Shadee Elmasry – Celebrating the Final Prophet – NBF 367

Shadee Elmasry
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The host of a video discusses various events and topics related to Islam, including a free gathering for young people, a graduation party, and a limit on accessing Facebook groups. The speakers also discuss various books and events related to Islam, including the importance of the first book of Hadith, the use of "naive" in religion, and the use of "naive" in religion. They also touch on the importance of being a honorific witness to prophets and the need to fix mistakes. The speakers provide examples of false sales, false predictions, and false predictions of future events.

AI: Summary ©

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			He was a welcome everybody to the
sufina society. Nothing but facts.
		
00:01:27 --> 00:01:32
			Live Stream, I'm here on a
gorgeous Wednesday, on a day that
		
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			we have some special guests in
town. We got
		
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			Leonard Sachs coming to speak to
the different schools and doing a
		
00:01:41 --> 00:01:44
			little tour of the area. So we're
streaming early, and we're going
		
00:01:44 --> 00:01:48
			to leave early, but I'm joined by
some beautiful landscapers here
		
00:01:48 --> 00:01:52
			who have come fresh from work,
dripping sweat from a What did you
		
00:01:52 --> 00:01:55
			do at 6am yesterday? You did it?
Mashallah, good. And are you a
		
00:01:55 --> 00:01:56
			landscaper too?
		
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			What are you construction? Even
better telling you it's a great
		
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			skill. It's a great skill. Let's
get straight to our website that
		
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			we're sharing with everybody
today, because this is gonna, I'm
		
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			telling you, it's gonna go real
fast.
		
00:02:13 --> 00:02:19
			We're already down to 1000 there's
only 1000 spots left, and we're
		
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			trying to do this gathering and
spread this love of the messenger,
		
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			sallallahu alayhi said, and put
the Prophet in people's minds and
		
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			people's hearts. And this is an
initiative undertaken by myself,
		
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			Shaykh, as familia. He wrote us
and our organizations, they put
		
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			all this work together.
MashaAllah, let's scroll on the
		
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			website. Are you on the website?
		
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			Is it shared with everybody too?
Okay, so look at this gorgeous
		
00:02:45 --> 00:02:48
			website. I mean, you got Mustafa
Davis on your team. Game over.
		
00:02:48 --> 00:02:52
			Don't even ask questions, right?
Uh, let's scroll so September 22
		
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			people don't know Mustafa Davis is
he's like in the
		
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			design Hall of Fame for us, like
there's Abdul Latif Whiteman and
		
00:03:02 --> 00:03:06
			him. Who else is there, right?
Even white thread press is
		
00:03:06 --> 00:03:09
			basically Abdul Latif Whiteman,
Copy, Paste. No, don't get
		
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			offended for me, but that's what
it is. Exact same, spacing,
		
00:03:12 --> 00:03:15
			sizing, lettering, coloring,
everything. Saba Davis's own look,
		
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			right?
		
00:03:17 --> 00:03:20
			So since September 22 at the
Teaneck Marriott,
		
00:03:22 --> 00:03:24
			okay, Tina teak Marriott is the
best place to do things because
		
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			it's literally right off the
highway. You're driving on the
		
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			highway in New Jersey. Boom, it's
right there. Alright? So join us
		
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			for a very special afternoon. We
gather and celebrate the life and
		
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			legacy of the Prophet sallallahu,
alayhi wa sallam. And what we're
		
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			going to have here is
		
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			it's going to be we've taken out
everything that is Mukta Lafi, so
		
00:03:45 --> 00:03:49
			that this is not about giving
victory to a group or an opinion.
		
00:03:50 --> 00:03:53
			Like I always have strong
opinions, but if it's an opinion,
		
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			then that's not what we need to
give victory to. We we want to
		
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			spread the messenger, sallAllahu,
alaihi wasallams, his message, his
		
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			everything in a way that everyone
can absorb and accept. So keep
		
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			scrolling.
		
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			Yeah, it's moving. I didn't even
realize that that told you it's
		
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			Mustafa Davis. He isn't. Yeah,
yeah, told you all right. So look
		
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			at this. It's going to be a it's
gonna be we got the best Munch
		
00:04:19 --> 00:04:23
			it's in the area, we got mad at
kaswani, and, of course, our own
		
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			Kari Zahid, who is the best. I
never listen to Nat until Karis
		
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			ahead starts,
		
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			and when he starts, he's one of
the few you don't want him to
		
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			finish. I'm serious. I never
listened to Nat before this.
		
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			I just do my own thing in my mind.
When the NATs goes on right,
		
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			and then we have talks. We're
going to see who the speaker list
		
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			is, which include Sheik hatsam at
Hajj, actually, actually, you know
		
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			what? Maybe we should put his
picture on
		
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			the website. Let me actually ask
the guys. Hold on. Let's go best.
		
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			Chicago.
		
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			Yeah, well, hold on, you're gonna
see run second sending a voice
		
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			message.
		
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			All right, here we go.
		
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			Remembrance, abundant solo out on
the messenger. So I said all day,
		
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			because the Casitas, that's what
they have. And the talks, you're
		
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			going to have to say it. So the
whole room is going to be filled
		
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			with salawats. Go down. All right,
here are the speakers. It's going
		
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			to be Mufti azimuddin. All right,
our man move. Mufti azimudin is
		
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			going to be, by the way, he's
coming. Ahmed, I need you. He's
		
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			going to, we're going to host him.
		
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			Well, he's coming from like
Thursday night. Zeb Yassin, you
		
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			guys, Inshallah, yeah, we pick him
up. We host him. We everything,
		
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			everything, the whole thing, the
whole ship you never met Mufti
		
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			azimudin.
		
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			Mofti. Azimudin is Shib him,
edgedu, you know their Shib. Muda,
		
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			right? He's literally Shib hit,
majdup. He's on all the time.
		
00:06:06 --> 00:06:09
			There's never a time where he's,
like, just sitting talking about
		
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			anything else he's on all the
time, talking about spirituality
		
00:06:13 --> 00:06:19
			and man, and, like, non stop. He's
on. He's like, right? I mean, he's
		
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			probably, He is love. He's like,
their stuff, if he was on online,
		
00:06:23 --> 00:06:28
			if he had a live stream, because
he's always full of energy, yeah,
		
00:06:31 --> 00:06:33
			he's Hannah for Yeah. I mean, I
know no one's perfect, but yeah.
		
00:06:37 --> 00:06:39
			All right, then we got Sheik
Mohammed Justin. Are we from
		
00:06:39 --> 00:06:44
			Pennsylvania? Sheik? Fahemi from
New Jersey, Sheik amin khalwadi.
		
00:06:44 --> 00:06:47
			That's an alphabetical order, just
for everyone to know. Didn't put
		
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			any put it in any other order.
Sheik Amin khalwadia is going to
		
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			be there, and he's the main
speaker, because he's the most
		
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			veteran and senior one. Sheik had
some Hajj is sending us a voice
		
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			note. Is
		
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			sending us a voice message.
Sheikha ij, so that's really
		
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			important to know that
		
00:07:06 --> 00:07:09
			some the elder she from amongst
our in our community, are
		
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			supporting us and with this
		
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			and Sheik Amin, Imam Amin
Muhammad, so there's Sheik Amin,
		
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			there's Imam Amin.
		
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			And Sheik he wrote us, of course,
keep going down.
		
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			And so here's the schedule. So
doors open at two, we begin at 220
		
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			and this is going to be floor
seating, mainly with chairs on the
		
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			wings. That's how it's going to
be. It's mainly floor seating like
		
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			traditional Milet, basically. But
it's not a mullet, because we were
		
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			intentionally removing anything
that anyone would disagree with on
		
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			this. This is meant for the whole
Ummah, and we're opened up to to
		
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			all the shiok in the area, and, of
course, all the Shiva there will
		
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			be invited as guests.
		
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			Not everyone can speak because of
the time limit. All right, next,
		
00:07:59 --> 00:08:01
			what does his next thing say,
		
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			okay, then we have Casitas for
about an hour, and then we have
		
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			scholars talks for about an hour
for maybe not less than that,
		
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			okay?
		
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			And then as snacks, and so,
		
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			all right, that's where we're
headed with this. So that's going
		
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			to be really beautiful evening in
September. It's going to be a
		
00:08:24 --> 00:08:30
			cool, beautiful September, fall
day, right? And it's going to be
		
00:08:30 --> 00:08:32
			something that's gorgeous,
alright?
		
00:08:33 --> 00:08:36
			Really happy that we're making
this happen. Speak,
		
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			okay, now, this is a free event.
It's free, but you have to
		
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			register. Why? Because scenic
Marriott has a limit. We can't
		
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			pass 2000 people. This is
		
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			going to be a big event, and it's
already almost sold out, and it's
		
00:08:52 --> 00:08:55
			going to be streamed too. No,
actually, maybe we're it's maybe,
		
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			maybe not streamed. We haven't
decided that yet.
		
00:09:00 --> 00:09:03
			All right. Now there is childcare,
33 per kid.
		
00:09:05 --> 00:09:06
			Do I have to paint it for my kid?
		
00:09:09 --> 00:09:15
			Now, kids can get face painting
games more, right? You know, face
		
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			painting, so there's limit limited
for that too. All right, come and
		
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			be part of this meaningful
gathering we renew and our love
		
00:09:24 --> 00:09:28
			for the messenger there is. It all
begins in here. It all begins in
		
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			the heart, and all begins in here.
What are you thinking about all
		
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			day long?
		
00:09:33 --> 00:09:39
			Right? That's what you that's what
vikra is. Think about then make
		
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			everyone remember ALLAH, you
think, literally, if you live in
		
00:09:41 --> 00:09:44
			an Islamic country, you can never
forget Allah, there's a public
		
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			event five times a day.
		
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			How amazing is that? Now, what is
the get in touch here, then you
		
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			could contact us from there. All
right,
		
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			so by the way, this website is
like bread and butter for most of
		
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			it is.
		
00:10:00 --> 00:10:00
			Like not even
		
00:10:02 --> 00:10:07
			half effort needed, but that's how
beautiful it is, right? So this is
		
00:10:07 --> 00:10:09
			what's going on here, and
		
00:10:11 --> 00:10:12
			it's going to be really a great
event.
		
00:10:18 --> 00:10:19
			What's that
		
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			there's an about page. Let's see
the about page. Okay? About page
		
00:10:23 --> 00:10:26
			celebrating the final prophet. We
honor the legacy of satyuko,
		
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			Nate alayhi, salatu wasalam,
through our annual gathering, our
		
00:10:30 --> 00:10:34
			dedication shines through as we
cherish the timeless teachings and
		
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			wisdom of parted by the final
Prophet, sallAllahu, alayhi wa
		
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			sallam. Okay, and so this is going
to be,
		
00:10:42 --> 00:10:45
			you know, we there's the flyer,
right? You can see the flyer
		
00:10:45 --> 00:10:45
			there,
		
00:10:47 --> 00:10:51
			right? I think his, one of his, I
don't know, I don't want to say
		
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			who, but someone's kid
		
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			is the one who made, wrote that,
Muhammad, like that, and then they
		
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			arched it and give it a little
extra arch. Okay, you
		
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			click on Register.
		
00:11:05 --> 00:11:08
			It's right here. You just press
register. You just put your name
		
00:11:08 --> 00:11:10
			and like your email. That's it.
Are you registered?
		
00:11:12 --> 00:11:15
			How'd you register? So quick. You
just press right. They said no,
		
00:11:15 --> 00:11:17
			but how did you know about it? Oh,
someone sent in the group chat.
		
00:11:18 --> 00:11:21
			What? Oh, just now, like a few
hours ago, they beat me to it.
		
00:11:21 --> 00:11:21
			Yeah,
		
00:11:23 --> 00:11:25
			who? Who's beating me to it? Wait.
Do you need to register? Though,
		
00:11:25 --> 00:11:28
			me, I don't think you need to
register, not me, but I'm saying
		
00:11:28 --> 00:11:32
			like I thought I didn't know that
the word spread already.
		
00:11:35 --> 00:11:38
			Oh, okay, this is someone might
have already sent it out at eight
		
00:11:38 --> 00:11:41
			or something. Yeah, I wasn't even
before. That was like 10 or nine.
		
00:11:41 --> 00:11:46
			Okay, no problem, no problem.
Alright, let's, let's now go, if
		
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			to, to remind everyone, you can
also come for the whole weekend
		
00:11:51 --> 00:11:52
			before that. Actually
		
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			know what? I'm not going to talk
about that, so we don't distract
		
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			from this. So forget that. We'll
talk about that later. Let's,
		
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			let's read from our Hadith, by the
way,
		
00:12:02 --> 00:12:08
			okay, we are reading from Imam in
Noah is at a what is here? Okay.
		
00:12:12 --> 00:12:21
			Oh, well, Muslim a, well, almost
on a wallo, Mosa, Herod. So when
		
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			we talk about the types of Hadith,
		
00:12:27 --> 00:12:32
			the sahih, of course, takes is the
takes precedence, is the first
		
00:12:33 --> 00:12:35
			type of authentic
		
00:12:36 --> 00:12:39
			narration of the Prophet,
sallAllahu, sallam. We call that
		
00:12:39 --> 00:12:40
			the sahih.
		
00:12:42 --> 00:12:47
			Now, early books, though, did not
limit their narrations to the
		
00:12:47 --> 00:12:47
			sahih,
		
00:12:48 --> 00:12:52
			so they may have been sahih, and
they may have been Hassan, and
		
00:12:52 --> 00:12:53
			they may have been some daif
Hadith in them.
		
00:12:54 --> 00:12:59
			Why is that? Because daif Hadith
does have a usage in non legal
		
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			matters,
		
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			but the first one to write a book
only on the sahih is Al Bukhari.
		
00:13:07 --> 00:13:11
			So many people get this mistake
that the first book of Hadith was
		
00:13:11 --> 00:13:17
			Bukhari, not at all. There is not
a single sahih Hadith or entry or
		
00:13:17 --> 00:13:21
			narration that Imam Al Bukhari
brings that was a shock to the
		
00:13:21 --> 00:13:26
			rest of the world, of Muslims and
scholars. It's not like, Oh, we
		
00:13:26 --> 00:13:28
			didn't have any Hadith. And that's
what many people think. I
		
00:13:28 --> 00:13:33
			guarantee you that they imagine
the first book of Hadith was
		
00:13:33 --> 00:13:37
			written when bucharedi Get me the
birth and death for Bucha. It's
		
00:13:37 --> 00:13:45
			like 256 or 256 so they say that,
Oh, 250, years after, as if the
		
00:13:45 --> 00:13:46
			Muslims didn't have Hadith until
then.
		
00:13:48 --> 00:13:52
			That's not how it is. It's he just
rose the first person to write a
		
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			book solely
		
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			on Hadith, solely on Hadith. Okay,
		
00:14:00 --> 00:14:02
			so bucharema
		
00:14:04 --> 00:14:05
			Muslim,
		
00:14:06 --> 00:14:10
			of course, before buchare was a
reason why buchare Muslim wrote,
		
00:14:10 --> 00:14:15
			why buchare wrote? This is because
the type of Hadith that was
		
00:14:15 --> 00:14:19
			written at that time was the
musnaf and then the Musnad
		
00:14:21 --> 00:14:21
			and
		
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			the mess a need would go by
sahabi, like all the Hadith that
		
00:14:27 --> 00:14:29
			you took from Aisha, all the
Hadith that you took that go back
		
00:14:29 --> 00:14:33
			to Abu Hurairah, all the Hadith
you took back to and these books
		
00:14:33 --> 00:14:36
			got bigger and bigger and bigger
and bigger and bigger and bigger
		
00:14:36 --> 00:14:37
			and bigger
		
00:14:38 --> 00:14:44
			to the point that some of the
Hadith in them were so weak that
		
00:14:44 --> 00:14:47
			the scholars began getting upset
that this trend, and there are
		
00:14:47 --> 00:14:51
			trends. Humans have trends. Okay,
this was definitely a trend.
		
00:14:53 --> 00:14:56
			And in this trend is haqib naraha
way
		
00:14:57 --> 00:14:59
			was one of the teachers of Bukhari
in Persia, and he.
		
00:15:00 --> 00:15:05
			A Shafi and Persia was originally
a Shafi nation area,
		
00:15:06 --> 00:15:10
			and he said it would be great if
someone would write a summary of
		
00:15:10 --> 00:15:13
			Islam only using sahih Hadith,
		
00:15:14 --> 00:15:17
			because they got it was like
enough with the so many weak
		
00:15:17 --> 00:15:22
			narrations in these books. So Imam
Al Bukhari said it entered my
		
00:15:22 --> 00:15:24
			heart that I want to do this.
		
00:15:26 --> 00:15:31
			And he began with hundreds of
1000s of narrations and then
		
00:15:32 --> 00:15:38
			trimmed it all down into about
2000 narrations, which he used
		
00:15:38 --> 00:15:41
			parts of them, different parts of
them, in about 7000
		
00:15:42 --> 00:15:45
			entries, and that's what consists
of
		
00:15:46 --> 00:15:47
			Sahir Bukhari. He's
		
00:15:48 --> 00:15:49
			not the only book he wrote,
		
00:15:50 --> 00:15:54
			but it's the greatest book, and
it's the most authentic book in
		
00:15:54 --> 00:15:57
			our religion, after the Quran.
When we say authentic, it means
		
00:15:57 --> 00:16:01
			that you could pretty much
guarantee the Prophet said these
		
00:16:01 --> 00:16:04
			things because of the conditions
he put before putting it in. It
		
00:16:04 --> 00:16:08
			doesn't mean that everyone's bound
to that action upon that
		
00:16:08 --> 00:16:12
			narration, because there still may
be with stronger narrations, okay,
		
00:16:13 --> 00:16:15
			or with stronger evidences. I
should say,
		
00:16:16 --> 00:16:20
			okay, so he says, Now that, but
the Shafi school is like 95%
		
00:16:21 --> 00:16:23
			in line with soheib buchare.
		
00:16:24 --> 00:16:28
			You know that Shafi school? You
know there's a paper on this, so
		
00:16:28 --> 00:16:31
			we share with Shaykh Tabriz, and
there's an article on his website
		
00:16:31 --> 00:16:36
			that one of the Hanafi animal
wrote that actually Bukhari 50%
		
00:16:36 --> 00:16:38
			supports the Hanafi school, and
50%
		
00:16:40 --> 00:16:42
			shows you. But there's like
discussion on this right, like,
		
00:16:42 --> 00:16:43
			what exactly is
		
00:16:45 --> 00:16:48
			so Bukhari is the first one.
Muslim is the second one.
		
00:16:49 --> 00:16:51
			And Muslim, we can't say he's 100%
		
00:16:52 --> 00:16:57
			a pupil, but he looked up to
Bukhari, and he took from him and
		
00:16:57 --> 00:17:01
			benefited from him. At the end of
Imam Al bukhari's life, he died
		
00:17:01 --> 00:17:03
			young, by the way, but
		
00:17:04 --> 00:17:08
			Muslim himself was a scholar. When
he met Bukhari,
		
00:17:10 --> 00:17:13
			he was already a scholar, and he
took from him, and he said that he
		
00:17:13 --> 00:17:17
			has many statements about Imam Al
Bukhari, saying that nobody will
		
00:17:17 --> 00:17:21
			be against someone like you,
except out of jealousy,
		
00:17:22 --> 00:17:26
			right? And he praised him as the
most knowledgeable Hadith master
		
00:17:26 --> 00:17:30
			on the earth. So we know that
Muslim and Bukhari, Muslim had a
		
00:17:30 --> 00:17:35
			great love for Bukhari, and in the
introduction of Muslim, there is a
		
00:17:35 --> 00:17:37
			criticism that some have said
		
00:17:38 --> 00:17:41
			is directed at Bukhari. And that's
not true.
		
00:17:42 --> 00:17:43
			I've seen
		
00:17:44 --> 00:17:48
			of that or analysis and of that
saying that he was actually
		
00:17:48 --> 00:17:53
			criticizing, maybe someone, Tesla,
but he was not criticizing his
		
00:17:53 --> 00:17:57
			Sheik al Bukhari. In fact, when Al
Bukhari, out of the jealousy that
		
00:17:57 --> 00:17:58
			came about through
		
00:18:00 --> 00:18:01
			he ended up
		
00:18:03 --> 00:18:07
			being being kicked out of His own
hometown.
		
00:18:08 --> 00:18:12
			Well, who followed him? He there
was extremists that used to say,
		
00:18:13 --> 00:18:16
			even the recitation of the Quran,
your recitation of Quran is not
		
00:18:16 --> 00:18:17
			created.
		
00:18:18 --> 00:18:21
			So they went to an extreme when
the debate of is, is God's word
		
00:18:21 --> 00:18:24
			created or not? And because they
have this, there are reasons for
		
00:18:24 --> 00:18:28
			that, for them to say that. But of
course, it's not the case. We say
		
00:18:28 --> 00:18:32
			that Allah's word, the Sunnah, we
discovered this. Discussed this a
		
00:18:32 --> 00:18:36
			million times, but ultimately you
said Quran. Cannot say the Quran
		
00:18:36 --> 00:18:41
			is created. So this group, the
hashawiya, including Bucharest,
		
00:18:41 --> 00:18:42
			old teacher,
		
00:18:43 --> 00:18:45
			Muhammad Muhammad ibn,
		
00:18:47 --> 00:18:50
			I always forget his name. They say
that there's a curse on his name,
		
00:18:50 --> 00:18:55
			that his name is always forgotten.
Bucharest, teacher Muhammad ibn
		
00:18:55 --> 00:18:58
			starts with a veil or a del they
some people say, I've heard this,
		
00:18:58 --> 00:19:01
			that people will always forget his
name. Is he the one that
		
00:19:01 --> 00:19:01
			instructed
		
00:19:02 --> 00:19:05
			him? No, that was no.
		
00:19:07 --> 00:19:09
			But he, in any event, he ends up
		
00:19:11 --> 00:19:15
			going to the extreme saying your
recitation itself is not created.
		
00:19:15 --> 00:19:20
			Can't say that. So Bucharest says,
No matter, He created you and what
		
00:19:20 --> 00:19:23
			you do is my, my action of rasa,
Quran is created, clearly created,
		
00:19:24 --> 00:19:27
			right? So he ends up
		
00:19:29 --> 00:19:33
			expelling him from the city in a
public gathering. Everyone is
		
00:19:33 --> 00:19:36
			there and he says, Whosoever
		
00:19:38 --> 00:19:41
			says that the Quran is created, or
there that your recitation is
		
00:19:41 --> 00:19:43
			created. Get up and leave.
		
00:19:44 --> 00:19:49
			So Imam, Muslim got up and left.
He went with Bukhari buchari. Got
		
00:19:49 --> 00:19:53
			up and left. Muslim got up and
left. So Muslim was the only one
		
00:19:53 --> 00:19:56
			who stood with him, and they left
the city together, expelled out of
		
00:19:56 --> 00:19:59
			the city back in the old day. The
big Sheik of the city, he's in
		
00:19:59 --> 00:19:59
			charge, basically.
		
00:20:02 --> 00:20:05
			Well, Huma, Al Sahul, kutubi,
Badal Qurani, these two books are
		
00:20:05 --> 00:20:12
			the most authentic books after the
Quran. Well, buchari, Asa, Huma or
		
00:20:12 --> 00:20:19
			ADA and Bukhari is more reliable
and has more benefits in it. See,
		
00:20:19 --> 00:20:22
			the way Muslim wrote the book is
in a rational way, what's the
		
00:20:22 --> 00:20:24
			subject here, all the sahih
Hadith,
		
00:20:25 --> 00:20:28
			what's the subject all the sahidi
but buchares book,
		
00:20:29 --> 00:20:34
			it's his ideas. So it's in an
order that he that
		
00:20:35 --> 00:20:38
			it's not the traditional order of
things, and he has portions of
		
00:20:38 --> 00:20:41
			Hadith, so he'll take the portion
that's relevant and put it in a
		
00:20:41 --> 00:20:42
			different spot,
		
00:20:43 --> 00:20:48
			right? And then he'll take in
another similar setting, he'll
		
00:20:48 --> 00:20:51
			take that same Hadith that has a
different chain, and I'll put it
		
00:20:51 --> 00:20:55
			there. And as a result of that, it
requires a lot of Shah,
		
00:20:56 --> 00:21:00
			a lot of commentary to explain why
is exactly that Bukhari did this
		
00:21:00 --> 00:21:04
			the way he did, because nothing
about it is customary. Sahid,
		
00:21:04 --> 00:21:09
			Bukhari, Muslim is customary. It's
rational. Tahara, hear the Hadith
		
00:21:09 --> 00:21:14
			about the subject dua hear the
Hadith about duat right, and he'll
		
00:21:14 --> 00:21:16
			give you the whole Hadith. He
won't splice it up for you,
		
00:21:17 --> 00:21:18
			as Bukhari does.
		
00:21:20 --> 00:21:24
			Some said Muslim is more correct,
but this is not correct. According
		
00:21:24 --> 00:21:33
			to know, what does a
		
00:21:36 --> 00:21:45
			Muslim Hadith? If was Abu
asmaaulamia foot as ansa illalia,
		
00:21:45 --> 00:21:45
			sir
		
00:21:47 --> 00:21:51
			and is sahih Hain was soon an Abu
Dawud, what Tirmidhi, when NASA
		
00:21:51 --> 00:21:58
			IWA, jamla, jamlata, MAF, buchari,
Sabat LF, wami Etan wa Hamsa was
		
00:21:58 --> 00:22:02
			abuna Hadith. All right, so
exactly the entries in Bukhari, I
		
00:22:02 --> 00:22:03
			say entries because they're
repetitions,
		
00:22:05 --> 00:22:05
			7275
		
00:22:10 --> 00:22:13
			Hadith and Bill mukarrar,
including the repeated
		
00:22:14 --> 00:22:18
			Wabi had film AR, If we removed
what's repeated, 4000
		
00:22:19 --> 00:22:20
			Arbat LF
		
00:22:22 --> 00:22:26
			Well, Muslim is caught in muqarra,
Nahu, arbata, Aleph, Muslim, if
		
00:22:26 --> 00:22:28
			you remove his repetitions, also
around 4000
		
00:22:30 --> 00:22:32
			some and ZEDA Faso, here he
		
00:22:34 --> 00:22:36
			to Arafa minus son a Little more
Tamada.
		
00:22:38 --> 00:22:44
			What about other sources, ziyada
for sahih. So what did? What is
		
00:22:44 --> 00:22:47
			the difference between Bukhari
Muslim and then the Famous Five
		
00:22:47 --> 00:22:53
			books, Abu Dawud, tin medi Ibn
Majah, nesayi. Well, four books.
		
00:22:53 --> 00:22:54
			Now that makes the six
		
00:22:56 --> 00:22:57
			is that
		
00:22:58 --> 00:23:01
			they took a middle ground those
four students, they're the next
		
00:23:01 --> 00:23:04
			generation Bukhari Muslim, then
the next generation of these four,
		
00:23:05 --> 00:23:10
			Abu Dawud was really very close to
Imam Ibn Hamil, then Tirmidhi,
		
00:23:10 --> 00:23:14
			Nasai Ibn Majah nahi, of course,
lover of El beit lived in Egypt.
		
00:23:15 --> 00:23:20
			And then tidmidi And Ibn Madra. So
what they did is they said, Hold
		
00:23:20 --> 00:23:24
			on a second. Our teachers, Bukhari
Muslim, are actually being fought
		
00:23:25 --> 00:23:29
			for limiting their books to the
Hadith sahih only because they're
		
00:23:29 --> 00:23:33
			saying there is a use for the
Hassan and the daif, and people
		
00:23:33 --> 00:23:37
			may think that there's no use for
them. So what they did is they
		
00:23:37 --> 00:23:42
			said, Okay, we're gonna limit the
obligations of Islam,
		
00:23:43 --> 00:23:49
			the nest, the outright necessities
of law to the sahih. But beyond
		
00:23:49 --> 00:23:54
			that will open up to the weak,
because weak may be slightly weak,
		
00:23:55 --> 00:24:00
			and there may be so weak that it's
almost fabricated. There's five
		
00:24:00 --> 00:24:04
			conditions for a sahih Hadith,
right? So if just one condition is
		
00:24:04 --> 00:24:05
			missing,
		
00:24:06 --> 00:24:10
			we don't use it at all. No, we use
it, but not in law, not in
		
00:24:10 --> 00:24:11
			obligations and prohibitions
		
00:24:13 --> 00:24:14
			or necessary beliefs.
		
00:24:15 --> 00:24:20
			We do use sahih Hadith even if
Ahad and necessary beliefs, right?
		
00:24:20 --> 00:24:22
			We just don't make Tek feta, the
one who rejects it.
		
00:24:24 --> 00:24:29
			That's a difference. So what they
said here is that in everything,
		
00:24:29 --> 00:24:32
			that's not law, we're going to use
the dive. We open it up to the
		
00:24:32 --> 00:24:35
			dive those four so that was the
compromise, and that's what we
		
00:24:35 --> 00:24:36
			call the sunan
		
00:24:37 --> 00:24:42
			to sahias and then the sunan, and
what Malik is considered also a
		
00:24:42 --> 00:24:46
			source of sahih, except that it's
not just a book of Hadith. He adds
		
00:24:46 --> 00:24:51
			in it sayings of Sahaba, sayings
of the of the of the next
		
00:24:51 --> 00:24:54
			generation and his own Fatah. And
he gives the Amal there, some
		
00:24:54 --> 00:24:55
			people ask
		
00:24:56 --> 00:24:59
			you Maliki's hold the Amal of ah
Medina. Where is the.
		
00:25:00 --> 00:25:06
			The Amal is found in the muata.
Then it's found in the four
		
00:25:06 --> 00:25:10
			ummahat of the Maliki school.
There are four ummahat, four
		
00:25:10 --> 00:25:15
			mother books of the Maliki school.
And these mother books, the top of
		
00:25:15 --> 00:25:17
			it is the mudawana of sahanon
		
00:25:18 --> 00:25:23
			from Abdul Rahman bin Qasim, and
then the three other books,
		
00:25:24 --> 00:25:29
			Al otbia, and other books that
gather Maddox direct statements.
		
00:25:29 --> 00:25:34
			And in that he says, Al Amal ruin
danaka, the action that what we do
		
00:25:34 --> 00:25:38
			here in Medina is this. And he
doesn't mean what the regular
		
00:25:38 --> 00:25:41
			person does in Medina. He's
meaning what the scholars do, and
		
00:25:41 --> 00:25:43
			that's where we get the Amal from.
		
00:25:48 --> 00:25:48
			All right.
		
00:25:51 --> 00:25:52
			Now, Ibn huzaima
		
00:25:53 --> 00:25:58
			attempted to write a sahih, and it
is considered one of the greatest
		
00:25:58 --> 00:26:02
			books of Hadith, except that ma
Beka Amin, who Ella Robo,
		
00:26:03 --> 00:26:07
			only a quarter of it is available.
The rest of it's been lost.
		
00:26:09 --> 00:26:13
			And then there are, and he's going
to cover this other books that
		
00:26:13 --> 00:26:15
			sought to gather the Hadith.
		
00:26:16 --> 00:26:17
			Okay, the sahih.
		
00:26:18 --> 00:26:19
			So
		
00:26:20 --> 00:26:24
			there is a type of book where you
take, let's say, Bucharest book,
		
00:26:25 --> 00:26:27
			and you take the same Hadith that
have different chains,
		
00:26:29 --> 00:26:29
			right?
		
00:26:31 --> 00:26:35
			Mustach, it's called. And then
there's the mustaddraq, which is
		
00:26:35 --> 00:26:36
			that
		
00:26:37 --> 00:26:39
			you take the same conditions.
		
00:26:41 --> 00:26:43
			Did I get them right, or did I mix
them up? You take the same
		
00:26:43 --> 00:26:49
			conditions of a Muhaddith like
Bukhari or Muslim, and you apply
		
00:26:49 --> 00:26:51
			that everywhere else.
		
00:26:52 --> 00:26:56
			And some ulama say that those who
try to do that didn't succeed in
		
00:26:56 --> 00:26:59
			doing that, and they didn't
fulfill all the conditions. But
		
00:26:59 --> 00:26:59
			Allah,
		
00:27:01 --> 00:27:02
			okay,
		
00:27:10 --> 00:27:14
			so there are many, many sahih
Hadith in the four other books,
		
00:27:15 --> 00:27:17
			Abu Dawud, Tirmidhi,
		
00:27:18 --> 00:27:23
			also darakot, Nir, Hamil baihapi,
however, he says,
		
00:27:24 --> 00:27:24
			All right,
		
00:27:25 --> 00:27:30
			layak, fee would Judd, it's not
enough. He's saying there are
		
00:27:30 --> 00:27:34
			sahih Hadith in that but not all
of them are sahih in these books
		
00:27:34 --> 00:27:37
			that I just mentioned. So you have
to look at the conditions that
		
00:27:37 --> 00:27:37
			they observed
		
00:27:39 --> 00:27:39
			for each Hadith,
		
00:27:41 --> 00:27:45
			what an Al Hakim will be Doctor
Zaidi alaihima, wahua, Mutasa
		
00:27:45 --> 00:27:48
			Helen, so el Hakim
		
00:27:50 --> 00:27:52
			sought to
		
00:27:53 --> 00:27:58
			to gather what would have been in
buchare based on Bucharest
		
00:27:58 --> 00:28:03
			conditions. But as many said here,
he didn't. He was not as strict as
		
00:28:03 --> 00:28:04
			Bukhari was in those conditions.
		
00:28:12 --> 00:28:12
			Okay?
		
00:28:13 --> 00:28:18
			And those books that we just
mentioned, he said, if it's if
		
00:28:18 --> 00:28:20
			it's not, so here, chances are
it's Hassan,
		
00:28:22 --> 00:28:27
			except Illah and yada fihi ila to
jebuda for Who were your cardi
		
00:28:27 --> 00:28:35
			Buffy, how? How come he saw he had
him. Ibn had ban Allah, so he habi
		
00:28:35 --> 00:28:35
			had him.
		
00:28:36 --> 00:28:40
			Ibn had been Abu ham Ibn had been
that
		
00:28:45 --> 00:28:49
			Al busty, perhaps the next one is
Al Qutub.
		
00:28:54 --> 00:29:03
			Al most so we mentioned LEM El
tezumf Akata Huma a so we will
		
00:29:05 --> 00:29:09
			talk about that tomorrow
inshallah. Or next time we talk
		
00:29:09 --> 00:29:11
			about this, we take a little
Nevada every day.
		
00:29:12 --> 00:29:16
			Alright, so here we go. What else
we want to talk about? Folks?
		
00:29:16 --> 00:29:20
			Let's take a couple QAs real quick
		
00:29:22 --> 00:29:24
			before we wrap up for today.
Today's a short stream, because we
		
00:29:24 --> 00:29:28
			have the guest, Leonard sax, he's
coming. So we're going to wrap up
		
00:29:28 --> 00:29:31
			in 10 minutes. I'll just take a
few questions here.
		
00:29:42 --> 00:29:43
			Take a few questions here,
		
00:29:49 --> 00:29:52
			smile like something like, really
happy. Celebrate there. I.
		
00:30:01 --> 00:30:01
			All right,
		
00:30:04 --> 00:30:09
			great Spanish language advocacy
for the celebration. Very well
		
00:30:09 --> 00:30:12
			researched and clearly written.
And the author wrote a poem
		
00:30:12 --> 00:30:15
			commemorating maurit, says Rabia
Brown, she has,
		
00:30:16 --> 00:30:19
			I guess, a source, something like
that,
		
00:30:20 --> 00:30:25
			where by go to the Prophet in
Spanish, good, here's a there's
		
00:30:25 --> 00:30:32
			another Rabia. T if somebody won a
plushie via a crane game, does he
		
00:30:32 --> 00:30:35
			get to keep it or should he give
it away? He should give it away.
		
00:30:35 --> 00:30:39
			Those crane games are all haram
for us to play. You put in, uh,
		
00:30:40 --> 00:30:44
			50 cents. You get to work on a
crane and try to get the toy. So
		
00:30:44 --> 00:30:50
			that is basically a false sale in
Islam, invalid sale, because
		
00:30:50 --> 00:30:53
			you're basically you don't know
what you're going to get. And the
		
00:30:53 --> 00:30:57
			the chance to get something is not
sufficient. So that's not enough.
		
00:30:59 --> 00:31:02
			Who are the real Beni Israel
today? There are none Beni Israel.
		
00:31:02 --> 00:31:06
			To be a son of Israel, to be a
descendant of a prophet, you
		
00:31:06 --> 00:31:11
			require to be a believer. Once
kufr comes into the heart of a
		
00:31:11 --> 00:31:14
			person, they're no longer the
descendants of that Prophet,
		
00:31:15 --> 00:31:18
			right? Of course, physically,
they're born from that prophet.
		
00:31:18 --> 00:31:23
			But we, we don't give them the the
honor, the honorific of being the
		
00:31:23 --> 00:31:27
			descendant of a prophet. There are
many people, descendants of
		
00:31:27 --> 00:31:32
			prophets who eventually their
descendants left the truth.
		
00:31:33 --> 00:31:38
			Okay? And one of them, for
example, say nanua Allah says
		
00:31:38 --> 00:31:41
			about his son in nahulaisam and
Alek, right?
		
00:31:43 --> 00:31:45
			Why is my hair? You always get cut
in these pictures? Man,
		
00:31:47 --> 00:31:50
			oh, that's why. So we gotta fix
it. Can you put it back?
		
00:31:52 --> 00:31:56
			About unless I got one of now,
makes me look like I got one of
		
00:31:56 --> 00:31:58
			those. There we go, one of those
fresh haircuts.
		
00:31:59 --> 00:32:04
			How do we tell our parents what
they're doing is wrong? It's not
		
00:32:04 --> 00:32:05
			our responsibility to
		
00:32:07 --> 00:32:10
			to give to command right and
forbid wrong to our parents. But
		
00:32:10 --> 00:32:15
			if you do, you do it in the most
kindest way possible. Okay? Amanda
		
00:32:15 --> 00:32:20
			Mari, we just shocked her that
crane games are are haram. So
		
00:32:20 --> 00:32:26
			basically, any game where you pay
and you don't know what you're
		
00:32:26 --> 00:32:27
			getting back,
		
00:32:28 --> 00:32:33
			you get a chance to shoot the
basketball, and maybe get a a bear
		
00:32:34 --> 00:32:38
			or not. You get a crane, and maybe
you get a toy or not. You get to
		
00:32:38 --> 00:32:41
			throw the rings on the bottles.
They may bounce off and they may
		
00:32:41 --> 00:32:46
			go on. You may get it or not. It's
a gamble, right? So there is no
		
00:32:46 --> 00:32:47
			different than spinning
		
00:32:48 --> 00:32:53
			the wheel or playing, playing the
the what do they call those games?
		
00:32:55 --> 00:32:56
			Yeah, like the
		
00:32:57 --> 00:33:00
			slot machines. It's no different,
right?
		
00:33:01 --> 00:33:06
			So different. Why is kosher food
halal? Says Helena aktar, the
		
00:33:06 --> 00:33:10
			reason is that Allah to Allah
Himself. He said the food, the
		
00:33:10 --> 00:33:14
			taam, meaning here, the
slaughtered meats of the people of
		
00:33:14 --> 00:33:17
			the book, is halal for us to eat.
That's why I
		
00:33:20 --> 00:33:20
			Yeah.
		
00:33:25 --> 00:33:28
			Can we keep artwork with faces of
animals, either as pictures or
		
00:33:28 --> 00:33:28
			sculptures?
		
00:33:30 --> 00:33:33
			As we said earlier in the matte
key, school is pretty lenient on
		
00:33:33 --> 00:33:33
			this matter.
		
00:33:34 --> 00:33:38
			If lenient is the right word to
describe such a thing, it's
		
00:33:38 --> 00:33:40
			basically that what's makru
		
00:33:42 --> 00:33:42
			is
		
00:33:43 --> 00:33:47
			or there are two conditions. If
you have one of them, it's
		
00:33:47 --> 00:33:49
			discouraged. If you have both of
them, It's haram. The conditions
		
00:33:49 --> 00:33:52
			are full body and shadow.
		
00:33:54 --> 00:33:57
			If it's a full body of a human or
an animal
		
00:33:59 --> 00:34:02
			and it has a shadow, has haram. If
it has one of the two,
		
00:34:04 --> 00:34:06
			it's a skirt. So this, for
example, someone bought me this
		
00:34:08 --> 00:34:13
			cheetah. Is that a cheetah or a
jaguar? That's a cheetah, that's a
		
00:34:13 --> 00:34:17
			cheetah on the phone, right as a
phone case. So it neither is it
		
00:34:17 --> 00:34:20
			full body, nor does it have a
shadow. Therefore, it's had
		
00:34:21 --> 00:34:25
			a when I put this up our Qadi in
the masjid, he flipped out, right?
		
00:34:26 --> 00:34:29
			I said, Yeah, Malana, but this is
okay in the madik math. He said,
		
00:34:29 --> 00:34:33
			Yeah, but the people here don't
know what Madame is. They're gonna
		
00:34:33 --> 00:34:34
			think that you're doing something
haram.
		
00:34:35 --> 00:34:38
			So I just turned it over when I go
to the masjid now, so no one
		
00:34:38 --> 00:34:40
			thinks that I'm doing something
haram.
		
00:34:41 --> 00:34:45
			If we see something haram, should
we just keep shut says, Call me yo
		
00:34:45 --> 00:34:46
			Aimo.
		
00:34:47 --> 00:34:50
			When our parents do something
haram, if you can say without
		
00:34:50 --> 00:34:54
			hurting them or making them feel
bad, then you may say it. But if
		
00:34:54 --> 00:34:59
			doing so will injure them, make
them hurt but feel bad, then you
		
00:34:59 --> 00:34:59
			shouldn't do.
		
00:35:00 --> 00:35:02
			Hey, I'm gonna have an idea for
today's thumbnail. Why don't we
		
00:35:02 --> 00:35:03
			take
		
00:35:05 --> 00:35:06
			and the text and everything,
		
00:35:07 --> 00:35:10
			right, their poster?
		
00:35:11 --> 00:35:13
			Yeah, you could put the picture
that you have up on the right, but
		
00:35:13 --> 00:35:17
			then the background would be just
that poster, yeah, like that. Or
		
00:35:17 --> 00:35:20
			in the poster, where's the poster?
Yeah, something like that, or even
		
00:35:20 --> 00:35:24
			that, that's good. Now there's too
much text on that. Go back, yeah,
		
00:35:26 --> 00:35:28
			whatever you want to do something
like that.
		
00:35:30 --> 00:35:32
			Can a person lie to cover up
something he shouldn't have said,
		
00:35:32 --> 00:35:36
			deny it happens. You can lie about
your own sins, provided other
		
00:35:36 --> 00:35:38
			people's rights are not going to
be abused.
		
00:35:39 --> 00:35:43
			So for example, Did you smoke weed
today? No one has the right to ask
		
00:35:43 --> 00:35:46
			you if you committed disobeyed
Allah. That's between me and
		
00:35:46 --> 00:35:46
			Allah. What's wrong with
		
00:35:48 --> 00:35:50
			you? So I can say you don't have
the right to answer. I don't have
		
00:35:50 --> 00:35:54
			to say yes. Does not everything?
Have to tell you the truth, right?
		
00:35:54 --> 00:35:56
			Certain things you don't have, not
your business at all.
		
00:35:59 --> 00:36:02
			But did you steal from fulan At
that point,
		
00:36:03 --> 00:36:08
			you could actually say you also
could possibly deny that, but you
		
00:36:08 --> 00:36:11
			got to give the money back. So we
you're not allowed to ask about
		
00:36:11 --> 00:36:17
			now. Now, by the way, unless
you're in, unless you're in a
		
00:36:17 --> 00:36:21
			hearing, then you can't lie in a
hearing, you cannot lie
		
00:36:22 --> 00:36:24
			in a testimony. You cannot lie
		
00:36:26 --> 00:36:29
			about other people. You say, I
know I took his money, I didn't,
		
00:36:29 --> 00:36:30
			can't
		
00:36:33 --> 00:36:34
			do that. That's really good.
		
00:36:35 --> 00:36:36
			That's really good.
		
00:36:37 --> 00:36:39
			Yeah, it's covered up. That's some
go figure that out. I
		
00:36:46 --> 00:36:50
			can kids wear cartoon shirts?
Well, kids have an exception for
		
00:36:50 --> 00:36:54
			all this. Kids can play with
dolls. Kids could play with toys.
		
00:36:54 --> 00:36:58
			Kids could have teddy bears. They
could have figures. They could
		
00:36:58 --> 00:37:01
			wear the stuff on T shirts, if
they I guess that's okay too,
		
00:37:01 --> 00:37:01
			right?
		
00:37:03 --> 00:37:05
			But there, there are allowed to
play with these things. Yeah,
		
00:37:05 --> 00:37:08
			there's nothing wrong with that.
What's the ruling on adopting
		
00:37:08 --> 00:37:12
			children? Will you get a great
reward, but you cannot adopt him
		
00:37:12 --> 00:37:16
			as a son and lie to him? That's
only thing you can't do. You
		
00:37:16 --> 00:37:19
			cannot lie and say You are my son,
		
00:37:21 --> 00:37:25
			biologically, I'm your dad, that
the boy walks around thinking you
		
00:37:25 --> 00:37:29
			gave birth to him, and that's his
mom and his dad. You actually have
		
00:37:29 --> 00:37:35
			to tell him when the time is
right, I guess, in a in a wise
		
00:37:35 --> 00:37:40
			manner, this is your mom, this is
your dad, and we're just taking
		
00:37:40 --> 00:37:42
			care of you, and he can call you
mom and dad.
		
00:37:43 --> 00:37:48
			You know that he can call you
that, okay, and he and you treat
		
00:37:48 --> 00:37:51
			him like that. And even in
inheritance, you cut a portion for
		
00:37:51 --> 00:37:53
			him from the third that you're
allowed to give to non
		
00:37:53 --> 00:37:56
			inheritance. Because non
inheritor, he's not an inheritor.
		
00:37:56 --> 00:37:58
			Now, what happens when this person
has what
		
00:38:00 --> 00:38:02
			person? What happens when this
person,
		
00:38:04 --> 00:38:05
			they grow up,
		
00:38:06 --> 00:38:07
			then
		
00:38:08 --> 00:38:17
			the adopting mom and him are
there, there can marry, so she has
		
00:38:17 --> 00:38:18
			to wear hijab in front of him.
		
00:38:19 --> 00:38:20
			And if you have daughters,
		
00:38:22 --> 00:38:24
			they have to wear hijab in front
of him, unless
		
00:38:25 --> 00:38:31
			you actually nursed and gave this
boy milk from the mother
		
00:38:32 --> 00:38:36
			before the or around the age of
two, hovering and under the age of
		
00:38:36 --> 00:38:40
			two. So an example with that would
be, she freezes her milk.
		
00:38:41 --> 00:38:43
			Then years later,
		
00:38:46 --> 00:38:50
			they come and adopt a baby, and
that baby is maybe
		
00:38:51 --> 00:38:54
			two or under, around two years old
or under.
		
00:38:55 --> 00:39:01
			At that point, he drinks one sip
of that milk. Kalas, he is now in
		
00:39:01 --> 00:39:03
			by the rules of hijab, a member of
the family.
		
00:39:05 --> 00:39:09
			He's a member of the family by the
rules of hijab, so he can see the
		
00:39:09 --> 00:39:13
			girls without hijab, but he can
never marry them. Same with the
		
00:39:13 --> 00:39:14
			mom.
		
00:39:15 --> 00:39:15
			That's how you do it.
		
00:39:25 --> 00:39:28
			A best book to recommend a
convert, I would say
		
00:39:29 --> 00:39:33
			the biography of the Prophet
sallallahu. Does only prophet mean
		
00:39:33 --> 00:39:38
			Gentile. It means Gentile, non
Jew. It means unlettered. The
		
00:39:38 --> 00:39:43
			difference between illiterate and
unlettered is that illiterate is
		
00:39:43 --> 00:39:47
			somebody who cannot read, tried to
learn how to read, can't right,
		
00:39:47 --> 00:39:52
			no. Unlettered intentionally does
not read. He's educated through
		
00:39:53 --> 00:39:53
			other methods,
		
00:39:55 --> 00:39:55
			okay?
		
00:39:59 --> 00:39:59
			And it also means.
		
00:40:00 --> 00:40:06
			Is of the of mercy. Okay, of mercy
upon his nation. Another meaning
		
00:40:06 --> 00:40:07
			of Ummi.
		
00:40:13 --> 00:40:15
			What if he parents ask you if
something that they do is haram,
		
00:40:15 --> 00:40:18
			you have to tell them the truth in
a gentle way without making them
		
00:40:18 --> 00:40:18
			feel bad.
		
00:40:20 --> 00:40:25
			How do you deal with an
inferiority complex? So it's you
		
00:40:25 --> 00:40:28
			deal with that in different ways.
Number One
		
00:40:29 --> 00:40:31
			through spiritual means,
		
00:40:32 --> 00:40:35
			by realizing the only one that you
truly have to impress is Allah
		
00:40:35 --> 00:40:39
			subhanahu wa and the one who gives
everybody their power and their
		
00:40:39 --> 00:40:44
			weakness is Allah, and he can give
you superiority over others, and
		
00:40:44 --> 00:40:47
			he could lower others. So you
should recite different of God for
		
00:40:47 --> 00:40:51
			that, Allahu, Akbar, Yani, ya
mokniya, Kafi,
		
00:40:52 --> 00:40:56
			differenti that you should always
recite for that number two, there
		
00:40:56 --> 00:41:01
			may be inferiority complexes for
reasons, and you can overcome them
		
00:41:01 --> 00:41:02
			with knowledge,
		
00:41:04 --> 00:41:07
			right? By learning. And I'm not
saying knowledge of fiqh only. I'm
		
00:41:07 --> 00:41:12
			saying knowledge in general. If
you are really knowledgeable about
		
00:41:12 --> 00:41:13
			something, you rise up in the
world,
		
00:41:15 --> 00:41:18
			right? You could, let's say, Take
someone who's got the worst body
		
00:41:18 --> 00:41:22
			possible, but if this person
really puts his mind to studying
		
00:41:23 --> 00:41:26
			and becomes the greatest surgeon
		
00:41:27 --> 00:41:30
			right in the country, or whatever.
		
00:41:31 --> 00:41:34
			All of a sudden, your respect
level rises amongst people so
		
00:41:34 --> 00:41:39
			knowledge. Secondly, there are
ways, if it's physical, to take
		
00:41:39 --> 00:41:40
			care of yourself,
		
00:41:41 --> 00:41:42
			if it's financial,
		
00:41:44 --> 00:41:47
			just take care of yourself, right?
There are ways to change yourself.
		
00:41:47 --> 00:41:51
			I remember one time a guy kid was
feeling so bad because he couldn't
		
00:41:51 --> 00:41:56
			find a job in England, he was just
feeling so miserable, and
		
00:41:58 --> 00:42:02
			his dad said, stop this. Get up,
take a shower,
		
00:42:03 --> 00:42:07
			fix up your hair, put your best
clothes on, and just walk on the
		
00:42:07 --> 00:42:08
			street.
		
00:42:09 --> 00:42:12
			So I'm looking at him, and he's
getting dressed. I was like, oh,
		
00:42:12 --> 00:42:14
			what's going on? You got an
interview or something? He's like,
		
00:42:14 --> 00:42:16
			no. He's like, where are you
going? It's like, nowhere. Just
		
00:42:16 --> 00:42:20
			going to walk on the street,
right? And he came back. I just
		
00:42:20 --> 00:42:23
			felt better. Why? Because I looked
important in front of everybody,
		
00:42:23 --> 00:42:27
			right. Walk fast. He's wearing a
nice suit, and he's walking fast
		
00:42:27 --> 00:42:31
			down the streets. That's it. But
he felt good about himself now. He
		
00:42:31 --> 00:42:35
			feels important. It works
psychological tricks with your own
		
00:42:36 --> 00:42:40
			brain. Hey, why don't we put, why
don't we put,
		
00:42:42 --> 00:42:47
			no that. Why don't we put the mbf,
367, under center? It under
		
00:42:47 --> 00:42:47
			profit?
		
00:42:49 --> 00:42:52
			Yeah, centered there, so it
doesn't look off.
		
00:42:57 --> 00:43:01
			You're making videos with Wahhabi
scholars like Omar Suleiman, is it
		
00:43:01 --> 00:43:06
			halal and Islam to do so? I never
seen those ideas come from him.
		
00:43:06 --> 00:43:08
			Why would we say that? No, I
don't. I never seen, I mean, I
		
00:43:08 --> 00:43:10
			wouldn't talk to him if he if he
was,
		
00:43:13 --> 00:43:15
			I've never seen those
		
00:43:16 --> 00:43:18
			statements come him, that would
from him, that would make it
		
00:43:18 --> 00:43:23
			unlawful to interact with him at
all. And it's not just me. It's,
		
00:43:23 --> 00:43:25
			you know, I always as you all
know.
		
00:43:26 --> 00:43:29
			Hey, Omar, why don't you get the
hex of what Muhammad? And use that
		
00:43:29 --> 00:43:31
			for the under Text.
		
00:43:34 --> 00:43:39
			See Muhammad, get the hex code for
that. Make that and then mbf, 367
		
00:43:39 --> 00:43:42
			in green. You know how to get hex
codes?
		
00:43:43 --> 00:43:48
			This guy's a machine. Yeah, AI
probably, I'm sure he's a chat
		
00:43:48 --> 00:43:53
			GPT. Is nutmeg impermissible?
What's the heck if you ruling on
		
00:43:54 --> 00:43:54
			nutmeg?
		
00:43:58 --> 00:43:59
			They say you could intoxicate.
		
00:44:01 --> 00:44:05
			That's a good question enough to
double check last I heard, it's
		
00:44:05 --> 00:44:07
			forbidden. I heard Yeah.
		
00:44:09 --> 00:44:09
			That's what I heard, yeah.
		
00:44:13 --> 00:44:16
			Look at this guy who's AI using
machine. I
		
00:44:24 --> 00:44:26
			which school thought is Imam
buchari from? He didn't have a
		
00:44:26 --> 00:44:30
			school thought he was his own
which to hit Amen. But his Usul is
		
00:44:30 --> 00:44:35
			Shafi, the Usul that all we need
is the Ahad Hadith, and that is
		
00:44:35 --> 00:44:37
			law that Shafi also. There's no
doubt about that. His Sheik was
		
00:44:37 --> 00:44:41
			Shafi, whose area was Shafi. So
from the Usul portion was Shafi,
		
00:44:43 --> 00:44:47
			without him ever saying that he's
a Shafi, but the usur are clearly
		
00:44:47 --> 00:44:48
			the ulsul of Shafi.
		
00:44:50 --> 00:44:50
			Okay,
		
00:44:53 --> 00:44:55
			what is the best way to be sick?
Free,
		
00:44:58 --> 00:44:59
			any way to attain this.
		
00:45:00 --> 00:45:03
			From the Sunnah and the actions of
the well, there is a way to
		
00:45:03 --> 00:45:06
			decrease your sicknesses, and that
is by decreasing your food.
		
00:45:06 --> 00:45:10
			Because the Prophet sallallahu,
alayhi wa sallam said the abode of
		
00:45:10 --> 00:45:11
			sickness is the stomach.
		
00:45:13 --> 00:45:16
			So eat less food, you'll get less
sickness.
		
00:45:18 --> 00:45:22
			There are that that is the number
one son of the Prophet SAW, eat
		
00:45:22 --> 00:45:26
			less food, you'll get less sick.
And Allah knows best, but
		
00:45:26 --> 00:45:31
			ultimately, getting sickness is
also she fat. For us, it's good
		
00:45:31 --> 00:45:34
			for us to get sick every once in a
while into if, in terms
		
00:45:34 --> 00:45:37
			spiritually, it's good for us we
get our sins cleansed from that,
		
00:45:37 --> 00:45:39
			but we shouldn't try to get sick,
obviously.
		
00:45:41 --> 00:45:44
			How do you deal with multiple
opinions in a madhhab? You have to
		
00:45:44 --> 00:45:48
			take the strongest of them. You
gotta take the strongest of them.
		
00:45:49 --> 00:45:53
			We're we're bound to that. And if
multiple ones are strong, then you
		
00:45:53 --> 00:45:54
			could take either one.
		
00:45:56 --> 00:45:59
			Is the 40 deruth of Sheik
zachariel Can dahli permitted,
		
00:45:59 --> 00:46:00
			permissible to recite. Why not?
		
00:46:01 --> 00:46:05
			I didn't see anything wrong with
reciting this. What's wrong with
		
00:46:05 --> 00:46:05
			reciting this?
		
00:46:08 --> 00:46:11
			Alright, ladies and gentlemen,
unfortunately, we gotta stop here.
		
00:46:12 --> 00:46:16
			Jazakumah And everyone, and hope
to see you all in September.
		
00:46:16 --> 00:46:24
			Subhanallah behind up. Let's stop
for the last. Of course, in a
		
00:46:24 --> 00:46:30
			ladina, I mean, a solid heart,
What a was sober summer was Salaam
		
00:46:30 --> 00:46:31
			Alaikum wa Rahmatullah.