Shadee Elmasry – Can God Come in the Form of Jesus or Any Other Creation

Hello is impossible, okay because it would require the infinite

inside the finite okay? And it would require gods to take

attributes that are impossible for a deity okay? And the whole

meaning of pseudo class to Allah is that it negates

five types of cover. Okay, five types of cover, which with the

first one is Kulu Allahu Ahad and what is it between ahead and

wellhead? wellhead is something one, okay amongst many.

Right?

Every one of you, you're way ahead. There's no one other long

like you, right? Whoever you are born in the place that you are to

the parents that you have, right being you there's only one you

however, you are not ahead. Got your unique, but you're not ahead

ahead means you do not consist of parts you're one in yourself. All

right, do not consist of parts you cannot be divisible. So the

meaning of ahead is that Allah azza wa jal cannot be divisible.

He is not divisible. He's not consistent of parts. Okay? And

this is the meaning of Kulu Allahu Ahad And that's in fact, a

negation of the Trinity. Okay. Being that possessed that the

deity is the divinity is possessed of three different parts. Okay, so

being God, the Father of the Holy Ghost, or whatever it is,

the terminology that they use theologically I know that

popularly it's God, the Father in the Holy Ghost. But the point is

that divisibility is impossible for Allah subhanaw taala. Now,

there is nothing in creation that is indivisible, even the smallest

measurable thing that we can identify today, whatever that is,

is still divisible in parts. You have a front and a back, a top and

a bottom, right, a left and a right. So everything in creation,

its attribute is that it's divisible. And Allah Subhanallah

what's out is not divisible. So therefore he has, there's no

front, back front, right and left. Okay, so anything that the end the

concept and idea that can Can God exists on this world and take a

form, it would be an impossibility, okay, would be an

impossibility, because all forms on this world are also subject to

cause and effect. Right? We know the Prophet ace is subject to

cause and effect. And Allah proves that in the Quran. And you might

wonder, why is it that Allah describes Prophet ASA as used to

walk in the marketplaces and eat food? Right, because nobody walks

in the marketplace unless because you have a need, right? You need

to acquire something. Right? And acquisition, the requirement the

need to acquire is a weakness. Right? Secondly, eating food is

also a weakness, the need for energy. And thirdly, what happens

when you have when you do eat food, you release waste, in good,

your release waste. So all of these are weaknesses. So this is

why Allah subhanaw taala no other prophet is described that him and

his mother used to walk in the marketplace.

You might think to yourself, what is that? Why would you describe a

prophet as someone walked in the market and eat food all humans do?

Well, not all humans are going to be called God right? And Prophet

Allah Allah knows that Prophet Asa was attributed divinity they

attributed divinity to him. Okay, so he negates that by showing that

this prophet ASA with all His Majesty as the one of the five

altruism is ultimately a creation who has needs Okay, he has needs

and an A god cannot have needs not temporarily nor otherwise. Or do

all

of us

be