Shadee Elmasry – Can God Come in the Form of Jesus or Any Other Creation

Shadee Elmasry
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The speaker discusses the meaning of Kulu Allahu born in the same place as Allah himself. They explain that Islam's desire to create a world without the need for energy, waste, and waste release is weakness, and that all forms on the planet are eventually caused and effect by actions. The speaker also discusses the significance of Prophet Asa's divinity and his use of the symbol of the five different parts of the beast.

AI: Summary ©

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			Hello is impossible, okay because
it would require the infinite
		
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			inside the finite okay? And it
would require gods to take
		
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			attributes that are impossible for
a deity okay? And the whole
		
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			meaning of pseudo class to Allah
is that it negates
		
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			five types of cover. Okay, five
types of cover, which with the
		
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			first one is Kulu Allahu Ahad and
what is it between ahead and
		
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			wellhead? wellhead is something
one, okay amongst many.
		
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			Right?
		
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			Every one of you, you're way
ahead. There's no one other long
		
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			like you, right? Whoever you are
born in the place that you are to
		
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			the parents that you have, right
being you there's only one you
		
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			however, you are not ahead. Got
your unique, but you're not ahead
		
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			ahead means you do not consist of
parts you're one in yourself. All
		
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			right, do not consist of parts you
cannot be divisible. So the
		
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			meaning of ahead is that Allah
azza wa jal cannot be divisible.
		
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			He is not divisible. He's not
consistent of parts. Okay? And
		
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			this is the meaning of Kulu Allahu
Ahad And that's in fact, a
		
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			negation of the Trinity. Okay.
Being that possessed that the
		
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			deity is the divinity is possessed
of three different parts. Okay, so
		
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			being God, the Father of the Holy
Ghost, or whatever it is,
		
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			the terminology that they use
theologically I know that
		
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			popularly it's God, the Father in
the Holy Ghost. But the point is
		
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			that divisibility is impossible
for Allah subhanaw taala. Now,
		
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			there is nothing in creation that
is indivisible, even the smallest
		
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			measurable thing that we can
identify today, whatever that is,
		
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			is still divisible in parts. You
have a front and a back, a top and
		
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			a bottom, right, a left and a
right. So everything in creation,
		
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			its attribute is that it's
divisible. And Allah Subhanallah
		
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			what's out is not divisible. So
therefore he has, there's no
		
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			front, back front, right and left.
Okay, so anything that the end the
		
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			concept and idea that can Can God
exists on this world and take a
		
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			form, it would be an
impossibility, okay, would be an
		
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			impossibility, because all forms
on this world are also subject to
		
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			cause and effect. Right? We know
the Prophet ace is subject to
		
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			cause and effect. And Allah proves
that in the Quran. And you might
		
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			wonder, why is it that Allah
describes Prophet ASA as used to
		
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			walk in the marketplaces and eat
food? Right, because nobody walks
		
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			in the marketplace unless because
you have a need, right? You need
		
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			to acquire something. Right? And
acquisition, the requirement the
		
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			need to acquire is a weakness.
Right? Secondly, eating food is
		
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			also a weakness, the need for
energy. And thirdly, what happens
		
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			when you have when you do eat
food, you release waste, in good,
		
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			your release waste. So all of
these are weaknesses. So this is
		
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			why Allah subhanaw taala no other
prophet is described that him and
		
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			his mother used to walk in the
marketplace.
		
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			You might think to yourself, what
is that? Why would you describe a
		
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			prophet as someone walked in the
market and eat food all humans do?
		
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			Well, not all humans are going to
be called God right? And Prophet
		
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			Allah Allah knows that Prophet Asa
was attributed divinity they
		
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			attributed divinity to him. Okay,
so he negates that by showing that
		
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			this prophet ASA with all His
Majesty as the one of the five
		
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			altruism is ultimately a creation
who has needs Okay, he has needs
		
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			and an A god cannot have needs not
temporarily nor otherwise. Or do
		
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			all
		
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			of us
		
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			be