Shadee Elmasry – Consumption

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of avoiding negative impacts of overpriced natural food and healthy eating in classrooms, as well as creating a "mmaximizing" environment. They stress the importance of animal health, nutrition, spiritual path, and cultural limits in creating a "maximizing" environment. The success of H re reminded the speakers of the importance of casual wear, hunting boots, and hunting shoes, as well as avoiding mistakes in clothing and being a social person. The topic of Islamic culture and its influence on the art and economy is also discussed.
AI: Transcript ©
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In

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the bid administrate honor to do some unknown manner in a Hema

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Lahoma Selena scene and Mohamed Niemeyer. He was happy to send

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him. I said Mr. alikoum rahmatullah wa barakato.

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Welcome to the Safina society podcast. We are joined today, once

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again by Dr. Shetty, LCSW. And myself, Maureen. And we are also

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joined today by brother Massoud. And today, mushrooms, I'm sorry,

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I'm sorry, mushroom. And today we're going to be talking about

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consumption, food and all else rather over consumption. And

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today, the one thing that I've been thinking about is that

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natural food that poor people used to eat in the past was priced

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insanely,

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is currently now pricing is insanely wild. I mean, I live I

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work in Philly. And if you try to find anything that's remotely

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natural, it's ridiculously overpriced, while

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processed, garbage food is quite cheap, very, very cheap. And it

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said, you know that a man from Ghana once went to a French

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restaurant. And he asked for orange juice. And when he got

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squeezed orange juice, he said, No, no, I want the orange juice in

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the can I can get the squeezed orange juice in the village.

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Right? So I want to talk about not just food consumption, maybe we

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can start there. But the idea of consumption and where does Islam,

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you know, draw the boundary lines in terms of consumption. Alright,

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so should I start off?

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Sure. So the temptations in general, the two temptations or

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all the various temptations that people have, are for wisdom, great

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wisdom that Allah Tala never gave anyone didn't give us human

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beings, a temptation of any sort, except that it was for the reason

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of continuing our existence. So we have Jehovah food, to continue our

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individual existence, we have Jehovah of * for the

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continuation of the species, we have settled for money, right to

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be able to do things we have Shaohua money is a really

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motivator for people to do what they wouldn't otherwise have done.

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Right. So more money, your work more power, to make responsibility

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have a type of glimmer around it. Because nobody would want a

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responsibility if it didn't have some kind of initial temptation to

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it. Right? So power is a little bit of a glimmer or a little cloak

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on the sense of responsibility for others. So all these things are

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really for a sake of our survival, and for the sake of our existence,

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and continuing our existence, but the issue is the tempering them.

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And of course, most people don't temper them. I mean, anger is a

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type of if you think about it, it's it is a passion for people,

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people love it. Some people love to be angry, right. And we have a

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movement today of youth that they love to be angry, unfortunately,

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right.

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But the idea of being angry, is an idea that you need to change

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things, and it sort of enums and clouds, your thought about

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consequences. So you don't think about consequences when you're

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angry. But sometimes you can't think about consequences. You need

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to take an action right away in order to get something done. And

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then forget that if everyone thought about consequences,

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nothing would ever get fixed, right? These are all desires and

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shows that people have a moment of Azad, he said the shower of the

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eye is beauty of the ears, sounds of the scent, there's all these

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show efforts to continue and to improve her life. But the issue is

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and Islam is tempering them. And I'll just close with one thing. If

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you think about the most materialistic nations today,

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according to where designer companies, and I'm not I'm talking

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about these crazy designer brands, like Dolce and Gabbana, and all

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these Louis Vuitton and all that stuff. Russia and China, the

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biggest markets for stupid events, right? The bill spent, like money

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that Americans won't spend and think about that they just went

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through about a century or so of being told about equality and and

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you know, the whole communist ethic, not just equality, no class

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and, and materialism and these excesses are bad, right? And they

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actually went to such an extreme the communists that look, were

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there people bounce back? Right? So it's now not there people like

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all of them, but it's now you know, very noticeable. The

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consumption in those countries. I find something very interesting

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about consumption and the idea of food comes to mind when so I have

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a lot of family that recently came over from India. And the one thing

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that I've noticed is they were relatively poor.

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You're back in India, and they didn't have access to the type of

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food that we have access to here. And one thing that I've noticed is

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their diet in particular was very bland, and, you know, very, a very

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staple type of diet, they almost the same thing, you know, three,

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four times a week, and that was completely normal to them. It is

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it was not normal for them to eat meat, you know, more than, you

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know, like, once a week, right? It's just, it's just not something

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that they had readily available or was expensive. And it wasn't just

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something they did. And so when they came over here, having an

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excess amount of food was very shocking to them. And another

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thing is here, especially in modern countries, like America, in

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sorry, developed countries like America, one thing that you see is

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you have an act, you have access to the best cuisine from all over

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the world, right, and you have the ability to pay for it. So you're

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not just getting you know, your, you know, vicinities best biryani,

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for example, you know, you're, you could go to restaurants that are

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highly rated by you know, 1000s of people and go get the best, you

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know, whatever dish, and having the access to all of that it

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actually lessens the value of food as well. It's something that I

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noticed and one thing they mentioned to me is, you know, when

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it came to eat, right, like either one other, that was the one time

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where they ate a lot of meat, and they didn't get to see meet the

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rest of the year as much right and certainly as readily available.

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And so either other is actually in a holiday where they enjoyed meet.

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And it's not like that here at all right? It's not it's not special

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to eat meat. I mean, I can't say I mean, I can only speak for myself,

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but that's how I feel. I remember you know, having meat and eat and

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not knowing what's the big deal. Like, what is okay, what is the

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what is unique about eight, we're gonna have a lamp, but we just had

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steak yesterday steak is superior the lamb, right? It's like, what

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is the what is never under Stephens understood how that's a

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big deal. But honestly, you have to starve yourself. If you want to

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enjoy food, if you like food, you actually need to starve yourself.

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So that, you know, when you do actually eat food, you know, you

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can it has some value. So for the past kind of week, I've been doing

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this kind of like thing with my diet where I only eat one meal a

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day, which is just dinner, right? And it's been like, basically,

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it's basically just like you're fasting, but you can only drink

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water. one meal a day is perfect. Yeah. So so but like I was one

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that. So I was one that like, really just went into eating a lot

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because it's you know, going to the gym and going all these places

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and really trying to like lift and get bigger, I guess. Right? And

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which is like, especially in the Muslim community with the

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brothers, it's very, very prominent, we're just getting big,

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getting the gains, right getting these meat, literally, it's every

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day.

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And specifically with that I was eating four to five meals a day,

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which which were like smaller kind of things, but they did amount to

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like 23 2400 calories.

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And it definitely put on mass, right. But the goal was like then

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it just kept hitting in my head, like, you know, it's just the one

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meal a day would be so like, because because every desire,

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right? It's linked to, like, if you're not going to feel one

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desire, you're gonna feel another desire, right? So if I'm not going

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to be if I'm going to be full, other desires will come into play.

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Or if I'm going to starve myself, I'm going to be focused on that.

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So I'm going to be trying to compensate for that. I actually

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think that most people don't have this, at least in airport. Eating

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isn't the main issue. There's their other drives, and other

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obsessions. Career, for example, it's a form of consumption.

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There's no doubt about it. People that care so much about their

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career, like wealth is like even people aren't even their stuff

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even beyond wealth, right? Today, it's not even wealth, it's more

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like perception. And especially amongst the younger crowd that

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grew up with the Kardashians, it's perception is even greater to them

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than welcome, I think. And I think they use perception. Like the

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Kardashians use perceptions as a means to wealth. Right? So

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creating those, like, most people would probably have want to have

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more likes than money. There are some youth I'm sure. I'm not like

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picking on youth, but the people grew up in that Kardashian time.

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Right? They would rather have likes than money. Well, Chiclet

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has been happening for a long time.

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Not even just this this younger generation. You know, it's been a

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few generations now where people for what you're saying for

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perception for acceptance in whatever their social group is,

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will forego forget about wealth will forego even breaking even

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they'll go into severe debt, just to have something that people will

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look at them and say oh,

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While I approve of what you have, or at least you're on my level,

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you know that keeping up with the Joneses, this has been going on

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for a long time. And the ratio of debt to achieve that has just been

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increasing, and social media and stuff like that definitely plays a

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big part. Because people live their whole lives for what they

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can post on Instagram. And this idea of keeping up with the

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Joneses is what things used to be. Now it's keeping up with people

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that you see on TV. Yeah, so the Joneses, you don't even know them

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anymore, right? It's Keeping Up With The Kardashians or keeping up

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with, you know, some or the other celebrity that's on TV all the

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time. We don't even know the Joneses. We now know the

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Kardashians like keeping up with whoever's on TV. I mean, that's

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the name of their show, you know, what is keeping them with the

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Kardashian? Oh, really? I don't even know. That was the name of

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it. I don't know why they're famous. It's still that's still

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that shows still running. They're good at marketing. Yeah. Because

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they're a Hollywood family, spin offs, and all of that stuff. They

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were born like the girls grew up in LA. So I think the dad was

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already in Hollywood, who was entertainment lawyer. Oh, really?

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That explains everything. And the when it comes to consumption, it's

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also just stuff, right? I think you mentioned in a previous

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podcast, but before people could count on their fingers, how much

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stuff they actually owned, right? Okay, you know, I have, you know,

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three articles of clothing I have, you know, to this and to have

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that. And that's pretty much it. You know, I have like 1520 things

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in it. Like that's it. I don't think any of us now could even

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forget, count on on. No, we couldn't count. You don't you

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couldn't count in general, how many things you own.

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Sent the blessings of Allah to Allah cannot be counted. Most

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people's possessions literally today cannot be counted. That's

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ridiculous. Like how many things things are in this house? It's

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unbelievable. It's unreal. Especially when you have like, if

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you want to if you want if you have a friend, let's say that

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bothers you, that annoys you. Right? You know, those types of

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people that annoy you, but they're there you stuck with them in life,

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when they have a daughter that you should be celebrating. You go out

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there every time you visit them and you buy them little bracelet

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kit, little jewelry kit, right. In two days, the house will be

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littered with little beads, little wires, little things like this.

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Because plastic stuff is cheap. Because of

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industrial movement, this stuff is just so cheap. Right? It's

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meaningless. And I think it ruins childhoods even because I had like

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a box of toys, a box. And then in there was a closet. There were

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some games, board games. And there was a box of toys that toys had

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cars, humans and transformers and GI Joes. Right?

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That was that box. Believe it or not, my dad actually still has it

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in the closet. Because that was a that was my box of toys. Right?

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Right. There was a period of time where things got ridiculous.

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That's when its toys started getting cheaper. But there was

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that initial box of toys when you got a toy that was you got to toy

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like on eighth birthday. I eat? Yeah. So

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you had it, you could actually remember, you know, those toys,

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and I sort of actually actually pass them down, right. But today,

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a kid gets a toy. That toy is like forgotten. Immediately before the

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next you know, day passes, next week passes, right, and they're

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like, sometimes really neat toys, like a bottle top you you pull the

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thing and the top goes around, you know, whatever tops.

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Yeah, blade blades and all that stuff. And those types of things

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just started playing stop playing with them.

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So the the these types of toys are, they would have been abused a

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kid in our generation for the whole weekend, every weekend for

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like a year or two. But nowadays, it's meaningless. So that's not

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just with toys. I mean, that's with anything from media, to art,

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to books to podcasts, like, take take our podcast, for example,

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right? I know, the way I listen to podcasts, it's just one after the

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other. Right? The you get one and then the next one comes along,

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then you get one and the next one comes along. You don't even

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remember what was said in the last, you know, like few podcasts.

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That's why I actually don't personally attend as a speaker at

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conferences, because I feel like my the time there is spent is

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wasted. Let's say I give a great 10 minute 1520 minute talk, let's

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say hypothetically, that's going to be drowned out by 10. Other

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equally excellent talks, like there comes a point that these

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events, they're not going to invite some kind of person who

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isn't going to bore anyone. So everyone's going to be good.

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Right? Right. So in fact, you know, like, you're good statement

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is going to be drowned out by 10 Other good statements. So the idea

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of the drown out, it's so pronounced these days. And that's

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why I forget where I heard this this tip. It's that repetition is

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the key to memory. And it's the key to really anything right. And

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so, even when it comes to like a lecture or a talk even

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have a slightly mediocre talk is better in a private audience that

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you've actually taken notes in and you and you've heard a few times,

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rather than, you know, somewhere else where you hear this amazing

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talk over and over again, I have this book at home, it's called the

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toothpaste millionaire. I got it when I was like, maybe in like

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sixth or seventh grade, and I still have it on my shelf. And

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I've read the I remember when I was younger, I used to read it,

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you know, every few weeks, I would, I would go meet going

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through the book. It's only like 50 pages or something that's about

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this kid who opens up a toothpaste factory, and he's becomes an

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entrepreneur and whatnot. But I remember reading this book over

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and over and over again, because I didn't ever have any access to

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that many books as a kid. And so I was just going through that book,

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and I still remember it to this day. And it's something that's

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like, when it comes to entrepreneurial work. Like, it's

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something that that inspires me to this day, like, I mean, I've read

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a bunch of self help books on you know, how to start your own

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business and become your own, you know, entrepreneur and all that

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none of it has impacted me but this stupid book called the

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toothpaste millionaire, which is probably very poor, mediocre

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writing anyway, written by an unknown author that nobody knows

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about. And it's like 50 pages. That's the one that you know what

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days with me, when people were studying in Syria, and there was

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came a time where everyone's going to Syria. Someone asked him Zane,

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what's this? What's the best book to study? He said, the one you

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finish.

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These people study so many different books, and they get this

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ride the wave. So there's a new shift, okay, let's ride that wave.

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There's an everyone's now study, monkey. Let's ride that wave. All

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of a sudden, everyone's studying Hadith. Let's ride that wave. It's

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just the one you finish. And that's.

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And that's where less is more. The one of the thrills I get every

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once in a while, is going through the house with a garbage bag and

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just dump it, dump it dump and dump it dump it. Right. And if

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it's good, I'll take it out to the certain neighborhoods where they

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don't have anything. Right. And they'll take anything. Literally,

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they are so Miskin that one time, one of the things that we dumped

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out of the message, the shoes that had been left there, there was one

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shoe which was a left chapel.

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The right one wasn't even found. It was a left, someone took it,

00:17:10 --> 00:17:15

just the left shuffle. I mean, there are people not so far from

00:17:15 --> 00:17:19

us that are so miskeen and we just have so much so the idea of the

00:17:19 --> 00:17:24

empty room. I just crave the empty room, right. So I just take take

00:17:24 --> 00:17:27

take take put it in the garbage bag, it's all at no mercy.

00:17:28 --> 00:17:32

vicious, vicious, no mercy, no sentimental value, sentimental

00:17:32 --> 00:17:36

value picture album. That's it. And sentimental value. Some people

00:17:37 --> 00:17:40

are almost their consumption is that, oh, this is the pencil that

00:17:40 --> 00:17:44

someone gave me. Oh, this is the bracelet that grandma gave grandma

00:17:44 --> 00:17:46

doesn't even remember giving it to you. She probably received it from

00:17:46 --> 00:17:49

someone else. And it was just given as a free gift. It's a real

00:17:49 --> 00:17:54

gift, right? This is the shirt that someone so get this. It's all

00:17:55 --> 00:17:59

just empty stuff. And it's just meaningless. I have to tell you

00:17:59 --> 00:17:59

that.

00:18:01 --> 00:18:03

I might, I might, I might have a controversial take in the middle

00:18:03 --> 00:18:06

of this at some point maybe when do you not?

00:18:07 --> 00:18:12

So first of all, I agree with you empty space, an open room with

00:18:12 --> 00:18:16

nothing in it. This is the perfect environment for a normal human

00:18:16 --> 00:18:20

being right and you don't need a lot of artifacts on the walls. You

00:18:20 --> 00:18:22

don't need a lot of distractions. You don't need a lot of different

00:18:22 --> 00:18:27

patterns and colors what you need is a space that reflects you know,

00:18:27 --> 00:18:31

gives you the ability to just think and be with a lot.

00:18:32 --> 00:18:37

I know a brother really well cool before he got married. He had a

00:18:37 --> 00:18:40

one bedroom apartment. in that apartment he had a futon so his

00:18:40 --> 00:18:41

couch in his bed

00:18:42 --> 00:18:47

milk crate with like a cloth over it to make it look like a table

00:18:47 --> 00:18:51

okay that he had a little TV on no cable, just antenna and just to

00:18:51 --> 00:18:52

get a local news or whatever.

00:18:54 --> 00:18:56

kitchen table with two chairs,

00:18:57 --> 00:19:00

a few plates, some a couple of pots to cook. That's it. And

00:19:00 --> 00:19:05

that's literally everything in like a like a like a radio, it's

00:19:05 --> 00:19:08

about to play CDs or whatever. That's everything that he had in

00:19:08 --> 00:19:13

the house. This is a perfect environment. And I actually love

00:19:13 --> 00:19:17

the idea of open space it makes me feel good. Whereas clutter and the

00:19:17 --> 00:19:20

Egyptians have this habit I think they took from the French baroque

00:19:20 --> 00:19:25

style because we're doing it giant furniture yet giant furniture

00:19:25 --> 00:19:27

that's bigger than the human himself. Right there's more space

00:19:27 --> 00:19:31

the vault in terms of volume, the couch takes up more space than the

00:19:31 --> 00:19:36

actual human beings beds that are huge. I saw like I saw in bed last

00:19:36 --> 00:19:39

week. Yeah, with with a step ladder with two steps like

00:19:39 --> 00:19:43

stepping through ticket and how about if there's a corner there's

00:19:43 --> 00:19:44

got to be a little vase.

00:19:47 --> 00:19:50

And look at all these gifts and everything has to be overly

00:19:50 --> 00:19:53

ornate. Oh, nothing simple excess. And that's what people don't

00:19:53 --> 00:19:56

really that's the Baroque style. That's what they did. Every single

00:19:56 --> 00:19:59

inch has to have something on it. And when you have

00:20:00 --> 00:20:03

dinners or friends come over. They're going to bring you a gift.

00:20:03 --> 00:20:05

I want to tell my friends don't bring me gifts. You want to bring

00:20:05 --> 00:20:08

me a gift bring me things that I actually need this type of light

00:20:08 --> 00:20:11

bulb, right? So I don't have to replace batteries.

00:20:12 --> 00:20:17

I'd much rather you give me that batteries. Basic stuff. Don't get

00:20:17 --> 00:20:19

me. Look, look, it's in the backing plate.

00:20:20 --> 00:20:24

Want to deal with it? Okay, like a vase, right? I hit because of the

00:20:24 --> 00:20:24

whole company should be.

00:20:26 --> 00:20:29

One time one of our we invited some good friends over for dinner.

00:20:29 --> 00:20:34

Yeah, they came, they brought like three pounds of chicken. That's

00:20:34 --> 00:20:36

great gift for your freezer. That's a great gift. That's fresh,

00:20:36 --> 00:20:38

good chicken. That's a good, that's a good was the best gift

00:20:38 --> 00:20:42

anybody's ever bought for dinner, that's gonna bring me a pie. I

00:20:42 --> 00:20:45

already cooked you don't have to add to the dinner. You gave me raw

00:20:45 --> 00:20:47

chicken that I can put in the freezer and have chicken for a few

00:20:47 --> 00:20:51

weeks. It's such a great, so I'm actually gonna, that's a great

00:20:51 --> 00:20:55

gift. Great, great gift. And it's very useful gift. So one of the

00:20:55 --> 00:20:57

things that you're talking about, and one of the things that so

00:20:57 --> 00:21:01

here's the controversial mistake. I think that men, if men were men,

00:21:01 --> 00:21:05

this wouldn't be a problem. 100% is not controversial. Like,

00:21:05 --> 00:21:10

there's this podcast. Yeah. This is not something that comes to the

00:21:10 --> 00:21:13

male psyche naturally, which is what to want to like have a bunch

00:21:13 --> 00:21:17

of stuff and collect things. And I'm not saying that there's not

00:21:17 --> 00:21:19

men that are like there are there are like that there are.

00:21:20 --> 00:21:23

But like that brother I'm telling you about. Everything changed when

00:21:23 --> 00:21:26

he got married, because he got married. So now he had to have

00:21:26 --> 00:21:29

more furniture, obviously, you have to have more things. And you

00:21:29 --> 00:21:32

have to have a better TV and you have to get a bigger place to live

00:21:32 --> 00:21:36

in. Yeah, and you have to this is if if left to our own devices. Men

00:21:36 --> 00:21:41

would live in a simple four by four. Right with white walls.

00:21:41 --> 00:21:44

Yeah, and like one thing to say one thing that

00:21:45 --> 00:21:48

I'll take we you know the Sunnah of the prophets, I send them up

00:21:48 --> 00:21:52

space, right? So I'll make a trade off space for stuff. Yeah, right

00:21:52 --> 00:21:55

stuff. It's gone. And listen, here's the thing. What I do,

00:21:56 --> 00:21:58

here's a trick for the for people out there. Anyone out there can be

00:21:58 --> 00:22:02

moms could be dads, it could be husbands. Take the thing, put it

00:22:02 --> 00:22:05

in the trunk of your car. Wait six weeks? wait two days, wait three

00:22:05 --> 00:22:09

days? I guarantee you no one's gonna remember it. And at that

00:22:09 --> 00:22:13

point, two months pass? You don't remember it. Tough luck. That's

00:22:13 --> 00:22:17

it. It's over. You didn't remember it. Right? So it the value of it

00:22:17 --> 00:22:21

is so low to you that it's been missing off the shelf for two

00:22:21 --> 00:22:25

months. And you never thought about it. So I think a lot of it,

00:22:26 --> 00:22:29

you know, not to psychoanalyze people, but I think a lot of it

00:22:29 --> 00:22:35

comes from anxiety and fear of future not having, right. So like,

00:22:36 --> 00:22:38

the other day, this just happened the other day, my wife, we were

00:22:38 --> 00:22:40

going through a box, throw some stuff away that was in the box.

00:22:40 --> 00:22:44

And there was a thing of shoelaces. Yeah. And my wife was

00:22:44 --> 00:22:46

like, Do you want to do you want to do you want to keep these? And

00:22:46 --> 00:22:48

I said no. Number one.

00:22:49 --> 00:22:51

I've never I don't remember the last time that I changed

00:22:51 --> 00:22:55

shoelaces. And when's the last time you needed shoe laces? It's

00:22:55 --> 00:22:59

never happened in my adult life. But fine. Suppose that weird

00:22:59 --> 00:23:02

emergency happens when I need shoelaces. Number one, those

00:23:02 --> 00:23:04

probably won't match number two, I won't remember where they're at.

00:23:04 --> 00:23:08

That's true. So like, just throw them out? Yeah, there's no way

00:23:08 --> 00:23:10

that I'm keeping those shoelaces just in case I ever need a

00:23:10 --> 00:23:14

shoelace for one of my shoes. So where does it come into though?

00:23:14 --> 00:23:18

Like when you purchase something? And then like it has like the

00:23:18 --> 00:23:22

monetary value, right? Like how do you just throw it out? I don't

00:23:22 --> 00:23:25

throw it out. I take it to the Walgreens. And across the wall.

00:23:25 --> 00:23:28

It's not the Walgreens it's Walgreens is there but area. It's

00:23:28 --> 00:23:32

the park near that park in New Brunswick. Yeah. Okay, and there's

00:23:32 --> 00:23:35

Sam's chicken across. It's a beautiful park. They take care of

00:23:35 --> 00:23:38

it very well. And there's all sorts of there's homes, there's

00:23:38 --> 00:23:42

different streets, there's a lot, it's a really busy area. I go, I

00:23:42 --> 00:23:44

don't throw this stuff out. I put it in a garbage bag, I put it in

00:23:44 --> 00:23:47

the trunk. Once that trunk fills up with a garbage bag fills up. I

00:23:47 --> 00:23:51

drive in there 24 hours a day, there are human beings there 24

00:23:51 --> 00:23:55

hours unless it's raining or snowing. I take it they now know.

00:23:55 --> 00:23:58

And there's the beauty of it. This is really what I wanted. I want

00:23:58 --> 00:24:03

them to associate our community of Muslims with benefit. Right? And

00:24:03 --> 00:24:05

that's just how the Prophet would want it's not some kind of cheap

00:24:05 --> 00:24:08

Dawa trick that's just how the Prophet would want Muslims to be

00:24:08 --> 00:24:11

like we should be associated with people benefiting if you're in a

00:24:11 --> 00:24:14

community the people should benefit from the presence if we if

00:24:14 --> 00:24:17

we disappeared you know there are some communities most of them

00:24:17 --> 00:24:20

disappeared nobody would even blink an eye no one would miss

00:24:20 --> 00:24:23

any. We only would miss them the liquor store my clothes Yeah.

00:24:26 --> 00:24:31

So we we go out there and we we put the stuff goes a dark joke.

00:24:33 --> 00:24:37

Serious. My brother in law lives in Brooklyn. Yeah. Yeah. What

00:24:37 --> 00:24:40

Muslims come in the liquor store closed the Muslims on the liquor

00:24:40 --> 00:24:44

stores. Oh, no, no, he met he met the opposite way. Like the liquor

00:24:44 --> 00:24:47

store would disappear. There's no more liquor store in the

00:24:47 --> 00:24:49

neighborhood. Somebody else has to come in and open window. I didn't

00:24:49 --> 00:24:52

realize that. Well, that's no good. No, that's horrible. I

00:24:52 --> 00:24:55

thought you meant like the too many Muslims come in and the

00:24:55 --> 00:24:57

liquor store? No, that would be a benefit. In England. They already

00:24:57 --> 00:24:59

did a study I read that if the population of most

00:25:00 --> 00:25:03

somes reaches 70% The pubs suffer, because people don't go to vote

00:25:03 --> 00:25:04

because they don't.

00:25:05 --> 00:25:08

That's because they got the hardcore folks over there. Yeah.

00:25:10 --> 00:25:13

So but the thing is, you go out there to the greens, you put it

00:25:13 --> 00:25:16

out there. And now we're collecting from people like we got

00:25:16 --> 00:25:20

boxes or runs slowly will take up more and more time, because we

00:25:20 --> 00:25:23

just got so much stuff to unload, right, and it's a free giveaway.

00:25:23 --> 00:25:27

And it's this the disparity of haves and have nots, we know that

00:25:27 --> 00:25:29

it's going to be there in the world, but this is how it should

00:25:29 --> 00:25:33

end up. It should be constant bleeding from those whom Allah

00:25:33 --> 00:25:38

blessed to those whom Allah has tested. So another another

00:25:39 --> 00:25:41

addition to that, and one of the things that I think

00:25:41 --> 00:25:45

philosophically can help you enact that there is something that I

00:25:45 --> 00:25:49

read from one of those minimalism you know, getting rid of your

00:25:49 --> 00:25:52

stuff gurus, the very popular one, the Japanese lady Marie Kondo,

00:25:52 --> 00:25:56

Marie Kondo, she said that the way you have to think about it is, if

00:25:56 --> 00:25:59

you have a thing that you're not using anymore, sure you spent,

00:25:59 --> 00:26:03

say, $100 on it, and you're like, well, that's it's $100 thing, I

00:26:03 --> 00:26:04

don't want to get rid of it, because I spent the $100 on it.

00:26:05 --> 00:26:09

But at the day that you no longer use it, you're not benefiting, you

00:26:09 --> 00:26:11

already spent that money, you're not getting it back.

00:26:12 --> 00:26:16

So you have to you have to look at it like, okay, the use that I got

00:26:16 --> 00:26:18

from it, or the joy that it gave me just to buy it, maybe I never

00:26:18 --> 00:26:21

wore it, I bought a jacket, and then I never wore it. And now I

00:26:21 --> 00:26:24

don't I can't fit it or whatever I don't, it's out of style, you got

00:26:24 --> 00:26:27

your $100 Worth, when you bought it, you got that excitement, you

00:26:27 --> 00:26:30

got that adrenaline rush, you got that, you know, serotonin and

00:26:30 --> 00:26:34

whatever it is, and it's over, you're not going to benefit from

00:26:34 --> 00:26:36

it anymore. And in fact, you're not only are you not benefiting

00:26:36 --> 00:26:39

from keeping it anymore, even though you've paid for it, it's

00:26:39 --> 00:26:41

actually harming you, because it's taking up space in your life and

00:26:41 --> 00:26:44

cluttering your your environment. So getting rid of it is the final

00:26:44 --> 00:26:48

step, you say Hamdulillah, I got my use out of that $100. And now

00:26:48 --> 00:26:51

it's out of my life, because otherwise it's just garbage that

00:26:51 --> 00:26:53

you're collecting. I have another technique and I didn't read that

00:26:53 --> 00:26:55

book, a lot of people's recommended me to read the book,

00:26:55 --> 00:27:00

but either good, I never read that book. But I had my own trick in

00:27:00 --> 00:27:03

the downstairs closet, you know, the jacket closet, which becomes,

00:27:04 --> 00:27:07

you know, in a place of a massive amount of stuff. So like, how am I

00:27:07 --> 00:27:10

going to fix this situation, I came up with a situation, control

00:27:10 --> 00:27:14

the hangers, I declared, I controlled the hangers, anything

00:27:14 --> 00:27:17

on the floor is going to the homeless, right? So you everyone

00:27:17 --> 00:27:20

gets an allotted number of hangers for the downstairs closet. If it's

00:27:20 --> 00:27:23

on the floor, it's gone. And that forces them to at least take it

00:27:23 --> 00:27:27

upstairs, right and realize that they have so much, right. So

00:27:27 --> 00:27:31

there's got to be limits on stuff. Because if you just live if you

00:27:31 --> 00:27:35

have a normal income, the amount of stuff that you can accumulate,

00:27:35 --> 00:27:39

will literally, I had neighbors that were seeing that were some

00:27:39 --> 00:27:43

older folks. And they were packing stuff. They were like packrats

00:27:43 --> 00:27:47

when they moved out, the people have to bring a you know, a

00:27:47 --> 00:27:52

container. They had to rent a container to dispose of stuff, a

00:27:52 --> 00:27:55

container. That's how much stuff they had. It's crazy. And here's

00:27:55 --> 00:27:59

the thing that I want to move away from actual stuff because

00:27:59 --> 00:28:02

consumption could be other things than just stuff. Absolutely. One

00:28:02 --> 00:28:06

thing before we move on to other stuff in general, is

00:28:08 --> 00:28:13

even can the minimalist, like becoming minimalist is also a like

00:28:13 --> 00:28:16

a form of consumption for people now, right? It's like a thing to

00:28:16 --> 00:28:18

like Marie Kondo, you're just off?

00:28:20 --> 00:28:24

Well, that's exactly what I want to bring up. And it's the heckum

00:28:24 --> 00:28:27

from the Hekima webinar thought. And when you read this book, you

00:28:27 --> 00:28:30

realize Subhanallah if all you need is a book and Arcada, your

00:28:30 --> 00:28:34

manual of FIP and the heckum of Illuminata from the heckum of

00:28:34 --> 00:28:39

empanada is that he says there there's something called made dead

00:28:39 --> 00:28:43

and who's right and that is what he means by that the maybe the

00:28:43 --> 00:28:48

easier way to put it as the abode of creation. And that human beings

00:28:48 --> 00:28:54

left to their own devices will just obsess over will, will suck

00:28:54 --> 00:28:58

on one type of creation or another. And it's and he in

00:28:58 --> 00:29:02

another one he uses the example of the donkey that is going around

00:29:02 --> 00:29:07

chasing his the barley that he's the donkey that they use to turn

00:29:07 --> 00:29:10

the mill right so they put barley right in front of him. So he's

00:29:10 --> 00:29:13

chasing it. And he doesn't realize he's just going in a circle,

00:29:13 --> 00:29:19

right? So likewise, we have this may dan in the Foose this arena of

00:29:19 --> 00:29:24

souls. It's just the attraction, our natural attraction to other

00:29:24 --> 00:29:28

creative things. And we just go from one to another. And there are

00:29:28 --> 00:29:29

types of people who are

00:29:31 --> 00:29:35

maybe even in good things right so you'll see him get a law degree.

00:29:35 --> 00:29:37

All right. He worked so hard get got a lodger it's good benefits

00:29:37 --> 00:29:41

people. Next thing get a real estate thingy license. All right

00:29:41 --> 00:29:44

now he sells homes. Next thing he's a marathon runner. Right? So

00:29:44 --> 00:29:47

he's a that's actually fine. It's a accomplishment to accomplishment

00:29:47 --> 00:29:51

to accomplish, but guess what? They're all created things. Like

00:29:51 --> 00:29:54

he says leave the creative things and go to Allah subhanaw taala.

00:29:54 --> 00:29:59

And that's where I think that this whole issue of consumption, this

00:29:59 --> 00:29:59

is where it

00:30:00 --> 00:30:04

The way we have to think about it, even like Moin just said, the idea

00:30:04 --> 00:30:07

of being a minimalist, it's still a created matter of the dunya.

00:30:07 --> 00:30:10

It's a matter of the world, right? It's an obsession of the world.

00:30:10 --> 00:30:13

And Allah may test you with the opposite what if your mom moves in

00:30:13 --> 00:30:15

with you and she's a packrat. Right now, you can't be a

00:30:15 --> 00:30:18

minimalist, because Allah told you to take care of her and make her

00:30:18 --> 00:30:23

happy, right? So so your true freedom is going from obsessing,

00:30:23 --> 00:30:29

over created things, to obsessing to turning your attention to Allah

00:30:29 --> 00:30:31

to Allah. Because you could be a minimalist in this, you could be a

00:30:31 --> 00:30:36

minimalist in, let's say, fat versus fitness. You know, you

00:30:36 --> 00:30:41

still have no food, and only you know, basic food and no material

00:30:41 --> 00:30:46

that itself has becomes a thing. Yeah, that's the thing. Yeah. So

00:30:46 --> 00:30:49

that's why consumption, we have to be careful. It's so many different

00:30:49 --> 00:30:51

things. And there's another hikma I think,

00:30:52 --> 00:30:55

not from even our thought, but from someone else. Oh, it was

00:30:55 --> 00:30:58

Sophia never thought he Sofia had a thought. He said, you'll see a

00:30:58 --> 00:31:02

man. He is a czar had food. He's his head and living space. He says

00:31:02 --> 00:31:08

I hid in clothes. Okay, he's as I hid in his wealth, but touch his

00:31:08 --> 00:31:14

reputation. Right? And he'll kill you. Right? So he's, he's not as a

00:31:14 --> 00:31:18

hid in the reputation that he's is ahead. You see that out? How so if

00:31:18 --> 00:31:21

you had to thought he was really perceptive that there are some

00:31:21 --> 00:31:25

people who have worshipped, the concept of being is that he needs

00:31:25 --> 00:31:30

he needs some zakat from his own. Exactly. So he hasn't actually

00:31:30 --> 00:31:35

he's, he's he's worshipped the act of worship, or he's worship the

00:31:35 --> 00:31:39

spiritual state, like the state of being is the state of

00:31:40 --> 00:31:44

never being involved in the dunya. It's ahead. We call it and Islam

00:31:44 --> 00:31:48

102. So if it's called the head, you don't worship the head. Yeah,

00:31:48 --> 00:31:50

I mean, and the other thing is, if you're doing it, for the sake of

00:31:50 --> 00:31:54

it, it could be a real, that's what it is. Yeah. And then so then

00:31:54 --> 00:31:57

you don't have that hat at all. You're just play acting. That's

00:31:57 --> 00:32:00

what it is. There's a trend of this, even in the secular world,

00:32:00 --> 00:32:03

right? You see people all the time that take this consumption thing

00:32:03 --> 00:32:05

and take the minimalism thing. It's like, Well, I'm a minimalist,

00:32:05 --> 00:32:09

and be a minimalist, I'm a vegan, you know, because I'm a vegan they

00:32:09 --> 00:32:12

have no, it's like that. I think I sent you that video, this woman

00:32:13 --> 00:32:16

became, you know, she just became a meat eater. And like, now, she

00:32:16 --> 00:32:19

was like, Oh, I've discovered the virtues of meat. And now she's no

00:32:19 --> 00:32:23

longer a vegan. So she wasn't even doing it for the animals. Like she

00:32:23 --> 00:32:27

was doing it. For doing it. Yeah. And it's the same thing with with

00:32:27 --> 00:32:30

things like, oh, you know, I don't watch TV, I just read books.

00:32:31 --> 00:32:37

Right? Or, you know, I'm all about fitness, I, you know, I work out,

00:32:37 --> 00:32:40

you know, twice a day, I do X, Y, and Z. But it's all just for the

00:32:40 --> 00:32:45

sake of the idea of whatever that thing is that you're doing even

00:32:45 --> 00:32:48

people I mean, there's religious people like this, right? It's

00:32:48 --> 00:32:51

like, oh, I'm a student, I read XY and Z books. I've devoured all of

00:32:51 --> 00:32:55

these texts, people chase identities, right? So and, and

00:32:55 --> 00:32:59

oftentimes, we do it without even knowing that we do it, right. It's

00:32:59 --> 00:33:03

like, Oh, I've devoured all of these texts. And I can recite to

00:33:03 --> 00:33:06

you, you know, from from this text in this text in this text in this

00:33:06 --> 00:33:09

text, but it's like, is that at what point is that even

00:33:09 --> 00:33:14

beneficial, that we actually have to the idea amongst students of

00:33:14 --> 00:33:17

knowledge, it's not even a big I don't think it's a big thing for

00:33:17 --> 00:33:21

Westerners. And it's not even a bad thing. But it it does become

00:33:21 --> 00:33:25

an obsession, which is chasing SN need. Yeah, right chasing is Ned's

00:33:25 --> 00:33:28

and I've seen people who I thought were very mature people, right?

00:33:28 --> 00:33:32

And really, like, obsessing over us and eat, like, and the side of

00:33:32 --> 00:33:36

it was that the discussion comes up in an inappropriate time. Like,

00:33:36 --> 00:33:40

they're everyone else is sitting there. Nobody even has one Senate.

00:33:40 --> 00:33:43

Right. And they are having a discussion about all your essay

00:33:43 --> 00:33:47

need. And it's sort of like, almost to the point that you're

00:33:47 --> 00:33:52

sort of making everyone else feel like trash. So that that shows me

00:33:52 --> 00:33:54

that there is no balance there. Like there's no perception that

00:33:54 --> 00:33:58

you have beyond your, your you've gone too far. Because you can't

00:33:58 --> 00:34:01

even perceive that other people are sort of bothered by it. It's

00:34:01 --> 00:34:05

almost like in a spiritual sense, talking about money, in a material

00:34:05 --> 00:34:08

sense. Absolutely. You can't go in front of certain people and say,

00:34:08 --> 00:34:11

Oh, well, guess what, I just bought a ranger over the head. And

00:34:11 --> 00:34:14

then I'm gonna trade that in. When it's done. I'm gonna get the

00:34:14 --> 00:34:17

latest Mercedes, right? You don't talk about that in front of

00:34:17 --> 00:34:20

people. Right? Likewise, some of Misaki never had a chance to

00:34:20 --> 00:34:24

study, you don't go and carry on about how many machines you

00:34:24 --> 00:34:29

studied with, when he can't even there's not even a ship within the

00:34:29 --> 00:34:34

same time zone as this guy. Right. So also, collecting accolades and

00:34:34 --> 00:34:36

degrees and, you know,

00:34:38 --> 00:34:42

different settings and different licenses to teach is that, yeah,

00:34:42 --> 00:34:45

this is just another type of thing. You know, I wish I could

00:34:45 --> 00:34:48

remember the name and I can't, but it was one of the automat of the

00:34:48 --> 00:34:53

Maliki school from from the Maghreb, who his practice was to

00:34:53 --> 00:34:58

take a hadith, memorize it, and then go off and contemplate it.

00:34:59 --> 00:35:00

And he would think about it

00:35:00 --> 00:35:04

And he would see how he applied it to his life. Find the places in

00:35:04 --> 00:35:08

his life where he can, you know, enact that if it was something and

00:35:08 --> 00:35:10

then he would come back and then take another Hadith. Yes, that's

00:35:10 --> 00:35:14

it. There's weeks between each one. So I'm telling you, that's a

00:35:14 --> 00:35:17

beautiful way of doing it if you thought it was only having learned

00:35:17 --> 00:35:21

100 Hadith, he actually did something he acted upon instead of

00:35:21 --> 00:35:25

being like, I've memorized all these books. Yeah. And what are

00:35:25 --> 00:35:28

you doing besides memorizing books? That reminds me how you

00:35:28 --> 00:35:31

sound like a computer? Yes. How Abdullah and Omar. So Kim, what

00:35:31 --> 00:35:35

like, what was it 16 years to my my students of Bukhara. And

00:35:35 --> 00:35:38

someone said, how he said, I will not memorize the next set of ads

00:35:38 --> 00:35:41

until I practice the first one. So you literally have to drink it. It

00:35:41 --> 00:35:44

has to marinate and Dean has to marinate, right?

00:35:46 --> 00:35:49

Idea of compiling knowledge and reading so many books, deed or

00:35:49 --> 00:35:52

otherwise, right? That reading so many books don't they all get

00:35:52 --> 00:35:55

washed away at some point. Like when you see people that huge like

00:35:55 --> 00:35:58

me, you notice I don't even have a big library in comparison to other

00:35:58 --> 00:36:02

people in the field who have stacks. You know, what's his name?

00:36:02 --> 00:36:08

Oh, and UCLA, Professor Khaled, our former travel, the top story

00:36:08 --> 00:36:12

of his house has been transformed into stacks. Oh, like, like,

00:36:12 --> 00:36:16

literally library stacks. Like he went and bought library stacks. He

00:36:16 --> 00:36:18

might have read all those books. He read a lot, a lot. But he's not

00:36:18 --> 00:36:23

going back to them. Yeah, I mean, the thing is that, to me, what's

00:36:23 --> 00:36:27

the value of something is never the thing itself, the value of it

00:36:27 --> 00:36:30

is the interaction of that thing with the real world now. That's if

00:36:30 --> 00:36:33

you think about really the benefit of something. It's interacting

00:36:33 --> 00:36:36

with it with the quote, unquote, real world.

00:36:37 --> 00:36:41

A great example of this that I can give is actually with people. I'm

00:36:41 --> 00:36:44

sure you guys all have friends like this, do you have a friend

00:36:44 --> 00:36:47

who just has way too many friends, and you know that you're not

00:36:47 --> 00:36:48

really important?

00:36:50 --> 00:36:53

Like, I mean, there's people that you interact with, where you know,

00:36:53 --> 00:36:56

the interact, interaction is just not valuable because of how many

00:36:56 --> 00:36:59

interactions they've had, they have on a daily basis, right?

00:36:59 --> 00:37:03

Where they have so many friends that you really just don't matter.

00:37:03 --> 00:37:07

Not that they don't genuinely, you know, like your friendship, but

00:37:07 --> 00:37:11

it's just they have so many, that it's just it just yeah, it's just

00:37:11 --> 00:37:14

invaluable, right? I'm sure you guys know exactly what I'm talking

00:37:14 --> 00:37:16

about knows that he has a friend like I know exactly what you're

00:37:16 --> 00:37:19

talking about. And there are some people who as a phrase that they

00:37:19 --> 00:37:23

say, is Oh, it's so so happy to see you. It's a bunch of nonsense,

00:37:23 --> 00:37:28

right? Because you never call, right? If I call you never pick

00:37:28 --> 00:37:31

up, right. And you know, everyone goes through a phase in their life

00:37:31 --> 00:37:33

when they're trying to make friends, or they're impressed by

00:37:33 --> 00:37:36

somebody, especially when you're younger, right, you're impressed

00:37:36 --> 00:37:38

by someone you're chasing after them sort of, you feel that

00:37:38 --> 00:37:41

there's somebody be some benefit by being around them. And they

00:37:41 --> 00:37:44

don't return your calls, right? They don't return your texts or

00:37:44 --> 00:37:47

emails or anything. But then when they see you, I guess they're

00:37:47 --> 00:37:50

embarrassed. So they say something really nice. But you don't like

00:37:50 --> 00:37:54

that's a total lie. It I feel this a lot, especially you know, since

00:37:54 --> 00:37:57

I live in South Jersey, where there's not that many Muslims

00:37:57 --> 00:38:01

around. And so the the few that aren't around, I mean, we know

00:38:01 --> 00:38:05

each other very, very well. And so I know we used to joke around,

00:38:05 --> 00:38:07

it's like, some guy was busy. It's like, you know, what were you busy

00:38:07 --> 00:38:09

with? Because you weren't with us, you don't seem to have family

00:38:09 --> 00:38:13

problems going on. So you know, what were you doing? Right?

00:38:13 --> 00:38:17

Whereas I know when when I'm when I moved up here was very

00:38:17 --> 00:38:18

different, right? Interacting with people, because it's like, you

00:38:18 --> 00:38:22

didn't get that same cozy feeling where it's like, okay, this person

00:38:22 --> 00:38:25

clearly has time for you. And they're really around. And so I

00:38:25 --> 00:38:28

think the same can be applied when it comes to human beings, you can

00:38:28 --> 00:38:32

apply that to a lot of other things, right? It's the there's

00:38:32 --> 00:38:35

value in the little things, right? You know, in my defense.

00:38:37 --> 00:38:38

I actually

00:38:39 --> 00:38:42

the type of person that I genuinely liked the people that

00:38:42 --> 00:38:45

I'm friends with, and I'm friendly with what I like I get along with

00:38:45 --> 00:38:46

most people, there's

00:38:47 --> 00:38:51

maybe a handful, maybe six people that Muslims that I can think of

00:38:51 --> 00:38:55

that I generally don't like, yeah, and that's my fault. I should

00:38:55 --> 00:38:59

work. Well, I hope I'm not one of them. No, you're not. You're not

00:38:59 --> 00:39:03

closer, you would know I would never even speak to you. But aside

00:39:03 --> 00:39:08

from those few that handful of muscles, I truly, genuinely feel

00:39:08 --> 00:39:11

like everyone is my my brother, and some people you like more than

00:39:11 --> 00:39:14

others, right? Like I hang out with you guys, I actually come

00:39:14 --> 00:39:17

this is a big deal for me to come out and actually be in person with

00:39:17 --> 00:39:22

people. I don't do that. I tend to not be I tend to not socialize

00:39:22 --> 00:39:25

with other people like that. Now, because I'm not a social person.

00:39:25 --> 00:39:27

In fact, the opposite. You know, you put me in the room, I walk

00:39:27 --> 00:39:29

around the circle, I say something to everybody. I sit down, I ask

00:39:29 --> 00:39:33

about their families, but it is genuine, but you might call me and

00:39:33 --> 00:39:37

I'm not gonna want to hang out. When I went when I made the

00:39:37 --> 00:39:39

statement that you know, I definitely don't think it's not

00:39:39 --> 00:39:42

genuine. Right? The people that I'm talking about, I think they're

00:39:42 --> 00:39:45

actually very genuine. They're very sincere with the people that

00:39:45 --> 00:39:48

they meet and, and I think they, they they sincerely talk to and

00:39:48 --> 00:39:53

interact with people. However, they just do so much of it. Right

00:39:53 --> 00:39:55

because of their profession or just you know, the way that they

00:39:55 --> 00:39:59

are that you know that your interaction is just not special.

00:39:59 --> 00:40:00

It's not

00:40:00 --> 00:40:02

It's not that it's not that they don't, they don't genuinely try to

00:40:02 --> 00:40:06

do to meet with you. But it's like when you meet like a politician,

00:40:06 --> 00:40:09

for example, they just meet so many people. It's just, it's just

00:40:09 --> 00:40:10

not important, right?

00:40:12 --> 00:40:16

So my thought where I was going with that is I think the idea of

00:40:16 --> 00:40:17

consumption is

00:40:18 --> 00:40:22

where do we draw the line? So one, one thing that I had earlier in my

00:40:22 --> 00:40:26

notes is when it comes to food, for example, yeah. You have like

00:40:26 --> 00:40:31

food critics, you have like, luxury. You have like luxury

00:40:31 --> 00:40:34

eating. Where does Islam draw the line? For those things? Is there a

00:40:34 --> 00:40:38

form of art that can be food is a form of consumption that can be

00:40:38 --> 00:40:39

art?

00:40:41 --> 00:40:41

Masterpiece cake?

00:40:44 --> 00:40:48

Well, I mean, the question is sort of like all the odfi stuff, all

00:40:48 --> 00:40:51

the artifice stuff, but what are the pious Muslims who pray five

00:40:51 --> 00:40:55

times a day in the masjid? They're gonna determine for that township

00:40:55 --> 00:41:00

or that region or that part of the world, they'll determine the norm.

00:41:00 --> 00:41:05

Right. But what do you do in like, we live in almost like a global

00:41:05 --> 00:41:09

monoculture. What do you mean in terms of in terms of for example,

00:41:09 --> 00:41:10

if you live in

00:41:12 --> 00:41:15

our area, let's say Central Jersey, okay. Which I know Alex

00:41:15 --> 00:41:16

doesn't think is a thing, but it's a

00:41:18 --> 00:41:22

it's a it's an invalid statement by the governor, but it actually

00:41:22 --> 00:41:25

is by No, it'd be like the first correct thing he ever said.

00:41:27 --> 00:41:30

But there's limits on there's going to be a clear you're going

00:41:30 --> 00:41:33

to differ by going around to the different massage. You'll get an

00:41:33 --> 00:41:34

idea where Muslims

00:41:35 --> 00:41:39

prize praying Muslims feel that something is too much or too

00:41:39 --> 00:41:41

little. So a lot of sweets. Yeah.

00:41:43 --> 00:41:47

You think so? I don't know if I agree with why No, because there's

00:41:47 --> 00:41:50

definitely going to be you're gonna find extremes. You're gonna

00:41:50 --> 00:41:54

if you go to if you for if you spend 10 years, let's say from a

00:41:54 --> 00:41:58

kid is 10 years old till he's 20 years old. He's gonna go to

00:41:58 --> 00:42:02

weddings, funerals. What you guys called Javits.

00:42:05 --> 00:42:10

Invitations basically what that was, so it's no Javits no doubts,

00:42:10 --> 00:42:10

okay.

00:42:11 --> 00:42:16

You have those invitations, he's gonna go to his friends, homes for

00:42:16 --> 00:42:20

from high school and college, you're, just by default, going to

00:42:20 --> 00:42:24

get an idea of where the pretty rich people are at where the

00:42:24 --> 00:42:27

pretty not rich people are at and where everyone else is in the

00:42:27 --> 00:42:31

middle. So just by living, you get an idea of where the where the

00:42:31 --> 00:42:36

bookends are. And what is the balance balance is avoiding both

00:42:36 --> 00:42:40

extremes. That's it. So you really need to know the extremes. But do

00:42:40 --> 00:42:44

we, in the modern world already live at an extreme but that

00:42:44 --> 00:42:47

doesn't make a difference. We're not doing the ante a historical

00:42:47 --> 00:42:50

comparison. You don't have to be balanced across the centuries.

00:42:50 --> 00:42:54

That's not balanced. So now is your question like, What is the

00:42:54 --> 00:42:59

halal haram limit limit of that Islam set for consumption and save

00:42:59 --> 00:43:02

food? Like short? What is what is beyond the bounds? Sure. I mean,

00:43:02 --> 00:43:06

it's pretty open right? Okay, food Yeah, it's it's pretty open I

00:43:06 --> 00:43:10

think I mean, you can eat a whole ship every day if you want.

00:43:10 --> 00:43:13

There's a difference between eating a whole sheep every day

00:43:14 --> 00:43:18

that you slaughtered versus versus going to like you know, roots

00:43:18 --> 00:43:20

Steakhouse in Philly. And you know,

00:43:22 --> 00:43:25

I just totally reference I mean, like not not not not in the books

00:43:25 --> 00:43:31

effect there isn't right like you eat within your means eat so that

00:43:31 --> 00:43:34

you don't harm your health. And other than that, it's up to you

00:43:34 --> 00:43:37

you know, there's there's difference between what is halal

00:43:37 --> 00:43:41

haram and what may be spiritually better for you. What, whatever

00:43:41 --> 00:43:46

angle you're taking for, for your fitness or for your nutrition, you

00:43:46 --> 00:43:49

might have a medical need, but in terms of Hassan Haram as long as

00:43:49 --> 00:43:51

the animal is slaughtered correctly, and

00:43:52 --> 00:43:57

has basically yeah, I mean, you're gonna have the that that's, that's

00:43:57 --> 00:44:01

the thick of it. And all these things are, why the machete three

00:44:01 --> 00:44:02

Katana Samba,

00:44:03 --> 00:44:07

our path is Samba because the spiritual path is really, in fact,

00:44:07 --> 00:44:11

different in these regards. every century, every decade, right?

00:44:11 --> 00:44:16

There was a time where, you know, if you had a certain amount of

00:44:16 --> 00:44:20

entertainment, or you know, in a day or in a week was considered

00:44:20 --> 00:44:24

Europe often, right? Today, if you're doing that type of

00:44:24 --> 00:44:28

entertainment, and it's Hedda, your Asada, because you're not

00:44:28 --> 00:44:31

doing like *, right? Think about this, if you had a if

00:44:31 --> 00:44:35

you had a bunch of 17 year old kids, and they prayed I show in

00:44:35 --> 00:44:39

the message. Then they went home, and they watched like a movie that

00:44:39 --> 00:44:44

did not have any skin in it, and played video games, okay, and then

00:44:44 --> 00:44:48

fooled around and eat chips all night, and then went back to

00:44:48 --> 00:44:51

fetcher for the messages in the messenger to pray and then went to

00:44:51 --> 00:44:53

sleep. What would you call those kids today? The best kids.

00:44:55 --> 00:44:59

What would those kids be called in the 70s? No total total.

00:45:00 --> 00:45:03

Weird oh yeah total like like soy burnouts. Like, you'd be like What

00:45:03 --> 00:45:08

are you smoking dope? Right so that same type of same thing

00:45:08 --> 00:45:12

transported 33 decades that's why there is no point in these trans

00:45:12 --> 00:45:16

century you know continental comparisons with ourselves there's

00:45:16 --> 00:45:19

no point so that's why 30 cuts on a song but how do we know where's

00:45:19 --> 00:45:24

the basic good and bad is by being around other people. Okay, so

00:45:24 --> 00:45:29

let's take away the historical comparison. If I were to ask you

00:45:29 --> 00:45:34

how many pairs of shoes should a man own that can differ that can

00:45:34 --> 00:45:38

differ across this table is going to differ. Let me tell you what,

00:45:38 --> 00:45:42

I'm going to tell you he should have wedding shoes. Wedding slash

00:45:43 --> 00:45:46

our wedding shoes shiny nice shiny shoes. Okay, right. He should have

00:45:46 --> 00:45:51

the type of shoes that he would wear he could wear with like

00:45:51 --> 00:45:55

Dockers types pants and with jeans that are nice shoes, you know,

00:45:55 --> 00:45:58

when you wear a blazer with jeans, and those shoes. Okay, so that's

00:45:58 --> 00:46:01

true. That's true. He should have a pair he could have a pair of

00:46:01 --> 00:46:05

sneakers if he wants nice sneakers, and work sneakers. So

00:46:05 --> 00:46:09

that's three. That's the nice sneaker that you you could wear

00:46:09 --> 00:46:12

those sneakers with the jeans and the blazer. And then you have your

00:46:12 --> 00:46:15

work sneaker that you're going to do gardening you're going to do

00:46:15 --> 00:46:20

sports? And then really That's five. That's for shoes, no for

00:46:21 --> 00:46:24

Okay, for what about like sandals or? And then okay, if you're going

00:46:24 --> 00:46:27

to have sandals, they're fine. You can have two types of sandals, the

00:46:27 --> 00:46:31

sandals for the house. The two sets ships that you're gonna get

00:46:31 --> 00:46:34

from Target, right? And then you're gonna have your fancy

00:46:34 --> 00:46:36

chandeliers that you wear with the soap. Okay, so let's say that's

00:46:36 --> 00:46:40

five and a half because that was two cent sandals that you you know

00:46:40 --> 00:46:43

those two cents bathroom will do sandal type of thing. That's half

00:46:43 --> 00:46:47

so you're so let's say you're at six right? You have you have four

00:46:47 --> 00:46:50

people in the house. I that's only men I didn't count women, let's

00:46:50 --> 00:46:54

say FOB was that's already 24 pairs of shoes before people. The

00:46:54 --> 00:46:57

women have a different situation on shoes, though. I say I'm just

00:46:57 --> 00:47:00

I'm just throwing out numbers. I'm not. I'm not saying anything.

00:47:00 --> 00:47:02

Right. So when it comes to shoes

00:47:05 --> 00:47:08

this is this is a this is a top shoes are probably more important

00:47:08 --> 00:47:11

than the rest of your outfit. At least in modern clean wear them

00:47:11 --> 00:47:14

every day, right? So you have to have

00:47:15 --> 00:47:18

a nice pair of like so the nice the wedding shoes, like dress you

00:47:18 --> 00:47:20

that you can wear with a suit, something that you would wear to a

00:47:20 --> 00:47:24

job interview or if you were going to court or something. So you need

00:47:24 --> 00:47:27

a pair of those in black and brown. Okay, you're right about

00:47:27 --> 00:47:31

that. And that's exactly why I cut out all the brown I know your

00:47:31 --> 00:47:31

district

00:47:33 --> 00:47:37

that needs two belts, two socks, two shoes, right? Yeah. To then

00:47:37 --> 00:47:40

then you need the casual, the more casual shoe you also need those in

00:47:40 --> 00:47:43

each color. So that's four right there. And right now you're just

00:47:43 --> 00:47:47

on shoes. Then you need so the sandals, we'll throw in one or two

00:47:47 --> 00:47:50

of those. You have to probably have three different types of

00:47:50 --> 00:47:53

sneakers. Minimum because you have some that you have to do athletic

00:47:53 --> 00:47:56

stuff and some are that just for wearing like casually with like

00:47:57 --> 00:48:00

pants or jeans or whatever. And then the the dirty ones that you

00:48:00 --> 00:48:03

do for whatever work okay, then you're gonna need boots for the

00:48:03 --> 00:48:06

winter. I forgot about boots. I do not own a pair of boots. Yeah, you

00:48:06 --> 00:48:09

need boots to shovel the snow. How are you going to sell it? Yeah,

00:48:09 --> 00:48:11

you need boots? winter boots. You also need

00:48:13 --> 00:48:16

what? How are you going to shovel the snow? You know you what do you

00:48:16 --> 00:48:18

what are you wearing? In the six other hair?

00:48:19 --> 00:48:23

No one's gonna get on your ankles. No, you have to get those Walmart

00:48:23 --> 00:48:26

boots. You get them once in your life. It's like 25 bucks,

00:48:26 --> 00:48:30

literally five inches of rubber. You know, it's like five inches of

00:48:30 --> 00:48:31

rubber

00:48:32 --> 00:48:35

boots. You don't even have to tie them. They're so high. And they're

00:48:35 --> 00:48:39

so warm to you buy that once a for your life. See, you've now seen

00:48:39 --> 00:48:42

the problem. Yeah, yeah, you're gonna need some hunting shoes,

00:48:42 --> 00:48:45

some hunting boots because you got whatever hiking. Why can't the

00:48:45 --> 00:48:47

other boots work for the hunt, because they're not comfortable

00:48:47 --> 00:48:50

for walking miles and you need stuff that you're comfortable. You

00:48:50 --> 00:48:53

can walk around in the woods and climb over, you know, enemies and

00:48:53 --> 00:48:57

stuff in a knot hills and why couldn't those boots just be used

00:48:57 --> 00:49:00

for the snow? Or is this a different type of the snow boots.

00:49:00 --> 00:49:04

By the way, if you really want to get into it. I have spring, spring

00:49:04 --> 00:49:08

summer Woods boots, and winter wood that neither one of those are

00:49:08 --> 00:49:11

used for shoveling snow, nor the ones that I'm wearing right now.

00:49:11 --> 00:49:12

Do I use for shoveling?

00:49:14 --> 00:49:19

So I'm personally I'm probably at like that I were in rotation.

00:49:19 --> 00:49:22

There's stuff I have to throw up but then I want rotation at least

00:49:22 --> 00:49:25

1515. Okay, but but you've identified each function. I'm not

00:49:25 --> 00:49:30

even one of those guys. Yeah, I'm like a regular guy. 15. Now, this

00:49:30 --> 00:49:32

is the same dude that actually owns hunting boots. So I mean,

00:49:32 --> 00:49:35

that's, well, here's the thing going in the woods. No, no, no,

00:49:35 --> 00:49:39

I'm saying that this is a compliment, like brown and black

00:49:39 --> 00:49:43

thing was a big deal for me. Yeah, it was a big deal. I lose once I

00:49:43 --> 00:49:46

discovered and by the way, for a long time. I never knew anything

00:49:46 --> 00:49:49

about clothes, I would have stuck with brown instead of a black

00:49:49 --> 00:49:54

shirt. more versatile. See, I when I was in my study phase, I didn't

00:49:54 --> 00:49:57

I didn't know anything about anything. I really had no clue

00:49:57 --> 00:49:59

about fashion until someone once told me listen to it.

00:50:00 --> 00:50:05

The socks the shoes, the belts has to be one color. You know that I

00:50:05 --> 00:50:08

like learned that it's not something that I learned that

00:50:08 --> 00:50:12

like, middle of life like maybe when I was 25 or something, and oh

00:50:12 --> 00:50:16

and the watch. Could you believe that? I had never had a clue I

00:50:16 --> 00:50:19

would put on anything that was called close I just put it off.

00:50:21 --> 00:50:25

Mashallah, but then when I discovered this, I think it was

00:50:26 --> 00:50:29

seven. Kenan one time. We were in a hotel, and he were in an

00:50:29 --> 00:50:30

elevator.

00:50:31 --> 00:50:35

And he was going around for a tour to institute doing Dawa and he was

00:50:35 --> 00:50:38

actually was to leave already. And he looked at me he just shook his

00:50:38 --> 00:50:41

head. He always dressed nice. Always nice nice right? Mashallah.

00:50:41 --> 00:50:42

So,

00:50:43 --> 00:50:49

mela heal him from his sickness. But once I learned that, that

00:50:49 --> 00:50:53

became a big headache. Huge headache. To the point I said that

00:50:53 --> 00:50:55

I can't do this. I'm not doing this anymore. Like it takes me 10

00:50:55 --> 00:50:59

minutes to get dressed. All the pants won't color. All the shirts

00:50:59 --> 00:51:02

won't color. All the belts won't color. All the socks won't color.

00:51:02 --> 00:51:06

All the shoes won't color. Right. And my dad, he got me to get

00:51:06 --> 00:51:10

involved with gray. Because my dad lives in Toms River, which is

00:51:10 --> 00:51:13

right in front of Lakewood lake right under Lakewood. Lakewood has

00:51:13 --> 00:51:17

a bigger population of rabbinical schools than is America and

00:51:17 --> 00:51:20

Israel. Same number six. Yeah. Say anyone's you're wearing a black

00:51:20 --> 00:51:22

suit with a white shirt. Yeah. So every time I'd wear my black

00:51:22 --> 00:51:26

blazer with a white shirt and black pants, like most people here

00:51:26 --> 00:51:29

wouldn't think twice about it. But he's very conscious of it. Because

00:51:29 --> 00:51:32

every day seeing them, right? And he's like, Oh, you look like

00:51:32 --> 00:51:36

instead of Joe. Alright, and I was just laugh it off. So he got me

00:51:36 --> 00:51:38

aware that then I said, Alright, I gotta stick some gray in there

00:51:38 --> 00:51:43

somewhere just to keep it within the scheme. But to avoid. And the

00:51:43 --> 00:51:47

thing is, this is not about one of these fashionista type of people

00:51:47 --> 00:51:50

who are annoying. It's about efficiency. I'm not taking 10

00:51:50 --> 00:51:54

minutes to find my clothes in the morning. Right? I'm literally

00:51:54 --> 00:51:58

picking out whatever's clean. From one shelf, the other shelf and the

00:51:58 --> 00:52:01

other drawer. It takes me literally 60 seconds to pick out

00:52:01 --> 00:52:04

the clothes every morning. I've done efficiency. I've done the

00:52:04 --> 00:52:08

same thing with my work for work clothes, only black shoes every

00:52:08 --> 00:52:11

day. And the only colors that were a gray and blue and white. Yeah.

00:52:11 --> 00:52:15

Because you can match those are that any? Any works. So I'm sure

00:52:15 --> 00:52:19

you're you're a college student. I'd like to hear your thoughts on

00:52:19 --> 00:52:23

how ridiculous Yeah, I was trying to, I don't know, I was trying to

00:52:23 --> 00:52:26

like, stay back on my shoes. Because, I mean, I went through a

00:52:26 --> 00:52:30

phase. Because I guess like three years out of high school is like

00:52:30 --> 00:52:36

not that long ago. So I was I was a collector, I guess you can say

00:52:36 --> 00:52:38

collector of Jordans.

00:52:39 --> 00:52:43

It was expensive nonetheless. Right? And then like when you go

00:52:43 --> 00:52:46

into like conversations of the Messiah keen, and it just hurts

00:52:46 --> 00:52:51

like internally. Because like, you just have so much stuff. And then

00:52:51 --> 00:52:54

you see the value. That's why I was so hooked on like the value of

00:52:54 --> 00:52:57

those things that I bought. And now it's just getting personal.

00:52:57 --> 00:53:00

It's like the things that I bought, like, will that value,

00:53:01 --> 00:53:04

kinda like stay there, you know. And then it also goes into like

00:53:04 --> 00:53:09

being like a simple person. Like, I have red Jordans, I have the

00:53:09 --> 00:53:12

blue Jordans. And then I have the white ones and then the black one.

00:53:12 --> 00:53:15

So like every outfit has to match. And that was the phase that I was

00:53:15 --> 00:53:18

going through. Like now I'm wearing my gym shoes. Like, you

00:53:18 --> 00:53:21

know what I mean? Like it just doesn't hate Listen, for some

00:53:21 --> 00:53:25

people who have little things like that. If you're doing your living

00:53:25 --> 00:53:28

well, otherwise, I don't want to go to an extreme and say like,

00:53:28 --> 00:53:32

this stuff is like you're like I don't deserve to exist. Yeah,

00:53:32 --> 00:53:35

exactly. Exactly. It's like if someone's given their subject like

00:53:35 --> 00:53:40

gives. Yeah, I think collecting yachts and collecting certain

00:53:40 --> 00:53:43

watches that are $5,000 That's where you're getting to a

00:53:43 --> 00:53:47

ridiculous level. But But what bleep? Why is that ridiculous?

00:53:47 --> 00:53:50

What's that? Why is collecting a yacht? Or because it's because for

00:53:50 --> 00:53:53

us we consider it ridiculous. Depends on your depends on your

00:53:53 --> 00:53:56

income level and stuff like that. Right? Yeah, the reaction, the

00:53:56 --> 00:54:00

reaction to it. If you were to go, and we were to have, let's say 15

00:54:00 --> 00:54:04

Guys, yeah, that we all know. And someone will and you were to say I

00:54:04 --> 00:54:08

have five Jordans. That's not really a big deal. But if you were

00:54:08 --> 00:54:13

to say I have five watches each watch cost $5,000 We'd say like

00:54:13 --> 00:54:17

Bro, that's absurd. There's people that we know and we see regularly

00:54:18 --> 00:54:21

who we're friends with that have like what they say it gives, they

00:54:21 --> 00:54:23

wouldn't be embarrassed. They don't know when they get around

00:54:23 --> 00:54:25

those guys that also have Rolexes and Invictus and stuff they start

00:54:25 --> 00:54:26

talking about there's a group

00:54:29 --> 00:54:32

I mean, they're probably all in one field it means

00:54:33 --> 00:54:35

that it has nothing to do with watching

00:54:37 --> 00:54:41

but it mashallah was blessed with a lot of a lot of a lot of wealth.

00:54:41 --> 00:54:44

This is why actually believe it or not, I was thinking the other day

00:54:44 --> 00:54:49

about the dictum of terracotta Sahaba. This what Samba is our is

00:54:49 --> 00:54:53

our is the path. The path is samba with people of Taqwa there were

00:54:53 --> 00:54:55

people that stuck with in the masjid, which is a public space,

00:54:55 --> 00:54:59

right? And there are people of Topo are all types of people. It

00:54:59 --> 00:54:59

actually pulls you out

00:55:00 --> 00:55:02

Out of this idea of hanging out with the people of your

00:55:02 --> 00:55:05

profession, this is actually a very bad it's, it has a lot of

00:55:05 --> 00:55:08

negative impacts, like doctors, with doctors, lawyers, with

00:55:08 --> 00:55:12

lawyers, even let's say mosaddek with Michel Imams with this as a

00:55:12 --> 00:55:15

really negative impact because your your vision of priorities

00:55:15 --> 00:55:19

becomes totally skewed of reality becomes totally skewed. Right?

00:55:19 --> 00:55:23

Whereas when you're in when you're Safa is regular people of the

00:55:23 --> 00:55:26

mosque, you're gonna have the millionaire, and you're gonna have

00:55:26 --> 00:55:29

everyone else, and you're gonna have the miskeen, who is like the

00:55:29 --> 00:55:32

ward of the community, because we have to take care of him. Because

00:55:32 --> 00:55:35

he's just, he'll never pick himself up, and we accept that

00:55:35 --> 00:55:38

class will take care of him. We have those people, by the way, all

00:55:38 --> 00:55:43

right. shipmaster knows them all. He's got his list of Guys, guys,

00:55:43 --> 00:55:48

some very old, some not, we just know they will never pull it

00:55:48 --> 00:55:51

together. And we've come to realize that accept it, and hold

00:55:51 --> 00:55:54

us that's how the community gets their sins forgiven from them. By

00:55:54 --> 00:55:55

taking care of this family.

00:55:56 --> 00:56:00

That gives you a perspective, right? And what you can't say

00:56:00 --> 00:56:05

there is probably most there is resembles reality, then what you

00:56:05 --> 00:56:09

can or can't say, with a group of surgeons or a group of lawyers or

00:56:09 --> 00:56:10

whatever, that's actually true.

00:56:11 --> 00:56:16

For my shirt, I just have, you're not married right? Now. Alright,

00:56:16 --> 00:56:21

so this is off topic, but on topic. This is actually 100% on

00:56:21 --> 00:56:25

topic. Dress, nice, buy expensive clothes that you can have if you

00:56:25 --> 00:56:28

can afford it, buy nice stuff and get opinions from like your

00:56:28 --> 00:56:33

cousins and your sisters in your if you have young aunties, right?

00:56:33 --> 00:56:36

Trust me, it's a huge, it's a huge benefit. It's going to be a huge

00:56:36 --> 00:56:40

benefit to your life. As you walk into the next phase mental health

00:56:40 --> 00:56:44

meant so much of mental health is ironing your clothes, and doing

00:56:44 --> 00:56:47

your bed in the morning and cleaning your room and your

00:56:47 --> 00:56:51

kitchen. It actually produces a change in a person's mental

00:56:51 --> 00:56:55

situation and emotional situation when they're clean. And I always

00:56:55 --> 00:56:59

look at it like this. Think about this. Here we are in a non Muslim

00:56:59 --> 00:57:02

land. We got all this hill in front of us and all this fits in

00:57:02 --> 00:57:07

in front of us. I mean, someone to spend a lip for Muslims just spent

00:57:07 --> 00:57:11

a little bit more than usual on appearance. He's already dealing

00:57:11 --> 00:57:14

with so much nonsense, let's get some snack. It's also son and it's

00:57:14 --> 00:57:17

also a certain a toe. So the province I sent him was never seen

00:57:17 --> 00:57:21

except that he looks well like he never looked unkempt. And this is

00:57:21 --> 00:57:24

some people say this is the reason why we sort of currently never

00:57:24 --> 00:57:29

made it to become a hobby. They said that so that his path is not

00:57:29 --> 00:57:33

considered a sunnah. Because if it will, if he was just a hobby, his

00:57:33 --> 00:57:37

path of living homeless, eating from the garbage, That's literally

00:57:37 --> 00:57:43

how he lived, never marrying, never settling down, always just

00:57:43 --> 00:57:46

on the road and being homeless, like that is not one of our

00:57:46 --> 00:57:49

students. Right. And that's one of the wisdoms. Some people say he

00:57:49 --> 00:57:53

never make him as a hobby, because you do have those people. But you

00:57:53 --> 00:57:55

shouldn't try to be like that the nafs is very attracted to that

00:57:55 --> 00:57:58

sometimes, oh, the neffs can be attracted. And we have our own

00:57:58 --> 00:58:01

way. So currently in our community, right, like, you know

00:58:01 --> 00:58:05

who it is, we have an old man who is our waist Academy. He didn't do

00:58:05 --> 00:58:09

it by design. He's the life jammed him into that lifestyle. And he

00:58:09 --> 00:58:12

lives like that, and he pops up, you know, every few months, and he

00:58:12 --> 00:58:16

disappears every few months. Right? And he is the baraka of the

00:58:16 --> 00:58:18

community and the word of the community and like, like, that's

00:58:18 --> 00:58:22

his thing, right? He, that's how he lives. And if you ask him, he

00:58:22 --> 00:58:25

never planned that he probably doesn't even know always that

00:58:25 --> 00:58:27

we're currently in it, what his story is, like, such a good guy,

00:58:27 --> 00:58:31

though. It's such an amazing man full of Baraka. Yeah. So in terms

00:58:31 --> 00:58:35

of, like, there were the like, the phases specifically with me, like

00:58:35 --> 00:58:39

going to. So at first I went to community college, and then like

00:58:39 --> 00:58:43

just going to community college, it was more like, it wasn't really

00:58:43 --> 00:58:46

the friendships, I would say it was more of just like getting

00:58:46 --> 00:58:49

through that to go to the university life.

00:58:50 --> 00:58:54

But within the community college life, I went through a phase and I

00:58:54 --> 00:58:57

feel like a lot of college students might connect where it

00:58:57 --> 00:59:00

was kind of you were going towards because it was a first college

00:59:00 --> 00:59:03

experience, you're going towards that life where Islam is really

00:59:03 --> 00:59:07

not present. Right? And then like you're trying to consume all these

00:59:07 --> 00:59:10

all this knowledge and all this information about the exact

00:59:10 --> 00:59:13

opposite lifestyle, right? Because everyone you're gonna make friends

00:59:13 --> 00:59:16

in terms of right, you're gonna make that they're just going to be

00:59:16 --> 00:59:19

usually not Muslim. And they have when you try to connect to the

00:59:19 --> 00:59:21

MSA, that's just an entirely different story.

00:59:22 --> 00:59:27

And then with me specifically how I got over that was trying to look

00:59:27 --> 00:59:31

better, right like trying to like feel better by just like

00:59:31 --> 00:59:33

appearance wise, right? Like, you know, oiling my beard like that

00:59:33 --> 00:59:37

was the thing that I'm very nice like I'd like to have like oil and

00:59:37 --> 00:59:40

like a comb my beard just for the personal kind of helps your

00:59:40 --> 00:59:45

mindset and it helps you like present yourself as a Muslim. Like

00:59:45 --> 00:59:48

you know, because it because I like now specifically because I do

00:59:48 --> 00:59:51

like I do daily reminders on Instagram, right? Like I do, just

00:59:51 --> 00:59:55

like Islamic reminders. And it just it just helps like, with me,

00:59:55 --> 00:59:59

like I guess if you're in a public eye, right? It just helps when

00:59:59 --> 00:59:59

you're looking better and

01:00:00 --> 01:00:04

You know, you're known as the Muslim. Not that you want to look

01:00:04 --> 01:00:07

like that, but you're just known as the Muslim. So that's just, I

01:00:07 --> 01:00:10

mean, we there's so much negative PR, though that, you know,

01:00:10 --> 01:00:15

reverse. Yeah, that would not harm us at all. Of course. Yeah. I'm

01:00:15 --> 01:00:18

telling you, I had a friend who was unemployed in England, and he

01:00:18 --> 01:00:21

was so miserable. I just couldn't get a job. So he was so depressed

01:00:21 --> 01:00:25

I said, man, what are you going to do? He's like, so one day he I saw

01:00:25 --> 01:00:28

him getting dressed up I said, Oh, he got an interview. He said, No,

01:00:28 --> 01:00:33

I'm so down. And in France is a trick is you get dressed up, you

01:00:33 --> 01:00:36

shit. You do trimmers, your beard, you shave properly. You get a

01:00:36 --> 01:00:39

haircut and you just walk in the streets. And that's how you pick

01:00:39 --> 01:00:41

yourself up because people actually look at you like you're

01:00:41 --> 01:00:44

important. That was you start feeling better about Yeah, that

01:00:44 --> 01:00:47

was one of the things one of the parts of Elijah Muhammad's program

01:00:47 --> 01:00:50

was to look clean and neat and dress dress the part Oh, you have

01:00:50 --> 01:00:53

to total to combat the negative stereotypes and propaganda. So

01:00:53 --> 01:00:57

let's outline some topics on consumption. Okay, so like food,

01:00:57 --> 01:01:01

what are the what are the parameters food, three meals a

01:01:01 --> 01:01:04

day? If you want to talk about it, because the autumn I have spoken

01:01:04 --> 01:01:07

on this? Yes, they said the prophets eaten once a day. If that

01:01:08 --> 01:01:11

the sleight of hand eat twice a day. The rest of people and

01:01:11 --> 01:01:15

animals eat three times a day. So that's Max and has to be halal,

01:01:15 --> 01:01:20

me. It's gotta be halloumi still people today 2020 Eating not

01:01:20 --> 01:01:24

eating. Right. And someone asked me what exactly is how that meat

01:01:24 --> 01:01:26

the other day in the restaurant that's been playing with us for

01:01:26 --> 01:01:31

years. Right? So they didn't realize that this is not a sunnah

01:01:31 --> 01:01:34

it's not a min Dube. It's not what are the animal must be slaughtered

01:01:34 --> 01:01:38

properly with the neck right by the neck, the two blood vessels

01:01:38 --> 01:01:43

and different you know, cut by the neck. Okay? And the name of Allah

01:01:43 --> 01:01:46

mentioned on it, and you may eat kosher you can consume kosher

01:01:46 --> 01:01:49

food, it's allowed for us to do that to cook kosher meat. So

01:01:49 --> 01:01:52

that's a necessity. No Popeyes chicken sandwich Popeyes chicken

01:01:52 --> 01:01:56

sandwich which is not Hello. It's out. Okay. does not tell you?

01:01:57 --> 01:02:03

Yeah, it's not. Alright. Um, clothing within it has to do with

01:02:03 --> 01:02:06

your amount of the amount of risk that you have clothing? That's a

01:02:06 --> 01:02:10

good question. I mean, what would you answer be on clothing? Because

01:02:10 --> 01:02:13

I would say closet. That's it? What do you need? Well, no, I

01:02:13 --> 01:02:17

mean, I mean, in terms of like, the level of clothing, right,

01:02:17 --> 01:02:22

yeah. So like, I was returned to the narration from Omer revelon.

01:02:22 --> 01:02:25

When they saw the man he was dirty and tried to give her money. Yeah.

01:02:25 --> 01:02:28

And he said, No, I have no, I have money. He said, well, then spend

01:02:28 --> 01:02:32

it on your clothes and dress nice. Or even Malik, who always looked

01:02:32 --> 01:02:36

no sort of in smelling good and dressing Nice. Oh, he said that

01:02:36 --> 01:02:37

Subhan Allah.

01:02:38 --> 01:02:42

The smell. We know the prophets I said and said there's no stuff in

01:02:42 --> 01:02:45

it. Now the I don't know medic, and send it out to close because

01:02:45 --> 01:02:48

medic was always sharply dressed for a reason. I may be

01:02:48 --> 01:02:51

interpolating, maybe it was just he was quoting the prophet. He

01:02:51 --> 01:02:54

might understand. So always dressed very nice. He always

01:02:54 --> 01:02:57

dressed nicely. And he said that there were in a time where the

01:02:57 --> 01:03:00

people respect the Amir's more than the Imams. So he actually was

01:03:00 --> 01:03:03

combating that, right. So imagine what it is today. Right?

01:03:05 --> 01:03:09

I think people should just their profession. Surgeons, if you're a

01:03:09 --> 01:03:12

surgeon, and you're going to cut up cut me up, I hope you're coming

01:03:12 --> 01:03:16

in a luxury car, right? Because if you're coming in like a Honda, and

01:03:16 --> 01:03:17

you're wearing Dockers,

01:03:19 --> 01:03:20

I'm wondering why you're not more successful,

01:03:21 --> 01:03:25

you're gonna cut me up. If you're a trial lawyer, you're a gangster,

01:03:25 --> 01:03:28

basically, you should be dressed in an intimidating way, you should

01:03:28 --> 01:03:31

come up reflecting that if you're a real estate agent, we know that

01:03:31 --> 01:03:34

real estate agents have to have a luxury car to actually write it

01:03:34 --> 01:03:39

off as a part of their job as a tax deduction. Right? So you

01:03:39 --> 01:03:41

should dress your role. Now, if you're shaking the message, there

01:03:41 --> 01:03:45

is something weird about a shift in the message coming up in some

01:03:45 --> 01:03:48

kind of like mazaraki It just doesn't. It's not it's not haram,

01:03:48 --> 01:03:52

it just doesn't fit the, what we perceive, even if, like, say you

01:03:52 --> 01:03:53

come from wealth.

01:03:55 --> 01:03:57

You know, maybe not. I mean, the thing is that when you deal with

01:03:57 --> 01:03:58

people,

01:03:59 --> 01:04:03

it is sort of awkward, you know, that shirk is his job function is

01:04:03 --> 01:04:06

a middle, he should be middle, he should not be poor. Because that

01:04:06 --> 01:04:10

may he's needy, that means he might, you know, you know, treat

01:04:10 --> 01:04:14

people better for further charity or something, and he should not

01:04:14 --> 01:04:17

look so much that he intimidates the folks that are around him, so

01:04:17 --> 01:04:20

So I would say there's a middle of a Imams that people have

01:04:20 --> 01:04:25

scholarships should be in the middle. So I'm gonna disagree on a

01:04:25 --> 01:04:29

couple of things. And not just disagreeing for myself because I

01:04:29 --> 01:04:33

know this is a really, you know, personal like it could it could

01:04:33 --> 01:04:37

this thing could differ person to person. And, and it's also a

01:04:37 --> 01:04:41

matter of, you know, somebody listening from, you know,

01:04:41 --> 01:04:43

Australia might have a completely different take on this than

01:04:43 --> 01:04:46

someone listening from New York City or someone listening from

01:04:46 --> 01:04:51

Kansas right. And so for example, I would have no issue with you

01:04:51 --> 01:04:55

know, my surgeon walking in, you know, in, you know, a Prius and

01:04:55 --> 01:04:57

Dockers, I would have no issue with that as long as you know that

01:04:57 --> 01:04:57

person is

01:04:59 --> 01:05:00

so like

01:05:00 --> 01:05:02

I said that if he wants an electric vehicle, he should at

01:05:02 --> 01:05:03

least be a Tesla.

01:05:04 --> 01:05:06

So that so that's person to person, right? Like that wouldn't

01:05:06 --> 01:05:07

bother me at all. I'd be like, Okay, does he have the

01:05:07 --> 01:05:12

credentials? He's done in the past surgeries like, is he? Is he

01:05:12 --> 01:05:16

successful in his profession? If he chooses not by, you know if he

01:05:16 --> 01:05:18

chooses not to buy a Tesla Roadster that's cool with like,

01:05:18 --> 01:05:21

you know, that's, I believe, I don't know, maybe my thinking is

01:05:21 --> 01:05:25

bizarre. If he's cheapo on his pants. He might be cheapo in the

01:05:25 --> 01:05:27

room. Like, I don't want to use 20 bandages. How do you know he's

01:05:27 --> 01:05:31

not? How do you know? He's only How do you know he's cheap? Why

01:05:31 --> 01:05:34

are you why he's wearing like, cheap. Like, if he looks like he

01:05:34 --> 01:05:37

shops at Kohl's? Listen, if you need a surgeon, if you're pulling

01:05:37 --> 01:05:42

15 grand a month, right? That's nothing. That's nothing more than

01:05:42 --> 01:05:44

that they're pulling more than that. Right? If he's pulling 20

01:05:44 --> 01:05:49

and 25 grand a month, and you're buying pants, and you choose the

01:05:49 --> 01:05:55

$30.29 $99 pin over the 59 $99 Pant, there's something wrong in

01:05:55 --> 01:05:59

your head. If that $30 mate matters to you that much. Right?

01:06:00 --> 01:06:02

When you're pulling 25 grand, I'm just saying like that would like

01:06:02 --> 01:06:05

because I see it like I'm in tech, right? And I see it all the time.

01:06:05 --> 01:06:07

Like I see my VP who was like,

01:06:09 --> 01:06:13

that's so this is what the only thing right? So the next category

01:06:13 --> 01:06:16

I was gonna say when you were saying Doctor, is it, you were in

01:06:16 --> 01:06:20

it, you have to wear a t shirt, you actually have to wear vans

01:06:20 --> 01:06:24

down. Yeah, you might not cut your hair on a regular schedule. This

01:06:24 --> 01:06:27

is how I go into work. And I'm probably like, well dressed from

01:06:27 --> 01:06:31

my office, which you emphasize that your UX or whatever, it's

01:06:33 --> 01:06:38

whatever not it, um, software. Now it to me is a Toyota or Honda.

01:06:38 --> 01:06:40

Okay, because they see New Balance,

01:06:41 --> 01:06:47

New Balance sneaker, like Lee Jeans, or Wrangler Jeans. Yeah,

01:06:47 --> 01:06:48

these are these are guys. Remember.

01:06:54 --> 01:06:57

If you're in it, even if you're like a white, if you're a white

01:06:57 --> 01:07:00

guy, or a black guy, or whatever, and you're in it, or you're in

01:07:00 --> 01:07:04

tech, somehow, you're probably not you don't care, your mind is on

01:07:04 --> 01:07:07

other things. So you don't really look at the clothes that you wear.

01:07:07 --> 01:07:10

And you might not even match your outfits and you probably somewhere

01:07:10 --> 01:07:13

on the spectrum anyway, yeah. And I can tell you that he doesn't

01:07:13 --> 01:07:16

deal with a customer, right? Face to face. Now here's the thing

01:07:16 --> 01:07:20

about the surgeon that surgeons go into hospital events, he's going

01:07:20 --> 01:07:24

to comfort medical conferences, and he's seeing his peers by

01:07:24 --> 01:07:27

nature. By nature of human nature, you need to be similar to your

01:07:27 --> 01:07:30

peers, when that guy has five Rolexes I'm not even mad at him,

01:07:30 --> 01:07:33

Oh, it's not damage. Because think about this. If he if this guy goes

01:07:33 --> 01:07:37

to medical conferences, he goes to other invitations with his medical

01:07:37 --> 01:07:42

group. He goes to hospital party at the end of the year. And he

01:07:42 --> 01:07:48

sees all these people with all these that norm of medical, you

01:07:48 --> 01:07:52

know, standard of living. And he still goes against the grain that

01:07:52 --> 01:07:57

much to wear Dockers and drive a Prius. He has a problem. He's a

01:07:57 --> 01:08:00

contrarian, right? He has an issue, and I'm not gonna go and

01:08:00 --> 01:08:04

investigate him anymore. To cut up my body, right and open me up. I

01:08:04 --> 01:08:08

mean, he's wrong. You're probably I mean, this I can agree with.

01:08:08 --> 01:08:08

It's,

01:08:09 --> 01:08:12

and one thing you brought up, like, for example, I work in

01:08:12 --> 01:08:15

engineering now. Right. And I know before I used to work in product

01:08:15 --> 01:08:19

management, and I see the stark differences in one of my co

01:08:19 --> 01:08:23

workers, but also in myself as my role has, you know, now now that I

01:08:23 --> 01:08:26

work on the engineering side, it's like, I don't care anymore because

01:08:26 --> 01:08:28

I don't talk to people anymore. Right? I do my own thing. I come

01:08:28 --> 01:08:30

into work and, and I'll see you later.

01:08:31 --> 01:08:35

And it's interesting because that also influences my worldview about

01:08:35 --> 01:08:41

other people. So it's like, I want to it's all free. It's it's it's

01:08:41 --> 01:08:44

also your own profession. Like I know a doctor is probably judging

01:08:44 --> 01:08:47

all tech people like oh, these people don't dress well. They're

01:08:47 --> 01:08:50

always like, I know Alex probably judges all tech people, and I

01:08:50 --> 01:08:50

don't

01:08:52 --> 01:08:53

I mean, not incorrectly anyway.

01:08:56 --> 01:09:02

So but let's so now so that was clothing. So let's say vehicles.

01:09:02 --> 01:09:06

Wait, before we get to Can I give you one more thing? So take take

01:09:06 --> 01:09:10

an academic a college professor. They should dress nice. They

01:09:10 --> 01:09:13

should be they should they should look nice. But you don't want him

01:09:13 --> 01:09:14

coming in in like

01:09:16 --> 01:09:19

a gray suit that has a little bit too much sheen to it. Have a

01:09:19 --> 01:09:23

really sharp tie some really nice shoes. Yes, train his hairs well

01:09:23 --> 01:09:27

quaffed you're gonna be like, Is this guy a professor? Or? Or is he

01:09:27 --> 01:09:30

a lawyer or a salesman? What's going on here? So like, even on

01:09:30 --> 01:09:33

the small details, it makes it there. There's a congruence thing.

01:09:33 --> 01:09:36

Now here's the thing. What if you have a lawyer if you're going to

01:09:36 --> 01:09:39

lawyers, and he's you're signing off to get a house or whatever,

01:09:40 --> 01:09:43

and that lawyer is not well kept in that you can tell that like his

01:09:43 --> 01:09:47

hair is not done right? Hair, so that's a sign of lack of care

01:09:47 --> 01:09:51

about details. Now what about if he doesn't care about details on

01:09:51 --> 01:09:55

his hair or his suit or his office? How do I know he kept the

01:09:55 --> 01:09:58

care of the details in my contracts probably didn't. So

01:09:58 --> 01:09:59

there is a reason when

01:10:00 --> 01:10:05

In a subconscious reason of why these two things sort of are

01:10:05 --> 01:10:08

congruent or incongruent, Like Alex said, wouldn't if you have a

01:10:08 --> 01:10:12

professor in school, you actually want him to be a mad scientist,

01:10:12 --> 01:10:15

look, that's culturally what we've come to expect. But there's a

01:10:15 --> 01:10:19

reason for that wearing a tweed and corduroy that he's so

01:10:19 --> 01:10:24

engrossed, is so engrossed in his fields, that in terms of the mad

01:10:24 --> 01:10:28

scientist type, so engrossed in his field, that he's thinking so

01:10:28 --> 01:10:31

much that he can't tie up time to think about whether to push her to

01:10:31 --> 01:10:34

pull the door, or how to comb his hair. That's for the mad

01:10:34 --> 01:10:38

scientist. Now, that type of literature guys, it's a guilt,

01:10:38 --> 01:10:41

they dress a certain way, by him dressing that way, I get the

01:10:41 --> 01:10:45

feeling that he's part of that guilt. Every profession, every

01:10:45 --> 01:10:48

field has its own look to it, right? And this is something that

01:10:48 --> 01:10:53

is a bit odd in our world. It's become a norm. In the time of the

01:10:53 --> 01:10:55

prophets, I send them the clothes you went to war with the clothes

01:10:55 --> 01:10:58

you give the hook to with the clothes you bought and sold with

01:10:58 --> 01:11:02

the clothes you heard the sheep with is one garment. That's their

01:11:02 --> 01:11:04

life, but we don't compare it to the house another. Yeah, it's

01:11:04 --> 01:11:10

fine. It's gonna be a MOBA, at least, at least. Yeah, I think

01:11:10 --> 01:11:15

this is one topic that one area of the idea of consumption that I

01:11:15 --> 01:11:18

think Dr. Shetty brought up, and I think Duxton has brought this up

01:11:18 --> 01:11:22

not just with consumption, but other topics as well, is you can't

01:11:22 --> 01:11:26

live in this like fairytale past of, you know, this is what the

01:11:26 --> 01:11:29

people of old were like, and, and this is what we need to be like

01:11:29 --> 01:11:34

today. Because the world changes. Islamism is a is a adaptive

01:11:34 --> 01:11:39

religion that changes you know, with the people and the times and

01:11:39 --> 01:11:41

that's, that's one of the

01:11:42 --> 01:11:46

great positives of our deen and our school in our fitness, right?

01:11:46 --> 01:11:49

And when a true a lot of kind of fees and even some mannequins with

01:11:49 --> 01:11:49

Delta,

01:11:50 --> 01:11:54

there is something about congruence in your appearance that

01:11:54 --> 01:11:59

has a real it's really important. It's really necessary and it

01:11:59 --> 01:12:02

affects your Dawa, and it affects the way that you present the deen

01:12:02 --> 01:12:06

to people in life. If you're going to have long hair and a big beard,

01:12:07 --> 01:12:08

then dressing flowy clothes,

01:12:09 --> 01:12:11

right, you should be wearing thongs and shalwar kameez and

01:12:11 --> 01:12:14

stuff like that. If you have like a like a real big beard and you

01:12:14 --> 01:12:18

have like you keep your hair long. It doesn't look good with a suit

01:12:18 --> 01:12:22

doesn't look good with like, a shiny long sleeve t shirt that

01:12:22 --> 01:12:25

people wear to a club like it looks ridiculous. By the same

01:12:25 --> 01:12:30

token, if you're like neatly trimmed and we'll call and you're

01:12:30 --> 01:12:33

walking around with a thought of all the time, I grow your beard a

01:12:33 --> 01:12:36

little bit, maybe let your hair grow like you the things the two

01:12:36 --> 01:12:38

things have to match. Yeah, the congruence stuff. Because if now

01:12:38 --> 01:12:40

you look like you're wearing a costume

01:12:42 --> 01:12:46

you're confused. Yeah, civilizations, right? Like you're

01:12:46 --> 01:12:49

mature of a civilization living in another civilization Shubham

01:12:49 --> 01:12:53

Jacobi when he was in MBSE a few years ago, he said that one of the

01:12:53 --> 01:12:56

things that he dislikes to see is people taking Islamic clothes from

01:12:56 --> 01:12:59

different cultures and mixing them up. That's actually a pet peeve of

01:12:59 --> 01:13:03

mine. Yeah, like to be thorough with a Palestinian scarf. Yeah,

01:13:03 --> 01:13:08

it's like, you know, when you watch old 90s movies, where

01:13:08 --> 01:13:12

they're showing the Arabs or the Muslims, and they clearly costume

01:13:12 --> 01:13:14

designer was not hired from the right

01:13:15 --> 01:13:19

was with the Palestinian scarf with the Afghans? Yeah, exactly.

01:13:19 --> 01:13:23

Or shalwar kameez with the blazer that is my absolute I think that's

01:13:23 --> 01:13:28

become a thing though. Jordan and PAL and Pakistan this close with

01:13:28 --> 01:13:32

the blazer? But it's it's it's a thing for a different meaning.

01:13:32 --> 01:13:34

It's sort of like we've accepted the colonization

01:13:37 --> 01:13:38

it's like the colonization is in us.

01:13:40 --> 01:13:43

It's like the it's like the the pointed collar on a foe. Yeah.

01:13:43 --> 01:13:46

What are you wearing a tie with that? Why would you have that?

01:13:49 --> 01:13:54

About the one where it I think was the Oh, what was one of it? So I

01:13:54 --> 01:13:57

had Dean and Orlando blue.

01:13:58 --> 01:13:59

I know what that's

01:14:00 --> 01:14:04

so what was that? 2001 or something like that. So in that

01:14:04 --> 01:14:06

they clearly filmed it in Morocco. You know, they filmed it in

01:14:06 --> 01:14:11

Morocco. All the extras are where Moroccan clothes Palace is all

01:14:11 --> 01:14:16

have Moroccan symbols of the Elmo. Robert dynasty, right? That level

01:14:16 --> 01:14:20

of Ilala that it's almost like you have to actually suspend any sense

01:14:20 --> 01:14:23

of history, if you know any art history.

01:14:24 --> 01:14:28

Or any sense of what kind of geometric designs fit with what

01:14:28 --> 01:14:31

civilization to pretend that you're in Palestine for that

01:14:31 --> 01:14:34

movie. And anybody that doesn't have a familiarity with that

01:14:34 --> 01:14:39

movie. It's like having something set in like 18th century England,

01:14:39 --> 01:14:43

right? Or 19th century right Industrial Revolution time, but

01:14:43 --> 01:14:45

they're all dressed like French, like French people during the

01:14:45 --> 01:14:49

1600s Yeah, exactly. Like what do you know? And then the writing is

01:14:49 --> 01:14:54

in French. Or it's like someone with the French socks? Yes. That

01:14:54 --> 01:14:59

sounds cool. Yeah, and a tie from continent to different centuries

01:14:59 --> 01:15:00

different continent.

01:15:00 --> 01:15:02

So yeah, there's there's an importance to the congruence of

01:15:02 --> 01:15:05

your look, you got to go all in. Yeah is the congruence of the look

01:15:05 --> 01:15:10

is something that sort of reflects a type of wholesomeness of person

01:15:10 --> 01:15:13

and we're in authenticity. And if you're not pretending, yeah, and

01:15:13 --> 01:15:16

here's the thing is that we're a people. Now Islam is, comes to

01:15:16 --> 01:15:20

civilizations, there's no specific thing called Islamic culture,

01:15:20 --> 01:15:24

right? There are cultures, and Islam comes to that culture and is

01:15:24 --> 01:15:27

their religion, right? And then we'll tweak a few things here and

01:15:27 --> 01:15:30

there. So for example, in our Western culture, one thing that we

01:15:30 --> 01:15:35

would tweak is tight pants. For men. It's a macro, if it's skin

01:15:35 --> 01:15:39

tight is haram. Because coverage, the meaning of coverage has two

01:15:39 --> 01:15:43

conditions last shift, while SF, which means it's not transparent,

01:15:43 --> 01:15:47

and it's not form fitting. If you're, if it's transparent, or

01:15:47 --> 01:15:50

it's form fitting, you are covered, your Salah is invalid,

01:15:50 --> 01:15:54

and even is sinful to even go out into the public with those images.

01:15:55 --> 01:15:58

Or with that with that dress and wear a shirt. That's not like when

01:15:58 --> 01:16:01

you when you when you make some good doesn't drift.

01:16:03 --> 01:16:06

Yeah, show me your back. Yeah, there was a sheikh who was really

01:16:06 --> 01:16:09

funny Palestinian chick that he used to say to all the brothers in

01:16:09 --> 01:16:12

the masjid, please, your shirts are coming up, right? And he said,

01:16:12 --> 01:16:16

From now on, every time if you can't afford it, every time I see

01:16:17 --> 01:16:20

someone is back, I'm gonna put a nickel in there.

01:16:22 --> 01:16:26

Put a nickel in the crack. So since you gave me a slot,

01:16:27 --> 01:16:30

you can't afford clothes, right? So I'm putting a nickel in there.

01:16:30 --> 01:16:34

And they actually made plumbers shirts for them. Because the other

01:16:34 --> 01:16:37

industry have field of people that are on their hands and knees that

01:16:37 --> 01:16:40

are on their hands and knees and their rear. Their back is shown

01:16:40 --> 01:16:42

all the time as plumbers. So there's a there's a company by

01:16:42 --> 01:16:46

them, called the plumbers cert, or whatever the company is called. By

01:16:46 --> 01:16:51

the way, I'm gonna offer a bit of practical advice to people who

01:16:51 --> 01:16:54

might find themselves in that situation. Yeah, sorry. I'm

01:16:54 --> 01:16:57

Wayne's mom's probably call him. When you're when you're when

01:16:57 --> 01:17:00

you're in SOA, and you know that your shirt is maybe a little bit

01:17:00 --> 01:17:05

shorter. Your pants don't stay up. Well, before you go in before you

01:17:05 --> 01:17:09

you prostrate. Pull your pants up. Like if you're a man. Grab your

01:17:09 --> 01:17:12

pants from the front by your pockets. Yeah, pull them up.

01:17:14 --> 01:17:17

Before Saturday. Yeah, and it'll keep the it'll keep the pants from

01:17:17 --> 01:17:21

pulling down in the shirt from coming up. It's just a simple

01:17:21 --> 01:17:21

little trick. Yeah.

01:17:22 --> 01:17:26

That's, that's just like a trick is not like, Okay, so for a long

01:17:26 --> 01:17:30

time, right? A lot of my, I believe cousins and also right,

01:17:30 --> 01:17:34

they thought it was like, like a condition of sulla to like, do

01:17:34 --> 01:17:38

that to like your pants. Pull your pants up or like, show your ankles

01:17:38 --> 01:17:41

or something. But just before should you Yeah, no, no, it's to

01:17:41 --> 01:17:43

keep your is to keep your back from being exposed. Yeah, it's

01:17:44 --> 01:17:48

just to keep your pants from being pulled down. Yeah, I think people

01:17:48 --> 01:17:52

are civilizations are what they are. And I take life to be what it

01:17:52 --> 01:17:55

is. And you're just going to adapt a few tweaks here and there. But

01:17:55 --> 01:17:59

you got to sort of not be ridiculous in the sense of

01:18:01 --> 01:18:04

this issue of congruence that people should have a sense of how

01:18:04 --> 01:18:07

they're looking. It's just not this is not an artsy fartsy thing

01:18:07 --> 01:18:11

or a superficial thing, or, you know, something that should be

01:18:11 --> 01:18:15

pushed on the side. Especially now you want to talk about going and

01:18:15 --> 01:18:18

doing Dawa, at least you got to be someone that I could look at.

01:18:19 --> 01:18:22

Well, like I think there are some people, the Muslim himself and as

01:18:22 --> 01:18:24

a Muslim to a Muslim, I can't look at him.

01:18:25 --> 01:18:28

I can't look at him and enjoy what I'm looking at. Right? Because

01:18:28 --> 01:18:32

it's so incongruent. It's so not caring, there was no attention

01:18:32 --> 01:18:36

given to it. Okay, that how are you supposed to do Dawa. And

01:18:36 --> 01:18:40

that's why one of the attributes of all Prophets was, they were

01:18:40 --> 01:18:45

whispering that they were, their faces did not have any blemish in

01:18:45 --> 01:18:47

it that would make people not want to look at, and I'm not even

01:18:47 --> 01:18:51

talking about looks, I'm saying in general, you should be able to be

01:18:51 --> 01:18:56

kept welcomed enough that people could look at you and for youth,

01:18:56 --> 01:18:58

when we're talking about youth acting up and being crazy.

01:18:58 --> 01:19:01

Sometimes it's just like, there's no self esteem, they don't take

01:19:01 --> 01:19:06

care of themselves. And they're sloppy. So their mind is sloppy,

01:19:06 --> 01:19:09

their life is out of order. It's all starts with your old self. If

01:19:09 --> 01:19:11

you can't take care of your own self, then how are you going to

01:19:11 --> 01:19:12

take care of anything else?

01:19:14 --> 01:19:17

So, so I'm not going to quote off the names, but I remember him

01:19:17 --> 01:19:22

teaching us a principle oftentimes, in fact, where there

01:19:22 --> 01:19:25

are many times in fic, and not just in fit, but also in matters

01:19:25 --> 01:19:30

of the soul, where there isn't a clear cut black and white rule.

01:19:30 --> 01:19:36

And if your knifes is pure, right, and your knifes is clean, he used

01:19:36 --> 01:19:39

to tell us that, you know, oftentimes in these situations,

01:19:39 --> 01:19:43

you're not as the greatest Mufti. Right, that that is not everything

01:19:43 --> 01:19:47

in the Dean has a rule, right? And oftentimes, you come across a

01:19:47 --> 01:19:51

situation for example, like we said, the number of shoes that a

01:19:51 --> 01:19:53

person should own like I think we could all agree that probably

01:19:53 --> 01:19:57

depends on your profession, your background, your lifestyle. If

01:19:57 --> 01:19:59

you're knifes is pure and clean, right?

01:20:00 --> 01:20:03

Your knifes is the greatest movie of the when it comes to examples

01:20:03 --> 01:20:05

like this when it comes to consumption of food when it comes

01:20:05 --> 01:20:08

to consumption of entertainment when it comes to consumption of

01:20:08 --> 01:20:10

other things, all of the guidelines that we have in our

01:20:10 --> 01:20:14

deen are set. We knows what we know what those general guidelines

01:20:14 --> 01:20:18

and principles are, I think the Hichem that you mentioned earlier,

01:20:18 --> 01:20:23

Dr. Shetty, which is, you know, that you should go towards Allah

01:20:23 --> 01:20:26

in your consumption, right? When you when you take out the dunya

01:20:26 --> 01:20:31

and you go towards Allah, that's when you know, everybody knows

01:20:31 --> 01:20:35

that, in order to, for example, spread Dawa. If you're going you

01:20:35 --> 01:20:37

should look nice, right? But that that is not in pursuit of the

01:20:37 --> 01:20:41

dunya that is actually in pursuit of Allah. Right. So your goal in

01:20:41 --> 01:20:45

and of itself is different. And when your goal is Allah, it's not

01:20:45 --> 01:20:48

the consumption. That's important. It's Allah. That's important.

01:20:48 --> 01:20:52

Right. I think there's another hikma that he says that, if you

01:20:52 --> 01:20:56

view everything as coming from Allah subhanaw taala, take what

01:20:56 --> 01:21:00

you want. That's a beautiful ACHEMA from me, but if you if you

01:21:00 --> 01:21:04

view everything, as a gift from Allah to Allah, take whatever you

01:21:04 --> 01:21:06

want, it won't harm you. Because when it goes away, you'll view it

01:21:06 --> 01:21:10

as Allah taking it away, right? At the same time, if that's truly how

01:21:10 --> 01:21:14

you view things, right, so that's where the idea of Ask your heart,

01:21:14 --> 01:21:17

it doesn't make sense in those situations. And when we when he

01:21:17 --> 01:21:22

says here in the hikma that we go from creation to creation, and go

01:21:22 --> 01:21:25

from creation to Allah, it's not precluding doesn't mean that a

01:21:25 --> 01:21:28

person is a loss, avoiding everything, no, you're still going

01:21:28 --> 01:21:31

to partake and stuff, it just won't affect you in this in a

01:21:31 --> 01:21:35

negative way. It'll be measured, it's it's it's coming in, it's

01:21:35 --> 01:21:41

going will be equal to you at a certain point. And that's not to

01:21:41 --> 01:21:45

say that your knifes can't be corrupted. That's why I'm I I'm

01:21:45 --> 01:21:48

not going to quote mufti, but I remember learning, this is one of

01:21:48 --> 01:21:49

his sessions, that,

01:21:50 --> 01:21:54

that it goes with the saying that your nuts must be pure in order

01:21:54 --> 01:21:58

for that to happen. So if you if you constantly pollute your nuts

01:21:58 --> 01:22:01

with you know, terrible things, then then obviously, it's going to

01:22:01 --> 01:22:04

take you in the wrong direction. Yeah, and also the whole thing of

01:22:04 --> 01:22:09

aesthetics and looking, you know, put together, I think it should be

01:22:09 --> 01:22:13

put together in a very simple way, right? It shouldn't, you shouldn't

01:22:13 --> 01:22:16

be getting to the point where and some of our traditional circles,

01:22:16 --> 01:22:19

it's excessive in the ornamentation and the sort of

01:22:19 --> 01:22:24

dilettante type of approach to things like, like wearing like for

01:22:24 --> 01:22:24

scarves.

01:22:26 --> 01:22:30

It's like you you wear scarves, a special type of glasses, a really

01:22:30 --> 01:22:36

unique weirdo, where's Waldo cap type of thing. And then, you know,

01:22:36 --> 01:22:37

beads that are very fragile.

01:22:39 --> 01:22:43

I like things to be a bit more Spartan than that. Like, I like to

01:22:43 --> 01:22:48

think to be, you know, if you're gonna wear a jacket, like less

01:22:48 --> 01:22:54

stuff, but nice and durable to do or not, I don't like the look of

01:22:54 --> 01:22:58

anything that is fragile. You know what, like, clothes could be so

01:22:58 --> 01:23:01

fragile. Like I have that one Moroccan thought that I want to

01:23:01 --> 01:23:04

eat. I only wear it to eat as soon as I can only take it off right

01:23:04 --> 01:23:09

away. It's so nice that it's so fragile. It actually says to me

01:23:09 --> 01:23:13

that it says it's like it's sort of like an expression of the peak

01:23:13 --> 01:23:18

of society that has produced the finest ornate things, but they are

01:23:18 --> 01:23:21

so fragile at the end of society. Right?

01:23:22 --> 01:23:23

So this is like,

01:23:24 --> 01:23:29

a few weeks ago at the minimum that after the class at the masjid

01:23:29 --> 01:23:33

we were talking about Thursday, this week. Yeah. And morale thing.

01:23:33 --> 01:23:39

I have one that I've had 16 years. 15 years. I paid $4 for it. Yeah,

01:23:39 --> 01:23:43

I think 350 actual light was durable, but it's durable. I've

01:23:43 --> 01:23:46

had to restring it a couple times, but with the same string debt. And

01:23:46 --> 01:23:49

I may have lost a one or two beads, but you know, I replaced

01:23:49 --> 01:23:53

them with something. But it's the it's the one Mr. That I use the

01:23:53 --> 01:23:57

most. And it's gone through thick and thin with me traveled all over

01:23:57 --> 01:24:01

the world. And it's still it's not expensive, though good quality.

01:24:01 --> 01:24:04

The one thing that we shouldn't take upon is when we take on

01:24:04 --> 01:24:06

civilizations, you're going to take on a lot of their culture.

01:24:07 --> 01:24:11

But there are mega things in the culture that we should be aware

01:24:11 --> 01:24:17

of. So American culture went from like the 50s and 60s to frugality,

01:24:17 --> 01:24:21

hard work, right and pretty, I would say a middle down the middle

01:24:22 --> 01:24:25

way of living, though, that actually produced such great

01:24:25 --> 01:24:32

success that the kids that next generation came up and frugality

01:24:32 --> 01:24:38

and hard work and those virtues and saving is gone extinct. And

01:24:38 --> 01:24:44

then became more of a show. It became excess and showing and, and

01:24:44 --> 01:24:49

it became instead of hard work and frugality became almost like

01:24:50 --> 01:24:54

reaching heights that your parents could have never imagined. But

01:24:54 --> 01:24:57

those heights are not good for you. You're reaching heights and

01:24:57 --> 01:24:59

all there is to do is access and then it became

01:25:00 --> 01:25:04

More of making everyone in the world know and see how awesome you

01:25:04 --> 01:25:08

are. And one of the things about that on a societal level is that

01:25:08 --> 01:25:11

when that starts happening, people that are smarter than the rest of

01:25:11 --> 01:25:15

us know how to capitalize on that. Yeah. Right. So what happens is

01:25:15 --> 01:25:20

that consumer goods, including home, exactly, and current prices

01:25:20 --> 01:25:23

go up because they're like, we're no longer dealing with people who

01:25:23 --> 01:25:25

are proud of how much they were able to say. Yeah. And that that's

01:25:25 --> 01:25:28

the point of their pride. They're proud of how much they have that

01:25:28 --> 01:25:31

they can show. Oh, yeah. So let's give them more and more

01:25:31 --> 01:25:37

extravagant and more unnecessary. Like every single house. And we're

01:25:37 --> 01:25:40

all guilty. Every single house now has marble or granite counters in

01:25:40 --> 01:25:45

your kitchen. You cook on that? Yeah, this is not cook on. How

01:25:45 --> 01:25:46

many of them have like wood

01:25:47 --> 01:25:50

or just like something simple where you can you know, it gets

01:25:50 --> 01:25:54

damaged, you're, you're spending the most expensive stone you can

01:25:54 --> 01:25:58

find to like, throw food on in chapter with a knife and spill

01:25:58 --> 01:26:01

things and put it but we're all we all do it because it's the

01:26:01 --> 01:26:04

standard now has become a standard. So in the people who

01:26:04 --> 01:26:07

remodel homes and who sell homes, just because you don't have that

01:26:07 --> 01:26:09

you can't you can't sell your house. So you got to upgrade.

01:26:09 --> 01:26:14

Yeah, and I actually, I wish that the crowd that we deal with all

01:26:14 --> 01:26:17

the time, which are good people and then and we're there upon what

01:26:17 --> 01:26:19

we believe is true, right? Or what is true, I should say?

01:26:20 --> 01:26:25

Whether we believed it or not. It's true. The format hubs to so

01:26:25 --> 01:26:31

off, right? This a little bit of a too soft, you know, look to them.

01:26:32 --> 01:26:35

Like you just a push over, you look like a pushover, you're

01:26:35 --> 01:26:40

quoting poems. And I'm not even saying like Arab poems, right?

01:26:40 --> 01:26:42

Like where it's like part of the DNA, the sensitive part of the

01:26:42 --> 01:26:48

religious literature, like HP Lovecraft, who devil worshiper,

01:26:49 --> 01:26:53

like you say, like you, like you cite, you know, these delicate

01:26:53 --> 01:26:57

lines, like poetry, quote Rumi, as if he's talking to a woman. Yeah.

01:26:57 --> 01:27:02

It's exactly it's like that. It's too delicate. This is not the time

01:27:02 --> 01:27:04

for delicacy, right? This is the time for

01:27:05 --> 01:27:09

being a little bit more hearty. Right? and longer lasting and

01:27:09 --> 01:27:14

simple. Right? Don't we get too flowery in our deen and to it's,

01:27:14 --> 01:27:18

we're absorbing a little bit of that West Coast to East Coast

01:27:18 --> 01:27:22

culture. That's of dilettantes that West Coast ocean. It's at

01:27:22 --> 01:27:24

these mainly west coast. I didn't want to throw them under the

01:27:24 --> 01:27:25

busway included us just

01:27:27 --> 01:27:31

to be fair, I mean, Allah has blessed that area by sending Imams

01:27:31 --> 01:27:35

aid and shadow dollar from from the east from these schools

01:27:35 --> 01:27:39

because they made it they needed it. That's true. So they were it

01:27:39 --> 01:27:43

reminds me of endo to see like endo to see all Where's all the

01:27:43 --> 01:27:47

greatest Islamic art from Andalusi. What era was it produced

01:27:47 --> 01:27:50

it at the end? Yeah, it was not producing the beginning. You got

01:27:50 --> 01:27:53

to it's not like this a hobby. I mean, the TV

01:27:55 --> 01:27:55

was

01:27:57 --> 01:28:00

the first Tebay to go across I can't remember his name. He was

01:28:00 --> 01:28:04

related to Ahmedabad OS family can remember his name Subhan Allah. In

01:28:04 --> 01:28:09

any event, he the one who goes to conquer and to enter Lucia and

01:28:09 --> 01:28:14

then taka Ziad after him, right? It's not like they went in, and

01:28:14 --> 01:28:17

there was this beautiful and Lucien architecture. It wasn't

01:28:17 --> 01:28:20

like that at all. It wasn't like Morocco will have this beautiful

01:28:20 --> 01:28:25

ornate blue tiles. When Modi Idris when and his son established the

01:28:25 --> 01:28:29

city of Fez. It was a pretty hammock people are very like it.

01:28:29 --> 01:28:34

Yeah, it was Edwin Bedouin type of thing. Later at the end, when all

01:28:34 --> 01:28:38

the wealth in the excess ruined the end of the scenes. That's when

01:28:39 --> 01:28:42

they were hired to to build all these things. And they came up

01:28:42 --> 01:28:45

with all these gorgeous designs at the end of their history. Same

01:28:45 --> 01:28:48

with the Ottomans, yes. And all that stuff spilled down to

01:28:48 --> 01:28:52

Morocco, after 1492. And before 14, I just do a little bit too. So

01:28:52 --> 01:28:55

we have to actually think of that what we considered the beauty and

01:28:55 --> 01:28:58

the symbol of what's actually symbol of the downfall, right the

01:28:58 --> 01:29:01

decadence, the decadence. And in fact, and it's not to say that go

01:29:01 --> 01:29:04

and take the coasters out of your house and throw them out that have

01:29:04 --> 01:29:07

those ornate styles. It's not what we're saying. Alex is taking the

01:29:07 --> 01:29:08

coaster right now.

01:29:10 --> 01:29:12

You have a Turkish style one. Yeah.

01:29:14 --> 01:29:16

Yeah, I guess it's Turkish as well. Yeah, these beautiful

01:29:16 --> 01:29:21

Turkish style stuff that you think that the original Ottoman

01:29:21 --> 01:29:26

conquerors, you know, we're making flowers. We're drawing flowers.

01:29:27 --> 01:29:30

They're conquerors, they were they were wielding swords. They were,

01:29:30 --> 01:29:34

you know, probably getting strong and learning. I think we're in

01:29:34 --> 01:29:37

that period. We're not in the period of a fluffy fluffy Duffy

01:29:37 --> 01:29:41

stuff, right? Like what I tried to make mbyc look like is the

01:29:41 --> 01:29:44

emphasis is on the lighting, like the spiritualities and the

01:29:44 --> 01:29:47

lighting, and that the color scheme matches and it's a big open

01:29:47 --> 01:29:50

space, which is beautiful. Yeah, and other than that, I don't want

01:29:50 --> 01:29:55

florals. I don't want little thingies, right. I just wanted a

01:29:55 --> 01:29:59

simple space. Every item in it is nice. It's like decent

01:30:00 --> 01:30:02

Not cheap plastic junk. No, no plastic at all

01:30:04 --> 01:30:09

right and matching has to have to match because I bothered you that

01:30:09 --> 01:30:15

I was in a mess and I don't even say so it had this kind of the

01:30:15 --> 01:30:16

tile, the traditional

01:30:18 --> 01:30:23

Turkish colors. It's like a deep red civilian and like a medium

01:30:23 --> 01:30:26

blue and white. It was like beautiful tile work on the wall on

01:30:26 --> 01:30:31

the wall. Right? And then the carpeting was green. Oh, my

01:30:31 --> 01:30:34

goodness. Wow. Just mean, how about this? How about there's a

01:30:34 --> 01:30:36

masjid I'm not going to name names

01:30:37 --> 01:30:42

come from the outside. They have the dome, Indian style. The

01:30:42 --> 01:30:44

minaret and I'm telling you because I took the class a couple

01:30:44 --> 01:30:48

classes in Islamic art and architecture. Dome Indian style

01:30:48 --> 01:30:52

onion shaped dome. The minaret. Men look style. I don't know where

01:30:52 --> 01:30:53

they got it.

01:30:54 --> 01:31:01

In the inside the floor and the Lucene style tiles. Wow, you go

01:31:01 --> 01:31:05

inside now. Five different shades of blue or green.

01:31:06 --> 01:31:11

That's like oh my gosh, you guys. You try you tried. But without

01:31:11 --> 01:31:15

knowledge. Right? If this if you if you transform that art into a

01:31:15 --> 01:31:17

festival, it will be a disaster.

01:31:19 --> 01:31:22

If you if you combine that into a film that would be a complete

01:31:22 --> 01:31:26

total filthy disaster. If it was a meal. It will be like a lobster

01:31:26 --> 01:31:30

with hamburger roll. Or with a hamburger bun. Right? And aside of

01:31:30 --> 01:31:35

of olives, total confusion, that's people up in New England. Yeah.

01:31:35 --> 01:31:40

Yeah. It's a it's a hotdog bun. Yeah, with love with options.

01:31:43 --> 01:31:47

But it's like cereal with olives. It's so off anyway. sounds

01:31:47 --> 01:31:50

disgusting. It's disgusting. Well, if you have any sense of Islamic

01:31:50 --> 01:31:53

history and where these different designs come from, that's why you

01:31:53 --> 01:31:55

better off being uneducated, if you're going to interact with

01:31:55 --> 01:31:59

certain place. So I don't want to sound like a dilettante. Right. So

01:31:59 --> 01:32:04

I'm that's what it is. In summary, yeah. Consumption over consumption

01:32:04 --> 01:32:04

bad.

01:32:05 --> 01:32:09

meeting the goals that you need to meet for your, for your particular

01:32:09 --> 01:32:12

need for your particular situation, the size of your home,

01:32:12 --> 01:32:16

depending on your family, your career, etc. Not going overboard.

01:32:17 --> 01:32:23

Not going overboard. Also in in, in depriving yourself and spending

01:32:23 --> 01:32:26

less than you should for the basic things don't be don't be cheap

01:32:27 --> 01:32:31

with your family. Yeah. And otherwise, you know, Allah, Allah

01:32:31 --> 01:32:34

has given us limits that we can operate within. Yeah. And also

01:32:34 --> 01:32:37

find yourself a chef so that you can get some more details for your

01:32:37 --> 01:32:40

personal life. Yeah, because these things are the whole thing. No,

01:32:40 --> 01:32:44

he's 100%. Right? Because these things are exactly changing from

01:32:44 --> 01:32:48

from decades and decades, not just timestamp, decade to decade, these

01:32:48 --> 01:32:51

in our worlds in the old worlds, it's century to century, but in

01:32:51 --> 01:32:55

our world, it's decade to decade, the norms are changing all the

01:32:55 --> 01:32:59

time. So what is fine, what is good and what is all right? It's

01:32:59 --> 01:33:03

going to be by comparison to the righteous not to the wrong people,

01:33:03 --> 01:33:05

but to those who you would want to be like

01:33:06 --> 01:33:09

So alright, I think we can wrap up alright.

01:33:11 --> 01:33:11

for joining us.

01:33:13 --> 01:33:15

All right. Said I'm on a call with

01:33:17 --> 01:33:20

Monique llamo BAM ilaha illa Anta the stuff we're going to be like

01:33:20 --> 01:33:24

what acid in in Santa Fe because Illa denominator Minnesota hot.

01:33:24 --> 01:33:27

Water was so but Huck was also the subject was

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