Shadee Elmasry – Dawah in the Caribbean Shaykh Jamaludeen Hysaw NBF 346

Shadee Elmasry
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The speakers discuss the importance of finding a way to achieve success in life using their heart, protecting privacy, and finding a way to achieve success in life using their heart. They also touch on cultural differences between the United States and Iran, the return of Easter holiday, and guest hype. The speakers emphasize the importance of learning and practicing the intentions of Islam in one's life, including finding the best results in life, humility, finding the best results, and learning from one's heart.

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			slur Amanda Rahim Al hamdu lillah
wa Salatu was Salam ala
		
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			Rasulillah. He will be here Woman
Well, welcome everybody, to the
		
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			SOFIA society. Nothing but facts
live stream on an absolutely
		
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			gorgeous, totally gorgeous day in
this great state of New Jersey
		
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			where
		
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			the weather is perfect, the breeze
is perfect. And I'll tell you what
		
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			happens in this part of the
country. When you get the humidity
		
00:01:25 --> 00:01:29
			goes up, up, up and it becomes
unbearable to be outside because
		
00:01:29 --> 00:01:35
			the humidity is so so high, then
you get an hour to three hours of
		
00:01:35 --> 00:01:39
			really hard rain. The next day is
always the prettiest day, the
		
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			humidity is low. Humidity is down
and and that's basically how it
		
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			is. So that's what you look for
you wait for the humidity go all
		
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			the way up. Then it breaks
complete gush of rain. And then
		
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			all of a sudden, you get
		
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			you know, beautiful two, three
days until the humidity humidity
		
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			goes up again.
		
00:02:02 --> 00:02:07
			Are we ready to do the Texas
update? If not, I could start with
		
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			Khilafah
		
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			you could ever
		
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			alrighty this fella Rahman Rahim,
let's talk about Khilafah. In the
		
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			Maliki school there is an
organization called aromatics.
		
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			Maybe some people really don't
know about it, but it organization
		
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			called aromatics, where they talk
about they want to talk about the
		
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			affairs of the OMA in the same way
that politics is the affairs of
		
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			the city. So pneumatics is the
prepare the
		
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			essentially the study of matters
of the OMA and here we're going to
		
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			talk about the Khilafah in the
Maliki school. And nomadic school,
		
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			of course, is I would say no
different as a summary of any of
		
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			the other schools, we believe in
the Khilafah. We have the Khilafah
		
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			texts, many, many, many texts
about the Khilafah. And basically,
		
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			I had the privilege really to do
the research for this website, on
		
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			the Maliki authorities on the Imam
eight, the Imam, he left the when
		
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			we save Khilafah and Imam eight.
It's the same thing. It's a
		
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			mammoth Cobra. Although l imamo.
This is broader than a Khilafah.
		
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			If Khilafah has some very strict
conditions to be called Khilafah
		
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			element alpha. But anyone who
essentially is the leader of a
		
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			group of people can be called
there Imam.
		
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			So that's why Imam is big. But
when we say Al Imam Al Calva or al
		
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			Cobra,
		
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			it oftentimes refers to the
Khilafah. So we'll take a look at
		
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			these, you can get this on
aromatics. Omar, can you post the
		
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			link, when you get a minute
		
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			on look at Africa and the Middle
East does not like to talk about
		
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			this, the Arab countries despise
this subject, because they know
		
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			that you inspiring any kind of
Islamic governance, that you're
		
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			basically essentially saying that
you guys need to go or you need to
		
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			change all your ways. So here,
it's a prerequisite the Khilafah
		
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			is a prerequisite to or solta. In
general, having a government is a
		
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			prerequisite to fill fulfill
		
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			a lot of conditions in the
shittier commandments in the
		
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			Sharia, such as
		
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			holding court, such as the
punishments, such as waging war
		
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			against the enemy. So just from
that aspect, the proof for good if
		
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			it is rational,
		
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			there's a rational proof that's
the rational proof that we can't
		
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			do it. We can do a lot of things
Allah commanded without it. So the
		
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			the textual proof is the actual
action of the Prophet and the
		
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			sahaba. There's so there's no
discussion on that. There is each
		
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			mount the Sahaba have each map on
this. In the end, of course, the
		
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			Prophet did it and that's what's
what's the point
		
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			Allahu alayhi wa sallam ruled, and
there was no other ruler besides
		
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			Him. And that's the the
overarching politics, and the
		
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			political vision that Muslims have
to have. And this is the type of
		
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			thing if you're in the Emirates,
or these countries will basically
		
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			get you banned from talking or
even setting foot in the country
		
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			is essentially what I'm about to
say is all of these borders should
		
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			be dotted lines.
		
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			In the past, people used to say,
erase the borders. No, that's not
		
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			right. dotted lines. These are
thin lines. So these borders now
		
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			represent the borders between
states in a federal union in a in
		
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			a unified Federation, which is the
home of Islam. So Algeria, Egypt,
		
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			Sudan become states, in a
federation, no different than
		
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			Arkansas, Alabama, and Montana,
and Maine.
		
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			They have the rights to do
whatever they want in their local
		
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			communities within limits, the
federal government unifies the
		
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			currency sets the currency, the
Federal Highway System, traveled
		
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			between each state. And also,
		
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			each state provides soldiers for
the Army based on their
		
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			population. So if your population
is a million, you provide x x per
		
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			every million.
		
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			That's it. For every million
people that you have in your
		
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			country estimate, you provide X
amount of soldiers, that's it. And
		
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			each head of the heads of these
nations choose one amongst
		
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			themselves.
		
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			They choose one amongst themselves
to lead for a set term. And each
		
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			one of these nations based on
their population sends a number of
		
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			shooter members.
		
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			Let's say you want a 100 persons
shoot a member, shooter committee.
		
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			Let's see. So you put it at that.
And Algeria has twice the
		
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			population as to as Tunisia.
		
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			So Algeria will send twice the
number of shooter members, Egypt
		
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			tests, one and a half times as
Algeria. So Egypt will send that
		
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			amount and you you break it down
in an algebra equation, right? 100
		
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			divided by the population divided
by each person, so x per million,
		
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			whatever.
		
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			Okay, but let me tell you that
this vision is nothing but a bunch
		
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			of talk and a bunch of hot air
I'll tell you why. The condition
		
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			and the real way in which the
change will happen is that hearts
		
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			returned to the love of Allah
subhana wa Tada and I'd begin to
		
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			tell you the obedience because
obedience, it may happen it may
		
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			not happen based on your strength.
		
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			Okay.
		
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			Obedience followed with the
attempt to obey sorry disobedience
		
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			after the attempt to obey Allah
Tala followed by Toba. So in the
		
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			beginning, I'm fully committed to
obedience. I'm weak, I fall into
		
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			disobedience. I follow up
immediately with Toba. You've
		
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			wiped out your sins and you are
with Allah to Allah maboob Your
		
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			love by Allah? Why do I say that
love is the key here love with the
		
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			attempt to obey? Because Allah
subhanaw taala speaks exactly
		
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			about people who get replaced, and
the people who replaced them may
		
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			or tagged them in command Dini for
Sophia to let her become in your
		
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			head boom, or you hit bone.
		
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			The Latin album Janina is it's an
Alkaff at uj doing a visa vie de
		
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			La Jolla, California, LA Matala
him. People whose hearts are
		
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			enraptured with Allah and His
Messenger is the precondition for
		
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			all this, you can take every
single philosophy of
		
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			reestablishing the Khilafah and
burn it.
		
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			If you don't have this condition,
you're not going to get success.
		
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			And if you do have this condition,
if you do fulfill this condition,
		
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			then you can have nothing and
Allah will give you every single
		
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			one of them. He'll give you the
vision, he'll give you the know
		
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			how. And I'll tell you who fails.
The people who sit around and say,
		
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			you know, what, what are we going
to do with the banking system?
		
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			don't establish anything, unless
you have all the questions
		
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			answered. These people are
failures in life, they don't do
		
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			anything except talk.
		
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			In in the world of achieving you,
you just take the first step and
		
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			your heart is fully committed to
this, you just take the first
		
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			step, I have no clue how this is
gonna happen. I literally have no
		
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			clue. Except that in the broad
sense, I know it's possible
		
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			broadly, it's possible
		
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			so that you do have to use a
little bit of brains. But your
		
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			heart is like this thing, it will
never come out of your heart. It's
		
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			almost like you take blue dye and
put it in water, put it in milk,
		
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			mix it up, you're never taken
extracting the blue dye out of the
		
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			milk. That's what we mean that
heart has to be so in love with
		
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			its creator, and so committed to
Him, it sees nothing else. That's
		
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			the heart that's gonna succeed and
in anything you do, if you are in
		
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			love with the result, and that
results can never be pulled out of
		
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			your heart, Ghana as long as you
take the first step Allah provides
		
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			you everything you need, and
you're gonna have Riddick
		
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			Give us obstacles and they're
gonna go away over time. So that's
		
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			why I think that's far more
important and proven precondition
		
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			that nobody talks about. If you
get a speech right now to get all
		
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			the Islamists, Islamist is the one
who he promotes in Islamic
		
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			political view. That's the term
for this thumbs. That's what his
		
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			busy he's busy with the Islamic
political viewpoint. And you gave
		
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			this talk, they'd be yawning.
They'd be rolling their eyes.
		
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			They've said, what kind of
dervishes this, right? This is a
		
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			bunch of Dawa. This is the reason
we're here. Right? Because all
		
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			these dervishes sat around
remembering Allah.
		
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			That's why Okay, well, let's turn
the table. It's been how many
		
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			years since the Khilafah.
collapsed? Where's your results?
		
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			It's just getting worse. Right? So
the Islamist ideas, they're great
		
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			ideas. But oftentimes, and I'm
taking this from chicken booty
		
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			share could booty and I know many
people say he did this, that and
		
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			the other in Syria? I'm not going
to defend everything. What I don't
		
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			know. I can't defend what I don't
know.
		
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			Okay, and there are things I do
know that were brought to my
		
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			attention because I didn't pay
attention to the politics of Syria
		
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			at that time. That there's no, I
have nothing to say, okay. So many
		
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			people can say oh, the moment you
say she could Bucha his name,
		
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			they're going to a slew of
attacks. I'm not making anyone
		
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			innocent. Okay. But I'm saying his
scholarship is to be relied on.
		
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			And what happened before that
nobody ever in Sham disputed that
		
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			he was one of their Imams. So
we're not going to throw out every
		
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			single single thing he said
because of a couple statements.
		
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			That yes, it's possible do we
follow him because he's Muslim. By
		
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			the way.
		
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			There was a scholar one time he
decided to test his moods.
		
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			So his sister came to visit
		
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			and he was seeing taking her out
for me picking up from the train,
		
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			maybe take her out for coffee or
something. Then ushered him in her
		
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			in from the back door. And for a
few days people saw this
		
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			right and they word spread that
he's consorting with a woman and
		
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			many people left the shake
		
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			but one didn't one youth became to
the classes often it's just like a
		
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			small time shift he does not
popular famous for anything.
		
00:12:07 --> 00:12:10
			So he said What's up with you? Why
don't you go with everybody else
		
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			after he realized afterwards? Oh,
they're all thinking I'm
		
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			consorting with a woman? He said
no, no. Brothers This is my
		
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			sister. Right? Oh, we didn't know
you had a sister that she was
		
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			visiting etcetera, etcetera and
the chick was single.
		
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			So he said everyone was talking
about me but you didn't small
		
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			group of mods.
		
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			What did you think? He said, first
of all, I didn't follow you
		
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			believing that you're Muslim.
You're not an OB metabo Takata and
		
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			that cannot be undone follow you
that you're a newbie that makes no
		
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			makes doesn't make mistakes. You
make mistakes. Sure, can both do
		
00:12:43 --> 00:12:47
			the same thing meant to buy now? I
don't know maybe if he if he made
		
00:12:47 --> 00:12:50
			mistakes, he made mistakes. Right?
There's no any if he made terrible
		
00:12:50 --> 00:12:52
			blunders, he makes terrible ones
just always need really.
		
00:12:52 --> 00:12:56
			Abracadabra, J Danny does when he
comes in can Abdullah Abdullah. He
		
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			said oh, can Umbra live
patrimonial. So I'm saying test
		
00:12:58 --> 00:13:02
			Lehmann. I'm submitting to that
all that you say about him is
		
00:13:02 --> 00:13:04
			correct. Let's say hypothetically,
we didn't follow him that he's an
		
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			OB. His books are his books and
they have his proofs. Right? His
		
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			books or his books, the proofs are
in the pudding.
		
00:13:13 --> 00:13:17
			It's he speaks about matters that
are objects that objectively we
		
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			can see if they're right or wrong.
So if he's right about it, we
		
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			still read those books and listen
to those lectures. Okay. shikhara
		
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			will bring you the hostel van with
the shake arguments. All right, if
		
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			he brings it any finds that good.
		
00:13:30 --> 00:13:32
			I know sound off all of that. Now
listen.
		
00:13:34 --> 00:13:39
			He said that. And I liked his
perspective. He said that. Most of
		
00:13:39 --> 00:13:43
			the the conferences about the
Khilafah are excellent
		
00:13:43 --> 00:13:45
			conferences, conferences about
Islamic politics. Excellent. And
		
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			he loves them and supports them.
However, they're missing this
		
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			prerequisite. They're missing this
prerequisite. And Allah subhana wa
		
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			Tada says, Whoever turns their
back on the dean.
		
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			It doesn't always mean apostasy.
It could mean apostasy. And it
		
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			could possibly mean they no longer
give Islam victory. And shiftable
		
00:14:04 --> 00:14:07
			he said that's all of us Arabs,
the Arab world all of them. He
		
00:14:07 --> 00:14:11
			said give me 1000 Random Arabs I
cannot find maybe maybe we'll find
		
00:14:11 --> 00:14:15
			one who cares about Islam want
yeah, maybe they pray and fast.
		
00:14:15 --> 00:14:19
			Right? But to say all right, let's
get together and elevate Islam.
		
00:14:19 --> 00:14:25
			No, that's dead in them. According
to you know, general observation
		
00:14:25 --> 00:14:29
			about herbs. General adverse
observation about those countries
		
00:14:30 --> 00:14:33
			gather up people make a YouTube
channel hey, yeah, not far right.
		
00:14:33 --> 00:14:37
			Islam. Let's raise the flag of
Islam. Firstly, the government
		
00:14:37 --> 00:14:39
			will shut it down. And that's one
of the reasons the people have
		
00:14:39 --> 00:14:44
			been trained. They've been trained
and inculcated in them absolute
		
00:14:44 --> 00:14:45
			fear of the subject.
		
00:14:48 --> 00:14:55
			Point being he said, The verse
says that those who do not seek to
		
00:14:55 --> 00:14:59
			raise the flag of Islam. That's
one of the meanings or those who
		
00:14:59 --> 00:15:00
			apostate
		
00:15:00 --> 00:15:02
			Get out of a slump though want no
and not give victory to the dean,
		
00:15:02 --> 00:15:06
			we will replace you with a people.
Now what is Allah is a trip
		
00:15:06 --> 00:15:11
			attribute here who have no *?
No. They have a lot of FIP. No,
		
00:15:12 --> 00:15:15
			they know the Quran inside out.
No, they have a lot of money. No,
		
00:15:15 --> 00:15:18
			they have an amazing vision. No,
Allah says He brought you to the
		
00:15:18 --> 00:15:22
			root of it all. They love Allah
and He loves them and Allah loves
		
00:15:22 --> 00:15:27
			them. They love Allah. Love is the
root of the matter why? Because if
		
00:15:27 --> 00:15:30
			you love something so much, Allah
gives you everything else after
		
00:15:30 --> 00:15:34
			that. That was it, the keys to
Everything is love. It's not
		
00:15:34 --> 00:15:36
			saying we don't need a vision,
it's not saying we don't need
		
00:15:36 --> 00:15:37
			answers to this.
		
00:15:38 --> 00:15:42
			Love also cannot be stopped. If
you love something so much. And
		
00:15:42 --> 00:15:48
			you tell that person or wait. And
let's analyze everything. Nothing
		
00:15:48 --> 00:15:51
			drives the lover crazy more than
someone saying, let's have a
		
00:15:51 --> 00:15:56
			rational meeting, and let's
discuss things. Okay? These people
		
00:15:56 --> 00:16:00
			are the killers of momentum, the
killers of motivation. And they
		
00:16:00 --> 00:16:03
			sit around and say, well, the well
okay, you want to do this, how's
		
00:16:03 --> 00:16:06
			the banking gonna work? How's the
currency, and all this stuff will
		
00:16:06 --> 00:16:10
			figure itself out. If your heart
is set on something, it's gonna
		
00:16:10 --> 00:16:12
			happen, whether you like it or
not.
		
00:16:14 --> 00:16:15
			Those things will come.
		
00:16:16 --> 00:16:22
			So that's why the philosophy that
backs that political vision of the
		
00:16:22 --> 00:16:25
			dotted lines or the thin lines
between the countries, that should
		
00:16:25 --> 00:16:26
			be our political vision.
		
00:16:27 --> 00:16:32
			But the prerequisite of all this
stuff going on and happening is
		
00:16:32 --> 00:16:33
			your heart.
		
00:16:34 --> 00:16:38
			And of course, at the end of the
day, right? As the prophesy stem
		
00:16:38 --> 00:16:41
			said, you're just one man better
than I knew it. And that's what
		
00:16:41 --> 00:16:44
			we're doing. There's a sphere of
concern. And there's a sphere of
		
00:16:44 --> 00:16:48
			influence. You just you just put
all your focus on the sphere of
		
00:16:48 --> 00:16:49
			influence, you know, one of the
tricks of bliss.
		
00:16:52 --> 00:16:56
			And one of the tricks of bliss is
to when when, with the new
		
00:16:56 --> 00:16:59
			convert, whether he's a convert
out of Islam, or out of a Kafala,
		
00:16:59 --> 00:17:04
			heedlessness, and he's now cares
about Islam, busy him with spheres
		
00:17:04 --> 00:17:04
			of concern.
		
00:17:06 --> 00:17:09
			Let him never think twice about
the day to day things
		
00:17:10 --> 00:17:14
			that he'd never think twice about
his mom, the monotonous actions
		
00:17:14 --> 00:17:18
			like making wudu properly praying
properly fasting, taking care of
		
00:17:18 --> 00:17:20
			your neighbor, taking care of your
mom, let them never worry about
		
00:17:20 --> 00:17:23
			those things, those monotonous
things, let them only think of
		
00:17:23 --> 00:17:27
			these huge big picture things.
Right. And there's a whole lot of
		
00:17:27 --> 00:17:32
			Muslims that are like that, and
usually raised upon the raise that
		
00:17:32 --> 00:17:36
			way to care about the OMA so much.
Yeah, but then you tell them hold
		
00:17:36 --> 00:17:39
			on a second, you can wipe over
ankle socks, not in any method,
		
00:17:40 --> 00:17:43
			like socks that go under the
ankle. Like even if we said okay,
		
00:17:43 --> 00:17:47
			that somebody have a saying in
this, the hyperbola they say and
		
00:17:47 --> 00:17:53
			one time I told the guy this one
time. So even even if we said
		
00:17:54 --> 00:17:56
			socks, okay in the humbly school,
not ankle socks, it's gotta go
		
00:17:56 --> 00:18:00
			above the ankle, right? And he
said, are you guys so that's a
		
00:18:00 --> 00:18:04
			problem with you fix students,
right? We don't even have we got
		
00:18:04 --> 00:18:07
			wars going on in Iraq and
Afghanistan you guys care about we
		
00:18:07 --> 00:18:11
			do. That's the kind of logic that
shaytaan tricks them with, that
		
00:18:11 --> 00:18:14
			all they care about is the big
picture. Now fast forward 20
		
00:18:14 --> 00:18:17
			years, and those guys achieve
nothing, literally have achieved
		
00:18:17 --> 00:18:24
			zero. Talk, talk, talk, talk tuck.
So the real precondition of the
		
00:18:24 --> 00:18:27
			establishment of the Dean are
lovers.
		
00:18:28 --> 00:18:31
			And shifted boots. He went on to
attend some of these conferences.
		
00:18:31 --> 00:18:34
			He's had wonderful lectures all
day long, amazing discussions all
		
00:18:34 --> 00:18:39
			night long. Masala is empty.
Before fridge and in fridge a
		
00:18:39 --> 00:18:43
			bunch of half asleep people
mumbling to rock guys before they
		
00:18:43 --> 00:18:46
			turn over asleep again, they don't
where is my habits Allah?
		
00:18:47 --> 00:18:51
			Where is the Corolla? Zero Islamic
activism.
		
00:18:53 --> 00:18:56
			It's not Islamic, if you don't
love the creator of Islam, right?
		
00:18:56 --> 00:19:00
			It's not Islamic. If you don't
love the founder of Islam, the
		
00:19:00 --> 00:19:04
			Messenger of Allah when he was
some activists, go and give this
		
00:19:04 --> 00:19:06
			talk to activists they will laugh
at your face. That's why nothing
		
00:19:06 --> 00:19:10
			works. been active for 30 years.
Nothing happened. Right? It got
		
00:19:10 --> 00:19:11
			worse.
		
00:19:15 --> 00:19:18
			Let's actually look at every
successful movement, they love the
		
00:19:18 --> 00:19:22
			thing itself. They love the thing.
They love it so much. So that's
		
00:19:22 --> 00:19:27
			where, honestly, the that's our
philosophical difference.
		
00:19:27 --> 00:19:31
			philosophical difference, the
emphasis on muhabba where is it?
		
00:19:31 --> 00:19:35
			That emphasis on muhabba? Let's go
to
		
00:19:37 --> 00:19:43
			the first quote before we move on
to a little summary of our trip to
		
00:19:43 --> 00:19:44
			Dallas.
		
00:19:45 --> 00:19:48
			Now by the way, there's a point
someone gave up said should we
		
00:19:48 --> 00:19:52
			stop everything love Allah then
continue? The answer is no. You
		
00:19:52 --> 00:19:53
			continue everything that you're
doing.
		
00:19:55 --> 00:19:57
			You continue at all, but you're
now you have to work on the
		
00:19:57 --> 00:19:59
			foundation. It's almost like the
foundation we're building it
		
00:20:00 --> 00:20:03
			House but the foundation isn't
done right. In this case, you can
		
00:20:03 --> 00:20:06
			build the foundation and continue
building the house you don't. And
		
00:20:06 --> 00:20:09
			this isn't to put a damper on
anything as I said that we have a
		
00:20:09 --> 00:20:11
			policy we support any Islamic
		
00:20:12 --> 00:20:18
			activity, any activity within the
sound way of acting and doing
		
00:20:18 --> 00:20:23
			things and I'm a sada, we support
it all, even if it has flaws
		
00:20:23 --> 00:20:27
			within it, but in general, the big
picture is good. We have to
		
00:20:27 --> 00:20:31
			support it all. That's the ethic.
That's our ethic and the ethic of
		
00:20:32 --> 00:20:36
			having matured had is no conflict
with any Muslim. However, if a
		
00:20:36 --> 00:20:42
			Muslim speaks ill and is astray we
talk about it. Okay, we they do
		
00:20:42 --> 00:20:44
			talk about and he has in the past.
		
00:20:45 --> 00:20:49
			He says even to us, firstly, who
is in the unis he's from Sicily.
		
00:20:51 --> 00:20:54
			At least his origin is from SIS
let's give a little biography of
		
00:20:54 --> 00:20:57
			ebony unis. If you are a medical
student, then this is a very
		
00:20:57 --> 00:21:02
			important name for you to know.
Signal Imam Abu Bakr ibn Abdullah
		
00:21:02 --> 00:21:03
			Abdullah Yunus.
		
00:21:06 --> 00:21:07
			Who's singing
		
00:21:08 --> 00:21:09
			All right.
		
00:21:12 --> 00:21:14
			All right. Someone's having an
opera outside. I don't know if you
		
00:21:14 --> 00:21:15
			guys can hear it, but someone's
		
00:21:17 --> 00:21:19
			doing an opera outside. All right.
		
00:21:20 --> 00:21:21
			Yeah.
		
00:21:22 --> 00:21:25
			No, this is one of those things
like if it was at night, and then
		
00:21:25 --> 00:21:29
			we find out No one's home. Right.
The Gin.
		
00:21:30 --> 00:21:33
			Alright, I will Buck it. More
Mohammed Abdullah Abdullah Yunus,
		
00:21:34 --> 00:21:39
			He died for 50 After the Hijrah
1060 in the Common Era, and he
		
00:21:39 --> 00:21:45
			studied with Abu Emraan and forsee
and I will have Seneca BC. So he's
		
00:21:45 --> 00:21:50
			one generation down from Ivana
Abbey's al Qaeda plenty. All
		
00:21:50 --> 00:21:54
			right, or to any author that Jim
Alamosa, Elon Muda. Wanna,
		
00:21:56 --> 00:22:00
			which became known as the most
half of the medic ease for its
		
00:22:00 --> 00:22:03
			authority in the med hub, clearly
relied upon it.
		
00:22:07 --> 00:22:10
			Credited creditor relied upon it
for his final summary of the
		
00:22:10 --> 00:22:15
			relied upon opinions in medical
law, and called a outset about
		
00:22:15 --> 00:22:19
			even unis. He was a jurist and a
mathematician who excelled in
		
00:22:20 --> 00:22:25
			inheritance law. So that's it new
unis and he says we're in a coma
		
00:22:25 --> 00:22:29
			tell me mal Qudra tra he will in
Kenya men who follow Donado multi
		
00:22:29 --> 00:22:34
			layer SATA alcohol, wallet,
wallet, wallet a couple of Anhu
		
00:22:35 --> 00:22:39
			they're the karma of the Imam one
imam for all of the Muslims as
		
00:22:39 --> 00:22:45
			well. Okay, followed al OMA 45
There is no reason ever to leave
		
00:22:45 --> 00:22:50
			it off. Why no homo mo coolin Illa
l HollyWell. Up de doing not
		
00:22:50 --> 00:22:53
			similar results Allahu alayhi wa
sallam. What does this phrase mean
		
00:22:53 --> 00:22:56
			doing and Nasim in order
Rasulullah sallallahu alayhi wa
		
00:22:56 --> 00:23:00
			sallam it means that the Prophet
sallallahu alayhi wa sallam did
		
00:23:00 --> 00:23:04
			not specify an individual rather
than at a Shia.
		
00:23:05 --> 00:23:10
			If the Prophet sallallahu alayhi
wa salam specified a Khalifa say
		
00:23:10 --> 00:23:16
			naughty at Ghadir home this area
of land called the video home then
		
00:23:16 --> 00:23:20
			why would he need to write it
later on? If he said it in front
		
00:23:20 --> 00:23:24
			of 10,000 Sahaba at a guardian
home and they all understood that
		
00:23:24 --> 00:23:28
			it means it is the killer Khalifa
How is it possible for it not to
		
00:23:28 --> 00:23:32
			happen? Say in North America and
bully 10,000 people? All right,
		
00:23:32 --> 00:23:38
			then if let's use an ask another
question. If said no matter Omar
		
00:23:38 --> 00:23:42
			allegedly stopped the Prophet
sallallahu Sallam on Thursday from
		
00:23:42 --> 00:23:44
			writing down his well sia
		
00:23:46 --> 00:23:50
			which was assumed to be Sade,
naughty to be the Khalifa. On
		
00:23:50 --> 00:23:54
			Thursday, we asked two questions.
Number one, why would he need to
		
00:23:54 --> 00:23:57
			write it down when he already said
it? That's number one. What's
		
00:23:57 --> 00:23:57
			stronger?
		
00:23:59 --> 00:24:01
			When the Prophet himself was
writing it so that we know his
		
00:24:01 --> 00:24:05
			handwriting? Right? Someone else
is writing it. And there are two
		
00:24:05 --> 00:24:08
			three witnesses in the house. Why
would you need two three witnesses
		
00:24:08 --> 00:24:09
			when you have
		
00:24:10 --> 00:24:11
			10,000 Sahaba?
		
00:24:12 --> 00:24:13
			Let's go to the second question.
		
00:24:15 --> 00:24:19
			You are assuming then that say no
Omar knew the prophet would die.
		
00:24:20 --> 00:24:23
			Then how was three days later when
the prophets I said to him
		
00:24:23 --> 00:24:26
			actually passed away said Norman
was in shock and said everyone's
		
00:24:26 --> 00:24:31
			spreading this rumor. I want to
cut his neck off, cut his head
		
00:24:31 --> 00:24:35
			off. So therefore on Thursday, he
didn't expect the profits. If he
		
00:24:35 --> 00:24:38
			shocked about it on Monday. He
definitely didn't assume the
		
00:24:38 --> 00:24:40
			profit was going to pass away on
Thursday.
		
00:24:41 --> 00:24:44
			So the argument makes no sense.
The facts don't add up here. As
		
00:24:44 --> 00:24:48
			you guys say the math is it
nothing here. Right. It doesn't
		
00:24:48 --> 00:24:52
			make it doesn't add up for him to
be shocked on on Monday that the
		
00:24:52 --> 00:24:55
			profit passed away. But he was
expecting the profits of SOA on
		
00:24:55 --> 00:24:57
			Thursday. Why would he be shocked
on Monday
		
00:24:59 --> 00:24:59
			doesn't make any sense.
		
00:25:00 --> 00:25:05
			not making sense. So this phrase
doing an LC Minar Rasul means
		
00:25:06 --> 00:25:10
			without any specification from
prophesy Salam and therefore it is
		
00:25:10 --> 00:25:13
			the job of Al Khalifa well
actually another phrase that you
		
00:25:13 --> 00:25:17
			commonly see in all the books and
also in FIP l HollyWell act refer
		
00:25:17 --> 00:25:22
			to them which they demons but in
Philadelphia not everyone has to
		
00:25:22 --> 00:25:24
			be much the head Imam that could
have a say in who's the Khalifa
		
00:25:25 --> 00:25:26
			What's the proof of this set
		
00:25:28 --> 00:25:32
			up the ramen Abdullaev he went and
he did is to Shara
		
00:25:33 --> 00:25:37
			is to Shara with everyone in
Medina. He did not limit it to
		
00:25:37 --> 00:25:40
			them which said teams and not
everyone even himself was not a
		
00:25:40 --> 00:25:43
			much said. Alright, so you could
say oh, maybe he was asking
		
00:25:43 --> 00:25:47
			opinion but he himself has the
decision. Show me one factor that
		
00:25:47 --> 00:25:50
			he gave. Um, but I remember now
McCallum in which the hideous
		
00:25:50 --> 00:25:52
			Sahaba he was not from them which
sides of the sahaba.
		
00:25:54 --> 00:25:54
			Okay
		
00:26:01 --> 00:26:04
			why don't we follow the career
with routers and Belkin, everyone
		
00:26:04 --> 00:26:08
			should know the meaning of foreign
key fi a communal obligation. If
		
00:26:08 --> 00:26:11
			some people do it, then it's not
an obligation on other people to
		
00:26:11 --> 00:26:16
			do it. Why no words you won't die
to imati what you Obama him what's
		
00:26:16 --> 00:26:19
			okay to him, and it is an
obligation to honor your care
		
00:26:19 --> 00:26:20
			leaders.
		
00:26:22 --> 00:26:24
			You may be better than your leader
but Allah put him there for a
		
00:26:24 --> 00:26:24
			reason.
		
00:26:25 --> 00:26:30
			And therefore you have to honor
him. The one of these these texts
		
00:26:30 --> 00:26:33
			mentioned the inward attitude
towards your head Eva, you have to
		
00:26:33 --> 00:26:34
			love Him to
		
00:26:35 --> 00:26:36
			you have to honor him.
		
00:26:37 --> 00:26:40
			And of course that's if He's
righteous. If he's except if he if
		
00:26:40 --> 00:26:43
			what he's doing is valid in the
show to
		
00:26:45 --> 00:26:49
			get so he says album him what's
okay to him? How are you going to
		
00:26:49 --> 00:26:53
			have a grande someone and honor
them without some love for them?
		
00:26:54 --> 00:26:59
			Well, ta T qualified him when not
being on him. You have to obey. We
		
00:26:59 --> 00:27:03
			believe in law and order. In this
religion, Law and Order begins
		
00:27:03 --> 00:27:06
			from the household. It begins
really from the individual,
		
00:27:06 --> 00:27:08
			there's law and order within my
own life
		
00:27:09 --> 00:27:13
			supplied by the Sharia. Then when
I have an organization or I have a
		
00:27:13 --> 00:27:18
			home or have a family, there's law
and order. There's Shura. We take
		
00:27:18 --> 00:27:21
			counsel with the people have who
have an interest in the matter.
		
00:27:22 --> 00:27:24
			But the leader we will have
responsibility the leaders got to
		
00:27:24 --> 00:27:29
			make a decision and it's on his
neck. The leader cannot say what
		
00:27:29 --> 00:27:32
			basically happens here in the
United States in democracies don't
		
00:27:32 --> 00:27:34
			really want to do it, but the
Senate said I have to do it. No,
		
00:27:34 --> 00:27:36
			we can't have that. Good.
		
00:27:39 --> 00:27:40
			And we have obedience.
		
00:27:42 --> 00:27:45
			We gotta go to follow the leader.
We don't follow him upon what what
		
00:27:45 --> 00:27:46
			is disobedience to Allah.
		
00:27:47 --> 00:27:51
			What's how to kill Musa Bucha de
la homothetic emotiva Kona la
		
00:27:51 --> 00:27:55
			halen was the premium in home all
of this is for the one who is a
		
00:27:55 --> 00:28:01
			bright, okay, leave off animosity
towards him. Okay, and
		
00:28:01 --> 00:28:06
			disagreement with them if they are
upright, and you just differ in
		
00:28:06 --> 00:28:06
			opinion.
		
00:28:07 --> 00:28:10
			By the way on this matter of
opinion, I want to share something
		
00:28:10 --> 00:28:13
			that many people get told when
they say hey, we follow a method.
		
00:28:14 --> 00:28:17
			Brother, here's the Hadith. Uh,
yeah, but I'm Hanafi and the
		
00:28:17 --> 00:28:20
			ruling says this medic in the
ruling says brother I'm giving you
		
00:28:20 --> 00:28:23
			a hadith and then the brother the
the poor medic and one of you
		
00:28:23 --> 00:28:27
			doesn't know his evidences, he
says, I'm just gonna go with the
		
00:28:27 --> 00:28:33
			method. And then the other person
says to him in an automatic way
		
00:28:33 --> 00:28:38
			now the sad moto moto don't. Allah
says in the Quran and Sunnah to
		
00:28:38 --> 00:28:40
			zakat, if I believe it is that
		
00:28:42 --> 00:28:45
			the messenger comes tells people
about Tawheed and the pagan den
		
00:28:45 --> 00:28:48
			says, well, we find our fathers
worshipping these idols, so we're
		
00:28:48 --> 00:28:48
			following them to
		
00:28:49 --> 00:28:52
			what's the difference? That's what
they corny Are you gonna say
		
00:28:52 --> 00:28:57
			you're gonna follow the madhhab
over the sahih Hadith? I had sahih
		
00:28:57 --> 00:28:57
			Hadith.
		
00:28:58 --> 00:29:00
			In no agenda, Abba and Allah
Almighty and when Allah let him
		
00:29:01 --> 00:29:06
			know, because one is in something
in which there is no opinion to
		
00:29:06 --> 00:29:06
			aid
		
00:29:07 --> 00:29:12
			the other, he can follow him at
his mother on matters of opinion.
		
00:29:13 --> 00:29:17
			I can make tech lead on matters of
opinion, I cannot make tech lead
		
00:29:17 --> 00:29:22
			on matters of Catia. That's the
difference and that's why that
		
00:29:22 --> 00:29:26
			little trick that people use
doesn't work. That little trick is
		
00:29:26 --> 00:29:30
			in an invalid it's a little
logical trick in agenda about an
		
00:29:30 --> 00:29:33
			automatic we found our fathers
doing all this so we're gonna keep
		
00:29:33 --> 00:29:36
			doing it. And what is the average
meth heavy who was let's say he's
		
00:29:36 --> 00:29:39
			a Hanafi Hey is a study maybe he
studies here and there but he's
		
00:29:39 --> 00:29:42
			honestly if he has a question, he
just goes to the Hanafi Sheikh
		
00:29:42 --> 00:29:45
			where he read 100 view book or on
a free website, right. And he
		
00:29:45 --> 00:29:49
			follows them we'll call it you can
make tuck lead on matters of HD
		
00:29:49 --> 00:29:53
			head on one. You cannot make tuck
lead on aka it
		
00:29:54 --> 00:30:00
			on also a dean. And so this matter
has to do with Tauheed verse
		
00:30:00 --> 00:30:04
			Just paganism is not a PS on
matters of HD head.
		
00:30:05 --> 00:30:09
			So take that and keep that in your
back pocket for when somebody
		
00:30:09 --> 00:30:11
			shows you Hey, brother, there's
here's the here's the evidence.
		
00:30:12 --> 00:30:15
			Yeah. I don't want you bringing
evidence I'm going to follow
		
00:30:16 --> 00:30:20
			the method that's been doing this
for 1000 years, not you. Now don't
		
00:30:20 --> 00:30:21
			come and tell me
		
00:30:22 --> 00:30:23
			in no agenda but not omitted.
		
00:30:27 --> 00:30:31
			All right, where do we leave off
way? Mo is God who Billa you have
		
00:30:31 --> 00:30:35
			to remind the Imam of Allah and
you have to make dua for her to
		
00:30:35 --> 00:30:41
			him. Do out and you have to invite
him to obedience if he's straying.
		
00:30:42 --> 00:30:47
			Alright, we'll call Abu Muhammad
Mokulua Lee and we're Coulibaly in
		
00:30:47 --> 00:30:53
			Muslimeen and Rila our annual gala
baton fish that that what? What to
		
00:30:53 --> 00:30:54
			add to
		
00:30:55 --> 00:31:01
			it men Baron Alpha Jordan Falaya
Raj. Ali, he Jaren Oh Andrew.
		
00:31:02 --> 00:31:08
			Wiles Zama hula Do ye how jewel
beta what's a jewel Bay to my toes
		
00:31:08 --> 00:31:11
			fall sadaqa to La way
		
00:31:14 --> 00:31:21
			Mozia et al Tala ADA Tala boo wat
to Salah khalfan al Juma to Salah
		
00:31:21 --> 00:31:25
			formula Juma? Well ADA in so he's
basically saying here,
		
00:31:26 --> 00:31:29
			every leader of the Muslims
established by the consent of the
		
00:31:29 --> 00:31:35
			Muslims or through force, such
that his dominant is established.
		
00:31:37 --> 00:31:40
			No just or unjust person should
rebel against him.
		
00:31:41 --> 00:31:45
			The enemy is to be fought with him
how just to be performed with him
		
00:31:45 --> 00:31:48
			as a cat has to be paid to him.
And it is valid if he asked for
		
00:31:48 --> 00:31:54
			it. In other words, to say, give
us some of his give us the cat and
		
00:31:54 --> 00:31:58
			we'll distribute it. And Friday
prayer and the two aids are to be
		
00:31:58 --> 00:32:01
			prayed behind him. Okay.
		
00:32:03 --> 00:32:06
			We'll read the last the rest
later. Let's go to our summary of
		
00:32:06 --> 00:32:07
			our Texas trip.
		
00:32:08 --> 00:32:11
			And you could read the rest of the
aromatics article yourselves
		
00:32:15 --> 00:32:16
			it's that
		
00:32:18 --> 00:32:20
			oh my Can you put the link up
there?
		
00:32:22 --> 00:32:22
			Right
		
00:32:28 --> 00:32:32
			All right, Texas trip, I have to
say was really great. I had a
		
00:32:32 --> 00:32:35
			really warm welcome from Epic. And
here's a picture of
		
00:32:36 --> 00:32:41
			the Shabaab there. That stayed
they stayed for mini hangout after
		
00:32:41 --> 00:32:47
			the talk. And Epic. The Masjid.
It's something impressive. I have
		
00:32:47 --> 00:32:52
			to tell you. There is literally a
strip mall on the masjid property.
		
00:32:52 --> 00:32:55
			And when you park there it says if
you're parking a target,
		
00:32:56 --> 00:32:59
			and huge parking lots like mall,
like the saying everything is
		
00:32:59 --> 00:33:00
			bigger in Texas is really true.
		
00:33:01 --> 00:33:03
			And the President of epic came
		
00:33:04 --> 00:33:08
			afterwards and we had a nice
meeting and like very cordial,
		
00:33:08 --> 00:33:11
			very welcoming, very warm ship
castle kludze, of course was there
		
00:33:11 --> 00:33:18
			and very welcoming and warm. And
so epic. It's the masala is white.
		
00:33:19 --> 00:33:22
			It's about 100 person, people per
row. And there's 11 rows, I
		
00:33:22 --> 00:33:27
			counted actually because we had
prayed. And they were praying
		
00:33:27 --> 00:33:27
			Aisha
		
00:33:28 --> 00:33:31
			and we were travelers. So just
like waiting in the back for them
		
00:33:31 --> 00:33:35
			to finish their Salah and make
their announcements. And so they
		
00:33:35 --> 00:33:39
			told me 700 Sometimes it doesn't
look like 700 but it was actually
		
00:33:39 --> 00:33:43
			it was there was 1000 people at
Isha. Because I did a quick scan,
		
00:33:43 --> 00:33:48
			there's 50 heads to the Imam. And
I just doubled it. And then I
		
00:33:48 --> 00:33:54
			counted 11 rows back. And for that
Aisha it was 10 rows. So 1000
		
00:33:54 --> 00:33:58
			People that is when they're when
mbyc is full. It has a actual
		
00:33:58 --> 00:34:04
			bigger appearance of fullness.
Because the rows are maybe, I
		
00:34:04 --> 00:34:06
			don't know, maybe less than 50
people less than 100 people for
		
00:34:06 --> 00:34:10
			sure. So there's a lot of rows.
It's like a rectangle this way.
		
00:34:10 --> 00:34:15
			Epic was a rectangle this way.
Aside from the masala though there
		
00:34:15 --> 00:34:20
			was a massive gym there was in the
masjid itself. You go to the
		
00:34:20 --> 00:34:23
			parking lot. If you were to take a
lap around the parking lot, you're
		
00:34:23 --> 00:34:28
			gonna find a strip mall where you
can get there's a UHF office.
		
00:34:28 --> 00:34:31
			There were some other stores. I
didn't know what it was but it was
		
00:34:31 --> 00:34:31
			a strip mall.
		
00:34:33 --> 00:34:36
			You wrap around further, you see
all the there's a fence and
		
00:34:36 --> 00:34:41
			they're all the homes, homes,
homes, homes, homes, homes. And
		
00:34:41 --> 00:34:41
			this is not
		
00:34:43 --> 00:34:48
			efficiency homes, budget homes.
These are big budget homes, like
		
00:34:48 --> 00:34:53
			gorgeous homes, mansions, you
could say really McMansions right
		
00:34:53 --> 00:34:57
			literally, you open your blinds
you see the masjid
		
00:34:58 --> 00:34:59
			and then you
		
00:35:00 --> 00:35:02
			Keep going. There's construction
on a K through 12 School on the
		
00:35:02 --> 00:35:03
			same property.
		
00:35:04 --> 00:35:08
			extremely impressive. You come out
immediately across the street is
		
00:35:08 --> 00:35:12
			another epic mall, which is
another strip mall that has the
		
00:35:12 --> 00:35:17
			hurrahs coffee shop. Probably like
a burger joint other stores. And
		
00:35:17 --> 00:35:20
			it says on top epic malls so they
own that strip mall to
		
00:35:21 --> 00:35:24
			you got to be impressed when you
get there. I was. I was totally
		
00:35:24 --> 00:35:27
			impressed. Shocked now that's on
the east side. Let's get through
		
00:35:27 --> 00:35:28
			these pictures real quick.
		
00:35:31 --> 00:35:35
			Here. It's a house on the west
side, which is Valley Ranch.
		
00:35:36 --> 00:35:40
			Valley Ranch is that's one of the
brothers homes that had a Vicodin.
		
00:35:42 --> 00:35:43
			I'm open about that. I do that.
		
00:35:45 --> 00:35:48
			I'm open about it. It's I believe
in it. What can I tell you? I
		
00:35:48 --> 00:35:52
			believe in that it's not only
valid and good. And I accept that
		
00:35:52 --> 00:35:56
			it's more Salafi. I have no choice
except that it is more Salafi.
		
00:35:56 --> 00:35:59
			Right. And particularly in the
medical school by the way, let me
		
00:35:59 --> 00:36:03
			tell you good, particularly in the
medical school accepting was out
		
00:36:03 --> 00:36:04
			of them, like accepting them.
		
00:36:05 --> 00:36:09
			And so we did it in the houses
there. And we did that in that
		
00:36:09 --> 00:36:09
			house.
		
00:36:12 --> 00:36:15
			And it was a great reception. Now
that house was on the west side of
		
00:36:15 --> 00:36:19
			tech of Dallas, which is Valley
Ranch. Valley Ranch is another
		
00:36:19 --> 00:36:23
			amazing structure where you have a
masjid then there's like a street
		
00:36:23 --> 00:36:28
			than across from that street you
have three developments 50% I
		
00:36:28 --> 00:36:30
			would say are Muslims in these
developments that were built by
		
00:36:30 --> 00:36:33
			Muslims but they're gorgeous
developments. beautiful homes.
		
00:36:33 --> 00:36:36
			Beautiful construction, not cheapo
stuff with with
		
00:36:37 --> 00:36:39
			siding, vinyl siding, no vinyl
siding,
		
00:36:41 --> 00:36:44
			brick all around, and amazing
designs and some Islamic designs.
		
00:36:44 --> 00:36:45
			Like one of them was
		
00:36:47 --> 00:36:51
			one house has like a rounded
pillar with like an ottoman
		
00:36:51 --> 00:36:53
			looking cone.
		
00:36:54 --> 00:36:59
			Like one of those where you were
What's that Disney character
		
00:36:59 --> 00:37:02
			Nutella or something? She puts her
hair out? What's her name?
		
00:37:03 --> 00:37:05
			Yeah, you haven't you haven't
watched Disney for a long time.
		
00:37:06 --> 00:37:08
			Rapunzel comes out and
		
00:37:10 --> 00:37:13
			puts her hair out. So it's so
gorgeous structures, right?
		
00:37:14 --> 00:37:16
			Smaller plots but gorgeous
structure. You see the prayer time
		
00:37:16 --> 00:37:21
			people a lot of people walking
back and forth. So and that's sick
		
00:37:21 --> 00:37:24
			almost to the men's Masjid. Okay,
then we went to another Masjid
		
00:37:24 --> 00:37:28
			Look at this guy on bulk get this
guy married quick rather than
		
00:37:28 --> 00:37:32
			single. Get that guy married
quick. He's gonna get me he's
		
00:37:32 --> 00:37:34
			gonna say oh my gosh, you're gonna
give me a hazard. So we won't say
		
00:37:34 --> 00:37:39
			his name. All right, next picture.
Alright, so this here was it seems
		
00:37:39 --> 00:37:42
			like every Masjid can probably
make an argument for being the
		
00:37:42 --> 00:37:46
			biggest Masjid in the country. And
this Masjid was massive. Literally
		
00:37:46 --> 00:37:50
			I'm telling you ShopRite parking
lots ShopRite parking lots you
		
00:37:50 --> 00:37:56
			walk. And then this Masjid has a
massive gym. Masala very, very
		
00:37:56 --> 00:37:58
			wide, private maybe wider than
epic. This is called ici
		
00:38:00 --> 00:38:03
			used to be shocking. Oh man, Ali
Khan's master. He used to be the
		
00:38:03 --> 00:38:04
			president of this Masjid.
		
00:38:06 --> 00:38:08
			All right, Mute. Mute us on.
		
00:38:09 --> 00:38:15
			On what you call it? Yeah. Okay,
so that was a great message.
		
00:38:16 --> 00:38:19
			Maginnis with the youth. They're
huge messages.
		
00:38:20 --> 00:38:24
			I'm telling you, Houston and
Dallas have four masajid in them
		
00:38:24 --> 00:38:28
			that I went to in the past few
months. All of them probably are
		
00:38:28 --> 00:38:32
			the top five biggest insights.
Then we had Jo MA in another
		
00:38:33 --> 00:38:36
			Baptist mega church that was
purchased by the Islamic
		
00:38:36 --> 00:38:38
			community. This is it right here
called seksyen. Obviously you
		
00:38:38 --> 00:38:42
			don't see any size here. But this
literally at campus. They have
		
00:38:42 --> 00:38:47
			five four buildings. Four
buildings. Massive humongous
		
00:38:47 --> 00:38:48
			Masjid.
		
00:38:49 --> 00:38:51
			You need a scissor lift to change
the lightbulbs up. You notice
		
00:38:51 --> 00:38:55
			there's a scissor lift is it's a
it's a truck. Yeah, that has an
		
00:38:55 --> 00:38:56
			accordion lifts.
		
00:38:58 --> 00:39:01
			And you'd have to like with a
remote control go up 1520 feet
		
00:39:03 --> 00:39:05
			that's how they change
streetlamps.
		
00:39:07 --> 00:39:08
			Next picture
		
00:39:10 --> 00:39:14
			all right, that's meeting said
Man, one of my hosts. He's He's
		
00:39:14 --> 00:39:15
			basically one of the epic youth
essentially.
		
00:39:17 --> 00:39:20
			Next one, and the last one and
that was the last one. So
		
00:39:22 --> 00:39:26
			I'm impressed with the hype. The
hype is I would say very, very
		
00:39:27 --> 00:39:29
			real there. Yep. It is epic and
		
00:39:31 --> 00:39:36
			surprised that how they could have
had such a great reception, to be
		
00:39:36 --> 00:39:37
			honest with you. Right.
		
00:39:39 --> 00:39:42
			invited to a number of podcasts
and live streams there but
		
00:39:42 --> 00:39:46
			obviously couldn't do it at the
time as a short short trip. What
		
00:39:46 --> 00:39:48
			was the one called Three Muslims
or what? Three brothers
		
00:39:50 --> 00:39:53
			podcast three Muslim three Muslim
podcasts. Okay, yeah. Couldn't
		
00:39:53 --> 00:39:53
			make it though.
		
00:39:57 --> 00:39:58
			Alright, ladies and gentlemen.
		
00:39:59 --> 00:39:59
			Yes, definitely.
		
00:40:00 --> 00:40:04
			Is this are these communities on
like, like Muslim timing though?
		
00:40:04 --> 00:40:07
			Like is it like between Bogota
Marisha sign on the streets and
		
00:40:07 --> 00:40:11
			like after fractured everyone's
the masjid or is it still out
		
00:40:11 --> 00:40:13
			there yet? Schedule has become
like some time
		
00:40:15 --> 00:40:20
			probably not that us probably
still on a nine to five life
		
00:40:20 --> 00:40:25
			because of work and even the
schooling is on that schedule. But
		
00:40:25 --> 00:40:28
			you could definitely see on the
weekends
		
00:40:29 --> 00:40:33
			there was another Masjid in Plano
massive it's like unreal how how
		
00:40:33 --> 00:40:36
			humongous he's putting masajid are
that we went I went to before
		
00:40:36 --> 00:40:40
			shake up salons, masjid and I
walked in and there must have
		
00:40:40 --> 00:40:46
			literally been no less than 2000
people in the building. But there
		
00:40:46 --> 00:40:49
			were there. It was like from
Lodoss they had different events,
		
00:40:49 --> 00:40:54
			right? And then again also comes
the numbers increase again, then
		
00:40:54 --> 00:40:57
			they decrease the NACA becomes a
numbers increase again, and
		
00:40:57 --> 00:40:59
			they're there for different
events. What is this Who are all
		
00:40:59 --> 00:41:07
			these? What proves this come with
incidence and you are z or z to z?
		
00:41:08 --> 00:41:09
			And you are Hamza
		
00:41:11 --> 00:41:15
			now a joke there and you are Bobak
so Zaidan Hamza and Abu Bakr Are
		
00:41:15 --> 00:41:20
			you from Caltech or Whoa, from
Berkeley, Berkeley, we got some
		
00:41:20 --> 00:41:21
			liberals in the house.
		
00:41:22 --> 00:41:25
			If you get too close, you might
get liberal. No, just kidding.
		
00:41:25 --> 00:41:29
			Just kidding. All right. So from
Berkeley, California, yeah,
		
00:41:29 --> 00:41:32
			gorgeous area of California. All
right, probably one of the
		
00:41:32 --> 00:41:36
			prettiest countries in part of you
from Berkeley to Rutgers,
		
00:41:36 --> 00:41:38
			Berkeley, and Hamza
		
00:41:39 --> 00:41:42
			and what do you guys do in Jersey?
We pull the first visitor cousin
		
00:41:42 --> 00:41:48
			once a masked man, mashallah,
that's great. That's great. Akena
		
00:41:49 --> 00:41:53
			was had another huge event.
Recently, everyone went there.
		
00:41:53 --> 00:41:53
			Mashallah.
		
00:41:56 --> 00:41:59
			So, you're doing an East Coast
tour? Yeah. Until one.
		
00:42:01 --> 00:42:05
			Thursday night? Yeah. Thursday
morning. Oh, too bad. You're gonna
		
00:42:05 --> 00:42:06
			miss my costume. Yeah.
		
00:42:08 --> 00:42:13
			Yeah. We I think we can make a
tour package weekend. Right. We
		
00:42:13 --> 00:42:17
			can get data set up to make it
right. Where people come to the
		
00:42:18 --> 00:42:23
			Friday to mbyc Joma. Lunch the
Thursday. Thursday. They come in
		
00:42:23 --> 00:42:27
			flying Thursday afternoon. Go to
Makkasan. Friday, come here.
		
00:42:28 --> 00:42:30
			Saturday, Wes will have shipped
		
00:42:31 --> 00:42:35
			yesterday to do something. Right.
And then Saturday in New York
		
00:42:35 --> 00:42:37
			Saturday, go to New York, right?
You gotta check out the city.
		
00:42:37 --> 00:42:37
			Right?
		
00:42:39 --> 00:42:42
			I should probably should go to the
dude New York, New York first,
		
00:42:42 --> 00:42:45
			then get purified right at the
thicker sessions.
		
00:42:48 --> 00:42:51
			All right. All right. Let's go to
our guest today. We have an
		
00:42:51 --> 00:42:57
			amazing guest, who was Believe it
or not my hosts over 20 years ago,
		
00:42:58 --> 00:43:04
			when I landed at Sana I was picked
up by this beautiful brother.
		
00:43:05 --> 00:43:09
			The topic of today's livestream is
Dawa in the Caribbean.
		
00:43:10 --> 00:43:14
			And let's go introduce our guests.
Where is our guest?
		
00:43:15 --> 00:43:19
			Are you a che there is Allahu
Akbar. Mashallah, he's muted.
		
00:43:20 --> 00:43:21
			Unmute him. Okay, unmute.
		
00:43:24 --> 00:43:28
			There you go. All right, masha
Allah let's now if you can move
		
00:43:28 --> 00:43:31
			over slightly because you're on
the one side of the camp there you
		
00:43:31 --> 00:43:35
			go. That way Yeah, you're good.
Yeah, that way, Mashallah.
		
00:43:35 --> 00:43:39
			Mashallah, or you could zoom it
into if you want, zoom in or zoom
		
00:43:39 --> 00:43:40
			out whatever you want.
		
00:43:42 --> 00:43:43
			Okay, you got Mashallah.
		
00:43:45 --> 00:43:50
			On the stream today, our guest is
Jamila Dean hysol. He is a Sheikh
		
00:43:50 --> 00:43:55
			and he is and Delia and he is has
done work in the Dominican
		
00:43:55 --> 00:44:00
			Republic. Welcome to the live
stream. Welcome to nothing but
		
00:44:00 --> 00:44:03
			facts. All right, Omar, we're
ready to put them on. Bismillah
		
00:44:05 --> 00:44:05
			Here we go.
		
00:44:08 --> 00:44:11
			And here we go. This is our guest
for today's shift and Melody
		
00:44:11 --> 00:44:16
			Heiser Welcome to the Service it
nothing but facts live stream. No,
		
00:44:16 --> 00:44:18
			all right. Nothing but facts like
that.
		
00:44:20 --> 00:44:23
			Can you hear me okay? Yeah, we can
hear you perfect. Cool. You know,
		
00:44:23 --> 00:44:27
			I came outside. Because I'm inside
my house is like a cave. It's just
		
00:44:27 --> 00:44:33
			super dark. Lighting is terrible.
Come outside. It was nice. Quiet
		
00:44:33 --> 00:44:36
			and then all of a sudden, people
across the street started blasting
		
00:44:36 --> 00:44:39
			music. Oh my god. We can't hear so
you guys know that you guys are
		
00:44:39 --> 00:44:41
			gonna hear him sitting sounds
perhaps maybe.
		
00:44:43 --> 00:44:46
			But anyways, happy to be here.
Thank you for having me. Where are
		
00:44:46 --> 00:44:49
			where are you recording from? Are
you from Atlanta? Are you from?
		
00:44:50 --> 00:44:54
			Are you in Atlanta now? Are you
still in the Dr? No. I'm in
		
00:44:54 --> 00:44:58
			Atlanta. Now. I haven't I left the
VR in 2014 My show last year in
		
00:44:58 --> 00:44:59
			the Dominican Republic.
		
00:45:00 --> 00:45:02
			Way back then. And then you came
back and you've been back in
		
00:45:02 --> 00:45:07
			Atlanta since then. That's
correct. Do you remember that
		
00:45:07 --> 00:45:10
			evening when you picked me up from
the Sana airport?
		
00:45:12 --> 00:45:18
			I do not. I apologize. You took me
in Mustafa insana? That's right.
		
00:45:18 --> 00:45:23
			That's right. Must have when you
start talking bottom line, I did
		
00:45:23 --> 00:45:26
			that. Yeah, that was you. I did do
that.
		
00:45:29 --> 00:45:32
			Mashallah, Mashallah. No, I have
my own experience with the
		
00:45:32 --> 00:45:34
			Dominican Republic. I spent
		
00:45:35 --> 00:45:41
			two weeks in the Dominican
Republic last year. Right. And San
		
00:45:41 --> 00:45:45
			Domingo is the main city there. So
tell us about then there is a
		
00:45:45 --> 00:45:48
			masjid. There are big mastertech.
I would, I would say it's a pretty
		
00:45:48 --> 00:45:51
			big Masjid that has that now has a
Yemeni Imam
		
00:45:54 --> 00:45:58
			which method were you at? At at
the Dominican Republic?
		
00:45:59 --> 00:46:04
			I was there first. I was in Santo
Domingo. I lived in a city just
		
00:46:04 --> 00:46:08
			outside of it called San Ysidro.
And I would just kind of go back
		
00:46:08 --> 00:46:12
			and forth. And then I moved to
Santiago.
		
00:46:13 --> 00:46:15
			And was working with the community
up there.
		
00:46:17 --> 00:46:22
			Tell tell us or do you have a or
you had you have a Caribbean
		
00:46:22 --> 00:46:26
			background that connected you
there? Well, on my father's side,
		
00:46:26 --> 00:46:27
			my grandfather
		
00:46:30 --> 00:46:35
			is Dominican. Okay. So you're
really going back to your roots in
		
00:46:35 --> 00:46:39
			a sense. Kind of just thought of,
but I mean, being there showed me
		
00:46:39 --> 00:46:43
			how black American I really am.
So, you know, I mean, my mother's
		
00:46:43 --> 00:46:49
			not Dominican. My father's mother
is not Dominican. So you know what
		
00:46:49 --> 00:46:54
			I mean? And here's the deal, you
know, wherever, whatever you when
		
00:46:54 --> 00:46:56
			you grow up and you have a one
parent household and that one
		
00:46:56 --> 00:47:00
			parent happens to be mom, you are
whatever mom is.
		
00:47:01 --> 00:47:04
			Yeah, I mean, no, there's there's
no connection to pass anything
		
00:47:04 --> 00:47:07
			down. Yeah, exactly. So mom was
speaking a different language,
		
00:47:07 --> 00:47:10
			you're gonna speak that language.
You're gonna know all of mom's
		
00:47:10 --> 00:47:13
			culture. You know, in the Latino
community, you know, why Allah?
		
00:47:14 --> 00:47:17
			Latina? Yeah, we're all out of
Pinyon. You know what I mean?
		
00:47:17 --> 00:47:20
			You're just gonna be speaking
Spanish. That's just how it goes.
		
00:47:20 --> 00:47:24
			You know? Did you learn Spanish?
Or how did you pick it up?
		
00:47:26 --> 00:47:29
			learned a little bit here, but
didn't really perfect it till I
		
00:47:29 --> 00:47:36
			got there. Okay, and to my ex
wife. She's Costa Rican. Okay, so
		
00:47:36 --> 00:47:38
			a lot of Spanish in the household.
		
00:47:39 --> 00:47:42
			And so that's, that's what you
used to do the Delta there? 100
		
00:47:42 --> 00:47:45
			hula? I mean, both English as well
as Spanish because there are a lot
		
00:47:45 --> 00:47:49
			of English speaking people there
on the island. So that, you know,
		
00:47:49 --> 00:47:53
			that message that I'm talking
about in Santa Domingo. And that's
		
00:47:53 --> 00:47:54
			the message you are the Imam Ah,
		
00:47:55 --> 00:47:59
			no, I was never the Imam there.
Okay. I just did a little work
		
00:47:59 --> 00:48:03
			there. Actually, to be honest with
you, my, my goal when I went to
		
00:48:03 --> 00:48:05
			the Dominican Republic was not
		
00:48:07 --> 00:48:11
			honestly wasn't to work with the
Maschmeyer my goal was going to
		
00:48:11 --> 00:48:13
			the Dominican Republic was to help
		
00:48:14 --> 00:48:17
			bring Islamic education to the
Dominican people.
		
00:48:19 --> 00:48:23
			So that they can start feeling
more empowered. I got you. Right,
		
00:48:23 --> 00:48:26
			because my first time going there
		
00:48:28 --> 00:48:31
			which was in 2000.
		
00:48:33 --> 00:48:41
			I'm gonna say 2008 Maybe 2007. And
I kind of did not like
		
00:48:42 --> 00:48:46
			the way I saw Dominican people
being treated by people from
		
00:48:46 --> 00:48:48
			indigenous Muslim countries.
		
00:48:50 --> 00:48:54
			And so what I felt was that they
needed someone to help them learn
		
00:48:54 --> 00:48:55
			about Diem
		
00:48:56 --> 00:48:59
			not just kind of hearing them just
kind of the spotty because there
		
00:48:59 --> 00:49:03
			really weren't any solid classes
for the Muslims. Yeah. And so I
		
00:49:03 --> 00:49:09
			wanted to provide that solid class
void and be able to teach the
		
00:49:09 --> 00:49:12
			Muslim or the Muslims there so
they can feel again more empowered
		
00:49:12 --> 00:49:16
			about in terms of what they were
doing and you know, it's not well
		
00:49:16 --> 00:49:19
			we know it's not you just follow
what we tell you to do type of
		
00:49:19 --> 00:49:22
			stuff. You know, now we have
sources we can go to on our own.
		
00:49:23 --> 00:49:27
			We, we studied Philip, we studied
Hadith, we study language, we
		
00:49:27 --> 00:49:33
			understand what we need to do.
Then it went from there, to you
		
00:49:33 --> 00:49:36
			know, what, maybe we need to start
an all masjid, you know.
		
00:49:38 --> 00:49:42
			But we started out with that, but
then it kind of crumbled and then
		
00:49:42 --> 00:49:45
			I decided, You know what, I'm not
standing in Santo Domingo and I
		
00:49:45 --> 00:49:51
			went to Santiago and became the
Imam there. So, how many what what
		
00:49:51 --> 00:49:55
			are the numbers there in terms of
the indigenous people
		
00:49:56 --> 00:49:59
			as Muslims in terms of the
population
		
00:50:00 --> 00:50:03
			The numbers and the percentage
roughly speaking, yeah. And that
		
00:50:03 --> 00:50:06
			will be rough because you know,
there are a lot of people that are
		
00:50:06 --> 00:50:09
			Muslim that are just like in
little pockets, little small
		
00:50:09 --> 00:50:13
			villages and things like that. And
you don't know. They're there
		
00:50:13 --> 00:50:16
			until you happen to visit and you
have a Koofi on they see you and
		
00:50:16 --> 00:50:20
			they can give you Salam. Yeah, I
mean, so I, you know, honestly, I
		
00:50:20 --> 00:50:24
			mean, the percentage is small.
While I was there, I would like to
		
00:50:24 --> 00:50:28
			say there were about 500 Muslims
that were immigrants.
		
00:50:30 --> 00:50:34
			Oh, you know, an entire country?
Yeah. About 500 I would say, and
		
00:50:34 --> 00:50:40
			how many converts? Yeah, so when
you look at the indigenous amount,
		
00:50:40 --> 00:50:46
			I would probably say then maybe
about 100
		
00:50:47 --> 00:50:54
			between 60 to 100 Muslims tell me
about the Dow How did they enter
		
00:50:54 --> 00:50:54
			Islam?
		
00:50:57 --> 00:51:00
			Most of them because they come to
the masjid some of them you know,
		
00:51:00 --> 00:51:03
			may have read something here or
there.
		
00:51:05 --> 00:51:08
			And, you know, they just kind of
found Islam to be the you know,
		
00:51:08 --> 00:51:12
			the way that they you know, that
resonates most with them like it
		
00:51:12 --> 00:51:15
			almost everybody else here in the
US anyways.
		
00:51:17 --> 00:51:21
			That's pretty much how it happens.
You know, in the beginning, then
		
00:51:21 --> 00:51:25
			somebody meet somebody you know,
someone from you know, there might
		
00:51:25 --> 00:51:30
			be a Venezuelan Syrian, who moves
to Dominican Republic, who now,
		
00:51:30 --> 00:51:34
			like, I met you, I'm doing some
work done business or whatever.
		
00:51:35 --> 00:51:38
			You've been working with me? I
want to bring you to the mass yet.
		
00:51:38 --> 00:51:40
			You know, you see it next thing,
and now they've become Muslim. So
		
00:51:40 --> 00:51:41
			it's usually kind of like that. So
sort of
		
00:51:42 --> 00:51:43
			random.
		
00:51:44 --> 00:51:49
			Yes. Very, very random. How about
the internet? Does that play to
		
00:51:49 --> 00:51:49
			that have
		
00:51:50 --> 00:51:51
			a part to play?
		
00:51:52 --> 00:51:55
			Very little from the people that I
met, and we're talking about then,
		
00:51:56 --> 00:52:01
			right now, I can't speak on it.
But then it was It wasn't so much
		
00:52:01 --> 00:52:03
			the internet as much. I mean,
people will do research, of
		
00:52:03 --> 00:52:07
			course. But my lot of people
became Muslim because of basically
		
00:52:07 --> 00:52:11
			associations. Or they happen to
see somebody they've learned about
		
00:52:11 --> 00:52:15
			the masjid got curious and wanted
to come by and check it out. Okay,
		
00:52:15 --> 00:52:18
			good. So then did you end up
teaching them like, copy it and
		
00:52:18 --> 00:52:19
			flip into self?
		
00:52:21 --> 00:52:27
			I want the teaching FIP I want the
teaching some Arpita mainly
		
00:52:27 --> 00:52:32
			Tauheed, not as much I Peter, I
focus more on Tauheed. And at the
		
00:52:32 --> 00:52:34
			south part, I didn't have to
really talk too much about
		
00:52:35 --> 00:52:36
			to be honest with you.
		
00:52:39 --> 00:52:41
			You know, make no mistake, there
is a
		
00:52:42 --> 00:52:49
			small selfie presence wasn't that
great? Small presence. But for the
		
00:52:49 --> 00:52:54
			most part, everybody was kind of
down with doing Vicodin and
		
00:52:54 --> 00:52:58
			involved with altcar. Now in Santo
Domingo, however, where you have
		
00:52:58 --> 00:53:01
			more, you know, an Arab
population. Now, some of them
		
00:53:01 --> 00:53:04
			weren't dealing with all of that.
Even though brothers were still
		
00:53:04 --> 00:53:07
			going to the masjid on Fridays and
do their their route out the dream
		
00:53:07 --> 00:53:07
			home.
		
00:53:08 --> 00:53:11
			That kind of thing. There was
still some of the Arabs who were
		
00:53:11 --> 00:53:14
			like, you know, this has been yada
yada, yada, but it didn't really
		
00:53:14 --> 00:53:16
			stop anything. Yeah.
		
00:53:17 --> 00:53:18
			All right, good. So
		
00:53:20 --> 00:53:24
			how are your students nowadays
since you left? Well, one isn't
		
00:53:24 --> 00:53:30
			Tareen, masha Allah with he and
his wife. The rest, you know,
		
00:53:30 --> 00:53:33
			still trying to make their way?
Well, one is in New York, the
		
00:53:33 --> 00:53:38
			others in New York, another
sister, she's still holding strong
		
00:53:38 --> 00:53:40
			and Punta Cana. And,
		
00:53:41 --> 00:53:44
			you know, the Masjid that I left,
they're still really moving
		
00:53:44 --> 00:53:46
			strong. So in that case,
		
00:53:47 --> 00:53:50
			there is you did plan to cede
someone studying with his wife
		
00:53:50 --> 00:53:56
			there. And he's going to come back
and study. Right, yeah. Or teach
		
00:53:56 --> 00:53:57
			and be there to be their leader.
There
		
00:53:58 --> 00:54:01
			is no long build. That's great.
That's great.
		
00:54:04 --> 00:54:08
			All right, good. So now from there
you went to with let's go
		
00:54:08 --> 00:54:12
			backwards now for you from your
study experience. Okay, from
		
00:54:12 --> 00:54:15
			Atlanta. You are from the OGS
		
00:54:17 --> 00:54:21
			people who went abroad to study
before it was really something
		
00:54:21 --> 00:54:26
			that took off. And Syria was the
first spot. How did you end up
		
00:54:26 --> 00:54:27
			going from Atlanta to Syria?
		
00:54:29 --> 00:54:31
			I'll give you the short version.
Yeah.
		
00:54:32 --> 00:54:33
			I met
		
00:54:34 --> 00:54:39
			at that time, he was just known
chick. He was known as new a
		
00:54:39 --> 00:54:43
			hunting killer. Right. The
translator now rewind for the
		
00:54:43 --> 00:54:47
			traveler. Yeah. You know, when the
book was like this thick, and it
		
00:54:47 --> 00:54:49
			was like a brick, you know, and
		
00:54:51 --> 00:54:51
			he,
		
00:54:52 --> 00:54:57
			when I met him, he was the first
knowledgeable person that I had
		
00:54:57 --> 00:55:00
			ever met. Like genuinely knowledge
		
00:55:00 --> 00:55:05
			Double Subhan Allah, I've been
duped by a lot of people. But when
		
00:55:05 --> 00:55:06
			I met him,
		
00:55:07 --> 00:55:11
			he was doing a book tour. You
know, and I asked the magic
		
00:55:11 --> 00:55:15
			question about the soul. Yeah. You
know what I mean? And, you know,
		
00:55:15 --> 00:55:19
			that sparked a lot of things. And
he wound up giving me his, his
		
00:55:19 --> 00:55:22
			business card mistake from what?
		
00:55:23 --> 00:55:26
			Because I was calling him every
day. I mean, literally almost
		
00:55:26 --> 00:55:30
			every day, you know, to the point
where I think he and his wife got
		
00:55:30 --> 00:55:32
			tired of it and was like, Would
you like to come and study?
		
00:55:34 --> 00:55:36
			And my first answer was no.
		
00:55:38 --> 00:55:39
			I had other plans.
		
00:55:40 --> 00:55:46
			But then his wife said to me, if
you are refusing to
		
00:55:47 --> 00:55:52
			come and study your dean, for some
pursuit of this dunya, then no,
		
00:55:52 --> 00:55:56
			everything in your life is going
to fail. So vinyl, right?
		
00:55:59 --> 00:56:03
			What do you do after that? Yeah,
yeah. Yeah, I mean, outside of
		
00:56:03 --> 00:56:06
			that, okay. Let me get that
passport ready. Yeah, let me get
		
00:56:06 --> 00:56:09
			my money ready. And that's what I
did. And you're probably in your
		
00:56:09 --> 00:56:18
			early 20s. At this point. I was
25. You know, before 24th. That
		
00:56:18 --> 00:56:20
			book tour came through jersey to
		
00:56:21 --> 00:56:26
			the masjid that we're at that did
that is here. mbyc was one of his,
		
00:56:26 --> 00:56:30
			I think his the first stop of that
famous book tour on Reliance at
		
00:56:30 --> 00:56:35
			the trap, Mashallah. And it was a
little nook and Remsen Avenue. And
		
00:56:35 --> 00:56:39
			I attended that lecture. And as I
said before, it did not understand
		
00:56:39 --> 00:56:44
			a word from I was 13 years old
when I attended that lecture. But
		
00:56:44 --> 00:56:49
			it gave me a pillow in my head a
backdrop that, if and when I need
		
00:56:49 --> 00:56:54
			Dean, these are the guys who
organized that book tour. I was
		
00:56:54 --> 00:56:56
			friends with their younger
brothers.
		
00:56:57 --> 00:57:00
			And that's why young people
attending stuff is beneficial,
		
00:57:00 --> 00:57:02
			even if they don't understand
anything, because it gives them a
		
00:57:02 --> 00:57:06
			backdrop right when a time comes.
These are the guys I'm gonna go
		
00:57:06 --> 00:57:06
			to.
		
00:57:07 --> 00:57:11
			Yes, right. Yeah. All right. All
right. Okay, so you so you then
		
00:57:11 --> 00:57:12
			went to Jordan, I assume?
		
00:57:14 --> 00:57:19
			Yeah, I went to Jordan first to
kind of like, get a, a briefing as
		
00:57:19 --> 00:57:25
			to what to expect. Yeah. You know,
what we were going to do? And, you
		
00:57:25 --> 00:57:28
			know, I'll say something, you
know, that I think I kind of like,
		
00:57:28 --> 00:57:29
			it's like, wow,
		
00:57:30 --> 00:57:33
			you know, Allah blessed me to be a
lot of places before they were
		
00:57:33 --> 00:57:37
			really popular. Yeah. And so I've
got to experience some things that
		
00:57:37 --> 00:57:39
			some people today will never get a
chance to experience. You know
		
00:57:39 --> 00:57:43
			what I mean? Like, sitting in
Sheikh knows home? Yeah, you know
		
00:57:43 --> 00:57:46
			what I mean? So cooking dinner in
his kitchen, you know, and he
		
00:57:46 --> 00:57:48
			making rice in his kitchen. You
know what I mean?
		
00:57:49 --> 00:57:52
			Going to see his little nook where
his hammock was for resting and
		
00:57:52 --> 00:57:55
			where you have his waist to look
workout with and things like that.
		
00:57:56 --> 00:57:58
			Some of those things students will
never see today. You know what I
		
00:57:58 --> 00:58:01
			mean? It's just a different time,
different plays, he's different,
		
00:58:02 --> 00:58:05
			different positions, different
status. So life is different. I
		
00:58:05 --> 00:58:08
			was there when Sheikh Abdullah
Manish woody Rahim Allah
		
00:58:10 --> 00:58:14
			gave Sheikh Abdullah the event to
be a che Subhan Allah tell us what
		
00:58:14 --> 00:58:15
			that was like.
		
00:58:16 --> 00:58:19
			It was it was I didn't know what
was happening. I didn't really
		
00:58:19 --> 00:58:21
			think about all of this. I didn't
you know what I mean? I'm a New
		
00:58:21 --> 00:58:26
			I'm still a relatively new Muslim.
I accepted Islam in 92. And here
		
00:58:26 --> 00:58:29
			it is 95 I'm in the Middle East.
So three years later, I'm still
		
00:58:29 --> 00:58:34
			kind of a new guy in this thing.
And still barely knowing alphabet
		
00:58:34 --> 00:58:40
			tat. So to be sitting in a room
with my spirit, our at that time
		
00:58:40 --> 00:58:45
			our spiritual leader and you know,
he hands his paper over and he
		
00:58:45 --> 00:58:50
			explains that you know, you are
you know, you're a jazz as is in
		
00:58:50 --> 00:58:52
			Islam, what you man will ascend.
		
00:58:54 --> 00:58:55
			You know, I was like, whoa.
		
00:58:56 --> 00:58:59
			And I'm looking at Sheikh Jihad
Brown, like, what what was
		
00:58:59 --> 00:59:03
			happening here, you know, and he's
like, we're witnessing history
		
00:59:03 --> 00:59:05
			Subhanallah ya know,
		
00:59:06 --> 00:59:09
			I'm really sick. Most of Ferber
was also there. And he was like,
		
00:59:09 --> 00:59:12
			Yeah, this is deep, somehow. Now,
this is something that you don't
		
00:59:12 --> 00:59:14
			get a chance to really see it. I
was like, subhanAllah this
		
00:59:15 --> 00:59:18
			you know, and then I remember I
mean, it was a very simple
		
00:59:18 --> 00:59:21
			situation. It wasn't grandiose,
you know, it wasn't rude burnin
		
00:59:21 --> 00:59:24
			and they're passing the oils
around. It was just basic. We're
		
00:59:24 --> 00:59:28
			sitting in the room chairs there
people his servants were helping
		
00:59:28 --> 00:59:32
			them out. And then he says that he
says a few things. And then he had
		
00:59:32 --> 00:59:36
			to shake No, the the ijazah he
looks at it, he reads it and
		
00:59:36 --> 00:59:39
			accepts it. And then boom, you
know, that was it. You know, I
		
00:59:39 --> 00:59:41
			walked outside. I'm looking at
shake. No, and I'm like,
		
00:59:43 --> 00:59:45
			I don't even know how to act with
you anymore. I mean,
		
00:59:46 --> 00:59:51
			he was kind of like my friend.
Right? So now my friend is now the
		
00:59:51 --> 00:59:54
			sharer and I can't treat you like
a friend anymore. You know what I
		
00:59:54 --> 00:59:59
			mean? So it's just it was just, it
was it was it was it was the was
		
00:59:59 --> 00:59:59
			the
		
01:00:00 --> 01:00:02
			Tell everybody what is any Jazza
		
01:00:06 --> 01:00:08
			okay for those who don't know yep
		
01:00:09 --> 01:00:15
			ijazah is basically saying it's
like permission. It is something
		
01:00:15 --> 01:00:19
			that connects the individual it's
like a chain like you know we have
		
01:00:19 --> 01:00:24
			the chain and Hadith on Alma,
Iran, Abu so and so on, on and on
		
01:00:24 --> 01:00:29
			and on and I know Rasulullah
sallallahu Sallam is the same type
		
01:00:29 --> 01:00:32
			of thing is that that he does a
system that already Jezza system
		
01:00:32 --> 01:00:35
			connects us back to the Prophet
sallallahu alayhi wa aalihi wa
		
01:00:35 --> 01:00:40
			sahbihi wa salam. So through your
knowledge, so as being stuff
		
01:00:40 --> 01:00:42
			that's been checked, because
everybody says, Well, you know,
		
01:00:42 --> 01:00:46
			you say one thing and the era one
guy by the time it gets to the
		
01:00:46 --> 01:00:52
			50th person has changed. No, not
in a Jaza system. Because I like
		
01:00:52 --> 01:00:56
			if I'm if I'm talking to Dr.
Sheldon, I said this. This is what
		
01:00:56 --> 01:00:57
			was said.
		
01:00:58 --> 01:01:02
			Dr. Shetty now tell me what I just
told you. He repeats back to me
		
01:01:02 --> 01:01:07
			what I've just said, then I say,
Okay, you're authorized to pass
		
01:01:07 --> 01:01:10
			that information. Because I know
that you know exactly what I said.
		
01:01:10 --> 01:01:13
			And you said it the way that I
said it. Yeah. In other words,
		
01:01:13 --> 01:01:16
			I've checked his knowledge. So
there's no ambiguity, there's no
		
01:01:16 --> 01:01:21
			guessing there's no bigness or Oh,
I thought, oh, maybe a word. No,
		
01:01:21 --> 01:01:23
			no, I checked it.
		
01:01:25 --> 01:01:30
			I affirmed it. And I gave him
permission. And now he's in the
		
01:01:30 --> 01:01:34
			chain with me, to the team, the
person who came before me, the
		
01:01:34 --> 01:01:37
			person that came before them than
them than them than them, them,
		
01:01:37 --> 01:01:40
			them them to sha Allah, Allah back
to the Prophet Muhammad said
		
01:01:40 --> 01:01:40
			Allah.
		
01:01:41 --> 01:01:45
			Or if it's in a book, it takes you
back to the author. If it's in
		
01:01:45 --> 01:01:49
			dua, it takes you back to the
originator, that dua, so on and so
		
01:01:49 --> 01:01:53
			on. So I hope that's clear for
you. Right? So that's a jazz? And
		
01:01:53 --> 01:01:57
			is there a concept of any jazz to
be a spiritual guide to somebody?
		
01:01:58 --> 01:01:59
			Absolutely.
		
01:02:00 --> 01:02:03
			You know, you can't be a therapist
without being certified
		
01:02:03 --> 01:02:04
			Subhanallah
		
01:02:05 --> 01:02:09
			you know, I mean, is that not what
a person of spiritual knowledge is
		
01:02:09 --> 01:02:15
			someone that's like, he's helping
you as one told me, he's like the
		
01:02:15 --> 01:02:18
			police officer just kind of
guiding you down the right path.
		
01:02:19 --> 01:02:21
			But you got to but you got to know
the path if you don't know the
		
01:02:21 --> 01:02:24
			path, how you guiding people down
the path. You don't know anything
		
01:02:24 --> 01:02:27
			about Subhan Allah. You know what
I mean? We got a lot of shaky
		
01:02:27 --> 01:02:32
			shapes that are like that. But the
reality is, is that you cannot be
		
01:02:32 --> 01:02:35
			guiding people unless you know the
path yourself and you've been
		
01:02:35 --> 01:02:40
			given permission to guide others
on that path. Period. Tell us
		
01:02:40 --> 01:02:44
			about some other shields that you
met at that time that are formed
		
01:02:44 --> 01:02:46
			your early memories of that time
period.
		
01:02:48 --> 01:02:50
			I mean, shakes a Schachter
		
01:02:51 --> 01:02:53
			shake to high brown shake. Most of
Ferber
		
01:02:55 --> 01:02:58
			definitely my man the general che
		
01:02:59 --> 01:03:00
			amo CFO,
		
01:03:02 --> 01:03:05
			you know, who was my my companion
even in premium?
		
01:03:07 --> 01:03:08
			Shake up the cream? Yeah, here?
		
01:03:09 --> 01:03:11
			Definitely. No,
		
01:03:12 --> 01:03:15
			no, that just names that you might
know. But those were the people
		
01:03:15 --> 01:03:19
			that were there when I was there.
There were a few others, some of
		
01:03:19 --> 01:03:22
			the Syrian brothers, Stockwell
Allah forgive me, but I can't
		
01:03:22 --> 01:03:25
			remember a lot of their names.
Now, I've got their faces here. I
		
01:03:25 --> 01:03:26
			just can't remember their names.
It's been
		
01:03:28 --> 01:03:32
			decades since I've seen them or
spoken to any of them. But there
		
01:03:32 --> 01:03:33
			are a couple of them that
		
01:03:35 --> 01:03:38
			have made a name for themselves
and are doing very well.
		
01:03:38 --> 01:03:41
			hamdulillah they know who they
are. So if they're watching,
		
01:03:41 --> 01:03:44
			please forgive me brothers. I just
can't remember your names but, but
		
01:03:44 --> 01:03:48
			your faces are in my heart. How
about some of the shoots that
		
01:03:48 --> 01:03:49
			passed away since then?
		
01:03:51 --> 01:03:54
			Dr. Ramadan butene. Tell us about
that time period.
		
01:03:56 --> 01:03:59
			You know, I used to go to the
masjid a lot. You know, what was
		
01:03:59 --> 01:04:02
			interesting, and it has masjid for
Joomla. And there's a level where
		
01:04:02 --> 01:04:06
			you're looking right at him. I
never like sitting there because
		
01:04:06 --> 01:04:09
			he's all because he's a very
serious and intense man. So when
		
01:04:09 --> 01:04:13
			he's talking, he's like, look at
you and has like, like, dang good.
		
01:04:13 --> 01:04:15
			I was like, You tell them talking
to me. You know? I mean, like, I'm
		
01:04:15 --> 01:04:16
			the one to do it wrong.
		
01:04:18 --> 01:04:21
			I have to move you know what I
mean? And I will see Dr. Saeed
		
01:04:21 --> 01:04:22
			walking sometimes
		
01:04:23 --> 01:04:27
			to his home from the store from
the mass yet and and I would stop
		
01:04:27 --> 01:04:30
			it from time to time. And he's
very approachable, even though he
		
01:04:30 --> 01:04:34
			didn't look like it. Right. His
his son Sheikh tofield.
		
01:04:36 --> 01:04:39
			Beautiful Man, he actually came to
our home one time we had a dinner
		
01:04:39 --> 01:04:40
			and he came over and
		
01:04:41 --> 01:04:45
			you know, one of the things he
said to us that I remember, you
		
01:04:45 --> 01:04:47
			know, I've always kept with me,
there's not as deep but it's not
		
01:04:47 --> 01:04:54
			that deep. He said to us about
Saddam. No. He said when you go
		
01:04:54 --> 01:04:57
			into such that you have to love
such deal like you love a woman.
		
01:04:57 --> 01:04:59
			Subhanallah he said big
		
01:05:00 --> 01:05:04
			because this is the time in which
you are the closest to Allah
		
01:05:04 --> 01:05:05
			subhanaw taala.
		
01:05:06 --> 01:05:09
			And you should want to be there.
		
01:05:11 --> 01:05:15
			Like you should want to be in such
that at all times. So that's
		
01:05:15 --> 01:05:17
			something he said to me that I
thought was really profound. I
		
01:05:17 --> 01:05:21
			mean, I can say it, it still stuck
with me. And that was like in 1991
		
01:05:21 --> 01:05:25
			and 1900s. So that was like, you
know, 9090
		
01:05:28 --> 01:05:34
			Yeah, it was 1996 Yeah, it was
like the spring of 1996 1996.
		
01:05:34 --> 01:05:34
			Yeah.
		
01:05:36 --> 01:05:41
			So tell me then, did you we did
you attend mahute? Do what is it a
		
01:05:41 --> 01:05:43
			node or MA? I did fat. Yeah.
		
01:05:46 --> 01:05:47
			Jam,
		
01:05:48 --> 01:05:52
			jam, double node Maha the fat. And
		
01:05:53 --> 01:05:54
			the Omnia?
		
01:05:56 --> 01:06:01
			No, no. And I wanted to go to the
m&m. I wanted to leave. I believe
		
01:06:01 --> 01:06:02
			it and go there.
		
01:06:03 --> 01:06:07
			But I wound up going to Yemen
instead. So three years in Syria?
		
01:06:08 --> 01:06:08
			Yes.
		
01:06:11 --> 01:06:14
			Yeah. Tell us then how did you end
up in Yemen then?
		
01:06:15 --> 01:06:21
			So Sheikh Nora had taken a trip to
the terrain. And he came back and
		
01:06:21 --> 01:06:23
			you know, he did one of those
monthly meetings, he would come to
		
01:06:23 --> 01:06:27
			Damascus and meet with all of us.
And we'd all talk. Yeah, he shared
		
01:06:27 --> 01:06:31
			his knowledge with us. And he was
telling us about his visit to
		
01:06:31 --> 01:06:35
			Yemen. And later towards that
summer, I think he wanted around
		
01:06:35 --> 01:06:40
			the winter time. Yeah. So towards
the spring summer, he had gotten
		
01:06:40 --> 01:06:43
			word from Habib Umar that they
were having their daughter,
		
01:06:43 --> 01:06:48
			Sophia. And that if you wanted to
send some students, you know,
		
01:06:48 --> 01:06:52
			please do. So when I heard that. I
want to shake you up and asked if
		
01:06:52 --> 01:06:57
			I could go the first time. He said
no. But then he called me back the
		
01:06:57 --> 01:07:00
			next day, I was like my wife and I
spoke and we decided that might be
		
01:07:00 --> 01:07:04
			a good thing, because I just got
married. But my wife was back in
		
01:07:04 --> 01:07:09
			the United States. And my plan was
to go to Dominica for the summer,
		
01:07:10 --> 01:07:13
			and really practice and work on my
Arabic and really try to perfect
		
01:07:13 --> 01:07:17
			it because it's subtle. And so I
was like ready to get out and do
		
01:07:17 --> 01:07:21
			that. But then when I heard about
Yemen was a good thing. And I
		
01:07:21 --> 01:07:23
			could get away from all these
Westerners. That was another
		
01:07:23 --> 01:07:31
			thing. So what 9097 know about
that? Yes. Yeah, the summer 97.
		
01:07:32 --> 01:07:36
			And he says, Yeah, go ahead and
go, that's when I found out shake
		
01:07:36 --> 01:07:40
			up. The cream was going shake your
hand. Well, CFO was going, and
		
01:07:40 --> 01:07:44
			another brother from strychnos.
Community and navy Happy May Allah
		
01:07:44 --> 01:07:47
			be pleased with him. I already
passed away. These are all your
		
01:07:47 --> 01:07:51
			classmates in Syria now. Right?
Well, two were one wasn't.
		
01:07:52 --> 01:07:58
			Yeah. Okay. So yeah. So we went,
all four of us went down, to
		
01:07:58 --> 01:08:01
			train. And to be honest with you
was everything I thought the
		
01:08:01 --> 01:08:03
			Middle East was going to be
because like when I first was
		
01:08:03 --> 01:08:07
			going to Damascus, I didn't even
know where it was, you know, we
		
01:08:07 --> 01:08:10
			didn't have internet and go look
up stuff and look on the map. I
		
01:08:10 --> 01:08:14
			literally had to pull up the
encyclopedia the book, and open it
		
01:08:14 --> 01:08:18
			up and see what Syria look like.
And start reading about it. You
		
01:08:18 --> 01:08:21
			know, I've been asking all these
questions, everybody I could meet.
		
01:08:24 --> 01:08:28
			But when I got to Tareen, okay,
now I'm in the desert.
		
01:08:30 --> 01:08:34
			Right now I'm in the desert. One
of the we've met some young, some
		
01:08:34 --> 01:08:38
			young Hubei up in Santa, because
that's where we went first. There
		
01:08:38 --> 01:08:43
			was a the airlines was having a
strike. So we wound up having to
		
01:08:43 --> 01:08:47
			fly south McCullough. And that's
where we met had been called them
		
01:08:47 --> 01:08:51
			as a cough. And he drove us all
led to Treme. And then at that
		
01:08:51 --> 01:08:55
			time, they were having the disease
in the viola hood. So the
		
01:08:55 --> 01:08:59
			visitation at the grave of the
prophet hood. So we went to that
		
01:08:59 --> 01:09:04
			area. And that's when everything
just blew open for me. Subhan,
		
01:09:04 --> 01:09:07
			Allah Sivan, and that was a Dota.
There was no translation.
		
01:09:09 --> 01:09:11
			At that time, there's not the
daughter, like, you know, now. Oh,
		
01:09:11 --> 01:09:15
			no, no, no, no, it's definitely
not like what you know, now not
		
01:09:15 --> 01:09:19
			even close. Yeah, it was all
Arabic. The majority of the
		
01:09:19 --> 01:09:22
			students were Yemenis from other
parts of Yemen, because terrain
		
01:09:22 --> 01:09:27
			hadn't become known like that at
that point. So it was just, you
		
01:09:27 --> 01:09:33
			know, trainees, other huddled
armies, other people from like I
		
01:09:33 --> 01:09:36
			didn't and from Santa and they
adore and
		
01:09:38 --> 01:09:42
			ties and other places, you know,
Muslims, just from all over Yemen,
		
01:09:42 --> 01:09:42
			we're coming.
		
01:09:45 --> 01:09:47
			But they're already there. They're
already there because they were
		
01:09:47 --> 01:09:51
			students already out the door. And
so the Indonesian students were
		
01:09:51 --> 01:09:54
			there, the few African students
who are already there that were
		
01:09:54 --> 01:09:58
			already students, so they didn't
really have much of a choice but
		
01:09:58 --> 01:09:59
			to participate in the DAR
		
01:10:00 --> 01:10:02
			But at that point how many
students are there?
		
01:10:03 --> 01:10:04
			And most of
		
01:10:06 --> 01:10:09
			not a lot because door Musa opened
up when we got there.
		
01:10:10 --> 01:10:14
			At first there was just like a
little building next door to Habib
		
01:10:14 --> 01:10:18
			Omar's house where the students
were staying and then have classes
		
01:10:18 --> 01:10:25
			in there or in the most massive ad
or in Habib Omar's home. So when I
		
01:10:25 --> 01:10:27
			got there, so there are probably
about
		
01:10:28 --> 01:10:32
			not including the dollar suit. I
mean, the daughter of students. I
		
01:10:32 --> 01:10:37
			want to say there were probably
about maybe 50 students. Wow.
		
01:10:38 --> 01:10:42
			Subhanallah like that. So you had
a lot of, I'm sure you had a lot
		
01:10:42 --> 01:10:43
			of time with this youth?
		
01:10:44 --> 01:10:49
			Absolutely. Oh, absolutely.
Absolutely. Again, just I've been
		
01:10:49 --> 01:10:54
			blessed. You know, I could go to
Habib, Omar at anytime. Somehow I
		
01:10:54 --> 01:10:58
			just walk right up to him and talk
to him. After some years, I had to
		
01:10:58 --> 01:11:01
			start developing techniques,
because everybody started doing
		
01:11:01 --> 01:11:04
			what I did and then didn't work
anymore. So I had to come up with
		
01:11:04 --> 01:11:07
			different techniques to you know,
if I need to talk to Hubby, you
		
01:11:07 --> 01:11:11
			know what I mean? Without having
to speak to the Secretary and set
		
01:11:11 --> 01:11:12
			up appointments, you know what I
mean?
		
01:11:13 --> 01:11:18
			So, you know, if you got big after
get big, it was kind of hard, you
		
01:11:18 --> 01:11:20
			know? And then you? I don't know,
		
01:11:22 --> 01:11:24
			I'm sorry, I don't know, you don't
take me as a person that watches a
		
01:11:24 --> 01:11:28
			lot of television. But if you have
to catch a commercial or two,
		
01:11:28 --> 01:11:32
			there's a progressive commercial,
right for car insurance. Where
		
01:11:32 --> 01:11:37
			this guy is standing out at this,
on this view looking at this lake,
		
01:11:37 --> 01:11:42
			right. And it's a beautiful view
trees nature and he's like, Ha
		
01:11:42 --> 01:11:47
			This is so wonderful. I'm so glad
I had this moment right now. And
		
01:11:47 --> 01:11:50
			the lady from progresses. Why do
you say that? He says because when
		
01:11:50 --> 01:11:54
			everybody finds out it's gonna be
over. No phone as it says that
		
01:11:54 --> 01:11:56
			this lady pushes them up in the
bags. Come on. Are you done yet?
		
01:11:57 --> 01:12:00
			turns around, I think the long
line of people and then she turns
		
01:12:00 --> 01:12:04
			around with her social media phone
on Hi, everyone. Yeah, you know,
		
01:12:04 --> 01:12:09
			found a place I just found. I'm
out here practicing gratitude and
		
01:12:09 --> 01:12:11
			expressing abundance.
		
01:12:13 --> 01:12:18
			Subhan Allah. So that's how it
was. That's how it was. The mask
		
01:12:18 --> 01:12:23
			is was That's how terrain became
SubhanAllah. So tell me, tell us
		
01:12:23 --> 01:12:28
			about like, in that little Dota
where there was constant and
		
01:12:28 --> 01:12:31
			regular interaction with the Hebei
that inspired you to move there
		
01:12:31 --> 01:12:32
			permanently.
		
01:12:34 --> 01:12:36
			Let me tell you something. When I
		
01:12:39 --> 01:12:42
			well, I went we went swimming, we
went to Lake
		
01:12:43 --> 01:12:46
			and no river, I'm sorry. And we
were swimming.
		
01:12:48 --> 01:12:51
			And I was swimming all the
students. And for some reason,
		
01:12:51 --> 01:12:54
			like the students start playing
Duff's and they will go and plan
		
01:12:54 --> 01:12:56
			the music and sing and you know,
cathedrals know like, what's going
		
01:12:56 --> 01:13:01
			on here? What What was this all
about? And I started swimming over
		
01:13:01 --> 01:13:03
			to see what was going on. And
somebody almost smacked me in my
		
01:13:03 --> 01:13:07
			face during the backstroke. I was
like, you know, who's this? You
		
01:13:07 --> 01:13:10
			know what I mean? And I kind of
watched that person to see who it
		
01:13:10 --> 01:13:13
			was when they got off the water
and it was Habib Omar Savonarola.
		
01:13:15 --> 01:13:17
			So, first of all my first of all,
what's the shakedown in the water
		
01:13:17 --> 01:13:21
			with students? I mean, that was
the first thing Subhanallah that
		
01:13:21 --> 01:13:23
			was the first lesson. Right?
		
01:13:24 --> 01:13:27
			Then I was like, wow, this is a
man of the people. I mean, I came
		
01:13:27 --> 01:13:30
			to that conclusion later. But I
was just shocked because in
		
01:13:30 --> 01:13:34
			Damascus, you wouldn't see that.
Right? And I was like, Huh.
		
01:13:36 --> 01:13:39
			We were getting dressed. And he
walked upon me.
		
01:13:41 --> 01:13:43
			turban on all white,
		
01:13:44 --> 01:13:46
			blah, yucky. I cannot look at him.
		
01:13:49 --> 01:13:53
			i No exaggeration, I felt that was
in the presence of Rasulullah
		
01:13:53 --> 01:13:58
			sallallahu SubhanAllah. It was at
that moment, I knew. He's what I
		
01:13:58 --> 01:14:02
			want to be like, this is where I
want to be Serato and this was
		
01:14:02 --> 01:14:03
			this was day three.
		
01:14:04 --> 01:14:08
			SubhanAllah. I had a mentor Treme
and done the studies yet.
		
01:14:10 --> 01:14:13
			You know, I was in a room full of
all of the Hubei of all the
		
01:14:13 --> 01:14:14
			scholars
		
01:14:15 --> 01:14:20
			and I'm like, I just it's just
unreal. It was real. And then to
		
01:14:20 --> 01:14:23
			go into Dharma stuff or go into
terrain go into the hydrothermal
		
01:14:23 --> 01:14:27
			go into the studies. You know,
like I didn't want to study
		
01:14:27 --> 01:14:30
			Aikido. I didn't want to study I
didn't want to hear stuff about
		
01:14:30 --> 01:14:33
			sunnah because where I come from,
because I'm from I moved from
		
01:14:33 --> 01:14:39
			Chicago, and in the mass is there.
The Salafi movement with some of
		
01:14:39 --> 01:14:43
			those brothers are so aggressive.
I've seen brothers get beat up,
		
01:14:44 --> 01:14:48
			because they didn't have the same
Akita. I've seen brothers get beat
		
01:14:48 --> 01:14:52
			up over the world sooner. I've
seen people get knocked out. You
		
01:14:52 --> 01:14:57
			know what I mean? So I was like,
Miss Me with all of this stuff. So
		
01:14:57 --> 01:15:00
			when I got to tutor him and
started I read
		
01:15:00 --> 01:15:02
			Remember, we were studying PETA,
		
01:15:03 --> 01:15:07
			because I had no choice. But the
things he started talking about
		
01:15:07 --> 01:15:09
			what things I was actually really
interested in.
		
01:15:10 --> 01:15:12
			And I remember I got so
overwhelmed. I screamed out in
		
01:15:12 --> 01:15:18
			English class. Yeah. Everybody
looked at me. I was like, I was
		
01:15:18 --> 01:15:19
			like I fallen off when
		
01:15:23 --> 01:15:26
			I was just overwhelmed. You know
what I mean? And then I watched
		
01:15:26 --> 01:15:29
			Habib, Umar, and the things that
he did, and he was doing other
		
01:15:29 --> 01:15:33
			aspects of the Sunnah. He just
made it look beautiful. I watched
		
01:15:33 --> 01:15:37
			him make we're doing a well, I
have never in my life to this day
		
01:15:37 --> 01:15:39
			seeing will do look beautiful.
		
01:15:41 --> 01:15:45
			You understand? Some Harlem. So I
was like, Yeah, you know what? And
		
01:15:45 --> 01:15:47
			I'm not, folks. I'm not just
making this stuff up. I'm not
		
01:15:47 --> 01:15:51
			trying to be over intense to try
and bolster my shack and all this
		
01:15:51 --> 01:15:55
			other stuff. No, no, no. We're on
the show talking about the facts.
		
01:15:55 --> 01:16:00
			Right. So I'm only giving you
facts. I'm only I'm not no chaser
		
01:16:00 --> 01:16:05
			here. No dilutions. This is raw.
This is real 100 I don't believe
		
01:16:05 --> 01:16:10
			in being phony. I like to be
transparent. And I'm transparently
		
01:16:10 --> 01:16:12
			telling you for me, Jamala Dean.
		
01:16:13 --> 01:16:19
			That was the place for me, based
on the things that I saw. So yeah,
		
01:16:19 --> 01:16:22
			I wanted to learn more about the
Sunnah. I wanted to learn more
		
01:16:22 --> 01:16:25
			about Tauheed and PETA and these
things, because of what I
		
01:16:25 --> 01:16:27
			witnessed in Tunisia. And I didn't
want to go back. In fact, when the
		
01:16:27 --> 01:16:31
			daughter was over, I was crying to
her the subpanel tell him I didn't
		
01:16:31 --> 01:16:33
			want to go back to Damascus.
		
01:16:34 --> 01:16:36
			Wasn't even that I was going back
to America. I didn't want to go
		
01:16:36 --> 01:16:40
			back to Damascus. SubhanAllah. You
know what I mean? And he was like,
		
01:16:40 --> 01:16:41
			we just simply said,
		
01:16:43 --> 01:16:47
			Oh, my God, not that easy. Have
you? I mean, that I had a wife who
		
01:16:47 --> 01:16:50
			doesn't know anything about this
place. You know what I mean? I got
		
01:16:50 --> 01:16:53
			stuff, I gotta get, you know,
gotta bring back I gotta bring
		
01:16:53 --> 01:16:57
			down I gotta pack up, gotta do all
these different things. But I knew
		
01:16:57 --> 01:17:00
			that after that I was going and
when I told my wife at that time,
		
01:17:00 --> 01:17:03
			about what I wanted to do, she was
on board.
		
01:17:04 --> 01:17:08
			There wasn't there wasn't a fight
wasn't fuss, you know, but a lot
		
01:17:08 --> 01:17:10
			of people tried to make it
difficult. Some people did try to
		
01:17:10 --> 01:17:15
			prevent us from leaving, but a lot
of plans, and he's the best
		
01:17:15 --> 01:17:18
			planner. So see, you then, are
somebody who
		
01:17:20 --> 01:17:23
			did not go through many phases
after you became Muslim.
		
01:17:25 --> 01:17:30
			I wouldn't say that. No, I did,
bro. I mean, for a long time, I
		
01:17:30 --> 01:17:31
			was just a Muslim by name.
		
01:17:33 --> 01:17:37
			I was still in the club. I was
still hanging out. I just wouldn't
		
01:17:37 --> 01:17:42
			drink. Right? I stopped eating
pork. Right? I wasn't even
		
01:17:42 --> 01:17:47
			concerned about Allah, Allah, the
visa. There just wasn't pork and
		
01:17:47 --> 01:17:49
			no alcohol. That was it. You know,
I mean, I was still had
		
01:17:49 --> 01:17:54
			girlfriends I still was doing. You
know, I was still just living
		
01:17:54 --> 01:17:57
			regular life with a few
adjustments. And that's why I left
		
01:17:57 --> 01:18:01
			Chicago because my first name is
Steven. So Stephen had to become
		
01:18:01 --> 01:18:01
			Jamal.
		
01:18:03 --> 01:18:08
			And Stephen could not become Jamal
until Jamal left, Stephen. If that
		
01:18:08 --> 01:18:13
			makes sense. Yeah. And so that's
when I moved to Atlanta. And then
		
01:18:13 --> 01:18:16
			you know, fresh start, nobody
knows me. I don't know anybody. I
		
01:18:16 --> 01:18:18
			don't know where to go. I don't
know what the happenings are. I
		
01:18:18 --> 01:18:20
			don't know anything. So for me,
		
01:18:22 --> 01:18:26
			I was an intentional Hijra for the
sake of your dean that in other
		
01:18:26 --> 01:18:29
			words, leaving a place where
everything's familiar. And all the
		
01:18:29 --> 01:18:33
			bad habits are set there to a
place that's completely foreign
		
01:18:33 --> 01:18:36
			for you. Not really, for him. As
you said, you don't know you don't
		
01:18:36 --> 01:18:40
			know where the happening places
are, et cetera. Right. I mean, my
		
01:18:40 --> 01:18:44
			goal was to go to law school,
right? I wanted to be a lawyer and
		
01:18:44 --> 01:18:47
			want to attend what we call an
HBCU. For those that don't know
		
01:18:47 --> 01:18:51
			what that is, is a historically
black which means that it's
		
01:18:52 --> 01:18:55
			it's not your traditional school.
It's not like the University of
		
01:18:55 --> 01:18:59
			Illinois not Harvard is definitely
not a
		
01:19:01 --> 01:19:05
			Southern Illinois University where
I went to college. It's basically
		
01:19:05 --> 01:19:09
			a traditional school, which is
like during a time where black
		
01:19:09 --> 01:19:14
			people cannot go to predominantly
white institutions which we
		
01:19:14 --> 01:19:15
			Terminus PWI
		
01:19:16 --> 01:19:20
			black people had to have formulate
their own institutions of higher
		
01:19:20 --> 01:19:25
			learning. And so that is a
historically black college now.
		
01:19:26 --> 01:19:31
			Slash University. sorry, say
again, please. The U is slash
		
01:19:31 --> 01:19:35
			University. Yes. Okay. Yeah.
You're right. college or
		
01:19:35 --> 01:19:38
			university. Yeah. Alright. So
		
01:19:40 --> 01:19:43
			I have never been to one now. I
mean, why students go there. A lot
		
01:19:43 --> 01:19:46
			of Arab students are Pakistani
Pakistani students you will find
		
01:19:46 --> 01:19:49
			even here in Atlanta because in
Atlanta, we have four
		
01:19:50 --> 01:19:56
			HBCUs, Morehouse, Spellman, Clark,
Atlanta University and Morris
		
01:19:56 --> 01:19:59
			Brown University. And I'm all for
those schools. And now
		
01:20:00 --> 01:20:04
			All right next to each other, you
do have a diverse group of people,
		
01:20:04 --> 01:20:09
			but it's predominantly black
American. So I came here because I
		
01:20:09 --> 01:20:13
			wanted to go to an HBCU. Because I
went to a predominately white
		
01:20:13 --> 01:20:15
			institution, I wanted to go to a
predominantly black one, to have
		
01:20:15 --> 01:20:22
			that experience, and then go to
back to a PWI for law school. So
		
01:20:22 --> 01:20:23
			that was the plan.
		
01:20:24 --> 01:20:28
			And I chose to come to Atlanta
because I had one friend here that
		
01:20:28 --> 01:20:31
			I grew up with from childhood. And
that was it.
		
01:20:33 --> 01:20:35
			And then I could go to one of
these schools and then go to law
		
01:20:35 --> 01:20:38
			school, yada, yada, yada. But what
I didn't count on was coming here,
		
01:20:39 --> 01:20:43
			meeting a brother at the masjid
that was teaching from Alliance of
		
01:20:43 --> 01:20:46
			the traveler getting in that class
because I wanted to learn more
		
01:20:46 --> 01:20:52
			about Islam. And then from there,
ending up in the Middle East.
		
01:20:54 --> 01:20:56
			So pretty much how it worked out,
man, you know.
		
01:20:57 --> 01:21:02
			Now you go to Turkey. Now you move
there, and you stayed for a long
		
01:21:03 --> 01:21:05
			number of years. Did you stay for
the whole program? Did you stay
		
01:21:05 --> 01:21:09
			afterwards? No, actually.
		
01:21:11 --> 01:21:15
			Interesting enough, Sheikh Ibrahim
had set up something for me
		
01:21:17 --> 01:21:24
			and 2002 to go to England because
one particular Masjid needed,
		
01:21:24 --> 01:21:28
			their their Imam was traveling and
they didn't have a main Imam. So I
		
01:21:28 --> 01:21:29
			got sent there
		
01:21:30 --> 01:21:34
			to Crawley England. And I lived
there for a while as the resident
		
01:21:34 --> 01:21:36
			imam for a while then one of the
Imams came back then I became
		
01:21:36 --> 01:21:42
			number two, okay. And then after
that, I went back to touring. And
		
01:21:42 --> 01:21:46
			my wife at the time needed to come
back to United States.
		
01:21:47 --> 01:21:50
			Because we were having our third
child and I was like, I'm tired of
		
01:21:50 --> 01:21:53
			going back and forth. I'm
traveling too much breaking up my
		
01:21:53 --> 01:21:56
			studies. I said we ever had to go
back to United States again. We're
		
01:21:56 --> 01:22:01
			not coming back. Yeah. You know,
she went back and then her family
		
01:22:01 --> 01:22:04
			demanded me to come back. I will
say I'm not coming back and Stan,
		
01:22:05 --> 01:22:09
			and I want to help you learn more
about it. He looked at me and
		
01:22:09 --> 01:22:12
			said, You're gonna go into our six
month intensive program, and then
		
01:22:12 --> 01:22:16
			you're going home. Okay. I was
like, well, Habib, I don't want to
		
01:22:16 --> 01:22:16
			do that.
		
01:22:17 --> 01:22:20
			You know, I'm looking for hubby to
put the word down. So I can say,
		
01:22:20 --> 01:22:23
			well, beep said, I don't have to
leave. You know what I mean?
		
01:22:23 --> 01:22:25
			That's what people would like to
do. Right? Yeah. Blame it on the
		
01:22:25 --> 01:22:26
			shape. But
		
01:22:29 --> 01:22:32
			I dragged my feet for about two
months. And then he asked me, Are
		
01:22:32 --> 01:22:36
			you in that program? I said, No.
Getting the program model
		
01:22:37 --> 01:22:40
			of I said, What a very serious
look on his face.
		
01:22:41 --> 01:22:45
			Nuff said. I got in the program
finished it. And then I went home.
		
01:22:45 --> 01:22:50
			So I got as far as you'll put in
the feasts, which is the text just
		
01:22:50 --> 01:22:51
			before
		
01:22:52 --> 01:22:56
			on the episodic which is related
to the traveler, which is in the
		
01:22:56 --> 01:23:01
			book after that is the main hedge.
So that's a six book and Chef, a
		
01:23:01 --> 01:23:04
			fact that six out of eight books
and Chef effect. That's correct.
		
01:23:04 --> 01:23:08
			Yep. Good. Good. So, so then, so
you came back to Atlanta, and you
		
01:23:08 --> 01:23:12
			started doing down here? Yep,
sure. did.
		
01:23:14 --> 01:23:14
			I started I
		
01:23:16 --> 01:23:18
			started that, but I couldn't keep
it going. I didn't have any
		
01:23:18 --> 01:23:22
			support. So it fell apart. And
		
01:23:23 --> 01:23:24
			which part of Atlanta Are you in?
		
01:23:26 --> 01:23:32
			Right now? Yeah, I'm in an area
called Glenwood Park. So I'm just
		
01:23:32 --> 01:23:35
			south of downtown. Okay. And
		
01:23:37 --> 01:23:41
			there's a lot of stuff going on.
Tell us a bit about the scene out
		
01:23:41 --> 01:23:42
			there in Atlanta.
		
01:23:44 --> 01:23:49
			Well, I mean, you know, this is
the A right, this is the ATL spot
		
01:23:49 --> 01:23:52
			this is the place to be you know,
if you want to make it on rap
		
01:23:52 --> 01:23:57
			movies, reality TV, whatever you
want. Your desires can be
		
01:23:57 --> 01:24:01
			fulfilled right here. Yeah, I
mean, this place will turn you out
		
01:24:01 --> 01:24:05
			if you're not careful. But having
said that, you know, we have a
		
01:24:05 --> 01:24:10
			very strong with the strong
communities here. Very strong.
		
01:24:12 --> 01:24:18
			We endearingly referred to as
immigrant masjids you know, people
		
01:24:18 --> 01:24:21
			coming from indigenous Islamic
countries, and we also have some
		
01:24:21 --> 01:24:28
			very strong indigenous masters
meaning of black American descent.
		
01:24:28 --> 01:24:33
			And so, um, and then I'm not gonna
say there's always things
		
01:24:33 --> 01:24:35
			happening here as always, I mean,
that's the kind of the complaint
		
01:24:36 --> 01:24:38
			people come here from a place Hey,
what's happening where the class
		
01:24:38 --> 01:24:41
			is, where's the moment was this?
And it's kind of not like that,
		
01:24:41 --> 01:24:46
			you know? I mean, we do have some
really nice molds. Thanks to a
		
01:24:47 --> 01:24:49
			particular family, the Cole family
there, they've been very
		
01:24:49 --> 01:24:55
			instrumental and really reviving
our our Molad gatherings and our
		
01:24:57 --> 01:24:59
			are in the sheet sessions and
things of this nature.
		
01:25:00 --> 01:25:03
			We also have the CHE who Jamaat
here.
		
01:25:04 --> 01:25:06
			And those brothers have been doing
some wonderful things that the
		
01:25:06 --> 01:25:09
			robot that they've established an
Islamic school here called the
		
01:25:09 --> 01:25:09
			robot.
		
01:25:11 --> 01:25:13
			So they've been doing a lot of
wonderful things as well in the
		
01:25:13 --> 01:25:17
			community. We have the Atlanta
Mattia, which is under the
		
01:25:17 --> 01:25:19
			tutelage of Imam working Muhammad.
		
01:25:20 --> 01:25:25
			They're probably the largest black
community or Masjid in the city.
		
01:25:25 --> 01:25:29
			And that's one of the matches
where you'll see a lot of people
		
01:25:29 --> 01:25:31
			becoming Muslim as well.
		
01:25:32 --> 01:25:37
			The West End Masjid under Imam
Jamil al Amin. Free mm Jamil.
		
01:25:39 --> 01:25:43
			That community has also been
striving and thriving and they're
		
01:25:43 --> 01:25:47
			growing and it's getting better
for them. So you see a lot of that
		
01:25:47 --> 01:25:49
			and we also have here the medina
Institute under Sheikh Mohammed
		
01:25:49 --> 01:25:54
			and Ninna we so very happy to have
we're very blessed to have that
		
01:25:54 --> 01:25:55
			here.
		
01:25:57 --> 01:26:00
			And for me, I'm just happy because
I get to go and flow between
		
01:26:00 --> 01:26:05
			everybody. So I have taught pretty
much everywhere of the places that
		
01:26:05 --> 01:26:05
			I've mentioned.
		
01:26:07 --> 01:26:09
			And there are a lot of other
masters that I hadn't mentioned.
		
01:26:10 --> 01:26:14
			More I've been double, which is
our East African Community. One of
		
01:26:14 --> 01:26:17
			them we have about three or four
of them. But that's the one I kind
		
01:26:17 --> 01:26:18
			of connect with the most
		
01:26:20 --> 01:26:23
			the Roswell community mass yet
they're really wonderful. The
		
01:26:23 --> 01:26:27
			North Fulton Masjid of Atlanta of
North Atlanta, beautiful building.
		
01:26:27 --> 01:26:30
			Beautifully, ma'am. Beautiful
brothers and sisters up, they're
		
01:26:31 --> 01:26:35
			all doing some really great work.
Tell us a lot of hints about Imam
		
01:26:35 --> 01:26:41
			Jamila mean, and how he who is he?
What was his Dawa, like, and what
		
01:26:41 --> 01:26:43
			is his status right now.
		
01:26:44 --> 01:26:48
			So for those who don't know of
Imam Jamila mean Is he was one he
		
01:26:48 --> 01:26:52
			was known as h rat Brown. He was
one of the Black Panthers. And he
		
01:26:52 --> 01:26:56
			was incarcerated some years got
out of prison. Now one of the
		
01:26:56 --> 01:27:02
			things about him when he became
Muslim, he was a community leader.
		
01:27:02 --> 01:27:07
			Even in the prisons. He was the
one that negotiated a lot of you
		
01:27:07 --> 01:27:09
			know, a lot of problems that were
going on between different gangs
		
01:27:09 --> 01:27:13
			and rival gangs. Even skinheads
and white supremacist groups and
		
01:27:13 --> 01:27:18
			these people, he still was the man
who would negotiate peace and
		
01:27:18 --> 01:27:21
			these kinds of things in the
prison system. So when he got out,
		
01:27:22 --> 01:27:26
			he helped to develop a massive
community that stretches across
		
01:27:26 --> 01:27:28
			the country. And
		
01:27:30 --> 01:27:34
			but the thing is, the FBI because
of his Panther background, never
		
01:27:34 --> 01:27:38
			liked him being set free. And
Islamic part just was a bite in
		
01:27:38 --> 01:27:42
			there behind. So they really
didn't like it. So they were
		
01:27:42 --> 01:27:43
			finding ways to catch him.
		
01:27:44 --> 01:27:47
			Unfortunately, I mean, there were
a couple of times they tried to
		
01:27:47 --> 01:27:51
			set them up. There was one young
man who got shot in the urban area
		
01:27:51 --> 01:27:56
			not far from their Masjid. The FBI
tried to get that young man to say
		
01:27:56 --> 01:27:58
			that it was Imam Jamil who did it.
		
01:27:59 --> 01:28:03
			And that young man refused to do
it in court. First he was going to
		
01:28:03 --> 01:28:06
			but when he got the court, he
said, he didn't shoot me. It was
		
01:28:06 --> 01:28:10
			all made up. FBI tried to make me
say it. That same young man came
		
01:28:10 --> 01:28:16
			to him and Jamil shop and accepted
Islam Subhanallah it's a crazy
		
01:28:16 --> 01:28:19
			crazy, wasn't it? But much after
that.
		
01:28:22 --> 01:28:25
			A police officer was shot. And
they tried to pin that on the
		
01:28:25 --> 01:28:29
			mound, Jamil. He fled to Alabama
and the police came to our
		
01:28:29 --> 01:28:31
			community and there was a
shootout.
		
01:28:32 --> 01:28:35
			They wound up capturing him
putting them back into prison. A
		
01:28:35 --> 01:28:39
			man came forth and said look
confessed to the crime. But the
		
01:28:39 --> 01:28:43
			FBI and the government shut that
down. Because they didn't they
		
01:28:43 --> 01:28:48
			just No, no, we want Jamil in
jail. We don't want three. So all
		
01:28:48 --> 01:28:52
			the evidence and everything all
the truth. All the facts we don't
		
01:28:52 --> 01:28:55
			care about. We don't want it.
That's the That's your American
		
01:28:55 --> 01:28:58
			government. Right. So they threw
that out. It's like a keeping them
		
01:28:58 --> 01:29:02
			in keeping them Gmail in prison.
Now he's in solitary confinement
		
01:29:02 --> 01:29:06
			and has been for well over what
almost a decade and a half.
		
01:29:07 --> 01:29:11
			Because he was arrested right
after 911. Right. Yeah, not too
		
01:29:11 --> 01:29:15
			long after that. Yeah. Are you
aware? Are you aware that they're
		
01:29:15 --> 01:29:18
			making a Netflix documentary about
him? Or they're making HBO or
		
01:29:18 --> 01:29:21
			someone's making a documentary
about him? Because I didn't know
		
01:29:21 --> 01:29:26
			people are realizing that the
government pays attention when
		
01:29:26 --> 01:29:30
			this thing catches the media. When
things catch on to the media, then
		
01:29:31 --> 01:29:36
			uncertain, for example, someone
confessed to the killing to doing
		
01:29:36 --> 01:29:41
			the murder. Right. The reason they
could put Shoo it away is because
		
01:29:41 --> 01:29:44
			no one is aware of that. And if
you ask, if you ask nine out of 10
		
01:29:44 --> 01:29:48
			people who are aware of the Jamila
means name, they don't know that
		
01:29:48 --> 01:29:53
			some that the the circumstances
around his arrest are completely
		
01:29:53 --> 01:29:59
			fabricated. Right. And if we take
this man to be true that this man
		
01:29:59 --> 01:29:59
			is
		
01:30:00 --> 01:30:04
			He genuinely is genuine and why
would somebody this man has no
		
01:30:04 --> 01:30:08
			relationship is has no reason to
take the hit for him. Right,
		
01:30:08 --> 01:30:10
			there's no connection and he's
literally confessed to the crime.
		
01:30:12 --> 01:30:15
			That's gonna that's gonna cause
the prosecutors to reopen the
		
01:30:15 --> 01:30:17
			case. And they by the way they
want to, because you know,
		
01:30:17 --> 01:30:21
			prosecutors change over time. And
there's people who put him behind
		
01:30:21 --> 01:30:25
			bars that are long gone. And there
is a new batch of people who want
		
01:30:25 --> 01:30:29
			to rectify this. That's right.
That's correct. You know, and I've
		
01:30:29 --> 01:30:33
			made obviously, my, you know,
condolences and my heart goes out
		
01:30:33 --> 01:30:35
			to the police officer that lost
his life.
		
01:30:37 --> 01:30:39
			And we feel bad for the family.
But I would think
		
01:30:41 --> 01:30:47
			a family wants justice, and
truthful. Justice, not just
		
01:30:47 --> 01:30:52
			somebody to say we got somebody.
Yeah. But someone that actually
		
01:30:52 --> 01:30:56
			did the crime. We want that person
off the streets. Yeah. Not just
		
01:30:56 --> 01:31:00
			revenge anybody? Exactly. Yeah.
Right. We don't want to just kill
		
01:31:00 --> 01:31:02
			them. The first thing we see.
Yeah, you know what I mean? We
		
01:31:02 --> 01:31:05
			want to get the one who actually
did it.
		
01:31:06 --> 01:31:09
			And what was his Dawa? Like before
he went into jail?
		
01:31:11 --> 01:31:12
			You know,
		
01:31:14 --> 01:31:17
			I like to consider him to be kind
of I mean, I hope I'm not saying
		
01:31:17 --> 01:31:20
			this to be offensive, but he's a
street dollar. Yes. Street dollar.
		
01:31:21 --> 01:31:25
			Yeah, I mean, he's, he's a die.
Like he understands the people in
		
01:31:25 --> 01:31:29
			the urban areas. You know what I
mean? And he understands how to,
		
01:31:30 --> 01:31:34
			to connect with the people, that
that really hits them in the
		
01:31:34 --> 01:31:37
			heart. Yeah. Right. Because all
data no matter what style has, we
		
01:31:37 --> 01:31:40
			know, there's all types of ways of
giving Dawa all types of
		
01:31:40 --> 01:31:43
			methodologies. But what we're
really looking for that data that
		
01:31:43 --> 01:31:47
			just penetrates the heart, and he
was one of those people that can
		
01:31:47 --> 01:31:52
			talk to you in a way that makes it
understandable, make it tangible,
		
01:31:52 --> 01:31:54
			and make it plausible,
		
01:31:55 --> 01:31:57
			you know, for you to implement
into your life, no matter where
		
01:31:57 --> 01:32:02
			you came from. Yeah. And I think
that and he also offered your
		
01:32:02 --> 01:32:03
			community
		
01:32:05 --> 01:32:07
			because it was very at that time,
you have a very strong community.
		
01:32:09 --> 01:32:12
			So he offers you community, and I
think that's something that a lot
		
01:32:12 --> 01:32:15
			of people, especially in urban
areas really want and look for,
		
01:32:15 --> 01:32:20
			you know, and did he have a masjid
and a center? Yes, yes. At the
		
01:32:20 --> 01:32:24
			West End Masjid. It was probably
the date. I don't know all the
		
01:32:24 --> 01:32:27
			history, but I was told that that
was one of the first matches in
		
01:32:27 --> 01:32:30
			Atlanta. Jean Michel. Yeah.
		
01:32:31 --> 01:32:34
			You all you have amazing
experience. Let's start benefiting
		
01:32:34 --> 01:32:37
			from your knowledge here. And
we'll open up the q&a for you.
		
01:32:37 --> 01:32:42
			How's that? We'll open up the q&a.
And let's go with
		
01:32:43 --> 01:32:48
			Oh, hour. Let's get through a
rapid fire q&a with a
		
01:32:49 --> 01:32:52
			shift Jamal, so start putting your
posting in your questions here.
		
01:32:56 --> 01:32:59
			Let's post it. Let's start putting
up your questions here. All right.
		
01:33:01 --> 01:33:03
			Just give it a second before all
the questions come in.
		
01:33:06 --> 01:33:12
			All right, Somalia. Have you ever
had any experiences with the Olia
		
01:33:12 --> 01:33:12
			of Somalia?
		
01:33:14 --> 01:33:15
			Allahu Akbar
		
01:33:16 --> 01:33:17
			once
		
01:33:19 --> 01:33:21
			I've been allowing a lot of
Somalians.
		
01:33:23 --> 01:33:26
			Here in Atlanta, we have a very
strong Somalian community. Yeah.
		
01:33:26 --> 01:33:31
			And one of the masjids the
Clarkston Masjid
		
01:33:32 --> 01:33:36
			it's also our other East African
Masjid. There are a few they used
		
01:33:36 --> 01:33:41
			to have a mullet. And there are a
few brothers who
		
01:33:42 --> 01:33:47
			mashallah, you know, let me put it
like this, you know, only a wily
		
01:33:47 --> 01:33:49
			knows Awali I'm not a wily.
		
01:33:51 --> 01:33:56
			So I can't tell you that person
has been only out but I can tell
		
01:33:56 --> 01:34:01
			you that there's something that
was different about this brother.
		
01:34:02 --> 01:34:05
			And he was one of those people
that if he made dua for you, it
		
01:34:05 --> 01:34:08
			was gonna get answered Subhan
Allah Subhan Allah, he was just
		
01:34:08 --> 01:34:12
			one of those people. And I haven't
seen him in years but and I don't
		
01:34:12 --> 01:34:15
			remember his name. I never knew
his name to be honest with you.
		
01:34:16 --> 01:34:18
			I think I was told him forgotten
told him forgot totally forgot.
		
01:34:19 --> 01:34:23
			But I knew him when I saw him. You
know, some people make draw to be
		
01:34:23 --> 01:34:26
			unknown amongst the people. And
that's why I always forget their
		
01:34:26 --> 01:34:28
			names. And that could be it
		
01:34:29 --> 01:34:33
			for me, so I can I can literally
be it but um
		
01:34:34 --> 01:34:38
			yeah, I want to say there was one
brother came to terrain once.
		
01:34:40 --> 01:34:43
			But I never got to spend time with
him. So I can't really speak upon
		
01:34:43 --> 01:34:48
			him. All right, here's the next
question. Maghrib comes in late
		
01:34:48 --> 01:34:53
			Aisha comes in very late. I can
never this person is basically
		
01:34:53 --> 01:34:58
			saying that they need to sleep can
they sleep after maghrib set their
		
01:34:58 --> 01:34:59
			alarm and pray Aisha
		
01:35:00 --> 01:35:05
			afterwards because sometimes zones
Ayesha comes in very late and they
		
01:35:05 --> 01:35:09
			end up being groggy all day the
next day. Yeah, absolutely you can
		
01:35:11 --> 01:35:16
			alright, that's answer for Lexus
KMM All right, can you explain
		
01:35:16 --> 01:35:17
			terms that you said Hydra?
		
01:35:19 --> 01:35:22
			What is it? Is it acceptable? Are
there different types? What are
		
01:35:22 --> 01:35:28
			the rulings on that in Islam? This
is a this is a question from
		
01:35:28 --> 01:35:29
			Habiba.
		
01:35:30 --> 01:35:34
			Have you bombed the Hydra Hydra
Yeah, Hydra. Okay.
		
01:35:38 --> 01:35:41
			was the first part of the
question. So what are the what is
		
01:35:41 --> 01:35:46
			how are there different types? Is
it whirling dervishes? Is this
		
01:35:46 --> 01:35:52
			acceptable in Islam? Okay, so the
first thing Hydra needs to do to
		
01:35:52 --> 01:35:53
			have presence
		
01:35:54 --> 01:35:57
			right to have presence with Allah
subhanho wa taala.
		
01:35:59 --> 01:36:02
			Right. And our Prophet said arson,
I'm told us to have Hello Rinna,
		
01:36:02 --> 01:36:06
			Salah. Right? Our presence because
we're engaging in the conversation
		
01:36:06 --> 01:36:08
			with Allah subhanaw taala
		
01:36:10 --> 01:36:14
			for administrators, spiritual
paths.
		
01:36:15 --> 01:36:17
			The hydra is one of motion.
		
01:36:19 --> 01:36:23
			And then alcohol and other
trickles. The hydra is one of
		
01:36:23 --> 01:36:24
			stillness.
		
01:36:26 --> 01:36:26
			Okay.
		
01:36:28 --> 01:36:29
			And,
		
01:36:30 --> 01:36:32
			and some movement comes from
		
01:36:33 --> 01:36:36
			bouncing and breath
		
01:36:41 --> 01:36:45
			and I'm just saying, oh, Allah,
just saying that SM Avi. Right.
		
01:36:45 --> 01:36:46
			some
		
01:36:48 --> 01:36:50
			help. Right there saying that
hawk.
		
01:36:53 --> 01:36:56
			There are some where you see them
stomping?
		
01:36:59 --> 01:37:02
			Side to side like the Chechens.
Right, and you see them going in a
		
01:37:02 --> 01:37:03
			circle.
		
01:37:04 --> 01:37:07
			Right as they're doing there. But
they're stomping and they're all
		
01:37:07 --> 01:37:09
			in unison going around, right.
		
01:37:12 --> 01:37:17
			And others, and all of them
they're doing Victor. And in some
		
01:37:17 --> 01:37:20
			of them they're doing vicar and
they're also doing facade, singing
		
01:37:20 --> 01:37:21
			Cassatt at the same time.
		
01:37:23 --> 01:37:30
			The ones are stillness usually is
thicker, and concise or maybe
		
01:37:30 --> 01:37:30
			justified.
		
01:37:32 --> 01:37:35
			Now, in terms of permissibility,
in Islam,
		
01:37:38 --> 01:37:38
			right.
		
01:37:41 --> 01:37:43
			It all depends on who you talk to.
		
01:37:44 --> 01:37:44
			So
		
01:37:46 --> 01:37:50
			it depends on who you talk to.
Because someone says is haram,
		
01:37:50 --> 01:37:52
			Allah doesn't want you doing that.
But Allah didn't say you couldn't
		
01:37:52 --> 01:37:52
			do it.
		
01:37:54 --> 01:37:57
			There's nothing that says that the
movement is haram if you're
		
01:37:57 --> 01:38:01
			cutting yourself slapping yourself
causing harm. Yeah, I would I
		
01:38:01 --> 01:38:04
			would. Me personally, I would stay
away from that.
		
01:38:05 --> 01:38:09
			I don't see the fight, I don't see
where the benefit comes in, in any
		
01:38:09 --> 01:38:12
			shape, fashion or form. As far as
that's concerned, the breath in
		
01:38:12 --> 01:38:13
			the moving.
		
01:38:15 --> 01:38:18
			I can kind of understand that from
a from a point of view of deep
		
01:38:18 --> 01:38:19
			breathing.
		
01:38:20 --> 01:38:23
			When you kind of studied some
other little things like Kundalini
		
01:38:23 --> 01:38:25
			Yoga, things like this, now that
you're in it, but you kind of
		
01:38:25 --> 01:38:29
			understand its principles. You see
where it has a place, you mean.
		
01:38:30 --> 01:38:33
			A benefit? Exactly, exactly.
Exactly.
		
01:38:36 --> 01:38:40
			So I'm not going to say so let me
give you the short answer. I don't
		
01:38:40 --> 01:38:45
			know. It's permissibility. In
Islam, what I do know is, is that
		
01:38:45 --> 01:38:48
			I have yet to come across anything
that says It is haram.
		
01:38:50 --> 01:38:53
			But I have not concern myself with
it enough to have to go and look
		
01:38:53 --> 01:38:56
			for the answer. Right? I'm just be
honest with you.
		
01:38:57 --> 01:39:02
			For my path, the path that I'm on,
we do not do hydro with motion.
		
01:39:03 --> 01:39:06
			Our Hydra is stillness and
contemplation.
		
01:39:08 --> 01:39:13
			So we sit we listen to our car, we
sit and we listen to the cathodic
		
01:39:14 --> 01:39:18
			That's it. That's, that's the
other endogenous. Okay, right? So
		
01:39:18 --> 01:39:22
			for other groups, they do what
they do. I don't say yes, I don't
		
01:39:22 --> 01:39:26
			say no. I have Yeah, and I've been
in Honduras, and Damascus. I've
		
01:39:26 --> 01:39:29
			been in Hatteras, I've been in
group how that like with different
		
01:39:29 --> 01:39:33
			Tooru come all together one mask
yet to do a massive hug that I've
		
01:39:33 --> 01:39:37
			seen it with the other side, the
shebelieves, the national bandys
		
01:39:37 --> 01:39:40
			and all these other groups all
coming to one masjid. And I've
		
01:39:40 --> 01:39:44
			seen big, big, big scholars of FIP
who are not even in sociated with
		
01:39:44 --> 01:39:49
			any traitors in the same room and
not one person stood up and walked
		
01:39:49 --> 01:39:53
			out the room. Not one person got
up and started screaming haram.
		
01:39:54 --> 01:39:58
			So to me, I'm like if these big
scholars are here, and they're
		
01:39:58 --> 01:40:00
			serious people and they're not
saying
		
01:40:00 --> 01:40:04
			anything against that? I feel like
okay, well, then surely it was a
		
01:40:04 --> 01:40:08
			must do some permissibility to
this. After that it's a preference
		
01:40:08 --> 01:40:08
			thing.
		
01:40:09 --> 01:40:14
			Good. Oh, no Harlem. Thank you for
the answer. Thank you. Here's
		
01:40:14 --> 01:40:17
			another question. Do you think
it's still beneficial for young
		
01:40:17 --> 01:40:21
			people now to go overseas the way
you did in the 90s? You know, a
		
01:40:21 --> 01:40:21
			lot of change.
		
01:40:24 --> 01:40:25
			salutely
		
01:40:27 --> 01:40:28
			I'm sorry about
		
01:40:29 --> 01:40:33
			that anyway. Okay, good. Yeah,
good. Absolutely.
		
01:40:34 --> 01:40:35
			And the reason being,
		
01:40:37 --> 01:40:44
			is because you have to be able to
experience culture that's
		
01:40:44 --> 01:40:45
			different than your own.
		
01:40:47 --> 01:40:50
			Right, you have to do this, you
have to be able to, it's like
		
01:40:50 --> 01:40:54
			justice had I not lived in
England, and been around the
		
01:40:54 --> 01:40:56
			Pakistani community and Indian
community as much as I was,
		
01:40:57 --> 01:41:00
			there's no way I could benefit
them when they come to ask certain
		
01:41:00 --> 01:41:03
			questions, correct? Yep. Because I
know nothing about your culture.
		
01:41:04 --> 01:41:07
			If an Arab person, specifically
from Yemen or Syria asked me a
		
01:41:07 --> 01:41:12
			question, I couldn't answer it
properly. Because again, yet we
		
01:41:12 --> 01:41:14
			have to understand there are
cultural
		
01:41:15 --> 01:41:19
			aspects to life that take place
and take part in our in the way we
		
01:41:19 --> 01:41:23
			do things, even our FIP. So
therefore, if you're asking me a
		
01:41:23 --> 01:41:25
			question, and I'm not familiar
with where you come from, then I
		
01:41:25 --> 01:41:28
			can't really give you a solid
answer, or an answer that was
		
01:41:28 --> 01:41:32
			really beneficial because I'm just
giving you a root book textbook
		
01:41:32 --> 01:41:36
			answer, and that's not sufficient.
Yep. And sometimes the question
		
01:41:37 --> 01:41:41
			has an obvious answer, but the
questioner is intending to get you
		
01:41:41 --> 01:41:43
			on his side in a feud.
		
01:41:45 --> 01:41:50
			Right. And I hate that, like you
step on a mine essentially. Right.
		
01:41:50 --> 01:41:55
			And, you know, one of the things
about that, too, is that people
		
01:41:55 --> 01:41:59
			want as a person when you do go
study, you have to be careful. And
		
01:41:59 --> 01:42:01
			Doctor, I know you felt that
you've dealt with this as well.
		
01:42:02 --> 01:42:05
			People like to formulate questions
to get a certain response. Yeah,
		
01:42:06 --> 01:42:06
			yep.
		
01:42:07 --> 01:42:10
			Totality right, they're not gonna
give it to you with complete
		
01:42:10 --> 01:42:14
			context. They're gonna give it to
you in a way so that the answer
		
01:42:14 --> 01:42:18
			can only as you just said earlier,
be on their side. Yeah, yeah.
		
01:42:18 --> 01:42:20
			Yeah, I mean, and that's That's
bogus.
		
01:42:21 --> 01:42:24
			I have a lot of experience with
stepping on Mines unfortunately.
		
01:42:26 --> 01:42:27
			Well, Hamdulillah you
		
01:42:28 --> 01:42:33
			come to LA and Chef a fix? Can you
make dua in English and sujood?
		
01:42:34 --> 01:42:39
			If you don't know Arabic, yes.
Okay. Answer is yes. Their same
		
01:42:39 --> 01:42:44
			answer. For big baller brand in
same answer in the medical school
		
01:42:44 --> 01:42:46
			if you do not know how to express
yourself in Arabic, you can say it
		
01:42:46 --> 01:42:49
			in English, or any language
really?
		
01:42:53 --> 01:42:53
			Good.
		
01:42:55 --> 01:42:57
			You have a question? Oh, go speak
		
01:42:58 --> 01:43:02
			at Dominican Republic, did you go
to any other Caribbean countries
		
01:43:02 --> 01:43:03
			for Dawa?
		
01:43:05 --> 01:43:08
			I've been to Chiapas, Mexico,
which is not the Caribbean but
		
01:43:08 --> 01:43:13
			I've been to Chiapas, Mexico and
I've also been to St. Lucia. So
		
01:43:13 --> 01:43:18
			Trinidad. So for people Oh, did
you do for eschatology talks there
		
01:43:18 --> 01:43:18
			are what?
		
01:43:20 --> 01:43:24
			When I was in Trinidad was doing
the Molad mashallah, good
		
01:43:32 --> 01:43:33
			I want to
		
01:43:35 --> 01:43:39
			I was doing the mold season. So we
had a lot of talks going on and a
		
01:43:39 --> 01:43:41
			lot of defending of the moments.
		
01:43:43 --> 01:43:47
			Okay, here's the, here's the, what
was what were we just talking
		
01:43:47 --> 01:43:51
			about? What did you just ask?
Okay, the Caribbean, essentially,
		
01:43:51 --> 01:43:53
			for the British who may not know,
		
01:43:55 --> 01:43:58
			or people in America. So it's a
set of islands from the tip of
		
01:43:58 --> 01:44:03
			Florida. Set of islands go all the
way down to the northeastern tip
		
01:44:03 --> 01:44:05
			of South America.
		
01:44:06 --> 01:44:11
			And there's a and so these set of
islands that go like this, the
		
01:44:11 --> 01:44:13
			they block the Atlantic Ocean.
		
01:44:14 --> 01:44:19
			Hence, the Caribbean is more still
than the ocean. And because it's
		
01:44:19 --> 01:44:22
			more still because these islands
are blocking the waves. The dust
		
01:44:23 --> 01:44:27
			and the dirt and the sand settle
to the bottom. As a result of that
		
01:44:27 --> 01:44:30
			the Caribbean Sea or the Caribbean
Sea depending on who you talk to.
		
01:44:31 --> 01:44:37
			It's like blue, it's Aqua. Okay.
And the beauty of the Caribbean is
		
01:44:37 --> 01:44:41
			the for that ring of islands. The
inside
		
01:44:42 --> 01:44:45
			the outside facing the Atlantic is
still the Atlantic. It's not so
		
01:44:45 --> 01:44:50
			clean. It's the inside. Dominican
Republic is like the first island
		
01:44:50 --> 01:44:54
			setting the block if anyone knows
football terminology, right? That
		
01:44:54 --> 01:44:56
			is blocking the so that the
Dominican Republic is the first
		
01:44:56 --> 01:44:58
			and it's one of the biggest and
its neighbors
		
01:45:01 --> 01:45:04
			Cuba Cuba is probably the de Cuba.
Yeah, Cuba is bigger. Cuba is
		
01:45:04 --> 01:45:08
			bigger. Hey, I'm gonna Can you get
us a map of the Caribbean? Because
		
01:45:09 --> 01:45:12
			I'm telling you this part of the
part of the world, maybe you can
		
01:45:12 --> 01:45:16
			argue is one of the prettiest
parts of the entire world. The
		
01:45:16 --> 01:45:20
			Caribbean. Can you get us a nice
map? Not a Google Map? Yeah, like,
		
01:45:20 --> 01:45:23
			Oh, there you go. That's a
beautiful go back. Yeah, that's
		
01:45:23 --> 01:45:26
			pretty right there. Now zoom in on
that on the right there. And
		
01:45:26 --> 01:45:32
			you'll see from Florida down to
west northwest of Guyana. That
		
01:45:32 --> 01:45:36
			area right there is blocked by a
whole bunch of islands.
		
01:45:37 --> 01:45:41
			No night, Puerto Rico setting a
big block Cuba setting a humongous
		
01:45:41 --> 01:45:46
			block that causes the waves of the
Atlantic to deviate decreased. Now
		
01:45:46 --> 01:45:49
			increase the zoom in there. On the
right there.
		
01:45:51 --> 01:45:52
			Ama zoom
		
01:45:57 --> 01:46:01
			there's zoom in. There you go. You
see all these islands. They're all
		
01:46:01 --> 01:46:05
			Cuba's huge. All the Look at that.
See that? All those islands there?
		
01:46:07 --> 01:46:10
			Yeah, there you go. So you
Montserrat, which is a font now,
		
01:46:10 --> 01:46:12
			Dominica, St. Lucia?
		
01:46:13 --> 01:46:15
			Come over to the right. So we
could see all the names there.
		
01:46:15 --> 01:46:21
			Grenada, Grenada, Trinidad and
Tobago. You see all that? There's
		
01:46:21 --> 01:46:24
			the DAR right above? Puerto Rico.
		
01:46:25 --> 01:46:29
			Right? Haiti right next to it. And
the
		
01:46:31 --> 01:46:34
			pronounced circles are correct.
Yeah. I can't remember how you
		
01:46:34 --> 01:46:35
			pronounce it. But
		
01:46:36 --> 01:46:40
			eautiful places. A Aruba probably
has the prettiest water in the
		
01:46:40 --> 01:46:43
			world. That's why it made the
song. And there's also easy that
		
01:46:43 --> 01:46:46
			mountain range. There's a mountain
range in the sea.
		
01:46:47 --> 01:46:50
			Look at that there is a mountain
range in the ocean that's blocking
		
01:46:50 --> 01:46:54
			all that those waves. Yeah. Now
for those who don't know.
		
01:46:56 --> 01:47:00
			The Muslims had taken over
Trinidad at one point Savonarola
		
01:47:00 --> 01:47:04
			Jeep, how, yeah, they took it over
by force.
		
01:47:05 --> 01:47:08
			With this, you're talking way back
in the day? Yeah, a long, long,
		
01:47:08 --> 01:47:11
			long time ago. But you know, one
of the things the beautiful things
		
01:47:11 --> 01:47:14
			about Trinidad, and that was one
of the places I actually literally
		
01:47:14 --> 01:47:18
			wanted to throw away my passport.
Well, I mean, looping on purpose.
		
01:47:19 --> 01:47:24
			The Muslims are very, very, very,
very well integrated into society.
		
01:47:25 --> 01:47:28
			I mean, you'll fall in places like
I was walking around with a turban
		
01:47:28 --> 01:47:31
			on and told and no one was looking
at me like, Oh my God, who was he?
		
01:47:31 --> 01:47:34
			Oh, my God, what's going on there?
You know, it was natural. They had
		
01:47:34 --> 01:47:40
			a halau. McDonald's, and you're
talking about, like DCS? Who went
		
01:47:40 --> 01:47:40
			there?
		
01:47:41 --> 01:47:43
			racy indigenous. Yeah. You have
		
01:47:44 --> 01:47:45
			a mixture.
		
01:47:46 --> 01:47:51
			Right, because all of these
islands had enslaved Africans.
		
01:47:51 --> 01:47:57
			Yeah. So the indigenous people, if
you will, are the TAT Danneels or
		
01:47:57 --> 01:48:00
			Tana tonight? Danneels, I think.
		
01:48:01 --> 01:48:05
			Yeah. And then black, Slate
African African people. Yeah. So
		
01:48:05 --> 01:48:11
			the the Indians and Africans who
come together and then whoever was
		
01:48:11 --> 01:48:15
			the colonizer kind of mixed in
there. And then but in Trinidad
		
01:48:15 --> 01:48:18
			that's what you started getting a
lot of the Indian today's
		
01:48:18 --> 01:48:21
			communities coming in. That's what
you have what's called West
		
01:48:21 --> 01:48:26
			Indies, the west you know, and
West Indian people. That's these
		
01:48:26 --> 01:48:29
			people. And so there's a point
where there's there's almost a
		
01:48:29 --> 01:48:31
			point where you almost can look at
the spectrum and you don't know
		
01:48:31 --> 01:48:36
			who's what. So that's all mixed
up. Like Guyana is like that too.
		
01:48:36 --> 01:48:36
			Right.
		
01:48:38 --> 01:48:38
			A lot.
		
01:48:40 --> 01:48:43
			I've heard I've heard a lot of
enemies. Let me tell people
		
01:48:43 --> 01:48:47
			something Omar, pull up the map
real quick again. I want to tell
		
01:48:47 --> 01:48:50
			you guys not to be duped by Punta
Cana.
		
01:48:53 --> 01:48:56
			I'll tell you why. Punta Cana.
		
01:48:58 --> 01:49:02
			They tell you it's in the
Caribbean Islands, which is true
		
01:49:02 --> 01:49:07
			Dominican Republic. But what side
of the island is Punta Cana Punta
		
01:49:07 --> 01:49:09
			Cana is on the
		
01:49:10 --> 01:49:15
			Atlantic facing side of the
islands. So the water is not like
		
01:49:15 --> 01:49:18
			the picturesque water of Aruba.
		
01:49:19 --> 01:49:23
			Even even the Google thing has got
a pool not the actual ocean. The
		
01:49:23 --> 01:49:29
			actual ocean is now highly
polluted with seaweed. It's like a
		
01:49:30 --> 01:49:34
			natural phenomena no one knows why
it happens. By the way, I love the
		
01:49:34 --> 01:49:38
			islands. It's a gorgeous island
the the I loved everything about
		
01:49:38 --> 01:49:42
			it but the water Don't be fooled
by the water because it's now on
		
01:49:42 --> 01:49:47
			the Atlantic side. So anyway, you
want to go to a a Caribbean
		
01:49:47 --> 01:49:51
			island. Prices are nice seafood is
amazing waters, amazing all that
		
01:49:51 --> 01:49:55
			stuff. Make sure you're going on
the beaches that are on the inside
		
01:49:56 --> 01:49:58
			of that crust
		
01:49:59 --> 01:49:59
			and
		
01:50:00 --> 01:50:04
			That's a nice spot. Yeah, that's a
beautiful spot. So the, the
		
01:50:04 --> 01:50:09
			inside, zoom out again, Omar.
Okay, keep zooming out. All right,
		
01:50:09 --> 01:50:12
			keep keep going. Keep zooming out
a little bit more. Okay. See all
		
01:50:12 --> 01:50:16
			those islands, the west side of
the island St. Lucia, Dominica,
		
01:50:16 --> 01:50:20
			Anna Barbados, Grenada, the west
side, stay on the west side.
		
01:50:20 --> 01:50:21
			That's where
		
01:50:22 --> 01:50:27
			and all of the northern South
America. All of northern South
		
01:50:27 --> 01:50:31
			America is good, beautiful. Keep
going east, going west. And then
		
01:50:31 --> 01:50:36
			all the west side of Central
America. Central America, Costa
		
01:50:36 --> 01:50:40
			Rica, the West, the East Side.
Sorry, the east side of Central
		
01:50:40 --> 01:50:45
			America. Gorgeous areas. Beautiful
areas. Okay, so that's good enough
		
01:50:45 --> 01:50:47
			for in terms of
		
01:50:49 --> 01:50:52
			geography lesson there. We take
geography lessons every once in a
		
01:50:52 --> 01:50:55
			while whenever it comes up,
because it's always fun to look at
		
01:50:55 --> 01:50:58
			that stuff. Sure, if we kept you
for a long time.
		
01:51:00 --> 01:51:04
			Tell us here's a question from
Beto chi 1822. How do we enjoy
		
01:51:04 --> 01:51:08
			these public beaches as Muslims
given that there will be *
		
01:51:08 --> 01:51:08
			there?
		
01:51:10 --> 01:51:16
			Go early. There you go. Take the
early part of the day. Yeah, and
		
01:51:16 --> 01:51:19
			I'm sure there are parts of the
beaches that are empty. If you
		
01:51:19 --> 01:51:23
			drive along the coast. Here's the
thing, there are gonna be parts
		
01:51:23 --> 01:51:24
			where they're a little bit more
private.
		
01:51:25 --> 01:51:28
			You know what I mean? And you can
also look up private beaches,
		
01:51:29 --> 01:51:31
			right? If you want to go to these
places, look at private beaches.
		
01:51:34 --> 01:51:39
			And I said the early ago, when you
went to Santo Domingo, I don't
		
01:51:39 --> 01:51:40
			know if they took you to
		
01:51:41 --> 01:51:47
			the beach club Boca Chica. And
Boca Chica is a nice place now
		
01:51:47 --> 01:51:53
			that water is blue. I used to go
there a lot myself. And the key is
		
01:51:53 --> 01:51:56
			though, you have to go early, you
have to be there like around 10 in
		
01:51:56 --> 01:51:59
			the morning. Because people go
into the beach for what the
		
01:51:59 --> 01:52:02
			sunshine. Here's the thing, people
aren't going to the beach to be in
		
01:52:02 --> 01:52:06
			the ocean, they're going to the
beach to be out on the beach, walk
		
01:52:06 --> 01:52:09
			around sunbathe, do all these
kinds of things, right? There are
		
01:52:09 --> 01:52:12
			a few people will go out and go
snorkeling, some people will go
		
01:52:12 --> 01:52:17
			scuba diving, but those people are
on other places. So the thing is,
		
01:52:17 --> 01:52:19
			if you come out at around 10am,
		
01:52:20 --> 01:52:25
			I almost want to say 11. And only
plan to be there until about noon,
		
01:52:25 --> 01:52:29
			go home, go back to your room or
whatever. Because one, two, like
		
01:52:29 --> 01:52:33
			if your wife is one, or your
assistant is going and you're one
		
01:52:33 --> 01:52:36
			that does believe in modesty and
covering up properly, it's going
		
01:52:36 --> 01:52:40
			to be too hot to be out there in
the middle of the day anyway. So
		
01:52:40 --> 01:52:44
			the earlier part is better. And
then maybe the latter part of the
		
01:52:44 --> 01:52:47
			evening, you know what I mean?
Because then he gets a little
		
01:52:47 --> 01:52:50
			cooler, the sun's not beating a
lot of people, I mean, you might
		
01:52:50 --> 01:52:55
			still say a few things, but some
people move in St. Lucia, you can
		
01:52:55 --> 01:52:58
			actually take a little boat ride
to a little small, private little
		
01:52:58 --> 01:53:02
			beach. I've done that. So you can
go and take a little boat, little
		
01:53:02 --> 01:53:06
			mobile and get you around around
around the mountains and then
		
01:53:06 --> 01:53:09
			boom, you're in a little spot
little piece of land or a little
		
01:53:09 --> 01:53:12
			piece of beach all by yourself.
You can also do that and the DR
		
01:53:13 --> 01:53:17
			may cost you a little bit but you
can ask the doctor a little small
		
01:53:17 --> 01:53:20
			beaches, a lot of places we can do
some private stuff and a guy will
		
01:53:20 --> 01:53:23
			come and drop you and whomever all
and they'll come back and get you.
		
01:53:24 --> 01:53:27
			Right it's a service you pay for
so it's not like they have to come
		
01:53:27 --> 01:53:32
			back and get you so you can't go
to you know private spots. So
		
01:53:32 --> 01:53:35
			that's why we're five you want to
enjoy this. Look up private
		
01:53:35 --> 01:53:39
			beaches, private spots. If you
can't find any just go early in
		
01:53:39 --> 01:53:42
			the morning or maybe later in the
evening. Beautiful, beautiful
		
01:53:43 --> 01:53:44
			question from Ryan to
		
01:53:46 --> 01:53:50
			turn Ryan's Vikon shake thank you
for sharing all your stories. I
		
01:53:50 --> 01:53:53
			want to ask a very general
question what would what would you
		
01:53:53 --> 01:53:54
			say is the point of seeking
knowledge
		
01:53:56 --> 01:53:57
			to become closer to Allah
		
01:54:01 --> 01:54:05
			that's it if your reason for
anything else I question you.
		
01:54:06 --> 01:54:09
			And well, let me let me say this,
let me let me say it like this.
		
01:54:09 --> 01:54:12
			Why do I say that? Could you say
no, but what about my community?
		
01:54:13 --> 01:54:16
			Let me tell you something that
happens with this. Don't don't how
		
01:54:16 --> 01:54:18
			much time do we have? Do I have
some time to go ahead?
		
01:54:19 --> 01:54:22
			Okay, I'm gonna put it like this,
there was a story.
		
01:54:24 --> 01:54:26
			Our beloved brother, may Allah be
pleased with a messiah, Osama
		
01:54:26 --> 01:54:28
			cannon told me this one time he
said
		
01:54:29 --> 01:54:33
			there were two scholars, a chef at
the Salaf Shankar for
		
01:54:35 --> 01:54:38
			the sake of Philip was in the
doing is gathering the shake of
		
01:54:38 --> 01:54:41
			tech was going on talking about
the knowledge and all this and how
		
01:54:41 --> 01:54:45
			it fit with the superior knowledge
yada yada yada. So then the ship
		
01:54:45 --> 01:54:50
			it to solve said but you know, our
beginnings are better than your
		
01:54:50 --> 01:54:51
			ends.
		
01:54:53 --> 01:54:57
			And even the second I mean, the
second fifth was like Well, what?
		
01:54:59 --> 01:54:59
			What are you talking about?
		
01:55:00 --> 01:55:03
			out. How could this need to start
going on so the shape of the South
		
01:55:03 --> 01:55:07
			says, Look, tomorrow come to my
Zarya, and I'll show you what I'm
		
01:55:07 --> 01:55:12
			talking about. Next day comes
right the secretary South is
		
01:55:12 --> 01:55:14
			sitting in AZZAWI and he says all
he has a whole bunch of students
		
01:55:14 --> 01:55:16
			in there he says, listen up
everyone.
		
01:55:17 --> 01:55:18
			He says,
		
01:55:20 --> 01:55:24
			today we're going to have this
great buddy was going to come in
		
01:55:24 --> 01:55:29
			and share with us and dine with
us. But when he gets here, I want
		
01:55:29 --> 01:55:34
			no one I mean, absolutely no one
to give salaams
		
01:55:36 --> 01:55:39
			don't make myself clear if you
give salons you're out of here.
		
01:55:40 --> 01:55:45
			Yes, yeah. So when the sake of fix
shows up, right? He comes in a
		
01:55:45 --> 01:55:46
			salon why they come?
		
01:55:48 --> 01:55:49
			No one said a word.
		
01:55:51 --> 01:55:52
			I said I'm like them.
		
01:55:54 --> 01:55:57
			No sort of word a stock for a law,
you know, and he's just gonna
		
01:55:57 --> 01:56:00
			throw out the outcome and all
these different reasons why you're
		
01:56:00 --> 01:56:04
			supposed to return on Carlo Rasul
Allah Allah Allah is Allah ma this
		
01:56:04 --> 01:56:08
			so the shake up to solve comes in
so Oh, shake you're here my salah.
		
01:56:08 --> 01:56:10
			Please come have a seat next to
me. So what is the what do you
		
01:56:10 --> 01:56:13
			teach these people here and he's
gone off right? So he says no,
		
01:56:14 --> 01:56:18
			mahalo. Mahalo. And, you know,
just calm down, calm down, come on
		
01:56:18 --> 01:56:21
			over and have a seat. So to sit
down, having tea in the shake is
		
01:56:22 --> 01:56:23
			he still flustered.
		
01:56:24 --> 01:56:28
			The second to solve turns around
he says, students listen up.
		
01:56:29 --> 01:56:33
			He says, Today we have a new a new
student coming to Arizona.
		
01:56:34 --> 01:56:38
			And I want no one to return us an
arms. He's been doing a few little
		
01:56:38 --> 01:56:43
			classes with us. But today's gonna
be part of the Zarya. No one gives
		
01:56:43 --> 01:56:48
			him salaams don't make myself
clear yesterday. So you know, the
		
01:56:48 --> 01:56:50
			shape of the salt was talking to
the fapy And they're having a good
		
01:56:50 --> 01:56:53
			conversation, whatever. The
student walks in.
		
01:56:54 --> 01:56:58
			He's all happy full of GLEDE. He
says A salaam alaikum.
		
01:57:00 --> 01:57:01
			No one said a word. You
		
01:57:03 --> 01:57:04
			know?
		
01:57:05 --> 01:57:06
			Nobody said a word.
		
01:57:10 --> 01:57:13
			Please forgive me if I if I've
said anything wrong. So far, I've
		
01:57:13 --> 01:57:17
			done anything wrong. If I've if
I've found anyone if I've if I've
		
01:57:17 --> 01:57:21
			done something, Ill to anybody.
Please forgive me, please. What am
		
01:57:21 --> 01:57:25
			I may have done? Please, I'm
sorry, please forgive me. And a
		
01:57:25 --> 01:57:30
			second to sob looks at the puppy.
And it says again, our beginnings
		
01:57:30 --> 01:57:34
			are better than your end survival.
Ah, you understand what I'm saying
		
01:57:34 --> 01:57:38
			to you, brother, whoever asked the
question. The thing is, when you
		
01:57:38 --> 01:57:41
			say you're coming to teach for
your community, what you're doing
		
01:57:41 --> 01:57:47
			is you're opening up yourself to
be bolstered, you're a member
		
01:57:47 --> 01:57:50
			phrase, you're setting up the
stage for your eagle to become
		
01:57:50 --> 01:57:55
			bigger than it needs to be
SubhanAllah. You understand? So
		
01:57:55 --> 01:57:58
			when you come back, some brothers
and I'll be very honest, some
		
01:57:58 --> 01:58:01
			brothers come home and they expect
to be treated a certain kind of
		
01:58:01 --> 01:58:01
			way.
		
01:58:02 --> 01:58:08
			I hate being called shake. It
wasn't wasn't till recently, I
		
01:58:08 --> 01:58:12
			heard Sheikh Mohammed and anyway,
he said I call people chef. Out of
		
01:58:12 --> 01:58:16
			respect. Give me he said anybody
who has received some form of
		
01:58:16 --> 01:58:21
			Islamic teaching. I refer to them
as ship but not shakez in an
		
01:58:21 --> 01:58:22
			island.
		
01:58:24 --> 01:58:28
			Because the majority of you are
not islands. You are not of the
		
01:58:28 --> 01:58:32
			early amount. And I thought about
that for a second. I said okay, I
		
01:58:32 --> 01:58:32
			can accept that.
		
01:58:34 --> 01:58:37
			Because I don't like being called
chef because I'm not a chef. I
		
01:58:37 --> 01:58:40
			haven't spent 20 years of my life
and studies.
		
01:58:41 --> 01:58:46
			You don't I'm saying? I sometimes
the one of my Algerian teachers,
		
01:58:46 --> 01:58:50
			he says what is an lm n is when
someone asks you a question.
		
01:58:51 --> 01:58:54
			And you're flipping through the
pages of the book in your mind, to
		
01:58:54 --> 01:58:58
			find the muscle to find the answer
to the situation that's been given
		
01:58:58 --> 01:59:03
			you. Right? Not someone who says,
Hold on, let me get back to you.
		
01:59:03 --> 01:59:05
			I'm gonna check my books.
		
01:59:06 --> 01:59:09
			And he's got this massive library.
I'm gonna check my books, bro.
		
01:59:09 --> 01:59:11
			I'll be back. That's not an
island.
		
01:59:12 --> 01:59:17
			Right? He told me that Ireland is
not a person who takes a lot of
		
01:59:17 --> 01:59:20
			books and studies. He takes one
book, and he has Massey's read it
		
01:59:20 --> 01:59:28
			over 500 times. He said that is an
Ireland. So my thing is, is that
		
01:59:28 --> 01:59:32
			when we're looking at people who,
who likes to profess that there
		
01:59:32 --> 01:59:33
			are people of knowledge.
		
01:59:36 --> 01:59:42
			A lot of things just get opened up
brother that are dangerous. So
		
01:59:42 --> 01:59:48
			your goal has to be Allah and only
Allah and your acquisition of
		
01:59:48 --> 01:59:52
			seeking knowledge whether you go
across seas, whether you're
		
01:59:52 --> 01:59:55
			sitting with Dr. Shadi whether
you're sitting with me whether
		
01:59:55 --> 01:59:58
			you're sitting with shake up the
cream, yeah, here Shaykh Yahya
		
01:59:58 --> 01:59:59
			Rhodus Kumar
		
02:00:00 --> 02:00:00
			for
		
02:00:02 --> 02:00:05
			whomever Allah puts you in front
of right, no matter who that
		
02:00:05 --> 02:00:10
			person is, your intention has to
be for the pleasure of Allah to
		
02:00:10 --> 02:00:14
			become closer to Allah to
understand. Because another thing
		
02:00:14 --> 02:00:17
			we have to become people have you
Balliol Jeffrey said this, we have
		
02:00:17 --> 02:00:19
			to become people of hockey.
		
02:00:21 --> 02:00:26
			Right? of reality of experience
now people are sutra, the people
		
02:00:26 --> 02:00:30
			who look the part, I've got a few
beautiful words. And I've learned
		
02:00:30 --> 02:00:33
			a few things. I read a couple of
Hadith, but nothing has been
		
02:00:33 --> 02:00:34
			eternalized.
		
02:00:35 --> 02:00:38
			You understand brother, I mean, I
can go on and on with this. I
		
02:00:38 --> 02:00:42
			think you kind of got it at this
point. But it has to be
		
02:00:42 --> 02:00:46
			internalized. So when we speak,
we're not speaking because we read
		
02:00:46 --> 02:00:49
			something and we're regurgitating
knowledge. We're speaking from the
		
02:00:49 --> 02:00:54
			point of view of experience. And I
even myself, I'm still at all
		
02:00:54 --> 02:00:58
			these years of being out removed
from tutoring, because I left him
		
02:00:58 --> 02:01:03
			in 2003. Now, that doesn't mean
you've arrived, the students, the
		
02:01:03 --> 02:01:05
			student really becomes a student
when they start teaching
		
02:01:06 --> 02:01:09
			Subhanallah because that's when
you really start learning because
		
02:01:09 --> 02:01:11
			now you're gonna get hit with
things you weren't taught in
		
02:01:11 --> 02:01:15
			class, or you weren't expecting or
maybe that day you didn't show up,
		
02:01:15 --> 02:01:18
			or you didn't pay attention, or
whatever the case may be. Now you
		
02:01:18 --> 02:01:20
			got to go and find some answers.
		
02:01:21 --> 02:01:24
			You know what I'm saying? Now you
can you say, I don't know, are you
		
02:01:24 --> 02:01:26
			gonna be one of those people that
don't try and answer anyways, and
		
02:01:26 --> 02:01:29
			then find out you were wrong and
have to come back home brother,
		
02:01:29 --> 02:01:32
			I'm sorry. Last time I told you
this last week, I mean, which
		
02:01:32 --> 02:01:34
			happens, it happens. So
Hamdulillah.
		
02:01:35 --> 02:01:39
			But my thing is, is that I want
for all those who are thinking
		
02:01:39 --> 02:01:41
			about studying who are actively
studying,
		
02:01:43 --> 02:01:48
			you got to watch your egos. You
got to stay sincere. And this has
		
02:01:48 --> 02:01:52
			to be for the sake of Allah
subhanaw taala really, it has to
		
02:01:52 --> 02:01:57
			be about the sake of Allah
subhanaw taala and your personal
		
02:01:57 --> 02:02:01
			development with Allah. And if
Allah chooses you to be one who
		
02:02:01 --> 02:02:04
			disseminate this knowledge and
Allahu Akbar, but there are a lot
		
02:02:04 --> 02:02:07
			of people who have gone to train,
and you don't know anything about
		
02:02:07 --> 02:02:07
			them.
		
02:02:10 --> 02:02:14
			And it's not about oh, like, like,
our beloved doctor here has said
		
02:02:15 --> 02:02:15
			that
		
02:02:17 --> 02:02:19
			they may do are not to be seen.
		
02:02:21 --> 02:02:25
			No, no, no. I'll tell you right
now, that ain't the case.
		
02:02:27 --> 02:02:30
			I can tell you right now, a lot of
these brothers. They came, they
		
02:02:30 --> 02:02:33
			got what they came there for. And
they left.
		
02:02:34 --> 02:02:37
			But yeah, I wouldn't know.
		
02:02:39 --> 02:02:41
			Gee, I'm just being honest. And
just being honest.
		
02:02:42 --> 02:02:45
			You know, some people come to Dr.
Mustafa, just so they can say I
		
02:02:45 --> 02:02:47
			was with the Hubei of those one
brother and particularly tell
		
02:02:47 --> 02:02:49
			everybody I was Habib's top
student.
		
02:02:51 --> 02:02:57
			You've been there cumulatively,
six months, if that? Cumulatively,
		
02:02:58 --> 02:03:03
			if that one did what? How did you
become student? You know, and
		
02:03:03 --> 02:03:07
			what's funny to us is that the
FBI, the FBI of all tell us, the
		
02:03:07 --> 02:03:10
			ones who sit in the front row are
the sickest ones SubhanAllah.
		
02:03:12 --> 02:03:14
			So they're the ones who have the
most they're the sickest ones.
		
02:03:14 --> 02:03:17
			It's the ones that are far away.
They're the closest to us.
		
02:03:18 --> 02:03:21
			And they all say this, and it's
not trying to be, you know, like,
		
02:03:21 --> 02:03:24
			you know, to say something nice
about the people sitting far away.
		
02:03:24 --> 02:03:29
			This is a reality. When I, you
know, before we used to see when,
		
02:03:29 --> 02:03:32
			in our gatherings that Donald was
stuff, when the moment comes.
		
02:03:32 --> 02:03:34
			Where was heavy Valley, Jeffrey
sitting.
		
02:03:35 --> 02:03:38
			He was in the front row. He wasn't
up there against the wall with the
		
02:03:38 --> 02:03:41
			rest of the hubbub. This man was
out in the hallway sometimes
		
02:03:42 --> 02:03:46
			sitting down, or he'd been the
very back with his head down,
		
02:03:46 --> 02:03:48
			basically, in a sense trying to
hide
		
02:03:49 --> 02:03:53
			how he called them the same thing.
That wasn't until Habib Umar told
		
02:03:53 --> 02:03:55
			them they had to sit in the front
that they started sitting in the
		
02:03:55 --> 02:03:55
			front. So
		
02:03:56 --> 02:03:58
			they had to be commanded to do
that.
		
02:04:00 --> 02:04:03
			Most of the hubbub especially
younger ones, nobody was looking
		
02:04:03 --> 02:04:06
			to get up on the mic. Nobody was
who Okay, I'm gonna say this
		
02:04:06 --> 02:04:10
			today. Woohoo. I can't wait to
share this with everybody. You
		
02:04:10 --> 02:04:12
			know, I just read them. I dropped
this bomb. Oh, it's gonna be deep.
		
02:04:13 --> 02:04:14
			You know what I mean?
		
02:04:15 --> 02:04:18
			No, no. And that's what I learned.
		
02:04:19 --> 02:04:24
			Right? The way of the bar Louie is
that you learn is and will Amel
		
02:04:24 --> 02:04:30
			Wadala knowledge. And, well, I'm a
works. So you can't just learn and
		
02:04:30 --> 02:04:35
			not do. You have to do what you
learn. In other words, you become
		
02:04:35 --> 02:04:38
			what you learn, you become the
experience. Right?
		
02:04:39 --> 02:04:43
			What that was, then there's the
Dawa part. And that was given like
		
02:04:43 --> 02:04:46
			we said many many different ways.
Many of our scholars have Oh used
		
02:04:46 --> 02:04:49
			to sit literally sit in the back
at different gathers and not say a
		
02:04:49 --> 02:04:53
			word until they heard something
wrong. Then they will say
		
02:04:53 --> 02:04:55
			something and they said they did
speak everyone in the room knew
		
02:04:55 --> 02:04:57
			who the real fucky was.
		
02:04:59 --> 02:05:00
			I'm not looking to do that.
		
02:05:00 --> 02:05:03
			that, but I do sit in the back and
I'm quiet. I'm not always want to
		
02:05:03 --> 02:05:05
			come and gather and I'm not trying
to sit up in the front, I'm trying
		
02:05:05 --> 02:05:06
			to be in the back.
		
02:05:07 --> 02:05:11
			That's what I've learned. And I
understand it. Don't want to be in
		
02:05:11 --> 02:05:15
			the front. I don't like being
there, ma'am. Have a thought. Too
		
02:05:15 --> 02:05:16
			much pressure?
		
02:05:20 --> 02:05:22
			Just is it sorry, it is safer?
		
02:05:25 --> 02:05:31
			Safer. Thank you. So, so I give
you a long answer here. Because I
		
02:05:31 --> 02:05:34
			really holistically want you and
everyone else listening to
		
02:05:34 --> 02:05:40
			understand that this is not about
becoming famous or popular, not
		
02:05:40 --> 02:05:42
			saying that that was your
intention, or that was part of
		
02:05:42 --> 02:05:44
			your question or what you were
thinking.
		
02:05:46 --> 02:05:47
			But what can happen
		
02:05:49 --> 02:05:50
			is what can happen to a lot of
people
		
02:05:51 --> 02:05:56
			somehow, ya know, Allah knows
best. That's a beautiful answer.
		
02:05:56 --> 02:06:00
			And that's a beautiful point to
close on. Because that story was
		
02:06:00 --> 02:06:05
			very powerful between the 50. And
the beginner and the humility
		
02:06:05 --> 02:06:11
			that's given as a foundation of
those people who start and come in
		
02:06:11 --> 02:06:15
			with the intent of self
purification and spirituality, if
		
02:06:15 --> 02:06:20
			they're malleable, to be taught
about humility, that you're not
		
02:06:20 --> 02:06:27
			really that big of a deal. And
better for it to be taught by a
		
02:06:27 --> 02:06:34
			che. And accepted, as I'm worried,
then to be enacted by Allah to
		
02:06:34 --> 02:06:35
			Allah.
		
02:06:36 --> 02:06:38
			And Allah makes you humble,
because of an incident that
		
02:06:38 --> 02:06:40
			occurs. Right? And that's,
		
02:06:42 --> 02:06:44
			you know, it's always better to be
taught something and be humble
		
02:06:44 --> 02:06:48
			yourself, rather than having to be
forced by humiliation and
		
02:06:48 --> 02:06:53
			embarrassment. Absolutely insane,
that real quick, if I if you allow
		
02:06:53 --> 02:06:56
			me just a few more minutes before
those out, I mean, you gotta go.
		
02:06:56 --> 02:06:59
			You know, when I went to do Dawa,
in the Dominican Republic, right,
		
02:07:00 --> 02:07:03
			you know, and I have to admit that
because of what I'm a lot of what
		
02:07:03 --> 02:07:06
			I'm telling you right now is
because I was that guy, I wasn't
		
02:07:06 --> 02:07:10
			part of that problem. You know,
and going to the Dr. Thinking that
		
02:07:10 --> 02:07:13
			I myself could, you know, really
teach people something, because I
		
02:07:13 --> 02:07:16
			didn't go with organization,
nobody was supporting me, I just
		
02:07:16 --> 02:07:20
			went. And my idea was, I'm gonna
be like the old Hubei, you know
		
02:07:20 --> 02:07:23
			what I mean? They were the ones
who went to Indonesia, and to
		
02:07:23 --> 02:07:28
			India and to Africa, and Malaysia,
you know, because the people of
		
02:07:28 --> 02:07:32
			Hadramaut are responsible for
Islam coming to these places. And,
		
02:07:33 --> 02:07:36
			or, I must say, East Africa, not
Africa as whole, but like, East
		
02:07:36 --> 02:07:39
			African part, like, there are a
lot of Hubei of that are
		
02:07:39 --> 02:07:42
			responsible for a lot of
conversions in those areas, from
		
02:07:42 --> 02:07:46
			India announced to India but
Malaysia, Indonesia, Thailand,
		
02:07:46 --> 02:07:50
			Singapore, the Hubei of the people
have had the remote are
		
02:07:50 --> 02:07:54
			responsible for the Dawa in that
country from causing those
		
02:07:54 --> 02:07:59
			countries to become Muslim
countries. And so I thought
		
02:07:59 --> 02:08:03
			myself, you know, what, I'm gonna
be that guy. And so when I'm
		
02:08:03 --> 02:08:04
			there,
		
02:08:05 --> 02:08:08
			you know, it's kind of like you
try to, it's like a relationship,
		
02:08:08 --> 02:08:09
			you try to force
		
02:08:10 --> 02:08:13
			you try to force someone to love
you. You can't force someone to
		
02:08:13 --> 02:08:14
			love you.
		
02:08:15 --> 02:08:18
			You can't force a relationship
like we're gonna be the most the
		
02:08:18 --> 02:08:22
			best. You're gonna love me. You
know what I mean? You can't do
		
02:08:22 --> 02:08:23
			that doesn't work.
		
02:08:25 --> 02:08:27
			Everybody has to be in and when
you force yourself into something,
		
02:08:27 --> 02:08:30
			you ruin things where before
acknowledges yourself, but for
		
02:08:30 --> 02:08:36
			everybody else. And I think that I
forced myself upon people. You
		
02:08:36 --> 02:08:39
			know, I came there with the best
of intentions. You know, a man
		
02:08:39 --> 02:08:45
			said to me, I asked a guy one time
I had concerned before I left I
		
02:08:45 --> 02:08:49
			said, I'm worried about the
success that I may have. And he
		
02:08:49 --> 02:08:57
			said to me, your success depends
on that Allah sin Salah solid, or
		
02:08:57 --> 02:08:58
			the solid, sound solid.
		
02:09:01 --> 02:09:03
			And I had to think about I didn't
really understand it at first.
		
02:09:04 --> 02:09:08
			At the end, when it was all over,
I realized, yeah, solid synth
		
02:09:08 --> 02:09:11
			solid. In other words I sent
myself
		
02:09:13 --> 02:09:16
			yeah, I mean, I set it up so that
I could go.
		
02:09:17 --> 02:09:20
			I made it possible for myself to
go.
		
02:09:21 --> 02:09:27
			But the Tofik wasn't really there
because I forced it. Because there
		
02:09:27 --> 02:09:30
			was a lot of things. I made a lot
of mistakes. I made a lot of
		
02:09:30 --> 02:09:33
			mistakes. You know, there was some
good don't get me wrong, because a
		
02:09:33 --> 02:09:37
			lot of people became Muslim while
I was there, or Hamdulillah. But
		
02:09:37 --> 02:09:39
			there were a lot of things that
didn't happen because I forced it.
		
02:09:41 --> 02:09:43
			You see what I'm saying? And I'm
only sharing this with you.
		
02:09:43 --> 02:09:47
			Because I want you all to
understand the importance of
		
02:09:47 --> 02:09:52
			sincerity and in everything that
you do, and making sure that you
		
02:09:52 --> 02:09:56
			know, when it stops being about
Allah and about you Allah as they
		
02:09:56 --> 02:09:59
			say, Allah walks out the door. You
know what I mean by those
		
02:10:00 --> 02:10:02
			A guy who said to a man, he was
like, you know, he was making
		
02:10:02 --> 02:10:05
			music. And he said, as long as
you're doing this from your heart,
		
02:10:06 --> 02:10:09
			you're good. But the minute this
becomes money, that's when God
		
02:10:09 --> 02:10:10
			walks out.
		
02:10:12 --> 02:10:14
			You know, I mean, and it wasn't
that I was doing it for money,
		
02:10:15 --> 02:10:16
			because it was no money to be
made.
		
02:10:19 --> 02:10:24
			But I wanted to do something, and
create something because everybody
		
02:10:24 --> 02:10:27
			else around me was doing it too.
And I felt like I needed to be
		
02:10:27 --> 02:10:29
			creating some doing something. So
this was bigger than what they
		
02:10:29 --> 02:10:33
			were doing in my mind. And so I
went there. And again, it just
		
02:10:33 --> 02:10:37
			blew up in my face because of that
intention. Because of that true
		
02:10:37 --> 02:10:40
			intention. So the thing was,
		
02:10:41 --> 02:10:44
			and to, I think, if I had like,
permanently lived there, then
		
02:10:44 --> 02:10:47
			maybe life would have been
different because eventually, I
		
02:10:47 --> 02:10:51
			would have the simmer down, ease.
And then,
		
02:10:53 --> 02:10:57
			you know, regroup and then get
back to work and get back to work
		
02:10:57 --> 02:10:58
			the way it needs to be done.
		
02:11:00 --> 02:11:03
			Because now when you go to a city,
a place that was doesn't happen in
		
02:11:03 --> 02:11:08
			two years, three years. That's a
lifetime commitment. Yeah. It
		
02:11:08 --> 02:11:12
			really is. So 100 You love so I
say this to all of you because I
		
02:11:12 --> 02:11:17
			want you. For those who want to do
Dawa. Do it with your heart. So
		
02:11:17 --> 02:11:21
			those who are studying, do it from
your heart. As we say, where's it
		
02:11:21 --> 02:11:23
			come from the heart, go to the
heart words that come from the
		
02:11:23 --> 02:11:28
			mouth, fall upon death ears. So we
want to go to the flows. So may
		
02:11:28 --> 02:11:31
			Allah bless all of you to build
those people who are completely
		
02:11:31 --> 02:11:35
			sincere. And the words that you
speak come from your heart and go
		
02:11:35 --> 02:11:38
			to the heart. And if all you do is
all learn for yourself, and you
		
02:11:38 --> 02:11:41
			just teach us you've learned
something to improve your
		
02:11:41 --> 02:11:44
			relationship with Allah and maybe
your family's. Allahu Akbar.
		
02:11:45 --> 02:11:48
			So I like Mission complete,
		
02:11:50 --> 02:11:51
			masha Allah, that was
		
02:11:52 --> 02:11:57
			really touching story. And I think
really an important one of the
		
02:11:57 --> 02:12:00
			most important lessons a person is
going to have as a member of Azad,
		
02:12:00 --> 02:12:03
			he said you had well it is just
all about the intention, the whole
		
02:12:03 --> 02:12:03
			book.
		
02:12:05 --> 02:12:09
			One of them I remember reading
about once one of the ODA is very
		
02:12:09 --> 02:12:14
			well known story, he said that he
he's, he's been worshipping a lot.
		
02:12:14 --> 02:12:18
			33 years working just on the
intention. So model,
		
02:12:19 --> 02:12:22
			everything else, well, easy, you
learn it and you practice it's
		
02:12:22 --> 02:12:26
			easy, but the intention can take
40 years to learn.
		
02:12:28 --> 02:12:33
			So in sha Allah, that anytime
anyone's headed to Atlanta, how
		
02:12:33 --> 02:12:33
			can they find you?
		
02:12:38 --> 02:12:43
			Facebook, okay, your Facebook
message?
		
02:12:44 --> 02:12:46
			Facebook, message me there.
		
02:12:47 --> 02:12:51
			And inshallah we'll be happy to
receive you. Mashallah. Wonderful.
		
02:12:51 --> 02:12:54
			Thank you so much for coming on.
Just really appreciate it. And
		
02:12:54 --> 02:12:55
			hope it's not the last time
		
02:12:56 --> 02:12:59
			I met the service whenever you
need me just reach out. Thank you
		
02:12:59 --> 02:13:02
			so much barnacle afek. Well, yeah,
come,
		
02:13:03 --> 02:13:03
			sit.
		
02:13:04 --> 02:13:05
			Right.
		
02:13:08 --> 02:13:09
			So there you have it,
		
02:13:10 --> 02:13:15
			you have now somebody is just
gonna give it to you as it is. And
		
02:13:15 --> 02:13:18
			it's not going to be covered up in
a turbine. And it's not going to
		
02:13:18 --> 02:13:21
			be given any sauce. And I'm not
going to be given a lot of
		
02:13:21 --> 02:13:25
			terminology. But I'm telling you,
like, if I had
		
02:13:27 --> 02:13:31
			a pupil, you'd be mandatory to go
spend some time with him.
		
02:13:32 --> 02:13:35
			Because he's going to teach you
what a colossus and you're gonna
		
02:13:35 --> 02:13:40
			go there, and there's gonna be no
icing on the cake. You're gonna
		
02:13:40 --> 02:13:44
			learn what if losses, whether you
like it or not, not by theories,
		
02:13:44 --> 02:13:48
			just the way he lifts. Like he's,
as he said earlier on, he says, I
		
02:13:48 --> 02:13:52
			don't like phonies. I'm not a
phony. And what you see is what
		
02:13:52 --> 02:13:52
			you get.
		
02:13:54 --> 02:13:57
			That's how it's gonna be you're
gonna learn if loss in practice,
		
02:13:57 --> 02:14:01
			that's, that's my perspective on
it. From hearing his story, see
		
02:14:01 --> 02:14:03
			how he talks about it and
everything. And
		
02:14:06 --> 02:14:09
			it's so important to close
solitude. Solitude, I think is so
		
02:14:09 --> 02:14:13
			important. You got to have
solitude. And in that solitude,
		
02:14:13 --> 02:14:17
			you sort of have to pretend that
this is it. This is gonna be life
		
02:14:17 --> 02:14:21
			forever. I don't have anything,
nothing that I enjoy. None of the
		
02:14:21 --> 02:14:25
			people that I enjoy nothing. This
is it. I'm all alone. Now. Imagine
		
02:14:25 --> 02:14:28
			yourself you've been plucked from
here and flipped onto a planet all
		
02:14:28 --> 02:14:31
			by yourself, alright, live, the
rest of your life here will bring
		
02:14:31 --> 02:14:31
			you food and drink.
		
02:14:33 --> 02:14:35
			Okay, live your life on this
planet. You get sick, we'll send
		
02:14:35 --> 02:14:39
			you a nurse. But live you let rest
of your life on this planet all by
		
02:14:39 --> 02:14:40
			yourself, or you're going to have
a class
		
02:14:42 --> 02:14:45
			that's going to develop and then
you have to ping pong back and
		
02:14:45 --> 02:14:49
			forth. That's the key. Because if
you're always in solitude, you
		
02:14:49 --> 02:14:52
			don't know the diseases of the
heart that you have. Until you
		
02:14:52 --> 02:14:55
			mingle with people. Then you
realize, oh my gosh, I have a
		
02:14:55 --> 02:14:58
			temper problem. I have an envy
problem. You don't know if you
		
02:14:58 --> 02:14:59
			have envy or not until someone
		
02:15:00 --> 02:15:04
			and slightly younger than you does
better than you, or an equal to
		
02:15:04 --> 02:15:07
			you does better than you, you
don't know that you have envy.
		
02:15:07 --> 02:15:11
			Until then, you don't know if you
have arrogance until you see
		
02:15:11 --> 02:15:15
			yourself more successful than
someone older than you. That's why
		
02:15:15 --> 02:15:18
			you need to be it those who are
older than you equal to do and
		
02:15:18 --> 02:15:23
			younger than you. You don't know
if you have desire until you're
		
02:15:23 --> 02:15:26
			around people who have who are
presenting a temptation. You don't
		
02:15:26 --> 02:15:31
			know if you have love of dunya
unless you're around your peers
		
02:15:31 --> 02:15:32
			who are wealthier than you
		
02:15:35 --> 02:15:37
			and you say to yourself, Wait a
second, well he's no different
		
02:15:37 --> 02:15:40
			than me. Why is he well through
the me and now you need to get
		
02:15:40 --> 02:15:44
			into the rat race for that. So you
don't know if you have these
		
02:15:44 --> 02:15:48
			diseases of the heart unless you
mingle but then now you need to be
		
02:15:48 --> 02:15:51
			cured then you ping pong back from
that to solitude
		
02:15:53 --> 02:15:55
			to cure those sickness then you go
back and you almost like test
		
02:15:55 --> 02:15:58
			yourself again. When you mingle
with people do situations are
		
02:15:58 --> 02:16:02
			going to come up again. Now how to
how's my heart reacting? Then you
		
02:16:02 --> 02:16:05
			ping pong back and forth better
than solitude if possible is the
		
02:16:05 --> 02:16:11
			shoe themselves to be they're
almost like emitting medicine in
		
02:16:11 --> 02:16:15
			everything that they do these are
a few who have been have done this
		
02:16:15 --> 02:16:17
			been around the block been with
the bigger shield and a full chain
		
02:16:17 --> 02:16:19
			of transmission back to the
prophets of Allah when he was
		
02:16:22 --> 02:16:26
			there the doctors of the hearts so
to ping pong between these three
		
02:16:26 --> 02:16:31
			between solitude between the shoe
and between life and work and Dow
		
02:16:31 --> 02:16:34
			and everything you ping pong back
and forth between these three
		
02:16:34 --> 02:16:38
			things that's going to bring the
best result and Allah knows best
		
02:16:38 --> 02:16:41
			lot of stuff we have talked about
if you want to attend the class
		
02:16:41 --> 02:16:45
			I'm about to teach right now in
two so wolf reading the book of it
		
02:16:45 --> 02:16:48
			have you been would have been said
have been Hafid go to arc view dot
		
02:16:48 --> 02:16:51
			O R G and sign up there you'll
immediately get an email check
		
02:16:51 --> 02:16:54
			your the other inboxes
		
02:16:55 --> 02:16:59
			for that and then you can get on
to the Zoom I'm gonna head on to
		
02:16:59 --> 02:17:03
			the right now which is Aqua lowfat
and Subhanak Allah Who Moby Dick I
		
02:17:03 --> 02:17:07
			said the one Illa Illa and stuff
we're going to be like what is it
		
02:17:07 --> 02:17:12
			in Santa Fe of course Illa Dena Mo
Mo Salah had What's also been Huck
		
02:17:12 --> 02:17:15
			what's also have a sub was set at
Qumran.
		
02:17:43 --> 02:17:43
			Job
		
02:17:52 --> 02:17:52
			know
		
02:17:55 --> 02:17:55
			who
		
02:18:00 --> 02:18:00
			God