Shadee Elmasry – Da’wah in the European Community NBF 298

Shadee Elmasry
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The "monstery of society" is present in the present, including the "monstery of society" and "monstery of society" that is also present in the present. The "monstery of society" is also present in the present, including the "monstery of society" and "monstery of society" that is also present in the present. The "monstery of society" is also present in the present, including the "monstery of society" and "monstery of society" that is also present in the present. The "monstery of society" is also present in the present, including the "monstery of society" and "monstery of society" that is also present in the present, including the "monstery of society" and "monstery of society" that is also present in the present, including the "monstery of society" and "monstery of society

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			We teach at the mosque one o'clock
every Sunday come.
		
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			We are alive. Bismillah R Rahman r
Rahim Al hamdu lillah wa Salatu
		
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			was Salam ala Rasulillah. While
early he was happy or Manuela
		
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			welcome everybody to the Safina
society nothing but facts live
		
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			stream, which airs Tuesday,
Wednesday, Thursday 1pm Eastern
		
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			Standard Time, give or take 52
minutes or not. I'm here. I'm here
		
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			with guests on my right, brother
Ramon from Pennsylvania. And
		
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			Abdullah yo, I'm from Australia,
we have some very nice Australian
		
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			friends. Now Abdulkarim let's
start off with your Starbucks
		
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			today.
		
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			We're stuck. We're talking about
Dawa to European to essentially
		
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			like the European culture,
European people, European based
		
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			ethnicity,
		
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			ethnic groups. It's another way of
saying to whites, right? And I
		
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			have no problem with saying whites
is not a curse word to me. Like
		
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			some people in the woke world.
Everything from the woke world
		
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			study it very well and throw it in
the garbage guy, maybe one or two
		
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			things they got right by accident,
guys IBLEES know how to stick some
		
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			truth in every falsehood. Right?
But other than that, we have no
		
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			issue with that. But that's what
we're gonna be talking about
		
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			because they have a unique
challenge and those converts have
		
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			unique challenge but before I get
to that guest let me talk to my
		
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			other guests who's in person
Abdulkarim what is your story?
		
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			Exactly?
		
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			Australia parents are from Africa
who migrated from India, east half
		
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			Zimbabwe and Mozambique
Mozambique? They they're Indians
		
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			who went there in the early early
1900s Correct? For work or would a
		
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			trade whatever.
		
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			And so East Africa is populated by
these Yemenis and Indians. And
		
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			anyone who knows Tanzania knows
East Africa will will know this
		
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			for sure that the Muslims there
tend to derive from Yemen and to
		
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			arrive from below the hint okay,
then you guys do you lose or do
		
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			you speak only what? English and
Swahili
		
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			no other language
		
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			family speaks a dialect of
		
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			more than
		
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			Mozambique
		
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			so pure English. And do you go
back to those East Indian or East
		
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			African Indians? Do they go back
to India visitors at last cut off?
		
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			Not often but yes. Okay. And
relatives and everything. Good. So
		
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			now you then your family moved to
Australia? Which part?
		
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			Brisbane so. Okay, you got to
remind me now Australia's like
		
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			this. Brisbane is on the east.
What are the other main cities
		
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			Melbourne
		
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			and Tasmania.
		
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			Whereas Sydney, Sydney would be
about a one hour flight south of
		
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			Brisbane, east side. So east side
that means when we fly from
		
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			Jersey, we go to the West Coast
Canada or LA depending on your
		
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			flight that you're taking
Vancouver LA. You're taking
		
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			another long haul across the
Pacific Ocean then you cross into
		
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			the Indian Ocean. Right? Wait
Indian, no all through the Pacific
		
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			you're on the Pacific the entire
time. You're over like 12 hours
		
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			over over water. It is insane. 14
waters flying over water. If there
		
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			are not 300 other people on the
plane. You think this is insane.
		
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			I'm never doing this. But 14 hours
you're flying westbound.
		
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			Completely jacking up your clock
your mental clock is like you skip
		
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			a day or you advance a day I can't
remember. But 14 hours you
		
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			overwater
		
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			and then you land in Sydney
Australia. Gorgeous area. Now
		
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			Brisbane is north of Sydney and
then Melbourne Melbourne.
		
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			Melbourne and Perth on the West
Coast.
		
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			West Coast
		
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			Oh I didn't know any anyone lived
in the central I thought the
		
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			central was just like kangaroos.
		
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			Yeah
		
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			no, Melbourne Hmm
		
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			Okay, beautiful beautiful. So this
year Believe it or not, it was
		
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			between because they usually take
a tour in the spring right? This
		
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			year it was between
		
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			Australia a third time because
I've been there twice already. Or
		
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			Malaysia the first time and it
looks like it's going to be
		
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			Malaysia this this time around. or
Indonesia. Right. So we're have to
		
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			see but all
		
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			That Pacific Ocean Indian Ocean
stuff is amazing. You go to those
		
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			countries you're like in another
world it truly is another world is
		
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			our is our guests ready Almer.
		
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			Today, ladies and gentlemen, we
have an incognito guests. Islam is
		
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			a very political matter these
days, it's very touchy for a lot
		
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			of people. And so once a Muslim is
working, you know, for a company,
		
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			they sometimes need to be
incognito about their public
		
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			opinions about Islam is sometimes
you may have some crazy person
		
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			look you up.
		
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			And then as soon as you said
something that they don't like,
		
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			everyone's political, everyone has
an opinion. And then they might
		
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			not do the deal with them. So our
guest today is actually the second
		
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			time he's been on on this program.
He was on the Venus it podcast way
		
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			back during COVID. We had a great
discussion. And today
		
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			going to bring on an unnamed
		
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			influential
		
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			personality of European descent,
American.
		
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			And I there's another country that
I'm just not going to mention just
		
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			so just in case, but here we go.
Welcome to the program, a usual
		
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			unnamed guests sit down with a
while they go slob I thank you for
		
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			having me on. You. My pleasure. My
pleasure. Let's get to our topic
		
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			today. The I want to put something
out that just flashed by my mind
		
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			this morning, I saw recently
		
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			couple couple posts, couple
articles, a couple videos about
		
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			some Europeans in America, I guess
just European Americans or white
		
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			Americans saying that, really all
they want is to go back to having
		
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			marriage to having kids to keeping
their their culture alive, right?
		
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			I thought to myself, You know
what, we wouldn't have to take
		
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			over your culture, but we can
actually do it. We can help you do
		
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			this. Muslims know how to stem
this, this kind of death of
		
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			society that we're witnessing
here. When I say death of society,
		
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			literally, population plunge,
Muslims know how to do this, you
		
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			only have to do certain things and
avoid certain things. Right. So my
		
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			first question to you is,
		
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			how open is the white community to
recognizing that Islam pretty much
		
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			knows how to stem the tide of
population decrease? Right? And
		
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			that, you know, maybe they ought
to take a page out of Islam? I'm
		
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			not even gonna say be Muslim.
Right. Just why don't you steal a
		
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			page from us and see how it works?
		
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			Well, that's a great question.
		
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			Well, I think
		
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			it's kind of multi layered. So
first of all, you know, I grew up,
		
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			you know, in a Christian
denomination, both grade school,
		
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			high school, all white school, all
white town, basically 95% White,
		
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			and, you know,
		
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			Christianity, you know, basically
led to liberalism, you know, even
		
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			before like, the early 2000s,
		
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			I think, because embedded in
Christianity is the belief that
		
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			Jesus will forgive all of your
sins. And, you know, there are a
		
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			second, there are some kind of
many Christian denominations who,
		
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			you know, try their hardest to,
you know, like, encourage to lead
		
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			like a righteous lifestyle, to
their, to their followers.
		
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			But at the end of the day, you
know, like, that kind of doctrine,
		
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			basically, you know, doesn't
prevent anyone from leading, you
		
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			know, an ultra hedonistic
lifestyle. And, you know, there's,
		
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			that's just not the only thing I
mean, in Christianity, you know,
		
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			you know, a lot of people don't
they find the idea of the Trinity
		
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			kind of confusing. You know,
there's many contradictions in the
		
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			Bible, it's kind of hard to read
through. It doesn't there's no
		
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			real kind of real world
application.
		
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			And, you know, you know, it's very
difficult even when I was in
		
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			Catholic or Christian school to
find, you know, people who've
		
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			wholeheartedly believed in the
Bible 100%. So, as long as you're
		
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			absolutely right, Islam can solve
these problems and has solved
		
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			these problems for different
societies. But there are several,
		
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			how do you say barriers to entry
for white people to converting to
		
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			Islam on mass, and we can get into
some of those.
		
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			We've been here for quite some
time, but I think that you're
		
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			right and that you know, Muslims
have solutions to this in general,
		
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			but when it comes to applying
that, you know, helping indo
		
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			Europeans apply them at any group
level, you know, there are several
		
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			barriers to
		
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			entry for that. And I think that
even at the top all the way down,
		
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			you know, as Islamic leadership,
we can't, we can only really kind
		
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			of put the finger on it. But since
we don't have any research or very
		
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			little research on the subject,
you know, a lot means remains to
		
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			be discovered. So, I would venture
to say that on paper, a lot of
		
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			these solutions are easy to
understand. But I would venture to
		
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			say that avoiding drugs and
intoxicants,
		
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			avoiding a type of purely
hedonistic lifestyle,
		
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			committing yourself to a set of
people, which we call the fent,
		
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			your family, I truly only believe
that this is only possible if
		
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			Allah settles your heart. Because
the temptations of the world are
		
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			so great. Like what would cause a
man who really believes that his
		
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			life is he only has a few more
years to live to not go and be
		
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			hedonistic? What would cause a
woman not to do do the same thing?
		
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			Okay.
		
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			Except that it's an it's either in
the past, you didn't have any
		
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			choice. Like you people were
stuck. But in the present, you're
		
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			not stuck. Right? It's very easy
for any one of us to go and live a
		
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			hedonistic lifestyle. You don't
even have to be great anymore. You
		
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			don't even have to be rich
anymore. All the pleasures of the
		
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			world are there for you. So it
would seem to me that, even if
		
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			what I was suggesting, and let's
say like, I would like, tell some
		
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			of these communities Listen, all
you got to do is this, this and
		
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			this, I don't think they would be
able to do it without
		
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			sticking.
		
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			And during the heart Sakina enters
your heart and literally satisfies
		
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			you. To the point that what Allah
has given you is more than enough.
		
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			That's how you feel.
		
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			And so, I don't know. So that
brings me to the question of, you
		
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			know, coming to the if we conclude
that there has to be some faith
		
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			and Eman, what are the points of
the barriers of entry for European
		
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			Americans, European Canadians,
Europeans in general, of entering
		
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			Islam? Well, I think one of the
biggest barriers is that we don't
		
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			belong to a Muslim community, and
you have an influx of people
		
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			converting to Islam, for the last
couple of months, and this is
		
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			going to continue. But I think
that one of the big problems is
		
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			that only a very thin slice of
these converts are going to be
		
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			able to pull off a assimilating
into an existing Muslim community
		
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			and immersing themselves in a
completely different culture and
		
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			whatnot, be mitigating the
relationship with their family,
		
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			and non Muslim community.
		
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			You know, and we've tried this,
you know, masajid, have tried this
		
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			time and time again. And the thing
is, like I said, Only the very
		
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			strongest, most integrated, most
willing to assimilate are the only
		
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			conference, you're gonna see, take
their shahada, and then become
		
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			like these, you know, these white
saviors and you know, that you're,
		
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			you're not going to be able to get
all these people in there, and
		
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			then the rest of these people who
take their shahada are just going
		
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			to drop off because you have,
you're trying to fill the gap of
		
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			this lack of community and
collectivization with, basically
		
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			religious instruction. And that's
usually what masajid usually
		
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			provide.
		
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			You know, in high level, graduate
school level religious
		
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			instruction. It's a square peg for
a round hole. When you look at
		
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			other communities that have
converted as a group, whether
		
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			that's the African American Muslim
community, or the xojo, Muslims in
		
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			Chapas, Mexico, or Islam and
Spanish, they took a collective
		
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			approach. So when someone converts
to Islam, they already have an
		
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			uncle or an aunt, or a cousin, or
a sister or brother or even
		
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			someone in their community who's,
you know, who's already Muslim.
		
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			And even if they don't, Islam
already has a presence within
		
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			their culture.
		
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			You know, and I, you know, when
you kind of propose this idea that
		
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			we should be doing the same thing
for European Americans, the knee
		
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			jerk reaction is to reject this
idea.
		
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			And I think, you know, that's, I
can understand why people think
		
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			that this way, you know, whether
people were on the left
		
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			politically or you know, maybe
they're, they're not political at
		
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			all, you know, they're just very
religious, that they think that
		
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			this is going to somehow divide
the Muslim community, but there
		
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			are several organizations that
exist already in the West that
		
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			help acclimate.
		
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			You know, born Muslims to the
west, like you have the Syrian
		
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			Canadian Association, the
Pakistani Canadian organization
		
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			As you know, there are 16
Palestinian Canadian organizations
		
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			in Canada alone. And these deal
with matters that help people, you
		
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			know, thrive and survive in their
own communities. You know, like
		
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			whether that's getting them ready
for their driver's license,
		
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			translation services, immigration
services and whatnot.
		
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			There's no equivalent type of
organization to assist just
		
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			conference in general, let alone
white converts.
		
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			You know, like, what mosque, I'll
give you just an anecdotal
		
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			example, there is a woman who took
her shahada recently, in the
		
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			United States.
		
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			And, you know, she was really
like, zealous about it. And she,
		
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			you know, she wanted to dive it
into the mud. But at the same
		
00:15:45 --> 00:15:50
			time, she was some trepidation.
You know, she was, you know,
		
00:15:50 --> 00:15:54
			encouraged to wear the hijab. And
then she was going to school in
		
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			one city.
		
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			And then she had to go back home
to her hometown, and her mom saw
		
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			on the road, her driving, you
know, her car, and she lied about
		
00:16:05 --> 00:16:07
			her being in the hometown because
she didn't want her family to find
		
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			out. And then when she found out,
she was Muslim, you know, she
		
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			found her car and had like,
Islamic Garbin. And she cut off
		
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			her tuition, she cut off her rent,
she cut off all of her funding to
		
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			go to university.
		
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			That's an astronomical amount of
money to ask the Muslim community
		
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			to recuperate when all these
masajid are running on shoestring
		
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			budgets to begin with. So we
haven't even begun to think about
		
00:16:29 --> 00:16:32
			all of these myriad problems that
these conference are going to run
		
00:16:32 --> 00:16:33
			into. So,
		
00:16:34 --> 00:16:37
			you know, there are other reasons,
but you know, like that, that's
		
00:16:37 --> 00:16:40
			enough to chew on for at least a
couple of minutes. So. So
		
00:16:42 --> 00:16:45
			a lot of people have a perception
of
		
00:16:47 --> 00:16:51
			white Americans, maybe not so much
Canadians, but as almost free
		
00:16:51 --> 00:16:56
			agents. Like they're not really
tied down to their family. I know
		
00:16:56 --> 00:17:00
			that's, it's it's a
generalization, obviously, it's a
		
00:17:00 --> 00:17:05
			generalization. we generalize that
Hispanic families are very tight
		
00:17:05 --> 00:17:10
			knit. Okay, we generalize that
white families are much more free
		
00:17:10 --> 00:17:12
			agents in their life, and they're
		
00:17:13 --> 00:17:17
			not so So would you sounds like
you disagree with that, you're
		
00:17:17 --> 00:17:22
			saying that they totally need
communities and groups when they
		
00:17:22 --> 00:17:23
			enter Islam?
		
00:17:24 --> 00:17:27
			Yeah, so this isn't, you know, I'm
not gonna pin all these problems
		
00:17:27 --> 00:17:30
			in the Muslim community this, like
you said, it's inherent, and kind
		
00:17:30 --> 00:17:34
			of like this western
individualist, you know, like a
		
00:17:34 --> 00:17:39
			standup, you pull yourself up by
your bootstraps, kind of
		
00:17:39 --> 00:17:42
			mentality. But at the end of the
day, you know, we still rely on
		
00:17:42 --> 00:17:45
			families, you know, for all sorts
of things.
		
00:17:46 --> 00:17:49
			In any case, you know, if they're,
if they're free agents,
		
00:17:50 --> 00:17:55
			it's it's it's simply financially
unfeasible and practically
		
00:17:55 --> 00:18:00
			unfeasible to to put that
responsibility on masajid, who
		
00:18:00 --> 00:18:03
			don't have the time, the money,
the resources, or the wherewithal
		
00:18:03 --> 00:18:09
			to acclimate all these new
converts coming in, you know, just
		
00:18:09 --> 00:18:13
			the anecdotal example I gave her
there, just multiply that by 1020,
		
00:18:13 --> 00:18:16
			I mean, the, we don't have the
kind of funding for that, that
		
00:18:16 --> 00:18:19
			money should be mostly going, you
know, we want to get as lean of a
		
00:18:19 --> 00:18:25
			model as possible, you know, to
help with these problems. So that,
		
00:18:25 --> 00:18:28
			you know, we're not overspending
and getting as much done possible.
		
00:18:28 --> 00:18:32
			So, you know, even if you have an
organization that can help reach
		
00:18:32 --> 00:18:35
			out to, you know, these new
converts, family members, or
		
00:18:35 --> 00:18:39
			community members, to increase
those bonds, because that is
		
00:18:39 --> 00:18:40
			something severely lacking and,
		
00:18:42 --> 00:18:45
			you know, in Western society, I
think they would appreciate that.
		
00:18:46 --> 00:18:49
			And I think, you know, you won't
be able to make everybody happy.
		
00:18:49 --> 00:18:54
			But if you can, you know, allay
the fears of these new conference
		
00:18:54 --> 00:18:57
			families just a little bit, that
may prevent them from getting
		
00:18:57 --> 00:19:00
			kicked out of the house, or
getting written out of the will,
		
00:19:00 --> 00:19:02
			or getting their tuition cut,
		
00:19:03 --> 00:19:06
			which is what we should be doing,
as Congress, you know, like, this
		
00:19:06 --> 00:19:11
			idea, it should resonate with the
Muslims who are on the political
		
00:19:11 --> 00:19:14
			left, you know, who think that,
you know, white conference of all
		
00:19:14 --> 00:19:17
			this privilege? Well, I would
agree with him in that sense. But
		
00:19:17 --> 00:19:20
			if that's the case, then our
responsibility should be
		
00:19:20 --> 00:19:23
			concentrating on improving the
relationship with our non Muslim
		
00:19:23 --> 00:19:27
			friends and family. And that's
very difficult to do as a single
		
00:19:27 --> 00:19:27
			person.
		
00:19:28 --> 00:19:34
			If we were to collectivise in in
any way. Now, all of a sudden, you
		
00:19:34 --> 00:19:37
			know, let's say if you have two
white converts that are just
		
00:19:37 --> 00:19:42
			married, now you have two people
in your sphere, not just one,
		
00:19:42 --> 00:19:44
			which means you can have a greater
influence on your friends and
		
00:19:44 --> 00:19:48
			family. So I think this
communitarian approach, it should
		
00:19:48 --> 00:19:52
			be taken more than ever, when it
comes to white Americans, not to
		
00:19:52 --> 00:19:55
			be exclusive as to the rest of the
Muslim community. You can still be
		
00:19:55 --> 00:20:00
			part of the greater Ummah, but I
think that this needs to occur for
		
00:20:00 --> 00:20:03
			or for them to survive as
converts, and B to improve the
		
00:20:03 --> 00:20:07
			relationship with their non Muslim
friends and family. Yeah, we have
		
00:20:07 --> 00:20:08
			a brother who's
		
00:20:10 --> 00:20:14
			recently a saint ComiCon upon
three converts recently entered
		
00:20:14 --> 00:20:18
			the community that we could say
our middle class converts. One of
		
00:20:18 --> 00:20:24
			them, the mother is extremely
angry, right? Her dad, the dad is
		
00:20:24 --> 00:20:25
			okay with it.
		
00:20:26 --> 00:20:31
			Parent, mom and dad are married.
Dad's okay with it. Pretty open
		
00:20:31 --> 00:20:35
			minded guy. In that sense. The mom
was a hardcore Catholic. And she
		
00:20:35 --> 00:20:39
			gave her daughter a very, very
hard time. And I thought to
		
00:20:39 --> 00:20:46
			myself, this is a lot of tension
for a person that, that I know
		
00:20:46 --> 00:20:51
			this upbringing, they don't know
how to take tension. Right. And I
		
00:20:51 --> 00:20:53
			just we don't know what's going to
happen yet. But
		
00:20:54 --> 00:20:56
			it's one of those things where I
think that
		
00:20:57 --> 00:21:00
			it's only a man that could get
people through things like this.
		
00:21:00 --> 00:21:04
			Because we know that, as you
mentioned, privileged background,
		
00:21:04 --> 00:21:07
			they don't face a lot of tension.
They don't face difficulty, this
		
00:21:07 --> 00:21:11
			is probably one of the probably
the most difficult thing that
		
00:21:11 --> 00:21:11
			they've ever had to do.
		
00:21:13 --> 00:21:19
			And there is another brother also,
that is in constant argumentation
		
00:21:19 --> 00:21:22
			with their family. So it seems to
be that
		
00:21:24 --> 00:21:27
			this is one of those things that
they have to be the founder
		
00:21:27 --> 00:21:31
			generation, or we could say, the
Pioneer Generation, they're gonna
		
00:21:31 --> 00:21:35
			have to go through these
hardships. Whereas if you're
		
00:21:35 --> 00:21:38
			African American, and you become
Muslim, this is something in this
		
00:21:38 --> 00:21:44
			day and age, it's almost expected
in the sense that there's Muslims
		
00:21:44 --> 00:21:47
			in so many different African
American families connected to you
		
00:21:47 --> 00:21:48
			somehow.
		
00:21:49 --> 00:21:53
			But for for white Americans, would
you agree that this is almost the
		
00:21:53 --> 00:21:54
			Pioneer Generation?
		
00:21:57 --> 00:22:00
			I mean, Pete white Americans,
white white people have been
		
00:22:00 --> 00:22:03
			converted to Islam, you know, the,
since most of us have been in the
		
00:22:03 --> 00:22:06
			west and before that, but you
know, it's definitely increasing.
		
00:22:08 --> 00:22:11
			It's gonna have to be the Pioneer
Generation, I mean, you're gonna
		
00:22:11 --> 00:22:15
			have no choice but to collectivise
in some manner, or else, it's just
		
00:22:15 --> 00:22:18
			all gonna fall apart. I mean, you
know, like,
		
00:22:19 --> 00:22:23
			you know, like, maybe it would
have been better had this person
		
00:22:23 --> 00:22:26
			hit their Islam from their family,
especially, you know, when there's
		
00:22:27 --> 00:22:30
			dire economic consequences. Again,
I'm not downplaying you spoke
		
00:22:30 --> 00:22:34
			about Amen. Amen. Islamic
education, all that is absolutely
		
00:22:34 --> 00:22:37
			necessary. We're, you know, I'm
not downplaying that whatsoever,
		
00:22:38 --> 00:22:42
			you know, it's necessary, but I
think it's not sufficient. Some
		
00:22:42 --> 00:22:46
			conference can pull this off, you
know, like, but the more help, you
		
00:22:46 --> 00:22:50
			know, we can give them, I think
the better even if it's just
		
00:22:50 --> 00:22:54
			giving the best advice. So, I was
actually in a relationship where
		
00:22:54 --> 00:22:58
			the family was completely opposed
to the conference conversion.
		
00:22:59 --> 00:23:03
			And, you know, it's you have to be
on your best behavior, we would
		
00:23:03 --> 00:23:07
			never bring up Islam or even
religion in general. But, you
		
00:23:07 --> 00:23:10
			know, it's all about having the
manners of the Prophet Muhammad
		
00:23:10 --> 00:23:14
			peace be upon him and his
companions. And then over time in
		
00:23:14 --> 00:23:18
			sha Allah, their hearts soften.
That way, when you finally tell
		
00:23:18 --> 00:23:18
			them,
		
00:23:19 --> 00:23:23
			it softens the blow. And, you
know, you're gonna have to deal
		
00:23:23 --> 00:23:28
			with all you know, I put everyone
that you know, around your social
		
00:23:28 --> 00:23:32
			network, your friends and family
on a scale of like, minus 100, to
		
00:23:32 --> 00:23:36
			plus 100, you know, minus 100,
being you absolutely hating Islam
		
00:23:36 --> 00:23:39
			and plus 100, absolutely loving
it, and then everywhere in
		
00:23:39 --> 00:23:41
			between, you know, you're gonna
have to deal with all these
		
00:23:41 --> 00:23:45
			relationships. So, sometimes it's
not about health, you know, like,
		
00:23:45 --> 00:23:49
			getting this getting your mom who
hates Islam to suddenly love it,
		
00:23:50 --> 00:23:53
			that's not going to occur.
Usually, that doesn't occur
		
00:23:53 --> 00:23:57
			instantaneously. But what you can
do is strengthen the relationship
		
00:23:57 --> 00:23:59
			of the people who already who are
already on your side.
		
00:24:00 --> 00:24:04
			You know, but again, that takes a
lot of dedication, it takes a lot
		
00:24:04 --> 00:24:08
			of patience. It may take months
years, but Inshallah, you know,
		
00:24:08 --> 00:24:11
			we've seen you know, I've been
Muslim for a very long time. And
		
00:24:11 --> 00:24:14
			we've seen people, you know, turn
their hearts around by the by the
		
00:24:14 --> 00:24:15
			will of Allah.
		
00:24:17 --> 00:24:19
			I have here Julian NUS.
		
00:24:21 --> 00:24:25
			Nabisco. Yuck. He's saying that
he's a Catholic. And he's from a
		
00:24:25 --> 00:24:31
			country that has like point 5%
Muslims, which is Poland, and he
		
00:24:31 --> 00:24:35
			says it's extremely hard and he's
very lonely. He mean, he's imagine
		
00:24:35 --> 00:24:39
			that Poland, where the migration
of Muslim immigration Muslims
		
00:24:39 --> 00:24:43
			there is very low. Number of
Muslims very low. So he's really
		
00:24:43 --> 00:24:46
			like a completely on his own.
		
00:24:47 --> 00:24:50
			Then he says he's not Catholic.
He's from a Catholic country.
		
00:24:50 --> 00:24:54
			Catholic background, he said, but
he's a Muslim now at Hamdulillah.
		
00:24:54 --> 00:24:58
			Then there's Jennifer Friel says
that she became Muslim. Her mother
		
00:24:58 --> 00:25:00
			thought that she was attacked
		
00:25:00 --> 00:25:03
			her wrists and started actually
going through her, her room for
		
00:25:03 --> 00:25:07
			evidence and things. So this
actually brings me to another fork
		
00:25:07 --> 00:25:12
			in the road. And that is the
experience of left leaning liberal
		
00:25:12 --> 00:25:13
			families
		
00:25:15 --> 00:25:19
			and the experience of converts
from conservative families. So you
		
00:25:19 --> 00:25:25
			could be a type of liberal who is
from the East Coast, etc, the
		
00:25:25 --> 00:25:28
			challenges that your family puts
forth may be totally different
		
00:25:28 --> 00:25:31
			than from the conservative. So why
don't you talk about that a little
		
00:25:31 --> 00:25:32
			bit?
		
00:25:34 --> 00:25:35
			Well, that's a good question.
		
00:25:36 --> 00:25:40
			I gotta say that in Europe, a lot
of Muslims don't know this, but
		
00:25:40 --> 00:25:43
			the, what you call the right is
actually divided into two
		
00:25:43 --> 00:25:44
			factions.
		
00:25:45 --> 00:25:47
			And, you know, a lot of Muslims
actually don't know about this.
		
00:25:48 --> 00:25:53
			You have the establishment
approved kind of Zionist, right?
		
00:25:53 --> 00:25:56
			Who are pro liberalism, pro
Zionism.
		
00:25:57 --> 00:26:03
			Pro Neo conservatism. And, you
know, it's it's not about the fact
		
00:26:03 --> 00:26:07
			that their culture is dying, per
se. It's, it's just Islam. And you
		
00:26:07 --> 00:26:10
			know, this side of the right gets
all the mainstream attention, all
		
00:26:10 --> 00:26:16
			the book deals, all the attention
on social media. So to a lot of
		
00:26:16 --> 00:26:19
			even mainstream Islamic leaders,
they think that this is the only
		
00:26:19 --> 00:26:20
			side of the right.
		
00:26:21 --> 00:26:24
			There's also the dissident right,
who have been almost completely de
		
00:26:24 --> 00:26:25
			platformed.
		
00:26:26 --> 00:26:29
			But they make up a large chunk of
the European population.
		
00:26:30 --> 00:26:35
			Their thoughts on Islam range from
neutral to even positive. But
		
00:26:35 --> 00:26:39
			they're, you know, Quan is that,
you know, they're going to become
		
00:26:39 --> 00:26:43
			about a generation hated
minorities in their own homelands.
		
00:26:43 --> 00:26:48
			Yeah. So I don't suggest allying
with either of these two factions,
		
00:26:49 --> 00:26:53
			you know, but what I do suggest is
that, if you take a communitarian
		
00:26:53 --> 00:26:55
			approach to the to the Dawa,
		
00:26:56 --> 00:27:02
			this would deflate the argument
that Islam would actually decrease
		
00:27:02 --> 00:27:06
			the European birth rate, or the
birth rate of any non Muslim
		
00:27:06 --> 00:27:09
			country, you know, even if that's
Korea or Japan, because if you
		
00:27:09 --> 00:27:12
			have a simultaneous community of
Muslims from the native
		
00:27:12 --> 00:27:16
			population, who are marrying,
having families have their own
		
00:27:16 --> 00:27:17
			organizations and whatnot,
		
00:27:19 --> 00:27:21
			this would actually increase the
European birth rate.
		
00:27:22 --> 00:27:26
			You know, this is a solution that
we haven't even remotely explored.
		
00:27:26 --> 00:27:30
			You know, because, you know, there
is no European Muslim community to
		
00:27:30 --> 00:27:34
			begin with in these countries,
which you can pin on the, you
		
00:27:34 --> 00:27:37
			know, establishment, right. So
really the establishment, right?
		
00:27:38 --> 00:27:40
			The dissident, right, they
absolutely despise one another.
		
00:27:40 --> 00:27:44
			But the thing is, if Muslim
leadership doesn't understand
		
00:27:44 --> 00:27:48
			that, you know, with their viral
tweets, and you know, open
		
00:27:48 --> 00:27:53
			resentment and the anger, on
social media, all you're doing is
		
00:27:53 --> 00:27:56
			is uniting these two factions,
which is what we don't want,
		
00:27:56 --> 00:27:58
			because then they're going to end
up voting for the same parties,
		
00:27:58 --> 00:27:59
			amongst other things.
		
00:28:00 --> 00:28:04
			On the right, go ahead. Sorry, the
dissident, right, just to make it
		
00:28:04 --> 00:28:07
			clear, the establishment right, as
we know, the dissident, right
		
00:28:07 --> 00:28:13
			being like, Nick Flint, does Owen
Benjamin like that? Yes. And there
		
00:28:13 --> 00:28:17
			are different gradients of you
know, how extreme they are. You
		
00:28:17 --> 00:28:22
			know, Nick Griffin is another
Keith woods. Richard Spencer,
		
00:28:22 --> 00:28:23
			Edward Dutton,
		
00:28:24 --> 00:28:28
			you know, John Francois Gariepy.
But again, again, there's other
		
00:28:28 --> 00:28:32
			people who feel this way, they're
just not as extreme as they are.
		
00:28:33 --> 00:28:36
			You know, so it's more of like an
underlying sentiment, as opposed
		
00:28:36 --> 00:28:39
			to say, you know, this is like an
actual political faction that has
		
00:28:39 --> 00:28:42
			any political power, because these
people have no political power. In
		
00:28:42 --> 00:28:45
			fact, you know, even if you were
to dialogue with them, you might
		
00:28:45 --> 00:28:47
			get your bank account closed.
		
00:28:48 --> 00:28:51
			We don't have any we don't agree
with everything they say, either.
		
00:28:52 --> 00:28:55
			But I do feel that we should be at
least aware that these two kind of
		
00:28:56 --> 00:29:00
			competing sentiments exist. So I
like what Najib Johnson here is
		
00:29:00 --> 00:29:04
			saying. He's saying that whenever
Muslims have arrived, and whenever
		
00:29:04 --> 00:29:09
			Islam has arrived in the country,
it actually has been the key to
		
00:29:09 --> 00:29:10
			preserving right?
		
00:29:12 --> 00:29:15
			Those natives, right, the native
people of any, and they're the key
		
00:29:15 --> 00:29:19
			to preserving Islam. Well, I can
push back on that in the pre
		
00:29:19 --> 00:29:22
			modern era, this was the case. So
you know, you didn't have
		
00:29:22 --> 00:29:26
			airplanes you didn't have, you
know, migration was very rare and
		
00:29:26 --> 00:29:31
			reserved for the elites, and it
was on foot or by animal. So even
		
00:29:31 --> 00:29:34
			in the pre modern era, you had
several European communities that
		
00:29:34 --> 00:29:39
			converted to Islam. And a perfect
example of that is Crete, which
		
00:29:39 --> 00:29:42
			used to be a half Muslim, half
Christian. So cretin, Muslims were
		
00:29:43 --> 00:29:46
			fully Greek. The food was Greek,
the dress was Greek. The
		
00:29:46 --> 00:29:50
			architecture was a Greek language
was a Greek, even though they're
		
00:29:50 --> 00:29:52
			very close to the, you know, the
border with Turkey.
		
00:29:54 --> 00:29:57
			You know, so that culture was
preserved. Same goes for there's
		
00:29:57 --> 00:29:59
			an indigenous Muslim population in
Hungary.
		
00:30:00 --> 00:30:03
			Even but it would have now we're
in a totally different situation
		
00:30:03 --> 00:30:07
			that 21st century. So we can't
really copy and paste the way we
		
00:30:07 --> 00:30:10
			did things in the pre modern era,
we need to think of an approach
		
00:30:10 --> 00:30:10
			that,
		
00:30:12 --> 00:30:15
			you know, like, like I said,
allows these converts, you know,
		
00:30:15 --> 00:30:16
			to,
		
00:30:17 --> 00:30:20
			you know, to work on their own
issues and develop a sub community
		
00:30:20 --> 00:30:22
			in the same way that other Muslim
sub communities have done. So in
		
00:30:22 --> 00:30:25
			the West, you want to hear
something interesting. I was
		
00:30:25 --> 00:30:30
			recently taking class and I still
take classes myself. And I was
		
00:30:30 --> 00:30:36
			taking a class in which the Sheikh
was talking about the gym. So the
		
00:30:36 --> 00:30:40
			word Masjid is any place where
people can, is just dedicated for
		
00:30:40 --> 00:30:44
			the five prayers, but Juma the
Friday prayers should happen in a
		
00:30:44 --> 00:30:50
			gym. Okay, and there should be as
few as possible in any city.
		
00:30:51 --> 00:30:55
			Gemma is the gathering place at a
Masjid Al Jazeera, the mosque that
		
00:30:55 --> 00:30:58
			is the gathering mosque. So you
should have as few dramas as
		
00:30:58 --> 00:31:02
			possible do not have a gym, every
nook and cranny. But point being
		
00:31:02 --> 00:31:06
			is that he said that from the
conditions of the gym, and I'm
		
00:31:06 --> 00:31:11
			assuming these are, you know,
recommended, not obligatory. But
		
00:31:11 --> 00:31:15
			he said that it is built on the
construction
		
00:31:16 --> 00:31:19
			of the location on the style of
the construction of the location.
		
00:31:20 --> 00:31:23
			Right, which was such a, I didn't
expect this at all.
		
00:31:24 --> 00:31:30
			But it does actually make a lot of
sense. Okay. And if we're trying
		
00:31:30 --> 00:31:33
			if you're if you're truly doing
Dao, and you're not here for a
		
00:31:33 --> 00:31:38
			takeover, and you truly, with a
pure intention, saying, Listen,
		
00:31:38 --> 00:31:42
			this is the truth. I'm bringing it
to you. But I also want you to
		
00:31:42 --> 00:31:44
			have it and benefit from it, I
don't want any benefit from you,
		
00:31:45 --> 00:31:48
			then this actually makes sense. As
a precondition, we're gonna put it
		
00:31:49 --> 00:31:52
			in the construction that you all
understand and know and like and
		
00:31:52 --> 00:31:55
			prefer, so that you don't feel
that you're walking into something
		
00:31:55 --> 00:31:56
			foreign. Right.
		
00:31:57 --> 00:32:03
			So up to now, what we've talked
about is the interaction between a
		
00:32:03 --> 00:32:07
			Muslim who converts to a liberal
white family versus a conservative
		
00:32:07 --> 00:32:08
			white family.
		
00:32:09 --> 00:32:13
			I want to push this now to
relating connecting the foreign
		
00:32:13 --> 00:32:19
			aspect to Europe. Europe has a
whole nother dynamic. You're not
		
00:32:19 --> 00:32:21
			going to when you become Muslim in
Europe, and you want to meet some
		
00:32:21 --> 00:32:25
			Muslims, you're not going to meet
your dad, you're not going to meet
		
00:32:25 --> 00:32:30
			my dad, you're not going to go
meet doctors and PhDs. from
		
00:32:30 --> 00:32:34
			foreign countries, you're going to
meet blue collar people, you're
		
00:32:34 --> 00:32:37
			going to meet chefs, cooks. I
mean, there are eight people who
		
00:32:37 --> 00:32:41
			don't speak English. Europe is
another animal.
		
00:32:42 --> 00:32:48
			And the dissident right of Europe
views the Muslim not as a
		
00:32:48 --> 00:32:50
			potential terrorist as a complete
horde
		
00:32:51 --> 00:32:56
			of poor people taking over our
country. Right. So let's shift
		
00:32:56 --> 00:32:59
			over to Europe. Give us your
commentary on the European
		
00:32:59 --> 00:33:06
			perspective of the white European
perspective of of Islam.
		
00:33:09 --> 00:33:13
			Can we get well, like I said, the
there's there's always going to be
		
00:33:13 --> 00:33:18
			people who are think that Islam is
the culprit. You know, whether
		
00:33:18 --> 00:33:21
			you're talking in the West
Virginia or in Europe proper, but
		
00:33:21 --> 00:33:24
			sorry to interrupt, I want to
before before you give your
		
00:33:24 --> 00:33:26
			answer, I want to add one more
thing.
		
00:33:27 --> 00:33:31
			I would be some of these pictures
of the what Muslims are doing in
		
00:33:31 --> 00:33:35
			Europe and England and stuff. I
would remove it from my country.
		
00:33:35 --> 00:33:41
			I'm telling you living sloppily
living, did not even having any
		
00:33:41 --> 00:33:46
			half a concern of adapting. Right?
I myself would be like, Oh, do you
		
00:33:46 --> 00:33:50
			do in here, have some respect for
this country that you're in? Right
		
00:33:50 --> 00:33:57
			have some effort to live cleanly,
to live like us? That's my
		
00:33:57 --> 00:34:00
			perspective. If I had a country,
and a small group of Muslims came
		
00:34:00 --> 00:34:03
			over, I would lecture them. Right?
And I'm like, I'm not accepting
		
00:34:03 --> 00:34:08
			this. Like you're totally making
our country totally feel like I'm
		
00:34:08 --> 00:34:12
			in my own foreign a foreign
country in my own home. Right. So
		
00:34:12 --> 00:34:16
			just with that, if you can, you
can continue now your your what do
		
00:34:16 --> 00:34:20
			you think of that? Well, I think
it's I can't Yeah, what you just
		
00:34:20 --> 00:34:24
			said, even though it's true, I
mean, that's very politically hot
		
00:34:24 --> 00:34:26
			in the current zeitgeist, I think,
you know, the European right
		
00:34:26 --> 00:34:29
			doesn't hear perspective like that
from from Muslims.
		
00:34:30 --> 00:34:35
			So, you know, like, again, you
have to be careful, you don't want
		
00:34:35 --> 00:34:39
			to you have to walk a fine line,
but I would say yeah, it like I
		
00:34:39 --> 00:34:44
			said, it's it's basically two
opinions. One is that Islam like
		
00:34:44 --> 00:34:48
			these people are sloppy, you know,
these people. They don't, you
		
00:34:48 --> 00:34:51
			know, they they don't care about,
you know, the European population.
		
00:34:51 --> 00:34:55
			They don't care about immigration
because they're Muslim. You know,
		
00:34:55 --> 00:34:58
			whereas another side it just, it's
not Islam, that's a cobra per se.
		
00:34:58 --> 00:34:59
			It's any immigration whether
		
00:35:00 --> 00:35:05
			As from Hong Kong or Brazil, or
even other European countries, you
		
00:35:05 --> 00:35:10
			know, it's the, it's the overall
mass effect of globalization, you
		
00:35:10 --> 00:35:14
			know, which drives down wages, you
know, which, you know, like,
		
00:35:14 --> 00:35:19
			causes harm to the environment,
which increases housing costs,
		
00:35:19 --> 00:35:20
			like, several fold.
		
00:35:21 --> 00:35:25
			And, you know, like, they don't
blame the individual immigrant.
		
00:35:25 --> 00:35:30
			It's like, it's, it's, it's, it's
a manufactured attempt to try to,
		
00:35:30 --> 00:35:34
			you know, control a population,
because if you have a divided
		
00:35:34 --> 00:35:37
			population, they're much easier to
control through buddies at each
		
00:35:37 --> 00:35:38
			other's throats.
		
00:35:39 --> 00:35:44
			So I my take on it is, you know,
like, how do we, how can you
		
00:35:44 --> 00:35:47
			possibly as a Muslim, you know,
address these issues without
		
00:35:47 --> 00:35:53
			coming across as a traitor? Yeah,
Muslims? Yeah, I think, I think in
		
00:35:53 --> 00:35:54
			general,
		
00:35:55 --> 00:35:59
			you know, we're lacking really
lacking data and research on what
		
00:35:59 --> 00:36:04
			the best thing is, for Muslims in
these dire situations, who have no
		
00:36:04 --> 00:36:08
			choice, you know, oftentimes to
go, you know, to the west, you
		
00:36:08 --> 00:36:12
			know, like, I think we need to, we
need to do like a very
		
00:36:13 --> 00:36:16
			in depth, like economic analysis
on, you know, what the best thing
		
00:36:16 --> 00:36:21
			is given, like, a limited amount
of resources, you know, because to
		
00:36:21 --> 00:36:23
			house people in Europe is
incredibly expensive.
		
00:36:25 --> 00:36:28
			And in the meantime, we have, you
know, people who are extremely
		
00:36:28 --> 00:36:30
			dire situations, in,
		
00:36:32 --> 00:36:36
			for example, refugee camps in
Muslim countries, who are just
		
00:36:36 --> 00:36:39
			living on shoestring budgets, you
know, we're not saying that, you
		
00:36:39 --> 00:36:40
			know,
		
00:36:41 --> 00:36:44
			you know, we don't care about the
Muslim population existing
		
00:36:44 --> 00:36:45
			currently in Europe.
		
00:36:46 --> 00:36:49
			But you know, for, for the time
being, what's going to happen in
		
00:36:49 --> 00:36:53
			1020 years, you know, when we have
more and more Muslims who are in
		
00:36:53 --> 00:36:56
			dire situations everywhere, and
more and more, you know, non
		
00:36:56 --> 00:36:58
			Muslim Europeans are in dire
situations anywhere, and then the
		
00:36:58 --> 00:37:02
			blame is going to be shifted on
Islam, as we see, you know, these
		
00:37:02 --> 00:37:07
			kinds of establishment, right
governments coming to power in
		
00:37:07 --> 00:37:12
			Europe. So, it is a big issue,
it's very difficult to address in
		
00:37:12 --> 00:37:17
			any Muslim sphere. But I think we
need to look at it from a
		
00:37:17 --> 00:37:19
			humanitarian perspective,
holistically.
		
00:37:21 --> 00:37:25
			And like I said, if we implement
this approach, if Muslims just
		
00:37:25 --> 00:37:30
			simply refer converts to exist in
organizations that are run by
		
00:37:30 --> 00:37:34
			converts, then they can develop
their own aesthetic, they can
		
00:37:34 --> 00:37:37
			build their subcommittee's from
the ground up. And then, you know,
		
00:37:37 --> 00:37:40
			Islam would not be seen as a
religion, that would be decreasing
		
00:37:40 --> 00:37:44
			the native European population. So
and then to use it as a bargaining
		
00:37:44 --> 00:37:47
			chip, you know, for the safety and
security of Muslims currently
		
00:37:47 --> 00:37:52
			living in the West. But that would
be my take on it. What is your
		
00:37:52 --> 00:37:58
			opinion about those who say that
this is a globalist agenda, to
		
00:37:58 --> 00:38:05
			shake up Europe and render Europe
a weak, you know, nation itself or
		
00:38:05 --> 00:38:10
			a weak continent? And, you know,
all that talk? Do you give that
		
00:38:10 --> 00:38:11
			any credence?
		
00:38:13 --> 00:38:16
			I mean, it doesn't matter what I
think about that, whether you
		
00:38:16 --> 00:38:19
			believe it's true or not, you
know, it's, you know, there are
		
00:38:19 --> 00:38:21
			definitely changes that are
occurring.
		
00:38:22 --> 00:38:27
			And, you know, like, the fact
that, you know, Muslim countries
		
00:38:27 --> 00:38:31
			are going through so much turmoil
is definitely exacerbating that.
		
00:38:31 --> 00:38:35
			And I think people are starting to
realize that, and, you know, like,
		
00:38:37 --> 00:38:39
			but to say that it's like, an
actual agenda from a certain
		
00:38:39 --> 00:38:44
			group. I mean, there's evidence
towards that, you know, and
		
00:38:44 --> 00:38:47
			presenting these ideas are
extremely controversial.
		
00:38:48 --> 00:38:52
			So, you know, you can, you can
take from that what you might
		
00:38:52 --> 00:38:56
			think, but in any case, it's good
for Muslims to be aware that, you
		
00:38:56 --> 00:38:57
			know, like,
		
00:38:58 --> 00:39:03
			you know, like, you know, that the
overall, you know, if you look at
		
00:39:03 --> 00:39:07
			the overall picture, part of it,
that picture for sure, is making
		
00:39:07 --> 00:39:11
			Islam look as bad as humanly
possible. Yeah. And, you know,
		
00:39:11 --> 00:39:16
			like, that's something we should
be aware of. But yeah, it's, it
		
00:39:16 --> 00:39:19
			remains to be seen if we're going
to be able to change the game on
		
00:39:19 --> 00:39:20
			this subject.
		
00:39:22 --> 00:39:25
			The hard reaction from
		
00:39:27 --> 00:39:32
			a lot of these native non natives.
It's weird to say that about
		
00:39:32 --> 00:39:32
			Europeans, but
		
00:39:35 --> 00:39:38
			and they're, how do you navigate
that hatred when you see it?
		
00:39:40 --> 00:39:44
			Well, it depends. I mean, like,
you know, like, I can understand
		
00:39:44 --> 00:39:47
			where born Muslims are coming
from, you know, to a degree, you
		
00:39:47 --> 00:39:50
			know, I've never lived this
experience. You know, like when
		
00:39:50 --> 00:39:54
			you and your entire family is
Muslim, and you don't really
		
00:39:54 --> 00:39:57
			interact with the Anglosphere and
you kind of live in your own
		
00:39:57 --> 00:40:00
			enclaves. And the only mode the
only
		
00:40:00 --> 00:40:03
			Europeans that you see are
trolling you on social media,
		
00:40:03 --> 00:40:06
			that's gonna give you a really bad
taste in your mouth and make you
		
00:40:06 --> 00:40:09
			think that the entire population
thinks this way. Yes, there's a
		
00:40:09 --> 00:40:13
			segment that believes this, you
know, there's also a segment that,
		
00:40:13 --> 00:40:16
			you know, is neutral on the
subject, you know, they couldn't
		
00:40:16 --> 00:40:20
			care one way or the other, but you
also have to be aware that there
		
00:40:20 --> 00:40:26
			is a tremendous also, you know,
us, you know, percentages all
		
00:40:26 --> 00:40:29
			across Europe that have a
tremendous amount of support, you
		
00:40:29 --> 00:40:32
			know, for the Muslim community,
you know, in particular, in the
		
00:40:32 --> 00:40:35
			region, where they're being
oppressed, and the numbers are
		
00:40:35 --> 00:40:40
			absolutely growing. So, it's
difficult to see that when you
		
00:40:40 --> 00:40:44
			don't, you know, come from, you
know, European background, but,
		
00:40:44 --> 00:40:47
			you know, when you talk to people
in your family and your community,
		
00:40:48 --> 00:40:50
			you know, like, opinions are
changing, and not just this, but
		
00:40:50 --> 00:40:56
			also the Muslims leading the
charge in the pushback against,
		
00:40:56 --> 00:41:00
			you know, certain educational
agendas. So, what you have to do
		
00:41:00 --> 00:41:03
			is you have to, we don't have any
data, I think that's, you know, we
		
00:41:03 --> 00:41:06
			can't start making conclusions or
even assumptions without data, I
		
00:41:06 --> 00:41:09
			think, you know, Muslim think
tanks seriously need to do,
		
00:41:10 --> 00:41:14
			like, research on what Europeans
think about these, all these
		
00:41:14 --> 00:41:18
			particular issues. And then, you
know, like, do correlational
		
00:41:18 --> 00:41:23
			analyses, and, you know, focus
groups, and because then we can,
		
00:41:23 --> 00:41:25
			you know, sort of start to draw
assumptions on, you know, we're
		
00:41:25 --> 00:41:30
			the best way to go is, because all
we're doing is we're just basing
		
00:41:30 --> 00:41:33
			our opinions of what, you know,
the entirety of an entire
		
00:41:33 --> 00:41:38
			population thinks based on social
media, and, you know, like, hired
		
00:41:38 --> 00:41:42
			actors who are paid tons of money,
you know, to act antagonistically,
		
00:41:42 --> 00:41:46
			towards Muslims. That's not an
accurate representation. You know,
		
00:41:46 --> 00:41:48
			I think we need to, we need to
really do research before you
		
00:41:48 --> 00:41:51
			start making assumptions about,
you know, like, if, you know,
		
00:41:51 --> 00:41:55
			like, what percentage of people
actually think this way? How about
		
00:41:55 --> 00:42:00
			the population talk? Is there, is
there actual evidence to this,
		
00:42:02 --> 00:42:07
			that the, you know, European
population is just dipping at a
		
00:42:07 --> 00:42:09
			rate that's, that can no longer be
		
00:42:11 --> 00:42:11
			really
		
00:42:13 --> 00:42:16
			reversed? Is that actually true?
Do you are you aware of these
		
00:42:16 --> 00:42:20
			population discussions? And it's
popularly stated, but that doesn't
		
00:42:20 --> 00:42:21
			make it true?
		
00:42:23 --> 00:42:27
			No, if you look at populations in
Europe and the West, you know,
		
00:42:27 --> 00:42:29
			there definitely is a decline.
		
00:42:30 --> 00:42:35
			You know, you have two effects of
increased immigration, and also,
		
00:42:36 --> 00:42:37
			you know, declining birth rates,
		
00:42:38 --> 00:42:42
			you know, that effect is going to
increase exponentially, unless
		
00:42:42 --> 00:42:46
			something changes. Now, like I
said, I'm against any type of
		
00:42:46 --> 00:42:50
			involuntary repatriation, I think
that's, you know, inhumane to do
		
00:42:50 --> 00:42:53
			some to somebody, especially
since, you know, since you know,
		
00:42:53 --> 00:42:56
			they live there for generations,
or even if they're just, you know,
		
00:42:56 --> 00:42:56
			like,
		
00:42:58 --> 00:43:00
			proto residents or citizens.
		
00:43:01 --> 00:43:05
			But, you know, like, even in, you
know, like, Take, for example, you
		
00:43:05 --> 00:43:09
			know, Canada, I think, Canada at
the beginning of 2003, during the
		
00:43:09 --> 00:43:10
			Iraq War.
		
00:43:12 --> 00:43:16
			I think they did a poll, it was
like 71% of white Canadians were
		
00:43:16 --> 00:43:22
			against the intervention in Iraq,
as opposed to like, maybe 50, I
		
00:43:22 --> 00:43:27
			think was like 45% repose in the
United States. And at the time,
		
00:43:27 --> 00:43:30
			Canada had a much higher white
population than United States.
		
00:43:30 --> 00:43:34
			Yeah. Those numbers are still
there, but it's still only like, I
		
00:43:34 --> 00:43:38
			think white Canadians, white
Canadians only make up like 75% of
		
00:43:38 --> 00:43:42
			the population. We're done a three
there like 85%. So
		
00:43:45 --> 00:43:46
			in terms of the
		
00:43:47 --> 00:43:52
			direction of the country now, do
you think that the the woke in the
		
00:43:52 --> 00:43:53
			left's
		
00:43:55 --> 00:43:59
			explosion is sort of like
dissipating a little bit, and that
		
00:43:59 --> 00:44:02
			there is a little bit more of a
rise even amongst young people
		
00:44:03 --> 00:44:07
			with some of the conservative
slash dissident side of things?
		
00:44:09 --> 00:44:12
			I actually, personally am
observing a little bit of that.
		
00:44:13 --> 00:44:17
			Yeah, I mean, there's definitely a
backlash. You know, but again,
		
00:44:17 --> 00:44:20
			we're taking our opinions based
off of social media, we don't have
		
00:44:20 --> 00:44:23
			actually real numbers on the
subject.
		
00:44:24 --> 00:44:29
			You know, I you know, if we can't,
you know, pocket Yes, I mean,
		
00:44:29 --> 00:44:33
			social media, like you can tell,
you know, a comedy likes, you
		
00:44:33 --> 00:44:35
			know, certain things get, and
there's definitely there's always
		
00:44:35 --> 00:44:37
			going to be these two camps
existing.
		
00:44:38 --> 00:44:43
			You know, but, you know, in terms
of the ability to push back
		
00:44:43 --> 00:44:46
			against these types of agendas,
you know, there's always going to
		
00:44:46 --> 00:44:50
			be, you know, consequences, and
it's gonna take, who knows, you
		
00:44:50 --> 00:44:53
			know, if there's going to be a
time when you know, there's going
		
00:44:53 --> 00:44:56
			to be less pushback or you know,
you won't get in trouble you know,
		
00:44:56 --> 00:44:58
			with your job or university.
		
00:45:00 --> 00:45:03
			But that remains to be seen. But
there definitely is like, you
		
00:45:03 --> 00:45:07
			know, a pushback, especially from
Gen alpha, towards these types of
		
00:45:07 --> 00:45:14
			agendas. I mean, I'm looking at
some something like the 1980s the
		
00:45:14 --> 00:45:15
			conservative
		
00:45:16 --> 00:45:20
			view of the world was the
establishment and liberal the
		
00:45:20 --> 00:45:23
			liberal was this type of person
that was like a live and let live
		
00:45:23 --> 00:45:30
			type of person didn't follow the
rules. Right and wants to indulge,
		
00:45:30 --> 00:45:30
			right.
		
00:45:32 --> 00:45:37
			We now find this the exact
opposite now, it's the liberal
		
00:45:37 --> 00:45:41
			left is establishment, right neck,
Netflix, all these things all
		
00:45:41 --> 00:45:46
			corporate, it's, it's left leaning
as an establishment right tech
		
00:45:46 --> 00:45:50
			companies. And now it's almost
like dissident conservatives who
		
00:45:50 --> 00:45:55
			were, who were the rebels. Netflix
is something that is so
		
00:45:55 --> 00:45:59
			predictable. Like, it's so
predictable, that they're trying
		
00:45:59 --> 00:46:05
			to almost destroy any possibility
of a part of of a good family
		
00:46:05 --> 00:46:10
			example, right? A person that is
marriageable, you will not find
		
00:46:11 --> 00:46:15
			you will not find on Netflix, a
character of male or female
		
00:46:15 --> 00:46:17
			character that is a marriageable
human being.
		
00:46:19 --> 00:46:23
			Right, you won't find it, the guy
is either pathetic. And the woman
		
00:46:23 --> 00:46:28
			is smacking him, I guarantee you
why I just said this to a sister,
		
00:46:28 --> 00:46:28
			who
		
00:46:30 --> 00:46:34
			commented basically on Twitter,
that watch every single Netflix
		
00:46:34 --> 00:46:39
			trailer, they make sure to put in
the trailer to not just the the
		
00:46:39 --> 00:46:46
			movie, guarantee, there has to be
an unnatural power dynamic that no
		
00:46:46 --> 00:46:49
			man will ever find attractive. And
no woman who ever finds
		
00:46:49 --> 00:46:52
			attractive, right? A woman
smacking a man
		
00:46:53 --> 00:46:58
			that five foot three woman beating
five Russian ops, right
		
00:46:58 --> 00:47:00
			operatives, okay.
		
00:47:02 --> 00:47:06
			You know, someone talking down on,
you know, talking down to a guy.
		
00:47:07 --> 00:47:10
			It's repeated over and over and
over. So it's like the
		
00:47:10 --> 00:47:15
			establishment now is left. But I
think rising from the response to
		
00:47:15 --> 00:47:18
			that is like, well, not we don't
like this stuff, right? And I'm
		
00:47:18 --> 00:47:21
			seeing more and more of that
amongst youth, like, we don't even
		
00:47:21 --> 00:47:24
			believe that this is real, does
not have real life is and we're
		
00:47:24 --> 00:47:31
			gonna die out soon. And so, so my
question now is that if this is
		
00:47:31 --> 00:47:35
			rising here in America, but I
think it's taking greater foot in
		
00:47:35 --> 00:47:35
			Europe,
		
00:47:36 --> 00:47:40
			and it but it's intertwined with
the anti immigrant racists,
		
00:47:41 --> 00:47:44
			you know, they're gonna get called
racist either way. But in this
		
00:47:44 --> 00:47:46
			case, they actually are, you know,
		
00:47:47 --> 00:47:51
			what's his face? The guy who just
won the election two months ago
		
00:47:52 --> 00:47:56
			in the Netherlands, what's his
name? Again? Geert Wilders. Right?
		
00:47:56 --> 00:48:01
			So are you seeing what I'm seeing
here on this that is actually
		
00:48:01 --> 00:48:01
			rising in?
		
00:48:03 --> 00:48:07
			In Europe? Well, the you mentioned
gear filter. So the establishment,
		
00:48:07 --> 00:48:10
			basically, the religious
establishment, right, all the way.
		
00:48:10 --> 00:48:15
			So any, you know, like anti left
sentiment is going to be channeled
		
00:48:15 --> 00:48:18
			into these anti Islam
organizations, and political
		
00:48:18 --> 00:48:23
			parties, which smells really bad
for the existing Muslim community.
		
00:48:23 --> 00:48:27
			So you just, you know, you have to
be aware
		
00:48:28 --> 00:48:32
			that it's all being funneled into
that. But again, you can't fall
		
00:48:32 --> 00:48:36
			into the trap of blasting everyone
who holds these opinions. And I
		
00:48:36 --> 00:48:41
			know, you know, you probably don't
do that. But you know, like, the
		
00:48:41 --> 00:48:45
			thing is, Muslim leadership, you
know, the, they ended up saying
		
00:48:45 --> 00:48:49
			statements that are just going to
galvanize both sides into one
		
00:48:49 --> 00:48:50
			political party.
		
00:48:51 --> 00:48:56
			You know, so like I said, I don't
I don't recommend allying with any
		
00:48:56 --> 00:48:59
			faction on the right. But I do
think that, you know,
		
00:49:00 --> 00:49:02
			we just need to be a little bit
more
		
00:49:03 --> 00:49:04
			how do you say,
		
00:49:06 --> 00:49:09
			especially when it comes to social
media, like kind of careful about
		
00:49:09 --> 00:49:14
			how we word things? Because, you
know, there's still some people
		
00:49:14 --> 00:49:18
			who use the term white man as
basically a synonym for non Muslim
		
00:49:18 --> 00:49:20
			or Islam hater.
		
00:49:21 --> 00:49:24
			And, you know, it's, we can't show
our families this stuff. I mean,
		
00:49:24 --> 00:49:27
			you know, like, you know, these
people don't have to go home to a
		
00:49:27 --> 00:49:30
			non Muslim family, but, ya know,
like, it's,
		
00:49:31 --> 00:49:36
			it's really, it's not good. And
you know, like, you know, even you
		
00:49:36 --> 00:49:39
			know, like saying, Andrew like,
masha Allah, you know, you know,
		
00:49:39 --> 00:49:43
			Andrew take converted to Islam,
entertain himself is is half white
		
00:49:43 --> 00:49:47
			and half black. He's biracial.
There is someone who I think maybe
		
00:49:47 --> 00:49:50
			that gets anti Islam video. He was
half white, half Native American,
		
00:49:51 --> 00:49:53
			and they were calling him a white
man. I'm just like, Well, if he
		
00:49:53 --> 00:49:56
			was a convert, would he then be
Native American or agitate was an
		
00:49:56 --> 00:50:00
			Islam hater. Yeah, then be
considered white. So I mean,
		
00:50:00 --> 00:50:03
			It's all this doing is just it's
just, it's basically becoming a
		
00:50:03 --> 00:50:06
			recruiting poster for someone like
your builders.
		
00:50:07 --> 00:50:09
			What would you say is the
difference between the
		
00:50:09 --> 00:50:14
			establishment? Right? And the
dissident? Right? What's the line
		
00:50:14 --> 00:50:14
			there that
		
00:50:16 --> 00:50:17
			separates the two?
		
00:50:18 --> 00:50:22
			I would say scientism? Yeah, I
mean, that's definitely. Yeah,
		
00:50:22 --> 00:50:27
			that's definitely one of the huge
dividing lines. But also, again,
		
00:50:27 --> 00:50:30
			that's not set in stone. I mean,
there are some of the dissident
		
00:50:30 --> 00:50:33
			right, who would agree with that.
And, you know, but that's
		
00:50:33 --> 00:50:36
			definitely a huge part of it.
Also, liberalism.
		
00:50:38 --> 00:50:41
			You know, like capitalism, also.
		
00:50:42 --> 00:50:46
			And, you know, and opinions toward
Islam. You know, so I mean, again,
		
00:50:46 --> 00:50:50
			with the dissident, right, there's
a wide range of opinions of Islam.
		
00:50:50 --> 00:50:53
			Some of them don't like it, some
of them are neutral about it. But
		
00:50:53 --> 00:50:57
			with the establishment, right, I
mean, they, very few of them will
		
00:50:57 --> 00:51:00
			even entertain a discussion with
another Muslim. And if they do,
		
00:51:00 --> 00:51:05
			they're going to have some
ulterior motive. So if you think
		
00:51:05 --> 00:51:11
			Trump straddled between the two,
yeah, 2016 Yes, that was the case.
		
00:51:11 --> 00:51:14
			I don't know if he's gonna do the
same thing. It's 2024. But I
		
00:51:14 --> 00:51:16
			wouldn't I wouldn't if I wasn't, I
mean, I wouldn't be voting for
		
00:51:16 --> 00:51:22
			Trump either. I'm probably looking
through party. But in any case, I
		
00:51:22 --> 00:51:27
			do have to go. I do apologize. No
problem, no problem. But did you
		
00:51:27 --> 00:51:31
			have any other questions or
comments? Or in any case? No. Mine
		
00:51:31 --> 00:51:36
			Final Thoughts are our intention
here is to expand our minds,
		
00:51:36 --> 00:51:40
			expand our horizons, and try to
delve a little bit into this
		
00:51:40 --> 00:51:44
			segment of our community. And it's
a growing segment, I believe, and
		
00:51:44 --> 00:51:49
			it's something that I believe that
needs more attention. We have a
		
00:51:50 --> 00:51:56
			couple other guests who also keep
us up with this. Like Ali from
		
00:51:56 --> 00:52:00
			revival men Malachy click, who
keep us in touch with this and
		
00:52:00 --> 00:52:06
			it's part of our omoide view of
our community to always be in
		
00:52:06 --> 00:52:10
			touch. So anytime that you want to
come come on and talk about
		
00:52:10 --> 00:52:13
			something you just let us know
when you pop in. Jalan Okay, that
		
00:52:13 --> 00:52:15
			sounds great. And like I said, as
a final thought, I will be
		
00:52:15 --> 00:52:18
			recommending the same
communitarian approach to any
		
00:52:18 --> 00:52:22
			group of converts, whether that's
Japanese, Korean, so it's not
		
00:52:22 --> 00:52:24
			limited to, you know, just white
conference, we all belong to
		
00:52:24 --> 00:52:27
			different societies and we all
have, you know, like,
		
00:52:28 --> 00:52:31
			cultures that we belong to and
everything. It's just that we need
		
00:52:31 --> 00:52:34
			to let the people see that, you
know, Islam is universal is all
		
00:52:34 --> 00:52:37
			culture so I will let that go.
Thank you so much for having me on
		
00:52:37 --> 00:52:38
			that shake Shadi.
		
00:52:39 --> 00:52:41
			And Assalamu aleikum wa
rahmatullah wa barakato widecombe
		
00:52:41 --> 00:52:42
			Salam rahmatullah wa barakato.
		
00:52:44 --> 00:52:46
			All right. So there, there you
have it. That was a
		
00:52:48 --> 00:52:52
			an important little step of I do
almost almost like digital
		
00:52:52 --> 00:52:55
			visitations where you get to try
to see what's happening in that
		
00:52:55 --> 00:52:59
			world. Let's now talk about some
other things. Vivek.
		
00:53:00 --> 00:53:04
			He's out. He's not out. He is not
out if you think he lost, you're
		
00:53:04 --> 00:53:08
			making a mistake. Watch the body
language when he meets Trump. He's
		
00:53:08 --> 00:53:14
			in control. Vivek, Vivek, Vivek,
whatever you want to say. Good.
		
00:53:14 --> 00:53:18
			It's a cool name. And he named
what? Two V's that short. It's two
		
00:53:18 --> 00:53:21
			syllables. Right. It's going to be
a cool name. And he's got a strong
		
00:53:21 --> 00:53:26
			hard letter at the end. Yeah,
sounds like he went in there.
		
00:53:27 --> 00:53:32
			made a splash the moment it could
possibly get into a confrontation
		
00:53:32 --> 00:53:36
			with Trump. I know for sure he
had. The line is you do not have a
		
00:53:36 --> 00:53:37
			confrontation with Trump.
		
00:53:38 --> 00:53:42
			And Trump also, I think, saw that
this guy is a he doesn't need to
		
00:53:42 --> 00:53:45
			have competition. He's not a
threat to him. If you notice, he
		
00:53:45 --> 00:53:47
			never talks about somebody who's
not a threat. The only person he
		
00:53:47 --> 00:53:50
			talks about is dissenters, because
he is a threat. Right? And he
		
00:53:50 --> 00:53:55
			crushed us since the census is a
complete ly crushed by by by
		
00:53:55 --> 00:53:57
			Trump's antics. Got
		
00:54:00 --> 00:54:04
			Vivek, I think you saw, alright,
if I go any further, I'm gonna
		
00:54:04 --> 00:54:06
			have a conflict with Trump that's
going to kill me kill me. I'm
		
00:54:06 --> 00:54:12
			done. Right. So he pulled up. He
did not pull out he did not
		
00:54:12 --> 00:54:16
			submit. Because he was defeated.
He pulled out because that was the
		
00:54:16 --> 00:54:20
			plan. Okay, pulled out because
that was the plan. Now he's
		
00:54:20 --> 00:54:23
			ingratiated himself to Trump.
Trump is very happy that he pulled
		
00:54:23 --> 00:54:25
			out. Okay, through all his votes
to Trump.
		
00:54:27 --> 00:54:30
			Him and Trump get along, he's
gonna ride Trump's coattails for
		
00:54:30 --> 00:54:35
			the next four, four years. Okay.
Whatever position he gets is going
		
00:54:35 --> 00:54:38
			to be fine or no position. If it
doesn't make a difference,
		
00:54:38 --> 00:54:42
			probably maybe even better just to
be a floating commentator than to
		
00:54:42 --> 00:54:45
			actually have a government
position for him. It should be VP
		
00:54:45 --> 00:54:49
			or bust. He should accept and I
don't think Trump's gonna bring in
		
00:54:49 --> 00:54:55
			Indian VP. Right, but either
bringing him in, he should he
		
00:54:55 --> 00:54:59
			would either take VP or take
nothing at all. I'll take some
		
00:54:59 --> 00:55:00
			ridiculous cab
		
00:55:00 --> 00:55:00
			In a position, right.
		
00:55:02 --> 00:55:06
			But he's float around comment,
everyone who want his commentary.
		
00:55:06 --> 00:55:11
			I personally think he's extremely
intelligent. And he's, but his
		
00:55:11 --> 00:55:15
			biggest problem is the racism in
the Republican Party. They just
		
00:55:15 --> 00:55:18
			they cannot stomach putting an
Indian president, right? Like,
		
00:55:18 --> 00:55:23
			thinking about this in 2008. The
Democrats barely tolerated the
		
00:55:23 --> 00:55:26
			establishment barely tolerated a
half black men as president and
		
00:55:26 --> 00:55:27
			that's supposed to be the
		
00:55:29 --> 00:55:32
			party of diversity. That's gonna
be his biggest problem. But
		
00:55:34 --> 00:55:41
			people love him. He's he is his
talks are essentially Obama, but
		
00:55:41 --> 00:55:44
			on the right, essentially, he's
Obama but on the right.
		
00:55:45 --> 00:55:47
			And I think that
		
00:55:48 --> 00:55:52
			he's extremely smart. He he has a
lot of things that
		
00:55:55 --> 00:55:55
			you know, that
		
00:55:56 --> 00:55:58
			a lot of things that you could
take,
		
00:55:59 --> 00:56:02
			quote, good qualities that make
him president, but I just don't
		
00:56:02 --> 00:56:06
			think that His people will stomach
putting him in office. Right,
		
00:56:06 --> 00:56:10
			Republicans will not some put him
laughs either way, anything he
		
00:56:10 --> 00:56:14
			does now. He's going to be
successful. Right? He opens up a
		
00:56:14 --> 00:56:17
			rubber band company, he'll be
successful, right? Because his his
		
00:56:17 --> 00:56:21
			name recognition is all over the
world, and that are all over the
		
00:56:21 --> 00:56:22
			country. That
		
00:56:24 --> 00:56:28
			moment when I'm seeing him and
Trump I'm like, either Trump
		
00:56:28 --> 00:56:31
			didn't care at that moment didn't
value this.
		
00:56:32 --> 00:56:34
			Or Vivek was can complete control.
		
00:56:36 --> 00:56:41
			And maybe we're just making a
bigger deal than not on just the
		
00:56:41 --> 00:56:45
			five second interaction, but
that's my opinion on it.
		
00:56:46 --> 00:56:53
			All right. Here's a question. Here
is a question. Did emem emitted
		
00:56:53 --> 00:57:00
			Tamia and here I am Ahmad at MCC
deceit on Twitter, reading the NUS
		
00:57:00 --> 00:57:04
			that you asked me to read? Good.
Is it
		
00:57:07 --> 00:57:12
			true that liberal claims said that
even Tamia could access a low Alma
		
00:57:12 --> 00:57:18
			foods. Now, by the way, in a
listener, we believe that ALLAH
		
00:57:18 --> 00:57:21
			SubhanA which Allah can reveal our
animal rights
		
00:57:22 --> 00:57:24
			to somebody, right?
		
00:57:25 --> 00:57:30
			And it's Admiral available
essentially, it's all of Admiral
		
00:57:30 --> 00:57:33
			Weber's and only in the knowledge
of Allah. But Allah can reveal
		
00:57:33 --> 00:57:39
			something of the Viet to people.
People all the time in Islamic
		
00:57:39 --> 00:57:44
			history, are seeing a vision and
vision comes true next morning, or
		
00:57:44 --> 00:57:50
			in 40 years. profit and nonprofit
good if Brown himself was not
		
00:57:50 --> 00:57:55
			given a baby yet, but he was given
it as a punishment, right to make
		
00:57:55 --> 00:57:59
			him scared and nervous and
paranoid. Pharaoh himself was
		
00:57:59 --> 00:58:03
			given knowledge of the future that
would make him paranoid and fall
		
00:58:03 --> 00:58:07
			into it. Make it worse for him.
Okay, so it's not all this always
		
00:58:07 --> 00:58:10
			praiseworthy. He was shown a
vision.
		
00:58:11 --> 00:58:14
			And it was either his vision or
the vision of one of his
		
00:58:14 --> 00:58:15
			courtiers, I'm pretty sure was his
vision
		
00:58:17 --> 00:58:20
			of a boy of, of the Hebrews.
		
00:58:22 --> 00:58:26
			Taking his crown, okay, playing
with it. No, no, we just like it.
		
00:58:26 --> 00:58:29
			That was actually that actually
happened. That physically
		
00:58:29 --> 00:58:34
			happened. No, the vision of the
Pharaoh was a flame from
		
00:58:34 --> 00:58:39
			Palestine, came in the sky, landed
in Egypt and burned all of Egypt.
		
00:58:39 --> 00:58:43
			That was the vision of the
Pharaoh. Then his courtiers
		
00:58:43 --> 00:58:49
			interpreted it as a boy from the
Hebrews. Your slaves here will
		
00:58:49 --> 00:58:50
			destroy your nation.
		
00:58:52 --> 00:58:58
			Fast forward, saying the Musa is a
baby. He's on the lap of
		
00:58:59 --> 00:59:03
			throne, and he takes the crown
from foot down and he puts it on
		
00:59:03 --> 00:59:05
			his head as a toddler.
		
00:59:07 --> 00:59:10
			Everyone laughed. And some of the
courtier said oh, that might be a
		
00:59:10 --> 00:59:14
			sign. So the crown thing is
different that actually happened
		
00:59:14 --> 00:59:19
			in the physical the vision was
frowns vision, so we as I listen
		
00:59:19 --> 00:59:21
			to do believe that it's possible.
Okay.
		
00:59:22 --> 00:59:26
			Let's read this quote here. Well,
Akasha had two
		
00:59:27 --> 00:59:33
			men for men ferocity shaken Islam,
Hebrew Jamia Rahim Allah on water,
		
00:59:33 --> 00:59:37
			Nigeria, who's saying this claim.
He's saying I've witnessed from
		
00:59:37 --> 00:59:41
			the ferocity of Sheikh Al Islam,
Ibn Taymiyyah, warmer lamb was che
		
00:59:41 --> 00:59:45
			Hindu minha of Anwar them. And
what I didn't witness directly is
		
00:59:45 --> 00:59:49
			greater and greater. Well, we'll
call it will Pharaoh set to heat
		
00:59:49 --> 00:59:57
			tested a cifran.com document. And
the things that happen of his fear
		
00:59:57 --> 00:59:59
			rasa would require volume
		
01:00:00 --> 01:00:03
			have large volumes of ciphers like
a volume. Okay?
		
01:00:04 --> 01:00:09
			Excuse me, we're now talking about
IP no claims quotation on image
		
01:00:09 --> 01:00:11
			Tamie is McCosh if it's
		
01:00:12 --> 01:00:14
			about a US hub who
		
01:00:15 --> 01:00:19
			be to who else talk about us? How
about who he informed his
		
01:00:19 --> 01:00:26
			companions be the holy Tatari
Hashem that tar people will enter
		
01:00:26 --> 01:00:32
			Syria, Sena Tissa, which is 18 was
said to me, you know, Arabic is
		
01:00:32 --> 01:00:35
			the worst suffered a lot of them.
Maybe I shouldn't say this because
		
01:00:35 --> 01:00:39
			the language of the Quran, but
quick mathematical
		
01:00:41 --> 01:00:46
			recognition of numbers, it's the
worst. Okay, so, Chinese is the
		
01:00:46 --> 01:00:49
			best. So Chinese are good at math,
not just because they study a lot,
		
01:00:49 --> 01:00:52
			because the way they actually
pronounce numbers is makes them
		
01:00:52 --> 01:01:00
			much logical sense. Like, they'll
say, 650 turns, three ones.
		
01:01:01 --> 01:01:03
			63 right, we say,
		
01:01:04 --> 01:01:08
			right, we say three and 50 and
600. Right.
		
01:01:10 --> 01:01:15
			So Sena Tissa, what's the same 990
and 600 You literally have to
		
01:01:15 --> 01:01:19
			pause right? When you hear an
arabic number.
		
01:01:22 --> 01:01:30
			Okay. 699 When a Jewish and Muslim
ina took sir, and the Muslim
		
01:01:30 --> 01:01:36
			armies will be broken. When the
Mesh layer Kuhn will be cut alone,
		
01:01:36 --> 01:01:43
			I am one, whereas abuna Damascus
will not have much killing in it.
		
01:01:43 --> 01:01:49
			Nor will there be much enslavement
subby taking slips. What an
		
01:01:49 --> 01:01:51
			killable JC
		
01:01:54 --> 01:02:01
			where he deti He fill em well,
where the cobbler and Yahoo matara
		
01:02:01 --> 01:02:01
			Bill Harada
		
01:02:05 --> 01:02:07
			he says something here about the
wealth and
		
01:02:09 --> 01:02:14
			oh, when when caliber JSON web
data who I don't understand that
		
01:02:14 --> 01:02:17
			line, but in any event, he said He
even sent me a said that this
		
01:02:17 --> 01:02:19
			would happen before it happens.
		
01:02:20 --> 01:02:27
			Okay, so about a NASA well O'Meara
then he informed the people and
		
01:02:27 --> 01:02:33
			the princes Senate if name if an
attorney was served Omega 702 he
		
01:02:33 --> 01:02:38
			informed them in the year 702
LaMotta Harakat totaro Wakasa to
		
01:02:38 --> 01:02:43
			Sham when they left and they
intended cerium and de irata Well
		
01:02:43 --> 01:02:49
			has a Metalla him that it's now
things are going to change and
		
01:02:49 --> 01:02:54
			it's going to be against them. One
of the VA fora one nostril Muslim
		
01:02:54 --> 01:02:57
			is that this time, three years
later, the Muslims will have
		
01:02:57 --> 01:03:04
			victory what up some I live there
Leka UK Thora min sub Darina
		
01:03:04 --> 01:03:05
			Yameen
		
01:03:06 --> 01:03:08
			and he gave 70 Oh set this would
happen?
		
01:03:11 --> 01:03:16
			For you karula Who called Insha
Allah, people said say Inshallah,
		
01:03:17 --> 01:03:22
			okay, fair Kulu insha Allah
hooter, peep and let olika
		
01:03:22 --> 01:03:27
			brilliant answer actually, he
says, if Allah wills Okay, and I'm
		
01:03:27 --> 01:03:28
			saying this
		
01:03:29 --> 01:03:33
			for certain not in hope, right.
		
01:03:34 --> 01:03:40
			So he said inshallah was a matter
who you're cool with Erica? I
		
01:03:40 --> 01:03:45
			heard him say this. Carla philam
exaro aleja Paul Tula took Firo
		
01:03:45 --> 01:03:49
			Khattab Allah to Allah for lower
and muffle the and Numazu Munna he
		
01:03:49 --> 01:03:53
			had the hit kura when people kept
talking to him about them about
		
01:03:53 --> 01:03:57
			this Oh, what are you saying? How
can you say this right? I said
		
01:03:57 --> 01:04:00
			stop talking so much to me. Let's
walk through don't talk. Don't
		
01:04:00 --> 01:04:05
			reply. Stop talking so much sup.
doubting me almost as if to say
		
01:04:05 --> 01:04:10
			Allah has written this in the low
Helma fouth that they are
		
01:04:10 --> 01:04:14
			defeated. In other words, the
tsar's people in this attack, that
		
01:04:14 --> 01:04:17
			they're gonna have an
unnecessarily juicy Islam, and
		
01:04:17 --> 01:04:21
			that victory is for the armies of
Islam. By the way, why would what
		
01:04:21 --> 01:04:24
			is one of the wisdoms which Allah
to Allah reveals such a truth to
		
01:04:24 --> 01:04:28
			somebody because we feed off his
confidence now, right?
		
01:04:30 --> 01:04:35
			Allah will ultimate to Baba, Allah
O'Meara will ask her Halawa to
		
01:04:35 --> 01:04:40
			NASA and he says it here. He said,
I gave I put in the hearts of the
		
01:04:40 --> 01:04:44
			leaders and the generals, that
desire for victory. That's one of
		
01:04:44 --> 01:04:47
			the reasons why Allah Tata can
give them a cash offer to
		
01:04:47 --> 01:04:52
			somebody. It's for the sake of
everyone else. This is a war,
		
01:04:52 --> 01:04:56
			right? Not a death in the family
or something a war. So you're not
		
01:04:56 --> 01:04:58
			going to succeed in this war
without great amount of
		
01:04:58 --> 01:04:59
			confidence. Okay,
		
01:05:01 --> 01:05:02
			I believe this by the way.
		
01:05:08 --> 01:05:12
			Kubla Hello Jim Illallah Colorado
he says I got this confidence
		
01:05:12 --> 01:05:16
			before they went out to meet the
enemy. What kind of fear are set
		
01:05:16 --> 01:05:22
			to who? l juice EF ukulele, a
teeny, tiny Mifflin Mata. And he
		
01:05:22 --> 01:05:28
			had many many specific this is the
general he had specific few rasa
		
01:05:28 --> 01:05:31
			tea calls it for us that we would
call it mocha fat. It's the same
		
01:05:31 --> 01:05:35
			thing. What's the difference?
Really a fill rasa is less than a
		
01:05:35 --> 01:05:37
			mocha. A fill rasa
		
01:05:38 --> 01:05:43
			is I'm looking I'm watching I'm
looking at with an analysis using
		
01:05:43 --> 01:05:48
			my brain. More cassava is like
information from Allah. Right
		
01:05:48 --> 01:05:52
			here. This is more cassava, it's
not for us. He may use the word
		
01:05:52 --> 01:05:55
			for us. It doesn't matter what
word he uses, but by the meaning
		
01:05:55 --> 01:05:59
			it's McCosh if not for us. And
ferocity men sometimes
		
01:06:02 --> 01:06:06
			ferocity movement and Macassar
will become like mixed almost one
		
01:06:06 --> 01:06:10
			right? But this is
		
01:06:15 --> 01:06:20
			so the question was, did he access
the Preserved Tablet? No, he
		
01:06:20 --> 01:06:24
			didn't say that he access to
preserve tablet. Even say me I
		
01:06:24 --> 01:06:26
			merely said that.
		
01:06:28 --> 01:06:29
			He said that.
		
01:06:30 --> 01:06:31
			This is what's gonna happen
		
01:06:33 --> 01:06:35
			confirmed by the by the will of
Allah.
		
01:06:36 --> 01:06:40
			And it is that he says that Allah
has written in the lower Helma
		
01:06:40 --> 01:06:45
			fouth that they will be that the
enemy will be defeated in this
		
01:06:45 --> 01:06:49
			attack that they do on us in
Damascus. And
		
01:06:50 --> 01:06:53
			he's saying that it's written in
the law in my faith, right?
		
01:06:53 --> 01:06:57
			Meaning that he is so does that
mean he has he like read the law?
		
01:06:57 --> 01:07:01
			He's not necessarily right. I can
tell you it's written in the law
		
01:07:01 --> 01:07:05
			and my food right now that I'm
holding a white mug but I didn't
		
01:07:05 --> 01:07:08
			read the law on my foot because
anything that happens is already
		
01:07:08 --> 01:07:11
			in the lawn muffled if you fully
believe firmly believe that
		
01:07:11 --> 01:07:15
			something will happen. Then you
can say it's in the lawn muffled
		
01:07:15 --> 01:07:19
			it's in the low and muffled that
say nice is gonna return. Right?
		
01:07:19 --> 01:07:24
			Like that's just a doesn't mean I
have to have read it. And doesn't
		
01:07:24 --> 01:07:25
			mean that I have access to it.
		
01:07:26 --> 01:07:26
			Okay.
		
01:07:28 --> 01:07:33
			So let me tell the brother, I just
read it and replied in the live
		
01:07:33 --> 01:07:34
			stream.
		
01:07:35 --> 01:07:38
			And we'll go to the live stream
		
01:07:39 --> 01:07:40
			and we'll
		
01:07:41 --> 01:07:45
			copy the link. Alright, let's open
it up to comments and questions
		
01:07:45 --> 01:07:45
			now.
		
01:07:48 --> 01:07:49
			Who do we have here today?
		
01:07:54 --> 01:07:56
			So have read me a comment or
question.
		
01:08:11 --> 01:08:14
			The prophets in New Albany are the
crop moments of loneliness and no
		
01:08:14 --> 01:08:14
			alternate
		
01:08:16 --> 01:08:19
			names of Allah. It just says all
know all.
		
01:08:23 --> 01:08:25
			It is said in his sound Hadith
		
01:08:27 --> 01:08:31
			that, that the Prophet sallallahu
alayhi wa sallam said, your deeds
		
01:08:31 --> 01:08:32
			are shown unto me.
		
01:08:33 --> 01:08:35
			Many Allah might have
		
01:08:36 --> 01:08:38
			understood from this.
		
01:08:39 --> 01:08:43
			He's shown the deeds of the
individuals with their names. And
		
01:08:43 --> 01:08:48
			in specific, other said the OMA
enlarge at large. So there's
		
01:08:48 --> 01:08:51
			Estella on that, but from the
		
01:08:54 --> 01:09:00
			the experience of many Muslims,
they do see the Prophet salallahu
		
01:09:00 --> 01:09:02
			Salam, and he knows their names.
And Allah knows best.
		
01:09:09 --> 01:09:10
			You kill a snake in your garden.
		
01:09:15 --> 01:09:18
			Someone says, what would happen?
What would the meaning of killing
		
01:09:18 --> 01:09:21
			a snake in your garden mean in a
dream, meaning somebody near to
		
01:09:21 --> 01:09:25
			you and your family, your garden
is your home, and someone near to
		
01:09:25 --> 01:09:29
			you and your family has some ill
will to you. And you're killing
		
01:09:29 --> 01:09:32
			them doesn't mean you killed that
person but you killed the ill will
		
01:09:32 --> 01:09:36
			or the harm. So they may have been
harmful to you. Now they're not
		
01:09:36 --> 01:09:42
			harmful. They could be by a rod
that you recited do they could or
		
01:09:42 --> 01:09:46
			you stop them, you physically
stopped them from harming you with
		
01:09:46 --> 01:09:51
			words that you said to them a
discussion that you had protection
		
01:09:51 --> 01:09:56
			of some sort, spiritual or
physical good, and that the harm
		
01:09:56 --> 01:09:59
			Now whoever that person is close
to you and your family could be a
		
01:10:00 --> 01:10:02
			cousin could be an inlaw could be
a brother.
		
01:10:03 --> 01:10:06
			They can be now in your family and
you don't have to worry about
		
01:10:06 --> 01:10:08
			their home anymore. That's one of
the meanings for that.
		
01:10:11 --> 01:10:15
			Ashara affirming we affirm all the
attributes of Allah.
		
01:10:17 --> 01:10:21
			And we negate what Allah commanded
us to negate, which is any
		
01:10:21 --> 01:10:26
			attribute that Allah of Allah that
is physical in its nature because
		
01:10:26 --> 01:10:31
			ALLAH SubhanA wa Taala is not
composed of matter of any
		
01:10:31 --> 01:10:35
			physicality, nor is in a location
nor bound by location, nor in a
		
01:10:35 --> 01:10:38
			direction. So we negate what Allah
negated and we affirm what Allah
		
01:10:38 --> 01:10:39
			affirmed.
		
01:10:41 --> 01:10:45
			Okay, even simply by the fact that
he calls himself The Creator of
		
01:10:45 --> 01:10:52
			all things, implicitly makes us
there's lesson a lesson miss an
		
01:10:52 --> 01:10:55
			implication, we have to negate
many things. If Allah says he's
		
01:10:55 --> 01:10:57
			the creator of all things, that
means a creator of time and space.
		
01:10:58 --> 01:11:02
			That means he must be transcended
beyond space. Right? Because if he
		
01:11:02 --> 01:11:05
			created it, he can't be in it.
Right? He's not dependent upon it.
		
01:11:08 --> 01:11:09
			Yes.
		
01:11:10 --> 01:11:13
			I guess in relation to that,
actually, this is something you
		
01:11:13 --> 01:11:13
			just
		
01:11:14 --> 01:11:18
			asked, he had gotten into
discussion with somebody who was
		
01:11:19 --> 01:11:23
			trying to refute the Australian
position on things and they had
		
01:11:23 --> 01:11:27
			said that, how can you deny that
Allah subhanaw taala has a hand
		
01:11:28 --> 01:11:31
			but then you accept that Allah
subhanaw taala can hear and see.
		
01:11:31 --> 01:11:32
			Yep.
		
01:11:35 --> 01:11:39
			See, without a tool, Allah hears
and sees without a tool, without
		
01:11:39 --> 01:11:43
			without tools, right? He hears and
sees without organs, he speaks
		
01:11:43 --> 01:11:44
			without an organ.
		
01:11:46 --> 01:11:48
			All of his actions occur without
an organ.
		
01:11:49 --> 01:11:53
			So in discussions, if you I guess,
as a student of knowledge, when
		
01:11:53 --> 01:11:58
			someone is confronted with a
situation like that, how far are
		
01:11:58 --> 01:12:03
			they responsible? Are they going
forward with explaining to someone
		
01:12:03 --> 01:12:06
			who's refuting that? Do they just
explain it one time and pointed
		
01:12:06 --> 01:12:09
			out where they have to keep going
back to the person and trying to
		
01:12:09 --> 01:12:11
			convince them that they're wrong?
What's the responsibility the
		
01:12:11 --> 01:12:15
			student to try to rectify their
every time they chance to get it
		
01:12:15 --> 01:12:18
			up in a way that's no
argumentation? Repetition without
		
01:12:18 --> 01:12:19
			argumentation?
		
01:12:20 --> 01:12:22
			Yeah, I mean, that's why
		
01:12:23 --> 01:12:27
			anytime that I find something
beneficial if if I've read it 500
		
01:12:27 --> 01:12:31
			times, doesn't mean everyone else
has. So I bring it up again.
		
01:12:31 --> 01:12:34
			Repetition without boredom or
argumentation.
		
01:12:46 --> 01:12:51
			Sami Hamdi came to visited our
masjid, but we didn't record it.
		
01:12:53 --> 01:12:58
			As part of this channel, I think
the prophetic living team recorded
		
01:12:58 --> 01:13:01
			it sent me home these very
powerful speaker on Palestine.
		
01:13:02 --> 01:13:06
			Can a believer have iron Eliakim
and Huxley appealing?
		
01:13:07 --> 01:13:12
			Or is that only possible for
profits? No, it is possible. I'll
		
01:13:12 --> 01:13:16
			tell you how it's possible for a
believer, a regular person to have
		
01:13:16 --> 01:13:17
			Huck Eliakim.
		
01:13:19 --> 01:13:21
			So when we see the Promise of
Allah subhanaw taala.
		
01:13:23 --> 01:13:27
			It's, it's just in our mind. But
when it actually occurs in the
		
01:13:27 --> 01:13:31
			world, it's as if you're seeing a
sign of Allah right in front of
		
01:13:31 --> 01:13:36
			you. Okay? And when would this
happen? Anytime that you have one
		
01:13:36 --> 01:13:41
			of these statements, conditional
statements in the Quran, if you do
		
01:13:41 --> 01:13:45
			this, this is the result if you do
this, this is the result. So it's
		
01:13:45 --> 01:13:49
			one thing to believe it. It's one
thing to hear that it worked for
		
01:13:49 --> 01:13:52
			other people. And it's the third
thing
		
01:13:53 --> 01:13:54
			to live it yourself.
		
01:13:56 --> 01:13:58
			To live it yourself. So I'll tell
you a story
		
01:14:00 --> 01:14:05
			about a man who was in a great
amount of debt. And his bill was
		
01:14:05 --> 01:14:06
			due the next day.
		
01:14:08 --> 01:14:11
			He went around all day trying to
borrow money from people couldn't
		
01:14:11 --> 01:14:16
			get any money and was literally
walking the streets of Cairo like
		
01:14:16 --> 01:14:18
			a complete desperate person.
		
01:14:20 --> 01:14:20
			Then
		
01:14:23 --> 01:14:24
			couldn't even go home.
		
01:14:25 --> 01:14:31
			Can you face his family and go
home? So he went to a masjid went
		
01:14:31 --> 01:14:32
			to Asia fell asleep after Aisha
		
01:14:34 --> 01:14:35
			what happened? Everything okay.
		
01:14:37 --> 01:14:37
			Okay.
		
01:14:39 --> 01:14:39
			All right.
		
01:14:41 --> 01:14:42
			Went there
		
01:14:47 --> 01:14:50
			fell asleep after I woke up spent
all night praying.
		
01:14:51 --> 01:14:56
			At fetcher, certain circumstances
happen incidents occurred and some
		
01:14:56 --> 01:14:59
			xicana Money was brought forth the
exact amount of money that he
		
01:14:59 --> 01:14:59
			needed.
		
01:15:00 --> 01:15:07
			it so that man now knows not on
theory not that he heard somebody
		
01:15:08 --> 01:15:14
			talking about it, but from his own
direct experience. Okay? That
		
01:15:14 --> 01:15:17
			Allah answers the door of the last
third of the night when they're
		
01:15:17 --> 01:15:19
			asked with desperation
		
01:15:21 --> 01:15:23
			direct experience that's called
How can you appeal?
		
01:15:24 --> 01:15:29
			So again, I email your teen
knowledge of your teen is Yes, I
		
01:15:29 --> 01:15:33
			believe I know and I believe that
Allah answers prayers. I nearly
		
01:15:33 --> 01:15:38
			again I met somebody who said
Allah answered his prayers How
		
01:15:38 --> 01:15:39
			could he have been Allah answered
my prayer
		
01:15:45 --> 01:15:48
			How do you ask questions for
hearts you could just answer the
		
01:15:48 --> 01:15:50
			ask the question right here on on
YouTube
		
01:15:56 --> 01:16:00
			Mohammed Salah Sahel says is there
any way of knowing a dream would
		
01:16:00 --> 01:16:04
			come true before it actually does
small example A friend of mine had
		
01:16:04 --> 01:16:08
			a dream he had something he
wanted. And a year later he got
		
01:16:08 --> 01:16:12
			it. Yes, the world of dream
interpretation with you meet some
		
01:16:12 --> 01:16:14
			righteous people who
		
01:16:16 --> 01:16:19
			know how to interpret dreams, then
you will insha Allah Tada
		
01:16:19 --> 01:16:24
			understand, come to learn by
talking to them. And by living as
		
01:16:24 --> 01:16:27
			a Muslim and having experience
that
		
01:16:29 --> 01:16:33
			this is all true. And that you
have to separate between the dream
		
01:16:33 --> 01:16:37
			that's from your knifes and the
dream that's from Allah subhanaw
		
01:16:37 --> 01:16:41
			taala. There are clear ways to
separate between the two. We got
		
01:16:42 --> 01:16:46
			the dream that is from Allah tends
to be short, easy to remember.
		
01:16:48 --> 01:16:52
			And most times, not all times,
most times.
		
01:16:53 --> 01:16:59
			It's symbolic. Why? Because so for
in order for Allah to make you
		
01:16:59 --> 01:17:02
			know that this is from Him, not
you. He puts it in a code that you
		
01:17:02 --> 01:17:07
			don't understand. Right? So if we
just saw true dreams, exactly how
		
01:17:07 --> 01:17:12
			they were. Right, then how would I
know whether that's truth or
		
01:17:12 --> 01:17:14
			projection from my own mind?
		
01:17:16 --> 01:17:20
			Good. So that's an example of I'll
give you another example. The
		
01:17:20 --> 01:17:23
			famous story of Sheikh Mohammed
Metolius shadow we
		
01:17:24 --> 01:17:25
			he saw a
		
01:17:27 --> 01:17:31
			his father saw a vision of a
little bird
		
01:17:33 --> 01:17:38
			tweeting, you know, like making
its noise, singing on the minaret
		
01:17:38 --> 01:17:39
			of a mosque.
		
01:17:40 --> 01:17:41
			On the night, he was born
		
01:17:42 --> 01:17:46
			chuchmah was actually shot I was
born that same night right before
		
01:17:46 --> 01:17:49
			fed. Right, bless it time to be
born.
		
01:17:50 --> 01:17:54
			So he said funny thing is I saw
the stream now. Sorry, it wasn't
		
01:17:54 --> 01:17:58
			him. It was his uncle who is his
father's brother who saw the
		
01:17:58 --> 01:18:00
			dream. So when they met up at
Federer in the mosque in the
		
01:18:00 --> 01:18:04
			farmland back in the 1900s 1909,
or something.
		
01:18:05 --> 01:18:09
			He said, I just saw this dream,
right. And I hope it's your son,
		
01:18:09 --> 01:18:12
			maybe some do with your son. So he
told the Imam of the mosque, the
		
01:18:12 --> 01:18:17
			Imam of the local mosque of the
village there said, this boy of
		
01:18:17 --> 01:18:22
			yours that was just born your
nephew. Right? He's going to be a
		
01:18:22 --> 01:18:24
			great teacher of Islam.
		
01:18:25 --> 01:18:25
			Okay.
		
01:18:27 --> 01:18:31
			So now if the father had seen the
dream, everyone would and he would
		
01:18:31 --> 01:18:36
			have seen it literally said I saw
a great preacher. Everyone would
		
01:18:36 --> 01:18:38
			say, Yeah, that's what you want.
Right? You would want your son to
		
01:18:38 --> 01:18:42
			be a chef. And they would dismiss
it. So number one, the dream came
		
01:18:42 --> 01:18:44
			to the uncle, not the father.
		
01:18:45 --> 01:18:48
			Number two, the dream came in a
way that nobody really would would
		
01:18:48 --> 01:18:52
			imagine that this is what it is.
Right? A little bird. Okay.
		
01:18:53 --> 01:18:59
			Singing on a minaret. So it's
symbolic, imbibed by these
		
01:18:59 --> 01:19:00
			obstacles.
		
01:19:01 --> 01:19:05
			In between the dream and the truth
of the dream. It separates from
		
01:19:05 --> 01:19:09
			us, our own consciousness, from
the message Allah is bringing to
		
01:19:09 --> 01:19:11
			us. That's why dreams are like
that.
		
01:19:21 --> 01:19:24
			Every time you make dua after a
word, and it often comes true is
		
01:19:24 --> 01:19:29
			it then blameworthy to ask for
worldly things? It's never brain
		
01:19:29 --> 01:19:35
			worthy. blameworthy, to ask for
worldly things. But it is
		
01:19:35 --> 01:19:38
			blameworthy to ask for worldly
things without asking for
		
01:19:38 --> 01:19:42
			religion. For spirituality for
nearness to Allah for protection
		
01:19:42 --> 01:19:43
			in the afterlife.
		
01:19:45 --> 01:19:45
			Okay.
		
01:19:49 --> 01:19:51
			Can you bring on a dream
interpreter is they're very hard
		
01:19:51 --> 01:19:53
			to get on. Maybe next time we'll
get schicke
		
01:19:59 --> 01:19:59
			Oh,
		
01:20:00 --> 01:20:01
			A chef
		
01:20:02 --> 01:20:05
			Subhan Allah Hasma is named
skipping my mind
		
01:20:09 --> 01:20:15
			from Dallas, Chicago, I mean, he's
dream interpreter from Chicago
		
01:20:15 --> 01:20:16
			Donnell costume.
		
01:20:18 --> 01:20:22
			Spot Illinois is Kim. We just had
a man who has a great interview
		
01:20:24 --> 01:20:28
			or the fence was from Donald
Lifta. And as her valid can they
		
01:20:28 --> 01:20:31
			be followed? Sometimes you hear
things here and there and I can't
		
01:20:31 --> 01:20:36
			say as a blanket statement yes or
no. But I do know that there are
		
01:20:36 --> 01:20:39
			many, many, many good jurists in
both
		
01:20:41 --> 01:20:45
			both departments. But also I do
see some things that make your
		
01:20:45 --> 01:20:46
			head you shake your head
		
01:20:48 --> 01:20:48
			okay
		
01:20:55 --> 01:20:59
			you know what else is amazing? Is
that a shaker shot oh, he himself
		
01:20:59 --> 01:21:02
			as who was saying this year
		
01:21:06 --> 01:21:11
			Osama he didn't actually want to
go to his school as a Sheikh. He
		
01:21:11 --> 01:21:12
			didn't want to go study
		
01:21:14 --> 01:21:18
			Okay, next this person is someone
who's saying abroad is their that
		
01:21:18 --> 01:21:21
			Mufti Menk is coming to Dallas.
Okay. I hope
		
01:21:23 --> 01:21:27
			that for those who like to listen
to move to make us come into those
		
01:21:28 --> 01:21:31
			never met him no, never met him.
did not meet him. No.
		
01:21:37 --> 01:21:40
			Should one fear from criticizing a
ruler if there's danger of prison?
		
01:21:41 --> 01:21:45
			Yes. That's one of the being in
prison is one of the things that
		
01:21:45 --> 01:21:47
			is allowed to keep you silent
		
01:21:52 --> 01:21:55
			Is it normal to feel body heat
increasing while doing razza?
		
01:21:55 --> 01:21:56
			Shahid?
		
01:21:58 --> 01:21:59
			Allah Allah
		
01:22:00 --> 01:22:03
			Abubaker and pulsating. Thank you
shit. I mean, Kawada that's what I
		
01:22:03 --> 01:22:07
			meant to say. I don't know why his
name skipped my mind. He's a dream
		
01:22:07 --> 01:22:11
			interpreter. I don't know if he
does that publicly. But he's well
		
01:22:11 --> 01:22:12
			known to be a gym interpreter.
		
01:22:17 --> 01:22:21
			I don't know if that's normal. If
in general, when you do an act of
		
01:22:21 --> 01:22:24
			remembrance, you are moving you
are inhaling you are breathing. So
		
01:22:24 --> 01:22:27
			if your body temperature goes up
that may be because of that
		
01:22:33 --> 01:22:36
			Lana says I tried asking shit, I
mean from Chicago but couldn't get
		
01:22:36 --> 01:22:41
			a hold of him. There's nobody else
that I can that I could refer
		
01:22:41 --> 01:22:44
			people to public. There are Jim
and tubers that just private
		
01:22:46 --> 01:22:47
			privately,
		
01:22:48 --> 01:22:52
			so I can't, you know, refer them
to you.
		
01:22:55 --> 01:22:57
			Did you ever meet Sita Hamza
MushiShi. No, I never did.
		
01:23:00 --> 01:23:04
			What is the ruling on minority
FIP? There's not minority fit.
		
01:23:04 --> 01:23:09
			There are fatawa that fit affects
what is
		
01:23:10 --> 01:23:13
			a license to go against what is
the normal ruling
		
01:23:15 --> 01:23:17
			and you have to navigate the world
of Fetzer very carefully.
		
01:23:27 --> 01:23:30
			Lana says I'm excited for Wayland
to start again Mashallah. We are
		
01:23:30 --> 01:23:34
			revamping our scholarship program
our online scholarship program you
		
01:23:34 --> 01:23:38
			don't even recognize it gonna be
complete revamp. It's going to
		
01:23:38 --> 01:23:42
			actually become an online almost
like a college like you we will
		
01:23:42 --> 01:23:43
			you will get educated.
		
01:23:46 --> 01:23:50
			Haroon says why is it that
although death is like Sleep,
		
01:23:50 --> 01:23:55
			sleep is so sweet and death is so
intense. It's like sleep in the
		
01:23:55 --> 01:23:59
			absence of physical presence
that's what how it's like sleep.
		
01:24:00 --> 01:24:01
			The rule
		
01:24:02 --> 01:24:05
			exists the body but in sleep it's
connected says the prophets I said
		
01:24:05 --> 01:24:08
			we don't know these things only
what the prophet tells us right?
		
01:24:09 --> 01:24:10
			But it's connected.
		
01:24:11 --> 01:24:16
			Death The it's completely
disconnected. But it how is it
		
01:24:16 --> 01:24:20
			like death in both cases you're
absent of your physical body.
		
01:24:21 --> 01:24:24
			Human being is soul and body and
intellect.
		
01:24:25 --> 01:24:26
			So death
		
01:24:28 --> 01:24:32
			pre resurrection, of course. And
sleep is soul and intellect
		
01:24:32 --> 01:24:36
			without body. So you are with your
intellect. Just like in a dream.
		
01:24:36 --> 01:24:37
			You're you in a dream.
		
01:24:38 --> 01:24:41
			And you have your soul but you
have no body. Okay?
		
01:24:42 --> 01:24:46
			And then resurrection occurs. You
receive your body again
		
01:24:52 --> 01:24:54
			like I said, I'm Roger Lavaca.
		
01:24:57 --> 01:24:59
			fetzima king. Yes, we're talking
about ArcView right
		
01:25:00 --> 01:25:03
			Now Archie scholarship track, it's
up and running. But we're now
		
01:25:03 --> 01:25:05
			going to formalize it.
		
01:25:07 --> 01:25:11
			Where you take courses, you get
exams, the courses build on one
		
01:25:11 --> 01:25:14
			another year one, year two, year
three, year four, and you're
		
01:25:14 --> 01:25:19
			certified by the teachers who pass
you. Right now. It's almost like,
		
01:25:20 --> 01:25:24
			sign up, take whatever you want,
whenever you want. But we're going
		
01:25:24 --> 01:25:26
			to move away from that, we're
going to start actually saying,
		
01:25:26 --> 01:25:30
			Alright, you're studying with us.
These are the class times and you
		
01:25:30 --> 01:25:34
			get like a week. If you missed the
recording, we have like a week or
		
01:25:34 --> 01:25:36
			something like that. So it's more
serious.
		
01:25:37 --> 01:25:38
			Right?
		
01:25:39 --> 01:25:42
			How would I know if I saw a
prophet in a dream you would know?
		
01:25:43 --> 01:25:47
			You will know. But sometimes you
see a good figure. That's it. You
		
01:25:47 --> 01:25:51
			don't know if you saw Nibi an
angel a person it's a symbol of
		
01:25:51 --> 01:25:57
			someone bearing goodness. Go up
there when I was a student school.
		
01:25:57 --> 01:25:59
			There is this girl
		
01:26:01 --> 01:26:05
			Her name was Courtney, could you
go on you see that? Instagram on
		
01:26:05 --> 01:26:07
			the on the screen? Can you scroll?
		
01:26:08 --> 01:26:10
			Imam Baba is asking you a question
here.
		
01:26:12 --> 01:26:13
			Scroll the opposite way now.
		
01:26:14 --> 01:26:15
			Upwards
		
01:26:17 --> 01:26:19
			Alright, what's your question?
Remember? Keep going Keep going.
		
01:26:19 --> 01:26:20
			No no up up up
		
01:26:25 --> 01:26:27
			What are you saying keep going
		
01:26:28 --> 01:26:31
			I don't know what the question is.
It won't go any farther.
		
01:26:32 --> 01:26:34
			No, I don't know what the question
is.
		
01:26:36 --> 01:26:39
			Why don't you debate Mufti auth
man son of federal
		
01:26:45 --> 01:26:47
			debate him on what ash IDs
		
01:27:03 --> 01:27:06
			What do you think of scholars
working for Zionist UAE
		
01:27:10 --> 01:27:15
			the fact that I read the question
that's the face is really one of
		
01:27:15 --> 01:27:16
			my opinion is about it.
		
01:27:18 --> 01:27:20
			Well, just to give you a rule
		
01:27:21 --> 01:27:21
			got
		
01:27:23 --> 01:27:27
			Ilana Lomond doesn't. Prophet
sallallahu alayhi wa sallam said
		
01:27:27 --> 01:27:31
			anyone doing fitna the curse of
Allah have is on anyone who helps
		
01:27:31 --> 01:27:37
			them I'm not accusing anyone of
helping Zionists right so that I
		
01:27:37 --> 01:27:40
			don't get into the weeds on what
people said or did I'm just saying
		
01:27:40 --> 01:27:45
			that is the rule of Islam. You
can't do something wrong you
		
01:27:45 --> 01:27:48
			cannot help something do someone
do something wrong
		
01:27:55 --> 01:27:55
			okay
		
01:28:05 --> 01:28:10
			are a few spring semester started
again? Yes, July, January 28. All
		
01:28:10 --> 01:28:11
			classes start in Jolla.
		
01:28:15 --> 01:28:18
			How's Ryan in Yemen? Yeah, he's
doing good studying hard. Has
		
01:28:18 --> 01:28:20
			anyone considered is anyone
considered the representative
		
01:28:20 --> 01:28:23
			Habib Ahmed in the United States?
Yes, I've just cut him Yeah, he
		
01:28:23 --> 01:28:27
			and check. Yeah, he wrote us of
the academia here is in Michigan,
		
01:28:28 --> 01:28:33
			and maybe one of the oldest of the
students of Dr. Mustafa chef Yahya
		
01:28:33 --> 01:28:34
			Rhodus, in Allentown Of course.
		
01:28:37 --> 01:28:44
			Okay, so data Rama in Michigan.
Adam accosted in Allentown, may
		
01:28:44 --> 01:28:45
			Allah preserve them and increase
them
		
01:28:47 --> 01:28:50
			are the methods of theology as
large as the methods of phip
		
01:28:52 --> 01:28:56
			methods of theology are under the
banners of the methods of fit so
		
01:28:56 --> 01:29:00
			the method EDIS Metro DD is the
Hanafi update essentially because
		
01:29:00 --> 01:29:01
			met the man met with Ed.
		
01:29:04 --> 01:29:09
			He intended to document what he
believed the Imam Abu Hanifa would
		
01:29:09 --> 01:29:15
			have concluded given the questions
that are now coming in at that
		
01:29:15 --> 01:29:21
			time, the MATA Kia did the same.
And they and man the Usher IRA and
		
01:29:21 --> 01:29:26
			the Chevy are both joined the or
supported the SID copied. Okay.
		
01:29:27 --> 01:29:31
			And the Hannah Bella remains
Hannah Bella. No Calum? Neither
		
01:29:31 --> 01:29:35
			they criticize it nor they support
it. They
		
01:29:36 --> 01:29:40
			leave the room that if you're
going to bring this these
		
01:29:40 --> 01:29:42
			questions that never came in the
time of the Prophet so i Suddenly
		
01:29:42 --> 01:29:45
			when the sob when we leave the
room. What do we say about that is
		
01:29:45 --> 01:29:48
			a sudden you don't have to answer
these questions, but it's called
		
01:29:48 --> 01:29:53
			Cafe. So for a Dane, it's fun cafe
to answer these questions. When a
		
01:29:53 --> 01:29:59
			foolish atheist brings you dumb
question. Like can a god can God
		
01:29:59 --> 01:29:59
			create a
		
01:30:00 --> 01:30:02
			Find that he can extinguish
dumbest question in the world.
		
01:30:03 --> 01:30:04
			Great sixth grade.
		
01:30:05 --> 01:30:08
			This was hot stuff at GE stuff
back in sixth grade. Whoa, we
		
01:30:08 --> 01:30:14
			can't answer this question. Right
is first key failure for a Muslim
		
01:30:14 --> 01:30:17
			to swat away these flies if there
are a lot of flies and roaches in
		
01:30:17 --> 01:30:21
			the mosque and you go in the
mosque, is it fun to dine on you
		
01:30:21 --> 01:30:25
			to squash all these flies? No,
it's not. But it's for key failure
		
01:30:26 --> 01:30:31
			on the Muslims on the community to
purify the Mosque of these rats,
		
01:30:31 --> 01:30:36
			rodents and cockroaches. That's
what the Chinese did. Okay.
		
01:30:37 --> 01:30:40
			And then that's what it is that
they took on the fuck you failure
		
01:30:40 --> 01:30:46
			of of getting rid of these these
weasels? And these rodents and
		
01:30:46 --> 01:30:50
			this vermin? Okay, who play games
with words? That's all they did
		
01:30:50 --> 01:30:53
			play games with words. Okay,
here's this Oh, wow, this. So
		
01:30:53 --> 01:30:55
			you're basically wanting
		
01:30:56 --> 01:31:01
			the omnipotent, all powerful to
not be powerful. If he cannot stop
		
01:31:01 --> 01:31:04
			being powerful, then he's not
powerful. Are you playing games
		
01:31:04 --> 01:31:08
			with words? Can God close a door
that's already shut? Oh, he can't.
		
01:31:08 --> 01:31:11
			Because it makes no sense, then he
can't do it. This is nonsense,
		
01:31:11 --> 01:31:17
			right? So it's word games and the
Esha era. What they did is they
		
01:31:17 --> 01:31:20
			let's see how language works.
		
01:31:21 --> 01:31:25
			And let's see, where's the trick
here? It's just a trick. Okay.
		
01:31:25 --> 01:31:29
			It's a linguistic or logical
trick. What is logic? Logic is
		
01:31:29 --> 01:31:31
			nothing other than how we
understand language. Right?
		
01:31:33 --> 01:31:36
			If you said a word, that's what it
means all throughout your passage,
		
01:31:36 --> 01:31:40
			then don't contradict your passage
later on. What ultimately is the
		
01:31:40 --> 01:31:43
			request of what you're saying? Or
the argument of what you're
		
01:31:43 --> 01:31:46
			saying? That's that's basically
what they did. Okay.
		
01:31:56 --> 01:32:00
			Is Nigel Bella a valid source you
have to get the there is a Sunni
		
01:32:00 --> 01:32:02
			version of it. And you can read
that.
		
01:32:04 --> 01:32:06
			Okay, you can read the Sunni
version of natural Bulava?
		
01:32:11 --> 01:32:13
			How can one bring non Muslim
neighbors to Islam even though
		
01:32:13 --> 01:32:16
			they live next to us for many
years, says Fatima hood. I've
		
01:32:16 --> 01:32:21
			never done it. I can't really all
I do is that they very much know
		
01:32:21 --> 01:32:25
			that we're Muslim. We know that.
They we invited them to the family
		
01:32:25 --> 01:32:27
			night at the mosque one time.
Good.
		
01:32:29 --> 01:32:32
			And then we just be good
neighbors.
		
01:32:36 --> 01:32:39
			When you're going to have sugar
Yeah, he wrote us again. Yeah, we
		
01:32:39 --> 01:32:41
			should have him on regularly.
Let's book him soon.
		
01:32:42 --> 01:32:45
			So that we can always be close
with the Habib.
		
01:32:47 --> 01:32:52
			How do we explain all the muda hip
deferring on the way of praying
		
01:32:52 --> 01:32:56
			says Nealon three, why don't you
watch it the men have series that
		
01:32:56 --> 01:33:00
			we just released on YouTube,
because it shows you that the
		
01:33:00 --> 01:33:05
			transmission of the religion came
in things that are clear cut with
		
01:33:05 --> 01:33:09
			no differences of opinion and
things that are not so clear cut,
		
01:33:10 --> 01:33:13
			and upon those the schools of
thought differ
		
01:33:14 --> 01:33:18
			and as long as they use a valid
method of interpretation, their
		
01:33:18 --> 01:33:20
			conclusions are acceptable.
		
01:33:21 --> 01:33:25
			But if you think about the prayer,
these are very minor things the
		
01:33:25 --> 01:33:29
			prayer standing, bowing,
prostrating what to recite all
		
01:33:29 --> 01:33:33
			this is we are unified on this the
time of the prayer, how to pray in
		
01:33:33 --> 01:33:38
			a group, right? The prayer is the
most unifying force in the Ummah
		
01:33:38 --> 01:33:43
			that's why prayer has set rules
but flexible at the same time and
		
01:33:43 --> 01:33:47
			other things because it is a
unifying force in the OMA if I go
		
01:33:47 --> 01:33:49
			to China right now, okay.
		
01:33:52 --> 01:33:55
			I can pray with them. I'm gonna
I'm gonna know exactly when the
		
01:33:55 --> 01:33:58
			prayer is and how they're going to
pray and what they're going to say
		
01:33:58 --> 01:34:02
			because it's an Arabic. If I then
take a flight from China, and I go
		
01:34:02 --> 01:34:03
			to Chile,
		
01:34:04 --> 01:34:10
			I find a masjid there. Within a
few hours, I will be praying this
		
01:34:10 --> 01:34:15
			the same Salah with the Muslims
there. If I then take a flight to
		
01:34:15 --> 01:34:19
			now let's say South Africa, same
ease of Central Africa same thing.
		
01:34:19 --> 01:34:24
			So Salam is the unifying force in
our ummah. Okay. It's extremely
		
01:34:24 --> 01:34:25
			important to understand that
		
01:34:30 --> 01:34:33
			have you studied under Sheikh
Mohammed Jacobi? Yes, I did.
		
01:34:33 --> 01:34:39
			hamdullah a lot of the foundations
of our was with him how Kedah
		
01:34:40 --> 01:34:42
			the adab of how to study
		
01:34:44 --> 01:34:45
			she felt of cada yod
		
01:34:47 --> 01:34:48
			things like that.
		
01:34:57 --> 01:34:59
			Lana is saying ArcView basic
started. Yes.
		
01:35:00 --> 01:35:03
			started two days ago and ArcView
plus starts on January 28.
		
01:35:03 --> 01:35:03
			Correct.
		
01:35:04 --> 01:35:07
			What do you think of Shaheed
Bolson in his views about Muslims
		
01:35:07 --> 01:35:10
			criticizing Arab leaders playing
into Western propaganda and
		
01:35:10 --> 01:35:12
			leaders deserve our support?
		
01:35:13 --> 01:35:17
			No comment. I didn't really watch
this the stuff like that. I didn't
		
01:35:17 --> 01:35:21
			keep tabs to be honest with you
not anything that I didn't want to
		
01:35:21 --> 01:35:23
			keep tabs with what he said but I
just didn't keep tabs with what he
		
01:35:23 --> 01:35:28
			said. There's a lot of good
speakers out there talking and,
		
01:35:28 --> 01:35:32
			you know, trying to bring benefit
on the perspectives and I would
		
01:35:32 --> 01:35:34
			have been able to keep tabs with
everybody.
		
01:35:37 --> 01:35:41
			The world turning on this the
Twitter personality
		
01:35:43 --> 01:35:44
			for negating the
		
01:35:45 --> 01:35:46
			genocide,
		
01:35:47 --> 01:35:51
			the Uighur genocide, the Uighur
genocide is happening doesn't that
		
01:35:51 --> 01:35:54
			has to happen the same exact way
as the Palestine genocide, like
		
01:35:54 --> 01:35:57
			every single day bombs are going
down. But if you if you don't
		
01:35:57 --> 01:36:02
			believe that, that China is
systematically eroding this
		
01:36:02 --> 01:36:08
			population, then go research
again. We had remember, it'd be
		
01:36:08 --> 01:36:11
			the Uighur we used to call him
Ibrahim. We had a brother named
		
01:36:11 --> 01:36:14
			Rahim he was here in Rutgers as a
Physics
		
01:36:15 --> 01:36:21
			I don't know postgrad. He was
Uighur. He would tell us every
		
01:36:21 --> 01:36:26
			Friday, what what kinds of things
would happen, right? What was he
		
01:36:26 --> 01:36:28
			benefiting? He didn't make any of
this stuff up. How did he get
		
01:36:28 --> 01:36:31
			asylum? He got asylum to America.
All right.
		
01:36:32 --> 01:36:36
			So he told us stuff that will make
your hair sent
		
01:36:37 --> 01:36:39
			unspeakable stuff like soldier
would go in,
		
01:36:41 --> 01:36:46
			in Ramadan in the morning and make
sure everyone's eating they would
		
01:36:46 --> 01:36:49
			send soldiers to certain parts and
make sure no one's up for so hold
		
01:36:49 --> 01:36:53
			on. No, so hold. They are
literally killing the dean of
		
01:36:53 --> 01:36:59
			these people. On top of that, how
much the soldiers would then
		
01:37:00 --> 01:37:05
			actually sleep with women raped
them really not sleep with them,
		
01:37:05 --> 01:37:09
			raped them, and spend nights there
in the in those Uighur homes.
		
01:37:10 --> 01:37:10
			Right?
		
01:37:11 --> 01:37:15
			Ensuring that those women would be
basically
		
01:37:18 --> 01:37:19
			carrying Chinese gifts
		
01:37:21 --> 01:37:27
			and totally destroying that
family. Right. So he's saying
		
01:37:27 --> 01:37:29
			these things that's to me
		
01:37:31 --> 01:37:32
			the most direct
		
01:37:33 --> 01:37:37
			news that you know person could
possibly get he fled from it and
		
01:37:37 --> 01:37:42
			he fled first Italy then he fled
here. I mean, so when this guy
		
01:37:42 --> 01:37:47
			Hinkle denies it? No, we're gonna
I'm gonna say like, that's your
		
01:37:47 --> 01:37:52
			politics getting involved. He is
obviously pro Russia, China, Iran,
		
01:37:52 --> 01:37:57
			anti USA, anti Israel. So whatever
those guys do, he's going to be
		
01:37:57 --> 01:37:59
			with them. Whatever these guys do
is going to be against them.
		
01:38:00 --> 01:38:03
			That's not how we do politics. We
do politics by the truth. Right?
		
01:38:04 --> 01:38:10
			That's, so everyone is now against
him. And I'm like, I wasn't
		
01:38:10 --> 01:38:15
			necessarily for anybody, but
rather, whatever is true. If she
		
01:38:15 --> 01:38:19
			posts something true, good. If you
post something false, get blame,
		
01:38:20 --> 01:38:21
			right?
		
01:38:22 --> 01:38:24
			I don't even know Jack's ankle is
a real person to be honest with
		
01:38:24 --> 01:38:30
			you. When I see an account post
that much. Right, and content that
		
01:38:30 --> 01:38:34
			was, I think, pretty original
themes researched, right? Like a
		
01:38:34 --> 01:38:37
			video from a place or you don't
know where to get this video from,
		
01:38:37 --> 01:38:40
			right. There's obviously a team of
people and I thought to myself
		
01:38:40 --> 01:38:43
			that after a while, I thought,
there's not even a real person.
		
01:38:43 --> 01:38:47
			It's like a brand or something.
It's just until I started seeing
		
01:38:47 --> 01:38:48
			pictures of right
		
01:38:54 --> 01:38:58
			the beard in the Maliki school is
anything that comes out that you
		
01:38:58 --> 01:39:02
			could see that is clearly a beard
separates you from
		
01:39:03 --> 01:39:05
			having a smooth face like a woman.
		
01:39:07 --> 01:39:10
			Okay, so this fulfills the
function, the Sunnah in the Maliki
		
01:39:10 --> 01:39:10
			school.
		
01:39:24 --> 01:39:28
			Alright, let's see what else here.
How do we practice the Sunnah
		
01:39:28 --> 01:39:33
			being optimistic and having Tilak
goals like the Prophet sallallahu
		
01:39:33 --> 01:39:35
			alayhi wa salam, especially when
you have a lot of negative
		
01:39:35 --> 01:39:40
			thoughts and worries, okay, one of
the things that you want to
		
01:39:41 --> 01:39:43
			think about is that
		
01:39:49 --> 01:39:52
			and I in the hospital and now
baby, I'm in the good opinion of
		
01:39:52 --> 01:39:53
			my slave.
		
01:39:55 --> 01:39:58
			And so, one of the meanings of
that is the future.
		
01:39:59 --> 01:39:59
			If you
		
01:40:00 --> 01:40:03
			I insist that the future is going
to be positive and good. You are
		
01:40:03 --> 01:40:05
			basically saying, I insist that
Allah is generous and kind.
		
01:40:07 --> 01:40:10
			So anytime that your mind is
negative now and says, Oh, the
		
01:40:10 --> 01:40:14
			future is going to be bad, you're
basically saying that I believe
		
01:40:14 --> 01:40:19
			that Allah is going to bring me
harm. So make a good opinion of
		
01:40:19 --> 01:40:22
			Allah through what you believe
about the future. Could you scroll
		
01:40:22 --> 01:40:26
			up to two Instagram, see if that's
brother continued?
		
01:40:28 --> 01:40:30
			All right, what is he telling us
about?
		
01:40:36 --> 01:40:36
			Keep going
		
01:40:38 --> 01:40:41
			all right. I didn't really
understand his question. Is there
		
01:40:41 --> 01:40:45
			a ruling on roadblocks during
rallies? I debate my friend with
		
01:40:45 --> 01:40:50
			this all the time. I'm not. I
don't see how there's, there's
		
01:40:50 --> 01:40:54
			benefit in in that aspect of the
of the protest. I can get it if
		
01:40:54 --> 01:40:57
			it's a federal government, right.
Like the federal government is
		
01:40:57 --> 01:41:01
			helping with this. They're
implicitly they're involved in it,
		
01:41:01 --> 01:41:01
			right.
		
01:41:02 --> 01:41:06
			But a regular guy, that's like the
Europeans.
		
01:41:07 --> 01:41:10
			They're blocking the farmers. The
environmentalists are blocking
		
01:41:10 --> 01:41:13
			farmers driveways, and a farmer
came in
		
01:41:15 --> 01:41:19
			with his tractor and he just
bulldoze or just, you know, pushed
		
01:41:19 --> 01:41:23
			away they tipped over the guy's
car. It's my driveway. What are
		
01:41:23 --> 01:41:26
			you blocking my driveway for?
Right? I applaud that guy.
		
01:41:27 --> 01:41:28
			So
		
01:41:29 --> 01:41:32
			what are the must knows for laymen
in terms of theology and color?
		
01:41:34 --> 01:41:35
			Look,
		
01:41:37 --> 01:41:42
			you when the watershed question
comes to you, you don't want to
		
01:41:42 --> 01:41:47
			let it sit in your mind any
doubtful question that's bothering
		
01:41:47 --> 01:41:51
			you on the inside. Once that
settles in your heart, it becomes
		
01:41:51 --> 01:41:54
			now an obligation for you to
settle your heart.
		
01:41:55 --> 01:41:59
			That's how I'll put it for you.
Right. That's how I'll put it.
		
01:41:59 --> 01:42:01
			Once it enters your heart.
		
01:42:03 --> 01:42:06
			You have to find a solution you
cannot let a doubtful idea settle
		
01:42:06 --> 01:42:08
			in your heart. Okay.
		
01:42:10 --> 01:42:13
			That's when it becomes an
obligation for you to clear your
		
01:42:13 --> 01:42:13
			heart.
		
01:42:15 --> 01:42:18
			I was advised as Khadija Alma that
is recommended for a woman to make
		
01:42:18 --> 01:42:22
			wudu on her period. And remember
Allah Murphy's, there's no word
		
01:42:22 --> 01:42:26
			due upon the height. You can
remember Allah without wood. There
		
01:42:26 --> 01:42:29
			is no will do there's no such
thing as it will do. Without
		
01:42:29 --> 01:42:34
			height. While on height. No such
thing there is will do upon
		
01:42:34 --> 01:42:37
			Geneva. Geneva is different from
Geneva is self inflicted.
		
01:42:39 --> 01:42:42
			after *, Hades is
menstruation. menstruation is
		
01:42:42 --> 01:42:46
			something outside of your control
completely. There's no we'll do
		
01:42:46 --> 01:42:46
			it.
		
01:42:47 --> 01:42:50
			Jehovah is in your control. You
entered into it willingly, you can
		
01:42:50 --> 01:42:55
			get out of it willingly. But let's
say before I take a shower for
		
01:42:55 --> 01:42:55
			listen.
		
01:42:56 --> 01:43:02
			I want to go down have breakfast.
I want to sit a little bit. I
		
01:43:02 --> 01:43:02
			don't want to take a shower. Now.
		
01:43:03 --> 01:43:07
			I want to go to sleep. You make
what do you remove then adjusted
		
01:43:07 --> 01:43:10
			for your body? And you make we do
that is we do have protection?
		
01:43:10 --> 01:43:14
			Nada? We'll do it does not allow
you do anything else. And it's
		
01:43:14 --> 01:43:20
			only broken by another incident of
sexual *. It's called
		
01:43:20 --> 01:43:24
			will do have Janab. Its protection
from Shaytaan. That's it.
		
01:43:27 --> 01:43:32
			Yeah, what you said before about
layperson addressing? Because I
		
01:43:32 --> 01:43:36
			was asked this before? What if
it's not related to
		
01:43:37 --> 01:43:40
			Lodge Logic based question, but
it's just like a made up a
		
01:43:40 --> 01:43:43
			picture? or what have you say, for
example, how do you know what is
		
01:43:43 --> 01:43:47
			true? Obviously, if submitted to
all those questions, how do you
		
01:43:47 --> 01:43:50
			answer those questions? I mean,
how do you how would you address
		
01:43:50 --> 01:43:53
			that intellectually? You just say,
do you just seek refuge from
		
01:43:53 --> 01:43:56
			Allah? Because it was was oh, no,
no, no.
		
01:43:57 --> 01:44:01
			Every question that shaytaan puts
in the head of a person, or the
		
01:44:01 --> 01:44:03
			person naturally thinks of
himself, because he's curious
		
01:44:03 --> 01:44:05
			person has an answer.
		
01:44:06 --> 01:44:10
			He then just have to know. You
have to ask somebody, because the
		
01:44:10 --> 01:44:14
			literature look at the literature.
I mean, look at these books, the
		
01:44:14 --> 01:44:17
			literature is so vast, where the
answer is to that question, you
		
01:44:17 --> 01:44:20
			may not be able to know, right?
Every time a car breaks down,
		
01:44:20 --> 01:44:23
			there's a reason right? If my car
emits a bad smell, there's a
		
01:44:23 --> 01:44:29
			reason. If my leg hurts, there's a
reason. Right? I can now go and
		
01:44:29 --> 01:44:32
			open up WebMD and start reading
Grey's Anatomy and try to find the
		
01:44:32 --> 01:44:35
			answer is no, it's not practical.
I was a Hey, Doc.
		
01:44:36 --> 01:44:41
			It's the knee today. Alright, what
do you feel this? Go do that same
		
01:44:41 --> 01:44:45
			in knowledge. All right. Any
person that's why we have this
		
01:44:45 --> 01:44:48
			live stream any person that's got
a question that, hey, hold on a
		
01:44:48 --> 01:44:51
			second. I'm confused. Does logical
do logical rules apply to God?
		
01:44:52 --> 01:44:56
			Right? That means we're banding
him by logical rules. So that's a
		
01:44:56 --> 01:44:59
			question that comes in people's
mind innocently or from it's not
		
01:44:59 --> 01:44:59
			necessarily from Satan.
		
01:45:00 --> 01:45:02
			all the time just innocently?
Well, the answer to that question
		
01:45:02 --> 01:45:06
			is, what is your understanding of
logical rules? Logic is how we
		
01:45:06 --> 01:45:11
			navigate language as long as we're
talking. We need logic because
		
01:45:11 --> 01:45:15
			it's how do we understand words?
And Allah subhana wa Tada, has
		
01:45:16 --> 01:45:18
			disavowed or he has
		
01:45:22 --> 01:45:27
			this affirmed contradiction to
himself. Right? And he said, Well,
		
01:45:27 --> 01:45:31
			okay, I'm in India, right? Illa
Hila wager 250 11 cathedra. If
		
01:45:31 --> 01:45:35
			this book was from other than
Allah, they will find it much
		
01:45:35 --> 01:45:36
			contradiction,
		
01:45:37 --> 01:45:44
			right? Therefore, Allah Himself
has negated for himself.
		
01:45:44 --> 01:45:47
			Contradiction. There is no
contradiction in his speech nor in
		
01:45:47 --> 01:45:53
			his creation, nor do you pose it
to him. Okay? Allah also says in
		
01:45:53 --> 01:45:57
			the haram to full malinovski, I
have forbidden me myself from
		
01:45:57 --> 01:46:00
			oppression, meaning that if you do
a good deed, you're gonna get a
		
01:46:00 --> 01:46:03
			reward in this life for the next.
If you suffered something, you'll
		
01:46:03 --> 01:46:06
			get compensated for that in this
life for the next. That's justice.
		
01:46:06 --> 01:46:10
			That's divine justice, he has
forbidden himself from injustice.
		
01:46:12 --> 01:46:15
			Okay, so then we say, okay, oh,
okay. So then, can God do
		
01:46:15 --> 01:46:19
			injustice? Because if he can't,
then he's not all powerful? No, he
		
01:46:19 --> 01:46:23
			has negated for Himself certain
things. He's negated injustice for
		
01:46:23 --> 01:46:27
			himself. He's negated
contradiction for himself. So
		
01:46:27 --> 01:46:32
			that's the answer to is God is
bound by our logic not bound by
		
01:46:32 --> 01:46:34
			our logic, he negated
contradiction for himself.
		
01:46:37 --> 01:46:41
			When someone Someone asked me
this, sometimes she thought comes
		
01:46:41 --> 01:46:44
			in places. Well, that's what they
said was was was about
		
01:46:45 --> 01:46:47
			future events, how do you know
that that's going to happen?
		
01:46:51 --> 01:46:52
			How do you address
		
01:46:54 --> 01:46:55
			the ones?
		
01:46:56 --> 01:47:01
			Like, give me a specific example.
And then you can extract
		
01:47:02 --> 01:47:03
			but it's in the Quran.
		
01:47:04 --> 01:47:06
			It's in the words of the Prophet
peace.
		
01:47:13 --> 01:47:18
			The Word of Allah subhanaw taala.
Insofar as you believe in Allah,
		
01:47:18 --> 01:47:21
			you believe in His promises,
right? So then the question is, do
		
01:47:21 --> 01:47:23
			you believe in Allah yes or no? Do
you believe in the Quran? Yes or
		
01:47:23 --> 01:47:26
			no? Right? That's the real
question. Because once the answer
		
01:47:26 --> 01:47:29
			is yes to that, then everything
that Allah promises is going to be
		
01:47:29 --> 01:47:33
			true. Right? Whether I can imagine
how it's going to be true or not.
		
01:47:33 --> 01:47:37
			Right? So you go to the root of
the matter, do I truly believe
		
01:47:37 --> 01:47:41
			this is the word of Allah yes or
no? Now if I have doubts, that's
		
01:47:41 --> 01:47:45
			not surrounded by a question is
just like weak faith, then the
		
01:47:45 --> 01:47:49
			solution to that is reciting the
Quran with contemplation
		
01:47:50 --> 01:47:53
			and do much remembrance of Allah
and stop committing sins. So
		
01:47:53 --> 01:47:57
			sometimes it's a spiritual answer,
and sometimes it's a rational
		
01:47:57 --> 01:47:57
			answer.
		
01:48:00 --> 01:48:01
			That's how we look at
		
01:48:03 --> 01:48:06
			how do you do salata? Janaza in
the Maliki school,
		
01:48:07 --> 01:48:14
			very quickly, so lateral Janaza
was essentially to Kabir dua to
		
01:48:14 --> 01:48:16
			slim. That,
		
01:48:17 --> 01:48:21
			Allahu Akbar, make dua for the
dead and say a tsunami. However,
		
01:48:22 --> 01:48:25
			while the prophet said Allah who
it was Saddam was doing Salah to
		
01:48:25 --> 01:48:31
			the janazah he saw the Mercy
descend on the deceased in
		
01:48:31 --> 01:48:34
			celebration of this mercy in
praise of Allah He said Allah
		
01:48:34 --> 01:48:34
			hookah but again,
		
01:48:36 --> 01:48:40
			then he continued making dua more
for the dead, then more mercy
		
01:48:40 --> 01:48:43
			descended upon the dead. So he
said Allahu Akbar, but again, he
		
01:48:43 --> 01:48:48
			exclaimed Allahu Akbar, third
third time, wants to open it. Then
		
01:48:48 --> 01:48:49
			he exclaimed a look but
		
01:48:51 --> 01:48:54
			then he saw more and more secret
then he explained, explained a lot
		
01:48:54 --> 01:48:55
			but a fourth time.
		
01:48:56 --> 01:48:59
			Then he made more dot. Then he
said of Salam aleikum. So the four
		
01:48:59 --> 01:49:03
			tech beers of Janaza prayer, one
was to open the salah.
		
01:49:04 --> 01:49:10
			This the next three came about,
upon the Prophet seeing mercy, he
		
01:49:10 --> 01:49:11
			was like celebrating it,
		
01:49:12 --> 01:49:15
			praising Allah for this great
mercy that's coming down upon him.
		
01:49:16 --> 01:49:21
			Then thereafter, the fortec could
be it became standard to be
		
01:49:21 --> 01:49:26
			recited in the Janaza prayer that
Janaza prayer in the medical
		
01:49:26 --> 01:49:30
			school is all one thing dot for
the deceased. Unlike that, like
		
01:49:30 --> 01:49:33
			you may hear that from the chef a
school for example, Fatiha then
		
01:49:33 --> 01:49:36
			it's of course the after the
second, then something else after
		
01:49:36 --> 01:49:38
			the third then something else
after the fourth. No, it's not
		
01:49:38 --> 01:49:42
			like that for us. It's all due out
for the deceased and the four tick
		
01:49:42 --> 01:49:47
			beads can come at any time in the
middle of that door. Okay, keeping
		
01:49:47 --> 01:49:51
			in mind that you are praising
Allah subhana wa Tada for the
		
01:49:51 --> 01:49:54
			mercy that descends. I believe the
Hanafi school is very similar to
		
01:49:54 --> 01:49:59
			that. Right. Are you going to an
MK AceDS Maharajganj
		
01:50:00 --> 01:50:03
			The ring I didn't, I don't know
what it is, but I do.
		
01:50:04 --> 01:50:06
			I am insha Allah in the left
there's no other commitments I'm
		
01:50:06 --> 01:50:09
			going to try never to miss
anything which if
		
01:50:10 --> 01:50:11
			God
		
01:50:12 --> 01:50:15
			who is the biggest scholar and
medically fit cancer Amina sore.
		
01:50:17 --> 01:50:21
			He's the only one who I know who
memorized Mazzaglia chakra mincer.
		
01:50:22 --> 01:50:23
			He runs a Tabor foundation
		
01:50:25 --> 01:50:30
			is Abdullah Misra and visiting
mbyc? Yes, this week. This week
		
01:50:30 --> 01:50:31
			he'll be here Saturday John.
		
01:50:37 --> 01:50:40
			What is reliance of the traveler
about reliance of the Traveler is
		
01:50:40 --> 01:50:47
			a chef a logbook. And it has at
the bottom at the back of it a lot
		
01:50:47 --> 01:50:50
			of wonderful biographies. And the
best thing about reliance of the
		
01:50:50 --> 01:50:54
			traveler is the index. You can
look up any subject you can
		
01:50:54 --> 01:50:57
			imagine. And you'll see it there
in the index. And you just go back
		
01:50:57 --> 01:51:00
			to the chapter and verse that
chapter and page they're
		
01:51:01 --> 01:51:02
			good.
		
01:51:07 --> 01:51:09
			All right, couple more questions.
		
01:51:10 --> 01:51:13
			One must know ruling of action
before doing it. However, if one
		
01:51:13 --> 01:51:17
			has done it without knowing its
ruling, would they be sinful? A
		
01:51:17 --> 01:51:22
			few, there are a few things that
you must know the ruling, before
		
01:51:22 --> 01:51:25
			you take the action that has to do
with things with financial
		
01:51:25 --> 01:51:31
			contracts, meats, and things
related to women. Okay, you have
		
01:51:31 --> 01:51:35
			no excuse of doing these three
things, without knowing for sure
		
01:51:35 --> 01:51:37
			that it's held out for you to do.
		
01:51:38 --> 01:51:39
			So you cannot eat meat
		
01:51:40 --> 01:51:45
			without knowing and not knowing
that it's halal. And sometimes all
		
01:51:45 --> 01:51:48
			you have to do is ask the person
and you believe them, we believe
		
01:51:48 --> 01:51:51
			almost no money talks, right? As
long as that Muslim has not shown
		
01:51:51 --> 01:51:54
			signs of lying, or public cynic.
		
01:51:56 --> 01:51:59
			There are other things that you
don't have to know. For example,
		
01:52:00 --> 01:52:03
			if you're making Hajj, or you're
making ombre.
		
01:52:04 --> 01:52:09
			And the leader says to you, during
toe off, reveal your right
		
01:52:09 --> 01:52:12
			shoulder from the elbow. You don't
know how to have the proof for
		
01:52:12 --> 01:52:12
			that.
		
01:52:13 --> 01:52:16
			You don't need to know the
evidence for that you do it? I've
		
01:52:16 --> 01:52:16
			tucked lead.
		
01:52:18 --> 01:52:19
			You don't have to have the
evidence for that.
		
01:52:21 --> 01:52:25
			Is Olivia to rally the founder of
the Elora a school in film? No, he
		
01:52:25 --> 01:52:29
			has nothing to do with that. He's
from edit Hadith. And when he's
		
01:52:29 --> 01:52:32
			called the Obeah to Ravi, it's not
because he uses a lot of analogy.
		
01:52:33 --> 01:52:35
			It's because when there are
		
01:52:36 --> 01:52:41
			two opposing texts, he was the
best in showing the way out of
		
01:52:41 --> 01:52:45
			that. When there's let's say a
hadith at HUD and Ahmed Abdullah
		
01:52:45 --> 01:52:50
			Medina, he is the one who was best
at showing what how to reconcile
		
01:52:50 --> 01:52:53
			the two seeming contradictory
texts.
		
01:52:56 --> 01:52:59
			Amex says repeatedly forcing
yourself to be optimistic. Yes,
		
01:52:59 --> 01:53:02
			you know how you do it by
physically saying it out loud.
		
01:53:03 --> 01:53:07
			Okay. Anytime somebody says for
example, oh, this is going to be a
		
01:53:07 --> 01:53:11
			disaster. No, immediately out
loud. Say no, it's going to be
		
01:53:11 --> 01:53:15
			great. negate it? And with
yourself too. If your mind is
		
01:53:15 --> 01:53:19
			drifting towards negativity, speak
what is good. I'm Vanessa Mattila
		
01:53:19 --> 01:53:26
			Becca had with with the bounce of
your Lord speak. Good. I like what
		
01:53:26 --> 01:53:29
			SR says here. You can't always
help negative thoughts. You can't
		
01:53:29 --> 01:53:33
			control your thoughts. But you can
control your actions. Your words
		
01:53:33 --> 01:53:37
			what you utter, with your word
with your tongue out loud is in
		
01:53:37 --> 01:53:41
			your control. And it will affect
your heart. If you keep saying
		
01:53:42 --> 01:53:43
			things are going to be great
things are going to be great.
		
01:53:43 --> 01:53:46
			We're going to be very successful.
You change the state of your heart
		
01:53:47 --> 01:53:51
			and your your state of your heart
changes. You become optimistic and
		
01:53:51 --> 01:53:54
			you can take action now. You can't
take action when you're depressed.
		
01:53:54 --> 01:53:57
			When you're depressed you just
want to sit on the couch is able
		
01:53:57 --> 01:53:59
			to claim to Josias said, Why does
the police want to make you set
		
01:54:00 --> 01:54:04
			because he because you sit down
and do nothing. IBLEES wants you
		
01:54:04 --> 01:54:07
			good people to do nothing. He
wants good people not to do
		
01:54:07 --> 01:54:11
			anything. So he makes him sad and
depressed. That's a depression
		
01:54:11 --> 01:54:14
			that's negated in the Quran
constantly as a bad thing that
		
01:54:14 --> 01:54:15
			bliss wants to put in your heart.
		
01:54:16 --> 01:54:17
			So we want optimism.
		
01:54:19 --> 01:54:22
			Optimism makes you want to get up
and work.
		
01:54:24 --> 01:54:26
			Jimmy Jetson says I want to get
back on track in my day and I used
		
01:54:26 --> 01:54:31
			to pray I used to do with God. Now
I find this very hard. Cut. I'll
		
01:54:31 --> 01:54:34
			tell you what. Many many people
Jimmy
		
01:54:35 --> 01:54:39
			this only happens to them because
the they're surrounded by negative
		
01:54:39 --> 01:54:41
			people. Negative and religion.
		
01:54:42 --> 01:54:44
			Right? Look at your friends
		
01:54:45 --> 01:54:46
			who you go home to
		
01:54:49 --> 01:54:53
			are you bad? Dean becomes hard.
Usually because people are pulling
		
01:54:53 --> 01:55:00
			you down. Good. Imagine now that
you wanted to get you gotta get
		
01:55:00 --> 01:55:00
			The wealthy,
		
01:55:01 --> 01:55:07
			you go home to a bunch of people
who by 8pm, they're packing it up.
		
01:55:07 --> 01:55:11
			They're going about to go to sleep
right now. Why? Because they're
		
01:55:11 --> 01:55:16
			waking up at 4am 4:30am 5am, what
are they going to do at 5am,
		
01:55:16 --> 01:55:17
			they're going to work,
		
01:55:18 --> 01:55:21
			they're going to try to find a new
investment, they're going to try
		
01:55:21 --> 01:55:22
			to find a new angle,
		
01:55:24 --> 01:55:25
			you're going to be one of them
soon, and you're going to be
		
01:55:25 --> 01:55:26
			making money.
		
01:55:28 --> 01:55:29
			Give it a year, or two.
		
01:55:30 --> 01:55:34
			Or you can find another group of
roommates at 8am.
		
01:55:36 --> 01:55:40
			At 8pm, that's when they start
ordering the food. That's when
		
01:55:40 --> 01:55:43
			their friends start coming over.
That's when the lights start going
		
01:55:43 --> 01:55:47
			on. That's when the video game
consoles get taken up.
		
01:55:48 --> 01:55:51
			That's where the Hangout actually
begins. And they finish up at
		
01:55:52 --> 01:55:57
			1340 or one 2am. Good.
		
01:55:58 --> 01:56:00
			You hang out with that group,
you're going to be poor, I
		
01:56:00 --> 01:56:05
			guarantee you, you will be a poor
man. Because those are, you know,
		
01:56:05 --> 01:56:10
			have all the habits of poverty.
Now, you may not even know that
		
01:56:10 --> 01:56:14
			that's a habit of poverty. Yeah.
sleeping late, being physically
		
01:56:14 --> 01:56:18
			unfit. Waking up late. These are
the habits of poverty. Okay.
		
01:56:19 --> 01:56:21
			But taking care of your health,
		
01:56:22 --> 01:56:26
			trying to learn about ways to make
money, sleep early wake up early.
		
01:56:26 --> 01:56:29
			These are the habits of the rich,
of not the rich, I should say.
		
01:56:30 --> 01:56:32
			Those who earned wealth, there's a
big difference between the rich
		
01:56:32 --> 01:56:35
			and those who earned wealth most
rich people inherited wealth.
		
01:56:36 --> 01:56:40
			They're fakes. Put them out of the
equation, those who produce
		
01:56:40 --> 01:56:46
			wealth. Okay, are those who take
mentors? Take a mentor? Do you
		
01:56:46 --> 01:56:50
			have a mentor? Okay, so in the
same way that you understand this
		
01:56:50 --> 01:56:54
			aspect of wealth, you take it
indeed, who is in your locality?
		
01:56:54 --> 01:56:58
			Who do you look up to in the
Indian? Say, I need to hang out
		
01:56:58 --> 01:57:01
			with that person? Well, you need
to find four people, and you'll be
		
01:57:01 --> 01:57:05
			the fifth, go and hang out with
them. You will be one of them
		
01:57:05 --> 01:57:05
			soon.
		
01:57:08 --> 01:57:11
			How long are fathers responsible
for their daughter says rose gold
		
01:57:13 --> 01:57:14
			until she marries.
		
01:57:16 --> 01:57:23
			So if she, for example, doesn't
get married, for example, doesn't
		
01:57:23 --> 01:57:26
			know doesn't matter. He was 50
years old. Responsibility for
		
01:57:26 --> 01:57:28
			father until she gets married.
		
01:57:29 --> 01:57:35
			Okay, but for the son until that
son cannot work is independent.
		
01:57:35 --> 01:57:39
			However, it's also be keep in
mind, there's a lot of fitna out
		
01:57:39 --> 01:57:43
			there so the father should let his
son live with him in the house.
		
01:57:44 --> 01:57:47
			Better than to be single out on an
apartment by himself and get it
		
01:57:47 --> 01:57:52
			fall into some fitness. But he
should start paying his dues. It's
		
01:57:52 --> 01:57:55
			a good habit. Right? It's a good
habit take on responsibilities,
		
01:57:55 --> 01:57:58
			like you got your own insurance
car, your own car, your own
		
01:57:58 --> 01:58:01
			insurance, you're paying partial
pay some rent to the house, put
		
01:58:01 --> 01:58:04
			some money in this bin right here.
Right Zell to this account,
		
01:58:05 --> 01:58:08
			household account, to be to learn
now to have some kind of
		
01:58:08 --> 01:58:10
			responsibility rather than being a
		
01:58:12 --> 01:58:13
			rather than being a
		
01:58:14 --> 01:58:15
			what do they call those guys?
		
01:58:18 --> 01:58:22
			Like a leech, like somebody who
lives off other people. Yeah.
		
01:58:22 --> 01:58:24
			Though, we don't like to live off
other people.
		
01:58:33 --> 01:58:36
			How can you become a master of
FIP? Hang out with masters of FIP
		
01:58:36 --> 01:58:40
			and do what they tell you? For
four or five years? Six years?
		
01:58:40 --> 01:58:45
			Seven years? Eight years? 10
years? Okay, hang out with folks,
		
01:58:45 --> 01:58:49
			either online or in person. Do
what they tell you.
		
01:58:50 --> 01:58:52
			What if someone says they take the
melki ruling to keep a dog in
		
01:58:52 --> 01:58:55
			their apartment. That's not the
Maliki ruling. It's not allowed.
		
01:58:56 --> 01:58:59
			Many people think it is not. It is
just not allowed to sell it. museo
		
01:58:59 --> 01:59:02
			Clara when he specifies we're not
allowed to take a dog as a
		
01:59:02 --> 01:59:06
			friendly pet. In the house. You
can take a dog as a shepherd dog,
		
01:59:06 --> 01:59:10
			who you can love him as much as
you want. You can hug him and kiss
		
01:59:10 --> 01:59:13
			him if you want. Okay, because his
slave has not notice.
		
01:59:14 --> 01:59:18
			If he's a shepherd dog, if he's
your guard dog, let's say you're
		
01:59:18 --> 01:59:21
			I'm living in a bad area and I
need to guard dog outside the
		
01:59:21 --> 01:59:25
			house. Outside the house. Let's
say you are a guy. I love my dog
		
01:59:25 --> 01:59:29
			so much. He's not going to come in
the house. Fine. I'm going to
		
01:59:29 --> 01:59:32
			build him the nicest shed and I'm
gonna heat it up for him. Okay,
		
01:59:32 --> 01:59:35
			and I'm gonna go and I'll clean
the blankets out myself. That's up
		
01:59:35 --> 01:59:36
			to you. I don't know, son.
		
01:59:37 --> 01:59:41
			But to have a dog in the home as a
pet is forbidden. Because angels
		
01:59:41 --> 01:59:44
			don't come into the house. Why
don't angels not come into the
		
01:59:44 --> 01:59:47
			house? If you had a cockroach in
your bed, you wouldn't go in the
		
01:59:47 --> 01:59:51
			bed. Right? Why? What is so
inherently the issue with the
		
01:59:51 --> 01:59:54
			exoskeleton of a cockroach? You
just don't like it? Right? If I
		
01:59:54 --> 01:59:55
			tell you there's a little rat
		
01:59:57 --> 01:59:59
			somewhere in the bed. Are you
going to come in the bed?
		
02:00:00 --> 02:00:03
			No, of course not. You don't like
we human beings hate cockroaches
		
02:00:04 --> 02:00:08
			by nature? Allah created us that
way. If I told you that there's a
		
02:00:08 --> 02:00:10
			bunny rabbit in the house, you're
not going to care so much, right?
		
02:00:11 --> 02:00:15
			It doesn't bother me. If I told
you there's a cat in the bed, a
		
02:00:15 --> 02:00:18
			kitten in the bed, a cat. I'm not
going to be bothered. I'll sleep
		
02:00:18 --> 02:00:22
			all night. But you told me there's
a rodent. Now it's a different
		
02:00:22 --> 02:00:26
			story. Why? What's the difference?
It's the same biological material,
		
02:00:26 --> 02:00:31
			the shape, the smell. The Habits
make you disgusted. Likewise, Mala
		
02:00:31 --> 02:00:34
			eco. Whether you like it or not,
they don't like dogs. I hate to
		
02:00:34 --> 02:00:38
			break it to you. Right? You love
dogs? They don't. Okay, so but we
		
02:00:38 --> 02:00:41
			need them in the house. We want
them in the house. All right.
		
02:00:42 --> 02:00:46
			So because they're so important to
be in the house as a Muslim, the
		
02:00:46 --> 02:00:49
			prophets I sent him forbade us for
having dogs in the house. It's in
		
02:00:49 --> 02:00:52
			that he said of him Navy SEAL.
Claro honey. So as a result of
		
02:00:52 --> 02:00:56
			that, how do you bring the two
together? No problem. You can have
		
02:00:56 --> 02:01:00
			a shed. The dog never enters the
house. But there's another thing
		
02:01:00 --> 02:01:04
			too, is forbidden for Muslim to
waste time merely playing with a
		
02:01:04 --> 02:01:08
			dog. Now you walk the dog fine.
Give the dog a hug. No problem.
		
02:01:10 --> 02:01:14
			Take the dog maybe you know to get
some exercise. No. But to be
		
02:01:14 --> 02:01:17
			playing with a dog the prophesy
centum said you will lose two
		
02:01:17 --> 02:01:23
			hills of your good deeds. Good.
Why wastage of time with the dog
		
02:01:23 --> 02:01:27
			is discouraged. Okay, we should
say it's discouraged. So you say
		
02:01:27 --> 02:01:32
			you've spent all day with the dog.
And now the dog has become such a
		
02:01:32 --> 02:01:33
			bigger part of your life than
		
02:01:34 --> 02:01:37
			the regular shepherd or a guard
dog that would we are now entering
		
02:01:37 --> 02:01:41
			a realm of discouragement at this
point. Alright, so that's the
		
02:01:41 --> 02:01:45
			answer to the dog. I personally,
some dogs, I can understand why
		
02:01:45 --> 02:01:48
			people love them so much. Right?
But we have a religion and we have
		
02:01:48 --> 02:01:51
			guidance who have to submit to it.
He's not allowed to come in the
		
02:01:51 --> 02:01:51
			house.
		
02:01:52 --> 02:01:57
			And I'm not going to spend hours
upon hours or even 3040 50 minutes
		
02:01:57 --> 02:02:00
			every single day with the doc
right.
		
02:02:03 --> 02:02:06
			And the the urine and the
dedication of a dogs and ledges.
		
02:02:08 --> 02:02:08
			Okay.
		
02:02:10 --> 02:02:13
			So be careful where you're in.
It's because that's not just it's
		
02:02:13 --> 02:02:14
			not like a duck
		
02:02:15 --> 02:02:19
			or a sheep or goat. Where the
defecation and urine of those
		
02:02:19 --> 02:02:23
			herbivores is not niches. So just
keep keep that in mind.
		
02:02:25 --> 02:02:30
			service dog. Yes, you may have one
that the home becomes a question
		
02:02:30 --> 02:02:33
			at that point. I don't know. I
mean, you don't need one. How many
		
02:02:33 --> 02:02:35
			blind people in the world have
existed without a blind dog?
		
02:02:36 --> 02:02:40
			Right? So keep it in the garage.
Keep it in it have a nice shed in
		
02:02:40 --> 02:02:42
			the garage heated everything.
Okay.
		
02:02:43 --> 02:02:47
			But just don't bring him in house.
Okay, and then what else about?
		
02:02:50 --> 02:02:53
			About the dog? How about the
depression ducks? No.
		
02:02:56 --> 02:03:00
			That's not one of the things
that's going to break the the way
		
02:03:00 --> 02:03:03
			that we the rulings on these
things I used to says How would
		
02:03:03 --> 02:03:08
			you advise a girl who was broken
up with her fiance, who was with
		
02:03:08 --> 02:03:12
			her for three years and change his
mind that last week for continuing
		
02:03:12 --> 02:03:12
			to marry her.
		
02:03:15 --> 02:03:17
			Bring new guys into your life.
		
02:03:19 --> 02:03:22
			I mean by that your parents, your
family should start
		
02:03:24 --> 02:03:27
			suggesting new people. Let your
mind be distracted from that guy.
		
02:03:28 --> 02:03:32
			And don't chase around the guy who
doesn't like you anymore. Okay. So
		
02:03:32 --> 02:03:34
			try to find somebody
		
02:03:39 --> 02:03:42
			try to distract your mind with
other people. There are many many
		
02:03:42 --> 02:03:43
			men in the world.
		
02:03:45 --> 02:03:45
			Okay.
		
02:03:49 --> 02:03:50
			Listen, folks.
		
02:03:53 --> 02:03:53
			Time's up.
		
02:03:56 --> 02:04:00
			Time is up. Unfortunately, we got
to run. We've been almost two
		
02:04:00 --> 02:04:01
			hours streaming now.
		
02:04:02 --> 02:04:03
			And unfortunately we have to go.
		
02:04:05 --> 02:04:06
			Adam, Enzo.
		
02:04:10 --> 02:04:12
			Please answer the sisters
question. Yes, that is Ayesha's
		
02:04:12 --> 02:04:17
			question about a woman she
basically got stood up by her her
		
02:04:17 --> 02:04:22
			fiance for three years. Why fiance
for three years? Why would you be
		
02:04:22 --> 02:04:25
			fiancee for three years? That's
another example. Why don't you get
		
02:04:25 --> 02:04:28
			married earlier? Okay, maybe they
have some situation. But that's
		
02:04:28 --> 02:04:33
			not really the norm by the way to
tell you the truth about it. This
		
02:04:33 --> 02:04:35
			is one of the reasons right.
		
02:04:36 --> 02:04:41
			This is one of the reasons this is
a prime example of why fiance
		
02:04:42 --> 02:04:43
			engagement should not go this
long.
		
02:04:44 --> 02:04:48
			One year max maybe because of some
situation circumstances but you
		
02:04:48 --> 02:04:51
			agreed to marry So marry that,
right.
		
02:04:52 --> 02:04:56
			I agree to buy the car from you in
three years. Well,
		
02:04:58 --> 02:04:59
			something could happen change of
heart
		
02:05:00 --> 02:05:03
			is terrible things happen in any
way it happened. Now there's no
		
02:05:03 --> 02:05:05
			point in blaming after the fact.
		
02:05:06 --> 02:05:09
			The sister says the parents didn't
agree then how did you get
		
02:05:09 --> 02:05:12
			engaged? It wasn't a real
engagement than it was a secret
		
02:05:12 --> 02:05:16
			engagement. It was all funny
business to begin with them.
		
02:05:16 --> 02:05:20
			Right? So the debt the guy's
parents didn't even know he was so
		
02:05:20 --> 02:05:24
			quote unquote, engaged. Oh, this
is funny business to begin with.
		
02:05:24 --> 02:05:27
			That's why this stuff is not
allowed on our religion. Thing is
		
02:05:27 --> 02:05:30
			that a lot of youth they like to
follow their desires and do
		
02:05:30 --> 02:05:34
			things. The elders then said, No,
we're not to do this. The youth
		
02:05:34 --> 02:05:38
			don't know why. Right now, you
know, this funny business always
		
02:05:38 --> 02:05:40
			leads to bad things happening.
		
02:05:41 --> 02:05:44
			Okay. So for the sister now,
		
02:05:45 --> 02:05:49
			it's not me, it's my friend find
good. She's like,
		
02:05:50 --> 02:05:52
			tell that sister now.
		
02:05:53 --> 02:05:55
			Okay, start distracting yourself
with somebody else.
		
02:05:56 --> 02:05:59
			Alright, distract yourself with
somebody else.
		
02:06:00 --> 02:06:03
			The hard side of me, the rational
side of me wants to say well,
		
02:06:04 --> 02:06:08
			blame yourself. You got yourself
in the situation. Actions have
		
02:06:08 --> 02:06:10
			consequences, right?
		
02:06:11 --> 02:06:12
			Actions have consequences.
		
02:06:14 --> 02:06:17
			And you did this funny thing where
three years you had the secret
		
02:06:17 --> 02:06:19
			relationship with a guy maybe your
parents knew, but his parents
		
02:06:19 --> 02:06:22
			didn't know. Wait engaged?
Wouldn't the families be
		
02:06:22 --> 02:06:25
			constantly having dinner together
when they're engaged? Right.
		
02:06:26 --> 02:06:29
			So you gotten yourself in this
funny relationship, and now it
		
02:06:29 --> 02:06:33
			ended up badly. That's not the
right way to do things. So but the
		
02:06:33 --> 02:06:39
			best way to clear your heart is
there are other men out there.
		
02:06:40 --> 02:06:44
			And as an even better than that
stronger than that. Ask Allah Tada
		
02:06:44 --> 02:06:49
			to clear your heart. Okay, and
recite? Yeah. calfy calfy calfy.
		
02:06:49 --> 02:06:54
			The name divine name. Caffee means
sufficient. He's enough for you.
		
02:06:54 --> 02:06:58
			Yeah, Kathy. Yeah. Kathy, if you
keep doing this, and yeah, trust
		
02:06:58 --> 02:07:01
			me on this hundreds upon 1000s of
times, eventually Allah will lead
		
02:07:01 --> 02:07:05
			you to something that will fill
your heart. And that will suffice
		
02:07:05 --> 02:07:07
			your heart from being so down and
depressed.
		
02:07:12 --> 02:07:14
			Do you recommend a student of
knowledge from different methods
		
02:07:14 --> 02:07:18
			study some medical method just to
understand the soul? Yes. The
		
02:07:18 --> 02:07:21
			rules, the OSU Yes. But the actual
rulings? No. Don't confuse
		
02:07:21 --> 02:07:23
			yourself with rulings that will
sue Yes. What's the medical
		
02:07:23 --> 02:07:26
			opinion on music? It's all
forbidden. Except for the drum
		
02:07:27 --> 02:07:28
			during weddings.
		
02:07:30 --> 02:07:32
			Does a lot more than 99 names? The
answer is yes.
		
02:07:34 --> 02:07:35
			Yes, the answer is yes.
		
02:07:37 --> 02:07:41
			What was the one? There's one more
question. I think I wanted to
		
02:07:41 --> 02:07:43
			answer what was that question?
		
02:07:56 --> 02:08:00
			If one believes that Allah can't
give you something even better
		
02:08:00 --> 02:08:04
			than what's taken away from you,
that's disrespectful. If there was
		
02:08:04 --> 02:08:07
			clay that would have happened.
That's correct. What is the dog
		
02:08:07 --> 02:08:11
			saliva? Is it not just in the
Hanafi? School? He says yes. What
		
02:08:11 --> 02:08:14
			is a good dog for protection while
calling out oppressors?
		
02:08:17 --> 02:08:20
			You know, don't be so reckless and
calling out oppressors. It is good
		
02:08:20 --> 02:08:23
			to call out oppressors. But some
of us are in these cushy Western
		
02:08:23 --> 02:08:26
			countries where we've never seen
what it's like. They'll take your
		
02:08:26 --> 02:08:27
			family.
		
02:08:28 --> 02:08:34
			Right? You think, you know, like
these people are like Americans
		
02:08:34 --> 02:08:38
			who have some kind of rule of law.
They'll take your kids, these
		
02:08:38 --> 02:08:43
			people are crazy. Right? So be
very cautious. You know.
		
02:08:46 --> 02:08:50
			Be very cautious. You want to go
to UAE and then go on and talking
		
02:08:50 --> 02:08:51
			about Bin Zayed.
		
02:08:53 --> 02:08:57
			Does not Biden over there who can
just get rocks hurled at him and
		
02:08:57 --> 02:09:00
			he doesn't even know what's going
on. This is not Trump who has
		
02:09:00 --> 02:09:04
			limits by law? No, these people
have no limits this rule by decree
		
02:09:05 --> 02:09:06
			he's kink he's rule by decree.
		
02:09:07 --> 02:09:09
			Pick up the phone security
		
02:09:10 --> 02:09:12
			whatever police agency whatever
they got.
		
02:09:14 --> 02:09:17
			Go arrest so and so. They're not
gonna say do you have a warrant?
		
02:09:17 --> 02:09:22
			Warrant? I'm the king here. Right?
I'm the king it's rule by decree
		
02:09:22 --> 02:09:25
			in these countries be very
cautious when you deal with MBS
		
02:09:25 --> 02:09:25
			MBZ.
		
02:09:27 --> 02:09:31
			CC Don't play games. It's we can
play games when you're here in
		
02:09:31 --> 02:09:33
			America. Right?
		
02:09:34 --> 02:09:35
			In the old days,
		
02:09:36 --> 02:09:40
			when they don't know you exist,
right? There was no Facebook.
		
02:09:40 --> 02:09:43
			There was no WhatsApp. They don't
know you exist. You talk all day
		
02:09:43 --> 02:09:47
			about the President's and no one
knows you exist and then you go
		
02:09:47 --> 02:09:51
			visit those countries, no problem
and leave. They all know what's
		
02:09:51 --> 02:09:57
			going on now. Every single one of
us who has any possible account
		
02:09:57 --> 02:09:59
			that is talking about these people
		
02:10:00 --> 02:10:04
			They know okay, and they speak
English. It's not like the old
		
02:10:04 --> 02:10:08
			days it is a Daffy doesn't speak
English right now they all speak
		
02:10:08 --> 02:10:11
			English. They all have people
speak English. They're all in
		
02:10:11 --> 02:10:12
			tech.
		
02:10:14 --> 02:10:16
			Be careful what you get yourself
into.
		
02:10:19 --> 02:10:21
			Where do you get this hat? It's a
custom made.
		
02:10:22 --> 02:10:25
			It was really an accident the way
it came out to be honest with
		
02:10:27 --> 02:10:29
			the like the tight Goofy's on it.
		
02:10:32 --> 02:10:35
			There was one thing I needed to
mention, I think I guess.
		
02:10:36 --> 02:10:39
			We're not gonna get to it right
now. I can't remember what it was.
		
02:10:39 --> 02:10:41
			There was a question here. I
wanted to cover it before I left.
		
02:10:45 --> 02:10:45
			Yeah.
		
02:10:46 --> 02:10:48
			What's the outro music?
		
02:10:49 --> 02:10:53
			We will we will make a video for
that and put the whole thing on
		
02:10:53 --> 02:10:56
			YouTube so people could listen to
it. Yeah, no problem. 100%
		
02:10:57 --> 02:10:59
			Hmm. And we're gonna get our share
too.
		
02:11:00 --> 02:11:03
			But it was thanks to so Eva one
with his Turkish connections
		
02:11:03 --> 02:11:04
			goddess this.
		
02:11:05 --> 02:11:09
			This the same people who made the
aerator will make our outro
		
02:11:10 --> 02:11:13
			right. And the new Saladino UB, so
		
02:11:15 --> 02:11:17
			those same people, they're the
ones who made this and we went
		
02:11:17 --> 02:11:20
			through three four renditions of
it and really the first one turned
		
02:11:20 --> 02:11:24
			out to be the best one. Right? So
it was really good. And we're
		
02:11:24 --> 02:11:28
			probably going to use this for the
intro to now. Okay, all right,
		
02:11:28 --> 02:11:33
			folks, does that come Lokeren
Baraka lofi calm folks Subhanak
		
02:11:33 --> 02:11:35
			Allah whom OB Hamitic Nisha?
		
02:11:36 --> 02:11:41
			Illa illa Anta nest of Pharaoh
corner tubular Lake well us in Al
		
02:11:41 --> 02:11:45
			Insana. Luffy of course Illa Allah
Deena am Anwar middle sila
		
02:11:46 --> 02:11:51
			what was sobered up what was sub
sub was set I'm on a camera how
		
02:11:51 --> 02:11:52
			much a lie but I gotcha.
		
02:12:36 --> 02:12:36
			Got it