Shadee Elmasry – Consumption

Shadee Elmasry
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The speakers emphasize the importance of avoiding negative impacts of overpriced natural food and healthy eating in classrooms, as well as creating a "mmaximizing" environment. They stress the importance of animal health, nutrition, spiritual path, and cultural limits in creating a "maximizing" environment. The success of H re reminded the speakers of the importance of casual wear, hunting boots, and hunting shoes, as well as avoiding mistakes in clothing and being a social person. The topic of Islamic culture and its influence on the art and economy is also discussed.

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			In
		
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			the bid administrate honor to do
some unknown manner in a Hema
		
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			Lahoma Selena scene and Mohamed
Niemeyer. He was happy to send
		
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			him. I said Mr. alikoum
rahmatullah wa barakato.
		
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			Welcome to the Safina society
podcast. We are joined today, once
		
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			again by Dr. Shetty, LCSW. And
myself, Maureen. And we are also
		
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			joined today by brother Massoud.
And today, mushrooms, I'm sorry,
		
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			I'm sorry, mushroom. And today
we're going to be talking about
		
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			consumption, food and all else
rather over consumption. And
		
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			today, the one thing that I've
been thinking about is that
		
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			natural food that poor people used
to eat in the past was priced
		
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			insanely,
		
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			is currently now pricing is
insanely wild. I mean, I live I
		
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			work in Philly. And if you try to
find anything that's remotely
		
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			natural, it's ridiculously
overpriced, while
		
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			processed, garbage food is quite
cheap, very, very cheap. And it
		
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			said, you know that a man from
Ghana once went to a French
		
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			restaurant. And he asked for
orange juice. And when he got
		
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			squeezed orange juice, he said,
No, no, I want the orange juice in
		
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			the can I can get the squeezed
orange juice in the village.
		
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			Right? So I want to talk about not
just food consumption, maybe we
		
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			can start there. But the idea of
consumption and where does Islam,
		
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			you know, draw the boundary lines
in terms of consumption. Alright,
		
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			so should I start off?
		
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			Sure. So the temptations in
general, the two temptations or
		
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			all the various temptations that
people have, are for wisdom, great
		
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			wisdom that Allah Tala never gave
anyone didn't give us human
		
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			beings, a temptation of any sort,
except that it was for the reason
		
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			of continuing our existence. So we
have Jehovah food, to continue our
		
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			individual existence, we have
Jehovah of * for the
		
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			continuation of the species, we
have settled for money, right to
		
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			be able to do things we have
Shaohua money is a really
		
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			motivator for people to do what
they wouldn't otherwise have done.
		
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			Right. So more money, your work
more power, to make responsibility
		
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			have a type of glimmer around it.
Because nobody would want a
		
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			responsibility if it didn't have
some kind of initial temptation to
		
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			it. Right? So power is a little
bit of a glimmer or a little cloak
		
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			on the sense of responsibility for
others. So all these things are
		
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			really for a sake of our survival,
and for the sake of our existence,
		
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			and continuing our existence, but
the issue is the tempering them.
		
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			And of course, most people don't
temper them. I mean, anger is a
		
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			type of if you think about it,
it's it is a passion for people,
		
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			people love it. Some people love
to be angry, right. And we have a
		
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			movement today of youth that they
love to be angry, unfortunately,
		
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			right.
		
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			But the idea of being angry, is an
idea that you need to change
		
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			things, and it sort of enums and
clouds, your thought about
		
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			consequences. So you don't think
about consequences when you're
		
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			angry. But sometimes you can't
think about consequences. You need
		
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			to take an action right away in
order to get something done. And
		
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			then forget that if everyone
thought about consequences,
		
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			nothing would ever get fixed,
right? These are all desires and
		
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			shows that people have a moment of
Azad, he said the shower of the
		
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			eye is beauty of the ears, sounds
of the scent, there's all these
		
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			show efforts to continue and to
improve her life. But the issue is
		
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			and Islam is tempering them. And
I'll just close with one thing. If
		
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			you think about the most
materialistic nations today,
		
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			according to where designer
companies, and I'm not I'm talking
		
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			about these crazy designer brands,
like Dolce and Gabbana, and all
		
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			these Louis Vuitton and all that
stuff. Russia and China, the
		
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			biggest markets for stupid events,
right? The bill spent, like money
		
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			that Americans won't spend and
think about that they just went
		
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			through about a century or so of
being told about equality and and
		
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			you know, the whole communist
ethic, not just equality, no class
		
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			and, and materialism and these
excesses are bad, right? And they
		
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			actually went to such an extreme
the communists that look, were
		
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			there people bounce back? Right?
So it's now not there people like
		
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			all of them, but it's now you
know, very noticeable. The
		
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			consumption in those countries. I
find something very interesting
		
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			about consumption and the idea of
food comes to mind when so I have
		
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			a lot of family that recently came
over from India. And the one thing
		
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			that I've noticed is they were
relatively poor.
		
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			You're back in India, and they
didn't have access to the type of
		
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			food that we have access to here.
And one thing that I've noticed is
		
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			their diet in particular was very
bland, and, you know, very, a very
		
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			staple type of diet, they almost
the same thing, you know, three,
		
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			four times a week, and that was
completely normal to them. It is
		
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			it was not normal for them to eat
meat, you know, more than, you
		
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			know, like, once a week, right?
It's just, it's just not something
		
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			that they had readily available or
was expensive. And it wasn't just
		
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			something they did. And so when
they came over here, having an
		
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			excess amount of food was very
shocking to them. And another
		
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			thing is here, especially in
modern countries, like America, in
		
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			sorry, developed countries like
America, one thing that you see is
		
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			you have an act, you have access
to the best cuisine from all over
		
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			the world, right, and you have the
ability to pay for it. So you're
		
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			not just getting you know, your,
you know, vicinities best biryani,
		
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			for example, you know, you're, you
could go to restaurants that are
		
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			highly rated by you know, 1000s of
people and go get the best, you
		
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			know, whatever dish, and having
the access to all of that it
		
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			actually lessens the value of food
as well. It's something that I
		
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			noticed and one thing they
mentioned to me is, you know, when
		
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			it came to eat, right, like either
one other, that was the one time
		
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			where they ate a lot of meat, and
they didn't get to see meet the
		
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			rest of the year as much right and
certainly as readily available.
		
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			And so either other is actually in
a holiday where they enjoyed meet.
		
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			And it's not like that here at all
right? It's not it's not special
		
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			to eat meat. I mean, I can't say I
mean, I can only speak for myself,
		
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			but that's how I feel. I remember
you know, having meat and eat and
		
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			not knowing what's the big deal.
Like, what is okay, what is the
		
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			what is unique about eight, we're
gonna have a lamp, but we just had
		
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			steak yesterday steak is superior
the lamb, right? It's like, what
		
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			is the what is never under
Stephens understood how that's a
		
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			big deal. But honestly, you have
to starve yourself. If you want to
		
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			enjoy food, if you like food, you
actually need to starve yourself.
		
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			So that, you know, when you do
actually eat food, you know, you
		
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			can it has some value. So for the
past kind of week, I've been doing
		
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			this kind of like thing with my
diet where I only eat one meal a
		
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			day, which is just dinner, right?
And it's been like, basically,
		
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			it's basically just like you're
fasting, but you can only drink
		
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			water. one meal a day is perfect.
Yeah. So so but like I was one
		
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			that. So I was one that like,
really just went into eating a lot
		
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			because it's you know, going to
the gym and going all these places
		
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			and really trying to like lift and
get bigger, I guess. Right? And
		
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			which is like, especially in the
Muslim community with the
		
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			brothers, it's very, very
prominent, we're just getting big,
		
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			getting the gains, right getting
these meat, literally, it's every
		
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			day.
		
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			And specifically with that I was
eating four to five meals a day,
		
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			which which were like smaller kind
of things, but they did amount to
		
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			like 23 2400 calories.
		
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			And it definitely put on mass,
right. But the goal was like then
		
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			it just kept hitting in my head,
like, you know, it's just the one
		
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			meal a day would be so like,
because because every desire,
		
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			right? It's linked to, like, if
you're not going to feel one
		
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			desire, you're gonna feel another
desire, right? So if I'm not going
		
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			to be if I'm going to be full,
other desires will come into play.
		
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			Or if I'm going to starve myself,
I'm going to be focused on that.
		
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			So I'm going to be trying to
compensate for that. I actually
		
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			think that most people don't have
this, at least in airport. Eating
		
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			isn't the main issue. There's
their other drives, and other
		
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			obsessions. Career, for example,
it's a form of consumption.
		
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			There's no doubt about it. People
that care so much about their
		
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			career, like wealth is like even
people aren't even their stuff
		
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			even beyond wealth, right? Today,
it's not even wealth, it's more
		
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			like perception. And especially
amongst the younger crowd that
		
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			grew up with the Kardashians, it's
perception is even greater to them
		
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			than welcome, I think. And I think
they use perception. Like the
		
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			Kardashians use perceptions as a
means to wealth. Right? So
		
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			creating those, like, most people
would probably have want to have
		
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			more likes than money. There are
some youth I'm sure. I'm not like
		
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			picking on youth, but the people
grew up in that Kardashian time.
		
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			Right? They would rather have
likes than money. Well, Chiclet
		
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			has been happening for a long
time.
		
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			Not even just this this younger
generation. You know, it's been a
		
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			few generations now where people
for what you're saying for
		
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			perception for acceptance in
whatever their social group is,
		
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			will forego forget about wealth
will forego even breaking even
		
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			they'll go into severe debt, just
to have something that people will
		
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			look at them and say oh,
		
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			While I approve of what you have,
or at least you're on my level,
		
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			you know that keeping up with the
Joneses, this has been going on
		
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			for a long time. And the ratio of
debt to achieve that has just been
		
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			increasing, and social media and
stuff like that definitely plays a
		
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			big part. Because people live
their whole lives for what they
		
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			can post on Instagram. And this
idea of keeping up with the
		
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			Joneses is what things used to be.
Now it's keeping up with people
		
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			that you see on TV. Yeah, so the
Joneses, you don't even know them
		
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			anymore, right? It's Keeping Up
With The Kardashians or keeping up
		
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			with, you know, some or the other
celebrity that's on TV all the
		
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			time. We don't even know the
Joneses. We now know the
		
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			Kardashians like keeping up with
whoever's on TV. I mean, that's
		
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			the name of their show, you know,
what is keeping them with the
		
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			Kardashian? Oh, really? I don't
even know. That was the name of
		
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			it. I don't know why they're
famous. It's still that's still
		
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			that shows still running. They're
good at marketing. Yeah. Because
		
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			they're a Hollywood family, spin
offs, and all of that stuff. They
		
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			were born like the girls grew up
in LA. So I think the dad was
		
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			already in Hollywood, who was
entertainment lawyer. Oh, really?
		
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			That explains everything. And the
when it comes to consumption, it's
		
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			also just stuff, right? I think
you mentioned in a previous
		
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			podcast, but before people could
count on their fingers, how much
		
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			stuff they actually owned, right?
Okay, you know, I have, you know,
		
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			three articles of clothing I have,
you know, to this and to have
		
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			that. And that's pretty much it.
You know, I have like 1520 things
		
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			in it. Like that's it. I don't
think any of us now could even
		
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			forget, count on on. No, we
couldn't count. You don't you
		
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			couldn't count in general, how
many things you own.
		
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			Sent the blessings of Allah to
Allah cannot be counted. Most
		
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			people's possessions literally
today cannot be counted. That's
		
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			ridiculous. Like how many things
things are in this house? It's
		
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			unbelievable. It's unreal.
Especially when you have like, if
		
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			you want to if you want if you
have a friend, let's say that
		
00:11:47 --> 00:11:50
			bothers you, that annoys you.
Right? You know, those types of
		
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			people that annoy you, but they're
there you stuck with them in life,
		
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			when they have a daughter that you
should be celebrating. You go out
		
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			there every time you visit them
and you buy them little bracelet
		
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			kit, little jewelry kit, right. In
two days, the house will be
		
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			littered with little beads, little
wires, little things like this.
		
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			Because plastic stuff is cheap.
Because of
		
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			industrial movement, this stuff is
just so cheap. Right? It's
		
00:12:18 --> 00:12:22
			meaningless. And I think it ruins
childhoods even because I had like
		
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			a box of toys, a box. And then in
there was a closet. There were
		
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			some games, board games. And there
was a box of toys that toys had
		
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			cars, humans and transformers and
GI Joes. Right?
		
00:12:37 --> 00:12:41
			That was that box. Believe it or
not, my dad actually still has it
		
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			in the closet. Because that was a
that was my box of toys. Right?
		
00:12:43 --> 00:12:46
			Right. There was a period of time
where things got ridiculous.
		
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			That's when its toys started
getting cheaper. But there was
		
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			that initial box of toys when you
got a toy that was you got to toy
		
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			like on eighth birthday. I eat?
Yeah. So
		
00:12:57 --> 00:13:01
			you had it, you could actually
remember, you know, those toys,
		
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			and I sort of actually actually
pass them down, right. But today,
		
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			a kid gets a toy. That toy is like
forgotten. Immediately before the
		
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			next you know, day passes, next
week passes, right, and they're
		
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			like, sometimes really neat toys,
like a bottle top you you pull the
		
00:13:17 --> 00:13:21
			thing and the top goes around, you
know, whatever tops.
		
00:13:22 --> 00:13:25
			Yeah, blade blades and all that
stuff. And those types of things
		
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			just started playing stop playing
with them.
		
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			So the the these types of toys
are, they would have been abused a
		
00:13:36 --> 00:13:40
			kid in our generation for the
whole weekend, every weekend for
		
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			like a year or two. But nowadays,
it's meaningless. So that's not
		
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			just with toys. I mean, that's
with anything from media, to art,
		
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			to books to podcasts, like, take
take our podcast, for example,
		
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			right? I know, the way I listen to
podcasts, it's just one after the
		
00:13:59 --> 00:14:03
			other. Right? The you get one and
then the next one comes along,
		
00:14:03 --> 00:14:05
			then you get one and the next one
comes along. You don't even
		
00:14:05 --> 00:14:08
			remember what was said in the
last, you know, like few podcasts.
		
00:14:08 --> 00:14:13
			That's why I actually don't
personally attend as a speaker at
		
00:14:13 --> 00:14:16
			conferences, because I feel like
my the time there is spent is
		
00:14:16 --> 00:14:21
			wasted. Let's say I give a great
10 minute 1520 minute talk, let's
		
00:14:21 --> 00:14:25
			say hypothetically, that's going
to be drowned out by 10. Other
		
00:14:25 --> 00:14:28
			equally excellent talks, like
there comes a point that these
		
00:14:28 --> 00:14:30
			events, they're not going to
invite some kind of person who
		
00:14:30 --> 00:14:33
			isn't going to bore anyone. So
everyone's going to be good.
		
00:14:33 --> 00:14:38
			Right? Right. So in fact, you
know, like, you're good statement
		
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			is going to be drowned out by 10
Other good statements. So the idea
		
00:14:41 --> 00:14:45
			of the drown out, it's so
pronounced these days. And that's
		
00:14:45 --> 00:14:50
			why I forget where I heard this
this tip. It's that repetition is
		
00:14:50 --> 00:14:54
			the key to memory. And it's the
key to really anything right. And
		
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			so, even when it comes to like a
lecture or a talk even
		
00:15:00 --> 00:15:04
			have a slightly mediocre talk is
better in a private audience that
		
00:15:04 --> 00:15:06
			you've actually taken notes in and
you and you've heard a few times,
		
00:15:07 --> 00:15:11
			rather than, you know, somewhere
else where you hear this amazing
		
00:15:11 --> 00:15:15
			talk over and over again, I have
this book at home, it's called the
		
00:15:15 --> 00:15:20
			toothpaste millionaire. I got it
when I was like, maybe in like
		
00:15:20 --> 00:15:22
			sixth or seventh grade, and I
still have it on my shelf. And
		
00:15:22 --> 00:15:25
			I've read the I remember when I
was younger, I used to read it,
		
00:15:25 --> 00:15:27
			you know, every few weeks, I
would, I would go meet going
		
00:15:27 --> 00:15:30
			through the book. It's only like
50 pages or something that's about
		
00:15:30 --> 00:15:33
			this kid who opens up a toothpaste
factory, and he's becomes an
		
00:15:33 --> 00:15:37
			entrepreneur and whatnot. But I
remember reading this book over
		
00:15:37 --> 00:15:40
			and over and over again, because I
didn't ever have any access to
		
00:15:40 --> 00:15:44
			that many books as a kid. And so I
was just going through that book,
		
00:15:44 --> 00:15:46
			and I still remember it to this
day. And it's something that's
		
00:15:46 --> 00:15:49
			like, when it comes to
entrepreneurial work. Like, it's
		
00:15:49 --> 00:15:52
			something that that inspires me to
this day, like, I mean, I've read
		
00:15:52 --> 00:15:55
			a bunch of self help books on you
know, how to start your own
		
00:15:55 --> 00:15:58
			business and become your own, you
know, entrepreneur and all that
		
00:15:58 --> 00:16:01
			none of it has impacted me but
this stupid book called the
		
00:16:01 --> 00:16:04
			toothpaste millionaire, which is
probably very poor, mediocre
		
00:16:04 --> 00:16:06
			writing anyway, written by an
unknown author that nobody knows
		
00:16:06 --> 00:16:09
			about. And it's like 50 pages.
That's the one that you know what
		
00:16:09 --> 00:16:13
			days with me, when people were
studying in Syria, and there was
		
00:16:13 --> 00:16:16
			came a time where everyone's going
to Syria. Someone asked him Zane,
		
00:16:17 --> 00:16:19
			what's this? What's the best book
to study? He said, the one you
		
00:16:19 --> 00:16:20
			finish.
		
00:16:22 --> 00:16:25
			These people study so many
different books, and they get this
		
00:16:25 --> 00:16:28
			ride the wave. So there's a new
shift, okay, let's ride that wave.
		
00:16:28 --> 00:16:31
			There's an everyone's now study,
monkey. Let's ride that wave. All
		
00:16:31 --> 00:16:33
			of a sudden, everyone's studying
Hadith. Let's ride that wave. It's
		
00:16:33 --> 00:16:35
			just the one you finish. And
that's.
		
00:16:36 --> 00:16:42
			And that's where less is more. The
one of the thrills I get every
		
00:16:42 --> 00:16:45
			once in a while, is going through
the house with a garbage bag and
		
00:16:45 --> 00:16:48
			just dump it, dump it dump and
dump it dump it. Right. And if
		
00:16:48 --> 00:16:51
			it's good, I'll take it out to the
certain neighborhoods where they
		
00:16:51 --> 00:16:55
			don't have anything. Right. And
they'll take anything. Literally,
		
00:16:55 --> 00:16:59
			they are so Miskin that one time,
one of the things that we dumped
		
00:16:59 --> 00:17:02
			out of the message, the shoes that
had been left there, there was one
		
00:17:02 --> 00:17:05
			shoe which was a left chapel.
		
00:17:06 --> 00:17:10
			The right one wasn't even found.
It was a left, someone took it,
		
00:17:10 --> 00:17:15
			just the left shuffle. I mean,
there are people not so far from
		
00:17:15 --> 00:17:19
			us that are so miskeen and we just
have so much so the idea of the
		
00:17:19 --> 00:17:24
			empty room. I just crave the empty
room, right. So I just take take
		
00:17:24 --> 00:17:27
			take take put it in the garbage
bag, it's all at no mercy.
		
00:17:28 --> 00:17:32
			vicious, vicious, no mercy, no
sentimental value, sentimental
		
00:17:32 --> 00:17:36
			value picture album. That's it.
And sentimental value. Some people
		
00:17:37 --> 00:17:40
			are almost their consumption is
that, oh, this is the pencil that
		
00:17:40 --> 00:17:44
			someone gave me. Oh, this is the
bracelet that grandma gave grandma
		
00:17:44 --> 00:17:46
			doesn't even remember giving it to
you. She probably received it from
		
00:17:46 --> 00:17:49
			someone else. And it was just
given as a free gift. It's a real
		
00:17:49 --> 00:17:54
			gift, right? This is the shirt
that someone so get this. It's all
		
00:17:55 --> 00:17:59
			just empty stuff. And it's just
meaningless. I have to tell you
		
00:17:59 --> 00:17:59
			that.
		
00:18:01 --> 00:18:03
			I might, I might, I might have a
controversial take in the middle
		
00:18:03 --> 00:18:06
			of this at some point maybe when
do you not?
		
00:18:07 --> 00:18:12
			So first of all, I agree with you
empty space, an open room with
		
00:18:12 --> 00:18:16
			nothing in it. This is the perfect
environment for a normal human
		
00:18:16 --> 00:18:20
			being right and you don't need a
lot of artifacts on the walls. You
		
00:18:20 --> 00:18:22
			don't need a lot of distractions.
You don't need a lot of different
		
00:18:22 --> 00:18:27
			patterns and colors what you need
is a space that reflects you know,
		
00:18:27 --> 00:18:31
			gives you the ability to just
think and be with a lot.
		
00:18:32 --> 00:18:37
			I know a brother really well cool
before he got married. He had a
		
00:18:37 --> 00:18:40
			one bedroom apartment. in that
apartment he had a futon so his
		
00:18:40 --> 00:18:41
			couch in his bed
		
00:18:42 --> 00:18:47
			milk crate with like a cloth over
it to make it look like a table
		
00:18:47 --> 00:18:51
			okay that he had a little TV on no
cable, just antenna and just to
		
00:18:51 --> 00:18:52
			get a local news or whatever.
		
00:18:54 --> 00:18:56
			kitchen table with two chairs,
		
00:18:57 --> 00:19:00
			a few plates, some a couple of
pots to cook. That's it. And
		
00:19:00 --> 00:19:05
			that's literally everything in
like a like a like a radio, it's
		
00:19:05 --> 00:19:08
			about to play CDs or whatever.
That's everything that he had in
		
00:19:08 --> 00:19:13
			the house. This is a perfect
environment. And I actually love
		
00:19:13 --> 00:19:17
			the idea of open space it makes me
feel good. Whereas clutter and the
		
00:19:17 --> 00:19:20
			Egyptians have this habit I think
they took from the French baroque
		
00:19:20 --> 00:19:25
			style because we're doing it giant
furniture yet giant furniture
		
00:19:25 --> 00:19:27
			that's bigger than the human
himself. Right there's more space
		
00:19:27 --> 00:19:31
			the vault in terms of volume, the
couch takes up more space than the
		
00:19:31 --> 00:19:36
			actual human beings beds that are
huge. I saw like I saw in bed last
		
00:19:36 --> 00:19:39
			week. Yeah, with with a step
ladder with two steps like
		
00:19:39 --> 00:19:43
			stepping through ticket and how
about if there's a corner there's
		
00:19:43 --> 00:19:44
			got to be a little vase.
		
00:19:47 --> 00:19:50
			And look at all these gifts and
everything has to be overly
		
00:19:50 --> 00:19:53
			ornate. Oh, nothing simple excess.
And that's what people don't
		
00:19:53 --> 00:19:56
			really that's the Baroque style.
That's what they did. Every single
		
00:19:56 --> 00:19:59
			inch has to have something on it.
And when you have
		
00:20:00 --> 00:20:03
			dinners or friends come over.
They're going to bring you a gift.
		
00:20:03 --> 00:20:05
			I want to tell my friends don't
bring me gifts. You want to bring
		
00:20:05 --> 00:20:08
			me a gift bring me things that I
actually need this type of light
		
00:20:08 --> 00:20:11
			bulb, right? So I don't have to
replace batteries.
		
00:20:12 --> 00:20:17
			I'd much rather you give me that
batteries. Basic stuff. Don't get
		
00:20:17 --> 00:20:19
			me. Look, look, it's in the
backing plate.
		
00:20:20 --> 00:20:24
			Want to deal with it? Okay, like a
vase, right? I hit because of the
		
00:20:24 --> 00:20:24
			whole company should be.
		
00:20:26 --> 00:20:29
			One time one of our we invited
some good friends over for dinner.
		
00:20:29 --> 00:20:34
			Yeah, they came, they brought like
three pounds of chicken. That's
		
00:20:34 --> 00:20:36
			great gift for your freezer.
That's a great gift. That's fresh,
		
00:20:36 --> 00:20:38
			good chicken. That's a good,
that's a good was the best gift
		
00:20:38 --> 00:20:42
			anybody's ever bought for dinner,
that's gonna bring me a pie. I
		
00:20:42 --> 00:20:45
			already cooked you don't have to
add to the dinner. You gave me raw
		
00:20:45 --> 00:20:47
			chicken that I can put in the
freezer and have chicken for a few
		
00:20:47 --> 00:20:51
			weeks. It's such a great, so I'm
actually gonna, that's a great
		
00:20:51 --> 00:20:55
			gift. Great, great gift. And it's
very useful gift. So one of the
		
00:20:55 --> 00:20:57
			things that you're talking about,
and one of the things that so
		
00:20:57 --> 00:21:01
			here's the controversial mistake.
I think that men, if men were men,
		
00:21:01 --> 00:21:05
			this wouldn't be a problem. 100%
is not controversial. Like,
		
00:21:05 --> 00:21:10
			there's this podcast. Yeah. This
is not something that comes to the
		
00:21:10 --> 00:21:13
			male psyche naturally, which is
what to want to like have a bunch
		
00:21:13 --> 00:21:17
			of stuff and collect things. And
I'm not saying that there's not
		
00:21:17 --> 00:21:19
			men that are like there are there
are like that there are.
		
00:21:20 --> 00:21:23
			But like that brother I'm telling
you about. Everything changed when
		
00:21:23 --> 00:21:26
			he got married, because he got
married. So now he had to have
		
00:21:26 --> 00:21:29
			more furniture, obviously, you
have to have more things. And you
		
00:21:29 --> 00:21:32
			have to have a better TV and you
have to get a bigger place to live
		
00:21:32 --> 00:21:36
			in. Yeah, and you have to this is
if if left to our own devices. Men
		
00:21:36 --> 00:21:41
			would live in a simple four by
four. Right with white walls.
		
00:21:41 --> 00:21:44
			Yeah, and like one thing to say
one thing that
		
00:21:45 --> 00:21:48
			I'll take we you know the Sunnah
of the prophets, I send them up
		
00:21:48 --> 00:21:52
			space, right? So I'll make a trade
off space for stuff. Yeah, right
		
00:21:52 --> 00:21:55
			stuff. It's gone. And listen,
here's the thing. What I do,
		
00:21:56 --> 00:21:58
			here's a trick for the for people
out there. Anyone out there can be
		
00:21:58 --> 00:22:02
			moms could be dads, it could be
husbands. Take the thing, put it
		
00:22:02 --> 00:22:05
			in the trunk of your car. Wait six
weeks? wait two days, wait three
		
00:22:05 --> 00:22:09
			days? I guarantee you no one's
gonna remember it. And at that
		
00:22:09 --> 00:22:13
			point, two months pass? You don't
remember it. Tough luck. That's
		
00:22:13 --> 00:22:17
			it. It's over. You didn't remember
it. Right? So it the value of it
		
00:22:17 --> 00:22:21
			is so low to you that it's been
missing off the shelf for two
		
00:22:21 --> 00:22:25
			months. And you never thought
about it. So I think a lot of it,
		
00:22:26 --> 00:22:29
			you know, not to psychoanalyze
people, but I think a lot of it
		
00:22:29 --> 00:22:35
			comes from anxiety and fear of
future not having, right. So like,
		
00:22:36 --> 00:22:38
			the other day, this just happened
the other day, my wife, we were
		
00:22:38 --> 00:22:40
			going through a box, throw some
stuff away that was in the box.
		
00:22:40 --> 00:22:44
			And there was a thing of
shoelaces. Yeah. And my wife was
		
00:22:44 --> 00:22:46
			like, Do you want to do you want
to do you want to keep these? And
		
00:22:46 --> 00:22:48
			I said no. Number one.
		
00:22:49 --> 00:22:51
			I've never I don't remember the
last time that I changed
		
00:22:51 --> 00:22:55
			shoelaces. And when's the last
time you needed shoe laces? It's
		
00:22:55 --> 00:22:59
			never happened in my adult life.
But fine. Suppose that weird
		
00:22:59 --> 00:23:02
			emergency happens when I need
shoelaces. Number one, those
		
00:23:02 --> 00:23:04
			probably won't match number two, I
won't remember where they're at.
		
00:23:04 --> 00:23:08
			That's true. So like, just throw
them out? Yeah, there's no way
		
00:23:08 --> 00:23:10
			that I'm keeping those shoelaces
just in case I ever need a
		
00:23:10 --> 00:23:14
			shoelace for one of my shoes. So
where does it come into though?
		
00:23:14 --> 00:23:18
			Like when you purchase something?
And then like it has like the
		
00:23:18 --> 00:23:22
			monetary value, right? Like how do
you just throw it out? I don't
		
00:23:22 --> 00:23:25
			throw it out. I take it to the
Walgreens. And across the wall.
		
00:23:25 --> 00:23:28
			It's not the Walgreens it's
Walgreens is there but area. It's
		
00:23:28 --> 00:23:32
			the park near that park in New
Brunswick. Yeah. Okay, and there's
		
00:23:32 --> 00:23:35
			Sam's chicken across. It's a
beautiful park. They take care of
		
00:23:35 --> 00:23:38
			it very well. And there's all
sorts of there's homes, there's
		
00:23:38 --> 00:23:42
			different streets, there's a lot,
it's a really busy area. I go, I
		
00:23:42 --> 00:23:44
			don't throw this stuff out. I put
it in a garbage bag, I put it in
		
00:23:44 --> 00:23:47
			the trunk. Once that trunk fills
up with a garbage bag fills up. I
		
00:23:47 --> 00:23:51
			drive in there 24 hours a day,
there are human beings there 24
		
00:23:51 --> 00:23:55
			hours unless it's raining or
snowing. I take it they now know.
		
00:23:55 --> 00:23:58
			And there's the beauty of it. This
is really what I wanted. I want
		
00:23:58 --> 00:24:03
			them to associate our community of
Muslims with benefit. Right? And
		
00:24:03 --> 00:24:05
			that's just how the Prophet would
want it's not some kind of cheap
		
00:24:05 --> 00:24:08
			Dawa trick that's just how the
Prophet would want Muslims to be
		
00:24:08 --> 00:24:11
			like we should be associated with
people benefiting if you're in a
		
00:24:11 --> 00:24:14
			community the people should
benefit from the presence if we if
		
00:24:14 --> 00:24:17
			we disappeared you know there are
some communities most of them
		
00:24:17 --> 00:24:20
			disappeared nobody would even
blink an eye no one would miss
		
00:24:20 --> 00:24:23
			any. We only would miss them the
liquor store my clothes Yeah.
		
00:24:26 --> 00:24:31
			So we we go out there and we we
put the stuff goes a dark joke.
		
00:24:33 --> 00:24:37
			Serious. My brother in law lives
in Brooklyn. Yeah. Yeah. What
		
00:24:37 --> 00:24:40
			Muslims come in the liquor store
closed the Muslims on the liquor
		
00:24:40 --> 00:24:44
			stores. Oh, no, no, he met he met
the opposite way. Like the liquor
		
00:24:44 --> 00:24:47
			store would disappear. There's no
more liquor store in the
		
00:24:47 --> 00:24:49
			neighborhood. Somebody else has to
come in and open window. I didn't
		
00:24:49 --> 00:24:52
			realize that. Well, that's no
good. No, that's horrible. I
		
00:24:52 --> 00:24:55
			thought you meant like the too
many Muslims come in and the
		
00:24:55 --> 00:24:57
			liquor store? No, that would be a
benefit. In England. They already
		
00:24:57 --> 00:24:59
			did a study I read that if the
population of most
		
00:25:00 --> 00:25:03
			somes reaches 70% The pubs suffer,
because people don't go to vote
		
00:25:03 --> 00:25:04
			because they don't.
		
00:25:05 --> 00:25:08
			That's because they got the
hardcore folks over there. Yeah.
		
00:25:10 --> 00:25:13
			So but the thing is, you go out
there to the greens, you put it
		
00:25:13 --> 00:25:16
			out there. And now we're
collecting from people like we got
		
00:25:16 --> 00:25:20
			boxes or runs slowly will take up
more and more time, because we
		
00:25:20 --> 00:25:23
			just got so much stuff to unload,
right, and it's a free giveaway.
		
00:25:23 --> 00:25:27
			And it's this the disparity of
haves and have nots, we know that
		
00:25:27 --> 00:25:29
			it's going to be there in the
world, but this is how it should
		
00:25:29 --> 00:25:33
			end up. It should be constant
bleeding from those whom Allah
		
00:25:33 --> 00:25:38
			blessed to those whom Allah has
tested. So another another
		
00:25:39 --> 00:25:41
			addition to that, and one of the
things that I think
		
00:25:41 --> 00:25:45
			philosophically can help you enact
that there is something that I
		
00:25:45 --> 00:25:49
			read from one of those minimalism
you know, getting rid of your
		
00:25:49 --> 00:25:52
			stuff gurus, the very popular one,
the Japanese lady Marie Kondo,
		
00:25:52 --> 00:25:56
			Marie Kondo, she said that the way
you have to think about it is, if
		
00:25:56 --> 00:25:59
			you have a thing that you're not
using anymore, sure you spent,
		
00:25:59 --> 00:26:03
			say, $100 on it, and you're like,
well, that's it's $100 thing, I
		
00:26:03 --> 00:26:04
			don't want to get rid of it,
because I spent the $100 on it.
		
00:26:05 --> 00:26:09
			But at the day that you no longer
use it, you're not benefiting, you
		
00:26:09 --> 00:26:11
			already spent that money, you're
not getting it back.
		
00:26:12 --> 00:26:16
			So you have to you have to look at
it like, okay, the use that I got
		
00:26:16 --> 00:26:18
			from it, or the joy that it gave
me just to buy it, maybe I never
		
00:26:18 --> 00:26:21
			wore it, I bought a jacket, and
then I never wore it. And now I
		
00:26:21 --> 00:26:24
			don't I can't fit it or whatever I
don't, it's out of style, you got
		
00:26:24 --> 00:26:27
			your $100 Worth, when you bought
it, you got that excitement, you
		
00:26:27 --> 00:26:30
			got that adrenaline rush, you got
that, you know, serotonin and
		
00:26:30 --> 00:26:34
			whatever it is, and it's over,
you're not going to benefit from
		
00:26:34 --> 00:26:36
			it anymore. And in fact, you're
not only are you not benefiting
		
00:26:36 --> 00:26:39
			from keeping it anymore, even
though you've paid for it, it's
		
00:26:39 --> 00:26:41
			actually harming you, because it's
taking up space in your life and
		
00:26:41 --> 00:26:44
			cluttering your your environment.
So getting rid of it is the final
		
00:26:44 --> 00:26:48
			step, you say Hamdulillah, I got
my use out of that $100. And now
		
00:26:48 --> 00:26:51
			it's out of my life, because
otherwise it's just garbage that
		
00:26:51 --> 00:26:53
			you're collecting. I have another
technique and I didn't read that
		
00:26:53 --> 00:26:55
			book, a lot of people's
recommended me to read the book,
		
00:26:55 --> 00:27:00
			but either good, I never read that
book. But I had my own trick in
		
00:27:00 --> 00:27:03
			the downstairs closet, you know,
the jacket closet, which becomes,
		
00:27:04 --> 00:27:07
			you know, in a place of a massive
amount of stuff. So like, how am I
		
00:27:07 --> 00:27:10
			going to fix this situation, I
came up with a situation, control
		
00:27:10 --> 00:27:14
			the hangers, I declared, I
controlled the hangers, anything
		
00:27:14 --> 00:27:17
			on the floor is going to the
homeless, right? So you everyone
		
00:27:17 --> 00:27:20
			gets an allotted number of hangers
for the downstairs closet. If it's
		
00:27:20 --> 00:27:23
			on the floor, it's gone. And that
forces them to at least take it
		
00:27:23 --> 00:27:27
			upstairs, right and realize that
they have so much, right. So
		
00:27:27 --> 00:27:31
			there's got to be limits on stuff.
Because if you just live if you
		
00:27:31 --> 00:27:35
			have a normal income, the amount
of stuff that you can accumulate,
		
00:27:35 --> 00:27:39
			will literally, I had neighbors
that were seeing that were some
		
00:27:39 --> 00:27:43
			older folks. And they were packing
stuff. They were like packrats
		
00:27:43 --> 00:27:47
			when they moved out, the people
have to bring a you know, a
		
00:27:47 --> 00:27:52
			container. They had to rent a
container to dispose of stuff, a
		
00:27:52 --> 00:27:55
			container. That's how much stuff
they had. It's crazy. And here's
		
00:27:55 --> 00:27:59
			the thing that I want to move away
from actual stuff because
		
00:27:59 --> 00:28:02
			consumption could be other things
than just stuff. Absolutely. One
		
00:28:02 --> 00:28:06
			thing before we move on to other
stuff in general, is
		
00:28:08 --> 00:28:13
			even can the minimalist, like
becoming minimalist is also a like
		
00:28:13 --> 00:28:16
			a form of consumption for people
now, right? It's like a thing to
		
00:28:16 --> 00:28:18
			like Marie Kondo, you're just off?
		
00:28:20 --> 00:28:24
			Well, that's exactly what I want
to bring up. And it's the heckum
		
00:28:24 --> 00:28:27
			from the Hekima webinar thought.
And when you read this book, you
		
00:28:27 --> 00:28:30
			realize Subhanallah if all you
need is a book and Arcada, your
		
00:28:30 --> 00:28:34
			manual of FIP and the heckum of
Illuminata from the heckum of
		
00:28:34 --> 00:28:39
			empanada is that he says there
there's something called made dead
		
00:28:39 --> 00:28:43
			and who's right and that is what
he means by that the maybe the
		
00:28:43 --> 00:28:48
			easier way to put it as the abode
of creation. And that human beings
		
00:28:48 --> 00:28:54
			left to their own devices will
just obsess over will, will suck
		
00:28:54 --> 00:28:58
			on one type of creation or
another. And it's and he in
		
00:28:58 --> 00:29:02
			another one he uses the example of
the donkey that is going around
		
00:29:02 --> 00:29:07
			chasing his the barley that he's
the donkey that they use to turn
		
00:29:07 --> 00:29:10
			the mill right so they put barley
right in front of him. So he's
		
00:29:10 --> 00:29:13
			chasing it. And he doesn't realize
he's just going in a circle,
		
00:29:13 --> 00:29:19
			right? So likewise, we have this
may dan in the Foose this arena of
		
00:29:19 --> 00:29:24
			souls. It's just the attraction,
our natural attraction to other
		
00:29:24 --> 00:29:28
			creative things. And we just go
from one to another. And there are
		
00:29:28 --> 00:29:29
			types of people who are
		
00:29:31 --> 00:29:35
			maybe even in good things right so
you'll see him get a law degree.
		
00:29:35 --> 00:29:37
			All right. He worked so hard get
got a lodger it's good benefits
		
00:29:37 --> 00:29:41
			people. Next thing get a real
estate thingy license. All right
		
00:29:41 --> 00:29:44
			now he sells homes. Next thing
he's a marathon runner. Right? So
		
00:29:44 --> 00:29:47
			he's a that's actually fine. It's
a accomplishment to accomplishment
		
00:29:47 --> 00:29:51
			to accomplish, but guess what?
They're all created things. Like
		
00:29:51 --> 00:29:54
			he says leave the creative things
and go to Allah subhanaw taala.
		
00:29:54 --> 00:29:59
			And that's where I think that this
whole issue of consumption, this
		
00:29:59 --> 00:29:59
			is where it
		
00:30:00 --> 00:30:04
			The way we have to think about it,
even like Moin just said, the idea
		
00:30:04 --> 00:30:07
			of being a minimalist, it's still
a created matter of the dunya.
		
00:30:07 --> 00:30:10
			It's a matter of the world, right?
It's an obsession of the world.
		
00:30:10 --> 00:30:13
			And Allah may test you with the
opposite what if your mom moves in
		
00:30:13 --> 00:30:15
			with you and she's a packrat.
Right now, you can't be a
		
00:30:15 --> 00:30:18
			minimalist, because Allah told you
to take care of her and make her
		
00:30:18 --> 00:30:23
			happy, right? So so your true
freedom is going from obsessing,
		
00:30:23 --> 00:30:29
			over created things, to obsessing
to turning your attention to Allah
		
00:30:29 --> 00:30:31
			to Allah. Because you could be a
minimalist in this, you could be a
		
00:30:31 --> 00:30:36
			minimalist in, let's say, fat
versus fitness. You know, you
		
00:30:36 --> 00:30:41
			still have no food, and only you
know, basic food and no material
		
00:30:41 --> 00:30:46
			that itself has becomes a thing.
Yeah, that's the thing. Yeah. So
		
00:30:46 --> 00:30:49
			that's why consumption, we have to
be careful. It's so many different
		
00:30:49 --> 00:30:51
			things. And there's another hikma
I think,
		
00:30:52 --> 00:30:55
			not from even our thought, but
from someone else. Oh, it was
		
00:30:55 --> 00:30:58
			Sophia never thought he Sofia had
a thought. He said, you'll see a
		
00:30:58 --> 00:31:02
			man. He is a czar had food. He's
his head and living space. He says
		
00:31:02 --> 00:31:08
			I hid in clothes. Okay, he's as I
hid in his wealth, but touch his
		
00:31:08 --> 00:31:14
			reputation. Right? And he'll kill
you. Right? So he's, he's not as a
		
00:31:14 --> 00:31:18
			hid in the reputation that he's is
ahead. You see that out? How so if
		
00:31:18 --> 00:31:21
			you had to thought he was really
perceptive that there are some
		
00:31:21 --> 00:31:25
			people who have worshipped, the
concept of being is that he needs
		
00:31:25 --> 00:31:30
			he needs some zakat from his own.
Exactly. So he hasn't actually
		
00:31:30 --> 00:31:35
			he's, he's he's worshipped the act
of worship, or he's worship the
		
00:31:35 --> 00:31:39
			spiritual state, like the state of
being is the state of
		
00:31:40 --> 00:31:44
			never being involved in the dunya.
It's ahead. We call it and Islam
		
00:31:44 --> 00:31:48
			102. So if it's called the head,
you don't worship the head. Yeah,
		
00:31:48 --> 00:31:50
			I mean, and the other thing is, if
you're doing it, for the sake of
		
00:31:50 --> 00:31:54
			it, it could be a real, that's
what it is. Yeah. And then so then
		
00:31:54 --> 00:31:57
			you don't have that hat at all.
You're just play acting. That's
		
00:31:57 --> 00:32:00
			what it is. There's a trend of
this, even in the secular world,
		
00:32:00 --> 00:32:03
			right? You see people all the time
that take this consumption thing
		
00:32:03 --> 00:32:05
			and take the minimalism thing.
It's like, Well, I'm a minimalist,
		
00:32:05 --> 00:32:09
			and be a minimalist, I'm a vegan,
you know, because I'm a vegan they
		
00:32:09 --> 00:32:12
			have no, it's like that. I think I
sent you that video, this woman
		
00:32:13 --> 00:32:16
			became, you know, she just became
a meat eater. And like, now, she
		
00:32:16 --> 00:32:19
			was like, Oh, I've discovered the
virtues of meat. And now she's no
		
00:32:19 --> 00:32:23
			longer a vegan. So she wasn't even
doing it for the animals. Like she
		
00:32:23 --> 00:32:27
			was doing it. For doing it. Yeah.
And it's the same thing with with
		
00:32:27 --> 00:32:30
			things like, oh, you know, I don't
watch TV, I just read books.
		
00:32:31 --> 00:32:37
			Right? Or, you know, I'm all about
fitness, I, you know, I work out,
		
00:32:37 --> 00:32:40
			you know, twice a day, I do X, Y,
and Z. But it's all just for the
		
00:32:40 --> 00:32:45
			sake of the idea of whatever that
thing is that you're doing even
		
00:32:45 --> 00:32:48
			people I mean, there's religious
people like this, right? It's
		
00:32:48 --> 00:32:51
			like, oh, I'm a student, I read XY
and Z books. I've devoured all of
		
00:32:51 --> 00:32:55
			these texts, people chase
identities, right? So and, and
		
00:32:55 --> 00:32:59
			oftentimes, we do it without even
knowing that we do it, right. It's
		
00:32:59 --> 00:33:03
			like, Oh, I've devoured all of
these texts. And I can recite to
		
00:33:03 --> 00:33:06
			you, you know, from from this text
in this text in this text in this
		
00:33:06 --> 00:33:09
			text, but it's like, is that at
what point is that even
		
00:33:09 --> 00:33:14
			beneficial, that we actually have
to the idea amongst students of
		
00:33:14 --> 00:33:17
			knowledge, it's not even a big I
don't think it's a big thing for
		
00:33:17 --> 00:33:21
			Westerners. And it's not even a
bad thing. But it it does become
		
00:33:21 --> 00:33:25
			an obsession, which is chasing SN
need. Yeah, right chasing is Ned's
		
00:33:25 --> 00:33:28
			and I've seen people who I thought
were very mature people, right?
		
00:33:28 --> 00:33:32
			And really, like, obsessing over
us and eat, like, and the side of
		
00:33:32 --> 00:33:36
			it was that the discussion comes
up in an inappropriate time. Like,
		
00:33:36 --> 00:33:40
			they're everyone else is sitting
there. Nobody even has one Senate.
		
00:33:40 --> 00:33:43
			Right. And they are having a
discussion about all your essay
		
00:33:43 --> 00:33:47
			need. And it's sort of like,
almost to the point that you're
		
00:33:47 --> 00:33:52
			sort of making everyone else feel
like trash. So that that shows me
		
00:33:52 --> 00:33:54
			that there is no balance there.
Like there's no perception that
		
00:33:54 --> 00:33:58
			you have beyond your, your you've
gone too far. Because you can't
		
00:33:58 --> 00:34:01
			even perceive that other people
are sort of bothered by it. It's
		
00:34:01 --> 00:34:05
			almost like in a spiritual sense,
talking about money, in a material
		
00:34:05 --> 00:34:08
			sense. Absolutely. You can't go in
front of certain people and say,
		
00:34:08 --> 00:34:11
			Oh, well, guess what, I just
bought a ranger over the head. And
		
00:34:11 --> 00:34:14
			then I'm gonna trade that in. When
it's done. I'm gonna get the
		
00:34:14 --> 00:34:17
			latest Mercedes, right? You don't
talk about that in front of
		
00:34:17 --> 00:34:20
			people. Right? Likewise, some of
Misaki never had a chance to
		
00:34:20 --> 00:34:24
			study, you don't go and carry on
about how many machines you
		
00:34:24 --> 00:34:29
			studied with, when he can't even
there's not even a ship within the
		
00:34:29 --> 00:34:34
			same time zone as this guy. Right.
So also, collecting accolades and
		
00:34:34 --> 00:34:36
			degrees and, you know,
		
00:34:38 --> 00:34:42
			different settings and different
licenses to teach is that, yeah,
		
00:34:42 --> 00:34:45
			this is just another type of
thing. You know, I wish I could
		
00:34:45 --> 00:34:48
			remember the name and I can't, but
it was one of the automat of the
		
00:34:48 --> 00:34:53
			Maliki school from from the
Maghreb, who his practice was to
		
00:34:53 --> 00:34:58
			take a hadith, memorize it, and
then go off and contemplate it.
		
00:34:59 --> 00:35:00
			And he would think about it
		
00:35:00 --> 00:35:04
			And he would see how he applied it
to his life. Find the places in
		
00:35:04 --> 00:35:08
			his life where he can, you know,
enact that if it was something and
		
00:35:08 --> 00:35:10
			then he would come back and then
take another Hadith. Yes, that's
		
00:35:10 --> 00:35:14
			it. There's weeks between each
one. So I'm telling you, that's a
		
00:35:14 --> 00:35:17
			beautiful way of doing it if you
thought it was only having learned
		
00:35:17 --> 00:35:21
			100 Hadith, he actually did
something he acted upon instead of
		
00:35:21 --> 00:35:25
			being like, I've memorized all
these books. Yeah. And what are
		
00:35:25 --> 00:35:28
			you doing besides memorizing
books? That reminds me how you
		
00:35:28 --> 00:35:31
			sound like a computer? Yes. How
Abdullah and Omar. So Kim, what
		
00:35:31 --> 00:35:35
			like, what was it 16 years to my
my students of Bukhara. And
		
00:35:35 --> 00:35:38
			someone said, how he said, I will
not memorize the next set of ads
		
00:35:38 --> 00:35:41
			until I practice the first one. So
you literally have to drink it. It
		
00:35:41 --> 00:35:44
			has to marinate and Dean has to
marinate, right?
		
00:35:46 --> 00:35:49
			Idea of compiling knowledge and
reading so many books, deed or
		
00:35:49 --> 00:35:52
			otherwise, right? That reading so
many books don't they all get
		
00:35:52 --> 00:35:55
			washed away at some point. Like
when you see people that huge like
		
00:35:55 --> 00:35:58
			me, you notice I don't even have a
big library in comparison to other
		
00:35:58 --> 00:36:02
			people in the field who have
stacks. You know, what's his name?
		
00:36:02 --> 00:36:08
			Oh, and UCLA, Professor Khaled,
our former travel, the top story
		
00:36:08 --> 00:36:12
			of his house has been transformed
into stacks. Oh, like, like,
		
00:36:12 --> 00:36:16
			literally library stacks. Like he
went and bought library stacks. He
		
00:36:16 --> 00:36:18
			might have read all those books.
He read a lot, a lot. But he's not
		
00:36:18 --> 00:36:23
			going back to them. Yeah, I mean,
the thing is that, to me, what's
		
00:36:23 --> 00:36:27
			the value of something is never
the thing itself, the value of it
		
00:36:27 --> 00:36:30
			is the interaction of that thing
with the real world now. That's if
		
00:36:30 --> 00:36:33
			you think about really the benefit
of something. It's interacting
		
00:36:33 --> 00:36:36
			with it with the quote, unquote,
real world.
		
00:36:37 --> 00:36:41
			A great example of this that I can
give is actually with people. I'm
		
00:36:41 --> 00:36:44
			sure you guys all have friends
like this, do you have a friend
		
00:36:44 --> 00:36:47
			who just has way too many friends,
and you know that you're not
		
00:36:47 --> 00:36:48
			really important?
		
00:36:50 --> 00:36:53
			Like, I mean, there's people that
you interact with, where you know,
		
00:36:53 --> 00:36:56
			the interact, interaction is just
not valuable because of how many
		
00:36:56 --> 00:36:59
			interactions they've had, they
have on a daily basis, right?
		
00:36:59 --> 00:37:03
			Where they have so many friends
that you really just don't matter.
		
00:37:03 --> 00:37:07
			Not that they don't genuinely, you
know, like your friendship, but
		
00:37:07 --> 00:37:11
			it's just they have so many, that
it's just it just yeah, it's just
		
00:37:11 --> 00:37:14
			invaluable, right? I'm sure you
guys know exactly what I'm talking
		
00:37:14 --> 00:37:16
			about knows that he has a friend
like I know exactly what you're
		
00:37:16 --> 00:37:19
			talking about. And there are some
people who as a phrase that they
		
00:37:19 --> 00:37:23
			say, is Oh, it's so so happy to
see you. It's a bunch of nonsense,
		
00:37:23 --> 00:37:28
			right? Because you never call,
right? If I call you never pick
		
00:37:28 --> 00:37:31
			up, right. And you know, everyone
goes through a phase in their life
		
00:37:31 --> 00:37:33
			when they're trying to make
friends, or they're impressed by
		
00:37:33 --> 00:37:36
			somebody, especially when you're
younger, right, you're impressed
		
00:37:36 --> 00:37:38
			by someone you're chasing after
them sort of, you feel that
		
00:37:38 --> 00:37:41
			there's somebody be some benefit
by being around them. And they
		
00:37:41 --> 00:37:44
			don't return your calls, right?
They don't return your texts or
		
00:37:44 --> 00:37:47
			emails or anything. But then when
they see you, I guess they're
		
00:37:47 --> 00:37:50
			embarrassed. So they say something
really nice. But you don't like
		
00:37:50 --> 00:37:54
			that's a total lie. It I feel this
a lot, especially you know, since
		
00:37:54 --> 00:37:57
			I live in South Jersey, where
there's not that many Muslims
		
00:37:57 --> 00:38:01
			around. And so the the few that
aren't around, I mean, we know
		
00:38:01 --> 00:38:05
			each other very, very well. And so
I know we used to joke around,
		
00:38:05 --> 00:38:07
			it's like, some guy was busy. It's
like, you know, what were you busy
		
00:38:07 --> 00:38:09
			with? Because you weren't with us,
you don't seem to have family
		
00:38:09 --> 00:38:13
			problems going on. So you know,
what were you doing? Right?
		
00:38:13 --> 00:38:17
			Whereas I know when when I'm when
I moved up here was very
		
00:38:17 --> 00:38:18
			different, right? Interacting with
people, because it's like, you
		
00:38:18 --> 00:38:22
			didn't get that same cozy feeling
where it's like, okay, this person
		
00:38:22 --> 00:38:25
			clearly has time for you. And
they're really around. And so I
		
00:38:25 --> 00:38:28
			think the same can be applied when
it comes to human beings, you can
		
00:38:28 --> 00:38:32
			apply that to a lot of other
things, right? It's the there's
		
00:38:32 --> 00:38:35
			value in the little things, right?
You know, in my defense.
		
00:38:37 --> 00:38:38
			I actually
		
00:38:39 --> 00:38:42
			the type of person that I
genuinely liked the people that
		
00:38:42 --> 00:38:45
			I'm friends with, and I'm friendly
with what I like I get along with
		
00:38:45 --> 00:38:46
			most people, there's
		
00:38:47 --> 00:38:51
			maybe a handful, maybe six people
that Muslims that I can think of
		
00:38:51 --> 00:38:55
			that I generally don't like, yeah,
and that's my fault. I should
		
00:38:55 --> 00:38:59
			work. Well, I hope I'm not one of
them. No, you're not. You're not
		
00:38:59 --> 00:39:03
			closer, you would know I would
never even speak to you. But aside
		
00:39:03 --> 00:39:08
			from those few that handful of
muscles, I truly, genuinely feel
		
00:39:08 --> 00:39:11
			like everyone is my my brother,
and some people you like more than
		
00:39:11 --> 00:39:14
			others, right? Like I hang out
with you guys, I actually come
		
00:39:14 --> 00:39:17
			this is a big deal for me to come
out and actually be in person with
		
00:39:17 --> 00:39:22
			people. I don't do that. I tend to
not be I tend to not socialize
		
00:39:22 --> 00:39:25
			with other people like that. Now,
because I'm not a social person.
		
00:39:25 --> 00:39:27
			In fact, the opposite. You know,
you put me in the room, I walk
		
00:39:27 --> 00:39:29
			around the circle, I say something
to everybody. I sit down, I ask
		
00:39:29 --> 00:39:33
			about their families, but it is
genuine, but you might call me and
		
00:39:33 --> 00:39:37
			I'm not gonna want to hang out.
When I went when I made the
		
00:39:37 --> 00:39:39
			statement that you know, I
definitely don't think it's not
		
00:39:39 --> 00:39:42
			genuine. Right? The people that
I'm talking about, I think they're
		
00:39:42 --> 00:39:45
			actually very genuine. They're
very sincere with the people that
		
00:39:45 --> 00:39:48
			they meet and, and I think they,
they they sincerely talk to and
		
00:39:48 --> 00:39:53
			interact with people. However,
they just do so much of it. Right
		
00:39:53 --> 00:39:55
			because of their profession or
just you know, the way that they
		
00:39:55 --> 00:39:59
			are that you know that your
interaction is just not special.
		
00:39:59 --> 00:40:00
			It's not
		
00:40:00 --> 00:40:02
			It's not that it's not that they
don't, they don't genuinely try to
		
00:40:02 --> 00:40:06
			do to meet with you. But it's like
when you meet like a politician,
		
00:40:06 --> 00:40:09
			for example, they just meet so
many people. It's just, it's just
		
00:40:09 --> 00:40:10
			not important, right?
		
00:40:12 --> 00:40:16
			So my thought where I was going
with that is I think the idea of
		
00:40:16 --> 00:40:17
			consumption is
		
00:40:18 --> 00:40:22
			where do we draw the line? So one,
one thing that I had earlier in my
		
00:40:22 --> 00:40:26
			notes is when it comes to food,
for example, yeah. You have like
		
00:40:26 --> 00:40:31
			food critics, you have like,
luxury. You have like luxury
		
00:40:31 --> 00:40:34
			eating. Where does Islam draw the
line? For those things? Is there a
		
00:40:34 --> 00:40:38
			form of art that can be food is a
form of consumption that can be
		
00:40:38 --> 00:40:39
			art?
		
00:40:41 --> 00:40:41
			Masterpiece cake?
		
00:40:44 --> 00:40:48
			Well, I mean, the question is sort
of like all the odfi stuff, all
		
00:40:48 --> 00:40:51
			the artifice stuff, but what are
the pious Muslims who pray five
		
00:40:51 --> 00:40:55
			times a day in the masjid? They're
gonna determine for that township
		
00:40:55 --> 00:41:00
			or that region or that part of the
world, they'll determine the norm.
		
00:41:00 --> 00:41:05
			Right. But what do you do in like,
we live in almost like a global
		
00:41:05 --> 00:41:09
			monoculture. What do you mean in
terms of in terms of for example,
		
00:41:09 --> 00:41:10
			if you live in
		
00:41:12 --> 00:41:15
			our area, let's say Central
Jersey, okay. Which I know Alex
		
00:41:15 --> 00:41:16
			doesn't think is a thing, but it's
a
		
00:41:18 --> 00:41:22
			it's a it's an invalid statement
by the governor, but it actually
		
00:41:22 --> 00:41:25
			is by No, it'd be like the first
correct thing he ever said.
		
00:41:27 --> 00:41:30
			But there's limits on there's
going to be a clear you're going
		
00:41:30 --> 00:41:33
			to differ by going around to the
different massage. You'll get an
		
00:41:33 --> 00:41:34
			idea where Muslims
		
00:41:35 --> 00:41:39
			prize praying Muslims feel that
something is too much or too
		
00:41:39 --> 00:41:41
			little. So a lot of sweets. Yeah.
		
00:41:43 --> 00:41:47
			You think so? I don't know if I
agree with why No, because there's
		
00:41:47 --> 00:41:50
			definitely going to be you're
gonna find extremes. You're gonna
		
00:41:50 --> 00:41:54
			if you go to if you for if you
spend 10 years, let's say from a
		
00:41:54 --> 00:41:58
			kid is 10 years old till he's 20
years old. He's gonna go to
		
00:41:58 --> 00:42:02
			weddings, funerals. What you guys
called Javits.
		
00:42:05 --> 00:42:10
			Invitations basically what that
was, so it's no Javits no doubts,
		
00:42:10 --> 00:42:10
			okay.
		
00:42:11 --> 00:42:16
			You have those invitations, he's
gonna go to his friends, homes for
		
00:42:16 --> 00:42:20
			from high school and college,
you're, just by default, going to
		
00:42:20 --> 00:42:24
			get an idea of where the pretty
rich people are at where the
		
00:42:24 --> 00:42:27
			pretty not rich people are at and
where everyone else is in the
		
00:42:27 --> 00:42:31
			middle. So just by living, you get
an idea of where the where the
		
00:42:31 --> 00:42:36
			bookends are. And what is the
balance balance is avoiding both
		
00:42:36 --> 00:42:40
			extremes. That's it. So you really
need to know the extremes. But do
		
00:42:40 --> 00:42:44
			we, in the modern world already
live at an extreme but that
		
00:42:44 --> 00:42:47
			doesn't make a difference. We're
not doing the ante a historical
		
00:42:47 --> 00:42:50
			comparison. You don't have to be
balanced across the centuries.
		
00:42:50 --> 00:42:54
			That's not balanced. So now is
your question like, What is the
		
00:42:54 --> 00:42:59
			halal haram limit limit of that
Islam set for consumption and save
		
00:42:59 --> 00:43:02
			food? Like short? What is what is
beyond the bounds? Sure. I mean,
		
00:43:02 --> 00:43:06
			it's pretty open right? Okay, food
Yeah, it's it's pretty open I
		
00:43:06 --> 00:43:10
			think I mean, you can eat a whole
ship every day if you want.
		
00:43:10 --> 00:43:13
			There's a difference between
eating a whole sheep every day
		
00:43:14 --> 00:43:18
			that you slaughtered versus versus
going to like you know, roots
		
00:43:18 --> 00:43:20
			Steakhouse in Philly. And you
know,
		
00:43:22 --> 00:43:25
			I just totally reference I mean,
like not not not not in the books
		
00:43:25 --> 00:43:31
			effect there isn't right like you
eat within your means eat so that
		
00:43:31 --> 00:43:34
			you don't harm your health. And
other than that, it's up to you
		
00:43:34 --> 00:43:37
			you know, there's there's
difference between what is halal
		
00:43:37 --> 00:43:41
			haram and what may be spiritually
better for you. What, whatever
		
00:43:41 --> 00:43:46
			angle you're taking for, for your
fitness or for your nutrition, you
		
00:43:46 --> 00:43:49
			might have a medical need, but in
terms of Hassan Haram as long as
		
00:43:49 --> 00:43:51
			the animal is slaughtered
correctly, and
		
00:43:52 --> 00:43:57
			has basically yeah, I mean, you're
gonna have the that that's, that's
		
00:43:57 --> 00:44:01
			the thick of it. And all these
things are, why the machete three
		
00:44:01 --> 00:44:02
			Katana Samba,
		
00:44:03 --> 00:44:07
			our path is Samba because the
spiritual path is really, in fact,
		
00:44:07 --> 00:44:11
			different in these regards. every
century, every decade, right?
		
00:44:11 --> 00:44:16
			There was a time where, you know,
if you had a certain amount of
		
00:44:16 --> 00:44:20
			entertainment, or you know, in a
day or in a week was considered
		
00:44:20 --> 00:44:24
			Europe often, right? Today, if
you're doing that type of
		
00:44:24 --> 00:44:28
			entertainment, and it's Hedda,
your Asada, because you're not
		
00:44:28 --> 00:44:31
			doing like *, right?
Think about this, if you had a if
		
00:44:31 --> 00:44:35
			you had a bunch of 17 year old
kids, and they prayed I show in
		
00:44:35 --> 00:44:39
			the message. Then they went home,
and they watched like a movie that
		
00:44:39 --> 00:44:44
			did not have any skin in it, and
played video games, okay, and then
		
00:44:44 --> 00:44:48
			fooled around and eat chips all
night, and then went back to
		
00:44:48 --> 00:44:51
			fetcher for the messages in the
messenger to pray and then went to
		
00:44:51 --> 00:44:53
			sleep. What would you call those
kids today? The best kids.
		
00:44:55 --> 00:44:59
			What would those kids be called in
the 70s? No total total.
		
00:45:00 --> 00:45:03
			Weird oh yeah total like like soy
burnouts. Like, you'd be like What
		
00:45:03 --> 00:45:08
			are you smoking dope? Right so
that same type of same thing
		
00:45:08 --> 00:45:12
			transported 33 decades that's why
there is no point in these trans
		
00:45:12 --> 00:45:16
			century you know continental
comparisons with ourselves there's
		
00:45:16 --> 00:45:19
			no point so that's why 30 cuts on
a song but how do we know where's
		
00:45:19 --> 00:45:24
			the basic good and bad is by being
around other people. Okay, so
		
00:45:24 --> 00:45:29
			let's take away the historical
comparison. If I were to ask you
		
00:45:29 --> 00:45:34
			how many pairs of shoes should a
man own that can differ that can
		
00:45:34 --> 00:45:38
			differ across this table is going
to differ. Let me tell you what,
		
00:45:38 --> 00:45:42
			I'm going to tell you he should
have wedding shoes. Wedding slash
		
00:45:43 --> 00:45:46
			our wedding shoes shiny nice shiny
shoes. Okay, right. He should have
		
00:45:46 --> 00:45:51
			the type of shoes that he would
wear he could wear with like
		
00:45:51 --> 00:45:55
			Dockers types pants and with jeans
that are nice shoes, you know,
		
00:45:55 --> 00:45:58
			when you wear a blazer with jeans,
and those shoes. Okay, so that's
		
00:45:58 --> 00:46:01
			true. That's true. He should have
a pair he could have a pair of
		
00:46:01 --> 00:46:05
			sneakers if he wants nice
sneakers, and work sneakers. So
		
00:46:05 --> 00:46:09
			that's three. That's the nice
sneaker that you you could wear
		
00:46:09 --> 00:46:12
			those sneakers with the jeans and
the blazer. And then you have your
		
00:46:12 --> 00:46:15
			work sneaker that you're going to
do gardening you're going to do
		
00:46:15 --> 00:46:20
			sports? And then really That's
five. That's for shoes, no for
		
00:46:21 --> 00:46:24
			Okay, for what about like sandals
or? And then okay, if you're going
		
00:46:24 --> 00:46:27
			to have sandals, they're fine. You
can have two types of sandals, the
		
00:46:27 --> 00:46:31
			sandals for the house. The two
sets ships that you're gonna get
		
00:46:31 --> 00:46:34
			from Target, right? And then
you're gonna have your fancy
		
00:46:34 --> 00:46:36
			chandeliers that you wear with the
soap. Okay, so let's say that's
		
00:46:36 --> 00:46:40
			five and a half because that was
two cent sandals that you you know
		
00:46:40 --> 00:46:43
			those two cents bathroom will do
sandal type of thing. That's half
		
00:46:43 --> 00:46:47
			so you're so let's say you're at
six right? You have you have four
		
00:46:47 --> 00:46:50
			people in the house. I that's only
men I didn't count women, let's
		
00:46:50 --> 00:46:54
			say FOB was that's already 24
pairs of shoes before people. The
		
00:46:54 --> 00:46:57
			women have a different situation
on shoes, though. I say I'm just
		
00:46:57 --> 00:47:00
			I'm just throwing out numbers. I'm
not. I'm not saying anything.
		
00:47:00 --> 00:47:02
			Right. So when it comes to shoes
		
00:47:05 --> 00:47:08
			this is this is a this is a top
shoes are probably more important
		
00:47:08 --> 00:47:11
			than the rest of your outfit. At
least in modern clean wear them
		
00:47:11 --> 00:47:14
			every day, right? So you have to
have
		
00:47:15 --> 00:47:18
			a nice pair of like so the nice
the wedding shoes, like dress you
		
00:47:18 --> 00:47:20
			that you can wear with a suit,
something that you would wear to a
		
00:47:20 --> 00:47:24
			job interview or if you were going
to court or something. So you need
		
00:47:24 --> 00:47:27
			a pair of those in black and
brown. Okay, you're right about
		
00:47:27 --> 00:47:31
			that. And that's exactly why I cut
out all the brown I know your
		
00:47:31 --> 00:47:31
			district
		
00:47:33 --> 00:47:37
			that needs two belts, two socks,
two shoes, right? Yeah. To then
		
00:47:37 --> 00:47:40
			then you need the casual, the more
casual shoe you also need those in
		
00:47:40 --> 00:47:43
			each color. So that's four right
there. And right now you're just
		
00:47:43 --> 00:47:47
			on shoes. Then you need so the
sandals, we'll throw in one or two
		
00:47:47 --> 00:47:50
			of those. You have to probably
have three different types of
		
00:47:50 --> 00:47:53
			sneakers. Minimum because you have
some that you have to do athletic
		
00:47:53 --> 00:47:56
			stuff and some are that just for
wearing like casually with like
		
00:47:57 --> 00:48:00
			pants or jeans or whatever. And
then the the dirty ones that you
		
00:48:00 --> 00:48:03
			do for whatever work okay, then
you're gonna need boots for the
		
00:48:03 --> 00:48:06
			winter. I forgot about boots. I do
not own a pair of boots. Yeah, you
		
00:48:06 --> 00:48:09
			need boots to shovel the snow. How
are you going to sell it? Yeah,
		
00:48:09 --> 00:48:11
			you need boots? winter boots. You
also need
		
00:48:13 --> 00:48:16
			what? How are you going to shovel
the snow? You know you what do you
		
00:48:16 --> 00:48:18
			what are you wearing? In the six
other hair?
		
00:48:19 --> 00:48:23
			No one's gonna get on your ankles.
No, you have to get those Walmart
		
00:48:23 --> 00:48:26
			boots. You get them once in your
life. It's like 25 bucks,
		
00:48:26 --> 00:48:30
			literally five inches of rubber.
You know, it's like five inches of
		
00:48:30 --> 00:48:31
			rubber
		
00:48:32 --> 00:48:35
			boots. You don't even have to tie
them. They're so high. And they're
		
00:48:35 --> 00:48:39
			so warm to you buy that once a for
your life. See, you've now seen
		
00:48:39 --> 00:48:42
			the problem. Yeah, yeah, you're
gonna need some hunting shoes,
		
00:48:42 --> 00:48:45
			some hunting boots because you got
whatever hiking. Why can't the
		
00:48:45 --> 00:48:47
			other boots work for the hunt,
because they're not comfortable
		
00:48:47 --> 00:48:50
			for walking miles and you need
stuff that you're comfortable. You
		
00:48:50 --> 00:48:53
			can walk around in the woods and
climb over, you know, enemies and
		
00:48:53 --> 00:48:57
			stuff in a knot hills and why
couldn't those boots just be used
		
00:48:57 --> 00:49:00
			for the snow? Or is this a
different type of the snow boots.
		
00:49:00 --> 00:49:04
			By the way, if you really want to
get into it. I have spring, spring
		
00:49:04 --> 00:49:08
			summer Woods boots, and winter
wood that neither one of those are
		
00:49:08 --> 00:49:11
			used for shoveling snow, nor the
ones that I'm wearing right now.
		
00:49:11 --> 00:49:12
			Do I use for shoveling?
		
00:49:14 --> 00:49:19
			So I'm personally I'm probably at
like that I were in rotation.
		
00:49:19 --> 00:49:22
			There's stuff I have to throw up
but then I want rotation at least
		
00:49:22 --> 00:49:25
			1515. Okay, but but you've
identified each function. I'm not
		
00:49:25 --> 00:49:30
			even one of those guys. Yeah, I'm
like a regular guy. 15. Now, this
		
00:49:30 --> 00:49:32
			is the same dude that actually
owns hunting boots. So I mean,
		
00:49:32 --> 00:49:35
			that's, well, here's the thing
going in the woods. No, no, no,
		
00:49:35 --> 00:49:39
			I'm saying that this is a
compliment, like brown and black
		
00:49:39 --> 00:49:43
			thing was a big deal for me. Yeah,
it was a big deal. I lose once I
		
00:49:43 --> 00:49:46
			discovered and by the way, for a
long time. I never knew anything
		
00:49:46 --> 00:49:49
			about clothes, I would have stuck
with brown instead of a black
		
00:49:49 --> 00:49:54
			shirt. more versatile. See, I when
I was in my study phase, I didn't
		
00:49:54 --> 00:49:57
			I didn't know anything about
anything. I really had no clue
		
00:49:57 --> 00:49:59
			about fashion until someone once
told me listen to it.
		
00:50:00 --> 00:50:05
			The socks the shoes, the belts has
to be one color. You know that I
		
00:50:05 --> 00:50:08
			like learned that it's not
something that I learned that
		
00:50:08 --> 00:50:12
			like, middle of life like maybe
when I was 25 or something, and oh
		
00:50:12 --> 00:50:16
			and the watch. Could you believe
that? I had never had a clue I
		
00:50:16 --> 00:50:19
			would put on anything that was
called close I just put it off.
		
00:50:21 --> 00:50:25
			Mashallah, but then when I
discovered this, I think it was
		
00:50:26 --> 00:50:29
			seven. Kenan one time. We were in
a hotel, and he were in an
		
00:50:29 --> 00:50:30
			elevator.
		
00:50:31 --> 00:50:35
			And he was going around for a tour
to institute doing Dawa and he was
		
00:50:35 --> 00:50:38
			actually was to leave already. And
he looked at me he just shook his
		
00:50:38 --> 00:50:41
			head. He always dressed nice.
Always nice nice right? Mashallah.
		
00:50:41 --> 00:50:42
			So,
		
00:50:43 --> 00:50:49
			mela heal him from his sickness.
But once I learned that, that
		
00:50:49 --> 00:50:53
			became a big headache. Huge
headache. To the point I said that
		
00:50:53 --> 00:50:55
			I can't do this. I'm not doing
this anymore. Like it takes me 10
		
00:50:55 --> 00:50:59
			minutes to get dressed. All the
pants won't color. All the shirts
		
00:50:59 --> 00:51:02
			won't color. All the belts won't
color. All the socks won't color.
		
00:51:02 --> 00:51:06
			All the shoes won't color. Right.
And my dad, he got me to get
		
00:51:06 --> 00:51:10
			involved with gray. Because my dad
lives in Toms River, which is
		
00:51:10 --> 00:51:13
			right in front of Lakewood lake
right under Lakewood. Lakewood has
		
00:51:13 --> 00:51:17
			a bigger population of rabbinical
schools than is America and
		
00:51:17 --> 00:51:20
			Israel. Same number six. Yeah. Say
anyone's you're wearing a black
		
00:51:20 --> 00:51:22
			suit with a white shirt. Yeah. So
every time I'd wear my black
		
00:51:22 --> 00:51:26
			blazer with a white shirt and
black pants, like most people here
		
00:51:26 --> 00:51:29
			wouldn't think twice about it. But
he's very conscious of it. Because
		
00:51:29 --> 00:51:32
			every day seeing them, right? And
he's like, Oh, you look like
		
00:51:32 --> 00:51:36
			instead of Joe. Alright, and I was
just laugh it off. So he got me
		
00:51:36 --> 00:51:38
			aware that then I said, Alright, I
gotta stick some gray in there
		
00:51:38 --> 00:51:43
			somewhere just to keep it within
the scheme. But to avoid. And the
		
00:51:43 --> 00:51:47
			thing is, this is not about one of
these fashionista type of people
		
00:51:47 --> 00:51:50
			who are annoying. It's about
efficiency. I'm not taking 10
		
00:51:50 --> 00:51:54
			minutes to find my clothes in the
morning. Right? I'm literally
		
00:51:54 --> 00:51:58
			picking out whatever's clean. From
one shelf, the other shelf and the
		
00:51:58 --> 00:52:01
			other drawer. It takes me
literally 60 seconds to pick out
		
00:52:01 --> 00:52:04
			the clothes every morning. I've
done efficiency. I've done the
		
00:52:04 --> 00:52:08
			same thing with my work for work
clothes, only black shoes every
		
00:52:08 --> 00:52:11
			day. And the only colors that were
a gray and blue and white. Yeah.
		
00:52:11 --> 00:52:15
			Because you can match those are
that any? Any works. So I'm sure
		
00:52:15 --> 00:52:19
			you're you're a college student.
I'd like to hear your thoughts on
		
00:52:19 --> 00:52:23
			how ridiculous Yeah, I was trying
to, I don't know, I was trying to
		
00:52:23 --> 00:52:26
			like, stay back on my shoes.
Because, I mean, I went through a
		
00:52:26 --> 00:52:30
			phase. Because I guess like three
years out of high school is like
		
00:52:30 --> 00:52:36
			not that long ago. So I was I was
a collector, I guess you can say
		
00:52:36 --> 00:52:38
			collector of Jordans.
		
00:52:39 --> 00:52:43
			It was expensive nonetheless.
Right? And then like when you go
		
00:52:43 --> 00:52:46
			into like conversations of the
Messiah keen, and it just hurts
		
00:52:46 --> 00:52:51
			like internally. Because like, you
just have so much stuff. And then
		
00:52:51 --> 00:52:54
			you see the value. That's why I
was so hooked on like the value of
		
00:52:54 --> 00:52:57
			those things that I bought. And
now it's just getting personal.
		
00:52:57 --> 00:53:00
			It's like the things that I
bought, like, will that value,
		
00:53:01 --> 00:53:04
			kinda like stay there, you know.
And then it also goes into like
		
00:53:04 --> 00:53:09
			being like a simple person. Like,
I have red Jordans, I have the
		
00:53:09 --> 00:53:12
			blue Jordans. And then I have the
white ones and then the black one.
		
00:53:12 --> 00:53:15
			So like every outfit has to match.
And that was the phase that I was
		
00:53:15 --> 00:53:18
			going through. Like now I'm
wearing my gym shoes. Like, you
		
00:53:18 --> 00:53:21
			know what I mean? Like it just
doesn't hate Listen, for some
		
00:53:21 --> 00:53:25
			people who have little things like
that. If you're doing your living
		
00:53:25 --> 00:53:28
			well, otherwise, I don't want to
go to an extreme and say like,
		
00:53:28 --> 00:53:32
			this stuff is like you're like I
don't deserve to exist. Yeah,
		
00:53:32 --> 00:53:35
			exactly. Exactly. It's like if
someone's given their subject like
		
00:53:35 --> 00:53:40
			gives. Yeah, I think collecting
yachts and collecting certain
		
00:53:40 --> 00:53:43
			watches that are $5,000 That's
where you're getting to a
		
00:53:43 --> 00:53:47
			ridiculous level. But But what
bleep? Why is that ridiculous?
		
00:53:47 --> 00:53:50
			What's that? Why is collecting a
yacht? Or because it's because for
		
00:53:50 --> 00:53:53
			us we consider it ridiculous.
Depends on your depends on your
		
00:53:53 --> 00:53:56
			income level and stuff like that.
Right? Yeah, the reaction, the
		
00:53:56 --> 00:54:00
			reaction to it. If you were to go,
and we were to have, let's say 15
		
00:54:00 --> 00:54:04
			Guys, yeah, that we all know. And
someone will and you were to say I
		
00:54:04 --> 00:54:08
			have five Jordans. That's not
really a big deal. But if you were
		
00:54:08 --> 00:54:13
			to say I have five watches each
watch cost $5,000 We'd say like
		
00:54:13 --> 00:54:17
			Bro, that's absurd. There's people
that we know and we see regularly
		
00:54:18 --> 00:54:21
			who we're friends with that have
like what they say it gives, they
		
00:54:21 --> 00:54:23
			wouldn't be embarrassed. They
don't know when they get around
		
00:54:23 --> 00:54:25
			those guys that also have Rolexes
and Invictus and stuff they start
		
00:54:25 --> 00:54:26
			talking about there's a group
		
00:54:29 --> 00:54:32
			I mean, they're probably all in
one field it means
		
00:54:33 --> 00:54:35
			that it has nothing to do with
watching
		
00:54:37 --> 00:54:41
			but it mashallah was blessed with
a lot of a lot of a lot of wealth.
		
00:54:41 --> 00:54:44
			This is why actually believe it or
not, I was thinking the other day
		
00:54:44 --> 00:54:49
			about the dictum of terracotta
Sahaba. This what Samba is our is
		
00:54:49 --> 00:54:53
			our is the path. The path is samba
with people of Taqwa there were
		
00:54:53 --> 00:54:55
			people that stuck with in the
masjid, which is a public space,
		
00:54:55 --> 00:54:59
			right? And there are people of
Topo are all types of people. It
		
00:54:59 --> 00:54:59
			actually pulls you out
		
00:55:00 --> 00:55:02
			Out of this idea of hanging out
with the people of your
		
00:55:02 --> 00:55:05
			profession, this is actually a
very bad it's, it has a lot of
		
00:55:05 --> 00:55:08
			negative impacts, like doctors,
with doctors, lawyers, with
		
00:55:08 --> 00:55:12
			lawyers, even let's say mosaddek
with Michel Imams with this as a
		
00:55:12 --> 00:55:15
			really negative impact because
your your vision of priorities
		
00:55:15 --> 00:55:19
			becomes totally skewed of reality
becomes totally skewed. Right?
		
00:55:19 --> 00:55:23
			Whereas when you're in when you're
Safa is regular people of the
		
00:55:23 --> 00:55:26
			mosque, you're gonna have the
millionaire, and you're gonna have
		
00:55:26 --> 00:55:29
			everyone else, and you're gonna
have the miskeen, who is like the
		
00:55:29 --> 00:55:32
			ward of the community, because we
have to take care of him. Because
		
00:55:32 --> 00:55:35
			he's just, he'll never pick
himself up, and we accept that
		
00:55:35 --> 00:55:38
			class will take care of him. We
have those people, by the way, all
		
00:55:38 --> 00:55:43
			right. shipmaster knows them all.
He's got his list of Guys, guys,
		
00:55:43 --> 00:55:48
			some very old, some not, we just
know they will never pull it
		
00:55:48 --> 00:55:51
			together. And we've come to
realize that accept it, and hold
		
00:55:51 --> 00:55:54
			us that's how the community gets
their sins forgiven from them. By
		
00:55:54 --> 00:55:55
			taking care of this family.
		
00:55:56 --> 00:56:00
			That gives you a perspective,
right? And what you can't say
		
00:56:00 --> 00:56:05
			there is probably most there is
resembles reality, then what you
		
00:56:05 --> 00:56:09
			can or can't say, with a group of
surgeons or a group of lawyers or
		
00:56:09 --> 00:56:10
			whatever, that's actually true.
		
00:56:11 --> 00:56:16
			For my shirt, I just have, you're
not married right? Now. Alright,
		
00:56:16 --> 00:56:21
			so this is off topic, but on
topic. This is actually 100% on
		
00:56:21 --> 00:56:25
			topic. Dress, nice, buy expensive
clothes that you can have if you
		
00:56:25 --> 00:56:28
			can afford it, buy nice stuff and
get opinions from like your
		
00:56:28 --> 00:56:33
			cousins and your sisters in your
if you have young aunties, right?
		
00:56:33 --> 00:56:36
			Trust me, it's a huge, it's a huge
benefit. It's going to be a huge
		
00:56:36 --> 00:56:40
			benefit to your life. As you walk
into the next phase mental health
		
00:56:40 --> 00:56:44
			meant so much of mental health is
ironing your clothes, and doing
		
00:56:44 --> 00:56:47
			your bed in the morning and
cleaning your room and your
		
00:56:47 --> 00:56:51
			kitchen. It actually produces a
change in a person's mental
		
00:56:51 --> 00:56:55
			situation and emotional situation
when they're clean. And I always
		
00:56:55 --> 00:56:59
			look at it like this. Think about
this. Here we are in a non Muslim
		
00:56:59 --> 00:57:02
			land. We got all this hill in
front of us and all this fits in
		
00:57:02 --> 00:57:07
			in front of us. I mean, someone to
spend a lip for Muslims just spent
		
00:57:07 --> 00:57:11
			a little bit more than usual on
appearance. He's already dealing
		
00:57:11 --> 00:57:14
			with so much nonsense, let's get
some snack. It's also son and it's
		
00:57:14 --> 00:57:17
			also a certain a toe. So the
province I sent him was never seen
		
00:57:17 --> 00:57:21
			except that he looks well like he
never looked unkempt. And this is
		
00:57:21 --> 00:57:24
			some people say this is the reason
why we sort of currently never
		
00:57:24 --> 00:57:29
			made it to become a hobby. They
said that so that his path is not
		
00:57:29 --> 00:57:33
			considered a sunnah. Because if it
will, if he was just a hobby, his
		
00:57:33 --> 00:57:37
			path of living homeless, eating
from the garbage, That's literally
		
00:57:37 --> 00:57:43
			how he lived, never marrying,
never settling down, always just
		
00:57:43 --> 00:57:46
			on the road and being homeless,
like that is not one of our
		
00:57:46 --> 00:57:49
			students. Right. And that's one of
the wisdoms. Some people say he
		
00:57:49 --> 00:57:53
			never make him as a hobby, because
you do have those people. But you
		
00:57:53 --> 00:57:55
			shouldn't try to be like that the
nafs is very attracted to that
		
00:57:55 --> 00:57:58
			sometimes, oh, the neffs can be
attracted. And we have our own
		
00:57:58 --> 00:58:01
			way. So currently in our
community, right, like, you know
		
00:58:01 --> 00:58:05
			who it is, we have an old man who
is our waist Academy. He didn't do
		
00:58:05 --> 00:58:09
			it by design. He's the life jammed
him into that lifestyle. And he
		
00:58:09 --> 00:58:12
			lives like that, and he pops up,
you know, every few months, and he
		
00:58:12 --> 00:58:16
			disappears every few months.
Right? And he is the baraka of the
		
00:58:16 --> 00:58:18
			community and the word of the
community and like, like, that's
		
00:58:18 --> 00:58:22
			his thing, right? He, that's how
he lives. And if you ask him, he
		
00:58:22 --> 00:58:25
			never planned that he probably
doesn't even know always that
		
00:58:25 --> 00:58:27
			we're currently in it, what his
story is, like, such a good guy,
		
00:58:27 --> 00:58:31
			though. It's such an amazing man
full of Baraka. Yeah. So in terms
		
00:58:31 --> 00:58:35
			of, like, there were the like, the
phases specifically with me, like
		
00:58:35 --> 00:58:39
			going to. So at first I went to
community college, and then like
		
00:58:39 --> 00:58:43
			just going to community college,
it was more like, it wasn't really
		
00:58:43 --> 00:58:46
			the friendships, I would say it
was more of just like getting
		
00:58:46 --> 00:58:49
			through that to go to the
university life.
		
00:58:50 --> 00:58:54
			But within the community college
life, I went through a phase and I
		
00:58:54 --> 00:58:57
			feel like a lot of college
students might connect where it
		
00:58:57 --> 00:59:00
			was kind of you were going towards
because it was a first college
		
00:59:00 --> 00:59:03
			experience, you're going towards
that life where Islam is really
		
00:59:03 --> 00:59:07
			not present. Right? And then like
you're trying to consume all these
		
00:59:07 --> 00:59:10
			all this knowledge and all this
information about the exact
		
00:59:10 --> 00:59:13
			opposite lifestyle, right? Because
everyone you're gonna make friends
		
00:59:13 --> 00:59:16
			in terms of right, you're gonna
make that they're just going to be
		
00:59:16 --> 00:59:19
			usually not Muslim. And they have
when you try to connect to the
		
00:59:19 --> 00:59:21
			MSA, that's just an entirely
different story.
		
00:59:22 --> 00:59:27
			And then with me specifically how
I got over that was trying to look
		
00:59:27 --> 00:59:31
			better, right like trying to like
feel better by just like
		
00:59:31 --> 00:59:33
			appearance wise, right? Like, you
know, oiling my beard like that
		
00:59:33 --> 00:59:37
			was the thing that I'm very nice
like I'd like to have like oil and
		
00:59:37 --> 00:59:40
			like a comb my beard just for the
personal kind of helps your
		
00:59:40 --> 00:59:45
			mindset and it helps you like
present yourself as a Muslim. Like
		
00:59:45 --> 00:59:48
			you know, because it because I
like now specifically because I do
		
00:59:48 --> 00:59:51
			like I do daily reminders on
Instagram, right? Like I do, just
		
00:59:51 --> 00:59:55
			like Islamic reminders. And it
just it just helps like, with me,
		
00:59:55 --> 00:59:59
			like I guess if you're in a public
eye, right? It just helps when
		
00:59:59 --> 00:59:59
			you're looking better and
		
01:00:00 --> 01:00:04
			You know, you're known as the
Muslim. Not that you want to look
		
01:00:04 --> 01:00:07
			like that, but you're just known
as the Muslim. So that's just, I
		
01:00:07 --> 01:00:10
			mean, we there's so much negative
PR, though that, you know,
		
01:00:10 --> 01:00:15
			reverse. Yeah, that would not harm
us at all. Of course. Yeah. I'm
		
01:00:15 --> 01:00:18
			telling you, I had a friend who
was unemployed in England, and he
		
01:00:18 --> 01:00:21
			was so miserable. I just couldn't
get a job. So he was so depressed
		
01:00:21 --> 01:00:25
			I said, man, what are you going to
do? He's like, so one day he I saw
		
01:00:25 --> 01:00:28
			him getting dressed up I said, Oh,
he got an interview. He said, No,
		
01:00:28 --> 01:00:33
			I'm so down. And in France is a
trick is you get dressed up, you
		
01:00:33 --> 01:00:36
			shit. You do trimmers, your beard,
you shave properly. You get a
		
01:00:36 --> 01:00:39
			haircut and you just walk in the
streets. And that's how you pick
		
01:00:39 --> 01:00:41
			yourself up because people
actually look at you like you're
		
01:00:41 --> 01:00:44
			important. That was you start
feeling better about Yeah, that
		
01:00:44 --> 01:00:47
			was one of the things one of the
parts of Elijah Muhammad's program
		
01:00:47 --> 01:00:50
			was to look clean and neat and
dress dress the part Oh, you have
		
01:00:50 --> 01:00:53
			to total to combat the negative
stereotypes and propaganda. So
		
01:00:53 --> 01:00:57
			let's outline some topics on
consumption. Okay, so like food,
		
01:00:57 --> 01:01:01
			what are the what are the
parameters food, three meals a
		
01:01:01 --> 01:01:04
			day? If you want to talk about it,
because the autumn I have spoken
		
01:01:04 --> 01:01:07
			on this? Yes, they said the
prophets eaten once a day. If that
		
01:01:08 --> 01:01:11
			the sleight of hand eat twice a
day. The rest of people and
		
01:01:11 --> 01:01:15
			animals eat three times a day. So
that's Max and has to be halal,
		
01:01:15 --> 01:01:20
			me. It's gotta be halloumi still
people today 2020 Eating not
		
01:01:20 --> 01:01:24
			eating. Right. And someone asked
me what exactly is how that meat
		
01:01:24 --> 01:01:26
			the other day in the restaurant
that's been playing with us for
		
01:01:26 --> 01:01:31
			years. Right? So they didn't
realize that this is not a sunnah
		
01:01:31 --> 01:01:34
			it's not a min Dube. It's not what
are the animal must be slaughtered
		
01:01:34 --> 01:01:38
			properly with the neck right by
the neck, the two blood vessels
		
01:01:38 --> 01:01:43
			and different you know, cut by the
neck. Okay? And the name of Allah
		
01:01:43 --> 01:01:46
			mentioned on it, and you may eat
kosher you can consume kosher
		
01:01:46 --> 01:01:49
			food, it's allowed for us to do
that to cook kosher meat. So
		
01:01:49 --> 01:01:52
			that's a necessity. No Popeyes
chicken sandwich Popeyes chicken
		
01:01:52 --> 01:01:56
			sandwich which is not Hello. It's
out. Okay. does not tell you?
		
01:01:57 --> 01:02:03
			Yeah, it's not. Alright. Um,
clothing within it has to do with
		
01:02:03 --> 01:02:06
			your amount of the amount of risk
that you have clothing? That's a
		
01:02:06 --> 01:02:10
			good question. I mean, what would
you answer be on clothing? Because
		
01:02:10 --> 01:02:13
			I would say closet. That's it?
What do you need? Well, no, I
		
01:02:13 --> 01:02:17
			mean, I mean, in terms of like,
the level of clothing, right,
		
01:02:17 --> 01:02:22
			yeah. So like, I was returned to
the narration from Omer revelon.
		
01:02:22 --> 01:02:25
			When they saw the man he was dirty
and tried to give her money. Yeah.
		
01:02:25 --> 01:02:28
			And he said, No, I have no, I have
money. He said, well, then spend
		
01:02:28 --> 01:02:32
			it on your clothes and dress nice.
Or even Malik, who always looked
		
01:02:32 --> 01:02:36
			no sort of in smelling good and
dressing Nice. Oh, he said that
		
01:02:36 --> 01:02:37
			Subhan Allah.
		
01:02:38 --> 01:02:42
			The smell. We know the prophets I
said and said there's no stuff in
		
01:02:42 --> 01:02:45
			it. Now the I don't know medic,
and send it out to close because
		
01:02:45 --> 01:02:48
			medic was always sharply dressed
for a reason. I may be
		
01:02:48 --> 01:02:51
			interpolating, maybe it was just
he was quoting the prophet. He
		
01:02:51 --> 01:02:54
			might understand. So always
dressed very nice. He always
		
01:02:54 --> 01:02:57
			dressed nicely. And he said that
there were in a time where the
		
01:02:57 --> 01:03:00
			people respect the Amir's more
than the Imams. So he actually was
		
01:03:00 --> 01:03:03
			combating that, right. So imagine
what it is today. Right?
		
01:03:05 --> 01:03:09
			I think people should just their
profession. Surgeons, if you're a
		
01:03:09 --> 01:03:12
			surgeon, and you're going to cut
up cut me up, I hope you're coming
		
01:03:12 --> 01:03:16
			in a luxury car, right? Because if
you're coming in like a Honda, and
		
01:03:16 --> 01:03:17
			you're wearing Dockers,
		
01:03:19 --> 01:03:20
			I'm wondering why you're not more
successful,
		
01:03:21 --> 01:03:25
			you're gonna cut me up. If you're
a trial lawyer, you're a gangster,
		
01:03:25 --> 01:03:28
			basically, you should be dressed
in an intimidating way, you should
		
01:03:28 --> 01:03:31
			come up reflecting that if you're
a real estate agent, we know that
		
01:03:31 --> 01:03:34
			real estate agents have to have a
luxury car to actually write it
		
01:03:34 --> 01:03:39
			off as a part of their job as a
tax deduction. Right? So you
		
01:03:39 --> 01:03:41
			should dress your role. Now, if
you're shaking the message, there
		
01:03:41 --> 01:03:45
			is something weird about a shift
in the message coming up in some
		
01:03:45 --> 01:03:48
			kind of like mazaraki It just
doesn't. It's not it's not haram,
		
01:03:48 --> 01:03:52
			it just doesn't fit the, what we
perceive, even if, like, say you
		
01:03:52 --> 01:03:53
			come from wealth.
		
01:03:55 --> 01:03:57
			You know, maybe not. I mean, the
thing is that when you deal with
		
01:03:57 --> 01:03:58
			people,
		
01:03:59 --> 01:04:03
			it is sort of awkward, you know,
that shirk is his job function is
		
01:04:03 --> 01:04:06
			a middle, he should be middle, he
should not be poor. Because that
		
01:04:06 --> 01:04:10
			may he's needy, that means he
might, you know, you know, treat
		
01:04:10 --> 01:04:14
			people better for further charity
or something, and he should not
		
01:04:14 --> 01:04:17
			look so much that he intimidates
the folks that are around him, so
		
01:04:17 --> 01:04:20
			So I would say there's a middle of
a Imams that people have
		
01:04:20 --> 01:04:25
			scholarships should be in the
middle. So I'm gonna disagree on a
		
01:04:25 --> 01:04:29
			couple of things. And not just
disagreeing for myself because I
		
01:04:29 --> 01:04:33
			know this is a really, you know,
personal like it could it could
		
01:04:33 --> 01:04:37
			this thing could differ person to
person. And, and it's also a
		
01:04:37 --> 01:04:41
			matter of, you know, somebody
listening from, you know,
		
01:04:41 --> 01:04:43
			Australia might have a completely
different take on this than
		
01:04:43 --> 01:04:46
			someone listening from New York
City or someone listening from
		
01:04:46 --> 01:04:51
			Kansas right. And so for example,
I would have no issue with you
		
01:04:51 --> 01:04:55
			know, my surgeon walking in, you
know, in, you know, a Prius and
		
01:04:55 --> 01:04:57
			Dockers, I would have no issue
with that as long as you know that
		
01:04:57 --> 01:04:57
			person is
		
01:04:59 --> 01:05:00
			so like
		
01:05:00 --> 01:05:02
			I said that if he wants an
electric vehicle, he should at
		
01:05:02 --> 01:05:03
			least be a Tesla.
		
01:05:04 --> 01:05:06
			So that so that's person to
person, right? Like that wouldn't
		
01:05:06 --> 01:05:07
			bother me at all. I'd be like,
Okay, does he have the
		
01:05:07 --> 01:05:12
			credentials? He's done in the past
surgeries like, is he? Is he
		
01:05:12 --> 01:05:16
			successful in his profession? If
he chooses not by, you know if he
		
01:05:16 --> 01:05:18
			chooses not to buy a Tesla
Roadster that's cool with like,
		
01:05:18 --> 01:05:21
			you know, that's, I believe, I
don't know, maybe my thinking is
		
01:05:21 --> 01:05:25
			bizarre. If he's cheapo on his
pants. He might be cheapo in the
		
01:05:25 --> 01:05:27
			room. Like, I don't want to use 20
bandages. How do you know he's
		
01:05:27 --> 01:05:31
			not? How do you know? He's only
How do you know he's cheap? Why
		
01:05:31 --> 01:05:34
			are you why he's wearing like,
cheap. Like, if he looks like he
		
01:05:34 --> 01:05:37
			shops at Kohl's? Listen, if you
need a surgeon, if you're pulling
		
01:05:37 --> 01:05:42
			15 grand a month, right? That's
nothing. That's nothing more than
		
01:05:42 --> 01:05:44
			that they're pulling more than
that. Right? If he's pulling 20
		
01:05:44 --> 01:05:49
			and 25 grand a month, and you're
buying pants, and you choose the
		
01:05:49 --> 01:05:55
			$30.29 $99 pin over the 59 $99
Pant, there's something wrong in
		
01:05:55 --> 01:05:59
			your head. If that $30 mate
matters to you that much. Right?
		
01:06:00 --> 01:06:02
			When you're pulling 25 grand, I'm
just saying like that would like
		
01:06:02 --> 01:06:05
			because I see it like I'm in tech,
right? And I see it all the time.
		
01:06:05 --> 01:06:07
			Like I see my VP who was like,
		
01:06:09 --> 01:06:13
			that's so this is what the only
thing right? So the next category
		
01:06:13 --> 01:06:16
			I was gonna say when you were
saying Doctor, is it, you were in
		
01:06:16 --> 01:06:20
			it, you have to wear a t shirt,
you actually have to wear vans
		
01:06:20 --> 01:06:24
			down. Yeah, you might not cut your
hair on a regular schedule. This
		
01:06:24 --> 01:06:27
			is how I go into work. And I'm
probably like, well dressed from
		
01:06:27 --> 01:06:31
			my office, which you emphasize
that your UX or whatever, it's
		
01:06:33 --> 01:06:38
			whatever not it, um, software. Now
it to me is a Toyota or Honda.
		
01:06:38 --> 01:06:40
			Okay, because they see New
Balance,
		
01:06:41 --> 01:06:47
			New Balance sneaker, like Lee
Jeans, or Wrangler Jeans. Yeah,
		
01:06:47 --> 01:06:48
			these are these are guys.
Remember.
		
01:06:54 --> 01:06:57
			If you're in it, even if you're
like a white, if you're a white
		
01:06:57 --> 01:07:00
			guy, or a black guy, or whatever,
and you're in it, or you're in
		
01:07:00 --> 01:07:04
			tech, somehow, you're probably not
you don't care, your mind is on
		
01:07:04 --> 01:07:07
			other things. So you don't really
look at the clothes that you wear.
		
01:07:07 --> 01:07:10
			And you might not even match your
outfits and you probably somewhere
		
01:07:10 --> 01:07:13
			on the spectrum anyway, yeah. And
I can tell you that he doesn't
		
01:07:13 --> 01:07:16
			deal with a customer, right? Face
to face. Now here's the thing
		
01:07:16 --> 01:07:20
			about the surgeon that surgeons go
into hospital events, he's going
		
01:07:20 --> 01:07:24
			to comfort medical conferences,
and he's seeing his peers by
		
01:07:24 --> 01:07:27
			nature. By nature of human nature,
you need to be similar to your
		
01:07:27 --> 01:07:30
			peers, when that guy has five
Rolexes I'm not even mad at him,
		
01:07:30 --> 01:07:33
			Oh, it's not damage. Because think
about this. If he if this guy goes
		
01:07:33 --> 01:07:37
			to medical conferences, he goes to
other invitations with his medical
		
01:07:37 --> 01:07:42
			group. He goes to hospital party
at the end of the year. And he
		
01:07:42 --> 01:07:48
			sees all these people with all
these that norm of medical, you
		
01:07:48 --> 01:07:52
			know, standard of living. And he
still goes against the grain that
		
01:07:52 --> 01:07:57
			much to wear Dockers and drive a
Prius. He has a problem. He's a
		
01:07:57 --> 01:08:00
			contrarian, right? He has an
issue, and I'm not gonna go and
		
01:08:00 --> 01:08:04
			investigate him anymore. To cut up
my body, right and open me up. I
		
01:08:04 --> 01:08:08
			mean, he's wrong. You're probably
I mean, this I can agree with.
		
01:08:08 --> 01:08:08
			It's,
		
01:08:09 --> 01:08:12
			and one thing you brought up,
like, for example, I work in
		
01:08:12 --> 01:08:15
			engineering now. Right. And I know
before I used to work in product
		
01:08:15 --> 01:08:19
			management, and I see the stark
differences in one of my co
		
01:08:19 --> 01:08:23
			workers, but also in myself as my
role has, you know, now now that I
		
01:08:23 --> 01:08:26
			work on the engineering side, it's
like, I don't care anymore because
		
01:08:26 --> 01:08:28
			I don't talk to people anymore.
Right? I do my own thing. I come
		
01:08:28 --> 01:08:30
			into work and, and I'll see you
later.
		
01:08:31 --> 01:08:35
			And it's interesting because that
also influences my worldview about
		
01:08:35 --> 01:08:41
			other people. So it's like, I want
to it's all free. It's it's it's
		
01:08:41 --> 01:08:44
			also your own profession. Like I
know a doctor is probably judging
		
01:08:44 --> 01:08:47
			all tech people like oh, these
people don't dress well. They're
		
01:08:47 --> 01:08:50
			always like, I know Alex probably
judges all tech people, and I
		
01:08:50 --> 01:08:50
			don't
		
01:08:52 --> 01:08:53
			I mean, not incorrectly anyway.
		
01:08:56 --> 01:09:02
			So but let's so now so that was
clothing. So let's say vehicles.
		
01:09:02 --> 01:09:06
			Wait, before we get to Can I give
you one more thing? So take take
		
01:09:06 --> 01:09:10
			an academic a college professor.
They should dress nice. They
		
01:09:10 --> 01:09:13
			should be they should they should
look nice. But you don't want him
		
01:09:13 --> 01:09:14
			coming in in like
		
01:09:16 --> 01:09:19
			a gray suit that has a little bit
too much sheen to it. Have a
		
01:09:19 --> 01:09:23
			really sharp tie some really nice
shoes. Yes, train his hairs well
		
01:09:23 --> 01:09:27
			quaffed you're gonna be like, Is
this guy a professor? Or? Or is he
		
01:09:27 --> 01:09:30
			a lawyer or a salesman? What's
going on here? So like, even on
		
01:09:30 --> 01:09:33
			the small details, it makes it
there. There's a congruence thing.
		
01:09:33 --> 01:09:36
			Now here's the thing. What if you
have a lawyer if you're going to
		
01:09:36 --> 01:09:39
			lawyers, and he's you're signing
off to get a house or whatever,
		
01:09:40 --> 01:09:43
			and that lawyer is not well kept
in that you can tell that like his
		
01:09:43 --> 01:09:47
			hair is not done right? Hair, so
that's a sign of lack of care
		
01:09:47 --> 01:09:51
			about details. Now what about if
he doesn't care about details on
		
01:09:51 --> 01:09:55
			his hair or his suit or his
office? How do I know he kept the
		
01:09:55 --> 01:09:58
			care of the details in my
contracts probably didn't. So
		
01:09:58 --> 01:09:59
			there is a reason when
		
01:10:00 --> 01:10:05
			In a subconscious reason of why
these two things sort of are
		
01:10:05 --> 01:10:08
			congruent or incongruent, Like
Alex said, wouldn't if you have a
		
01:10:08 --> 01:10:12
			professor in school, you actually
want him to be a mad scientist,
		
01:10:12 --> 01:10:15
			look, that's culturally what we've
come to expect. But there's a
		
01:10:15 --> 01:10:19
			reason for that wearing a tweed
and corduroy that he's so
		
01:10:19 --> 01:10:24
			engrossed, is so engrossed in his
fields, that in terms of the mad
		
01:10:24 --> 01:10:28
			scientist type, so engrossed in
his field, that he's thinking so
		
01:10:28 --> 01:10:31
			much that he can't tie up time to
think about whether to push her to
		
01:10:31 --> 01:10:34
			pull the door, or how to comb his
hair. That's for the mad
		
01:10:34 --> 01:10:38
			scientist. Now, that type of
literature guys, it's a guilt,
		
01:10:38 --> 01:10:41
			they dress a certain way, by him
dressing that way, I get the
		
01:10:41 --> 01:10:45
			feeling that he's part of that
guilt. Every profession, every
		
01:10:45 --> 01:10:48
			field has its own look to it,
right? And this is something that
		
01:10:48 --> 01:10:53
			is a bit odd in our world. It's
become a norm. In the time of the
		
01:10:53 --> 01:10:55
			prophets, I send them the clothes
you went to war with the clothes
		
01:10:55 --> 01:10:58
			you give the hook to with the
clothes you bought and sold with
		
01:10:58 --> 01:11:02
			the clothes you heard the sheep
with is one garment. That's their
		
01:11:02 --> 01:11:04
			life, but we don't compare it to
the house another. Yeah, it's
		
01:11:04 --> 01:11:10
			fine. It's gonna be a MOBA, at
least, at least. Yeah, I think
		
01:11:10 --> 01:11:15
			this is one topic that one area of
the idea of consumption that I
		
01:11:15 --> 01:11:18
			think Dr. Shetty brought up, and I
think Duxton has brought this up
		
01:11:18 --> 01:11:22
			not just with consumption, but
other topics as well, is you can't
		
01:11:22 --> 01:11:26
			live in this like fairytale past
of, you know, this is what the
		
01:11:26 --> 01:11:29
			people of old were like, and, and
this is what we need to be like
		
01:11:29 --> 01:11:34
			today. Because the world changes.
Islamism is a is a adaptive
		
01:11:34 --> 01:11:39
			religion that changes you know,
with the people and the times and
		
01:11:39 --> 01:11:41
			that's, that's one of the
		
01:11:42 --> 01:11:46
			great positives of our deen and
our school in our fitness, right?
		
01:11:46 --> 01:11:49
			And when a true a lot of kind of
fees and even some mannequins with
		
01:11:49 --> 01:11:49
			Delta,
		
01:11:50 --> 01:11:54
			there is something about
congruence in your appearance that
		
01:11:54 --> 01:11:59
			has a real it's really important.
It's really necessary and it
		
01:11:59 --> 01:12:02
			affects your Dawa, and it affects
the way that you present the deen
		
01:12:02 --> 01:12:06
			to people in life. If you're going
to have long hair and a big beard,
		
01:12:07 --> 01:12:08
			then dressing flowy clothes,
		
01:12:09 --> 01:12:11
			right, you should be wearing
thongs and shalwar kameez and
		
01:12:11 --> 01:12:14
			stuff like that. If you have like
a like a real big beard and you
		
01:12:14 --> 01:12:18
			have like you keep your hair long.
It doesn't look good with a suit
		
01:12:18 --> 01:12:22
			doesn't look good with like, a
shiny long sleeve t shirt that
		
01:12:22 --> 01:12:25
			people wear to a club like it
looks ridiculous. By the same
		
01:12:25 --> 01:12:30
			token, if you're like neatly
trimmed and we'll call and you're
		
01:12:30 --> 01:12:33
			walking around with a thought of
all the time, I grow your beard a
		
01:12:33 --> 01:12:36
			little bit, maybe let your hair
grow like you the things the two
		
01:12:36 --> 01:12:38
			things have to match. Yeah, the
congruence stuff. Because if now
		
01:12:38 --> 01:12:40
			you look like you're wearing a
costume
		
01:12:42 --> 01:12:46
			you're confused. Yeah,
civilizations, right? Like you're
		
01:12:46 --> 01:12:49
			mature of a civilization living in
another civilization Shubham
		
01:12:49 --> 01:12:53
			Jacobi when he was in MBSE a few
years ago, he said that one of the
		
01:12:53 --> 01:12:56
			things that he dislikes to see is
people taking Islamic clothes from
		
01:12:56 --> 01:12:59
			different cultures and mixing them
up. That's actually a pet peeve of
		
01:12:59 --> 01:13:03
			mine. Yeah, like to be thorough
with a Palestinian scarf. Yeah,
		
01:13:03 --> 01:13:08
			it's like, you know, when you
watch old 90s movies, where
		
01:13:08 --> 01:13:12
			they're showing the Arabs or the
Muslims, and they clearly costume
		
01:13:12 --> 01:13:14
			designer was not hired from the
right
		
01:13:15 --> 01:13:19
			was with the Palestinian scarf
with the Afghans? Yeah, exactly.
		
01:13:19 --> 01:13:23
			Or shalwar kameez with the blazer
that is my absolute I think that's
		
01:13:23 --> 01:13:28
			become a thing though. Jordan and
PAL and Pakistan this close with
		
01:13:28 --> 01:13:32
			the blazer? But it's it's it's a
thing for a different meaning.
		
01:13:32 --> 01:13:34
			It's sort of like we've accepted
the colonization
		
01:13:37 --> 01:13:38
			it's like the colonization is in
us.
		
01:13:40 --> 01:13:43
			It's like the it's like the the
pointed collar on a foe. Yeah.
		
01:13:43 --> 01:13:46
			What are you wearing a tie with
that? Why would you have that?
		
01:13:49 --> 01:13:54
			About the one where it I think was
the Oh, what was one of it? So I
		
01:13:54 --> 01:13:57
			had Dean and Orlando blue.
		
01:13:58 --> 01:13:59
			I know what that's
		
01:14:00 --> 01:14:04
			so what was that? 2001 or
something like that. So in that
		
01:14:04 --> 01:14:06
			they clearly filmed it in Morocco.
You know, they filmed it in
		
01:14:06 --> 01:14:11
			Morocco. All the extras are where
Moroccan clothes Palace is all
		
01:14:11 --> 01:14:16
			have Moroccan symbols of the Elmo.
Robert dynasty, right? That level
		
01:14:16 --> 01:14:20
			of Ilala that it's almost like you
have to actually suspend any sense
		
01:14:20 --> 01:14:23
			of history, if you know any art
history.
		
01:14:24 --> 01:14:28
			Or any sense of what kind of
geometric designs fit with what
		
01:14:28 --> 01:14:31
			civilization to pretend that
you're in Palestine for that
		
01:14:31 --> 01:14:34
			movie. And anybody that doesn't
have a familiarity with that
		
01:14:34 --> 01:14:39
			movie. It's like having something
set in like 18th century England,
		
01:14:39 --> 01:14:43
			right? Or 19th century right
Industrial Revolution time, but
		
01:14:43 --> 01:14:45
			they're all dressed like French,
like French people during the
		
01:14:45 --> 01:14:49
			1600s Yeah, exactly. Like what do
you know? And then the writing is
		
01:14:49 --> 01:14:54
			in French. Or it's like someone
with the French socks? Yes. That
		
01:14:54 --> 01:14:59
			sounds cool. Yeah, and a tie from
continent to different centuries
		
01:14:59 --> 01:15:00
			different continent.
		
01:15:00 --> 01:15:02
			So yeah, there's there's an
importance to the congruence of
		
01:15:02 --> 01:15:05
			your look, you got to go all in.
Yeah is the congruence of the look
		
01:15:05 --> 01:15:10
			is something that sort of reflects
a type of wholesomeness of person
		
01:15:10 --> 01:15:13
			and we're in authenticity. And if
you're not pretending, yeah, and
		
01:15:13 --> 01:15:16
			here's the thing is that we're a
people. Now Islam is, comes to
		
01:15:16 --> 01:15:20
			civilizations, there's no specific
thing called Islamic culture,
		
01:15:20 --> 01:15:24
			right? There are cultures, and
Islam comes to that culture and is
		
01:15:24 --> 01:15:27
			their religion, right? And then
we'll tweak a few things here and
		
01:15:27 --> 01:15:30
			there. So for example, in our
Western culture, one thing that we
		
01:15:30 --> 01:15:35
			would tweak is tight pants. For
men. It's a macro, if it's skin
		
01:15:35 --> 01:15:39
			tight is haram. Because coverage,
the meaning of coverage has two
		
01:15:39 --> 01:15:43
			conditions last shift, while SF,
which means it's not transparent,
		
01:15:43 --> 01:15:47
			and it's not form fitting. If
you're, if it's transparent, or
		
01:15:47 --> 01:15:50
			it's form fitting, you are
covered, your Salah is invalid,
		
01:15:50 --> 01:15:54
			and even is sinful to even go out
into the public with those images.
		
01:15:55 --> 01:15:58
			Or with that with that dress and
wear a shirt. That's not like when
		
01:15:58 --> 01:16:01
			you when you when you make some
good doesn't drift.
		
01:16:03 --> 01:16:06
			Yeah, show me your back. Yeah,
there was a sheikh who was really
		
01:16:06 --> 01:16:09
			funny Palestinian chick that he
used to say to all the brothers in
		
01:16:09 --> 01:16:12
			the masjid, please, your shirts
are coming up, right? And he said,
		
01:16:12 --> 01:16:16
			From now on, every time if you
can't afford it, every time I see
		
01:16:17 --> 01:16:20
			someone is back, I'm gonna put a
nickel in there.
		
01:16:22 --> 01:16:26
			Put a nickel in the crack. So
since you gave me a slot,
		
01:16:27 --> 01:16:30
			you can't afford clothes, right?
So I'm putting a nickel in there.
		
01:16:30 --> 01:16:34
			And they actually made plumbers
shirts for them. Because the other
		
01:16:34 --> 01:16:37
			industry have field of people that
are on their hands and knees that
		
01:16:37 --> 01:16:40
			are on their hands and knees and
their rear. Their back is shown
		
01:16:40 --> 01:16:42
			all the time as plumbers. So
there's a there's a company by
		
01:16:42 --> 01:16:46
			them, called the plumbers cert, or
whatever the company is called. By
		
01:16:46 --> 01:16:51
			the way, I'm gonna offer a bit of
practical advice to people who
		
01:16:51 --> 01:16:54
			might find themselves in that
situation. Yeah, sorry. I'm
		
01:16:54 --> 01:16:57
			Wayne's mom's probably call him.
When you're when you're when
		
01:16:57 --> 01:17:00
			you're in SOA, and you know that
your shirt is maybe a little bit
		
01:17:00 --> 01:17:05
			shorter. Your pants don't stay up.
Well, before you go in before you
		
01:17:05 --> 01:17:09
			you prostrate. Pull your pants up.
Like if you're a man. Grab your
		
01:17:09 --> 01:17:12
			pants from the front by your
pockets. Yeah, pull them up.
		
01:17:14 --> 01:17:17
			Before Saturday. Yeah, and it'll
keep the it'll keep the pants from
		
01:17:17 --> 01:17:21
			pulling down in the shirt from
coming up. It's just a simple
		
01:17:21 --> 01:17:21
			little trick. Yeah.
		
01:17:22 --> 01:17:26
			That's, that's just like a trick
is not like, Okay, so for a long
		
01:17:26 --> 01:17:30
			time, right? A lot of my, I
believe cousins and also right,
		
01:17:30 --> 01:17:34
			they thought it was like, like a
condition of sulla to like, do
		
01:17:34 --> 01:17:38
			that to like your pants. Pull your
pants up or like, show your ankles
		
01:17:38 --> 01:17:41
			or something. But just before
should you Yeah, no, no, it's to
		
01:17:41 --> 01:17:43
			keep your is to keep your back
from being exposed. Yeah, it's
		
01:17:44 --> 01:17:48
			just to keep your pants from being
pulled down. Yeah, I think people
		
01:17:48 --> 01:17:52
			are civilizations are what they
are. And I take life to be what it
		
01:17:52 --> 01:17:55
			is. And you're just going to adapt
a few tweaks here and there. But
		
01:17:55 --> 01:17:59
			you got to sort of not be
ridiculous in the sense of
		
01:18:01 --> 01:18:04
			this issue of congruence that
people should have a sense of how
		
01:18:04 --> 01:18:07
			they're looking. It's just not
this is not an artsy fartsy thing
		
01:18:07 --> 01:18:11
			or a superficial thing, or, you
know, something that should be
		
01:18:11 --> 01:18:15
			pushed on the side. Especially now
you want to talk about going and
		
01:18:15 --> 01:18:18
			doing Dawa, at least you got to be
someone that I could look at.
		
01:18:19 --> 01:18:22
			Well, like I think there are some
people, the Muslim himself and as
		
01:18:22 --> 01:18:24
			a Muslim to a Muslim, I can't look
at him.
		
01:18:25 --> 01:18:28
			I can't look at him and enjoy what
I'm looking at. Right? Because
		
01:18:28 --> 01:18:32
			it's so incongruent. It's so not
caring, there was no attention
		
01:18:32 --> 01:18:36
			given to it. Okay, that how are
you supposed to do Dawa. And
		
01:18:36 --> 01:18:40
			that's why one of the attributes
of all Prophets was, they were
		
01:18:40 --> 01:18:45
			whispering that they were, their
faces did not have any blemish in
		
01:18:45 --> 01:18:47
			it that would make people not want
to look at, and I'm not even
		
01:18:47 --> 01:18:51
			talking about looks, I'm saying in
general, you should be able to be
		
01:18:51 --> 01:18:56
			kept welcomed enough that people
could look at you and for youth,
		
01:18:56 --> 01:18:58
			when we're talking about youth
acting up and being crazy.
		
01:18:58 --> 01:19:01
			Sometimes it's just like, there's
no self esteem, they don't take
		
01:19:01 --> 01:19:06
			care of themselves. And they're
sloppy. So their mind is sloppy,
		
01:19:06 --> 01:19:09
			their life is out of order. It's
all starts with your old self. If
		
01:19:09 --> 01:19:11
			you can't take care of your own
self, then how are you going to
		
01:19:11 --> 01:19:12
			take care of anything else?
		
01:19:14 --> 01:19:17
			So, so I'm not going to quote off
the names, but I remember him
		
01:19:17 --> 01:19:22
			teaching us a principle
oftentimes, in fact, where there
		
01:19:22 --> 01:19:25
			are many times in fic, and not
just in fit, but also in matters
		
01:19:25 --> 01:19:30
			of the soul, where there isn't a
clear cut black and white rule.
		
01:19:30 --> 01:19:36
			And if your knifes is pure, right,
and your knifes is clean, he used
		
01:19:36 --> 01:19:39
			to tell us that, you know,
oftentimes in these situations,
		
01:19:39 --> 01:19:43
			you're not as the greatest Mufti.
Right, that that is not everything
		
01:19:43 --> 01:19:47
			in the Dean has a rule, right? And
oftentimes, you come across a
		
01:19:47 --> 01:19:51
			situation for example, like we
said, the number of shoes that a
		
01:19:51 --> 01:19:53
			person should own like I think we
could all agree that probably
		
01:19:53 --> 01:19:57
			depends on your profession, your
background, your lifestyle. If
		
01:19:57 --> 01:19:59
			you're knifes is pure and clean,
right?
		
01:20:00 --> 01:20:03
			Your knifes is the greatest movie
of the when it comes to examples
		
01:20:03 --> 01:20:05
			like this when it comes to
consumption of food when it comes
		
01:20:05 --> 01:20:08
			to consumption of entertainment
when it comes to consumption of
		
01:20:08 --> 01:20:10
			other things, all of the
guidelines that we have in our
		
01:20:10 --> 01:20:14
			deen are set. We knows what we
know what those general guidelines
		
01:20:14 --> 01:20:18
			and principles are, I think the
Hichem that you mentioned earlier,
		
01:20:18 --> 01:20:23
			Dr. Shetty, which is, you know,
that you should go towards Allah
		
01:20:23 --> 01:20:26
			in your consumption, right? When
you when you take out the dunya
		
01:20:26 --> 01:20:31
			and you go towards Allah, that's
when you know, everybody knows
		
01:20:31 --> 01:20:35
			that, in order to, for example,
spread Dawa. If you're going you
		
01:20:35 --> 01:20:37
			should look nice, right? But that
that is not in pursuit of the
		
01:20:37 --> 01:20:41
			dunya that is actually in pursuit
of Allah. Right. So your goal in
		
01:20:41 --> 01:20:45
			and of itself is different. And
when your goal is Allah, it's not
		
01:20:45 --> 01:20:48
			the consumption. That's important.
It's Allah. That's important.
		
01:20:48 --> 01:20:52
			Right. I think there's another
hikma that he says that, if you
		
01:20:52 --> 01:20:56
			view everything as coming from
Allah subhanaw taala, take what
		
01:20:56 --> 01:21:00
			you want. That's a beautiful
ACHEMA from me, but if you if you
		
01:21:00 --> 01:21:04
			view everything, as a gift from
Allah to Allah, take whatever you
		
01:21:04 --> 01:21:06
			want, it won't harm you. Because
when it goes away, you'll view it
		
01:21:06 --> 01:21:10
			as Allah taking it away, right? At
the same time, if that's truly how
		
01:21:10 --> 01:21:14
			you view things, right, so that's
where the idea of Ask your heart,
		
01:21:14 --> 01:21:17
			it doesn't make sense in those
situations. And when we when he
		
01:21:17 --> 01:21:22
			says here in the hikma that we go
from creation to creation, and go
		
01:21:22 --> 01:21:25
			from creation to Allah, it's not
precluding doesn't mean that a
		
01:21:25 --> 01:21:28
			person is a loss, avoiding
everything, no, you're still going
		
01:21:28 --> 01:21:31
			to partake and stuff, it just
won't affect you in this in a
		
01:21:31 --> 01:21:35
			negative way. It'll be measured,
it's it's it's coming in, it's
		
01:21:35 --> 01:21:41
			going will be equal to you at a
certain point. And that's not to
		
01:21:41 --> 01:21:45
			say that your knifes can't be
corrupted. That's why I'm I I'm
		
01:21:45 --> 01:21:48
			not going to quote mufti, but I
remember learning, this is one of
		
01:21:48 --> 01:21:49
			his sessions, that,
		
01:21:50 --> 01:21:54
			that it goes with the saying that
your nuts must be pure in order
		
01:21:54 --> 01:21:58
			for that to happen. So if you if
you constantly pollute your nuts
		
01:21:58 --> 01:22:01
			with you know, terrible things,
then then obviously, it's going to
		
01:22:01 --> 01:22:04
			take you in the wrong direction.
Yeah, and also the whole thing of
		
01:22:04 --> 01:22:09
			aesthetics and looking, you know,
put together, I think it should be
		
01:22:09 --> 01:22:13
			put together in a very simple way,
right? It shouldn't, you shouldn't
		
01:22:13 --> 01:22:16
			be getting to the point where and
some of our traditional circles,
		
01:22:16 --> 01:22:19
			it's excessive in the
ornamentation and the sort of
		
01:22:19 --> 01:22:24
			dilettante type of approach to
things like, like wearing like for
		
01:22:24 --> 01:22:24
			scarves.
		
01:22:26 --> 01:22:30
			It's like you you wear scarves, a
special type of glasses, a really
		
01:22:30 --> 01:22:36
			unique weirdo, where's Waldo cap
type of thing. And then, you know,
		
01:22:36 --> 01:22:37
			beads that are very fragile.
		
01:22:39 --> 01:22:43
			I like things to be a bit more
Spartan than that. Like, I like to
		
01:22:43 --> 01:22:48
			think to be, you know, if you're
gonna wear a jacket, like less
		
01:22:48 --> 01:22:54
			stuff, but nice and durable to do
or not, I don't like the look of
		
01:22:54 --> 01:22:58
			anything that is fragile. You know
what, like, clothes could be so
		
01:22:58 --> 01:23:01
			fragile. Like I have that one
Moroccan thought that I want to
		
01:23:01 --> 01:23:04
			eat. I only wear it to eat as soon
as I can only take it off right
		
01:23:04 --> 01:23:09
			away. It's so nice that it's so
fragile. It actually says to me
		
01:23:09 --> 01:23:13
			that it says it's like it's sort
of like an expression of the peak
		
01:23:13 --> 01:23:18
			of society that has produced the
finest ornate things, but they are
		
01:23:18 --> 01:23:21
			so fragile at the end of society.
Right?
		
01:23:22 --> 01:23:23
			So this is like,
		
01:23:24 --> 01:23:29
			a few weeks ago at the minimum
that after the class at the masjid
		
01:23:29 --> 01:23:33
			we were talking about Thursday,
this week. Yeah. And morale thing.
		
01:23:33 --> 01:23:39
			I have one that I've had 16 years.
15 years. I paid $4 for it. Yeah,
		
01:23:39 --> 01:23:43
			I think 350 actual light was
durable, but it's durable. I've
		
01:23:43 --> 01:23:46
			had to restring it a couple times,
but with the same string debt. And
		
01:23:46 --> 01:23:49
			I may have lost a one or two
beads, but you know, I replaced
		
01:23:49 --> 01:23:53
			them with something. But it's the
it's the one Mr. That I use the
		
01:23:53 --> 01:23:57
			most. And it's gone through thick
and thin with me traveled all over
		
01:23:57 --> 01:24:01
			the world. And it's still it's not
expensive, though good quality.
		
01:24:01 --> 01:24:04
			The one thing that we shouldn't
take upon is when we take on
		
01:24:04 --> 01:24:06
			civilizations, you're going to
take on a lot of their culture.
		
01:24:07 --> 01:24:11
			But there are mega things in the
culture that we should be aware
		
01:24:11 --> 01:24:17
			of. So American culture went from
like the 50s and 60s to frugality,
		
01:24:17 --> 01:24:21
			hard work, right and pretty, I
would say a middle down the middle
		
01:24:22 --> 01:24:25
			way of living, though, that
actually produced such great
		
01:24:25 --> 01:24:32
			success that the kids that next
generation came up and frugality
		
01:24:32 --> 01:24:38
			and hard work and those virtues
and saving is gone extinct. And
		
01:24:38 --> 01:24:44
			then became more of a show. It
became excess and showing and, and
		
01:24:44 --> 01:24:49
			it became instead of hard work and
frugality became almost like
		
01:24:50 --> 01:24:54
			reaching heights that your parents
could have never imagined. But
		
01:24:54 --> 01:24:57
			those heights are not good for
you. You're reaching heights and
		
01:24:57 --> 01:24:59
			all there is to do is access and
then it became
		
01:25:00 --> 01:25:04
			More of making everyone in the
world know and see how awesome you
		
01:25:04 --> 01:25:08
			are. And one of the things about
that on a societal level is that
		
01:25:08 --> 01:25:11
			when that starts happening, people
that are smarter than the rest of
		
01:25:11 --> 01:25:15
			us know how to capitalize on that.
Yeah. Right. So what happens is
		
01:25:15 --> 01:25:20
			that consumer goods, including
home, exactly, and current prices
		
01:25:20 --> 01:25:23
			go up because they're like, we're
no longer dealing with people who
		
01:25:23 --> 01:25:25
			are proud of how much they were
able to say. Yeah. And that that's
		
01:25:25 --> 01:25:28
			the point of their pride. They're
proud of how much they have that
		
01:25:28 --> 01:25:31
			they can show. Oh, yeah. So let's
give them more and more
		
01:25:31 --> 01:25:37
			extravagant and more unnecessary.
Like every single house. And we're
		
01:25:37 --> 01:25:40
			all guilty. Every single house now
has marble or granite counters in
		
01:25:40 --> 01:25:45
			your kitchen. You cook on that?
Yeah, this is not cook on. How
		
01:25:45 --> 01:25:46
			many of them have like wood
		
01:25:47 --> 01:25:50
			or just like something simple
where you can you know, it gets
		
01:25:50 --> 01:25:54
			damaged, you're, you're spending
the most expensive stone you can
		
01:25:54 --> 01:25:58
			find to like, throw food on in
chapter with a knife and spill
		
01:25:58 --> 01:26:01
			things and put it but we're all we
all do it because it's the
		
01:26:01 --> 01:26:04
			standard now has become a
standard. So in the people who
		
01:26:04 --> 01:26:07
			remodel homes and who sell homes,
just because you don't have that
		
01:26:07 --> 01:26:09
			you can't you can't sell your
house. So you got to upgrade.
		
01:26:09 --> 01:26:14
			Yeah, and I actually, I wish that
the crowd that we deal with all
		
01:26:14 --> 01:26:17
			the time, which are good people
and then and we're there upon what
		
01:26:17 --> 01:26:19
			we believe is true, right? Or what
is true, I should say?
		
01:26:20 --> 01:26:25
			Whether we believed it or not.
It's true. The format hubs to so
		
01:26:25 --> 01:26:31
			off, right? This a little bit of a
too soft, you know, look to them.
		
01:26:32 --> 01:26:35
			Like you just a push over, you
look like a pushover, you're
		
01:26:35 --> 01:26:40
			quoting poems. And I'm not even
saying like Arab poems, right?
		
01:26:40 --> 01:26:42
			Like where it's like part of the
DNA, the sensitive part of the
		
01:26:42 --> 01:26:48
			religious literature, like HP
Lovecraft, who devil worshiper,
		
01:26:49 --> 01:26:53
			like you say, like you, like you
cite, you know, these delicate
		
01:26:53 --> 01:26:57
			lines, like poetry, quote Rumi, as
if he's talking to a woman. Yeah.
		
01:26:57 --> 01:27:02
			It's exactly it's like that. It's
too delicate. This is not the time
		
01:27:02 --> 01:27:04
			for delicacy, right? This is the
time for
		
01:27:05 --> 01:27:09
			being a little bit more hearty.
Right? and longer lasting and
		
01:27:09 --> 01:27:14
			simple. Right? Don't we get too
flowery in our deen and to it's,
		
01:27:14 --> 01:27:18
			we're absorbing a little bit of
that West Coast to East Coast
		
01:27:18 --> 01:27:22
			culture. That's of dilettantes
that West Coast ocean. It's at
		
01:27:22 --> 01:27:24
			these mainly west coast. I didn't
want to throw them under the
		
01:27:24 --> 01:27:25
			busway included us just
		
01:27:27 --> 01:27:31
			to be fair, I mean, Allah has
blessed that area by sending Imams
		
01:27:31 --> 01:27:35
			aid and shadow dollar from from
the east from these schools
		
01:27:35 --> 01:27:39
			because they made it they needed
it. That's true. So they were it
		
01:27:39 --> 01:27:43
			reminds me of endo to see like
endo to see all Where's all the
		
01:27:43 --> 01:27:47
			greatest Islamic art from
Andalusi. What era was it produced
		
01:27:47 --> 01:27:50
			it at the end? Yeah, it was not
producing the beginning. You got
		
01:27:50 --> 01:27:53
			to it's not like this a hobby. I
mean, the TV
		
01:27:55 --> 01:27:55
			was
		
01:27:57 --> 01:28:00
			the first Tebay to go across I
can't remember his name. He was
		
01:28:00 --> 01:28:04
			related to Ahmedabad OS family can
remember his name Subhan Allah. In
		
01:28:04 --> 01:28:09
			any event, he the one who goes to
conquer and to enter Lucia and
		
01:28:09 --> 01:28:14
			then taka Ziad after him, right?
It's not like they went in, and
		
01:28:14 --> 01:28:17
			there was this beautiful and
Lucien architecture. It wasn't
		
01:28:17 --> 01:28:20
			like that at all. It wasn't like
Morocco will have this beautiful
		
01:28:20 --> 01:28:25
			ornate blue tiles. When Modi Idris
when and his son established the
		
01:28:25 --> 01:28:29
			city of Fez. It was a pretty
hammock people are very like it.
		
01:28:29 --> 01:28:34
			Yeah, it was Edwin Bedouin type of
thing. Later at the end, when all
		
01:28:34 --> 01:28:38
			the wealth in the excess ruined
the end of the scenes. That's when
		
01:28:39 --> 01:28:42
			they were hired to to build all
these things. And they came up
		
01:28:42 --> 01:28:45
			with all these gorgeous designs at
the end of their history. Same
		
01:28:45 --> 01:28:48
			with the Ottomans, yes. And all
that stuff spilled down to
		
01:28:48 --> 01:28:52
			Morocco, after 1492. And before
14, I just do a little bit too. So
		
01:28:52 --> 01:28:55
			we have to actually think of that
what we considered the beauty and
		
01:28:55 --> 01:28:58
			the symbol of what's actually
symbol of the downfall, right the
		
01:28:58 --> 01:29:01
			decadence, the decadence. And in
fact, and it's not to say that go
		
01:29:01 --> 01:29:04
			and take the coasters out of your
house and throw them out that have
		
01:29:04 --> 01:29:07
			those ornate styles. It's not what
we're saying. Alex is taking the
		
01:29:07 --> 01:29:08
			coaster right now.
		
01:29:10 --> 01:29:12
			You have a Turkish style one.
Yeah.
		
01:29:14 --> 01:29:16
			Yeah, I guess it's Turkish as
well. Yeah, these beautiful
		
01:29:16 --> 01:29:21
			Turkish style stuff that you think
that the original Ottoman
		
01:29:21 --> 01:29:26
			conquerors, you know, we're making
flowers. We're drawing flowers.
		
01:29:27 --> 01:29:30
			They're conquerors, they were they
were wielding swords. They were,
		
01:29:30 --> 01:29:34
			you know, probably getting strong
and learning. I think we're in
		
01:29:34 --> 01:29:37
			that period. We're not in the
period of a fluffy fluffy Duffy
		
01:29:37 --> 01:29:41
			stuff, right? Like what I tried to
make mbyc look like is the
		
01:29:41 --> 01:29:44
			emphasis is on the lighting, like
the spiritualities and the
		
01:29:44 --> 01:29:47
			lighting, and that the color
scheme matches and it's a big open
		
01:29:47 --> 01:29:50
			space, which is beautiful. Yeah,
and other than that, I don't want
		
01:29:50 --> 01:29:55
			florals. I don't want little
thingies, right. I just wanted a
		
01:29:55 --> 01:29:59
			simple space. Every item in it is
nice. It's like decent
		
01:30:00 --> 01:30:02
			Not cheap plastic junk. No, no
plastic at all
		
01:30:04 --> 01:30:09
			right and matching has to have to
match because I bothered you that
		
01:30:09 --> 01:30:15
			I was in a mess and I don't even
say so it had this kind of the
		
01:30:15 --> 01:30:16
			tile, the traditional
		
01:30:18 --> 01:30:23
			Turkish colors. It's like a deep
red civilian and like a medium
		
01:30:23 --> 01:30:26
			blue and white. It was like
beautiful tile work on the wall on
		
01:30:26 --> 01:30:31
			the wall. Right? And then the
carpeting was green. Oh, my
		
01:30:31 --> 01:30:34
			goodness. Wow. Just mean, how
about this? How about there's a
		
01:30:34 --> 01:30:36
			masjid I'm not going to name names
		
01:30:37 --> 01:30:42
			come from the outside. They have
the dome, Indian style. The
		
01:30:42 --> 01:30:44
			minaret and I'm telling you
because I took the class a couple
		
01:30:44 --> 01:30:48
			classes in Islamic art and
architecture. Dome Indian style
		
01:30:48 --> 01:30:52
			onion shaped dome. The minaret.
Men look style. I don't know where
		
01:30:52 --> 01:30:53
			they got it.
		
01:30:54 --> 01:31:01
			In the inside the floor and the
Lucene style tiles. Wow, you go
		
01:31:01 --> 01:31:05
			inside now. Five different shades
of blue or green.
		
01:31:06 --> 01:31:11
			That's like oh my gosh, you guys.
You try you tried. But without
		
01:31:11 --> 01:31:15
			knowledge. Right? If this if you
if you transform that art into a
		
01:31:15 --> 01:31:17
			festival, it will be a disaster.
		
01:31:19 --> 01:31:22
			If you if you combine that into a
film that would be a complete
		
01:31:22 --> 01:31:26
			total filthy disaster. If it was a
meal. It will be like a lobster
		
01:31:26 --> 01:31:30
			with hamburger roll. Or with a
hamburger bun. Right? And aside of
		
01:31:30 --> 01:31:35
			of olives, total confusion, that's
people up in New England. Yeah.
		
01:31:35 --> 01:31:40
			Yeah. It's a it's a hotdog bun.
Yeah, with love with options.
		
01:31:43 --> 01:31:47
			But it's like cereal with olives.
It's so off anyway. sounds
		
01:31:47 --> 01:31:50
			disgusting. It's disgusting. Well,
if you have any sense of Islamic
		
01:31:50 --> 01:31:53
			history and where these different
designs come from, that's why you
		
01:31:53 --> 01:31:55
			better off being uneducated, if
you're going to interact with
		
01:31:55 --> 01:31:59
			certain place. So I don't want to
sound like a dilettante. Right. So
		
01:31:59 --> 01:32:04
			I'm that's what it is. In summary,
yeah. Consumption over consumption
		
01:32:04 --> 01:32:04
			bad.
		
01:32:05 --> 01:32:09
			meeting the goals that you need to
meet for your, for your particular
		
01:32:09 --> 01:32:12
			need for your particular
situation, the size of your home,
		
01:32:12 --> 01:32:16
			depending on your family, your
career, etc. Not going overboard.
		
01:32:17 --> 01:32:23
			Not going overboard. Also in in,
in depriving yourself and spending
		
01:32:23 --> 01:32:26
			less than you should for the basic
things don't be don't be cheap
		
01:32:27 --> 01:32:31
			with your family. Yeah. And
otherwise, you know, Allah, Allah
		
01:32:31 --> 01:32:34
			has given us limits that we can
operate within. Yeah. And also
		
01:32:34 --> 01:32:37
			find yourself a chef so that you
can get some more details for your
		
01:32:37 --> 01:32:40
			personal life. Yeah, because these
things are the whole thing. No,
		
01:32:40 --> 01:32:44
			he's 100%. Right? Because these
things are exactly changing from
		
01:32:44 --> 01:32:48
			from decades and decades, not just
timestamp, decade to decade, these
		
01:32:48 --> 01:32:51
			in our worlds in the old worlds,
it's century to century, but in
		
01:32:51 --> 01:32:55
			our world, it's decade to decade,
the norms are changing all the
		
01:32:55 --> 01:32:59
			time. So what is fine, what is
good and what is all right? It's
		
01:32:59 --> 01:33:03
			going to be by comparison to the
righteous not to the wrong people,
		
01:33:03 --> 01:33:05
			but to those who you would want to
be like
		
01:33:06 --> 01:33:09
			So alright, I think we can wrap up
alright.
		
01:33:11 --> 01:33:11
			for joining us.
		
01:33:13 --> 01:33:15
			All right. Said I'm on a call with
		
01:33:17 --> 01:33:20
			Monique llamo BAM ilaha illa Anta
the stuff we're going to be like
		
01:33:20 --> 01:33:24
			what acid in in Santa Fe because
Illa denominator Minnesota hot.
		
01:33:24 --> 01:33:27
			Water was so but Huck was also the
subject was