Shadee Elmasry – Bukhari Class #12 2of2
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AI: Transcript ©
And
even though this may cause some drop in concentration, right,
because if you're thinking about my sulfation clipping or not, that
means you're not thinking about
the Salah. Right? Nothing about the prayer, which is the primary
thing that you should be. This is I'm gonna Yeah, this is you having
a conversation with Allah subhanaw taala. So if you are a little bit
distracted, because you are thinking about am I still facing
direction of the prayer, then they said, This is math, ya know, this
is something that's pardonable by Allah, because you're trying to
fulfill an obligation
within the prayer. So even some of the narrations that indicate, for
example, say the almighty used to think about troop formations.
While he was praying, how do you justify that they said he was
doing an obligation within an obligation
followed, that will fall, we'll give that away, he didn't really
go outside of the obligatory, both are obligatory. And it doesn't
mean that he was distracted from his prayer, right, he still could
have been praying in the most in the fashion that none of any one
of us would dream that we would have a prayer like the prayer of
St. Norma.
And then
finally,
they mentioned that
in this particular case, if you know that you will not be able to
pray neither sitting down or standing up sitting down standing
up or sitting down, because you can just can't pray at all in that
particular situation. Then some of them said, you have to question
whether you go to begin with. In other words, if you know that,
you will not be able to perform a particular obligation by engaging
in a permissible activity, we're not saying haram in a permissible
activity, but the nature of that activity is that you will find it
difficult or impossible to perform the prayer for example, then, the
more the stricter interpretation is that you don't go you don't do
it. If you know from yourself that you will not be able to do it. For
a close example of this, the Americans say for example, that if
you don't have
enough water to make the most.
And you the husband and wife wish to engage in a sexual
relationship. And one of them, they both have to make lists, but
they know that there's not enough water for one of them or both of
them to do that. And so they would have to resort to them. And
then the strict interpretation is they don't do it.
Because they know that there's not going to be water there for them
to, to
to make muscle afterwards as needed. But even that they caveat
with if it's an extended period of time, such as that it would cause
harm to the marital relationship, one or both partners, then under
that situation, because there's an undue hardship, right there is
similar to your madam to show us havoc, as long as you're not
bringing undue hardship. But if the lack of of conjugal
relationship between the two spouses is going to be extended,
because there's no water, maybe in the middle of the desert, or
you're somewhere and water is not forthcoming, and you know, when
it's coming, right, it could be a long time, maybe days, weeks, then
in that case, one is to
they're allowed to do so and make them
so see how the Sharia is not arbitrary. It's not just there to
put an obligation upon us and, you know, say, you know, fend for
yourself do for yourself, but it's looking at particular aspects. And
it's also looking at what's normal, and or let's say what's
normative and consider it in that particular circumstance.
That's why they say Sherlock mela shares the hawk Mela, they say
something that's exceptional doesn't have a specific ruling for
it. In other words, you deal with exceptions case by case you don't
make a rule around the exception. So, for example, if
someone
can hold down their liquor quite well, and they can drink and drink
and drink and drink and never become inebriated, never become
drunk. Should we put a ruling in the studio that says it's hard to
drink alcohol as long as you know that you will never become a
liberated?
intoxicated? No, that's shared? Right? We call that exceptional
99.99% of people that's not their situation. Most of them will,
after a few drinks will become intoxicated. So we don't make a
new ruling to make that call out at that point. And I hear
sometimes these questions will people say well, that's not really
like that for me. So can I do it? Or it's not like that for me. And
most of the time when they say it's not like that, for me, it is
like that for them, but they're kind of trying to justify doing
something that normally is not justified.
Hello
so the next Hadith
26
on an assembly American con continental Sunday man Minnesota
Salem, further further, Donatella Selby mentioned that it hardly
female can sujood.
So a very short Hadith, but if you look at it in relation to the
previous one, and also the one after it, it kind of there's an
order to it, it makes sense.
So here, there's a common thread between this hadith and the one
before, which is what?
That's true
that's true as well. It's not directly from the province, right.
And it's the same coin and was only fee, Barnaby. We used to pray
with the province hearts. And obviously he's leading, they're
behind. And they say we would take the edge of our clothing, which
would either be the part that comes down from the mama, or maybe
a sleeve. And because you know if any of you been to Mecca and the
heat, it's very hot when you put your head down on the ground. So
they would do that so that they would not feel the shit that did
hot or the extreme heat. That would be
exactly, it's a little bit extraneous to the prayer.
Normally, we don't try to move our sleeve or our Imam or your hijab
to put it in between you and the ground, that would be considered
an extraneous movement. Right? But here it's allowed.
Right? And we know what's allowed how
I would say even stronger sense in the previous Hadith. Why? Because
he said Quinlan was on demand. Maybe in other words, he knew
about it. You might say, how do you know about it? They're behind
him. Let me sorry, suddenly Kalyanaraman me can I element
farmers my son used to see in front of him, as you would see
from behind. And that's one of his modules.
So the argument, oh, maybe he didn't know about it. It's not
valid. Completely. It's never valid. You can never say that
anything happened during his lifetime with the sahaba. And you
could say, well, maybe allow that because he didn't know about it
was stuck here.
Right? That's impossible. Because the problem is I served during his
lifetime, he is a shadow he is a legislator,
appointed by Allah subhanaw taala. And so that means that anything,
anything that we take that happened during his lifetime, as a
conclusive proof, like there are things that were abrogated, yes,
there are things you used to do. And then he stopped doing them,
but then we know he stopped doing them. So unless someone can bring
something that indicate this is an abrogated ruling, it was
superseded by something else, then it's not valid to say maybe it's
never valid to say he didn't know about. So it has the hookworm of
Sona it has the the
the the ruling of a sunnah, like the province arson did it himself.
Whereas the Hadith that came before,
it's the inferences they did that, after the lifetime of the prophets
are similar, but they did it based upon what they understood from the
prophesy settlement to do that. So the first Hadith that came before
this, you can say it's found the sahaba. It's an act of the sahaba.
This one, though, is not like that. This one is actually
something that is under the rubric of so now because it happened
during conclusively happened during the lifetime of the
promise. The both are authoritative. They're both
considered proofs, but this one is stronger,
in that sense, so.
So this is a little bit of extraneous
action. So the idea of
extraneous action but for a purpose.
The purpose in the Hadith before was the validity of the prayer
itself. Here is the validity of the parents stake. It's not what's
at stake then
let's say it's not a welding issue that say it's uncomfortable
next step what what's that mean?
If I'm not comfortable, my prayer, what's the repercussions of that?
User concentration, exactly. You forget why you're there, you
become more busy with wild dispersion.
Hot, it's bothering me, I can't really focus on. So while I'm
doing it, and I just want to be there for an instant and come back
up, right versus I'm in my sujood, which is the closest place where
you are to last panel data because not a physical closeness, but a
figurative closeness, because you are in prostration. So you are in
the appropriate position as a slave with Allah small data as the
master and creator above you. But all of that may not, you know, be
at the forefront of what you're thinking about, because you're
really worried about the hot ground and how hot it is. So they
call this dish wish, I need something that is a distracting
element in the prayer. So a little bit here of extraneous action, to
remove a distraction,
to remove a distraction. And Lee here we're talking about the heat
is allowed, in fact, maybe even recommended to do so. So if the
Sahaba understood, and this was confirmed by the Prophet SAW Selim
that they can do this during the prayer. What about before the
prayer? What about moving distractions before? Right, if we
can go to this extent to remove distractions while we're actually
praying, then it would be even better li anymore of a precedence
that even before the prayer outside of the prayer, we should
be taking
a serious steps also to remove the distraction. So praying in one
room and the TV is on behind you. Or, you know, there's all sorts of
distractions going on. What's the difference between that and this?
It's still at the end of the day, you struction or praying and
you're thinking about the phone call that you're waiting for,
from,
you know, the interview that you just had, you want to see if you
got the job or not, or if you got into the school that you apply to,
but you're distracted. You're thinking about that. What's the
difference? So removal of distractions is important.
Definitely important within the prayer and even, there's no
there's no danger. Definitely outside of the prayer, you can say
it's extraneous, because you're not even in the prayer itself. And
this is a general theme in the video, even sometimes the
distraction can be such to the such a degree that the ruling
becomes suspended. How
the goal of the focal hurt, they said, lay off they'll call it you
know, yakni Well, however, the ban, the judge, one is about to
issue a ruling in the judgment, the only legal judge should not do
so while he is angry.
cannot do so while he's angry. Why?
Because he's distracted with his anger. And if he's distracted with
his anger, and he's going to issue a ruling, the ruling the sentence
may be harsher. Right unduly harsh, and maybe not according to
the merits of justice because he's distracted. And all of that said,
it's not just anger. They said if he's hungry, if he's sleepy, if
he's overly tired,
and not just the judge, they said the teacher, the doctor, like do
you really want the surgeon to be an operating operator knew and
they've been standing straight for 36 hours.
Right?
Or the teacher even remembered that theory said the teacher
should not teach while they are distracted or angry or upset or
any of those things.
Because then
what could have been a meritorious thing what could have been a thing
that was intended for the thing that was
done in a way that towards the the constraints of the shittier
becomes the opposite.
become something now that's a detriment. So instead of now I'm
at I'm calling up Nigma instead of a blessing. Now, it's almost like
a curse, because they were doing it when they're in a state when
they're not in appropriate state to do so.
So
some of the scholars of purification also say that
they extended this to understand that there's a particular
level of distraction, that the Sharia will allow you to take
particular actions to learn me to remedy it like we saw here in the
Hadith before, but the scholars of the hearts of the scale and Kullu
they said their standard is even higher, which means that their
standard is the heart should never be distracted.
And so they're going to take steps so that their heart never is
abstracted inside of the prayer and outside.
So they say if you're distracted inside of the prayer then you also
you should not be distracted outside of the prayer because this
idea of Hulu or Hulu means you're incomplete recognition of reality
in the relationship of view with the last final Tada is that
Only true inside the prayer?
No, it's true all the time. 24/7 is true. And so, if you have to do
outside of the prayer, if you're in awareness, not just self
awareness, but God awareness, taqwa outside of the prayer, then
it'll be easier for you also to have that inside of the prayer.
And ultimately, to have it all the time. That's the purpose of the
prayer to begin with, right? Because if you can get it down in
the prayer, then you can do it outside of the prayer. If you can
do it in Ramadan, then you can do it outside of Ramadan. That's the
whole idea. Right? It's not, you're not supposed to do Ramadan,
or year, that will be unsustainable. You're not supposed
to pray all day and all night, that's unsustainable. But the
times that you do pray, and the times that you do fast should be a
means by which you can realize that all the time. That's the
whole idea to begin with La La calm, that the whole so that you
may reach a level of Taqwa. So they will remove any distraction.
Right. They don't get distracted period, or they try not to get
distracted there. They want their hearts distracted. They don't want
to think about or be distracted by things walking along the way. If
you read the way the description of the profits, walk, sell or sell
them, and again, have them in suburban, right as if he's coming
down a decline. Because of this, the gate the speed, not that he's
walking fast, and it looked funny. But he was a purposeful walk,
journal another he he and will not cover most of the way that he
looked at things was mula hubba. This doesn't mean that he notices
everything is what someone who only knows, like basic Arabic
would think or doesn't know what's behind that. But what it really
saying is doing another Maha that with ASA, a Tibetan,
he would only take fleeting notice of things that were not concerning
him. You know, he didn't notice like, all the stuff that's going
on around him because he had a purpose. So the moolah means just
fleeting notice, I'm a town town means to take like a discerning
and contemplative look at things. Those were the things that were
important to him solarized. So he didn't get distracted by those
things that were superfluous, or even worse, harmful. Like
hustling, slamming money, third, woohoo, mad irony, from the
goodness of Islam, the excellence of Islam of a person is to leave
that which does not concern them. Right. And that wishes that
concern you is much, much, much more than that. What does concern
you, ultimately, the thing that concerns you the most is your own
spiritual well being. And if you're letting other things get in
the way of that, then you're not really fulfilling the Hadith. And
you're not really
cognizant of what the prophesy said actually came to show us,
which is how to live that particular life.
So they say, Don't get distracted by anything. So if they don't get
distracted by the hotness of the ground and the prayer then also,
though, constructed by extraneous thoughts as well, both in the
prayer and within outside of the prayer.
The other question that comes up in this
particular hadith
is,
is this, how we were to apply it today? We would have to use just
our sleeves, or could we use something else? You might say,
Well, why don't they just lay a rug down?
Why didn't they you know, what? I'll see you. They probably had
during their time. Why do you do that? Why did they do it on their
sleeves? Why didn't they lay something down, you know, on the
ground. And we know that during the time of the prophesy some the
masajid were not carpeted or rubbed, in fact, they were
pebbles, stones and sand, the same inside as the same outside, it was
just kind of a designated area, didn't even have a roof in the
beginning.
And it wasn't even the ceiling. The walls weren't that high. So
they just prayed in that designated area. And you might
say, Well, why didn't they just, you know, lay down some rugs,
carpet, stuff like that.
The obvious answer to that is because they didn't have access to
that the Sahaba were of modest means not because they couldn't,
but that's what they chose the way to live their lives. And so even
the wealthy amongst them, which include Mr. Walker Northman, and
I've never heard of no and others. You know, they didn't see that
they would have seen that as something like an extravagant
thing to add to the mosque or to the prayer. They wouldn't have
approved of such a thing to pray on something that was soft,
or something of that sort.
But how does that extend to us now? Do we accept that as that was
part of the way they live their lives and hence we don't do accept
exactly the same as them and pray and accept on our sleeves if the
situation calls for it.
or
are we allowed to put something between us and the hot ground or
the wet ground?
That's not part of our clothing.
Either one can be looked at, and either one could be justified. But
if we're talking about the theme that we came in the previous
Hadith, Cyril is any of African go to the speed according of the
weakest amongst you, we would have to side with the opinion that says
it's not specific to one sleeve, but anything that will remove that
distraction. So if you put a carpet you put a rug, you put that
that's all fine. However, if you want to take the stricter opinion
or district is interpretation, saying that, that's the way the
Sahaba did it. It's like a dispensation. dispensations
usually don't have
things that are analogous to them, you don't extend it to everything.
So I'm just going to follow exactly as they did. That's okay,
too, in as much as you realize there's other opinion. And in as
much as you realize, without other opinion, cannot force your
particular understanding on everybody else. That's the
important part. So there's definitely ways to interpret these
Hadith in kind of a way that's more conservative and more
sticking to the exact actions of the prophets. Why some of the
Sahaba but it's not the only way. It's something different about. So
to claim that it can be only this way without anything else would be
a miscarriage of justice, actually, of understanding and
have you Yes.
And what
not
know, even within the same school of thought there would be
that, yeah, yeah. And some of them will make the difference. Like if
they consider this to be a Roxa. A dispensation, that the medic is a
strict with dispensations, they say that they have to be done in
exactly the same way as they were revealed. So they'll say you can
only wipe another socks, you can't wipe on socks that are thick, like
those seal socks, the chef has to do one why? Because they say that
it was only leather during their time. So why, why are we
interpreting and saying it could be leather, or this or that or
this? Based upon the properties within them? So they did not,
you know, they wouldn't allow for something like that. But not all
the schools are photo like that. Obviously, the referees don't
think like that, or, in that particular ruling, they don't
think like that. And it's equally valid. That's why Islam is vast.
And Islam has, you know, varying levels between.
Let's say, I don't like the word conservatism, but for lack of a
better word, the anti conservative, in other words,
conserving the exact
replicating exact actions of the sahaba. And when they did it, and
then you have other ones that are more forgiving. And that's to
accommodate, you know, a lot of people, if you want to take the
one that's less forgiving, it's up to you. But don't claim that it's
the only way and everything else is the highway. That's what's
problematic.
sleeve, hijab, Imama,
Goofy, whatever.
So if you're somewhere, that would be really,
like, where's everybody is like, sort of setting or something and
you wanted to pray? And that would be it.
Thank
you.
Sitting
depends upon the situation. The general principle is you have to
pray standing up and obligatory prayer, unless it's not possible
to do so. Amongst the scenarios, not possible, like vote. Like one
of the examples they use if you're on a mountain horseback, and
you're in an area where there's quicksand, and if you get down,
you'll sink
right on top of your horse. You don't have to get down from that.
You know, something along those lines on a plane.
Yeah, nice post 911. And people get nervous and that type of
thing. Usually, when I pray on a plane, I let the crew know. So I
go to the back and I say, you know, I want to pray in this area
back here. But that's usually international flights. I've never
done a lot of domestic flight. And usually they're cooperative. So I
would just to to a lay that one time I had someone say no.
And
I said she said no, no, no, you can pray sitting down. I know it's
okay. I'm like you're going to teach me my religion.
So she she was quiet after that. I just prayed anyway, but you have
to gauge the situation. I think domestic flights is is different.
I don't know. I will haven't tried it but
no.
Nope. Sorry.
One thing also to consider, and one of my teachers, I was
traveling with him, and he did, we did this. We're an international
airport. And, you know, I was looking for a place for us to
pray. And he said, what each parameter on
and he said, The reason for this is because we're in, you know, not
a Muslim country, and we're in a place where people could be
nervous. And so, you know, there's nothing wrong, bring together and
Gemma is not an obligation, it's something meritorious, but if
there is a particular need for us to pray in our own, right, and so
as not to cause a big fuss, then that will be okay. You know, and
sometimes you find people, you know, they make a complete scene
out of it. So you want to go to the Giants game and you want to
watch the game and then you pray a gem if 20 brothers out on the
corridor area, and then you wonder why people made a big fuss.
You made a big fuss, you made it you made it a scene had each one
of the I don't know this. I think something like that happened on
other people. But let's say each one of you prayed by yourselves in
a corner on scene and maybe one person was standing. So that if
someone walks by, you would say, oh, no, he's just, you know, he's
just praying for himself. And that would be much, much less of, you
know, negative reaction that you may get to that then doing this
big gym out. Right. And, you know, you think it's okay, because it
was halftime and people are getting their beers and walking by
you while you're doing your big job.
So the Sharia is is flexible. Right, and it it tells you to use
hikma right Allah Azza Kitab Well, hikma. Kitab is Quran and hikma is
the Sunnah. In other words, the Sunnah is HECM its wisdom. And so
we have that discernment, you know, you don't have to do it,
like, in a way where you have to gauge situation, this
craving field
you know, people
were really adamant about not doing that, you know, and I'm,
in my home, I grew up in New York City, and it wasn't a big deal.
But I just felt that, you know, I'm putting myself
out there. Nobody looking out for me. And there's, so I'm in a
really long time. But I felt pressured not to do stuff in
public, like, and people were telling me to give up a job. So
praying in public, for me was like, a big.
So if there's a person, it's you're in physical danger, you
know, the abuse, about the sahaba. preying on fear versus while they
were animals, whatever, while they were going off to battle or
feeling, you know, if you feel if you know, it is the
other people who see i actual danger, you can't know. It's only
what you can perceive. So it's always going to be by you or what
you believe not what's actually out there. Other people,
if they're experts, then expert testimony in the Sharia is
acceptable. In fact, it's taken. So if there's someone who's know
that you trust and know well, and you trust their opinion, and not
just saying that to ruin your deen or make it easy for you, but it's
because of a legitimate thing and you trust their opinion, you can
take that opinion and take it as as a factor, of course. What do
you think about that now, like if I'm in New York on Saturday, and
one thing
I saw this video recently, some put on YouTube, like these two
Muslims, I think, who were well intentioned, but nevertheless, the
video disturbed me a little bit because they, they were just
praying. They want to see people's reaction when they pray in public
somewhere. And sometimes right on the sidewalk. It's actually my
crew to pray in an area where people where there's pedestrian
traffic that's ruining the city, I says, Don't pray where there's,
they said in modeling, don't pray where it's my crew, right? Because
you are preventing the people who are walking wherever they're
walking to from getting to their place. So even though Dorothea
mesodermal to hoorah, the Earth has been made a mosque, or masjid
and it's pure. That's something specific to the prominent or
Massaro Salam doesn't mean you pray anywhere.
Doesn't mean you pray anywhere.
I'm gonna say I'm on the line. He didn't want to pray in
the church of
I think the Holy Sepulchre he want to pray there, because if he did,
then people would think it's okay to pray in a church. And they
might take over the church, Muslims. So your friend, even
though it's allowed, you can pray in a church. You can pray
anywhere, right even if there's stuff going on at church, but
the
idea is, should you?
So you have to gauge the situation. So these these two guys
are well intentioned. They're like doing this flash prayer, right?
That flash mobs, right? So they're just praying anywhere, and they
just want to see people's reaction to shock them. Is that what the
prayers for to shock people? Or is it a means by which to? Well, you
have a Munez. Yeah, you have this spiritual filament with a last
mile data. Right. And
women especially, in fact, their prayer is more encouraged, the
more private it is, the better.
They don't have that quiet to go to the mosque, they can if they
want, but their prayer at home is better. In other words, a private
place. Right? Because, remember, we're talking about distraction
here. So if you're praying in a place where you're worried about
people saying something to you, or stopping by or harassing you, and
that's in the back of your mind, how how much concentration you can
have in the prayer, you might be distracted. So
yeah, I do it sometimes. But I usually look for a place that
I will not be distracted, and I won't be in anybody's way.
Hear that, but if you just happen to be out there.
People walk their dogs there though to them.
Yeah,
let me let me let me tell you something.
I just moved back here six months ago. And so I haven't, I'm kind of
getting reacquainted with the whole praying in public thing.
Because living in Emirates, for example, you have a prayer hall,
in the mall, in the gas station, you can still pray out in the
open, no one's gonna say anything to you. So it's completely
different. It's kind of nice and easy. But I noticed here the
winter, the parameters are quite close. And I scheduled my schedule
around where I go out around the prayers, because I know I might
get caught in a situation, especially in the winter, summer
is easy to deal with. It's easier, when in the winter, I don't
schedule long things except after method.
Because if McGraw was early, like five ish, in the winter, then you
know anything that's going to take me extended hours outside
somewhere, call us after five that I have from five until when I get
home even if it's late at night. That's That's my personal thing,
what I do.
If you fear if you feel that pulling over on the highway will
cause causing some issues, then don't pull over.
Better than sitting in
a worse
situation.
Both you do something called harm and walk, which is the sanctity of
the time. So you pray in in any which way situation you are, but
we do it because you not exactly the conditions of validity. When
you get home, sometimes I do this, I've been forced to pray sitting
down on a plane sometimes. So those I always redo
because I don't feel like I may have had a valid excuse to do it
sitting down but it's doesn't feel right. So I'll redo them just to
be safe. If I can pray standing up on the plane, then I don't redo.
So it depends on the situation. But you know, that's, that's what
we talked about the previous Hadith where they said, if you're
gonna go out in the ocean, and you know, you'll not be in a state to
do any of your prayers, then maybe you shouldn't go. So if you want
to go to the matinee scene of Spider Man two in the winter, and
starts at two and you don't get up to five and you'll miss us.
Does that mean you go or do you save yourself now I'll just bring
the theater and you know from yourself that that's probably not
going to happen.
This is the choice people have to make.
So
I think we'll stop here because it's like a lot activity going on
here.
And I'm distracted and the teacher cannot teach when they're
distracted I'm actually getting a little bit angry. So
yes
resignation of self awareness you
I thought I'd talk about something else.
Oh, hello.
Hello, ha. God well rock
from harbor or to be present.
So hello means presence spiritual presence, intellectual presence.
So exactly the same as last time you're gonna Jimmy and Salem one
you know what could have been even worse than when you said when you
Father John one and misdemeanor frequently McCann
when you better clean up your nose or bluefish oven when you were
looking at Ramadan
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