Shadee Elmasry – Da’wah in the European Community NBF 298

Shadee Elmasry
AI: Summary ©
The "monstery of society" is present in the present, including the "monstery of society" and "monstery of society" that is also present in the present. The "monstery of society" is also present in the present, including the "monstery of society" and "monstery of society" that is also present in the present. The "monstery of society" is also present in the present, including the "monstery of society" and "monstery of society" that is also present in the present. The "monstery of society" is also present in the present, including the "monstery of society" and "monstery of society" that is also present in the present, including the "monstery of society" and "monstery of society" that is also present in the present, including the "monstery of society" and "monstery of society
AI: Transcript ©
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We teach at the mosque one o'clock every Sunday come.

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We are alive. Bismillah R Rahman r Rahim Al hamdu lillah wa Salatu

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was Salam ala Rasulillah. While early he was happy or Manuela

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welcome everybody to the Safina society nothing but facts live

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stream, which airs Tuesday, Wednesday, Thursday 1pm Eastern

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Standard Time, give or take 52 minutes or not. I'm here. I'm here

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with guests on my right, brother Ramon from Pennsylvania. And

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Abdullah yo, I'm from Australia, we have some very nice Australian

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friends. Now Abdulkarim let's start off with your Starbucks

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today.

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We're stuck. We're talking about Dawa to European to essentially

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like the European culture, European people, European based

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ethnicity,

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ethnic groups. It's another way of saying to whites, right? And I

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have no problem with saying whites is not a curse word to me. Like

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some people in the woke world. Everything from the woke world

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study it very well and throw it in the garbage guy, maybe one or two

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things they got right by accident, guys IBLEES know how to stick some

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truth in every falsehood. Right? But other than that, we have no

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issue with that. But that's what we're gonna be talking about

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because they have a unique challenge and those converts have

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unique challenge but before I get to that guest let me talk to my

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other guests who's in person Abdulkarim what is your story?

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Exactly?

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Australia parents are from Africa who migrated from India, east half

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Zimbabwe and Mozambique Mozambique? They they're Indians

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who went there in the early early 1900s Correct? For work or would a

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trade whatever.

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And so East Africa is populated by these Yemenis and Indians. And

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anyone who knows Tanzania knows East Africa will will know this

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for sure that the Muslims there tend to derive from Yemen and to

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arrive from below the hint okay, then you guys do you lose or do

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you speak only what? English and Swahili

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no other language

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family speaks a dialect of

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more than

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Mozambique

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so pure English. And do you go back to those East Indian or East

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African Indians? Do they go back to India visitors at last cut off?

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Not often but yes. Okay. And relatives and everything. Good. So

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now you then your family moved to Australia? Which part?

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Brisbane so. Okay, you got to remind me now Australia's like

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this. Brisbane is on the east. What are the other main cities

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Melbourne

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and Tasmania.

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Whereas Sydney, Sydney would be about a one hour flight south of

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Brisbane, east side. So east side that means when we fly from

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Jersey, we go to the West Coast Canada or LA depending on your

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flight that you're taking Vancouver LA. You're taking

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another long haul across the Pacific Ocean then you cross into

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the Indian Ocean. Right? Wait Indian, no all through the Pacific

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you're on the Pacific the entire time. You're over like 12 hours

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over over water. It is insane. 14 waters flying over water. If there

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are not 300 other people on the plane. You think this is insane.

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I'm never doing this. But 14 hours you're flying westbound.

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Completely jacking up your clock your mental clock is like you skip

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a day or you advance a day I can't remember. But 14 hours you

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overwater

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and then you land in Sydney Australia. Gorgeous area. Now

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Brisbane is north of Sydney and then Melbourne Melbourne.

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Melbourne and Perth on the West Coast.

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West Coast

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Oh I didn't know any anyone lived in the central I thought the

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central was just like kangaroos.

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Yeah

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no, Melbourne Hmm

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Okay, beautiful beautiful. So this year Believe it or not, it was

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between because they usually take a tour in the spring right? This

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year it was between

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Australia a third time because I've been there twice already. Or

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Malaysia the first time and it looks like it's going to be

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Malaysia this this time around. or Indonesia. Right. So we're have to

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see but all

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That Pacific Ocean Indian Ocean stuff is amazing. You go to those

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countries you're like in another world it truly is another world is

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our is our guests ready Almer.

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Today, ladies and gentlemen, we have an incognito guests. Islam is

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a very political matter these days, it's very touchy for a lot

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of people. And so once a Muslim is working, you know, for a company,

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they sometimes need to be incognito about their public

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opinions about Islam is sometimes you may have some crazy person

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look you up.

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And then as soon as you said something that they don't like,

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everyone's political, everyone has an opinion. And then they might

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not do the deal with them. So our guest today is actually the second

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time he's been on on this program. He was on the Venus it podcast way

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back during COVID. We had a great discussion. And today

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going to bring on an unnamed

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influential

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personality of European descent, American.

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And I there's another country that I'm just not going to mention just

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so just in case, but here we go. Welcome to the program, a usual

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unnamed guests sit down with a while they go slob I thank you for

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having me on. You. My pleasure. My pleasure. Let's get to our topic

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today. The I want to put something out that just flashed by my mind

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this morning, I saw recently

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couple couple posts, couple articles, a couple videos about

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some Europeans in America, I guess just European Americans or white

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Americans saying that, really all they want is to go back to having

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marriage to having kids to keeping their their culture alive, right?

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I thought to myself, You know what, we wouldn't have to take

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over your culture, but we can actually do it. We can help you do

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this. Muslims know how to stem this, this kind of death of

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society that we're witnessing here. When I say death of society,

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literally, population plunge, Muslims know how to do this, you

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only have to do certain things and avoid certain things. Right. So my

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first question to you is,

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how open is the white community to recognizing that Islam pretty much

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knows how to stem the tide of population decrease? Right? And

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that, you know, maybe they ought to take a page out of Islam? I'm

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not even gonna say be Muslim. Right. Just why don't you steal a

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page from us and see how it works?

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Well, that's a great question.

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Well, I think

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it's kind of multi layered. So first of all, you know, I grew up,

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you know, in a Christian denomination, both grade school,

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high school, all white school, all white town, basically 95% White,

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and, you know,

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Christianity, you know, basically led to liberalism, you know, even

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before like, the early 2000s,

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I think, because embedded in Christianity is the belief that

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Jesus will forgive all of your sins. And, you know, there are a

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second, there are some kind of many Christian denominations who,

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you know, try their hardest to, you know, like, encourage to lead

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like a righteous lifestyle, to their, to their followers.

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But at the end of the day, you know, like, that kind of doctrine,

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basically, you know, doesn't prevent anyone from leading, you

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know, an ultra hedonistic lifestyle. And, you know, there's,

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that's just not the only thing I mean, in Christianity, you know,

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you know, a lot of people don't they find the idea of the Trinity

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kind of confusing. You know, there's many contradictions in the

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Bible, it's kind of hard to read through. It doesn't there's no

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real kind of real world application.

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And, you know, you know, it's very difficult even when I was in

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Catholic or Christian school to find, you know, people who've

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wholeheartedly believed in the Bible 100%. So, as long as you're

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absolutely right, Islam can solve these problems and has solved

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these problems for different societies. But there are several,

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how do you say barriers to entry for white people to converting to

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Islam on mass, and we can get into some of those.

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We've been here for quite some time, but I think that you're

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right and that you know, Muslims have solutions to this in general,

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but when it comes to applying that, you know, helping indo

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Europeans apply them at any group level, you know, there are several

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barriers to

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entry for that. And I think that even at the top all the way down,

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you know, as Islamic leadership, we can't, we can only really kind

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of put the finger on it. But since we don't have any research or very

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little research on the subject, you know, a lot means remains to

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be discovered. So, I would venture to say that on paper, a lot of

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these solutions are easy to understand. But I would venture to

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say that avoiding drugs and intoxicants,

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avoiding a type of purely hedonistic lifestyle,

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committing yourself to a set of people, which we call the fent,

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your family, I truly only believe that this is only possible if

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Allah settles your heart. Because the temptations of the world are

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so great. Like what would cause a man who really believes that his

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life is he only has a few more years to live to not go and be

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hedonistic? What would cause a woman not to do do the same thing?

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Okay.

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Except that it's an it's either in the past, you didn't have any

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choice. Like you people were stuck. But in the present, you're

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not stuck. Right? It's very easy for any one of us to go and live a

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hedonistic lifestyle. You don't even have to be great anymore. You

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don't even have to be rich anymore. All the pleasures of the

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world are there for you. So it would seem to me that, even if

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what I was suggesting, and let's say like, I would like, tell some

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of these communities Listen, all you got to do is this, this and

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this, I don't think they would be able to do it without

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sticking.

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And during the heart Sakina enters your heart and literally satisfies

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you. To the point that what Allah has given you is more than enough.

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That's how you feel.

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And so, I don't know. So that brings me to the question of, you

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know, coming to the if we conclude that there has to be some faith

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and Eman, what are the points of the barriers of entry for European

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Americans, European Canadians, Europeans in general, of entering

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Islam? Well, I think one of the biggest barriers is that we don't

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belong to a Muslim community, and you have an influx of people

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converting to Islam, for the last couple of months, and this is

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going to continue. But I think that one of the big problems is

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that only a very thin slice of these converts are going to be

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able to pull off a assimilating into an existing Muslim community

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and immersing themselves in a completely different culture and

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whatnot, be mitigating the relationship with their family,

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and non Muslim community.

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You know, and we've tried this, you know, masajid, have tried this

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time and time again. And the thing is, like I said, Only the very

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strongest, most integrated, most willing to assimilate are the only

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conference, you're gonna see, take their shahada, and then become

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like these, you know, these white saviors and you know, that you're,

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you're not going to be able to get all these people in there, and

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then the rest of these people who take their shahada are just going

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to drop off because you have, you're trying to fill the gap of

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this lack of community and collectivization with, basically

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religious instruction. And that's usually what masajid usually

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provide.

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You know, in high level, graduate school level religious

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instruction. It's a square peg for a round hole. When you look at

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other communities that have converted as a group, whether

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that's the African American Muslim community, or the xojo, Muslims in

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Chapas, Mexico, or Islam and Spanish, they took a collective

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approach. So when someone converts to Islam, they already have an

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uncle or an aunt, or a cousin, or a sister or brother or even

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someone in their community who's, you know, who's already Muslim.

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And even if they don't, Islam already has a presence within

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their culture.

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You know, and I, you know, when you kind of propose this idea that

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we should be doing the same thing for European Americans, the knee

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jerk reaction is to reject this idea.

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And I think, you know, that's, I can understand why people think

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that this way, you know, whether people were on the left

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politically or you know, maybe they're, they're not political at

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all, you know, they're just very religious, that they think that

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this is going to somehow divide the Muslim community, but there

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are several organizations that exist already in the West that

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help acclimate.

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You know, born Muslims to the west, like you have the Syrian

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Canadian Association, the Pakistani Canadian organization

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As you know, there are 16 Palestinian Canadian organizations

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in Canada alone. And these deal with matters that help people, you

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know, thrive and survive in their own communities. You know, like

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whether that's getting them ready for their driver's license,

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translation services, immigration services and whatnot.

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There's no equivalent type of organization to assist just

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conference in general, let alone white converts.

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You know, like, what mosque, I'll give you just an anecdotal

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example, there is a woman who took her shahada recently, in the

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United States.

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And, you know, she was really like, zealous about it. And she,

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you know, she wanted to dive it into the mud. But at the same

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time, she was some trepidation. You know, she was, you know,

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encouraged to wear the hijab. And then she was going to school in

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one city.

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And then she had to go back home to her hometown, and her mom saw

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on the road, her driving, you know, her car, and she lied about

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her being in the hometown because she didn't want her family to find

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out. And then when she found out, she was Muslim, you know, she

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found her car and had like, Islamic Garbin. And she cut off

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her tuition, she cut off her rent, she cut off all of her funding to

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go to university.

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That's an astronomical amount of money to ask the Muslim community

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to recuperate when all these masajid are running on shoestring

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budgets to begin with. So we haven't even begun to think about

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all of these myriad problems that these conference are going to run

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into. So,

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you know, there are other reasons, but you know, like that, that's

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enough to chew on for at least a couple of minutes. So. So

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a lot of people have a perception of

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white Americans, maybe not so much Canadians, but as almost free

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agents. Like they're not really tied down to their family. I know

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that's, it's it's a generalization, obviously, it's a

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generalization. we generalize that Hispanic families are very tight

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knit. Okay, we generalize that white families are much more free

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agents in their life, and they're

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not so So would you sounds like you disagree with that, you're

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saying that they totally need communities and groups when they

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enter Islam?

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Yeah, so this isn't, you know, I'm not gonna pin all these problems

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in the Muslim community this, like you said, it's inherent, and kind

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of like this western individualist, you know, like a

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standup, you pull yourself up by your bootstraps, kind of

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mentality. But at the end of the day, you know, we still rely on

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families, you know, for all sorts of things.

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In any case, you know, if they're, if they're free agents,

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it's it's it's simply financially unfeasible and practically

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unfeasible to to put that responsibility on masajid, who

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don't have the time, the money, the resources, or the wherewithal

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to acclimate all these new converts coming in, you know, just

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the anecdotal example I gave her there, just multiply that by 1020,

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I mean, the, we don't have the kind of funding for that, that

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money should be mostly going, you know, we want to get as lean of a

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model as possible, you know, to help with these problems. So that,

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you know, we're not overspending and getting as much done possible.

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So, you know, even if you have an organization that can help reach

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out to, you know, these new converts, family members, or

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community members, to increase those bonds, because that is

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something severely lacking and,

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you know, in Western society, I think they would appreciate that.

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And I think, you know, you won't be able to make everybody happy.

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But if you can, you know, allay the fears of these new conference

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families just a little bit, that may prevent them from getting

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kicked out of the house, or getting written out of the will,

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or getting their tuition cut,

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which is what we should be doing, as Congress, you know, like, this

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idea, it should resonate with the Muslims who are on the political

00:19:11 --> 00:19:14

left, you know, who think that, you know, white conference of all

00:19:14 --> 00:19:17

this privilege? Well, I would agree with him in that sense. But

00:19:17 --> 00:19:20

if that's the case, then our responsibility should be

00:19:20 --> 00:19:23

concentrating on improving the relationship with our non Muslim

00:19:23 --> 00:19:27

friends and family. And that's very difficult to do as a single

00:19:27 --> 00:19:27

person.

00:19:28 --> 00:19:34

If we were to collectivise in in any way. Now, all of a sudden, you

00:19:34 --> 00:19:37

know, let's say if you have two white converts that are just

00:19:37 --> 00:19:42

married, now you have two people in your sphere, not just one,

00:19:42 --> 00:19:44

which means you can have a greater influence on your friends and

00:19:44 --> 00:19:48

family. So I think this communitarian approach, it should

00:19:48 --> 00:19:52

be taken more than ever, when it comes to white Americans, not to

00:19:52 --> 00:19:55

be exclusive as to the rest of the Muslim community. You can still be

00:19:55 --> 00:20:00

part of the greater Ummah, but I think that this needs to occur for

00:20:00 --> 00:20:03

or for them to survive as converts, and B to improve the

00:20:03 --> 00:20:07

relationship with their non Muslim friends and family. Yeah, we have

00:20:07 --> 00:20:08

a brother who's

00:20:10 --> 00:20:14

recently a saint ComiCon upon three converts recently entered

00:20:14 --> 00:20:18

the community that we could say our middle class converts. One of

00:20:18 --> 00:20:24

them, the mother is extremely angry, right? Her dad, the dad is

00:20:24 --> 00:20:25

okay with it.

00:20:26 --> 00:20:31

Parent, mom and dad are married. Dad's okay with it. Pretty open

00:20:31 --> 00:20:35

minded guy. In that sense. The mom was a hardcore Catholic. And she

00:20:35 --> 00:20:39

gave her daughter a very, very hard time. And I thought to

00:20:39 --> 00:20:46

myself, this is a lot of tension for a person that, that I know

00:20:46 --> 00:20:51

this upbringing, they don't know how to take tension. Right. And I

00:20:51 --> 00:20:53

just we don't know what's going to happen yet. But

00:20:54 --> 00:20:56

it's one of those things where I think that

00:20:57 --> 00:21:00

it's only a man that could get people through things like this.

00:21:00 --> 00:21:04

Because we know that, as you mentioned, privileged background,

00:21:04 --> 00:21:07

they don't face a lot of tension. They don't face difficulty, this

00:21:07 --> 00:21:11

is probably one of the probably the most difficult thing that

00:21:11 --> 00:21:11

they've ever had to do.

00:21:13 --> 00:21:19

And there is another brother also, that is in constant argumentation

00:21:19 --> 00:21:22

with their family. So it seems to be that

00:21:24 --> 00:21:27

this is one of those things that they have to be the founder

00:21:27 --> 00:21:31

generation, or we could say, the Pioneer Generation, they're gonna

00:21:31 --> 00:21:35

have to go through these hardships. Whereas if you're

00:21:35 --> 00:21:38

African American, and you become Muslim, this is something in this

00:21:38 --> 00:21:44

day and age, it's almost expected in the sense that there's Muslims

00:21:44 --> 00:21:47

in so many different African American families connected to you

00:21:47 --> 00:21:48

somehow.

00:21:49 --> 00:21:53

But for for white Americans, would you agree that this is almost the

00:21:53 --> 00:21:54

Pioneer Generation?

00:21:57 --> 00:22:00

I mean, Pete white Americans, white white people have been

00:22:00 --> 00:22:03

converted to Islam, you know, the, since most of us have been in the

00:22:03 --> 00:22:06

west and before that, but you know, it's definitely increasing.

00:22:08 --> 00:22:11

It's gonna have to be the Pioneer Generation, I mean, you're gonna

00:22:11 --> 00:22:15

have no choice but to collectivise in some manner, or else, it's just

00:22:15 --> 00:22:18

all gonna fall apart. I mean, you know, like,

00:22:19 --> 00:22:23

you know, like, maybe it would have been better had this person

00:22:23 --> 00:22:26

hit their Islam from their family, especially, you know, when there's

00:22:27 --> 00:22:30

dire economic consequences. Again, I'm not downplaying you spoke

00:22:30 --> 00:22:34

about Amen. Amen. Islamic education, all that is absolutely

00:22:34 --> 00:22:37

necessary. We're, you know, I'm not downplaying that whatsoever,

00:22:38 --> 00:22:42

you know, it's necessary, but I think it's not sufficient. Some

00:22:42 --> 00:22:46

conference can pull this off, you know, like, but the more help, you

00:22:46 --> 00:22:50

know, we can give them, I think the better even if it's just

00:22:50 --> 00:22:54

giving the best advice. So, I was actually in a relationship where

00:22:54 --> 00:22:58

the family was completely opposed to the conference conversion.

00:22:59 --> 00:23:03

And, you know, it's you have to be on your best behavior, we would

00:23:03 --> 00:23:07

never bring up Islam or even religion in general. But, you

00:23:07 --> 00:23:10

know, it's all about having the manners of the Prophet Muhammad

00:23:10 --> 00:23:14

peace be upon him and his companions. And then over time in

00:23:14 --> 00:23:18

sha Allah, their hearts soften. That way, when you finally tell

00:23:18 --> 00:23:18

them,

00:23:19 --> 00:23:23

it softens the blow. And, you know, you're gonna have to deal

00:23:23 --> 00:23:28

with all you know, I put everyone that you know, around your social

00:23:28 --> 00:23:32

network, your friends and family on a scale of like, minus 100, to

00:23:32 --> 00:23:36

plus 100, you know, minus 100, being you absolutely hating Islam

00:23:36 --> 00:23:39

and plus 100, absolutely loving it, and then everywhere in

00:23:39 --> 00:23:41

between, you know, you're gonna have to deal with all these

00:23:41 --> 00:23:45

relationships. So, sometimes it's not about health, you know, like,

00:23:45 --> 00:23:49

getting this getting your mom who hates Islam to suddenly love it,

00:23:50 --> 00:23:53

that's not going to occur. Usually, that doesn't occur

00:23:53 --> 00:23:57

instantaneously. But what you can do is strengthen the relationship

00:23:57 --> 00:23:59

of the people who already who are already on your side.

00:24:00 --> 00:24:04

You know, but again, that takes a lot of dedication, it takes a lot

00:24:04 --> 00:24:08

of patience. It may take months years, but Inshallah, you know,

00:24:08 --> 00:24:11

we've seen you know, I've been Muslim for a very long time. And

00:24:11 --> 00:24:14

we've seen people, you know, turn their hearts around by the by the

00:24:14 --> 00:24:15

will of Allah.

00:24:17 --> 00:24:19

I have here Julian NUS.

00:24:21 --> 00:24:25

Nabisco. Yuck. He's saying that he's a Catholic. And he's from a

00:24:25 --> 00:24:31

country that has like point 5% Muslims, which is Poland, and he

00:24:31 --> 00:24:35

says it's extremely hard and he's very lonely. He mean, he's imagine

00:24:35 --> 00:24:39

that Poland, where the migration of Muslim immigration Muslims

00:24:39 --> 00:24:43

there is very low. Number of Muslims very low. So he's really

00:24:43 --> 00:24:46

like a completely on his own.

00:24:47 --> 00:24:50

Then he says he's not Catholic. He's from a Catholic country.

00:24:50 --> 00:24:54

Catholic background, he said, but he's a Muslim now at Hamdulillah.

00:24:54 --> 00:24:58

Then there's Jennifer Friel says that she became Muslim. Her mother

00:24:58 --> 00:25:00

thought that she was attacked

00:25:00 --> 00:25:03

her wrists and started actually going through her, her room for

00:25:03 --> 00:25:07

evidence and things. So this actually brings me to another fork

00:25:07 --> 00:25:12

in the road. And that is the experience of left leaning liberal

00:25:12 --> 00:25:13

families

00:25:15 --> 00:25:19

and the experience of converts from conservative families. So you

00:25:19 --> 00:25:25

could be a type of liberal who is from the East Coast, etc, the

00:25:25 --> 00:25:28

challenges that your family puts forth may be totally different

00:25:28 --> 00:25:31

than from the conservative. So why don't you talk about that a little

00:25:31 --> 00:25:32

bit?

00:25:34 --> 00:25:35

Well, that's a good question.

00:25:36 --> 00:25:40

I gotta say that in Europe, a lot of Muslims don't know this, but

00:25:40 --> 00:25:43

the, what you call the right is actually divided into two

00:25:43 --> 00:25:44

factions.

00:25:45 --> 00:25:47

And, you know, a lot of Muslims actually don't know about this.

00:25:48 --> 00:25:53

You have the establishment approved kind of Zionist, right?

00:25:53 --> 00:25:56

Who are pro liberalism, pro Zionism.

00:25:57 --> 00:26:03

Pro Neo conservatism. And, you know, it's it's not about the fact

00:26:03 --> 00:26:07

that their culture is dying, per se. It's, it's just Islam. And you

00:26:07 --> 00:26:10

know, this side of the right gets all the mainstream attention, all

00:26:10 --> 00:26:16

the book deals, all the attention on social media. So to a lot of

00:26:16 --> 00:26:19

even mainstream Islamic leaders, they think that this is the only

00:26:19 --> 00:26:20

side of the right.

00:26:21 --> 00:26:24

There's also the dissident right, who have been almost completely de

00:26:24 --> 00:26:25

platformed.

00:26:26 --> 00:26:29

But they make up a large chunk of the European population.

00:26:30 --> 00:26:35

Their thoughts on Islam range from neutral to even positive. But

00:26:35 --> 00:26:39

they're, you know, Quan is that, you know, they're going to become

00:26:39 --> 00:26:43

about a generation hated minorities in their own homelands.

00:26:43 --> 00:26:48

Yeah. So I don't suggest allying with either of these two factions,

00:26:49 --> 00:26:53

you know, but what I do suggest is that, if you take a communitarian

00:26:53 --> 00:26:55

approach to the to the Dawa,

00:26:56 --> 00:27:02

this would deflate the argument that Islam would actually decrease

00:27:02 --> 00:27:06

the European birth rate, or the birth rate of any non Muslim

00:27:06 --> 00:27:09

country, you know, even if that's Korea or Japan, because if you

00:27:09 --> 00:27:12

have a simultaneous community of Muslims from the native

00:27:12 --> 00:27:16

population, who are marrying, having families have their own

00:27:16 --> 00:27:17

organizations and whatnot,

00:27:19 --> 00:27:21

this would actually increase the European birth rate.

00:27:22 --> 00:27:26

You know, this is a solution that we haven't even remotely explored.

00:27:26 --> 00:27:30

You know, because, you know, there is no European Muslim community to

00:27:30 --> 00:27:34

begin with in these countries, which you can pin on the, you

00:27:34 --> 00:27:37

know, establishment, right. So really the establishment, right?

00:27:38 --> 00:27:40

The dissident, right, they absolutely despise one another.

00:27:40 --> 00:27:44

But the thing is, if Muslim leadership doesn't understand

00:27:44 --> 00:27:48

that, you know, with their viral tweets, and you know, open

00:27:48 --> 00:27:53

resentment and the anger, on social media, all you're doing is

00:27:53 --> 00:27:56

is uniting these two factions, which is what we don't want,

00:27:56 --> 00:27:58

because then they're going to end up voting for the same parties,

00:27:58 --> 00:27:59

amongst other things.

00:28:00 --> 00:28:04

On the right, go ahead. Sorry, the dissident, right, just to make it

00:28:04 --> 00:28:07

clear, the establishment right, as we know, the dissident, right

00:28:07 --> 00:28:13

being like, Nick Flint, does Owen Benjamin like that? Yes. And there

00:28:13 --> 00:28:17

are different gradients of you know, how extreme they are. You

00:28:17 --> 00:28:22

know, Nick Griffin is another Keith woods. Richard Spencer,

00:28:22 --> 00:28:23

Edward Dutton,

00:28:24 --> 00:28:28

you know, John Francois Gariepy. But again, again, there's other

00:28:28 --> 00:28:32

people who feel this way, they're just not as extreme as they are.

00:28:33 --> 00:28:36

You know, so it's more of like an underlying sentiment, as opposed

00:28:36 --> 00:28:39

to say, you know, this is like an actual political faction that has

00:28:39 --> 00:28:42

any political power, because these people have no political power. In

00:28:42 --> 00:28:45

fact, you know, even if you were to dialogue with them, you might

00:28:45 --> 00:28:47

get your bank account closed.

00:28:48 --> 00:28:51

We don't have any we don't agree with everything they say, either.

00:28:52 --> 00:28:55

But I do feel that we should be at least aware that these two kind of

00:28:56 --> 00:29:00

competing sentiments exist. So I like what Najib Johnson here is

00:29:00 --> 00:29:04

saying. He's saying that whenever Muslims have arrived, and whenever

00:29:04 --> 00:29:09

Islam has arrived in the country, it actually has been the key to

00:29:09 --> 00:29:10

preserving right?

00:29:12 --> 00:29:15

Those natives, right, the native people of any, and they're the key

00:29:15 --> 00:29:19

to preserving Islam. Well, I can push back on that in the pre

00:29:19 --> 00:29:22

modern era, this was the case. So you know, you didn't have

00:29:22 --> 00:29:26

airplanes you didn't have, you know, migration was very rare and

00:29:26 --> 00:29:31

reserved for the elites, and it was on foot or by animal. So even

00:29:31 --> 00:29:34

in the pre modern era, you had several European communities that

00:29:34 --> 00:29:39

converted to Islam. And a perfect example of that is Crete, which

00:29:39 --> 00:29:42

used to be a half Muslim, half Christian. So cretin, Muslims were

00:29:43 --> 00:29:46

fully Greek. The food was Greek, the dress was Greek. The

00:29:46 --> 00:29:50

architecture was a Greek language was a Greek, even though they're

00:29:50 --> 00:29:52

very close to the, you know, the border with Turkey.

00:29:54 --> 00:29:57

You know, so that culture was preserved. Same goes for there's

00:29:57 --> 00:29:59

an indigenous Muslim population in Hungary.

00:30:00 --> 00:30:03

Even but it would have now we're in a totally different situation

00:30:03 --> 00:30:07

that 21st century. So we can't really copy and paste the way we

00:30:07 --> 00:30:10

did things in the pre modern era, we need to think of an approach

00:30:10 --> 00:30:10

that,

00:30:12 --> 00:30:15

you know, like, like I said, allows these converts, you know,

00:30:15 --> 00:30:16

to,

00:30:17 --> 00:30:20

you know, to work on their own issues and develop a sub community

00:30:20 --> 00:30:22

in the same way that other Muslim sub communities have done. So in

00:30:22 --> 00:30:25

the West, you want to hear something interesting. I was

00:30:25 --> 00:30:30

recently taking class and I still take classes myself. And I was

00:30:30 --> 00:30:36

taking a class in which the Sheikh was talking about the gym. So the

00:30:36 --> 00:30:40

word Masjid is any place where people can, is just dedicated for

00:30:40 --> 00:30:44

the five prayers, but Juma the Friday prayers should happen in a

00:30:44 --> 00:30:50

gym. Okay, and there should be as few as possible in any city.

00:30:51 --> 00:30:55

Gemma is the gathering place at a Masjid Al Jazeera, the mosque that

00:30:55 --> 00:30:58

is the gathering mosque. So you should have as few dramas as

00:30:58 --> 00:31:02

possible do not have a gym, every nook and cranny. But point being

00:31:02 --> 00:31:06

is that he said that from the conditions of the gym, and I'm

00:31:06 --> 00:31:11

assuming these are, you know, recommended, not obligatory. But

00:31:11 --> 00:31:15

he said that it is built on the construction

00:31:16 --> 00:31:19

of the location on the style of the construction of the location.

00:31:20 --> 00:31:23

Right, which was such a, I didn't expect this at all.

00:31:24 --> 00:31:30

But it does actually make a lot of sense. Okay. And if we're trying

00:31:30 --> 00:31:33

if you're if you're truly doing Dao, and you're not here for a

00:31:33 --> 00:31:38

takeover, and you truly, with a pure intention, saying, Listen,

00:31:38 --> 00:31:42

this is the truth. I'm bringing it to you. But I also want you to

00:31:42 --> 00:31:44

have it and benefit from it, I don't want any benefit from you,

00:31:45 --> 00:31:48

then this actually makes sense. As a precondition, we're gonna put it

00:31:49 --> 00:31:52

in the construction that you all understand and know and like and

00:31:52 --> 00:31:55

prefer, so that you don't feel that you're walking into something

00:31:55 --> 00:31:56

foreign. Right.

00:31:57 --> 00:32:03

So up to now, what we've talked about is the interaction between a

00:32:03 --> 00:32:07

Muslim who converts to a liberal white family versus a conservative

00:32:07 --> 00:32:08

white family.

00:32:09 --> 00:32:13

I want to push this now to relating connecting the foreign

00:32:13 --> 00:32:19

aspect to Europe. Europe has a whole nother dynamic. You're not

00:32:19 --> 00:32:21

going to when you become Muslim in Europe, and you want to meet some

00:32:21 --> 00:32:25

Muslims, you're not going to meet your dad, you're not going to meet

00:32:25 --> 00:32:30

my dad, you're not going to go meet doctors and PhDs. from

00:32:30 --> 00:32:34

foreign countries, you're going to meet blue collar people, you're

00:32:34 --> 00:32:37

going to meet chefs, cooks. I mean, there are eight people who

00:32:37 --> 00:32:41

don't speak English. Europe is another animal.

00:32:42 --> 00:32:48

And the dissident right of Europe views the Muslim not as a

00:32:48 --> 00:32:50

potential terrorist as a complete horde

00:32:51 --> 00:32:56

of poor people taking over our country. Right. So let's shift

00:32:56 --> 00:32:59

over to Europe. Give us your commentary on the European

00:32:59 --> 00:33:06

perspective of the white European perspective of of Islam.

00:33:09 --> 00:33:13

Can we get well, like I said, the there's there's always going to be

00:33:13 --> 00:33:18

people who are think that Islam is the culprit. You know, whether

00:33:18 --> 00:33:21

you're talking in the West Virginia or in Europe proper, but

00:33:21 --> 00:33:24

sorry to interrupt, I want to before before you give your

00:33:24 --> 00:33:26

answer, I want to add one more thing.

00:33:27 --> 00:33:31

I would be some of these pictures of the what Muslims are doing in

00:33:31 --> 00:33:35

Europe and England and stuff. I would remove it from my country.

00:33:35 --> 00:33:41

I'm telling you living sloppily living, did not even having any

00:33:41 --> 00:33:46

half a concern of adapting. Right? I myself would be like, Oh, do you

00:33:46 --> 00:33:50

do in here, have some respect for this country that you're in? Right

00:33:50 --> 00:33:57

have some effort to live cleanly, to live like us? That's my

00:33:57 --> 00:34:00

perspective. If I had a country, and a small group of Muslims came

00:34:00 --> 00:34:03

over, I would lecture them. Right? And I'm like, I'm not accepting

00:34:03 --> 00:34:08

this. Like you're totally making our country totally feel like I'm

00:34:08 --> 00:34:12

in my own foreign a foreign country in my own home. Right. So

00:34:12 --> 00:34:16

just with that, if you can, you can continue now your your what do

00:34:16 --> 00:34:20

you think of that? Well, I think it's I can't Yeah, what you just

00:34:20 --> 00:34:24

said, even though it's true, I mean, that's very politically hot

00:34:24 --> 00:34:26

in the current zeitgeist, I think, you know, the European right

00:34:26 --> 00:34:29

doesn't hear perspective like that from from Muslims.

00:34:30 --> 00:34:35

So, you know, like, again, you have to be careful, you don't want

00:34:35 --> 00:34:39

to you have to walk a fine line, but I would say yeah, it like I

00:34:39 --> 00:34:44

said, it's it's basically two opinions. One is that Islam like

00:34:44 --> 00:34:48

these people are sloppy, you know, these people. They don't, you

00:34:48 --> 00:34:51

know, they they don't care about, you know, the European population.

00:34:51 --> 00:34:55

They don't care about immigration because they're Muslim. You know,

00:34:55 --> 00:34:58

whereas another side it just, it's not Islam, that's a cobra per se.

00:34:58 --> 00:34:59

It's any immigration whether

00:35:00 --> 00:35:05

As from Hong Kong or Brazil, or even other European countries, you

00:35:05 --> 00:35:10

know, it's the, it's the overall mass effect of globalization, you

00:35:10 --> 00:35:14

know, which drives down wages, you know, which, you know, like,

00:35:14 --> 00:35:19

causes harm to the environment, which increases housing costs,

00:35:19 --> 00:35:20

like, several fold.

00:35:21 --> 00:35:25

And, you know, like, they don't blame the individual immigrant.

00:35:25 --> 00:35:30

It's like, it's, it's, it's, it's a manufactured attempt to try to,

00:35:30 --> 00:35:34

you know, control a population, because if you have a divided

00:35:34 --> 00:35:37

population, they're much easier to control through buddies at each

00:35:37 --> 00:35:38

other's throats.

00:35:39 --> 00:35:44

So I my take on it is, you know, like, how do we, how can you

00:35:44 --> 00:35:47

possibly as a Muslim, you know, address these issues without

00:35:47 --> 00:35:53

coming across as a traitor? Yeah, Muslims? Yeah, I think, I think in

00:35:53 --> 00:35:54

general,

00:35:55 --> 00:35:59

you know, we're lacking really lacking data and research on what

00:35:59 --> 00:36:04

the best thing is, for Muslims in these dire situations, who have no

00:36:04 --> 00:36:08

choice, you know, oftentimes to go, you know, to the west, you

00:36:08 --> 00:36:12

know, like, I think we need to, we need to do like a very

00:36:13 --> 00:36:16

in depth, like economic analysis on, you know, what the best thing

00:36:16 --> 00:36:21

is given, like, a limited amount of resources, you know, because to

00:36:21 --> 00:36:23

house people in Europe is incredibly expensive.

00:36:25 --> 00:36:28

And in the meantime, we have, you know, people who are extremely

00:36:28 --> 00:36:30

dire situations, in,

00:36:32 --> 00:36:36

for example, refugee camps in Muslim countries, who are just

00:36:36 --> 00:36:39

living on shoestring budgets, you know, we're not saying that, you

00:36:39 --> 00:36:40

know,

00:36:41 --> 00:36:44

you know, we don't care about the Muslim population existing

00:36:44 --> 00:36:45

currently in Europe.

00:36:46 --> 00:36:49

But you know, for, for the time being, what's going to happen in

00:36:49 --> 00:36:53

1020 years, you know, when we have more and more Muslims who are in

00:36:53 --> 00:36:56

dire situations everywhere, and more and more, you know, non

00:36:56 --> 00:36:58

Muslim Europeans are in dire situations anywhere, and then the

00:36:58 --> 00:37:02

blame is going to be shifted on Islam, as we see, you know, these

00:37:02 --> 00:37:07

kinds of establishment, right governments coming to power in

00:37:07 --> 00:37:12

Europe. So, it is a big issue, it's very difficult to address in

00:37:12 --> 00:37:17

any Muslim sphere. But I think we need to look at it from a

00:37:17 --> 00:37:19

humanitarian perspective, holistically.

00:37:21 --> 00:37:25

And like I said, if we implement this approach, if Muslims just

00:37:25 --> 00:37:30

simply refer converts to exist in organizations that are run by

00:37:30 --> 00:37:34

converts, then they can develop their own aesthetic, they can

00:37:34 --> 00:37:37

build their subcommittee's from the ground up. And then, you know,

00:37:37 --> 00:37:40

Islam would not be seen as a religion, that would be decreasing

00:37:40 --> 00:37:44

the native European population. So and then to use it as a bargaining

00:37:44 --> 00:37:47

chip, you know, for the safety and security of Muslims currently

00:37:47 --> 00:37:52

living in the West. But that would be my take on it. What is your

00:37:52 --> 00:37:58

opinion about those who say that this is a globalist agenda, to

00:37:58 --> 00:38:05

shake up Europe and render Europe a weak, you know, nation itself or

00:38:05 --> 00:38:10

a weak continent? And, you know, all that talk? Do you give that

00:38:10 --> 00:38:11

any credence?

00:38:13 --> 00:38:16

I mean, it doesn't matter what I think about that, whether you

00:38:16 --> 00:38:19

believe it's true or not, you know, it's, you know, there are

00:38:19 --> 00:38:21

definitely changes that are occurring.

00:38:22 --> 00:38:27

And, you know, like, the fact that, you know, Muslim countries

00:38:27 --> 00:38:31

are going through so much turmoil is definitely exacerbating that.

00:38:31 --> 00:38:35

And I think people are starting to realize that, and, you know, like,

00:38:37 --> 00:38:39

but to say that it's like, an actual agenda from a certain

00:38:39 --> 00:38:44

group. I mean, there's evidence towards that, you know, and

00:38:44 --> 00:38:47

presenting these ideas are extremely controversial.

00:38:48 --> 00:38:52

So, you know, you can, you can take from that what you might

00:38:52 --> 00:38:56

think, but in any case, it's good for Muslims to be aware that, you

00:38:56 --> 00:38:57

know, like,

00:38:58 --> 00:39:03

you know, like, you know, that the overall, you know, if you look at

00:39:03 --> 00:39:07

the overall picture, part of it, that picture for sure, is making

00:39:07 --> 00:39:11

Islam look as bad as humanly possible. Yeah. And, you know,

00:39:11 --> 00:39:16

like, that's something we should be aware of. But yeah, it's, it

00:39:16 --> 00:39:19

remains to be seen if we're going to be able to change the game on

00:39:19 --> 00:39:20

this subject.

00:39:22 --> 00:39:25

The hard reaction from

00:39:27 --> 00:39:32

a lot of these native non natives. It's weird to say that about

00:39:32 --> 00:39:32

Europeans, but

00:39:35 --> 00:39:38

and they're, how do you navigate that hatred when you see it?

00:39:40 --> 00:39:44

Well, it depends. I mean, like, you know, like, I can understand

00:39:44 --> 00:39:47

where born Muslims are coming from, you know, to a degree, you

00:39:47 --> 00:39:50

know, I've never lived this experience. You know, like when

00:39:50 --> 00:39:54

you and your entire family is Muslim, and you don't really

00:39:54 --> 00:39:57

interact with the Anglosphere and you kind of live in your own

00:39:57 --> 00:40:00

enclaves. And the only mode the only

00:40:00 --> 00:40:03

Europeans that you see are trolling you on social media,

00:40:03 --> 00:40:06

that's gonna give you a really bad taste in your mouth and make you

00:40:06 --> 00:40:09

think that the entire population thinks this way. Yes, there's a

00:40:09 --> 00:40:13

segment that believes this, you know, there's also a segment that,

00:40:13 --> 00:40:16

you know, is neutral on the subject, you know, they couldn't

00:40:16 --> 00:40:20

care one way or the other, but you also have to be aware that there

00:40:20 --> 00:40:26

is a tremendous also, you know, us, you know, percentages all

00:40:26 --> 00:40:29

across Europe that have a tremendous amount of support, you

00:40:29 --> 00:40:32

know, for the Muslim community, you know, in particular, in the

00:40:32 --> 00:40:35

region, where they're being oppressed, and the numbers are

00:40:35 --> 00:40:40

absolutely growing. So, it's difficult to see that when you

00:40:40 --> 00:40:44

don't, you know, come from, you know, European background, but,

00:40:44 --> 00:40:47

you know, when you talk to people in your family and your community,

00:40:48 --> 00:40:50

you know, like, opinions are changing, and not just this, but

00:40:50 --> 00:40:56

also the Muslims leading the charge in the pushback against,

00:40:56 --> 00:41:00

you know, certain educational agendas. So, what you have to do

00:41:00 --> 00:41:03

is you have to, we don't have any data, I think that's, you know, we

00:41:03 --> 00:41:06

can't start making conclusions or even assumptions without data, I

00:41:06 --> 00:41:09

think, you know, Muslim think tanks seriously need to do,

00:41:10 --> 00:41:14

like, research on what Europeans think about these, all these

00:41:14 --> 00:41:18

particular issues. And then, you know, like, do correlational

00:41:18 --> 00:41:23

analyses, and, you know, focus groups, and because then we can,

00:41:23 --> 00:41:25

you know, sort of start to draw assumptions on, you know, we're

00:41:25 --> 00:41:30

the best way to go is, because all we're doing is we're just basing

00:41:30 --> 00:41:33

our opinions of what, you know, the entirety of an entire

00:41:33 --> 00:41:38

population thinks based on social media, and, you know, like, hired

00:41:38 --> 00:41:42

actors who are paid tons of money, you know, to act antagonistically,

00:41:42 --> 00:41:46

towards Muslims. That's not an accurate representation. You know,

00:41:46 --> 00:41:48

I think we need to, we need to really do research before you

00:41:48 --> 00:41:51

start making assumptions about, you know, like, if, you know,

00:41:51 --> 00:41:55

like, what percentage of people actually think this way? How about

00:41:55 --> 00:42:00

the population talk? Is there, is there actual evidence to this,

00:42:02 --> 00:42:07

that the, you know, European population is just dipping at a

00:42:07 --> 00:42:09

rate that's, that can no longer be

00:42:11 --> 00:42:11

really

00:42:13 --> 00:42:16

reversed? Is that actually true? Do you are you aware of these

00:42:16 --> 00:42:20

population discussions? And it's popularly stated, but that doesn't

00:42:20 --> 00:42:21

make it true?

00:42:23 --> 00:42:27

No, if you look at populations in Europe and the West, you know,

00:42:27 --> 00:42:29

there definitely is a decline.

00:42:30 --> 00:42:35

You know, you have two effects of increased immigration, and also,

00:42:36 --> 00:42:37

you know, declining birth rates,

00:42:38 --> 00:42:42

you know, that effect is going to increase exponentially, unless

00:42:42 --> 00:42:46

something changes. Now, like I said, I'm against any type of

00:42:46 --> 00:42:50

involuntary repatriation, I think that's, you know, inhumane to do

00:42:50 --> 00:42:53

some to somebody, especially since, you know, since you know,

00:42:53 --> 00:42:56

they live there for generations, or even if they're just, you know,

00:42:56 --> 00:42:56

like,

00:42:58 --> 00:43:00

proto residents or citizens.

00:43:01 --> 00:43:05

But, you know, like, even in, you know, like, Take, for example, you

00:43:05 --> 00:43:09

know, Canada, I think, Canada at the beginning of 2003, during the

00:43:09 --> 00:43:10

Iraq War.

00:43:12 --> 00:43:16

I think they did a poll, it was like 71% of white Canadians were

00:43:16 --> 00:43:22

against the intervention in Iraq, as opposed to like, maybe 50, I

00:43:22 --> 00:43:27

think was like 45% repose in the United States. And at the time,

00:43:27 --> 00:43:30

Canada had a much higher white population than United States.

00:43:30 --> 00:43:34

Yeah. Those numbers are still there, but it's still only like, I

00:43:34 --> 00:43:38

think white Canadians, white Canadians only make up like 75% of

00:43:38 --> 00:43:42

the population. We're done a three there like 85%. So

00:43:45 --> 00:43:46

in terms of the

00:43:47 --> 00:43:52

direction of the country now, do you think that the the woke in the

00:43:52 --> 00:43:53

left's

00:43:55 --> 00:43:59

explosion is sort of like dissipating a little bit, and that

00:43:59 --> 00:44:02

there is a little bit more of a rise even amongst young people

00:44:03 --> 00:44:07

with some of the conservative slash dissident side of things?

00:44:09 --> 00:44:12

I actually, personally am observing a little bit of that.

00:44:13 --> 00:44:17

Yeah, I mean, there's definitely a backlash. You know, but again,

00:44:17 --> 00:44:20

we're taking our opinions based off of social media, we don't have

00:44:20 --> 00:44:23

actually real numbers on the subject.

00:44:24 --> 00:44:29

You know, I you know, if we can't, you know, pocket Yes, I mean,

00:44:29 --> 00:44:33

social media, like you can tell, you know, a comedy likes, you

00:44:33 --> 00:44:35

know, certain things get, and there's definitely there's always

00:44:35 --> 00:44:37

going to be these two camps existing.

00:44:38 --> 00:44:43

You know, but, you know, in terms of the ability to push back

00:44:43 --> 00:44:46

against these types of agendas, you know, there's always going to

00:44:46 --> 00:44:50

be, you know, consequences, and it's gonna take, who knows, you

00:44:50 --> 00:44:53

know, if there's going to be a time when you know, there's going

00:44:53 --> 00:44:56

to be less pushback or you know, you won't get in trouble you know,

00:44:56 --> 00:44:58

with your job or university.

00:45:00 --> 00:45:03

But that remains to be seen. But there definitely is like, you

00:45:03 --> 00:45:07

know, a pushback, especially from Gen alpha, towards these types of

00:45:07 --> 00:45:14

agendas. I mean, I'm looking at some something like the 1980s the

00:45:14 --> 00:45:15

conservative

00:45:16 --> 00:45:20

view of the world was the establishment and liberal the

00:45:20 --> 00:45:23

liberal was this type of person that was like a live and let live

00:45:23 --> 00:45:30

type of person didn't follow the rules. Right and wants to indulge,

00:45:30 --> 00:45:30

right.

00:45:32 --> 00:45:37

We now find this the exact opposite now, it's the liberal

00:45:37 --> 00:45:41

left is establishment, right neck, Netflix, all these things all

00:45:41 --> 00:45:46

corporate, it's, it's left leaning as an establishment right tech

00:45:46 --> 00:45:50

companies. And now it's almost like dissident conservatives who

00:45:50 --> 00:45:55

were, who were the rebels. Netflix is something that is so

00:45:55 --> 00:45:59

predictable. Like, it's so predictable, that they're trying

00:45:59 --> 00:46:05

to almost destroy any possibility of a part of of a good family

00:46:05 --> 00:46:10

example, right? A person that is marriageable, you will not find

00:46:11 --> 00:46:15

you will not find on Netflix, a character of male or female

00:46:15 --> 00:46:17

character that is a marriageable human being.

00:46:19 --> 00:46:23

Right, you won't find it, the guy is either pathetic. And the woman

00:46:23 --> 00:46:28

is smacking him, I guarantee you why I just said this to a sister,

00:46:28 --> 00:46:28

who

00:46:30 --> 00:46:34

commented basically on Twitter, that watch every single Netflix

00:46:34 --> 00:46:39

trailer, they make sure to put in the trailer to not just the the

00:46:39 --> 00:46:46

movie, guarantee, there has to be an unnatural power dynamic that no

00:46:46 --> 00:46:49

man will ever find attractive. And no woman who ever finds

00:46:49 --> 00:46:52

attractive, right? A woman smacking a man

00:46:53 --> 00:46:58

that five foot three woman beating five Russian ops, right

00:46:58 --> 00:47:00

operatives, okay.

00:47:02 --> 00:47:06

You know, someone talking down on, you know, talking down to a guy.

00:47:07 --> 00:47:10

It's repeated over and over and over. So it's like the

00:47:10 --> 00:47:15

establishment now is left. But I think rising from the response to

00:47:15 --> 00:47:18

that is like, well, not we don't like this stuff, right? And I'm

00:47:18 --> 00:47:21

seeing more and more of that amongst youth, like, we don't even

00:47:21 --> 00:47:24

believe that this is real, does not have real life is and we're

00:47:24 --> 00:47:31

gonna die out soon. And so, so my question now is that if this is

00:47:31 --> 00:47:35

rising here in America, but I think it's taking greater foot in

00:47:35 --> 00:47:35

Europe,

00:47:36 --> 00:47:40

and it but it's intertwined with the anti immigrant racists,

00:47:41 --> 00:47:44

you know, they're gonna get called racist either way. But in this

00:47:44 --> 00:47:46

case, they actually are, you know,

00:47:47 --> 00:47:51

what's his face? The guy who just won the election two months ago

00:47:52 --> 00:47:56

in the Netherlands, what's his name? Again? Geert Wilders. Right?

00:47:56 --> 00:48:01

So are you seeing what I'm seeing here on this that is actually

00:48:01 --> 00:48:01

rising in?

00:48:03 --> 00:48:07

In Europe? Well, the you mentioned gear filter. So the establishment,

00:48:07 --> 00:48:10

basically, the religious establishment, right, all the way.

00:48:10 --> 00:48:15

So any, you know, like anti left sentiment is going to be channeled

00:48:15 --> 00:48:18

into these anti Islam organizations, and political

00:48:18 --> 00:48:23

parties, which smells really bad for the existing Muslim community.

00:48:23 --> 00:48:27

So you just, you know, you have to be aware

00:48:28 --> 00:48:32

that it's all being funneled into that. But again, you can't fall

00:48:32 --> 00:48:36

into the trap of blasting everyone who holds these opinions. And I

00:48:36 --> 00:48:41

know, you know, you probably don't do that. But you know, like, the

00:48:41 --> 00:48:45

thing is, Muslim leadership, you know, the, they ended up saying

00:48:45 --> 00:48:49

statements that are just going to galvanize both sides into one

00:48:49 --> 00:48:50

political party.

00:48:51 --> 00:48:56

You know, so like I said, I don't I don't recommend allying with any

00:48:56 --> 00:48:59

faction on the right. But I do think that, you know,

00:49:00 --> 00:49:02

we just need to be a little bit more

00:49:03 --> 00:49:04

how do you say,

00:49:06 --> 00:49:09

especially when it comes to social media, like kind of careful about

00:49:09 --> 00:49:14

how we word things? Because, you know, there's still some people

00:49:14 --> 00:49:18

who use the term white man as basically a synonym for non Muslim

00:49:18 --> 00:49:20

or Islam hater.

00:49:21 --> 00:49:24

And, you know, it's, we can't show our families this stuff. I mean,

00:49:24 --> 00:49:27

you know, like, you know, these people don't have to go home to a

00:49:27 --> 00:49:30

non Muslim family, but, ya know, like, it's,

00:49:31 --> 00:49:36

it's really, it's not good. And you know, like, you know, even you

00:49:36 --> 00:49:39

know, like saying, Andrew like, masha Allah, you know, you know,

00:49:39 --> 00:49:43

Andrew take converted to Islam, entertain himself is is half white

00:49:43 --> 00:49:47

and half black. He's biracial. There is someone who I think maybe

00:49:47 --> 00:49:50

that gets anti Islam video. He was half white, half Native American,

00:49:51 --> 00:49:53

and they were calling him a white man. I'm just like, Well, if he

00:49:53 --> 00:49:56

was a convert, would he then be Native American or agitate was an

00:49:56 --> 00:50:00

Islam hater. Yeah, then be considered white. So I mean,

00:50:00 --> 00:50:03

It's all this doing is just it's just, it's basically becoming a

00:50:03 --> 00:50:06

recruiting poster for someone like your builders.

00:50:07 --> 00:50:09

What would you say is the difference between the

00:50:09 --> 00:50:14

establishment? Right? And the dissident? Right? What's the line

00:50:14 --> 00:50:14

there that

00:50:16 --> 00:50:17

separates the two?

00:50:18 --> 00:50:22

I would say scientism? Yeah, I mean, that's definitely. Yeah,

00:50:22 --> 00:50:27

that's definitely one of the huge dividing lines. But also, again,

00:50:27 --> 00:50:30

that's not set in stone. I mean, there are some of the dissident

00:50:30 --> 00:50:33

right, who would agree with that. And, you know, but that's

00:50:33 --> 00:50:36

definitely a huge part of it. Also, liberalism.

00:50:38 --> 00:50:41

You know, like capitalism, also.

00:50:42 --> 00:50:46

And, you know, and opinions toward Islam. You know, so I mean, again,

00:50:46 --> 00:50:50

with the dissident, right, there's a wide range of opinions of Islam.

00:50:50 --> 00:50:53

Some of them don't like it, some of them are neutral about it. But

00:50:53 --> 00:50:57

with the establishment, right, I mean, they, very few of them will

00:50:57 --> 00:51:00

even entertain a discussion with another Muslim. And if they do,

00:51:00 --> 00:51:05

they're going to have some ulterior motive. So if you think

00:51:05 --> 00:51:11

Trump straddled between the two, yeah, 2016 Yes, that was the case.

00:51:11 --> 00:51:14

I don't know if he's gonna do the same thing. It's 2024. But I

00:51:14 --> 00:51:16

wouldn't I wouldn't if I wasn't, I mean, I wouldn't be voting for

00:51:16 --> 00:51:22

Trump either. I'm probably looking through party. But in any case, I

00:51:22 --> 00:51:27

do have to go. I do apologize. No problem, no problem. But did you

00:51:27 --> 00:51:31

have any other questions or comments? Or in any case? No. Mine

00:51:31 --> 00:51:36

Final Thoughts are our intention here is to expand our minds,

00:51:36 --> 00:51:40

expand our horizons, and try to delve a little bit into this

00:51:40 --> 00:51:44

segment of our community. And it's a growing segment, I believe, and

00:51:44 --> 00:51:49

it's something that I believe that needs more attention. We have a

00:51:50 --> 00:51:56

couple other guests who also keep us up with this. Like Ali from

00:51:56 --> 00:52:00

revival men Malachy click, who keep us in touch with this and

00:52:00 --> 00:52:06

it's part of our omoide view of our community to always be in

00:52:06 --> 00:52:10

touch. So anytime that you want to come come on and talk about

00:52:10 --> 00:52:13

something you just let us know when you pop in. Jalan Okay, that

00:52:13 --> 00:52:15

sounds great. And like I said, as a final thought, I will be

00:52:15 --> 00:52:18

recommending the same communitarian approach to any

00:52:18 --> 00:52:22

group of converts, whether that's Japanese, Korean, so it's not

00:52:22 --> 00:52:24

limited to, you know, just white conference, we all belong to

00:52:24 --> 00:52:27

different societies and we all have, you know, like,

00:52:28 --> 00:52:31

cultures that we belong to and everything. It's just that we need

00:52:31 --> 00:52:34

to let the people see that, you know, Islam is universal is all

00:52:34 --> 00:52:37

culture so I will let that go. Thank you so much for having me on

00:52:37 --> 00:52:38

that shake Shadi.

00:52:39 --> 00:52:41

And Assalamu aleikum wa rahmatullah wa barakato widecombe

00:52:41 --> 00:52:42

Salam rahmatullah wa barakato.

00:52:44 --> 00:52:46

All right. So there, there you have it. That was a

00:52:48 --> 00:52:52

an important little step of I do almost almost like digital

00:52:52 --> 00:52:55

visitations where you get to try to see what's happening in that

00:52:55 --> 00:52:59

world. Let's now talk about some other things. Vivek.

00:53:00 --> 00:53:04

He's out. He's not out. He is not out if you think he lost, you're

00:53:04 --> 00:53:08

making a mistake. Watch the body language when he meets Trump. He's

00:53:08 --> 00:53:14

in control. Vivek, Vivek, Vivek, whatever you want to say. Good.

00:53:14 --> 00:53:18

It's a cool name. And he named what? Two V's that short. It's two

00:53:18 --> 00:53:21

syllables. Right. It's going to be a cool name. And he's got a strong

00:53:21 --> 00:53:26

hard letter at the end. Yeah, sounds like he went in there.

00:53:27 --> 00:53:32

made a splash the moment it could possibly get into a confrontation

00:53:32 --> 00:53:36

with Trump. I know for sure he had. The line is you do not have a

00:53:36 --> 00:53:37

confrontation with Trump.

00:53:38 --> 00:53:42

And Trump also, I think, saw that this guy is a he doesn't need to

00:53:42 --> 00:53:45

have competition. He's not a threat to him. If you notice, he

00:53:45 --> 00:53:47

never talks about somebody who's not a threat. The only person he

00:53:47 --> 00:53:50

talks about is dissenters, because he is a threat. Right? And he

00:53:50 --> 00:53:55

crushed us since the census is a complete ly crushed by by by

00:53:55 --> 00:53:57

Trump's antics. Got

00:54:00 --> 00:54:04

Vivek, I think you saw, alright, if I go any further, I'm gonna

00:54:04 --> 00:54:06

have a conflict with Trump that's going to kill me kill me. I'm

00:54:06 --> 00:54:12

done. Right. So he pulled up. He did not pull out he did not

00:54:12 --> 00:54:16

submit. Because he was defeated. He pulled out because that was the

00:54:16 --> 00:54:20

plan. Okay, pulled out because that was the plan. Now he's

00:54:20 --> 00:54:23

ingratiated himself to Trump. Trump is very happy that he pulled

00:54:23 --> 00:54:25

out. Okay, through all his votes to Trump.

00:54:27 --> 00:54:30

Him and Trump get along, he's gonna ride Trump's coattails for

00:54:30 --> 00:54:35

the next four, four years. Okay. Whatever position he gets is going

00:54:35 --> 00:54:38

to be fine or no position. If it doesn't make a difference,

00:54:38 --> 00:54:42

probably maybe even better just to be a floating commentator than to

00:54:42 --> 00:54:45

actually have a government position for him. It should be VP

00:54:45 --> 00:54:49

or bust. He should accept and I don't think Trump's gonna bring in

00:54:49 --> 00:54:55

Indian VP. Right, but either bringing him in, he should he

00:54:55 --> 00:54:59

would either take VP or take nothing at all. I'll take some

00:54:59 --> 00:55:00

ridiculous cab

00:55:00 --> 00:55:00

In a position, right.

00:55:02 --> 00:55:06

But he's float around comment, everyone who want his commentary.

00:55:06 --> 00:55:11

I personally think he's extremely intelligent. And he's, but his

00:55:11 --> 00:55:15

biggest problem is the racism in the Republican Party. They just

00:55:15 --> 00:55:18

they cannot stomach putting an Indian president, right? Like,

00:55:18 --> 00:55:23

thinking about this in 2008. The Democrats barely tolerated the

00:55:23 --> 00:55:26

establishment barely tolerated a half black men as president and

00:55:26 --> 00:55:27

that's supposed to be the

00:55:29 --> 00:55:32

party of diversity. That's gonna be his biggest problem. But

00:55:34 --> 00:55:41

people love him. He's he is his talks are essentially Obama, but

00:55:41 --> 00:55:44

on the right, essentially, he's Obama but on the right.

00:55:45 --> 00:55:47

And I think that

00:55:48 --> 00:55:52

he's extremely smart. He he has a lot of things that

00:55:55 --> 00:55:55

you know, that

00:55:56 --> 00:55:58

a lot of things that you could take,

00:55:59 --> 00:56:02

quote, good qualities that make him president, but I just don't

00:56:02 --> 00:56:06

think that His people will stomach putting him in office. Right,

00:56:06 --> 00:56:10

Republicans will not some put him laughs either way, anything he

00:56:10 --> 00:56:14

does now. He's going to be successful. Right? He opens up a

00:56:14 --> 00:56:17

rubber band company, he'll be successful, right? Because his his

00:56:17 --> 00:56:21

name recognition is all over the world, and that are all over the

00:56:21 --> 00:56:22

country. That

00:56:24 --> 00:56:28

moment when I'm seeing him and Trump I'm like, either Trump

00:56:28 --> 00:56:31

didn't care at that moment didn't value this.

00:56:32 --> 00:56:34

Or Vivek was can complete control.

00:56:36 --> 00:56:41

And maybe we're just making a bigger deal than not on just the

00:56:41 --> 00:56:45

five second interaction, but that's my opinion on it.

00:56:46 --> 00:56:53

All right. Here's a question. Here is a question. Did emem emitted

00:56:53 --> 00:57:00

Tamia and here I am Ahmad at MCC deceit on Twitter, reading the NUS

00:57:00 --> 00:57:04

that you asked me to read? Good. Is it

00:57:07 --> 00:57:12

true that liberal claims said that even Tamia could access a low Alma

00:57:12 --> 00:57:18

foods. Now, by the way, in a listener, we believe that ALLAH

00:57:18 --> 00:57:21

SubhanA which Allah can reveal our animal rights

00:57:22 --> 00:57:24

to somebody, right?

00:57:25 --> 00:57:30

And it's Admiral available essentially, it's all of Admiral

00:57:30 --> 00:57:33

Weber's and only in the knowledge of Allah. But Allah can reveal

00:57:33 --> 00:57:39

something of the Viet to people. People all the time in Islamic

00:57:39 --> 00:57:44

history, are seeing a vision and vision comes true next morning, or

00:57:44 --> 00:57:50

in 40 years. profit and nonprofit good if Brown himself was not

00:57:50 --> 00:57:55

given a baby yet, but he was given it as a punishment, right to make

00:57:55 --> 00:57:59

him scared and nervous and paranoid. Pharaoh himself was

00:57:59 --> 00:58:03

given knowledge of the future that would make him paranoid and fall

00:58:03 --> 00:58:07

into it. Make it worse for him. Okay, so it's not all this always

00:58:07 --> 00:58:10

praiseworthy. He was shown a vision.

00:58:11 --> 00:58:14

And it was either his vision or the vision of one of his

00:58:14 --> 00:58:15

courtiers, I'm pretty sure was his vision

00:58:17 --> 00:58:20

of a boy of, of the Hebrews.

00:58:22 --> 00:58:26

Taking his crown, okay, playing with it. No, no, we just like it.

00:58:26 --> 00:58:29

That was actually that actually happened. That physically

00:58:29 --> 00:58:34

happened. No, the vision of the Pharaoh was a flame from

00:58:34 --> 00:58:39

Palestine, came in the sky, landed in Egypt and burned all of Egypt.

00:58:39 --> 00:58:43

That was the vision of the Pharaoh. Then his courtiers

00:58:43 --> 00:58:49

interpreted it as a boy from the Hebrews. Your slaves here will

00:58:49 --> 00:58:50

destroy your nation.

00:58:52 --> 00:58:58

Fast forward, saying the Musa is a baby. He's on the lap of

00:58:59 --> 00:59:03

throne, and he takes the crown from foot down and he puts it on

00:59:03 --> 00:59:05

his head as a toddler.

00:59:07 --> 00:59:10

Everyone laughed. And some of the courtier said oh, that might be a

00:59:10 --> 00:59:14

sign. So the crown thing is different that actually happened

00:59:14 --> 00:59:19

in the physical the vision was frowns vision, so we as I listen

00:59:19 --> 00:59:21

to do believe that it's possible. Okay.

00:59:22 --> 00:59:26

Let's read this quote here. Well, Akasha had two

00:59:27 --> 00:59:33

men for men ferocity shaken Islam, Hebrew Jamia Rahim Allah on water,

00:59:33 --> 00:59:37

Nigeria, who's saying this claim. He's saying I've witnessed from

00:59:37 --> 00:59:41

the ferocity of Sheikh Al Islam, Ibn Taymiyyah, warmer lamb was che

00:59:41 --> 00:59:45

Hindu minha of Anwar them. And what I didn't witness directly is

00:59:45 --> 00:59:49

greater and greater. Well, we'll call it will Pharaoh set to heat

00:59:49 --> 00:59:57

tested a cifran.com document. And the things that happen of his fear

00:59:57 --> 00:59:59

rasa would require volume

01:00:00 --> 01:00:03

have large volumes of ciphers like a volume. Okay?

01:00:04 --> 01:00:09

Excuse me, we're now talking about IP no claims quotation on image

01:00:09 --> 01:00:11

Tamie is McCosh if it's

01:00:12 --> 01:00:14

about a US hub who

01:00:15 --> 01:00:19

be to who else talk about us? How about who he informed his

01:00:19 --> 01:00:26

companions be the holy Tatari Hashem that tar people will enter

01:00:26 --> 01:00:32

Syria, Sena Tissa, which is 18 was said to me, you know, Arabic is

01:00:32 --> 01:00:35

the worst suffered a lot of them. Maybe I shouldn't say this because

01:00:35 --> 01:00:39

the language of the Quran, but quick mathematical

01:00:41 --> 01:00:46

recognition of numbers, it's the worst. Okay, so, Chinese is the

01:00:46 --> 01:00:49

best. So Chinese are good at math, not just because they study a lot,

01:00:49 --> 01:00:52

because the way they actually pronounce numbers is makes them

01:00:52 --> 01:01:00

much logical sense. Like, they'll say, 650 turns, three ones.

01:01:01 --> 01:01:03

63 right, we say,

01:01:04 --> 01:01:08

right, we say three and 50 and 600. Right.

01:01:10 --> 01:01:15

So Sena Tissa, what's the same 990 and 600 You literally have to

01:01:15 --> 01:01:19

pause right? When you hear an arabic number.

01:01:22 --> 01:01:30

Okay. 699 When a Jewish and Muslim ina took sir, and the Muslim

01:01:30 --> 01:01:36

armies will be broken. When the Mesh layer Kuhn will be cut alone,

01:01:36 --> 01:01:43

I am one, whereas abuna Damascus will not have much killing in it.

01:01:43 --> 01:01:49

Nor will there be much enslavement subby taking slips. What an

01:01:49 --> 01:01:51

killable JC

01:01:54 --> 01:02:01

where he deti He fill em well, where the cobbler and Yahoo matara

01:02:01 --> 01:02:01

Bill Harada

01:02:05 --> 01:02:07

he says something here about the wealth and

01:02:09 --> 01:02:14

oh, when when caliber JSON web data who I don't understand that

01:02:14 --> 01:02:17

line, but in any event, he said He even sent me a said that this

01:02:17 --> 01:02:19

would happen before it happens.

01:02:20 --> 01:02:27

Okay, so about a NASA well O'Meara then he informed the people and

01:02:27 --> 01:02:33

the princes Senate if name if an attorney was served Omega 702 he

01:02:33 --> 01:02:38

informed them in the year 702 LaMotta Harakat totaro Wakasa to

01:02:38 --> 01:02:43

Sham when they left and they intended cerium and de irata Well

01:02:43 --> 01:02:49

has a Metalla him that it's now things are going to change and

01:02:49 --> 01:02:54

it's going to be against them. One of the VA fora one nostril Muslim

01:02:54 --> 01:02:57

is that this time, three years later, the Muslims will have

01:02:57 --> 01:03:04

victory what up some I live there Leka UK Thora min sub Darina

01:03:04 --> 01:03:05

Yameen

01:03:06 --> 01:03:08

and he gave 70 Oh set this would happen?

01:03:11 --> 01:03:16

For you karula Who called Insha Allah, people said say Inshallah,

01:03:17 --> 01:03:22

okay, fair Kulu insha Allah hooter, peep and let olika

01:03:22 --> 01:03:27

brilliant answer actually, he says, if Allah wills Okay, and I'm

01:03:27 --> 01:03:28

saying this

01:03:29 --> 01:03:33

for certain not in hope, right.

01:03:34 --> 01:03:40

So he said inshallah was a matter who you're cool with Erica? I

01:03:40 --> 01:03:45

heard him say this. Carla philam exaro aleja Paul Tula took Firo

01:03:45 --> 01:03:49

Khattab Allah to Allah for lower and muffle the and Numazu Munna he

01:03:49 --> 01:03:53

had the hit kura when people kept talking to him about them about

01:03:53 --> 01:03:57

this Oh, what are you saying? How can you say this right? I said

01:03:57 --> 01:04:00

stop talking so much to me. Let's walk through don't talk. Don't

01:04:00 --> 01:04:05

reply. Stop talking so much sup. doubting me almost as if to say

01:04:05 --> 01:04:10

Allah has written this in the low Helma fouth that they are

01:04:10 --> 01:04:14

defeated. In other words, the tsar's people in this attack, that

01:04:14 --> 01:04:17

they're gonna have an unnecessarily juicy Islam, and

01:04:17 --> 01:04:21

that victory is for the armies of Islam. By the way, why would what

01:04:21 --> 01:04:24

is one of the wisdoms which Allah to Allah reveals such a truth to

01:04:24 --> 01:04:28

somebody because we feed off his confidence now, right?

01:04:30 --> 01:04:35

Allah will ultimate to Baba, Allah O'Meara will ask her Halawa to

01:04:35 --> 01:04:40

NASA and he says it here. He said, I gave I put in the hearts of the

01:04:40 --> 01:04:44

leaders and the generals, that desire for victory. That's one of

01:04:44 --> 01:04:47

the reasons why Allah Tata can give them a cash offer to

01:04:47 --> 01:04:52

somebody. It's for the sake of everyone else. This is a war,

01:04:52 --> 01:04:56

right? Not a death in the family or something a war. So you're not

01:04:56 --> 01:04:58

going to succeed in this war without great amount of

01:04:58 --> 01:04:59

confidence. Okay,

01:05:01 --> 01:05:02

I believe this by the way.

01:05:08 --> 01:05:12

Kubla Hello Jim Illallah Colorado he says I got this confidence

01:05:12 --> 01:05:16

before they went out to meet the enemy. What kind of fear are set

01:05:16 --> 01:05:22

to who? l juice EF ukulele, a teeny, tiny Mifflin Mata. And he

01:05:22 --> 01:05:28

had many many specific this is the general he had specific few rasa

01:05:28 --> 01:05:31

tea calls it for us that we would call it mocha fat. It's the same

01:05:31 --> 01:05:35

thing. What's the difference? Really a fill rasa is less than a

01:05:35 --> 01:05:37

mocha. A fill rasa

01:05:38 --> 01:05:43

is I'm looking I'm watching I'm looking at with an analysis using

01:05:43 --> 01:05:48

my brain. More cassava is like information from Allah. Right

01:05:48 --> 01:05:52

here. This is more cassava, it's not for us. He may use the word

01:05:52 --> 01:05:55

for us. It doesn't matter what word he uses, but by the meaning

01:05:55 --> 01:05:59

it's McCosh if not for us. And ferocity men sometimes

01:06:02 --> 01:06:06

ferocity movement and Macassar will become like mixed almost one

01:06:06 --> 01:06:10

right? But this is

01:06:15 --> 01:06:20

so the question was, did he access the Preserved Tablet? No, he

01:06:20 --> 01:06:24

didn't say that he access to preserve tablet. Even say me I

01:06:24 --> 01:06:26

merely said that.

01:06:28 --> 01:06:29

He said that.

01:06:30 --> 01:06:31

This is what's gonna happen

01:06:33 --> 01:06:35

confirmed by the by the will of Allah.

01:06:36 --> 01:06:40

And it is that he says that Allah has written in the lower Helma

01:06:40 --> 01:06:45

fouth that they will be that the enemy will be defeated in this

01:06:45 --> 01:06:49

attack that they do on us in Damascus. And

01:06:50 --> 01:06:53

he's saying that it's written in the law in my faith, right?

01:06:53 --> 01:06:57

Meaning that he is so does that mean he has he like read the law?

01:06:57 --> 01:07:01

He's not necessarily right. I can tell you it's written in the law

01:07:01 --> 01:07:05

and my food right now that I'm holding a white mug but I didn't

01:07:05 --> 01:07:08

read the law on my foot because anything that happens is already

01:07:08 --> 01:07:11

in the lawn muffled if you fully believe firmly believe that

01:07:11 --> 01:07:15

something will happen. Then you can say it's in the lawn muffled

01:07:15 --> 01:07:19

it's in the low and muffled that say nice is gonna return. Right?

01:07:19 --> 01:07:24

Like that's just a doesn't mean I have to have read it. And doesn't

01:07:24 --> 01:07:25

mean that I have access to it.

01:07:26 --> 01:07:26

Okay.

01:07:28 --> 01:07:33

So let me tell the brother, I just read it and replied in the live

01:07:33 --> 01:07:34

stream.

01:07:35 --> 01:07:38

And we'll go to the live stream

01:07:39 --> 01:07:40

and we'll

01:07:41 --> 01:07:45

copy the link. Alright, let's open it up to comments and questions

01:07:45 --> 01:07:45

now.

01:07:48 --> 01:07:49

Who do we have here today?

01:07:54 --> 01:07:56

So have read me a comment or question.

01:08:11 --> 01:08:14

The prophets in New Albany are the crop moments of loneliness and no

01:08:14 --> 01:08:14

alternate

01:08:16 --> 01:08:19

names of Allah. It just says all know all.

01:08:23 --> 01:08:25

It is said in his sound Hadith

01:08:27 --> 01:08:31

that, that the Prophet sallallahu alayhi wa sallam said, your deeds

01:08:31 --> 01:08:32

are shown unto me.

01:08:33 --> 01:08:35

Many Allah might have

01:08:36 --> 01:08:38

understood from this.

01:08:39 --> 01:08:43

He's shown the deeds of the individuals with their names. And

01:08:43 --> 01:08:48

in specific, other said the OMA enlarge at large. So there's

01:08:48 --> 01:08:51

Estella on that, but from the

01:08:54 --> 01:09:00

the experience of many Muslims, they do see the Prophet salallahu

01:09:00 --> 01:09:02

Salam, and he knows their names. And Allah knows best.

01:09:09 --> 01:09:10

You kill a snake in your garden.

01:09:15 --> 01:09:18

Someone says, what would happen? What would the meaning of killing

01:09:18 --> 01:09:21

a snake in your garden mean in a dream, meaning somebody near to

01:09:21 --> 01:09:25

you and your family, your garden is your home, and someone near to

01:09:25 --> 01:09:29

you and your family has some ill will to you. And you're killing

01:09:29 --> 01:09:32

them doesn't mean you killed that person but you killed the ill will

01:09:32 --> 01:09:36

or the harm. So they may have been harmful to you. Now they're not

01:09:36 --> 01:09:42

harmful. They could be by a rod that you recited do they could or

01:09:42 --> 01:09:46

you stop them, you physically stopped them from harming you with

01:09:46 --> 01:09:51

words that you said to them a discussion that you had protection

01:09:51 --> 01:09:56

of some sort, spiritual or physical good, and that the harm

01:09:56 --> 01:09:59

Now whoever that person is close to you and your family could be a

01:10:00 --> 01:10:02

cousin could be an inlaw could be a brother.

01:10:03 --> 01:10:06

They can be now in your family and you don't have to worry about

01:10:06 --> 01:10:08

their home anymore. That's one of the meanings for that.

01:10:11 --> 01:10:15

Ashara affirming we affirm all the attributes of Allah.

01:10:17 --> 01:10:21

And we negate what Allah commanded us to negate, which is any

01:10:21 --> 01:10:26

attribute that Allah of Allah that is physical in its nature because

01:10:26 --> 01:10:31

ALLAH SubhanA wa Taala is not composed of matter of any

01:10:31 --> 01:10:35

physicality, nor is in a location nor bound by location, nor in a

01:10:35 --> 01:10:38

direction. So we negate what Allah negated and we affirm what Allah

01:10:38 --> 01:10:39

affirmed.

01:10:41 --> 01:10:45

Okay, even simply by the fact that he calls himself The Creator of

01:10:45 --> 01:10:52

all things, implicitly makes us there's lesson a lesson miss an

01:10:52 --> 01:10:55

implication, we have to negate many things. If Allah says he's

01:10:55 --> 01:10:57

the creator of all things, that means a creator of time and space.

01:10:58 --> 01:11:02

That means he must be transcended beyond space. Right? Because if he

01:11:02 --> 01:11:05

created it, he can't be in it. Right? He's not dependent upon it.

01:11:08 --> 01:11:09

Yes.

01:11:10 --> 01:11:13

I guess in relation to that, actually, this is something you

01:11:13 --> 01:11:13

just

01:11:14 --> 01:11:18

asked, he had gotten into discussion with somebody who was

01:11:19 --> 01:11:23

trying to refute the Australian position on things and they had

01:11:23 --> 01:11:27

said that, how can you deny that Allah subhanaw taala has a hand

01:11:28 --> 01:11:31

but then you accept that Allah subhanaw taala can hear and see.

01:11:31 --> 01:11:32

Yep.

01:11:35 --> 01:11:39

See, without a tool, Allah hears and sees without a tool, without

01:11:39 --> 01:11:43

without tools, right? He hears and sees without organs, he speaks

01:11:43 --> 01:11:44

without an organ.

01:11:46 --> 01:11:48

All of his actions occur without an organ.

01:11:49 --> 01:11:53

So in discussions, if you I guess, as a student of knowledge, when

01:11:53 --> 01:11:58

someone is confronted with a situation like that, how far are

01:11:58 --> 01:12:03

they responsible? Are they going forward with explaining to someone

01:12:03 --> 01:12:06

who's refuting that? Do they just explain it one time and pointed

01:12:06 --> 01:12:09

out where they have to keep going back to the person and trying to

01:12:09 --> 01:12:11

convince them that they're wrong? What's the responsibility the

01:12:11 --> 01:12:15

student to try to rectify their every time they chance to get it

01:12:15 --> 01:12:18

up in a way that's no argumentation? Repetition without

01:12:18 --> 01:12:19

argumentation?

01:12:20 --> 01:12:22

Yeah, I mean, that's why

01:12:23 --> 01:12:27

anytime that I find something beneficial if if I've read it 500

01:12:27 --> 01:12:31

times, doesn't mean everyone else has. So I bring it up again.

01:12:31 --> 01:12:34

Repetition without boredom or argumentation.

01:12:46 --> 01:12:51

Sami Hamdi came to visited our masjid, but we didn't record it.

01:12:53 --> 01:12:58

As part of this channel, I think the prophetic living team recorded

01:12:58 --> 01:13:01

it sent me home these very powerful speaker on Palestine.

01:13:02 --> 01:13:06

Can a believer have iron Eliakim and Huxley appealing?

01:13:07 --> 01:13:12

Or is that only possible for profits? No, it is possible. I'll

01:13:12 --> 01:13:16

tell you how it's possible for a believer, a regular person to have

01:13:16 --> 01:13:17

Huck Eliakim.

01:13:19 --> 01:13:21

So when we see the Promise of Allah subhanaw taala.

01:13:23 --> 01:13:27

It's, it's just in our mind. But when it actually occurs in the

01:13:27 --> 01:13:31

world, it's as if you're seeing a sign of Allah right in front of

01:13:31 --> 01:13:36

you. Okay? And when would this happen? Anytime that you have one

01:13:36 --> 01:13:41

of these statements, conditional statements in the Quran, if you do

01:13:41 --> 01:13:45

this, this is the result if you do this, this is the result. So it's

01:13:45 --> 01:13:49

one thing to believe it. It's one thing to hear that it worked for

01:13:49 --> 01:13:52

other people. And it's the third thing

01:13:53 --> 01:13:54

to live it yourself.

01:13:56 --> 01:13:58

To live it yourself. So I'll tell you a story

01:14:00 --> 01:14:05

about a man who was in a great amount of debt. And his bill was

01:14:05 --> 01:14:06

due the next day.

01:14:08 --> 01:14:11

He went around all day trying to borrow money from people couldn't

01:14:11 --> 01:14:16

get any money and was literally walking the streets of Cairo like

01:14:16 --> 01:14:18

a complete desperate person.

01:14:20 --> 01:14:20

Then

01:14:23 --> 01:14:24

couldn't even go home.

01:14:25 --> 01:14:31

Can you face his family and go home? So he went to a masjid went

01:14:31 --> 01:14:32

to Asia fell asleep after Aisha

01:14:34 --> 01:14:35

what happened? Everything okay.

01:14:37 --> 01:14:37

Okay.

01:14:39 --> 01:14:39

All right.

01:14:41 --> 01:14:42

Went there

01:14:47 --> 01:14:50

fell asleep after I woke up spent all night praying.

01:14:51 --> 01:14:56

At fetcher, certain circumstances happen incidents occurred and some

01:14:56 --> 01:14:59

xicana Money was brought forth the exact amount of money that he

01:14:59 --> 01:14:59

needed.

01:15:00 --> 01:15:07

it so that man now knows not on theory not that he heard somebody

01:15:08 --> 01:15:14

talking about it, but from his own direct experience. Okay? That

01:15:14 --> 01:15:17

Allah answers the door of the last third of the night when they're

01:15:17 --> 01:15:19

asked with desperation

01:15:21 --> 01:15:23

direct experience that's called How can you appeal?

01:15:24 --> 01:15:29

So again, I email your teen knowledge of your teen is Yes, I

01:15:29 --> 01:15:33

believe I know and I believe that Allah answers prayers. I nearly

01:15:33 --> 01:15:38

again I met somebody who said Allah answered his prayers How

01:15:38 --> 01:15:39

could he have been Allah answered my prayer

01:15:45 --> 01:15:48

How do you ask questions for hearts you could just answer the

01:15:48 --> 01:15:50

ask the question right here on on YouTube

01:15:56 --> 01:16:00

Mohammed Salah Sahel says is there any way of knowing a dream would

01:16:00 --> 01:16:04

come true before it actually does small example A friend of mine had

01:16:04 --> 01:16:08

a dream he had something he wanted. And a year later he got

01:16:08 --> 01:16:12

it. Yes, the world of dream interpretation with you meet some

01:16:12 --> 01:16:14

righteous people who

01:16:16 --> 01:16:19

know how to interpret dreams, then you will insha Allah Tada

01:16:19 --> 01:16:24

understand, come to learn by talking to them. And by living as

01:16:24 --> 01:16:27

a Muslim and having experience that

01:16:29 --> 01:16:33

this is all true. And that you have to separate between the dream

01:16:33 --> 01:16:37

that's from your knifes and the dream that's from Allah subhanaw

01:16:37 --> 01:16:41

taala. There are clear ways to separate between the two. We got

01:16:42 --> 01:16:46

the dream that is from Allah tends to be short, easy to remember.

01:16:48 --> 01:16:52

And most times, not all times, most times.

01:16:53 --> 01:16:59

It's symbolic. Why? Because so for in order for Allah to make you

01:16:59 --> 01:17:02

know that this is from Him, not you. He puts it in a code that you

01:17:02 --> 01:17:07

don't understand. Right? So if we just saw true dreams, exactly how

01:17:07 --> 01:17:12

they were. Right, then how would I know whether that's truth or

01:17:12 --> 01:17:14

projection from my own mind?

01:17:16 --> 01:17:20

Good. So that's an example of I'll give you another example. The

01:17:20 --> 01:17:23

famous story of Sheikh Mohammed Metolius shadow we

01:17:24 --> 01:17:25

he saw a

01:17:27 --> 01:17:31

his father saw a vision of a little bird

01:17:33 --> 01:17:38

tweeting, you know, like making its noise, singing on the minaret

01:17:38 --> 01:17:39

of a mosque.

01:17:40 --> 01:17:41

On the night, he was born

01:17:42 --> 01:17:46

chuchmah was actually shot I was born that same night right before

01:17:46 --> 01:17:49

fed. Right, bless it time to be born.

01:17:50 --> 01:17:54

So he said funny thing is I saw the stream now. Sorry, it wasn't

01:17:54 --> 01:17:58

him. It was his uncle who is his father's brother who saw the

01:17:58 --> 01:18:00

dream. So when they met up at Federer in the mosque in the

01:18:00 --> 01:18:04

farmland back in the 1900s 1909, or something.

01:18:05 --> 01:18:09

He said, I just saw this dream, right. And I hope it's your son,

01:18:09 --> 01:18:12

maybe some do with your son. So he told the Imam of the mosque, the

01:18:12 --> 01:18:17

Imam of the local mosque of the village there said, this boy of

01:18:17 --> 01:18:22

yours that was just born your nephew. Right? He's going to be a

01:18:22 --> 01:18:24

great teacher of Islam.

01:18:25 --> 01:18:25

Okay.

01:18:27 --> 01:18:31

So now if the father had seen the dream, everyone would and he would

01:18:31 --> 01:18:36

have seen it literally said I saw a great preacher. Everyone would

01:18:36 --> 01:18:38

say, Yeah, that's what you want. Right? You would want your son to

01:18:38 --> 01:18:42

be a chef. And they would dismiss it. So number one, the dream came

01:18:42 --> 01:18:44

to the uncle, not the father.

01:18:45 --> 01:18:48

Number two, the dream came in a way that nobody really would would

01:18:48 --> 01:18:52

imagine that this is what it is. Right? A little bird. Okay.

01:18:53 --> 01:18:59

Singing on a minaret. So it's symbolic, imbibed by these

01:18:59 --> 01:19:00

obstacles.

01:19:01 --> 01:19:05

In between the dream and the truth of the dream. It separates from

01:19:05 --> 01:19:09

us, our own consciousness, from the message Allah is bringing to

01:19:09 --> 01:19:11

us. That's why dreams are like that.

01:19:21 --> 01:19:24

Every time you make dua after a word, and it often comes true is

01:19:24 --> 01:19:29

it then blameworthy to ask for worldly things? It's never brain

01:19:29 --> 01:19:35

worthy. blameworthy, to ask for worldly things. But it is

01:19:35 --> 01:19:38

blameworthy to ask for worldly things without asking for

01:19:38 --> 01:19:42

religion. For spirituality for nearness to Allah for protection

01:19:42 --> 01:19:43

in the afterlife.

01:19:45 --> 01:19:45

Okay.

01:19:49 --> 01:19:51

Can you bring on a dream interpreter is they're very hard

01:19:51 --> 01:19:53

to get on. Maybe next time we'll get schicke

01:19:59 --> 01:19:59

Oh,

01:20:00 --> 01:20:01

A chef

01:20:02 --> 01:20:05

Subhan Allah Hasma is named skipping my mind

01:20:09 --> 01:20:15

from Dallas, Chicago, I mean, he's dream interpreter from Chicago

01:20:15 --> 01:20:16

Donnell costume.

01:20:18 --> 01:20:22

Spot Illinois is Kim. We just had a man who has a great interview

01:20:24 --> 01:20:28

or the fence was from Donald Lifta. And as her valid can they

01:20:28 --> 01:20:31

be followed? Sometimes you hear things here and there and I can't

01:20:31 --> 01:20:36

say as a blanket statement yes or no. But I do know that there are

01:20:36 --> 01:20:39

many, many, many good jurists in both

01:20:41 --> 01:20:45

both departments. But also I do see some things that make your

01:20:45 --> 01:20:46

head you shake your head

01:20:48 --> 01:20:48

okay

01:20:55 --> 01:20:59

you know what else is amazing? Is that a shaker shot oh, he himself

01:20:59 --> 01:21:02

as who was saying this year

01:21:06 --> 01:21:11

Osama he didn't actually want to go to his school as a Sheikh. He

01:21:11 --> 01:21:12

didn't want to go study

01:21:14 --> 01:21:18

Okay, next this person is someone who's saying abroad is their that

01:21:18 --> 01:21:21

Mufti Menk is coming to Dallas. Okay. I hope

01:21:23 --> 01:21:27

that for those who like to listen to move to make us come into those

01:21:28 --> 01:21:31

never met him no, never met him. did not meet him. No.

01:21:37 --> 01:21:40

Should one fear from criticizing a ruler if there's danger of prison?

01:21:41 --> 01:21:45

Yes. That's one of the being in prison is one of the things that

01:21:45 --> 01:21:47

is allowed to keep you silent

01:21:52 --> 01:21:55

Is it normal to feel body heat increasing while doing razza?

01:21:55 --> 01:21:56

Shahid?

01:21:58 --> 01:21:59

Allah Allah

01:22:00 --> 01:22:03

Abubaker and pulsating. Thank you shit. I mean, Kawada that's what I

01:22:03 --> 01:22:07

meant to say. I don't know why his name skipped my mind. He's a dream

01:22:07 --> 01:22:11

interpreter. I don't know if he does that publicly. But he's well

01:22:11 --> 01:22:12

known to be a gym interpreter.

01:22:17 --> 01:22:21

I don't know if that's normal. If in general, when you do an act of

01:22:21 --> 01:22:24

remembrance, you are moving you are inhaling you are breathing. So

01:22:24 --> 01:22:27

if your body temperature goes up that may be because of that

01:22:33 --> 01:22:36

Lana says I tried asking shit, I mean from Chicago but couldn't get

01:22:36 --> 01:22:41

a hold of him. There's nobody else that I can that I could refer

01:22:41 --> 01:22:44

people to public. There are Jim and tubers that just private

01:22:46 --> 01:22:47

privately,

01:22:48 --> 01:22:52

so I can't, you know, refer them to you.

01:22:55 --> 01:22:57

Did you ever meet Sita Hamza MushiShi. No, I never did.

01:23:00 --> 01:23:04

What is the ruling on minority FIP? There's not minority fit.

01:23:04 --> 01:23:09

There are fatawa that fit affects what is

01:23:10 --> 01:23:13

a license to go against what is the normal ruling

01:23:15 --> 01:23:17

and you have to navigate the world of Fetzer very carefully.

01:23:27 --> 01:23:30

Lana says I'm excited for Wayland to start again Mashallah. We are

01:23:30 --> 01:23:34

revamping our scholarship program our online scholarship program you

01:23:34 --> 01:23:38

don't even recognize it gonna be complete revamp. It's going to

01:23:38 --> 01:23:42

actually become an online almost like a college like you we will

01:23:42 --> 01:23:43

you will get educated.

01:23:46 --> 01:23:50

Haroon says why is it that although death is like Sleep,

01:23:50 --> 01:23:55

sleep is so sweet and death is so intense. It's like sleep in the

01:23:55 --> 01:23:59

absence of physical presence that's what how it's like sleep.

01:24:00 --> 01:24:01

The rule

01:24:02 --> 01:24:05

exists the body but in sleep it's connected says the prophets I said

01:24:05 --> 01:24:08

we don't know these things only what the prophet tells us right?

01:24:09 --> 01:24:10

But it's connected.

01:24:11 --> 01:24:16

Death The it's completely disconnected. But it how is it

01:24:16 --> 01:24:20

like death in both cases you're absent of your physical body.

01:24:21 --> 01:24:24

Human being is soul and body and intellect.

01:24:25 --> 01:24:26

So death

01:24:28 --> 01:24:32

pre resurrection, of course. And sleep is soul and intellect

01:24:32 --> 01:24:36

without body. So you are with your intellect. Just like in a dream.

01:24:36 --> 01:24:37

You're you in a dream.

01:24:38 --> 01:24:41

And you have your soul but you have no body. Okay?

01:24:42 --> 01:24:46

And then resurrection occurs. You receive your body again

01:24:52 --> 01:24:54

like I said, I'm Roger Lavaca.

01:24:57 --> 01:24:59

fetzima king. Yes, we're talking about ArcView right

01:25:00 --> 01:25:03

Now Archie scholarship track, it's up and running. But we're now

01:25:03 --> 01:25:05

going to formalize it.

01:25:07 --> 01:25:11

Where you take courses, you get exams, the courses build on one

01:25:11 --> 01:25:14

another year one, year two, year three, year four, and you're

01:25:14 --> 01:25:19

certified by the teachers who pass you. Right now. It's almost like,

01:25:20 --> 01:25:24

sign up, take whatever you want, whenever you want. But we're going

01:25:24 --> 01:25:26

to move away from that, we're going to start actually saying,

01:25:26 --> 01:25:30

Alright, you're studying with us. These are the class times and you

01:25:30 --> 01:25:34

get like a week. If you missed the recording, we have like a week or

01:25:34 --> 01:25:36

something like that. So it's more serious.

01:25:37 --> 01:25:38

Right?

01:25:39 --> 01:25:42

How would I know if I saw a prophet in a dream you would know?

01:25:43 --> 01:25:47

You will know. But sometimes you see a good figure. That's it. You

01:25:47 --> 01:25:51

don't know if you saw Nibi an angel a person it's a symbol of

01:25:51 --> 01:25:57

someone bearing goodness. Go up there when I was a student school.

01:25:57 --> 01:25:59

There is this girl

01:26:01 --> 01:26:05

Her name was Courtney, could you go on you see that? Instagram on

01:26:05 --> 01:26:07

the on the screen? Can you scroll?

01:26:08 --> 01:26:10

Imam Baba is asking you a question here.

01:26:12 --> 01:26:13

Scroll the opposite way now.

01:26:14 --> 01:26:15

Upwards

01:26:17 --> 01:26:19

Alright, what's your question? Remember? Keep going Keep going.

01:26:19 --> 01:26:20

No no up up up

01:26:25 --> 01:26:27

What are you saying keep going

01:26:28 --> 01:26:31

I don't know what the question is. It won't go any farther.

01:26:32 --> 01:26:34

No, I don't know what the question is.

01:26:36 --> 01:26:39

Why don't you debate Mufti auth man son of federal

01:26:45 --> 01:26:47

debate him on what ash IDs

01:27:03 --> 01:27:06

What do you think of scholars working for Zionist UAE

01:27:10 --> 01:27:15

the fact that I read the question that's the face is really one of

01:27:15 --> 01:27:16

my opinion is about it.

01:27:18 --> 01:27:20

Well, just to give you a rule

01:27:21 --> 01:27:21

got

01:27:23 --> 01:27:27

Ilana Lomond doesn't. Prophet sallallahu alayhi wa sallam said

01:27:27 --> 01:27:31

anyone doing fitna the curse of Allah have is on anyone who helps

01:27:31 --> 01:27:37

them I'm not accusing anyone of helping Zionists right so that I

01:27:37 --> 01:27:40

don't get into the weeds on what people said or did I'm just saying

01:27:40 --> 01:27:45

that is the rule of Islam. You can't do something wrong you

01:27:45 --> 01:27:48

cannot help something do someone do something wrong

01:27:55 --> 01:27:55

okay

01:28:05 --> 01:28:10

are a few spring semester started again? Yes, July, January 28. All

01:28:10 --> 01:28:11

classes start in Jolla.

01:28:15 --> 01:28:18

How's Ryan in Yemen? Yeah, he's doing good studying hard. Has

01:28:18 --> 01:28:20

anyone considered is anyone considered the representative

01:28:20 --> 01:28:23

Habib Ahmed in the United States? Yes, I've just cut him Yeah, he

01:28:23 --> 01:28:27

and check. Yeah, he wrote us of the academia here is in Michigan,

01:28:28 --> 01:28:33

and maybe one of the oldest of the students of Dr. Mustafa chef Yahya

01:28:33 --> 01:28:34

Rhodus, in Allentown Of course.

01:28:37 --> 01:28:44

Okay, so data Rama in Michigan. Adam accosted in Allentown, may

01:28:44 --> 01:28:45

Allah preserve them and increase them

01:28:47 --> 01:28:50

are the methods of theology as large as the methods of phip

01:28:52 --> 01:28:56

methods of theology are under the banners of the methods of fit so

01:28:56 --> 01:29:00

the method EDIS Metro DD is the Hanafi update essentially because

01:29:00 --> 01:29:01

met the man met with Ed.

01:29:04 --> 01:29:09

He intended to document what he believed the Imam Abu Hanifa would

01:29:09 --> 01:29:15

have concluded given the questions that are now coming in at that

01:29:15 --> 01:29:21

time, the MATA Kia did the same. And they and man the Usher IRA and

01:29:21 --> 01:29:26

the Chevy are both joined the or supported the SID copied. Okay.

01:29:27 --> 01:29:31

And the Hannah Bella remains Hannah Bella. No Calum? Neither

01:29:31 --> 01:29:35

they criticize it nor they support it. They

01:29:36 --> 01:29:40

leave the room that if you're going to bring this these

01:29:40 --> 01:29:42

questions that never came in the time of the Prophet so i Suddenly

01:29:42 --> 01:29:45

when the sob when we leave the room. What do we say about that is

01:29:45 --> 01:29:48

a sudden you don't have to answer these questions, but it's called

01:29:48 --> 01:29:53

Cafe. So for a Dane, it's fun cafe to answer these questions. When a

01:29:53 --> 01:29:59

foolish atheist brings you dumb question. Like can a god can God

01:29:59 --> 01:29:59

create a

01:30:00 --> 01:30:02

Find that he can extinguish dumbest question in the world.

01:30:03 --> 01:30:04

Great sixth grade.

01:30:05 --> 01:30:08

This was hot stuff at GE stuff back in sixth grade. Whoa, we

01:30:08 --> 01:30:14

can't answer this question. Right is first key failure for a Muslim

01:30:14 --> 01:30:17

to swat away these flies if there are a lot of flies and roaches in

01:30:17 --> 01:30:21

the mosque and you go in the mosque, is it fun to dine on you

01:30:21 --> 01:30:25

to squash all these flies? No, it's not. But it's for key failure

01:30:26 --> 01:30:31

on the Muslims on the community to purify the Mosque of these rats,

01:30:31 --> 01:30:36

rodents and cockroaches. That's what the Chinese did. Okay.

01:30:37 --> 01:30:40

And then that's what it is that they took on the fuck you failure

01:30:40 --> 01:30:46

of of getting rid of these these weasels? And these rodents and

01:30:46 --> 01:30:50

this vermin? Okay, who play games with words? That's all they did

01:30:50 --> 01:30:53

play games with words. Okay, here's this Oh, wow, this. So

01:30:53 --> 01:30:55

you're basically wanting

01:30:56 --> 01:31:01

the omnipotent, all powerful to not be powerful. If he cannot stop

01:31:01 --> 01:31:04

being powerful, then he's not powerful. Are you playing games

01:31:04 --> 01:31:08

with words? Can God close a door that's already shut? Oh, he can't.

01:31:08 --> 01:31:11

Because it makes no sense, then he can't do it. This is nonsense,

01:31:11 --> 01:31:17

right? So it's word games and the Esha era. What they did is they

01:31:17 --> 01:31:20

let's see how language works.

01:31:21 --> 01:31:25

And let's see, where's the trick here? It's just a trick. Okay.

01:31:25 --> 01:31:29

It's a linguistic or logical trick. What is logic? Logic is

01:31:29 --> 01:31:31

nothing other than how we understand language. Right?

01:31:33 --> 01:31:36

If you said a word, that's what it means all throughout your passage,

01:31:36 --> 01:31:40

then don't contradict your passage later on. What ultimately is the

01:31:40 --> 01:31:43

request of what you're saying? Or the argument of what you're

01:31:43 --> 01:31:46

saying? That's that's basically what they did. Okay.

01:31:56 --> 01:32:00

Is Nigel Bella a valid source you have to get the there is a Sunni

01:32:00 --> 01:32:02

version of it. And you can read that.

01:32:04 --> 01:32:06

Okay, you can read the Sunni version of natural Bulava?

01:32:11 --> 01:32:13

How can one bring non Muslim neighbors to Islam even though

01:32:13 --> 01:32:16

they live next to us for many years, says Fatima hood. I've

01:32:16 --> 01:32:21

never done it. I can't really all I do is that they very much know

01:32:21 --> 01:32:25

that we're Muslim. We know that. They we invited them to the family

01:32:25 --> 01:32:27

night at the mosque one time. Good.

01:32:29 --> 01:32:32

And then we just be good neighbors.

01:32:36 --> 01:32:39

When you're going to have sugar Yeah, he wrote us again. Yeah, we

01:32:39 --> 01:32:41

should have him on regularly. Let's book him soon.

01:32:42 --> 01:32:45

So that we can always be close with the Habib.

01:32:47 --> 01:32:52

How do we explain all the muda hip deferring on the way of praying

01:32:52 --> 01:32:56

says Nealon three, why don't you watch it the men have series that

01:32:56 --> 01:33:00

we just released on YouTube, because it shows you that the

01:33:00 --> 01:33:05

transmission of the religion came in things that are clear cut with

01:33:05 --> 01:33:09

no differences of opinion and things that are not so clear cut,

01:33:10 --> 01:33:13

and upon those the schools of thought differ

01:33:14 --> 01:33:18

and as long as they use a valid method of interpretation, their

01:33:18 --> 01:33:20

conclusions are acceptable.

01:33:21 --> 01:33:25

But if you think about the prayer, these are very minor things the

01:33:25 --> 01:33:29

prayer standing, bowing, prostrating what to recite all

01:33:29 --> 01:33:33

this is we are unified on this the time of the prayer, how to pray in

01:33:33 --> 01:33:38

a group, right? The prayer is the most unifying force in the Ummah

01:33:38 --> 01:33:43

that's why prayer has set rules but flexible at the same time and

01:33:43 --> 01:33:47

other things because it is a unifying force in the OMA if I go

01:33:47 --> 01:33:49

to China right now, okay.

01:33:52 --> 01:33:55

I can pray with them. I'm gonna I'm gonna know exactly when the

01:33:55 --> 01:33:58

prayer is and how they're going to pray and what they're going to say

01:33:58 --> 01:34:02

because it's an Arabic. If I then take a flight from China, and I go

01:34:02 --> 01:34:03

to Chile,

01:34:04 --> 01:34:10

I find a masjid there. Within a few hours, I will be praying this

01:34:10 --> 01:34:15

the same Salah with the Muslims there. If I then take a flight to

01:34:15 --> 01:34:19

now let's say South Africa, same ease of Central Africa same thing.

01:34:19 --> 01:34:24

So Salam is the unifying force in our ummah. Okay. It's extremely

01:34:24 --> 01:34:25

important to understand that

01:34:30 --> 01:34:33

have you studied under Sheikh Mohammed Jacobi? Yes, I did.

01:34:33 --> 01:34:39

hamdullah a lot of the foundations of our was with him how Kedah

01:34:40 --> 01:34:42

the adab of how to study

01:34:44 --> 01:34:45

she felt of cada yod

01:34:47 --> 01:34:48

things like that.

01:34:57 --> 01:34:59

Lana is saying ArcView basic started. Yes.

01:35:00 --> 01:35:03

started two days ago and ArcView plus starts on January 28.

01:35:03 --> 01:35:03

Correct.

01:35:04 --> 01:35:07

What do you think of Shaheed Bolson in his views about Muslims

01:35:07 --> 01:35:10

criticizing Arab leaders playing into Western propaganda and

01:35:10 --> 01:35:12

leaders deserve our support?

01:35:13 --> 01:35:17

No comment. I didn't really watch this the stuff like that. I didn't

01:35:17 --> 01:35:21

keep tabs to be honest with you not anything that I didn't want to

01:35:21 --> 01:35:23

keep tabs with what he said but I just didn't keep tabs with what he

01:35:23 --> 01:35:28

said. There's a lot of good speakers out there talking and,

01:35:28 --> 01:35:32

you know, trying to bring benefit on the perspectives and I would

01:35:32 --> 01:35:34

have been able to keep tabs with everybody.

01:35:37 --> 01:35:41

The world turning on this the Twitter personality

01:35:43 --> 01:35:44

for negating the

01:35:45 --> 01:35:46

genocide,

01:35:47 --> 01:35:51

the Uighur genocide, the Uighur genocide is happening doesn't that

01:35:51 --> 01:35:54

has to happen the same exact way as the Palestine genocide, like

01:35:54 --> 01:35:57

every single day bombs are going down. But if you if you don't

01:35:57 --> 01:36:02

believe that, that China is systematically eroding this

01:36:02 --> 01:36:08

population, then go research again. We had remember, it'd be

01:36:08 --> 01:36:11

the Uighur we used to call him Ibrahim. We had a brother named

01:36:11 --> 01:36:14

Rahim he was here in Rutgers as a Physics

01:36:15 --> 01:36:21

I don't know postgrad. He was Uighur. He would tell us every

01:36:21 --> 01:36:26

Friday, what what kinds of things would happen, right? What was he

01:36:26 --> 01:36:28

benefiting? He didn't make any of this stuff up. How did he get

01:36:28 --> 01:36:31

asylum? He got asylum to America. All right.

01:36:32 --> 01:36:36

So he told us stuff that will make your hair sent

01:36:37 --> 01:36:39

unspeakable stuff like soldier would go in,

01:36:41 --> 01:36:46

in Ramadan in the morning and make sure everyone's eating they would

01:36:46 --> 01:36:49

send soldiers to certain parts and make sure no one's up for so hold

01:36:49 --> 01:36:53

on. No, so hold. They are literally killing the dean of

01:36:53 --> 01:36:59

these people. On top of that, how much the soldiers would then

01:37:00 --> 01:37:05

actually sleep with women raped them really not sleep with them,

01:37:05 --> 01:37:09

raped them, and spend nights there in the in those Uighur homes.

01:37:10 --> 01:37:10

Right?

01:37:11 --> 01:37:15

Ensuring that those women would be basically

01:37:18 --> 01:37:19

carrying Chinese gifts

01:37:21 --> 01:37:27

and totally destroying that family. Right. So he's saying

01:37:27 --> 01:37:29

these things that's to me

01:37:31 --> 01:37:32

the most direct

01:37:33 --> 01:37:37

news that you know person could possibly get he fled from it and

01:37:37 --> 01:37:42

he fled first Italy then he fled here. I mean, so when this guy

01:37:42 --> 01:37:47

Hinkle denies it? No, we're gonna I'm gonna say like, that's your

01:37:47 --> 01:37:52

politics getting involved. He is obviously pro Russia, China, Iran,

01:37:52 --> 01:37:57

anti USA, anti Israel. So whatever those guys do, he's going to be

01:37:57 --> 01:37:59

with them. Whatever these guys do is going to be against them.

01:38:00 --> 01:38:03

That's not how we do politics. We do politics by the truth. Right?

01:38:04 --> 01:38:10

That's, so everyone is now against him. And I'm like, I wasn't

01:38:10 --> 01:38:15

necessarily for anybody, but rather, whatever is true. If she

01:38:15 --> 01:38:19

posts something true, good. If you post something false, get blame,

01:38:20 --> 01:38:21

right?

01:38:22 --> 01:38:24

I don't even know Jack's ankle is a real person to be honest with

01:38:24 --> 01:38:30

you. When I see an account post that much. Right, and content that

01:38:30 --> 01:38:34

was, I think, pretty original themes researched, right? Like a

01:38:34 --> 01:38:37

video from a place or you don't know where to get this video from,

01:38:37 --> 01:38:40

right. There's obviously a team of people and I thought to myself

01:38:40 --> 01:38:43

that after a while, I thought, there's not even a real person.

01:38:43 --> 01:38:47

It's like a brand or something. It's just until I started seeing

01:38:47 --> 01:38:48

pictures of right

01:38:54 --> 01:38:58

the beard in the Maliki school is anything that comes out that you

01:38:58 --> 01:39:02

could see that is clearly a beard separates you from

01:39:03 --> 01:39:05

having a smooth face like a woman.

01:39:07 --> 01:39:10

Okay, so this fulfills the function, the Sunnah in the Maliki

01:39:10 --> 01:39:10

school.

01:39:24 --> 01:39:28

Alright, let's see what else here. How do we practice the Sunnah

01:39:28 --> 01:39:33

being optimistic and having Tilak goals like the Prophet sallallahu

01:39:33 --> 01:39:35

alayhi wa salam, especially when you have a lot of negative

01:39:35 --> 01:39:40

thoughts and worries, okay, one of the things that you want to

01:39:41 --> 01:39:43

think about is that

01:39:49 --> 01:39:52

and I in the hospital and now baby, I'm in the good opinion of

01:39:52 --> 01:39:53

my slave.

01:39:55 --> 01:39:58

And so, one of the meanings of that is the future.

01:39:59 --> 01:39:59

If you

01:40:00 --> 01:40:03

I insist that the future is going to be positive and good. You are

01:40:03 --> 01:40:05

basically saying, I insist that Allah is generous and kind.

01:40:07 --> 01:40:10

So anytime that your mind is negative now and says, Oh, the

01:40:10 --> 01:40:14

future is going to be bad, you're basically saying that I believe

01:40:14 --> 01:40:19

that Allah is going to bring me harm. So make a good opinion of

01:40:19 --> 01:40:22

Allah through what you believe about the future. Could you scroll

01:40:22 --> 01:40:26

up to two Instagram, see if that's brother continued?

01:40:28 --> 01:40:30

All right, what is he telling us about?

01:40:36 --> 01:40:36

Keep going

01:40:38 --> 01:40:41

all right. I didn't really understand his question. Is there

01:40:41 --> 01:40:45

a ruling on roadblocks during rallies? I debate my friend with

01:40:45 --> 01:40:50

this all the time. I'm not. I don't see how there's, there's

01:40:50 --> 01:40:54

benefit in in that aspect of the of the protest. I can get it if

01:40:54 --> 01:40:57

it's a federal government, right. Like the federal government is

01:40:57 --> 01:41:01

helping with this. They're implicitly they're involved in it,

01:41:01 --> 01:41:01

right.

01:41:02 --> 01:41:06

But a regular guy, that's like the Europeans.

01:41:07 --> 01:41:10

They're blocking the farmers. The environmentalists are blocking

01:41:10 --> 01:41:13

farmers driveways, and a farmer came in

01:41:15 --> 01:41:19

with his tractor and he just bulldoze or just, you know, pushed

01:41:19 --> 01:41:23

away they tipped over the guy's car. It's my driveway. What are

01:41:23 --> 01:41:26

you blocking my driveway for? Right? I applaud that guy.

01:41:27 --> 01:41:28

So

01:41:29 --> 01:41:32

what are the must knows for laymen in terms of theology and color?

01:41:34 --> 01:41:35

Look,

01:41:37 --> 01:41:42

you when the watershed question comes to you, you don't want to

01:41:42 --> 01:41:47

let it sit in your mind any doubtful question that's bothering

01:41:47 --> 01:41:51

you on the inside. Once that settles in your heart, it becomes

01:41:51 --> 01:41:54

now an obligation for you to settle your heart.

01:41:55 --> 01:41:59

That's how I'll put it for you. Right. That's how I'll put it.

01:41:59 --> 01:42:01

Once it enters your heart.

01:42:03 --> 01:42:06

You have to find a solution you cannot let a doubtful idea settle

01:42:06 --> 01:42:08

in your heart. Okay.

01:42:10 --> 01:42:13

That's when it becomes an obligation for you to clear your

01:42:13 --> 01:42:13

heart.

01:42:15 --> 01:42:18

I was advised as Khadija Alma that is recommended for a woman to make

01:42:18 --> 01:42:22

wudu on her period. And remember Allah Murphy's, there's no word

01:42:22 --> 01:42:26

due upon the height. You can remember Allah without wood. There

01:42:26 --> 01:42:29

is no will do there's no such thing as it will do. Without

01:42:29 --> 01:42:34

height. While on height. No such thing there is will do upon

01:42:34 --> 01:42:37

Geneva. Geneva is different from Geneva is self inflicted.

01:42:39 --> 01:42:42

after *, Hades is menstruation. menstruation is

01:42:42 --> 01:42:46

something outside of your control completely. There's no we'll do

01:42:46 --> 01:42:46

it.

01:42:47 --> 01:42:50

Jehovah is in your control. You entered into it willingly, you can

01:42:50 --> 01:42:55

get out of it willingly. But let's say before I take a shower for

01:42:55 --> 01:42:55

listen.

01:42:56 --> 01:43:02

I want to go down have breakfast. I want to sit a little bit. I

01:43:02 --> 01:43:02

don't want to take a shower. Now.

01:43:03 --> 01:43:07

I want to go to sleep. You make what do you remove then adjusted

01:43:07 --> 01:43:10

for your body? And you make we do that is we do have protection?

01:43:10 --> 01:43:14

Nada? We'll do it does not allow you do anything else. And it's

01:43:14 --> 01:43:20

only broken by another incident of sexual *. It's called

01:43:20 --> 01:43:24

will do have Janab. Its protection from Shaytaan. That's it.

01:43:27 --> 01:43:32

Yeah, what you said before about layperson addressing? Because I

01:43:32 --> 01:43:36

was asked this before? What if it's not related to

01:43:37 --> 01:43:40

Lodge Logic based question, but it's just like a made up a

01:43:40 --> 01:43:43

picture? or what have you say, for example, how do you know what is

01:43:43 --> 01:43:47

true? Obviously, if submitted to all those questions, how do you

01:43:47 --> 01:43:50

answer those questions? I mean, how do you how would you address

01:43:50 --> 01:43:53

that intellectually? You just say, do you just seek refuge from

01:43:53 --> 01:43:56

Allah? Because it was was oh, no, no, no.

01:43:57 --> 01:44:01

Every question that shaytaan puts in the head of a person, or the

01:44:01 --> 01:44:03

person naturally thinks of himself, because he's curious

01:44:03 --> 01:44:05

person has an answer.

01:44:06 --> 01:44:10

He then just have to know. You have to ask somebody, because the

01:44:10 --> 01:44:14

literature look at the literature. I mean, look at these books, the

01:44:14 --> 01:44:17

literature is so vast, where the answer is to that question, you

01:44:17 --> 01:44:20

may not be able to know, right? Every time a car breaks down,

01:44:20 --> 01:44:23

there's a reason right? If my car emits a bad smell, there's a

01:44:23 --> 01:44:29

reason. If my leg hurts, there's a reason. Right? I can now go and

01:44:29 --> 01:44:32

open up WebMD and start reading Grey's Anatomy and try to find the

01:44:32 --> 01:44:35

answer is no, it's not practical. I was a Hey, Doc.

01:44:36 --> 01:44:41

It's the knee today. Alright, what do you feel this? Go do that same

01:44:41 --> 01:44:45

in knowledge. All right. Any person that's why we have this

01:44:45 --> 01:44:48

live stream any person that's got a question that, hey, hold on a

01:44:48 --> 01:44:51

second. I'm confused. Does logical do logical rules apply to God?

01:44:52 --> 01:44:56

Right? That means we're banding him by logical rules. So that's a

01:44:56 --> 01:44:59

question that comes in people's mind innocently or from it's not

01:44:59 --> 01:44:59

necessarily from Satan.

01:45:00 --> 01:45:02

all the time just innocently? Well, the answer to that question

01:45:02 --> 01:45:06

is, what is your understanding of logical rules? Logic is how we

01:45:06 --> 01:45:11

navigate language as long as we're talking. We need logic because

01:45:11 --> 01:45:15

it's how do we understand words? And Allah subhana wa Tada, has

01:45:16 --> 01:45:18

disavowed or he has

01:45:22 --> 01:45:27

this affirmed contradiction to himself. Right? And he said, Well,

01:45:27 --> 01:45:31

okay, I'm in India, right? Illa Hila wager 250 11 cathedra. If

01:45:31 --> 01:45:35

this book was from other than Allah, they will find it much

01:45:35 --> 01:45:36

contradiction,

01:45:37 --> 01:45:44

right? Therefore, Allah Himself has negated for himself.

01:45:44 --> 01:45:47

Contradiction. There is no contradiction in his speech nor in

01:45:47 --> 01:45:53

his creation, nor do you pose it to him. Okay? Allah also says in

01:45:53 --> 01:45:57

the haram to full malinovski, I have forbidden me myself from

01:45:57 --> 01:46:00

oppression, meaning that if you do a good deed, you're gonna get a

01:46:00 --> 01:46:03

reward in this life for the next. If you suffered something, you'll

01:46:03 --> 01:46:06

get compensated for that in this life for the next. That's justice.

01:46:06 --> 01:46:10

That's divine justice, he has forbidden himself from injustice.

01:46:12 --> 01:46:15

Okay, so then we say, okay, oh, okay. So then, can God do

01:46:15 --> 01:46:19

injustice? Because if he can't, then he's not all powerful? No, he

01:46:19 --> 01:46:23

has negated for Himself certain things. He's negated injustice for

01:46:23 --> 01:46:27

himself. He's negated contradiction for himself. So

01:46:27 --> 01:46:32

that's the answer to is God is bound by our logic not bound by

01:46:32 --> 01:46:34

our logic, he negated contradiction for himself.

01:46:37 --> 01:46:41

When someone Someone asked me this, sometimes she thought comes

01:46:41 --> 01:46:44

in places. Well, that's what they said was was was about

01:46:45 --> 01:46:47

future events, how do you know that that's going to happen?

01:46:51 --> 01:46:52

How do you address

01:46:54 --> 01:46:55

the ones?

01:46:56 --> 01:47:01

Like, give me a specific example. And then you can extract

01:47:02 --> 01:47:03

but it's in the Quran.

01:47:04 --> 01:47:06

It's in the words of the Prophet peace.

01:47:13 --> 01:47:18

The Word of Allah subhanaw taala. Insofar as you believe in Allah,

01:47:18 --> 01:47:21

you believe in His promises, right? So then the question is, do

01:47:21 --> 01:47:23

you believe in Allah yes or no? Do you believe in the Quran? Yes or

01:47:23 --> 01:47:26

no? Right? That's the real question. Because once the answer

01:47:26 --> 01:47:29

is yes to that, then everything that Allah promises is going to be

01:47:29 --> 01:47:33

true. Right? Whether I can imagine how it's going to be true or not.

01:47:33 --> 01:47:37

Right? So you go to the root of the matter, do I truly believe

01:47:37 --> 01:47:41

this is the word of Allah yes or no? Now if I have doubts, that's

01:47:41 --> 01:47:45

not surrounded by a question is just like weak faith, then the

01:47:45 --> 01:47:49

solution to that is reciting the Quran with contemplation

01:47:50 --> 01:47:53

and do much remembrance of Allah and stop committing sins. So

01:47:53 --> 01:47:57

sometimes it's a spiritual answer, and sometimes it's a rational

01:47:57 --> 01:47:57

answer.

01:48:00 --> 01:48:01

That's how we look at

01:48:03 --> 01:48:06

how do you do salata? Janaza in the Maliki school,

01:48:07 --> 01:48:14

very quickly, so lateral Janaza was essentially to Kabir dua to

01:48:14 --> 01:48:16

slim. That,

01:48:17 --> 01:48:21

Allahu Akbar, make dua for the dead and say a tsunami. However,

01:48:22 --> 01:48:25

while the prophet said Allah who it was Saddam was doing Salah to

01:48:25 --> 01:48:31

the janazah he saw the Mercy descend on the deceased in

01:48:31 --> 01:48:34

celebration of this mercy in praise of Allah He said Allah

01:48:34 --> 01:48:34

hookah but again,

01:48:36 --> 01:48:40

then he continued making dua more for the dead, then more mercy

01:48:40 --> 01:48:43

descended upon the dead. So he said Allahu Akbar, but again, he

01:48:43 --> 01:48:48

exclaimed Allahu Akbar, third third time, wants to open it. Then

01:48:48 --> 01:48:49

he exclaimed a look but

01:48:51 --> 01:48:54

then he saw more and more secret then he explained, explained a lot

01:48:54 --> 01:48:55

but a fourth time.

01:48:56 --> 01:48:59

Then he made more dot. Then he said of Salam aleikum. So the four

01:48:59 --> 01:49:03

tech beers of Janaza prayer, one was to open the salah.

01:49:04 --> 01:49:10

This the next three came about, upon the Prophet seeing mercy, he

01:49:10 --> 01:49:11

was like celebrating it,

01:49:12 --> 01:49:15

praising Allah for this great mercy that's coming down upon him.

01:49:16 --> 01:49:21

Then thereafter, the fortec could be it became standard to be

01:49:21 --> 01:49:26

recited in the Janaza prayer that Janaza prayer in the medical

01:49:26 --> 01:49:30

school is all one thing dot for the deceased. Unlike that, like

01:49:30 --> 01:49:33

you may hear that from the chef a school for example, Fatiha then

01:49:33 --> 01:49:36

it's of course the after the second, then something else after

01:49:36 --> 01:49:38

the third then something else after the fourth. No, it's not

01:49:38 --> 01:49:42

like that for us. It's all due out for the deceased and the four tick

01:49:42 --> 01:49:47

beads can come at any time in the middle of that door. Okay, keeping

01:49:47 --> 01:49:51

in mind that you are praising Allah subhana wa Tada for the

01:49:51 --> 01:49:54

mercy that descends. I believe the Hanafi school is very similar to

01:49:54 --> 01:49:59

that. Right. Are you going to an MK AceDS Maharajganj

01:50:00 --> 01:50:03

The ring I didn't, I don't know what it is, but I do.

01:50:04 --> 01:50:06

I am insha Allah in the left there's no other commitments I'm

01:50:06 --> 01:50:09

going to try never to miss anything which if

01:50:10 --> 01:50:11

God

01:50:12 --> 01:50:15

who is the biggest scholar and medically fit cancer Amina sore.

01:50:17 --> 01:50:21

He's the only one who I know who memorized Mazzaglia chakra mincer.

01:50:22 --> 01:50:23

He runs a Tabor foundation

01:50:25 --> 01:50:30

is Abdullah Misra and visiting mbyc? Yes, this week. This week

01:50:30 --> 01:50:31

he'll be here Saturday John.

01:50:37 --> 01:50:40

What is reliance of the traveler about reliance of the Traveler is

01:50:40 --> 01:50:47

a chef a logbook. And it has at the bottom at the back of it a lot

01:50:47 --> 01:50:50

of wonderful biographies. And the best thing about reliance of the

01:50:50 --> 01:50:54

traveler is the index. You can look up any subject you can

01:50:54 --> 01:50:57

imagine. And you'll see it there in the index. And you just go back

01:50:57 --> 01:51:00

to the chapter and verse that chapter and page they're

01:51:01 --> 01:51:02

good.

01:51:07 --> 01:51:09

All right, couple more questions.

01:51:10 --> 01:51:13

One must know ruling of action before doing it. However, if one

01:51:13 --> 01:51:17

has done it without knowing its ruling, would they be sinful? A

01:51:17 --> 01:51:22

few, there are a few things that you must know the ruling, before

01:51:22 --> 01:51:25

you take the action that has to do with things with financial

01:51:25 --> 01:51:31

contracts, meats, and things related to women. Okay, you have

01:51:31 --> 01:51:35

no excuse of doing these three things, without knowing for sure

01:51:35 --> 01:51:37

that it's held out for you to do.

01:51:38 --> 01:51:39

So you cannot eat meat

01:51:40 --> 01:51:45

without knowing and not knowing that it's halal. And sometimes all

01:51:45 --> 01:51:48

you have to do is ask the person and you believe them, we believe

01:51:48 --> 01:51:51

almost no money talks, right? As long as that Muslim has not shown

01:51:51 --> 01:51:54

signs of lying, or public cynic.

01:51:56 --> 01:51:59

There are other things that you don't have to know. For example,

01:52:00 --> 01:52:03

if you're making Hajj, or you're making ombre.

01:52:04 --> 01:52:09

And the leader says to you, during toe off, reveal your right

01:52:09 --> 01:52:12

shoulder from the elbow. You don't know how to have the proof for

01:52:12 --> 01:52:12

that.

01:52:13 --> 01:52:16

You don't need to know the evidence for that you do it? I've

01:52:16 --> 01:52:16

tucked lead.

01:52:18 --> 01:52:19

You don't have to have the evidence for that.

01:52:21 --> 01:52:25

Is Olivia to rally the founder of the Elora a school in film? No, he

01:52:25 --> 01:52:29

has nothing to do with that. He's from edit Hadith. And when he's

01:52:29 --> 01:52:32

called the Obeah to Ravi, it's not because he uses a lot of analogy.

01:52:33 --> 01:52:35

It's because when there are

01:52:36 --> 01:52:41

two opposing texts, he was the best in showing the way out of

01:52:41 --> 01:52:45

that. When there's let's say a hadith at HUD and Ahmed Abdullah

01:52:45 --> 01:52:50

Medina, he is the one who was best at showing what how to reconcile

01:52:50 --> 01:52:53

the two seeming contradictory texts.

01:52:56 --> 01:52:59

Amex says repeatedly forcing yourself to be optimistic. Yes,

01:52:59 --> 01:53:02

you know how you do it by physically saying it out loud.

01:53:03 --> 01:53:07

Okay. Anytime somebody says for example, oh, this is going to be a

01:53:07 --> 01:53:11

disaster. No, immediately out loud. Say no, it's going to be

01:53:11 --> 01:53:15

great. negate it? And with yourself too. If your mind is

01:53:15 --> 01:53:19

drifting towards negativity, speak what is good. I'm Vanessa Mattila

01:53:19 --> 01:53:26

Becca had with with the bounce of your Lord speak. Good. I like what

01:53:26 --> 01:53:29

SR says here. You can't always help negative thoughts. You can't

01:53:29 --> 01:53:33

control your thoughts. But you can control your actions. Your words

01:53:33 --> 01:53:37

what you utter, with your word with your tongue out loud is in

01:53:37 --> 01:53:41

your control. And it will affect your heart. If you keep saying

01:53:42 --> 01:53:43

things are going to be great things are going to be great.

01:53:43 --> 01:53:46

We're going to be very successful. You change the state of your heart

01:53:47 --> 01:53:51

and your your state of your heart changes. You become optimistic and

01:53:51 --> 01:53:54

you can take action now. You can't take action when you're depressed.

01:53:54 --> 01:53:57

When you're depressed you just want to sit on the couch is able

01:53:57 --> 01:53:59

to claim to Josias said, Why does the police want to make you set

01:54:00 --> 01:54:04

because he because you sit down and do nothing. IBLEES wants you

01:54:04 --> 01:54:07

good people to do nothing. He wants good people not to do

01:54:07 --> 01:54:11

anything. So he makes him sad and depressed. That's a depression

01:54:11 --> 01:54:14

that's negated in the Quran constantly as a bad thing that

01:54:14 --> 01:54:15

bliss wants to put in your heart.

01:54:16 --> 01:54:17

So we want optimism.

01:54:19 --> 01:54:22

Optimism makes you want to get up and work.

01:54:24 --> 01:54:26

Jimmy Jetson says I want to get back on track in my day and I used

01:54:26 --> 01:54:31

to pray I used to do with God. Now I find this very hard. Cut. I'll

01:54:31 --> 01:54:34

tell you what. Many many people Jimmy

01:54:35 --> 01:54:39

this only happens to them because the they're surrounded by negative

01:54:39 --> 01:54:41

people. Negative and religion.

01:54:42 --> 01:54:44

Right? Look at your friends

01:54:45 --> 01:54:46

who you go home to

01:54:49 --> 01:54:53

are you bad? Dean becomes hard. Usually because people are pulling

01:54:53 --> 01:55:00

you down. Good. Imagine now that you wanted to get you gotta get

01:55:00 --> 01:55:00

The wealthy,

01:55:01 --> 01:55:07

you go home to a bunch of people who by 8pm, they're packing it up.

01:55:07 --> 01:55:11

They're going about to go to sleep right now. Why? Because they're

01:55:11 --> 01:55:16

waking up at 4am 4:30am 5am, what are they going to do at 5am,

01:55:16 --> 01:55:17

they're going to work,

01:55:18 --> 01:55:21

they're going to try to find a new investment, they're going to try

01:55:21 --> 01:55:22

to find a new angle,

01:55:24 --> 01:55:25

you're going to be one of them soon, and you're going to be

01:55:25 --> 01:55:26

making money.

01:55:28 --> 01:55:29

Give it a year, or two.

01:55:30 --> 01:55:34

Or you can find another group of roommates at 8am.

01:55:36 --> 01:55:40

At 8pm, that's when they start ordering the food. That's when

01:55:40 --> 01:55:43

their friends start coming over. That's when the lights start going

01:55:43 --> 01:55:47

on. That's when the video game consoles get taken up.

01:55:48 --> 01:55:51

That's where the Hangout actually begins. And they finish up at

01:55:52 --> 01:55:57

1340 or one 2am. Good.

01:55:58 --> 01:56:00

You hang out with that group, you're going to be poor, I

01:56:00 --> 01:56:05

guarantee you, you will be a poor man. Because those are, you know,

01:56:05 --> 01:56:10

have all the habits of poverty. Now, you may not even know that

01:56:10 --> 01:56:14

that's a habit of poverty. Yeah. sleeping late, being physically

01:56:14 --> 01:56:18

unfit. Waking up late. These are the habits of poverty. Okay.

01:56:19 --> 01:56:21

But taking care of your health,

01:56:22 --> 01:56:26

trying to learn about ways to make money, sleep early wake up early.

01:56:26 --> 01:56:29

These are the habits of the rich, of not the rich, I should say.

01:56:30 --> 01:56:32

Those who earned wealth, there's a big difference between the rich

01:56:32 --> 01:56:35

and those who earned wealth most rich people inherited wealth.

01:56:36 --> 01:56:40

They're fakes. Put them out of the equation, those who produce

01:56:40 --> 01:56:46

wealth. Okay, are those who take mentors? Take a mentor? Do you

01:56:46 --> 01:56:50

have a mentor? Okay, so in the same way that you understand this

01:56:50 --> 01:56:54

aspect of wealth, you take it indeed, who is in your locality?

01:56:54 --> 01:56:58

Who do you look up to in the Indian? Say, I need to hang out

01:56:58 --> 01:57:01

with that person? Well, you need to find four people, and you'll be

01:57:01 --> 01:57:05

the fifth, go and hang out with them. You will be one of them

01:57:05 --> 01:57:05

soon.

01:57:08 --> 01:57:11

How long are fathers responsible for their daughter says rose gold

01:57:13 --> 01:57:14

until she marries.

01:57:16 --> 01:57:23

So if she, for example, doesn't get married, for example, doesn't

01:57:23 --> 01:57:26

know doesn't matter. He was 50 years old. Responsibility for

01:57:26 --> 01:57:28

father until she gets married.

01:57:29 --> 01:57:35

Okay, but for the son until that son cannot work is independent.

01:57:35 --> 01:57:39

However, it's also be keep in mind, there's a lot of fitna out

01:57:39 --> 01:57:43

there so the father should let his son live with him in the house.

01:57:44 --> 01:57:47

Better than to be single out on an apartment by himself and get it

01:57:47 --> 01:57:52

fall into some fitness. But he should start paying his dues. It's

01:57:52 --> 01:57:55

a good habit. Right? It's a good habit take on responsibilities,

01:57:55 --> 01:57:58

like you got your own insurance car, your own car, your own

01:57:58 --> 01:58:01

insurance, you're paying partial pay some rent to the house, put

01:58:01 --> 01:58:04

some money in this bin right here. Right Zell to this account,

01:58:05 --> 01:58:08

household account, to be to learn now to have some kind of

01:58:08 --> 01:58:10

responsibility rather than being a

01:58:12 --> 01:58:13

rather than being a

01:58:14 --> 01:58:15

what do they call those guys?

01:58:18 --> 01:58:22

Like a leech, like somebody who lives off other people. Yeah.

01:58:22 --> 01:58:24

Though, we don't like to live off other people.

01:58:33 --> 01:58:36

How can you become a master of FIP? Hang out with masters of FIP

01:58:36 --> 01:58:40

and do what they tell you? For four or five years? Six years?

01:58:40 --> 01:58:45

Seven years? Eight years? 10 years? Okay, hang out with folks,

01:58:45 --> 01:58:49

either online or in person. Do what they tell you.

01:58:50 --> 01:58:52

What if someone says they take the melki ruling to keep a dog in

01:58:52 --> 01:58:55

their apartment. That's not the Maliki ruling. It's not allowed.

01:58:56 --> 01:58:59

Many people think it is not. It is just not allowed to sell it. museo

01:58:59 --> 01:59:02

Clara when he specifies we're not allowed to take a dog as a

01:59:02 --> 01:59:06

friendly pet. In the house. You can take a dog as a shepherd dog,

01:59:06 --> 01:59:10

who you can love him as much as you want. You can hug him and kiss

01:59:10 --> 01:59:13

him if you want. Okay, because his slave has not notice.

01:59:14 --> 01:59:18

If he's a shepherd dog, if he's your guard dog, let's say you're

01:59:18 --> 01:59:21

I'm living in a bad area and I need to guard dog outside the

01:59:21 --> 01:59:25

house. Outside the house. Let's say you are a guy. I love my dog

01:59:25 --> 01:59:29

so much. He's not going to come in the house. Fine. I'm going to

01:59:29 --> 01:59:32

build him the nicest shed and I'm gonna heat it up for him. Okay,

01:59:32 --> 01:59:35

and I'm gonna go and I'll clean the blankets out myself. That's up

01:59:35 --> 01:59:36

to you. I don't know, son.

01:59:37 --> 01:59:41

But to have a dog in the home as a pet is forbidden. Because angels

01:59:41 --> 01:59:44

don't come into the house. Why don't angels not come into the

01:59:44 --> 01:59:47

house? If you had a cockroach in your bed, you wouldn't go in the

01:59:47 --> 01:59:51

bed. Right? Why? What is so inherently the issue with the

01:59:51 --> 01:59:54

exoskeleton of a cockroach? You just don't like it? Right? If I

01:59:54 --> 01:59:55

tell you there's a little rat

01:59:57 --> 01:59:59

somewhere in the bed. Are you going to come in the bed?

02:00:00 --> 02:00:03

No, of course not. You don't like we human beings hate cockroaches

02:00:04 --> 02:00:08

by nature? Allah created us that way. If I told you that there's a

02:00:08 --> 02:00:10

bunny rabbit in the house, you're not going to care so much, right?

02:00:11 --> 02:00:15

It doesn't bother me. If I told you there's a cat in the bed, a

02:00:15 --> 02:00:18

kitten in the bed, a cat. I'm not going to be bothered. I'll sleep

02:00:18 --> 02:00:22

all night. But you told me there's a rodent. Now it's a different

02:00:22 --> 02:00:26

story. Why? What's the difference? It's the same biological material,

02:00:26 --> 02:00:31

the shape, the smell. The Habits make you disgusted. Likewise, Mala

02:00:31 --> 02:00:34

eco. Whether you like it or not, they don't like dogs. I hate to

02:00:34 --> 02:00:38

break it to you. Right? You love dogs? They don't. Okay, so but we

02:00:38 --> 02:00:41

need them in the house. We want them in the house. All right.

02:00:42 --> 02:00:46

So because they're so important to be in the house as a Muslim, the

02:00:46 --> 02:00:49

prophets I sent him forbade us for having dogs in the house. It's in

02:00:49 --> 02:00:52

that he said of him Navy SEAL. Claro honey. So as a result of

02:00:52 --> 02:00:56

that, how do you bring the two together? No problem. You can have

02:00:56 --> 02:01:00

a shed. The dog never enters the house. But there's another thing

02:01:00 --> 02:01:04

too, is forbidden for Muslim to waste time merely playing with a

02:01:04 --> 02:01:08

dog. Now you walk the dog fine. Give the dog a hug. No problem.

02:01:10 --> 02:01:14

Take the dog maybe you know to get some exercise. No. But to be

02:01:14 --> 02:01:17

playing with a dog the prophesy centum said you will lose two

02:01:17 --> 02:01:23

hills of your good deeds. Good. Why wastage of time with the dog

02:01:23 --> 02:01:27

is discouraged. Okay, we should say it's discouraged. So you say

02:01:27 --> 02:01:32

you've spent all day with the dog. And now the dog has become such a

02:01:32 --> 02:01:33

bigger part of your life than

02:01:34 --> 02:01:37

the regular shepherd or a guard dog that would we are now entering

02:01:37 --> 02:01:41

a realm of discouragement at this point. Alright, so that's the

02:01:41 --> 02:01:45

answer to the dog. I personally, some dogs, I can understand why

02:01:45 --> 02:01:48

people love them so much. Right? But we have a religion and we have

02:01:48 --> 02:01:51

guidance who have to submit to it. He's not allowed to come in the

02:01:51 --> 02:01:51

house.

02:01:52 --> 02:01:57

And I'm not going to spend hours upon hours or even 3040 50 minutes

02:01:57 --> 02:02:00

every single day with the doc right.

02:02:03 --> 02:02:06

And the the urine and the dedication of a dogs and ledges.

02:02:08 --> 02:02:08

Okay.

02:02:10 --> 02:02:13

So be careful where you're in. It's because that's not just it's

02:02:13 --> 02:02:14

not like a duck

02:02:15 --> 02:02:19

or a sheep or goat. Where the defecation and urine of those

02:02:19 --> 02:02:23

herbivores is not niches. So just keep keep that in mind.

02:02:25 --> 02:02:30

service dog. Yes, you may have one that the home becomes a question

02:02:30 --> 02:02:33

at that point. I don't know. I mean, you don't need one. How many

02:02:33 --> 02:02:35

blind people in the world have existed without a blind dog?

02:02:36 --> 02:02:40

Right? So keep it in the garage. Keep it in it have a nice shed in

02:02:40 --> 02:02:42

the garage heated everything. Okay.

02:02:43 --> 02:02:47

But just don't bring him in house. Okay, and then what else about?

02:02:50 --> 02:02:53

About the dog? How about the depression ducks? No.

02:02:56 --> 02:03:00

That's not one of the things that's going to break the the way

02:03:00 --> 02:03:03

that we the rulings on these things I used to says How would

02:03:03 --> 02:03:08

you advise a girl who was broken up with her fiance, who was with

02:03:08 --> 02:03:12

her for three years and change his mind that last week for continuing

02:03:12 --> 02:03:12

to marry her.

02:03:15 --> 02:03:17

Bring new guys into your life.

02:03:19 --> 02:03:22

I mean by that your parents, your family should start

02:03:24 --> 02:03:27

suggesting new people. Let your mind be distracted from that guy.

02:03:28 --> 02:03:32

And don't chase around the guy who doesn't like you anymore. Okay. So

02:03:32 --> 02:03:34

try to find somebody

02:03:39 --> 02:03:42

try to distract your mind with other people. There are many many

02:03:42 --> 02:03:43

men in the world.

02:03:45 --> 02:03:45

Okay.

02:03:49 --> 02:03:50

Listen, folks.

02:03:53 --> 02:03:53

Time's up.

02:03:56 --> 02:04:00

Time is up. Unfortunately, we got to run. We've been almost two

02:04:00 --> 02:04:01

hours streaming now.

02:04:02 --> 02:04:03

And unfortunately we have to go.

02:04:05 --> 02:04:06

Adam, Enzo.

02:04:10 --> 02:04:12

Please answer the sisters question. Yes, that is Ayesha's

02:04:12 --> 02:04:17

question about a woman she basically got stood up by her her

02:04:17 --> 02:04:22

fiance for three years. Why fiance for three years? Why would you be

02:04:22 --> 02:04:25

fiancee for three years? That's another example. Why don't you get

02:04:25 --> 02:04:28

married earlier? Okay, maybe they have some situation. But that's

02:04:28 --> 02:04:33

not really the norm by the way to tell you the truth about it. This

02:04:33 --> 02:04:35

is one of the reasons right.

02:04:36 --> 02:04:41

This is one of the reasons this is a prime example of why fiance

02:04:42 --> 02:04:43

engagement should not go this long.

02:04:44 --> 02:04:48

One year max maybe because of some situation circumstances but you

02:04:48 --> 02:04:51

agreed to marry So marry that, right.

02:04:52 --> 02:04:56

I agree to buy the car from you in three years. Well,

02:04:58 --> 02:04:59

something could happen change of heart

02:05:00 --> 02:05:03

is terrible things happen in any way it happened. Now there's no

02:05:03 --> 02:05:05

point in blaming after the fact.

02:05:06 --> 02:05:09

The sister says the parents didn't agree then how did you get

02:05:09 --> 02:05:12

engaged? It wasn't a real engagement than it was a secret

02:05:12 --> 02:05:16

engagement. It was all funny business to begin with them.

02:05:16 --> 02:05:20

Right? So the debt the guy's parents didn't even know he was so

02:05:20 --> 02:05:24

quote unquote, engaged. Oh, this is funny business to begin with.

02:05:24 --> 02:05:27

That's why this stuff is not allowed on our religion. Thing is

02:05:27 --> 02:05:30

that a lot of youth they like to follow their desires and do

02:05:30 --> 02:05:34

things. The elders then said, No, we're not to do this. The youth

02:05:34 --> 02:05:38

don't know why. Right now, you know, this funny business always

02:05:38 --> 02:05:40

leads to bad things happening.

02:05:41 --> 02:05:44

Okay. So for the sister now,

02:05:45 --> 02:05:49

it's not me, it's my friend find good. She's like,

02:05:50 --> 02:05:52

tell that sister now.

02:05:53 --> 02:05:55

Okay, start distracting yourself with somebody else.

02:05:56 --> 02:05:59

Alright, distract yourself with somebody else.

02:06:00 --> 02:06:03

The hard side of me, the rational side of me wants to say well,

02:06:04 --> 02:06:08

blame yourself. You got yourself in the situation. Actions have

02:06:08 --> 02:06:10

consequences, right?

02:06:11 --> 02:06:12

Actions have consequences.

02:06:14 --> 02:06:17

And you did this funny thing where three years you had the secret

02:06:17 --> 02:06:19

relationship with a guy maybe your parents knew, but his parents

02:06:19 --> 02:06:22

didn't know. Wait engaged? Wouldn't the families be

02:06:22 --> 02:06:25

constantly having dinner together when they're engaged? Right.

02:06:26 --> 02:06:29

So you gotten yourself in this funny relationship, and now it

02:06:29 --> 02:06:33

ended up badly. That's not the right way to do things. So but the

02:06:33 --> 02:06:39

best way to clear your heart is there are other men out there.

02:06:40 --> 02:06:44

And as an even better than that stronger than that. Ask Allah Tada

02:06:44 --> 02:06:49

to clear your heart. Okay, and recite? Yeah. calfy calfy calfy.

02:06:49 --> 02:06:54

The name divine name. Caffee means sufficient. He's enough for you.

02:06:54 --> 02:06:58

Yeah, Kathy. Yeah. Kathy, if you keep doing this, and yeah, trust

02:06:58 --> 02:07:01

me on this hundreds upon 1000s of times, eventually Allah will lead

02:07:01 --> 02:07:05

you to something that will fill your heart. And that will suffice

02:07:05 --> 02:07:07

your heart from being so down and depressed.

02:07:12 --> 02:07:14

Do you recommend a student of knowledge from different methods

02:07:14 --> 02:07:18

study some medical method just to understand the soul? Yes. The

02:07:18 --> 02:07:21

rules, the OSU Yes. But the actual rulings? No. Don't confuse

02:07:21 --> 02:07:23

yourself with rulings that will sue Yes. What's the medical

02:07:23 --> 02:07:26

opinion on music? It's all forbidden. Except for the drum

02:07:27 --> 02:07:28

during weddings.

02:07:30 --> 02:07:32

Does a lot more than 99 names? The answer is yes.

02:07:34 --> 02:07:35

Yes, the answer is yes.

02:07:37 --> 02:07:41

What was the one? There's one more question. I think I wanted to

02:07:41 --> 02:07:43

answer what was that question?

02:07:56 --> 02:08:00

If one believes that Allah can't give you something even better

02:08:00 --> 02:08:04

than what's taken away from you, that's disrespectful. If there was

02:08:04 --> 02:08:07

clay that would have happened. That's correct. What is the dog

02:08:07 --> 02:08:11

saliva? Is it not just in the Hanafi? School? He says yes. What

02:08:11 --> 02:08:14

is a good dog for protection while calling out oppressors?

02:08:17 --> 02:08:20

You know, don't be so reckless and calling out oppressors. It is good

02:08:20 --> 02:08:23

to call out oppressors. But some of us are in these cushy Western

02:08:23 --> 02:08:26

countries where we've never seen what it's like. They'll take your

02:08:26 --> 02:08:27

family.

02:08:28 --> 02:08:34

Right? You think, you know, like these people are like Americans

02:08:34 --> 02:08:38

who have some kind of rule of law. They'll take your kids, these

02:08:38 --> 02:08:43

people are crazy. Right? So be very cautious. You know.

02:08:46 --> 02:08:50

Be very cautious. You want to go to UAE and then go on and talking

02:08:50 --> 02:08:51

about Bin Zayed.

02:08:53 --> 02:08:57

Does not Biden over there who can just get rocks hurled at him and

02:08:57 --> 02:09:00

he doesn't even know what's going on. This is not Trump who has

02:09:00 --> 02:09:04

limits by law? No, these people have no limits this rule by decree

02:09:05 --> 02:09:06

he's kink he's rule by decree.

02:09:07 --> 02:09:09

Pick up the phone security

02:09:10 --> 02:09:12

whatever police agency whatever they got.

02:09:14 --> 02:09:17

Go arrest so and so. They're not gonna say do you have a warrant?

02:09:17 --> 02:09:22

Warrant? I'm the king here. Right? I'm the king it's rule by decree

02:09:22 --> 02:09:25

in these countries be very cautious when you deal with MBS

02:09:25 --> 02:09:25

MBZ.

02:09:27 --> 02:09:31

CC Don't play games. It's we can play games when you're here in

02:09:31 --> 02:09:33

America. Right?

02:09:34 --> 02:09:35

In the old days,

02:09:36 --> 02:09:40

when they don't know you exist, right? There was no Facebook.

02:09:40 --> 02:09:43

There was no WhatsApp. They don't know you exist. You talk all day

02:09:43 --> 02:09:47

about the President's and no one knows you exist and then you go

02:09:47 --> 02:09:51

visit those countries, no problem and leave. They all know what's

02:09:51 --> 02:09:57

going on now. Every single one of us who has any possible account

02:09:57 --> 02:09:59

that is talking about these people

02:10:00 --> 02:10:04

They know okay, and they speak English. It's not like the old

02:10:04 --> 02:10:08

days it is a Daffy doesn't speak English right now they all speak

02:10:08 --> 02:10:11

English. They all have people speak English. They're all in

02:10:11 --> 02:10:12

tech.

02:10:14 --> 02:10:16

Be careful what you get yourself into.

02:10:19 --> 02:10:21

Where do you get this hat? It's a custom made.

02:10:22 --> 02:10:25

It was really an accident the way it came out to be honest with

02:10:27 --> 02:10:29

the like the tight Goofy's on it.

02:10:32 --> 02:10:35

There was one thing I needed to mention, I think I guess.

02:10:36 --> 02:10:39

We're not gonna get to it right now. I can't remember what it was.

02:10:39 --> 02:10:41

There was a question here. I wanted to cover it before I left.

02:10:45 --> 02:10:45

Yeah.

02:10:46 --> 02:10:48

What's the outro music?

02:10:49 --> 02:10:53

We will we will make a video for that and put the whole thing on

02:10:53 --> 02:10:56

YouTube so people could listen to it. Yeah, no problem. 100%

02:10:57 --> 02:10:59

Hmm. And we're gonna get our share too.

02:11:00 --> 02:11:03

But it was thanks to so Eva one with his Turkish connections

02:11:03 --> 02:11:04

goddess this.

02:11:05 --> 02:11:09

This the same people who made the aerator will make our outro

02:11:10 --> 02:11:13

right. And the new Saladino UB, so

02:11:15 --> 02:11:17

those same people, they're the ones who made this and we went

02:11:17 --> 02:11:20

through three four renditions of it and really the first one turned

02:11:20 --> 02:11:24

out to be the best one. Right? So it was really good. And we're

02:11:24 --> 02:11:28

probably going to use this for the intro to now. Okay, all right,

02:11:28 --> 02:11:33

folks, does that come Lokeren Baraka lofi calm folks Subhanak

02:11:33 --> 02:11:35

Allah whom OB Hamitic Nisha?

02:11:36 --> 02:11:41

Illa illa Anta nest of Pharaoh corner tubular Lake well us in Al

02:11:41 --> 02:11:45

Insana. Luffy of course Illa Allah Deena am Anwar middle sila

02:11:46 --> 02:11:51

what was sobered up what was sub sub was set I'm on a camera how

02:11:51 --> 02:11:52

much a lie but I gotcha.

02:12:36 --> 02:12:36

Got it

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