Shadee Elmasry – Bukhari Class #8 1of3

Shadee Elmasry
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The transcript discusses the history and meaning behind the use of the word "has been" in various narratives. It touches on the deeds of the Hadith, the deeds of the Sun statement, and the deeds of the Prophet Muhammad and the Prophet Muhammad. The speakers also discuss the deeds of the Prophet and the deeds of the Sun statement, as well as the deeds of the people in the grave. The conversation concludes with a discussion of the benefits of being a good person and the importance of profitability in addressing one's emotions.

AI: Summary ©

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			Mullah Rahim hamdulillah harbored
al Amin
		
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			while the Slimming
		
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			World amateur Salim ala Sayidina
Muhammad interview Yun Murthy
		
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			Ramadan Radha meanwhile, Samia
Jemaine from Ahmedabad.
		
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			So I believe in our last session
we were still kind of in the
		
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			middle of the
		
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			12 Hadith, which would be page
3839 In your texts
		
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			so just real briefly,
		
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			once again to refresh
		
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			on an Imam Abu Jamal Rahim Allah
and if I'm looking for Tarini I
		
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			mean, we got to remember Buhari
call and smell a call it three to
		
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			our issue that we're here to send
me for home to my shed Nancy
		
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			Fashola I think the Senate within
NASA Clea for called Subhan Allah
		
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			will to a tune for Ashura the ROTC
here
		
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			for him to have that as a learning
rush for y'all to also also voila
		
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			ceiling that HMI the law has
ordered and maybe views are Salam
		
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			Wassenaar Allah He said Muhammad
Mammon Shane Connery to enlarge a
		
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			to female Kwame had the agenda now
for here Ilya and Nakamoto
		
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			afternoon if you recall, Mr Corbyn
at the Delica kualitas met
		
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			infinity merci ahead the jet you
call American mocha be hands on
		
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			Roger leave me know I will look in
the NBA email call it a smell for
		
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			a cooler horn Muhammad Rasool
Allah Jaya enabled the unit he
		
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			will who the
		
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			agenda whatever Allah Allah
Mohammed Fela thank you for your
		
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			claws numb saw the handle in
Quintella more clean and be one
		
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			min Mona if you want more double
the entity as Erica kualitas met
		
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			for kulula addley sent me to NASA
community and for call to.
		
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			So I think we went over the basic
premise of this hadith last week.
		
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			And we had said that this had
happened after the eclipse of the
		
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			sun. And the people thought it to
be a sign and then the Prophet SAW
		
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			Selim came out and then he
mentioned that he is not standing
		
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			in this particular place, except
that he has seen
		
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			the some instances of the
afterlife and then as clear matter
		
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			as he sees the dunya right now are
clear and matter as they see him
		
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			so our salah, so we know that the
way to the prophesy Salah Marwaha.
		
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			In general revelation comes in
different
		
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			methods, different ways. Amongst
them would be the idea, or the
		
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			actual department sizing them
seeing something and knowing that
		
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			it's from an instantiation of
something to come in the
		
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			afterlife, as is in this hadith.
So the Prophet SAW Selim, he said
		
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			that Oh, hiya Ilya. It has been
revealed to me that you will be
		
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			tested in your graves. So that
means this is a Hadith. So here,
		
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			it's a one that's authenticated by
Mr. Bahari. And thus we understand
		
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			that the fitna of the grave or the
tribulation of the grave is one of
		
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			the tenants of creed.
		
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			And I mentioned this explicitly,
because there were was a group, we
		
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			mentioned them before, and what
does he that came in the early
		
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			days of Islam, and they actually
denied that there'd be a
		
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			punishment in the grave? Because
they said on a rational level of
		
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			these, they're claiming that how
is it that someone can be punished
		
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			and they're not really body
anymore? And it's the body that
		
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			feels pain, or can feel
punishment, but the soul? How can
		
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			that be tormented
		
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			in a rational sense, so very
clear, and the fitna of the grave
		
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			is not explicitly mentioned in the
Quran. But we know that both the
		
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			Quran and the Hadith make up
		
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			our understanding of this deen and
also our understanding of events
		
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			of the next life and things of the
unseen. So it doesn't necessarily
		
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			have to be in the Quran for it to
be a facet of it either or of
		
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			creed. Of course, the
		
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			the criteria for accepting things
of creed things that we're to
		
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			believe in and to affirm is true,
is more stringent. Then, when we
		
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			talk about things that are legal
rulings, or even in a lesser
		
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			category, things that have an
encouragement that are meritorious
		
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			to do. So most of the argument
have accepted even the idea of
		
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			Hadith five, or some Hadith that
is less rigorously authenticated,
		
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			but nevertheless, a hadith that is
affiliated with a prophet Muhammad
		
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			SAW Salam as being
		
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			usable for things
		
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			Like encouragement of meritorious
activities, meritorious deeds.
		
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			But for the for the Creed, Hadith
saga, or something close to that
		
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			must be used to inform an element
of creed of Arcada. So not just
		
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			the Quran, but also the hadith is
that way. And also, I think it's
		
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			important to note this because
there's kind of a very superficial
		
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			understanding, definitely amongst
non Muslims and maybe perhaps even
		
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			among some Muslims that, you know,
if it's not in the Quran, then
		
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			it's not really Islam, or you
know, the Quran doesn't say so.
		
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			Then it's kind of a debatable
issue and you know, so forth, but
		
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			look around very clearly tells us
that to follow the prophets I send
		
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			them when you start Rasulullah
Fatah, Allah, whoever follows the
		
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			prophet has followed Allah. And so
the, Allah has equated following
		
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			His Prophet with following him.
		
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			And in fact, Where did our access
to the Quran word come from to
		
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			begin with, from the Prophet
Muhammad, so our salah, so, this
		
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			kind of
		
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			splitting between the Quran and
Sunnah and giving us some type of
		
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			lesser rank, indeed it is not as
authoritative as the Quran,
		
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			because we believe the Quran to be
the word speech of Allah subhanaw
		
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			taala is real to Mohammed Salah
Salem and then even the modes of
		
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			transmission by which has come to
us are unequivocal. In other
		
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			words, there's no doubt there in
that this came from hamazon
		
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			Solomon came from the Prophet
Muhammad
		
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			from Allah subhanaw taala and fear
the Prophet Muhammad. So I said,
		
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			whereas the Hadith, one,
		
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			many of the Hadith horrendous or I
should say some of the Hadith are
		
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			in this category of being
unequivocal, not that many, but
		
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			the ones that are not are enough,
rigorously authenticated enough,
		
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			that we take them as a measure of
how we practice the team. And
		
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			that's my age now of the
parliament. And HML consensus of
		
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			the scholars actually is
unequivocal. So there hasn't been
		
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			any scholar of any repute
throughout our history who has
		
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			ever said that
		
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			we are to discard the Hadith and
only look at the Quran. No one has
		
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			come and said that only the
splinter groups who are not all of
		
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			it, or not scholars, but all of
the scholars mentioned this,
		
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			knowing that the Hadith itself is
in a slightly lesser category than
		
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			the Quran. But even with this
caveat, we still read the Hadith
		
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			authoritatively as a means of
knowing what the deen is telling
		
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			us to do.
		
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			And also as a means of informing
us of things of the light things
		
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			of the unseen.
		
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			Look around doesn't really talk
about much about the signs of the
		
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			Last Day of the Day of Judgment.
Whereas the Hadith has many
		
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			inferences to this by yet also
that is an element of creed. Here
		
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			even the Messiah had the gel is
mentioned here in this hadith. I
		
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			don't believe he's not mentioned
in the Quran specifically, but
		
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			nevertheless believe in the coming
of the Antichrist. And in the
		
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			second coming of Christ Jesus, our
firm elements of creed even though
		
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			they are not mentioned
specifically in the Quran.
		
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			So
		
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			coming back
		
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			indirectly, in a sense, yes,
because the Quran says what
		
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			Mafalda Lu Hua masala whoo when I
can show me Hallahan he was not
		
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			crucified nor was he killed, but
it was made to look like that will
		
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			load off and Allah has raised him
meaning that he's still alive
		
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			actually an earthly life, you
know, with lungs and heart and
		
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			breathing that type of life but
		
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			so it doesn't say explicitly he's
coming back, but one can infer if
		
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			he's still alive, then that means
he did not die an early death yet
		
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			and everyone dies an earthly death
even all the profits so he must
		
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			come back
		
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			to it when it says he will speak
in London when
		
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			so that is that
		
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			it's not explicit. No, that was
when.
		
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			When my mother Maria Mata has said
I'm giving birth to him and then
		
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			he she, she presented him to the
people of many.
		
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			He would speak as
		
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			well, you're kind of in SF in
manuka Minnesota he, yes, that's
		
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			true, but as an adult already
happened. But when Jesus says, was
		
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			said, and why do you want to know?
		
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			We all know it. We all know, we
all know Oberth higher and peace
		
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			be upon me the day that I was
born, and the day that I will die
		
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			and the data will be resurrected.
		
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			And the Quran at the same time
says he didn't die yet. Hence,
		
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			he's not going to die in heaven.
He's going to die on the earth. So
		
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			there's a kind of an implicit
inference that there is a return
		
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			of Jesus but not explicit.
		
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			Adult, I'm thinking like older
adults be
		
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			like,
		
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			when we have a job, everybody
says, so can specifically
		
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			mentioning with speaking as an
adult,
		
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			what it's on, it's in reference to
him speaking as an infant.
		
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			That's why it was mentioned the
two next to each other.
		
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			Where you can learn less if we
maniwa Cahalane Phil Maddy still
		
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			in the cradle, as an infant, which
is a miraculous thing. And also
		
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			later when he is a prophet, he
will also speak as well.
		
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			The
		
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			chanting directly, yeah, he's
mentioned No, he's mentioned
		
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			specifically in this highly,
because he said you will be tried
		
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			and tested in the grave. Like you
you'll be tried and tested in
		
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			tribute lated with a messy head
with the coming of the Antichrist.
		
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			And in most your head that gel is
		
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			a creature
		
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			a man
		
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			that according to some of the
Hadith, especially the ones in
		
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			Muslim, I'm Timmy dari that he is
actually alive now but in a place
		
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			that
		
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			no one can actually get to. Even
though the Hadith just says then
		
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			Muslims says that some of the
Sahaba actually rode out on a boat
		
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			and they encountered this island
and then they found that this
		
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			beast hairy like creature was
there and it led them to a place
		
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			where this man with one eye was
		
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			was tied up shackled. And when
asked they said that, it was
		
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			mentioned that this is a messy
head that Yeah.
		
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			So
		
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			mercy is mentioned in directing
that people come back
		
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			so
		
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			and for that case, how to pray the
five prayers that mentioned the
		
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			Quran, how specifically to make
Hajj is not mentioned in the
		
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			Quran, there's many things that
are not mentioned in the Quran,
		
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			the Quran more talks about things
		
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			in a general sense, because the
Quran also is a book that we read.
		
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			And in of itself, reading it, you
know from reciting it is a type of
		
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			devotional Act, the type of a bad
Hadith can sometimes fall in that
		
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			category, but not like not like,
you know, read the Hadith for its
		
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			meanings, more than the words
themselves. So the words
		
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			themselves in the Quran actually
are sacred, in a sense. That's why
		
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			some of the Hadith, like here in
this hadith, they're always said,
		
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			twice. You know, I'm not sure if
he said the Mukhin, or the
		
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			Mothman, the one who has certainty
or the believer, how, though it's
		
00:13:20 --> 00:13:24
			called a shacman, or Rawi, it's
called a doubt from the narrator.
		
00:13:25 --> 00:13:30
			He wasn't exactly sure which one
as Matt said, so he put both. And
		
00:13:30 --> 00:13:33
			this is kind of indicate that
doesn't make the Hadith weak and
		
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			makes it strong, because he's
showing that I'm not exactly sure,
		
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			but his level of precision was
even to mention both words,
		
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			because either one of them could
have been mentioned by the prophet
		
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			homicidal. So the meanings that we
infer from it can be from either
		
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			one of those two words. And in the
same thing at the end of the
		
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			Hadith, and when I felt I was more
sad, than when I have to hypocrite
		
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			or the one the more dab the one
who is full of doubt. And there's
		
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			similar meanings. But sometimes,
you know, these, these slight
		
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			differences in narration actually
lead to slight differences in
		
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			rulings as well. Not in this
particular Hadith because this is
		
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			talking about,
		
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			like he was talking about things
of the unseen but sometimes in
		
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			other types of Hadith, it could be
differences, narration can
		
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			sometimes be different in
difference in ruling. So it's
		
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			quite shocking.
		
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			Growing
		
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			up, I have one question relating
to this, should I ask right now or
		
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			wait? Go ahead. Okay.
		
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			Like you mentioned, Habib, is the
word of Prophet sallallahu
		
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			wasallam Manos lon believers don't
even need lots of Muslims
		
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			questions. It's just the other day
I encountered a practicing Muslim.
		
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			Like I was coming to
		
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			Because I was at their old man.
Yes and where I was going, and I
		
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			told them, and he said, How do you
know that?
		
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			The hadith says, What?
		
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			To believe in a day, when it was
it started being compiled after
		
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			500 years. So then I just
mentioned that that was not true.
		
00:15:27 --> 00:15:29
			It was already being copied.
		
00:15:31 --> 00:15:38
			But I don't know if I was able to
convey my self correctly or not.
		
00:15:39 --> 00:15:45
			Under thought of such people, like
come across. So like, how should
		
00:15:46 --> 00:15:50
			we answer them? I'm sure other?
That's a good question. But if you
		
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			allow me to take handle out at the
end, if you remind me, no, no,
		
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			I'll do that.
		
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			So
		
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			the comparison made between the
trial in the grave and the trial
		
00:16:06 --> 00:16:08
			of Mercia had the gel.
		
00:16:09 --> 00:16:12
			Why? They said that
		
00:16:13 --> 00:16:16
			the similarity lies in the
severity of the Tribulation
		
00:16:16 --> 00:16:21
			between the two. We said last
week, that the fitna of an Maha
		
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			well met the fitna of when one is
in, you know, the throngs of
		
00:16:26 --> 00:16:31
			death, and their soul is about to
leave is a very difficult trial,
		
00:16:31 --> 00:16:36
			because we said this is the last
opportunity for Satan to
		
00:16:38 --> 00:16:41
			lead the soul astray after this,
there's no more opportunities. So
		
00:16:41 --> 00:16:43
			he's going to put up all the
stops, you know, he's gonna put
		
00:16:43 --> 00:16:48
			his whole arsenal and he doesn't
want he doesn't want just like to
		
00:16:48 --> 00:16:53
			sow like some doubt he wants to go
for. So he's gonna go, he's gonna
		
00:16:53 --> 00:16:57
			come at people with Cofer with
disbelief. If they were, for
		
00:16:57 --> 00:17:00
			example, a Christian and they have
converted to Islam, he might say
		
00:17:00 --> 00:17:03
			something like, Well, are you sure
maybe Jesus is the savior, maybe
		
00:17:03 --> 00:17:06
			he's the son of God, maybe, you
know, are you going to take this
		
00:17:06 --> 00:17:10
			chance coming to the end of your
life, these things, these type of
		
00:17:12 --> 00:17:15
			fit and will come so it's a very
strong fitna. Same thing with MSA
		
00:17:15 --> 00:17:19
			had the jet. Most of the followers
obviously had a jet won't be
		
00:17:19 --> 00:17:20
			Muslims per se.
		
00:17:21 --> 00:17:24
			Some of the narrations say most of
them will be Jews, in fact, but
		
00:17:24 --> 00:17:28
			there is no doubt that some
Muslims, perhaps a great number
		
00:17:28 --> 00:17:33
			will follow him. So despite what
we know about the Hadith, talking
		
00:17:33 --> 00:17:36
			about what he will look like, and
that the believer will see the
		
00:17:36 --> 00:17:39
			word Kafeel written down there,
for his forehead, and so forth,
		
00:17:39 --> 00:17:42
			and some of the signs that he will
bring, even though they will seem
		
00:17:42 --> 00:17:46
			miraculous, they're really, which
are indeed miraculous, but they're
		
00:17:46 --> 00:17:51
			assigned to know who he is not to
follow him. So, despite all of
		
00:17:51 --> 00:17:56
			that, there will still be people
will be taken in by the trickery.
		
00:17:57 --> 00:18:00
			And digest actually comes from a
Dejan, which means to trick
		
00:18:00 --> 00:18:02
			someone, you know, to,
		
00:18:04 --> 00:18:08
			to plot against them to make
falsehood appear as truth is
		
00:18:08 --> 00:18:09
			probably better meaning
		
00:18:10 --> 00:18:13
			and that will be the job of
		
00:18:14 --> 00:18:18
			the Antichrist. So he's called the
messier, which is the same word
		
00:18:18 --> 00:18:21
			that we use for the Prophet Jesus,
he said, he said,
		
00:18:23 --> 00:18:25
			and there's different opinions
about what one of the comes from.
		
00:18:27 --> 00:18:31
			Mess, is a word that means to
cover something big in a small
		
00:18:31 --> 00:18:36
			amount of time. So one of the
distinguishing characteristics of
		
00:18:36 --> 00:18:38
			those who had the journalist that
he'll be able to get around the
		
00:18:38 --> 00:18:42
			Earth pretty quickly go from place
to place to place to place and
		
00:18:42 --> 00:18:43
			many will follow him.
		
00:18:44 --> 00:18:47
			The only two places you will not
be able to enter as come in the
		
00:18:47 --> 00:18:51
			Hadith. So here are Mecca and
Medina, he will not he will not be
		
00:18:51 --> 00:18:56
			allowed to enter those places,
wherever else has influence could
		
00:18:56 --> 00:18:56
			be felt.
		
00:18:58 --> 00:18:59
			So
		
00:19:00 --> 00:19:05
			the fitnah WMSC held the jet
eventually will end and will
		
00:19:05 --> 00:19:09
			culminate in the coming of Christ
Alehissalaam where he will slay
		
00:19:11 --> 00:19:12
			the Antichrist Slayer mercy.
		
00:19:18 --> 00:19:20
			But what we want to stick to here
is about the,
		
00:19:21 --> 00:19:24
			the meanings of the Hadith itself.
So
		
00:19:27 --> 00:19:32
			when one is being tried in the
grave, the angels will appear
		
00:19:32 --> 00:19:37
			monka and here they want to angels
will ask the question or questions
		
00:19:38 --> 00:19:42
			and some narrations indicate
they're actually asked. This
		
00:19:42 --> 00:19:46
			narration indicates that you will
see somehow you will be given an
		
00:19:46 --> 00:19:50
			image or an understanding of the
Prophet Muhammad SAW Selim and
		
00:19:50 --> 00:19:54
			then you have to kind of either
affirm that you know he is the
		
00:19:54 --> 00:19:59
			Prophet SAW Selim or and Mahtab or
Mala fit, the one in doubt or the
		
00:19:59 --> 00:20:00
			hip
		
00:20:00 --> 00:20:03
			Procrit will not be able to do so.
His tongue will not help him. He
		
00:20:03 --> 00:20:06
			may want to say that's the
prophesy said and but if there's
		
00:20:06 --> 00:20:11
			no Amen, he can't. So only the
ones with Eman will be able to say
		
00:20:11 --> 00:20:13
			it correctly. It's not like
		
00:20:14 --> 00:20:18
			you know a test where you can fake
it you know the Catholic comes to
		
00:20:18 --> 00:20:21
			the end and says Oh, really he is
the product Okay, fine. He is
		
00:20:22 --> 00:20:25
			doesn't look like that. He has a
man or she has a man in her heart
		
00:20:25 --> 00:20:29
			then they're able to a little give
them a few to answer correctly.
		
00:20:29 --> 00:20:32
			Because it's really just an
affirmation of what you were doing
		
00:20:32 --> 00:20:37
			in the dunya it's not like there's
gonna be no surprises. And if
		
00:20:37 --> 00:20:39
			there are the people who did not
believe in him or had doubts about
		
00:20:39 --> 00:20:40
			him, then
		
00:20:41 --> 00:20:42
			they will not be able to answer
		
00:20:44 --> 00:20:46
			what would be possible that when
we
		
00:20:48 --> 00:20:49
			get close to
		
00:20:55 --> 00:21:00
			that betrayer because that
happened. People told me to make
		
00:21:04 --> 00:21:09
			out the first side of COPPA, but I
forgot everything when when I
		
00:21:11 --> 00:21:15
			know it's not like that, but was
still we make a lot nonetheless
		
00:21:15 --> 00:21:19
			one of the Duat we say almost a
bit Nanda sweat for Bitna.
		
00:21:19 --> 00:21:24
			undersoil give us this beat allow
us to be firm and sure when the
		
00:21:24 --> 00:21:25
			question comes
		
00:21:27 --> 00:21:27
			in the grave
		
00:21:33 --> 00:21:35
			hola hola said Bettina
		
00:21:36 --> 00:21:36
			and this
		
00:21:39 --> 00:21:43
			and it's actually one of the
practices of Muslims what's called
		
00:21:43 --> 00:21:44
			the dentin.
		
00:21:46 --> 00:21:50
			When after the person is buried in
the grave, the Hadith indicate
		
00:21:50 --> 00:21:54
			that the prophesy centum did some
sort of dentin, which where he's
		
00:21:54 --> 00:21:57
			talking to the person in a grave
and say, Yeah, Abdullah slave of
		
00:21:57 --> 00:22:03
			God, not Dr. Hulan or Sultan,
foolin, or king or president. He's
		
00:22:03 --> 00:22:04
			a slave now in the grave.
		
00:22:06 --> 00:22:11
			If the angels come and ask you,
Who was your Lord say Allah? And
		
00:22:11 --> 00:22:13
			if they asked you who is your
prophet, same Mohammed sighs and
		
00:22:13 --> 00:22:17
			was asking what is your deen say
is that this is called Total
		
00:22:17 --> 00:22:18
			clean.
		
00:22:19 --> 00:22:24
			And the Hadith indicate that the
province will accept them or that
		
00:22:24 --> 00:22:27
			even the dead in the grave can
hear those who are speaking to
		
00:22:27 --> 00:22:30
			them have some sense of those who
are speaking to them, even though
		
00:22:30 --> 00:22:35
			we can't solicit an answer coming
back from them, or narrative.
		
00:22:36 --> 00:22:39
			But they can hear what what is
being said to them, even the not
		
00:22:39 --> 00:22:42
			even the kofod because in during
the battle is better after the
		
00:22:42 --> 00:22:47
			battle was over. And the bodies of
the Mushrikeen who are killed in
		
00:22:47 --> 00:22:50
			battle were put in the well, the
province I said leaned over and he
		
00:22:50 --> 00:22:50
			said,
		
00:22:52 --> 00:22:55
			those of the well are those of the
grave.
		
00:22:56 --> 00:22:59
			Have you found what Allah has
promised you to be true? Because
		
00:22:59 --> 00:23:02
			we have found what Allah promised
us to be true. And one of the
		
00:23:02 --> 00:23:06
			Sahaba said, Yeah, rasool Allah,
you know, they're dead. How can
		
00:23:06 --> 00:23:10
			they hear us hear you, he said,
their hearing is no less than
		
00:23:10 --> 00:23:17
			yours. So they can hear they have
awareness of what's going on. So
		
00:23:17 --> 00:23:21
			the idea of some sort of level of
awareness even to the dead is
		
00:23:21 --> 00:23:26
			often eat ice cream. It's not like
some weird type of you know,
		
00:23:26 --> 00:23:31
			fringe group said that we it's not
perceptible to us, we may not be
		
00:23:31 --> 00:23:33
			able to perceive it, but
nonetheless, we believe that that
		
00:23:33 --> 00:23:37
			the dead have some perception,
some sense of awareness, because
		
00:23:37 --> 00:23:41
			they pass through death. They
don't remain dead in the sense
		
00:23:41 --> 00:23:44
			that they don't exist anymore.
They still exist, but in a
		
00:23:44 --> 00:23:48
			different way in a different well,
so they're alive in a sense. And
		
00:23:48 --> 00:23:51
			the Quran says Don't say of those
who have been killed in the way of
		
00:23:51 --> 00:23:55
			Allah subhanaw taala as dead
rather they are alive. What you
		
00:23:55 --> 00:23:59
			cannot what I couldn't let us
earlier but you cannot feel it,
		
00:23:59 --> 00:24:03
			you cannot perceive it. So it's a
it's something even though
		
00:24:04 --> 00:24:05
			firms will
		
00:24:07 --> 00:24:08
			move
		
00:24:13 --> 00:24:13
			on
		
00:24:17 --> 00:24:21
			difference of four different times
here InDesign, I guess
		
00:24:27 --> 00:24:28
			was that a question there?
		
00:24:32 --> 00:24:33
			Thank you
		
00:24:38 --> 00:24:39
			it's always good to have
confirmation.
		
00:24:43 --> 00:24:44
			So the next Hadith
		
00:24:48 --> 00:24:50
			all of the Hadees we've been
reading so far in the past three
		
00:24:50 --> 00:24:51
			or four,
		
00:24:52 --> 00:24:56
			because we included them in Kitab
11, or the chapter dealing with
		
00:24:56 --> 00:25:00
			knowledge. So you can see that
even though it's tough
		
00:25:00 --> 00:25:00
			Talking about
		
00:25:02 --> 00:25:05
			different topics but there's a
theme, a central theme about
		
00:25:05 --> 00:25:09
			knowledge. And we see this also in
this hadith we're going to read
		
00:25:09 --> 00:25:10
			here
		
00:25:11 --> 00:25:16
			on Wednesday at UCLA and the whole
con de la rasool Allah man Asad
		
00:25:16 --> 00:25:20
			onesie. Bucha Vatika, Yeoman Clara
Carlos who lives on Salem, Vernon
		
00:25:20 --> 00:25:25
			to Yamaha Regatta, Elias Eleni and
Heather Hadith he had an our our
		
00:25:25 --> 00:25:30
			mink limb or a tomb in her Sakala
Hadith Asada nasty vicious ratty
		
00:25:30 --> 00:25:35
			Omen the Amity men call in the law
Hollis and Bill Cosby infc.
		
00:25:36 --> 00:25:42
			So a Maria said it was sent to the
messenger Lasar send them who are
		
00:25:42 --> 00:25:45
			the most Felicity are the happiest
ones in receiving
		
00:25:46 --> 00:25:49
			or benefiting from your
intercession on the day of
		
00:25:49 --> 00:25:49
			judgment.
		
00:25:51 --> 00:25:54
			He said salaam salaam Abu right, I
have thought that nobody would ask
		
00:25:54 --> 00:25:56
			me this question before you from
what I've seen of your
		
00:25:58 --> 00:25:59
			covetousness for Hadith.
		
00:26:01 --> 00:26:05
			Usually covetousness uses in a
negative sense, but here's also
		
00:26:05 --> 00:26:08
			the Arabic word is usually used in
a negative sense sometimes but
		
00:26:08 --> 00:26:12
			here it's it's a positive light.
In other words that he's covered
		
00:26:12 --> 00:26:15
			is of knowing more of what the
Prophet SAW said Him say.
		
00:26:17 --> 00:26:19
			The happiest people when receiving
my intercession are those who say
		
00:26:19 --> 00:26:22
			Allah in that in Allah purely from
their heart.
		
00:26:26 --> 00:26:30
			So many benefits to this
particular Hadith one thing we
		
00:26:30 --> 00:26:31
			noticed right off
		
00:26:33 --> 00:26:34
			that
		
00:26:35 --> 00:26:39
			Abu Huraira radula and he said to
the poverty I said him he called
		
00:26:39 --> 00:26:40
			him by
		
00:26:42 --> 00:26:45
			the best way to call the province
ourselves. Namely, he said the
		
00:26:46 --> 00:26:47
			rasool Allah O Messenger of Allah.
		
00:26:49 --> 00:26:52
			So no one called the province I
sent him by his name, no one said
		
00:26:52 --> 00:26:56
			Yeah, Muhammad in July for the
hara, you know, like the
		
00:26:58 --> 00:26:59
			sort of
		
00:27:00 --> 00:27:05
			uncultured Bedouin Arabs who came
from outside of the main city
		
00:27:05 --> 00:27:10
			centers of Makkah and Medina and
they did not have sort of the
		
00:27:12 --> 00:27:15
			you know, the report or
approachment that the people of
		
00:27:15 --> 00:27:18
			the city had on the Quran kind of
says that explicitly.
		
00:27:19 --> 00:27:20
			And out of what suddenly felt
		
00:27:22 --> 00:27:26
			heard with Allah and so forth,
that they are the ones closer to
		
00:27:26 --> 00:27:29
			the fat and out and you know, when
you read out all be careful, it's
		
00:27:29 --> 00:27:33
			not Arabs, it's saying out all
which is the desert nomadic
		
00:27:33 --> 00:27:37
			Bedouin tribes. So they were
people who didn't really have a
		
00:27:37 --> 00:27:39
			particular place that they live,
but they constantly had to leave
		
00:27:39 --> 00:27:44
			and look for Maha. Look for a
place where they contend their
		
00:27:44 --> 00:27:48
			livestock and for water, whenever
they're in a place and that ceases
		
00:27:48 --> 00:27:51
			to sustain them, they have to move
on. So that that particular type
		
00:27:51 --> 00:27:54
			of lifestyle has a picture of a
particular type of effect on the
		
00:27:55 --> 00:27:59
			sort of emotional psychological
makeup of the people who have to
		
00:28:00 --> 00:28:01
			deal with that.
		
00:28:02 --> 00:28:06
			But the people of the close the
hub of the Prophet SAW, I
		
00:28:06 --> 00:28:10
			certainly would always address him
as your rasool Allah. And the
		
00:28:10 --> 00:28:15
			other for us is now if we say
Mohammed Salah Salem, either we
		
00:28:15 --> 00:28:18
			say, bittersweet, which means say
you're doing
		
00:28:19 --> 00:28:24
			our Master Muhammad sorry, salam,
or we also we can say Muhammad
		
00:28:24 --> 00:28:28
			Sallallahu wasallam, where we have
the Salah and him, or we can say
		
00:28:28 --> 00:28:34
			rasool Allah Allah be Allah. But
just to say, Mohammed is nothing.
		
00:28:35 --> 00:28:38
			The only that's considered salatu
salam, a breach of etiquette.
		
00:28:39 --> 00:28:43
			And the Prophet SAW Selim said
whoever offered salami once and
		
00:28:43 --> 00:28:48
			Allah Allah saw for Salah for him
10 times. And the heel the one who
		
00:28:48 --> 00:28:52
			is considered to be stingy or
miserly is the one when hearing
		
00:28:52 --> 00:28:55
			the Prophet sites and then his
name does not offered us a lot on
		
00:28:55 --> 00:28:56
			the profit source.
		
00:28:57 --> 00:28:59
			So our connection to Allah and our
connection to
		
00:29:00 --> 00:29:03
			our true potential is the profit
promise Awesome, so we'll never
		
00:29:03 --> 00:29:06
			hear his name mentioned then we
should do that we should do so.
		
00:29:07 --> 00:29:10
			And many of the grand automat
even, they would have a change
		
00:29:10 --> 00:29:13
			over their state when they hear
the name of the Prophet Muhammad
		
00:29:13 --> 00:29:16
			sorcerer. And that medic for
example, they they remarked about
		
00:29:16 --> 00:29:20
			him, that when he heard the name
of the prophets mindset and
		
00:29:20 --> 00:29:22
			mentioned his face would turn
yellow.
		
00:29:24 --> 00:29:28
			From the, you know, from the, from
the Heba from the reverence he had
		
00:29:28 --> 00:29:32
			for the name of the Prophet
Muhammad SAW I said,
		
00:29:34 --> 00:29:36
			so he said, Yeah, rasool Allah.
		
00:29:38 --> 00:29:38
			And
		
00:29:39 --> 00:29:43
			this is one of the most beloved or
the beloved way to address the
		
00:29:43 --> 00:29:46
			Prophet Muhammad. So I sent them
remember when every genre he can
		
00:29:46 --> 00:29:50
			also include the story where after
the death of the Prophet Muhammad
		
00:29:50 --> 00:29:53
			SAW I said the most likely the son
of Omar Abdullah abnormal
		
00:29:55 --> 00:29:59
			became partially paralyzed. So he
couldn't extend his leg and he
		
00:29:59 --> 00:29:59
			couldn't move his arm
		
00:30:00 --> 00:30:05
			And so they brought the doctor to
him, that'll be and the doctor
		
00:30:05 --> 00:30:06
			said,
		
00:30:08 --> 00:30:14
			say, pronounce the most beloved
name to yourself and then see what
		
00:30:14 --> 00:30:15
			effect it has on you.
		
00:30:18 --> 00:30:20
			And he said, Well, I'm wham
Hamada,
		
00:30:22 --> 00:30:26
			which in Arabic is kind of like
mentioning something beloved to
		
00:30:26 --> 00:30:31
			you, but this particular formula
where Mohammed is kind of a
		
00:30:31 --> 00:30:35
			calling out to that person. So
when he did that, he was able to
		
00:30:36 --> 00:30:39
			move his leg and move his arm.
It's no longer paralyzed.
		
00:30:41 --> 00:30:46
			So if you know the mention of a
Sonya Hain they say, the vicar
		
00:30:46 --> 00:30:50
			Salah hinted And as Laura Hemet by
the mentioning of good pious
		
00:30:50 --> 00:30:54
			people, the Mercy comes down,
Allah sends down mercy. Then what
		
00:30:54 --> 00:30:58
			about the mention of the most
pious of them all, namely, the
		
00:30:58 --> 00:31:02
			Prophet, Hamas is what I found, I
look at the clock and we have
		
00:31:02 --> 00:31:05
			raised you elevated you in
remembrance. So even remembering
		
00:31:05 --> 00:31:09
			the prophesy Selim is a type of
IQ, it is a remembrance.
		
00:31:16 --> 00:31:17
			So the question that
		
00:31:20 --> 00:31:25
			that Abu Huraira asked, he said,
Who is the most happy?
		
00:31:26 --> 00:31:30
			Who will be the happiest with your
intercession? He didn't say who
		
00:31:30 --> 00:31:32
			are the people of intercession?
Who were the ones who are going to
		
00:31:32 --> 00:31:36
			intercede for but he said Who are
the happiest? This indicates that
		
00:31:37 --> 00:31:41
			the which is affirmed by other
Hadith and the Quran that there
		
00:31:41 --> 00:31:45
			are many people who will be
recipients of the prophets,
		
00:31:45 --> 00:31:48
			intercession? Sola was
		
00:31:49 --> 00:31:50
			also if I have another
		
00:31:53 --> 00:31:57
			10 minutes Oh, okay. Thank you
Sure.
		
00:32:05 --> 00:32:07
			I think it was 7025 or something
26?
		
00:32:09 --> 00:32:12
			Well, we'll continue to learn
something 29
		
00:32:13 --> 00:32:16
			Okay, so got five minutes, I hope.
		
00:32:17 --> 00:32:21
			So, the people who will be
recipients of intercession first
		
00:32:21 --> 00:32:26
			of all, we have to define what is
so far right. So that means that
		
00:32:28 --> 00:32:35
			is a manner by which Allah
subhanaw taala allows for the ones
		
00:32:35 --> 00:32:36
			he chooses.
		
00:32:37 --> 00:32:41
			And that would include prophets
will Sahaba Schiphol Ultima, the
		
00:32:41 --> 00:32:42
			one who is the
		
00:32:45 --> 00:32:48
			the greatest intercessors the
Prophet Muhammad SAW, I said, But
		
00:32:48 --> 00:32:51
			there'll be others who will
intercede, all of the other
		
00:32:51 --> 00:32:54
			prophets will intercede in some
manner for their own people, their
		
00:32:54 --> 00:33:00
			their their coal, like Moses and
Jesus and Abraham and that will
		
00:33:00 --> 00:33:04
			then serve a man each will, will
have a part in that intercession.
		
00:33:05 --> 00:33:09
			And not just limited to prophets
and messengers, but also pious
		
00:33:09 --> 00:33:12
			people. So some of the Hadith
indicate, for example, that the
		
00:33:12 --> 00:33:16
			Shaheed the true martyr for severe
Allah will be able to intercede on
		
00:33:16 --> 00:33:21
			the part of 70 or more of those
who chooses a type of intercession
		
00:33:22 --> 00:33:26
			and also includes anyone who has
reached a particular level
		
00:33:26 --> 00:33:30
			understanding of MACOM of piety
will be able to intercede
		
00:33:32 --> 00:33:36
			on someone else's behalf. So one
of the you know, the customs
		
00:33:36 --> 00:33:38
			that's not really followed much
here, but
		
00:33:39 --> 00:33:43
			one of the things that we learned
is that when
		
00:33:44 --> 00:33:47
			you know starting a friendship or
getting to know someone, and you
		
00:33:47 --> 00:33:51
			believe they're in a pious state
that each one gives will see to
		
00:33:51 --> 00:33:52
			the other gives like,
		
00:33:53 --> 00:33:54
			let's see here, what is it?
		
00:33:58 --> 00:34:02
			Yeah, like a counselor advice or
promise, promising the other that
		
00:34:02 --> 00:34:06
			whoever is can able to pull the
other up, he will pull him up.
		
00:34:07 --> 00:34:10
			When the time comes, rather than
when the time comes. When we're
		
00:34:10 --> 00:34:13
			all going to be held into account
and one of us has an efficient
		
00:34:13 --> 00:34:18
			position to intercede for the
other, then they will able to we
		
00:34:18 --> 00:34:22
			intercede for them. So I humbly
ask all of you that when the time
		
00:34:22 --> 00:34:27
			comes I hope that from Latin a
good place that you remember us
		
00:34:27 --> 00:34:33
			and intercede for us and pull us
up if need be in sha Allah, I
		
00:34:33 --> 00:34:37
			promise. Promise to do the same.
But you know, I've I've taught
		
00:34:39 --> 00:34:40
			in classes a lot of people so
		
00:34:41 --> 00:34:44
			far I'm only allowed like 10 or 17
year
		
00:34:45 --> 00:34:47
			but I'm just kidding
		
00:34:51 --> 00:34:53
			things that determine
		
00:34:57 --> 00:34:59
			Okay, that's that's a good point.
I'm going to address that
		
00:35:01 --> 00:35:04
			But I think we will stop now to
allow for the prayer and we'll
		
00:35:04 --> 00:35:07
			address that after the level of
prayer inshallah.
		
00:35:40 --> 00:35:40
			Right