Shadee Elmasry – Bukhari Class #7 1of2
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under me the homeless somebody that said
I didn't know Boise had a hard time in Ireland meanwhile the
Anglo Saxon remain so my mother
so before we start just one programming note for next week we
will start from shallow promptly at 645 645
That would be a quarter to 715 minutes before seven
promptly
maybe I'm saying that for your benefit.
So that would give us hopefully 45 minutes before then from other
groups so that way inshallah we will finish right at the end of
inertia or load before it so we won't keep you too long here.
So, last week, I think we left off
for we read everything up until page 35 For those who want to text
I'm not mistaken.
Did we do the 10th one? We did not.
Okay.
I stand corrected.
So tomorrow Buhari
narrates this hadith.
Totally fine.
On any resource and then the new energy level will be higher and
move up to 15 when I'm an animal betta alone.
Yeah, I think we did. We sort of talked about it in the previous
one because it was a similar wording, but that's okay. So the
Prophet SAW I said them said whoever Allah was good for He
grants him understanding and religion and knowledge only comes
from learning.
So when we say that Imam Bihari narrates the study Quran.
Only add local Hadith means he left it without a chain of
transmission. You notice and all the other ones, he will at least
mention the hobby that he narrates upon.
Here he says directly we'll call enemies. So since remember, Buhari
did not live at the same time, as the Prophet SAW, I said them he
didn't actually hear him say it, obviously. But he is mentioning
and without an snad
because he doesn't have an a snare that he believes will follow the
criteria that he usually has for all of the other Hadith in the
Sangha. And one of the things about ohata He was the most
stringent of the Hadith narrators in the criteria that he held for
the narrator so not only did they have to have been
contemporaneous living in the same time, but also there has to have
been proof that one transmitter from the next actually met and
heard from that person in a Muslim doesn't have that criteria met
Muslim only that they lived during the same time. And his Hadith is
also considered so here so whatever moment Buhari doesn't
find a hadith that doesn't fall under that aesthetic criteria, he
will include it if he believes that the meaning is true and that
there may be other essays need but not to the level that he is
desirous of in the rest of his side. And other items that have
been found a chain of transmission for this hadith I believe.
He did include part of it in the maternal butter alone, he did
include in another narration within his net and
that's think some of the other argument also doesn't say here,
which ones that I'm aware of.
Because this was actually in the
the next series is the same thing to actually both of them are
tallied. So sometimes he puts them in the, in the in the chapter
headings indicate
the sort of subtext for the meaning of the heading. So this is
from Babylon, or the chapter dealing with knowledge.
And so he prefixes it with this hadith manual to denote beehive of
activity, so whatever it was desirous of good for someone, he
gives them understanding here translated understanding and
religion
and will fit and we went over
Some of this last week. But there's a couple of different ways
that can be interpreted here and they're all valid. In terms of fit
understanding in terms of deem, the most obvious one that is most
often quoted is that one is given knowledge in the understanding of
the particulars of the application of the dean, like legal rulings
fit as we use today, to denote that
should
be I think that autopsy Lea, cada tarrif, the definition that they
give, namely, the legal rulings that are
derived from the primary sources of the Quran, and Sunnah and that
are connected and with a little bit of finality that are will
convene, that are connected with, or referring to the acts and deeds
of those who are morally and legally responsible. So that's
definitely like the technical definition of it. So not only does
it talk about how many times you pray in the day, and how many cars
and what sort of you should read, but also
halal and haram should this act is valid, invalid, so forth, all of
that comes under the rubric of a fitful 15
understanding of those legal rulings, and obviously, that's a
meaning. But we should also keep in mind that the
terminology of fields as I just mentioned, was not something that
was circumscribed at the time or the prophets are similar. So they
didn't use it merely in that meaning.
And so when they refer to folklore had, they not only meant those who
understand the legal rulings, but also an Philco, Anila, which means
understanding Allah in a sense, or understanding the decree of Allah
subhanaw taala, which is a different type of understanding.
So someone may have an understanding of how to apply
particular rulings to know halal and haram. But if they are
encountered with something adverse and their circumstances in their
life,
they don't know how to deal with that. That aspect would be called
unfaithful and Illa. So having an understanding of Deen as a terms
to not just warm it up between Muslims and other Muslims, or
Muslims and other non Muslims and so forth. But also, how is it that
I deal with the decree of Allah subhanaw taala has called out
uncover?
How do I understand the wisdom behind his actions? How is it that
I can see that everything has a wisdom behind it, even though it
may not be apparent to me. So this is, I would say, a finer form
understanding of fields. And it might even be the one that is more
applicable in this particular Hadith. Manual in Namibia. Hi, Ron
euphotic, who 15 So it said anyone, anytime that Allah wants
good for the doesn't say whom it says anyone it's left open, then
he gives them as well, an understanding not only in the
dean, but of the dean and how to apply the dean. In other words, a
complete way of understanding that he that means that if you are
understanding of only particular aspects of the right, or applying
only particular aspects and other aspects, you are not, you don't
really have, you don't really have an understanding, because any
understanding will be a complete understanding. And one of the
dangerous things that applies especially to
religion, is that if you have only a partial understanding, it might
be more dangerous than if you didn't understand it all.
Because when you have a partial understanding, then you're left
with the impression that you kind of do understand. But in reality,
you may not. Right, and that's ignorance or even a compound
ignorance. So if you if you think you understand, and you really
don't, that's kind of they say they call it a debt, snowball the
incurable disease, because how can you teach someone who doesn't feel
that they need to be taught? They've already arrived, they
understand everything. That brings into the second part of the
prophetic report, and I'm an animal to tango. Right? So here,
it's saying, how do you go about getting? What are the keys to
opening that understanding? It's with the ILO, these two can
understand in one of two ways, dialogue could mean the process of
learning. In other words, that you gain this knowledge from a teacher
because there's two types of knowledges or sources of knowledge
and from from that aspect, either what you gain from the teacher and
then my angle of attack.
Or what Allah subhanaw taala gives you a direct sort of knowledge and
your
hearts
as referred to the top Allah where you are liberal Kamala, have fear
of Allah and tough love Him and He will teach you while you are
liberal, Allah will put that knowledge in your heart, so may
not necessarily need the teacher. And there have been people who
have sort of known things about verifying particulars about the
dean and about legal rulings, and they never had a teacher about a
law put the meanings in the art nevertheless. So it is possible
slot from the impossible. But the normal course of things is that
the keys to such knowledge one is stuck, while obviously having,
Taqwa of Allah subhanaw taala. In other words,
obeying Him and deed and in speech. And in the activities of
your heart, which is mainly belief, your article that what you
believe what you hold to be true, then this is a key to opening that
element Lego knee, or that direct knowledge from Allah subhanaw
taala. And also to have the basic understanding that you can gain
from a teacher and number anymore with that alone. So
which one is left out, as we said last week, that kind of self
didactic trying to teach yourself
may not be the key to that. And in fact, that's oftentimes when
people are left with an impression they have knowledge, even in a
partial sense, and they really don't.
There used to be a time when these books would never even be
approached, unless one had read them with a teacher initially, or
had some of the, the, you know, the requisite prerequisite
disciplines in order to read it. You know, it would be, you know,
if our predecessors knew that people would open up saying a
little hottie like this, and then just read the English translation
or the Russian translation or the Malay translation and start
talking about it, just like that, they will, they will be
dumbfounded they will, how can that even possibly be, because we
don't even approach it in its original Arabic can do that. So
how can people even take it in translation, and then have this
piecemeal understanding of religion, that they, and then not
only that, they claim it for themselves, and they urge others
to follow in the same way. And that leads to a type of chaos and
anarchy within the understanding of, of the scripture of the of
Islam or religion in general.
So that doesn't mean there's like,
evil oligarchy of scholars at the top, and they're the kind of the
gatekeepers, and in order to
have communion with the lowest level that you need to go through
them. There is no clergy in Islam. It's not a clerical elite. But
what it is, are those who have preserved the methodologies by
which we understand how to approach the Quran and Sunnah. But
once you understand those methodologies, once you have some
of it, you know, the path between you and Allah is open.
And it's always an intimate path, you don't need someone else to
show you exactly how to go about doing it, they might show you the
way, but they're not going to push you towards that way. They'll show
you where it is, but you have to go seek it, you have to go follow
it.
So that means there has to be a teacher.
And there are certain things that one can only gain from a teacher.
And then that's with the understanding that this tradition
is a transmitted one.
Right. And the reason behind this net is that you have to understand
where it's coming from. But there is a chain of transmission going
back to the scholar who wrote the book or the province where I sent
them. And so you know, the authenticity of that which you are
reading, right, because when, like, as we said before, there is
no system that I'm aware of that has a more rigorous system of
authentication, in terms of, you know, putting the criteria for the
validity of a claim, statement, like a hadith, true or false. Then
the Hadith sciences, even modern historians, they piece together
things, they do not have direct, reliable SAE, they're chains of
transmission going back to particular things, it's a rare
thing to find that. But here we have hundreds, if not 1000s, of a
hadith that have been rigorously authenticated this way. So they
formed the underpinning of our understanding of the religion, but
the methodology by which you approach it, right has also been
transmitted and preserved, but you can't really take part in it
unless you deal with a live teacher who has that same is Ned
chain going back to his teacher and then her or his or her teacher
before that and so on.
Otherwise, it becomes cut off and if you take merely the text
without the teacher and you just reading the words without knowing
the context of the words, this is what leads people to to agree
rates an unacceptable amount of
of error. You know, so
like, for example,
I don't know if it's true or not, but it was circulating around that
there was
a fatwa in one of the Arab countries that the so called
mufti, wherever he was, I don't know when he was he said that it's
impermissible for women to drive cars, because they might be
driving to their lover, there are sheep.
So his reasoning was, we have to stop them from driving cars,
because they're going to take the car and do illicit things to where
they drive.
The principle he tried to use here is something that is sound, the
principle namely something called scented video, which means that
you prevent something that's normally halal, in order to
prevent harm, or,
like what
like,
we would say that
you should not dig
a well, or dig a hole where people will be walking back and forth.
Digging a wall and digging the hole normally is permissible,
right. But if you do it in a place where there's a lot of pedestrian
traffic, then a greater harm can come about namely, someone could
fall into that. So we would tell them go dig that somewhere else,
not here. Even though normally digging, such a thing is allowed.
But what's the difference between these two is the application of
that principle. One of the the, the, the important aspects of that
is that you have to have a certain level of certainty that whatever
you're trying to prevent will actually happen.
Right, it can't be delusional.
So the was sila itself, it has to be sound, and that it will lead to
a will lead to be
a certain level of certainty. And then to have to apply that also
means there's a certain level of understanding on the part of the
40, or the scholars doing that this guy, he took that principle,
but he used it in a faulty way, in my opinion. Why? Because a there's
not necessarily to be and then he made it exclusive for women, why
can't the man drive to his elicit lover to what difference is there?
Between the two? How is that and driving a car? No one can say that
driving a car just by itself is hollow, it's not possible. Because
all there's a mode of transportation from one place to
the next and no one can make that happen. So it's a means but if the
means if there's a preponderance of certainty that it will lead to
something or invariably or lead to something haram then we can start
talking about whether we should say that thing is haram or not.
But he miss applied this, because he's not a person of knowledge.
He's not a person, obviously, that he didn't study with teachers who
are reliable or authentic. And so he read whatever he read, and just
kind of figure it out in his head, and then said, this is the way it
should be. I think that's what happened. So even this is how a
little bit of knowledge can be
can be very dangerous slot applied in the right way.
And the other meaning that I'll point out Lastly, in this
particular Hadith, and I'm going to end obita alone,
also means that knowledge can be sought, right or knowledge is a
more calm, it's a it's a state,
one of the names of Allah subhanaw taala is Aleem.
The Omniscient, the one who knows everything.
So someone who has knowledge means that they early partaking in
something that Allah subhanaw taala gave them to begin with.
So ultimately, we believe that all knowledge is from the last panel
time.
And that Allah small town as we'll see, in the next Hadith, he is the
one who gives.
And that means true knowledge can only come from a less powerful
time. That means that Allah can give it to you or he can not give
it to you. That also means that knowledge is not memorization of
facts.
Like many of the elements said knowledge is not just any way a
catheter the way knowing many Hadith and memorizing but it's a
light put in the heart. So if it's a light, that means if you're not
in that state then struggle to try to get to that state.
Why? Because it's not about books and knowledge. Our predecessors,
the ancients to pre modern, they didn't have
huge libraries. Right? They didn't have libraries with 3 million
volumes in their stacks. That didn't happen until centuries
later. But yet we believe that there were the most pious people.
So it's not how much that they memorize how much they knew, but
it was their application of that knowledge and then Allah putting
that light in their heart. So they become
When you write they become people who not only reflect the light of
God, but they can also reflect it and also I should say refracted to
other people.
Then we say for land Island, we can say that person is a person
with knowledge. But if it's just me, you know, rolling off of facts
and Hadith or that's not really knowledge
so, the next one we actually we did last week I remember when
Celica Kenyatta will be here and then someone told me that agenda
which I don't think is included in your
in your packet, but we did I believe talk about it so the one
after that, which has in its net
mindedness should have been caught off guard or homemade Ibn Abdul
Rahman he sent out in that way with a healthy human who sent me
out in the bizarre salam your cool when you're in the hobby Highland
photography Dino in Kosovo, Allahu Yachty. Whelan desert a heavy
metal clotting method other amarilla healer mancala to
Amarula.
So when he shot she had said homemade laments that I heard my
way giving a football or sermon saying he heard the Prophet say,
so I sent him over Allah wills good for He grants him
understanding and religion I only a portion Allah gives this amole
continuously be upholding the commandment of Allah and harm by
those who oppose them until the order of Allah comes.
So the first part is very similar fact it's the same to the part
before so we don't need back over that. But the second part
in the class him
well law who you are at.
So the prophets why Selim he is the classroom. And then FISMA
means the one who makes who you know, who distributes, or who
decides how things are to be divided up.
In usually it's used when we talk about the division of one's estate
after they're deceased.
That they will decide, you know, what are the shares of inheritance
and so it's not really their estate, they're,
they're dividing, they're just the executor of that estate. So
whoever is the executor of that estate, they figure out what each
portion is, and they're the ones who then
distributed to the rightful heirs.
So the privatized system compared himself to such a person,
that he is not the true giver, because he said, Allahu Yati,
Allah is on truly gives, but he is the one who distributes or
portions but even in that there is a great shut off, there's a great
honor for the prophets, I send them because imagine, Allah has
designated you really the sole person in humanity to be the a
portion or of
Allah's favors and stoles. So you can infer from this hadith, that
Allah smart has favored Mohammed sorry, cinema above all other in
creation, and that he made him the abortion or he made him the
distributor.
The fear of the good
work because he didn't say, what he apportions or what he
distributes. So when it's not mentioned, it means it's general.
So anything of good anything of knowledge, attract anything of
mercy, good knowledge, blessing. Ultimately, it's from our last
panel data but via the Prophet Muhammad SAW I say, all that we
know about Allah is from who it's from the Prophet sparks and all
that the Hadith came from whom the Prophet so I sent him, the Quran
itself was first revealed and in for us in the earth, on the lips
of the Prophet Mohammed salah I said, so all of that hair or that
good came from him. And
that's why it's behooves us to not just realize that but also to
realize that his son that his way of living as well reflects that he
has that closet that he is the one who was distributes all of this.
Right we would it would should never come out of our lips that we
say well, Hamas was saying he was just the messenger just would have
been just the messenger. You know, he wasn't the mailman who
delivered the mail and then he went home. That's not what he is.
He did more than that. He still continues to do more than that.
The province I seldom sees what we do.
So people get all excited. It means he's what we do is and he
did
not in that sense, right? Because he said to the Sahaba hayati,
Highland loco Rometty hydro level
man my life is better for you. As is my death is better for you when
it comes to all other medical. I see your deeds are brought before
me. So that
It means in life and in death. Failure to fire I'll hand it to
law. Fine, fine, good. I praise Allah's power. When we get to
where you are Derek, oh Sharon, is still fun to Nakamura and if I
find something else in this, that may be evil then I ask Allah to
forgive you
will say oh
what was me? Right? That's Quran and Hadith. Allah sees you will
see your deeds as well the Prophet, the messenger and
believers ventually.
So his role as class him, right and that's why some of the Hadith
his his laptop or his nickname was I will call him the father of
Qasim.
He didn't really have a son called Class him. But it may be referring
back to this. And that's why because the Arabs don't say Abu
something if not that they have a son or daughter with that name,
but they're the it's an attribute of theirs. Right or sometimes as a
muda as like a nickname.
So people used to be called
Edwin my ID I wouldn't say
so forth the father of good I wouldn't call a cat.
Right? The one who is the father of blessings, they don't have
child name but a cat but the cat is attributed to them affiliated
with them. So this idea of plasma is attributed to the Prophet SAW
Selim and that's why in some of the Hadith he forbade, he said you
can call or name my name but don't name with my lockup Don't call
anyone else and we'll pass him right because he says here in nama
Anacostia, I am the one who's causing not anybody else will know
who you are T and Allah is the One who gives.
So that means as he prefaced that with knowledge, or with 15,
understanding the deen that means also as one sees themselves on a
journey, and that they are progressing to a greater
understanding of team know that this will only happen by tofield
from Allah subhanaw taala.
Then you might ask, well, then, if it's not something that has to do
with me, then how do I go about getting it? The way you go about
getting it is the athlete and herbal do is to completely realize
and do and understand your servitude. And I'll even say slave
hood, to Allah's model that to no one else.
That means that as a slave, you humble yourself before God, for
Allah was no reason to be arrogant. Even if Allah gives you
you know, access to some of the inner divine secrets, you still
should remain a humble servant.
So the more that you realize this or rudia, right that you are a
slave and you implement that in your life, then the higher Allah
will elevate you in rank
in the other world, and in this world as well.
When I last holdout, I spoke about the province our centimeters
highest mfam
Subhanallah, the SRB Abdi right Subhan Allah to the one who took
his job, the slave on the night journey, which was the straw and
the Mirage, right when he entered into and he saw some of the
aspects of heaven, when he went as far as the Siddhartha muda the
front is load tree, and beyond place where even the Archangel
Gabriel couldn't follow him, when he went by himself, and how was he
described? It was described as a slave. Right? And that very same
night when he was given the choice, would you rather be a
prophet king or prophet slave? And he said, I'd rather be a prophet
slave.
Not a slave to any human being, but a slave to Allah's power. So
kingdom over other human beings is not another vision and rank, but
slave hood, only to the true Creator namely to almost all data
that's a true right that's a true elevation in rank.
So once once realizes that and realizes their idea this will
reflect in their interaction with everybody else, because everyone
else is a slave like you.
Everyone else is a slave like you. So why would you feel like you're
superior to them? Their event unsellable?
Then the next part of the Hadith will entail heavy metal climate
another alarm relay late Roman however, hotter yet
Abdullah
this OMA
actually, that's a mistranslation. It's a very bad mistranslation.
Was it say if a woman had Illuma
Okay, that's another nourish. There's another narration of this
that says, if at all mean have you Amma which means a part of this
ummah,
which would give us an insight into what's meant in this hadith.
And the way that it's phrased, Lent as Allah, it will always
remain that this Allah or some of this month will always be
upholding truth or will be upholding the Command of Allah
subhanaw taala.
Now that means that
if it will always be this way, and the prophets why Selim is
affirming this, then that means there's reason to believe that
that's not the case.
Or there'll be events happening around us, that may lead you to
believe that may not be the case. Why also the province has
mentioned this and emphasize this.
And if you read this with the other Hadith dealing with the one
that's going to come a little bit later about knowledge being taken
from the Ummah, in addition to that hadith about the signs of the
Day of Judgment, you will come to the conclusion there will come
times when it will seem like there is no deen and there's no people
of Deen. And there's no knowledge and there is nothing. And
oftentimes, we in our modern times we feel this way, like what are
you talking about, whereas Islam, were the people practicing Islam,
so many people claiming to be Muslim, but whereas the real Islam
people are actually practicing and imbibing the virtues and the
characteristics and the meanings of this way of life.
But here's the problem. So I said,
assures us there will always be someone from the OMA doing so so
if we take this narration, which is heavier OMA, it means the real
Amma means the real people who are really upholding that aspect of
the deal. They are calling him, we are upholding it, despite all the
adversity, despite all of the difficulty around them.
And the problem, so I said, and he indicated this better Islam and
even will say we
were too bad and
Islam began in the strange, it will return once again, as strange
and too bad.
To by means any Heaven or Glad Tidings good news to and what
about the ones who feel strange.
And the Quran tells us that this will always be a small group
will do the experimental art, it will look at Sabina
watts, I didn't make a very cool, if you follow most of those who
are on the face of the earth, they will lead you astray
was a very astute and very few of my a bad are thankful, grateful
service.
So one thing we should come to realize is, you know, became very
popular, I think
maybe in the 80s or 70s, like this whole pan Islam thing that, you
know, Islam has eventually taken over the world. And we're number
one, and you know this, you know how they talk about American
exceptionalism. Marketing, she's so great, no, there was this type
of feeling to maybe still is so that, you know, we're Muslims,
we're the best, we're great, we're gonna rule everything and
everything will come into slam and so forth. But if you read the
Hadith, and you read the prophecies, at the end of the day,
on a worldly level, we lose, you don't win.
When the day of judgment comes, when the hour comes, it will only
come upon the most wicked of people,
only the most wicked of people, this will be even after the coming
of the Antichrist, and then the second coming of Jesus, or the
Salah, and the killing of Jesus of the Antichrist, and then there'll
be a period of peace and so forth. But even after that, people go
strike and it will happen again. And then the error will not come
except to the most vile and wicked of people. And that means that the
few believers that are there, Allah will,
as a hadith mentions will take their life in a in a subtle,
gentle way and everyone else's left will be the wicked people.
When the hour actually comes the witness the Day of Judgment, don't
wish for, you know, we have fanatics out there not just from
our tradition, but other ones. We're kind of can't wait for
Armageddon and you know, they have their shelter built underneath
their backyard and they got all these
food that they have and you know, non perishable things and they
can't wait and they want to happen and you
Let's get it all crazy. Who wants that?
I don't want to be around when that comes around, we live in the
most wicked of times the most difficult evil of times. So that
means it's not about the numbers of people we attract, right? It's
about actually embodying what you can do these virtues trying to
practice it in your life. And then, as people see that in you,
then they may come to realize this is the way that they may want to
adopt as well. You know, this whole idea of Dawa, that's based
upon numbers, and, you know, we're going to establish Islam in every
city and then get these numbers and then once a critical mass.
And then the other word, they like to use a corporate type synergy,
right. synergize and then we'll really be able to do stuff, change
things and take over,
take over take over one.
Take over what, prophesy, Selim, he said, I came, you will tell me
about macadam when I came so that I can perfect, the most beautiful
and righteous virtues and character traits. That's what he
came for. He didn't come to take over the world. There is this. If
you read little souls, if you read the tradition, you will not find
this feeling of Pan Islam takeover of the world. It's just not there.
Some people claim that he left
you know, we need to revive the field after because then
then we can really start applying stuff. And once we get the filler
for back, everything will be good. Guess what? It's been 1400 years,
1400 32 years, since we've had 14 101 custody 14 101 years knock
11 1400 years not enough progress I sent him he said that he left
and my Alma will be 30 years. He said it he prophesized how long it
was going to last. And it ended with the Philadelphia Valley. Or
is it not Hudson, was only six months or a year after that.
Then he said after that would be a kingdom,
which it was
he mentioned SLF was coming back.
There has been nothing left. It's not coming back.
This idea of, you know, a pan Islamic ruler, Islamic ruler of
the whole world. And even the idea of thinking that that will make
everything right. It's not rooted in a deep and contemplative
understanding of the Sunni Islamic tradition. It's not there. It's
something that came later. In fact, it's something that came I
think, more out of a fusion of,
you know, ideas from the Enlightenment period in Europe and
some ideas of anarchy and sort of the modern, sort of Marxist
movements, and all of these influences came to play. And then
people made this idea that, you know, we have to be activist
enough to kind of take over the world. And then that will be
people don't realize that most of the Muslim world actually became
Muslim.
Only a few centuries ago, not from the beginning. And it was not via
any type of military campaigns.
Not at all, all of most of the Eastern Muslim world did not come
to Islam like that. And most of
the Muslims in eastern Africa and a lot of West Africa did not come
to Islam, like that.
All of the coastal areas of India
Gooding,
you know, Madras and the other side,
where they speak to me, and, and so forth. None of those areas came
to Islam by a military campaign. There were people who just sailed
over there didn't know what they would find. And they lived there.
They lived as Muslims. They didn't have this big map on the wall and
they strategize. Well, if we take
you know, if we take Delhi then carrycots and then we take the
city then we'll have this critical mass No, it just, they live their
life as Muslims, and they live virtuous lives and they live lives
full of character, and love for the people that they wanted to
invite to is that
one of the things we lack in our today is we don't really love the
people we're trying to invite. We kind of despised them a little
bit. Don't really like them. We kind of like Yeah, but you know,
he's careful not to like him. He's not going to come around. No one
is beyond redemption.
Allah said about the Prophet saw some of the other commercial
enough cicada telling them you wouldn't be here that hadith SF
bassier nefs. Bethel NAFSA means you'd like it's ripping you apart
inside, that you're trying to lead these people and yet, they're not
following you.
They through the whole city of thought if those stones at him
when he wants just invite them to a set, then given the opportunity
to lead destruction to them. He refused.
And he said I would hope that from amongst that will
Come people who worship as well.
You didn't have any enmity rancor in his heart for any of those
people who was always hoping they would come to his name, even his
staunchest enemies. Right? He said, I'm on sort of Islam, but I
had an mra.
Log help this Dean was to one of the two months, who were they on a
hot dog which Alliance or just do i whose other online remember that
was?
The star just enemy of the Prophet SiteSell. But yet the province has
been prayed for his lead, and he will see it as a neutron as an aid
for him.
Hindemith Terrazza
arranged for the assassination of Hamza,
His most beloved uncle. And not only that, she went to the
battlefield and desecrated the body.
Then she became Muslim. Ladies, I don't want to see you go away. I
don't accept yourself.
No, he accepted her. And she even wants to complain about some
family issues. And he spoke to her and he told her what to do and she
became a good
so
it's about living Islam in your life in your heart and people
around you will begin to see that it's something that they want to
take part.
Not that you
want to take over, believe me, no one is going to come to Islam if
they feel like we want to take over, take over what once who
wants to take over that something to take over.
So this OMA will always be holding up the armor of Allah subhanaw
taala. So they said that the meaning of this is that there will
always be good in the world.
Until when hack they get to Allah until the Command of Allah small
data or the other, which means either the Day of Judgment, or
that time right before the Day of Judgment, when only the believers,
some believers will remain Allah takes their life and then only the
most wicked remain at that point, there will be no more good in the
world, any pre Armageddon right there no more good. But there will
always be some good in the world. Until that time, even though it
may be hard to find. So that means there will always be people who
are people of good people of faith, people of charity, people
of honesty of truth hood of
of knowledge.
We will always have people who know how to recite the Quran
properly, will always have people who know how to transmit the
Hadith, we always have people who know the field and can teach
people, the numbers may dwindle.
He doesn't say that's not going to happen. That may in fact be true.
And it may be that for every 1000 or 100,000 or whatever people can
only find a few amongst their myths, but nevertheless, there
will always be people who can do that.
So the fear is caught in it will always be there.
Lie of the Roman philosopher they will not be harmed by those who
oppose them.
That means there will be those who oppose them, right? So you make
the inference that there has to be opposition to this. So there are
always going to be those people around and at the same time, there
will be opposition. That means if you want to be amongst that omega
the true Ummah that's upholding the armor of Allah subhanaw taala
the Command of Allah then expect opposition expect Moholoholo
expect resistance. It's the Sunnah of life when the prophets why
Selim has read in the first Hadith one to one
and what I can say to him later in the country, America is your
political call.
I wish I would be with you when your people exile you on the
province I said I was gonna do they're gonna exile me, I thought
everybody puts their valuables with me and Asada could mean
people. Trust me and love me. And
he said, no one has come with what you have come with, except that
this is how it ends. They will try to exile.
And all of the prophets before him went through the same thing. Some
of them saying to their people, at least have been Congratula Rashid
is or not even one guy that man amongst all of you. Can you all
not see this?
Nor highly he said 950 years and our
959 or 50 years, how many people did you get to follow him?
Some say 1320.
Along those lines, less than 50.
Less than 50 people overnight or in 50 years, followed him and he
said so this opposition is going to be that
But the Beshara the good news in this hadith,
lay men, they will not be hurt by those who oppose them.
Now not hurt by them doesn't mean necessarily you're not injured and
maybe even a physical way. But there are men, there deeds will
still hold that value, their words will still hold that value, as
long as they're upholding this, they can't change that. That can't
be hurt, that can't be taken away.
From Ambala, either ish.
Those who are misguided can't hurt you, if you are guided. That
doesn't mean that there's not going to be adversity in this
life, but they can affect your asset or if you don't let them
they can change. It can change the next life for you.
They can't try to put you in * when you don't belong there.
They can oppose you, they can fight you they can try to kill you
they may succeed.
But it data in other words, the true harm is not necessarily harm
in this life, the true harm is harm that will affect the next
life. So if we take a more longitudinal view about how things
are going to happen, this life is a short time few things may happen
but what really is important what really matters is is the next
slide
so we'll move on to the next Hadith
number 12.
cargo hauling Mahala and smell all that.
I think to our issue that we're here to solve difficult to measure
nurses assurity last summer for either nurse who clean for call
Subhanallah come to a turn Fashola will not see her a phenom. Perform
200 There's a learning issue for Giotto, Cebu Allah razzing for
Hamid Allah azza wa jal Linda between selama escena la odd man
and cheating them occasionally to in their day to fever call me
Hatter janitor we're not for here either. You're not going to throw
in a few for worry call. Mr. O'Connor even leathery identical
call it a smart man fit nothing messy had the journey you call
America we have Rajani for me no one more Klingler as we bury him
I'll call it a smell Coolio Mohammad Rasool Allah Jaya and
having been at Yahoo that for a Gemini with
Mohamed Salah
for your cloud with them, sorry for dialing in Quinta moved in and
I'm gonna call our monitor we'll call it a smart fire cooler as the
same app from Sal cool Luna che and for call to
smell said I came to Aisha while she was praying and said, What is
everyone doing? She pointed to the sky and I found all the people
standing in prayer. I said Subhan Allah sign? She nodded her head.
Yes. So I too, got up for prayer to weirdness overcame me I kept
pouring on my head and provincewide some praise the law.
And said there's nothing I've not been shown that I saw it in this
position of mine right now even Heaven and *. It was a real to
me that you will be tested in your grave, just like the tribulation
of the Antichrist. It will be said what you know of this man, as for
the believer, who will say this is Mohammed, the messenger of Allah,
He came to us with clear proofs and guidance, and he did his call
and followed him. He was Mohammed he will throw three times it
should say here, he will be told rest in peace. We know you were of
those who have certainty about him. As for the hypocrite, he will
say, I don't know, people were saying something. So I said it
too.
So the internet that actually is referring to what was in the sky
was a eclipse of the sun.
And so this eclipse actually happened
shortly after the death of the
son of the Prophet Ibrahim. So initially, people thought it was a
type of sign or it was like the sky showing the heavens showing
its sadness over the death of Ibrahim and so the prophets I said
the sky or the heavens don't show sadness of the death of only one
person. But he taught them Salat and cusu which is the Eclipse
prayer, which is generally like a normal prayer except it's much
longer. It involves one standing to Roku and to sujood in it. So
one Raka is almost like 2000 Some of the schools of thought that it
was narrated the prophesy certainly actually read for a very
long time in one narration that he read from
the Fatiha that and back then
and we set it in that order than Eliott Milan, which would be
pretty low. But
here when the province was seldom said
Now,
that he has seen, it has been shown something except he has seen
it in this spot right now means that in that very moment, the
prophesy Saddam had a vision. And he saw what happened and what
Hellfire look like.
And this also happened in the salon mirage. But here this was
even an indication of the corner of Allah subhanaw taala that even
happened in that particular moment that he saw it. So he was standing
there and then he saw both of them. And so the divine or the,
the, the unseen, is something that can be given to anyone,
to some knowledge of the Unseen, but most particularly for the
prophets. And most particularly for the Prophet Muhammad sorry.
Does the Prophet Muhammad SAW said them? Know all of the unseen does
you know, all of the things that Allah give him knowledge of all of
that not possible? Why not possible because then there would
be no distinction between the knowledge of God and the knowledge
of the Prophet Muhammad, so send them even though he's a prophet,
he's still a man, and not a god. So Allah can give knowledge of the
labor and the law. He can give people knowledge of what is
unseen, but not everything. And even the prophesy, someone
indicated, there are things that no man knows, like, when the Hour
will come.
When the Archangel Gabriel came to him and asked him if he said,
medicine, I mean, how many amendments can be added? Let me
say, the one who was asked is not no more than the one who's being
who was asking. So indicating he did not know. Nor did Gibreel
Gabriel know when the hour would come when the day of judgment
would be coming upon us. No one knows when it will rain.
He mentioned this as well, my talking about the weather
forecasting, that's a prediction, but no one can say with certainty,
it will rain here, right, and no one knows where they're going to
die, when they're going to die and how they're going to die. No one
knows that. And that's, that's, that's also from England, like
from the unseen, the certainty of death, yes, but where how?
Nobody knows. So the province was telling was given some of this
knowledge of, of the life of the unseen.
And also, he was given the way the revelation
and the difference between the two because not all of those labors
necessarily the unseen is revelation in the sense that he
has to transmit it. So anything of the way that he has been ordered
to convey the property itself has to convey it. And that's one of
the attributes of messenger Hood or of being a messenger or epistle
to the people that he has to convey that message. Whereas some
of the aspects of life not necessarily.
So, there might have been some of the things that the problems are
seldom seen.
Right. Like for example, he may have known when exactly
later, two countries. And one nun, one of the narrations had said
that he was going to tell them, but then he saw the people
bickering and disputing. So we held back. So we told them look
forward in the last 10 Odd nights,
but he may have known exactly what or how that may have been in the
knowledge of the Prophet premises lesson. But if it was true, why he
would have to tell people you would have to designate it. So
anything that he had to convey from you know how to do things,
legal rulings, halal haram had to be conveyed by the province twice,
and you could not have remained silent about this, but are no more
than Zevia things that are the unseen
things that are yet to happen or events.
In as much as that it was, he was ordered to convey them, he had to
convey them if he was not ordered, he didn't have to do so. So here
he's conveying some of that.
So he has seen even paradise and hellfire and this is a supporting
Hadith for the idea that paradise and hellfire are created now exist
now. They are in existence. Not that they will be created sometime
in the future but that they already created. If you read some
of the pre moderns, they talk about how if you go past the seven
heavens and you still keep going and then eventually
you'll find heaven and * they didn't mean that build a space
shuttle and eventually if you keep going then we'll get to that point
it's in a realm that may not be
may not be reachable by physical empirical means but can be seen
otherwise. Can people have dreams where they see something in heaven
or something in * yes possible. That their perception of where
they are, could be something in heaven or something and but it may
not necessarily be the actual depiction of it, because dreams
are me sad
It's a representation of something else, not necessarily the reality
of that thing. So you can even see the prophets why Selim in your
dream, but he may take on the form that you feel is not his forte.
But that's based upon you not based upon him. So I said, it is
him. Because the problems are said to me said I will not appear on a
dream. Except that it is real, it's me because the Satan cannot
take my form. However, how you see him, right, that is a different
issue about how exactly you may see him in the dream. Because he's
a sometimes will appear as a mirror of yourself. So sometimes
people have dreams where they see the promise myself in a way that
is disturbing. That's an indication that it's a sign and
signal to you, that's a reflection of yourself and not a reflection
of
Prophet Muhammad SAW said. So anyway,
he said, it has been revealed to me that you will be
tried and true related in your graves in the same manner, or
close to that of the trial of the tribulation of Mercia had that
yet.
So it's generally acknowledged that the most
tribulation experiential ever going to have is the question in
the grave.
And even
when one is in the throes of death, there's a type of feedback
called fitted in my hair will let
you know when one is in the throes of death. This is when there's
also a very strong tribulation.
from home, from states from Satan, of course, who else is going to be
This is Last Chance. Right? You're in the throes of death, you're on
your deathbed, the moments, minutes, whatever it may be before
your soul is taken. He knows this is there's no other opportunity
after this. Once that happens, it's over game over for him. So
people will see and hear things that will be disturbing during
that time. He will come with things that will anything because
he's looking for Cofer here, he's not looking for just to lead you
astray and make a sin. He wants you to completely fall off. So
he'll bring you know if someone used to be Christian and and they
became Muslim. They'll say things like, maybe you were right before
maybe Jesus is died on the cross, maybe he's the savior, what makes
you think this is true? You know, change, it's not too late, so
forth, these will some of the things that will come to mind that
people when they're in this, this great tribulation does great
fitna. That's why the end of the advocate if you're with a dying
person,
don't tell them to say things.
Don't Don't, don't address them and say, say that you have to say
the shahada, because he has Satan also telling him say this say
that.
So you don't want to be just a voice amongst the voices, but
rather you say it yourself.
So you say that you're not alone.
Don't tell them to say anything, don't instruct them. And also at
this time, that
you should only that people who are people have clear people have
good to come in on the person. You don't want someone coming in who's
going to ruin the, you know, the last moments of their life when
the angels are gathering around and angels don't like being around
people who are not a blessing and have good. So it's no time to be,
you know,
to be shy, someone you know, is has been a bad influence or bad
detriment or can you know, affect them in this last state and you
know, tell them come later or something.
So when the throes of death, it's a great fitna, then after they
pass to death, and then they're buried, and other fitna
tribulation happens, which is the tribulation of the grave.
So there is a type of chastisement punishment of the grave. It said
that in that hadith, that everyone will go through the initial
Kabbalah, which is the construction of the grave, no one
will be saved from this.
Some people though it will be light,
it will not be painful, but the construction nevertheless will
happen. So it's kind of like a wake up.
And then in Melaka, and the two angels,
mocha and Nick here is the protein some of the Hadith will come and
ask, what the Prophet SAW sent him mentioned here.
So some of the narrations not this one will say, Who is your Lord?
What is your religion? Who is your profits? And some of the
narrations like this one was you actually see the prophesy seller
because it says it will say Who is this man? And it will be the
profit source. So an image of him or him or something of that sort,
will be made manifest and then you'll be asked about him. So