:31:01

hair long. Right, maybe out of my habit to the Prophet sallallahu.

01:31:01 --> 01:31:01

So

01:31:02 --> 01:31:05

out of love of the Prophet, expression of love of the Prophet

01:31:05 --> 01:31:07

salallahu Salam, there's a famous

01:31:09 --> 01:31:13

man of Allah who saw the Prophet in a dream. And he said, Oh, Mr.

01:31:13 --> 01:31:15

Allah, I we write poetry

01:31:18 --> 01:31:22

out of our love for you, too. We get rewarded for this. He said men

01:31:23 --> 01:31:26

have been Abner, whoever loves us, we love him.

01:31:27 --> 01:31:31

So maybe that's even greater than Hassan it right. Love of the

01:31:31 --> 01:31:34

prophets of Allah is the turbine Yes, we say the turbine is from

01:31:34 --> 01:31:38

the Sunnah. There are many Hadith about the turbine, the beard, of

01:31:38 --> 01:31:41

course, there's not even a discussion that it is can be even

01:31:41 --> 01:31:42

in the Maliki school for it.

01:31:44 --> 01:31:49

To have at least something all around here. This is what the

01:31:49 --> 01:31:53

colonists they considered the jawbone of an artifice said not

01:31:53 --> 01:31:58

the cheek is not the beard, but the jaw bone is the beard. But

01:31:58 --> 01:31:58

also

01:32:00 --> 01:32:05

the mustache and the soul patch is part of it. So so it would be

01:32:05 --> 01:32:11

haram to shave that, or to shave the mustache and the soul patch to

01:32:11 --> 01:32:16

because Malika just He forbade that. He said, Because none of the

01:32:16 --> 01:32:22

Sahaba did that. And the command of the beard applies to keeping

01:32:22 --> 01:32:25

the mustache too. So

01:32:27 --> 01:32:30

is there a cold that only the chin is the beard that's for sure in

01:32:30 --> 01:32:35

the Shafi I know that sing from the Shafi school and many cafes in

01:32:35 --> 01:32:38

Yemen. They have nothing but the little chin here

01:32:40 --> 01:32:43

including with a great body of Allah. And I said one minute

01:32:43 --> 01:32:49

earlier, happy about matura Have you ever heard is a cough? Nobody

01:32:49 --> 01:32:54

accuses them they had nothing except the hair on the chin

01:32:55 --> 01:32:57

pull up a picture of him on my shoulder had that please

01:32:58 --> 01:32:59

and put it on?

01:33:00 --> 01:33:02

Do you become a martyr if you are pleased to

01:33:04 --> 01:33:07

have a quick question and all four if all four methods are valid can

01:33:07 --> 01:33:10

a person pick and choose different rulings between the four methods?

01:33:12 --> 01:33:14

If you pick and choose for example, I'm going to pray

01:33:15 --> 01:33:20

according to this method travelers Hey, hey, I'm gonna go down look

01:33:20 --> 01:33:23

there. No no, yeah, second row.

01:33:24 --> 01:33:26

Yeah, that one I like to pick

01:33:31 --> 01:33:33

I'm going to pray according to one method faster quarter another

01:33:33 --> 01:33:36

method paisa according to another method, all your embed is valid.

01:33:37 --> 01:33:39

However, your methodology is invalid

01:33:41 --> 01:33:44

your methodology is not good. Because it's not you who

01:33:47 --> 01:33:51

you're about as valid. If you come in with some does that is no blame

01:33:51 --> 01:33:53

on him. But no student of knowledge would do that. No

01:33:53 --> 01:33:56

student of knowledge would act like that. Because we pick the

01:33:56 --> 01:33:57

method first.

01:34:00 --> 01:34:04

I have to say that have you ever my shooter had dead? If there was

01:34:04 --> 01:34:06

ever a movie made? It'd be Robert De Niro.

01:34:09 --> 01:34:12

Right and if he played him in a movie may get a day or two

01:34:21 --> 01:34:24

there's heavy over my shoulder had keep it there for the rest of the

01:34:24 --> 01:34:27

stream. It's not an mbf without a beard question. We didn't have

01:34:27 --> 01:34:31

like a se in the background and big. I know the beard. I know and

01:34:31 --> 01:34:34

we have the article and Malachy fit QA

01:34:39 --> 01:34:40

thing that they're doing

01:34:42 --> 01:34:45

based on what I know you have to scrape or rub your whole body with

01:34:45 --> 01:34:50

your hand and water from head to toe right to left that stuck. Yes,

01:34:50 --> 01:34:52

you but that's not hard though. You're not scraping

01:34:54 --> 01:34:58

you just rub but you can get used to it. The whole course will be

01:34:58 --> 01:34:59

perfectly done in

01:35:00 --> 01:35:04

Three minutes. And you can the Egyptian medic you say that you

01:35:04 --> 01:35:07

you reach your back of your back what you can reach

01:35:08 --> 01:35:12

the Moroccan medic you say mother, the mother we say you have to use

01:35:12 --> 01:35:17

something to get everything. If there is sold a stick with a brush

01:35:17 --> 01:35:20

takes you two seconds. I'm surprised people say oh my gosh,

01:35:20 --> 01:35:22

that was hard in the medical school. How's it hard? Do you not

01:35:22 --> 01:35:23

wash?

01:35:24 --> 01:35:27

Oh, you have to rub your whole body. What do you do before it's

01:35:27 --> 01:35:28

right.

01:35:31 --> 01:35:35

Like they probably think that like dedica is supposed to be like,

01:35:35 --> 01:35:38

very particular and they need to cover like every micro square inch

01:35:38 --> 01:35:42

instead of just doing a basic movement that's very likely to

01:35:42 --> 01:35:45

cover everyone. Yeah, it's just a basic movement like this. takes

01:35:45 --> 01:35:49

like two seconds. Now Jamia says it's a finished site. I have an

01:35:49 --> 01:35:52

online store. No, we don't. But our friend does send to be called

01:35:52 --> 01:35:56

the Yemeni threads.com. Let's take a look. Let's take a look. Is it

01:35:56 --> 01:36:00

up yet or not? So I'm gonna tell me if it's up or not. It's live

01:36:00 --> 01:36:04

Yemeni threads.com. No span Muslim serve in the US Army.

01:36:06 --> 01:36:11

US Army is likely to cut to engage in many, many illegal wars has

01:36:11 --> 01:36:16

already possibly with Muslims against Muslims. So therefore, a

01:36:16 --> 01:36:20

person should not join that knowing that that's what they're

01:36:20 --> 01:36:23

going to do be forbidden for you to do that. Knowing that it's

01:36:23 --> 01:36:26

highly likely and if someone says can I join the Nicaraguan

01:36:26 --> 01:36:29

military? Oh my gosh, I'm on it. Oh, my goodness.

01:36:31 --> 01:36:33

Alright, fair enough. Because it is

01:36:35 --> 01:36:37

a sad man's website. Yeah. Yeah.

01:36:39 --> 01:36:43

Now, you joined the Nicaraguan Finnish Army, the Nicaraguan army,

01:36:44 --> 01:36:48

these people have maybe no record of war at all. What do you mean

01:36:48 --> 01:36:52

protecting just protecting the borders or something? That should

01:36:52 --> 01:36:55

be valid, right? That's because look at the record. They're not

01:36:55 --> 01:36:59

they're not gauging in any war. You also have to look at what is

01:36:59 --> 01:37:03

the potentiality? Is there in the near future? By your thought

01:37:03 --> 01:37:06

pattern? Are they headed to war with somebody that's gonna be an

01:37:06 --> 01:37:09

unjust war, then you wouldn't be able to go

01:37:10 --> 01:37:11

and join them?

01:37:12 --> 01:37:15

What is your advice on the French Muslims, especially those poor

01:37:15 --> 01:37:18

families will likely be victimized by the far right these elections?

01:37:18 --> 01:37:22

How can they best protect their Deen? All I can do is I can pray

01:37:22 --> 01:37:24

to them and pray for them. Because

01:37:25 --> 01:37:28

I'm not there. I don't know the exact situations. I see. It's

01:37:28 --> 01:37:33

nasty. The French are nasty. They've been nasty. They traveled

01:37:33 --> 01:37:37

across the Mediterranean down the desert to be nasty. Do you think

01:37:37 --> 01:37:40

they're not going to be nasty in their homes? Liz's method, their

01:37:40 --> 01:37:45

grandfathers traveled across the world to kill you. Twice. Crusader

01:37:45 --> 01:37:49

times? Most of them friends. That's why the word for foreigner

01:37:49 --> 01:37:52

is French. A funky Frank French.

01:37:53 --> 01:37:59

So they have no problem. Traveling months to kill you. Now they come

01:37:59 --> 01:38:02

around. Well, they did it again with the colonialism in the name

01:38:02 --> 01:38:03

of secularism.

01:38:04 --> 01:38:06

As Christians they killed as atheists. What do you think

01:38:06 --> 01:38:08

they're going to do in their own country? Right?

01:38:10 --> 01:38:12

But nonetheless,

01:38:13 --> 01:38:14

you'd have to

01:38:15 --> 01:38:19

ask the French Imams ask the European Imams. What's there to

01:38:19 --> 01:38:22

do? Make Hijra under the law? He was yeah

01:38:25 --> 01:38:27

I'm just saying that's an option not saying you go have to make

01:38:27 --> 01:38:30

Hijra because I don't know your situations. But Abdullah Hua

01:38:32 --> 01:38:36

you went there he go back to Morocco. Algeria Senegal and Allah

01:38:36 --> 01:38:38

knows best but I'm just saying that's what

01:38:40 --> 01:38:43

is an option for you. Abdullah boss at Red Dot

01:38:44 --> 01:38:50

I asked about starter Arpita books you said you would find some Did

01:38:50 --> 01:38:51

you find any

01:38:53 --> 01:38:56

What's this number one starter Aki the book that you know in the

01:38:56 --> 01:39:00

English language. Open up open up on your phone no Mecca books.com.

01:39:06 --> 01:39:07

English translation of the highway is out.

01:39:09 --> 01:39:10

It's a critical edition

01:39:13 --> 01:39:13

there's also Research

01:39:17 --> 01:39:21

released like a free PDF. So it sounds like English and Arabic.

01:39:21 --> 01:39:22

Its title

01:39:23 --> 01:39:23

pretty solid

01:39:24 --> 01:39:25

English

01:39:27 --> 01:39:30

amendment best Judy's book is out on PDF it's free What's the title

01:39:30 --> 01:39:32

in English? What should the brother look up

01:39:36 --> 01:39:41

introduction to the Islamic creed by Mohammed was led by a man made

01:39:41 --> 01:39:41

by God

01:39:43 --> 01:39:44

the institute Okay.

01:39:46 --> 01:39:47

Very good, very good.

01:39:51 --> 01:39:54

All of our devices Surak as books some parts of it are complicated

01:39:54 --> 01:39:57

but you will definitely even a starter can absorb 50% of it and

01:39:57 --> 01:39:59

or 60% of it then read it other books and go back to

01:40:00 --> 01:40:03

it so go to Abdulaziz Soraka gara his books on updated translations

01:40:03 --> 01:40:04

he did translations

01:40:05 --> 01:40:08

translation of Senussi with site folders commentary

01:40:10 --> 01:40:12

now it's a bit more complicated though it's complicated

01:40:13 --> 01:40:18

it's complicated but the when you read it the even the beginner will

01:40:18 --> 01:40:19

get 50% of it

01:40:20 --> 01:40:24

yeah the photos can be confusing yeah that's the thing when your

01:40:24 --> 01:40:27

journey and reading you read multiple books, one book is really

01:40:27 --> 01:40:30

hard you don't get anything but after you keep reading you go back

01:40:30 --> 01:40:33

to that you'll start reading and understanding what is mica books

01:40:42 --> 01:40:44

how should we prioritize Salah Watson is too far in these days.

01:40:45 --> 01:40:49

You do your daily amount of Salah and so far and you forsake Quran

01:40:49 --> 01:40:50

after that

01:40:55 --> 01:40:58

on your recent trip to Texas do you find the massage it lacks

01:40:58 --> 01:41:00

spirituality? I can't really judge I didn't really

01:41:02 --> 01:41:05

spend enough time to be able to form a conclusion like that but I

01:41:05 --> 01:41:10

can tell you that everyone was super friendly everyone I found I

01:41:10 --> 01:41:12

didn't find like extreme

01:41:13 --> 01:41:16

there extremes in any way shape or form

01:41:18 --> 01:41:22

I found like people would just middle the road Muslims who care

01:41:22 --> 01:41:25

about their deen and seems that the environment is not fighting

01:41:25 --> 01:41:26

them

01:41:28 --> 01:41:30

and I just could tell you how to great time I just wouldn't want to

01:41:30 --> 01:41:34

go in July and August for the heat but that's it like June July and

01:41:34 --> 01:41:35

August probably

01:41:36 --> 01:41:41

like hot enough that would change your way of living. Like you'll be

01:41:41 --> 01:41:44

literally trying to stay home all day. But beyond that I loved it I

01:41:44 --> 01:41:47

want in October I want to get in

01:41:48 --> 01:41:49

what is me?

01:41:51 --> 01:41:54

I loved it. I found everyone to be super welcoming. Which people said

01:41:54 --> 01:41:57

oh you're gonna you're gonna go to Texas and they don't want this

01:41:58 --> 01:42:01

they could they loved talking about it. They loved it.

01:42:02 --> 01:42:06

Islam Hmm It's a How is creed of Islam and exposition

01:42:12 --> 01:42:16

and introduction to Islamic theology, go to Mecca books and

01:42:16 --> 01:42:20

click the theology section. The Senussi creed notions that must be

01:42:20 --> 01:42:25

corrected dry good book there to seeking Allah through to us.

01:42:25 --> 01:42:29

Solanus DeVos Have you called them a sub cough for all the brother

01:42:29 --> 01:42:32

and who are going to clip that and make a big fuss? You think I'm

01:42:32 --> 01:42:37

backing down my back into the creative remember hockey? Oh, that

01:42:37 --> 01:42:40

is a good book. We have that answer. It's big, simple to read.

01:42:42 --> 01:42:43

You should get that book

01:42:46 --> 01:42:50

the soul of Islam essential doctrines and beliefs.

01:42:52 --> 01:42:56

At Octavia Taha we're just a straight translation

01:43:01 --> 01:43:04

and then there's the creative amendments Zahawi which is the

01:43:04 --> 01:43:05

critical edition that you've seen mentioned

01:43:08 --> 01:43:11

science of Divine unity Mohamed Salah Hill for food

01:43:15 --> 01:43:20

Safina to Naja right isn't that by what they study in team

01:43:25 --> 01:43:28

there's our Theta section but it's a thick book. The Essentials of

01:43:28 --> 01:43:29

Islamic creed.

01:43:31 --> 01:43:31

I imagine a

01:43:35 --> 01:43:38

lot of books here because it principle of creed

01:43:41 --> 01:43:45

Muslim belief customs and tradition. Not maybe not either.

01:43:45 --> 01:43:48

But this archy dissection for sure. A commentary upon the

01:43:48 --> 01:43:50

creator of deer. That's the title

01:43:51 --> 01:43:54

that's the title. They should give it like a title but it's called a

01:43:54 --> 01:43:58

commentary upon the creative adult dear by

01:44:01 --> 01:44:01

must be

01:44:03 --> 01:44:06

isn't it shook up there Manish Shah

01:44:09 --> 01:44:13

which book is which book is when they say it's a here's a here's a

01:44:13 --> 01:44:17

short reset I think it's called the gaki that are here. Now here's

01:44:19 --> 01:44:23

the correct approach to the unpacking of the Select creed no

01:44:23 --> 01:44:26

we'd have been turning on most of them creed contemporary theology

01:44:26 --> 01:44:27

um Did Hussein

01:44:28 --> 01:44:31

introduction to Islamic creed reset of Emmett Till he had Bayes

01:44:31 --> 01:44:34

rule that's what it's all about nouns Yeah. It's some people say

01:44:35 --> 01:44:38

the pronounce it as Rudy and some have pronounce it as beige carry

01:44:40 --> 01:44:43

a pistol on worship. Now that doesn't doesn't belong in the

01:44:43 --> 01:44:44

Creed section.

01:44:45 --> 01:44:46

towards understanding Akita

01:44:48 --> 01:44:49

Arthur seen it as hurry

01:44:56 --> 01:44:57

creed Mercedez

01:44:58 --> 01:44:59

Muhammad Abu hood

01:45:00 --> 01:45:03

Rossini, Mahmud doubleheader Husseini sounds Egyptian,

01:45:04 --> 01:45:08

are returned to purity and creed by Luca Zadie, miss so many books

01:45:08 --> 01:45:09

here, right?

01:45:13 --> 01:45:14

He mentioned that he's just

01:45:19 --> 01:45:19

fine.

01:45:21 --> 01:45:24

Are we? Am I obligated to bring siblings to a wedding? Or where

01:45:24 --> 01:45:26

marriage is officiated by the Imam?

01:45:28 --> 01:45:32

No. You're obligated to have witnesses. You're the woman's

01:45:32 --> 01:45:33

obligated to bring her Willie.

01:45:35 --> 01:45:38

But are you obligated to bring your siblings luck? Because that

01:45:38 --> 01:45:40

means if you're in another country, how do they get married?

01:45:46 --> 01:45:51

Alexander says for a new revert, what's the best method of starting

01:45:51 --> 01:45:56

to study a hadith? The best method is to study Imam and know he's 40

01:45:56 --> 01:46:01

Books 40. Hadith, and to study the commentary on it. So you

01:46:01 --> 01:46:05

understand those Hadith very well. Then you may learn a thing or two

01:46:05 --> 01:46:08

about the science of Hadith. Perhaps mentioned in the

01:46:08 --> 01:46:09

commentary, perhaps not.

01:46:14 --> 01:46:17

And if you want to study the methodology of Hadith, then there

01:46:17 --> 01:46:21

are probably many books, Intro starter books on well suited

01:46:21 --> 01:46:25

Hadith. What is the best English book on Zulily? Honestly, I think

01:46:26 --> 01:46:29

the summary that I wrote was very good but didn't publish a book on

01:46:29 --> 01:46:33

them. Got to publish it though. You studied it right? You took it

01:46:33 --> 01:46:35

in Norway a couple of years ago. Yeah.

01:46:37 --> 01:46:40

What do you think? Of course he's gonna say good right.

01:46:41 --> 01:46:42

On the spot on the Livestream.

01:46:46 --> 01:46:49

Never see someone like cooked a great meal. So what do you think?

01:46:50 --> 01:46:51

Of course you have to say it's good, right.

01:46:55 --> 01:46:59

hansala Farooqi said you asked about mirrors engineer. He's as

01:46:59 --> 01:47:04

you could be sure, he says, No. But I'll watch a shaker. SRR

01:47:04 --> 01:47:07

refutation for fun. For the fun of it.

01:47:08 --> 01:47:11

He's entertaining to be honest. But he also learned a lot from

01:47:11 --> 01:47:13

him, too. You should watch his videos do you watch his videos?

01:47:15 --> 01:47:17

Oh, you got to watch his videos, you will learn a lot.

01:47:18 --> 01:47:20

This yesterday was so entertaining. Watch all their

01:47:20 --> 01:47:23

videos, he makes it so like it's like really dramatic, like the

01:47:23 --> 01:47:26

debates and stuff. And like and like he's like a lion. Like he's

01:47:26 --> 01:47:30

kind of one time. He's sitting with the brevis in a row he

01:47:30 --> 01:47:34

mustard. And he's saying one reason people mock our method.

01:47:35 --> 01:47:38

And he doesn't identify as a Brobee. But he's saying in

01:47:38 --> 01:47:41

general, we know what we're talking about. They mock us,

01:47:41 --> 01:47:45

because we any Hadith that sounds very fantastic. We just accept it.

01:47:46 --> 01:47:50

That sounds very fanciful, we just accept it. And we have no critical

01:47:50 --> 01:47:54

eye and Hadith. Say for example, the famous ideas are said to be

01:47:54 --> 01:47:54

learned.

01:47:55 --> 01:47:58

Two years after the passing of the messenger Salallahu Salam came to

01:47:58 --> 01:48:02

visit Medina after he had left for Damascus. And hasn't Hussein asked

01:48:02 --> 01:48:03

him to give that then.

01:48:04 --> 01:48:11

So he gave the event and the sky began to rain down tears of blood.

01:48:12 --> 01:48:15

Red Rain started coming down.

01:48:17 --> 01:48:19

Immediately the master said Allahu Akbar.

01:48:20 --> 01:48:23

He said no, I'm telling you this is an example of a fabricated

01:48:26 --> 01:48:28

instead, I'm telling you this is a false Hadith

01:48:30 --> 01:48:33

can change some people men cannot change some people.

01:48:36 --> 01:48:40

Top Ji is here. And he says if a female family member is getting

01:48:40 --> 01:48:45

married to a non Muslim and the family insists want to go and

01:48:45 --> 01:48:49

attend, how do you advise to navigate the situation? No, their

01:48:49 --> 01:48:52

insistence is invalid here. And therefore, you don't go and

01:48:52 --> 01:48:55

celebrate something forbidden. It is forbidden.

01:48:56 --> 01:48:58

That's a whole nother story. You want to argue against that? That's

01:48:58 --> 01:49:00

up to you. But I'm telling you it's forbidden

01:49:01 --> 01:49:04

for a Muslim woman to marry a non Muslim men.

01:49:05 --> 01:49:08

You have to take the shahada first, and we won't ask him Did

01:49:08 --> 01:49:12

you mean it? Are you married for the dad can trust or not trust

01:49:12 --> 01:49:16

that's his business and reject this proposal. That's his business

01:49:16 --> 01:49:20

but in Islam, the baseline of the law, the moment he says La ilaha

01:49:20 --> 01:49:23

illAllah Muhammad Rasool Allah, and he doesn't follow up with any

01:49:23 --> 01:49:26

clauses like I'm just saying it for them. He doesn't follow up

01:49:26 --> 01:49:30

with that which would negate it. We that then the Imam will say

01:49:30 --> 01:49:34

this marriages valid. You may father in law like it or don't

01:49:34 --> 01:49:35

like that's different.

01:49:36 --> 01:49:41

Then again there, where's the woody? Right? That's a different

01:49:41 --> 01:49:41

story.

01:49:43 --> 01:49:46

But you can say hypothetically, she was already married. So she

01:49:46 --> 01:49:50

she in all the methods she chooses herself even if she has to have a

01:49:50 --> 01:49:54

way but she has a choice herself and the way he doesn't. His

01:49:54 --> 01:49:57

permission is not required the willies in other methods like

01:49:57 --> 01:49:59

nomadic school the way he has to be there.

01:50:00 --> 01:50:03

But his permission is no longer his approval is no longer

01:50:03 --> 01:50:04

required, but he has to be there

01:50:06 --> 01:50:11

to protect her rights. So but here top G here is saying that

01:50:12 --> 01:50:16

she's not a Muslim my family is insisting that I have to go and

01:50:16 --> 01:50:16

attend.

01:50:17 --> 01:50:21

No Why would you even know you don't have to observe that

01:50:22 --> 01:50:25

insistence insist all you want. What if they insist for you to

01:50:25 --> 01:50:28

break your fast? What if they insist for you to skip salah?

01:50:30 --> 01:50:32

What if they insist for you to drink? Why do they insist for you

01:50:32 --> 01:50:38

to go to a bar? Go to a club. Anyway, you're the top G and you

01:50:38 --> 01:50:41

have so much money. Why are they even talking to you? You should be

01:50:41 --> 01:50:43

on a yacht somewhere getting a massage

01:50:48 --> 01:50:52

what's the deal for buying a home to the conventional mortgage in

01:50:52 --> 01:50:53

the Western countries

01:50:54 --> 01:50:59

believe that there is no delete because of the existence of the

01:50:59 --> 01:51:04

valid contracts at least on their face. There are valid contracts in

01:51:04 --> 01:51:08

the city of murabaha through guidance and universal financial

01:51:08 --> 01:51:12

Say what you will about them not fulfilling the actual spirit of

01:51:12 --> 01:51:17

Islamic finance but it is on its face. A murabaha contracts. Just

01:51:17 --> 01:51:21

to Robbie Brown says you in the Safina crew are in my dua thank

01:51:21 --> 01:51:23

you we need it May Allah protects us from shades on May Allah

01:51:23 --> 01:51:28

protects us from disputes with Muslims. Have you ever had dad

01:51:28 --> 01:51:32

whose picture was up one of his themes for him in his moods, clean

01:51:32 --> 01:51:33

your heart

01:51:34 --> 01:51:39

from any hatred, or disputation with a non Muslim disputation is

01:51:39 --> 01:51:43

one thing but it should not extend to the point that your heart is

01:51:43 --> 01:51:47

perturbed at this person and removed from your heart all angst

01:51:47 --> 01:51:52

towards other Muslims. This is going to disallow you from doing a

01:51:52 --> 01:51:52

lot of things.

01:51:55 --> 01:51:59

It will disallow you from doing a lot of things. Take down videos,

01:52:00 --> 01:52:04

trashing somebody, all the online stuff that gets traction and

01:52:04 --> 01:52:08

builds followership and how many followers how many people have a

01:52:08 --> 01:52:13

huge followership based on a graveyard of the reputation of

01:52:13 --> 01:52:14

other Muslims.

01:52:15 --> 01:52:19

We gotta sacrifice it. Tough luck. Can't do it cannot build a

01:52:19 --> 01:52:24

following by trashing other Muslims disagree all you want, but

01:52:24 --> 01:52:27

it should not reach the level of the hearts once it reaches the

01:52:27 --> 01:52:29

level of the heart, so you got to check yourself

01:52:30 --> 01:52:35

that's going to really change and transform the way we interact. You

01:52:35 --> 01:52:39

may even not interact so much just to make sure that this doesn't

01:52:39 --> 01:52:42

happen. You may say you know what, I'm going to pass on this event

01:52:42 --> 01:52:45

this gathering where my heart you get all

01:52:46 --> 01:52:47

you know, messed up.

01:52:48 --> 01:52:52

Especially the huge gatherings let me tell you something good young

01:52:52 --> 01:52:55

worried heart is wonderful goes to the masjid goes to do that.

01:52:57 --> 01:52:57

Right.

01:52:59 --> 01:53:03

But in the big gathering, his heart gets messed up. He's the big

01:53:03 --> 01:53:07

gatherings, even big devotional gatherings. Huge MOA led huge

01:53:07 --> 01:53:11

vicars 1000s of people, hundreds of people, but his heart now

01:53:11 --> 01:53:15

starts comparing his heart get flustered, know, and messed up.

01:53:15 --> 01:53:19

They're leaving them as no problem. Not going to those

01:53:19 --> 01:53:20

gatherings is not a problem.

01:53:22 --> 01:53:27

The problem is not going to the masjid for Salah, not going to the

01:53:27 --> 01:53:30

small gatherings where there's none of that, that you need your

01:53:30 --> 01:53:33

gym. But the big gatherings I can totally see it

01:53:35 --> 01:53:40

that a person will just leave off those huge humongous gatherings

01:53:40 --> 01:53:43

because they mess with his head. They mess with his intention.

01:53:45 --> 01:53:48

Even from the righteous people you bring bring together 2000

01:53:48 --> 01:53:48

righteous people.

01:53:50 --> 01:53:54

You tell me no one's showing off. You tell me it's not going to

01:53:54 --> 01:53:57

enter your heart a little bit. The ranking who's sitting where? Who's

01:53:57 --> 01:54:02

getting the mic? Who's being slammed more than others? Right.

01:54:03 --> 01:54:08

It becomes a who's who I hate these things totally completely. I

01:54:08 --> 01:54:11

hate them and I despise them. And I just stopped going at some point

01:54:11 --> 01:54:11

Believe it or not.

01:54:13 --> 01:54:18

Even there was a huge in England. They had some called the friend's

01:54:18 --> 01:54:22

house for very cheap. Anyone can have a gathering. They're very

01:54:22 --> 01:54:25

cheap. So they have all the big gatherings friend's house these

01:54:25 --> 01:54:30

these fill the bottom row top, banisters, right packed house.

01:54:31 --> 01:54:34

And it was for like an Islamic conference. Right? And there's a

01:54:34 --> 01:54:38

bizarre outside difference. You could speakers. And I personally

01:54:38 --> 01:54:39

felt like

01:54:40 --> 01:54:43

I'm not reacting well to this. Because you start like okay, who's

01:54:43 --> 01:54:45

there? Who's here? Who's there? What was he up to? Why is he gets

01:54:45 --> 01:54:49

so much intended? That shaytaan enough's not to say don't say

01:54:49 --> 01:54:54

tons. Not the only bad thing here are neffs is evil. We're

01:54:54 --> 01:54:59

competitive. Were egotistical or narcissistic. We got all these

01:54:59 --> 01:54:59

envies.

01:55:00 --> 01:55:02

We can't lie to ourselves as if we're melodica

01:55:04 --> 01:55:08

so I went the first time second time, I was like, You know what?

01:55:09 --> 01:55:13

I'm not gonna go I'm not staying here I left my friends. I went

01:55:13 --> 01:55:17

went to a small little place alone just to wait for them. And then we

01:55:17 --> 01:55:22

connected afterwards. Right? Is and when you when you speak about

01:55:22 --> 01:55:25

it, don't accuse anyone. Excuse yourself. Don't say Oh, this

01:55:25 --> 01:55:28

gathering is all showing off. No, no, no, no. Accuse yourself

01:55:29 --> 01:55:33

because someone may go with a clean heart. Absolutely and feel

01:55:33 --> 01:55:38

none of that. Accuse yourself. Right but leave, leave trust your

01:55:38 --> 01:55:40

instincts on these things. Trust your instincts when you're getting

01:55:40 --> 01:55:44

messed up in the head. I don't care if the best 10 shoe in the

01:55:44 --> 01:55:48

world are there but then there are other 3000 people and it's messing

01:55:48 --> 01:55:49

with my head I'll leave

01:55:50 --> 01:55:53

I'll bet I don't have to benefit from the shoe there and benefit

01:55:53 --> 01:55:54

from them elsewhere.

01:55:56 --> 01:56:00

We have class we got to go to class. I didn't want to so many

01:56:00 --> 01:56:05

wonderful questions here that I missed. Got the top G any med hub

01:56:05 --> 01:56:10

that requires only the movements in Salah to be the bare minimum

01:56:10 --> 01:56:11

for sunnah or nephrol

01:56:14 --> 01:56:16

top Geez asking

01:56:20 --> 01:56:25

every salon requires you to be still for a moment

01:56:27 --> 01:56:29

in every position

01:56:30 --> 01:56:34

and in no I can say for the other ones but at least in medical

01:56:34 --> 01:56:36

school. The tests via

01:56:38 --> 01:56:39

isn't sunnah for Lila

01:56:41 --> 01:56:46

lets us be as from the sun and the football. And these tests via in

01:56:46 --> 01:56:49

sujood. And dua is from the Sunnah for that not obligation. If you

01:56:49 --> 01:56:51

actually just bowed your body

01:56:52 --> 01:56:55

said sent me I loved him and Hamidah which is an obligation

01:56:55 --> 01:56:59

said Allahu Akbar, which is in a supermarket I mean, you have to

01:56:59 --> 01:57:03

say Say Allahu Akbar, or else you're gonna owe so, but in the

01:57:03 --> 01:57:05

sujood You said nothing.

01:57:07 --> 01:57:08

But you have to say that to show what

01:57:09 --> 01:57:12

I'm going to say have to even though technically we notice and

01:57:12 --> 01:57:14

we're gonna have it's going to cost so say you have to do it,

01:57:14 --> 01:57:14

right.

01:57:16 --> 01:57:17

Alright, so

01:57:18 --> 01:57:21

that would make your Salah pretty fast.

01:57:22 --> 01:57:24

Because you know, he's the top G he's gotta get back to work.

01:57:25 --> 01:57:28

And he's gotta get back to that massage. Right.

01:57:31 --> 01:57:32

So he's needs to pray quick.

01:57:33 --> 01:57:36

Ladies and gentlemen, we gotta go. We gotta get class.

01:57:37 --> 01:57:40

It's 334 Class starts at 330.

01:57:41 --> 01:57:44

If you want to join the class, go to arc v dot orgy sign up for

01:57:44 --> 01:57:45

essentials

01:57:46 --> 01:57:48

and go immediately to

01:57:49 --> 01:57:50

your email

01:57:51 --> 01:57:54

and you'll find the link. So Monica locomobi Hamrick in the

01:57:54 --> 01:57:58

show the ILA illa Anta nestbox we're going to be like Well, last

01:57:59 --> 01:58:04

insert and LFU course il Alladhina am Environmental Society to What's

01:58:04 --> 01:58:08

also been Huck. What a while, so the sub was set up money come

01:58:08 --> 01:58:09

Rahmatullah?

01:58:37 --> 01:58:37

Right

01:58:48 --> 01:58:48

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