Shadee Elmasry – Dawah in the Caribbean Shaykh Jamaludeen Hysaw NBF 346

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of finding a way to achieve success in life using their heart, protecting privacy, and finding a way to achieve success in life using their heart. They also touch on cultural differences between the United States and Iran, the return of Easter holiday, and guest hype. The speakers emphasize the importance of learning and practicing the intentions of Islam in one's life, including finding the best results in life, humility, finding the best results, and learning from one's heart.
AI: Transcript ©
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slur Amanda Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah. He will be here Woman Well, welcome everybody, to the

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SOFIA society. Nothing but facts live stream on an absolutely

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gorgeous, totally gorgeous day in this great state of New Jersey

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where

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the weather is perfect, the breeze is perfect. And I'll tell you what

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happens in this part of the country. When you get the humidity

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goes up, up, up and it becomes unbearable to be outside because

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the humidity is so so high, then you get an hour to three hours of

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really hard rain. The next day is always the prettiest day, the

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humidity is low. Humidity is down and and that's basically how it

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is. So that's what you look for you wait for the humidity go all

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the way up. Then it breaks complete gush of rain. And then

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all of a sudden, you get

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you know, beautiful two, three days until the humidity humidity

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goes up again.

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Are we ready to do the Texas update? If not, I could start with

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Khilafah

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you could ever

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alrighty this fella Rahman Rahim, let's talk about Khilafah. In the

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Maliki school there is an organization called aromatics.

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Maybe some people really don't know about it, but it organization

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called aromatics, where they talk about they want to talk about the

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affairs of the OMA in the same way that politics is the affairs of

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the city. So pneumatics is the prepare the

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essentially the study of matters of the OMA and here we're going to

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talk about the Khilafah in the Maliki school. And nomadic school,

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of course, is I would say no different as a summary of any of

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the other schools, we believe in the Khilafah. We have the Khilafah

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texts, many, many, many texts about the Khilafah. And basically,

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I had the privilege really to do the research for this website, on

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the Maliki authorities on the Imam eight, the Imam, he left the when

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we save Khilafah and Imam eight. It's the same thing. It's a

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mammoth Cobra. Although l imamo. This is broader than a Khilafah.

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If Khilafah has some very strict conditions to be called Khilafah

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element alpha. But anyone who essentially is the leader of a

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group of people can be called there Imam.

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So that's why Imam is big. But when we say Al Imam Al Calva or al

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Cobra,

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it oftentimes refers to the Khilafah. So we'll take a look at

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these, you can get this on aromatics. Omar, can you post the

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link, when you get a minute

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on look at Africa and the Middle East does not like to talk about

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this, the Arab countries despise this subject, because they know

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that you inspiring any kind of Islamic governance, that you're

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basically essentially saying that you guys need to go or you need to

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change all your ways. So here, it's a prerequisite the Khilafah

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is a prerequisite to or solta. In general, having a government is a

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prerequisite to fill fulfill

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a lot of conditions in the shittier commandments in the

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Sharia, such as

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holding court, such as the punishments, such as waging war

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against the enemy. So just from that aspect, the proof for good if

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it is rational,

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there's a rational proof that's the rational proof that we can't

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do it. We can do a lot of things Allah commanded without it. So the

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the textual proof is the actual action of the Prophet and the

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sahaba. There's so there's no discussion on that. There is each

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mount the Sahaba have each map on this. In the end, of course, the

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Prophet did it and that's what's what's the point

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Allahu alayhi wa sallam ruled, and there was no other ruler besides

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Him. And that's the the overarching politics, and the

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political vision that Muslims have to have. And this is the type of

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thing if you're in the Emirates, or these countries will basically

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get you banned from talking or even setting foot in the country

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is essentially what I'm about to say is all of these borders should

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be dotted lines.

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In the past, people used to say, erase the borders. No, that's not

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right. dotted lines. These are thin lines. So these borders now

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represent the borders between states in a federal union in a in

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a unified Federation, which is the home of Islam. So Algeria, Egypt,

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Sudan become states, in a federation, no different than

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Arkansas, Alabama, and Montana, and Maine.

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They have the rights to do whatever they want in their local

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communities within limits, the federal government unifies the

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currency sets the currency, the Federal Highway System, traveled

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between each state. And also,

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each state provides soldiers for the Army based on their

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population. So if your population is a million, you provide x x per

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every million.

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That's it. For every million people that you have in your

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country estimate, you provide X amount of soldiers, that's it. And

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each head of the heads of these nations choose one amongst

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themselves.

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They choose one amongst themselves to lead for a set term. And each

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one of these nations based on their population sends a number of

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shooter members.

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Let's say you want a 100 persons shoot a member, shooter committee.

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Let's see. So you put it at that. And Algeria has twice the

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population as to as Tunisia.

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So Algeria will send twice the number of shooter members, Egypt

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tests, one and a half times as Algeria. So Egypt will send that

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amount and you you break it down in an algebra equation, right? 100

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divided by the population divided by each person, so x per million,

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whatever.

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Okay, but let me tell you that this vision is nothing but a bunch

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of talk and a bunch of hot air I'll tell you why. The condition

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and the real way in which the change will happen is that hearts

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returned to the love of Allah subhana wa Tada and I'd begin to

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tell you the obedience because obedience, it may happen it may

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not happen based on your strength.

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Okay.

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Obedience followed with the attempt to obey sorry disobedience

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after the attempt to obey Allah Tala followed by Toba. So in the

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beginning, I'm fully committed to obedience. I'm weak, I fall into

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disobedience. I follow up immediately with Toba. You've

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wiped out your sins and you are with Allah to Allah maboob Your

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love by Allah? Why do I say that love is the key here love with the

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attempt to obey? Because Allah subhanaw taala speaks exactly

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about people who get replaced, and the people who replaced them may

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or tagged them in command Dini for Sophia to let her become in your

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head boom, or you hit bone.

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The Latin album Janina is it's an Alkaff at uj doing a visa vie de

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La Jolla, California, LA Matala him. People whose hearts are

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enraptured with Allah and His Messenger is the precondition for

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all this, you can take every single philosophy of

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reestablishing the Khilafah and burn it.

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If you don't have this condition, you're not going to get success.

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And if you do have this condition, if you do fulfill this condition,

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then you can have nothing and Allah will give you every single

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one of them. He'll give you the vision, he'll give you the know

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how. And I'll tell you who fails. The people who sit around and say,

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you know, what, what are we going to do with the banking system?

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don't establish anything, unless you have all the questions

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answered. These people are failures in life, they don't do

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anything except talk.

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In in the world of achieving you, you just take the first step and

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your heart is fully committed to this, you just take the first

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step, I have no clue how this is gonna happen. I literally have no

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clue. Except that in the broad sense, I know it's possible

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broadly, it's possible

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so that you do have to use a little bit of brains. But your

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heart is like this thing, it will never come out of your heart. It's

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almost like you take blue dye and put it in water, put it in milk,

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mix it up, you're never taken extracting the blue dye out of the

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milk. That's what we mean that heart has to be so in love with

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its creator, and so committed to Him, it sees nothing else. That's

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the heart that's gonna succeed and in anything you do, if you are in

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love with the result, and that results can never be pulled out of

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your heart, Ghana as long as you take the first step Allah provides

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you everything you need, and you're gonna have Riddick

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Give us obstacles and they're gonna go away over time. So that's

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why I think that's far more important and proven precondition

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that nobody talks about. If you get a speech right now to get all

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the Islamists, Islamist is the one who he promotes in Islamic

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political view. That's the term for this thumbs. That's what his

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busy he's busy with the Islamic political viewpoint. And you gave

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this talk, they'd be yawning. They'd be rolling their eyes.

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They've said, what kind of dervishes this, right? This is a

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bunch of Dawa. This is the reason we're here. Right? Because all

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these dervishes sat around remembering Allah.

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That's why Okay, well, let's turn the table. It's been how many

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years since the Khilafah. collapsed? Where's your results?

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It's just getting worse. Right? So the Islamist ideas, they're great

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ideas. But oftentimes, and I'm taking this from chicken booty

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share could booty and I know many people say he did this, that and

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the other in Syria? I'm not going to defend everything. What I don't

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know. I can't defend what I don't know.

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Okay, and there are things I do know that were brought to my

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attention because I didn't pay attention to the politics of Syria

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at that time. That there's no, I have nothing to say, okay. So many

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people can say oh, the moment you say she could Bucha his name,

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they're going to a slew of attacks. I'm not making anyone

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innocent. Okay. But I'm saying his scholarship is to be relied on.

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And what happened before that nobody ever in Sham disputed that

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he was one of their Imams. So we're not going to throw out every

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single single thing he said because of a couple statements.

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That yes, it's possible do we follow him because he's Muslim. By

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the way.

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There was a scholar one time he decided to test his moods.

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So his sister came to visit

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and he was seeing taking her out for me picking up from the train,

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maybe take her out for coffee or something. Then ushered him in her

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in from the back door. And for a few days people saw this

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right and they word spread that he's consorting with a woman and

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many people left the shake

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but one didn't one youth became to the classes often it's just like a

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small time shift he does not popular famous for anything.

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So he said What's up with you? Why don't you go with everybody else

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after he realized afterwards? Oh, they're all thinking I'm

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consorting with a woman? He said no, no. Brothers This is my

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sister. Right? Oh, we didn't know you had a sister that she was

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visiting etcetera, etcetera and the chick was single.

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So he said everyone was talking about me but you didn't small

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group of mods.

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What did you think? He said, first of all, I didn't follow you

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believing that you're Muslim. You're not an OB metabo Takata and

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that cannot be undone follow you that you're a newbie that makes no

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makes doesn't make mistakes. You make mistakes. Sure, can both do

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the same thing meant to buy now? I don't know maybe if he if he made

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mistakes, he made mistakes. Right? There's no any if he made terrible

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blunders, he makes terrible ones just always need really.

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Abracadabra, J Danny does when he comes in can Abdullah Abdullah. He

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said oh, can Umbra live patrimonial. So I'm saying test

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Lehmann. I'm submitting to that all that you say about him is

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correct. Let's say hypothetically, we didn't follow him that he's an

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OB. His books are his books and they have his proofs. Right? His

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books or his books, the proofs are in the pudding.

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It's he speaks about matters that are objects that objectively we

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can see if they're right or wrong. So if he's right about it, we

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still read those books and listen to those lectures. Okay. shikhara

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will bring you the hostel van with the shake arguments. All right, if

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he brings it any finds that good.

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I know sound off all of that. Now listen.

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He said that. And I liked his perspective. He said that. Most of

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the the conferences about the Khilafah are excellent

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conferences, conferences about Islamic politics. Excellent. And

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he loves them and supports them. However, they're missing this

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prerequisite. They're missing this prerequisite. And Allah subhana wa

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Tada says, Whoever turns their back on the dean.

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It doesn't always mean apostasy. It could mean apostasy. And it

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could possibly mean they no longer give Islam victory. And shiftable

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he said that's all of us Arabs, the Arab world all of them. He

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said give me 1000 Random Arabs I cannot find maybe maybe we'll find

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one who cares about Islam want yeah, maybe they pray and fast.

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Right? But to say all right, let's get together and elevate Islam.

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No, that's dead in them. According to you know, general observation

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about herbs. General adverse observation about those countries

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gather up people make a YouTube channel hey, yeah, not far right.

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Islam. Let's raise the flag of Islam. Firstly, the government

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will shut it down. And that's one of the reasons the people have

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been trained. They've been trained and inculcated in them absolute

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fear of the subject.

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Point being he said, The verse says that those who do not seek to

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raise the flag of Islam. That's one of the meanings or those who

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apostate

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Get out of a slump though want no and not give victory to the dean,

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we will replace you with a people. Now what is Allah is a trip

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attribute here who have no *? No. They have a lot of FIP. No,

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they know the Quran inside out. No, they have a lot of money. No,

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they have an amazing vision. No, Allah says He brought you to the

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root of it all. They love Allah and He loves them and Allah loves

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them. They love Allah. Love is the root of the matter why? Because if

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you love something so much, Allah gives you everything else after

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that. That was it, the keys to Everything is love. It's not

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saying we don't need a vision, it's not saying we don't need

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answers to this.

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Love also cannot be stopped. If you love something so much. And

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you tell that person or wait. And let's analyze everything. Nothing

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drives the lover crazy more than someone saying, let's have a

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rational meeting, and let's discuss things. Okay? These people

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are the killers of momentum, the killers of motivation. And they

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sit around and say, well, the well okay, you want to do this, how's

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the banking gonna work? How's the currency, and all this stuff will

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figure itself out. If your heart is set on something, it's gonna

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happen, whether you like it or not.

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Those things will come.

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So that's why the philosophy that backs that political vision of the

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dotted lines or the thin lines between the countries, that should

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be our political vision.

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But the prerequisite of all this stuff going on and happening is

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your heart.

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And of course, at the end of the day, right? As the prophesy stem

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said, you're just one man better than I knew it. And that's what

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we're doing. There's a sphere of concern. And there's a sphere of

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influence. You just you just put all your focus on the sphere of

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influence, you know, one of the tricks of bliss.

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And one of the tricks of bliss is to when when, with the new

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convert, whether he's a convert out of Islam, or out of a Kafala,

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heedlessness, and he's now cares about Islam, busy him with spheres

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of concern.

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Let him never think twice about the day to day things

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that he'd never think twice about his mom, the monotonous actions

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like making wudu properly praying properly fasting, taking care of

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your neighbor, taking care of your mom, let them never worry about

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those things, those monotonous things, let them only think of

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these huge big picture things. Right. And there's a whole lot of

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Muslims that are like that, and usually raised upon the raise that

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way to care about the OMA so much. Yeah, but then you tell them hold

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on a second, you can wipe over ankle socks, not in any method,

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like socks that go under the ankle. Like even if we said okay,

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that somebody have a saying in this, the hyperbola they say and

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one time I told the guy this one time. So even even if we said

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socks, okay in the humbly school, not ankle socks, it's gotta go

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above the ankle, right? And he said, are you guys so that's a

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problem with you fix students, right? We don't even have we got

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wars going on in Iraq and Afghanistan you guys care about we

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do. That's the kind of logic that shaytaan tricks them with, that

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all they care about is the big picture. Now fast forward 20

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years, and those guys achieve nothing, literally have achieved

00:18:17 --> 00:18:24

zero. Talk, talk, talk, talk tuck. So the real precondition of the

00:18:24 --> 00:18:27

establishment of the Dean are lovers.

00:18:28 --> 00:18:31

And shifted boots. He went on to attend some of these conferences.

00:18:31 --> 00:18:34

He's had wonderful lectures all day long, amazing discussions all

00:18:34 --> 00:18:39

night long. Masala is empty. Before fridge and in fridge a

00:18:39 --> 00:18:43

bunch of half asleep people mumbling to rock guys before they

00:18:43 --> 00:18:46

turn over asleep again, they don't where is my habits Allah?

00:18:47 --> 00:18:51

Where is the Corolla? Zero Islamic activism.

00:18:53 --> 00:18:56

It's not Islamic, if you don't love the creator of Islam, right?

00:18:56 --> 00:19:00

It's not Islamic. If you don't love the founder of Islam, the

00:19:00 --> 00:19:04

Messenger of Allah when he was some activists, go and give this

00:19:04 --> 00:19:06

talk to activists they will laugh at your face. That's why nothing

00:19:06 --> 00:19:10

works. been active for 30 years. Nothing happened. Right? It got

00:19:10 --> 00:19:11

worse.

00:19:15 --> 00:19:18

Let's actually look at every successful movement, they love the

00:19:18 --> 00:19:22

thing itself. They love the thing. They love it so much. So that's

00:19:22 --> 00:19:27

where, honestly, the that's our philosophical difference.

00:19:27 --> 00:19:31

philosophical difference, the emphasis on muhabba where is it?

00:19:31 --> 00:19:35

That emphasis on muhabba? Let's go to

00:19:37 --> 00:19:43

the first quote before we move on to a little summary of our trip to

00:19:43 --> 00:19:44

Dallas.

00:19:45 --> 00:19:48

Now by the way, there's a point someone gave up said should we

00:19:48 --> 00:19:52

stop everything love Allah then continue? The answer is no. You

00:19:52 --> 00:19:53

continue everything that you're doing.

00:19:55 --> 00:19:57

You continue at all, but you're now you have to work on the

00:19:57 --> 00:19:59

foundation. It's almost like the foundation we're building it

00:20:00 --> 00:20:03

House but the foundation isn't done right. In this case, you can

00:20:03 --> 00:20:06

build the foundation and continue building the house you don't. And

00:20:06 --> 00:20:09

this isn't to put a damper on anything as I said that we have a

00:20:09 --> 00:20:11

policy we support any Islamic

00:20:12 --> 00:20:18

activity, any activity within the sound way of acting and doing

00:20:18 --> 00:20:23

things and I'm a sada, we support it all, even if it has flaws

00:20:23 --> 00:20:27

within it, but in general, the big picture is good. We have to

00:20:27 --> 00:20:31

support it all. That's the ethic. That's our ethic and the ethic of

00:20:32 --> 00:20:36

having matured had is no conflict with any Muslim. However, if a

00:20:36 --> 00:20:42

Muslim speaks ill and is astray we talk about it. Okay, we they do

00:20:42 --> 00:20:44

talk about and he has in the past.

00:20:45 --> 00:20:49

He says even to us, firstly, who is in the unis he's from Sicily.

00:20:51 --> 00:20:54

At least his origin is from SIS let's give a little biography of

00:20:54 --> 00:20:57

ebony unis. If you are a medical student, then this is a very

00:20:57 --> 00:21:02

important name for you to know. Signal Imam Abu Bakr ibn Abdullah

00:21:02 --> 00:21:03

Abdullah Yunus.

00:21:06 --> 00:21:07

Who's singing

00:21:08 --> 00:21:09

All right.

00:21:12 --> 00:21:14

All right. Someone's having an opera outside. I don't know if you

00:21:14 --> 00:21:15

guys can hear it, but someone's

00:21:17 --> 00:21:19

doing an opera outside. All right.

00:21:20 --> 00:21:21

Yeah.

00:21:22 --> 00:21:25

No, this is one of those things like if it was at night, and then

00:21:25 --> 00:21:29

we find out No one's home. Right. The Gin.

00:21:30 --> 00:21:33

Alright, I will Buck it. More Mohammed Abdullah Abdullah Yunus,

00:21:34 --> 00:21:39

He died for 50 After the Hijrah 1060 in the Common Era, and he

00:21:39 --> 00:21:45

studied with Abu Emraan and forsee and I will have Seneca BC. So he's

00:21:45 --> 00:21:50

one generation down from Ivana Abbey's al Qaeda plenty. All

00:21:50 --> 00:21:54

right, or to any author that Jim Alamosa, Elon Muda. Wanna,

00:21:56 --> 00:22:00

which became known as the most half of the medic ease for its

00:22:00 --> 00:22:03

authority in the med hub, clearly relied upon it.

00:22:07 --> 00:22:10

Credited creditor relied upon it for his final summary of the

00:22:10 --> 00:22:15

relied upon opinions in medical law, and called a outset about

00:22:15 --> 00:22:19

even unis. He was a jurist and a mathematician who excelled in

00:22:20 --> 00:22:25

inheritance law. So that's it new unis and he says we're in a coma

00:22:25 --> 00:22:29

tell me mal Qudra tra he will in Kenya men who follow Donado multi

00:22:29 --> 00:22:34

layer SATA alcohol, wallet, wallet, wallet a couple of Anhu

00:22:35 --> 00:22:39

they're the karma of the Imam one imam for all of the Muslims as

00:22:39 --> 00:22:45

well. Okay, followed al OMA 45 There is no reason ever to leave

00:22:45 --> 00:22:50

it off. Why no homo mo coolin Illa l HollyWell. Up de doing not

00:22:50 --> 00:22:53

similar results Allahu alayhi wa sallam. What does this phrase mean

00:22:53 --> 00:22:56

doing and Nasim in order Rasulullah sallallahu alayhi wa

00:22:56 --> 00:23:00

sallam it means that the Prophet sallallahu alayhi wa sallam did

00:23:00 --> 00:23:04

not specify an individual rather than at a Shia.

00:23:05 --> 00:23:10

If the Prophet sallallahu alayhi wa salam specified a Khalifa say

00:23:10 --> 00:23:16

naughty at Ghadir home this area of land called the video home then

00:23:16 --> 00:23:20

why would he need to write it later on? If he said it in front

00:23:20 --> 00:23:24

of 10,000 Sahaba at a guardian home and they all understood that

00:23:24 --> 00:23:28

it means it is the killer Khalifa How is it possible for it not to

00:23:28 --> 00:23:32

happen? Say in North America and bully 10,000 people? All right,

00:23:32 --> 00:23:38

then if let's use an ask another question. If said no matter Omar

00:23:38 --> 00:23:42

allegedly stopped the Prophet sallallahu Sallam on Thursday from

00:23:42 --> 00:23:44

writing down his well sia

00:23:46 --> 00:23:50

which was assumed to be Sade, naughty to be the Khalifa. On

00:23:50 --> 00:23:54

Thursday, we asked two questions. Number one, why would he need to

00:23:54 --> 00:23:57

write it down when he already said it? That's number one. What's

00:23:57 --> 00:23:57

stronger?

00:23:59 --> 00:24:01

When the Prophet himself was writing it so that we know his

00:24:01 --> 00:24:05

handwriting? Right? Someone else is writing it. And there are two

00:24:05 --> 00:24:08

three witnesses in the house. Why would you need two three witnesses

00:24:08 --> 00:24:09

when you have

00:24:10 --> 00:24:11

10,000 Sahaba?

00:24:12 --> 00:24:13

Let's go to the second question.

00:24:15 --> 00:24:19

You are assuming then that say no Omar knew the prophet would die.

00:24:20 --> 00:24:23

Then how was three days later when the prophets I said to him

00:24:23 --> 00:24:26

actually passed away said Norman was in shock and said everyone's

00:24:26 --> 00:24:31

spreading this rumor. I want to cut his neck off, cut his head

00:24:31 --> 00:24:35

off. So therefore on Thursday, he didn't expect the profits. If he

00:24:35 --> 00:24:38

shocked about it on Monday. He definitely didn't assume the

00:24:38 --> 00:24:40

profit was going to pass away on Thursday.

00:24:41 --> 00:24:44

So the argument makes no sense. The facts don't add up here. As

00:24:44 --> 00:24:48

you guys say the math is it nothing here. Right. It doesn't

00:24:48 --> 00:24:52

make it doesn't add up for him to be shocked on on Monday that the

00:24:52 --> 00:24:55

profit passed away. But he was expecting the profits of SOA on

00:24:55 --> 00:24:57

Thursday. Why would he be shocked on Monday

00:24:59 --> 00:24:59

doesn't make any sense.

00:25:00 --> 00:25:05

not making sense. So this phrase doing an LC Minar Rasul means

00:25:06 --> 00:25:10

without any specification from prophesy Salam and therefore it is

00:25:10 --> 00:25:13

the job of Al Khalifa well actually another phrase that you

00:25:13 --> 00:25:17

commonly see in all the books and also in FIP l HollyWell act refer

00:25:17 --> 00:25:22

to them which they demons but in Philadelphia not everyone has to

00:25:22 --> 00:25:24

be much the head Imam that could have a say in who's the Khalifa

00:25:25 --> 00:25:26

What's the proof of this set

00:25:28 --> 00:25:32

up the ramen Abdullaev he went and he did is to Shara

00:25:33 --> 00:25:37

is to Shara with everyone in Medina. He did not limit it to

00:25:37 --> 00:25:40

them which said teams and not everyone even himself was not a

00:25:40 --> 00:25:43

much said. Alright, so you could say oh, maybe he was asking

00:25:43 --> 00:25:47

opinion but he himself has the decision. Show me one factor that

00:25:47 --> 00:25:50

he gave. Um, but I remember now McCallum in which the hideous

00:25:50 --> 00:25:52

Sahaba he was not from them which sides of the sahaba.

00:25:54 --> 00:25:54

Okay

00:26:01 --> 00:26:04

why don't we follow the career with routers and Belkin, everyone

00:26:04 --> 00:26:08

should know the meaning of foreign key fi a communal obligation. If

00:26:08 --> 00:26:11

some people do it, then it's not an obligation on other people to

00:26:11 --> 00:26:16

do it. Why no words you won't die to imati what you Obama him what's

00:26:16 --> 00:26:19

okay to him, and it is an obligation to honor your care

00:26:19 --> 00:26:20

leaders.

00:26:22 --> 00:26:24

You may be better than your leader but Allah put him there for a

00:26:24 --> 00:26:24

reason.

00:26:25 --> 00:26:30

And therefore you have to honor him. The one of these these texts

00:26:30 --> 00:26:33

mentioned the inward attitude towards your head Eva, you have to

00:26:33 --> 00:26:34

love Him to

00:26:35 --> 00:26:36

you have to honor him.

00:26:37 --> 00:26:40

And of course that's if He's righteous. If he's except if he if

00:26:40 --> 00:26:43

what he's doing is valid in the show to

00:26:45 --> 00:26:49

get so he says album him what's okay to him? How are you going to

00:26:49 --> 00:26:53

have a grande someone and honor them without some love for them?

00:26:54 --> 00:26:59

Well, ta T qualified him when not being on him. You have to obey. We

00:26:59 --> 00:27:03

believe in law and order. In this religion, Law and Order begins

00:27:03 --> 00:27:06

from the household. It begins really from the individual,

00:27:06 --> 00:27:08

there's law and order within my own life

00:27:09 --> 00:27:13

supplied by the Sharia. Then when I have an organization or I have a

00:27:13 --> 00:27:18

home or have a family, there's law and order. There's Shura. We take

00:27:18 --> 00:27:21

counsel with the people have who have an interest in the matter.

00:27:22 --> 00:27:24

But the leader we will have responsibility the leaders got to

00:27:24 --> 00:27:29

make a decision and it's on his neck. The leader cannot say what

00:27:29 --> 00:27:32

basically happens here in the United States in democracies don't

00:27:32 --> 00:27:34

really want to do it, but the Senate said I have to do it. No,

00:27:34 --> 00:27:36

we can't have that. Good.

00:27:39 --> 00:27:40

And we have obedience.

00:27:42 --> 00:27:45

We gotta go to follow the leader. We don't follow him upon what what

00:27:45 --> 00:27:46

is disobedience to Allah.

00:27:47 --> 00:27:51

What's how to kill Musa Bucha de la homothetic emotiva Kona la

00:27:51 --> 00:27:55

halen was the premium in home all of this is for the one who is a

00:27:55 --> 00:28:01

bright, okay, leave off animosity towards him. Okay, and

00:28:01 --> 00:28:06

disagreement with them if they are upright, and you just differ in

00:28:06 --> 00:28:06

opinion.

00:28:07 --> 00:28:10

By the way on this matter of opinion, I want to share something

00:28:10 --> 00:28:13

that many people get told when they say hey, we follow a method.

00:28:14 --> 00:28:17

Brother, here's the Hadith. Uh, yeah, but I'm Hanafi and the

00:28:17 --> 00:28:20

ruling says this medic in the ruling says brother I'm giving you

00:28:20 --> 00:28:23

a hadith and then the brother the the poor medic and one of you

00:28:23 --> 00:28:27

doesn't know his evidences, he says, I'm just gonna go with the

00:28:27 --> 00:28:33

method. And then the other person says to him in an automatic way

00:28:33 --> 00:28:38

now the sad moto moto don't. Allah says in the Quran and Sunnah to

00:28:38 --> 00:28:40

zakat, if I believe it is that

00:28:42 --> 00:28:45

the messenger comes tells people about Tawheed and the pagan den

00:28:45 --> 00:28:48

says, well, we find our fathers worshipping these idols, so we're

00:28:48 --> 00:28:48

following them to

00:28:49 --> 00:28:52

what's the difference? That's what they corny Are you gonna say

00:28:52 --> 00:28:57

you're gonna follow the madhhab over the sahih Hadith? I had sahih

00:28:57 --> 00:28:57

Hadith.

00:28:58 --> 00:29:00

In no agenda, Abba and Allah Almighty and when Allah let him

00:29:01 --> 00:29:06

know, because one is in something in which there is no opinion to

00:29:06 --> 00:29:06

aid

00:29:07 --> 00:29:12

the other, he can follow him at his mother on matters of opinion.

00:29:13 --> 00:29:17

I can make tech lead on matters of opinion, I cannot make tech lead

00:29:17 --> 00:29:22

on matters of Catia. That's the difference and that's why that

00:29:22 --> 00:29:26

little trick that people use doesn't work. That little trick is

00:29:26 --> 00:29:30

in an invalid it's a little logical trick in agenda about an

00:29:30 --> 00:29:33

automatic we found our fathers doing all this so we're gonna keep

00:29:33 --> 00:29:36

doing it. And what is the average meth heavy who was let's say he's

00:29:36 --> 00:29:39

a Hanafi Hey is a study maybe he studies here and there but he's

00:29:39 --> 00:29:42

honestly if he has a question, he just goes to the Hanafi Sheikh

00:29:42 --> 00:29:45

where he read 100 view book or on a free website, right. And he

00:29:45 --> 00:29:49

follows them we'll call it you can make tuck lead on matters of HD

00:29:49 --> 00:29:53

head on one. You cannot make tuck lead on aka it

00:29:54 --> 00:30:00

on also a dean. And so this matter has to do with Tauheed verse

00:30:00 --> 00:30:04

Just paganism is not a PS on matters of HD head.

00:30:05 --> 00:30:09

So take that and keep that in your back pocket for when somebody

00:30:09 --> 00:30:11

shows you Hey, brother, there's here's the here's the evidence.

00:30:12 --> 00:30:15

Yeah. I don't want you bringing evidence I'm going to follow

00:30:16 --> 00:30:20

the method that's been doing this for 1000 years, not you. Now don't

00:30:20 --> 00:30:21

come and tell me

00:30:22 --> 00:30:23

in no agenda but not omitted.

00:30:27 --> 00:30:31

All right, where do we leave off way? Mo is God who Billa you have

00:30:31 --> 00:30:35

to remind the Imam of Allah and you have to make dua for her to

00:30:35 --> 00:30:41

him. Do out and you have to invite him to obedience if he's straying.

00:30:42 --> 00:30:47

Alright, we'll call Abu Muhammad Mokulua Lee and we're Coulibaly in

00:30:47 --> 00:30:53

Muslimeen and Rila our annual gala baton fish that that what? What to

00:30:53 --> 00:30:54

add to

00:30:55 --> 00:31:01

it men Baron Alpha Jordan Falaya Raj. Ali, he Jaren Oh Andrew.

00:31:02 --> 00:31:08

Wiles Zama hula Do ye how jewel beta what's a jewel Bay to my toes

00:31:08 --> 00:31:11

fall sadaqa to La way

00:31:14 --> 00:31:21

Mozia et al Tala ADA Tala boo wat to Salah khalfan al Juma to Salah

00:31:21 --> 00:31:25

formula Juma? Well ADA in so he's basically saying here,

00:31:26 --> 00:31:29

every leader of the Muslims established by the consent of the

00:31:29 --> 00:31:35

Muslims or through force, such that his dominant is established.

00:31:37 --> 00:31:40

No just or unjust person should rebel against him.

00:31:41 --> 00:31:45

The enemy is to be fought with him how just to be performed with him

00:31:45 --> 00:31:48

as a cat has to be paid to him. And it is valid if he asked for

00:31:48 --> 00:31:54

it. In other words, to say, give us some of his give us the cat and

00:31:54 --> 00:31:58

we'll distribute it. And Friday prayer and the two aids are to be

00:31:58 --> 00:32:01

prayed behind him. Okay.

00:32:03 --> 00:32:06

We'll read the last the rest later. Let's go to our summary of

00:32:06 --> 00:32:07

our Texas trip.

00:32:08 --> 00:32:11

And you could read the rest of the aromatics article yourselves

00:32:15 --> 00:32:16

it's that

00:32:18 --> 00:32:20

oh my Can you put the link up there?

00:32:22 --> 00:32:22

Right

00:32:28 --> 00:32:32

All right, Texas trip, I have to say was really great. I had a

00:32:32 --> 00:32:35

really warm welcome from Epic. And here's a picture of

00:32:36 --> 00:32:41

the Shabaab there. That stayed they stayed for mini hangout after

00:32:41 --> 00:32:47

the talk. And Epic. The Masjid. It's something impressive. I have

00:32:47 --> 00:32:52

to tell you. There is literally a strip mall on the masjid property.

00:32:52 --> 00:32:55

And when you park there it says if you're parking a target,

00:32:56 --> 00:32:59

and huge parking lots like mall, like the saying everything is

00:32:59 --> 00:33:00

bigger in Texas is really true.

00:33:01 --> 00:33:03

And the President of epic came

00:33:04 --> 00:33:08

afterwards and we had a nice meeting and like very cordial,

00:33:08 --> 00:33:11

very welcoming, very warm ship castle kludze, of course was there

00:33:11 --> 00:33:18

and very welcoming and warm. And so epic. It's the masala is white.

00:33:19 --> 00:33:22

It's about 100 person, people per row. And there's 11 rows, I

00:33:22 --> 00:33:27

counted actually because we had prayed. And they were praying

00:33:27 --> 00:33:27

Aisha

00:33:28 --> 00:33:31

and we were travelers. So just like waiting in the back for them

00:33:31 --> 00:33:35

to finish their Salah and make their announcements. And so they

00:33:35 --> 00:33:39

told me 700 Sometimes it doesn't look like 700 but it was actually

00:33:39 --> 00:33:43

it was there was 1000 people at Isha. Because I did a quick scan,

00:33:43 --> 00:33:48

there's 50 heads to the Imam. And I just doubled it. And then I

00:33:48 --> 00:33:54

counted 11 rows back. And for that Aisha it was 10 rows. So 1000

00:33:54 --> 00:33:58

People that is when they're when mbyc is full. It has a actual

00:33:58 --> 00:34:04

bigger appearance of fullness. Because the rows are maybe, I

00:34:04 --> 00:34:06

don't know, maybe less than 50 people less than 100 people for

00:34:06 --> 00:34:10

sure. So there's a lot of rows. It's like a rectangle this way.

00:34:10 --> 00:34:15

Epic was a rectangle this way. Aside from the masala though there

00:34:15 --> 00:34:20

was a massive gym there was in the masjid itself. You go to the

00:34:20 --> 00:34:23

parking lot. If you were to take a lap around the parking lot, you're

00:34:23 --> 00:34:28

gonna find a strip mall where you can get there's a UHF office.

00:34:28 --> 00:34:31

There were some other stores. I didn't know what it was but it was

00:34:31 --> 00:34:31

a strip mall.

00:34:33 --> 00:34:36

You wrap around further, you see all the there's a fence and

00:34:36 --> 00:34:41

they're all the homes, homes, homes, homes, homes, homes. And

00:34:41 --> 00:34:41

this is not

00:34:43 --> 00:34:48

efficiency homes, budget homes. These are big budget homes, like

00:34:48 --> 00:34:53

gorgeous homes, mansions, you could say really McMansions right

00:34:53 --> 00:34:57

literally, you open your blinds you see the masjid

00:34:58 --> 00:34:59

and then you

00:35:00 --> 00:35:02

Keep going. There's construction on a K through 12 School on the

00:35:02 --> 00:35:03

same property.

00:35:04 --> 00:35:08

extremely impressive. You come out immediately across the street is

00:35:08 --> 00:35:12

another epic mall, which is another strip mall that has the

00:35:12 --> 00:35:17

hurrahs coffee shop. Probably like a burger joint other stores. And

00:35:17 --> 00:35:20

it says on top epic malls so they own that strip mall to

00:35:21 --> 00:35:24

you got to be impressed when you get there. I was. I was totally

00:35:24 --> 00:35:27

impressed. Shocked now that's on the east side. Let's get through

00:35:27 --> 00:35:28

these pictures real quick.

00:35:31 --> 00:35:35

Here. It's a house on the west side, which is Valley Ranch.

00:35:36 --> 00:35:40

Valley Ranch is that's one of the brothers homes that had a Vicodin.

00:35:42 --> 00:35:43

I'm open about that. I do that.

00:35:45 --> 00:35:48

I'm open about it. It's I believe in it. What can I tell you? I

00:35:48 --> 00:35:52

believe in that it's not only valid and good. And I accept that

00:35:52 --> 00:35:56

it's more Salafi. I have no choice except that it is more Salafi.

00:35:56 --> 00:35:59

Right. And particularly in the medical school by the way, let me

00:35:59 --> 00:36:03

tell you good, particularly in the medical school accepting was out

00:36:03 --> 00:36:04

of them, like accepting them.

00:36:05 --> 00:36:09

And so we did it in the houses there. And we did that in that

00:36:09 --> 00:36:09

house.

00:36:12 --> 00:36:15

And it was a great reception. Now that house was on the west side of

00:36:15 --> 00:36:19

tech of Dallas, which is Valley Ranch. Valley Ranch is another

00:36:19 --> 00:36:23

amazing structure where you have a masjid then there's like a street

00:36:23 --> 00:36:28

than across from that street you have three developments 50% I

00:36:28 --> 00:36:30

would say are Muslims in these developments that were built by

00:36:30 --> 00:36:33

Muslims but they're gorgeous developments. beautiful homes.

00:36:33 --> 00:36:36

Beautiful construction, not cheapo stuff with with

00:36:37 --> 00:36:39

siding, vinyl siding, no vinyl siding,

00:36:41 --> 00:36:44

brick all around, and amazing designs and some Islamic designs.

00:36:44 --> 00:36:45

Like one of them was

00:36:47 --> 00:36:51

one house has like a rounded pillar with like an ottoman

00:36:51 --> 00:36:53

looking cone.

00:36:54 --> 00:36:59

Like one of those where you were What's that Disney character

00:36:59 --> 00:37:02

Nutella or something? She puts her hair out? What's her name?

00:37:03 --> 00:37:05

Yeah, you haven't you haven't watched Disney for a long time.

00:37:06 --> 00:37:08

Rapunzel comes out and

00:37:10 --> 00:37:13

puts her hair out. So it's so gorgeous structures, right?

00:37:14 --> 00:37:16

Smaller plots but gorgeous structure. You see the prayer time

00:37:16 --> 00:37:21

people a lot of people walking back and forth. So and that's sick

00:37:21 --> 00:37:24

almost to the men's Masjid. Okay, then we went to another Masjid

00:37:24 --> 00:37:28

Look at this guy on bulk get this guy married quick rather than

00:37:28 --> 00:37:32

single. Get that guy married quick. He's gonna get me he's

00:37:32 --> 00:37:34

gonna say oh my gosh, you're gonna give me a hazard. So we won't say

00:37:34 --> 00:37:39

his name. All right, next picture. Alright, so this here was it seems

00:37:39 --> 00:37:42

like every Masjid can probably make an argument for being the

00:37:42 --> 00:37:46

biggest Masjid in the country. And this Masjid was massive. Literally

00:37:46 --> 00:37:50

I'm telling you ShopRite parking lots ShopRite parking lots you

00:37:50 --> 00:37:56

walk. And then this Masjid has a massive gym. Masala very, very

00:37:56 --> 00:37:58

wide, private maybe wider than epic. This is called ici

00:38:00 --> 00:38:03

used to be shocking. Oh man, Ali Khan's master. He used to be the

00:38:03 --> 00:38:04

president of this Masjid.

00:38:06 --> 00:38:08

All right, Mute. Mute us on.

00:38:09 --> 00:38:15

On what you call it? Yeah. Okay, so that was a great message.

00:38:16 --> 00:38:19

Maginnis with the youth. They're huge messages.

00:38:20 --> 00:38:24

I'm telling you, Houston and Dallas have four masajid in them

00:38:24 --> 00:38:28

that I went to in the past few months. All of them probably are

00:38:28 --> 00:38:32

the top five biggest insights. Then we had Jo MA in another

00:38:33 --> 00:38:36

Baptist mega church that was purchased by the Islamic

00:38:36 --> 00:38:38

community. This is it right here called seksyen. Obviously you

00:38:38 --> 00:38:42

don't see any size here. But this literally at campus. They have

00:38:42 --> 00:38:47

five four buildings. Four buildings. Massive humongous

00:38:47 --> 00:38:48

Masjid.

00:38:49 --> 00:38:51

You need a scissor lift to change the lightbulbs up. You notice

00:38:51 --> 00:38:55

there's a scissor lift is it's a it's a truck. Yeah, that has an

00:38:55 --> 00:38:56

accordion lifts.

00:38:58 --> 00:39:01

And you'd have to like with a remote control go up 1520 feet

00:39:03 --> 00:39:05

that's how they change streetlamps.

00:39:07 --> 00:39:08

Next picture

00:39:10 --> 00:39:14

all right, that's meeting said Man, one of my hosts. He's He's

00:39:14 --> 00:39:15

basically one of the epic youth essentially.

00:39:17 --> 00:39:20

Next one, and the last one and that was the last one. So

00:39:22 --> 00:39:26

I'm impressed with the hype. The hype is I would say very, very

00:39:27 --> 00:39:29

real there. Yep. It is epic and

00:39:31 --> 00:39:36

surprised that how they could have had such a great reception, to be

00:39:36 --> 00:39:37

honest with you. Right.

00:39:39 --> 00:39:42

invited to a number of podcasts and live streams there but

00:39:42 --> 00:39:46

obviously couldn't do it at the time as a short short trip. What

00:39:46 --> 00:39:48

was the one called Three Muslims or what? Three brothers

00:39:50 --> 00:39:53

podcast three Muslim three Muslim podcasts. Okay, yeah. Couldn't

00:39:53 --> 00:39:53

make it though.

00:39:57 --> 00:39:58

Alright, ladies and gentlemen.

00:39:59 --> 00:39:59

Yes, definitely.

00:40:00 --> 00:40:04

Is this are these communities on like, like Muslim timing though?

00:40:04 --> 00:40:07

Like is it like between Bogota Marisha sign on the streets and

00:40:07 --> 00:40:11

like after fractured everyone's the masjid or is it still out

00:40:11 --> 00:40:13

there yet? Schedule has become like some time

00:40:15 --> 00:40:20

probably not that us probably still on a nine to five life

00:40:20 --> 00:40:25

because of work and even the schooling is on that schedule. But

00:40:25 --> 00:40:28

you could definitely see on the weekends

00:40:29 --> 00:40:33

there was another Masjid in Plano massive it's like unreal how how

00:40:33 --> 00:40:36

humongous he's putting masajid are that we went I went to before

00:40:36 --> 00:40:40

shake up salons, masjid and I walked in and there must have

00:40:40 --> 00:40:46

literally been no less than 2000 people in the building. But there

00:40:46 --> 00:40:49

were there. It was like from Lodoss they had different events,

00:40:49 --> 00:40:54

right? And then again also comes the numbers increase again, then

00:40:54 --> 00:40:57

they decrease the NACA becomes a numbers increase again, and

00:40:57 --> 00:40:59

they're there for different events. What is this Who are all

00:40:59 --> 00:41:07

these? What proves this come with incidence and you are z or z to z?

00:41:08 --> 00:41:09

And you are Hamza

00:41:11 --> 00:41:15

now a joke there and you are Bobak so Zaidan Hamza and Abu Bakr Are

00:41:15 --> 00:41:20

you from Caltech or Whoa, from Berkeley, Berkeley, we got some

00:41:20 --> 00:41:21

liberals in the house.

00:41:22 --> 00:41:25

If you get too close, you might get liberal. No, just kidding.

00:41:25 --> 00:41:29

Just kidding. All right. So from Berkeley, California, yeah,

00:41:29 --> 00:41:32

gorgeous area of California. All right, probably one of the

00:41:32 --> 00:41:36

prettiest countries in part of you from Berkeley to Rutgers,

00:41:36 --> 00:41:38

Berkeley, and Hamza

00:41:39 --> 00:41:42

and what do you guys do in Jersey? We pull the first visitor cousin

00:41:42 --> 00:41:48

once a masked man, mashallah, that's great. That's great. Akena

00:41:49 --> 00:41:53

was had another huge event. Recently, everyone went there.

00:41:53 --> 00:41:53

Mashallah.

00:41:56 --> 00:41:59

So, you're doing an East Coast tour? Yeah. Until one.

00:42:01 --> 00:42:05

Thursday night? Yeah. Thursday morning. Oh, too bad. You're gonna

00:42:05 --> 00:42:06

miss my costume. Yeah.

00:42:08 --> 00:42:13

Yeah. We I think we can make a tour package weekend. Right. We

00:42:13 --> 00:42:17

can get data set up to make it right. Where people come to the

00:42:18 --> 00:42:23

Friday to mbyc Joma. Lunch the Thursday. Thursday. They come in

00:42:23 --> 00:42:27

flying Thursday afternoon. Go to Makkasan. Friday, come here.

00:42:28 --> 00:42:30

Saturday, Wes will have shipped

00:42:31 --> 00:42:35

yesterday to do something. Right. And then Saturday in New York

00:42:35 --> 00:42:37

Saturday, go to New York, right? You gotta check out the city.

00:42:37 --> 00:42:37

Right?

00:42:39 --> 00:42:42

I should probably should go to the dude New York, New York first,

00:42:42 --> 00:42:45

then get purified right at the thicker sessions.

00:42:48 --> 00:42:51

All right. All right. Let's go to our guest today. We have an

00:42:51 --> 00:42:57

amazing guest, who was Believe it or not my hosts over 20 years ago,

00:42:58 --> 00:43:04

when I landed at Sana I was picked up by this beautiful brother.

00:43:05 --> 00:43:09

The topic of today's livestream is Dawa in the Caribbean.

00:43:10 --> 00:43:14

And let's go introduce our guests. Where is our guest?

00:43:15 --> 00:43:19

Are you a che there is Allahu Akbar. Mashallah, he's muted.

00:43:20 --> 00:43:21

Unmute him. Okay, unmute.

00:43:24 --> 00:43:28

There you go. All right, masha Allah let's now if you can move

00:43:28 --> 00:43:31

over slightly because you're on the one side of the camp there you

00:43:31 --> 00:43:35

go. That way Yeah, you're good. Yeah, that way, Mashallah.

00:43:35 --> 00:43:39

Mashallah, or you could zoom it into if you want, zoom in or zoom

00:43:39 --> 00:43:40

out whatever you want.

00:43:42 --> 00:43:43

Okay, you got Mashallah.

00:43:45 --> 00:43:50

On the stream today, our guest is Jamila Dean hysol. He is a Sheikh

00:43:50 --> 00:43:55

and he is and Delia and he is has done work in the Dominican

00:43:55 --> 00:44:00

Republic. Welcome to the live stream. Welcome to nothing but

00:44:00 --> 00:44:03

facts. All right, Omar, we're ready to put them on. Bismillah

00:44:05 --> 00:44:05

Here we go.

00:44:08 --> 00:44:11

And here we go. This is our guest for today's shift and Melody

00:44:11 --> 00:44:16

Heiser Welcome to the Service it nothing but facts live stream. No,

00:44:16 --> 00:44:18

all right. Nothing but facts like that.

00:44:20 --> 00:44:23

Can you hear me okay? Yeah, we can hear you perfect. Cool. You know,

00:44:23 --> 00:44:27

I came outside. Because I'm inside my house is like a cave. It's just

00:44:27 --> 00:44:33

super dark. Lighting is terrible. Come outside. It was nice. Quiet

00:44:33 --> 00:44:36

and then all of a sudden, people across the street started blasting

00:44:36 --> 00:44:39

music. Oh my god. We can't hear so you guys know that you guys are

00:44:39 --> 00:44:41

gonna hear him sitting sounds perhaps maybe.

00:44:43 --> 00:44:46

But anyways, happy to be here. Thank you for having me. Where are

00:44:46 --> 00:44:49

where are you recording from? Are you from Atlanta? Are you from?

00:44:50 --> 00:44:54

Are you in Atlanta now? Are you still in the Dr? No. I'm in

00:44:54 --> 00:44:58

Atlanta. Now. I haven't I left the VR in 2014 My show last year in

00:44:58 --> 00:44:59

the Dominican Republic.

00:45:00 --> 00:45:02

Way back then. And then you came back and you've been back in

00:45:02 --> 00:45:07

Atlanta since then. That's correct. Do you remember that

00:45:07 --> 00:45:10

evening when you picked me up from the Sana airport?

00:45:12 --> 00:45:18

I do not. I apologize. You took me in Mustafa insana? That's right.

00:45:18 --> 00:45:23

That's right. Must have when you start talking bottom line, I did

00:45:23 --> 00:45:26

that. Yeah, that was you. I did do that.

00:45:29 --> 00:45:32

Mashallah, Mashallah. No, I have my own experience with the

00:45:32 --> 00:45:34

Dominican Republic. I spent

00:45:35 --> 00:45:41

two weeks in the Dominican Republic last year. Right. And San

00:45:41 --> 00:45:45

Domingo is the main city there. So tell us about then there is a

00:45:45 --> 00:45:48

masjid. There are big mastertech. I would, I would say it's a pretty

00:45:48 --> 00:45:51

big Masjid that has that now has a Yemeni Imam

00:45:54 --> 00:45:58

which method were you at? At at the Dominican Republic?

00:45:59 --> 00:46:04

I was there first. I was in Santo Domingo. I lived in a city just

00:46:04 --> 00:46:08

outside of it called San Ysidro. And I would just kind of go back

00:46:08 --> 00:46:12

and forth. And then I moved to Santiago.

00:46:13 --> 00:46:15

And was working with the community up there.

00:46:17 --> 00:46:22

Tell tell us or do you have a or you had you have a Caribbean

00:46:22 --> 00:46:26

background that connected you there? Well, on my father's side,

00:46:26 --> 00:46:27

my grandfather

00:46:30 --> 00:46:35

is Dominican. Okay. So you're really going back to your roots in

00:46:35 --> 00:46:39

a sense. Kind of just thought of, but I mean, being there showed me

00:46:39 --> 00:46:43

how black American I really am. So, you know, I mean, my mother's

00:46:43 --> 00:46:49

not Dominican. My father's mother is not Dominican. So you know what

00:46:49 --> 00:46:54

I mean? And here's the deal, you know, wherever, whatever you when

00:46:54 --> 00:46:56

you grow up and you have a one parent household and that one

00:46:56 --> 00:47:00

parent happens to be mom, you are whatever mom is.

00:47:01 --> 00:47:04

Yeah, I mean, no, there's there's no connection to pass anything

00:47:04 --> 00:47:07

down. Yeah, exactly. So mom was speaking a different language,

00:47:07 --> 00:47:10

you're gonna speak that language. You're gonna know all of mom's

00:47:10 --> 00:47:13

culture. You know, in the Latino community, you know, why Allah?

00:47:14 --> 00:47:17

Latina? Yeah, we're all out of Pinyon. You know what I mean?

00:47:17 --> 00:47:20

You're just gonna be speaking Spanish. That's just how it goes.

00:47:20 --> 00:47:24

You know? Did you learn Spanish? Or how did you pick it up?

00:47:26 --> 00:47:29

learned a little bit here, but didn't really perfect it till I

00:47:29 --> 00:47:36

got there. Okay, and to my ex wife. She's Costa Rican. Okay, so

00:47:36 --> 00:47:38

a lot of Spanish in the household.

00:47:39 --> 00:47:42

And so that's, that's what you used to do the Delta there? 100

00:47:42 --> 00:47:45

hula? I mean, both English as well as Spanish because there are a lot

00:47:45 --> 00:47:49

of English speaking people there on the island. So that, you know,

00:47:49 --> 00:47:53

that message that I'm talking about in Santa Domingo. And that's

00:47:53 --> 00:47:54

the message you are the Imam Ah,

00:47:55 --> 00:47:59

no, I was never the Imam there. Okay. I just did a little work

00:47:59 --> 00:48:03

there. Actually, to be honest with you, my, my goal when I went to

00:48:03 --> 00:48:05

the Dominican Republic was not

00:48:07 --> 00:48:11

honestly wasn't to work with the Maschmeyer my goal was going to

00:48:11 --> 00:48:13

the Dominican Republic was to help

00:48:14 --> 00:48:17

bring Islamic education to the Dominican people.

00:48:19 --> 00:48:23

So that they can start feeling more empowered. I got you. Right,

00:48:23 --> 00:48:26

because my first time going there

00:48:28 --> 00:48:31

which was in 2000.

00:48:33 --> 00:48:41

I'm gonna say 2008 Maybe 2007. And I kind of did not like

00:48:42 --> 00:48:46

the way I saw Dominican people being treated by people from

00:48:46 --> 00:48:48

indigenous Muslim countries.

00:48:50 --> 00:48:54

And so what I felt was that they needed someone to help them learn

00:48:54 --> 00:48:55

about Diem

00:48:56 --> 00:48:59

not just kind of hearing them just kind of the spotty because there

00:48:59 --> 00:49:03

really weren't any solid classes for the Muslims. Yeah. And so I

00:49:03 --> 00:49:09

wanted to provide that solid class void and be able to teach the

00:49:09 --> 00:49:12

Muslim or the Muslims there so they can feel again more empowered

00:49:12 --> 00:49:16

about in terms of what they were doing and you know, it's not well

00:49:16 --> 00:49:19

we know it's not you just follow what we tell you to do type of

00:49:19 --> 00:49:22

stuff. You know, now we have sources we can go to on our own.

00:49:23 --> 00:49:27

We, we studied Philip, we studied Hadith, we study language, we

00:49:27 --> 00:49:33

understand what we need to do. Then it went from there, to you

00:49:33 --> 00:49:36

know, what, maybe we need to start an all masjid, you know.

00:49:38 --> 00:49:42

But we started out with that, but then it kind of crumbled and then

00:49:42 --> 00:49:45

I decided, You know what, I'm not standing in Santo Domingo and I

00:49:45 --> 00:49:51

went to Santiago and became the Imam there. So, how many what what

00:49:51 --> 00:49:55

are the numbers there in terms of the indigenous people

00:49:56 --> 00:49:59

as Muslims in terms of the population

00:50:00 --> 00:50:03

The numbers and the percentage roughly speaking, yeah. And that

00:50:03 --> 00:50:06

will be rough because you know, there are a lot of people that are

00:50:06 --> 00:50:09

Muslim that are just like in little pockets, little small

00:50:09 --> 00:50:13

villages and things like that. And you don't know. They're there

00:50:13 --> 00:50:16

until you happen to visit and you have a Koofi on they see you and

00:50:16 --> 00:50:20

they can give you Salam. Yeah, I mean, so I, you know, honestly, I

00:50:20 --> 00:50:24

mean, the percentage is small. While I was there, I would like to

00:50:24 --> 00:50:28

say there were about 500 Muslims that were immigrants.

00:50:30 --> 00:50:34

Oh, you know, an entire country? Yeah. About 500 I would say, and

00:50:34 --> 00:50:40

how many converts? Yeah, so when you look at the indigenous amount,

00:50:40 --> 00:50:46

I would probably say then maybe about 100

00:50:47 --> 00:50:54

between 60 to 100 Muslims tell me about the Dow How did they enter

00:50:54 --> 00:50:54

Islam?

00:50:57 --> 00:51:00

Most of them because they come to the masjid some of them you know,

00:51:00 --> 00:51:03

may have read something here or there.

00:51:05 --> 00:51:08

And, you know, they just kind of found Islam to be the you know,

00:51:08 --> 00:51:12

the way that they you know, that resonates most with them like it

00:51:12 --> 00:51:15

almost everybody else here in the US anyways.

00:51:17 --> 00:51:21

That's pretty much how it happens. You know, in the beginning, then

00:51:21 --> 00:51:25

somebody meet somebody you know, someone from you know, there might

00:51:25 --> 00:51:30

be a Venezuelan Syrian, who moves to Dominican Republic, who now,

00:51:30 --> 00:51:34

like, I met you, I'm doing some work done business or whatever.

00:51:35 --> 00:51:38

You've been working with me? I want to bring you to the mass yet.

00:51:38 --> 00:51:40

You know, you see it next thing, and now they've become Muslim. So

00:51:40 --> 00:51:41

it's usually kind of like that. So sort of

00:51:42 --> 00:51:43

random.

00:51:44 --> 00:51:49

Yes. Very, very random. How about the internet? Does that play to

00:51:49 --> 00:51:49

that have

00:51:50 --> 00:51:51

a part to play?

00:51:52 --> 00:51:55

Very little from the people that I met, and we're talking about then,

00:51:56 --> 00:52:01

right now, I can't speak on it. But then it was It wasn't so much

00:52:01 --> 00:52:03

the internet as much. I mean, people will do research, of

00:52:03 --> 00:52:07

course. But my lot of people became Muslim because of basically

00:52:07 --> 00:52:11

associations. Or they happen to see somebody they've learned about

00:52:11 --> 00:52:15

the masjid got curious and wanted to come by and check it out. Okay,

00:52:15 --> 00:52:18

good. So then did you end up teaching them like, copy it and

00:52:18 --> 00:52:19

flip into self?

00:52:21 --> 00:52:27

I want the teaching FIP I want the teaching some Arpita mainly

00:52:27 --> 00:52:32

Tauheed, not as much I Peter, I focus more on Tauheed. And at the

00:52:32 --> 00:52:34

south part, I didn't have to really talk too much about

00:52:35 --> 00:52:36

to be honest with you.

00:52:39 --> 00:52:41

You know, make no mistake, there is a

00:52:42 --> 00:52:49

small selfie presence wasn't that great? Small presence. But for the

00:52:49 --> 00:52:54

most part, everybody was kind of down with doing Vicodin and

00:52:54 --> 00:52:58

involved with altcar. Now in Santo Domingo, however, where you have

00:52:58 --> 00:53:01

more, you know, an Arab population. Now, some of them

00:53:01 --> 00:53:04

weren't dealing with all of that. Even though brothers were still

00:53:04 --> 00:53:07

going to the masjid on Fridays and do their their route out the dream

00:53:07 --> 00:53:07

home.

00:53:08 --> 00:53:11

That kind of thing. There was still some of the Arabs who were

00:53:11 --> 00:53:14

like, you know, this has been yada yada, yada, but it didn't really

00:53:14 --> 00:53:16

stop anything. Yeah.

00:53:17 --> 00:53:18

All right, good. So

00:53:20 --> 00:53:24

how are your students nowadays since you left? Well, one isn't

00:53:24 --> 00:53:30

Tareen, masha Allah with he and his wife. The rest, you know,

00:53:30 --> 00:53:33

still trying to make their way? Well, one is in New York, the

00:53:33 --> 00:53:38

others in New York, another sister, she's still holding strong

00:53:38 --> 00:53:40

and Punta Cana. And,

00:53:41 --> 00:53:44

you know, the Masjid that I left, they're still really moving

00:53:44 --> 00:53:46

strong. So in that case,

00:53:47 --> 00:53:50

there is you did plan to cede someone studying with his wife

00:53:50 --> 00:53:56

there. And he's going to come back and study. Right, yeah. Or teach

00:53:56 --> 00:53:57

and be there to be their leader. There

00:53:58 --> 00:54:01

is no long build. That's great. That's great.

00:54:04 --> 00:54:08

All right, good. So now from there you went to with let's go

00:54:08 --> 00:54:12

backwards now for you from your study experience. Okay, from

00:54:12 --> 00:54:15

Atlanta. You are from the OGS

00:54:17 --> 00:54:21

people who went abroad to study before it was really something

00:54:21 --> 00:54:26

that took off. And Syria was the first spot. How did you end up

00:54:26 --> 00:54:27

going from Atlanta to Syria?

00:54:29 --> 00:54:31

I'll give you the short version. Yeah.

00:54:32 --> 00:54:33

I met

00:54:34 --> 00:54:39

at that time, he was just known chick. He was known as new a

00:54:39 --> 00:54:43

hunting killer. Right. The translator now rewind for the

00:54:43 --> 00:54:47

traveler. Yeah. You know, when the book was like this thick, and it

00:54:47 --> 00:54:49

was like a brick, you know, and

00:54:51 --> 00:54:51

he,

00:54:52 --> 00:54:57

when I met him, he was the first knowledgeable person that I had

00:54:57 --> 00:55:00

ever met. Like genuinely knowledge

00:55:00 --> 00:55:05

Double Subhan Allah, I've been duped by a lot of people. But when

00:55:05 --> 00:55:06

I met him,

00:55:07 --> 00:55:11

he was doing a book tour. You know, and I asked the magic

00:55:11 --> 00:55:15

question about the soul. Yeah. You know what I mean? And, you know,

00:55:15 --> 00:55:19

that sparked a lot of things. And he wound up giving me his, his

00:55:19 --> 00:55:22

business card mistake from what?

00:55:23 --> 00:55:26

Because I was calling him every day. I mean, literally almost

00:55:26 --> 00:55:30

every day, you know, to the point where I think he and his wife got

00:55:30 --> 00:55:32

tired of it and was like, Would you like to come and study?

00:55:34 --> 00:55:36

And my first answer was no.

00:55:38 --> 00:55:39

I had other plans.

00:55:40 --> 00:55:46

But then his wife said to me, if you are refusing to

00:55:47 --> 00:55:52

come and study your dean, for some pursuit of this dunya, then no,

00:55:52 --> 00:55:56

everything in your life is going to fail. So vinyl, right?

00:55:59 --> 00:56:03

What do you do after that? Yeah, yeah. Yeah, I mean, outside of

00:56:03 --> 00:56:06

that, okay. Let me get that passport ready. Yeah, let me get

00:56:06 --> 00:56:09

my money ready. And that's what I did. And you're probably in your

00:56:09 --> 00:56:18

early 20s. At this point. I was 25. You know, before 24th. That

00:56:18 --> 00:56:20

book tour came through jersey to

00:56:21 --> 00:56:26

the masjid that we're at that did that is here. mbyc was one of his,

00:56:26 --> 00:56:30

I think his the first stop of that famous book tour on Reliance at

00:56:30 --> 00:56:35

the trap, Mashallah. And it was a little nook and Remsen Avenue. And

00:56:35 --> 00:56:39

I attended that lecture. And as I said before, it did not understand

00:56:39 --> 00:56:44

a word from I was 13 years old when I attended that lecture. But

00:56:44 --> 00:56:49

it gave me a pillow in my head a backdrop that, if and when I need

00:56:49 --> 00:56:54

Dean, these are the guys who organized that book tour. I was

00:56:54 --> 00:56:56

friends with their younger brothers.

00:56:57 --> 00:57:00

And that's why young people attending stuff is beneficial,

00:57:00 --> 00:57:02

even if they don't understand anything, because it gives them a

00:57:02 --> 00:57:06

backdrop right when a time comes. These are the guys I'm gonna go

00:57:06 --> 00:57:06

to.

00:57:07 --> 00:57:11

Yes, right. Yeah. All right. All right. Okay, so you so you then

00:57:11 --> 00:57:12

went to Jordan, I assume?

00:57:14 --> 00:57:19

Yeah, I went to Jordan first to kind of like, get a, a briefing as

00:57:19 --> 00:57:25

to what to expect. Yeah. You know, what we were going to do? And, you

00:57:25 --> 00:57:28

know, I'll say something, you know, that I think I kind of like,

00:57:28 --> 00:57:29

it's like, wow,

00:57:30 --> 00:57:33

you know, Allah blessed me to be a lot of places before they were

00:57:33 --> 00:57:37

really popular. Yeah. And so I've got to experience some things that

00:57:37 --> 00:57:39

some people today will never get a chance to experience. You know

00:57:39 --> 00:57:43

what I mean? Like, sitting in Sheikh knows home? Yeah, you know

00:57:43 --> 00:57:46

what I mean? So cooking dinner in his kitchen, you know, and he

00:57:46 --> 00:57:48

making rice in his kitchen. You know what I mean?

00:57:49 --> 00:57:52

Going to see his little nook where his hammock was for resting and

00:57:52 --> 00:57:55

where you have his waist to look workout with and things like that.

00:57:56 --> 00:57:58

Some of those things students will never see today. You know what I

00:57:58 --> 00:58:01

mean? It's just a different time, different plays, he's different,

00:58:02 --> 00:58:05

different positions, different status. So life is different. I

00:58:05 --> 00:58:08

was there when Sheikh Abdullah Manish woody Rahim Allah

00:58:10 --> 00:58:14

gave Sheikh Abdullah the event to be a che Subhan Allah tell us what

00:58:14 --> 00:58:15

that was like.

00:58:16 --> 00:58:19

It was it was I didn't know what was happening. I didn't really

00:58:19 --> 00:58:21

think about all of this. I didn't you know what I mean? I'm a New

00:58:21 --> 00:58:26

I'm still a relatively new Muslim. I accepted Islam in 92. And here

00:58:26 --> 00:58:29

it is 95 I'm in the Middle East. So three years later, I'm still

00:58:29 --> 00:58:34

kind of a new guy in this thing. And still barely knowing alphabet

00:58:34 --> 00:58:40

tat. So to be sitting in a room with my spirit, our at that time

00:58:40 --> 00:58:45

our spiritual leader and you know, he hands his paper over and he

00:58:45 --> 00:58:50

explains that you know, you are you know, you're a jazz as is in

00:58:50 --> 00:58:52

Islam, what you man will ascend.

00:58:54 --> 00:58:55

You know, I was like, whoa.

00:58:56 --> 00:58:59

And I'm looking at Sheikh Jihad Brown, like, what what was

00:58:59 --> 00:59:03

happening here, you know, and he's like, we're witnessing history

00:59:03 --> 00:59:05

Subhanallah ya know,

00:59:06 --> 00:59:09

I'm really sick. Most of Ferber was also there. And he was like,

00:59:09 --> 00:59:12

Yeah, this is deep, somehow. Now, this is something that you don't

00:59:12 --> 00:59:14

get a chance to really see it. I was like, subhanAllah this

00:59:15 --> 00:59:18

you know, and then I remember I mean, it was a very simple

00:59:18 --> 00:59:21

situation. It wasn't grandiose, you know, it wasn't rude burnin

00:59:21 --> 00:59:24

and they're passing the oils around. It was just basic. We're

00:59:24 --> 00:59:28

sitting in the room chairs there people his servants were helping

00:59:28 --> 00:59:32

them out. And then he says that he says a few things. And then he had

00:59:32 --> 00:59:36

to shake No, the the ijazah he looks at it, he reads it and

00:59:36 --> 00:59:39

accepts it. And then boom, you know, that was it. You know, I

00:59:39 --> 00:59:41

walked outside. I'm looking at shake. No, and I'm like,

00:59:43 --> 00:59:45

I don't even know how to act with you anymore. I mean,

00:59:46 --> 00:59:51

he was kind of like my friend. Right? So now my friend is now the

00:59:51 --> 00:59:54

sharer and I can't treat you like a friend anymore. You know what I

00:59:54 --> 00:59:59

mean? So it's just it was just, it was it was it was it was the was

00:59:59 --> 00:59:59

the

01:00:00 --> 01:00:02

Tell everybody what is any Jazza

01:00:06 --> 01:00:08

okay for those who don't know yep

01:00:09 --> 01:00:15

ijazah is basically saying it's like permission. It is something

01:00:15 --> 01:00:19

that connects the individual it's like a chain like you know we have

01:00:19 --> 01:00:24

the chain and Hadith on Alma, Iran, Abu so and so on, on and on

01:00:24 --> 01:00:29

and on and I know Rasulullah sallallahu Sallam is the same type

01:00:29 --> 01:00:32

of thing is that that he does a system that already Jezza system

01:00:32 --> 01:00:35

connects us back to the Prophet sallallahu alayhi wa aalihi wa

01:00:35 --> 01:00:40

sahbihi wa salam. So through your knowledge, so as being stuff

01:00:40 --> 01:00:42

that's been checked, because everybody says, Well, you know,

01:00:42 --> 01:00:46

you say one thing and the era one guy by the time it gets to the

01:00:46 --> 01:00:52

50th person has changed. No, not in a Jaza system. Because I like

01:00:52 --> 01:00:56

if I'm if I'm talking to Dr. Sheldon, I said this. This is what

01:00:56 --> 01:00:57

was said.

01:00:58 --> 01:01:02

Dr. Shetty now tell me what I just told you. He repeats back to me

01:01:02 --> 01:01:07

what I've just said, then I say, Okay, you're authorized to pass

01:01:07 --> 01:01:10

that information. Because I know that you know exactly what I said.

01:01:10 --> 01:01:13

And you said it the way that I said it. Yeah. In other words,

01:01:13 --> 01:01:16

I've checked his knowledge. So there's no ambiguity, there's no

01:01:16 --> 01:01:21

guessing there's no bigness or Oh, I thought, oh, maybe a word. No,

01:01:21 --> 01:01:23

no, I checked it.

01:01:25 --> 01:01:30

I affirmed it. And I gave him permission. And now he's in the

01:01:30 --> 01:01:34

chain with me, to the team, the person who came before me, the

01:01:34 --> 01:01:37

person that came before them than them than them than them, them,

01:01:37 --> 01:01:40

them them to sha Allah, Allah back to the Prophet Muhammad said

01:01:40 --> 01:01:40

Allah.

01:01:41 --> 01:01:45

Or if it's in a book, it takes you back to the author. If it's in

01:01:45 --> 01:01:49

dua, it takes you back to the originator, that dua, so on and so

01:01:49 --> 01:01:53

on. So I hope that's clear for you. Right? So that's a jazz? And

01:01:53 --> 01:01:57

is there a concept of any jazz to be a spiritual guide to somebody?

01:01:58 --> 01:01:59

Absolutely.

01:02:00 --> 01:02:03

You know, you can't be a therapist without being certified

01:02:03 --> 01:02:04

Subhanallah

01:02:05 --> 01:02:09

you know, I mean, is that not what a person of spiritual knowledge is

01:02:09 --> 01:02:15

someone that's like, he's helping you as one told me, he's like the

01:02:15 --> 01:02:18

police officer just kind of guiding you down the right path.

01:02:19 --> 01:02:21

But you got to but you got to know the path if you don't know the

01:02:21 --> 01:02:24

path, how you guiding people down the path. You don't know anything

01:02:24 --> 01:02:27

about Subhan Allah. You know what I mean? We got a lot of shaky

01:02:27 --> 01:02:32

shapes that are like that. But the reality is, is that you cannot be

01:02:32 --> 01:02:35

guiding people unless you know the path yourself and you've been

01:02:35 --> 01:02:40

given permission to guide others on that path. Period. Tell us

01:02:40 --> 01:02:44

about some other shields that you met at that time that are formed

01:02:44 --> 01:02:46

your early memories of that time period.

01:02:48 --> 01:02:50

I mean, shakes a Schachter

01:02:51 --> 01:02:53

shake to high brown shake. Most of Ferber

01:02:55 --> 01:02:58

definitely my man the general che

01:02:59 --> 01:03:00

amo CFO,

01:03:02 --> 01:03:05

you know, who was my my companion even in premium?

01:03:07 --> 01:03:08

Shake up the cream? Yeah, here?

01:03:09 --> 01:03:11

Definitely. No,

01:03:12 --> 01:03:15

no, that just names that you might know. But those were the people

01:03:15 --> 01:03:19

that were there when I was there. There were a few others, some of

01:03:19 --> 01:03:22

the Syrian brothers, Stockwell Allah forgive me, but I can't

01:03:22 --> 01:03:25

remember a lot of their names. Now, I've got their faces here. I

01:03:25 --> 01:03:26

just can't remember their names. It's been

01:03:28 --> 01:03:32

decades since I've seen them or spoken to any of them. But there

01:03:32 --> 01:03:33

are a couple of them that

01:03:35 --> 01:03:38

have made a name for themselves and are doing very well.

01:03:38 --> 01:03:41

hamdulillah they know who they are. So if they're watching,

01:03:41 --> 01:03:44

please forgive me brothers. I just can't remember your names but, but

01:03:44 --> 01:03:48

your faces are in my heart. How about some of the shoots that

01:03:48 --> 01:03:49

passed away since then?

01:03:51 --> 01:03:54

Dr. Ramadan butene. Tell us about that time period.

01:03:56 --> 01:03:59

You know, I used to go to the masjid a lot. You know, what was

01:03:59 --> 01:04:02

interesting, and it has masjid for Joomla. And there's a level where

01:04:02 --> 01:04:06

you're looking right at him. I never like sitting there because

01:04:06 --> 01:04:09

he's all because he's a very serious and intense man. So when

01:04:09 --> 01:04:13

he's talking, he's like, look at you and has like, like, dang good.

01:04:13 --> 01:04:15

I was like, You tell them talking to me. You know? I mean, like, I'm

01:04:15 --> 01:04:16

the one to do it wrong.

01:04:18 --> 01:04:21

I have to move you know what I mean? And I will see Dr. Saeed

01:04:21 --> 01:04:22

walking sometimes

01:04:23 --> 01:04:27

to his home from the store from the mass yet and and I would stop

01:04:27 --> 01:04:30

it from time to time. And he's very approachable, even though he

01:04:30 --> 01:04:34

didn't look like it. Right. His his son Sheikh tofield.

01:04:36 --> 01:04:39

Beautiful Man, he actually came to our home one time we had a dinner

01:04:39 --> 01:04:40

and he came over and

01:04:41 --> 01:04:45

you know, one of the things he said to us that I remember, you

01:04:45 --> 01:04:47

know, I've always kept with me, there's not as deep but it's not

01:04:47 --> 01:04:54

that deep. He said to us about Saddam. No. He said when you go

01:04:54 --> 01:04:57

into such that you have to love such deal like you love a woman.

01:04:57 --> 01:04:59

Subhanallah he said big

01:05:00 --> 01:05:04

because this is the time in which you are the closest to Allah

01:05:04 --> 01:05:05

subhanaw taala.

01:05:06 --> 01:05:09

And you should want to be there.

01:05:11 --> 01:05:15

Like you should want to be in such that at all times. So that's

01:05:15 --> 01:05:17

something he said to me that I thought was really profound. I

01:05:17 --> 01:05:21

mean, I can say it, it still stuck with me. And that was like in 1991

01:05:21 --> 01:05:25

and 1900s. So that was like, you know, 9090

01:05:28 --> 01:05:34

Yeah, it was 1996 Yeah, it was like the spring of 1996 1996.

01:05:34 --> 01:05:34

Yeah.

01:05:36 --> 01:05:41

So tell me then, did you we did you attend mahute? Do what is it a

01:05:41 --> 01:05:43

node or MA? I did fat. Yeah.

01:05:46 --> 01:05:47

Jam,

01:05:48 --> 01:05:52

jam, double node Maha the fat. And

01:05:53 --> 01:05:54

the Omnia?

01:05:56 --> 01:06:01

No, no. And I wanted to go to the m&m. I wanted to leave. I believe

01:06:01 --> 01:06:02

it and go there.

01:06:03 --> 01:06:07

But I wound up going to Yemen instead. So three years in Syria?

01:06:08 --> 01:06:08

Yes.

01:06:11 --> 01:06:14

Yeah. Tell us then how did you end up in Yemen then?

01:06:15 --> 01:06:21

So Sheikh Nora had taken a trip to the terrain. And he came back and

01:06:21 --> 01:06:23

you know, he did one of those monthly meetings, he would come to

01:06:23 --> 01:06:27

Damascus and meet with all of us. And we'd all talk. Yeah, he shared

01:06:27 --> 01:06:31

his knowledge with us. And he was telling us about his visit to

01:06:31 --> 01:06:35

Yemen. And later towards that summer, I think he wanted around

01:06:35 --> 01:06:40

the winter time. Yeah. So towards the spring summer, he had gotten

01:06:40 --> 01:06:43

word from Habib Umar that they were having their daughter,

01:06:43 --> 01:06:48

Sophia. And that if you wanted to send some students, you know,

01:06:48 --> 01:06:52

please do. So when I heard that. I want to shake you up and asked if

01:06:52 --> 01:06:57

I could go the first time. He said no. But then he called me back the

01:06:57 --> 01:07:00

next day, I was like my wife and I spoke and we decided that might be

01:07:00 --> 01:07:04

a good thing, because I just got married. But my wife was back in

01:07:04 --> 01:07:09

the United States. And my plan was to go to Dominica for the summer,

01:07:10 --> 01:07:13

and really practice and work on my Arabic and really try to perfect

01:07:13 --> 01:07:17

it because it's subtle. And so I was like ready to get out and do

01:07:17 --> 01:07:21

that. But then when I heard about Yemen was a good thing. And I

01:07:21 --> 01:07:23

could get away from all these Westerners. That was another

01:07:23 --> 01:07:31

thing. So what 9097 know about that? Yes. Yeah, the summer 97.

01:07:32 --> 01:07:36

And he says, Yeah, go ahead and go, that's when I found out shake

01:07:36 --> 01:07:40

up. The cream was going shake your hand. Well, CFO was going, and

01:07:40 --> 01:07:44

another brother from strychnos. Community and navy Happy May Allah

01:07:44 --> 01:07:47

be pleased with him. I already passed away. These are all your

01:07:47 --> 01:07:51

classmates in Syria now. Right? Well, two were one wasn't.

01:07:52 --> 01:07:58

Yeah. Okay. So yeah. So we went, all four of us went down, to

01:07:58 --> 01:08:01

train. And to be honest with you was everything I thought the

01:08:01 --> 01:08:03

Middle East was going to be because like when I first was

01:08:03 --> 01:08:07

going to Damascus, I didn't even know where it was, you know, we

01:08:07 --> 01:08:10

didn't have internet and go look up stuff and look on the map. I

01:08:10 --> 01:08:14

literally had to pull up the encyclopedia the book, and open it

01:08:14 --> 01:08:18

up and see what Syria look like. And start reading about it. You

01:08:18 --> 01:08:21

know, I've been asking all these questions, everybody I could meet.

01:08:24 --> 01:08:28

But when I got to Tareen, okay, now I'm in the desert.

01:08:30 --> 01:08:34

Right now I'm in the desert. One of the we've met some young, some

01:08:34 --> 01:08:38

young Hubei up in Santa, because that's where we went first. There

01:08:38 --> 01:08:43

was a the airlines was having a strike. So we wound up having to

01:08:43 --> 01:08:47

fly south McCullough. And that's where we met had been called them

01:08:47 --> 01:08:51

as a cough. And he drove us all led to Treme. And then at that

01:08:51 --> 01:08:55

time, they were having the disease in the viola hood. So the

01:08:55 --> 01:08:59

visitation at the grave of the prophet hood. So we went to that

01:08:59 --> 01:09:04

area. And that's when everything just blew open for me. Subhan,

01:09:04 --> 01:09:07

Allah Sivan, and that was a Dota. There was no translation.

01:09:09 --> 01:09:11

At that time, there's not the daughter, like, you know, now. Oh,

01:09:11 --> 01:09:15

no, no, no, no, it's definitely not like what you know, now not

01:09:15 --> 01:09:19

even close. Yeah, it was all Arabic. The majority of the

01:09:19 --> 01:09:22

students were Yemenis from other parts of Yemen, because terrain

01:09:22 --> 01:09:27

hadn't become known like that at that point. So it was just, you

01:09:27 --> 01:09:33

know, trainees, other huddled armies, other people from like I

01:09:33 --> 01:09:36

didn't and from Santa and they adore and

01:09:38 --> 01:09:42

ties and other places, you know, Muslims, just from all over Yemen,

01:09:42 --> 01:09:42

we're coming.

01:09:45 --> 01:09:47

But they're already there. They're already there because they were

01:09:47 --> 01:09:51

students already out the door. And so the Indonesian students were

01:09:51 --> 01:09:54

there, the few African students who are already there that were

01:09:54 --> 01:09:58

already students, so they didn't really have much of a choice but

01:09:58 --> 01:09:59

to participate in the DAR

01:10:00 --> 01:10:02

But at that point how many students are there?

01:10:03 --> 01:10:04

And most of

01:10:06 --> 01:10:09

not a lot because door Musa opened up when we got there.

01:10:10 --> 01:10:14

At first there was just like a little building next door to Habib

01:10:14 --> 01:10:18

Omar's house where the students were staying and then have classes

01:10:18 --> 01:10:25

in there or in the most massive ad or in Habib Omar's home. So when I

01:10:25 --> 01:10:27

got there, so there are probably about

01:10:28 --> 01:10:32

not including the dollar suit. I mean, the daughter of students. I

01:10:32 --> 01:10:37

want to say there were probably about maybe 50 students. Wow.

01:10:38 --> 01:10:42

Subhanallah like that. So you had a lot of, I'm sure you had a lot

01:10:42 --> 01:10:43

of time with this youth?

01:10:44 --> 01:10:49

Absolutely. Oh, absolutely. Absolutely. Again, just I've been

01:10:49 --> 01:10:54

blessed. You know, I could go to Habib, Omar at anytime. Somehow I

01:10:54 --> 01:10:58

just walk right up to him and talk to him. After some years, I had to

01:10:58 --> 01:11:01

start developing techniques, because everybody started doing

01:11:01 --> 01:11:04

what I did and then didn't work anymore. So I had to come up with

01:11:04 --> 01:11:07

different techniques to you know, if I need to talk to Hubby, you

01:11:07 --> 01:11:11

know what I mean? Without having to speak to the Secretary and set

01:11:11 --> 01:11:12

up appointments, you know what I mean?

01:11:13 --> 01:11:18

So, you know, if you got big after get big, it was kind of hard, you

01:11:18 --> 01:11:20

know? And then you? I don't know,

01:11:22 --> 01:11:24

I'm sorry, I don't know, you don't take me as a person that watches a

01:11:24 --> 01:11:28

lot of television. But if you have to catch a commercial or two,

01:11:28 --> 01:11:32

there's a progressive commercial, right for car insurance. Where

01:11:32 --> 01:11:37

this guy is standing out at this, on this view looking at this lake,

01:11:37 --> 01:11:42

right. And it's a beautiful view trees nature and he's like, Ha

01:11:42 --> 01:11:47

This is so wonderful. I'm so glad I had this moment right now. And

01:11:47 --> 01:11:50

the lady from progresses. Why do you say that? He says because when

01:11:50 --> 01:11:54

everybody finds out it's gonna be over. No phone as it says that

01:11:54 --> 01:11:56

this lady pushes them up in the bags. Come on. Are you done yet?

01:11:57 --> 01:12:00

turns around, I think the long line of people and then she turns

01:12:00 --> 01:12:04

around with her social media phone on Hi, everyone. Yeah, you know,

01:12:04 --> 01:12:09

found a place I just found. I'm out here practicing gratitude and

01:12:09 --> 01:12:11

expressing abundance.

01:12:13 --> 01:12:18

Subhan Allah. So that's how it was. That's how it was. The mask

01:12:18 --> 01:12:23

is was That's how terrain became SubhanAllah. So tell me, tell us

01:12:23 --> 01:12:28

about like, in that little Dota where there was constant and

01:12:28 --> 01:12:31

regular interaction with the Hebei that inspired you to move there

01:12:31 --> 01:12:32

permanently.

01:12:34 --> 01:12:36

Let me tell you something. When I

01:12:39 --> 01:12:42

well, I went we went swimming, we went to Lake

01:12:43 --> 01:12:46

and no river, I'm sorry. And we were swimming.

01:12:48 --> 01:12:51

And I was swimming all the students. And for some reason,

01:12:51 --> 01:12:54

like the students start playing Duff's and they will go and plan

01:12:54 --> 01:12:56

the music and sing and you know, cathedrals know like, what's going

01:12:56 --> 01:13:01

on here? What What was this all about? And I started swimming over

01:13:01 --> 01:13:03

to see what was going on. And somebody almost smacked me in my

01:13:03 --> 01:13:07

face during the backstroke. I was like, you know, who's this? You

01:13:07 --> 01:13:10

know what I mean? And I kind of watched that person to see who it

01:13:10 --> 01:13:13

was when they got off the water and it was Habib Omar Savonarola.

01:13:15 --> 01:13:17

So, first of all my first of all, what's the shakedown in the water

01:13:17 --> 01:13:21

with students? I mean, that was the first thing Subhanallah that

01:13:21 --> 01:13:23

was the first lesson. Right?

01:13:24 --> 01:13:27

Then I was like, wow, this is a man of the people. I mean, I came

01:13:27 --> 01:13:30

to that conclusion later. But I was just shocked because in

01:13:30 --> 01:13:34

Damascus, you wouldn't see that. Right? And I was like, Huh.

01:13:36 --> 01:13:39

We were getting dressed. And he walked upon me.

01:13:41 --> 01:13:43

turban on all white,

01:13:44 --> 01:13:46

blah, yucky. I cannot look at him.

01:13:49 --> 01:13:53

i No exaggeration, I felt that was in the presence of Rasulullah

01:13:53 --> 01:13:58

sallallahu SubhanAllah. It was at that moment, I knew. He's what I

01:13:58 --> 01:14:02

want to be like, this is where I want to be Serato and this was

01:14:02 --> 01:14:03

this was day three.

01:14:04 --> 01:14:08

SubhanAllah. I had a mentor Treme and done the studies yet.

01:14:10 --> 01:14:13

You know, I was in a room full of all of the Hubei of all the

01:14:13 --> 01:14:14

scholars

01:14:15 --> 01:14:20

and I'm like, I just it's just unreal. It was real. And then to

01:14:20 --> 01:14:23

go into Dharma stuff or go into terrain go into the hydrothermal

01:14:23 --> 01:14:27

go into the studies. You know, like I didn't want to study

01:14:27 --> 01:14:30

Aikido. I didn't want to study I didn't want to hear stuff about

01:14:30 --> 01:14:33

sunnah because where I come from, because I'm from I moved from

01:14:33 --> 01:14:39

Chicago, and in the mass is there. The Salafi movement with some of

01:14:39 --> 01:14:43

those brothers are so aggressive. I've seen brothers get beat up,

01:14:44 --> 01:14:48

because they didn't have the same Akita. I've seen brothers get beat

01:14:48 --> 01:14:52

up over the world sooner. I've seen people get knocked out. You

01:14:52 --> 01:14:57

know what I mean? So I was like, Miss Me with all of this stuff. So

01:14:57 --> 01:15:00

when I got to tutor him and started I read

01:15:00 --> 01:15:02

Remember, we were studying PETA,

01:15:03 --> 01:15:07

because I had no choice. But the things he started talking about

01:15:07 --> 01:15:09

what things I was actually really interested in.

01:15:10 --> 01:15:12

And I remember I got so overwhelmed. I screamed out in

01:15:12 --> 01:15:18

English class. Yeah. Everybody looked at me. I was like, I was

01:15:18 --> 01:15:19

like I fallen off when

01:15:23 --> 01:15:26

I was just overwhelmed. You know what I mean? And then I watched

01:15:26 --> 01:15:29

Habib, Umar, and the things that he did, and he was doing other

01:15:29 --> 01:15:33

aspects of the Sunnah. He just made it look beautiful. I watched

01:15:33 --> 01:15:37

him make we're doing a well, I have never in my life to this day

01:15:37 --> 01:15:39

seeing will do look beautiful.

01:15:41 --> 01:15:45

You understand? Some Harlem. So I was like, Yeah, you know what? And

01:15:45 --> 01:15:47

I'm not, folks. I'm not just making this stuff up. I'm not

01:15:47 --> 01:15:51

trying to be over intense to try and bolster my shack and all this

01:15:51 --> 01:15:55

other stuff. No, no, no. We're on the show talking about the facts.

01:15:55 --> 01:16:00

Right. So I'm only giving you facts. I'm only I'm not no chaser

01:16:00 --> 01:16:05

here. No dilutions. This is raw. This is real 100 I don't believe

01:16:05 --> 01:16:10

in being phony. I like to be transparent. And I'm transparently

01:16:10 --> 01:16:12

telling you for me, Jamala Dean.

01:16:13 --> 01:16:19

That was the place for me, based on the things that I saw. So yeah,

01:16:19 --> 01:16:22

I wanted to learn more about the Sunnah. I wanted to learn more

01:16:22 --> 01:16:25

about Tauheed and PETA and these things, because of what I

01:16:25 --> 01:16:27

witnessed in Tunisia. And I didn't want to go back. In fact, when the

01:16:27 --> 01:16:31

daughter was over, I was crying to her the subpanel tell him I didn't

01:16:31 --> 01:16:33

want to go back to Damascus.

01:16:34 --> 01:16:36

Wasn't even that I was going back to America. I didn't want to go

01:16:36 --> 01:16:40

back to Damascus. SubhanAllah. You know what I mean? And he was like,

01:16:40 --> 01:16:41

we just simply said,

01:16:43 --> 01:16:47

Oh, my God, not that easy. Have you? I mean, that I had a wife who

01:16:47 --> 01:16:50

doesn't know anything about this place. You know what I mean? I got

01:16:50 --> 01:16:53

stuff, I gotta get, you know, gotta bring back I gotta bring

01:16:53 --> 01:16:57

down I gotta pack up, gotta do all these different things. But I knew

01:16:57 --> 01:17:00

that after that I was going and when I told my wife at that time,

01:17:00 --> 01:17:03

about what I wanted to do, she was on board.

01:17:04 --> 01:17:08

There wasn't there wasn't a fight wasn't fuss, you know, but a lot

01:17:08 --> 01:17:10

of people tried to make it difficult. Some people did try to

01:17:10 --> 01:17:15

prevent us from leaving, but a lot of plans, and he's the best

01:17:15 --> 01:17:18

planner. So see, you then, are somebody who

01:17:20 --> 01:17:23

did not go through many phases after you became Muslim.

01:17:25 --> 01:17:30

I wouldn't say that. No, I did, bro. I mean, for a long time, I

01:17:30 --> 01:17:31

was just a Muslim by name.

01:17:33 --> 01:17:37

I was still in the club. I was still hanging out. I just wouldn't

01:17:37 --> 01:17:42

drink. Right? I stopped eating pork. Right? I wasn't even

01:17:42 --> 01:17:47

concerned about Allah, Allah, the visa. There just wasn't pork and

01:17:47 --> 01:17:49

no alcohol. That was it. You know, I mean, I was still had

01:17:49 --> 01:17:54

girlfriends I still was doing. You know, I was still just living

01:17:54 --> 01:17:57

regular life with a few adjustments. And that's why I left

01:17:57 --> 01:18:01

Chicago because my first name is Steven. So Stephen had to become

01:18:01 --> 01:18:01

Jamal.

01:18:03 --> 01:18:08

And Stephen could not become Jamal until Jamal left, Stephen. If that

01:18:08 --> 01:18:13

makes sense. Yeah. And so that's when I moved to Atlanta. And then

01:18:13 --> 01:18:16

you know, fresh start, nobody knows me. I don't know anybody. I

01:18:16 --> 01:18:18

don't know where to go. I don't know what the happenings are. I

01:18:18 --> 01:18:20

don't know anything. So for me,

01:18:22 --> 01:18:26

I was an intentional Hijra for the sake of your dean that in other

01:18:26 --> 01:18:29

words, leaving a place where everything's familiar. And all the

01:18:29 --> 01:18:33

bad habits are set there to a place that's completely foreign

01:18:33 --> 01:18:36

for you. Not really, for him. As you said, you don't know you don't

01:18:36 --> 01:18:40

know where the happening places are, et cetera. Right. I mean, my

01:18:40 --> 01:18:44

goal was to go to law school, right? I wanted to be a lawyer and

01:18:44 --> 01:18:47

want to attend what we call an HBCU. For those that don't know

01:18:47 --> 01:18:51

what that is, is a historically black which means that it's

01:18:52 --> 01:18:55

it's not your traditional school. It's not like the University of

01:18:55 --> 01:18:59

Illinois not Harvard is definitely not a

01:19:01 --> 01:19:05

Southern Illinois University where I went to college. It's basically

01:19:05 --> 01:19:09

a traditional school, which is like during a time where black

01:19:09 --> 01:19:14

people cannot go to predominantly white institutions which we

01:19:14 --> 01:19:15

Terminus PWI

01:19:16 --> 01:19:20

black people had to have formulate their own institutions of higher

01:19:20 --> 01:19:25

learning. And so that is a historically black college now.

01:19:26 --> 01:19:31

Slash University. sorry, say again, please. The U is slash

01:19:31 --> 01:19:35

University. Yes. Okay. Yeah. You're right. college or

01:19:35 --> 01:19:38

university. Yeah. Alright. So

01:19:40 --> 01:19:43

I have never been to one now. I mean, why students go there. A lot

01:19:43 --> 01:19:46

of Arab students are Pakistani Pakistani students you will find

01:19:46 --> 01:19:49

even here in Atlanta because in Atlanta, we have four

01:19:50 --> 01:19:56

HBCUs, Morehouse, Spellman, Clark, Atlanta University and Morris

01:19:56 --> 01:19:59

Brown University. And I'm all for those schools. And now

01:20:00 --> 01:20:04

All right next to each other, you do have a diverse group of people,

01:20:04 --> 01:20:09

but it's predominantly black American. So I came here because I

01:20:09 --> 01:20:13

wanted to go to an HBCU. Because I went to a predominately white

01:20:13 --> 01:20:15

institution, I wanted to go to a predominantly black one, to have

01:20:15 --> 01:20:22

that experience, and then go to back to a PWI for law school. So

01:20:22 --> 01:20:23

that was the plan.

01:20:24 --> 01:20:28

And I chose to come to Atlanta because I had one friend here that

01:20:28 --> 01:20:31

I grew up with from childhood. And that was it.

01:20:33 --> 01:20:35

And then I could go to one of these schools and then go to law

01:20:35 --> 01:20:38

school, yada, yada, yada. But what I didn't count on was coming here,

01:20:39 --> 01:20:43

meeting a brother at the masjid that was teaching from Alliance of

01:20:43 --> 01:20:46

the traveler getting in that class because I wanted to learn more

01:20:46 --> 01:20:52

about Islam. And then from there, ending up in the Middle East.

01:20:54 --> 01:20:56

So pretty much how it worked out, man, you know.

01:20:57 --> 01:21:02

Now you go to Turkey. Now you move there, and you stayed for a long

01:21:03 --> 01:21:05

number of years. Did you stay for the whole program? Did you stay

01:21:05 --> 01:21:09

afterwards? No, actually.

01:21:11 --> 01:21:15

Interesting enough, Sheikh Ibrahim had set up something for me

01:21:17 --> 01:21:24

and 2002 to go to England because one particular Masjid needed,

01:21:24 --> 01:21:28

their their Imam was traveling and they didn't have a main Imam. So I

01:21:28 --> 01:21:29

got sent there

01:21:30 --> 01:21:34

to Crawley England. And I lived there for a while as the resident

01:21:34 --> 01:21:36

imam for a while then one of the Imams came back then I became

01:21:36 --> 01:21:42

number two, okay. And then after that, I went back to touring. And

01:21:42 --> 01:21:46

my wife at the time needed to come back to United States.

01:21:47 --> 01:21:50

Because we were having our third child and I was like, I'm tired of

01:21:50 --> 01:21:53

going back and forth. I'm traveling too much breaking up my

01:21:53 --> 01:21:56

studies. I said we ever had to go back to United States again. We're

01:21:56 --> 01:22:01

not coming back. Yeah. You know, she went back and then her family

01:22:01 --> 01:22:04

demanded me to come back. I will say I'm not coming back and Stan,

01:22:05 --> 01:22:09

and I want to help you learn more about it. He looked at me and

01:22:09 --> 01:22:12

said, You're gonna go into our six month intensive program, and then

01:22:12 --> 01:22:16

you're going home. Okay. I was like, well, Habib, I don't want to

01:22:16 --> 01:22:16

do that.

01:22:17 --> 01:22:20

You know, I'm looking for hubby to put the word down. So I can say,

01:22:20 --> 01:22:23

well, beep said, I don't have to leave. You know what I mean?

01:22:23 --> 01:22:25

That's what people would like to do. Right? Yeah. Blame it on the

01:22:25 --> 01:22:26

shape. But

01:22:29 --> 01:22:32

I dragged my feet for about two months. And then he asked me, Are

01:22:32 --> 01:22:36

you in that program? I said, No. Getting the program model

01:22:37 --> 01:22:40

of I said, What a very serious look on his face.

01:22:41 --> 01:22:45

Nuff said. I got in the program finished it. And then I went home.

01:22:45 --> 01:22:50

So I got as far as you'll put in the feasts, which is the text just

01:22:50 --> 01:22:51

before

01:22:52 --> 01:22:56

on the episodic which is related to the traveler, which is in the

01:22:56 --> 01:23:01

book after that is the main hedge. So that's a six book and Chef, a

01:23:01 --> 01:23:04

fact that six out of eight books and Chef effect. That's correct.

01:23:04 --> 01:23:08

Yep. Good. Good. So, so then, so you came back to Atlanta, and you

01:23:08 --> 01:23:12

started doing down here? Yep, sure. did.

01:23:14 --> 01:23:14

I started I

01:23:16 --> 01:23:18

started that, but I couldn't keep it going. I didn't have any

01:23:18 --> 01:23:22

support. So it fell apart. And

01:23:23 --> 01:23:24

which part of Atlanta Are you in?

01:23:26 --> 01:23:32

Right now? Yeah, I'm in an area called Glenwood Park. So I'm just

01:23:32 --> 01:23:35

south of downtown. Okay. And

01:23:37 --> 01:23:41

there's a lot of stuff going on. Tell us a bit about the scene out

01:23:41 --> 01:23:42

there in Atlanta.

01:23:44 --> 01:23:49

Well, I mean, you know, this is the A right, this is the ATL spot

01:23:49 --> 01:23:52

this is the place to be you know, if you want to make it on rap

01:23:52 --> 01:23:57

movies, reality TV, whatever you want. Your desires can be

01:23:57 --> 01:24:01

fulfilled right here. Yeah, I mean, this place will turn you out

01:24:01 --> 01:24:05

if you're not careful. But having said that, you know, we have a

01:24:05 --> 01:24:10

very strong with the strong communities here. Very strong.

01:24:12 --> 01:24:18

We endearingly referred to as immigrant masjids you know, people

01:24:18 --> 01:24:21

coming from indigenous Islamic countries, and we also have some

01:24:21 --> 01:24:28

very strong indigenous masters meaning of black American descent.

01:24:28 --> 01:24:33

And so, um, and then I'm not gonna say there's always things

01:24:33 --> 01:24:35

happening here as always, I mean, that's the kind of the complaint

01:24:36 --> 01:24:38

people come here from a place Hey, what's happening where the class

01:24:38 --> 01:24:41

is, where's the moment was this? And it's kind of not like that,

01:24:41 --> 01:24:46

you know? I mean, we do have some really nice molds. Thanks to a

01:24:47 --> 01:24:49

particular family, the Cole family there, they've been very

01:24:49 --> 01:24:55

instrumental and really reviving our our Molad gatherings and our

01:24:57 --> 01:24:59

are in the sheet sessions and things of this nature.

01:25:00 --> 01:25:03

We also have the CHE who Jamaat here.

01:25:04 --> 01:25:06

And those brothers have been doing some wonderful things that the

01:25:06 --> 01:25:09

robot that they've established an Islamic school here called the

01:25:09 --> 01:25:09

robot.

01:25:11 --> 01:25:13

So they've been doing a lot of wonderful things as well in the

01:25:13 --> 01:25:17

community. We have the Atlanta Mattia, which is under the

01:25:17 --> 01:25:19

tutelage of Imam working Muhammad.

01:25:20 --> 01:25:25

They're probably the largest black community or Masjid in the city.

01:25:25 --> 01:25:29

And that's one of the matches where you'll see a lot of people

01:25:29 --> 01:25:31

becoming Muslim as well.

01:25:32 --> 01:25:37

The West End Masjid under Imam Jamil al Amin. Free mm Jamil.

01:25:39 --> 01:25:43

That community has also been striving and thriving and they're

01:25:43 --> 01:25:47

growing and it's getting better for them. So you see a lot of that

01:25:47 --> 01:25:49

and we also have here the medina Institute under Sheikh Mohammed

01:25:49 --> 01:25:54

and Ninna we so very happy to have we're very blessed to have that

01:25:54 --> 01:25:55

here.

01:25:57 --> 01:26:00

And for me, I'm just happy because I get to go and flow between

01:26:00 --> 01:26:05

everybody. So I have taught pretty much everywhere of the places that

01:26:05 --> 01:26:05

I've mentioned.

01:26:07 --> 01:26:09

And there are a lot of other masters that I hadn't mentioned.

01:26:10 --> 01:26:14

More I've been double, which is our East African Community. One of

01:26:14 --> 01:26:17

them we have about three or four of them. But that's the one I kind

01:26:17 --> 01:26:18

of connect with the most

01:26:20 --> 01:26:23

the Roswell community mass yet they're really wonderful. The

01:26:23 --> 01:26:27

North Fulton Masjid of Atlanta of North Atlanta, beautiful building.

01:26:27 --> 01:26:30

Beautifully, ma'am. Beautiful brothers and sisters up, they're

01:26:31 --> 01:26:35

all doing some really great work. Tell us a lot of hints about Imam

01:26:35 --> 01:26:41

Jamila mean, and how he who is he? What was his Dawa, like, and what

01:26:41 --> 01:26:43

is his status right now.

01:26:44 --> 01:26:48

So for those who don't know of Imam Jamila mean Is he was one he

01:26:48 --> 01:26:52

was known as h rat Brown. He was one of the Black Panthers. And he

01:26:52 --> 01:26:56

was incarcerated some years got out of prison. Now one of the

01:26:56 --> 01:27:02

things about him when he became Muslim, he was a community leader.

01:27:02 --> 01:27:07

Even in the prisons. He was the one that negotiated a lot of you

01:27:07 --> 01:27:09

know, a lot of problems that were going on between different gangs

01:27:09 --> 01:27:13

and rival gangs. Even skinheads and white supremacist groups and

01:27:13 --> 01:27:18

these people, he still was the man who would negotiate peace and

01:27:18 --> 01:27:21

these kinds of things in the prison system. So when he got out,

01:27:22 --> 01:27:26

he helped to develop a massive community that stretches across

01:27:26 --> 01:27:28

the country. And

01:27:30 --> 01:27:34

but the thing is, the FBI because of his Panther background, never

01:27:34 --> 01:27:38

liked him being set free. And Islamic part just was a bite in

01:27:38 --> 01:27:42

there behind. So they really didn't like it. So they were

01:27:42 --> 01:27:43

finding ways to catch him.

01:27:44 --> 01:27:47

Unfortunately, I mean, there were a couple of times they tried to

01:27:47 --> 01:27:51

set them up. There was one young man who got shot in the urban area

01:27:51 --> 01:27:56

not far from their Masjid. The FBI tried to get that young man to say

01:27:56 --> 01:27:58

that it was Imam Jamil who did it.

01:27:59 --> 01:28:03

And that young man refused to do it in court. First he was going to

01:28:03 --> 01:28:06

but when he got the court, he said, he didn't shoot me. It was

01:28:06 --> 01:28:10

all made up. FBI tried to make me say it. That same young man came

01:28:10 --> 01:28:16

to him and Jamil shop and accepted Islam Subhanallah it's a crazy

01:28:16 --> 01:28:19

crazy, wasn't it? But much after that.

01:28:22 --> 01:28:25

A police officer was shot. And they tried to pin that on the

01:28:25 --> 01:28:29

mound, Jamil. He fled to Alabama and the police came to our

01:28:29 --> 01:28:31

community and there was a shootout.

01:28:32 --> 01:28:35

They wound up capturing him putting them back into prison. A

01:28:35 --> 01:28:39

man came forth and said look confessed to the crime. But the

01:28:39 --> 01:28:43

FBI and the government shut that down. Because they didn't they

01:28:43 --> 01:28:48

just No, no, we want Jamil in jail. We don't want three. So all

01:28:48 --> 01:28:52

the evidence and everything all the truth. All the facts we don't

01:28:52 --> 01:28:55

care about. We don't want it. That's the That's your American

01:28:55 --> 01:28:58

government. Right. So they threw that out. It's like a keeping them

01:28:58 --> 01:29:02

in keeping them Gmail in prison. Now he's in solitary confinement

01:29:02 --> 01:29:06

and has been for well over what almost a decade and a half.

01:29:07 --> 01:29:11

Because he was arrested right after 911. Right. Yeah, not too

01:29:11 --> 01:29:15

long after that. Yeah. Are you aware? Are you aware that they're

01:29:15 --> 01:29:18

making a Netflix documentary about him? Or they're making HBO or

01:29:18 --> 01:29:21

someone's making a documentary about him? Because I didn't know

01:29:21 --> 01:29:26

people are realizing that the government pays attention when

01:29:26 --> 01:29:30

this thing catches the media. When things catch on to the media, then

01:29:31 --> 01:29:36

uncertain, for example, someone confessed to the killing to doing

01:29:36 --> 01:29:41

the murder. Right. The reason they could put Shoo it away is because

01:29:41 --> 01:29:44

no one is aware of that. And if you ask, if you ask nine out of 10

01:29:44 --> 01:29:48

people who are aware of the Jamila means name, they don't know that

01:29:48 --> 01:29:53

some that the the circumstances around his arrest are completely

01:29:53 --> 01:29:59

fabricated. Right. And if we take this man to be true that this man

01:29:59 --> 01:29:59

is

01:30:00 --> 01:30:04

He genuinely is genuine and why would somebody this man has no

01:30:04 --> 01:30:08

relationship is has no reason to take the hit for him. Right,

01:30:08 --> 01:30:10

there's no connection and he's literally confessed to the crime.

01:30:12 --> 01:30:15

That's gonna that's gonna cause the prosecutors to reopen the

01:30:15 --> 01:30:17

case. And they by the way they want to, because you know,

01:30:17 --> 01:30:21

prosecutors change over time. And there's people who put him behind

01:30:21 --> 01:30:25

bars that are long gone. And there is a new batch of people who want

01:30:25 --> 01:30:29

to rectify this. That's right. That's correct. You know, and I've

01:30:29 --> 01:30:33

made obviously, my, you know, condolences and my heart goes out

01:30:33 --> 01:30:35

to the police officer that lost his life.

01:30:37 --> 01:30:39

And we feel bad for the family. But I would think

01:30:41 --> 01:30:47

a family wants justice, and truthful. Justice, not just

01:30:47 --> 01:30:52

somebody to say we got somebody. Yeah. But someone that actually

01:30:52 --> 01:30:56

did the crime. We want that person off the streets. Yeah. Not just

01:30:56 --> 01:31:00

revenge anybody? Exactly. Yeah. Right. We don't want to just kill

01:31:00 --> 01:31:02

them. The first thing we see. Yeah, you know what I mean? We

01:31:02 --> 01:31:05

want to get the one who actually did it.

01:31:06 --> 01:31:09

And what was his Dawa? Like before he went into jail?

01:31:11 --> 01:31:12

You know,

01:31:14 --> 01:31:17

I like to consider him to be kind of I mean, I hope I'm not saying

01:31:17 --> 01:31:20

this to be offensive, but he's a street dollar. Yes. Street dollar.

01:31:21 --> 01:31:25

Yeah, I mean, he's, he's a die. Like he understands the people in

01:31:25 --> 01:31:29

the urban areas. You know what I mean? And he understands how to,

01:31:30 --> 01:31:34

to connect with the people, that that really hits them in the

01:31:34 --> 01:31:37

heart. Yeah. Right. Because all data no matter what style has, we

01:31:37 --> 01:31:40

know, there's all types of ways of giving Dawa all types of

01:31:40 --> 01:31:43

methodologies. But what we're really looking for that data that

01:31:43 --> 01:31:47

just penetrates the heart, and he was one of those people that can

01:31:47 --> 01:31:52

talk to you in a way that makes it understandable, make it tangible,

01:31:52 --> 01:31:54

and make it plausible,

01:31:55 --> 01:31:57

you know, for you to implement into your life, no matter where

01:31:57 --> 01:32:02

you came from. Yeah. And I think that and he also offered your

01:32:02 --> 01:32:03

community

01:32:05 --> 01:32:07

because it was very at that time, you have a very strong community.

01:32:09 --> 01:32:12

So he offers you community, and I think that's something that a lot

01:32:12 --> 01:32:15

of people, especially in urban areas really want and look for,

01:32:15 --> 01:32:20

you know, and did he have a masjid and a center? Yes, yes. At the

01:32:20 --> 01:32:24

West End Masjid. It was probably the date. I don't know all the

01:32:24 --> 01:32:27

history, but I was told that that was one of the first matches in

01:32:27 --> 01:32:30

Atlanta. Jean Michel. Yeah.

01:32:31 --> 01:32:34

You all you have amazing experience. Let's start benefiting

01:32:34 --> 01:32:37

from your knowledge here. And we'll open up the q&a for you.

01:32:37 --> 01:32:42

How's that? We'll open up the q&a. And let's go with

01:32:43 --> 01:32:48

Oh, hour. Let's get through a rapid fire q&a with a

01:32:49 --> 01:32:52

shift Jamal, so start putting your posting in your questions here.

01:32:56 --> 01:32:59

Let's post it. Let's start putting up your questions here. All right.

01:33:01 --> 01:33:03

Just give it a second before all the questions come in.

01:33:06 --> 01:33:12

All right, Somalia. Have you ever had any experiences with the Olia

01:33:12 --> 01:33:12

of Somalia?

01:33:14 --> 01:33:15

Allahu Akbar

01:33:16 --> 01:33:17

once

01:33:19 --> 01:33:21

I've been allowing a lot of Somalians.

01:33:23 --> 01:33:26

Here in Atlanta, we have a very strong Somalian community. Yeah.

01:33:26 --> 01:33:31

And one of the masjids the Clarkston Masjid

01:33:32 --> 01:33:36

it's also our other East African Masjid. There are a few they used

01:33:36 --> 01:33:41

to have a mullet. And there are a few brothers who

01:33:42 --> 01:33:47

mashallah, you know, let me put it like this, you know, only a wily

01:33:47 --> 01:33:49

knows Awali I'm not a wily.

01:33:51 --> 01:33:56

So I can't tell you that person has been only out but I can tell

01:33:56 --> 01:34:01

you that there's something that was different about this brother.

01:34:02 --> 01:34:05

And he was one of those people that if he made dua for you, it

01:34:05 --> 01:34:08

was gonna get answered Subhan Allah Subhan Allah, he was just

01:34:08 --> 01:34:12

one of those people. And I haven't seen him in years but and I don't

01:34:12 --> 01:34:15

remember his name. I never knew his name to be honest with you.

01:34:16 --> 01:34:18

I think I was told him forgotten told him forgot totally forgot.

01:34:19 --> 01:34:23

But I knew him when I saw him. You know, some people make draw to be

01:34:23 --> 01:34:26

unknown amongst the people. And that's why I always forget their

01:34:26 --> 01:34:28

names. And that could be it

01:34:29 --> 01:34:33

for me, so I can I can literally be it but um

01:34:34 --> 01:34:38

yeah, I want to say there was one brother came to terrain once.

01:34:40 --> 01:34:43

But I never got to spend time with him. So I can't really speak upon

01:34:43 --> 01:34:48

him. All right, here's the next question. Maghrib comes in late

01:34:48 --> 01:34:53

Aisha comes in very late. I can never this person is basically

01:34:53 --> 01:34:58

saying that they need to sleep can they sleep after maghrib set their

01:34:58 --> 01:34:59

alarm and pray Aisha

01:35:00 --> 01:35:05

afterwards because sometimes zones Ayesha comes in very late and they

01:35:05 --> 01:35:09

end up being groggy all day the next day. Yeah, absolutely you can

01:35:11 --> 01:35:16

alright, that's answer for Lexus KMM All right, can you explain

01:35:16 --> 01:35:17

terms that you said Hydra?

01:35:19 --> 01:35:22

What is it? Is it acceptable? Are there different types? What are

01:35:22 --> 01:35:28

the rulings on that in Islam? This is a this is a question from

01:35:28 --> 01:35:29

Habiba.

01:35:30 --> 01:35:34

Have you bombed the Hydra Hydra Yeah, Hydra. Okay.

01:35:38 --> 01:35:41

was the first part of the question. So what are the what is

01:35:41 --> 01:35:46

how are there different types? Is it whirling dervishes? Is this

01:35:46 --> 01:35:52

acceptable in Islam? Okay, so the first thing Hydra needs to do to

01:35:52 --> 01:35:53

have presence

01:35:54 --> 01:35:57

right to have presence with Allah subhanho wa taala.

01:35:59 --> 01:36:02

Right. And our Prophet said arson, I'm told us to have Hello Rinna,

01:36:02 --> 01:36:06

Salah. Right? Our presence because we're engaging in the conversation

01:36:06 --> 01:36:08

with Allah subhanaw taala

01:36:10 --> 01:36:14

for administrators, spiritual paths.

01:36:15 --> 01:36:17

The hydra is one of motion.

01:36:19 --> 01:36:23

And then alcohol and other trickles. The hydra is one of

01:36:23 --> 01:36:24

stillness.

01:36:26 --> 01:36:26

Okay.

01:36:28 --> 01:36:29

And,

01:36:30 --> 01:36:32

and some movement comes from

01:36:33 --> 01:36:36

bouncing and breath

01:36:41 --> 01:36:45

and I'm just saying, oh, Allah, just saying that SM Avi. Right.

01:36:45 --> 01:36:46

some

01:36:48 --> 01:36:50

help. Right there saying that hawk.

01:36:53 --> 01:36:56

There are some where you see them stomping?

01:36:59 --> 01:37:02

Side to side like the Chechens. Right, and you see them going in a

01:37:02 --> 01:37:03

circle.

01:37:04 --> 01:37:07

Right as they're doing there. But they're stomping and they're all

01:37:07 --> 01:37:09

in unison going around, right.

01:37:12 --> 01:37:17

And others, and all of them they're doing Victor. And in some

01:37:17 --> 01:37:20

of them they're doing vicar and they're also doing facade, singing

01:37:20 --> 01:37:21

Cassatt at the same time.

01:37:23 --> 01:37:30

The ones are stillness usually is thicker, and concise or maybe

01:37:30 --> 01:37:30

justified.

01:37:32 --> 01:37:35

Now, in terms of permissibility, in Islam,

01:37:38 --> 01:37:38

right.

01:37:41 --> 01:37:43

It all depends on who you talk to.

01:37:44 --> 01:37:44

So

01:37:46 --> 01:37:50

it depends on who you talk to. Because someone says is haram,

01:37:50 --> 01:37:52

Allah doesn't want you doing that. But Allah didn't say you couldn't

01:37:52 --> 01:37:52

do it.

01:37:54 --> 01:37:57

There's nothing that says that the movement is haram if you're

01:37:57 --> 01:38:01

cutting yourself slapping yourself causing harm. Yeah, I would I

01:38:01 --> 01:38:04

would. Me personally, I would stay away from that.

01:38:05 --> 01:38:09

I don't see the fight, I don't see where the benefit comes in, in any

01:38:09 --> 01:38:12

shape, fashion or form. As far as that's concerned, the breath in

01:38:12 --> 01:38:13

the moving.

01:38:15 --> 01:38:18

I can kind of understand that from a from a point of view of deep

01:38:18 --> 01:38:19

breathing.

01:38:20 --> 01:38:23

When you kind of studied some other little things like Kundalini

01:38:23 --> 01:38:25

Yoga, things like this, now that you're in it, but you kind of

01:38:25 --> 01:38:29

understand its principles. You see where it has a place, you mean.

01:38:30 --> 01:38:33

A benefit? Exactly, exactly. Exactly.

01:38:36 --> 01:38:40

So I'm not going to say so let me give you the short answer. I don't

01:38:40 --> 01:38:45

know. It's permissibility. In Islam, what I do know is, is that

01:38:45 --> 01:38:48

I have yet to come across anything that says It is haram.

01:38:50 --> 01:38:53

But I have not concern myself with it enough to have to go and look

01:38:53 --> 01:38:56

for the answer. Right? I'm just be honest with you.

01:38:57 --> 01:39:02

For my path, the path that I'm on, we do not do hydro with motion.

01:39:03 --> 01:39:06

Our Hydra is stillness and contemplation.

01:39:08 --> 01:39:13

So we sit we listen to our car, we sit and we listen to the cathodic

01:39:14 --> 01:39:18

That's it. That's, that's the other endogenous. Okay, right? So

01:39:18 --> 01:39:22

for other groups, they do what they do. I don't say yes, I don't

01:39:22 --> 01:39:26

say no. I have Yeah, and I've been in Honduras, and Damascus. I've

01:39:26 --> 01:39:29

been in Hatteras, I've been in group how that like with different

01:39:29 --> 01:39:33

Tooru come all together one mask yet to do a massive hug that I've

01:39:33 --> 01:39:37

seen it with the other side, the shebelieves, the national bandys

01:39:37 --> 01:39:40

and all these other groups all coming to one masjid. And I've

01:39:40 --> 01:39:44

seen big, big, big scholars of FIP who are not even in sociated with

01:39:44 --> 01:39:49

any traitors in the same room and not one person stood up and walked

01:39:49 --> 01:39:53

out the room. Not one person got up and started screaming haram.

01:39:54 --> 01:39:58

So to me, I'm like if these big scholars are here, and they're

01:39:58 --> 01:40:00

serious people and they're not saying

01:40:00 --> 01:40:04

anything against that? I feel like okay, well, then surely it was a

01:40:04 --> 01:40:08

must do some permissibility to this. After that it's a preference

01:40:08 --> 01:40:08

thing.

01:40:09 --> 01:40:14

Good. Oh, no Harlem. Thank you for the answer. Thank you. Here's

01:40:14 --> 01:40:17

another question. Do you think it's still beneficial for young

01:40:17 --> 01:40:21

people now to go overseas the way you did in the 90s? You know, a

01:40:21 --> 01:40:21

lot of change.

01:40:24 --> 01:40:25

salutely

01:40:27 --> 01:40:28

I'm sorry about

01:40:29 --> 01:40:33

that anyway. Okay, good. Yeah, good. Absolutely.

01:40:34 --> 01:40:35

And the reason being,

01:40:37 --> 01:40:44

is because you have to be able to experience culture that's

01:40:44 --> 01:40:45

different than your own.

01:40:47 --> 01:40:50

Right, you have to do this, you have to be able to, it's like

01:40:50 --> 01:40:54

justice had I not lived in England, and been around the

01:40:54 --> 01:40:56

Pakistani community and Indian community as much as I was,

01:40:57 --> 01:41:00

there's no way I could benefit them when they come to ask certain

01:41:00 --> 01:41:03

questions, correct? Yep. Because I know nothing about your culture.

01:41:04 --> 01:41:07

If an Arab person, specifically from Yemen or Syria asked me a

01:41:07 --> 01:41:12

question, I couldn't answer it properly. Because again, yet we

01:41:12 --> 01:41:14

have to understand there are cultural

01:41:15 --> 01:41:19

aspects to life that take place and take part in our in the way we

01:41:19 --> 01:41:23

do things, even our FIP. So therefore, if you're asking me a

01:41:23 --> 01:41:25

question, and I'm not familiar with where you come from, then I

01:41:25 --> 01:41:28

can't really give you a solid answer, or an answer that was

01:41:28 --> 01:41:32

really beneficial because I'm just giving you a root book textbook

01:41:32 --> 01:41:36

answer, and that's not sufficient. Yep. And sometimes the question

01:41:37 --> 01:41:41

has an obvious answer, but the questioner is intending to get you

01:41:41 --> 01:41:43

on his side in a feud.

01:41:45 --> 01:41:50

Right. And I hate that, like you step on a mine essentially. Right.

01:41:50 --> 01:41:55

And, you know, one of the things about that, too, is that people

01:41:55 --> 01:41:59

want as a person when you do go study, you have to be careful. And

01:41:59 --> 01:42:01

Doctor, I know you felt that you've dealt with this as well.

01:42:02 --> 01:42:05

People like to formulate questions to get a certain response. Yeah,

01:42:06 --> 01:42:06

yep.

01:42:07 --> 01:42:10

Totality right, they're not gonna give it to you with complete

01:42:10 --> 01:42:14

context. They're gonna give it to you in a way so that the answer

01:42:14 --> 01:42:18

can only as you just said earlier, be on their side. Yeah, yeah.

01:42:18 --> 01:42:20

Yeah, I mean, and that's That's bogus.

01:42:21 --> 01:42:24

I have a lot of experience with stepping on Mines unfortunately.

01:42:26 --> 01:42:27

Well, Hamdulillah you

01:42:28 --> 01:42:33

come to LA and Chef a fix? Can you make dua in English and sujood?

01:42:34 --> 01:42:39

If you don't know Arabic, yes. Okay. Answer is yes. Their same

01:42:39 --> 01:42:44

answer. For big baller brand in same answer in the medical school

01:42:44 --> 01:42:46

if you do not know how to express yourself in Arabic, you can say it

01:42:46 --> 01:42:49

in English, or any language really?

01:42:53 --> 01:42:53

Good.

01:42:55 --> 01:42:57

You have a question? Oh, go speak

01:42:58 --> 01:43:02

at Dominican Republic, did you go to any other Caribbean countries

01:43:02 --> 01:43:03

for Dawa?

01:43:05 --> 01:43:08

I've been to Chiapas, Mexico, which is not the Caribbean but

01:43:08 --> 01:43:13

I've been to Chiapas, Mexico and I've also been to St. Lucia. So

01:43:13 --> 01:43:18

Trinidad. So for people Oh, did you do for eschatology talks there

01:43:18 --> 01:43:18

are what?

01:43:20 --> 01:43:24

When I was in Trinidad was doing the Molad mashallah, good

01:43:32 --> 01:43:33

I want to

01:43:35 --> 01:43:39

I was doing the mold season. So we had a lot of talks going on and a

01:43:39 --> 01:43:41

lot of defending of the moments.

01:43:43 --> 01:43:47

Okay, here's the, here's the, what was what were we just talking

01:43:47 --> 01:43:51

about? What did you just ask? Okay, the Caribbean, essentially,

01:43:51 --> 01:43:53

for the British who may not know,

01:43:55 --> 01:43:58

or people in America. So it's a set of islands from the tip of

01:43:58 --> 01:44:03

Florida. Set of islands go all the way down to the northeastern tip

01:44:03 --> 01:44:05

of South America.

01:44:06 --> 01:44:11

And there's a and so these set of islands that go like this, the

01:44:11 --> 01:44:13

they block the Atlantic Ocean.

01:44:14 --> 01:44:19

Hence, the Caribbean is more still than the ocean. And because it's

01:44:19 --> 01:44:22

more still because these islands are blocking the waves. The dust

01:44:23 --> 01:44:27

and the dirt and the sand settle to the bottom. As a result of that

01:44:27 --> 01:44:30

the Caribbean Sea or the Caribbean Sea depending on who you talk to.

01:44:31 --> 01:44:37

It's like blue, it's Aqua. Okay. And the beauty of the Caribbean is

01:44:37 --> 01:44:41

the for that ring of islands. The inside

01:44:42 --> 01:44:45

the outside facing the Atlantic is still the Atlantic. It's not so

01:44:45 --> 01:44:50

clean. It's the inside. Dominican Republic is like the first island

01:44:50 --> 01:44:54

setting the block if anyone knows football terminology, right? That

01:44:54 --> 01:44:56

is blocking the so that the Dominican Republic is the first

01:44:56 --> 01:44:58

and it's one of the biggest and its neighbors

01:45:01 --> 01:45:04

Cuba Cuba is probably the de Cuba. Yeah, Cuba is bigger. Cuba is

01:45:04 --> 01:45:08

bigger. Hey, I'm gonna Can you get us a map of the Caribbean? Because

01:45:09 --> 01:45:12

I'm telling you this part of the part of the world, maybe you can

01:45:12 --> 01:45:16

argue is one of the prettiest parts of the entire world. The

01:45:16 --> 01:45:20

Caribbean. Can you get us a nice map? Not a Google Map? Yeah, like,

01:45:20 --> 01:45:23

Oh, there you go. That's a beautiful go back. Yeah, that's

01:45:23 --> 01:45:26

pretty right there. Now zoom in on that on the right there. And

01:45:26 --> 01:45:32

you'll see from Florida down to west northwest of Guyana. That

01:45:32 --> 01:45:36

area right there is blocked by a whole bunch of islands.

01:45:37 --> 01:45:41

No night, Puerto Rico setting a big block Cuba setting a humongous

01:45:41 --> 01:45:46

block that causes the waves of the Atlantic to deviate decreased. Now

01:45:46 --> 01:45:49

increase the zoom in there. On the right there.

01:45:51 --> 01:45:52

Ama zoom

01:45:57 --> 01:46:01

there's zoom in. There you go. You see all these islands. They're all

01:46:01 --> 01:46:05

Cuba's huge. All the Look at that. See that? All those islands there?

01:46:07 --> 01:46:10

Yeah, there you go. So you Montserrat, which is a font now,

01:46:10 --> 01:46:12

Dominica, St. Lucia?

01:46:13 --> 01:46:15

Come over to the right. So we could see all the names there.

01:46:15 --> 01:46:21

Grenada, Grenada, Trinidad and Tobago. You see all that? There's

01:46:21 --> 01:46:24

the DAR right above? Puerto Rico.

01:46:25 --> 01:46:29

Right? Haiti right next to it. And the

01:46:31 --> 01:46:34

pronounced circles are correct. Yeah. I can't remember how you

01:46:34 --> 01:46:35

pronounce it. But

01:46:36 --> 01:46:40

eautiful places. A Aruba probably has the prettiest water in the

01:46:40 --> 01:46:43

world. That's why it made the song. And there's also easy that

01:46:43 --> 01:46:46

mountain range. There's a mountain range in the sea.

01:46:47 --> 01:46:50

Look at that there is a mountain range in the ocean that's blocking

01:46:50 --> 01:46:54

all that those waves. Yeah. Now for those who don't know.

01:46:56 --> 01:47:00

The Muslims had taken over Trinidad at one point Savonarola

01:47:00 --> 01:47:04

Jeep, how, yeah, they took it over by force.

01:47:05 --> 01:47:08

With this, you're talking way back in the day? Yeah, a long, long,

01:47:08 --> 01:47:11

long time ago. But you know, one of the things the beautiful things

01:47:11 --> 01:47:14

about Trinidad, and that was one of the places I actually literally

01:47:14 --> 01:47:18

wanted to throw away my passport. Well, I mean, looping on purpose.

01:47:19 --> 01:47:24

The Muslims are very, very, very, very well integrated into society.

01:47:25 --> 01:47:28

I mean, you'll fall in places like I was walking around with a turban

01:47:28 --> 01:47:31

on and told and no one was looking at me like, Oh my God, who was he?

01:47:31 --> 01:47:34

Oh, my God, what's going on there? You know, it was natural. They had

01:47:34 --> 01:47:40

a halau. McDonald's, and you're talking about, like DCS? Who went

01:47:40 --> 01:47:40

there?

01:47:41 --> 01:47:43

racy indigenous. Yeah. You have

01:47:44 --> 01:47:45

a mixture.

01:47:46 --> 01:47:51

Right, because all of these islands had enslaved Africans.

01:47:51 --> 01:47:57

Yeah. So the indigenous people, if you will, are the TAT Danneels or

01:47:57 --> 01:48:00

Tana tonight? Danneels, I think.

01:48:01 --> 01:48:05

Yeah. And then black, Slate African African people. Yeah. So

01:48:05 --> 01:48:11

the the Indians and Africans who come together and then whoever was

01:48:11 --> 01:48:15

the colonizer kind of mixed in there. And then but in Trinidad

01:48:15 --> 01:48:18

that's what you started getting a lot of the Indian today's

01:48:18 --> 01:48:21

communities coming in. That's what you have what's called West

01:48:21 --> 01:48:26

Indies, the west you know, and West Indian people. That's these

01:48:26 --> 01:48:29

people. And so there's a point where there's there's almost a

01:48:29 --> 01:48:31

point where you almost can look at the spectrum and you don't know

01:48:31 --> 01:48:36

who's what. So that's all mixed up. Like Guyana is like that too.

01:48:36 --> 01:48:36

Right.

01:48:38 --> 01:48:38

A lot.

01:48:40 --> 01:48:43

I've heard I've heard a lot of enemies. Let me tell people

01:48:43 --> 01:48:47

something Omar, pull up the map real quick again. I want to tell

01:48:47 --> 01:48:50

you guys not to be duped by Punta Cana.

01:48:53 --> 01:48:56

I'll tell you why. Punta Cana.

01:48:58 --> 01:49:02

They tell you it's in the Caribbean Islands, which is true

01:49:02 --> 01:49:07

Dominican Republic. But what side of the island is Punta Cana Punta

01:49:07 --> 01:49:09

Cana is on the

01:49:10 --> 01:49:15

Atlantic facing side of the islands. So the water is not like

01:49:15 --> 01:49:18

the picturesque water of Aruba.

01:49:19 --> 01:49:23

Even even the Google thing has got a pool not the actual ocean. The

01:49:23 --> 01:49:29

actual ocean is now highly polluted with seaweed. It's like a

01:49:30 --> 01:49:34

natural phenomena no one knows why it happens. By the way, I love the

01:49:34 --> 01:49:38

islands. It's a gorgeous island the the I loved everything about

01:49:38 --> 01:49:42

it but the water Don't be fooled by the water because it's now on

01:49:42 --> 01:49:47

the Atlantic side. So anyway, you want to go to a a Caribbean

01:49:47 --> 01:49:51

island. Prices are nice seafood is amazing waters, amazing all that

01:49:51 --> 01:49:55

stuff. Make sure you're going on the beaches that are on the inside

01:49:56 --> 01:49:58

of that crust

01:49:59 --> 01:49:59

and

01:50:00 --> 01:50:04

That's a nice spot. Yeah, that's a beautiful spot. So the, the

01:50:04 --> 01:50:09

inside, zoom out again, Omar. Okay, keep zooming out. All right,

01:50:09 --> 01:50:12

keep keep going. Keep zooming out a little bit more. Okay. See all

01:50:12 --> 01:50:16

those islands, the west side of the island St. Lucia, Dominica,

01:50:16 --> 01:50:20

Anna Barbados, Grenada, the west side, stay on the west side.

01:50:20 --> 01:50:21

That's where

01:50:22 --> 01:50:27

and all of the northern South America. All of northern South

01:50:27 --> 01:50:31

America is good, beautiful. Keep going east, going west. And then

01:50:31 --> 01:50:36

all the west side of Central America. Central America, Costa

01:50:36 --> 01:50:40

Rica, the West, the East Side. Sorry, the east side of Central

01:50:40 --> 01:50:45

America. Gorgeous areas. Beautiful areas. Okay, so that's good enough

01:50:45 --> 01:50:47

for in terms of

01:50:49 --> 01:50:52

geography lesson there. We take geography lessons every once in a

01:50:52 --> 01:50:55

while whenever it comes up, because it's always fun to look at

01:50:55 --> 01:50:58

that stuff. Sure, if we kept you for a long time.

01:51:00 --> 01:51:04

Tell us here's a question from Beto chi 1822. How do we enjoy

01:51:04 --> 01:51:08

these public beaches as Muslims given that there will be *

01:51:08 --> 01:51:08

there?

01:51:10 --> 01:51:16

Go early. There you go. Take the early part of the day. Yeah, and

01:51:16 --> 01:51:19

I'm sure there are parts of the beaches that are empty. If you

01:51:19 --> 01:51:23

drive along the coast. Here's the thing, there are gonna be parts

01:51:23 --> 01:51:24

where they're a little bit more private.

01:51:25 --> 01:51:28

You know what I mean? And you can also look up private beaches,

01:51:29 --> 01:51:31

right? If you want to go to these places, look at private beaches.

01:51:34 --> 01:51:39

And I said the early ago, when you went to Santo Domingo, I don't

01:51:39 --> 01:51:40

know if they took you to

01:51:41 --> 01:51:47

the beach club Boca Chica. And Boca Chica is a nice place now

01:51:47 --> 01:51:53

that water is blue. I used to go there a lot myself. And the key is

01:51:53 --> 01:51:56

though, you have to go early, you have to be there like around 10 in

01:51:56 --> 01:51:59

the morning. Because people go into the beach for what the

01:51:59 --> 01:52:02

sunshine. Here's the thing, people aren't going to the beach to be in

01:52:02 --> 01:52:06

the ocean, they're going to the beach to be out on the beach, walk

01:52:06 --> 01:52:09

around sunbathe, do all these kinds of things, right? There are

01:52:09 --> 01:52:12

a few people will go out and go snorkeling, some people will go

01:52:12 --> 01:52:17

scuba diving, but those people are on other places. So the thing is,

01:52:17 --> 01:52:19

if you come out at around 10am,

01:52:20 --> 01:52:25

I almost want to say 11. And only plan to be there until about noon,

01:52:25 --> 01:52:29

go home, go back to your room or whatever. Because one, two, like

01:52:29 --> 01:52:33

if your wife is one, or your assistant is going and you're one

01:52:33 --> 01:52:36

that does believe in modesty and covering up properly, it's going

01:52:36 --> 01:52:40

to be too hot to be out there in the middle of the day anyway. So

01:52:40 --> 01:52:44

the earlier part is better. And then maybe the latter part of the

01:52:44 --> 01:52:47

evening, you know what I mean? Because then he gets a little

01:52:47 --> 01:52:50

cooler, the sun's not beating a lot of people, I mean, you might

01:52:50 --> 01:52:55

still say a few things, but some people move in St. Lucia, you can

01:52:55 --> 01:52:58

actually take a little boat ride to a little small, private little

01:52:58 --> 01:53:02

beach. I've done that. So you can go and take a little boat, little

01:53:02 --> 01:53:06

mobile and get you around around around the mountains and then

01:53:06 --> 01:53:09

boom, you're in a little spot little piece of land or a little

01:53:09 --> 01:53:12

piece of beach all by yourself. You can also do that and the DR

01:53:13 --> 01:53:17

may cost you a little bit but you can ask the doctor a little small

01:53:17 --> 01:53:20

beaches, a lot of places we can do some private stuff and a guy will

01:53:20 --> 01:53:23

come and drop you and whomever all and they'll come back and get you.

01:53:24 --> 01:53:27

Right it's a service you pay for so it's not like they have to come

01:53:27 --> 01:53:32

back and get you so you can't go to you know private spots. So

01:53:32 --> 01:53:35

that's why we're five you want to enjoy this. Look up private

01:53:35 --> 01:53:39

beaches, private spots. If you can't find any just go early in

01:53:39 --> 01:53:42

the morning or maybe later in the evening. Beautiful, beautiful

01:53:43 --> 01:53:44

question from Ryan to

01:53:46 --> 01:53:50

turn Ryan's Vikon shake thank you for sharing all your stories. I

01:53:50 --> 01:53:53

want to ask a very general question what would what would you

01:53:53 --> 01:53:54

say is the point of seeking knowledge

01:53:56 --> 01:53:57

to become closer to Allah

01:54:01 --> 01:54:05

that's it if your reason for anything else I question you.

01:54:06 --> 01:54:09

And well, let me let me say this, let me let me say it like this.

01:54:09 --> 01:54:12

Why do I say that? Could you say no, but what about my community?

01:54:13 --> 01:54:16

Let me tell you something that happens with this. Don't don't how

01:54:16 --> 01:54:18

much time do we have? Do I have some time to go ahead?

01:54:19 --> 01:54:22

Okay, I'm gonna put it like this, there was a story.

01:54:24 --> 01:54:26

Our beloved brother, may Allah be pleased with a messiah, Osama

01:54:26 --> 01:54:28

cannon told me this one time he said

01:54:29 --> 01:54:33

there were two scholars, a chef at the Salaf Shankar for

01:54:35 --> 01:54:38

the sake of Philip was in the doing is gathering the shake of

01:54:38 --> 01:54:41

tech was going on talking about the knowledge and all this and how

01:54:41 --> 01:54:45

it fit with the superior knowledge yada yada yada. So then the ship

01:54:45 --> 01:54:50

it to solve said but you know, our beginnings are better than your

01:54:50 --> 01:54:51

ends.

01:54:53 --> 01:54:57

And even the second I mean, the second fifth was like Well, what?

01:54:59 --> 01:54:59

What are you talking about?

01:55:00 --> 01:55:03

out. How could this need to start going on so the shape of the South

01:55:03 --> 01:55:07

says, Look, tomorrow come to my Zarya, and I'll show you what I'm

01:55:07 --> 01:55:12

talking about. Next day comes right the secretary South is

01:55:12 --> 01:55:14

sitting in AZZAWI and he says all he has a whole bunch of students

01:55:14 --> 01:55:16

in there he says, listen up everyone.

01:55:17 --> 01:55:18

He says,

01:55:20 --> 01:55:24

today we're going to have this great buddy was going to come in

01:55:24 --> 01:55:29

and share with us and dine with us. But when he gets here, I want

01:55:29 --> 01:55:34

no one I mean, absolutely no one to give salaams

01:55:36 --> 01:55:39

don't make myself clear if you give salons you're out of here.

01:55:40 --> 01:55:45

Yes, yeah. So when the sake of fix shows up, right? He comes in a

01:55:45 --> 01:55:46

salon why they come?

01:55:48 --> 01:55:49

No one said a word.

01:55:51 --> 01:55:52

I said I'm like them.

01:55:54 --> 01:55:57

No sort of word a stock for a law, you know, and he's just gonna

01:55:57 --> 01:56:00

throw out the outcome and all these different reasons why you're

01:56:00 --> 01:56:04

supposed to return on Carlo Rasul Allah Allah Allah is Allah ma this

01:56:04 --> 01:56:08

so the shake up to solve comes in so Oh, shake you're here my salah.

01:56:08 --> 01:56:10

Please come have a seat next to me. So what is the what do you

01:56:10 --> 01:56:13

teach these people here and he's gone off right? So he says no,

01:56:14 --> 01:56:18

mahalo. Mahalo. And, you know, just calm down, calm down, come on

01:56:18 --> 01:56:21

over and have a seat. So to sit down, having tea in the shake is

01:56:22 --> 01:56:23

he still flustered.

01:56:24 --> 01:56:28

The second to solve turns around he says, students listen up.

01:56:29 --> 01:56:33

He says, Today we have a new a new student coming to Arizona.

01:56:34 --> 01:56:38

And I want no one to return us an arms. He's been doing a few little

01:56:38 --> 01:56:43

classes with us. But today's gonna be part of the Zarya. No one gives

01:56:43 --> 01:56:48

him salaams don't make myself clear yesterday. So you know, the

01:56:48 --> 01:56:50

shape of the salt was talking to the fapy And they're having a good

01:56:50 --> 01:56:53

conversation, whatever. The student walks in.

01:56:54 --> 01:56:58

He's all happy full of GLEDE. He says A salaam alaikum.

01:57:00 --> 01:57:01

No one said a word. You

01:57:03 --> 01:57:04

know?

01:57:05 --> 01:57:06

Nobody said a word.

01:57:10 --> 01:57:13

Please forgive me if I if I've said anything wrong. So far, I've

01:57:13 --> 01:57:17

done anything wrong. If I've if I've found anyone if I've if I've

01:57:17 --> 01:57:21

done something, Ill to anybody. Please forgive me, please. What am

01:57:21 --> 01:57:25

I may have done? Please, I'm sorry, please forgive me. And a

01:57:25 --> 01:57:30

second to sob looks at the puppy. And it says again, our beginnings

01:57:30 --> 01:57:34

are better than your end survival. Ah, you understand what I'm saying

01:57:34 --> 01:57:38

to you, brother, whoever asked the question. The thing is, when you

01:57:38 --> 01:57:41

say you're coming to teach for your community, what you're doing

01:57:41 --> 01:57:47

is you're opening up yourself to be bolstered, you're a member

01:57:47 --> 01:57:50

phrase, you're setting up the stage for your eagle to become

01:57:50 --> 01:57:55

bigger than it needs to be SubhanAllah. You understand? So

01:57:55 --> 01:57:58

when you come back, some brothers and I'll be very honest, some

01:57:58 --> 01:58:01

brothers come home and they expect to be treated a certain kind of

01:58:01 --> 01:58:01

way.

01:58:02 --> 01:58:08

I hate being called shake. It wasn't wasn't till recently, I

01:58:08 --> 01:58:12

heard Sheikh Mohammed and anyway, he said I call people chef. Out of

01:58:12 --> 01:58:16

respect. Give me he said anybody who has received some form of

01:58:16 --> 01:58:21

Islamic teaching. I refer to them as ship but not shakez in an

01:58:21 --> 01:58:22

island.

01:58:24 --> 01:58:28

Because the majority of you are not islands. You are not of the

01:58:28 --> 01:58:32

early amount. And I thought about that for a second. I said okay, I

01:58:32 --> 01:58:32

can accept that.

01:58:34 --> 01:58:37

Because I don't like being called chef because I'm not a chef. I

01:58:37 --> 01:58:40

haven't spent 20 years of my life and studies.

01:58:41 --> 01:58:46

You don't I'm saying? I sometimes the one of my Algerian teachers,

01:58:46 --> 01:58:50

he says what is an lm n is when someone asks you a question.

01:58:51 --> 01:58:54

And you're flipping through the pages of the book in your mind, to

01:58:54 --> 01:58:58

find the muscle to find the answer to the situation that's been given

01:58:58 --> 01:59:03

you. Right? Not someone who says, Hold on, let me get back to you.

01:59:03 --> 01:59:05

I'm gonna check my books.

01:59:06 --> 01:59:09

And he's got this massive library. I'm gonna check my books, bro.

01:59:09 --> 01:59:11

I'll be back. That's not an island.

01:59:12 --> 01:59:17

Right? He told me that Ireland is not a person who takes a lot of

01:59:17 --> 01:59:20

books and studies. He takes one book, and he has Massey's read it

01:59:20 --> 01:59:28

over 500 times. He said that is an Ireland. So my thing is, is that

01:59:28 --> 01:59:32

when we're looking at people who, who likes to profess that there

01:59:32 --> 01:59:33

are people of knowledge.

01:59:36 --> 01:59:42

A lot of things just get opened up brother that are dangerous. So

01:59:42 --> 01:59:48

your goal has to be Allah and only Allah and your acquisition of

01:59:48 --> 01:59:52

seeking knowledge whether you go across seas, whether you're

01:59:52 --> 01:59:55

sitting with Dr. Shadi whether you're sitting with me whether

01:59:55 --> 01:59:58

you're sitting with shake up the cream, yeah, here Shaykh Yahya

01:59:58 --> 01:59:59

Rhodus Kumar

02:00:00 --> 02:00:00

for

02:00:02 --> 02:00:05

whomever Allah puts you in front of right, no matter who that

02:00:05 --> 02:00:10

person is, your intention has to be for the pleasure of Allah to

02:00:10 --> 02:00:14

become closer to Allah to understand. Because another thing

02:00:14 --> 02:00:17

we have to become people have you Balliol Jeffrey said this, we have

02:00:17 --> 02:00:19

to become people of hockey.

02:00:21 --> 02:00:26

Right? of reality of experience now people are sutra, the people

02:00:26 --> 02:00:30

who look the part, I've got a few beautiful words. And I've learned

02:00:30 --> 02:00:33

a few things. I read a couple of Hadith, but nothing has been

02:00:33 --> 02:00:34

eternalized.

02:00:35 --> 02:00:38

You understand brother, I mean, I can go on and on with this. I

02:00:38 --> 02:00:42

think you kind of got it at this point. But it has to be

02:00:42 --> 02:00:46

internalized. So when we speak, we're not speaking because we read

02:00:46 --> 02:00:49

something and we're regurgitating knowledge. We're speaking from the

02:00:49 --> 02:00:54

point of view of experience. And I even myself, I'm still at all

02:00:54 --> 02:00:58

these years of being out removed from tutoring, because I left him

02:00:58 --> 02:01:03

in 2003. Now, that doesn't mean you've arrived, the students, the

02:01:03 --> 02:01:05

student really becomes a student when they start teaching

02:01:06 --> 02:01:09

Subhanallah because that's when you really start learning because

02:01:09 --> 02:01:11

now you're gonna get hit with things you weren't taught in

02:01:11 --> 02:01:15

class, or you weren't expecting or maybe that day you didn't show up,

02:01:15 --> 02:01:18

or you didn't pay attention, or whatever the case may be. Now you

02:01:18 --> 02:01:20

got to go and find some answers.

02:01:21 --> 02:01:24

You know what I'm saying? Now you can you say, I don't know, are you

02:01:24 --> 02:01:26

gonna be one of those people that don't try and answer anyways, and

02:01:26 --> 02:01:29

then find out you were wrong and have to come back home brother,

02:01:29 --> 02:01:32

I'm sorry. Last time I told you this last week, I mean, which

02:01:32 --> 02:01:34

happens, it happens. So Hamdulillah.

02:01:35 --> 02:01:39

But my thing is, is that I want for all those who are thinking

02:01:39 --> 02:01:41

about studying who are actively studying,

02:01:43 --> 02:01:48

you got to watch your egos. You got to stay sincere. And this has

02:01:48 --> 02:01:52

to be for the sake of Allah subhanaw taala really, it has to

02:01:52 --> 02:01:57

be about the sake of Allah subhanaw taala and your personal

02:01:57 --> 02:02:01

development with Allah. And if Allah chooses you to be one who

02:02:01 --> 02:02:04

disseminate this knowledge and Allahu Akbar, but there are a lot

02:02:04 --> 02:02:07

of people who have gone to train, and you don't know anything about

02:02:07 --> 02:02:07

them.

02:02:10 --> 02:02:14

And it's not about oh, like, like, our beloved doctor here has said

02:02:15 --> 02:02:15

that

02:02:17 --> 02:02:19

they may do are not to be seen.

02:02:21 --> 02:02:25

No, no, no. I'll tell you right now, that ain't the case.

02:02:27 --> 02:02:30

I can tell you right now, a lot of these brothers. They came, they

02:02:30 --> 02:02:33

got what they came there for. And they left.

02:02:34 --> 02:02:37

But yeah, I wouldn't know.

02:02:39 --> 02:02:41

Gee, I'm just being honest. And just being honest.

02:02:42 --> 02:02:45

You know, some people come to Dr. Mustafa, just so they can say I

02:02:45 --> 02:02:47

was with the Hubei of those one brother and particularly tell

02:02:47 --> 02:02:49

everybody I was Habib's top student.

02:02:51 --> 02:02:57

You've been there cumulatively, six months, if that? Cumulatively,

02:02:58 --> 02:03:03

if that one did what? How did you become student? You know, and

02:03:03 --> 02:03:07

what's funny to us is that the FBI, the FBI of all tell us, the

02:03:07 --> 02:03:10

ones who sit in the front row are the sickest ones SubhanAllah.

02:03:12 --> 02:03:14

So they're the ones who have the most they're the sickest ones.

02:03:14 --> 02:03:17

It's the ones that are far away. They're the closest to us.

02:03:18 --> 02:03:21

And they all say this, and it's not trying to be, you know, like,

02:03:21 --> 02:03:24

you know, to say something nice about the people sitting far away.

02:03:24 --> 02:03:29

This is a reality. When I, you know, before we used to see when,

02:03:29 --> 02:03:32

in our gatherings that Donald was stuff, when the moment comes.

02:03:32 --> 02:03:34

Where was heavy Valley, Jeffrey sitting.

02:03:35 --> 02:03:38

He was in the front row. He wasn't up there against the wall with the

02:03:38 --> 02:03:41

rest of the hubbub. This man was out in the hallway sometimes

02:03:42 --> 02:03:46

sitting down, or he'd been the very back with his head down,

02:03:46 --> 02:03:48

basically, in a sense trying to hide

02:03:49 --> 02:03:53

how he called them the same thing. That wasn't until Habib Umar told

02:03:53 --> 02:03:55

them they had to sit in the front that they started sitting in the

02:03:55 --> 02:03:55

front. So

02:03:56 --> 02:03:58

they had to be commanded to do that.

02:04:00 --> 02:04:03

Most of the hubbub especially younger ones, nobody was looking

02:04:03 --> 02:04:06

to get up on the mic. Nobody was who Okay, I'm gonna say this

02:04:06 --> 02:04:10

today. Woohoo. I can't wait to share this with everybody. You

02:04:10 --> 02:04:12

know, I just read them. I dropped this bomb. Oh, it's gonna be deep.

02:04:13 --> 02:04:14

You know what I mean?

02:04:15 --> 02:04:18

No, no. And that's what I learned.

02:04:19 --> 02:04:24

Right? The way of the bar Louie is that you learn is and will Amel

02:04:24 --> 02:04:30

Wadala knowledge. And, well, I'm a works. So you can't just learn and

02:04:30 --> 02:04:35

not do. You have to do what you learn. In other words, you become

02:04:35 --> 02:04:38

what you learn, you become the experience. Right?

02:04:39 --> 02:04:43

What that was, then there's the Dawa part. And that was given like

02:04:43 --> 02:04:46

we said many many different ways. Many of our scholars have Oh used

02:04:46 --> 02:04:49

to sit literally sit in the back at different gathers and not say a

02:04:49 --> 02:04:53

word until they heard something wrong. Then they will say

02:04:53 --> 02:04:55

something and they said they did speak everyone in the room knew

02:04:55 --> 02:04:57

who the real fucky was.

02:04:59 --> 02:05:00

I'm not looking to do that.

02:05:00 --> 02:05:03

that, but I do sit in the back and I'm quiet. I'm not always want to

02:05:03 --> 02:05:05

come and gather and I'm not trying to sit up in the front, I'm trying

02:05:05 --> 02:05:06

to be in the back.

02:05:07 --> 02:05:11

That's what I've learned. And I understand it. Don't want to be in

02:05:11 --> 02:05:15

the front. I don't like being there, ma'am. Have a thought. Too

02:05:15 --> 02:05:16

much pressure?

02:05:20 --> 02:05:22

Just is it sorry, it is safer?

02:05:25 --> 02:05:31

Safer. Thank you. So, so I give you a long answer here. Because I

02:05:31 --> 02:05:34

really holistically want you and everyone else listening to

02:05:34 --> 02:05:40

understand that this is not about becoming famous or popular, not

02:05:40 --> 02:05:42

saying that that was your intention, or that was part of

02:05:42 --> 02:05:44

your question or what you were thinking.

02:05:46 --> 02:05:47

But what can happen

02:05:49 --> 02:05:50

is what can happen to a lot of people

02:05:51 --> 02:05:56

somehow, ya know, Allah knows best. That's a beautiful answer.

02:05:56 --> 02:06:00

And that's a beautiful point to close on. Because that story was

02:06:00 --> 02:06:05

very powerful between the 50. And the beginner and the humility

02:06:05 --> 02:06:11

that's given as a foundation of those people who start and come in

02:06:11 --> 02:06:15

with the intent of self purification and spirituality, if

02:06:15 --> 02:06:20

they're malleable, to be taught about humility, that you're not

02:06:20 --> 02:06:27

really that big of a deal. And better for it to be taught by a

02:06:27 --> 02:06:34

che. And accepted, as I'm worried, then to be enacted by Allah to

02:06:34 --> 02:06:35

Allah.

02:06:36 --> 02:06:38

And Allah makes you humble, because of an incident that

02:06:38 --> 02:06:40

occurs. Right? And that's,

02:06:42 --> 02:06:44

you know, it's always better to be taught something and be humble

02:06:44 --> 02:06:48

yourself, rather than having to be forced by humiliation and

02:06:48 --> 02:06:53

embarrassment. Absolutely insane, that real quick, if I if you allow

02:06:53 --> 02:06:56

me just a few more minutes before those out, I mean, you gotta go.

02:06:56 --> 02:06:59

You know, when I went to do Dawa, in the Dominican Republic, right,

02:07:00 --> 02:07:03

you know, and I have to admit that because of what I'm a lot of what

02:07:03 --> 02:07:06

I'm telling you right now is because I was that guy, I wasn't

02:07:06 --> 02:07:10

part of that problem. You know, and going to the Dr. Thinking that

02:07:10 --> 02:07:13

I myself could, you know, really teach people something, because I

02:07:13 --> 02:07:16

didn't go with organization, nobody was supporting me, I just

02:07:16 --> 02:07:20

went. And my idea was, I'm gonna be like the old Hubei, you know

02:07:20 --> 02:07:23

what I mean? They were the ones who went to Indonesia, and to

02:07:23 --> 02:07:28

India and to Africa, and Malaysia, you know, because the people of

02:07:28 --> 02:07:32

Hadramaut are responsible for Islam coming to these places. And,

02:07:33 --> 02:07:36

or, I must say, East Africa, not Africa as whole, but like, East

02:07:36 --> 02:07:39

African part, like, there are a lot of Hubei of that are

02:07:39 --> 02:07:42

responsible for a lot of conversions in those areas, from

02:07:42 --> 02:07:46

India announced to India but Malaysia, Indonesia, Thailand,

02:07:46 --> 02:07:50

Singapore, the Hubei of the people have had the remote are

02:07:50 --> 02:07:54

responsible for the Dawa in that country from causing those

02:07:54 --> 02:07:59

countries to become Muslim countries. And so I thought

02:07:59 --> 02:08:03

myself, you know, what, I'm gonna be that guy. And so when I'm

02:08:03 --> 02:08:04

there,

02:08:05 --> 02:08:08

you know, it's kind of like you try to, it's like a relationship,

02:08:08 --> 02:08:09

you try to force

02:08:10 --> 02:08:13

you try to force someone to love you. You can't force someone to

02:08:13 --> 02:08:14

love you.

02:08:15 --> 02:08:18

You can't force a relationship like we're gonna be the most the

02:08:18 --> 02:08:22

best. You're gonna love me. You know what I mean? You can't do

02:08:22 --> 02:08:23

that doesn't work.

02:08:25 --> 02:08:27

Everybody has to be in and when you force yourself into something,

02:08:27 --> 02:08:30

you ruin things where before acknowledges yourself, but for

02:08:30 --> 02:08:36

everybody else. And I think that I forced myself upon people. You

02:08:36 --> 02:08:39

know, I came there with the best of intentions. You know, a man

02:08:39 --> 02:08:45

said to me, I asked a guy one time I had concerned before I left I

02:08:45 --> 02:08:49

said, I'm worried about the success that I may have. And he

02:08:49 --> 02:08:57

said to me, your success depends on that Allah sin Salah solid, or

02:08:57 --> 02:08:58

the solid, sound solid.

02:09:01 --> 02:09:03

And I had to think about I didn't really understand it at first.

02:09:04 --> 02:09:08

At the end, when it was all over, I realized, yeah, solid synth

02:09:08 --> 02:09:11

solid. In other words I sent myself

02:09:13 --> 02:09:16

yeah, I mean, I set it up so that I could go.

02:09:17 --> 02:09:20

I made it possible for myself to go.

02:09:21 --> 02:09:27

But the Tofik wasn't really there because I forced it. Because there

02:09:27 --> 02:09:30

was a lot of things. I made a lot of mistakes. I made a lot of

02:09:30 --> 02:09:33

mistakes. You know, there was some good don't get me wrong, because a

02:09:33 --> 02:09:37

lot of people became Muslim while I was there, or Hamdulillah. But

02:09:37 --> 02:09:39

there were a lot of things that didn't happen because I forced it.

02:09:41 --> 02:09:43

You see what I'm saying? And I'm only sharing this with you.

02:09:43 --> 02:09:47

Because I want you all to understand the importance of

02:09:47 --> 02:09:52

sincerity and in everything that you do, and making sure that you

02:09:52 --> 02:09:56

know, when it stops being about Allah and about you Allah as they

02:09:56 --> 02:09:59

say, Allah walks out the door. You know what I mean by those

02:10:00 --> 02:10:02

A guy who said to a man, he was like, you know, he was making

02:10:02 --> 02:10:05

music. And he said, as long as you're doing this from your heart,

02:10:06 --> 02:10:09

you're good. But the minute this becomes money, that's when God

02:10:09 --> 02:10:10

walks out.

02:10:12 --> 02:10:14

You know, I mean, and it wasn't that I was doing it for money,

02:10:15 --> 02:10:16

because it was no money to be made.

02:10:19 --> 02:10:24

But I wanted to do something, and create something because everybody

02:10:24 --> 02:10:27

else around me was doing it too. And I felt like I needed to be

02:10:27 --> 02:10:29

creating some doing something. So this was bigger than what they

02:10:29 --> 02:10:33

were doing in my mind. And so I went there. And again, it just

02:10:33 --> 02:10:37

blew up in my face because of that intention. Because of that true

02:10:37 --> 02:10:40

intention. So the thing was,

02:10:41 --> 02:10:44

and to, I think, if I had like, permanently lived there, then

02:10:44 --> 02:10:47

maybe life would have been different because eventually, I

02:10:47 --> 02:10:51

would have the simmer down, ease. And then,

02:10:53 --> 02:10:57

you know, regroup and then get back to work and get back to work

02:10:57 --> 02:10:58

the way it needs to be done.

02:11:00 --> 02:11:03

Because now when you go to a city, a place that was doesn't happen in

02:11:03 --> 02:11:08

two years, three years. That's a lifetime commitment. Yeah. It

02:11:08 --> 02:11:12

really is. So 100 You love so I say this to all of you because I

02:11:12 --> 02:11:17

want you. For those who want to do Dawa. Do it with your heart. So

02:11:17 --> 02:11:21

those who are studying, do it from your heart. As we say, where's it

02:11:21 --> 02:11:23

come from the heart, go to the heart words that come from the

02:11:23 --> 02:11:28

mouth, fall upon death ears. So we want to go to the flows. So may

02:11:28 --> 02:11:31

Allah bless all of you to build those people who are completely

02:11:31 --> 02:11:35

sincere. And the words that you speak come from your heart and go

02:11:35 --> 02:11:38

to the heart. And if all you do is all learn for yourself, and you

02:11:38 --> 02:11:41

just teach us you've learned something to improve your

02:11:41 --> 02:11:44

relationship with Allah and maybe your family's. Allahu Akbar.

02:11:45 --> 02:11:48

So I like Mission complete,

02:11:50 --> 02:11:51

masha Allah, that was

02:11:52 --> 02:11:57

really touching story. And I think really an important one of the

02:11:57 --> 02:12:00

most important lessons a person is going to have as a member of Azad,

02:12:00 --> 02:12:03

he said you had well it is just all about the intention, the whole

02:12:03 --> 02:12:03

book.

02:12:05 --> 02:12:09

One of them I remember reading about once one of the ODA is very

02:12:09 --> 02:12:14

well known story, he said that he he's, he's been worshipping a lot.

02:12:14 --> 02:12:18

33 years working just on the intention. So model,

02:12:19 --> 02:12:22

everything else, well, easy, you learn it and you practice it's

02:12:22 --> 02:12:26

easy, but the intention can take 40 years to learn.

02:12:28 --> 02:12:33

So in sha Allah, that anytime anyone's headed to Atlanta, how

02:12:33 --> 02:12:33

can they find you?

02:12:38 --> 02:12:43

Facebook, okay, your Facebook message?

02:12:44 --> 02:12:46

Facebook, message me there.

02:12:47 --> 02:12:51

And inshallah we'll be happy to receive you. Mashallah. Wonderful.

02:12:51 --> 02:12:54

Thank you so much for coming on. Just really appreciate it. And

02:12:54 --> 02:12:55

hope it's not the last time

02:12:56 --> 02:12:59

I met the service whenever you need me just reach out. Thank you

02:12:59 --> 02:13:02

so much barnacle afek. Well, yeah, come,

02:13:03 --> 02:13:03

sit.

02:13:04 --> 02:13:05

Right.

02:13:08 --> 02:13:09

So there you have it,

02:13:10 --> 02:13:15

you have now somebody is just gonna give it to you as it is. And

02:13:15 --> 02:13:18

it's not going to be covered up in a turbine. And it's not going to

02:13:18 --> 02:13:21

be given any sauce. And I'm not going to be given a lot of

02:13:21 --> 02:13:25

terminology. But I'm telling you, like, if I had

02:13:27 --> 02:13:31

a pupil, you'd be mandatory to go spend some time with him.

02:13:32 --> 02:13:35

Because he's going to teach you what a colossus and you're gonna

02:13:35 --> 02:13:40

go there, and there's gonna be no icing on the cake. You're gonna

02:13:40 --> 02:13:44

learn what if losses, whether you like it or not, not by theories,

02:13:44 --> 02:13:48

just the way he lifts. Like he's, as he said earlier on, he says, I

02:13:48 --> 02:13:52

don't like phonies. I'm not a phony. And what you see is what

02:13:52 --> 02:13:52

you get.

02:13:54 --> 02:13:57

That's how it's gonna be you're gonna learn if loss in practice,

02:13:57 --> 02:14:01

that's, that's my perspective on it. From hearing his story, see

02:14:01 --> 02:14:03

how he talks about it and everything. And

02:14:06 --> 02:14:09

it's so important to close solitude. Solitude, I think is so

02:14:09 --> 02:14:13

important. You got to have solitude. And in that solitude,

02:14:13 --> 02:14:17

you sort of have to pretend that this is it. This is gonna be life

02:14:17 --> 02:14:21

forever. I don't have anything, nothing that I enjoy. None of the

02:14:21 --> 02:14:25

people that I enjoy nothing. This is it. I'm all alone. Now. Imagine

02:14:25 --> 02:14:28

yourself you've been plucked from here and flipped onto a planet all

02:14:28 --> 02:14:31

by yourself, alright, live, the rest of your life here will bring

02:14:31 --> 02:14:31

you food and drink.

02:14:33 --> 02:14:35

Okay, live your life on this planet. You get sick, we'll send

02:14:35 --> 02:14:39

you a nurse. But live you let rest of your life on this planet all by

02:14:39 --> 02:14:40

yourself, or you're going to have a class

02:14:42 --> 02:14:45

that's going to develop and then you have to ping pong back and

02:14:45 --> 02:14:49

forth. That's the key. Because if you're always in solitude, you

02:14:49 --> 02:14:52

don't know the diseases of the heart that you have. Until you

02:14:52 --> 02:14:55

mingle with people. Then you realize, oh my gosh, I have a

02:14:55 --> 02:14:58

temper problem. I have an envy problem. You don't know if you

02:14:58 --> 02:14:59

have envy or not until someone

02:15:00 --> 02:15:04

and slightly younger than you does better than you, or an equal to

02:15:04 --> 02:15:07

you does better than you, you don't know that you have envy.

02:15:07 --> 02:15:11

Until then, you don't know if you have arrogance until you see

02:15:11 --> 02:15:15

yourself more successful than someone older than you. That's why

02:15:15 --> 02:15:18

you need to be it those who are older than you equal to do and

02:15:18 --> 02:15:23

younger than you. You don't know if you have desire until you're

02:15:23 --> 02:15:26

around people who have who are presenting a temptation. You don't

02:15:26 --> 02:15:31

know if you have love of dunya unless you're around your peers

02:15:31 --> 02:15:32

who are wealthier than you

02:15:35 --> 02:15:37

and you say to yourself, Wait a second, well he's no different

02:15:37 --> 02:15:40

than me. Why is he well through the me and now you need to get

02:15:40 --> 02:15:44

into the rat race for that. So you don't know if you have these

02:15:44 --> 02:15:48

diseases of the heart unless you mingle but then now you need to be

02:15:48 --> 02:15:51

cured then you ping pong back from that to solitude

02:15:53 --> 02:15:55

to cure those sickness then you go back and you almost like test

02:15:55 --> 02:15:58

yourself again. When you mingle with people do situations are

02:15:58 --> 02:16:02

going to come up again. Now how to how's my heart reacting? Then you

02:16:02 --> 02:16:05

ping pong back and forth better than solitude if possible is the

02:16:05 --> 02:16:11

shoe themselves to be they're almost like emitting medicine in

02:16:11 --> 02:16:15

everything that they do these are a few who have been have done this

02:16:15 --> 02:16:17

been around the block been with the bigger shield and a full chain

02:16:17 --> 02:16:19

of transmission back to the prophets of Allah when he was

02:16:22 --> 02:16:26

there the doctors of the hearts so to ping pong between these three

02:16:26 --> 02:16:31

between solitude between the shoe and between life and work and Dow

02:16:31 --> 02:16:34

and everything you ping pong back and forth between these three

02:16:34 --> 02:16:38

things that's going to bring the best result and Allah knows best

02:16:38 --> 02:16:41

lot of stuff we have talked about if you want to attend the class

02:16:41 --> 02:16:45

I'm about to teach right now in two so wolf reading the book of it

02:16:45 --> 02:16:48

have you been would have been said have been Hafid go to arc view dot

02:16:48 --> 02:16:51

O R G and sign up there you'll immediately get an email check

02:16:51 --> 02:16:54

your the other inboxes

02:16:55 --> 02:16:59

for that and then you can get on to the Zoom I'm gonna head on to

02:16:59 --> 02:17:03

the right now which is Aqua lowfat and Subhanak Allah Who Moby Dick I

02:17:03 --> 02:17:07

said the one Illa Illa and stuff we're going to be like what is it

02:17:07 --> 02:17:12

in Santa Fe of course Illa Dena Mo Mo Salah had What's also been Huck

02:17:12 --> 02:17:15

what's also have a sub was set at Qumran.

02:17:43 --> 02:17:43

Job

02:17:52 --> 02:17:52

know

02:17:55 --> 02:17:55

who

02:18:00 --> 02:18:00

God

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