Shadee Elmasry – Celebrating the Final Prophet – NBF 367

Shadee Elmasry
AI: Summary ©
The host of a video discusses various events and topics related to Islam, including a free gathering for young people, a graduation party, and a limit on accessing Facebook groups. The speakers also discuss various books and events related to Islam, including the importance of the first book of Hadith, the use of "naive" in religion, and the use of "naive" in religion. They also touch on the importance of being a honorific witness to prophets and the need to fix mistakes. The speakers provide examples of false sales, false predictions, and false predictions of future events.
AI: Transcript ©
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He was a welcome everybody to the sufina society. Nothing but facts.

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Live Stream, I'm here on a gorgeous Wednesday, on a day that

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we have some special guests in town. We got

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Leonard Sachs coming to speak to the different schools and doing a

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little tour of the area. So we're streaming early, and we're going

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to leave early, but I'm joined by some beautiful landscapers here

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who have come fresh from work, dripping sweat from a What did you

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do at 6am yesterday? You did it? Mashallah, good. And are you a

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landscaper too?

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What are you construction? Even better telling you it's a great

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skill. It's a great skill. Let's get straight to our website that

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we're sharing with everybody today, because this is gonna, I'm

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telling you, it's gonna go real fast.

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We're already down to 1000 there's only 1000 spots left, and we're

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trying to do this gathering and spread this love of the messenger,

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sallallahu alayhi said, and put the Prophet in people's minds and

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people's hearts. And this is an initiative undertaken by myself,

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Shaykh, as familia. He wrote us and our organizations, they put

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all this work together. MashaAllah, let's scroll on the

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website. Are you on the website?

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Is it shared with everybody too? Okay, so look at this gorgeous

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website. I mean, you got Mustafa Davis on your team. Game over.

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Don't even ask questions, right? Uh, let's scroll so September 22

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people don't know Mustafa Davis is he's like in the

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design Hall of Fame for us, like there's Abdul Latif Whiteman and

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him. Who else is there, right? Even white thread press is

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basically Abdul Latif Whiteman, Copy, Paste. No, don't get

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offended for me, but that's what it is. Exact same, spacing,

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sizing, lettering, coloring, everything. Saba Davis's own look,

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right?

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So since September 22 at the Teaneck Marriott,

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okay, Tina teak Marriott is the best place to do things because

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it's literally right off the highway. You're driving on the

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highway in New Jersey. Boom, it's right there. Alright? So join us

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for a very special afternoon. We gather and celebrate the life and

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legacy of the Prophet sallallahu, alayhi wa sallam. And what we're

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going to have here is

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it's going to be we've taken out everything that is Mukta Lafi, so

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that this is not about giving victory to a group or an opinion.

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Like I always have strong opinions, but if it's an opinion,

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then that's not what we need to give victory to. We we want to

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spread the messenger, sallAllahu, alaihi wasallams, his message, his

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everything in a way that everyone can absorb and accept. So keep

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scrolling.

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Yeah, it's moving. I didn't even realize that that told you it's

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Mustafa Davis. He isn't. Yeah, yeah, told you all right. So look

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at this. It's going to be a it's gonna be we got the best Munch

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it's in the area, we got mad at kaswani, and, of course, our own

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Kari Zahid, who is the best. I never listen to Nat until Karis

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ahead starts,

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and when he starts, he's one of the few you don't want him to

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finish. I'm serious. I never listened to Nat before this.

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I just do my own thing in my mind. When the NATs goes on right,

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and then we have talks. We're going to see who the speaker list

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is, which include Sheik hatsam at Hajj, actually, actually, you know

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what? Maybe we should put his picture on

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the website. Let me actually ask the guys. Hold on. Let's go best.

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Chicago.

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Yeah, well, hold on, you're gonna see run second sending a voice

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message.

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All right, here we go.

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Remembrance, abundant solo out on the messenger. So I said all day,

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because the Casitas, that's what they have. And the talks, you're

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going to have to say it. So the whole room is going to be filled

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with salawats. Go down. All right, here are the speakers. It's going

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to be Mufti azimuddin. All right, our man move. Mufti azimudin is

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going to be, by the way, he's coming. Ahmed, I need you. He's

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going to, we're going to host him.

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Well, he's coming from like Thursday night. Zeb Yassin, you

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guys, Inshallah, yeah, we pick him up. We host him. We everything,

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everything, the whole thing, the whole ship you never met Mufti

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azimudin.

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Mofti. Azimudin is Shib him, edgedu, you know their Shib. Muda,

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right? He's literally Shib hit, majdup. He's on all the time.

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There's never a time where he's, like, just sitting talking about

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anything else he's on all the time, talking about spirituality

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and man, and, like, non stop. He's on. He's like, right? I mean, he's

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probably, He is love. He's like, their stuff, if he was on online,

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if he had a live stream, because he's always full of energy, yeah,

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he's Hannah for Yeah. I mean, I know no one's perfect, but yeah.

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All right, then we got Sheik Mohammed Justin. Are we from

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Pennsylvania? Sheik? Fahemi from New Jersey, Sheik amin khalwadi.

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That's an alphabetical order, just for everyone to know. Didn't put

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any put it in any other order. Sheik Amin khalwadia is going to

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be there, and he's the main speaker, because he's the most

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veteran and senior one. Sheik had some Hajj is sending us a voice

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note. Is

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sending us a voice message. Sheikha ij, so that's really

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important to know that

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some the elder she from amongst our in our community, are

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supporting us and with this

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and Sheik Amin, Imam Amin Muhammad, so there's Sheik Amin,

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there's Imam Amin.

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And Sheik he wrote us, of course, keep going down.

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And so here's the schedule. So doors open at two, we begin at 220

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and this is going to be floor seating, mainly with chairs on the

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wings. That's how it's going to be. It's mainly floor seating like

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traditional Milet, basically. But it's not a mullet, because we were

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intentionally removing anything that anyone would disagree with on

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this. This is meant for the whole Ummah, and we're opened up to to

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all the shiok in the area, and, of course, all the Shiva there will

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be invited as guests.

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Not everyone can speak because of the time limit. All right, next,

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what does his next thing say,

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okay, then we have Casitas for about an hour, and then we have

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scholars talks for about an hour for maybe not less than that,

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okay?

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And then as snacks, and so,

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all right, that's where we're headed with this. So that's going

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to be really beautiful evening in September. It's going to be a

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cool, beautiful September, fall day, right? And it's going to be

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something that's gorgeous, alright?

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Really happy that we're making this happen. Speak,

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okay, now, this is a free event. It's free, but you have to

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register. Why? Because scenic Marriott has a limit. We can't

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pass 2000 people. This is

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going to be a big event, and it's already almost sold out, and it's

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going to be streamed too. No, actually, maybe we're it's maybe,

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maybe not streamed. We haven't decided that yet.

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All right. Now there is childcare, 33 per kid.

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Do I have to paint it for my kid?

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Now, kids can get face painting games more, right? You know, face

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painting, so there's limit limited for that too. All right, come and

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be part of this meaningful gathering we renew and our love

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for the messenger there is. It all begins in here. It all begins in

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the heart, and all begins in here. What are you thinking about all

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day long?

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Right? That's what you that's what vikra is. Think about then make

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everyone remember ALLAH, you think, literally, if you live in

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an Islamic country, you can never forget Allah, there's a public

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event five times a day.

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How amazing is that? Now, what is the get in touch here, then you

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could contact us from there. All right,

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so by the way, this website is like bread and butter for most of

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it is.

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Like not even

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half effort needed, but that's how beautiful it is, right? So this is

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what's going on here, and

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it's going to be really a great event.

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What's that

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there's an about page. Let's see the about page. Okay? About page

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celebrating the final prophet. We honor the legacy of satyuko,

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Nate alayhi, salatu wasalam, through our annual gathering, our

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dedication shines through as we cherish the timeless teachings and

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wisdom of parted by the final Prophet, sallAllahu, alayhi wa

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sallam. Okay, and so this is going to be,

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you know, we there's the flyer, right? You can see the flyer

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there,

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right? I think his, one of his, I don't know, I don't want to say

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who, but someone's kid

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is the one who made, wrote that, Muhammad, like that, and then they

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arched it and give it a little extra arch. Okay, you

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click on Register.

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It's right here. You just press register. You just put your name

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and like your email. That's it. Are you registered?

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How'd you register? So quick. You just press right. They said no,

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but how did you know about it? Oh, someone sent in the group chat.

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What? Oh, just now, like a few hours ago, they beat me to it.

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Yeah,

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who? Who's beating me to it? Wait. Do you need to register? Though,

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me, I don't think you need to register, not me, but I'm saying

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like I thought I didn't know that the word spread already.

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Oh, okay, this is someone might have already sent it out at eight

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or something. Yeah, I wasn't even before. That was like 10 or nine.

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Okay, no problem, no problem. Alright, let's, let's now go, if

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to, to remind everyone, you can also come for the whole weekend

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before that. Actually

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know what? I'm not going to talk about that, so we don't distract

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from this. So forget that. We'll talk about that later. Let's,

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let's read from our Hadith, by the way,

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okay, we are reading from Imam in Noah is at a what is here? Okay.

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Oh, well, Muslim a, well, almost on a wallo, Mosa, Herod. So when

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we talk about the types of Hadith,

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the sahih, of course, takes is the takes precedence, is the first

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type of authentic

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narration of the Prophet, sallAllahu, sallam. We call that

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the sahih.

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Now, early books, though, did not limit their narrations to the

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sahih,

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so they may have been sahih, and they may have been Hassan, and

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they may have been some daif Hadith in them.

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Why is that? Because daif Hadith does have a usage in non legal

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matters,

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but the first one to write a book only on the sahih is Al Bukhari.

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So many people get this mistake that the first book of Hadith was

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Bukhari, not at all. There is not a single sahih Hadith or entry or

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narration that Imam Al Bukhari brings that was a shock to the

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rest of the world, of Muslims and scholars. It's not like, Oh, we

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didn't have any Hadith. And that's what many people think. I

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guarantee you that they imagine the first book of Hadith was

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written when bucharedi Get me the birth and death for Bucha. It's

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like 256 or 256 so they say that, Oh, 250, years after, as if the

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Muslims didn't have Hadith until then.

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That's not how it is. It's he just rose the first person to write a

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book solely

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on Hadith, solely on Hadith. Okay,

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so bucharema

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Muslim,

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of course, before buchare was a reason why buchare Muslim wrote,

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why buchare wrote? This is because the type of Hadith that was

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written at that time was the musnaf and then the Musnad

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and

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the mess a need would go by sahabi, like all the Hadith that

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you took from Aisha, all the Hadith that you took that go back

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to Abu Hurairah, all the Hadith you took back to and these books

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got bigger and bigger and bigger and bigger and bigger and bigger

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and bigger

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to the point that some of the Hadith in them were so weak that

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the scholars began getting upset that this trend, and there are

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trends. Humans have trends. Okay, this was definitely a trend.

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And in this trend is haqib naraha way

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was one of the teachers of Bukhari in Persia, and he.

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A Shafi and Persia was originally a Shafi nation area,

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and he said it would be great if someone would write a summary of

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Islam only using sahih Hadith,

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because they got it was like enough with the so many weak

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narrations in these books. So Imam Al Bukhari said it entered my

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heart that I want to do this.

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And he began with hundreds of 1000s of narrations and then

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trimmed it all down into about 2000 narrations, which he used

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parts of them, different parts of them, in about 7000

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entries, and that's what consists of

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Sahir Bukhari. He's

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not the only book he wrote,

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but it's the greatest book, and it's the most authentic book in

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our religion, after the Quran. When we say authentic, it means

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that you could pretty much guarantee the Prophet said these

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things because of the conditions he put before putting it in. It

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doesn't mean that everyone's bound to that action upon that

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narration, because there still may be with stronger narrations, okay,

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or with stronger evidences. I should say,

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okay, so he says, Now that, but the Shafi school is like 95%

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in line with soheib buchare.

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You know that Shafi school? You know there's a paper on this, so

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we share with Shaykh Tabriz, and there's an article on his website

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that one of the Hanafi animal wrote that actually Bukhari 50%

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supports the Hanafi school, and 50%

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shows you. But there's like discussion on this right, like,

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what exactly is

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so Bukhari is the first one. Muslim is the second one.

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And Muslim, we can't say he's 100%

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a pupil, but he looked up to Bukhari, and he took from him and

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benefited from him. At the end of Imam Al bukhari's life, he died

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young, by the way, but

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Muslim himself was a scholar. When he met Bukhari,

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he was already a scholar, and he took from him, and he said that he

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has many statements about Imam Al Bukhari, saying that nobody will

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be against someone like you, except out of jealousy,

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right? And he praised him as the most knowledgeable Hadith master

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on the earth. So we know that Muslim and Bukhari, Muslim had a

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great love for Bukhari, and in the introduction of Muslim, there is a

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criticism that some have said

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is directed at Bukhari. And that's not true.

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I've seen

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of that or analysis and of that saying that he was actually

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criticizing, maybe someone, Tesla, but he was not criticizing his

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Sheik al Bukhari. In fact, when Al Bukhari, out of the jealousy that

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came about through

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he ended up

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being being kicked out of His own hometown.

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Well, who followed him? He there was extremists that used to say,

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even the recitation of the Quran, your recitation of Quran is not

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created.

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So they went to an extreme when the debate of is, is God's word

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created or not? And because they have this, there are reasons for

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that, for them to say that. But of course, it's not the case. We say

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that Allah's word, the Sunnah, we discovered this. Discussed this a

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million times, but ultimately you said Quran. Cannot say the Quran

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is created. So this group, the hashawiya, including Bucharest,

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old teacher,

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Muhammad Muhammad ibn,

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I always forget his name. They say that there's a curse on his name,

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that his name is always forgotten. Bucharest, teacher Muhammad ibn

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starts with a veil or a del they some people say, I've heard this,

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that people will always forget his name. Is he the one that

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instructed

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him? No, that was no.

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But he, in any event, he ends up

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going to the extreme saying your recitation itself is not created.

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Can't say that. So Bucharest says, No matter, He created you and what

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you do is my, my action of rasa, Quran is created, clearly created,

00:19:24 --> 00:19:27

right? So he ends up

00:19:29 --> 00:19:33

expelling him from the city in a public gathering. Everyone is

00:19:33 --> 00:19:36

there and he says, Whosoever

00:19:38 --> 00:19:41

says that the Quran is created, or there that your recitation is

00:19:41 --> 00:19:43

created. Get up and leave.

00:19:44 --> 00:19:49

So Imam, Muslim got up and left. He went with Bukhari buchari. Got

00:19:49 --> 00:19:53

up and left. Muslim got up and left. So Muslim was the only one

00:19:53 --> 00:19:56

who stood with him, and they left the city together, expelled out of

00:19:56 --> 00:19:59

the city back in the old day. The big Sheik of the city, he's in

00:19:59 --> 00:19:59

charge, basically.

00:20:02 --> 00:20:05

Well, Huma, Al Sahul, kutubi, Badal Qurani, these two books are

00:20:05 --> 00:20:12

the most authentic books after the Quran. Well, buchari, Asa, Huma or

00:20:12 --> 00:20:19

ADA and Bukhari is more reliable and has more benefits in it. See,

00:20:19 --> 00:20:22

the way Muslim wrote the book is in a rational way, what's the

00:20:22 --> 00:20:24

subject here, all the sahih Hadith,

00:20:25 --> 00:20:28

what's the subject all the sahidi but buchares book,

00:20:29 --> 00:20:34

it's his ideas. So it's in an order that he that

00:20:35 --> 00:20:38

it's not the traditional order of things, and he has portions of

00:20:38 --> 00:20:41

Hadith, so he'll take the portion that's relevant and put it in a

00:20:41 --> 00:20:42

different spot,

00:20:43 --> 00:20:48

right? And then he'll take in another similar setting, he'll

00:20:48 --> 00:20:51

take that same Hadith that has a different chain, and I'll put it

00:20:51 --> 00:20:55

there. And as a result of that, it requires a lot of Shah,

00:20:56 --> 00:21:00

a lot of commentary to explain why is exactly that Bukhari did this

00:21:00 --> 00:21:04

the way he did, because nothing about it is customary. Sahid,

00:21:04 --> 00:21:09

Bukhari, Muslim is customary. It's rational. Tahara, hear the Hadith

00:21:09 --> 00:21:14

about the subject dua hear the Hadith about duat right, and he'll

00:21:14 --> 00:21:16

give you the whole Hadith. He won't splice it up for you,

00:21:17 --> 00:21:18

as Bukhari does.

00:21:20 --> 00:21:24

Some said Muslim is more correct, but this is not correct. According

00:21:24 --> 00:21:33

to know, what does a

00:21:36 --> 00:21:45

Muslim Hadith? If was Abu asmaaulamia foot as ansa illalia,

00:21:45 --> 00:21:45

sir

00:21:47 --> 00:21:51

and is sahih Hain was soon an Abu Dawud, what Tirmidhi, when NASA

00:21:51 --> 00:21:58

IWA, jamla, jamlata, MAF, buchari, Sabat LF, wami Etan wa Hamsa was

00:21:58 --> 00:22:02

abuna Hadith. All right, so exactly the entries in Bukhari, I

00:22:02 --> 00:22:03

say entries because they're repetitions,

00:22:05 --> 00:22:05

7275

00:22:10 --> 00:22:13

Hadith and Bill mukarrar, including the repeated

00:22:14 --> 00:22:18

Wabi had film AR, If we removed what's repeated, 4000

00:22:19 --> 00:22:20

Arbat LF

00:22:22 --> 00:22:26

Well, Muslim is caught in muqarra, Nahu, arbata, Aleph, Muslim, if

00:22:26 --> 00:22:28

you remove his repetitions, also around 4000

00:22:30 --> 00:22:32

some and ZEDA Faso, here he

00:22:34 --> 00:22:36

to Arafa minus son a Little more Tamada.

00:22:38 --> 00:22:44

What about other sources, ziyada for sahih. So what did? What is

00:22:44 --> 00:22:47

the difference between Bukhari Muslim and then the Famous Five

00:22:47 --> 00:22:53

books, Abu Dawud, tin medi Ibn Majah, nesayi. Well, four books.

00:22:53 --> 00:22:54

Now that makes the six

00:22:56 --> 00:22:57

is that

00:22:58 --> 00:23:01

they took a middle ground those four students, they're the next

00:23:01 --> 00:23:04

generation Bukhari Muslim, then the next generation of these four,

00:23:05 --> 00:23:10

Abu Dawud was really very close to Imam Ibn Hamil, then Tirmidhi,

00:23:10 --> 00:23:14

Nasai Ibn Majah nahi, of course, lover of El beit lived in Egypt.

00:23:15 --> 00:23:20

And then tidmidi And Ibn Madra. So what they did is they said, Hold

00:23:20 --> 00:23:24

on a second. Our teachers, Bukhari Muslim, are actually being fought

00:23:25 --> 00:23:29

for limiting their books to the Hadith sahih only because they're

00:23:29 --> 00:23:33

saying there is a use for the Hassan and the daif, and people

00:23:33 --> 00:23:37

may think that there's no use for them. So what they did is they

00:23:37 --> 00:23:42

said, Okay, we're gonna limit the obligations of Islam,

00:23:43 --> 00:23:49

the nest, the outright necessities of law to the sahih. But beyond

00:23:49 --> 00:23:54

that will open up to the weak, because weak may be slightly weak,

00:23:55 --> 00:24:00

and there may be so weak that it's almost fabricated. There's five

00:24:00 --> 00:24:04

conditions for a sahih Hadith, right? So if just one condition is

00:24:04 --> 00:24:05

missing,

00:24:06 --> 00:24:10

we don't use it at all. No, we use it, but not in law, not in

00:24:10 --> 00:24:11

obligations and prohibitions

00:24:13 --> 00:24:14

or necessary beliefs.

00:24:15 --> 00:24:20

We do use sahih Hadith even if Ahad and necessary beliefs, right?

00:24:20 --> 00:24:22

We just don't make Tek feta, the one who rejects it.

00:24:24 --> 00:24:29

That's a difference. So what they said here is that in everything,

00:24:29 --> 00:24:32

that's not law, we're going to use the dive. We open it up to the

00:24:32 --> 00:24:35

dive those four so that was the compromise, and that's what we

00:24:35 --> 00:24:36

call the sunan

00:24:37 --> 00:24:42

to sahias and then the sunan, and what Malik is considered also a

00:24:42 --> 00:24:46

source of sahih, except that it's not just a book of Hadith. He adds

00:24:46 --> 00:24:51

in it sayings of Sahaba, sayings of the of the of the next

00:24:51 --> 00:24:54

generation and his own Fatah. And he gives the Amal there, some

00:24:54 --> 00:24:55

people ask

00:24:56 --> 00:24:59

you Maliki's hold the Amal of ah Medina. Where is the.

00:25:00 --> 00:25:06

The Amal is found in the muata. Then it's found in the four

00:25:06 --> 00:25:10

ummahat of the Maliki school. There are four ummahat, four

00:25:10 --> 00:25:15

mother books of the Maliki school. And these mother books, the top of

00:25:15 --> 00:25:17

it is the mudawana of sahanon

00:25:18 --> 00:25:23

from Abdul Rahman bin Qasim, and then the three other books,

00:25:24 --> 00:25:29

Al otbia, and other books that gather Maddox direct statements.

00:25:29 --> 00:25:34

And in that he says, Al Amal ruin danaka, the action that what we do

00:25:34 --> 00:25:38

here in Medina is this. And he doesn't mean what the regular

00:25:38 --> 00:25:41

person does in Medina. He's meaning what the scholars do, and

00:25:41 --> 00:25:43

that's where we get the Amal from.

00:25:48 --> 00:25:48

All right.

00:25:51 --> 00:25:52

Now, Ibn huzaima

00:25:53 --> 00:25:58

attempted to write a sahih, and it is considered one of the greatest

00:25:58 --> 00:26:02

books of Hadith, except that ma Beka Amin, who Ella Robo,

00:26:03 --> 00:26:07

only a quarter of it is available. The rest of it's been lost.

00:26:09 --> 00:26:13

And then there are, and he's going to cover this other books that

00:26:13 --> 00:26:15

sought to gather the Hadith.

00:26:16 --> 00:26:17

Okay, the sahih.

00:26:18 --> 00:26:19

So

00:26:20 --> 00:26:24

there is a type of book where you take, let's say, Bucharest book,

00:26:25 --> 00:26:27

and you take the same Hadith that have different chains,

00:26:29 --> 00:26:29

right?

00:26:31 --> 00:26:35

Mustach, it's called. And then there's the mustaddraq, which is

00:26:35 --> 00:26:36

that

00:26:37 --> 00:26:39

you take the same conditions.

00:26:41 --> 00:26:43

Did I get them right, or did I mix them up? You take the same

00:26:43 --> 00:26:49

conditions of a Muhaddith like Bukhari or Muslim, and you apply

00:26:49 --> 00:26:51

that everywhere else.

00:26:52 --> 00:26:56

And some ulama say that those who try to do that didn't succeed in

00:26:56 --> 00:26:59

doing that, and they didn't fulfill all the conditions. But

00:26:59 --> 00:26:59

Allah,

00:27:01 --> 00:27:02

okay,

00:27:10 --> 00:27:14

so there are many, many sahih Hadith in the four other books,

00:27:15 --> 00:27:17

Abu Dawud, Tirmidhi,

00:27:18 --> 00:27:23

also darakot, Nir, Hamil baihapi, however, he says,

00:27:24 --> 00:27:24

All right,

00:27:25 --> 00:27:30

layak, fee would Judd, it's not enough. He's saying there are

00:27:30 --> 00:27:34

sahih Hadith in that but not all of them are sahih in these books

00:27:34 --> 00:27:37

that I just mentioned. So you have to look at the conditions that

00:27:37 --> 00:27:37

they observed

00:27:39 --> 00:27:39

for each Hadith,

00:27:41 --> 00:27:45

what an Al Hakim will be Doctor Zaidi alaihima, wahua, Mutasa

00:27:45 --> 00:27:48

Helen, so el Hakim

00:27:50 --> 00:27:52

sought to

00:27:53 --> 00:27:58

to gather what would have been in buchare based on Bucharest

00:27:58 --> 00:28:03

conditions. But as many said here, he didn't. He was not as strict as

00:28:03 --> 00:28:04

Bukhari was in those conditions.

00:28:12 --> 00:28:12

Okay?

00:28:13 --> 00:28:18

And those books that we just mentioned, he said, if it's if

00:28:18 --> 00:28:20

it's not, so here, chances are it's Hassan,

00:28:22 --> 00:28:27

except Illah and yada fihi ila to jebuda for Who were your cardi

00:28:27 --> 00:28:35

Buffy, how? How come he saw he had him. Ibn had ban Allah, so he habi

00:28:35 --> 00:28:35

had him.

00:28:36 --> 00:28:40

Ibn had been Abu ham Ibn had been that

00:28:45 --> 00:28:49

Al busty, perhaps the next one is Al Qutub.

00:28:54 --> 00:29:03

Al most so we mentioned LEM El tezumf Akata Huma a so we will

00:29:05 --> 00:29:09

talk about that tomorrow inshallah. Or next time we talk

00:29:09 --> 00:29:11

about this, we take a little Nevada every day.

00:29:12 --> 00:29:16

Alright, so here we go. What else we want to talk about? Folks?

00:29:16 --> 00:29:20

Let's take a couple QAs real quick

00:29:22 --> 00:29:24

before we wrap up for today. Today's a short stream, because we

00:29:24 --> 00:29:28

have the guest, Leonard sax, he's coming. So we're going to wrap up

00:29:28 --> 00:29:31

in 10 minutes. I'll just take a few questions here.

00:29:42 --> 00:29:43

Take a few questions here,

00:29:49 --> 00:29:52

smile like something like, really happy. Celebrate there. I.

00:30:01 --> 00:30:01

All right,

00:30:04 --> 00:30:09

great Spanish language advocacy for the celebration. Very well

00:30:09 --> 00:30:12

researched and clearly written. And the author wrote a poem

00:30:12 --> 00:30:15

commemorating maurit, says Rabia Brown, she has,

00:30:16 --> 00:30:19

I guess, a source, something like that,

00:30:20 --> 00:30:25

where by go to the Prophet in Spanish, good, here's a there's

00:30:25 --> 00:30:32

another Rabia. T if somebody won a plushie via a crane game, does he

00:30:32 --> 00:30:35

get to keep it or should he give it away? He should give it away.

00:30:35 --> 00:30:39

Those crane games are all haram for us to play. You put in, uh,

00:30:40 --> 00:30:44

50 cents. You get to work on a crane and try to get the toy. So

00:30:44 --> 00:30:50

that is basically a false sale in Islam, invalid sale, because

00:30:50 --> 00:30:53

you're basically you don't know what you're going to get. And the

00:30:53 --> 00:30:57

the chance to get something is not sufficient. So that's not enough.

00:30:59 --> 00:31:02

Who are the real Beni Israel today? There are none Beni Israel.

00:31:02 --> 00:31:06

To be a son of Israel, to be a descendant of a prophet, you

00:31:06 --> 00:31:11

require to be a believer. Once kufr comes into the heart of a

00:31:11 --> 00:31:14

person, they're no longer the descendants of that Prophet,

00:31:15 --> 00:31:18

right? Of course, physically, they're born from that prophet.

00:31:18 --> 00:31:23

But we, we don't give them the the honor, the honorific of being the

00:31:23 --> 00:31:27

descendant of a prophet. There are many people, descendants of

00:31:27 --> 00:31:32

prophets who eventually their descendants left the truth.

00:31:33 --> 00:31:38

Okay? And one of them, for example, say nanua Allah says

00:31:38 --> 00:31:41

about his son in nahulaisam and Alek, right?

00:31:43 --> 00:31:45

Why is my hair? You always get cut in these pictures? Man,

00:31:47 --> 00:31:50

oh, that's why. So we gotta fix it. Can you put it back?

00:31:52 --> 00:31:56

About unless I got one of now, makes me look like I got one of

00:31:56 --> 00:31:58

those. There we go, one of those fresh haircuts.

00:31:59 --> 00:32:04

How do we tell our parents what they're doing is wrong? It's not

00:32:04 --> 00:32:05

our responsibility to

00:32:07 --> 00:32:10

to give to command right and forbid wrong to our parents. But

00:32:10 --> 00:32:15

if you do, you do it in the most kindest way possible. Okay? Amanda

00:32:15 --> 00:32:20

Mari, we just shocked her that crane games are are haram. So

00:32:20 --> 00:32:26

basically, any game where you pay and you don't know what you're

00:32:26 --> 00:32:27

getting back,

00:32:28 --> 00:32:33

you get a chance to shoot the basketball, and maybe get a a bear

00:32:34 --> 00:32:38

or not. You get a crane, and maybe you get a toy or not. You get to

00:32:38 --> 00:32:41

throw the rings on the bottles. They may bounce off and they may

00:32:41 --> 00:32:46

go on. You may get it or not. It's a gamble, right? So there is no

00:32:46 --> 00:32:47

different than spinning

00:32:48 --> 00:32:53

the wheel or playing, playing the the what do they call those games?

00:32:55 --> 00:32:56

Yeah, like the

00:32:57 --> 00:33:00

slot machines. It's no different, right?

00:33:01 --> 00:33:06

So different. Why is kosher food halal? Says Helena aktar, the

00:33:06 --> 00:33:10

reason is that Allah to Allah Himself. He said the food, the

00:33:10 --> 00:33:14

taam, meaning here, the slaughtered meats of the people of

00:33:14 --> 00:33:17

the book, is halal for us to eat. That's why I

00:33:20 --> 00:33:20

Yeah.

00:33:25 --> 00:33:28

Can we keep artwork with faces of animals, either as pictures or

00:33:28 --> 00:33:28

sculptures?

00:33:30 --> 00:33:33

As we said earlier in the matte key, school is pretty lenient on

00:33:33 --> 00:33:33

this matter.

00:33:34 --> 00:33:38

If lenient is the right word to describe such a thing, it's

00:33:38 --> 00:33:40

basically that what's makru

00:33:42 --> 00:33:42

is

00:33:43 --> 00:33:47

or there are two conditions. If you have one of them, it's

00:33:47 --> 00:33:49

discouraged. If you have both of them, It's haram. The conditions

00:33:49 --> 00:33:52

are full body and shadow.

00:33:54 --> 00:33:57

If it's a full body of a human or an animal

00:33:59 --> 00:34:02

and it has a shadow, has haram. If it has one of the two,

00:34:04 --> 00:34:06

it's a skirt. So this, for example, someone bought me this

00:34:08 --> 00:34:13

cheetah. Is that a cheetah or a jaguar? That's a cheetah, that's a

00:34:13 --> 00:34:17

cheetah on the phone, right as a phone case. So it neither is it

00:34:17 --> 00:34:20

full body, nor does it have a shadow. Therefore, it's had

00:34:21 --> 00:34:25

a when I put this up our Qadi in the masjid, he flipped out, right?

00:34:26 --> 00:34:29

I said, Yeah, Malana, but this is okay in the madik math. He said,

00:34:29 --> 00:34:33

Yeah, but the people here don't know what Madame is. They're gonna

00:34:33 --> 00:34:34

think that you're doing something haram.

00:34:35 --> 00:34:38

So I just turned it over when I go to the masjid now, so no one

00:34:38 --> 00:34:40

thinks that I'm doing something haram.

00:34:41 --> 00:34:45

If we see something haram, should we just keep shut says, Call me yo

00:34:45 --> 00:34:46

Aimo.

00:34:47 --> 00:34:50

When our parents do something haram, if you can say without

00:34:50 --> 00:34:54

hurting them or making them feel bad, then you may say it. But if

00:34:54 --> 00:34:59

doing so will injure them, make them hurt but feel bad, then you

00:34:59 --> 00:34:59

shouldn't do.

00:35:00 --> 00:35:02

Hey, I'm gonna have an idea for today's thumbnail. Why don't we

00:35:02 --> 00:35:03

take

00:35:05 --> 00:35:06

and the text and everything,

00:35:07 --> 00:35:10

right, their poster?

00:35:11 --> 00:35:13

Yeah, you could put the picture that you have up on the right, but

00:35:13 --> 00:35:17

then the background would be just that poster, yeah, like that. Or

00:35:17 --> 00:35:20

in the poster, where's the poster? Yeah, something like that, or even

00:35:20 --> 00:35:24

that, that's good. Now there's too much text on that. Go back, yeah,

00:35:26 --> 00:35:28

whatever you want to do something like that.

00:35:30 --> 00:35:32

Can a person lie to cover up something he shouldn't have said,

00:35:32 --> 00:35:36

deny it happens. You can lie about your own sins, provided other

00:35:36 --> 00:35:38

people's rights are not going to be abused.

00:35:39 --> 00:35:43

So for example, Did you smoke weed today? No one has the right to ask

00:35:43 --> 00:35:46

you if you committed disobeyed Allah. That's between me and

00:35:46 --> 00:35:46

Allah. What's wrong with

00:35:48 --> 00:35:50

you? So I can say you don't have the right to answer. I don't have

00:35:50 --> 00:35:54

to say yes. Does not everything? Have to tell you the truth, right?

00:35:54 --> 00:35:56

Certain things you don't have, not your business at all.

00:35:59 --> 00:36:02

But did you steal from fulan At that point,

00:36:03 --> 00:36:08

you could actually say you also could possibly deny that, but you

00:36:08 --> 00:36:11

got to give the money back. So we you're not allowed to ask about

00:36:11 --> 00:36:17

now. Now, by the way, unless you're in, unless you're in a

00:36:17 --> 00:36:21

hearing, then you can't lie in a hearing, you cannot lie

00:36:22 --> 00:36:24

in a testimony. You cannot lie

00:36:26 --> 00:36:29

about other people. You say, I know I took his money, I didn't,

00:36:29 --> 00:36:30

can't

00:36:33 --> 00:36:34

do that. That's really good.

00:36:35 --> 00:36:36

That's really good.

00:36:37 --> 00:36:39

Yeah, it's covered up. That's some go figure that out. I

00:36:46 --> 00:36:50

can kids wear cartoon shirts? Well, kids have an exception for

00:36:50 --> 00:36:54

all this. Kids can play with dolls. Kids could play with toys.

00:36:54 --> 00:36:58

Kids could have teddy bears. They could have figures. They could

00:36:58 --> 00:37:01

wear the stuff on T shirts, if they I guess that's okay too,

00:37:01 --> 00:37:01

right?

00:37:03 --> 00:37:05

But there, there are allowed to play with these things. Yeah,

00:37:05 --> 00:37:08

there's nothing wrong with that. What's the ruling on adopting

00:37:08 --> 00:37:12

children? Will you get a great reward, but you cannot adopt him

00:37:12 --> 00:37:16

as a son and lie to him? That's only thing you can't do. You

00:37:16 --> 00:37:19

cannot lie and say You are my son,

00:37:21 --> 00:37:25

biologically, I'm your dad, that the boy walks around thinking you

00:37:25 --> 00:37:29

gave birth to him, and that's his mom and his dad. You actually have

00:37:29 --> 00:37:35

to tell him when the time is right, I guess, in a in a wise

00:37:35 --> 00:37:40

manner, this is your mom, this is your dad, and we're just taking

00:37:40 --> 00:37:42

care of you, and he can call you mom and dad.

00:37:43 --> 00:37:48

You know that he can call you that, okay, and he and you treat

00:37:48 --> 00:37:51

him like that. And even in inheritance, you cut a portion for

00:37:51 --> 00:37:53

him from the third that you're allowed to give to non

00:37:53 --> 00:37:56

inheritance. Because non inheritor, he's not an inheritor.

00:37:56 --> 00:37:58

Now, what happens when this person has what

00:38:00 --> 00:38:02

person? What happens when this person,

00:38:04 --> 00:38:05

they grow up,

00:38:06 --> 00:38:07

then

00:38:08 --> 00:38:17

the adopting mom and him are there, there can marry, so she has

00:38:17 --> 00:38:18

to wear hijab in front of him.

00:38:19 --> 00:38:20

And if you have daughters,

00:38:22 --> 00:38:24

they have to wear hijab in front of him, unless

00:38:25 --> 00:38:31

you actually nursed and gave this boy milk from the mother

00:38:32 --> 00:38:36

before the or around the age of two, hovering and under the age of

00:38:36 --> 00:38:40

two. So an example with that would be, she freezes her milk.

00:38:41 --> 00:38:43

Then years later,

00:38:46 --> 00:38:50

they come and adopt a baby, and that baby is maybe

00:38:51 --> 00:38:54

two or under, around two years old or under.

00:38:55 --> 00:39:01

At that point, he drinks one sip of that milk. Kalas, he is now in

00:39:01 --> 00:39:03

by the rules of hijab, a member of the family.

00:39:05 --> 00:39:09

He's a member of the family by the rules of hijab, so he can see the

00:39:09 --> 00:39:13

girls without hijab, but he can never marry them. Same with the

00:39:13 --> 00:39:14

mom.

00:39:15 --> 00:39:15

That's how you do it.

00:39:25 --> 00:39:28

A best book to recommend a convert, I would say

00:39:29 --> 00:39:33

the biography of the Prophet sallallahu. Does only prophet mean

00:39:33 --> 00:39:38

Gentile. It means Gentile, non Jew. It means unlettered. The

00:39:38 --> 00:39:43

difference between illiterate and unlettered is that illiterate is

00:39:43 --> 00:39:47

somebody who cannot read, tried to learn how to read, can't right,

00:39:47 --> 00:39:52

no. Unlettered intentionally does not read. He's educated through

00:39:53 --> 00:39:53

other methods,

00:39:55 --> 00:39:55

okay?

00:39:59 --> 00:39:59

And it also means.

00:40:00 --> 00:40:06

Is of the of mercy. Okay, of mercy upon his nation. Another meaning

00:40:06 --> 00:40:07

of Ummi.

00:40:13 --> 00:40:15

What if he parents ask you if something that they do is haram,

00:40:15 --> 00:40:18

you have to tell them the truth in a gentle way without making them

00:40:18 --> 00:40:18

feel bad.

00:40:20 --> 00:40:25

How do you deal with an inferiority complex? So it's you

00:40:25 --> 00:40:28

deal with that in different ways. Number One

00:40:29 --> 00:40:31

through spiritual means,

00:40:32 --> 00:40:35

by realizing the only one that you truly have to impress is Allah

00:40:35 --> 00:40:39

subhanahu wa and the one who gives everybody their power and their

00:40:39 --> 00:40:44

weakness is Allah, and he can give you superiority over others, and

00:40:44 --> 00:40:47

he could lower others. So you should recite different of God for

00:40:47 --> 00:40:51

that, Allahu, Akbar, Yani, ya mokniya, Kafi,

00:40:52 --> 00:40:56

differenti that you should always recite for that number two, there

00:40:56 --> 00:41:01

may be inferiority complexes for reasons, and you can overcome them

00:41:01 --> 00:41:02

with knowledge,

00:41:04 --> 00:41:07

right? By learning. And I'm not saying knowledge of fiqh only. I'm

00:41:07 --> 00:41:12

saying knowledge in general. If you are really knowledgeable about

00:41:12 --> 00:41:13

something, you rise up in the world,

00:41:15 --> 00:41:18

right? You could, let's say, Take someone who's got the worst body

00:41:18 --> 00:41:22

possible, but if this person really puts his mind to studying

00:41:23 --> 00:41:26

and becomes the greatest surgeon

00:41:27 --> 00:41:30

right in the country, or whatever.

00:41:31 --> 00:41:34

All of a sudden, your respect level rises amongst people so

00:41:34 --> 00:41:39

knowledge. Secondly, there are ways, if it's physical, to take

00:41:39 --> 00:41:40

care of yourself,

00:41:41 --> 00:41:42

if it's financial,

00:41:44 --> 00:41:47

just take care of yourself, right? There are ways to change yourself.

00:41:47 --> 00:41:51

I remember one time a guy kid was feeling so bad because he couldn't

00:41:51 --> 00:41:56

find a job in England, he was just feeling so miserable, and

00:41:58 --> 00:42:02

his dad said, stop this. Get up, take a shower,

00:42:03 --> 00:42:07

fix up your hair, put your best clothes on, and just walk on the

00:42:07 --> 00:42:08

street.

00:42:09 --> 00:42:12

So I'm looking at him, and he's getting dressed. I was like, oh,

00:42:12 --> 00:42:14

what's going on? You got an interview or something? He's like,

00:42:14 --> 00:42:16

no. He's like, where are you going? It's like, nowhere. Just

00:42:16 --> 00:42:20

going to walk on the street, right? And he came back. I just

00:42:20 --> 00:42:23

felt better. Why? Because I looked important in front of everybody,

00:42:23 --> 00:42:27

right. Walk fast. He's wearing a nice suit, and he's walking fast

00:42:27 --> 00:42:31

down the streets. That's it. But he felt good about himself now. He

00:42:31 --> 00:42:35

feels important. It works psychological tricks with your own

00:42:36 --> 00:42:40

brain. Hey, why don't we put, why don't we put,

00:42:42 --> 00:42:47

no that. Why don't we put the mbf, 367, under center? It under

00:42:47 --> 00:42:47

profit?

00:42:49 --> 00:42:52

Yeah, centered there, so it doesn't look off.

00:42:57 --> 00:43:01

You're making videos with Wahhabi scholars like Omar Suleiman, is it

00:43:01 --> 00:43:06

halal and Islam to do so? I never seen those ideas come from him.

00:43:06 --> 00:43:08

Why would we say that? No, I don't. I never seen, I mean, I

00:43:08 --> 00:43:10

wouldn't talk to him if he if he was,

00:43:13 --> 00:43:15

I've never seen those

00:43:16 --> 00:43:18

statements come him, that would from him, that would make it

00:43:18 --> 00:43:23

unlawful to interact with him at all. And it's not just me. It's,

00:43:23 --> 00:43:25

you know, I always as you all know.

00:43:26 --> 00:43:29

Hey, Omar, why don't you get the hex of what Muhammad? And use that

00:43:29 --> 00:43:31

for the under Text.

00:43:34 --> 00:43:39

See Muhammad, get the hex code for that. Make that and then mbf, 367

00:43:39 --> 00:43:42

in green. You know how to get hex codes?

00:43:43 --> 00:43:48

This guy's a machine. Yeah, AI probably, I'm sure he's a chat

00:43:48 --> 00:43:53

GPT. Is nutmeg impermissible? What's the heck if you ruling on

00:43:54 --> 00:43:54

nutmeg?

00:43:58 --> 00:43:59

They say you could intoxicate.

00:44:01 --> 00:44:05

That's a good question enough to double check last I heard, it's

00:44:05 --> 00:44:07

forbidden. I heard Yeah.

00:44:09 --> 00:44:09

That's what I heard, yeah.

00:44:13 --> 00:44:16

Look at this guy who's AI using machine. I

00:44:24 --> 00:44:26

which school thought is Imam buchari from? He didn't have a

00:44:26 --> 00:44:30

school thought he was his own which to hit Amen. But his Usul is

00:44:30 --> 00:44:35

Shafi, the Usul that all we need is the Ahad Hadith, and that is

00:44:35 --> 00:44:37

law that Shafi also. There's no doubt about that. His Sheik was

00:44:37 --> 00:44:41

Shafi, whose area was Shafi. So from the Usul portion was Shafi,

00:44:43 --> 00:44:47

without him ever saying that he's a Shafi, but the usur are clearly

00:44:47 --> 00:44:48

the ulsul of Shafi.

00:44:50 --> 00:44:50

Okay,

00:44:53 --> 00:44:55

what is the best way to be sick? Free,

00:44:58 --> 00:44:59

any way to attain this.

00:45:00 --> 00:45:03

From the Sunnah and the actions of the well, there is a way to

00:45:03 --> 00:45:06

decrease your sicknesses, and that is by decreasing your food.

00:45:06 --> 00:45:10

Because the Prophet sallallahu, alayhi wa sallam said the abode of

00:45:10 --> 00:45:11

sickness is the stomach.

00:45:13 --> 00:45:16

So eat less food, you'll get less sickness.

00:45:18 --> 00:45:22

There are that that is the number one son of the Prophet SAW, eat

00:45:22 --> 00:45:26

less food, you'll get less sick. And Allah knows best, but

00:45:26 --> 00:45:31

ultimately, getting sickness is also she fat. For us, it's good

00:45:31 --> 00:45:34

for us to get sick every once in a while into if, in terms

00:45:34 --> 00:45:37

spiritually, it's good for us we get our sins cleansed from that,

00:45:37 --> 00:45:39

but we shouldn't try to get sick, obviously.

00:45:41 --> 00:45:44

How do you deal with multiple opinions in a madhhab? You have to

00:45:44 --> 00:45:48

take the strongest of them. You gotta take the strongest of them.

00:45:49 --> 00:45:53

We're we're bound to that. And if multiple ones are strong, then you

00:45:53 --> 00:45:54

could take either one.

00:45:56 --> 00:45:59

Is the 40 deruth of Sheik zachariel Can dahli permitted,

00:45:59 --> 00:46:00

permissible to recite. Why not?

00:46:01 --> 00:46:05

I didn't see anything wrong with reciting this. What's wrong with

00:46:05 --> 00:46:05

reciting this?

00:46:08 --> 00:46:11

Alright, ladies and gentlemen, unfortunately, we gotta stop here.

00:46:12 --> 00:46:16

Jazakumah And everyone, and hope to see you all in September.

00:46:16 --> 00:46:24

Subhanallah behind up. Let's stop for the last. Of course, in a

00:46:24 --> 00:46:30

ladina, I mean, a solid heart, What a was sober summer was Salaam

00:46:30 --> 00:46:31

Alaikum wa Rahmatullah.

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