Shadee Elmasry – Devils Trick Fear of the Future NBF 352

Shadee Elmasry
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The speakers discuss the negative impact of distraction and dangerous behavior on people, including the belief that one is the creator of life and the creator of death. They also touch on the use of miswak and sh people's methodology, as well as the importance of formality and deeds in life. The speakers emphasize the need for women to handle situations related to their religion and emphasize the importance of following rules and regulations in large gatherings and media events.

AI: Summary ©

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			Man that are him and hamdu lillah
wa Salatu was Salam ala Rasulillah
		
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			early he will be here woman while
I welcome everybody to the nothing
		
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			but fat dudes stuffiness it
nothing but facts live stream on a
		
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			warm and beautiful Tuesday in the
great state of New Jersey, the
		
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			Arabic intensive has begun if you
		
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			it's not too late, but either way
they're going, they probably won't
		
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			accept it because they want
serious students who don't miss a
		
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			single class. And we have about 40
students.
		
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			50 students in the Arabic
intensive is great. The Masjid is
		
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			just filled Sunday, it's packed,
they have lunch. It's wonderful.
		
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			And it's exactly the vibe that
we're going for here. And we begin
		
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			today with we have a couple of
segments segment number one a
		
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			minute or two of reset up. Reset,
Mister she didn't get as minute
		
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			number two, a segment number two
tough seated bubbly. Segment
		
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			Number Three. All right, fear
tricker shades on fear of the
		
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			future gut.
		
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			And then segment number four is
going to be our q&a. So we titled
		
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			this fear of the future that'll
come in segment numero tres.
		
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			Let's read now straight from the
satin mustache. She didn't call
		
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			her hola
		
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			Wilma for recovery and then oedema
Toba? Don't regret is Toba. When
		
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			you regret something we're talking
about the chapter of what is
		
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			repentance regret is Toba in the
manual sada more Lummi. He wrote
		
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			what he when the prophesy set him
said, regret is tilba What he
		
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			means here is that the most
important part of repentance is
		
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			regret or it means that the
majority of Toba is regret that's
		
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			what it means. It doesn't mean
that it's completely limited to
		
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			that. And one of the proofs of
that we know for sure the Prophet
		
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			peace be upon him said el hijo out
of Hajj is a lot more than Ottawa
		
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			right although
		
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			hedges the main part the most
important part perhaps you can say
		
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			is out of all right so that's the
meaning of in demand asylum
		
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			although he he really only pointed
to the bulk of it not all of it
		
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			came up got it cinnamon
hydrographer A more than one or
		
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			can he out of where the greatest
of its pillars is out of a and
		
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			will move will be meaning to stand
at Audubon We, of course, Hodges,
		
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			the judge are going now and
they're
		
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			going to be on Ottawa on Saturday
in Villa La Nola rakhna. Phil, hi
		
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			GC. Well, Kofi VRFs. Of course, he
doesn't mind the Prophet said
		
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			hydrography does not mean that the
only pillar is standing out auto.
		
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			What I can tell them what I can
hear. Because Erica Colusa Lola,
		
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			he was salam another Muto, but
more than more can hinder them the
		
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			biggest most important pillar of
Hajj
		
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			camera just slid down for some
reason. The oh you put it down
		
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			okay. I gotcha. No prom
		
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			woman added to pap men call from
the people of Turkey if they said
		
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			yeah, CFI and net demo feet. Duck
theory. They're like
		
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			some said, in truth, all you
really need is regret. However,
		
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			the question is, well, what if it
was one of the rights of Allah?
		
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			Don't you need to make us default?
Right. The anathema? Yes, that's
		
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			Bell, Rachmaninoff Qurani. For no
yester Hallo Takahiro, ano, hakuna
		
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			Nadeem and Allah Muhammad
citronella mentally Oh as immunol
		
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			at NAB mentally. So regret will
tag along with it. It's to others.
		
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			rates which are that
		
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			the you you stopped doing it you
have no intent to do it again and
		
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			and you stopped doing it okay how
the Manitoba ology had to daddy do
		
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			each Murray fermata you had to
shut up Hey, well urbanity for in
		
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			a little birdie as bourbon waters
even works out salmon. So he said
		
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			up to that we just talked about
the definition of Toba. But now we
		
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			talk about its causes and how to
do it and its types for a while
		
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			that he got into how whole Calbee
and rock the hill of Avila. We're
		
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			all here to love the man who led
him into it. So we'll have so the
		
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			first the reality of repentance is
to actually recognize
		
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			that I'm committing something
wrong. That's the first thing
		
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			because many people will be in
complete heedlessness.
		
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			Alright,
		
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			that happens a lot a person will
be in complete heedlessness, that
		
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			something that they're doing is
wrong. So they first must be
		
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			informed. And that's why go into
the mosques and having lessons
		
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			after every Salah like a five
minute two minutes 1/62 lesson
		
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			after Solari just gonna Joma wakes
people up that certain things are
		
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			wrong.
		
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			You know, some people say they say
if I don't know something's wrong,
		
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			then I will suffer. Yes, you will
suffer the consequences of the
		
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			sin. But with Allah, you're
innocent, you're innocent. I mean,
		
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			say for example, somebody I don't
know what, what, give me an
		
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			example on what if something a
heedless Muslim may do not knowing
		
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			it's wrong, not even being aware
that it's sinful. Maybe
		
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			backbiting.
		
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			That's a good thing. It's possible
that it's possible that people
		
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			could be raised could be live, you
know, years of their life, never
		
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			once imagining that Backbiting is
sinful.
		
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			Right? may not know that. So
		
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			low and take them to account for
this. Right? What's your law takes
		
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			you to account for is after having
knowledge. Now yes, you are guilty
		
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			in general of not learning your
religion. Of course, there's
		
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			there's that too. But in general,
when a person or let's just say
		
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			somebody eats ate a concert
consumed food that had consumed in
		
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			it, not knowing, of course, Jandy
you don't know. So you're not
		
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			taking to account for it. Now,
sometimes you could be taken to
		
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			account for the consequences of if
it has consequences, or for like,
		
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			for backbiting you might not be
sinful, but you're gonna for
		
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			example, relationships can be
broken exact, you're gonna have a
		
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			terrible heart is always gonna be
uneasy, right? Your heart's always
		
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			gonna be at any unease because
because you backbite you pretty
		
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			much know everyone else back watch
me. Right? So like, you just have
		
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			a negative lens of everyone, like
just constantly talking about
		
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			like, and someone that's like
that, like they're never, they're
		
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			never happy, they're happy,
they're never gonna be happy. And
		
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			as a result of that, that's the
consequence there's, they're still
		
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			going to suffer the consequence,
the worldly consequence. So the
		
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			other worldly consequence you may
not take into account for that
		
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			because you didn't know any better
so you didn't try to disobey Allah
		
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			intentionally disobey them. So
here's here's the first thing in
		
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			teba to be made aware that
something's wrong so I'd say the
		
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			first level of education is
awareness to be made aware that
		
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			what you're doing is not correct
when else to do it. I had the head
		
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			of Joomla but tofi appeal is VA II
LMI Ruby badly he means GDL
		
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			upgrade. So Hannah who be some a
kalbi for in recovery? Well, I
		
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			will law he called equilibrium
Muslim in and he said your first
		
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			preacher is going to be in your
heart. Once you hear that
		
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			something's wrong, right in your
heart.
		
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			You're going to you're going to
feel it. Many people don't like
		
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			this feeling. And they try to push
away this feeling
		
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			of recovery in a few bedlinen Moto
e la Mulgoa is a subtle, subtle
		
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			Hello just a loop Sahil just
called or in this nourishing your
		
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			Salah hut salah, Jamia Oh al
burden with a fessor that first
		
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			said that Jimmy are better than
Allah will he'll called. It's very
		
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			important to listen to your heart.
		
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			It's very and listening to your
heart is
		
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			it's it's got parameters, which
aren't listening to your heart,
		
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			when your heart is telling you
		
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			to stop doing something that's
confirmed to be wrong, or to do
		
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			something that's confirmed to be
right. Listen to your heart does
		
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			not mean take law from your heart,
or take doctrine from your heart.
		
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			The heart is not meant to do that
the heart is meant to move us
		
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			towards what's good.
		
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			All right, that's what's
established, firmly established as
		
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			good. So the heart is not the
definer of good and bad. That's
		
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			really important to note. The
heart is not the definer of these
		
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			things. The definer of these
things is the dean
		
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			and there are fuzzy areas. It's a
fuzzy area where the law is not
		
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			clear.
		
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			Right, or we should say I should
say that. Allah's law is always
		
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			clear the
		
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			The it could be a matter where
Allah Himself said
		
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			or the prophesy centum said about
Allah. He has set limits and set
		
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			obligations and remain silent
about things out of mercy for you.
		
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			So could be a matter that Allah
remain silent on in those matters
		
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			you can ask your heart right so
asking your heart listening to
		
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			your heart is when your heart is
telling you stop this are the
		
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			prophets I said him said is bad.
He said the bad is that which
		
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			scratches in your heart
		
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			that which scratches in your heart
that which bothers you.
		
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			The good is that which settles in
your heart, you know that feels
		
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			right. So if you continuously go
against what your heart is telling
		
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			you, you ruin your heart.
		
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			Okay, RB has a genuine question,
why do you promote Sufis? Their
		
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			science
		
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			is a sound science according to
the Quran and the Hadith and is a
		
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			fulfillment of the essence of the
Quran and Hadith. And if they're
		
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			promoting an innovation, or
they're promoting agreed upon
		
00:11:01 --> 00:11:05
			innovation, or a heresy, then
we're not going to support it.
		
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			That's it.
		
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			Simple answer to that.
		
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			The grading amendment No, we in
the back of his mock class at the
		
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			end, he has a chapter on to solve.
That's it. So if that we teach and
		
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			preach, how about what we have
right in front of us? Where is it?
		
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			Yeah, ultimate dean. And one of
the greatest books at theology in
		
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			our in our history. And it's
showing us what is sound and
		
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			unsound of the subject matter of
to solve. So if that's the that's
		
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			what it is, then that's what we're
promoting. They've been telling me
		
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			I had a chapter on the sofa and as
David Samia, who is not a hijab,
		
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			for us in certain things in
nakida, but nonetheless,
		
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			he also has it section on
yourself. So if to so what is your
		
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			conception of it of Sufism, is
that it's all matters that purify
		
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			the heart, then that's what we're
promoting. And we spend a lot of
		
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			time on that so much of our hearts
are sick, because of all the sins
		
00:12:03 --> 00:12:06
			that we have inside of us. The
second part that this channel
		
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			always talks about, are the
sicknesses caused by false ideas.
		
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			Shubo hats from outside and from
inside the religion. There's from
		
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			outside should wear hats from
outside from what philosophers
		
00:12:18 --> 00:12:23
			bought atheists, naturalists,
scientism, et cetera these common
		
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			things that you see out in society
and also some errors from inside
		
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			also from tricks of bliss talk a
lot about these things okay
		
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			all right
		
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			Okay, back to what he says here
for either to fuck gotta be a Kobe
		
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			he if he thinks with his heart,
and he ponders with his art fee
		
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			Sue emails now who, regarding what
is evil of what he does? Well,
		
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			I've thought of Mao who i Lee mill
Kabir Hill,
		
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			and he looks at how ugly the deeds
are.
		
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			Sound I feel called to be rather
to Toba. It grows in his heart the
		
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			wish to change. Well, UCLA, oh,
and Kabir Hill, Mohammed. And what
		
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			the satanists tried to do and the
people are on that path. They want
		
00:13:14 --> 00:13:17
			to kill this consciousness. They
even call it a conscious attack.
		
00:13:18 --> 00:13:21
			Like when when somebody like
leaves politics, or someone
		
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			whistle blows, has he had a
conscious attack? His heart woke
		
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			up, right?
		
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			Fam would do hula how cool Subhana
who because he Hill Azeema take
		
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			one step in listening to your
heart in that regard. And you will
		
00:13:40 --> 00:13:44
			Allah starts to send you hope
Allah sends you hope will actually
		
00:13:44 --> 00:13:48
			feed Jamil la Raja, which
hopefully as web Toba, not Allah
		
00:13:48 --> 00:13:51
			will send you somebody and they
will also send you a book, and
		
00:13:51 --> 00:13:54
			I'll send you a live stream and
send you a podcast and send you
		
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			something to listen to. And all of
a sudden, you're rolling. And in
		
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			six months, you're a whole nother
person in the better.
		
00:14:01 --> 00:14:03
			That's how it works. But you got
to listen, you got to take action.
		
00:14:04 --> 00:14:07
			You got to take action when your
heart talks. Remember we're saying
		
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			when you listen to your heart, in
following
		
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			what is established
		
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			in the law, not in making law.
That's the difference between when
		
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			people say the word listen to your
heart.
		
00:14:21 --> 00:14:25
			Oftentimes what they mean in in
popular society is listen to your
		
00:14:25 --> 00:14:29
			heart in making up morality. Let
your heart make up the morality
		
00:14:29 --> 00:14:31
			that's not what we use. When we
say listen to your art it's listen
		
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			to your art in follow in the
shittier.
		
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			Or in matters that are fuzzy
matters, in which the SRA is
		
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			intentionally silent. That's when
you follow your heart in making
		
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			decisions.
		
00:14:48 --> 00:14:51
			Now me for example, should I hire
somebody or should I not should I
		
00:14:51 --> 00:14:54
			accept a proposal to for marriage
or should I not? Sometimes you
		
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			think about it and all everything
adds up mathematically but your
		
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			heart's not settled? Well, you're
not obligated to do this right.
		
00:15:00 --> 00:15:04
			You're not obligated to marry
anyone or hire anyone. So
		
00:15:04 --> 00:15:06
			listening to your heart has value
in those things too.
		
00:15:09 --> 00:15:13
			Now, what did you say? The first
step you have to do who? Jura? No.
		
00:15:13 --> 00:15:18
			Dan is sue for a new home home Oh
lady in a marina who Allah dia de
		
00:15:18 --> 00:15:21
			el caso de, will you, shall we
Shona? Are they he's hard to
		
00:15:21 --> 00:15:24
			handle as me. Your heart is going
to talk to you, but you got
		
00:15:24 --> 00:15:28
			friends, your friends can talk to
you, too. And your friends may in
		
00:15:28 --> 00:15:32
			fact, be a negative impact on you.
		
00:15:33 --> 00:15:35
			And you start really stop
listening to your heart. Yeah,
		
00:15:35 --> 00:15:39
			this is the phase that was just a
crazy ideas. All right, it was
		
00:15:39 --> 00:15:42
			just a religious kicking them off
of it. That's because the people
		
00:15:42 --> 00:15:46
			around you got it off it. They
made fun of you. They look down on
		
00:15:46 --> 00:15:46
			you.
		
00:15:48 --> 00:15:51
			And I want to read you a post that
I put up on Facebook because I do
		
00:15:51 --> 00:15:55
			actually go on Facebook. These
days, they changed the app and
		
00:15:55 --> 00:15:57
			made it a lot easier to use.
		
00:16:00 --> 00:16:01
			This says
		
00:16:03 --> 00:16:08
			the devil's playbook entry number
three. I'm putting these entries.
		
00:16:08 --> 00:16:12
			It's random. There's no logic to
the name of entry. It's just my
		
00:16:12 --> 00:16:13
			way of record keeping.
		
00:16:15 --> 00:16:19
			Whatever the prophetic path is a
bliss promotes the opposite, and
		
00:16:19 --> 00:16:22
			then covers it up with a virtue.
That's a summary of the devil's
		
00:16:22 --> 00:16:27
			playbook. He promotes the opposite
of what Allah and His Messenger
		
00:16:27 --> 00:16:28
			have taught us in the city and the
dean.
		
00:16:32 --> 00:16:34
			And then he covers it up in a
virtue to make you think you're
		
00:16:34 --> 00:16:38
			doing something good. Here's an
example. You mentioned something
		
00:16:38 --> 00:16:39
			discouraged.
		
00:16:41 --> 00:16:46
			Such as what such as leaning
against a wall at Jamal coming to
		
00:16:46 --> 00:16:49
			Juma in grungy clothes. Some
people come in their pajamas in
		
00:16:49 --> 00:16:52
			the summertime flip flops, pajamas
and a T shirt. He just woke up. He
		
00:16:52 --> 00:16:53
			had his waffles.
		
00:16:54 --> 00:16:57
			Maybe he brushed his teeth, who
knows? And he came to the masjid
		
00:16:57 --> 00:17:02
			in his flip flops and his plaid
pajamas and an undershirt. Now is
		
00:17:02 --> 00:17:07
			this stuff is not funny, says my
crew. Right? It's not cute, small
		
00:17:07 --> 00:17:07
			crew.
		
00:17:08 --> 00:17:12
			You would not go to anyone's house
like this, let alone Allah's house
		
00:17:12 --> 00:17:15
			when the Prophet said Joomla put
on your best of clothes.
		
00:17:17 --> 00:17:21
			Because it's not enforced. People
don't take it seriously. I wish I
		
00:17:21 --> 00:17:25
			had 100% absolute control over
Joomla I'll send you back. No, I'd
		
00:17:25 --> 00:17:28
			send you back. I sell them you're
not done yet. You're not
		
00:17:28 --> 00:17:32
			attending. Oh, you're not allowed
to Yes, I'm allowed to 100% It's
		
00:17:32 --> 00:17:36
			an epidemic. We got to do
something about this. Go back home
		
00:17:36 --> 00:17:40
			and change. Or I give you a job.
How's that that's more diplomatic
		
00:17:40 --> 00:17:43
			and political politically. We're
here to take this Turkish Juba,
		
00:17:43 --> 00:17:46
			put it on so you can respect
yourself. Take drama. I take it
		
00:17:46 --> 00:17:51
			seriously. Like an in the opera.
These opera singers will be so
		
00:17:51 --> 00:17:55
			demoralized the day that people
start coming in drowned in like
		
00:17:55 --> 00:18:00
			this in a drama awareness PJs.
What is this? There's no respect.
		
00:18:00 --> 00:18:03
			No people don't respect their own.
Everyone respects his profession,
		
00:18:03 --> 00:18:07
			right? And you demand respect to
your profession. I would send you
		
00:18:07 --> 00:18:11
			I want to have bouncers all along.
I'll call them ushers all along
		
00:18:11 --> 00:18:14
			the wall. Get up get up. Are you
handicapped, there's chairs over
		
00:18:14 --> 00:18:17
			there for the handicapped. Are you
sick, there's chairs over there,
		
00:18:17 --> 00:18:20
			get up. Okay, sit up in the rows.
Everyone fill up in the rows.
		
00:18:20 --> 00:18:24
			Anyone's on their phone? He's got
a little stick, tap, tap, tap, put
		
00:18:24 --> 00:18:28
			your phone away. You can go to a
Broadway show right now. And if
		
00:18:28 --> 00:18:30
			you get caught doing this and
they're just singing Lion King and
		
00:18:30 --> 00:18:33
			other songs like that, they're
gonna tell you to stop.
		
00:18:35 --> 00:18:38
			Why is it that they have far more
respect for their profession?
		
00:18:39 --> 00:18:40
			Singing songs.
		
00:18:41 --> 00:18:46
			And we have for the deen of Allah
this a command from Allah this
		
00:18:46 --> 00:18:47
			what's going to save us
		
00:18:48 --> 00:18:53
			is because we have this is this
this cheap mentality. We just
		
00:18:53 --> 00:18:55
			begging for people to come now I'm
not begging to come there's a lot
		
00:18:55 --> 00:18:57
			of mosques go to another mustard.
		
00:18:58 --> 00:19:00
			There's a lot of mosques not
begging for anyone to come. We're
		
00:19:00 --> 00:19:03
			like begging. We're just so happy
you showed up.
		
00:19:05 --> 00:19:09
			You know what people actually like
other things that demand respect.
		
00:19:09 --> 00:19:11
			They respect what demands respect.
		
00:19:13 --> 00:19:16
			Now I'll tell you what people say
Oh, come on, at least they're
		
00:19:16 --> 00:19:21
			showing up. So I'll tell you why
this is a false approach. Number
		
00:19:21 --> 00:19:26
			one, it makes the mediocre,
acceptable. You are accepting of
		
00:19:26 --> 00:19:32
			mediocrity. You're accepting of
it. Secondly, the Prophet
		
00:19:32 --> 00:19:36
			sallallahu alayhi wa salam said
compare upwards in matters of Deen
		
00:19:36 --> 00:19:37
			compared downwards in matters of
dunya
		
00:19:39 --> 00:19:43
			if you buy a new car, don't go
around. You know driving out with
		
00:19:43 --> 00:19:48
			your car now looking at other
wonderful cars and looking at
		
00:19:48 --> 00:19:50
			other wonderful deals out there.
		
00:19:51 --> 00:19:52
			And then regretting what you have.
		
00:19:54 --> 00:19:58
			In matters of the deen, whatever
thing you have a sorry of the
		
00:19:58 --> 00:19:59
			dunya of this world what you have
		
00:20:00 --> 00:20:01
			You compare down.
		
00:20:02 --> 00:20:08
			If somebody gives you dinner of
just some rice and vegetables, you
		
00:20:08 --> 00:20:12
			think about those who don't even
have rice, those who don't even
		
00:20:12 --> 00:20:15
			have food at all those who are
eating insects, those who are
		
00:20:15 --> 00:20:18
			eating just basically a peanut
butter and jelly sandwich for
		
00:20:18 --> 00:20:24
			dinner, or those kids who have no
dinner at all. You compare down in
		
00:20:24 --> 00:20:27
			matters of the world, and you
compare up in matters of religion.
		
00:20:27 --> 00:20:29
			So if someone was to say
		
00:20:31 --> 00:20:33
			something like this, well, well,
at least they show up. What did
		
00:20:33 --> 00:20:37
			you just do you compare down? So
you've rendered what God has made
		
00:20:37 --> 00:20:41
			discouraged, to be acceptable.
That's the problem. Now, here's
		
00:20:41 --> 00:20:44
			when you don't compare up. You
don't compare up when someone did
		
00:20:44 --> 00:20:45
			something praiseworthy.
		
00:20:47 --> 00:20:50
			So a child comes in and says, you
know, this happens all the time
		
00:20:50 --> 00:20:54
			father comes up and says, Son, my
son memorized for suitors of Quran
		
00:20:57 --> 00:21:01
			that you that you don't compare
down and say only for Sudha. So
		
00:21:01 --> 00:21:05
			he's half your age and you
memorize for just know that's,
		
00:21:05 --> 00:21:08
			that's what that would be wrong.
He's memorized for so what is
		
00:21:08 --> 00:21:11
			this? Good? So the benchmark here
of one to compare up and when to
		
00:21:11 --> 00:21:17
			compare down? Is, are they doing
something good? Or isn't mcru are
		
00:21:17 --> 00:21:22
			haram are worthy of blame? If
Allah made it blameworthy? Why are
		
00:21:22 --> 00:21:25
			you making them and giving them an
out? That's the question. Allah
		
00:21:25 --> 00:21:28
			made it blameworthy. Don't give
them an out. Context is a
		
00:21:28 --> 00:21:31
			different thing. The context is a
whole different thing. Brand new
		
00:21:31 --> 00:21:35
			Muslim, for example. Yeah, that's
there's context here. So the
		
00:21:35 --> 00:21:37
			context that I'm talking about are
people who know better.
		
00:21:38 --> 00:21:40
			That's the context.
		
00:21:41 --> 00:21:44
			The context is very important. You
have a brand new Muslim, brand
		
00:21:44 --> 00:21:46
			new, newly repentant, Muslim,
		
00:21:47 --> 00:21:50
			newly repentant, most of us,
you're lucky he's in the masjid.
		
00:21:50 --> 00:21:55
			That's there's context to when the
context is you've been 20 years
		
00:21:55 --> 00:21:58
			Muslim, and you've been coming to
and leaning for 20 years. And
		
00:21:58 --> 00:22:01
			coming in your pjs for 20 years.
There's different excuse, right?
		
00:22:02 --> 00:22:07
			It's a totally different context.
So that's where Be careful of
		
00:22:08 --> 00:22:10
			shaytans tricks.
		
00:22:11 --> 00:22:13
			And shaytaan will trick parents to
		
00:22:14 --> 00:22:16
			parents are lazy, I don't even
know sometimes the shaytaan I
		
00:22:16 --> 00:22:17
			think it's just people.
		
00:22:18 --> 00:22:23
			If they have, they want to avoid
resistance. And if they have a kid
		
00:22:23 --> 00:22:27
			who needs a push all the time,
they want to avoid the resistance.
		
00:22:27 --> 00:22:32
			So how do they they they make
giving up look good, is by
		
00:22:32 --> 00:22:36
			comparing down? Well, at least
he's not into drugs. Yeah, he
		
00:22:36 --> 00:22:40
			sometimes skips his prayers, and
he gets C's. And sometimes he's
		
00:22:41 --> 00:22:43
			just spends the whole night on his
phone, but at least he's not in
		
00:22:43 --> 00:22:47
			drugs. This is terrible. Like
you're you're basically giving
		
00:22:47 --> 00:22:52
			yourself an out to be lazy,
justifying laziness. Remember what
		
00:22:52 --> 00:22:54
			we're saying here, we're saying
things that are agreed upon
		
00:22:54 --> 00:23:00
			discouraged. For a person who
doesn't have an excuse. That's the
		
00:23:00 --> 00:23:05
			context, it's agreed upon to be
blameworthy behavior. For a person
		
00:23:05 --> 00:23:09
			whose context does not give him an
excuse. There are contexts that
		
00:23:09 --> 00:23:09
			give you an excuse.
		
00:23:10 --> 00:23:14
			As we set a brand new Muslim, we
Hamdulillah that even took shahada
		
00:23:14 --> 00:23:17
			let alone, you know, come in with
earrings, ripped, ripped jeans,
		
00:23:17 --> 00:23:19
			who cares, right, he's shaking
your head is the most important
		
00:23:19 --> 00:23:19
			thing.
		
00:23:21 --> 00:23:22
			So context is here is important.
		
00:23:25 --> 00:23:27
			This is the problem with comparing
down
		
00:23:28 --> 00:23:33
			at a time where IBLEES then makes
you feel that you're the Merciful
		
00:23:33 --> 00:23:37
			One makes you feel you're
considerate. And that's why I said
		
00:23:38 --> 00:23:42
			the devil's playbook is to take
the exact opposite of what Allah
		
00:23:42 --> 00:23:47
			and His Messenger call for, but
yet cover it up in mercy sauce,
		
00:23:47 --> 00:23:51
			cover it up in a virtue. This is
exactly what Nietzsche said about
		
00:23:51 --> 00:23:54
			the Christians, when he said that
Christians say turn the other
		
00:23:54 --> 00:23:57
			cheek, and they don't fight and
everything. And he said, this is
		
00:23:57 --> 00:24:02
			nothing other than cowardice, and
weakness covered up in a virtue,
		
00:24:02 --> 00:24:07
			it's a false virtue. So remember,
her dad says, The virtue
		
00:24:09 --> 00:24:15
			that's out of place becomes a vise
or becomes an blameworthy, a
		
00:24:15 --> 00:24:18
			virtue that is out of place. And
that's something that we have to
		
00:24:18 --> 00:24:22
			be very careful about here. So
what is the shift saying here
		
00:24:23 --> 00:24:28
			is a shift Sabater set of push
idea? I'm just kidding. And of
		
00:24:28 --> 00:24:36
			course at he says, stay away from
those who demoralize your Azeema
		
00:24:37 --> 00:24:41
			this disease that I'm talking
about, and also the previous posts
		
00:24:41 --> 00:24:46
			that I talked about apostasy
apostasy is not just leaving
		
00:24:46 --> 00:24:50
			Islam. No. Mayor Ted dimming
command Dini for Sophia to love to
		
00:24:50 --> 00:24:55
			communicate bomba buena apostasy
is not just leaving Islam apostasy
		
00:24:55 --> 00:25:00
			under this, this idea of rid of
replacement, this is the call do
		
00:25:00 --> 00:25:02
			This is where we can call the age
of replacement.
		
00:25:03 --> 00:25:09
			People will be replaced, who will
be replaced those who apostate of
		
00:25:09 --> 00:25:11
			course there'll be replaced for
everyone who will. You can take it
		
00:25:11 --> 00:25:16
			literally. For every single person
who apostates, Allah will bring
		
00:25:17 --> 00:25:22
			multiple people to enter Islam.
Your numbers, we will not lose you
		
00:25:22 --> 00:25:25
			in numbers, you will not be a loss
in numbers. We could take it
		
00:25:25 --> 00:25:29
			literally Mayor Ted Domingo, one
singular individual Pierre Pearson
		
00:25:29 --> 00:25:33
			apostates out of Islam, for Soviet
low becoming, Allah will bring a
		
00:25:33 --> 00:25:36
			whole people, a bunch of people
who will enter Islam in your
		
00:25:36 --> 00:25:40
			place. So we could take that
literally. But underneath this,
		
00:25:40 --> 00:25:44
			this concept of replacement is
also those who stop who have no
		
00:25:44 --> 00:25:47
			interest anymore in supporting
Islam. And we quote a shift I
		
00:25:47 --> 00:25:51
			don't know booty saying that
that's his diagnosis of theirs.
		
00:25:51 --> 00:25:53
			Yeah, they're Muslim. They have no
problem with that.
		
00:25:54 --> 00:25:55
			So far.
		
00:25:57 --> 00:26:00
			But do you think do you think they
have interest in supporting Islam?
		
00:26:01 --> 00:26:03
			When you go to these Islamic
countries? Yeah, they'll they'll,
		
00:26:04 --> 00:26:07
			they'll have the line there will
be a line for them up till now
		
00:26:07 --> 00:26:10
			which is good. At least that line
is there but are they going to
		
00:26:10 --> 00:26:14
			actually do they get enthusiastic
about the deen to or they
		
00:26:15 --> 00:26:16
			enthusiasm about spreading the
deen
		
00:26:18 --> 00:26:18
			you don't see that.
		
00:26:19 --> 00:26:22
			And so far as that's the case
Allah will bring another group of
		
00:26:22 --> 00:26:25
			people to to who will love this
Deen.
		
00:26:26 --> 00:26:29
			Allah Ines OMA Muhammad Sallallahu
Sallam will never be absent of
		
00:26:29 --> 00:26:34
			lovers have the deal. You just got
to find them. Stay away from
		
00:26:34 --> 00:26:41
			family, extended family, nations
and peoples. All who although
		
00:26:41 --> 00:26:46
			they're Muslim, they're completely
demoralizing. Any excitement about
		
00:26:46 --> 00:26:49
			the deen That's your problem. I
guarantee you that's the problem.
		
00:26:49 --> 00:26:51
			Stay far away from them as
possible.
		
00:26:52 --> 00:26:57
			And us ethnic people, Egyptians
Pakistanis, all these were a
		
00:26:57 --> 00:27:01
			collective societies meaning that
we're all about family. It's all
		
00:27:01 --> 00:27:02
			about coming together.
		
00:27:04 --> 00:27:07
			It's not an individualistic
society, like the West which gives
		
00:27:07 --> 00:27:12
			the power to the individual this.
We believe in our cultures that
		
00:27:12 --> 00:27:12
			the power is with the family.
		
00:27:15 --> 00:27:21
			In such societies, if enough
people have a type of sickness,
		
00:27:21 --> 00:27:24
			have a type of thought pattern,
they will that will dominate the
		
00:27:24 --> 00:27:24
			whole family.
		
00:27:26 --> 00:27:29
			And that's the problem. So you can
be you can be part of it and
		
00:27:29 --> 00:27:33
			there's no escape. Wherever you
turn is mockery of the Dean
		
00:27:33 --> 00:27:35
			laughing at it. You get up to
pray. Okay, ma'am, because he
		
00:27:35 --> 00:27:39
			needs to go pray now. Right? Just
because you prayed, right. You
		
00:27:39 --> 00:27:42
			have a little stubble on your
chin, just go with the basic, most
		
00:27:42 --> 00:27:45
			limited chef a Roxa. Alright,
here's the next Bin Laden over
		
00:27:45 --> 00:27:48
			here. Be careful. Don't make fun
of you.
		
00:27:51 --> 00:27:52
			Don't make fun of everything you
do.
		
00:27:56 --> 00:28:00
			They'll demoralize you with jokes.
And you will end up feeling
		
00:28:00 --> 00:28:04
			yourself to be extreme. You'll end
up feeling yourself. Maybe I
		
00:28:04 --> 00:28:08
			overdid it, you'll end up saying
to yourself well if I want to try
		
00:28:08 --> 00:28:13
			to make maybe make it out to these
people, I should not actually have
		
00:28:13 --> 00:28:16
			an outward appearance of Dean so I
can get to them. Right so I could
		
00:28:17 --> 00:28:20
			give Dawa to them. And there are
people who just mock your religion
		
00:28:20 --> 00:28:23
			left and right. They will ask they
won't mock the actual religion
		
00:28:23 --> 00:28:27
			they'll they'll laugh at your
religiosity and your care for the
		
00:28:27 --> 00:28:27
			deen
		
00:28:30 --> 00:28:32
			and that's that's what Imam
		
00:28:34 --> 00:28:36
			crusade he is pointing to here.
Stay away from you, shall we
		
00:28:36 --> 00:28:38
			sunnah Allah He said to her that
Azmi.
		
00:28:39 --> 00:28:41
			They will cloud up.
		
00:28:42 --> 00:28:44
			They will ruin the signal
		
00:28:45 --> 00:28:48
			of your strength of Azeema your
strength of desire. I've seen this
		
00:28:48 --> 00:28:52
			so many times. Brother goes back
in the old days, brother goes off
		
00:28:52 --> 00:28:55
			to an intensive you know he gets
better throughout the year goes to
		
00:28:55 --> 00:28:59
			an intensive. It comes back
strong. Then his mom has none of
		
00:28:59 --> 00:29:02
			it or his dad has none of it or
his family makes fun of or he
		
00:29:02 --> 00:29:05
			takes a trip to Egypt after that
spends the whole summer in Egypt.
		
00:29:05 --> 00:29:09
			By the time he comes back. They
have finished him off. They have
		
00:29:09 --> 00:29:13
			knocked him down one little joke
one little comment at a time. One
		
00:29:13 --> 00:29:16
			comment at a time one joke at a
time. And he's back to his old
		
00:29:16 --> 00:29:17
			self.
		
00:29:20 --> 00:29:25
			Tibet to be with a convert with
terrible habits, all bad habits
		
00:29:25 --> 00:29:29
			but he's a convert who loves Islam
and he's learning it's probably
		
00:29:29 --> 00:29:33
			better for your heart that to be
with those people who've been
		
00:29:33 --> 00:29:36
			Muslim for 20 generations, but
have no
		
00:29:37 --> 00:29:38
			love at all.
		
00:29:39 --> 00:29:43
			No desire at all. No passion for
it at all.
		
00:29:44 --> 00:29:47
			What I assumed was that it could
end up in while though data missa
		
00:29:47 --> 00:29:51
			missa tee led to you to Z do Rocco
betta who fit Toba? This is
		
00:29:51 --> 00:29:54
			amazing. This book. He's saying
this is not none of this is gonna
		
00:29:54 --> 00:29:59
			happen unless you are observant of
what increases
		
00:30:00 --> 00:30:04
			Is your Azeema for Toba? You have
to be observant. When is my Toba
		
00:30:05 --> 00:30:08
			increasing? When is it decreasing?
Now, I guarantee you, many people
		
00:30:08 --> 00:30:12
			have experience like this. Back
when I was teaching at Yale, I
		
00:30:12 --> 00:30:15
			still go to Yale. And there was a
most liberal Muslim group there.
		
00:30:15 --> 00:30:21
			And we were all friends. And I
noticed that little by little, me
		
00:30:21 --> 00:30:22
			and them,
		
00:30:23 --> 00:30:26
			we get a little bit softer, a
little bit a little bit more
		
00:30:26 --> 00:30:26
			tolerant.
		
00:30:28 --> 00:30:32
			Every year that pass every month,
a little bit more tolerant
		
00:30:33 --> 00:30:38
			of things that we shouldn't really
tolerate. And a little bit taking
		
00:30:38 --> 00:30:39
			lightly.
		
00:30:40 --> 00:30:44
			Things that were actually part of
the dean. Now luckily, one mile
		
00:30:44 --> 00:30:50
			away from you, is a metric called
message Islam. It's literally one
		
00:30:50 --> 00:30:55
			mile I used to drive my car in
from exit eight down to exhibit
		
00:30:55 --> 00:31:00
			one or three, on route 91 Park at
mustard, Islam, unlock my bike
		
00:31:00 --> 00:31:07
			from their bike over to you with
my cycle, my bicycle, and then use
		
00:31:07 --> 00:31:11
			my bike on the campus, then come
back. So every day I was going to
		
00:31:11 --> 00:31:12
			measure this lab.
		
00:31:14 --> 00:31:20
			When the prayer time will come in,
mess, the Islam is about 70% in
		
00:31:20 --> 00:31:24
			the springtime, all the people
come out of jail in the spring.
		
00:31:25 --> 00:31:27
			And they're they're given one of
the addresses, they're given as
		
00:31:27 --> 00:31:30
			muscle Islam because the brother
there for the doctor, Jimmy Jones,
		
00:31:30 --> 00:31:35
			may Allah bless him, would like he
was in the system, and he would
		
00:31:35 --> 00:31:35
			take care of these guys.
		
00:31:37 --> 00:31:41
			These guys would come out. And
it's a whole nother world. They
		
00:31:41 --> 00:31:45
			truly cared about every little
thing that they learned about
		
00:31:45 --> 00:31:49
			Islam. And most of the things they
learned were the outward things,
		
00:31:49 --> 00:31:53
			superficial things. In your mind,
you think, Oh, this is superficial
		
00:31:53 --> 00:31:56
			thing. This is not the real thing.
Right? They cared so much about
		
00:31:56 --> 00:31:59
			the length of your beard, the
length of your throat, the length
		
00:31:59 --> 00:32:03
			of your miswak exactly how to
recite the test, we have to sell
		
00:32:03 --> 00:32:03
			all these things.
		
00:32:05 --> 00:32:07
			And I said in the beginning like
wave it off as just these are just
		
00:32:07 --> 00:32:12
			the externals, then again, you
gotta look alright, what is their
		
00:32:12 --> 00:32:13
			intent though?
		
00:32:14 --> 00:32:18
			Their intent is to submit to Allah
and draw near to Him. That's what
		
00:32:18 --> 00:32:22
			matters. So in that I'm sure that
they were feeling such a
		
00:32:22 --> 00:32:25
			nourishment because they cared.
And that's what they knew to these
		
00:32:25 --> 00:32:28
			guys are like Muslim two, three
years only. That's what they knew.
		
00:32:30 --> 00:32:34
			Time passes, believe it or not, I
feel Subhanallah these guys are
		
00:32:34 --> 00:32:39
			far more guided than the than all
these smart people even no matter
		
00:32:39 --> 00:32:43
			even if they're Muslim, because
these guys are not ashamed to
		
00:32:43 --> 00:32:48
			care. That's the thing. In
academia, they shame caring.
		
00:32:49 --> 00:32:52
			If you seem to care about your
dean, you're probably not
		
00:32:52 --> 00:32:56
			objective anymore. And it's
something that's out of fat. It's
		
00:32:56 --> 00:33:01
			like totally uncool. You can't get
caught loving your deen. That's
		
00:33:01 --> 00:33:04
			really the psalm. It's an
unwritten rule. You cannot get
		
00:33:04 --> 00:33:07
			caught loving your deen these guys
love every inch of it
		
00:33:11 --> 00:33:12
			it was an observation
		
00:33:17 --> 00:33:21
			it was an observation. Be careful.
I tell you many converts marry
		
00:33:21 --> 00:33:22
			Muslim family
		
00:33:26 --> 00:33:29
			they bring their him hit. They
bring his hammer down. Nope, they
		
00:33:29 --> 00:33:32
			will bring his him down. Okay,
mashallah, that's good. But
		
00:33:32 --> 00:33:34
			there's a beard have to be that
long.
		
00:33:35 --> 00:33:38
			Right? That's all they'll just
pick out that pick away at his
		
00:33:38 --> 00:33:44
			long beard. A peck away at it.
Until he takes it off. They'll
		
00:33:44 --> 00:33:48
			pick away at his job until he puts
on a polo shirt. They will just
		
00:33:48 --> 00:33:52
			pick and pick and pick and peck
away at your heart is what they're
		
00:33:52 --> 00:33:58
			picking away at. Do not want you
to love. They feel maybe they it's
		
00:33:58 --> 00:34:00
			almost like yeah, why if you're
Muslim, why don't you love it?
		
00:34:01 --> 00:34:02
			It's like they're Muslim, but they
hate it.
		
00:34:04 --> 00:34:07
			You get up to pray Sunon or read
of God. By the way, that's not
		
00:34:07 --> 00:34:12
			fun. It was gotta be reading. It's
not fun. But it's almost like you
		
00:34:12 --> 00:34:14
			intentionally want to give a lot
of the bare minimum.
		
00:34:16 --> 00:34:20
			Go ahead, actually reminds me of
this one. One of our classmates in
		
00:34:20 --> 00:34:24
			class I was taking and I take she
was a convert and white convert
		
00:34:24 --> 00:34:28
			from England. And she was asking
the chef, she was like, about
		
00:34:28 --> 00:34:30
			rocks or this idea of a Roxa
because we were on the
		
00:34:30 --> 00:34:33
			unreasonable sort of field and we
got up to Luxor and Azeema. She's
		
00:34:33 --> 00:34:36
			like, you know, when I converted
and stuff, and whenever I would
		
00:34:36 --> 00:34:38
			ask people stuff, they would
always say, oh, yeah, you know, do
		
00:34:38 --> 00:34:40
			this and make it easy for me.
Like, oh, this is the rasa.
		
00:34:40 --> 00:34:42
			There's, you know, these are
different opinions. You can take
		
00:34:42 --> 00:34:45
			what's easy and stuff. And then
she asked a chef, she's like, she
		
00:34:45 --> 00:34:48
			told him like, you know, I always
didn't I never liked that. She's
		
00:34:48 --> 00:34:50
			like, I always wanted to follow
this one month hub, and like, just
		
00:34:50 --> 00:34:53
			want to know, like, Okay, how do I
you know, do it according to this
		
00:34:53 --> 00:34:55
			one. And I've had been all that.
And people around me always say,
		
00:34:55 --> 00:34:59
			Oh, just follow, you know, make it
easy for me. Right and she was
		
00:34:59 --> 00:35:00
			like, put away
		
00:35:00 --> 00:35:03
			From because she had this like
him, right? Because she wanted to
		
00:35:03 --> 00:35:06
			follow it according to this method
she wanted to, you know, be
		
00:35:06 --> 00:35:08
			consistent her Dean, and then all
these people, right? They're like
		
00:35:08 --> 00:35:09
			trying to make it easy for you
know,
		
00:35:11 --> 00:35:13
			this, people always ask
		
00:35:14 --> 00:35:15
			isn't it?
		
00:35:17 --> 00:35:20
			The deans was too easy. Why are
you so worried about ease? Why
		
00:35:20 --> 00:35:22
			don't you worry about what's
right? Why don't you worry about
		
00:35:22 --> 00:35:25
			what Allah loves? How's that?
Forget what's right and wrong,
		
00:35:25 --> 00:35:27
			right? That's all academic.
		
00:35:28 --> 00:35:32
			You saying isn't a loss of donors
and Allah want things to be easy
		
00:35:32 --> 00:35:33
			for it? Hold on a second.
		
00:35:35 --> 00:35:36
			You
		
00:35:38 --> 00:35:41
			care more about yourself being
easy right now. That's what you're
		
00:35:41 --> 00:35:44
			focused on. Why don't you focus on
what Allah loves? How's that?
		
00:35:45 --> 00:35:48
			Change your paradigm? Change your
focus.
		
00:35:49 --> 00:35:53
			Take yourself out of the
centrality of the thinking. Take
		
00:35:53 --> 00:35:57
			it out. And ask yourself What does
Allah Allah what would the prophet
		
00:35:57 --> 00:36:00
			the prophet is a human being
right? We can visualize him.
		
00:36:01 --> 00:36:05
			He can. He says, some people may
say, okay, Allah was unseen.
		
00:36:05 --> 00:36:09
			Alright, the Prophet peace upon
him a human being? What would he
		
00:36:09 --> 00:36:11
			love? Why don't you put that
there?
		
00:36:12 --> 00:36:12
			In the middle?
		
00:36:15 --> 00:36:17
			That's what I want to tell people
did isn't where are we supposed to
		
00:36:17 --> 00:36:21
			choose what's easy? What's easy.
In our religion, we do have a
		
00:36:21 --> 00:36:24
			concept of Musharaka. hardship.
		
00:36:25 --> 00:36:28
			Okay, and what what determines
hardship?
		
00:36:29 --> 00:36:32
			Really, the pious scholars will
tell you if something is a
		
00:36:32 --> 00:36:34
			legitimate hardship or not.
		
00:36:36 --> 00:36:40
			But someone barely cutting it. And
barely putting in effort would not
		
00:36:40 --> 00:36:44
			be the right arbitrator for that,
in every field that needs
		
00:36:44 --> 00:36:45
			arbitration.
		
00:36:46 --> 00:36:51
			in Major League Baseball, when a
player and his team disagree on
		
00:36:51 --> 00:36:54
			the contract, they go to
arbitration, who are they bringing
		
00:36:54 --> 00:36:58
			to arbitrate? What is a fair
contract? What is too little? And
		
00:36:58 --> 00:37:02
			what is too much of an ask? Are
they going to bring someone from
		
00:37:02 --> 00:37:06
			the Culinary Institute? Are they
going to bring somebody from the
		
00:37:06 --> 00:37:09
			construction business? Are they
getting someone who has been in
		
00:37:09 --> 00:37:14
			baseball for years, and he could
tell you this player is equivalent
		
00:37:14 --> 00:37:16
			to this player, their stats are
the same, their age is the same
		
00:37:16 --> 00:37:19
			their height and weight is the
same, their positions pretty much
		
00:37:19 --> 00:37:23
			the same? And he's earned this so
therefore this is a fair request
		
00:37:24 --> 00:37:25
			or not.
		
00:37:29 --> 00:37:30
			Who drawn
		
00:37:31 --> 00:37:33
			us how to stay away from them?
		
00:37:36 --> 00:37:39
			Let me tell you another
observation. In my friend group,
		
00:37:39 --> 00:37:42
			we're all Egyptians. There are a
lot of guys who went a lot to
		
00:37:42 --> 00:37:46
			Egypt, they go to Egypt a lot.
They have this disease. And there
		
00:37:46 --> 00:37:50
			were some who didn't go to Egypt a
lot myself. I went from 11 to like
		
00:37:50 --> 00:37:52
			20 I didn't go to Egypt right?
		
00:37:53 --> 00:37:54
			I never had this disease.
		
00:37:56 --> 00:37:57
			And I didn't hang out with other
Egyptians I hang out with
		
00:37:57 --> 00:38:02
			conference. I did. Some of them
were not converts and some work
		
00:38:02 --> 00:38:06
			converts like 5050 Those converts
brought the energy they bought the
		
00:38:06 --> 00:38:07
			love.
		
00:38:08 --> 00:38:11
			Now let me tell you something
else. Convert after 20 years may
		
00:38:11 --> 00:38:15
			fall into what everyone else falls
into. After like 1520 years the
		
00:38:15 --> 00:38:17
			Convert label starts to mean very
little.
		
00:38:21 --> 00:38:24
			What affects the regular OMA
affects them too. And a lot of
		
00:38:24 --> 00:38:29
			times if that love is not fed, if
that fire is not protected, if
		
00:38:29 --> 00:38:33
			logs are not brought in if gas is
not supplied, if oxygen is not
		
00:38:33 --> 00:38:34
			supplied,
		
00:38:36 --> 00:38:37
			they suffer whatever when else
suffers.
		
00:38:39 --> 00:38:41
			We're talking about the disease
		
00:38:42 --> 00:38:47
			of no motivation. souring your
motivation and lack of love for
		
00:38:47 --> 00:38:50
			the deen that's another group
people that Allah to Allah
		
00:38:50 --> 00:38:51
			replaces
		
00:38:52 --> 00:38:53
			so cut
		
00:38:54 --> 00:38:59
			contemplate what factors in the
world revive your dean and what
		
00:38:59 --> 00:39:01
			depress your dean stay away from
what depresses your dean
		
00:39:04 --> 00:39:08
			so if it would ya era it's made me
as Mr. Lee has seen great job with
		
00:39:08 --> 00:39:14
			the wall yes in Salem May May your
call we go for what I just find a
		
00:39:14 --> 00:39:18
			delicate and hello man Kirby Okay,
that is Rory at Omaha Lehmann
		
00:39:18 --> 00:39:25
			Kirby Hello. Fire up the phone and
I'll do my Laura at work about
		
00:39:25 --> 00:39:27
			Holy Lee Gemma Nevsky heat
		
00:39:28 --> 00:39:29
			and without What's this
		
00:39:31 --> 00:39:34
			hills of Herat you went to hills
of Herat, masha Allah
		
00:39:36 --> 00:39:39
			Oh Alma, he's still here. The
other kamikaze Masha Allah
		
00:39:41 --> 00:39:46
			favored Zavaleta Philhealth or
bromo Allah Zima to Allah, Allah
		
00:39:46 --> 00:39:49
			Buddha ultimately to the stopband
alright, we stop here from
		
00:39:49 --> 00:39:54
			Minnesota crush it. We talked
today about the disease of being
		
00:39:54 --> 00:39:57
			around those types of people who
will destroy your Azima
		
00:39:58 --> 00:40:00
			by always saying brother
		
00:40:00 --> 00:40:03
			Do you really have to do that? You
know, and these little comments
		
00:40:04 --> 00:40:09
			that you'll get from your Muslim
family? Are you ciphered? Why do
		
00:40:09 --> 00:40:12
			you know this? What's all this
effort for? It's not fun it right?
		
00:40:12 --> 00:40:14
			That crowd, they will destroy your
Azima
		
00:40:15 --> 00:40:19
			some people they don't do anything
in life because the people around
		
00:40:19 --> 00:40:22
			them love mediocrity. I'll give
you examples a guy starts going to
		
00:40:22 --> 00:40:26
			the gym, immediate starts to get
laughed at. He's made fun of it,
		
00:40:26 --> 00:40:28
			what do you think you're gonna be
okay? You come to the
		
00:40:28 --> 00:40:31
			Schwarzenegger, all that stuff to
make fun of him. And then you have
		
00:40:31 --> 00:40:34
			two paths, you got the guy who
actually quits and the guy who
		
00:40:34 --> 00:40:39
			sticks it up. So Stay, stay away
from those types. Who
		
00:40:41 --> 00:40:46
			in their Azeema they constantly
put you down until you become just
		
00:40:46 --> 00:40:49
			like them. There is I want to
bring up like blacks, like the
		
00:40:49 --> 00:40:52
			opposite, which is you know, a lot
of to live and what happens is,
		
00:40:52 --> 00:40:55
			they start to learn filter and
stuff and then they read that, you
		
00:40:55 --> 00:40:57
			know, their whole life they go
doing will do and thinking, you
		
00:40:57 --> 00:40:59
			know, I got to do all this and
then they finally learned, okay,
		
00:40:59 --> 00:41:02
			this is a sunnah. And so when
their family comes up to them, and
		
00:41:02 --> 00:41:04
			you know, the family knows that
this guy's studying and stuff like
		
00:41:04 --> 00:41:06
			that. There'll be easy on their
family. They'll be like, Okay,
		
00:41:06 --> 00:41:10
			this is this. The Sunnah is just
the Sunnah affected fit teacher,
		
00:41:10 --> 00:41:14
			he'll say, you're only a Jahad.
That's a giant. He's like this
		
00:41:14 --> 00:41:18
			whole idea of some of this being
fault. It's not by by practice, by
		
00:41:19 --> 00:41:23
			authority by me you do everything.
He said, There's only like from
		
00:41:23 --> 00:41:26
			the aspect of priorities. So like,
let's say you don't have time,
		
00:41:26 --> 00:41:29
			then you might drop the sunnah to
do the wedges or default. But it's
		
00:41:29 --> 00:41:32
			like this whole conception. That's
such I think, common thing. Well,
		
00:41:32 --> 00:41:34
			when you first learned I don't
have to watch it, you know?
		
00:41:34 --> 00:41:35
			demoralizes? Yeah.
		
00:41:38 --> 00:41:38
			Yeah.
		
00:41:40 --> 00:41:42
			We're a lot of times like you'll
		
00:41:45 --> 00:41:48
			like it's almost, it becomes
almost synonymous with option.
		
00:41:48 --> 00:41:51
			Yeah. Like, oh, it's so no, it's
not required. It's not obligatory.
		
00:41:52 --> 00:41:57
			It's under so it's optional. It's
any, any language that downgrades
		
00:41:57 --> 00:42:01
			motivation? Yeah. Must be from
Satan. That language is from this
		
00:42:02 --> 00:42:05
			is one of his tricks. So yes, any
language at geogrids. So we have
		
00:42:05 --> 00:42:09
			like the polio, Taliban, right.
And then his parents who have been
		
00:42:09 --> 00:42:11
			doing this all their lives. Now
you come all of a sudden, and you
		
00:42:11 --> 00:42:14
			tell them you break it to them?
Yeah. And actually, they don't do
		
00:42:14 --> 00:42:16
			it. And then they stop doing it.
They stopped doing it. Yeah.
		
00:42:16 --> 00:42:19
			Right. And then you feel proud. I
taught them something. Like you
		
00:42:19 --> 00:42:22
			just made them. I'm doing a
sunnah. Right? So the way you talk
		
00:42:22 --> 00:42:25
			to people that are one as the
Taliban, it shouldn't be based off
		
00:42:25 --> 00:42:28
			of, you know, I'm going to educate
them it should be based off what's
		
00:42:28 --> 00:42:30
			gonna make them practice what's
gonna make them better, what's
		
00:42:30 --> 00:42:34
			gonna make them act, not
uneducated. Action, you know, how
		
00:42:34 --> 00:42:37
			many Muslims their whole life they
don't know the Father and Sunnah
		
00:42:37 --> 00:42:39
			of will do and they do the perfect
voodoo, because he doesn't know
		
00:42:39 --> 00:42:42
			the moment you tell him. He's not
gonna join. He's not gonna do this
		
00:42:42 --> 00:42:46
			soon. Right? So he's better off
that's a good ignorance to have.
		
00:42:47 --> 00:42:49
			So that's what also you have to
use vague wording, like instead of
		
00:42:49 --> 00:42:51
			saying this technical person,
because you learned all you know,
		
00:42:51 --> 00:42:54
			the father, Dennis, just you
should do it or do it. Right. You
		
00:42:54 --> 00:42:57
			don't have to be all technical,
then just say do it. Yeah. That's
		
00:42:57 --> 00:43:01
			it. That's the right and in touch
we were taught when you teach kids
		
00:43:01 --> 00:43:04
			to read, you just teach or teach
them to read you teach them to
		
00:43:04 --> 00:43:08
			read with Tajweed without
necessarily telling them what's in
		
00:43:08 --> 00:43:11
			the volume and what's clever and
what's it. Just teach them
		
00:43:11 --> 00:43:12
			straight with each week.
		
00:43:13 --> 00:43:17
			We shift to segment number two, a
little bit of tafsir
		
00:43:18 --> 00:43:21
			look at the cannula comfy him was
Watson has an attorney McCann
		
00:43:21 --> 00:43:25
			arugula What do Merker Subhanallah
same exact subject, you have a
		
00:43:25 --> 00:43:27
			good example in them.
		
00:43:28 --> 00:43:35
			For those who want who desire
Allah and his last day so there
		
00:43:35 --> 00:43:39
			are Muslims who have a very weak
desire on this. They have a very
		
00:43:39 --> 00:43:42
			weak desire on the pleasure of
Allah. And anytime that people
		
00:43:42 --> 00:43:47
			say, Well, isn't the deen supposed
to be ease? So I what we should
		
00:43:47 --> 00:43:49
			always say to them is flip your
paradigm.
		
00:43:50 --> 00:43:54
			Why don't you look at what pleases
Allah? Right? What will make the
		
00:43:54 --> 00:43:57
			Prophet happy? What would make a
law pleased? More than asking
		
00:43:57 --> 00:44:02
			yourself what makes it easy for
you? Once you change that way of
		
00:44:02 --> 00:44:04
			thinking, you change all the
questions, all the questions
		
00:44:04 --> 00:44:05
			change.
		
00:44:06 --> 00:44:09
			How they're better Makoto, Hola,
como Banu and her the hill Oh sua
		
00:44:10 --> 00:44:12
			demoniac awful la wa for other
		
00:44:13 --> 00:44:13
			women. yatta
		
00:44:15 --> 00:44:18
			yatta vinal Imani ye while in
Kufa.
		
00:44:29 --> 00:44:35
			Oh my So what Allah for in Allahu
Allah you will Hamid actually has
		
00:44:35 --> 00:44:40
			levels actually, we call b b Hawa
who
		
00:44:42 --> 00:44:43
			be Wella II
		
00:44:44 --> 00:44:52
			will be antibody. So a totally is
to turn from one side to take on
		
00:44:52 --> 00:44:55
			somebody else to have loyalty to
somebody else. But what does that
		
00:44:55 --> 00:44:58
			mean? Does that mean like just I
start liking their way of doing
		
00:44:58 --> 00:44:59
			things. My crew
		
00:45:01 --> 00:45:03
			Alright, I start loving the way
they do things. I love their
		
00:45:03 --> 00:45:04
			culture, my crew
		
00:45:06 --> 00:45:10
			loving what is just Hello, love
their things for you that does not
		
00:45:10 --> 00:45:14
			contradict the Sunnah. Hello,
right? Go to Japan, I love how
		
00:45:14 --> 00:45:17
			clean things are. That's fine
solid mud lube in the first place.
		
00:45:18 --> 00:45:23
			But now I love their clothes and
start wearing the clothes of that
		
00:45:23 --> 00:45:26
			group of people. And it's not
yours in the first place and you
		
00:45:26 --> 00:45:30
			taking off the what's what was
more closer to the Sun for that we
		
00:45:30 --> 00:45:36
			could say my crew, right? If it's
something forbidden that you love
		
00:45:36 --> 00:45:39
			now, for a bit. Now we talked
about what's more important, which
		
00:45:39 --> 00:45:44
			is loyalty and conflict. And
that's what that is about. The
		
00:45:44 --> 00:45:45
			loyalty and conflict
		
00:45:47 --> 00:45:52
			that if you believe them to be
correct enemies of Islam you
		
00:45:52 --> 00:45:53
			believe that to be correct. That's
		
00:45:54 --> 00:46:00
			right. So that is that the loyalty
and octina No, or you're taking
		
00:46:00 --> 00:46:02
			them on in that belief.
		
00:46:04 --> 00:46:05
			So that's where
		
00:46:06 --> 00:46:12
			we'll meet you too. I love it, how
could have different types and
		
00:46:12 --> 00:46:12
			levels.
		
00:46:16 --> 00:46:19
			siding with the adjoining the
enemy in a battle
		
00:46:21 --> 00:46:27
			against Muslims will be Cofer if
you believe them to be correct.
		
00:46:28 --> 00:46:33
			And it will be a major sin if you
don't believe them to be correct.
		
00:46:33 --> 00:46:38
			But the love of the dunya has
overcome you or cowardice has
		
00:46:38 --> 00:46:42
			overcome you and you join them and
fought against the Muslims. Is
		
00:46:42 --> 00:46:44
			that what you want Jeff? To be the
same
		
00:46:49 --> 00:46:49
			no
		
00:46:51 --> 00:46:51
			know
		
00:46:53 --> 00:46:57
			so the what would make you a
Kaffir is if you join them
		
00:46:58 --> 00:47:04
			believing them to be more correct
in the in their beliefs. That's
		
00:47:04 --> 00:47:07
			sorted right there. Right then at
that point, even if you didn't
		
00:47:07 --> 00:47:07
			join them
		
00:47:09 --> 00:47:10
			if you just said they're correct
		
00:47:11 --> 00:47:12
			Yeah.
		
00:47:14 --> 00:47:18
			Yeah. Now if you say no, no, no,
they're correct. But you know, I
		
00:47:18 --> 00:47:22
			have contracts so I'm just gonna
side with them on this this
		
00:47:22 --> 00:47:27
			dispute. We can't say you're a
Catholic. He he made a major sin
		
00:47:27 --> 00:47:31
			at that point. And you will be
responsible for cutting to that
		
00:47:31 --> 00:47:34
			Scott. If you're if you actually
took part in the war with them.
		
00:47:36 --> 00:47:42
			For them Karla McCarty phelim
Amara Love Me Nina be Agia what
		
00:47:42 --> 00:47:48
			till Cofer either move me know in
a crib and watch the kid while the
		
00:47:48 --> 00:47:54
			hula hula Dawa al Bara were
animala who said that? Wedge
		
00:47:54 --> 00:47:57
			didn't want me to be early
cfengine Allah Azza low Enya,
		
00:47:57 --> 00:47:59
			Jetavana COVID-19 de to minimum.
		
00:48:00 --> 00:48:06
			So when Allah commanded animosity,
we must have animosity to those
		
00:48:06 --> 00:48:07
			who are fighting the truth.
		
00:48:10 --> 00:48:13
			Meaning you don't side with them.
You don't support them. You don't
		
00:48:13 --> 00:48:17
			sympathize with them. You don't
fraternize with them. You disavow
		
00:48:17 --> 00:48:17
			from them.
		
00:48:20 --> 00:48:24
			And Allah saw that this was very
hard on the believers to it's not
		
00:48:24 --> 00:48:28
			easy to do that with with some of
these family members, that Allah
		
00:48:28 --> 00:48:31
			says allah sallallahu ala Giada
Vina convenient within our day to
		
00:48:31 --> 00:48:35
			minimum maybe in the future there
will be love between you. Between
		
00:48:35 --> 00:48:38
			the two of you there will be
loving the future. hearts always
		
00:48:38 --> 00:48:42
			changing for falala who that be an
Islamic cathedral minimum. And
		
00:48:42 --> 00:48:46
			Allah did this. Many of them
entered Islam after that. And they
		
00:48:46 --> 00:48:50
			became allies again and brothers
and they could mix with them and
		
00:48:50 --> 00:48:54
			they could marry from them again.
will lock the room below Kadir
		
00:48:54 --> 00:48:57
			Willa Furuta hidden out Allah is
Powerful Over All Things so
		
00:48:58 --> 00:49:01
			do what Allah tells us to do and
Allah is in charge of the hearts.
		
00:49:04 --> 00:49:07
			Learn how come Allah Allah, the
enamel, katsu confit Dean, what am
		
00:49:07 --> 00:49:11
			I going to do coming here to come
into my room. And there is no harm
		
00:49:11 --> 00:49:15
			for those who were non believers,
but they never fought you in your
		
00:49:15 --> 00:49:15
			religion.
		
00:49:17 --> 00:49:19
			And they didn't try to remove you
from your homes
		
00:49:21 --> 00:49:25
			that you be good to them. So Allah
did not prohibit butter, or
		
00:49:25 --> 00:49:29
			bitter. For those who they didn't
come out to fight. Yes, he's not a
		
00:49:29 --> 00:49:33
			Muslim. Okay, but he didn't come
out to fight you. He didn't come
		
00:49:33 --> 00:49:38
			out to have you boycotted, like
the boycott of kurush towards the
		
00:49:38 --> 00:49:42
			bene Hashem. And there was some
kofod Who cheated and sent them
		
00:49:42 --> 00:49:46
			food, right? We know that. So
there were good people amongst
		
00:49:46 --> 00:49:50
			them, except that they hadn't come
around to recognizing the truth
		
00:49:50 --> 00:49:54
			about the Prophet peace be upon
him. So animosity does not is not
		
00:49:54 --> 00:49:58
			directed to them. animosity is
directed to those who fought you
		
00:49:58 --> 00:49:59
			for your religion or for
		
00:50:00 --> 00:50:02
			To remove you from your homes,
that's where the animosity is
		
00:50:02 --> 00:50:03
			brought for.
		
00:50:04 --> 00:50:05
			Be good to them and be fair to
them.
		
00:50:10 --> 00:50:13
			In Allah headward McCarthy in
Cardiff now best known as La,
		
00:50:13 --> 00:50:16
			causa, Canaccord sallahu Nabi
SallAllahu Sallam Allah, Allah,
		
00:50:16 --> 00:50:21
			you katsu, whether you if you are
in or they are hada for Oculus
		
00:50:21 --> 00:50:26
			Allah Who fevery build him, there
was a non-believing tribe, they
		
00:50:26 --> 00:50:29
			swore they promised the Prophet
peace be upon him, then they made
		
00:50:29 --> 00:50:34
			a deal. So, we will not fight you
and we will not help anybody who
		
00:50:34 --> 00:50:35
			fights you.
		
00:50:37 --> 00:50:41
			So Allah to Allah then allowed for
good relations between them.
		
00:50:43 --> 00:50:46
			So not all the non Muslims lay
Susa. Allah says lay Susa, they're
		
00:50:46 --> 00:50:50
			not all the same. So Allah to
Allah has actually separated
		
00:50:50 --> 00:50:54
			between the types of non believers
and he's unified the believers
		
00:50:57 --> 00:51:03
			unified the believers meaning in
loyalty to one another famous sang
		
00:51:03 --> 00:51:06
			says you don't have to, like every
Muslim but you have to love them.
		
00:51:07 --> 00:51:11
			Like family like you don't have to
like them the guy but in policies
		
00:51:11 --> 00:51:16
			in certain important things, you
have to be loyal to him. So he
		
00:51:16 --> 00:51:17
			says here that
		
00:51:19 --> 00:51:22
			I don't cuss a lot with he booted
him. Allah permitted them despite
		
00:51:22 --> 00:51:26
			their not being believers to be
good to call Abdullah and his obey
		
00:51:26 --> 00:51:32
			and desolate fee. As madman to me
Buck Abdullah bin Jubair says this
		
00:51:32 --> 00:51:35
			came down in estimate the daughter
of Abu Bakr,
		
00:51:36 --> 00:51:40
			which is his mom, of course,
right? With that he got an Omaha
		
00:51:40 --> 00:51:45
			Kuta ala Binta Abdullah Oza.
Kadima. Talay have been Medina to
		
00:51:45 --> 00:51:50
			be hedaya Oh Baba been walkathon
was Sam Nunn. We're here Mochica
		
00:51:50 --> 00:51:54
			dokkan. Battle Miki Hadiya 10 will
lead to the holy ally Allah.
		
00:51:55 --> 00:51:59
			Allah Beatty has stepped down or
stepped down or rasool Allah
		
00:51:59 --> 00:52:01
			salAllahu salam for Santos with
the likes of allies and friends of
		
00:52:01 --> 00:52:04
			Aloha the day for Amara ha
Rasulullah sallallahu Sallam and
		
00:52:05 --> 00:52:10
			tequila man Zilla What's up Bella
had a yet to how to crema how to
		
00:52:10 --> 00:52:10
			Cinna la
		
00:52:12 --> 00:52:16
			Kulu the mobile area monsoon
Serbian so
		
00:52:18 --> 00:52:22
			that's not meant to be Bucher is
her mom is different from Irish
		
00:52:22 --> 00:52:28
			his mum said Irish his mother was
Muslim. But as some as mother was
		
00:52:28 --> 00:52:31
			not Muslim. So that will be
Abdullah bin is where it's grandma
		
00:52:31 --> 00:52:36
			from his mom's side. Because
Abdullah Zubair and us met married
		
00:52:36 --> 00:52:39
			to had a child Abdullah bin Salman
Abdullah bin Zayed is going to
		
00:52:39 --> 00:52:42
			eventually become the Khalifa of
Mecca with the Emir of Mecca. And
		
00:52:42 --> 00:52:45
			he's gonna have a he's gonna rule
there for nine years until had
		
00:52:45 --> 00:52:50
			just been user comes and kills
him, puts them on a cross outside
		
00:52:50 --> 00:52:51
			the city of Mecca.
		
00:52:52 --> 00:52:57
			And as Matt was alive at that
time, and she had gone blind. So
		
00:52:58 --> 00:53:02
			he says that when SMS mother came
to visit her in Medina,
		
00:53:04 --> 00:53:08
			she had honey and she had all
sorts of nice things or sorry,
		
00:53:09 --> 00:53:13
			ghee, right? Butter and all these
nice things to bring to her
		
00:53:13 --> 00:53:18
			daughter as really as usual. And
mother in law's always come with
		
00:53:18 --> 00:53:20
			good fruit to the house. Right? So
		
00:53:21 --> 00:53:25
			she says, I don't know if we could
do this more. I don't know if we
		
00:53:25 --> 00:53:28
			could be friends. I don't know if
I could let you in my house. Don't
		
00:53:28 --> 00:53:31
			come in until ask the Prophet
peace be fun. And the Prophet
		
00:53:31 --> 00:53:31
			permitted it.
		
00:53:33 --> 00:53:37
			Why because her mother was from
those who does not have animosity
		
00:53:37 --> 00:53:38
			towards the Muslims.
		
00:53:40 --> 00:53:44
			I've gone through our heads and
muddy heap of Bernama different
		
00:53:44 --> 00:53:47
			Abdullah Noemie of Ghana, Muhammad
ibn Yusuf had death and Muhammad
		
00:53:47 --> 00:53:51
			Yunus might have done a poor job
had doesn't know how to Manisha in
		
00:53:51 --> 00:53:53
			Ottawa and to be
		
00:53:54 --> 00:53:55
			honest commitment to Abu Bakr.
		
00:53:57 --> 00:54:02
			Radi Allahu anima call it Kadima
Tala Omi we're here Moshe Rekha
		
00:54:04 --> 00:54:09
			Kadima Talia, ami haimo Sharika
viaggio Quraysh it I had
		
00:54:09 --> 00:54:12
			Rasulullah sallallahu Sallam with
data. This is after the conch the
		
00:54:12 --> 00:54:12
			sort
		
00:54:13 --> 00:54:18
			of her debut and they had one year
they had just supposed to be 10
		
00:54:18 --> 00:54:22
			year truce and now we'll give
visit one another. So she came to
		
00:54:22 --> 00:54:24
			visit Medina wisdom and the
prophets I said and brought this
		
00:54:24 --> 00:54:27
			no one can visit Medina and be
around and see the difference
		
00:54:27 --> 00:54:30
			between the pagan life and a
Muslim city except they're gonna
		
00:54:30 --> 00:54:31
			Jerusalem.
		
00:54:33 --> 00:54:36
			Alright festive day to Rasool
allah sallallahu alayhi wa sallam.
		
00:54:36 --> 00:54:40
			I said, Yeah rasool Allah in the
Emir Kadima, Allah Yahweh here,
		
00:54:40 --> 00:54:45
			okay, Baton fo Sneha my mom has
come and she wants to have good
		
00:54:45 --> 00:54:50
			relations again. Should I be good
to her? Call it Nam, sweetie. Yes,
		
00:54:50 --> 00:54:51
			I have good relations with her.
		
00:54:53 --> 00:54:57
			The Medaka Alladhina Nahum
Ancelotti, him then he mentioned
		
00:54:57 --> 00:54:59
			those whom we're not allowed to
have good relations.
		
00:55:00 --> 00:55:00
			is what?
		
00:55:01 --> 00:55:03
			The RFP for we're not allowed to
have good relations with.
		
00:55:05 --> 00:55:05
			We'll stop here.
		
00:55:07 --> 00:55:10
			And we'll go to segment number
three.
		
00:55:12 --> 00:55:15
			Segment Number three, we now cover
		
00:55:21 --> 00:55:26
			one of the greatest things that
bliss does to us fear the future
		
00:55:27 --> 00:55:32
			of bliss. We're reading now from
shucks, I don't want to Bulte this
		
00:55:32 --> 00:55:39
			book is translated by our main man
Maddy Locke. He has rights to
		
00:55:39 --> 00:55:44
			translate a lot of books from the
ultimate sham and publish them
		
00:55:44 --> 00:55:48
			through Noah presser Noah
publications. If you want to study
		
00:55:48 --> 00:55:51
			with Mandy lock Arabic, you can go
to ArcView dot orgy if you want to
		
00:55:51 --> 00:55:56
			take my classes on to so Wolf, you
can add other subjects and you get
		
00:55:56 --> 00:56:01
			many, many pre recorded classes,
you can go to ArcView dot O R, G,
		
00:56:02 --> 00:56:04
			and sign up for
		
00:56:05 --> 00:56:13
			essentials, plus, plus or Arabic.
Alright, the second cause of
		
00:56:13 --> 00:56:17
			depression and anxiety that
shaytaan brings up on people
		
00:56:18 --> 00:56:19
			fear of the future.
		
00:56:20 --> 00:56:24
			As previously mentioned, the first
and most common cause of
		
00:56:24 --> 00:56:27
			depression, anxiety and
psychological unrest is when a
		
00:56:27 --> 00:56:29
			person does not know anything
about the story of his existence.
		
00:56:29 --> 00:56:33
			So you don't know anything about
your origins. It's a big sinus
		
00:56:33 --> 00:56:36
			source of anxiety and depression.
We don't even realize how
		
00:56:36 --> 00:56:39
			important it is the fact that you
each know your mom and dad forget
		
00:56:39 --> 00:56:42
			like the actual origin of life and
who created us.
		
00:56:44 --> 00:56:46
			Even worse than that, you don't
even know where their mom and dad
		
00:56:46 --> 00:56:47
			is.
		
00:56:50 --> 00:56:51
			But now
		
00:56:54 --> 00:56:59
			there's another one, which is fear
of the future, constant anxiety
		
00:56:59 --> 00:57:03
			about what's happening to the
first cause was discussed no need
		
00:57:03 --> 00:57:06
			to repeat it here. But it will be
useful to go over its framework in
		
00:57:06 --> 00:57:09
			order to move from the first cause
to the second one example is given
		
00:57:09 --> 00:57:13
			someone goes to sleep at night in
his own bed, and in his own house.
		
00:57:13 --> 00:57:16
			And when he wakes up, he finds
himself on a train that is taking
		
00:57:16 --> 00:57:19
			him to some unknown destination.
How much anxiety would that cause
		
00:57:19 --> 00:57:20
			a person he does not know?
		
00:57:21 --> 00:57:25
			Who took me from my house to this
train? He does not know who's
		
00:57:25 --> 00:57:28
			driving the train. He doesn't know
where the train is headed. And
		
00:57:28 --> 00:57:31
			what awaits him at this
destination? Is he going to the
		
00:57:32 --> 00:57:34
			what was the Russian jails the
gulags?
		
00:57:35 --> 00:57:39
			Is he going to jail? Is he going
to an internment camp? Who was
		
00:57:39 --> 00:57:40
			taking him where
		
00:57:42 --> 00:57:45
			there is no doubt this person will
experience a great deal of
		
00:57:45 --> 00:57:49
			psychological turmoil. It sounds
like the plot of a movie. Right?
		
00:57:50 --> 00:57:52
			It sounds like a plot of a movie.
Right?
		
00:57:56 --> 00:58:01
			No matter how luxurious the views,
no matter how wonderful the train
		
00:58:01 --> 00:58:01
			is,
		
00:58:03 --> 00:58:06
			you would be a fool to allow this
distraction
		
00:58:08 --> 00:58:11
			to from asking you from making you
think about the important
		
00:58:11 --> 00:58:14
			question. Who the heck brought me
here? And where the heck are we
		
00:58:14 --> 00:58:18
			going? What's going to happen? And
someone says relax, look at these
		
00:58:18 --> 00:58:22
			beautiful trees. Look at the
mountains. Wait till the food
		
00:58:22 --> 00:58:26
			comes. Not only that, there's
entertainers. There singers come
		
00:58:26 --> 00:58:30
			and say guys wake up what's going
on here? Why are we here?
		
00:58:32 --> 00:58:36
			Isn't it that would actually be a
great movie someone makes or a
		
00:58:36 --> 00:58:40
			book someone writes as a metaphor
of life. Right? And that's exactly
		
00:58:40 --> 00:58:43
			what it is. And I'll tell you
who's gonna ask that question that
		
00:58:43 --> 00:58:44
			people not in first class.
		
00:58:45 --> 00:58:49
			And that's why the poor go to
heaven. Right? Right. The poor are
		
00:58:49 --> 00:58:52
			easily more easy to be guided than
anyone else even know how to do
		
00:58:52 --> 00:58:56
			and said one of the wisdoms why
Islam reached went or the
		
00:58:56 --> 00:58:59
			revelation came to the Bedouin is
that they had very few
		
00:58:59 --> 00:59:04
			distractions. They did not have an
established culture or heritage of
		
00:59:04 --> 00:59:09
			like governments and institutions
and things like that. All they had
		
00:59:09 --> 00:59:13
			was sand and goats and camels and
the sky and water and milk
		
00:59:14 --> 00:59:18
			and date juice, which they
sometimes turn into date one. That
		
00:59:18 --> 00:59:22
			was it. Within three years, not
the rear three months, within
		
00:59:22 --> 00:59:26
			three months, you will have seen
and enjoyed everything there is to
		
00:59:26 --> 00:59:29
			see and enjoy. If you're an adult
transported to Arabia before
		
00:59:29 --> 00:59:33
			Islam, you give it three months,
three months you will have eaten
		
00:59:33 --> 00:59:39
			camel eating go eating sheep,
eating dates, eating squash, drank
		
00:59:39 --> 00:59:45
			water, drank milk, maybe got
honey, married, probably motor
		
00:59:45 --> 00:59:49
			because it was very common back
then. Right? Very common. And they
		
00:59:49 --> 00:59:51
			didn't consider it prostitution.
		
00:59:52 --> 00:59:53
			What else is there to do?
		
00:59:54 --> 00:59:56
			That's it within one week.
		
00:59:57 --> 01:00:00
			So he said they're prime now to be
		
01:00:00 --> 01:00:05
			able to think about other things.
Whereas the city people just
		
01:00:05 --> 01:00:09
			getting through the day, you don't
you don't ponder these big
		
01:00:09 --> 01:00:10
			questions once,
		
01:00:11 --> 01:00:15
			because of how complex life is in
society is, and also how many and
		
01:00:15 --> 01:00:16
			how much entertainment there is.
		
01:00:17 --> 01:00:21
			This is why shallow people exist
in the big cities was filled with
		
01:00:21 --> 01:00:25
			entertainment. And you go out to
the farms, because they don't have
		
01:00:25 --> 01:00:29
			those things, they're able to
ponder. They're able to think of
		
01:00:29 --> 01:00:32
			the deeper things of life. And
that's the beauty of things.
		
01:00:35 --> 01:00:38
			How lost what is ignorance make
him feel if this vehicle were the
		
01:00:38 --> 01:00:42
			entire world or the universe, this
person opens his eyes and finds
		
01:00:42 --> 01:00:45
			himself in a world without knowing
who or where God him here doesn't
		
01:00:45 --> 01:00:48
			know the purpose of his existence.
He sees people living and dying,
		
01:00:49 --> 01:00:51
			does not know what death is.
		
01:00:52 --> 01:00:54
			does not know what awaits him
after death. The chain of
		
01:00:54 --> 01:00:57
			ignorance creates dangerous
causes, which today we call
		
01:00:57 --> 01:00:59
			depression, anxiety and
psychological unrest.
		
01:01:01 --> 01:01:04
			We were talking about art no
matter who was talking to
		
01:01:05 --> 01:01:07
			and I was saying that we talked
about you.
		
01:01:11 --> 01:01:13
			Your Sanders Yeah. And then we're
saying that
		
01:01:16 --> 01:01:23
			religious art the Muslims art is
is saying, Look at Allah. Look at
		
01:01:23 --> 01:01:26
			the creation of a lot. Look at the
wonder it's pointing to Allah.
		
01:01:27 --> 01:01:28
			The humanist takeover.
		
01:01:29 --> 01:01:32
			And humanism is saying, Look at
me.
		
01:01:33 --> 01:01:35
			Or sorry, look at humanity.
		
01:01:36 --> 01:01:40
			Look at look at the human being.
Modernism comes around and says,
		
01:01:40 --> 01:01:40
			Look at me.
		
01:01:42 --> 01:01:46
			post modernism comes around and
says, Look at my mental illness.
		
01:01:48 --> 01:01:52
			No one can tell me that Dali and
these guys at that point, you
		
01:01:52 --> 01:01:55
			know, but Dali, by the way, he's
the craziest of all the these
		
01:01:55 --> 01:01:58
			artists. He changed his life
around.
		
01:02:00 --> 01:02:03
			And he became a Catholic and
renounce all that Kufa that he was
		
01:02:03 --> 01:02:03
			on.
		
01:02:05 --> 01:02:06
			Hmm,
		
01:02:07 --> 01:02:10
			is a different cover. Yeah. It's a
different cover. But at least he
		
01:02:10 --> 01:02:15
			Titi took off that atheism. And he
Rosa was on. He was a nut. He and
		
01:02:15 --> 01:02:19
			he was he was hilarious to watch
his interviews. He's Spanish I
		
01:02:19 --> 01:02:24
			think. And he had this obsession
with the rhinoceros. She a jeep
		
01:02:24 --> 01:02:28
			and he's but he would say like the
horn of the rhinoceros is actually
		
01:02:28 --> 01:02:31
			a work of art. Because it like
what makes the horn of rhinoceros
		
01:02:31 --> 01:02:37
			come perfectly. Like it's a
perfect symmetry and size. It's
		
01:02:37 --> 01:02:41
			not like he goes from big to
skinny all of a sudden it's like
		
01:02:41 --> 01:02:44
			perfect, right so he was obsessed
with the rhinoceros.
		
01:02:46 --> 01:02:49
			Then he was obsessed with his
moustache made a mustache that was
		
01:02:49 --> 01:02:54
			so long, right that he was to put
soap in it. That was the in the
		
01:02:54 --> 01:02:59
			50s Easy soap as gel. The mustache
was so long, you clearly see this
		
01:02:59 --> 01:03:01
			is mental illness. There's nothing
else beyond that.
		
01:03:03 --> 01:03:05
			Sucker. Oh, I'm not laughing at it
as Matt laughing at mental
		
01:03:05 --> 01:03:08
			illness, but it's almost like an
induced mental illness because of
		
01:03:08 --> 01:03:09
			your cover.
		
01:03:10 --> 01:03:13
			It's not saying all mental illness
are induced, saying some of these
		
01:03:13 --> 01:03:16
			ideas will make you act as if
you're crazy.
		
01:03:18 --> 01:03:21
			Usually a person in his youth will
try to avoid these vital questions
		
01:03:21 --> 01:03:24
			by resorting to entertainment and
chasing amusements, which take up
		
01:03:24 --> 01:03:27
			all his time. But he lacks
knowledge he tries to stay far
		
01:03:27 --> 01:03:31
			away from these questions and the
unease of attempting to answer
		
01:03:31 --> 01:03:34
			them. Most young people who
excessively seek entertainment and
		
01:03:34 --> 01:03:37
			heedless distractions, do so in
order to forget the vital
		
01:03:37 --> 01:03:39
			questions that keep chasing them.
		
01:03:40 --> 01:03:45
			Imagine however, when the phase of
youth ends, followed by the phase
		
01:03:45 --> 01:03:50
			of middle of life which in which
desires, whims and basic instincts
		
01:03:50 --> 01:03:52
			curiosity about the world all
decreases?
		
01:03:53 --> 01:03:57
			These questions must then dominate
and conquer the mind and the self
		
01:03:57 --> 01:04:02
			where then can this person escape
from these questions? What brought
		
01:04:02 --> 01:04:05
			me here? What's my purpose, the
time for desires is over. He no
		
01:04:05 --> 01:04:10
			longer has the capability or means
to follow his whims. And so these
		
01:04:10 --> 01:04:13
			questions must dominate at this
time. You might notice that
		
01:04:13 --> 01:04:17
			depression dominates the middle
age in the elderly, in secular
		
01:04:17 --> 01:04:20
			materialistic societies in a
persistent and dangerous manner
		
01:04:21 --> 01:04:23
			because the time of resorting to
hit the subscribe distraction and
		
01:04:23 --> 01:04:28
			chiming as best there's only one
thing they can resort to roll it
		
01:04:28 --> 01:04:33
			back, run it back, go back to the
same old desires that you so
		
01:04:33 --> 01:04:39
			5045 50 year old guy and now he's
realizing he gets this these
		
01:04:39 --> 01:04:42
			questions that are dominating his
mind.
		
01:04:44 --> 01:04:47
			Where'd life go all that stuff? So
he gets a midlife crisis divorce,
		
01:04:47 --> 01:04:52
			his wife abandoned his kids. Go
trade it all in for a sports car,
		
01:04:53 --> 01:04:55
			marry an 18 year old. Of course,
he's gonna get dumped in three
		
01:04:55 --> 01:04:59
			years when she wakes up to the
reality that it went on.
		
01:05:00 --> 01:05:06
			30 He's 60 Right? When I'm 40 He's
70 It's not gonna work. So see if
		
01:05:06 --> 01:05:10
			we can get a buck out of them now,
right? Pay for my meals for a few
		
01:05:10 --> 01:05:13
			years, and then we kick them to
the curb. That's what happens,
		
01:05:14 --> 01:05:14
			right?
		
01:05:16 --> 01:05:19
			Show me one guy who had a midlife
crisis.
		
01:05:20 --> 01:05:24
			Then went married someone 30 years
younger. And she stayed with him.
		
01:05:25 --> 01:05:27
			Probably if Donald Trump didn't
win the presidency, she'd have
		
01:05:27 --> 01:05:28
			bounced.
		
01:05:29 --> 01:05:32
			That'd be rich enough. Yes, the
right to be rich enough. That is
		
01:05:32 --> 01:05:35
			sort of stupid. And he's got to
have protected his money. All his
		
01:05:35 --> 01:05:36
			assets have to be in a fund.
		
01:05:37 --> 01:05:41
			Not not personal ownerships got to
make it almost like an endowment
		
01:05:42 --> 01:05:45
			where he gets salary, and he has
the right to use as much of it as
		
01:05:45 --> 01:05:48
			he wants. But it's not his so when
you sue, you can't sue him for
		
01:05:48 --> 01:05:51
			anything. The rich actually don't
own anything. Put all their money
		
01:05:51 --> 01:05:53
			in these. What do they call them?
		
01:05:54 --> 01:05:56
			Funds, right? It's like a
nonprofit, basically.
		
01:05:59 --> 01:06:01
			You know, that trick? Oh, the
rich.
		
01:06:03 --> 01:06:05
			Once people have so much money
that they could just easily be
		
01:06:05 --> 01:06:10
			sued. They put their money into
nonprofit, their own they created
		
01:06:10 --> 01:06:14
			themselves, right? They'll call it
like, let's say, Shadow moss
		
01:06:14 --> 01:06:18
			refund. Right? It's a nonprofit.
The nonprofit has one member me
		
01:06:19 --> 01:06:22
			and I write the constitution the
constitution of this nonprofit is
		
01:06:22 --> 01:06:24
			that God wants you can use all
this money he wants.
		
01:06:26 --> 01:06:29
			There may be laws like you have to
give away 5% or 10%
		
01:06:31 --> 01:06:34
			No problem give chart that's when
you see the rich giving charity
		
01:06:34 --> 01:06:35
			don't get so impressed. Right.
		
01:06:37 --> 01:06:41
			Then I could use it all month then
if if if the divorce occurs to
		
01:06:41 --> 01:06:44
			these rich guys. She can sue him
for anything he didn't even on the
		
01:06:44 --> 01:06:45
			shirt. He said Yes, sir.
		
01:06:47 --> 01:06:51
			Right and so he may own the little
things of life. But the big things
		
01:06:51 --> 01:06:54
			are all in the name of the font.
		
01:06:58 --> 01:07:00
			We got three four eligible
bachelors in the studio folks.
		
01:07:02 --> 01:07:04
			How does the Quran cure the root
cause of the problem?
		
01:07:06 --> 01:07:09
			Quran cures this problem by
placing one in front of the
		
01:07:09 --> 01:07:14
			healing answers to these essential
in these incessant questions. Who
		
01:07:14 --> 01:07:17
			am I? Why was I created and put in
this life? Where am I heading?
		
01:07:17 --> 01:07:20
			What's my final? What is death?
What will I face after death? What
		
01:07:20 --> 01:07:24
			is the duty I've been assigned in
this life? The Quran places you in
		
01:07:24 --> 01:07:28
			front of the detail the answer to
all these questions. The starting
		
01:07:28 --> 01:07:30
			point to these answers is the
belief that one's the one
		
01:07:30 --> 01:07:35
			addressing you is Allah and the
certainty that the one speaking to
		
01:07:35 --> 01:07:38
			you is the creator of this
universe, your Creator, the One
		
01:07:38 --> 01:07:39
			who created life and death
		
01:07:41 --> 01:07:43
			when you are certain that these
are his words than you believe
		
01:07:43 --> 01:07:47
			them and so when you listen to the
schedule of this journey from
		
01:07:47 --> 01:07:51
			start to finish the story of your
existence and your duty and your
		
01:07:51 --> 01:07:55
			destination will be relieved of
all the factors that cause this
		
01:07:55 --> 01:08:00
			anxiety and depression the Quran
is full of verses that help meant
		
01:08:00 --> 01:08:03
			about the woman and come and sit
here
		
01:08:06 --> 01:08:08
			set up women enter
		
01:08:09 --> 01:08:14
			mashallah Arabic From where
Vancouver, masha Allah
		
01:08:16 --> 01:08:20
			please tell the Canucks to go back
to black and gold ridiculous blue
		
01:08:20 --> 01:08:20
			and green
		
01:08:22 --> 01:08:24
			Vancouver way out in Northwest
Canada
		
01:08:26 --> 01:08:27
			how far from the US border
		
01:08:31 --> 01:08:35
			Seattle is nothing that's nothing
so it's pretty close to put
		
01:08:35 --> 01:08:36
			yourself in Canada
		
01:08:41 --> 01:08:42
			raining all the time
		
01:08:44 --> 01:08:47
			like Seattle weather same same
weather as Washington right
		
01:08:48 --> 01:08:51
			now they the clouds care about the
line that we call a border right
		
01:08:51 --> 01:08:55
			so same weather as rainy cloudy
yeah
		
01:09:00 --> 01:09:03
			yeah, it's a cool name but the
weather is not that great. Right
		
01:09:03 --> 01:09:05
			Vancouver is a coolant what does
it mean?
		
01:09:08 --> 01:09:09
			A person
		
01:09:10 --> 01:09:14
			was a cool name. Vancouver must be
from like some other European
		
01:09:14 --> 01:09:16
			language right van Coover
		
01:09:18 --> 01:09:18
			yeah
		
01:09:20 --> 01:09:20
			yeah
		
01:09:22 --> 01:09:24
			cool name but the weather is not
so great
		
01:09:26 --> 01:09:29
			All right, so you flew over here
where you staying? Staying
		
01:09:31 --> 01:09:34
			with these guys okay, good Masha
Allah so it worked out from de la
		
01:09:34 --> 01:09:37
			great to see so Marcin from
Vancouver is joining us bachelor
		
01:09:39 --> 01:09:39
			are married.
		
01:09:41 --> 01:09:41
			No
		
01:09:43 --> 01:09:44
			five Bachelors
		
01:09:45 --> 01:09:46
			in the studio.
		
01:09:48 --> 01:09:51
			You noticed this lamb no longer
comes Ryan knows longer comes all
		
01:09:51 --> 01:09:54
			these married guys call us man.
Hello, us. Yeah.
		
01:09:56 --> 01:09:57
			Chuck.
		
01:09:58 --> 01:09:59
			Yeah. Hi.
		
01:10:00 --> 01:10:01
			Oh, yeah
		
01:10:05 --> 01:10:08
			the Quran is full of verses that
help man by placing him in front
		
01:10:08 --> 01:10:12
			of the information that he
desperately thirst for. Yeah, a U
		
01:10:12 --> 01:10:17
			haul in San Oh human being in naka
de Haan, you're toiling labor
		
01:10:17 --> 01:10:21
			asleep towards your Lord, you
Lubbock, you're going back to your
		
01:10:21 --> 01:10:25
			god to your Creator, kept that
hidden from wealthy you will meet
		
01:10:25 --> 01:10:25
			him
		
01:10:27 --> 01:10:29
			for a moment who tickets I will be
mean to that who's given the
		
01:10:29 --> 01:10:32
			receipt of his deeds or his book
of deeds, his record, in his right
		
01:10:32 --> 01:10:37
			hand, you will find the judgment
to be easy. Allah will look at one
		
01:10:37 --> 01:10:39
			or two questions as you view
format formal questions and you
		
01:10:39 --> 01:10:43
			pass just like somebody who's
accounting is very bookkeeping is
		
01:10:43 --> 01:10:48
			excellent. When the IRS comes, and
they say to you, we're going to
		
01:10:48 --> 01:10:55
			audit you. But he already gotten
accountants to go over fine tooth
		
01:10:55 --> 01:10:59
			comb, he's paid five 610 $1,000 to
a guy to go over five to do a fake
		
01:10:59 --> 01:11:03
			audit. Then when the IRS comes,
and they see how organized
		
01:11:03 --> 01:11:07
			everything is, there's no thing to
ask this guy. So but we got to we
		
01:11:07 --> 01:11:10
			got to ask him just through the
formality sake. So a few questions
		
01:11:11 --> 01:11:14
			and the prophesy set them describe
the righteous believer to go to
		
01:11:14 --> 01:11:15
			Allah to Allah.
		
01:11:16 --> 01:11:18
			And Allah awesome, two, three
questions,
		
01:11:20 --> 01:11:20
			formality.
		
01:11:22 --> 01:11:22
			And that's it.
		
01:11:25 --> 01:11:28
			When Kalibo, either early
Missoura, you will go back to your
		
01:11:28 --> 01:11:31
			family happy. There's no such
thing as this the last time I've
		
01:11:31 --> 01:11:35
			ever going to see him but all this
nonsense of this disbelief and
		
01:11:35 --> 01:11:39
			doubt and sadness? No. Yeah, it's
sad. But it's like this.
		
01:11:40 --> 01:11:42
			We're here reading on page 31.
From
		
01:11:44 --> 01:11:49
			relief of anxiety, depression,
GABA ASVAB. Why that's depression,
		
01:11:49 --> 01:11:51
			anxiety causes and treatment
according to the Quran.
		
01:11:54 --> 01:11:57
			You're in an airport, or you're in
a city.
		
01:11:58 --> 01:12:01
			And somebody leaves for the
destination before you their
		
01:12:01 --> 01:12:05
			ticket comes everyone's ticket
comes in the mail suddenly, and
		
01:12:05 --> 01:12:08
			your ticket comes in the mail that
you're gonna leave, we're sad,
		
01:12:08 --> 01:12:13
			we're never we're not going to see
you anymore. But temporarily, only
		
01:12:14 --> 01:12:19
			temporarily. Allah tells us here,
if your righteous family was
		
01:12:19 --> 01:12:22
			righteous, you will see them in
the afterlife, then you live
		
01:12:22 --> 01:12:26
			together eternally, then there is
no young and old between you
		
01:12:26 --> 01:12:29
			either, right? Because you may
imagine
		
01:12:30 --> 01:12:34
			a parent of a person who's not in
a perfect world here, maybe like
		
01:12:34 --> 01:12:35
			hold on a second, do I want that?
		
01:12:37 --> 01:12:42
			If you have a very tough parent,
the child may say, we're going to
		
01:12:42 --> 01:12:45
			go back, you're going to be back
with me and heaven for eternity.
		
01:12:45 --> 01:12:48
			No, you're gonna be back not as a
parent a child anymore. You'll be
		
01:12:48 --> 01:12:53
			of equal age, there'll be no
obligations between you. In other
		
01:12:53 --> 01:12:56
			words, no one will tell anyone
what to do anymore. There is no
		
01:12:56 --> 01:12:59
			right and wrong in the first
place. So it's not like what
		
01:12:59 --> 01:13:04
			people imagine that the familial
dynamic continues, it doesn't
		
01:13:04 --> 01:13:04
			continue.
		
01:13:05 --> 01:13:10
			But you love them as a parent. And
you probably see their full
		
01:13:10 --> 01:13:13
			picture when you're there appear,
and you love them even more.
		
01:13:13 --> 01:13:17
			Right? Everyone loves their
friends, right? Imagine is another
		
01:13:19 --> 01:13:20
			Christopher Nolan plot
		
01:13:22 --> 01:13:26
			a bunch of friends. But one of
them was bought from a time
		
01:13:26 --> 01:13:30
			machine. And in fact, his best
friend, it's his debt.
		
01:13:31 --> 01:13:34
			Right? In the future. It's sort of
like Back to the Future, right?
		
01:13:36 --> 01:13:37
			Back to the Future.
		
01:13:38 --> 01:13:41
			Oh, that's a classic movie way
back in the 80s.
		
01:13:48 --> 01:13:50
			Back to the Future, it's a
classic.
		
01:13:51 --> 01:13:54
			But if you're given your hand with
your with a book, if they hand you
		
01:13:54 --> 01:13:58
			the book of deeds, and they point
it to your left hand,
		
01:14:00 --> 01:14:01
			good luck with you.
		
01:14:02 --> 01:14:04
			You're gonna be punished badly.
		
01:14:06 --> 01:14:10
			So we constantly know where we're
headed. That's the big future. And
		
01:14:10 --> 01:14:14
			we could talk a lot about
unbelievers anxiety, which is the
		
01:14:14 --> 01:14:16
			lesser anxiety of the near future.
		
01:14:17 --> 01:14:20
			There is a near future that people
get anxious about, I'm anxious
		
01:14:20 --> 01:14:21
			about
		
01:14:22 --> 01:14:25
			the fact that I'm not going to
have money that I'm anxious that I
		
01:14:25 --> 01:14:29
			have to live life, I have to live
another 10 years I've done another
		
01:14:29 --> 01:14:33
			live another 20 years in this
situation. I'm anxious that you
		
01:14:33 --> 01:14:37
			know my situation you're living on
with this problem for the next few
		
01:14:37 --> 01:14:37
			years.
		
01:14:39 --> 01:14:41
			So fear of failure in the future
he talks about
		
01:14:43 --> 01:14:43
			in this life.
		
01:14:46 --> 01:14:47
			And
		
01:14:48 --> 01:14:50
			we'll stop here reading this book.
We'll go to segment number three
		
01:14:50 --> 01:14:55
			here. But this is really something
this book is amazing. All of six
		
01:14:55 --> 01:14:59
			sides books. They're easy to read.
He's a great writer.
		
01:15:00 --> 01:15:04
			He's a great speaker. And he was a
gift to the OMA. I know the moment
		
01:15:04 --> 01:15:06
			I say his name someone's going to
say but but but but but
		
01:15:08 --> 01:15:09
			Syria and Hafez Al Asad
		
01:15:10 --> 01:15:12
			I'm not gonna get into that I'm
not gonna
		
01:15:13 --> 01:15:16
			you want to know the answer to
that go to between Sheikh Mohammed
		
01:15:16 --> 01:15:19
			Jacobi and Sheikh Hassan Al
Rashid. And the truth is somewhere
		
01:15:19 --> 01:15:21
			there, those are the two great
scholars one
		
01:15:23 --> 01:15:28
			give a critique, and one gave him
some, some some excuses for him.
		
01:15:28 --> 01:15:31
			You know, I love about him and
like others, like, like, like
		
01:15:31 --> 01:15:35
			Sheikh Saeed and modern scholars,
scholars Arcada is they take the
		
01:15:35 --> 01:15:38
			principles and they do the
application for you. So you don't
		
01:15:38 --> 01:15:40
			have to do the application.
They'll bring in like the
		
01:15:40 --> 01:15:43
			modernist arguments, like they
understand the modern climate. And
		
01:15:43 --> 01:15:46
			then they'll bring in all of that
and then make it clear for you. So
		
01:15:46 --> 01:15:49
			you know, they'll quote scholars
that like modernist like from
		
01:15:49 --> 01:15:52
			today. Did you mention anyone
else? Like she chef
		
01:15:53 --> 01:15:57
			side food as well? Also, Israel
for that they always would they
		
01:15:57 --> 01:16:02
			quote before him, Mustafa Sabra
somebody's mister for salaries.
		
01:16:03 --> 01:16:06
			But his books aren't translated,
and they're not even that popular.
		
01:16:06 --> 01:16:09
			You have to get a PDF, right? I
really want to get it but people
		
01:16:09 --> 01:16:12
			always say gotta get his book.
Alright, I got this very
		
01:16:12 --> 01:16:13
			interesting gift.
		
01:16:14 --> 01:16:19
			It's called the dosa. Or maybe
that's the brand's natural
		
01:16:19 --> 01:16:23
			toothbrush with miswak. Look what
these clever people did. Look what
		
01:16:23 --> 01:16:28
			they did. They took miswak edges
real miswak edging
		
01:16:30 --> 01:16:34
			and put it in a toothbrush. How
interesting is that? That's a
		
01:16:34 --> 01:16:34
			video.
		
01:16:35 --> 01:16:38
			But you can't here's the problem
though. With a miss works. You
		
01:16:38 --> 01:16:40
			have one of my pocket. That's why
		
01:16:42 --> 01:16:46
			you can't go this way. This is the
value of miswak. You can brush it
		
01:16:46 --> 01:16:47
			this way.
		
01:16:48 --> 01:16:52
			And you get into angles. But this
one I guess you technically can
		
01:16:52 --> 01:16:55
			write like, why don't we? Why
don't we talk about some rules of
		
01:16:55 --> 01:16:59
			miswak while we're at it the Sunon
This is a sunnah the miswak but
		
01:16:59 --> 01:17:02
			how is the application supposed to
be you have a big difference in
		
01:17:02 --> 01:17:10
			the Medicare and Medicaid slash
Hanafy. With the chef, Chef as the
		
01:17:10 --> 01:17:14
			chef you believe in using the
miswak right before the Salah. So
		
01:17:14 --> 01:17:18
			it pulls every student of
knowledge and Chef a country like
		
01:17:18 --> 01:17:23
			Yemen he has his vicar book and
the miss work and a pen and a
		
01:17:23 --> 01:17:23
			notebook.
		
01:17:24 --> 01:17:29
			little notepad to write for word
then F before every solo he uses
		
01:17:29 --> 01:17:30
			his MS Word
		
01:17:31 --> 01:17:35
			but the F and the medic iya do not
deem this to be the correct way to
		
01:17:35 --> 01:17:37
			use miswak there's not how the
Prophet uses them as work
		
01:17:38 --> 01:17:42
			messenger SallAllahu Sallam use
the miss work by
		
01:17:44 --> 01:17:45
			doing it during the shoot
		
01:17:46 --> 01:17:51
			away from the people not in front
of the people that being the case
		
01:17:54 --> 01:17:56
			we will give this
		
01:17:57 --> 01:17:57
			to our residents
		
01:17:59 --> 01:18:04
			so next time you're in front of
Chef A's pull it out and start
		
01:18:04 --> 01:18:04
			going
		
01:18:09 --> 01:18:10
			with the toothbrush
		
01:18:14 --> 01:18:16
			segment number three q&a
		
01:18:30 --> 01:18:34
			Is it an Iraq tree look in the
backseat? Because they call it the
		
01:18:34 --> 01:18:35
			older rock?
		
01:18:38 --> 01:18:39
			They call it
		
01:18:42 --> 01:18:42
			this crazy thing
		
01:18:48 --> 01:18:51
			Okay, let's go to the q&a segment
of our program today which is
		
01:18:51 --> 01:18:52
			Tuesday.
		
01:18:53 --> 01:18:55
			Today is a Tuesday it's a
wonderful day
		
01:18:57 --> 01:18:59
			not too hot not too cold.
		
01:19:01 --> 01:19:03
			Who is MIT as IT engineer
		
01:19:07 --> 01:19:08
			Qadiani
		
01:19:10 --> 01:19:11
			he's just his own person
		
01:19:12 --> 01:19:13
			he's not a real he
		
01:19:18 --> 01:19:22
			literally just don't think he
takes out the stuff he's he's what
		
01:19:22 --> 01:19:22
			this
		
01:19:24 --> 01:19:25
			is
		
01:19:26 --> 01:19:28
			I'm not a fan of those non metal
heavy floaters.
		
01:19:33 --> 01:19:38
			Look at this. Assad Rashid 18
minutes ago his channel Sheikh
		
01:19:38 --> 01:19:41
			Imran Hussain exposed again with a
		
01:19:44 --> 01:19:46
			busted it's isn't that
		
01:19:47 --> 01:19:52
			Otto gtgt GTA Grand Theft Auto
		
01:19:54 --> 01:19:57
			grand test Theft Auto thinking
your must so you must have some
		
01:19:57 --> 01:19:59
			young you know she doesn't even
have to
		
01:20:00 --> 01:20:02
			have a cell phone, he doesn't have
a smartphone. He's not like me
		
01:20:02 --> 01:20:05
			here. I have a work phone. And I
have a flip phone. Where's my flip
		
01:20:05 --> 01:20:09
			phone? And I have a flip phone.
Right? The moment I want to sync
		
01:20:09 --> 01:20:15
			communication with the family, and
very important people, I take out
		
01:20:15 --> 01:20:15
			this.
		
01:20:17 --> 01:20:18
			But the more I need to do work, I
take out this
		
01:20:22 --> 01:20:26
			so he doesn't even have that. So
I'm sure that his his Shabaab
		
01:20:26 --> 01:20:31
			youth around him are the ones who
come up with these clever little,
		
01:20:33 --> 01:20:34
			little things.
		
01:20:35 --> 01:20:37
			Alright, let's go to
		
01:20:38 --> 01:20:43
			the q&a segment of our program
here. Engineer is the chuff chuff
		
01:20:43 --> 01:20:44
			peers. Is that true?
		
01:20:45 --> 01:20:48
			No, it's another guy. He looks
like him. But he's not him. Yeah,
		
01:20:49 --> 01:20:52
			no, I'm not a fan of these non
math heavy floaters. It doesn't
		
01:20:52 --> 01:20:54
			have any non method. I just need
to know what your what you're also
		
01:20:54 --> 01:20:58
			alert so I can talk to you. Like
what are what, when I talk to you?
		
01:20:58 --> 01:21:01
			What is your methodology of going
about things otherwise, I can't
		
01:21:01 --> 01:21:02
			talk to you.
		
01:21:03 --> 01:21:07
			Furu are not the issue here.
Fedora is not important in the
		
01:21:07 --> 01:21:11
			grand scheme in the grand scheme
of your methodology. So
		
01:21:13 --> 01:21:16
			what your quest you really the
real debate of a person is the
		
01:21:16 --> 01:21:21
			soul, even what do we say about
choosing a method, the methodology
		
01:21:22 --> 01:21:25
			and called the ideology is
beautiful when he talks about
		
01:21:25 --> 01:21:29
			this, the way he talks about it,
how clear it is, he says, The HD
		
01:21:29 --> 01:21:31
			head of the common person
		
01:21:33 --> 01:21:36
			is to see who is most worthy of
following
		
01:21:38 --> 01:21:40
			who's most worthy of following and
he follows up person.
		
01:21:42 --> 01:21:46
			That method and when you you're
not following a person like to in
		
01:21:46 --> 01:21:50
			today's world, he talks about the
40 memes. So when he says which of
		
01:21:50 --> 01:21:53
			the four Imams is most worthy of
following well, how can I follow
		
01:21:53 --> 01:21:57
			someone who passed away? We're
following his methodology. So it's
		
01:21:57 --> 01:22:01
			are my studying his taco? Taco? am
I studying his a bed that they all
		
01:22:01 --> 01:22:06
			had a bed and you can find someone
even 500 years ago who had greater
		
01:22:06 --> 01:22:07
			a bed and chromatin them?
		
01:22:08 --> 01:22:11
			So it's not what we're when we
say, you study the 40 members
		
01:22:11 --> 01:22:13
			receive their methodology,
		
01:22:14 --> 01:22:19
			their method, and their shoe and
their chain and all that that's
		
01:22:19 --> 01:22:23
			what you study. And then you pick
that and you move on.
		
01:22:25 --> 01:22:25
			Alright,
		
01:22:26 --> 01:22:31
			we can. Tony Pham says if someone
has haraam job and DA is never
		
01:22:31 --> 01:22:34
			answered, could they still make it
to Jana? You can still make it to
		
01:22:34 --> 01:22:37
			Jana, but there has to be a photo
of your sins.
		
01:22:39 --> 01:22:43
			There has to be Toba and if you're
persisting on the job, therefore
		
01:22:43 --> 01:22:45
			you're foregoing Toba?
		
01:22:47 --> 01:22:49
			Right? You're going Toba.
		
01:22:51 --> 01:22:55
			So therefore, you must be purified
in your grave with punishment.
		
01:22:56 --> 01:23:01
			purified in the ACA. I'm an IT WAS
a loving Namaste. Good mastery.
		
01:23:01 --> 01:23:02
			Yes.
		
01:23:03 --> 01:23:04
			Allah reward him.
		
01:23:07 --> 01:23:12
			You understand? You if you want to
persist on this job. Then you have
		
01:23:12 --> 01:23:14
			to forego the purification through
Toba.
		
01:23:15 --> 01:23:19
			Which is the best way to purify
yourself by Toba making Toba doing
		
01:23:19 --> 01:23:22
			a bet what's if you forego that
now, I'll stick with it and I'll
		
01:23:22 --> 01:23:25
			die with it. Right you will be
punished in your grave. You will
		
01:23:25 --> 01:23:29
			be punished on the resurrection.
You may or may not get this if out
		
01:23:29 --> 01:23:30
			of the prophets of Allah when he
was
		
01:23:31 --> 01:23:35
			in time before you go to *. So
you may go to the Hellfire for a
		
01:23:35 --> 01:23:35
			little bit.
		
01:23:37 --> 01:23:39
			Actually, we shouldn't say this.
You know this is tequila and other
		
01:23:39 --> 01:23:43
			bynner You shouldn't make tequila
Lebanon, of Allah's threats, you
		
01:23:43 --> 01:23:45
			will go to * for a long time.
		
01:23:46 --> 01:23:48
			That type of person not saying you
say that type of person.
		
01:23:50 --> 01:23:52
			And then the Prophet said Allah
when he was suddenly in fact we
		
01:23:52 --> 01:23:57
			know the Prophet goes into this
place of punishment and pulls the
		
01:23:57 --> 01:23:57
			people out.
		
01:24:01 --> 01:24:03
			So a person
		
01:24:04 --> 01:24:08
			you know shouldn't really take
lightly. All right, my dua might
		
01:24:08 --> 01:24:13
			be answered by won't be answered
fine. I'll trade that off. But
		
01:24:13 --> 01:24:16
			wait a second. What if your kid
needs your dog? What if your kid
		
01:24:16 --> 01:24:17
			gets cancer?
		
01:24:18 --> 01:24:20
			Doesn't he need your dog? Right?
		
01:24:23 --> 01:24:27
			You can't go around and say other
people made what do you get a my
		
01:24:27 --> 01:24:30
			money is haram can you make dua
for me? You can't play games like
		
01:24:30 --> 01:24:31
			that.
		
01:24:33 --> 01:24:36
			What's the best time to make draw
during these special days all day?
		
01:24:37 --> 01:24:39
			All day and every day I bed and
		
01:24:41 --> 01:24:44
			I'd like to visit Aizawa in
Morocco and participate that
		
01:24:44 --> 01:24:46
			together but it looks
intimidating. No, not at all.
		
01:24:46 --> 01:24:49
			Morocco intimidating is the
easiest going people in the world.
		
01:24:50 --> 01:24:52
			The Moroccans are the easiest
going people in the world.
		
01:24:53 --> 01:24:56
			Intimidating will be who will give
you a hard time just for the fun
		
01:24:56 --> 01:24:57
			of it Egyptians
		
01:24:59 --> 01:24:59
			just for the immune
		
01:25:00 --> 01:25:00
			doesn't have
		
01:25:01 --> 01:25:03
			to amuse themselves
		
01:25:04 --> 01:25:07
			but if you want to go we have
		
01:25:10 --> 01:25:12
			Is he here arch Allah or brother?
		
01:25:14 --> 01:25:17
			Yes in Arch aleteia Where is he?
His organization is what you need
		
01:25:17 --> 01:25:22
			to go just contact us in our chat
look him up, contact him and say
		
01:25:22 --> 01:25:23
			Hey, can you give me some
direction he'll give you
		
01:25:23 --> 01:25:26
			directions he has seen you know
stuff. I don't know anything.
		
01:25:26 --> 01:25:27
			You're going tomorrow.
		
01:25:28 --> 01:25:29
			Since when
		
01:25:34 --> 01:25:39
			so so so if I if I give you from
our store $1,000 You can buy some
		
01:25:39 --> 01:25:42
			nice stoves that we can come back
and put in the store again.
		
01:25:42 --> 01:25:43
			Absolutely.
		
01:25:44 --> 01:25:47
			You know which ones we like? What
like the kind you're wearing or
		
01:25:47 --> 01:25:50
			the hooded one the hooded ones for
this? I know a good
		
01:25:51 --> 01:25:55
			no hooded to the storefront, but
it has to have I know the shoulder
		
01:25:55 --> 01:25:58
			goes down here and it's loose.
Yeah, that's the the general style
		
01:25:58 --> 01:26:00
			that they do. Is like
		
01:26:04 --> 01:26:05
			he made it nice. Yeah.
		
01:26:09 --> 01:26:13
			He's got to hook up with his dad
customize your dad to tell her
		
01:26:15 --> 01:26:16
			what's going on here.
		
01:26:18 --> 01:26:19
			Your dad sews at home.
		
01:26:20 --> 01:26:21
			Cotton
		
01:26:26 --> 01:26:27
			it's basically like
		
01:26:28 --> 01:26:31
			this is a store in a fancy Mall.
There's markup is going to be big.
		
01:26:32 --> 01:26:36
			I think his prices are good. If
you have someone like to talk I
		
01:26:36 --> 01:26:39
			think maybe if I go with someone
that will speak for me. Yeah,
		
01:26:39 --> 01:26:44
			maybe if I go with like my aunt,
can you infer bulk order? Yeah. It
		
01:26:44 --> 01:26:47
			should be should be at a good
price. Either. That has to begin
		
01:26:47 --> 01:26:49
			with in general you go up to you
go to the store this guy even as
		
01:26:49 --> 01:26:54
			an American. He's gonna charge you
like 40 bucks for Jalama maybe 50
		
01:26:54 --> 01:26:58
			Not bad. But then like, I'm pretty
sure you can get them for 30 Yeah,
		
01:26:58 --> 01:27:02
			$30 each. Okay, that's good. And
if you let's do that, if you get
		
01:27:02 --> 01:27:08
			really clever, then go and find
out his supplier then we'll order
		
01:27:09 --> 01:27:10
			that's what I want to do. But
		
01:27:12 --> 01:27:13
			I like I wouldn't know how to do
that.
		
01:27:15 --> 01:27:17
			I guess I guess I guess I could
talk to him about Sure. But
		
01:27:19 --> 01:27:22
			the thing is like his supplier
though is like the real source of
		
01:27:22 --> 01:27:26
			gelato like the real artisans.
Yeah, those you know what the real
		
01:27:26 --> 01:27:29
			artisan is? Like the real artisan
is like, like when you go to
		
01:27:29 --> 01:27:34
			fairs. Yeah. You go off the main
road, off the side road into the
		
01:27:34 --> 01:27:38
			alleyways. And then you just get
to like some big home.
		
01:27:39 --> 01:27:43
			Like, sweat. 20 foot shelves.
Yeah, like with storage of Jilla
		
01:27:43 --> 01:27:45
			buzz and there's just like a
tailor at a table. Yeah, I'm
		
01:27:45 --> 01:27:47
			telling you. Like, once you once
upon a time I went to one of them.
		
01:27:47 --> 01:27:52
			And I was just you're gonna see a
guy. I peeked in one time in a
		
01:27:52 --> 01:27:57
			little. There's so there's so
hidden. Like there's a production
		
01:27:57 --> 01:27:59
			of the entire the whole nation of
the whole nation. Yeah.
		
01:28:01 --> 01:28:04
			And I'm not a fan of these eastern
eyes. doulas that's so skinny
		
01:28:04 --> 01:28:08
			here, right? And the little tiny
hood and they call it a Moroccan.
		
01:28:08 --> 01:28:12
			That's nothing. Okay, here's a
question from Jamia can Hajj be
		
01:28:12 --> 01:28:17
			boycotted love. I'll tell you what
you can boycott. Why? Because
		
01:28:17 --> 01:28:24
			because it's a font. I'll tell you
what the Mufti of Algeria says. He
		
01:28:24 --> 01:28:27
			says, Make Hajin ombre once and
then don't give them any money
		
01:28:27 --> 01:28:27
			again.
		
01:28:28 --> 01:28:32
			But I say to that, there has to be
an exception to that. What if you
		
01:28:32 --> 01:28:37
			need to make such an ombre? What
if you have fallen on to bad times
		
01:28:38 --> 01:28:42
			and need to make hedge again? And
what if 20 years passed by? So?
		
01:28:43 --> 01:28:48
			He said that but I don't know if
that's really, you know, that's
		
01:28:48 --> 01:28:50
			advice because you did fulfill
your obligation.
		
01:28:51 --> 01:28:55
			researcher says in the magic
amount of debt because obligatory
		
01:28:55 --> 01:28:59
			how is that done? Just light
rubbing like that. That's dealt as
		
01:28:59 --> 01:29:01
			long as your skin your hand is
touching and it doesn't have to be
		
01:29:01 --> 01:29:05
			your hands. It can be an object to
such as a loofa.
		
01:29:07 --> 01:29:12
			Brush do your back. How effective
is Ottawa? The most effective? The
		
01:29:12 --> 01:29:15
			greatest day of the resume out of
the greatest night of the years?
		
01:29:15 --> 01:29:19
			Lots of cuts? Do you become a
martyr if you're a police officer
		
01:29:19 --> 01:29:22
			in a non assignment country and
you die while on duty? Yes, it
		
01:29:22 --> 01:29:25
			would be martyrdom. malerkotla,
Juna Maddie, he for her Shaheed
		
01:29:26 --> 01:29:33
			whoever dies protecting his life
and his family is a martyr. So
		
01:29:33 --> 01:29:37
			that would therefore would extend
to others even more probably, like
		
01:29:37 --> 01:29:43
			you you died to stopping someone
from harming others in society. Of
		
01:29:43 --> 01:29:44
			course.
		
01:29:45 --> 01:29:47
			That was even set out from Mecca.
		
01:29:48 --> 01:29:51
			I said I want to get from Michael
2.4 million other heads pilgrims.
		
01:29:52 --> 01:29:56
			Amazing. Amazing. Robbie brown
sister from Pennsylvania went
		
01:29:56 --> 01:30:00
			lives in Europe now and made it to
Hutch law
		
01:30:00 --> 01:30:02
			Hochberg, she's always irregular
on the live stream, may Allah
		
01:30:02 --> 01:30:03
			accept your hudge.
		
01:30:06 --> 01:30:08
			Dramatic is considered prophetic.
		
01:30:09 --> 01:30:15
			The hair dress turban, every
wording sunnah, or purely
		
01:30:15 --> 01:30:16
			customarily customary.
		
01:30:17 --> 01:30:20
			I recently read in one of the
Maliki books that they
		
01:30:20 --> 01:30:24
			discouraged. They considered
lightly discouraged, anything that
		
01:30:25 --> 01:30:29
			departs from the dress of the
Prophet regarding the looseness,
		
01:30:30 --> 01:30:31
			the looseness of it,
		
01:30:32 --> 01:30:35
			mainly around the navel to the
knee.
		
01:30:36 --> 01:30:37
			Just slightly discouraged.
		
01:30:39 --> 01:30:43
			As for the hair, also the length
of the Prophet's hair or how he
		
01:30:43 --> 01:30:49
			combs it would not necessarily be
a sunnah, to do that, but
		
01:30:51 --> 01:30:51
			perhaps,
		
01:30:53 --> 01:30:56
			is that I don't even see, hear
them say for Lila to have your
		
01:30:56 --> 01:31:01
			hair long. Right, maybe out of my
habit to the Prophet sallallahu.
		
01:31:01 --> 01:31:01
			So
		
01:31:02 --> 01:31:05
			out of love of the Prophet,
expression of love of the Prophet
		
01:31:05 --> 01:31:07
			salallahu Salam, there's a famous
		
01:31:09 --> 01:31:13
			man of Allah who saw the Prophet
in a dream. And he said, Oh, Mr.
		
01:31:13 --> 01:31:15
			Allah, I we write poetry
		
01:31:18 --> 01:31:22
			out of our love for you, too. We
get rewarded for this. He said men
		
01:31:23 --> 01:31:26
			have been Abner, whoever loves us,
we love him.
		
01:31:27 --> 01:31:31
			So maybe that's even greater than
Hassan it right. Love of the
		
01:31:31 --> 01:31:34
			prophets of Allah is the turbine
Yes, we say the turbine is from
		
01:31:34 --> 01:31:38
			the Sunnah. There are many Hadith
about the turbine, the beard, of
		
01:31:38 --> 01:31:41
			course, there's not even a
discussion that it is can be even
		
01:31:41 --> 01:31:42
			in the Maliki school for it.
		
01:31:44 --> 01:31:49
			To have at least something all
around here. This is what the
		
01:31:49 --> 01:31:53
			colonists they considered the
jawbone of an artifice said not
		
01:31:53 --> 01:31:58
			the cheek is not the beard, but
the jaw bone is the beard. But
		
01:31:58 --> 01:31:58
			also
		
01:32:00 --> 01:32:05
			the mustache and the soul patch is
part of it. So so it would be
		
01:32:05 --> 01:32:11
			haram to shave that, or to shave
the mustache and the soul patch to
		
01:32:11 --> 01:32:16
			because Malika just He forbade
that. He said, Because none of the
		
01:32:16 --> 01:32:22
			Sahaba did that. And the command
of the beard applies to keeping
		
01:32:22 --> 01:32:25
			the mustache too. So
		
01:32:27 --> 01:32:30
			is there a cold that only the chin
is the beard that's for sure in
		
01:32:30 --> 01:32:35
			the Shafi I know that sing from
the Shafi school and many cafes in
		
01:32:35 --> 01:32:38
			Yemen. They have nothing but the
little chin here
		
01:32:40 --> 01:32:43
			including with a great body of
Allah. And I said one minute
		
01:32:43 --> 01:32:49
			earlier, happy about matura Have
you ever heard is a cough? Nobody
		
01:32:49 --> 01:32:54
			accuses them they had nothing
except the hair on the chin
		
01:32:55 --> 01:32:57
			pull up a picture of him on my
shoulder had that please
		
01:32:58 --> 01:32:59
			and put it on?
		
01:33:00 --> 01:33:02
			Do you become a martyr if you are
pleased to
		
01:33:04 --> 01:33:07
			have a quick question and all four
if all four methods are valid can
		
01:33:07 --> 01:33:10
			a person pick and choose different
rulings between the four methods?
		
01:33:12 --> 01:33:14
			If you pick and choose for
example, I'm going to pray
		
01:33:15 --> 01:33:20
			according to this method travelers
Hey, hey, I'm gonna go down look
		
01:33:20 --> 01:33:23
			there. No no, yeah, second row.
		
01:33:24 --> 01:33:26
			Yeah, that one I like to pick
		
01:33:31 --> 01:33:33
			I'm going to pray according to one
method faster quarter another
		
01:33:33 --> 01:33:36
			method paisa according to another
method, all your embed is valid.
		
01:33:37 --> 01:33:39
			However, your methodology is
invalid
		
01:33:41 --> 01:33:44
			your methodology is not good.
Because it's not you who
		
01:33:47 --> 01:33:51
			you're about as valid. If you come
in with some does that is no blame
		
01:33:51 --> 01:33:53
			on him. But no student of
knowledge would do that. No
		
01:33:53 --> 01:33:56
			student of knowledge would act
like that. Because we pick the
		
01:33:56 --> 01:33:57
			method first.
		
01:34:00 --> 01:34:04
			I have to say that have you ever
my shooter had dead? If there was
		
01:34:04 --> 01:34:06
			ever a movie made? It'd be Robert
De Niro.
		
01:34:09 --> 01:34:12
			Right and if he played him in a
movie may get a day or two
		
01:34:21 --> 01:34:24
			there's heavy over my shoulder had
keep it there for the rest of the
		
01:34:24 --> 01:34:27
			stream. It's not an mbf without a
beard question. We didn't have
		
01:34:27 --> 01:34:31
			like a se in the background and
big. I know the beard. I know and
		
01:34:31 --> 01:34:34
			we have the article and Malachy
fit QA
		
01:34:39 --> 01:34:40
			thing that they're doing
		
01:34:42 --> 01:34:45
			based on what I know you have to
scrape or rub your whole body with
		
01:34:45 --> 01:34:50
			your hand and water from head to
toe right to left that stuck. Yes,
		
01:34:50 --> 01:34:52
			you but that's not hard though.
You're not scraping
		
01:34:54 --> 01:34:58
			you just rub but you can get used
to it. The whole course will be
		
01:34:58 --> 01:34:59
			perfectly done in
		
01:35:00 --> 01:35:04
			Three minutes. And you can the
Egyptian medic you say that you
		
01:35:04 --> 01:35:07
			you reach your back of your back
what you can reach
		
01:35:08 --> 01:35:12
			the Moroccan medic you say mother,
the mother we say you have to use
		
01:35:12 --> 01:35:17
			something to get everything. If
there is sold a stick with a brush
		
01:35:17 --> 01:35:20
			takes you two seconds. I'm
surprised people say oh my gosh,
		
01:35:20 --> 01:35:22
			that was hard in the medical
school. How's it hard? Do you not
		
01:35:22 --> 01:35:23
			wash?
		
01:35:24 --> 01:35:27
			Oh, you have to rub your whole
body. What do you do before it's
		
01:35:27 --> 01:35:28
			right.
		
01:35:31 --> 01:35:35
			Like they probably think that like
dedica is supposed to be like,
		
01:35:35 --> 01:35:38
			very particular and they need to
cover like every micro square inch
		
01:35:38 --> 01:35:42
			instead of just doing a basic
movement that's very likely to
		
01:35:42 --> 01:35:45
			cover everyone. Yeah, it's just a
basic movement like this. takes
		
01:35:45 --> 01:35:49
			like two seconds. Now Jamia says
it's a finished site. I have an
		
01:35:49 --> 01:35:52
			online store. No, we don't. But
our friend does send to be called
		
01:35:52 --> 01:35:56
			the Yemeni threads.com. Let's take
a look. Let's take a look. Is it
		
01:35:56 --> 01:36:00
			up yet or not? So I'm gonna tell
me if it's up or not. It's live
		
01:36:00 --> 01:36:04
			Yemeni threads.com. No span Muslim
serve in the US Army.
		
01:36:06 --> 01:36:11
			US Army is likely to cut to engage
in many, many illegal wars has
		
01:36:11 --> 01:36:16
			already possibly with Muslims
against Muslims. So therefore, a
		
01:36:16 --> 01:36:20
			person should not join that
knowing that that's what they're
		
01:36:20 --> 01:36:23
			going to do be forbidden for you
to do that. Knowing that it's
		
01:36:23 --> 01:36:26
			highly likely and if someone says
can I join the Nicaraguan
		
01:36:26 --> 01:36:29
			military? Oh my gosh, I'm on it.
Oh, my goodness.
		
01:36:31 --> 01:36:33
			Alright, fair enough. Because it
is
		
01:36:35 --> 01:36:37
			a sad man's website. Yeah. Yeah.
		
01:36:39 --> 01:36:43
			Now, you joined the Nicaraguan
Finnish Army, the Nicaraguan army,
		
01:36:44 --> 01:36:48
			these people have maybe no record
of war at all. What do you mean
		
01:36:48 --> 01:36:52
			protecting just protecting the
borders or something? That should
		
01:36:52 --> 01:36:55
			be valid, right? That's because
look at the record. They're not
		
01:36:55 --> 01:36:59
			they're not gauging in any war.
You also have to look at what is
		
01:36:59 --> 01:37:03
			the potentiality? Is there in the
near future? By your thought
		
01:37:03 --> 01:37:06
			pattern? Are they headed to war
with somebody that's gonna be an
		
01:37:06 --> 01:37:09
			unjust war, then you wouldn't be
able to go
		
01:37:10 --> 01:37:11
			and join them?
		
01:37:12 --> 01:37:15
			What is your advice on the French
Muslims, especially those poor
		
01:37:15 --> 01:37:18
			families will likely be victimized
by the far right these elections?
		
01:37:18 --> 01:37:22
			How can they best protect their
Deen? All I can do is I can pray
		
01:37:22 --> 01:37:24
			to them and pray for them. Because
		
01:37:25 --> 01:37:28
			I'm not there. I don't know the
exact situations. I see. It's
		
01:37:28 --> 01:37:33
			nasty. The French are nasty.
They've been nasty. They traveled
		
01:37:33 --> 01:37:37
			across the Mediterranean down the
desert to be nasty. Do you think
		
01:37:37 --> 01:37:40
			they're not going to be nasty in
their homes? Liz's method, their
		
01:37:40 --> 01:37:45
			grandfathers traveled across the
world to kill you. Twice. Crusader
		
01:37:45 --> 01:37:49
			times? Most of them friends.
That's why the word for foreigner
		
01:37:49 --> 01:37:52
			is French. A funky Frank French.
		
01:37:53 --> 01:37:59
			So they have no problem. Traveling
months to kill you. Now they come
		
01:37:59 --> 01:38:02
			around. Well, they did it again
with the colonialism in the name
		
01:38:02 --> 01:38:03
			of secularism.
		
01:38:04 --> 01:38:06
			As Christians they killed as
atheists. What do you think
		
01:38:06 --> 01:38:08
			they're going to do in their own
country? Right?
		
01:38:10 --> 01:38:12
			But nonetheless,
		
01:38:13 --> 01:38:14
			you'd have to
		
01:38:15 --> 01:38:19
			ask the French Imams ask the
European Imams. What's there to
		
01:38:19 --> 01:38:22
			do? Make Hijra under the law? He
was yeah
		
01:38:25 --> 01:38:27
			I'm just saying that's an option
not saying you go have to make
		
01:38:27 --> 01:38:30
			Hijra because I don't know your
situations. But Abdullah Hua
		
01:38:32 --> 01:38:36
			you went there he go back to
Morocco. Algeria Senegal and Allah
		
01:38:36 --> 01:38:38
			knows best but I'm just saying
that's what
		
01:38:40 --> 01:38:43
			is an option for you. Abdullah
boss at Red Dot
		
01:38:44 --> 01:38:50
			I asked about starter Arpita books
you said you would find some Did
		
01:38:50 --> 01:38:51
			you find any
		
01:38:53 --> 01:38:56
			What's this number one starter Aki
the book that you know in the
		
01:38:56 --> 01:39:00
			English language. Open up open up
on your phone no Mecca books.com.
		
01:39:06 --> 01:39:07
			English translation of the highway
is out.
		
01:39:09 --> 01:39:10
			It's a critical edition
		
01:39:13 --> 01:39:13
			there's also Research
		
01:39:17 --> 01:39:21
			released like a free PDF. So it
sounds like English and Arabic.
		
01:39:21 --> 01:39:22
			Its title
		
01:39:23 --> 01:39:23
			pretty solid
		
01:39:24 --> 01:39:25
			English
		
01:39:27 --> 01:39:30
			amendment best Judy's book is out
on PDF it's free What's the title
		
01:39:30 --> 01:39:32
			in English? What should the
brother look up
		
01:39:36 --> 01:39:41
			introduction to the Islamic creed
by Mohammed was led by a man made
		
01:39:41 --> 01:39:41
			by God
		
01:39:43 --> 01:39:44
			the institute Okay.
		
01:39:46 --> 01:39:47
			Very good, very good.
		
01:39:51 --> 01:39:54
			All of our devices Surak as books
some parts of it are complicated
		
01:39:54 --> 01:39:57
			but you will definitely even a
starter can absorb 50% of it and
		
01:39:57 --> 01:39:59
			or 60% of it then read it other
books and go back to
		
01:40:00 --> 01:40:03
			it so go to Abdulaziz Soraka gara
his books on updated translations
		
01:40:03 --> 01:40:04
			he did translations
		
01:40:05 --> 01:40:08
			translation of Senussi with site
folders commentary
		
01:40:10 --> 01:40:12
			now it's a bit more complicated
though it's complicated
		
01:40:13 --> 01:40:18
			it's complicated but the when you
read it the even the beginner will
		
01:40:18 --> 01:40:19
			get 50% of it
		
01:40:20 --> 01:40:24
			yeah the photos can be confusing
yeah that's the thing when your
		
01:40:24 --> 01:40:27
			journey and reading you read
multiple books, one book is really
		
01:40:27 --> 01:40:30
			hard you don't get anything but
after you keep reading you go back
		
01:40:30 --> 01:40:33
			to that you'll start reading and
understanding what is mica books
		
01:40:42 --> 01:40:44
			how should we prioritize Salah
Watson is too far in these days.
		
01:40:45 --> 01:40:49
			You do your daily amount of Salah
and so far and you forsake Quran
		
01:40:49 --> 01:40:50
			after that
		
01:40:55 --> 01:40:58
			on your recent trip to Texas do
you find the massage it lacks
		
01:40:58 --> 01:41:00
			spirituality? I can't really judge
I didn't really
		
01:41:02 --> 01:41:05
			spend enough time to be able to
form a conclusion like that but I
		
01:41:05 --> 01:41:10
			can tell you that everyone was
super friendly everyone I found I
		
01:41:10 --> 01:41:12
			didn't find like extreme
		
01:41:13 --> 01:41:16
			there extremes in any way shape or
form
		
01:41:18 --> 01:41:22
			I found like people would just
middle the road Muslims who care
		
01:41:22 --> 01:41:25
			about their deen and seems that
the environment is not fighting
		
01:41:25 --> 01:41:26
			them
		
01:41:28 --> 01:41:30
			and I just could tell you how to
great time I just wouldn't want to
		
01:41:30 --> 01:41:34
			go in July and August for the heat
but that's it like June July and
		
01:41:34 --> 01:41:35
			August probably
		
01:41:36 --> 01:41:41
			like hot enough that would change
your way of living. Like you'll be
		
01:41:41 --> 01:41:44
			literally trying to stay home all
day. But beyond that I loved it I
		
01:41:44 --> 01:41:47
			want in October I want to get in
		
01:41:48 --> 01:41:49
			what is me?
		
01:41:51 --> 01:41:54
			I loved it. I found everyone to be
super welcoming. Which people said
		
01:41:54 --> 01:41:57
			oh you're gonna you're gonna go to
Texas and they don't want this
		
01:41:58 --> 01:42:01
			they could they loved talking
about it. They loved it.
		
01:42:02 --> 01:42:06
			Islam Hmm It's a How is creed of
Islam and exposition
		
01:42:12 --> 01:42:16
			and introduction to Islamic
theology, go to Mecca books and
		
01:42:16 --> 01:42:20
			click the theology section. The
Senussi creed notions that must be
		
01:42:20 --> 01:42:25
			corrected dry good book there to
seeking Allah through to us.
		
01:42:25 --> 01:42:29
			Solanus DeVos Have you called them
a sub cough for all the brother
		
01:42:29 --> 01:42:32
			and who are going to clip that and
make a big fuss? You think I'm
		
01:42:32 --> 01:42:37
			backing down my back into the
creative remember hockey? Oh, that
		
01:42:37 --> 01:42:40
			is a good book. We have that
answer. It's big, simple to read.
		
01:42:42 --> 01:42:43
			You should get that book
		
01:42:46 --> 01:42:50
			the soul of Islam essential
doctrines and beliefs.
		
01:42:52 --> 01:42:56
			At Octavia Taha we're just a
straight translation
		
01:43:01 --> 01:43:04
			and then there's the creative
amendments Zahawi which is the
		
01:43:04 --> 01:43:05
			critical edition that you've seen
mentioned
		
01:43:08 --> 01:43:11
			science of Divine unity Mohamed
Salah Hill for food
		
01:43:15 --> 01:43:20
			Safina to Naja right isn't that by
what they study in team
		
01:43:25 --> 01:43:28
			there's our Theta section but it's
a thick book. The Essentials of
		
01:43:28 --> 01:43:29
			Islamic creed.
		
01:43:31 --> 01:43:31
			I imagine a
		
01:43:35 --> 01:43:38
			lot of books here because it
principle of creed
		
01:43:41 --> 01:43:45
			Muslim belief customs and
tradition. Not maybe not either.
		
01:43:45 --> 01:43:48
			But this archy dissection for
sure. A commentary upon the
		
01:43:48 --> 01:43:50
			creator of deer. That's the title
		
01:43:51 --> 01:43:54
			that's the title. They should give
it like a title but it's called a
		
01:43:54 --> 01:43:58
			commentary upon the creative adult
dear by
		
01:44:01 --> 01:44:01
			must be
		
01:44:03 --> 01:44:06
			isn't it shook up there Manish
Shah
		
01:44:09 --> 01:44:13
			which book is which book is when
they say it's a here's a here's a
		
01:44:13 --> 01:44:17
			short reset I think it's called
the gaki that are here. Now here's
		
01:44:19 --> 01:44:23
			the correct approach to the
unpacking of the Select creed no
		
01:44:23 --> 01:44:26
			we'd have been turning on most of
them creed contemporary theology
		
01:44:26 --> 01:44:27
			um Did Hussein
		
01:44:28 --> 01:44:31
			introduction to Islamic creed
reset of Emmett Till he had Bayes
		
01:44:31 --> 01:44:34
			rule that's what it's all about
nouns Yeah. It's some people say
		
01:44:35 --> 01:44:38
			the pronounce it as Rudy and some
have pronounce it as beige carry
		
01:44:40 --> 01:44:43
			a pistol on worship. Now that
doesn't doesn't belong in the
		
01:44:43 --> 01:44:44
			Creed section.
		
01:44:45 --> 01:44:46
			towards understanding Akita
		
01:44:48 --> 01:44:49
			Arthur seen it as hurry
		
01:44:56 --> 01:44:57
			creed Mercedez
		
01:44:58 --> 01:44:59
			Muhammad Abu hood
		
01:45:00 --> 01:45:03
			Rossini, Mahmud doubleheader
Husseini sounds Egyptian,
		
01:45:04 --> 01:45:08
			are returned to purity and creed
by Luca Zadie, miss so many books
		
01:45:08 --> 01:45:09
			here, right?
		
01:45:13 --> 01:45:14
			He mentioned that he's just
		
01:45:19 --> 01:45:19
			fine.
		
01:45:21 --> 01:45:24
			Are we? Am I obligated to bring
siblings to a wedding? Or where
		
01:45:24 --> 01:45:26
			marriage is officiated by the
Imam?
		
01:45:28 --> 01:45:32
			No. You're obligated to have
witnesses. You're the woman's
		
01:45:32 --> 01:45:33
			obligated to bring her Willie.
		
01:45:35 --> 01:45:38
			But are you obligated to bring
your siblings luck? Because that
		
01:45:38 --> 01:45:40
			means if you're in another
country, how do they get married?
		
01:45:46 --> 01:45:51
			Alexander says for a new revert,
what's the best method of starting
		
01:45:51 --> 01:45:56
			to study a hadith? The best method
is to study Imam and know he's 40
		
01:45:56 --> 01:46:01
			Books 40. Hadith, and to study the
commentary on it. So you
		
01:46:01 --> 01:46:05
			understand those Hadith very well.
Then you may learn a thing or two
		
01:46:05 --> 01:46:08
			about the science of Hadith.
Perhaps mentioned in the
		
01:46:08 --> 01:46:09
			commentary, perhaps not.
		
01:46:14 --> 01:46:17
			And if you want to study the
methodology of Hadith, then there
		
01:46:17 --> 01:46:21
			are probably many books, Intro
starter books on well suited
		
01:46:21 --> 01:46:25
			Hadith. What is the best English
book on Zulily? Honestly, I think
		
01:46:26 --> 01:46:29
			the summary that I wrote was very
good but didn't publish a book on
		
01:46:29 --> 01:46:33
			them. Got to publish it though.
You studied it right? You took it
		
01:46:33 --> 01:46:35
			in Norway a couple of years ago.
Yeah.
		
01:46:37 --> 01:46:40
			What do you think? Of course he's
gonna say good right.
		
01:46:41 --> 01:46:42
			On the spot on the Livestream.
		
01:46:46 --> 01:46:49
			Never see someone like cooked a
great meal. So what do you think?
		
01:46:50 --> 01:46:51
			Of course you have to say it's
good, right.
		
01:46:55 --> 01:46:59
			hansala Farooqi said you asked
about mirrors engineer. He's as
		
01:46:59 --> 01:47:04
			you could be sure, he says, No.
But I'll watch a shaker. SRR
		
01:47:04 --> 01:47:07
			refutation for fun. For the fun of
it.
		
01:47:08 --> 01:47:11
			He's entertaining to be honest.
But he also learned a lot from
		
01:47:11 --> 01:47:13
			him, too. You should watch his
videos do you watch his videos?
		
01:47:15 --> 01:47:17
			Oh, you got to watch his videos,
you will learn a lot.
		
01:47:18 --> 01:47:20
			This yesterday was so
entertaining. Watch all their
		
01:47:20 --> 01:47:23
			videos, he makes it so like it's
like really dramatic, like the
		
01:47:23 --> 01:47:26
			debates and stuff. And like and
like he's like a lion. Like he's
		
01:47:26 --> 01:47:30
			kind of one time. He's sitting
with the brevis in a row he
		
01:47:30 --> 01:47:34
			mustard. And he's saying one
reason people mock our method.
		
01:47:35 --> 01:47:38
			And he doesn't identify as a
Brobee. But he's saying in
		
01:47:38 --> 01:47:41
			general, we know what we're
talking about. They mock us,
		
01:47:41 --> 01:47:45
			because we any Hadith that sounds
very fantastic. We just accept it.
		
01:47:46 --> 01:47:50
			That sounds very fanciful, we just
accept it. And we have no critical
		
01:47:50 --> 01:47:54
			eye and Hadith. Say for example,
the famous ideas are said to be
		
01:47:54 --> 01:47:54
			learned.
		
01:47:55 --> 01:47:58
			Two years after the passing of the
messenger Salallahu Salam came to
		
01:47:58 --> 01:48:02
			visit Medina after he had left for
Damascus. And hasn't Hussein asked
		
01:48:02 --> 01:48:03
			him to give that then.
		
01:48:04 --> 01:48:11
			So he gave the event and the sky
began to rain down tears of blood.
		
01:48:12 --> 01:48:15
			Red Rain started coming down.
		
01:48:17 --> 01:48:19
			Immediately the master said Allahu
Akbar.
		
01:48:20 --> 01:48:23
			He said no, I'm telling you this
is an example of a fabricated
		
01:48:26 --> 01:48:28
			instead, I'm telling you this is a
false Hadith
		
01:48:30 --> 01:48:33
			can change some people men cannot
change some people.
		
01:48:36 --> 01:48:40
			Top Ji is here. And he says if a
female family member is getting
		
01:48:40 --> 01:48:45
			married to a non Muslim and the
family insists want to go and
		
01:48:45 --> 01:48:49
			attend, how do you advise to
navigate the situation? No, their
		
01:48:49 --> 01:48:52
			insistence is invalid here. And
therefore, you don't go and
		
01:48:52 --> 01:48:55
			celebrate something forbidden. It
is forbidden.
		
01:48:56 --> 01:48:58
			That's a whole nother story. You
want to argue against that? That's
		
01:48:58 --> 01:49:00
			up to you. But I'm telling you
it's forbidden
		
01:49:01 --> 01:49:04
			for a Muslim woman to marry a non
Muslim men.
		
01:49:05 --> 01:49:08
			You have to take the shahada
first, and we won't ask him Did
		
01:49:08 --> 01:49:12
			you mean it? Are you married for
the dad can trust or not trust
		
01:49:12 --> 01:49:16
			that's his business and reject
this proposal. That's his business
		
01:49:16 --> 01:49:20
			but in Islam, the baseline of the
law, the moment he says La ilaha
		
01:49:20 --> 01:49:23
			illAllah Muhammad Rasool Allah,
and he doesn't follow up with any
		
01:49:23 --> 01:49:26
			clauses like I'm just saying it
for them. He doesn't follow up
		
01:49:26 --> 01:49:30
			with that which would negate it.
We that then the Imam will say
		
01:49:30 --> 01:49:34
			this marriages valid. You may
father in law like it or don't
		
01:49:34 --> 01:49:35
			like that's different.
		
01:49:36 --> 01:49:41
			Then again there, where's the
woody? Right? That's a different
		
01:49:41 --> 01:49:41
			story.
		
01:49:43 --> 01:49:46
			But you can say hypothetically,
she was already married. So she
		
01:49:46 --> 01:49:50
			she in all the methods she chooses
herself even if she has to have a
		
01:49:50 --> 01:49:54
			way but she has a choice herself
and the way he doesn't. His
		
01:49:54 --> 01:49:57
			permission is not required the
willies in other methods like
		
01:49:57 --> 01:49:59
			nomadic school the way he has to
be there.
		
01:50:00 --> 01:50:03
			But his permission is no longer
his approval is no longer
		
01:50:03 --> 01:50:04
			required, but he has to be there
		
01:50:06 --> 01:50:11
			to protect her rights. So but here
top G here is saying that
		
01:50:12 --> 01:50:16
			she's not a Muslim my family is
insisting that I have to go and
		
01:50:16 --> 01:50:16
			attend.
		
01:50:17 --> 01:50:21
			No Why would you even know you
don't have to observe that
		
01:50:22 --> 01:50:25
			insistence insist all you want.
What if they insist for you to
		
01:50:25 --> 01:50:28
			break your fast? What if they
insist for you to skip salah?
		
01:50:30 --> 01:50:32
			What if they insist for you to
drink? Why do they insist for you
		
01:50:32 --> 01:50:38
			to go to a bar? Go to a club.
Anyway, you're the top G and you
		
01:50:38 --> 01:50:41
			have so much money. Why are they
even talking to you? You should be
		
01:50:41 --> 01:50:43
			on a yacht somewhere getting a
massage
		
01:50:48 --> 01:50:52
			what's the deal for buying a home
to the conventional mortgage in
		
01:50:52 --> 01:50:53
			the Western countries
		
01:50:54 --> 01:50:59
			believe that there is no delete
because of the existence of the
		
01:50:59 --> 01:51:04
			valid contracts at least on their
face. There are valid contracts in
		
01:51:04 --> 01:51:08
			the city of murabaha through
guidance and universal financial
		
01:51:08 --> 01:51:12
			Say what you will about them not
fulfilling the actual spirit of
		
01:51:12 --> 01:51:17
			Islamic finance but it is on its
face. A murabaha contracts. Just
		
01:51:17 --> 01:51:21
			to Robbie Brown says you in the
Safina crew are in my dua thank
		
01:51:21 --> 01:51:23
			you we need it May Allah protects
us from shades on May Allah
		
01:51:23 --> 01:51:28
			protects us from disputes with
Muslims. Have you ever had dad
		
01:51:28 --> 01:51:32
			whose picture was up one of his
themes for him in his moods, clean
		
01:51:32 --> 01:51:33
			your heart
		
01:51:34 --> 01:51:39
			from any hatred, or disputation
with a non Muslim disputation is
		
01:51:39 --> 01:51:43
			one thing but it should not extend
to the point that your heart is
		
01:51:43 --> 01:51:47
			perturbed at this person and
removed from your heart all angst
		
01:51:47 --> 01:51:52
			towards other Muslims. This is
going to disallow you from doing a
		
01:51:52 --> 01:51:52
			lot of things.
		
01:51:55 --> 01:51:59
			It will disallow you from doing a
lot of things. Take down videos,
		
01:52:00 --> 01:52:04
			trashing somebody, all the online
stuff that gets traction and
		
01:52:04 --> 01:52:08
			builds followership and how many
followers how many people have a
		
01:52:08 --> 01:52:13
			huge followership based on a
graveyard of the reputation of
		
01:52:13 --> 01:52:14
			other Muslims.
		
01:52:15 --> 01:52:19
			We gotta sacrifice it. Tough luck.
Can't do it cannot build a
		
01:52:19 --> 01:52:24
			following by trashing other
Muslims disagree all you want, but
		
01:52:24 --> 01:52:27
			it should not reach the level of
the hearts once it reaches the
		
01:52:27 --> 01:52:29
			level of the heart, so you got to
check yourself
		
01:52:30 --> 01:52:35
			that's going to really change and
transform the way we interact. You
		
01:52:35 --> 01:52:39
			may even not interact so much just
to make sure that this doesn't
		
01:52:39 --> 01:52:42
			happen. You may say you know what,
I'm going to pass on this event
		
01:52:42 --> 01:52:45
			this gathering where my heart you
get all
		
01:52:46 --> 01:52:47
			you know, messed up.
		
01:52:48 --> 01:52:52
			Especially the huge gatherings let
me tell you something good young
		
01:52:52 --> 01:52:55
			worried heart is wonderful goes to
the masjid goes to do that.
		
01:52:57 --> 01:52:57
			Right.
		
01:52:59 --> 01:53:03
			But in the big gathering, his
heart gets messed up. He's the big
		
01:53:03 --> 01:53:07
			gatherings, even big devotional
gatherings. Huge MOA led huge
		
01:53:07 --> 01:53:11
			vicars 1000s of people, hundreds
of people, but his heart now
		
01:53:11 --> 01:53:15
			starts comparing his heart get
flustered, know, and messed up.
		
01:53:15 --> 01:53:19
			They're leaving them as no
problem. Not going to those
		
01:53:19 --> 01:53:20
			gatherings is not a problem.
		
01:53:22 --> 01:53:27
			The problem is not going to the
masjid for Salah, not going to the
		
01:53:27 --> 01:53:30
			small gatherings where there's
none of that, that you need your
		
01:53:30 --> 01:53:33
			gym. But the big gatherings I can
totally see it
		
01:53:35 --> 01:53:40
			that a person will just leave off
those huge humongous gatherings
		
01:53:40 --> 01:53:43
			because they mess with his head.
They mess with his intention.
		
01:53:45 --> 01:53:48
			Even from the righteous people you
bring bring together 2000
		
01:53:48 --> 01:53:48
			righteous people.
		
01:53:50 --> 01:53:54
			You tell me no one's showing off.
You tell me it's not going to
		
01:53:54 --> 01:53:57
			enter your heart a little bit. The
ranking who's sitting where? Who's
		
01:53:57 --> 01:54:02
			getting the mic? Who's being
slammed more than others? Right.
		
01:54:03 --> 01:54:08
			It becomes a who's who I hate
these things totally completely. I
		
01:54:08 --> 01:54:11
			hate them and I despise them. And
I just stopped going at some point
		
01:54:11 --> 01:54:11
			Believe it or not.
		
01:54:13 --> 01:54:18
			Even there was a huge in England.
They had some called the friend's
		
01:54:18 --> 01:54:22
			house for very cheap. Anyone can
have a gathering. They're very
		
01:54:22 --> 01:54:25
			cheap. So they have all the big
gatherings friend's house these
		
01:54:25 --> 01:54:30
			these fill the bottom row top,
banisters, right packed house.
		
01:54:31 --> 01:54:34
			And it was for like an Islamic
conference. Right? And there's a
		
01:54:34 --> 01:54:38
			bizarre outside difference. You
could speakers. And I personally
		
01:54:38 --> 01:54:39
			felt like
		
01:54:40 --> 01:54:43
			I'm not reacting well to this.
Because you start like okay, who's
		
01:54:43 --> 01:54:45
			there? Who's here? Who's there?
What was he up to? Why is he gets
		
01:54:45 --> 01:54:49
			so much intended? That shaytaan
enough's not to say don't say
		
01:54:49 --> 01:54:54
			tons. Not the only bad thing here
are neffs is evil. We're
		
01:54:54 --> 01:54:59
			competitive. Were egotistical or
narcissistic. We got all these
		
01:54:59 --> 01:54:59
			envies.
		
01:55:00 --> 01:55:02
			We can't lie to ourselves as if
we're melodica
		
01:55:04 --> 01:55:08
			so I went the first time second
time, I was like, You know what?
		
01:55:09 --> 01:55:13
			I'm not gonna go I'm not staying
here I left my friends. I went
		
01:55:13 --> 01:55:17
			went to a small little place alone
just to wait for them. And then we
		
01:55:17 --> 01:55:22
			connected afterwards. Right? Is
and when you when you speak about
		
01:55:22 --> 01:55:25
			it, don't accuse anyone. Excuse
yourself. Don't say Oh, this
		
01:55:25 --> 01:55:28
			gathering is all showing off. No,
no, no, no. Accuse yourself
		
01:55:29 --> 01:55:33
			because someone may go with a
clean heart. Absolutely and feel
		
01:55:33 --> 01:55:38
			none of that. Accuse yourself.
Right but leave, leave trust your
		
01:55:38 --> 01:55:40
			instincts on these things. Trust
your instincts when you're getting
		
01:55:40 --> 01:55:44
			messed up in the head. I don't
care if the best 10 shoe in the
		
01:55:44 --> 01:55:48
			world are there but then there are
other 3000 people and it's messing
		
01:55:48 --> 01:55:49
			with my head I'll leave
		
01:55:50 --> 01:55:53
			I'll bet I don't have to benefit
from the shoe there and benefit
		
01:55:53 --> 01:55:54
			from them elsewhere.
		
01:55:56 --> 01:56:00
			We have class we got to go to
class. I didn't want to so many
		
01:56:00 --> 01:56:05
			wonderful questions here that I
missed. Got the top G any med hub
		
01:56:05 --> 01:56:10
			that requires only the movements
in Salah to be the bare minimum
		
01:56:10 --> 01:56:11
			for sunnah or nephrol
		
01:56:14 --> 01:56:16
			top Geez asking
		
01:56:20 --> 01:56:25
			every salon requires you to be
still for a moment
		
01:56:27 --> 01:56:29
			in every position
		
01:56:30 --> 01:56:34
			and in no I can say for the other
ones but at least in medical
		
01:56:34 --> 01:56:36
			school. The tests via
		
01:56:38 --> 01:56:39
			isn't sunnah for Lila
		
01:56:41 --> 01:56:46
			lets us be as from the sun and the
football. And these tests via in
		
01:56:46 --> 01:56:49
			sujood. And dua is from the Sunnah
for that not obligation. If you
		
01:56:49 --> 01:56:51
			actually just bowed your body
		
01:56:52 --> 01:56:55
			said sent me I loved him and
Hamidah which is an obligation
		
01:56:55 --> 01:56:59
			said Allahu Akbar, which is in a
supermarket I mean, you have to
		
01:56:59 --> 01:57:03
			say Say Allahu Akbar, or else
you're gonna owe so, but in the
		
01:57:03 --> 01:57:05
			sujood You said nothing.
		
01:57:07 --> 01:57:08
			But you have to say that to show
what
		
01:57:09 --> 01:57:12
			I'm going to say have to even
though technically we notice and
		
01:57:12 --> 01:57:14
			we're gonna have it's going to
cost so say you have to do it,
		
01:57:14 --> 01:57:14
			right.
		
01:57:16 --> 01:57:17
			Alright, so
		
01:57:18 --> 01:57:21
			that would make your Salah pretty
fast.
		
01:57:22 --> 01:57:24
			Because you know, he's the top G
he's gotta get back to work.
		
01:57:25 --> 01:57:28
			And he's gotta get back to that
massage. Right.
		
01:57:31 --> 01:57:32
			So he's needs to pray quick.
		
01:57:33 --> 01:57:36
			Ladies and gentlemen, we gotta go.
We gotta get class.
		
01:57:37 --> 01:57:40
			It's 334 Class starts at 330.
		
01:57:41 --> 01:57:44
			If you want to join the class, go
to arc v dot orgy sign up for
		
01:57:44 --> 01:57:45
			essentials
		
01:57:46 --> 01:57:48
			and go immediately to
		
01:57:49 --> 01:57:50
			your email
		
01:57:51 --> 01:57:54
			and you'll find the link. So
Monica locomobi Hamrick in the
		
01:57:54 --> 01:57:58
			show the ILA illa Anta nestbox
we're going to be like Well, last
		
01:57:59 --> 01:58:04
			insert and LFU course il Alladhina
am Environmental Society to What's
		
01:58:04 --> 01:58:08
			also been Huck. What a while, so
the sub was set up money come
		
01:58:08 --> 01:58:09
			Rahmatullah?
		
01:58:37 --> 01:58:37
			Right
		
01:58:48 --> 01:58:48
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