Shadee Elmasry – Bukhari Class #8 1of3
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Mullah Rahim hamdulillah harbored al Amin
while the Slimming
World amateur Salim ala Sayidina Muhammad interview Yun Murthy
Ramadan Radha meanwhile, Samia Jemaine from Ahmedabad.
So I believe in our last session we were still kind of in the
middle of the
12 Hadith, which would be page 3839 In your texts
so just real briefly,
once again to refresh
on an Imam Abu Jamal Rahim Allah and if I'm looking for Tarini I
mean, we got to remember Buhari call and smell a call it three to
our issue that we're here to send me for home to my shed Nancy
Fashola I think the Senate within NASA Clea for called Subhan Allah
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to female Kwame had the agenda now for here Ilya and Nakamoto
afternoon if you recall, Mr Corbyn at the Delica kualitas met
infinity merci ahead the jet you call American mocha be hands on
Roger leave me know I will look in the NBA email call it a smell for
a cooler horn Muhammad Rasool Allah Jaya enabled the unit he
will who the
agenda whatever Allah Allah Mohammed Fela thank you for your
claws numb saw the handle in Quintella more clean and be one
min Mona if you want more double the entity as Erica kualitas met
for kulula addley sent me to NASA community and for call to.
So I think we went over the basic premise of this hadith last week.
And we had said that this had happened after the eclipse of the
sun. And the people thought it to be a sign and then the Prophet SAW
Selim came out and then he mentioned that he is not standing
in this particular place, except that he has seen
the some instances of the afterlife and then as clear matter
as he sees the dunya right now are clear and matter as they see him
so our salah, so we know that the way to the prophesy Salah Marwaha.
In general revelation comes in different
methods, different ways. Amongst them would be the idea, or the
actual department sizing them seeing something and knowing that
it's from an instantiation of something to come in the
afterlife, as is in this hadith. So the Prophet SAW Selim, he said
that Oh, hiya Ilya. It has been revealed to me that you will be
tested in your graves. So that means this is a Hadith. So here,
it's a one that's authenticated by Mr. Bahari. And thus we understand
that the fitna of the grave or the tribulation of the grave is one of
the tenants of creed.
And I mentioned this explicitly, because there were was a group, we
mentioned them before, and what does he that came in the early
days of Islam, and they actually denied that there'd be a
punishment in the grave? Because they said on a rational level of
these, they're claiming that how is it that someone can be punished
and they're not really body anymore? And it's the body that
feels pain, or can feel punishment, but the soul? How can
that be tormented
in a rational sense, so very clear, and the fitna of the grave
is not explicitly mentioned in the Quran. But we know that both the
Quran and the Hadith make up
our understanding of this deen and also our understanding of events
of the next life and things of the unseen. So it doesn't necessarily
have to be in the Quran for it to be a facet of it either or of
creed. Of course, the
the criteria for accepting things of creed things that we're to
believe in and to affirm is true, is more stringent. Then, when we
talk about things that are legal rulings, or even in a lesser
category, things that have an encouragement that are meritorious
to do. So most of the argument have accepted even the idea of
Hadith five, or some Hadith that is less rigorously authenticated,
but nevertheless, a hadith that is affiliated with a prophet Muhammad
SAW Salam as being
usable for things
Like encouragement of meritorious activities, meritorious deeds.
But for the for the Creed, Hadith saga, or something close to that
must be used to inform an element of creed of Arcada. So not just
the Quran, but also the hadith is that way. And also, I think it's
important to note this because there's kind of a very superficial
understanding, definitely amongst non Muslims and maybe perhaps even
among some Muslims that, you know, if it's not in the Quran, then
it's not really Islam, or you know, the Quran doesn't say so.
Then it's kind of a debatable issue and you know, so forth, but
look around very clearly tells us that to follow the prophets I send
them when you start Rasulullah Fatah, Allah, whoever follows the
prophet has followed Allah. And so the, Allah has equated following
His Prophet with following him.
And in fact, Where did our access to the Quran word come from to
begin with, from the Prophet Muhammad, so our salah, so, this
kind of
splitting between the Quran and Sunnah and giving us some type of
lesser rank, indeed it is not as authoritative as the Quran,
because we believe the Quran to be the word speech of Allah subhanaw
taala is real to Mohammed Salah Salem and then even the modes of
transmission by which has come to us are unequivocal. In other
words, there's no doubt there in that this came from hamazon
Solomon came from the Prophet Muhammad
from Allah subhanaw taala and fear the Prophet Muhammad. So I said,
whereas the Hadith, one,
many of the Hadith horrendous or I should say some of the Hadith are
in this category of being unequivocal, not that many, but
the ones that are not are enough, rigorously authenticated enough,
that we take them as a measure of how we practice the team. And
that's my age now of the parliament. And HML consensus of
the scholars actually is unequivocal. So there hasn't been
any scholar of any repute throughout our history who has
ever said that
we are to discard the Hadith and only look at the Quran. No one has
come and said that only the splinter groups who are not all of
it, or not scholars, but all of the scholars mentioned this,
knowing that the Hadith itself is in a slightly lesser category than
the Quran. But even with this caveat, we still read the Hadith
authoritatively as a means of knowing what the deen is telling
us to do.
And also as a means of informing us of things of the light things
of the unseen.
Look around doesn't really talk about much about the signs of the
Last Day of the Day of Judgment. Whereas the Hadith has many
inferences to this by yet also that is an element of creed. Here
even the Messiah had the gel is mentioned here in this hadith. I
don't believe he's not mentioned in the Quran specifically, but
nevertheless believe in the coming of the Antichrist. And in the
second coming of Christ Jesus, our firm elements of creed even though
they are not mentioned specifically in the Quran.
So
coming back
indirectly, in a sense, yes, because the Quran says what
Mafalda Lu Hua masala whoo when I can show me Hallahan he was not
crucified nor was he killed, but it was made to look like that will
load off and Allah has raised him meaning that he's still alive
actually an earthly life, you know, with lungs and heart and
breathing that type of life but
so it doesn't say explicitly he's coming back, but one can infer if
he's still alive, then that means he did not die an early death yet
and everyone dies an earthly death even all the profits so he must
come back
to it when it says he will speak in London when
so that is that
it's not explicit. No, that was when.
When my mother Maria Mata has said I'm giving birth to him and then
he she, she presented him to the people of many.
He would speak as
well, you're kind of in SF in manuka Minnesota he, yes, that's
true, but as an adult already happened. But when Jesus says, was
said, and why do you want to know?
We all know it. We all know, we all know Oberth higher and peace
be upon me the day that I was born, and the day that I will die
and the data will be resurrected.
And the Quran at the same time says he didn't die yet. Hence,
he's not going to die in heaven. He's going to die on the earth. So
there's a kind of an implicit inference that there is a return
of Jesus but not explicit.
Adult, I'm thinking like older adults be
like,
when we have a job, everybody says, so can specifically
mentioning with speaking as an adult,
what it's on, it's in reference to him speaking as an infant.
That's why it was mentioned the two next to each other.
Where you can learn less if we maniwa Cahalane Phil Maddy still
in the cradle, as an infant, which is a miraculous thing. And also
later when he is a prophet, he will also speak as well.
The
chanting directly, yeah, he's mentioned No, he's mentioned
specifically in this highly, because he said you will be tried
and tested in the grave. Like you you'll be tried and tested in
tribute lated with a messy head with the coming of the Antichrist.
And in most your head that gel is
a creature
a man
that according to some of the Hadith, especially the ones in
Muslim, I'm Timmy dari that he is actually alive now but in a place
that
no one can actually get to. Even though the Hadith just says then
Muslims says that some of the Sahaba actually rode out on a boat
and they encountered this island and then they found that this
beast hairy like creature was there and it led them to a place
where this man with one eye was
was tied up shackled. And when asked they said that, it was
mentioned that this is a messy head that Yeah.
So
mercy is mentioned in directing that people come back
so
and for that case, how to pray the five prayers that mentioned the
Quran, how specifically to make Hajj is not mentioned in the
Quran, there's many things that are not mentioned in the Quran,
the Quran more talks about things
in a general sense, because the Quran also is a book that we read.
And in of itself, reading it, you know from reciting it is a type of
devotional Act, the type of a bad Hadith can sometimes fall in that
category, but not like not like, you know, read the Hadith for its
meanings, more than the words themselves. So the words
themselves in the Quran actually are sacred, in a sense. That's why
some of the Hadith, like here in this hadith, they're always said,
twice. You know, I'm not sure if he said the Mukhin, or the
Mothman, the one who has certainty or the believer, how, though it's
called a shacman, or Rawi, it's called a doubt from the narrator.
He wasn't exactly sure which one as Matt said, so he put both. And
this is kind of indicate that doesn't make the Hadith weak and
makes it strong, because he's showing that I'm not exactly sure,
but his level of precision was even to mention both words,
because either one of them could have been mentioned by the prophet
homicidal. So the meanings that we infer from it can be from either
one of those two words. And in the same thing at the end of the
Hadith, and when I felt I was more sad, than when I have to hypocrite
or the one the more dab the one who is full of doubt. And there's
similar meanings. But sometimes, you know, these, these slight
differences in narration actually lead to slight differences in
rulings as well. Not in this particular Hadith because this is
talking about,
like he was talking about things of the unseen but sometimes in
other types of Hadith, it could be differences, narration can
sometimes be different in difference in ruling. So it's
quite shocking.
Growing
up, I have one question relating to this, should I ask right now or
wait? Go ahead. Okay.
Like you mentioned, Habib, is the word of Prophet sallallahu
wasallam Manos lon believers don't even need lots of Muslims
questions. It's just the other day I encountered a practicing Muslim.
Like I was coming to
Because I was at their old man. Yes and where I was going, and I
told them, and he said, How do you know that?
The hadith says, What?
To believe in a day, when it was it started being compiled after
500 years. So then I just mentioned that that was not true.
It was already being copied.
But I don't know if I was able to convey my self correctly or not.
Under thought of such people, like come across. So like, how should
we answer them? I'm sure other? That's a good question. But if you
allow me to take handle out at the end, if you remind me, no, no,
I'll do that.
So
the comparison made between the trial in the grave and the trial
of Mercia had the gel.
Why? They said that
the similarity lies in the severity of the Tribulation
between the two. We said last week, that the fitna of an Maha
well met the fitna of when one is in, you know, the throngs of
death, and their soul is about to leave is a very difficult trial,
because we said this is the last opportunity for Satan to
lead the soul astray after this, there's no more opportunities. So
he's going to put up all the stops, you know, he's gonna put
his whole arsenal and he doesn't want he doesn't want just like to
sow like some doubt he wants to go for. So he's gonna go, he's gonna
come at people with Cofer with disbelief. If they were, for
example, a Christian and they have converted to Islam, he might say
something like, Well, are you sure maybe Jesus is the savior, maybe
he's the son of God, maybe, you know, are you going to take this
chance coming to the end of your life, these things, these type of
fit and will come so it's a very strong fitna. Same thing with MSA
had the jet. Most of the followers obviously had a jet won't be
Muslims per se.
Some of the narrations say most of them will be Jews, in fact, but
there is no doubt that some Muslims, perhaps a great number
will follow him. So despite what we know about the Hadith, talking
about what he will look like, and that the believer will see the
word Kafeel written down there, for his forehead, and so forth,
and some of the signs that he will bring, even though they will seem
miraculous, they're really, which are indeed miraculous, but they're
assigned to know who he is not to follow him. So, despite all of
that, there will still be people will be taken in by the trickery.
And digest actually comes from a Dejan, which means to trick
someone, you know, to,
to plot against them to make falsehood appear as truth is
probably better meaning
and that will be the job of
the Antichrist. So he's called the messier, which is the same word
that we use for the Prophet Jesus, he said, he said,
and there's different opinions about what one of the comes from.
Mess, is a word that means to cover something big in a small
amount of time. So one of the distinguishing characteristics of
those who had the journalist that he'll be able to get around the
Earth pretty quickly go from place to place to place to place and
many will follow him.
The only two places you will not be able to enter as come in the
Hadith. So here are Mecca and Medina, he will not he will not be
allowed to enter those places, wherever else has influence could
be felt.
So
the fitnah WMSC held the jet eventually will end and will
culminate in the coming of Christ Alehissalaam where he will slay
the Antichrist Slayer mercy.
But what we want to stick to here is about the,
the meanings of the Hadith itself. So
when one is being tried in the grave, the angels will appear
monka and here they want to angels will ask the question or questions
and some narrations indicate they're actually asked. This
narration indicates that you will see somehow you will be given an
image or an understanding of the Prophet Muhammad SAW Selim and
then you have to kind of either affirm that you know he is the
Prophet SAW Selim or and Mahtab or Mala fit, the one in doubt or the
hip
Procrit will not be able to do so. His tongue will not help him. He
may want to say that's the prophesy said and but if there's
no Amen, he can't. So only the ones with Eman will be able to say
it correctly. It's not like
you know a test where you can fake it you know the Catholic comes to
the end and says Oh, really he is the product Okay, fine. He is
doesn't look like that. He has a man or she has a man in her heart
then they're able to a little give them a few to answer correctly.
Because it's really just an affirmation of what you were doing
in the dunya it's not like there's gonna be no surprises. And if
there are the people who did not believe in him or had doubts about
him, then
they will not be able to answer
what would be possible that when we
get close to
that betrayer because that happened. People told me to make
out the first side of COPPA, but I forgot everything when when I
know it's not like that, but was still we make a lot nonetheless
one of the Duat we say almost a bit Nanda sweat for Bitna.
undersoil give us this beat allow us to be firm and sure when the
question comes
in the grave
hola hola said Bettina
and this
and it's actually one of the practices of Muslims what's called
the dentin.
When after the person is buried in the grave, the Hadith indicate
that the prophesy centum did some sort of dentin, which where he's
talking to the person in a grave and say, Yeah, Abdullah slave of
God, not Dr. Hulan or Sultan, foolin, or king or president. He's
a slave now in the grave.
If the angels come and ask you, Who was your Lord say Allah? And
if they asked you who is your prophet, same Mohammed sighs and
was asking what is your deen say is that this is called Total
clean.
And the Hadith indicate that the province will accept them or that
even the dead in the grave can hear those who are speaking to
them have some sense of those who are speaking to them, even though
we can't solicit an answer coming back from them, or narrative.
But they can hear what what is being said to them, even the not
even the kofod because in during the battle is better after the
battle was over. And the bodies of the Mushrikeen who are killed in
battle were put in the well, the province I said leaned over and he
said,
those of the well are those of the grave.
Have you found what Allah has promised you to be true? Because
we have found what Allah promised us to be true. And one of the
Sahaba said, Yeah, rasool Allah, you know, they're dead. How can
they hear us hear you, he said, their hearing is no less than
yours. So they can hear they have awareness of what's going on. So
the idea of some sort of level of awareness even to the dead is
often eat ice cream. It's not like some weird type of you know,
fringe group said that we it's not perceptible to us, we may not be
able to perceive it, but nonetheless, we believe that that
the dead have some perception, some sense of awareness, because
they pass through death. They don't remain dead in the sense
that they don't exist anymore. They still exist, but in a
different way in a different well, so they're alive in a sense. And
the Quran says Don't say of those who have been killed in the way of
Allah subhanaw taala as dead rather they are alive. What you
cannot what I couldn't let us earlier but you cannot feel it,
you cannot perceive it. So it's a it's something even though
firms will
move
on
difference of four different times here InDesign, I guess
was that a question there?
Thank you
it's always good to have confirmation.
So the next Hadith
all of the Hadees we've been reading so far in the past three
or four,
because we included them in Kitab 11, or the chapter dealing with
knowledge. So you can see that even though it's tough
Talking about
different topics but there's a theme, a central theme about
knowledge. And we see this also in this hadith we're going to read
here
on Wednesday at UCLA and the whole con de la rasool Allah man Asad
onesie. Bucha Vatika, Yeoman Clara Carlos who lives on Salem, Vernon
to Yamaha Regatta, Elias Eleni and Heather Hadith he had an our our
mink limb or a tomb in her Sakala Hadith Asada nasty vicious ratty
Omen the Amity men call in the law Hollis and Bill Cosby infc.
So a Maria said it was sent to the messenger Lasar send them who are
the most Felicity are the happiest ones in receiving
or benefiting from your intercession on the day of
judgment.
He said salaam salaam Abu right, I have thought that nobody would ask
me this question before you from what I've seen of your
covetousness for Hadith.
Usually covetousness uses in a negative sense, but here's also
the Arabic word is usually used in a negative sense sometimes but
here it's it's a positive light. In other words that he's covered
is of knowing more of what the Prophet SAW said Him say.
The happiest people when receiving my intercession are those who say
Allah in that in Allah purely from their heart.
So many benefits to this particular Hadith one thing we
noticed right off
that
Abu Huraira radula and he said to the poverty I said him he called
him by
the best way to call the province ourselves. Namely, he said the
rasool Allah O Messenger of Allah.
So no one called the province I sent him by his name, no one said
Yeah, Muhammad in July for the hara, you know, like the
sort of
uncultured Bedouin Arabs who came from outside of the main city
centers of Makkah and Medina and they did not have sort of the
you know, the report or approachment that the people of
the city had on the Quran kind of says that explicitly.
And out of what suddenly felt
heard with Allah and so forth, that they are the ones closer to
the fat and out and you know, when you read out all be careful, it's
not Arabs, it's saying out all which is the desert nomadic
Bedouin tribes. So they were people who didn't really have a
particular place that they live, but they constantly had to leave
and look for Maha. Look for a place where they contend their
livestock and for water, whenever they're in a place and that ceases
to sustain them, they have to move on. So that that particular type
of lifestyle has a picture of a particular type of effect on the
sort of emotional psychological makeup of the people who have to
deal with that.
But the people of the close the hub of the Prophet SAW, I
certainly would always address him as your rasool Allah. And the
other for us is now if we say Mohammed Salah Salem, either we
say, bittersweet, which means say you're doing
our Master Muhammad sorry, salam, or we also we can say Muhammad
Sallallahu wasallam, where we have the Salah and him, or we can say
rasool Allah Allah be Allah. But just to say, Mohammed is nothing.
The only that's considered salatu salam, a breach of etiquette.
And the Prophet SAW Selim said whoever offered salami once and
Allah Allah saw for Salah for him 10 times. And the heel the one who
is considered to be stingy or miserly is the one when hearing
the Prophet sites and then his name does not offered us a lot on
the profit source.
So our connection to Allah and our connection to
our true potential is the profit promise Awesome, so we'll never
hear his name mentioned then we should do that we should do so.
And many of the grand automat even, they would have a change
over their state when they hear the name of the Prophet Muhammad
sorcerer. And that medic for example, they they remarked about
him, that when he heard the name of the prophets mindset and
mentioned his face would turn yellow.
From the, you know, from the, from the Heba from the reverence he had
for the name of the Prophet Muhammad SAW I said,
so he said, Yeah, rasool Allah.
And
this is one of the most beloved or the beloved way to address the
Prophet Muhammad. So I sent them remember when every genre he can
also include the story where after the death of the Prophet Muhammad
SAW I said the most likely the son of Omar Abdullah abnormal
became partially paralyzed. So he couldn't extend his leg and he
couldn't move his arm
And so they brought the doctor to him, that'll be and the doctor
said,
say, pronounce the most beloved name to yourself and then see what
effect it has on you.
And he said, Well, I'm wham Hamada,
which in Arabic is kind of like mentioning something beloved to
you, but this particular formula where Mohammed is kind of a
calling out to that person. So when he did that, he was able to
move his leg and move his arm. It's no longer paralyzed.
So if you know the mention of a Sonya Hain they say, the vicar
Salah hinted And as Laura Hemet by the mentioning of good pious
people, the Mercy comes down, Allah sends down mercy. Then what
about the mention of the most pious of them all, namely, the
Prophet, Hamas is what I found, I look at the clock and we have
raised you elevated you in remembrance. So even remembering
the prophesy Selim is a type of IQ, it is a remembrance.
So the question that
that Abu Huraira asked, he said, Who is the most happy?
Who will be the happiest with your intercession? He didn't say who
are the people of intercession? Who were the ones who are going to
intercede for but he said Who are the happiest? This indicates that
the which is affirmed by other Hadith and the Quran that there
are many people who will be recipients of the prophets,
intercession? Sola was
also if I have another
10 minutes Oh, okay. Thank you Sure.
I think it was 7025 or something 26?
Well, we'll continue to learn something 29
Okay, so got five minutes, I hope.
So, the people who will be recipients of intercession first
of all, we have to define what is so far right. So that means that
is a manner by which Allah subhanaw taala allows for the ones
he chooses.
And that would include prophets will Sahaba Schiphol Ultima, the
one who is the
the greatest intercessors the Prophet Muhammad SAW, I said, But
there'll be others who will intercede, all of the other
prophets will intercede in some manner for their own people, their
their their coal, like Moses and Jesus and Abraham and that will
then serve a man each will, will have a part in that intercession.
And not just limited to prophets and messengers, but also pious
people. So some of the Hadith indicate, for example, that the
Shaheed the true martyr for severe Allah will be able to intercede on
the part of 70 or more of those who chooses a type of intercession
and also includes anyone who has reached a particular level
understanding of MACOM of piety will be able to intercede
on someone else's behalf. So one of the you know, the customs
that's not really followed much here, but
one of the things that we learned is that when
you know starting a friendship or getting to know someone, and you
believe they're in a pious state that each one gives will see to
the other gives like,
let's see here, what is it?
Yeah, like a counselor advice or promise, promising the other that
whoever is can able to pull the other up, he will pull him up.
When the time comes, rather than when the time comes. When we're
all going to be held into account and one of us has an efficient
position to intercede for the other, then they will able to we
intercede for them. So I humbly ask all of you that when the time
comes I hope that from Latin a good place that you remember us
and intercede for us and pull us up if need be in sha Allah, I
promise. Promise to do the same. But you know, I've I've taught
in classes a lot of people so
far I'm only allowed like 10 or 17 year
but I'm just kidding
things that determine
Okay, that's that's a good point. I'm going to address that
But I think we will stop now to allow for the prayer and we'll
address that after the level of prayer inshallah.
Right