Shadee Elmasry – Debate Analysis – NBF 376

Shadee Elmasry
AI: Summary ©
The transcript discusses various political and media topics, including the loss of job and family members due to the COVID-19 pandemic, the loss of a democratic candidate and the "ball love" movement, and the recent debate on the "ball love" movement. The discussion touches on Trump's campaign and the loss of a democratic candidate's election, as well as the importance of praying and staying at the right place to ease up. The segment ends with a discussion of the history of the Easternco admit culture and the importance of "by the way" in various context and the potential consequences of actions.
AI: Transcript ©
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To the Safina Society, nothing but facts, live

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stream, and we are just about to declare

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victory over this last fitna and this last

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who-knows-what.

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We really have no certain information on why

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is it that we were flagged like this.

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Was it a bot?

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Was it a Zionist?

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Was it an insider?

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Was it just who-knows-what?

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It was not Oxford University that flagged us.

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We know that as a fact.

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They told us.

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They said, we are not this person.

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We use that at OUP, at OxfordUniversityPress.edu,

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right?

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And this was OUP, WebPiracyOUP, at Gmail.com.

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What great university like that's going to use

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at Gmail as an email address?

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So we don't know who that person is,

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if it's a, is it a bot?

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I mean, it looked like it was made

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for this because it said WebPiracyOUP.

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Who's going to be going around doing good

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deeds for Oxford University Press?

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Does anyone care?

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Right?

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I don't think so.

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It's hard sell.

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So we really don't know, but that's not

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important.

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The important thing is that I wish I

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could, I'm not going to mention by name

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because I don't know if they want to

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be mentioned by name, but there are quite

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a number of people who have worked very

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hard to get us back up.

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And one of them, two of them are

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in YouTube, if not three of them were

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actually in YouTube.

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I'm not going to mention their names because,

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you know, it may not be professional.

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And they didn't do anything like try to

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try to pull, you know, any corrupt flag.

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They just followed procedures.

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And now our status is that it's suspended.

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The claim is suspended.

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Yeah, they paused it.

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And now the flagger, who we know is

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not Oxford University Press, has 10 days to

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take us to court.

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Take us to court for what?

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He's not the person, right?

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He's not the person.

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And take us also to court for what?

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When these videos were not monetized.

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They were not monetized for seven years.

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I mean, we knew that much about fair

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use or education policies is that you don't

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really make a lot of money off it.

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That would be suspicious, right?

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So, so what's for what?

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The maximum someone, if I'm going and using

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copyrighted material, the only thing you could do

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to me is say, stop using that material.

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If I made money off of it, that's

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when you could actually, you know, one of

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my friends had a case where he named

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a company and there happened to be a

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name of another company that was way bigger.

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And it was in a similar industry, but

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he used the exact same name, not exactly

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the same industry, but similar.

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So he used it, nothing happened.

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His business grew.

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15 years later, they sued him, right?

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They won the case.

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Of course, no doubt about it.

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They won.

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They took from him $85,000, which was

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significant to him.

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So while they're talking, they're like, man, I

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existed.

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I knew it.

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There's something wrong.

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I existed for 15 years.

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Like, why now?

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You just, just, I got on the radar.

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Is that why?

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He said, no, we've always known you were

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a grunt, but there will be no point

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in suing you.

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You had no money.

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Once you had money, then we said, okay,

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now we'll sue you.

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Right?

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So they sued him only when he had

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money.

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But in this case, it's not monetized.

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So what's the point?

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There's nothing to sue for.

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So we're going to see 10 days.

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What's today's date?

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It's September 11th.

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So not everything goes down on 9-11

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with no disrespect to the people who lost

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their loved ones.

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Right?

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But it was pretty ironic that they're saying

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we're taking you down on 9-11.

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That was the message.

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Seven days ago, exactly one week ago, our

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guy from England, Waqas, who cuts our videos,

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messaged, Mayday, Mayday.

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That's what he messaged.

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And I was walking and looking at my

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phone in my house, and I saw the

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notification coming out, Mayday, Mayday.

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So I clicked on it, and he saw

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the picture.

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We'll be deleted in seven days.

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The whole account.

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The whole page, I mean.

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Right away like that?

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That doesn't make any sense.

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Usually there's got to be, you know, muqaddimat,

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warning, second warning, right?

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Yeah.

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So that's what happened.

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So because the Qur'an is 30 juz,

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this guy did batches of five.

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He did six.

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You can't do more than five in one

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shot.

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30 videos in total, in batches of five.

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And that took the strikes all the way

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up.

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Right?

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And then you're out.

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Yeah.

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And then so I looked at it, and

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I was like, immediately?

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Delete the whole channel right away?

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So I saw it's Heather, Shea, and *.

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And when we got to the bottom of

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it, they, in their view, these strikes, you

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know, they don't imagine someone gets six strikes

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in a row in one day.

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Right?

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But ultimately, they thought that we were getting

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strikes and ignoring them.

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And that's why I said, oh, this guy

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got 30 strikes.

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Cancel.

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And here's the one thing that was interesting.

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I was actually flattered by this.

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They said that a page like this would

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not get deleted without executives signing off on

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it.

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So they actually had a in person is

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not all auto automated and generated.

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They had an in person meeting about it.

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And any, any channel with more than 50

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million views total has to be signed off

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on.

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Other lesser channels deleted automatically.

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Now I want you guys YouTube, which which

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I want them to go after all the

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fake ESPN Stephen A.

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Smith channels, right?

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It's like you're on the treadmill, and you

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put on like, let's say highlights.

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And it's like some guy who took NFL

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highlights, ESPN, and he reversed it in his

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software.

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And you're watching like this game looks weird,

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right?

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And it you got to go through like

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a dozen fake channels to get to the

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real channel.

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Right.

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But anyway, little side note there.

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But so that's 10 days.

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So that means September the 21st, September 21st

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is that guy's deadline to to come back

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and take us to an actual official court

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of law.

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We're waiting on you, man.

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What's that?

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We're waiting on you.

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Yeah.

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But I mean, it's, there's nothing to sue

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for or about post debate thoughts.

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I mean, everyone, a lot of people watch

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the debate.

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And as the first presidential debate, and in

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my opinion, Kamala should not Kamala should not

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take another debate because she did so well

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on this debate.

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And there's only one thing that I could

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say that was against her.

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And it's purely subjective, which is that her

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style, it was a bit nasal, her voice

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is a bit nasally.

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Right?

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Other other than that, body language.

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A responses.

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A seeming like * in the room.

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And I'll tell you why she dominated in

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the room.

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A.

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Okay.

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And this was I think, something that the

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Trump campaign maybe they need to address in

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the future.

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And that's namely that there's like three young

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people.

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I mean, her consider her middle to young

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or middle aged moderators.

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Look like a sore thumb in the room

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stuck out like a sore thumb as an

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old man in the room.

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And it seemed like they're all from one

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generation and one sentiment and everything.

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And one temperament.

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And he's like, from another era.

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That felt so off.

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It's felt so weird.

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I'll tell you the second thing that was

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off.

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And I think it's I personally felt like

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it was a weakness from the democratic side

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to demand this, but they did it and

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he agreed to it.

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No audience.

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Because Trump can always rally the audience to

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bully the other person.

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So on one hand, it was smart for

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the it was an admission of weakness.

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I have to say it's an admission of

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weakness that you demand that no audience.

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But why did he accept it?

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He learned, he has, I would say, overall,

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the debating has hurt his campaign more than

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anything else, in many ways, except one, number

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one, debating Biden.

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In that one debate, he won that debate.

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But Biden lost that debate also, because you

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can have to two guys do well, and

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one does better.

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He won it.

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I think Biden lost it.

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Also, but he Trump lost overall.

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Trump won that debate, but lost overall, because

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it gave the Democrats time now to bring

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a new candidate.

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Okay, this stuff is like sports to me.

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It's not like I really care.

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But I like to see like this.

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I mean, both sides are we're not I'm

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not going for either side.

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But it's like sports talk to me.

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It's like who's making the better moves.

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It's like a war games, essentially.

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So Trump won that debate and lost the

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bigger picture.

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And it could actually cost him the election

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that Biden debate, he did it too early.

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Biden came out looking so bad that they

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had to go to a new candidate.

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Okay, so that's a in this debate, I

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would say I have the opposite view.

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I have the opposite view that Trump lost

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the debate, but could have won the election

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on this.

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On this debate, he could have won the

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election.

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Why?

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Because it doesn't really matter.

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Kamala is going to bring out her own

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base.

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Harris definitely brought out her base because she

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she did so well.

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Like I was looking at him like, no

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gaffes.

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Right?

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No gaffes, no bad body language.

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No, nothing except the subjective thing that I

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said.

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So subjective.

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Some people don't care about at all about

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her nasally voice, and her sort of annoying

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style.

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But that's and it wasn't totally annoying was

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just like, I noticed it, you noticed it.

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It is annoying, right?

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Otherwise, she gets an A in my view,

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as you know, just looking on.

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Now, I know she didn't answer the first

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question, but who cares?

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She dodged the first question.

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Who cares?

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She also got away with a lot.

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It was biased.

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I'm telling you, she got away with stuff

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that Trump should have jumped all over.

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She got away with the famous.

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What was what was it called the famous?

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fine people hoax.

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Right?

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Saying this is the Charlton, South Carolina.

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White supremacy march were fine people.

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That was a hoax.

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And he didn't do anything.

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Trump didn't do anything about it.

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He just let it pass.

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She kept getting away with these hoaxes.

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Meanwhile, he's getting fact checked in real time.

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Right?

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So that's why I really felt like he's

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in a room with three people.

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All of them are against him.

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But two of them have to pretend not

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to be against him.

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All right, but let's go back to my

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point.

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My what I felt is that Kamala won

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this debate, but Trump could have won the

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election.

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I'll tell you why.

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Although Kamala juvenile rejuvenated her base galvanized, I

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combined juvenile and galvanized galvanized her base, no

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doubt about it.

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And she can easily walk away saying we

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won this.

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But Trump got the most most significant thing,

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which is appealing to the Pennsylvania folks.

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Like that's what's think about what's important.

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Is it important to galvanize people who already

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support you?

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Yeah, it's important.

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But it's far more important to win over

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swing voters.

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Pennsylvania was brought up in the election for

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in the debate on the fracking issue.

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So as I thought about it, I really

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felt that Kamala definitely won the debate.

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But I think Trump may have won them

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what's more important.

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And nothing was good for Trump the entire

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debate, except for three little things.

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Well, two little things and one big thing.

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The two little the little thing is that

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his hair looked a little bit better than

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that Moppy thing that usually right?

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I don't know if he got a haircut

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or not.

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But I noticed like the thing is nothing's

00:14:32 --> 00:14:33

moving there.

00:14:33 --> 00:14:35

It's like fixed.

00:14:35 --> 00:14:37

And it's not that you know that Moppy

00:14:37 --> 00:14:38

look that sometimes he has like an old

00:14:38 --> 00:14:39

mop.

00:14:40 --> 00:14:41

Appearances matter in debates.

00:14:41 --> 00:14:43

You know, JFK would not have been president

00:14:43 --> 00:14:44

if it was on the radio.

00:14:45 --> 00:14:46

Debate was on TV.

00:14:46 --> 00:14:48

Nixon is an old school guy who didn't

00:14:48 --> 00:14:49

use makeup.

00:14:49 --> 00:14:51

He looked this is in history.

00:14:51 --> 00:14:52

Everybody knows this.

00:14:52 --> 00:14:55

He lost on appearance completely.

00:14:55 --> 00:14:58

And JFK won on appearance completely.

00:14:58 --> 00:14:59

So appearance matters.

00:15:00 --> 00:15:03

The only other thing that was good was

00:15:03 --> 00:15:07

when he said that he mimicked her thing

00:15:07 --> 00:15:09

like I'm talking, excuse me, that was like,

00:15:09 --> 00:15:10

All right, fair enough.

00:15:10 --> 00:15:11

It wasn't a huge zinger.

00:15:12 --> 00:15:14

Right, but it was noticeable.

00:15:14 --> 00:15:17

But everything else was not that great.

00:15:18 --> 00:15:22

He was flailing wildly, in many cases, trying

00:15:22 --> 00:15:24

to get it right where the crowd would

00:15:24 --> 00:15:26

have been supporting him, right?

00:15:26 --> 00:15:27

He was flailing wildly.

00:15:27 --> 00:15:31

And said weird things like, the immigrants are

00:15:31 --> 00:15:32

eating your pets, right?

00:15:33 --> 00:15:34

It's like, Come on.

00:15:34 --> 00:15:36

Are you some crazy grandpa?

00:15:36 --> 00:15:36

Right?

00:15:37 --> 00:15:39

What is grandpa up to these days?

00:15:39 --> 00:15:41

You know, the family when grandpa's like, not

00:15:41 --> 00:15:43

even aware, and he's talking nonsense, right?

00:15:43 --> 00:15:46

And everyone's looking at his grandpa being grandpa

00:15:46 --> 00:15:47

again, right?

00:15:47 --> 00:15:50

What are you saying flailing wildly, right?

00:15:50 --> 00:15:53

And really trying to get himself going by

00:15:53 --> 00:15:56

being very emphatic, but to me, it came

00:15:56 --> 00:15:57

off as flailing wildly.

00:15:58 --> 00:16:02

And he missed the most important things.

00:16:03 --> 00:16:05

The holes that she had in her talk,

00:16:05 --> 00:16:10

which were number one, the the fine people

00:16:10 --> 00:16:11

hoax.

00:16:11 --> 00:16:12

What was the other one?

00:16:13 --> 00:16:15

There was a fine people hoax.

00:16:15 --> 00:16:16

And there was another hoax.

00:16:17 --> 00:16:17

I can't even remember.

00:16:17 --> 00:16:21

I wrote it down somewhere, which was another

00:16:22 --> 00:16:24

one of these hoax, you can find out.

00:16:24 --> 00:16:25

Oh, let me put out my phone, I

00:16:25 --> 00:16:25

think.

00:16:25 --> 00:16:26

Hold on.

00:16:30 --> 00:16:33

Yeah, it's Snopes.com is where I get

00:16:33 --> 00:16:33

the information.

00:16:34 --> 00:16:36

Snopes, which is a left leaning website.

00:16:36 --> 00:16:38

So if they got, if they're calling something

00:16:38 --> 00:16:39

that Trump did a hoax, then it's a

00:16:39 --> 00:16:39

hoax.

00:16:41 --> 00:16:44

There was another, there was another hoax that

00:16:46 --> 00:16:50

there was another hoax that Kamala used.

00:16:50 --> 00:16:52

And by the way, her using the hoax

00:16:52 --> 00:16:55

is just good, just debating, on one hand,

00:16:56 --> 00:16:58

because it could get him off the totally

00:16:58 --> 00:17:01

off keel and have to make him defend.

00:17:01 --> 00:17:03

So he tried to not defend but I

00:17:03 --> 00:17:05

think he should have called it called it

00:17:05 --> 00:17:06

out as a hoax.

00:17:06 --> 00:17:09

A lot of there was another hoax.

00:17:09 --> 00:17:13

But I'll tell you what Kamala really why

00:17:13 --> 00:17:15

she can almost even get an A plus

00:17:15 --> 00:17:16

on this.

00:17:16 --> 00:17:17

I'm not saying I'm saying this as a

00:17:17 --> 00:17:18

non fan.

00:17:19 --> 00:17:21

I'm saying it as a non fan of

00:17:21 --> 00:17:27

either side, but especially the democratic side, although

00:17:27 --> 00:17:31

the democratic side has has been slightly less

00:17:31 --> 00:17:35

damaging on Palestine, less bad, at least in

00:17:35 --> 00:17:38

the rhetoric, and the talk of their people.

00:17:39 --> 00:17:42

Like that within the Democratic Democratic Party, there's

00:17:42 --> 00:17:45

there are people supporting Palestinian cause.

00:17:47 --> 00:17:50

When she went in, and she really hit

00:17:50 --> 00:17:53

him where it hurts, and said, I watch

00:17:53 --> 00:17:54

your rallies.

00:17:54 --> 00:17:57

And about 20 minutes in or halfway through,

00:17:57 --> 00:17:59

people are on their phones, they're yawning, and

00:17:59 --> 00:18:00

they're leaving.

00:18:00 --> 00:18:04

So someone knows that that's really going to

00:18:04 --> 00:18:04

hurt Trump.

00:18:05 --> 00:18:07

And he went for it.

00:18:07 --> 00:18:07

Right.

00:18:07 --> 00:18:09

He took the bait on that.

00:18:09 --> 00:18:10

And he answered that.

00:18:11 --> 00:18:12

And that's not good.

00:18:13 --> 00:18:16

Who's driving the conversation when you're when when

00:18:16 --> 00:18:18

someone when you're answering someone, they're driving the

00:18:18 --> 00:18:18

conversation.

00:18:19 --> 00:18:21

So she looked like she was in control

00:18:21 --> 00:18:22

of that.

00:18:22 --> 00:18:24

And I didn't think she would do well

00:18:24 --> 00:18:25

because her other clips.

00:18:26 --> 00:18:28

If you just look at regular Harris clips,

00:18:28 --> 00:18:32

she said this, she says the most yet

00:18:32 --> 00:18:34

non, you said nothing.

00:18:34 --> 00:18:36

She just says a whole bunch of words

00:18:36 --> 00:18:37

sometimes, right.

00:18:37 --> 00:18:38

And she repeats some of these words.

00:18:38 --> 00:18:41

And she sometimes fakes a black accent.

00:18:41 --> 00:18:42

Right.

00:18:42 --> 00:18:44

Like, how is that okay for her to

00:18:44 --> 00:18:44

do?

00:18:44 --> 00:18:46

If anyone else did that, right?

00:18:46 --> 00:18:52

And you're not a black American, Jamaican, right?

00:18:53 --> 00:18:55

From Jamaica, you're not a black American, right?

00:18:56 --> 00:18:59

And Indian, Jamaican and Indian.

00:18:59 --> 00:19:01

But anyway, she when she goes and she

00:19:01 --> 00:19:03

fakes a black accent like that, I mean,

00:19:03 --> 00:19:04

why is that acceptable for her?

00:19:06 --> 00:19:08

If anyone you did that, any of us

00:19:08 --> 00:19:10

did that, that'll be some kind of appropriation.

00:19:11 --> 00:19:13

But anyway, she has a lot of clips

00:19:13 --> 00:19:14

where she's a whole bunch of nothing.

00:19:16 --> 00:19:18

And I expected more of that.

00:19:18 --> 00:19:19

But I didn't we didn't get that.

00:19:19 --> 00:19:21

We got actually strong answers.

00:19:23 --> 00:19:27

So Trump, he lost that board at the

00:19:27 --> 00:19:28

rallies thing.

00:19:28 --> 00:19:30

And he actually gave it more attention.

00:19:31 --> 00:19:32

You know what you do with that?

00:19:33 --> 00:19:34

You let it slide.

00:19:34 --> 00:19:37

You keep talking subject changes.

00:19:37 --> 00:19:40

Later on you you move in and you

00:19:40 --> 00:19:41

don't deny that people are bored.

00:19:42 --> 00:19:43

You don't utter the word bored.

00:19:44 --> 00:19:45

You say the opposite.

00:19:46 --> 00:19:49

You say that there's so many people pumped,

00:19:49 --> 00:19:51

excited, galvanized.

00:19:51 --> 00:19:53

And you say it at a different time.

00:19:54 --> 00:19:56

Right, so that you're not look like you're

00:19:56 --> 00:19:57

reacting.

00:19:57 --> 00:19:58

That's how it works.

00:19:59 --> 00:20:00

This stuff is like sports.

00:20:00 --> 00:20:02

It's like football plays and stuff.

00:20:03 --> 00:20:03

Okay.

00:20:04 --> 00:20:09

Her body language or expression or reactions or

00:20:09 --> 00:20:13

to Trump when he was flailing and saying

00:20:13 --> 00:20:16

all sorts of nonsensical things were strong to

00:20:16 --> 00:20:20

the guy who is famously if you ever

00:20:20 --> 00:20:21

watched those debates.

00:20:21 --> 00:20:25

Literally lot totally like killed himself on body

00:20:25 --> 00:20:29

language was when Obama debated.

00:20:29 --> 00:20:31

Who did Obama go against first?

00:20:32 --> 00:20:34

No, the first time around McCain.

00:20:35 --> 00:20:37

What look at McCain's body language.

00:20:37 --> 00:20:40

It's like an annoyed, angry old guy.

00:20:41 --> 00:20:43

His his his body language was a disaster

00:20:43 --> 00:20:44

in the debate.

00:20:44 --> 00:20:47

I mean, Obama's creamed him just from I'm

00:20:47 --> 00:20:49

talking I'm not talking about content.

00:20:49 --> 00:20:51

Some as a debate, totally creamed him.

00:20:52 --> 00:20:54

Trump creamed all the Republicans early on.

00:20:54 --> 00:20:57

That to me was just like watching WWE,

00:20:58 --> 00:20:58

right?

00:20:58 --> 00:20:59

It was like UFC.

00:21:00 --> 00:21:03

It was like the junkyard, you know, schoolyard

00:21:03 --> 00:21:07

bully coming in and you're watching this this

00:21:07 --> 00:21:08

brawl.

00:21:08 --> 00:21:11

It's literally was an adult brawl with words

00:21:11 --> 00:21:15

against Hillary.

00:21:16 --> 00:21:18

He didn't do so great in the three

00:21:18 --> 00:21:20

debates against Hillary, but he got in the

00:21:20 --> 00:21:22

most important zinger, right?

00:21:22 --> 00:21:24

Which was thank God.

00:21:24 --> 00:21:25

She goes, thank God.

00:21:25 --> 00:21:27

You're not in charge of the justice system.

00:21:27 --> 00:21:28

Someone with your temperament.

00:21:28 --> 00:21:29

And he says, because you'll be in jail.

00:21:29 --> 00:21:30

That's it.

00:21:30 --> 00:21:31

He got in that zinger.

00:21:31 --> 00:21:34

But other than that, I can't remember anything

00:21:34 --> 00:21:34

great.

00:21:34 --> 00:21:35

And in fact, I remember him.

00:21:36 --> 00:21:40

Sort of like breathing so heavily, lips chafed

00:21:40 --> 00:21:42

because you're so nervous because the scandal had

00:21:42 --> 00:21:42

just happened.

00:21:43 --> 00:21:47

The grab them scandal had just came out.

00:21:48 --> 00:21:48

But that's it.

00:21:48 --> 00:21:50

Now, I want to revisit this thing with

00:21:50 --> 00:21:53

the Green Party only having 250,000 members.

00:21:55 --> 00:21:57

And wouldn't it just be a fun experiment?

00:21:58 --> 00:21:59

Forget it as a strategy.

00:22:00 --> 00:22:02

We can galvanize easily.

00:22:02 --> 00:22:05

The Yaqeen Institute by themselves, if Yaqeen Institute

00:22:05 --> 00:22:08

got together with like Zaytuna College, right?

00:22:09 --> 00:22:11

And said, and I don't know, add one

00:22:11 --> 00:22:14

more institutions, institution like, I don't know who.

00:22:18 --> 00:22:18

Yeah.

00:22:19 --> 00:22:21

They need 10% as well.

00:22:21 --> 00:22:22

So check this out.

00:22:22 --> 00:22:25

If Yaqeen Institute and Zaytuna College, just for

00:22:25 --> 00:22:27

the sake of the fun of it, get

00:22:27 --> 00:22:30

all their people, go out and become members

00:22:30 --> 00:22:33

of the Green Party, the Muslims would easily

00:22:33 --> 00:22:35

be over 50% of the Green Party.

00:22:35 --> 00:22:37

Well, if that's the case, you choose the

00:22:37 --> 00:22:38

leadership.

00:22:38 --> 00:22:40

If that's the case, it's already green.

00:22:41 --> 00:22:43

So we don't need to rebrand it or

00:22:43 --> 00:22:43

anything.

00:22:44 --> 00:22:44

Right?

00:22:45 --> 00:22:48

All we'd have to do is, where's, let

00:22:48 --> 00:22:50

me see your line of bylaws here.

00:22:51 --> 00:22:53

Where is it to search LGBT?

00:22:54 --> 00:22:55

Highlight, delete.

00:22:55 --> 00:22:55

That's it.

00:22:56 --> 00:22:56

Right?

00:22:56 --> 00:22:59

That's the only seriously important thing that we

00:22:59 --> 00:23:00

would have to stand against.

00:23:01 --> 00:23:02

What do you think, Yasin, about that?

00:23:03 --> 00:23:05

Wouldn't that be just a fun experiment?

00:23:08 --> 00:23:10

Yeah, just, I mean, don't do it as

00:23:10 --> 00:23:12

a, just do it, see what happens.

00:23:12 --> 00:23:12

Right?

00:23:18 --> 00:23:19

I'm going to vote for the Green Party.

00:23:20 --> 00:23:23

I'm not even a fan of, I mean,

00:23:23 --> 00:23:25

Stein is good on Palestine, not so great

00:23:25 --> 00:23:27

on LGBTQ, trans, whatever nonsense.

00:23:27 --> 00:23:27

Yeah.

00:23:37 --> 00:23:39

But I really find, I really would find

00:23:39 --> 00:23:40

that interesting.

00:23:40 --> 00:23:41

If we did that.

00:23:43 --> 00:23:49

Where is my, SubhanAllah, where's my tab for

00:23:49 --> 00:23:49

Hadith?

00:23:50 --> 00:23:52

All right, we're going to need you to,

00:23:53 --> 00:23:55

Yasin, put in Shamila Taqreeb al-Nawawi.

00:23:58 --> 00:24:00

While we read, it's Rabi' al-Awwal, so

00:24:00 --> 00:24:03

we're going to continue with this.

00:24:04 --> 00:24:05

Is there one more piece of news?

00:24:05 --> 00:24:06

Yeah, there is one more piece of news.

00:24:06 --> 00:24:08

I think we did bring a lot of,

00:24:09 --> 00:24:12

we did bring a lot of peace with

00:24:12 --> 00:24:14

the post yesterday about bringing the Imams together.

00:24:15 --> 00:24:18

Of course, they're not coming together in terms

00:24:18 --> 00:24:21

of an official meeting like this.

00:24:21 --> 00:24:27

But a lot of them were happy, according

00:24:27 --> 00:24:28

to the private messages that I got.

00:24:29 --> 00:24:32

They were unhappy about the spat in the

00:24:32 --> 00:24:32

first place.

00:24:32 --> 00:24:34

I mean, that wasn't me who made the

00:24:34 --> 00:24:36

initial video, right?

00:24:37 --> 00:24:38

And then Imam Amin responded.

00:24:38 --> 00:24:40

What do you expect him not to respond?

00:24:40 --> 00:24:42

But they were happy that we're trying to

00:24:42 --> 00:24:43

bring everyone together.

00:24:43 --> 00:24:46

And I care about what these, you know,

00:24:46 --> 00:24:50

these, let's see.

00:24:53 --> 00:24:56

I care what the elders in our Ummah

00:24:56 --> 00:24:56

thinks.

00:24:58 --> 00:24:59

Taqreeb al-Nawawi?

00:24:59 --> 00:25:00

Very good.

00:25:00 --> 00:25:00

Well done.

00:25:01 --> 00:25:01

Oops.

00:25:03 --> 00:25:05

Kitab Tadreeb al-Rawi fi Sharh Taqreeb al

00:25:05 --> 00:25:05

-Nawawi.

00:25:05 --> 00:25:06

Yeah, that's good because we're just going to

00:25:06 --> 00:25:07

read from the top.

00:25:07 --> 00:25:14

And then go to al-Hadith al-Hasan.

00:25:14 --> 00:25:15

We'll read that again.

00:25:17 --> 00:25:19

So, they're very happy that we're trying to

00:25:19 --> 00:25:19

reconcile.

00:25:21 --> 00:25:23

And there are some, many, many people said

00:25:23 --> 00:25:25

this was a great step in the right

00:25:25 --> 00:25:26

direction.

00:25:26 --> 00:25:30

And somebody sent me, I don't think I

00:25:30 --> 00:25:33

could, he'd mind me mentioning his name, but

00:25:33 --> 00:25:33

I'm not going to mention it.

00:25:34 --> 00:25:36

A video by Shaykh al-Didu.

00:25:38 --> 00:25:40

People say things about him from the past,

00:25:40 --> 00:25:42

but I've never seen anything except good from

00:25:42 --> 00:25:43

him.

00:25:43 --> 00:25:44

Shaykh al-Didu.

00:25:44 --> 00:25:48

And yes, he's not like, I don't think

00:25:48 --> 00:25:49

he's in a madhhab.

00:25:49 --> 00:25:51

I think he is fluid in that respect.

00:25:51 --> 00:25:53

But when I listen to him speak, he's

00:25:53 --> 00:25:58

very mutawazin, balanced, and he's very knowledgeable.

00:25:58 --> 00:26:01

And this video clip, I really liked it.

00:26:02 --> 00:26:03

I really liked it.

00:26:03 --> 00:26:05

And this video clip, he said, in fact,

00:26:05 --> 00:26:07

aqeedah has madhhab.

00:26:07 --> 00:26:10

Just, it has usool, it has foundations, it

00:26:10 --> 00:26:16

has secondary issues, it has methodologies and ijtihad

00:26:16 --> 00:26:18

and opinions.

00:26:19 --> 00:26:21

Just like fiqh.

00:26:22 --> 00:26:24

In fiqh, five prayers a day is not

00:26:24 --> 00:26:25

a madhhab.

00:26:25 --> 00:26:26

That's the deen.

00:26:27 --> 00:26:27

Why?

00:26:27 --> 00:26:31

Because it's so explicit and repeated and clear.

00:26:32 --> 00:26:36

Fasting in Ramadan is not a madhhab.

00:26:38 --> 00:26:41

But which of the prayer times for Asr

00:26:41 --> 00:26:45

to go by, that's a madhhab because there's

00:26:45 --> 00:26:48

room to have opinions on that.

00:26:48 --> 00:26:55

So he says aqeedah is no different.

00:26:55 --> 00:26:58

There are usool of aqeedah that no two

00:26:58 --> 00:27:00

Muslims differ upon, and then there are masa

00:27:00 --> 00:27:00

'il.

00:27:00 --> 00:27:05

Now he says, the salaf, the first madhhab,

00:27:06 --> 00:27:07

of course, is that of the salaf.

00:27:08 --> 00:27:11

And he said the salaf, they were so

00:27:11 --> 00:27:12

near to Allah Ta'ala, they were so

00:27:12 --> 00:27:16

busy with other matters, and they simply did

00:27:16 --> 00:27:18

not ask questions.

00:27:18 --> 00:27:20

And nobody challenged them.

00:27:20 --> 00:27:22

They didn't ask, and nobody challenged them.

00:27:22 --> 00:27:25

So they represent almost like the simplest bar.

00:27:26 --> 00:27:28

This is the word of Allah and let's

00:27:28 --> 00:27:29

worship Him with it.

00:27:29 --> 00:27:33

Why would they ask questions?

00:27:33 --> 00:27:33

Who?

00:27:33 --> 00:27:35

They knew Arabic better than anyone else.

00:27:35 --> 00:27:36

They didn't say anything.

00:27:38 --> 00:27:44

When some of them were exposed, he says,

00:27:44 --> 00:27:48

to some masa'il, such as what does

00:27:48 --> 00:27:49

it mean that Allah is with?

00:27:51 --> 00:27:54

Then he quotes two sahaba, made ta'weel

00:27:54 --> 00:27:54

of that.

00:27:54 --> 00:27:58

That the ma'iyya of Allah, when it's

00:27:58 --> 00:28:00

with kuffar, when it's regarding to kuffar, it

00:28:00 --> 00:28:02

means with his knowledge and his power over

00:28:02 --> 00:28:02

them.

00:28:03 --> 00:28:05

And when it's referring to the believers, it's

00:28:05 --> 00:28:09

with his aid and his support.

00:28:10 --> 00:28:14

But overall, he says that first madhhab, which

00:28:14 --> 00:28:18

is madhhab al salaf, they did not do

00:28:18 --> 00:28:22

anything in these masa'il, neither asking nor

00:28:22 --> 00:28:26

bringing any ijtihadat, except very few.

00:28:27 --> 00:28:33

He then says regarding the mutashabihat, the hanabilah

00:28:33 --> 00:28:36

came as the first madhhab and they established

00:28:36 --> 00:28:38

them as attributes.

00:28:38 --> 00:28:40

After the mu'tazila, sorry I should say the

00:28:40 --> 00:28:44

first madhhab was that of the mu'tazila and

00:28:44 --> 00:28:45

that's a madhhab that's rejected.

00:28:46 --> 00:28:48

As a response to them, who said that

00:28:48 --> 00:28:54

Allah cannot have, there cannot be multiple pre

00:28:54 --> 00:28:58

-eternal things, so they ended up rejecting attributes

00:28:58 --> 00:29:00

in a certain way.

00:29:01 --> 00:29:03

The hanabilah came and refuted that and said

00:29:03 --> 00:29:04

no, they're attributes.

00:29:05 --> 00:29:06

Not everything is an attribute.

00:29:06 --> 00:29:09

Then he says the Abu al-Hassan al

00:29:09 --> 00:29:11

-Ash'ari came and established another manhaj, ijtihad,

00:29:11 --> 00:29:15

he's not bound by that previous madhhab.

00:29:15 --> 00:29:18

And he came and brought his ijtihad with

00:29:18 --> 00:29:21

ta'weed, citing the two sahaba as an

00:29:21 --> 00:29:22

example, the permissibility of ta'weed.

00:29:23 --> 00:29:25

And then the maturidiyya came and there's hardly

00:29:25 --> 00:29:27

any difference and you had tafweed.

00:29:28 --> 00:29:30

He credits ta'weed to the isha'ira

00:29:30 --> 00:29:32

and tafweed to the maturidiyya.

00:29:33 --> 00:29:35

That's the detail in history we can go

00:29:35 --> 00:29:37

to, they both end up agreeing with each

00:29:37 --> 00:29:37

other.

00:29:38 --> 00:29:42

But he ultimately says anyone who follows these

00:29:42 --> 00:29:47

four manahaj, these are from the najoon, they're

00:29:47 --> 00:29:48

a naji.

00:29:49 --> 00:29:51

And he emphasizes on top of that, you

00:29:51 --> 00:29:55

don't go on yawm al-qiyamah representing a

00:29:55 --> 00:29:55

madhhab.

00:29:56 --> 00:29:58

You go as yourself.

00:29:59 --> 00:30:01

So he sort of couches it at the

00:30:01 --> 00:30:02

end with that.

00:30:02 --> 00:30:04

But it was like an all-encompassing, and

00:30:04 --> 00:30:10

as I think Sheikh Murad quoted some Hanbali

00:30:10 --> 00:30:13

sources who also agree, that the madhhab of

00:30:13 --> 00:30:16

aqidah in Islam are the hanabilah, isha'ira

00:30:16 --> 00:30:17

and maturidiyya.

00:30:17 --> 00:30:20

If we have that approach to things, then

00:30:20 --> 00:30:21

we have no issues.

00:30:27 --> 00:30:31

Alright, let's read a little bit about Rabi

00:30:31 --> 00:30:33

al-awwal and the mawlid of the Prophet

00:30:33 --> 00:30:33

ﷺ.

00:30:35 --> 00:30:39

And the noble lineage is Muhammad ibn Abdullah,

00:30:39 --> 00:30:41

ibn Abdul-Muttalib, ibn Hashim, ibn Abdul-Manaf,

00:30:42 --> 00:30:44

ibn Khalabib, ibn Murrah, ibn Ka'ab, ibn

00:30:44 --> 00:30:46

Lu'ayy, ibn Ghalib, ibn Fihr, ibn Malik,

00:30:46 --> 00:30:50

ibn Nadh, ibn Kinana, ibn Khuzayma, ibn Mudrikah,

00:30:50 --> 00:30:55

ibn Ilyas, ibn Mudhar, ibn Nizar, ibn Ma'd,

00:30:55 --> 00:30:55

ibn Adnan.

00:30:57 --> 00:31:01

وَحْفَظْ أُصُولَ الْمُسْتَفَاءُ Memorize the roots and the

00:31:01 --> 00:31:04

lineage of the Prophet ﷺ up to Adnan.

00:31:05 --> 00:31:07

Why the Prophet ﷺ mentioned that?

00:31:08 --> 00:31:09

I don't have the nas in front of

00:31:09 --> 00:31:10

me, let's see if the footnote has it

00:31:10 --> 00:31:10

here.

00:31:13 --> 00:31:16

Where is the nas on that, ya Omar?

00:31:16 --> 00:31:17

Do you have that nas?

00:31:17 --> 00:31:20

The Prophet ﷺ said, Memorize my Usul to

00:31:20 --> 00:31:20

Adnan.

00:31:20 --> 00:31:24

And then after Adnan, it's to Ibrahim but

00:31:24 --> 00:31:30

the documentation is not as crisp and Allah

00:31:30 --> 00:31:31

knows best.

00:31:32 --> 00:31:35

هذا هو المتفق عليه وفيما بعد عدنان إلى

00:31:35 --> 00:31:39

آدم خلاف كثير Here, the author of the

00:31:39 --> 00:31:44

book, ibn Sayyid al-Nas, Sheikh al-Allama

00:31:44 --> 00:31:52

al-Muhakqiq, Shams al-Din, Abi Abdullah Muhammad

00:31:52 --> 00:31:54

ibn Muhammad ibn Ahmad ibn Sayyid al-Nas.

00:31:54 --> 00:31:57

He died 734 of the Hijrah.

00:31:58 --> 00:31:59

This is the author we're reading from this

00:31:59 --> 00:32:04

book, Nur al-Uyun, by ibn Sayyid al

00:32:04 --> 00:32:04

-Nas.

00:32:08 --> 00:32:12

And he cites that, from Adnan up to

00:32:12 --> 00:32:17

Adam, فيه خلاف كثير And where do we

00:32:17 --> 00:32:19

get the lineage from Ibrahim upwards?

00:32:20 --> 00:32:22

The Arabs have it, also the Bani Israel

00:32:22 --> 00:32:23

have it.

00:32:24 --> 00:32:30

و أمه صلى الله عليه وسلم آمنة بنت

00:32:30 --> 00:32:34

وهب ابن عبد مناف، ابن زهر، ابن كلاب،

00:32:34 --> 00:32:36

ابن مر، ابن كعب، ابن لعي So after

00:32:36 --> 00:32:41

the Prophet ﷺ, all the Sahaba, they count

00:32:41 --> 00:32:45

their lineage back and they stop where it

00:32:45 --> 00:32:46

meets the Prophet ﷺ.

00:32:47 --> 00:32:49

So after that, we all know.

00:32:49 --> 00:32:50

So that's usually where it is.

00:32:50 --> 00:32:57

So Aminah meets the mother, meets her husband's

00:32:57 --> 00:32:59

lineage, Abdullah, at Luay.

00:33:01 --> 00:33:05

وُلِدَ صلى الله عليه وسلم يَوْمَ الْإِثْنَيْنِ فِي

00:33:05 --> 00:33:11

شَهْرِ رَبِيعٍ الْأَوَّلِ مِنْ عَامِ الْفِيلِ قِيلَ ثَانِيهِ

00:33:11 --> 00:33:17

وَقِيلَ ثَالِثُهُ وَقِيلَ ثَانِي عَشْرَةٍ وَقِيلَ غَيْرُ ذَلِكِ

00:33:17 --> 00:33:20

رَبِيعُ الْأَوَّلِ What we know about the Prophet

00:33:20 --> 00:33:25

ﷺ is that he's born on a Monday.

00:33:26 --> 00:33:27

That we know for sure.

00:33:27 --> 00:33:28

But what day was it?

00:33:28 --> 00:33:32

First of رَبِيعِ الْأَوَّلِ, second, third, or twelfth.

00:33:33 --> 00:33:35

So when people say, oh, why are you

00:33:35 --> 00:33:37

specifying the twelfth for رَبِيعِ الْأَوَّلِ?

00:33:37 --> 00:33:38

It's not certain.

00:33:38 --> 00:33:39

I said, you're right.

00:33:40 --> 00:33:41

And now we're going to do the whole

00:33:41 --> 00:33:41

month.

00:33:42 --> 00:33:45

And in Morocco, they do all twelve days.

00:33:45 --> 00:33:50

It's almost like in Sousse, firstly, nobody, funny

00:33:50 --> 00:33:52

thing, the guy told me this story before.

00:33:53 --> 00:33:56

He said, you know, nobody, everyone takes off,

00:33:56 --> 00:33:56

right?

00:33:57 --> 00:33:58

And I said, we're talking about, you sound

00:33:58 --> 00:33:59

like Arabs.

00:33:59 --> 00:34:00

They work in the first place, right?

00:34:00 --> 00:34:01

He said, yeah, you're right.

00:34:01 --> 00:34:02

They don't work in the first place.

00:34:02 --> 00:34:03

And on top of that, they take a

00:34:03 --> 00:34:04

day off, right?

00:34:06 --> 00:34:08

So they take off.

00:34:10 --> 00:34:12

And I guess they just do the same

00:34:12 --> 00:34:15

thing of not working, but they don't feel

00:34:15 --> 00:34:17

guilty, right?

00:34:17 --> 00:34:18

I think the city people have to work

00:34:18 --> 00:34:18

now.

00:34:19 --> 00:34:19

Cost of living is crazy.

00:34:20 --> 00:34:22

And everyone wants technology and nice little things.

00:34:22 --> 00:34:25

But out in that area called Sousse, they

00:34:25 --> 00:34:26

live a very simple life, right?

00:34:27 --> 00:34:28

Their expenses are not high.

00:34:29 --> 00:34:33

And so twelve days, twelve days to do

00:34:33 --> 00:34:34

what?

00:34:34 --> 00:34:35

Majalis.

00:34:36 --> 00:34:36

Majalis.

00:34:36 --> 00:34:36

Qira'ah.

00:34:37 --> 00:34:37

Qira'ah.

00:34:38 --> 00:34:38

Adhkar.

00:34:39 --> 00:34:39

Qasaid.

00:34:41 --> 00:34:42

And I know that's a matter of ikhtilaf.

00:34:42 --> 00:34:45

So if someone doesn't like it, don't like.

00:34:47 --> 00:34:48

Wa kaanat.

00:34:50 --> 00:34:51

Or I shouldn't say don't like it, but

00:34:51 --> 00:34:53

you could say if you have the opinion

00:34:53 --> 00:34:56

that such a gathering is an innovation, have

00:34:56 --> 00:34:56

that opinion.

00:34:57 --> 00:35:00

You can't not like the concept of the

00:35:00 --> 00:35:00

birth of the prophet.

00:35:01 --> 00:35:02

That you cannot dislike.

00:35:02 --> 00:35:03

Everyone would love that.

00:35:04 --> 00:35:07

Wa kaanat qad hamalat bihi ummuhu fee ayyamit

00:35:07 --> 00:35:12

tashreeqi inda aljamrat alwusta wa qeela ghayra dhaliq.

00:35:17 --> 00:35:21

She became pregnant with the prophet ﷺ in

00:35:21 --> 00:35:22

the days of tashreeq.

00:35:22 --> 00:35:24

What are the days of tashreeq?

00:35:24 --> 00:35:25

Ayyamit tashreeq refers to hajj.

00:35:27 --> 00:35:28

11th, 12th, and 13th.

00:35:29 --> 00:35:30

Hajj begins.

00:35:30 --> 00:35:31

You leave Mecca.

00:35:32 --> 00:35:33

Of course you came in with ihram.

00:35:33 --> 00:35:35

You made tawaf.

00:35:35 --> 00:35:37

You leave for Mina.

00:35:39 --> 00:35:41

And you spend this day in Mina.

00:35:42 --> 00:35:42

You pray fajr.

00:35:43 --> 00:35:46

Next morning, you all go to Arafah.

00:35:47 --> 00:35:49

You spend all day to Arafah.

00:35:50 --> 00:35:51

You combine dhuhr and asr.

00:35:52 --> 00:35:55

And after the adhan of maghrib, this is

00:35:55 --> 00:35:56

the key.

00:35:56 --> 00:35:59

Because hajj has fara'id wa arqan.

00:35:59 --> 00:36:01

If you miss an obligation, you can fulfill

00:36:01 --> 00:36:02

it with slaughter.

00:36:02 --> 00:36:04

But you cannot miss a rukn.

00:36:05 --> 00:36:09

And from the fara'id of hajj is

00:36:09 --> 00:36:11

to be at Arafah in the daytime.

00:36:11 --> 00:36:13

And from the arqan is to be there

00:36:13 --> 00:36:14

for a sliver of the night.

00:36:15 --> 00:36:18

Which means, when they say a portion of

00:36:18 --> 00:36:21

the night, enough like the sitting between two

00:36:21 --> 00:36:21

sajdas.

00:36:21 --> 00:36:22

Very small amount of time.

00:36:24 --> 00:36:29

And then from Arafah, after maghrib, is a

00:36:29 --> 00:36:29

beautiful...

00:36:29 --> 00:36:31

This is getting me like almost choked up.

00:36:32 --> 00:36:33

Because hajj is such a beautiful thing to

00:36:33 --> 00:36:33

do.

00:36:34 --> 00:36:35

And especially back when you can go with

00:36:35 --> 00:36:38

your friends as a group.

00:36:39 --> 00:36:41

We went with Sheikh Yahya Rhodes way back

00:36:41 --> 00:36:43

in 2016 or 17.

00:36:44 --> 00:36:47

And it was all a group of friends

00:36:47 --> 00:36:48

we went.

00:36:49 --> 00:36:53

And we went from Arafah, now maghrib is

00:36:53 --> 00:36:53

in.

00:36:53 --> 00:36:55

Sun is setting, you go to Muzdalifah.

00:36:56 --> 00:36:57

You get on the bus, you go to

00:36:57 --> 00:36:58

Muzdalifah.

00:36:58 --> 00:36:59

Or some people walk.

00:36:59 --> 00:37:00

But mostly people go on the bus.

00:37:01 --> 00:37:03

In Muzdalifah, there are different opinions in the

00:37:03 --> 00:37:03

madhhabs.

00:37:03 --> 00:37:05

The ahnaf stay till fajr.

00:37:05 --> 00:37:07

The shawafah have to stay half the night.

00:37:08 --> 00:37:10

The marikiyah have to stay a sitting.

00:37:10 --> 00:37:10

That's it.

00:37:10 --> 00:37:13

The sitting between two sajdas, that's enough.

00:37:13 --> 00:37:16

And that's great because that allows the traffic

00:37:16 --> 00:37:17

pattern to ease up a little bit.

00:37:17 --> 00:37:19

Imagine if everyone had to stay and had

00:37:19 --> 00:37:21

the same opinion, then Muzdalifah would be so

00:37:21 --> 00:37:21

packed.

00:37:22 --> 00:37:25

Muzdalifah is all basically buses and cement.

00:37:26 --> 00:37:29

But it seems like the barakah of hajj

00:37:29 --> 00:37:29

overrides that.

00:37:30 --> 00:37:33

Because it's all like fumes, buses and cement,

00:37:33 --> 00:37:34

but you don't feel it.

00:37:35 --> 00:37:37

There's so many people praying.

00:37:37 --> 00:37:38

Everyone is praying.

00:37:39 --> 00:37:43

And there's something about having that night meal

00:37:43 --> 00:37:43

there.

00:37:43 --> 00:37:45

And I remember that it's hot.

00:37:46 --> 00:37:48

You're in Arafah, you're not busying yourself with

00:37:48 --> 00:37:48

food.

00:37:48 --> 00:37:50

You're spending the whole day in ibadah.

00:37:50 --> 00:37:51

Take a short nap.

00:37:51 --> 00:37:52

Make wudu again.

00:37:52 --> 00:37:55

And some people, I heard from one of

00:37:55 --> 00:37:58

my friends, he says he has a rule.

00:37:59 --> 00:38:04

When he goes for hajj at Arafah, he

00:38:04 --> 00:38:06

stays in one spot and he doesn't get

00:38:06 --> 00:38:06

up the whole time.

00:38:09 --> 00:38:10

You go to Arafah, you have a meal

00:38:10 --> 00:38:10

there usually.

00:38:11 --> 00:38:13

It's fried chicken and a soda.

00:38:13 --> 00:38:14

Really healthy, I guess.

00:38:14 --> 00:38:15

But it doesn't make a difference.

00:38:15 --> 00:38:18

You're so in need of nourishment sometimes in

00:38:18 --> 00:38:19

hajj.

00:38:20 --> 00:38:23

Now, we went from half the night.

00:38:23 --> 00:38:25

I was with some shawafah.

00:38:25 --> 00:38:26

And we said, okay, let's go out half

00:38:26 --> 00:38:27

the night.

00:38:27 --> 00:38:29

After half the night passed, we took a

00:38:29 --> 00:38:30

bus.

00:38:30 --> 00:38:31

Very calm.

00:38:31 --> 00:38:32

I think it was not a taxi.

00:38:33 --> 00:38:34

Very calm and quiet.

00:38:35 --> 00:38:36

Haram was empty almost.

00:38:37 --> 00:38:38

Because in those three days, Haram is almost

00:38:38 --> 00:38:39

empty.

00:38:40 --> 00:38:41

Especially on Arafah.

00:38:42 --> 00:38:44

And we made tawaf.

00:38:46 --> 00:38:47

And then we go cut our hair.

00:38:48 --> 00:38:49

Of course, sa'i.

00:38:50 --> 00:38:51

And then we cut our hair.

00:38:52 --> 00:38:53

And then now we can get out of

00:38:53 --> 00:38:54

Ihram.

00:38:55 --> 00:38:56

In terms of the garment.

00:38:57 --> 00:38:59

You're still in the greater Ihram, which means

00:38:59 --> 00:39:00

you cannot have sexual *.

00:39:01 --> 00:39:03

But everything else is lawful now.

00:39:05 --> 00:39:10

And then, the way back, way back to

00:39:10 --> 00:39:12

Mina, we didn't move.

00:39:13 --> 00:39:13

We didn't move.

00:39:13 --> 00:39:15

We spent hours on the bus.

00:39:15 --> 00:39:17

Just chilling, hanging out.

00:39:17 --> 00:39:18

And it was fajr.

00:39:19 --> 00:39:20

We literally almost missed.

00:39:20 --> 00:39:21

We had to ask the bus driver to

00:39:21 --> 00:39:22

pull over.

00:39:22 --> 00:39:23

And we prayed fajr on the street.

00:39:25 --> 00:39:26

And then finally, you get back to Mina.

00:39:27 --> 00:39:28

That begins.

00:39:28 --> 00:39:30

Now, ayam al-tashriq begins.

00:39:31 --> 00:39:31

You get back to Mina.

00:39:32 --> 00:39:32

Take a shower.

00:39:32 --> 00:39:33

Get into your street clothes.

00:39:34 --> 00:39:35

And now what you do is you start

00:39:35 --> 00:39:37

seeing all your friends who are in different

00:39:37 --> 00:39:37

tents.

00:39:37 --> 00:39:38

And you start doing tazawur.

00:39:40 --> 00:39:41

Have lunch with so-and-so.

00:39:41 --> 00:39:41

Oh, I heard so-and-so.

00:39:42 --> 00:39:43

Let's have a majlis there.

00:39:43 --> 00:39:44

Have a good gathering.

00:39:45 --> 00:39:46

There, meet people.

00:39:46 --> 00:39:47

And that's what hajj is for.

00:39:48 --> 00:39:50

Like meetings with people.

00:39:50 --> 00:39:51

But you're doing, you're remembering Allah.

00:39:51 --> 00:39:52

You're talking about good things.

00:39:53 --> 00:39:55

And sometimes giving talks to people too.

00:39:55 --> 00:39:57

And then having lunch together.

00:39:57 --> 00:39:58

And you literally see the ummah.

00:39:59 --> 00:40:01

If you walk from one end of Mina

00:40:01 --> 00:40:03

to another, which I did, trying to go

00:40:03 --> 00:40:06

to the Yemenis' tents.

00:40:07 --> 00:40:10

The Americans are at the nice, the biggest,

00:40:10 --> 00:40:12

fanciest tents right next to the jamarat.

00:40:13 --> 00:40:15

The jamarat is the pebbling, the stoning.

00:40:15 --> 00:40:16

Little tiny pebbles.

00:40:20 --> 00:40:22

But Masjid al-Khif is way at the

00:40:22 --> 00:40:22

back.

00:40:24 --> 00:40:25

And the Yemeni tent was there.

00:40:26 --> 00:40:27

And I said, I'm going to go.

00:40:27 --> 00:40:28

I'm going to meet, see Habib Omar.

00:40:30 --> 00:40:31

Sheikh Yahya said, you know, it's a bit

00:40:31 --> 00:40:32

late and a bit tired.

00:40:32 --> 00:40:33

And we don't have a map.

00:40:34 --> 00:40:35

I'll go tomorrow.

00:40:35 --> 00:40:35

Right?

00:40:37 --> 00:40:38

And so we were a group.

00:40:38 --> 00:40:40

But then all the groups said, they're not

00:40:40 --> 00:40:40

going tomorrow.

00:40:40 --> 00:40:41

I said, well, I don't know what's going

00:40:41 --> 00:40:42

to happen tomorrow.

00:40:42 --> 00:40:43

I'm going now.

00:40:44 --> 00:40:44

Right?

00:40:44 --> 00:40:45

I don't know what's going to happen tomorrow.

00:40:45 --> 00:40:47

Maybe tomorrow he goes somewhere else.

00:40:48 --> 00:40:49

Maybe something happens to us.

00:40:50 --> 00:40:50

So I'm going right now.

00:40:51 --> 00:40:52

Which was a good decision and a bad

00:40:52 --> 00:40:54

one too, because I got lost bad.

00:40:54 --> 00:40:55

Right?

00:40:55 --> 00:40:58

It took two hours to walk a distance

00:40:58 --> 00:41:01

of probably from here to MBIC.

00:41:02 --> 00:41:03

No, less than that.

00:41:05 --> 00:41:05

Yeah.

00:41:06 --> 00:41:07

But less than that.

00:41:07 --> 00:41:08

Right?

00:41:08 --> 00:41:10

Oh, let's say from here to Babwood maybe.

00:41:11 --> 00:41:11

Right?

00:41:12 --> 00:41:13

From here to Babwood.

00:41:14 --> 00:41:15

Right?

00:41:15 --> 00:41:16

Which should not take you 20 minutes.

00:41:17 --> 00:41:17

Walking.

00:41:18 --> 00:41:19

Overwalk.

00:41:19 --> 00:41:22

But now I didn't realize they have roads

00:41:23 --> 00:41:24

and they have one ways.

00:41:25 --> 00:41:26

And this just drove me nuts.

00:41:27 --> 00:41:28

I was so exhausted.

00:41:28 --> 00:41:29

Now listen to this.

00:41:31 --> 00:41:32

Listen to this.

00:41:33 --> 00:41:35

I was so exhausted.

00:41:35 --> 00:41:36

It must have been when I arrived there

00:41:36 --> 00:41:40

10.30 p.m. I left at like

00:41:40 --> 00:41:42

8.30 p.m. Right after Maghrib.

00:41:43 --> 00:41:48

I was literally so exhausted and I wanted

00:41:48 --> 00:41:48

to eat badly.

00:41:49 --> 00:41:51

So much so to the point that when

00:41:51 --> 00:41:52

I got there, when I was on the

00:41:52 --> 00:41:54

way, all I was thinking of is I

00:41:54 --> 00:41:56

hope he offers, I hope there's a dinner.

00:41:57 --> 00:41:58

And I'm like, this is a waste.

00:41:58 --> 00:42:03

You're going to visit your Shaykh that you

00:42:03 --> 00:42:04

want to see so much and all you

00:42:04 --> 00:42:04

think about is food.

00:42:05 --> 00:42:06

So I said, Oh Allah, this is not

00:42:06 --> 00:42:06

right.

00:42:07 --> 00:42:08

Let me eat.

00:42:09 --> 00:42:12

So that I could see the Shaykh and

00:42:12 --> 00:42:13

not have to think about food.

00:42:14 --> 00:42:17

Now the minute, the moment I said that,

00:42:18 --> 00:42:19

a guy turned around.

00:42:20 --> 00:42:22

He was Chinese and he said something in

00:42:22 --> 00:42:24

Chinese which I think meant we have extra,

00:42:24 --> 00:42:25

I have extra.

00:42:26 --> 00:42:27

And he put it right in my hand.

00:42:27 --> 00:42:29

Literally the moment that I thought that.

00:42:29 --> 00:42:30

The moment I thought, Oh Allah, it's not

00:42:30 --> 00:42:32

right for me to go to the Shaykh

00:42:32 --> 00:42:33

thinking about food.

00:42:34 --> 00:42:35

I wish I could eat first.

00:42:35 --> 00:42:36

Then I want to think about food.

00:42:37 --> 00:42:38

Literally the guy turns around and gives it

00:42:38 --> 00:42:38

to me.

00:42:39 --> 00:42:41

I took it and it wasn't even a

00:42:41 --> 00:42:42

fork.

00:42:42 --> 00:42:43

Ate like a wahsh.

00:42:44 --> 00:42:44

Right?

00:42:44 --> 00:42:45

Right?

00:42:45 --> 00:42:47

Chinese food with my hands.

00:42:47 --> 00:42:47

Right?

00:42:48 --> 00:42:50

And there was a kid next to me

00:42:50 --> 00:42:53

and he gave me a little juicy juice

00:42:53 --> 00:42:54

thingy.

00:42:54 --> 00:42:55

You know, these little thingies.

00:42:56 --> 00:42:56

Yeah.

00:42:57 --> 00:42:59

It's so good when you're hungry and thirsty

00:42:59 --> 00:43:00

and you need some calories.

00:43:01 --> 00:43:02

So I took that.

00:43:03 --> 00:43:05

Now here's the kicker.

00:43:06 --> 00:43:08

After I cleaned up, put it all in

00:43:08 --> 00:43:09

the garbage, didn't know how to clean my

00:43:09 --> 00:43:11

hands, just put my hands in some sand

00:43:11 --> 00:43:13

and dirt and just got the grease off

00:43:13 --> 00:43:15

my hands until I find something to clean

00:43:15 --> 00:43:15

my hands with.

00:43:16 --> 00:43:18

On the way, that's when I realized, Oh

00:43:18 --> 00:43:19

my gosh, I was just thinking about it.

00:43:20 --> 00:43:21

And the guy turned around and gave me

00:43:21 --> 00:43:21

the food.

00:43:21 --> 00:43:23

It's like, at the moment it happened, I

00:43:23 --> 00:43:24

didn't realize it.

00:43:24 --> 00:43:26

It was afterwards that I realized it.

00:43:27 --> 00:43:28

Anyway, Subhanallah, that took two hours.

00:43:30 --> 00:43:33

And I went, Alhamdulillah, it was perfect timing

00:43:33 --> 00:43:35

too because he had just finished a huge

00:43:35 --> 00:43:40

majlis and everyone had rushed him, as usual,

00:43:40 --> 00:43:44

in the Yemeni area where they have their

00:43:44 --> 00:43:44

hajj groups.

00:43:45 --> 00:43:48

And all of the people were filing out.

00:43:49 --> 00:43:49

Right.

00:43:50 --> 00:43:52

And then I was able to give him

00:43:52 --> 00:43:54

salam for a brief minute, a brief second

00:43:54 --> 00:43:57

because everyone was filing out, but I didn't

00:43:57 --> 00:43:58

want to wash my hands first.

00:43:58 --> 00:44:02

So I went, washed my hands, made wudu,

00:44:02 --> 00:44:05

collected myself, and went back.

00:44:05 --> 00:44:07

Alhamdulillah, he was there all alone, him and

00:44:07 --> 00:44:08

his son.

00:44:09 --> 00:44:10

And they gave me a lot of books

00:44:10 --> 00:44:14

and we talked and talked quite a bit.

00:44:14 --> 00:44:16

So, Alhamdulillah, I was rewarded.

00:44:17 --> 00:44:18

Allah gave me what I asked for and

00:44:18 --> 00:44:19

what I wanted.

00:44:21 --> 00:44:23

We talked about the work here.

00:44:23 --> 00:44:25

We talked about what's happened in the last

00:44:25 --> 00:44:27

few years.

00:44:28 --> 00:44:30

Yeah, like reports on the dawah, how the

00:44:30 --> 00:44:34

dawah is going and all those types of

00:44:34 --> 00:44:35

things.

00:44:35 --> 00:44:37

And then he gave me many different books

00:44:37 --> 00:44:39

that he had written, little booklets.

00:44:40 --> 00:44:40

And he had his son bring me all

00:44:40 --> 00:44:41

these books.

00:44:42 --> 00:44:44

Alhamdulillah, it was a beautiful meeting and it

00:44:44 --> 00:44:45

would have never happened if I was on

00:44:45 --> 00:44:46

time.

00:44:46 --> 00:44:47

It would have been too packed.

00:44:47 --> 00:44:49

And then you sit for two hours in

00:44:49 --> 00:44:51

such a big majlis, you get tired.

00:44:52 --> 00:44:53

This time I went and I had just

00:44:53 --> 00:44:55

eaten fresh wudu.

00:44:56 --> 00:44:56

I was fresh.

00:44:57 --> 00:44:59

Alhamdulillah, I was all alone.

00:45:00 --> 00:45:02

So, Hajj, it's one of those things that

00:45:02 --> 00:45:03

such great memory.

00:45:04 --> 00:45:05

Now, here's the thing.

00:45:05 --> 00:45:05

I was daydreaming.

00:45:05 --> 00:45:07

I think of the whole time about the

00:45:07 --> 00:45:08

meeting, got lost on the way back too,

00:45:08 --> 00:45:09

right?

00:45:09 --> 00:45:12

So, the next day, I had literally walked.

00:45:12 --> 00:45:13

You're in Hajj already.

00:45:13 --> 00:45:16

I walked four hours the previous night.

00:45:18 --> 00:45:19

Totally knocked out.

00:45:20 --> 00:45:21

Totally knocked out.

00:45:21 --> 00:45:23

Like not even like sleeping, knocked out.

00:45:23 --> 00:45:25

Sleeping, you feel yourself tossing and turning.

00:45:25 --> 00:45:27

This is like knocked out next day.

00:45:27 --> 00:45:29

But, all that was triggered.

00:45:30 --> 00:45:30

You guys are leaving?

00:45:30 --> 00:45:31

Alright, take care.

00:45:31 --> 00:45:31

Assalamualaikum.

00:45:32 --> 00:45:34

All this was triggered by the author saying

00:45:35 --> 00:45:38

the birth, she was, became pregnant with the

00:45:38 --> 00:45:42

Prophet Sallallahu Alaihi Wasallam in Ayyam At-Tashreeq.

00:45:44 --> 00:45:46

Okay, so, Hajj begins on the 8th.

00:45:46 --> 00:45:47

Yawm Arafah is the 9th.

00:45:48 --> 00:45:50

Then you have the 10th is Eid.

00:45:51 --> 00:45:54

Then, you have the 11th, 12th, and then

00:45:54 --> 00:45:55

the option of the 13th.

00:45:56 --> 00:45:56

Okay.

00:46:01 --> 00:46:06

وَلَيْلَةَ مِلَادِهِ عَلَيْهِ الصَّلَاةُ وَالسَّلَامِ اِطْطَرَبَ إِيْوَانُ

00:46:06 --> 00:46:12

كِسْرَةٌ حَتَّى سُمِعَ صَوْتُهِ وَسَقَطَتْ مِنْهُ أَرْبَعَ عَشْرَةَ

00:46:12 --> 00:46:21

شُرْفَةً وَخَمَدَتْ نَارُ فَارِسٍ So, the Kisra, the

00:46:21 --> 00:46:25

palace of Kisra, 14 columns collapsed.

00:46:26 --> 00:46:27

And it was a loud thud.

00:46:30 --> 00:46:34

And, the fire of Faris, which is what

00:46:34 --> 00:46:37

they worshipped, and they deemed that sacred, they

00:46:37 --> 00:46:39

have to keep it up, it went out

00:46:39 --> 00:46:40

on that day.

00:46:41 --> 00:46:43

And they say that it had not went

00:46:43 --> 00:46:45

out, it went out for the first time

00:46:45 --> 00:46:46

in a thousand years.

00:46:56 --> 00:47:00

So those are two karamat that happened for

00:47:00 --> 00:47:03

the Prophet ﷺ in the destruction of falsehood

00:47:03 --> 00:47:05

on the night that he was born.

00:47:07 --> 00:47:13

No, for the Irhasat is when, I believe

00:47:13 --> 00:47:15

that's when an evil person does Khawarq al

00:47:15 --> 00:47:16

-Adat.

00:47:17 --> 00:47:20

Oh, look it up.

00:47:22 --> 00:47:24

Oh, yes, yes, yes, yes, yes.

00:47:24 --> 00:47:25

Yeah.

00:47:26 --> 00:47:28

Irhasat is the karamat, the mu'ajizat.

00:47:29 --> 00:47:31

I shouldn't say karamat, mu'ajizat.

00:47:31 --> 00:47:33

Prophets don't have karamat, mu'ajizat.

00:47:34 --> 00:47:37

But it's a mu'ajizat right before he,

00:47:37 --> 00:47:39

the day he was born, the night he

00:47:39 --> 00:47:41

was born, which is called Irhasat.

00:47:43 --> 00:47:44

Could you look up technically, exactly the spelling

00:47:44 --> 00:47:46

and everything of that?

00:47:47 --> 00:47:48

If you have a smart phone.

00:47:50 --> 00:47:57

وَأَرْضَعَتْهُ عَلَيْهِ السَّلَاةُ وَالسَّلَامُ حَلِيمَةُ بِنْتُ أَبِي ذُعَيبِ

00:47:57 --> 00:48:04

السَّعْدِيَّ حَلِيمَ السَّعْدِيَّ She was a wet nurse

00:48:05 --> 00:48:09

and she came to the, to Mecca and

00:48:09 --> 00:48:11

many people wonder about this.

00:48:12 --> 00:48:16

Why is it that the Muslims used to

00:48:16 --> 00:48:20

why is it the Muslims used to sorry,

00:48:20 --> 00:48:21

the Meccans.

00:48:21 --> 00:48:23

The Meccans used to take their baby as

00:48:23 --> 00:48:24

soon as he's born and give him to

00:48:24 --> 00:48:29

these random people far, far away to nurse.

00:48:30 --> 00:48:33

The answer is that Mecca has very, very

00:48:33 --> 00:48:35

bad air.

00:48:36 --> 00:48:39

Very dusty air because Mecca is in a

00:48:39 --> 00:48:40

dust bowl.

00:48:40 --> 00:48:42

It's between two mountain ranges.

00:48:42 --> 00:48:44

So there's like a mountain range like this

00:48:44 --> 00:48:46

and another one like this and then there's

00:48:46 --> 00:48:48

a depression in the lands and that's why

00:48:48 --> 00:48:51

you see the Kaaba and you see the

00:48:51 --> 00:48:51

mountains.

00:48:53 --> 00:48:57

And so that air is filled with dust

00:48:57 --> 00:48:59

which is why the Meccan people tend to

00:48:59 --> 00:49:00

be agitated all the time.

00:49:01 --> 00:49:02

Bad air.

00:49:02 --> 00:49:04

It's very bad for babies.

00:49:04 --> 00:49:06

It's terrible for babies.

00:49:06 --> 00:49:09

So they want their babies to go outside

00:49:09 --> 00:49:11

of that dust bowl for the first few

00:49:11 --> 00:49:13

years to get good air.

00:49:14 --> 00:49:14

Good oxygen.

00:49:15 --> 00:49:16

A lot of people I guess don't realize

00:49:16 --> 00:49:18

but the Prophet ﷺ was considered like a

00:49:18 --> 00:49:19

city person.

00:49:19 --> 00:49:19

Yeah.

00:49:19 --> 00:49:20

Like he was from the city folk.

00:49:21 --> 00:49:24

The Meccans were the city folk of Arabia.

00:49:25 --> 00:49:26

I mean the Aztec doesn't seem like that

00:49:26 --> 00:49:29

but during that time that's a city.

00:49:29 --> 00:49:30

That's a settled area.

00:49:31 --> 00:49:33

People don't, they're not nomadic how they live.

00:49:33 --> 00:49:35

They live by buying and selling.

00:49:36 --> 00:49:38

So they're aware of the world markets.

00:49:39 --> 00:49:43

So the Prophet ﷺ was taken by Halima

00:49:44 --> 00:49:49

who could not find anybody to give her

00:49:49 --> 00:49:49

a baby to nurse.

00:49:50 --> 00:49:54

The relationship back then was that you nurse

00:49:54 --> 00:49:58

one of our kids later down the line

00:49:58 --> 00:50:00

you're poor, we're rich because we're city folk.

00:50:00 --> 00:50:01

We'll take care of you.

00:50:03 --> 00:50:04

That's the relationship.

00:50:04 --> 00:50:05

Unspoken.

00:50:07 --> 00:50:08

She couldn't find anybody.

00:50:09 --> 00:50:13

Now what would be the point what would

00:50:13 --> 00:50:15

be the point of taking a baby who's

00:50:15 --> 00:50:15

an orphan?

00:50:16 --> 00:50:16

There's no dad.

00:50:17 --> 00:50:19

So who's going to benefit you in the

00:50:19 --> 00:50:19

future?

00:50:20 --> 00:50:20

Right?

00:50:20 --> 00:50:23

So there's everyone passed up on taking the

00:50:23 --> 00:50:23

orphan.

00:50:25 --> 00:50:29

And Halima couldn't find anybody of wealth and

00:50:29 --> 00:50:31

stature who had a baby that she could

00:50:31 --> 00:50:32

take care of.

00:50:33 --> 00:50:38

So she went to the to Abdul Muttalib

00:50:38 --> 00:50:40

or to the mother of the Prophet Aminah

00:50:40 --> 00:50:42

and she said I'll just take him.

00:50:42 --> 00:50:46

And her husband was like yes he may

00:50:46 --> 00:50:47

be a barakah for us.

00:50:47 --> 00:50:49

And he was beyond a barakah for them.

00:50:50 --> 00:50:51

Beyond a barakah.

00:50:52 --> 00:50:58

What Bedouin woman is spoken about even until

00:50:58 --> 00:51:01

today by people who have a far superior

00:51:02 --> 00:51:07

technology, lifestyle, civilization everything of the dunya.

00:51:07 --> 00:51:10

But in maqam with Allah subhanahu wa ta

00:51:10 --> 00:51:13

'ala we testify that she's greater than all

00:51:13 --> 00:51:13

of us.

00:51:14 --> 00:51:17

No matter what anybody does Salahuddin Al Ayyubi

00:51:17 --> 00:51:18

cannot reach this rank.

00:51:19 --> 00:51:21

Subhanallah of Halima Al Saadiya.

00:51:23 --> 00:51:25

Who's going to reach this rank?

00:51:27 --> 00:51:30

And her name they say is an indicator

00:51:30 --> 00:51:31

of everything.

00:51:31 --> 00:51:33

Halima very slow to anger.

00:51:34 --> 00:51:38

Al Saadiya the one of happiness.

00:51:39 --> 00:51:41

Al Hilm also refers to the intellect.

00:51:42 --> 00:51:46

So we are in our religion in this

00:51:46 --> 00:51:48

Allah chose her for this job.

00:51:48 --> 00:51:51

That is the reason alone she's superior to

00:51:51 --> 00:51:51

all of us.

00:51:53 --> 00:51:54

Superiority is by Allah God's decision.

00:51:55 --> 00:51:57

And when he connects you to a Prophet

00:51:57 --> 00:52:01

and puts you around a Prophet including Ikrima

00:52:01 --> 00:52:03

Ibn Abi Jahl who fought the Prophet peace

00:52:03 --> 00:52:07

be upon him so viciously and severely for

00:52:07 --> 00:52:09

his entire time that he knew about the

00:52:09 --> 00:52:10

Prophet.

00:52:10 --> 00:52:12

He did not hesitate to harm the Prophet.

00:52:13 --> 00:52:17

Right until the last year when all was

00:52:17 --> 00:52:20

lost and the fight with the messenger was

00:52:20 --> 00:52:23

completely lost and Ikrima was heading I'm out

00:52:23 --> 00:52:23

of here.

00:52:24 --> 00:52:25

I'm out of here because I know the

00:52:25 --> 00:52:28

Prophet peace be upon him he has a

00:52:28 --> 00:52:29

bounty on my head.

00:52:30 --> 00:52:36

His best friend though I don't want him

00:52:36 --> 00:52:37

to get the name wrong.

00:52:38 --> 00:52:39

His best friend had become a Muslim.

00:52:40 --> 00:52:44

He said Oh messenger if I bring Ikrima

00:52:44 --> 00:52:47

back as a Muslim would you forgive him?

00:52:47 --> 00:52:48

He said yes I will.

00:52:49 --> 00:52:52

So he went to Ikrima and he told

00:52:52 --> 00:52:54

him come back the Prophet peace be upon

00:52:54 --> 00:52:56

him will give you time to think about

00:52:56 --> 00:52:58

Islam but you're safe.

00:52:59 --> 00:53:00

So he didn't even say you have to

00:53:00 --> 00:53:01

become Muslim now.

00:53:02 --> 00:53:03

He said prove it to me.

00:53:04 --> 00:53:08

He brought went took the Prophet's scarf and

00:53:08 --> 00:53:10

apparently it was known that that's the scarf

00:53:10 --> 00:53:13

that he was wearing in Fath Mecca and

00:53:13 --> 00:53:14

he brought it to Ikrima.

00:53:16 --> 00:53:17

We have to assume that unless he just

00:53:17 --> 00:53:18

trusted his friend.

00:53:18 --> 00:53:19

Right?

00:53:20 --> 00:53:22

He brought the scarf back and that was

00:53:22 --> 00:53:23

the proof.

00:53:24 --> 00:53:26

Ikrima took the scarf went back went to

00:53:26 --> 00:53:29

Medina sat in front of the Prophet peace

00:53:29 --> 00:53:36

be upon him Prophet greeted him warmly and

00:53:36 --> 00:53:38

Ikrima and Ikrima said I need two months

00:53:38 --> 00:53:39

think about Islam.

00:53:40 --> 00:53:41

Prophet peace be upon him said I'll give

00:53:41 --> 00:53:41

you four months.

00:53:43 --> 00:53:46

Within a week Ikrima entered Islam.

00:53:47 --> 00:53:49

Right away Ikrima entered Islam.

00:53:50 --> 00:53:56

And Ikrima entered Islam and I believe it

00:53:56 --> 00:53:58

was him who used to have the Quran

00:53:58 --> 00:54:02

written on a parchment and he would put

00:54:02 --> 00:54:04

it on his face like this I say

00:54:04 --> 00:54:06

the word of my Lord the word of

00:54:06 --> 00:54:06

the Creator.

00:54:12 --> 00:54:14

So that's that was Ikrima.

00:54:15 --> 00:54:21

Ikrima lived and what he did was all

00:54:21 --> 00:54:25

forgiven and we hold him to be superior

00:54:25 --> 00:54:29

than any the most pious and righteous person

00:54:29 --> 00:54:30

thereafter.

00:54:31 --> 00:54:33

That's our Aqidah about the Sahaba.

00:54:33 --> 00:54:35

If you are in any way shape and

00:54:35 --> 00:54:42

form attached to the Prophet peace be upon

00:54:42 --> 00:54:44

him in the presence of the Messenger peace

00:54:44 --> 00:54:47

be upon him as a believer and you

00:54:47 --> 00:54:52

died upon that same Iman no apostasy in

00:54:52 --> 00:54:52

the middle.

00:54:54 --> 00:54:57

You're superior to everybody else.

00:55:00 --> 00:55:01

That's the end of the discussion.

00:55:05 --> 00:55:09

This is why any Ta'arud exposure to

00:55:09 --> 00:55:12

judging the Sahaba to anything related to the

00:55:12 --> 00:55:18

Sahaba okay go to set yeah there you

00:55:18 --> 00:55:20

go Omar is back making thumbnails people have

00:55:20 --> 00:55:24

been calling for the thumbnails calling for thumbnails

00:55:24 --> 00:55:27

Omar is making thumbnails right now.

00:55:28 --> 00:55:30

Any Ta'arud to the Sahaba Malik said

00:55:30 --> 00:55:32

any annoyance to the Sahaba put you out

00:55:32 --> 00:55:33

of Islam.

00:55:34 --> 00:55:34

Why?

00:55:34 --> 00:55:37

Because Allah says in Surah Al-Fatihah لِيَغِيظَ

00:55:37 --> 00:55:42

بِهِمُ الْكُفَّارِ describing the companions okay they are

00:55:42 --> 00:55:46

an annoyance to Kuffar the Sahaba they annoy

00:55:46 --> 00:55:51

the Kuffar Malik said that means only a

00:55:51 --> 00:55:53

Kafir will ever be annoyed with a companion

00:55:56 --> 00:56:00

Malik had I think the Ulama after him

00:56:01 --> 00:56:03

even didn't always follow him on this but

00:56:03 --> 00:56:08

he said كل أصحاب الأهواء كفر all of

00:56:08 --> 00:56:12

them all Kuffar but the Ulama after him

00:56:12 --> 00:56:15

said no he means by that أصحاب البدع

00:56:15 --> 00:56:19

المكفر but that's a Ta'weez because he

00:56:19 --> 00:56:27

clearly stated جميع أصحاب الأهواء كفر okay Oh

00:56:27 --> 00:56:28

this is not Takfir again don't go and

00:56:28 --> 00:56:31

get sensitive because some people you know they

00:56:31 --> 00:56:32

get sensitive they say you made Takfir and

00:56:32 --> 00:56:35

I said I made Takfir of what Imam

00:56:35 --> 00:56:37

al-Dardir said right here in the Madhhab

00:56:37 --> 00:56:43

al-Maliki okay هذا كفر مرتد I'm not

00:56:43 --> 00:56:46

saying you I just said that point right

00:56:46 --> 00:56:50

there okay that point now some people make

00:56:50 --> 00:56:52

Takfir all the time of other people but

00:56:52 --> 00:56:54

then when you think they're talking about you

00:56:54 --> 00:56:56

they get sensitive no brother don't be sensitive

00:56:56 --> 00:56:58

I don't make Takfir of you don't get

00:56:58 --> 00:57:04

sensitive نحن أخوة all right this is the

00:57:04 --> 00:57:07

point we're making here that's it من تعرض

00:57:07 --> 00:57:12

للصحابة بالسب واللعن you know it's the difference

00:57:12 --> 00:57:14

of سب and لعن in the Shia view

00:57:15 --> 00:57:17

السب is you cursing them اللعن is believing

00:57:17 --> 00:57:20

Allah cursed them so when they say نحن

00:57:20 --> 00:57:25

لا نسب الصحابة listen we weren't born yesterday

00:57:25 --> 00:57:27

the books are all out there we know

00:57:27 --> 00:57:29

what you mean by سب and لعن okay

00:57:29 --> 00:57:31

this trick may have worked in the 80's

00:57:32 --> 00:57:35

and the 90's when we didn't know your

00:57:35 --> 00:57:37

books but now it's very obvious what it

00:57:37 --> 00:57:41

is السب واللعن any of that you see

00:57:41 --> 00:57:44

حليمة السعدية let's actually look at her life

00:57:45 --> 00:57:47

after she nursed the Messenger of Allah صلى

00:57:47 --> 00:57:51

الله عليه وسلم and actually I didn't even

00:57:51 --> 00:57:54

know what is the how did her life

00:57:55 --> 00:57:57

continue on did the Prophet see her after

00:57:57 --> 00:58:00

that I really need to read this do

00:58:00 --> 00:58:01

you have that pull up a bio of

00:58:01 --> 00:58:05

Sayyidah حليمة السعدية because it's just profound to

00:58:05 --> 00:58:08

me the idea that you have to submit

00:58:08 --> 00:58:10

to Allah's judgment its superiority is not by

00:58:10 --> 00:58:13

your judgment she most 99% of the

00:58:13 --> 00:58:17

time has less علم than most Muslims today

00:58:17 --> 00:58:19

forget in the past knowledge of Islam knowledge

00:58:19 --> 00:58:24

of the Quran amount of عبادة but she

00:58:25 --> 00:58:29

had coddled in her held in her arm

00:58:30 --> 00:58:33

the chosen messenger of Allah صلى الله عليه

00:58:33 --> 00:58:37

وسلم for two years that by itself every

00:58:37 --> 00:58:39

single day multiple times a day that by

00:58:39 --> 00:58:42

itself gives her a spiritual state with Allah

00:58:42 --> 00:58:46

greater than any person after the generation of

00:58:46 --> 00:58:51

the companions including عمر بن عبدالعزيز including عبدالقادر

00:58:51 --> 00:58:55

الجيلاني including I mean think about that but

00:58:55 --> 00:59:00

what does that suggest to us it's Allah's

00:59:00 --> 00:59:03

affair he raises and he chooses as he

00:59:03 --> 00:59:06

sees fit and he elevated her status to

00:59:06 --> 00:59:10

that point I just all this I'm sort

00:59:10 --> 00:59:12

of like sort of going on these little

00:59:12 --> 00:59:14

tangents I hope you all don't mind because

00:59:14 --> 00:59:17

I think they're really powerful things to contemplate

00:59:17 --> 00:59:19

like I went on the hajj tangent sorry

00:59:19 --> 00:59:22

for that that's beautiful yeah I mean hajj

00:59:22 --> 00:59:25

you make you never want to stop making

00:59:25 --> 00:59:28

hajj but now unfortunately they took away the

00:59:28 --> 00:59:30

ability to make hajj with your friends the

00:59:30 --> 00:59:31

beauty is to go to hajj with your

00:59:31 --> 00:59:35

sheikh and your friends and your jama'a

00:59:35 --> 00:59:37

that you live with here right and you

00:59:37 --> 00:59:39

can come back and share stories now people

00:59:39 --> 00:59:43

go to hajj and it's strangers شيء عجيب

00:59:43 --> 00:59:46

it's just complete strangers I remember one guy

00:59:48 --> 00:59:50

he made hajj and they put him in

00:59:50 --> 00:59:52

a group he was like middle of the

00:59:52 --> 00:59:55

night put him in a group and he

00:59:55 --> 00:59:58

ends up saying hey I'm with they put

00:59:58 --> 01:00:01

me with a sadiq hajj group I said

01:00:01 --> 01:00:04

huh yeah a sadiq hajj group I don't

01:00:04 --> 01:00:07

know does they have the imam have any

01:00:07 --> 01:00:10

like information is there a website he typed

01:00:10 --> 01:00:14

googles his name and he looks up and

01:00:14 --> 01:00:19

he's like yeah it's a sadiq alayhis salam

01:00:19 --> 01:00:22

hajj group or imam whatever I was like

01:00:22 --> 01:00:24

they put you with a shia group man

01:00:24 --> 01:00:25

go and ask for a refund right so

01:00:25 --> 01:00:26

they put so he goes and he asks

01:00:26 --> 01:00:29

to be changed out that guy that hadn't

01:00:29 --> 01:00:32

asked who knows if his hajj would even

01:00:32 --> 01:00:33

be valid or not man I don't even

01:00:33 --> 01:00:36

know what they do in hajj you know

01:00:36 --> 01:00:40

you know to pray behind a mubtadiya is

01:00:40 --> 01:00:44

valid but sinful on the condition that his

01:00:44 --> 01:00:47

tahara and salah are valid so when they

01:00:47 --> 01:00:50

make masha on the foot they wipe the

01:00:50 --> 01:00:53

foot and not wash the foot we'll do

01:00:53 --> 01:00:57

batil right so therefore salah batila now you're

01:00:57 --> 01:01:00

sinful and your salah is batil so anyway

01:01:01 --> 01:01:10

anyway I'm like 99% I'm

01:01:10 --> 01:01:13

and I'm 99% sure that the answer

01:01:13 --> 01:01:16

is yes and I have but I have

01:01:16 --> 01:01:18

to see it myself and Ahmad is going

01:01:18 --> 01:01:21

to get it for us well what we

01:01:21 --> 01:01:24

know for sure is that at the fatah

01:01:24 --> 01:01:28

Mecca an older woman came not too old

01:01:28 --> 01:01:31

but older maybe 10 15 years older than

01:01:31 --> 01:01:36

the prophet and there were so many people

01:01:37 --> 01:01:39

and there was a man came to the

01:01:39 --> 01:01:43

messenger and said a woman she's insisting to

01:01:43 --> 01:01:45

cut in front of everybody and see you

01:01:46 --> 01:01:49

and she claims she's your sister and we

01:01:49 --> 01:01:52

know the prophet doesn't have a sister so

01:01:52 --> 01:01:56

the prophet said bring her forward she came

01:01:56 --> 01:01:58

in and he said and who are you

01:01:59 --> 01:02:01

he said I'm she said I'm your sister

01:02:03 --> 01:02:06

how is she his sister by what nursing

01:02:06 --> 01:02:09

right sister by what nursing and what is

01:02:09 --> 01:02:12

the prophet said and what is the proof

01:02:14 --> 01:02:16

she pulls down her shoulder which proves you

01:02:16 --> 01:02:18

can do that the prophet didn't look away

01:02:18 --> 01:02:21

because your sister to show him a mark

01:02:21 --> 01:02:24

right here and it was like a little

01:02:24 --> 01:02:28

tooth teeth mark right bite mark and she

01:02:28 --> 01:02:32

said you did that as a baby you

01:02:32 --> 01:02:36

bit me and that bite stayed that bite

01:02:36 --> 01:02:38

is Allah had willed that for her to

01:02:38 --> 01:02:42

have evidence and that bite is right imagine

01:02:42 --> 01:02:45

a baby bite after one year should go

01:02:45 --> 01:04:26

away The

01:04:26 --> 01:04:31

ulama said number one oh by the way

01:04:31 --> 01:04:33

I'm have to answer this one question somebody

01:04:33 --> 01:04:37

says sahaba were annoyed with one another okay

01:04:37 --> 01:04:39

we have to answer this because we are

01:04:39 --> 01:04:42

we just said no one was annoyed with

01:04:42 --> 01:04:47

a sahabi except a kafir that's Malik we

01:04:47 --> 01:04:53

say mubtadia ashab bid'ah their good deeds

01:04:53 --> 01:04:55

don't count with Allah you're gonna be punished

01:04:55 --> 01:04:57

on the day of judgment unless you fix

01:04:57 --> 01:05:00

your faith and then you get all your

01:05:00 --> 01:05:04

good deeds back inshallah but someone asked a

01:05:04 --> 01:05:07

very good question here who is this Victoria

01:05:07 --> 01:05:10

oh I should have guessed from to sawaf

01:05:10 --> 01:05:14

class the sahaba themselves were annoyed with each

01:05:14 --> 01:05:17

other sometimes more than that they divorced does

01:05:17 --> 01:05:18

anyone divorce someone and love them at the

01:05:18 --> 01:05:21

same time no clearly you dislike them some

01:05:21 --> 01:05:23

at least one of the two parties dislikes

01:05:23 --> 01:05:25

the other so the answer to that is

01:05:25 --> 01:05:30

all of those disagreements were for worldly reasons

01:05:30 --> 01:05:33

where the Quran is talking about the hatred

01:05:33 --> 01:05:36

of their followership of the Prophet we hate

01:05:36 --> 01:05:38

you for the your followership we hate the

01:05:38 --> 01:05:41

fact that you accepted this message we hate

01:05:41 --> 01:05:44

the fact that you follow this message that

01:05:44 --> 01:05:48

is the difference between the anger annoyance towards

01:05:48 --> 01:05:52

the companions that we have or could have

01:05:52 --> 01:05:55

and the annoyance of the companions to one

01:05:55 --> 01:05:59

another so what is the meaning of how

01:05:59 --> 01:06:01

the Shaitaan well some of the alamat say

01:06:01 --> 01:06:03

every person has a spot in his heart

01:06:03 --> 01:06:07

where it's almost like the Wi-Fi signal

01:06:07 --> 01:06:10

that's how Shaitaan could whisper to you so

01:06:10 --> 01:06:12

it's on cannot whisper to you any other

01:06:12 --> 01:06:15

way so that was removed from the Prophet

01:06:15 --> 01:06:19

sallallahu alayhi wasallam and because he's a prophet

01:06:19 --> 01:06:21

whether or not Shaitaan whispered to him the

01:06:21 --> 01:06:24

Prophet cannot come disobey Allah cannot willfully disobey

01:06:24 --> 01:06:29

Allah so that's one answer the Habib have

01:06:29 --> 01:06:33

another answer completely and they say that was

01:06:33 --> 01:06:36

the portion of his heart for which the

01:06:36 --> 01:06:39

Prophet would have had Rahma for Shaitaan would

01:06:39 --> 01:06:41

have had mercy for Shaitaan and Allah did

01:06:41 --> 01:06:44

not will that mercy for Shaitaan that's their

01:06:44 --> 01:06:48

tatweesh right yeah they're tatweel at her Subhan

01:06:48 --> 01:06:51

Allah they're there the tatweel at of people

01:06:51 --> 01:06:54

who are intoxicated with love of the Messenger

01:06:54 --> 01:06:58

sallallahu alayhi wasallam one of the awliya he

01:06:58 --> 01:07:01

saw a dream one time like I said

01:07:01 --> 01:07:02

one of the early at one of the

01:07:02 --> 01:07:08

people okay he said that he saw the

01:07:08 --> 01:07:10

Rauda he was at the Rauda and there

01:07:10 --> 01:07:12

was the grave of the Prophet sallallahu alayhi

01:07:12 --> 01:07:13

wasallam it wasn't in its usual place it

01:07:13 --> 01:07:17

was out it was out and everyone was

01:07:17 --> 01:07:19

standing making salah on the Messenger sallallahu alayhi

01:07:19 --> 01:07:25

wasallam but some people would make salah on

01:07:25 --> 01:07:27

the Prophet and get near the Prophet and

01:07:27 --> 01:07:29

go very close to the grave and there

01:07:29 --> 01:07:34

was a person officer with a gun firing

01:07:34 --> 01:07:37

but no bullet would come out but the

01:07:37 --> 01:07:40

person would die no blood no pain but

01:07:40 --> 01:07:45

he would die one of them made tatweel

01:07:45 --> 01:07:48

of that as that those people are the

01:07:48 --> 01:07:51

ones who became who went so close to

01:07:51 --> 01:07:54

the Prophet's it's so devoted in their salawat

01:07:54 --> 01:07:57

to the Messenger sallallahu alayhi wasallam so devoted

01:07:57 --> 01:07:59

to the deen in general but specifically the

01:07:59 --> 01:08:00

love of the Prophet peace be upon him

01:08:00 --> 01:08:04

that they it's as if they died to

01:08:04 --> 01:08:08

the dunya in other words their desires of

01:08:08 --> 01:08:11

the dunya completely they is so close to

01:08:11 --> 01:08:15

the Messenger that the light of that killed

01:08:15 --> 01:08:20

inside of them any love of the dunya

01:08:20 --> 01:08:23

so they're being killed was not them being

01:08:23 --> 01:08:24

killed but their love of the dunya their

01:08:24 --> 01:08:27

body only only their love of the dunya

01:08:27 --> 01:08:28

Allah knows best that's the tatweel of a

01:08:28 --> 01:08:33

dream that's all okay we're reading here from

01:08:33 --> 01:08:39

Tarajum Abra Tariq Arda'at al-Nabi sallallahu

01:08:39 --> 01:08:48

alayhi wasallam wa ra'at lahu burhanan tarakna

01:08:48 --> 01:08:51

zikrahu lishuhratihi of course he's talking about the

01:08:51 --> 01:08:54

splitting of the chest wa ra'a zayd

01:08:54 --> 01:08:58

ibn aslam big muhaddith from the tabi'een

01:09:02 --> 01:09:03

zayd ibn aslam is from the tabi'een

01:09:03 --> 01:09:04

or the tabi'een?

01:09:05 --> 01:09:25

pretty sure he's tabi'een Halima

01:09:25 --> 01:09:32

did come the mother of the Prophet meaning

01:09:32 --> 01:09:35

the nurse mother the milk mother of the

01:09:35 --> 01:09:38

Prophet she came to visit the Prophet and

01:09:38 --> 01:09:41

he put her his shawl down for her

01:09:41 --> 01:09:41

to sit you want a shawl?

01:09:42 --> 01:09:45

go to the Yemeni threads.com fa jalasat

01:09:45 --> 01:09:49

alayhi wa rawa anha Abdullah ibn Jafar Abdullah

01:09:49 --> 01:09:54

ibn Jafar al-Sadiq Abdullah son of Jafar

01:09:54 --> 01:09:58

son of Abi Talib took hadith from her

01:09:58 --> 01:10:00

meaning he talked to her and asked her

01:10:00 --> 01:10:11

and he learned things from her qultu

01:10:11 --> 01:10:13

hadithuhu anha what is the hadith that he

01:10:13 --> 01:10:14

narrates from her?

01:10:15 --> 01:10:16

what do you think it is Ahmed?

01:10:22 --> 01:10:28

qissatu irda'iha akhrajahu Abu Ya'la the

01:10:28 --> 01:10:31

story of the Rada'a wa ibn Hibban

01:10:31 --> 01:10:36

wa sarraha fihi bittahdeefi bayna Abdullah wa Halima

01:10:36 --> 01:10:38

so clearly she entered Islam she met the

01:10:38 --> 01:10:40

Prophet and entered Islam wa waka'a fis

01:10:40 --> 01:10:44

seeratil kubra li ibn Ishaq bisanadihi ila Abdullah

01:10:44 --> 01:10:50

ibn Jafar qala haddathtu an Halimata Halima of

01:10:50 --> 01:10:52

course prohibited from sarf so you have to

01:10:52 --> 01:10:55

put a fatha not a kasra wannasabu allathee

01:10:55 --> 01:11:01

saqahu zikruhu ibn Ishaq fii awwal al-seera

01:11:01 --> 01:11:06

al-nabuwiya wafihi thumma altamasa lahu al-ruda

01:11:06 --> 01:11:10

'a wastarada'a lahu min Halima fasaqa nasabuha

01:11:15 --> 01:11:18

it's also said that the Prophet refused all

01:11:18 --> 01:11:20

other women so other women did come but

01:11:20 --> 01:11:23

he refused them as a baby refused to

01:11:23 --> 01:11:25

take from them wakhraj Abu Dawood wa Abu

01:11:25 --> 01:11:30

Ya'la wa ghayruhuma min tariqi Imara ibn

01:11:30 --> 01:11:33

Thawban an Abi Tufail an Nabi salallahu alayhi

01:11:33 --> 01:11:36

wa sallam kana bil ja'rana yaksimu lahma

01:11:36 --> 01:11:41

fa aqbalat imra'atun badawiya the Prophet peace

01:11:41 --> 01:11:43

be upon him was in ja'rana dividing

01:11:43 --> 01:11:46

up meat and a Bedouin woman came to

01:11:46 --> 01:11:48

him falamma danat min an Nabi salallahu alayhi

01:11:48 --> 01:11:51

wa sallam basata laha rida'ahu when she

01:11:51 --> 01:11:53

came close he put his rida'a out

01:11:54 --> 01:11:57

fa jalasat alayhi she sat on it fa

01:11:57 --> 01:11:59

qultu man hadhihi I said who is this?

01:12:01 --> 01:12:05

qalu hadhihi ummuhu allati arada'atuhu so the

01:12:05 --> 01:12:11

rawi of this hadith Abi Tufail Abi Tufail

01:12:11 --> 01:12:12

says who is that?

01:12:12 --> 01:12:13

that the Prophet peace be upon him is

01:12:13 --> 01:12:15

putting his rida'a that's his mother from

01:12:15 --> 01:12:22

Rada'a ok fa qala Halima bint al

01:12:22 --> 01:12:25

-Harith al-Sa'diyya wasaqa al-Hadith min tariqi

01:12:25 --> 01:12:28

noor so that is the hadith that indicate

01:12:28 --> 01:12:33

the Islam and look up if who did

01:12:33 --> 01:12:33

we say?

01:12:33 --> 01:12:41

Zaid ibn Aslam see his biography there hmm

01:12:44 --> 01:12:46

I'm pretty sure it's a tabi or tabi

01:12:46 --> 01:12:50

tabi I'm pretty sure it's a tabi though

01:12:56 --> 01:12:59

arda'atuhu salallahu alayhi wa sallam another woman

01:12:59 --> 01:13:02

gave rada'at became a nurse to the

01:13:02 --> 01:13:03

Prophet what was her name?

01:13:04 --> 01:13:04

who knows?

01:13:07 --> 01:13:11

Thuwaybah al-Aslamiyyah look at the names Thuwaybah

01:13:11 --> 01:13:15

the small reward al-Aslamiyyah Aslam to be

01:13:15 --> 01:13:20

at peace Jariyatu Abi Lahab she was the

01:13:20 --> 01:13:22

one who broke the news to Abu Lahab

01:13:22 --> 01:13:24

that the Prophet peace be upon him entered

01:13:24 --> 01:13:28

Islam sorry the Prophet was born and he

01:13:28 --> 01:13:33

freed her for that al-Abbas later on

01:13:33 --> 01:13:35

in Sahih Bukhari mentioned pretty sure it's in

01:13:35 --> 01:13:36

Sahih Bukhari right?

01:13:37 --> 01:13:41

that he saw Abu Jahl in a dream

01:13:41 --> 01:13:43

afterwards after Badr and after he had died

01:13:43 --> 01:13:45

he didn't die in Badr he died shortly

01:13:45 --> 01:13:48

after that and he said what is your

01:13:48 --> 01:13:48

status?

01:13:48 --> 01:13:50

he said I'm being tortured the worst punishment

01:13:50 --> 01:13:53

possible except every Monday I get water from

01:13:53 --> 01:13:54

here to here why?

01:13:54 --> 01:13:56

for my happiness when I heard that the

01:13:56 --> 01:13:58

Prophet peace be upon him was born that

01:13:58 --> 01:13:59

Muhammad was born of course he didn't say

01:13:59 --> 01:14:01

the Prophet he said Muhammad was born and

01:14:01 --> 01:14:07

I freed Thuwaybah deeds of happiness for the

01:14:07 --> 01:14:08

birth of the Prophet peace be upon him

01:14:08 --> 01:14:11

for the Prophet in general have a great

01:14:11 --> 01:14:21

reward with them Qiyasah al-Hadeed did

01:14:21 --> 01:14:23

our Prophet use a sword on anyone?

01:14:23 --> 01:14:25

yes he did how could he tell us

01:14:25 --> 01:14:26

to do so and not do it himself?

01:14:28 --> 01:14:30

yes the Prophet did use his sword in

01:14:30 --> 01:14:36

battle no doubt about it Voyager says my

01:14:36 --> 01:14:38

cat passed away I'm shattered please tell me

01:14:38 --> 01:14:40

that I can be reunited with him in

01:14:40 --> 01:14:46

Jannah yes it's possible why?

01:14:46 --> 01:14:50

because the Prophet said in general Allah says

01:14:50 --> 01:14:58

in the Quran you have in it what

01:14:58 --> 01:15:00

your heart desires so if that's your heart

01:15:00 --> 01:15:03

desires to be with that cat then yes

01:15:03 --> 01:15:07

you can have that if you still want

01:15:07 --> 01:15:09

it on the day of judgment in Jannah

01:15:09 --> 01:15:10

if you still want that you're going to

01:15:10 --> 01:15:13

get that you can ask for it is

01:15:13 --> 01:15:15

there a chapter on the swords of the

01:15:15 --> 01:15:15

Prophet?

01:15:15 --> 01:15:42

good question the Prophet had many swords I

01:15:42 --> 01:15:48

don't think that's swords though that's people silahuhu

01:15:48 --> 01:15:52

sallallahu alayhi wasallam page 90 the swords of

01:15:52 --> 01:15:54

the Sayyid al-Qawni peace be upon him

01:16:01 --> 01:16:11

he had nine swords number

01:16:11 --> 01:16:13

one sword of the Prophet peace be upon

01:16:13 --> 01:16:18

him was named because it had a split

01:16:18 --> 01:16:22

in it the sword split in two put

01:16:22 --> 01:16:27

up Sheikh Nuh's Hanbali course while we're talking

01:16:27 --> 01:16:30

anyone want to learn Hanbali Fiqh?

01:16:31 --> 01:16:32

and of course you can ask him Hanbali

01:16:32 --> 01:16:40

Aqidah questions rq.org study that Hanbali Fiqh

01:16:40 --> 01:16:46

get the poster study that Hanbali Fiqh with

01:16:46 --> 01:16:48

Sheikh Nuh Saunders in Madinah al-Munawwara that's

01:16:48 --> 01:16:52

where he is alright so he had nine

01:16:52 --> 01:17:11

swords peace

01:17:11 --> 01:17:12

be upon him and the Prophet peace be

01:17:12 --> 01:17:21

upon him saw in his dream something that

01:17:21 --> 01:17:24

he interpreted to be loss at Uhud the

01:17:24 --> 01:17:36

loss of many of his Sahaba so

01:17:36 --> 01:17:39

first of all Dhul Fiqar it says here

01:17:39 --> 01:17:41

was from the spoils of war of Badr

01:17:41 --> 01:17:43

so when Meccan owned it before the Prophet

01:17:43 --> 01:17:47

three were from the spoils of war against

01:17:47 --> 01:17:58

Bani Qaynuqa he

01:17:58 --> 01:18:05

had so that's four, five, six, seven the

01:18:05 --> 01:18:09

seventh one he inherited from his father they

01:18:09 --> 01:18:10

named their swords he used to name his

01:18:10 --> 01:18:14

swords he didn't mention any Akhar he just

01:18:14 --> 01:18:23

says another one the great Sahabi Sa'd Ibn

01:18:23 --> 01:18:26

Abadah from Yathrib one of the chiefs there

01:18:26 --> 01:18:28

gave a gift to the Prophet peace be

01:18:28 --> 01:18:32

upon him and that sword was named Al

01:18:32 --> 01:18:37

-Ab Al-Qadeeb was the first sword that

01:18:38 --> 01:18:40

the Prophet peace be upon him used in

01:18:40 --> 01:18:44

Islam that's why in Dala'il Al-Khayrat

01:18:44 --> 01:18:47

it mentions the Prophet as Sahib Al-Qadeeb

01:18:49 --> 01:18:53

Al-Qadeeb is the first sword the name

01:18:53 --> 01:18:55

of the first sword of the Prophet peace

01:18:55 --> 01:18:59

be upon him which he used in Islam

01:18:59 --> 01:19:02

so there were swords before Islam and this

01:19:02 --> 01:19:07

one was after and he had four bows

01:19:08 --> 01:19:11

he had four bows now think about that

01:19:11 --> 01:19:14

what other person the names of his weaponry

01:19:14 --> 01:19:27

is preserved so

01:19:27 --> 01:19:30

that's the answer did the Prophet take a

01:19:30 --> 01:19:31

sword out yes how can he ask us

01:19:31 --> 01:19:33

to do so now certain things are good

01:19:34 --> 01:19:35

he's taking out the sword on who innocent

01:19:35 --> 01:19:38

people or people who are trying to put

01:19:38 --> 01:19:40

out all of guidance when you try to

01:19:40 --> 01:19:42

kill the messenger you're trying to remove all

01:19:42 --> 01:19:47

of guidance from the world right a man

01:19:47 --> 01:19:50

I asked a Jewish man on Twitter is

01:19:50 --> 01:19:52

it true that you have one law for

01:19:52 --> 01:19:56

yourself and another law for Gentiles is it

01:19:56 --> 01:20:00

true he said why don't you answer me

01:20:00 --> 01:20:03

this is it true that Muslims can kill

01:20:03 --> 01:20:07

Jews and Christians said yes in war in

01:20:07 --> 01:20:09

a state of war all the nine verses

01:20:09 --> 01:20:11

about killing pagans killing Jews killing Christians or

01:20:11 --> 01:20:15

killing non-believers it's in the battle in

01:20:15 --> 01:20:19

the legitimate lawful battle which is an inevitability

01:20:19 --> 01:20:22

in human history in human behavior in the

01:20:22 --> 01:20:25

battle we're allowed to kill them not randomly

01:20:25 --> 01:20:27

on the street we wouldn't have a civilization

01:20:27 --> 01:20:35

if he did that violence is not always

01:20:35 --> 01:20:38

evil that's a presupposition people have oh if

01:20:38 --> 01:20:40

you're violent it's bad you're violent it's relative

01:20:41 --> 01:20:44

violence is evil so we shouldn't have had

01:20:44 --> 01:20:49

Nuremberg trials and executed those Nazis right yeah

01:20:52 --> 01:20:59

okay Zaid Ibn Aslam Mawla Umar Ibn Khattab

01:20:59 --> 01:21:02

how could we not know this Subhanallah Hadith

01:21:03 --> 01:21:06

Abdul Malik Ibn Muhammad said Hadith Shihah Hadith

01:21:06 --> 01:21:12

Hadith Hadith Zaid said I visited the city

01:21:12 --> 01:21:15

and the people speak about Zaid Ibn Aslam

01:21:15 --> 01:21:21

they say About him he said we don't

01:21:21 --> 01:21:24

know about his illa anahu yufasirul qur'ana

01:21:24 --> 01:21:25

bi ra'ihi.

01:21:26 --> 01:21:28

Qala al-shaykh wa Zayd ibn Aslam huwa

01:21:28 --> 01:21:32

minath thiqati walam yamtani ahadun min al-riwayati.

01:21:32 --> 01:21:33

Oh, I missed something.

01:21:33 --> 01:21:35

Yatakallamun fi Zayd ibn Aslam.

01:21:36 --> 01:21:40

So this rawi of this hadith, Abdul Malik

01:21:40 --> 01:21:44

ibn Hamad says, I heard from Abu Hatim.

01:21:44 --> 01:21:45

I heard from Muhammad ibn Isa.

01:21:46 --> 01:21:48

Qala hadathana Hamad ibn Zayd.

01:21:48 --> 01:21:52

Hamad ibn Zayd said, I came to Madinah

01:21:52 --> 01:21:53

and the people of Madinah were talking about

01:21:53 --> 01:21:54

Zayd ibn Aslam.

01:21:55 --> 01:21:58

So I said to Abdullah, matakulu fi mawlakum.

01:21:58 --> 01:22:00

What do you say about Mawla?

01:22:00 --> 01:22:01

What is a Mawla?

01:22:01 --> 01:22:03

Mawla is someone who maybe didn't have a

01:22:03 --> 01:22:06

tribe and attached himself to a tribe.

01:22:08 --> 01:22:10

Qala man alamu bihi ba'san.

01:22:10 --> 01:22:13

Abdullah ibn Omar said, we don't know anything

01:22:13 --> 01:22:15

bad about him except he gives tafsir of

01:22:15 --> 01:22:16

the Qur'an with his opinion.

01:22:17 --> 01:22:19

If you look at the works of Imam

01:22:19 --> 01:22:21

Malik, he quotes the tafsir of the Qur

01:22:21 --> 01:22:22

'an of Zayd ibn Aslam more than anybody

01:22:22 --> 01:22:23

else.

01:22:24 --> 01:22:26

Qala al-Shaykh wa Zayd ibn Aslam huwa

01:22:26 --> 01:22:27

min al-thiqat.

01:22:28 --> 01:22:28

He's a thiqa.

01:22:29 --> 01:22:31

Al-thiqa is the highest level of trustworthiness

01:22:31 --> 01:22:32

and competence in narration.

01:22:33 --> 01:22:36

Walam yamtani ahadun min al-riwayati anhu.

01:22:37 --> 01:22:38

Okay.

01:22:38 --> 01:22:39

Wuhadath anhu al-imma.

01:22:40 --> 01:22:46

Nobody stopped narrating or refused or disallowed narration

01:22:46 --> 01:22:48

from him and all the great Imams narrated

01:22:48 --> 01:22:49

from him.

01:22:50 --> 01:22:51

Zayd ibn Aslam.

01:22:52 --> 01:22:55

He's reading from Malik, especially in tafsir, always

01:22:55 --> 01:22:56

Zayd ibn Aslam.

01:22:56 --> 01:22:57

Zayd ibn Aslam.

01:23:01 --> 01:23:01

Zayd ibn Aslam.

01:23:01 --> 01:23:02

Zayd ibn Aslam.

01:23:20 --> 01:23:23

He's narrating from a Sahabi whose name he

01:23:23 --> 01:23:23

doesn't mention.

01:23:25 --> 01:23:28

I came by the Messenger salallahu alayhi wa

01:23:28 --> 01:23:30

sallam wa huwa jalisun ala qabrin and he

01:23:30 --> 01:23:31

was sitting on a grave.

01:23:32 --> 01:23:33

Wuhuwa yudfan.

01:23:34 --> 01:23:35

Fasimaatuhu yaqool.

01:23:36 --> 01:23:39

Allahumma inni qad radiytu anhu farda anhu.

01:23:40 --> 01:23:42

The man is being buried and the Prophet

01:23:42 --> 01:23:44

is sitting there at the grave and he

01:23:44 --> 01:23:46

says, Oh Allah, I am pleased with him

01:23:46 --> 01:23:47

so you be pleased with him.

01:23:48 --> 01:23:49

Fasaaltu.

01:23:49 --> 01:23:55

I asked man huwa faqeela abdullah dhul bijadayn

01:23:55 --> 01:23:58

wa qad rawa yunus.

01:23:58 --> 01:24:01

He said the man's name was abdullah dhul

01:24:01 --> 01:24:05

bijadayn an muhammad ibn ibrahim an abdullah ibn

01:24:05 --> 01:24:09

mas'ud wadhakara mautu dhul bijadayn.

01:24:10 --> 01:24:11

Abdullah bin mas'ud.

01:24:11 --> 01:24:13

It was mentioned in front of him and

01:24:13 --> 01:24:16

he mentioned the death of dhul bijadayn.

01:24:16 --> 01:24:19

Wa qala fee akhiri wa qala salallahu alayhi

01:24:19 --> 01:24:21

wa sallam Allahumma inni amsaytu anhu radiya farda

01:24:21 --> 01:24:21

anhu.

01:24:22 --> 01:24:24

And he also narrates that hadith.

01:24:25 --> 01:24:27

But he says in it, the Prophet said,

01:24:27 --> 01:24:30

Oh Allah, this night comes upon us.

01:24:30 --> 01:24:31

Oh Allah, I am pleased with him so

01:24:31 --> 01:24:32

you be pleased with him.

01:24:37 --> 01:24:37

So just giving you.

01:24:44 --> 01:24:46

And he gives another hadith here.

01:24:47 --> 01:24:49

This is all from ibn al-athir.

01:24:50 --> 01:24:51

Ustul ghabah.

01:24:51 --> 01:24:51

Ustul ghabah.

01:24:52 --> 01:24:54

And he says here, Zayd ibn Aslam is

01:24:54 --> 01:24:56

one of the narrators from one of the

01:24:56 --> 01:24:57

companions.

01:24:58 --> 01:24:58

He didn't mention who.

01:25:00 --> 01:25:02

From one of the companions, from another companion.

01:25:04 --> 01:25:07

And the Prophet peace be upon him said,

01:25:07 --> 01:25:09

la yafturu man qa.

01:25:09 --> 01:25:13

If you vomit accidentally, it doesn't break your

01:25:13 --> 01:25:13

fast.

01:25:14 --> 01:25:15

Wala man ihtalam.

01:25:15 --> 01:25:17

Nor the one who has a *,

01:25:17 --> 01:25:18

it doesn't break your fast.

01:25:19 --> 01:25:20

Wala man ihtajam.

01:25:20 --> 01:25:22

Nor the one who does hijama, it doesn't

01:25:22 --> 01:25:22

break your fast.

01:25:22 --> 01:25:24

However it's makrooh to do hijama.

01:25:24 --> 01:25:26

If you know for sure, it would make

01:25:26 --> 01:25:26

you dizzy.

01:25:26 --> 01:25:28

Because sometimes you release so much blood.

01:25:28 --> 01:25:31

But hijama, in this hadith, it doesn't break

01:25:31 --> 01:25:31

your fast.

01:25:33 --> 01:25:34

Ad-daraqutni.

01:25:35 --> 01:25:36

Dhikr asma'at tabi'een.

01:25:37 --> 01:25:38

Human ba'dahum.

01:25:39 --> 01:25:40

Mimman sahat riwayatuhu.

01:25:41 --> 01:25:43

Aani thiqati anda al-bukhari wa muslim.

01:25:44 --> 01:25:49

Daraqutni says, the chapter on tabi'ees and

01:25:49 --> 01:25:52

those after them who Bukhari and Muslim deemed

01:25:52 --> 01:25:52

them sounds.

01:25:53 --> 01:25:54

Zayd ibn Aslam is one of them.

01:25:54 --> 01:25:58

Zayd ibn Abdur-Rahman ibn Zayd ibn Aslam.

01:25:59 --> 01:25:59

That's his name.

01:26:09 --> 01:26:10

And there's more talk about him.

01:26:10 --> 01:26:11

Ibn al-Jawzi mentions him.

01:26:27 --> 01:26:28

You don't have to do the Wednesday du

01:26:28 --> 01:26:28

'a.

01:26:28 --> 01:26:31

But there are some, it seems like there's

01:26:31 --> 01:26:32

differing statements about him here.

01:26:40 --> 01:26:43

Some say Bukhari, qala Bukhari munkar al-hadith.

01:26:50 --> 01:26:50

Hajib.

01:26:50 --> 01:26:53

I mean I guess that's not really.

01:26:56 --> 01:26:59

Oh sorry, sorry, sorry, sorry, sorry.

01:27:00 --> 01:27:01

Zayd ibn Aslam is fine.

01:27:02 --> 01:27:07

It's his great grandson, his grandson that has

01:27:07 --> 01:27:07

masaj.

01:27:08 --> 01:27:11

His grandson that they're talking about.

01:27:12 --> 01:27:15

Zayd ibn Abdur-Rahman ibn Zayd ibn Aslam.

01:27:16 --> 01:27:17

The reason I thought that was him because

01:27:17 --> 01:27:20

sometimes so-and-so's son of so-and

01:27:20 --> 01:27:23

-so and that second person is actually his

01:27:23 --> 01:27:23

grandfather.

01:27:38 --> 01:27:39

Abu Usama is his nickname.

01:27:43 --> 01:27:47

Zayd ibn Aslam.

01:27:49 --> 01:27:51

Mawla Umar ibn al-Khattab.

01:27:52 --> 01:27:53

Kunyatuhu Abu Usama.

01:27:53 --> 01:27:54

We're reading from Ibn Hibban.

01:27:55 --> 01:27:56

Yarwi an Umar.

01:27:57 --> 01:27:59

Rawa anhumalik.

01:28:00 --> 01:28:00

Waniyatuhu Abu Usama.

01:28:00 --> 01:28:06

Wannas tuwafia fissana allatistakhlafa Abu Ja'far fiha

01:28:06 --> 01:28:11

fishahri dhil hija filashri al-awali min sanat

01:28:11 --> 01:28:14

sit wa thalathin wa mi'a.

01:28:16 --> 01:28:17

133 he died.

01:28:19 --> 01:28:20

Malik took from him.

01:28:21 --> 01:28:22

Rawa anhumalik.

01:28:23 --> 01:28:25

Hada Zayd ibn Aslam Mawla Umar ibn al

01:28:25 --> 01:28:26

-Khattab.

01:28:26 --> 01:28:28

This is Ibn Hibban citing him as from

01:28:28 --> 01:28:29

the fiqat.

01:28:31 --> 01:28:33

so now you learn something new here from

01:28:33 --> 01:28:34

the tabi'een we should actually study more

01:28:34 --> 01:28:36

tabi'een we got to read we got

01:28:36 --> 01:28:39

to study all those thiqats of Medina especially

01:28:39 --> 01:28:42

Asmalikiyya because when we read Muwatta when we

01:28:42 --> 01:28:45

read Malik sayings those Asanid go back to

01:28:45 --> 01:28:47

them and it's where you see Zayd ibn

01:28:47 --> 01:28:54

Aslam all the time very good so that's

01:28:54 --> 01:28:59

Mawla of Umar ibn Khattab Mawla it could

01:28:59 --> 01:29:02

mean slave or it could mean the not

01:29:02 --> 01:29:06

it's not adopted but the client or somebody

01:29:06 --> 01:29:09

who attaches himself to a to a family

01:29:09 --> 01:29:12

if he's a stranger in an area and

01:29:12 --> 01:29:14

it's a servant so it could be also

01:29:14 --> 01:29:17

as a servant as a slave huh and

01:29:17 --> 01:29:19

it could also mean masters one of those

01:29:19 --> 01:29:21

words that has means both but this very

01:29:21 --> 01:29:25

simple biography from Ibn Hibban is good Zayd

01:29:25 --> 01:29:28

ibn Aslam is the Mawla of Umar ibn

01:29:28 --> 01:29:31

Khattab his Kunya is Abu Usama he narrates

01:29:31 --> 01:29:39

from Umar and Malik narrated from him when

01:29:39 --> 01:29:42

ness everybody narrates from him meaning so many

01:29:42 --> 01:29:47

people narrate from him to Wafi if he

01:29:47 --> 01:29:50

sent it as to let for Sena ladies

01:29:50 --> 01:29:53

or who Jafar he died in 133 after

01:29:53 --> 01:29:58

the hijra okay there you have it we

01:29:58 --> 01:30:02

were wondering who is Zayd ibn Aslam and

01:30:02 --> 01:30:05

we got Alhamdulillah clarification on that how we

01:30:05 --> 01:30:08

doing on time it's 346 man almost two

01:30:08 --> 01:30:10

and a half hours today wait no we

01:30:10 --> 01:30:14

started late that's why almost two hours okay

01:30:14 --> 01:30:19

all right let's take a few Q&A

01:30:19 --> 01:30:24

from the from YouTube from Twitter from whoever

01:30:24 --> 01:30:33

is there a tariqa that goes back to

01:30:33 --> 01:30:34

Umar ibn Khattab not that I know of

01:30:34 --> 01:30:38

no I do not know of any tariqa

01:30:38 --> 01:30:40

that goes back to Umar ibn Khattab all

01:30:47 --> 01:30:49

right sign up for that humbly fiqh get

01:30:49 --> 01:30:55

a chance rq.org in the meantime let's

01:30:55 --> 01:31:03

go to is boycott obligatory insofar as a

01:31:03 --> 01:31:07

trade would benefit would benefit the people who

01:31:07 --> 01:31:12

are harming the Muslims then that perks we're

01:31:12 --> 01:31:16

not gonna say boycott is is obligatory because

01:31:16 --> 01:31:19

the default setting is that you're not buying

01:31:19 --> 01:31:21

and selling with somebody what we would say

01:31:21 --> 01:31:25

is the buying and selling becomes forbidden if

01:31:25 --> 01:31:28

not discouraged insofar as you can't really tell

01:31:28 --> 01:31:31

all right just because somebody is let's say

01:31:31 --> 01:31:33

there is a war between the north and

01:31:33 --> 01:31:36

the south and I'm from the south just

01:31:36 --> 01:31:41

because someone is a northerner does not mean

01:31:41 --> 01:31:43

he's immediately helping the northern army we don't

01:31:43 --> 01:31:45

know that for sure but if there's the

01:31:45 --> 01:31:48

higher the likelihood the more we go from

01:31:48 --> 01:31:51

discouraged to forbidden until we know for certain

01:31:51 --> 01:31:56

that they're helping then we say that trade

01:31:56 --> 01:31:58

must be forbidden because we know that he's

01:31:58 --> 01:32:01

gonna earn that money and buy from it

01:32:01 --> 01:32:03

and we'll say Allah knows best at the

01:32:03 --> 01:32:08

end of that but in general man man

01:32:08 --> 01:32:17

I'm a more different is that there the

01:32:17 --> 01:32:25

curse be upon one who aids and even

01:32:25 --> 01:32:33

takes him in for the night speak what

01:32:33 --> 01:32:43

do you have over whoever aids a man

01:32:45 --> 01:32:49

so the death here refers to fit them

01:32:49 --> 01:32:53

oppression killing harm got a bunch of questions

01:32:53 --> 01:32:57

so we are not allowed to help the

01:32:57 --> 01:32:59

market the one who in the market here

01:32:59 --> 01:33:01

I mean the one who's losing we do

01:33:01 --> 01:33:07

means the one who is the one who

01:33:07 --> 01:33:11

is causing fit and the curse be upon

01:33:11 --> 01:33:16

this person when are you visiting London by

01:33:18 --> 01:33:20

the way I think the earpiece earring was

01:33:20 --> 01:33:24

photoshopped for Kamala Harris somebody asked about the

01:33:24 --> 01:33:26

earpiece earring I think it was it was

01:33:26 --> 01:33:29

a hoax it's an error it's a it's

01:33:29 --> 01:33:33

a photoshopped when's the next time we're gonna

01:33:33 --> 01:33:34

go to London a lot was best they

01:33:34 --> 01:33:38

usually do one international trip a year and

01:33:38 --> 01:33:42

Australia's got three of those already South Africa

01:33:42 --> 01:33:47

zero never been there Indonesia Malaysia Singapore Singapore

01:33:47 --> 01:33:52

was Singapore was gonna be in 2020 and

01:33:52 --> 01:33:54

then kovat it and that's all she wrote

01:33:54 --> 01:33:59

is so Singapore and maybe Malaysia really Singapore

01:33:59 --> 01:34:02

Malaysia are one landmass and one people but

01:34:02 --> 01:34:03

just two separate countries because the state of

01:34:03 --> 01:34:08

Singapore was doing so well so much better

01:34:08 --> 01:34:09

than every all the other states in Malaysia

01:34:09 --> 01:34:11

they said forget this let's make our own

01:34:11 --> 01:34:15

country we're so competent right so Singapore Malaysia

01:34:15 --> 01:34:21

Indonesia South Africa all those places down there

01:34:21 --> 01:34:22

and by the Pacific and the Indian Ocean

01:34:22 --> 01:34:29

be interested to go there Salam alaikum from

01:34:29 --> 01:34:35

Montreal Quebec bring back the Nordiques some of

01:34:35 --> 01:34:38

the coolest uniforms NHL very interesting and beneficial

01:34:38 --> 01:34:42

podcast from Lombardic I'm an avid watcher what

01:34:42 --> 01:34:44

is the ruling on music are there differences

01:34:44 --> 01:34:47

of opinion the I'll tell you what to

01:34:47 --> 01:34:51

do that the most widest opinion is if

01:34:51 --> 01:34:53

you're an addict you can take this which

01:34:53 --> 01:34:55

is that the DOF is halal the percussion

01:34:55 --> 01:35:01

halal wind makruh string haram mantras that all

01:35:01 --> 01:35:03

of them were made haram and exceptions were

01:35:03 --> 01:35:05

made so an exception was made for the

01:35:05 --> 01:35:09

DOF and then a this the the flute

01:35:09 --> 01:35:11

the Prophet heard it and a one time

01:35:11 --> 01:35:14

a Sahabi said let's blow a horn and

01:35:14 --> 01:35:16

the Prophet never said it's haram as a

01:35:16 --> 01:35:18

result of that some of the shower fair

01:35:18 --> 01:35:20

and some of the Maliki but not even

01:35:20 --> 01:35:22

as a strong opinion in the Maliki school

01:35:22 --> 01:35:25

they permitted that or they just deemed it

01:35:25 --> 01:35:29

to be either permitted or discouraged right and

01:35:29 --> 01:35:33

the prohibition remained on the other type of

01:35:33 --> 01:35:37

instrument which is the string any computerized sound

01:35:37 --> 01:35:39

takes the ruling of what it sounds like

01:35:39 --> 01:35:41

and where did I read that a saw

01:35:41 --> 01:35:46

we about the three that that partition is

01:35:46 --> 01:35:47

so we spoke about it he didn't say

01:35:47 --> 01:35:49

that that's the opinion in the Maliki school

01:35:49 --> 01:35:51

but I talked to Sheikh Rami about that

01:35:51 --> 01:35:53

and he said this is a good thing

01:35:53 --> 01:35:55

to tell to someone who's an addict someone

01:35:55 --> 01:35:57

who cannot imagine he's gonna live okay so

01:35:57 --> 01:36:00

just take off the string then take out

01:36:00 --> 01:36:04

the the the wind and then the percussions

01:36:04 --> 01:36:05

left even though that's not the opinion the

01:36:05 --> 01:36:08

Maliki school all of its haram except the

01:36:08 --> 01:36:14

DOF at weddings by women do we get

01:36:14 --> 01:36:15

a jazz and how many fit course yes

01:36:15 --> 01:36:17

you will you will get a jazz in

01:36:17 --> 01:36:24

all these courses in the essentials gets you

01:36:24 --> 01:36:27

going gives you your prerequisites and teaches some

01:36:27 --> 01:36:28

of the other subjects such as to solve

01:36:28 --> 01:36:34

right and then in the specialty classes I'll

01:36:34 --> 01:36:39

be the humbly fit Arabic the other methods

01:36:39 --> 01:36:42

there's tests there's they really makes they cook

01:36:42 --> 01:36:46

you up they really cook you properly this

01:36:46 --> 01:36:49

is a possible that Ajma can abrogate an

01:36:49 --> 01:36:53

existing Hukum there's no Ajma at all on

01:36:53 --> 01:36:59

a copy Hukum first of all it will

01:36:59 --> 01:37:01

be pretty good for us to read from

01:37:01 --> 01:37:03

a text directly but just to give you

01:37:03 --> 01:37:09

a summary the Ajma is on a matter

01:37:09 --> 01:37:15

it's the opinion it's rooted in opinion on

01:37:15 --> 01:37:18

a speculative matter so there'll be no opinion

01:37:18 --> 01:37:20

at all that she had among us there

01:37:20 --> 01:37:22

needs to be no itch to head with

01:37:22 --> 01:37:25

a cut a explicit text so it's not

01:37:25 --> 01:37:28

only exists on in definitive text and the

01:37:28 --> 01:37:30

Ajma the scholars is that's what it means

01:37:30 --> 01:37:32

it means of all the meetings this is

01:37:32 --> 01:37:39

what it means so once that Ajma is

01:37:39 --> 01:37:42

my code you're not good it happens and

01:37:42 --> 01:37:45

those those much dead imams that are known

01:37:45 --> 01:37:47

as much said imams come to that agreement

01:37:47 --> 01:37:49

then it makes no difference what anyone says

01:37:49 --> 01:37:53

after that no next generation cannot say no

01:37:53 --> 01:38:01

no no Ajma so for example nobody there

01:38:01 --> 01:38:03

all the Olima of an era can come

01:38:03 --> 01:38:05

and say let's make it for Salah would

01:38:05 --> 01:38:07

it make it for Salah no that's not

01:38:07 --> 01:38:08

one of these Christian churches where they make

01:38:08 --> 01:38:12

up the rules every five years no offense

01:38:12 --> 01:38:13

to them but yeah sort of offense because

01:38:13 --> 01:38:17

it's absurd it's ridiculous will we be able

01:38:17 --> 01:38:19

to have Sheikh Ibrahim OCF up I don't

01:38:19 --> 01:38:20

think he wants to come on to be

01:38:20 --> 01:38:25

honest with what is the deal with that

01:38:27 --> 01:38:29

allows me hasn't answered us he doesn't want

01:38:29 --> 01:38:31

to go I don't know whatever but I

01:38:31 --> 01:38:34

said Ibrahim OCF is one of my first

01:38:34 --> 01:38:40

people that I met in Morocco and he

01:38:40 --> 01:38:42

captivates the room wherever he is he's got

01:38:42 --> 01:38:44

a personality to him and a magnetism to

01:38:44 --> 01:38:49

him captivates the room but we haven't been

01:38:49 --> 01:38:53

able to really talk and for years and

01:38:53 --> 01:38:54

I haven't been able to pin him down

01:38:54 --> 01:38:56

for the live stream so I'm gonna keep

01:38:56 --> 01:39:02

taking stabs at it where are those and

01:39:02 --> 01:39:04

he and he's off the grid he doesn't

01:39:04 --> 01:39:08

carry a phone right tell those Hidra walk

01:39:08 --> 01:39:12

guys that the deal was that they have

01:39:12 --> 01:39:13

to make the attempt did they make the

01:39:13 --> 01:39:24

attempt what do

01:39:24 --> 01:39:27

I to recite for bravery and anxiety against

01:39:27 --> 01:39:30

people Allah Akbar I remember one time somebody

01:39:30 --> 01:39:32

asked that question and somebody said Mabin and

01:39:32 --> 01:39:34

I'll if you are which is what is

01:39:34 --> 01:39:36

between the elephant that are a lot work

01:39:36 --> 01:39:43

well in college how can we spend time

01:39:43 --> 01:39:45

in college for worldly gain and studying the

01:39:45 --> 01:39:49

Dean let me tell you something there are

01:39:49 --> 01:39:52

many many physicians this is the highest level

01:39:52 --> 01:39:55

of intensity of study in the secular world

01:39:55 --> 01:39:59

they are Hufadh and Fuqaha how systematic only

01:39:59 --> 01:40:02

one subject at a time they tackle hips

01:40:02 --> 01:40:04

it's hips why they don't have time for

01:40:04 --> 01:40:08

otherwise see it's doable it's very doable it

01:40:08 --> 01:40:12

is very doable to do this what is

01:40:12 --> 01:40:15

Halal meat is kosher Halal in the Hanafi

01:40:15 --> 01:40:16

school in the market kosher is Halal for

01:40:16 --> 01:40:19

the Madoc used to eat what about Hanafis

01:40:19 --> 01:40:24

let's ask Omar Omar Muhammad Omar Abbasi and

01:40:24 --> 01:40:29

Hanafi kosher Halal in the Hanafi school or

01:40:29 --> 01:40:43

that he says

01:40:43 --> 01:41:02

if they're fulfilling yeah I don't

01:41:02 --> 01:41:05

know what they do to be honest I

01:41:05 --> 01:41:11

think they have to but let's just ask

01:41:11 --> 01:41:13

Mizrahi I guess how they slaughter you know

01:41:13 --> 01:41:18

Mizrahi oh that's my favorite rabbi he's number

01:41:18 --> 01:41:22

one yeah you got to look at him

01:41:22 --> 01:41:26

what's his name again Yusuf Mizrahi look look

01:41:26 --> 01:41:33

him up yeah Adam Enzo says would you

01:41:33 --> 01:41:36

consider making a discord server it's globally popular

01:41:36 --> 01:41:39

no clue how discord works no clue been

01:41:39 --> 01:41:41

on it once or twice and it was

01:41:41 --> 01:41:47

just a bunch of text Mizrahi go look

01:41:47 --> 01:41:53

up Yusuf Mizrahi how kosher is done yeah

01:41:53 --> 01:41:55

how kosher slaughter is done let's see what

01:41:55 --> 01:41:59

Mizrahi says about that I don't know what

01:41:59 --> 01:42:01

but I'm sure he's gonna find a way

01:42:01 --> 01:42:03

to insult somebody in the process because that's

01:42:03 --> 01:42:05

what he does he's gonna get annoyed and

01:42:05 --> 01:42:07

insult somebody in the process because that's otherwise

01:42:07 --> 01:42:13

he wouldn't be him I'm sure someone will

01:42:13 --> 01:42:16

cut that favorite rabbi part and so he

01:42:16 --> 01:42:19

likes rabbis and likes Jews no sense of

01:42:19 --> 01:42:25

sarcasm at all what is the ruling on

01:42:25 --> 01:42:29

Maqamat in the Quran La Maqamat in the

01:42:29 --> 01:42:34

Quran is something makrooh with the Malikiyah halal

01:42:34 --> 01:42:38

with other madhab permitted in other madhab Maqamat

01:42:38 --> 01:42:46

what he means that Maqamat is like the

01:42:46 --> 01:42:50

tones the almost musical melodies like Nahawand is

01:42:50 --> 01:42:54

slow and deep other ones are high-pitched

01:42:54 --> 01:42:56

that's what he means I don't know I

01:42:56 --> 01:43:06

never studied the Maqamat's Marni Mahmood's you're gonna

01:43:06 --> 01:43:08

rephrase that question I have no clue what

01:43:08 --> 01:43:10

you're saying no offense but you got to

01:43:10 --> 01:43:19

rephrase that question so we get Ijazah from

01:43:19 --> 01:43:21

all the courses yes you will you will

01:43:21 --> 01:43:24

get Ijazah when you pass a book and

01:43:24 --> 01:43:25

you finish it with the Sheikh and he

01:43:25 --> 01:43:27

knows you and tests you you will get

01:43:27 --> 01:43:30

the Ijazah in the courses on our field

01:43:30 --> 01:43:32

beyond the primer level even the primer level

01:43:32 --> 01:43:34

as soon as you finish that's a Hawiya

01:43:34 --> 01:43:37

we will document that and pass you on

01:43:37 --> 01:43:41

to the next teacher Aqidah Hanafi, Maliki, Shafi

01:43:41 --> 01:43:52

or whichever fiqh you choose all

01:43:52 --> 01:43:54

the all of my classes have been us

01:43:54 --> 01:44:00

on the essential bundle a lot of good

01:44:00 --> 01:44:02

questions huh did you get an answer let's

01:44:02 --> 01:44:05

see what Mizrahi says nothing Yusuf Mizrahi does

01:44:05 --> 01:44:08

not have a fatwa on how to slaughter

01:44:08 --> 01:44:13

what's wrong with him I told you he

01:44:13 --> 01:44:15

has one on the nastiness of non-kosher

01:44:15 --> 01:44:17

meat I told you it's got to be

01:44:17 --> 01:44:19

acidic and negative with this guy nothing like

01:44:19 --> 01:44:21

how wonderful is kosher meat he'll never give

01:44:21 --> 01:44:24

a lecture like that how nasty and disgusting

01:44:24 --> 01:44:25

is non-kosher meat that's how he has

01:44:25 --> 01:44:32

to talk so it has to be a

01:44:32 --> 01:44:34

proper like he's actually a Jewish yeah he

01:44:34 --> 01:44:36

has to be a and has to slaughter

01:44:36 --> 01:44:39

the you know properly and then yep the

01:44:39 --> 01:44:41

best man all that has to be included

01:44:41 --> 01:44:50

Wow previous life they believe in that stuff

01:44:50 --> 01:44:52

but then even like even if it is

01:44:52 --> 01:44:55

halal there's the other separate issue of what's

01:44:55 --> 01:44:57

going on with Zionism and supporting them right

01:44:57 --> 01:44:59

so that's a whole separate issue in itself

01:44:59 --> 01:45:04

but yeah most most of these guys aren't

01:45:04 --> 01:45:08

most of the consideration that you have to

01:45:08 --> 01:45:11

look at as well separate consideration yeah all

01:45:11 --> 01:45:15

right let's let's listen to this kosher meat

01:45:15 --> 01:45:18

differences between bet use of and glad I'm

01:45:18 --> 01:45:21

of the opinion that our money should not

01:45:21 --> 01:45:25

leave the community if stupid otherwise why would

01:45:25 --> 01:45:26

you take you earn money you went to

01:45:26 --> 01:45:28

work nine-to-five as a doctor engineer

01:45:28 --> 01:45:32

yeah exactly so just on that point unless

01:45:32 --> 01:45:34

you're traveling somewhere far and you have a

01:45:34 --> 01:45:37

hardship that's different if I'm here right now

01:45:37 --> 01:45:39

and the best kosher restaurant opens up I'm

01:45:39 --> 01:45:40

not gonna go there because I'm not putting

01:45:41 --> 01:45:42

my money except in the hand of another

01:45:42 --> 01:45:46

community member to keep the money inside the

01:45:46 --> 01:45:48

community go outside you earn in a hospital

01:45:48 --> 01:45:50

or whatever why would you spill it elsewhere

01:45:50 --> 01:45:53

spill it here then you feel like no

01:45:53 --> 01:45:55

loss I don't care your your money you're

01:45:55 --> 01:45:57

benefiting I'm gonna benefit from you later look

01:45:57 --> 01:46:04

at this I told you he's so negative

01:46:17 --> 01:46:20

so when you leave in Queens what reason

01:46:20 --> 01:46:21

you have not to get hot back to

01:46:21 --> 01:46:23

your safe or in Brooklyn or in Muncie

01:46:23 --> 01:46:26

or in other places or in Israel you

01:46:26 --> 01:46:53

have places that send it yourself listen

01:46:53 --> 01:46:56

you put in you put in your use

01:46:56 --> 01:47:00

of Mizrahi he's gonna be bashing somebody here

01:47:00 --> 01:47:09

he's boss Ashkenazim and over what yeah I'll

01:47:09 --> 01:47:10

listen to it later see what he's saying

01:47:10 --> 01:47:13

but there's a feud between the bets yourself

01:47:13 --> 01:47:16

and the glut I didn't know this right

01:47:16 --> 01:47:17

because we see glad all the time you

01:47:17 --> 01:47:19

go to Madison Square Garden they sell you

01:47:19 --> 01:47:22

the glut glut is everywhere you go to

01:47:22 --> 01:47:24

the airports glut is everywhere right you go

01:47:24 --> 01:47:26

down to Lakewood glut is everywhere so apparently

01:47:26 --> 01:47:30

the bets yourself have different conditions I think

01:47:30 --> 01:47:34

there's like the HMS right there's different conditions

01:47:34 --> 01:47:39

right the Sephardic Jews are Iraqi Iraqi Jews

01:47:39 --> 01:47:45

right exactly Iraqi school of slaughter apparently bets

01:47:45 --> 01:47:48

yourself versus glut I told you you cannot

01:47:48 --> 01:47:50

just get a link a regular video from

01:47:50 --> 01:47:53

Mizrahi saying this is how you do kosher

01:47:53 --> 01:47:55

no it's gotta be someone is an idiot

01:47:55 --> 01:48:02

someone stupid someone is oh my gosh now

01:48:02 --> 01:48:09

I'm curious bet yourself kosher what is glut

01:48:09 --> 01:48:12

and bet yourself it's it's a war there's

01:48:12 --> 01:48:20

a bit there's a war okay it's a

01:48:20 --> 01:48:24

war between the two animals with smoother defect

01:48:24 --> 01:48:31

defect free lungs let's put that you lungs

01:48:31 --> 01:48:35

is that what glad koshers bet yourself versus

01:48:35 --> 01:48:38

glut bet yourself I mean who would ever

01:48:38 --> 01:48:39

thought we're gonna give the roost on there

01:48:39 --> 01:48:43

were no if you left out of this

01:48:43 --> 01:48:45

has to do with lungs wait this is

01:48:45 --> 01:48:51

how like the really hair splitting here is

01:48:51 --> 01:48:53

that really a condition glad kosher means that

01:48:53 --> 01:48:58

any adhesions founds were exceptionally thin like a

01:48:58 --> 01:49:00

sewing thread and the adhesion peeled off easily

01:49:00 --> 01:49:03

leaving no hole in the lung wall what

01:49:03 --> 01:49:07

the * we talking about okay making assuring

01:49:07 --> 01:49:09

that you're glad really means kosher is a

01:49:09 --> 01:49:13

website bet Yosef glut typically means that there

01:49:13 --> 01:49:22

were no adhesions to the lungs if the

01:49:22 --> 01:49:25

submerged lung is airtight the animal is kosher

01:49:25 --> 01:49:31

but not glut kosher what is glut kosher

01:49:31 --> 01:49:35

if after the shock it's careful initiation inspection

01:49:35 --> 01:49:37

the lung was found to be free of

01:49:37 --> 01:49:40

adhesions the animals glut kosher I'm just gonna

01:49:40 --> 01:49:43

ask rabbi Andrew on Twitter settle the beef

01:49:43 --> 01:49:46

no pun no pun intended right what is

01:49:46 --> 01:49:50

the beef between glut and bet Yosef I

01:49:50 --> 01:49:52

listen I'll later on a listen to Mizrahi's

01:49:52 --> 01:49:57

his thing looking for his zingers and insults

01:49:57 --> 01:49:59

do you have to know Arabic to do

01:49:59 --> 01:50:02

arc view you need to know Arabic to

01:50:02 --> 01:50:05

do the advanced courses a little bit of

01:50:05 --> 01:50:08

Arabic I think we got we went off

01:50:08 --> 01:50:12

topics so many off topics today right so

01:50:12 --> 01:50:15

many tangents today up so fan society we

01:50:15 --> 01:50:19

do have a little Mizrahi little troll picture

01:50:19 --> 01:50:22

there Haroon Mateen got it he's a cartoon

01:50:22 --> 01:50:24

character I'm telling you by the way I

01:50:24 --> 01:50:29

mean his I guarantee guarantee out of ten

01:50:29 --> 01:50:31

random Mizrahi videos fast forward to a random

01:50:31 --> 01:50:34

spot wait till it downloads wait till the

01:50:34 --> 01:50:40

buffers guarantee within 60 seconds someone is gonna

01:50:40 --> 01:50:43

be dumb someone needs to be stupid that's

01:50:43 --> 01:50:44

that's how he says it right someone is

01:50:44 --> 01:50:47

be an idiot someone is gonna be nonsense

01:50:47 --> 01:50:49

some book will have to be flushed down

01:50:49 --> 01:50:53

the toilet that's Mizrahi man I'm telling you

01:50:53 --> 01:50:57

with his terrible French Israeli Iraqi accent I

01:50:57 --> 01:51:07

don't know what it is right okay this

01:51:07 --> 01:51:09

is not this is made-up stuff do

01:51:09 --> 01:51:11

you not tell me that Moses was doing

01:51:11 --> 01:51:15

this guaranteed 1,000% you know what

01:51:15 --> 01:51:17

else I learned sisters you're lucky you're not

01:51:17 --> 01:51:20

Jewish you know that the sisters in those

01:51:20 --> 01:51:23

Hasidic environments not I mean the women in

01:51:23 --> 01:51:28

those Hasidic enclaves where they live when she's

01:51:28 --> 01:51:30

on hide she has to leave the house

01:51:30 --> 01:51:33

and she goes to a woman's house all

01:51:33 --> 01:51:39

the women there are menstruating and when she

01:51:39 --> 01:51:41

wants to go back home she has to

01:51:41 --> 01:51:44

show the blood to she has to show

01:51:44 --> 01:51:47

her pad to the head woman that's there

01:51:47 --> 01:51:50

and that's that woman's job all day and

01:51:50 --> 01:51:52

night she's looking at blood and pads if

01:51:52 --> 01:51:54

it's she checks the color like you're not

01:51:54 --> 01:51:55

an adult who can check your own color

01:51:55 --> 01:51:58

no she has to check your code and

01:51:58 --> 01:51:59

then who has to check the color after

01:51:59 --> 01:52:04

that the big rabbi the big rabbi he's

01:52:04 --> 01:52:05

got to check the color and lets you

01:52:05 --> 01:52:09

go home after that Sammy can't have it

01:52:09 --> 01:52:13

told me this the other day insane that

01:52:13 --> 01:52:15

means the head rabbi sees your wife's pads

01:52:15 --> 01:52:18

every month and he knows who's who who's

01:52:18 --> 01:52:22

going where let me ask you a question

01:52:22 --> 01:52:26

in what world do you actually believe the

01:52:26 --> 01:52:36

Prophet Moses was doing this the whole thing

01:52:36 --> 01:52:38

is not Moses's actual law there's no way

01:52:38 --> 01:52:40

you can make me believe that right it's

01:52:40 --> 01:52:50

all Talmudic rabbis adding stuff and Fahim Roda

01:52:50 --> 01:52:54

Jackson wants me to redo the Ajrumia playlist

01:52:54 --> 01:52:55

it will be a pleasure I love the

01:52:55 --> 01:52:58

Ajrumia I teach it even a little slightly

01:52:58 --> 01:53:00

different but I can teach that class and

01:53:00 --> 01:53:02

by the way it's on Arcview wait a

01:53:02 --> 01:53:08

second did I think I put Arabic let

01:53:08 --> 01:53:09

me check it I think we put it

01:53:09 --> 01:53:12

on the online a different class Arabic grammar

01:53:12 --> 01:53:14

in 40 lessons I think we put on

01:53:14 --> 01:53:24

YouTube Arabic grammar 40 lessons it's

01:53:24 --> 01:53:27

on it's on Arcview it's not on YouTube

01:53:27 --> 01:53:31

it's not on YouTube Arabic grammar in 40

01:53:31 --> 01:53:34

lessons no it's not there it's on Arcview

01:53:34 --> 01:53:36

I thought I thought it was on on

01:53:36 --> 01:53:40

YouTube I thought we put on YouTube all

01:53:40 --> 01:53:43

right ladies and gentlemen we gone a long

01:53:43 --> 01:53:46

time Salman s he says go ask rabbi

01:53:46 --> 01:53:53

fatis huh you know we have to ask

01:53:53 --> 01:53:55

him man I mean and he must know

01:53:55 --> 01:53:56

the ruler what the ruler says what does

01:53:56 --> 01:53:58

Netanyahu say about this what's the state of

01:53:58 --> 01:54:05

Israel's law glad or bake Yosef we need

01:54:05 --> 01:54:12

to know he's gonna go by the Hakim

01:54:12 --> 01:54:16

for sure no doubt about that when you

01:54:16 --> 01:54:18

eat out of Christians house you cannot assume

01:54:18 --> 01:54:19

that it was slaughtered Christians let me tell

01:54:19 --> 01:54:21

you right now they don't slaughter me unless

01:54:21 --> 01:54:26

they're the Amish the Mennonites in Pennsylvania when

01:54:26 --> 01:54:27

you go on the way to Sheikh Yahya

01:54:27 --> 01:54:31

swing by to the Mennonites and you know

01:54:31 --> 01:54:33

drink straight fresh milk because it's the state

01:54:33 --> 01:54:35

that allows you to drink straight from the

01:54:35 --> 01:54:36

udder for us we have to pasteurize here

01:54:36 --> 01:54:41

and get that nice fresh milk but again

01:54:41 --> 01:54:43

in it technically it would be lawful because

01:54:43 --> 01:54:53

they are practicing Christians who slaughter chick-fil

01:54:53 --> 01:54:56

-a no they're Christians but I don't think

01:54:56 --> 01:54:59

that it's now there was a Muslim who

01:54:59 --> 01:55:02

owns a lot of Popeyes Popeyes right here

01:55:02 --> 01:55:05

so I didn't want to know I want

01:55:05 --> 01:55:07

to ask him I want to ask if

01:55:07 --> 01:55:11

where are the Popeyes that are hello but

01:55:11 --> 01:55:14

there is about the problem though he's got

01:55:14 --> 01:55:16

to make sure firstly there's plenty of hello

01:55:16 --> 01:55:18

so why would I go to Popeyes first

01:55:18 --> 01:55:19

of all soul fried chicken right here is

01:55:19 --> 01:55:22

way better fried the chicken and then like

01:55:22 --> 01:55:25

steams it with hot air not steams it

01:55:25 --> 01:55:27

but hot air sir take the grease all

01:55:27 --> 01:55:33

out making me hungry right now South Edison

01:55:33 --> 01:55:43

right two minutes on route one yeah Sheikh

01:55:43 --> 01:55:45

which Sahabi is the one taken from most

01:55:45 --> 01:55:46

in the humbly school I cannot tell you

01:55:46 --> 01:55:50

maybe she can or Saunders can tell you

01:55:56 --> 01:55:58

Hafsa Saleem says stop there's no way yeah

01:55:58 --> 01:56:00

they think they look at the woman's Pat

01:56:00 --> 01:57:08

genuine is this you know ladies and this

01:57:08 --> 01:57:09

man I don't know him not so many

01:57:09 --> 01:57:11

life I don't believe I should be moving

01:57:11 --> 01:57:13

in yeah I was in a man who

01:57:13 --> 01:57:16

can answer a like a Macala is a

01:57:16 --> 01:57:19

man who married a man who's already in

01:57:19 --> 01:57:21

a law I don't know how many you

01:57:21 --> 01:57:23

know I'm sorry a lot a lot of

01:57:23 --> 01:57:25

a lot of a lot of a lot

01:57:25 --> 01:57:27

of a lot of a lot of a

01:57:27 --> 01:57:29

lot of a lot of a lot of

01:57:29 --> 01:57:33

a lot of a lot of

01:57:33 --> 01:57:42

a lot of

01:57:42 --> 01:57:45

a lot of

01:57:45 --> 01:57:55

a lot

01:57:55 --> 01:57:57

of a lot of a lot of a

01:57:57 --> 01:57:57

lot of a lot of a lot of

01:57:57 --> 01:57:57

a lot of a lot of a lot

01:57:57 --> 01:57:57

of a lot of a lot of a

01:57:57 --> 01:57:57

lot of a lot of a lot of

01:57:57 --> 01:57:57

a lot of a lot of a lot

01:57:57 --> 01:57:57

of a lot of a lot of a

01:57:57 --> 01:57:58

lot of a lot of a lot of

01:57:58 --> 01:57:58

a lot of a lot of a lot

01:57:58 --> 01:57:58

of a lot of a lot of a

01:57:58 --> 01:57:58

lot of a lot of a lot of

01:57:58 --> 01:57:58

a lot of a lot of a lot

01:57:58 --> 01:57:58

of a lot of a lot of a

01:57:58 --> 01:57:58

lot of a lot of a lot of

01:57:58 --> 01:57:58

a lot of a lot of a lot

01:57:58 --> 01:57:58

of a lot of a lot of a

01:57:58 --> 01:57:58

lot of a lot of a lot of

01:57:58 --> 01:57:59

a lot of a lot of a lot

01:57:59 --> 01:57:59

of a lot of a lot of a

01:57:59 --> 01:57:59

lot of a lot of a lot of

01:57:59 --> 01:57:59

a lot of a lot of a lot

01:57:59 --> 01:57:59

of a lot of a lot of a

01:57:59 --> 01:57:59

lot of a lot of a lot of

01:57:59 --> 01:57:59

a lot of a lot of a lot

01:57:59 --> 01:57:59

of a lot of a lot of a

01:57:59 --> 01:58:02

lot of a lot of a lot of

01:58:02 --> 01:58:02

a lot

01:58:02 --> 01:58:12

of

01:58:12 --> 01:58:21

a lot of a

01:58:21 --> 01:58:28

lot of a lot of a lot of

01:58:28 --> 01:58:28

a lot of a lot of a lot

01:58:28 --> 01:58:28

of a lot of a lot of a

01:58:28 --> 01:58:29

lot of a lot of a lot of

01:58:29 --> 01:58:29

a lot of a lot of a lot

01:58:29 --> 01:58:29

of a lot of a lot of a

01:58:29 --> 01:58:29

lot of a lot of a lot of

01:58:29 --> 01:58:29

a lot of a lot of a lot

01:58:29 --> 01:58:29

of a lot of a lot of a

01:58:29 --> 01:58:29

lot of a lot of a lot of

01:58:29 --> 01:58:29

a lot of a lot of a lot

01:58:29 --> 01:58:29

of a lot of a lot of a

01:58:29 --> 01:58:29

lot of a lot of a lot of

01:58:29 --> 01:58:30

a lot of a lot of a lot

01:58:30 --> 01:58:30

of a lot of a lot of a

01:58:30 --> 01:58:30

lot of a lot of a lot of

01:58:30 --> 01:58:30

a lot of a lot of a lot

01:58:30 --> 01:58:30

of a lot of a lot of a

01:58:30 --> 01:58:30

lot of a lot of a lot of

01:58:30 --> 01:58:30

a lot of a lot of a lot

01:58:30 --> 01:58:30

of a lot of a lot of a

01:58:30 --> 01:58:30

lot of a lot of a lot of

01:58:30 --> 01:58:30

a lot of a lot of a lot

01:58:30 --> 01:58:31

of a lot of a lot of a

01:58:31 --> 01:58:31

lot of a lot of a lot of

01:58:31 --> 01:58:31

a lot of a lot of a lot

01:58:31 --> 01:58:36

of a lot of a lot

01:58:36 --> 01:58:43

of a lot

01:58:43 --> 01:58:51

of a lot

01:58:51 --> 01:58:58

of a lot of a lot of a

01:58:58 --> 01:58:58

lot of a lot of a lot of

01:58:58 --> 01:58:58

a lot of a lot of a lot

01:58:58 --> 01:58:58

of a lot of a lot of a

01:58:58 --> 01:58:58

lot of a lot of a lot of

01:58:58 --> 01:58:58

a lot of a lot of a lot

01:58:58 --> 01:58:58

of a lot of a lot of a

01:58:58 --> 01:58:58

lot of a lot of a lot of

01:58:58 --> 01:58:59

a lot of a lot of a lot

01:58:59 --> 01:58:59

of a lot of a lot of a

01:58:59 --> 01:58:59

lot of a lot of a lot of

01:58:59 --> 01:58:59

a lot of a lot of a lot

01:58:59 --> 01:58:59

of a lot of a lot of a

01:58:59 --> 01:58:59

lot of a lot of a lot of

01:58:59 --> 01:58:59

a lot of a lot of a lot

01:58:59 --> 01:58:59

of a lot of a lot of a

01:58:59 --> 01:58:59

lot of a lot of a lot of

01:58:59 --> 01:58:59

a lot of a lot of a lot

01:58:59 --> 01:59:00

of a lot of a lot of a

01:59:00 --> 01:59:00

lot of a lot of a lot of

01:59:00 --> 01:59:00

a lot of a lot of a lot

01:59:00 --> 01:59:00

of a lot of a lot of a

01:59:00 --> 01:59:00

lot of a lot of a lot of

01:59:00 --> 01:59:00

a lot of a lot of a lot

01:59:00 --> 01:59:00

of a lot of a lot of a

01:59:00 --> 01:59:00

lot of a lot of a lot of

01:59:00 --> 01:59:02

a lot of a lot of a lot

01:59:02 --> 01:59:10

of a lot of a lot

01:59:10 --> 01:59:20

of a lot

01:59:20 --> 01:59:28

of a lot of a lot of a

01:59:28 --> 01:59:28

lot of a lot of a lot of

01:59:28 --> 01:59:28

a lot of a lot of a lot

01:59:28 --> 01:59:28

of a lot of a lot of a

01:59:28 --> 01:59:28

lot of a lot of a lot of

01:59:28 --> 01:59:29

a lot of a lot of a lot

01:59:29 --> 01:59:29

of a lot of a lot of a

01:59:29 --> 01:59:29

lot of a lot of a lot of

01:59:29 --> 01:59:29

a lot of a lot of a lot

01:59:29 --> 01:59:29

of a lot of a lot of a

01:59:29 --> 01:59:29

lot of a lot of a lot of

01:59:29 --> 01:59:29

a lot of a lot of a lot

01:59:29 --> 01:59:29

of a lot of a lot of a

01:59:29 --> 01:59:29

lot of a lot of a lot of

01:59:29 --> 01:59:29

a lot of a lot of a lot

01:59:29 --> 01:59:30

of a lot of a lot of a

01:59:30 --> 01:59:30

lot of a lot of a lot of

01:59:30 --> 01:59:30

a lot of a lot of a lot

01:59:30 --> 01:59:30

of a lot of a lot of a

01:59:30 --> 01:59:30

lot of a lot of a lot of

01:59:30 --> 01:59:30

a lot of a lot of a lot

01:59:30 --> 01:59:30

of a lot of a lot of a

01:59:30 --> 01:59:30

lot of a lot of a lot of

01:59:30 --> 01:59:30

a lot of a lot of a lot

01:59:30 --> 01:59:30

of a lot of a lot of a

01:59:30 --> 01:59:31

lot of a lot of a lot of

01:59:31 --> 01:59:37

a lot of a lot of a

01:59:37 --> 01:59:39

lot

01:59:39 --> 01:59:48

of

01:59:48 --> 01:59:58

a lot of a lot of a lot

01:59:58 --> 01:59:58

of a lot of a lot of a

01:59:58 --> 01:59:58

lot of a lot of a lot of

01:59:58 --> 01:59:58

a lot of a lot of a lot

01:59:58 --> 01:59:58

of a lot of a lot of a

01:59:58 --> 01:59:59

lot of a lot of a lot of

01:59:59 --> 01:59:59

a lot of a lot of a lot

01:59:59 --> 01:59:59

of a lot of a lot of a

01:59:59 --> 01:59:59

lot of a lot of a lot of

01:59:59 --> 01:59:59

a lot of a lot of a lot

01:59:59 --> 01:59:59

of a lot of a lot of a

01:59:59 --> 01:59:59

lot of a lot of a lot of

01:59:59 --> 01:59:59

a lot of a lot of a lot

01:59:59 --> 01:59:59

of a lot of a lot of a

01:59:59 --> 01:59:59

lot of a lot of a lot of

01:59:59 --> 02:00:00

a lot of a lot of a lot

02:00:00 --> 02:00:00

of a lot of a lot of a

02:00:00 --> 02:00:00

lot of a lot of a lot of

02:00:00 --> 02:00:00

a lot of a lot of a lot

02:00:00 --> 02:00:00

of a lot of a lot of a

02:00:00 --> 02:00:00

lot of a lot of a lot of

02:00:00 --> 02:00:00

a lot of a lot of a lot

02:00:00 --> 02:00:00

of a lot of a lot of a

02:00:00 --> 02:00:00

lot of a lot of a lot of

02:00:00 --> 02:00:00

a lot of a lot of a lot

02:00:00 --> 02:00:01

of a lot of a lot of a

02:00:01 --> 02:00:01

lot of a lot of Yeah.

02:00:22 --> 02:00:25

Will stop here for two minutes in suAllah

02:01:39 --> 02:01:48

As

02:01:48 --> 02:01:56

salamu alaykum

02:02:40 --> 02:02:43

wa rahmatullahi wa barakatuh.

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