Shadee Elmasry – Britain Riots with Blogging Theology – NBF 360

Shadee Elmasry
Share Page

AI: Summary ©

The speakers discuss the ongoing fight against slavery and the negative impact of deadly language and racist behavior on society, including the "ballwork guy" and "monster to the United States" label used to assert their own worth. They emphasize the need for practices and safety in protecting one's safety, particularly for women who use the "has" in titles. The speakers also emphasize the importance of practicing these practices and avoiding violence.

AI: Summary ©

00:01:08 --> 00:01:11
			Welcome everybody to the safina Saudi Nothing But
		
00:01:11 --> 00:01:12
			Facts livestream
		
00:01:12 --> 00:01:15
			on an extremely warm and sunny
		
00:01:16 --> 00:01:17
			Tuesday afternoon,
		
00:01:18 --> 00:01:19
			a day that,
		
00:01:19 --> 00:01:22
			in which we've all been following these crazy
		
00:01:22 --> 00:01:23
			and wacky riots.
		
00:01:23 --> 00:01:25
			Wacky is not really the right word for
		
00:01:25 --> 00:01:27
			it, but they're getting pretty nasty,
		
00:01:27 --> 00:01:30
			in the UK, and the number one page
		
00:01:30 --> 00:01:32
			that I'm following for this is actually Tilly
		
00:01:32 --> 00:01:32
			Hossein.
		
00:01:35 --> 00:01:37
			And he's showing basically,
		
00:01:37 --> 00:01:39
			I don't know where he's getting his clips
		
00:01:39 --> 00:01:40
			from, but he's got
		
00:01:40 --> 00:01:42
			a lot of clips. And there's the clips
		
00:01:42 --> 00:01:45
			are going everywhere of how crazy it is.
		
00:01:46 --> 00:01:48
			But I guess I don't I'm not surprised.
		
00:01:48 --> 00:01:50
			Reason being is that
		
00:01:50 --> 00:01:53
			there people don't get replaced without putting up
		
00:01:53 --> 00:01:53
			a fight.
		
00:01:54 --> 00:01:54
			And
		
00:01:55 --> 00:01:57
			that's the narrative that people are sold is
		
00:01:57 --> 00:01:58
			that,
		
00:01:59 --> 00:02:01
			there is a replacement happening, a population replacement.
		
00:02:01 --> 00:02:03
			That's the narrative that's happening, but I would
		
00:02:03 --> 00:02:04
			actually
		
00:02:04 --> 00:02:06
			venture to think that this is more often
		
00:02:06 --> 00:02:09
			more more likely to be a cooked up,
		
00:02:10 --> 00:02:11
			Mossad
		
00:02:11 --> 00:02:12
			Zionist,
		
00:02:13 --> 00:02:14
			conflict
		
00:02:15 --> 00:02:17
			through Tommy Robinson, who if you don't know
		
00:02:17 --> 00:02:18
			who he is, he's a,
		
00:02:21 --> 00:02:24
			white nationalist who's been agitating for decades now.
		
00:02:25 --> 00:02:26
			And, Omer, why don't you pull up some
		
00:02:26 --> 00:02:28
			footage? I mean, we all know the pictures.
		
00:02:28 --> 00:02:29
			You all seen it. It's not so hard
		
00:02:29 --> 00:02:32
			to find that Tommy Robinson is a guy
		
00:02:32 --> 00:02:34
			who is on IDF,
		
00:02:35 --> 00:02:36
			Mossad, whatever you wanna call it.
		
00:02:37 --> 00:02:38
			He's on their payroll.
		
00:02:39 --> 00:02:40
			He does not have a profession,
		
00:02:41 --> 00:02:44
			yet he is on holiday, and he's in,
		
00:02:45 --> 00:02:47
			living off of this
		
00:02:47 --> 00:02:47
			nonsense,
		
00:02:48 --> 00:02:50
			posting and agitating. He's been doing this for
		
00:02:50 --> 00:02:51
			years.
		
00:02:52 --> 00:02:55
			The EDL is his organization, English Defense League.
		
00:02:57 --> 00:02:59
			His English Defense League, I think at one
		
00:02:59 --> 00:03:01
			point he called he renamed it the English
		
00:03:01 --> 00:03:02
			and Jewish Defense League,
		
00:03:03 --> 00:03:05
			but he is a Zionist,
		
00:03:05 --> 00:03:07
			operative. There's no doubt about that. He's an
		
00:03:07 --> 00:03:08
			Israeli he he's in
		
00:03:09 --> 00:03:10
			operative for Israel.
		
00:03:12 --> 00:03:13
			Recently, England had
		
00:03:13 --> 00:03:15
			started stepping away from Israel.
		
00:03:16 --> 00:03:18
			Next day, they got civil war going on
		
00:03:18 --> 00:03:18
			in their country.
		
00:03:19 --> 00:03:19
			Literally,
		
00:03:20 --> 00:03:22
			not even 24 hours.
		
00:03:23 --> 00:03:24
			Maybe it's
		
00:03:25 --> 00:03:27
			just, they got, opportunistic
		
00:03:27 --> 00:03:28
			when that,
		
00:03:29 --> 00:03:31
			things were getting inflamed, and then they added
		
00:03:31 --> 00:03:33
			more gas to it.
		
00:03:33 --> 00:03:35
			Musk is another one of their,
		
00:03:35 --> 00:03:37
			I can't say he's an operative for them,
		
00:03:37 --> 00:03:38
			but he's definitely
		
00:03:38 --> 00:03:41
			on that sphere, and he's somebody who
		
00:03:43 --> 00:03:44
			poured gas on the fire
		
00:03:45 --> 00:03:46
			by doing that. I was surprised by Andrew
		
00:03:46 --> 00:03:47
			Tate,
		
00:03:48 --> 00:03:49
			but,
		
00:03:49 --> 00:03:51
			well, whatever. Right is right and wrong is
		
00:03:51 --> 00:03:53
			wrong and his, take on this.
		
00:03:54 --> 00:03:56
			His back's pedaling a lot on this. But,
		
00:03:56 --> 00:03:58
			anyway, I'm not a commentator on what other
		
00:03:58 --> 00:03:59
			people are saying.
		
00:03:59 --> 00:04:01
			But, nonetheless, you go to Dilley Hussain's,
		
00:04:03 --> 00:04:04
			Twitter is where you got a lot of,
		
00:04:06 --> 00:04:06
			information,
		
00:04:07 --> 00:04:08
			and there's information everywhere.
		
00:04:09 --> 00:04:09
			But,
		
00:04:10 --> 00:04:11
			ultimately,
		
00:04:11 --> 00:04:13
			that's that's my take on it. It's more
		
00:04:13 --> 00:04:13
			of a
		
00:04:15 --> 00:04:16
			Israel benefiting
		
00:04:17 --> 00:04:20
			from this more than anybody else. The people
		
00:04:20 --> 00:04:22
			who are rioting are poor whites
		
00:04:23 --> 00:04:25
			against poor
		
00:04:25 --> 00:04:27
			subconsonant, DC,
		
00:04:27 --> 00:04:27
			African.
		
00:04:29 --> 00:04:31
			There's probably much less, not probably, but definitely
		
00:04:31 --> 00:04:32
			much less Arabs
		
00:04:33 --> 00:04:36
			there, but it's mainly South South Asians first
		
00:04:37 --> 00:04:40
			versus whites. That's really what's going on. And
		
00:04:41 --> 00:04:42
			I have to say the,
		
00:04:44 --> 00:04:46
			there is a bit of an irony, and
		
00:04:46 --> 00:04:47
			a lot of people don't like to hear
		
00:04:47 --> 00:04:49
			this, especially white converts. I know they get
		
00:04:49 --> 00:04:52
			sometimes offended by this because they are trying
		
00:04:52 --> 00:04:54
			to win over or make peace between both
		
00:04:54 --> 00:04:56
			sides, but I just simply can't help
		
00:04:57 --> 00:04:59
			noticing the boomerang of time.
		
00:05:00 --> 00:05:02
			Sometimes it takes 80 years to come back,
		
00:05:02 --> 00:05:04
			but it does come back and it comes
		
00:05:04 --> 00:05:05
			back on innocent people.
		
00:05:07 --> 00:05:09
			When you have an old British man, you
		
00:05:09 --> 00:05:11
			know, working in a little shop,
		
00:05:12 --> 00:05:14
			saying, you know, these people don't belong here.
		
00:05:14 --> 00:05:15
			We don't want them here. We just don't
		
00:05:15 --> 00:05:17
			want all these brown people in our country.
		
00:05:17 --> 00:05:19
			Well, I gotta say that the brown people
		
00:05:19 --> 00:05:22
			that you don't like, their grandfathers were saying
		
00:05:22 --> 00:05:24
			the exact same thing when your grandfathers were
		
00:05:24 --> 00:05:24
			there
		
00:05:25 --> 00:05:26
			in their country.
		
00:05:27 --> 00:05:28
			In India,
		
00:05:28 --> 00:05:30
			in the 19 twenties,
		
00:05:31 --> 00:05:32
			in Egypt, they had
		
00:05:33 --> 00:05:33
			a revolt
		
00:05:34 --> 00:05:36
			against the British. This is Sudan.
		
00:05:37 --> 00:05:38
			What do you think Sudanese people
		
00:05:40 --> 00:05:41
			were saying 80 years ago?
		
00:05:42 --> 00:05:44
			Get these British people out of our countries.
		
00:05:45 --> 00:05:47
			So the thing is about when you do
		
00:05:47 --> 00:05:48
			deeds, they don't
		
00:05:48 --> 00:05:51
			often come around. The reward or punishment doesn't
		
00:05:51 --> 00:05:54
			always come around right away. It sometimes takes
		
00:05:54 --> 00:05:56
			80 years for the reward and punishment
		
00:05:57 --> 00:05:58
			or the consequences
		
00:05:58 --> 00:05:59
			to come to fruition.
		
00:06:01 --> 00:06:03
			That doesn't say that anyone's innocent or guilty
		
00:06:04 --> 00:06:06
			except the original people who did this stuff.
		
00:06:06 --> 00:06:07
			Right?
		
00:06:07 --> 00:06:09
			But those are the ones who are guilty,
		
00:06:10 --> 00:06:12
			and their grandkids are suffering the brunt of
		
00:06:12 --> 00:06:13
			it.
		
00:06:14 --> 00:06:15
			So
		
00:06:16 --> 00:06:19
			is there I mean, does anyone deny that
		
00:06:19 --> 00:06:21
			that the irony of that is
		
00:06:21 --> 00:06:23
			you you can't ignore it?
		
00:06:24 --> 00:06:27
			That's a good picture, Omar. It's a very
		
00:06:27 --> 00:06:28
			good picture.
		
00:06:30 --> 00:06:32
			Well, that's chat gbt. Right?
		
00:06:36 --> 00:06:37
			That's good. Who did that?
		
00:06:38 --> 00:06:40
			That is good one. That's a good one.
		
00:06:40 --> 00:06:42
			Of course, you know, is making the
		
00:06:44 --> 00:06:45
			thumbnail as we speak. I get to watch
		
00:06:45 --> 00:06:46
			him making the thumbnail.
		
00:06:47 --> 00:06:50
			So that's that's per my personal opinion is
		
00:06:50 --> 00:06:51
			that it's more
		
00:06:51 --> 00:06:53
			this this far right clash between
		
00:06:54 --> 00:06:55
			the EDL,
		
00:06:55 --> 00:06:57
			British and English nationalist guys
		
00:06:58 --> 00:07:00
			and and Muslims.
		
00:07:00 --> 00:07:01
			It's,
		
00:07:01 --> 00:07:03
			more of a cooked up thing than a
		
00:07:03 --> 00:07:05
			real thing. Obviously, it's real on the ground,
		
00:07:05 --> 00:07:07
			and it's real to anger, but
		
00:07:08 --> 00:07:08
			I think that
		
00:07:09 --> 00:07:11
			Loki had a, what's his real name, by
		
00:07:11 --> 00:07:14
			the way? Whatever his real name is. He
		
00:07:14 --> 00:07:16
			had a good, point. He said, don't think
		
00:07:16 --> 00:07:18
			that stuff is organic in today's world.
		
00:07:18 --> 00:07:21
			Things can't become organic that quick and just
		
00:07:21 --> 00:07:24
			spread that quick. There are higher ups pulling
		
00:07:24 --> 00:07:27
			strings to ensure that it looks organic.
		
00:07:27 --> 00:07:30
			And he called this term astroturfing, which is
		
00:07:30 --> 00:07:31
			where something looks organic,
		
00:07:32 --> 00:07:33
			but in fact, it's not.
		
00:07:34 --> 00:07:35
			And that's what I think this is.
		
00:07:37 --> 00:07:40
			And there are some pitiful, terrible scenes. And
		
00:07:40 --> 00:07:42
			this thing that's not gonna go away for
		
00:07:42 --> 00:07:43
			a long time. There's gonna be a lot
		
00:07:43 --> 00:07:44
			of hate.
		
00:07:44 --> 00:07:46
			There'll be a lot of hate for a
		
00:07:46 --> 00:07:47
			long time, unfortunately.
		
00:07:48 --> 00:07:50
			And there was one guy who we saw
		
00:07:50 --> 00:07:50
			that,
		
00:07:52 --> 00:07:53
			a Daisy boy
		
00:07:54 --> 00:07:56
			chase a guy
		
00:07:56 --> 00:07:58
			chasing after 4 white guys,
		
00:07:59 --> 00:08:01
			screaming like he's crazy, so they ran away.
		
00:08:01 --> 00:08:02
			I think that this guy's crazy or something.
		
00:08:03 --> 00:08:04
			Then some other,
		
00:08:05 --> 00:08:07
			Daisy kids came seeing, hey. It's 4 on
		
00:08:07 --> 00:08:08
			1.
		
00:08:08 --> 00:08:11
			And they took they isolated one of those
		
00:08:11 --> 00:08:12
			guys and threw them in
		
00:08:12 --> 00:08:13
			a ditch.
		
00:08:14 --> 00:08:15
			I was like,
		
00:08:15 --> 00:08:17
			they were digging for making it's as if
		
00:08:17 --> 00:08:19
			they're making a sewer line or something. They're
		
00:08:19 --> 00:08:21
			not putting something under the roof. It was
		
00:08:21 --> 00:08:23
			filled with polluted water. They threw them in
		
00:08:23 --> 00:08:25
			there, kept them in there. They nasty stuff.
		
00:09:08 --> 00:09:11
			What jobs exactly, do the British wanna do?
		
00:09:11 --> 00:09:12
			These immigrants are
		
00:09:13 --> 00:09:16
			they're they're they they work as janitors, a
		
00:09:16 --> 00:09:18
			lot of them. A lot of these, they're
		
00:09:18 --> 00:09:19
			cooking. They're cutting potatoes.
		
00:09:20 --> 00:09:23
			They're opening restaurants. They're what what job is
		
00:09:23 --> 00:09:23
			so
		
00:09:24 --> 00:09:26
			amazing out there that's being taken from you?
		
00:09:28 --> 00:09:28
			So
		
00:09:38 --> 00:09:40
			Omar, what is what what other takes that
		
00:09:40 --> 00:09:42
			you have? Because I summarized my opinion on
		
00:09:42 --> 00:09:44
			this. My main opinion on this is that
		
00:09:44 --> 00:09:45
			this is a,
		
00:09:46 --> 00:09:47
			a it's cooked up.
		
00:09:49 --> 00:09:51
			It's cooked up for sure.
		
00:09:51 --> 00:09:53
			The immigration or the No. The whole thing
		
00:09:53 --> 00:09:55
			is yeah. The the the ingredients are there,
		
00:09:55 --> 00:09:57
			but it's been it's gassed up
		
00:09:58 --> 00:10:00
			by Tommy Robinson and his, Zionist,
		
00:10:02 --> 00:10:02
			backing.
		
00:10:03 --> 00:10:05
			That's it's cooked up for sure, and they
		
00:10:05 --> 00:10:06
			they're gassing this
		
00:10:07 --> 00:10:08
			for Israeli interests.
		
00:10:10 --> 00:10:11
			Yeah. I mean, I think I agree and
		
00:10:11 --> 00:10:12
			And to punish England
		
00:10:13 --> 00:10:14
			for step taking a step back from Israel.
		
00:10:14 --> 00:10:16
			The the United States is taking a step
		
00:10:16 --> 00:10:18
			back as well by
		
00:10:20 --> 00:10:23
			selecting a VP who is not anti Palestinian
		
00:10:24 --> 00:10:25
			to put that
		
00:10:26 --> 00:10:28
			And they're lashing out due to their own
		
00:10:28 --> 00:10:30
			failures as well. Like, you look at like,
		
00:10:30 --> 00:10:32
			we were just talking about recent for the
		
00:10:32 --> 00:10:34
			stream. In the US specifically, the highest
		
00:10:35 --> 00:10:37
			in terms of success Yeah. Pakistani immigrants, Indian
		
00:10:37 --> 00:10:40
			immigrants, people like this, they're they're extremely successful
		
00:10:40 --> 00:10:42
			when they come here. Yep. So, like, you
		
00:10:42 --> 00:10:43
			know, you go to the doctor, half the
		
00:10:43 --> 00:10:44
			time it's probably gonna be a Pakistani Yeah.
		
00:10:44 --> 00:10:46
			Or an Indian. Right?
		
00:10:46 --> 00:10:47
			And so I think a lot of these
		
00:10:47 --> 00:10:48
			people, as as you were talking about, they
		
00:10:48 --> 00:10:50
			seem very unemployed or, like, they have so
		
00:10:50 --> 00:10:52
			much free time on their hands. Mhmm. And
		
00:10:52 --> 00:10:54
			it seems like immigrants are Yeah. Being they're
		
00:10:54 --> 00:10:56
			successful. Like, they're coming to your country. They're
		
00:10:56 --> 00:10:59
			they're actually building your country up. Right? I
		
00:10:59 --> 00:11:00
			mean, if it wasn't for these immigrants that
		
00:11:00 --> 00:11:03
			your policymakers let let in, let in your
		
00:11:03 --> 00:11:05
			country with nothing, you know Well, let's take
		
00:11:05 --> 00:11:06
			a look at the basic history. Why do
		
00:11:06 --> 00:11:08
			so many immigrants let in? Well, it's because
		
00:11:08 --> 00:11:10
			of Hitler and what he did
		
00:11:10 --> 00:11:11
			in draining
		
00:11:12 --> 00:11:14
			the British population through war.
		
00:11:15 --> 00:11:16
			You had World War 1. You had World
		
00:11:16 --> 00:11:18
			War 2. You had half your
		
00:11:19 --> 00:11:21
			so much of your admin far more administrators
		
00:11:22 --> 00:11:24
			were outside of England than inside of England.
		
00:11:25 --> 00:11:25
			Far more,
		
00:11:27 --> 00:11:29
			during the colonial period of time.
		
00:11:29 --> 00:11:31
			So you had a population go down and
		
00:11:31 --> 00:11:33
			you needed workers quickly.
		
00:11:33 --> 00:11:34
			You didn't have time
		
00:11:35 --> 00:11:38
			to create a a population boost through childbirth.
		
00:11:40 --> 00:11:43
			So they just imported all these immigrants to
		
00:11:43 --> 00:11:44
			come in and work,
		
00:11:44 --> 00:11:46
			and that's what they were doing. You build
		
00:11:46 --> 00:11:48
			your country. Another thing, that you I think
		
00:11:48 --> 00:11:50
			you noticed, especially on Twitter, and this irks
		
00:11:50 --> 00:11:51
			me a lot and with, like, Trump supporters
		
00:11:51 --> 00:11:53
			and all that Yeah. Is it seems like
		
00:11:53 --> 00:11:54
			and this this has been the case for
		
00:11:54 --> 00:11:55
			a long time that people need a hero
		
00:11:55 --> 00:11:56
			and they need a villain.
		
00:11:57 --> 00:11:58
			Everything needs to be black and white for
		
00:11:58 --> 00:12:00
			most people. Yeah. So that's why, like, one
		
00:12:00 --> 00:12:02
			of the things that after Trump got, like,
		
00:12:02 --> 00:12:05
			assassinated or almost assassinated Yeah. He, like, was
		
00:12:05 --> 00:12:07
			solidified as, like, the messiah of the US.
		
00:12:07 --> 00:12:08
			Right? Yeah. Totally. They're like, this is the
		
00:12:08 --> 00:12:10
			messiah. It's a miracle. Like Yep. 0 point
		
00:12:10 --> 00:12:12
			whatever chance that he survived. Mhmm. And so
		
00:12:12 --> 00:12:15
			their hero was established. Yep. And then they
		
00:12:15 --> 00:12:16
			need a villain, of course. Yeah. Right? And
		
00:12:16 --> 00:12:17
			so the Muslims are right now are being
		
00:12:17 --> 00:12:19
			pinned as a villain. You gotta be a
		
00:12:19 --> 00:12:20
			villain and the the the Muslims right now
		
00:12:20 --> 00:12:21
			are the easiest villain.
		
00:12:22 --> 00:12:25
			Not to say that nothing wrong has been
		
00:12:25 --> 00:12:26
			done by the the the Muslims in the
		
00:12:26 --> 00:12:28
			riots, and Sheikh Asrar
		
00:12:29 --> 00:12:30
			warned everyone not to go out to these
		
00:12:30 --> 00:12:32
			marches. He said marches, but I think he
		
00:12:32 --> 00:12:34
			meant is riots because or the marches turned
		
00:12:34 --> 00:12:36
			into riots because the brother said, hold on
		
00:12:36 --> 00:12:38
			a second. The this sounds like a medkali.
		
00:12:38 --> 00:12:40
			But, no, he's not going to march against
		
00:12:40 --> 00:12:41
			oppression.
		
00:12:41 --> 00:12:43
			What he's he he's not denying that. What
		
00:12:43 --> 00:12:45
			I think he was
		
00:12:45 --> 00:12:48
			forbidding as his fatwa to the people was
		
00:12:49 --> 00:12:51
			don't be involved with the riots. There are
		
00:12:51 --> 00:12:53
			other ways to be involved. Like, there are,
		
00:12:55 --> 00:12:58
			videos showing Muslims protecting their masajid or for
		
00:12:58 --> 00:13:00
			just protecting the region and protecting the area,
		
00:13:00 --> 00:13:02
			then a fight breaks out that's not rioting.
		
00:13:04 --> 00:13:05
			Right? That's not rioting.
		
00:13:06 --> 00:13:08
			I mean, the people need a boogeyman. Mhmm.
		
00:13:08 --> 00:13:09
			Right? So it's very easy to just say
		
00:13:09 --> 00:13:10
			this is the the problem, this is the
		
00:13:10 --> 00:13:12
			evil Yep. And this is the the, you
		
00:13:12 --> 00:13:14
			know, the cure Yep. And this is how
		
00:13:14 --> 00:13:16
			we're gonna go forward rather than actually thinking,
		
00:13:16 --> 00:13:18
			sitting down about the complicated nature of society
		
00:13:18 --> 00:13:20
			and Yeah. You know, the underlying reasons as
		
00:13:20 --> 00:13:21
			to why we're like this and
		
00:13:22 --> 00:13:24
			people A 100%. 100%. Wanna hear on a
		
00:13:24 --> 00:13:26
			villain, like, that's it. Yeah. A 100%.
		
00:13:29 --> 00:13:31
			What you may call it? All the audio
		
00:13:31 --> 00:13:32
			is good. Right?
		
00:13:32 --> 00:13:33
			K. Good.
		
00:13:39 --> 00:13:40
			Top prosecutor
		
00:13:41 --> 00:13:43
			considers terrorism charges
		
00:13:43 --> 00:13:44
			over those who are,
		
00:13:45 --> 00:13:47
			you know, caught doing anything, which is I
		
00:13:47 --> 00:13:50
			guess that technically makes sense because
		
00:13:51 --> 00:13:52
			to get your political
		
00:13:53 --> 00:13:55
			view across through violence is the definition of
		
00:13:55 --> 00:13:55
			terrorism,
		
00:13:56 --> 00:13:58
			and that's exactly what they're doing.
		
00:13:59 --> 00:14:00
			Alright.
		
00:14:05 --> 00:14:07
			The word terrorism means nothing at all. It
		
00:14:07 --> 00:14:09
			has zero meaning now. It's become like that.
		
00:14:09 --> 00:14:10
			Yeah. It's become like that. I think it's
		
00:14:10 --> 00:14:12
			always like it just has no meaning. Like,
		
00:14:12 --> 00:14:15
			one man's terrorist is another man's freedom fighter.
		
00:14:15 --> 00:14:16
			Exactly. So that that's exactly how they view
		
00:14:16 --> 00:14:17
			themselves.
		
00:14:18 --> 00:14:20
			Fighting to take to take back England. Listen.
		
00:14:21 --> 00:14:22
			By the looks of some of these
		
00:14:23 --> 00:14:25
			rioters, if England was in your hand, you
		
00:14:25 --> 00:14:26
			would destroy it far worse than what it
		
00:14:26 --> 00:14:29
			is now. Because these guys, you know, just
		
00:14:29 --> 00:14:30
			the way they talk
		
00:14:31 --> 00:14:32
			sound extremely
		
00:14:33 --> 00:14:36
			well, they're they're just sound dumb.
		
00:14:36 --> 00:14:38
			Completely uneducated and dumb, to put it simply.
		
00:14:39 --> 00:14:41
			You wouldn't trust anything with them, not a
		
00:14:41 --> 00:14:43
			household or a bar even,
		
00:14:43 --> 00:14:44
			let alone a country
		
00:14:45 --> 00:14:47
			to be trusted with them. I like this
		
00:14:47 --> 00:14:48
			quote a lot. I forget who who said
		
00:14:48 --> 00:14:50
			it, but it was like the beginning of
		
00:14:50 --> 00:14:52
			a downflow of civilization starts with, like, the
		
00:14:52 --> 00:14:54
			decline of language, something like that. It was
		
00:14:54 --> 00:14:56
			something related to that. That's it's always connected.
		
00:14:56 --> 00:14:59
			The the decline of language is always connected
		
00:14:59 --> 00:15:01
			to the decline of well, it is a
		
00:15:01 --> 00:15:04
			reflection of decline of education. Yeah. And therefore
		
00:15:04 --> 00:15:06
			and it produces a decline of discourse.
		
00:15:07 --> 00:15:10
			Yeah. Alright? A decline of discourse, and the
		
00:15:10 --> 00:15:11
			discourse just becomes tribal.
		
00:15:12 --> 00:15:14
			And there the the telltale sign of a
		
00:15:14 --> 00:15:15
			civil war
		
00:15:15 --> 00:15:17
			to come to a nation
		
00:15:17 --> 00:15:20
			is when allegiances are merely tribal
		
00:15:20 --> 00:15:21
			and not ideological.
		
00:15:22 --> 00:15:25
			Because if they're ideological, then the battlefield is
		
00:15:25 --> 00:15:25
			words.
		
00:15:26 --> 00:15:29
			But if it's tribal, it's physical space.
		
00:15:30 --> 00:15:33
			And there was a study done over a
		
00:15:33 --> 00:15:35
			period of years on the last 15 civil
		
00:15:35 --> 00:15:36
			wars to
		
00:15:37 --> 00:15:39
			occur. And they were looking for the patterns,
		
00:15:39 --> 00:15:41
			and that's the pattern that they found. Really
		
00:15:41 --> 00:15:42
			small. So the pattern that they found was
		
00:15:42 --> 00:15:45
			that the I the civil war was not
		
00:15:45 --> 00:15:49
			instigated or established on ideological grounds.
		
00:15:49 --> 00:15:51
			Because if it's ideological, then ten people tend
		
00:15:51 --> 00:15:52
			to be mixed.
		
00:15:53 --> 00:15:55
			But if it's tribal,
		
00:15:55 --> 00:15:57
			tribal being, let's say, Muslim Christian
		
00:15:58 --> 00:15:59
			Yeah. Yeah. Or,
		
00:16:00 --> 00:16:01
			let's say Bosnian
		
00:16:02 --> 00:16:04
			and and the Serbs,
		
00:16:05 --> 00:16:08
			or north south, or east west, where
		
00:16:09 --> 00:16:11
			it's not in your hands what you are.
		
00:16:11 --> 00:16:14
			You can't talk, you can't convince somebody to
		
00:16:14 --> 00:16:15
			be on the other side.
		
00:16:15 --> 00:16:18
			When you have a nation where their their
		
00:16:18 --> 00:16:19
			war is ideological
		
00:16:19 --> 00:16:21
			and they convince people to be on the
		
00:16:21 --> 00:16:22
			other side,
		
00:16:23 --> 00:16:25
			then they don't fight and they live amongst
		
00:16:25 --> 00:16:26
			each other
		
00:16:26 --> 00:16:29
			and their battle is in words. But once
		
00:16:29 --> 00:16:29
			this
		
00:16:30 --> 00:16:33
			devolves into something that nobody can control, such
		
00:16:33 --> 00:16:35
			as merely being from the north or merely
		
00:16:35 --> 00:16:38
			being brown or merely being Serb or Bosnian
		
00:16:39 --> 00:16:40
			or Christian or
		
00:16:40 --> 00:16:43
			Muslim, just born into it, that's much more
		
00:16:43 --> 00:16:45
			of a predictor that there will be a
		
00:16:45 --> 00:16:46
			civil war between these two people. Because it's
		
00:16:46 --> 00:16:48
			just at this point, it's a matter of
		
00:16:48 --> 00:16:48
			space.
		
00:16:49 --> 00:16:50
			They need to have space.
		
00:16:51 --> 00:16:51
			So,
		
00:16:52 --> 00:16:54
			here in England, that we that's what we
		
00:16:54 --> 00:16:57
			have. Nobody can choose which side they're on.
		
00:16:57 --> 00:16:58
			You're either born
		
00:16:59 --> 00:17:01
			English or you're born Daisy.
		
00:17:01 --> 00:17:02
			Right?
		
00:17:03 --> 00:17:05
			It's it's buzzwords like Yeah. I can probably
		
00:17:05 --> 00:17:07
			count on my fingers like the word terrorism.
		
00:17:07 --> 00:17:09
			Mhmm. Woke. And, like like, there's just certain
		
00:17:09 --> 00:17:10
			words out there that you just throw out
		
00:17:10 --> 00:17:12
			Yeah. And it's, like, completely rhetorical. It has
		
00:17:12 --> 00:17:14
			no actual meaning to it,
		
00:17:14 --> 00:17:16
			And that's what people are fighting about. And
		
00:17:16 --> 00:17:17
			and the same thing I mentioned a while
		
00:17:17 --> 00:17:19
			back about intra Muslim discussions and debates. Yeah.
		
00:17:19 --> 00:17:21
			It's like, okay, like, the soul. Mhmm. Okay.
		
00:17:21 --> 00:17:22
			What does that mean? Yeah. So we both
		
00:17:22 --> 00:17:23
			agree on the idea, but it's just the
		
00:17:23 --> 00:17:25
			words. It's like, oh, you're you're this. Yeah.
		
00:17:25 --> 00:17:27
			It's like but that person could be more
		
00:17:27 --> 00:17:29
			Sufi than the other guys. That's true. It's
		
00:17:29 --> 00:17:30
			just the word. It's a word. Right? So
		
00:17:30 --> 00:17:32
			we're fighting words nowadays. We have a word
		
00:17:32 --> 00:17:34
			a phrase for that. Laam mushaha had to
		
00:17:34 --> 00:17:35
			fill IS Salah.
		
00:17:36 --> 00:17:37
			Check this out.
		
00:17:38 --> 00:17:40
			There's no there should never be argumentation
		
00:17:40 --> 00:17:42
			over terminology.
		
00:17:42 --> 00:17:44
			It's the Madmoon or the definition.
		
00:17:45 --> 00:17:47
			Elon on Twitter, I I believe, and Musk
		
00:17:47 --> 00:17:49
			himself is or are,
		
00:17:50 --> 00:17:51
			very close to this.
		
00:17:52 --> 00:17:53
			They are almost
		
00:17:54 --> 00:17:56
			Zionist operatives in a sense at a high
		
00:17:56 --> 00:17:56
			level
		
00:17:57 --> 00:17:58
			ever since his meeting with
		
00:17:59 --> 00:18:02
			Ben Shapiro and Netanyahu, and he got spanked
		
00:18:02 --> 00:18:04
			in public in front of them all, everybody,
		
00:18:04 --> 00:18:05
			he's now
		
00:18:07 --> 00:18:07
			boosting
		
00:18:08 --> 00:18:08
			every,
		
00:18:09 --> 00:18:11
			he is boosting every divisive,
		
00:18:13 --> 00:18:14
			far right,
		
00:18:15 --> 00:18:15
			post
		
00:18:16 --> 00:18:17
			that you see out there. So n wokeness,
		
00:18:18 --> 00:18:19
			which I
		
00:18:19 --> 00:18:21
			overall like except on this issue.
		
00:18:24 --> 00:18:26
			He just boosted them,
		
00:18:26 --> 00:18:28
			and they have a post here says UK
		
00:18:28 --> 00:18:31
			is no longer safe for Englishmen, where there's
		
00:18:31 --> 00:18:33
			a guy about to punch an officer.
		
00:18:34 --> 00:18:35
			You can't really tell what the guy is,
		
00:18:35 --> 00:18:37
			whether he's white or brown or he looks
		
00:18:37 --> 00:18:39
			white to me. Doesn't look dacy.
		
00:18:40 --> 00:18:42
			So but, nonetheless, he is,
		
00:18:45 --> 00:18:48
			constantly boosting all of these guys.
		
00:18:53 --> 00:18:53
			Okay.
		
00:19:03 --> 00:19:05
			You know what I am actually getting off
		
00:19:05 --> 00:19:06
			of in Twitter?
		
00:19:08 --> 00:19:10
			I'm getting off of all the inter Muslim
		
00:19:10 --> 00:19:11
			and Islamic,
		
00:19:11 --> 00:19:12
			debates.
		
00:19:12 --> 00:19:15
			Like, it's just, like, so sort of absurd
		
00:19:15 --> 00:19:16
			to be,
		
00:19:16 --> 00:19:18
			yeah, to to to be on this. Remember
		
00:19:18 --> 00:19:20
			recently, I told you the true
		
00:19:21 --> 00:19:23
			reflection of a person is in his children.
		
00:19:24 --> 00:19:27
			Right? That's a true reflection of of your
		
00:19:27 --> 00:19:28
			of how you spent your life.
		
00:19:30 --> 00:19:32
			Here you have Elon Musk's daughter going after
		
00:19:32 --> 00:19:34
			him. I'm not gonna read the whole thing,
		
00:19:34 --> 00:19:36
			but it just goes to, suffice it to
		
00:19:36 --> 00:19:37
			say she's calling her dad a hypocrite.
		
00:19:38 --> 00:19:39
			She's
		
00:19:40 --> 00:19:42
			went off against against him,
		
00:19:44 --> 00:19:46
			saying that basically everything he says is a
		
00:19:46 --> 00:19:46
			lie.
		
00:19:49 --> 00:19:51
			He he is a big hater of Arabs
		
00:19:51 --> 00:19:52
			and Muslims
		
00:19:52 --> 00:19:55
			from when she was 6 years old. She
		
00:19:56 --> 00:19:57
			is actually a he,
		
00:19:58 --> 00:19:59
			biologically transgender,
		
00:20:00 --> 00:20:01
			and probably why Musk
		
00:20:03 --> 00:20:05
			has sort of pinballed the other way
		
00:20:06 --> 00:20:08
			because he had this he saw his son,
		
00:20:08 --> 00:20:10
			and he used to say,
		
00:20:12 --> 00:20:13
			basically, why are you so
		
00:20:14 --> 00:20:15
			feminine?
		
00:20:16 --> 00:20:16
			Right?
		
00:20:17 --> 00:20:19
			And him and his son basically went separate
		
00:20:19 --> 00:20:22
			ways, and his son became a she
		
00:20:22 --> 00:20:25
			and changed her name to Vivian.
		
00:20:25 --> 00:20:28
			So now she's all over him now and
		
00:20:28 --> 00:20:29
			it's,
		
00:20:30 --> 00:20:31
			making the news that
		
00:20:32 --> 00:20:33
			she's completely,
		
00:20:35 --> 00:20:37
			sort of exposing him, as you could say.
		
00:20:38 --> 00:20:38
			Right? And that's,
		
00:20:39 --> 00:20:42
			again, goes to show the true nature of
		
00:20:42 --> 00:20:42
			a person.
		
00:20:43 --> 00:20:44
			It's in his house. And this is why
		
00:20:44 --> 00:20:47
			the prophet Sallallahu Alaihi Wasallam said, when you
		
00:20:50 --> 00:20:52
			when a man dies, if he if 40
		
00:20:52 --> 00:20:54
			people can testify for his goodness,
		
00:20:55 --> 00:20:58
			then believe that Allah will forgive him and
		
00:20:58 --> 00:21:00
			enter paradise. Then he decreased that
		
00:21:01 --> 00:21:03
			until finally it's his family.
		
00:21:04 --> 00:21:06
			And then he decreased that to his wife.
		
00:21:07 --> 00:21:10
			Because it's taken to account people who don't
		
00:21:10 --> 00:21:12
			know a lot of people. Like, not everyone
		
00:21:12 --> 00:21:13
			knows 40 people. Right?
		
00:21:14 --> 00:21:15
			Not everyone has,
		
00:21:16 --> 00:21:18
			you know, a lot of friends.
		
00:21:18 --> 00:21:20
			Not everybody's gonna have a lot of children.
		
00:21:21 --> 00:21:22
			So he keeps decreasing it and decreasing and
		
00:21:22 --> 00:21:23
			decreasing it.
		
00:21:26 --> 00:21:29
			If you export armaments, don't complain about importing
		
00:21:29 --> 00:21:30
			refugees,
		
00:21:30 --> 00:21:31
			says somebody.
		
00:21:32 --> 00:21:33
			Yep. That's
		
00:21:35 --> 00:21:37
			true. What goes around comes around does not
		
00:21:37 --> 00:21:37
			mean
		
00:21:38 --> 00:21:39
			that the recipients
		
00:21:39 --> 00:21:40
			of the
		
00:21:42 --> 00:21:45
			the negative impact are guilty. They're not guilty.
		
00:21:46 --> 00:21:48
			But it's what your forefathers did. Did not
		
00:21:48 --> 00:21:51
			didn't you benefit from what your forefathers did?
		
00:21:52 --> 00:21:53
			Like, you benefited
		
00:21:54 --> 00:21:55
			so much wealth and a,
		
00:21:56 --> 00:21:57
			a monarchy
		
00:21:59 --> 00:22:01
			from what your forefathers did.
		
00:22:02 --> 00:22:04
			Everyone's benefiting, I would say, from what their
		
00:22:04 --> 00:22:07
			the last 2 generations. Some people say 7
		
00:22:07 --> 00:22:07
			generations.
		
00:22:08 --> 00:22:09
			Let me say what you're born with
		
00:22:11 --> 00:22:13
			is the result of 7 generations.
		
00:22:14 --> 00:22:17
			Because they think about the genetics, the geographic
		
00:22:17 --> 00:22:17
			location,
		
00:22:18 --> 00:22:21
			the interactions with that your different grandparents had,
		
00:22:22 --> 00:22:24
			and that you're gonna reap
		
00:22:25 --> 00:22:27
			7 generations worth
		
00:22:27 --> 00:22:28
			of
		
00:22:29 --> 00:22:29
			consequences.
		
00:22:32 --> 00:22:34
			That's what people say. It's like I mean,
		
00:22:34 --> 00:22:36
			it's not like religion. I'm just saying that's
		
00:22:36 --> 00:22:37
			what it's in a commonly
		
00:22:37 --> 00:22:38
			said think
		
00:22:39 --> 00:22:41
			that you reap 7 generations worth
		
00:22:42 --> 00:22:43
			of your circumstances,
		
00:22:44 --> 00:22:46
			and that goes across the board. We're born
		
00:22:46 --> 00:22:48
			into political circumstances that stink.
		
00:22:49 --> 00:22:51
			But what that I didn't do anything about
		
00:22:51 --> 00:22:54
			that. Well, who caused that? Probably the last
		
00:22:54 --> 00:22:54
			7 generations.
		
00:22:55 --> 00:22:57
			My dad is dead is dead is dead
		
00:22:57 --> 00:22:58
			is dead is dead.
		
00:22:59 --> 00:22:59
			Cumulatively,
		
00:23:00 --> 00:23:01
			all of our dads
		
00:23:02 --> 00:23:03
			were involved in
		
00:23:03 --> 00:23:05
			producing the world
		
00:23:05 --> 00:23:07
			that caused those wars
		
00:23:08 --> 00:23:10
			and failures in wars and colonization and all
		
00:23:10 --> 00:23:11
			those other things.
		
00:23:12 --> 00:23:14
			So you're when you're born if you're born
		
00:23:14 --> 00:23:17
			privileged or compromised, you owe it.
		
00:23:17 --> 00:23:21
			You owe gratitude or blame 7 generations back.
		
00:23:21 --> 00:23:23
			That's how life works.
		
00:23:25 --> 00:23:26
			You knew, like,
		
00:23:27 --> 00:23:29
			Right? Like, what you're saying, it's not a
		
00:23:29 --> 00:23:31
			moral judgment. You're making an observe observe. It's
		
00:23:31 --> 00:23:33
			an observation. Yeah. So you're saying that is
		
00:23:33 --> 00:23:34
			not saying, like, oh, he's justified. Thank you
		
00:23:34 --> 00:23:36
			very much. An observation is not this guy
		
00:23:36 --> 00:23:39
			is look at this. They study Mantak here
		
00:23:39 --> 00:23:39
			and Usul.
		
00:23:40 --> 00:23:41
			Omar was not talking like this a year
		
00:23:41 --> 00:23:43
			and a half ago. I guarantee you that.
		
00:23:43 --> 00:23:43
			When he started
		
00:23:45 --> 00:23:49
			right? This is it's, an observation is not
		
00:23:49 --> 00:23:49
			a moral judgment.
		
00:23:50 --> 00:23:51
			K?
		
00:23:52 --> 00:23:54
			Let's make that clear. An observation is not
		
00:23:54 --> 00:23:55
			a moral judgment.
		
00:23:56 --> 00:23:57
			It's exactly
		
00:23:57 --> 00:23:59
			what it is. Just an observation. You wanna
		
00:23:59 --> 00:24:02
			judge it your judge yourself, you judge yourself.
		
00:24:02 --> 00:24:03
			But
		
00:24:08 --> 00:24:12
			good. Mohammed Yasser Al Hanafi is Scottish, and
		
00:24:12 --> 00:24:12
			he says
		
00:24:13 --> 00:24:15
			he commented. He says, don't wear a mask
		
00:24:15 --> 00:24:15
			and.
		
00:24:17 --> 00:24:17
			Right?
		
00:24:19 --> 00:24:22
			This is a political issue, he says, instigated
		
00:24:22 --> 00:24:23
			by the far right,
		
00:24:24 --> 00:24:25
			which is a puppet.
		
00:24:26 --> 00:24:28
			Now they're controlled by
		
00:24:28 --> 00:24:30
			the Mossad and the Israelis in my if
		
00:24:30 --> 00:24:31
			you ask me.
		
00:24:31 --> 00:24:33
			2nd, if you have a great passion for
		
00:24:33 --> 00:24:34
			calling towards the religion, then there is a
		
00:24:34 --> 00:24:37
			time, place, and method. In addition, wisdom is
		
00:24:37 --> 00:24:39
			a synchino for dua. Your dua will be
		
00:24:39 --> 00:24:41
			rejected. In fact, it will be blameworthy
		
00:24:42 --> 00:24:44
			if your dawah causes a greater tribulation.
		
00:24:45 --> 00:24:47
			I mean, the word Allahu Akbar was just
		
00:24:47 --> 00:24:49
			gonna become connected to something bad in the
		
00:24:49 --> 00:24:50
			minds of people.
		
00:24:51 --> 00:24:53
			3rd, I vividly remember what the Bradford riots
		
00:24:53 --> 00:24:55
			caused in 2,001.
		
00:24:57 --> 00:24:59
			Wearing masks does nothing but cast doubt on
		
00:24:59 --> 00:25:00
			your objectives.
		
00:25:01 --> 00:25:04
			We have nothing to hide. We can fulfill
		
00:25:04 --> 00:25:06
			our objection, defend our place of worship without
		
00:25:06 --> 00:25:07
			exacerbating
		
00:25:07 --> 00:25:08
			the already bad situation.
		
00:25:09 --> 00:25:10
			K?
		
00:25:16 --> 00:25:18
			Yeah. Why would you why are people wearing
		
00:25:18 --> 00:25:20
			masks? Just to give him the benefit of
		
00:25:20 --> 00:25:21
			the doubt. Maybe I don't know. He works
		
00:25:21 --> 00:25:22
			for some IT company.
		
00:25:23 --> 00:25:26
			Right? Or maybe he's front facing in his
		
00:25:26 --> 00:25:27
			corporation.
		
00:25:29 --> 00:25:30
			So maybe that's why he's wearing a mask,
		
00:25:30 --> 00:25:31
			but nonetheless,
		
00:25:32 --> 00:25:34
			I sort of I sort of agree that
		
00:25:34 --> 00:25:35
			the mask was
		
00:25:36 --> 00:25:37
			but you're actually doing a
		
00:25:38 --> 00:25:40
			disservice to the word.
		
00:25:41 --> 00:25:43
			Allah, Adam. This is just an opinion.
		
00:25:48 --> 00:25:50
			And Salman Yoonas says every normal man at
		
00:25:50 --> 00:25:51
			some point in his life has the overwhelming
		
00:25:51 --> 00:25:52
			urge to cosplay
		
00:25:52 --> 00:25:53
			as a revolutionary
		
00:25:54 --> 00:25:54
			or a.
		
00:25:55 --> 00:25:57
			You know, people's emotions are inflamed when they
		
00:25:57 --> 00:25:59
			see these things, so that's why they're they're
		
00:25:59 --> 00:26:00
			doing this.
		
00:26:00 --> 00:26:00
			Okay.
		
00:26:11 --> 00:26:13
			We do want to do tafsir,
		
00:26:13 --> 00:26:13
			but
		
00:26:14 --> 00:26:17
			that is our our goal today. We always
		
00:26:17 --> 00:26:18
			read tafsir, and then we'll do q and
		
00:26:18 --> 00:26:20
			a, and then we'll wrap up. So
		
00:26:22 --> 00:26:24
			those are my comments. And let's look at
		
00:26:24 --> 00:26:26
			Robert Carter. He's also been a very good
		
00:26:26 --> 00:26:27
			journalist,
		
00:26:27 --> 00:26:30
			in terms of putting stuff out there. He
		
00:26:30 --> 00:26:32
			says, as a youngster and this guy looks
		
00:26:32 --> 00:26:33
			I mean, he should be part of the
		
00:26:33 --> 00:26:35
			Hitler youth if you look at his picture.
		
00:26:36 --> 00:26:38
			Now this this guy lived 50 year 60
		
00:26:38 --> 00:26:39
			years ago.
		
00:26:40 --> 00:26:42
			He's Hitler Youth. There's no doubt about it.
		
00:26:42 --> 00:26:45
			Just the image, I'm saying. Not his politics,
		
00:26:45 --> 00:26:47
			I'm saying. Just the the when you when
		
00:26:47 --> 00:26:48
			you look at him physically.
		
00:26:49 --> 00:26:50
			He says here, as a youngster,
		
00:26:51 --> 00:26:53
			English nationalism and Islamophobia
		
00:26:53 --> 00:26:56
			appealed to me. I was angry, lost, and
		
00:26:56 --> 00:26:56
			uneducated.
		
00:26:57 --> 00:26:58
			Now I am a Muslim.
		
00:26:58 --> 00:27:00
			I love life, people of all backgrounds,
		
00:27:01 --> 00:27:02
			stronger as a man.
		
00:27:03 --> 00:27:05
			I'm a stronger man. As a result, Islam
		
00:27:05 --> 00:27:07
			is not a threat to the English. Islam
		
00:27:07 --> 00:27:09
			pushes me to do good, be better human.
		
00:27:09 --> 00:27:11
			I'm living proof Islam is a force for
		
00:27:11 --> 00:27:12
			good and internal peace.
		
00:27:12 --> 00:27:15
			Britain does face a dangerous threat, but it's
		
00:27:15 --> 00:27:16
			not Islam. It's
		
00:27:16 --> 00:27:18
			a far right radicalization.
		
00:27:19 --> 00:27:20
			Another guy said to me, hold on a
		
00:27:20 --> 00:27:21
			second. If,
		
00:27:22 --> 00:27:24
			you guys love Islam so much,
		
00:27:25 --> 00:27:26
			why don't you accept
		
00:27:27 --> 00:27:29
			mass deportation of Muslims?
		
00:27:30 --> 00:27:31
			If you are as you are,
		
00:27:33 --> 00:27:34
			good, loyal, hard workers,
		
00:27:35 --> 00:27:36
			and you're Pakistani,
		
00:27:36 --> 00:27:38
			then you are improving Pakistan.
		
00:27:38 --> 00:27:39
			Right?
		
00:27:39 --> 00:27:41
			Pakistan will be improved
		
00:27:41 --> 00:27:42
			by a couple million
		
00:27:43 --> 00:27:44
			hard workers.
		
00:27:45 --> 00:27:46
			If you are,
		
00:27:47 --> 00:27:48
			you love Pakistan so much, then go live
		
00:27:48 --> 00:27:50
			in it. That's his argument. Right?
		
00:27:50 --> 00:27:52
			And Europe will be better off, and you'll
		
00:27:52 --> 00:27:53
			be better off.
		
00:27:53 --> 00:27:54
			Of course, it's just like
		
00:27:55 --> 00:27:57
			sort of talking nonsense because people have families,
		
00:27:57 --> 00:27:59
			have lives, and you don't just pick up
		
00:27:59 --> 00:28:01
			and and leave like that. But I told
		
00:28:01 --> 00:28:01
			him, like,
		
00:28:02 --> 00:28:03
			you know, when it comes to mass be
		
00:28:03 --> 00:28:05
			deportation and stuff, he was he was a
		
00:28:05 --> 00:28:06
			rabbi. So, I mean,
		
00:28:08 --> 00:28:10
			you should know all about that because that's
		
00:28:10 --> 00:28:13
			what Europeans did to you. Now he's calling
		
00:28:13 --> 00:28:14
			for that to be done to Muslims.
		
00:28:15 --> 00:28:17
			Like, some people are blind.
		
00:28:18 --> 00:28:19
			There's no group of people
		
00:28:20 --> 00:28:20
			that
		
00:28:22 --> 00:28:24
			suffered more at the hands of the Europeans
		
00:28:25 --> 00:28:25
			than the Jews,
		
00:28:26 --> 00:28:27
			and now they're coming along
		
00:28:28 --> 00:28:30
			and siding with their old bullies.
		
00:28:30 --> 00:28:33
			They're so happy that their old bully has
		
00:28:33 --> 00:28:34
			found another target
		
00:28:35 --> 00:28:38
			and that life has changed and now the
		
00:28:38 --> 00:28:40
			original victim now has a ton of money.
		
00:28:41 --> 00:28:44
			The old bully has gotten old and doesn't
		
00:28:44 --> 00:28:46
			have that much money and needs their help
		
00:28:47 --> 00:28:49
			and is now really being controlled
		
00:28:50 --> 00:28:52
			by the old victim, and they're more than
		
00:28:52 --> 00:28:54
			happy to watch the same thing happening to
		
00:28:54 --> 00:28:54
			Muslims.
		
00:28:55 --> 00:28:58
			That's just that's the result of somebody who
		
00:28:58 --> 00:28:59
			was tested with a tribulation
		
00:29:00 --> 00:29:02
			and failed it miserably.
		
00:29:03 --> 00:29:04
			You get tested
		
00:29:04 --> 00:29:05
			with something.
		
00:29:06 --> 00:29:07
			You get tested with,
		
00:29:10 --> 00:29:13
			a tribulation where you were once victimized.
		
00:29:15 --> 00:29:17
			Now you're got the opportunity to victimize somebody
		
00:29:17 --> 00:29:20
			else and you do victimize them. That means
		
00:29:20 --> 00:29:22
			you didn't handle your tribulation properly.
		
00:29:22 --> 00:29:24
			If you handled it properly and you were
		
00:29:24 --> 00:29:26
			in fact were an innocent victim,
		
00:29:27 --> 00:29:29
			but you handled the tribulation the way Allah
		
00:29:29 --> 00:29:31
			would love you to handle it in a
		
00:29:31 --> 00:29:32
			good way. And it's not only Muslims who
		
00:29:32 --> 00:29:33
			handle
		
00:29:33 --> 00:29:35
			tribulations in good ways. A lot of people
		
00:29:35 --> 00:29:38
			handle things well. What's the sign that they
		
00:29:38 --> 00:29:40
			handled it right and they passed the test
		
00:29:40 --> 00:29:42
			that Allah put them through
		
00:29:43 --> 00:29:44
			and that other people,
		
00:29:45 --> 00:29:46
			you know, cause them to suffer.
		
00:29:48 --> 00:29:50
			It's that when the tables are turned now
		
00:29:50 --> 00:29:52
			and someone else is suffering, they help that
		
00:29:52 --> 00:29:53
			person
		
00:29:53 --> 00:29:55
			rather than turning and siding with the bully.
		
00:29:57 --> 00:29:59
			Right? So I said, listen. It's too late.
		
00:29:59 --> 00:30:01
			Too many bill millions of Muslims in England
		
00:30:01 --> 00:30:03
			and France and all these other countries.
		
00:30:04 --> 00:30:06
			Unless they pull out a, you know, from
		
00:30:06 --> 00:30:07
			the playbook of of,
		
00:30:09 --> 00:30:11
			the old European monarchs,
		
00:30:12 --> 00:30:14
			take a ditch, throw everyone in it.
		
00:30:15 --> 00:30:17
			Right? Put them in ovens and holocaust them.
		
00:30:18 --> 00:30:18
			Right? So,
		
00:30:21 --> 00:30:22
			just to show
		
00:30:23 --> 00:30:25
			how how people react and how miserable they
		
00:30:25 --> 00:30:27
			become when they when they don't handle the
		
00:30:27 --> 00:30:28
			original tribulation properly,
		
00:30:29 --> 00:30:31
			When they're put in the same position as
		
00:30:31 --> 00:30:33
			the bully, they become that,
		
00:30:33 --> 00:30:34
			and they support it.
		
00:30:42 --> 00:30:45
			Nonetheless, it is an interesting question to to
		
00:30:45 --> 00:30:46
			to examine. Like,
		
00:30:46 --> 00:30:48
			and we would simply say, listen.
		
00:30:49 --> 00:30:49
			They
		
00:30:50 --> 00:30:51
			probably would be better off,
		
00:30:52 --> 00:30:55
			but it's too late. Yeah. Muslim probably would
		
00:30:55 --> 00:30:57
			be better off if his own countries were
		
00:30:57 --> 00:30:58
			better,
		
00:30:58 --> 00:31:00
			but they're not. And that's the wisdom of
		
00:31:00 --> 00:31:02
			Allah. And then someone else pitched in and
		
00:31:02 --> 00:31:04
			say, well, it's too late for that. What
		
00:31:04 --> 00:31:05
			about
		
00:31:05 --> 00:31:07
			British Muslims? What about native European Muslims?
		
00:31:10 --> 00:31:12
			Whatever native means because societies are changing all
		
00:31:12 --> 00:31:14
			the time. And he said, yeah. They could
		
00:31:14 --> 00:31:16
			say. But here's the thing, and Muslims go
		
00:31:16 --> 00:31:19
			into countries. In this case, as migrants. In
		
00:31:19 --> 00:31:20
			the past, they went as maybe conquerors,
		
00:31:21 --> 00:31:23
			and they stay long enough for Islam to
		
00:31:23 --> 00:31:25
			trickle down to the regular people.
		
00:31:25 --> 00:31:27
			And that usually takes maybe,
		
00:31:28 --> 00:31:29
			I would say,
		
00:31:30 --> 00:31:30
			maximum
		
00:31:33 --> 00:31:33
			150
		
00:31:34 --> 00:31:35
			years for a significant
		
00:31:36 --> 00:31:36
			population
		
00:31:37 --> 00:31:40
			portion of the natives to become Muslim
		
00:31:40 --> 00:31:42
			generation after generation
		
00:31:43 --> 00:31:44
			Egypt, for example, let's take a look at
		
00:31:44 --> 00:31:45
			Egypt.
		
00:31:45 --> 00:31:48
			When Muslims went in as conquerors to Egypt,
		
00:31:49 --> 00:31:51
			the population of Muslims in Egypt
		
00:31:52 --> 00:31:53
			reached 50%
		
00:31:54 --> 00:31:54
			in
		
00:31:55 --> 00:31:56
			300 years.
		
00:31:57 --> 00:31:59
			So for the 1st 300 years, from Amr
		
00:31:59 --> 00:32:00
			ibn al-'As,
		
00:32:01 --> 00:32:03
			the population of Muslims was and they were
		
00:32:03 --> 00:32:05
			in power, let alone not in power.
		
00:32:05 --> 00:32:08
			The not in power probably take longer, but
		
00:32:08 --> 00:32:11
			they were in power and it took 50
		
00:32:11 --> 00:32:13
			300 years just to hit 50%
		
00:32:14 --> 00:32:14
			population
		
00:32:15 --> 00:32:15
			of Muslims.
		
00:32:16 --> 00:32:18
			I would say by 20%,
		
00:32:18 --> 00:32:21
			you're firmly established. No one's removing you.
		
00:32:22 --> 00:32:22
			You're safe.
		
00:32:23 --> 00:32:25
			If 20% of, let's say,
		
00:32:26 --> 00:32:29
			native native cult of a native culture are
		
00:32:29 --> 00:32:30
			now Muslim,
		
00:32:30 --> 00:32:33
			then Islam there is safe. You can't
		
00:32:33 --> 00:32:35
			expel expel it. And that 20 or or
		
00:32:35 --> 00:32:37
			eradicate it. That 20%
		
00:32:37 --> 00:32:39
			probably will take a 100 years,
		
00:32:41 --> 00:32:43
			maybe more than that. And that's where I
		
00:32:43 --> 00:32:44
			think we're going.
		
00:32:45 --> 00:32:47
			Eventually, it'll take by the end of this
		
00:32:47 --> 00:32:48
			century, there will be enough
		
00:32:49 --> 00:32:51
			white European Muslims that this whole discussion will
		
00:32:51 --> 00:32:52
			be
		
00:32:53 --> 00:32:54
			over.
		
00:32:56 --> 00:32:57
			But right now,
		
00:32:57 --> 00:32:58
			Muslim is a synonymous
		
00:32:59 --> 00:33:01
			with immigrant and desi and black and brown.
		
00:33:02 --> 00:33:05
			And that's why they're able to conflate Islamophobia
		
00:33:05 --> 00:33:06
			and racism.
		
00:33:06 --> 00:33:08
			But, eventually, there will come a day
		
00:33:09 --> 00:33:11
			in the year what are we now? 2024.
		
00:33:11 --> 00:33:13
			Give it 75. 75 years is a lot
		
00:33:13 --> 00:33:15
			of time. A lot of bad things could
		
00:33:15 --> 00:33:15
			happen in
		
00:33:17 --> 00:33:19
			75 years. But in give it 75 years,
		
00:33:19 --> 00:33:20
			and it's the year 21100.
		
00:33:22 --> 00:33:23
			By the year 21100,
		
00:33:24 --> 00:33:25
			there will be so many
		
00:33:26 --> 00:33:27
			mixed race born,
		
00:33:29 --> 00:33:29
			intermarried,
		
00:33:30 --> 00:33:33
			converts, convert married, convert, 2nd, 3rd, 4th generation
		
00:33:33 --> 00:33:36
			European Muslims that this there there will be
		
00:33:36 --> 00:33:37
			no discussion anymore,
		
00:33:37 --> 00:33:39
			and that's where we're headed.
		
00:33:40 --> 00:33:41
			That's really where we're headed.
		
00:33:41 --> 00:33:43
			Let's read a little bit of test actually,
		
00:33:43 --> 00:33:44
			you know what? Let's just go straight to
		
00:33:44 --> 00:33:45
			the QA because
		
00:33:46 --> 00:33:49
			today, I'm bouncing at 2, unfortunately.
		
00:33:49 --> 00:33:51
			I have to leave you all and go
		
00:33:51 --> 00:33:52
			at 2 o'clock.
		
00:33:53 --> 00:33:54
			Believe it or not, you know, we do
		
00:33:54 --> 00:33:55
			have.
		
00:33:57 --> 00:34:00
			Is our summon. We have a seminary here.
		
00:34:01 --> 00:34:02
			Daughter Fett is our seminary.
		
00:34:03 --> 00:34:04
			We take it very seriously. We take the
		
00:34:04 --> 00:34:06
			auto machete out very seriously.
		
00:34:07 --> 00:34:08
			We have amazing.
		
00:34:11 --> 00:34:13
			2 of whom you will be can benefit
		
00:34:13 --> 00:34:13
			from online.
		
00:34:15 --> 00:34:15
			And,
		
00:34:16 --> 00:34:17
			right now, we're going to be
		
00:34:19 --> 00:34:21
			seeing a property that we may acquire
		
00:34:21 --> 00:34:23
			that is more on the rural side of
		
00:34:23 --> 00:34:23
			things
		
00:34:24 --> 00:34:26
			so people could go and study and think
		
00:34:26 --> 00:34:28
			and focus and and and not have so
		
00:34:28 --> 00:34:29
			many distractions.
		
00:34:30 --> 00:34:31
			I'm gonna check that property out
		
00:34:32 --> 00:34:32
			and,
		
00:34:34 --> 00:34:36
			you guys could help us buy it maybe.
		
00:34:37 --> 00:34:38
			Let's take some
		
00:34:39 --> 00:34:43
			QA just solely on this on the subject
		
00:34:43 --> 00:34:44
			matter of
		
00:34:46 --> 00:34:48
			just solely on this subject matter.
		
00:34:50 --> 00:34:52
			Blogging theology is in the house, someone said.
		
00:34:52 --> 00:34:54
			Masha Allah blogging theology is
		
00:34:57 --> 00:34:59
			I'm just seeing his I haven't checked. Let's
		
00:34:59 --> 00:35:01
			check what he's posted late these days.
		
00:35:02 --> 00:35:04
			I did repost something that he had, which
		
00:35:04 --> 00:35:04
			was really good.
		
00:35:07 --> 00:35:08
			You know one thing I'm telling you my
		
00:35:08 --> 00:35:10
			in Twitter these days, I really,
		
00:35:12 --> 00:35:14
			it's not bong at theologist. Paul Williams.
		
00:35:15 --> 00:35:17
			There we go. Free monotheist.
		
00:35:19 --> 00:35:21
			Yeah. His Twitter account is Paul Williams. His
		
00:35:21 --> 00:35:23
			YouTube is Botan Theology.
		
00:35:28 --> 00:35:29
			Wow.
		
00:35:29 --> 00:35:30
			That's amazing.
		
00:35:31 --> 00:35:33
			I'm reposting that one.
		
00:35:34 --> 00:35:36
			The adorable image of a bobtail squid. You
		
00:35:36 --> 00:35:38
			know, people the design argument
		
00:35:39 --> 00:35:41
			for a designer in the universe,
		
00:35:42 --> 00:35:45
			It's the strongest, most intuitive one. All you
		
00:35:45 --> 00:35:46
			need is a pair of eyes.
		
00:35:48 --> 00:35:50
			That's all you need. Look at this
		
00:35:50 --> 00:35:51
			at this creation
		
00:35:51 --> 00:35:54
			and how it matches perfectly everything with everything
		
00:35:54 --> 00:35:55
			else.
		
00:35:56 --> 00:35:56
			Cannot
		
00:35:57 --> 00:35:59
			it doesn't lead you to Islam.
		
00:35:59 --> 00:36:01
			Doesn't even lead you to God. It just
		
00:36:01 --> 00:36:02
			leads you to a
		
00:36:03 --> 00:36:03
			knowledgeable
		
00:36:04 --> 00:36:05
			and living creator,
		
00:36:06 --> 00:36:09
			full of knowledge and willful too.
		
00:36:09 --> 00:36:10
			Because where you see
		
00:36:11 --> 00:36:11
			design,
		
00:36:11 --> 00:36:12
			where you see,
		
00:36:13 --> 00:36:14
			uniqueness
		
00:36:14 --> 00:36:17
			and variety, that indicates will as opposed to
		
00:36:17 --> 00:36:19
			a factory, which just churns out
		
00:36:19 --> 00:36:20
			things,
		
00:36:21 --> 00:36:22
			that are all the same.
		
00:36:23 --> 00:36:25
			So check out Paul Williams'
		
00:36:26 --> 00:36:27
			page.
		
00:36:31 --> 00:36:32
			I wish I could ask him what his
		
00:36:32 --> 00:36:33
			opinion was about.
		
00:36:36 --> 00:36:38
			Oh, this is what he put up. Unless
		
00:36:38 --> 00:36:40
			your ancestors look like this and he's got
		
00:36:40 --> 00:36:42
			a picture of Native Americans,
		
00:36:43 --> 00:36:46
			you're probably an immigrant. Right? And I reposted
		
00:36:46 --> 00:36:47
			that with the comment saying,
		
00:36:48 --> 00:36:51
			and who knows, 1000 of years ago,
		
00:36:52 --> 00:36:54
			who was in the American continent before
		
00:36:55 --> 00:36:56
			Native Americans showed up?
		
00:36:57 --> 00:37:00
			Who like, this world, there's just people everywhere
		
00:37:00 --> 00:37:02
			and constantly moving in as as if immigration
		
00:37:02 --> 00:37:04
			is a new thing and England has just
		
00:37:04 --> 00:37:06
			been whites forever. No. I mean,
		
00:37:06 --> 00:37:08
			everyone's constantly moving.
		
00:37:09 --> 00:37:11
			North, south, east, and west.
		
00:37:11 --> 00:37:13
			Everything's constantly moving.
		
00:37:14 --> 00:37:15
			Alright. Blogging Theology is here.
		
00:37:16 --> 00:37:18
			Can you give me your your assessment
		
00:37:18 --> 00:37:20
			on the origins,
		
00:37:20 --> 00:37:23
			the source of these riots, what you think
		
00:37:24 --> 00:37:26
			of these riots. Is do you agree with
		
00:37:26 --> 00:37:28
			the my assessment is that this is
		
00:37:28 --> 00:37:29
			a Mossad Zionists,
		
00:37:30 --> 00:37:31
			instigated,
		
00:37:33 --> 00:37:33
			clash,
		
00:37:36 --> 00:37:37
			right, for their own, purposes?
		
00:37:39 --> 00:37:41
			And he says yes. He does agree with
		
00:37:41 --> 00:37:44
			that. So as I said, the ingredients are
		
00:37:44 --> 00:37:46
			there, but who's lighting the fire? Like, I
		
00:37:46 --> 00:37:48
			know, for example, which of my 2 kids
		
00:37:48 --> 00:37:50
			have the rivalry on which issue
		
00:37:51 --> 00:37:52
			and which agree on which issue. I can
		
00:37:52 --> 00:37:55
			simulate either one if I was bad or
		
00:37:55 --> 00:37:55
			good.
		
00:37:56 --> 00:37:58
			I could simulate how they get along. I
		
00:37:58 --> 00:38:00
			could simulate how they fight,
		
00:38:02 --> 00:38:04
			And that's exactly what happens. That's what's happening
		
00:38:04 --> 00:38:05
			here.
		
00:38:05 --> 00:38:06
			Right?
		
00:38:07 --> 00:38:09
			And he's saying, oh, it's more complex. Alright?
		
00:38:09 --> 00:38:11
			Let's hear it, if you have time to
		
00:38:11 --> 00:38:11
			write it.
		
00:38:12 --> 00:38:14
			He says it's more complex.
		
00:38:19 --> 00:38:21
			In the while he's writing that, I'm gonna
		
00:38:21 --> 00:38:22
			read some other comments.
		
00:38:24 --> 00:38:27
			Meanwhile, we come here predicated on the premise
		
00:38:27 --> 00:38:29
			that we are the tenants, and they decide
		
00:38:29 --> 00:38:30
			the rules of society.
		
00:38:31 --> 00:38:33
			5,000,000 tenants can't do anything, and not much
		
00:38:33 --> 00:38:36
			and much of us plan to stay.
		
00:38:37 --> 00:38:38
			I think you are
		
00:38:39 --> 00:38:39
			a tenant
		
00:38:40 --> 00:38:42
			if you're on some kind of a temporary
		
00:38:42 --> 00:38:43
			visa.
		
00:38:44 --> 00:38:44
			Citizenship
		
00:38:45 --> 00:38:46
			does have to have a meaning.
		
00:38:46 --> 00:38:48
			Once they give it to you or permanent
		
00:38:48 --> 00:38:49
			residency
		
00:38:50 --> 00:38:51
			does have to have a meaning. Once they
		
00:38:51 --> 00:38:52
			give you that,
		
00:38:55 --> 00:38:55
			So
		
00:38:56 --> 00:38:57
			the problem is with nationalism
		
00:38:58 --> 00:38:58
			is that
		
00:38:59 --> 00:39:01
			the people view it as ethnic,
		
00:39:02 --> 00:39:03
			maybe religious
		
00:39:04 --> 00:39:04
			nationalism,
		
00:39:06 --> 00:39:06
			whereas
		
00:39:07 --> 00:39:08
			the governments are secular.
		
00:39:10 --> 00:39:12
			And the governments are merely
		
00:39:15 --> 00:39:17
			operating on secular lines,
		
00:39:18 --> 00:39:19
			not racial lines
		
00:39:19 --> 00:39:22
			and not religious lines. But most people
		
00:39:23 --> 00:39:24
			do need to feel the comfort
		
00:39:25 --> 00:39:26
			of, hey. Half
		
00:39:27 --> 00:39:28
			majority of the people here
		
00:39:30 --> 00:39:32
			look like me, and the majority of people
		
00:39:32 --> 00:39:32
			here
		
00:39:33 --> 00:39:35
			believe what I believe, and people are comfortable
		
00:39:35 --> 00:39:36
			by that. Hey. Listen.
		
00:39:36 --> 00:39:39
			Can you, get a get a, give blogging
		
00:39:39 --> 00:39:39
			theology
		
00:39:40 --> 00:39:41
			a,
		
00:39:43 --> 00:39:45
			a StreamYard chat? Give him a give, blank
		
00:39:45 --> 00:39:48
			theology a StreamYard link. He'll hop on live,
		
00:39:49 --> 00:39:50
			right now.
		
00:39:51 --> 00:39:53
			He's here. Yeah. He said, happy to explain
		
00:39:53 --> 00:39:55
			live if possible. Yes. That's better off. So
		
00:39:55 --> 00:39:57
			so can you WhatsApp him?
		
00:39:58 --> 00:40:00
			A StreamYard link? He'll create the link for
		
00:40:00 --> 00:40:02
			you right now. I'm gonna take a 22nd
		
00:40:03 --> 00:40:04
			time out, and I'll be right back.
		
00:40:05 --> 00:40:07
			Omar, why don't you read something for us?
		
00:40:08 --> 00:40:10
			While I, while while Omar sets that up,
		
00:40:10 --> 00:40:12
			I'm gonna take a 22nd time. I'll be
		
00:40:12 --> 00:40:13
			right back.
		
00:40:23 --> 00:40:24
			I'm sending the link Inshallah.
		
00:40:25 --> 00:40:26
			Set that up in the meantime. I'll actually
		
00:40:26 --> 00:40:27
			show these
		
00:40:27 --> 00:40:28
			do this thing.
		
00:40:52 --> 00:40:52
			Let's
		
00:40:59 --> 00:40:59
			see.
		
00:41:31 --> 00:41:34
			Actually, we'll we'll be back shortly forever. Whoever
		
00:41:34 --> 00:41:35
			didn't catch what you said.
		
00:41:42 --> 00:41:43
			In the meantime
		
00:41:51 --> 00:41:52
			There we go.
		
00:42:07 --> 00:42:07
			Alright.
		
00:42:18 --> 00:42:19
			I've sent the link.
		
00:42:19 --> 00:42:20
			Click, click, click. Yeah.
		
00:42:21 --> 00:42:23
			Where's the high finish? Is the Q and
		
00:42:23 --> 00:42:25
			A finished? No. Doug Shad is, he's stepping
		
00:42:25 --> 00:42:26
			he stepped out for a second. We'll be
		
00:42:26 --> 00:42:27
			back in, like,
		
00:42:28 --> 00:42:29
			10, 20, 30 seconds,
		
00:42:30 --> 00:42:31
			I think.
		
00:42:34 --> 00:42:36
			So we'll have, our brother Paul
		
00:42:36 --> 00:42:38
			from blogging theology join us,
		
00:42:42 --> 00:42:43
			and
		
00:42:46 --> 00:42:48
			talk about this topic.
		
00:42:57 --> 00:42:59
			I sent the the link, by the by
		
00:42:59 --> 00:42:59
			the way.
		
00:43:01 --> 00:43:03
			My brother Paul is in the chat. Okay.
		
00:43:03 --> 00:43:04
			There we
		
00:43:07 --> 00:43:09
			go. One second. Let's see.
		
00:43:10 --> 00:43:12
			One second. Just give me one second while
		
00:43:12 --> 00:43:13
			I set up the
		
00:43:13 --> 00:43:14
			No problem.
		
00:43:16 --> 00:43:17
			If you hear me.
		
00:43:23 --> 00:43:25
			Am I able to upload,
		
00:43:25 --> 00:43:26
			a slide
		
00:43:26 --> 00:43:27
			possible?
		
00:43:28 --> 00:43:29
			Is that
		
00:43:38 --> 00:43:39
			Icons.
		
00:43:48 --> 00:43:49
			Okay, Michelle. We have
		
00:43:49 --> 00:43:51
			our brother Paul from blogging CLG.
		
00:43:54 --> 00:43:55
			Do you hear me, by the way? I
		
00:43:55 --> 00:43:57
			don't know if Yes. I can hear you.
		
00:43:57 --> 00:43:59
			Can you hear me? If it's the audio
		
00:43:59 --> 00:43:59
			or
		
00:44:00 --> 00:44:01
			I can hear you in my voice.
		
00:44:02 --> 00:44:03
			Thank you.
		
00:44:08 --> 00:44:10
			Is it possible for me to upload
		
00:44:10 --> 00:44:11
			a PDF slide?
		
00:44:12 --> 00:44:14
			It might be difficult. If you wanna send
		
00:44:14 --> 00:44:16
			it to me on WhatsApp, I can just,
		
00:44:16 --> 00:44:18
			go through it. Okay. It is irrelevant.
		
00:44:18 --> 00:44:20
			I'll I'll submit to you now. Okay. Send
		
00:44:20 --> 00:44:21
			it to Mitchell, and I can just go
		
00:44:21 --> 00:44:22
			through it.
		
00:44:24 --> 00:44:26
			Now you sent it in an appropriate
		
00:44:27 --> 00:44:28
			format. This is a file.
		
00:44:35 --> 00:44:36
			Okay. You've got it.
		
00:44:39 --> 00:44:39
			Let's see.
		
00:44:48 --> 00:44:50
			Yes. Just give me a minute while I
		
00:44:50 --> 00:44:51
			set it up. I see it. Okay. That's
		
00:44:51 --> 00:44:52
			great.
		
00:44:53 --> 00:44:53
			Just one,
		
00:44:54 --> 00:44:54
			slide.
		
00:44:55 --> 00:44:57
			Okay. Yeah. Yeah. Let me just set this
		
00:44:57 --> 00:44:57
			up.
		
00:45:04 --> 00:45:05
			Okay.
		
00:45:12 --> 00:45:13
			So I don't know if you wanna wait
		
00:45:13 --> 00:45:15
			for doctor Shadi, or do you just wanna
		
00:45:16 --> 00:45:19
			really? I thought oh, is he coming back?
		
00:45:19 --> 00:45:20
			I can He'll be back in.
		
00:45:21 --> 00:45:23
			Okay. Maybe I turn my volume down.
		
00:45:24 --> 00:45:25
			Yeah. Actually, there's an echo.
		
00:45:26 --> 00:45:28
			It should be back in a I'm still
		
00:45:28 --> 00:45:29
			gonna go in echo. Is that echo still
		
00:45:29 --> 00:45:30
			there?
		
00:45:30 --> 00:45:31
			It should be good now. It should be
		
00:45:31 --> 00:45:32
			good. Okay.
		
00:45:34 --> 00:45:35
			Yeah.
		
00:45:37 --> 00:45:39
			I was supposed to wait for that, Shadi,
		
00:45:40 --> 00:45:41
			in the meantime.
		
00:45:41 --> 00:45:43
			Yeah. I I just wanted to talk about,
		
00:45:44 --> 00:45:46
			what many people are calling the top 10
		
00:45:46 --> 00:45:48
			online instigators
		
00:45:48 --> 00:45:50
			of the riots in the UK.
		
00:45:50 --> 00:45:51
			Some of them will be known to people
		
00:45:51 --> 00:45:54
			in the United States, people like Andrew Tate,
		
00:45:54 --> 00:45:57
			obviously, globally famous. You may have heard of
		
00:45:57 --> 00:45:57
			Tommy Robinson.
		
00:45:58 --> 00:46:00
			You may even have heard of Nigel Farage
		
00:46:00 --> 00:46:02
			of a political party here in the UK.
		
00:46:02 --> 00:46:04
			There are lesser known figures like,
		
00:46:04 --> 00:46:08
			Paul Golding, Laurence Fox and Calvin Robinson, an
		
00:46:08 --> 00:46:09
			Anglican clergyman.
		
00:46:11 --> 00:46:12
			But all these people, some of them are
		
00:46:12 --> 00:46:15
			from news agencies, have been stirring up
		
00:46:15 --> 00:46:17
			hatred towards
		
00:46:17 --> 00:46:20
			Muslims, demonizing Muslims for months now.
		
00:46:21 --> 00:46:24
			And this is the mood music that's been
		
00:46:24 --> 00:46:26
			created by politicians and media
		
00:46:26 --> 00:46:29
			and individuals like Tommy Robinson on x,
		
00:46:30 --> 00:46:33
			that is the context for these riots. These
		
00:46:33 --> 00:46:35
			riots didn't happen out of the blue. They
		
00:46:35 --> 00:46:35
			happened,
		
00:46:37 --> 00:46:37
			after,
		
00:46:38 --> 00:46:38
			much,
		
00:46:40 --> 00:46:40
			vitriol
		
00:46:41 --> 00:46:41
			and propaganda
		
00:46:41 --> 00:46:44
			against Muslims in mainstream media. Has been going
		
00:46:44 --> 00:46:46
			up. And the government, the last government. We
		
00:46:46 --> 00:46:47
			now got a labor government. We had a
		
00:46:47 --> 00:46:49
			conservative government until recently.
		
00:46:49 --> 00:46:51
			Our home secretary also,
		
00:46:53 --> 00:46:57
			openly demonized Muslims as as basically saying we
		
00:46:57 --> 00:46:58
			are the enemy within.
		
00:46:59 --> 00:47:01
			So when you've got government and media
		
00:47:02 --> 00:47:03
			saying these things,
		
00:47:04 --> 00:47:05
			there's trouble brewing,
		
00:47:06 --> 00:47:09
			and it suddenly boiled over and is continuing
		
00:47:09 --> 00:47:10
			as we speak.
		
00:47:12 --> 00:47:14
			Assalamu alaikum. How are you?
		
00:47:15 --> 00:47:16
			Good to see you. How's everything?
		
00:47:17 --> 00:47:19
			I'm doing very well. Hello from England?
		
00:47:19 --> 00:47:21
			I I have a lot of, brothers and
		
00:47:21 --> 00:47:22
			friends that take your class,
		
00:47:23 --> 00:47:24
			your course.
		
00:47:25 --> 00:47:25
			So very,
		
00:47:27 --> 00:47:29
			happy to see that blogging theology is developing
		
00:47:29 --> 00:47:29
			into,
		
00:47:30 --> 00:47:33
			you know, so many so many things now,
		
00:47:33 --> 00:47:36
			the interviews, your social media profile. And now,
		
00:47:36 --> 00:47:39
			there are classes that blogging theology you can
		
00:47:39 --> 00:47:40
			register for
		
00:47:40 --> 00:47:42
			and, take advantage of that. And,
		
00:47:43 --> 00:47:44
			you're bringing a lot of benefit to the
		
00:47:44 --> 00:47:46
			Ummah, I have to say. A lot of
		
00:47:46 --> 00:47:48
			benefit. Thank you. It's not just me. It's
		
00:47:48 --> 00:47:49
			Hassan Spyker, a Cambridge,
		
00:47:50 --> 00:47:50
			philosopher.
		
00:47:51 --> 00:47:54
			Ashok. And also we have faculty including doctor
		
00:47:54 --> 00:47:57
			Ali Atay and others who also do sessions.
		
00:47:58 --> 00:47:59
			It's the Theology
		
00:47:59 --> 00:48:03
			Academy. Just Google Theology Academy. Theology Theology Academy.
		
00:48:03 --> 00:48:04
			You got all our support. Yeah. Yeah. Got
		
00:48:04 --> 00:48:07
			a website there which gives the perspectives. It
		
00:48:07 --> 00:48:09
			gives the, the faculty. There's 2 courses,
		
00:48:10 --> 00:48:12
			1 on, the history of the Bible and
		
00:48:12 --> 00:48:15
			early Christianity, one I teach. And Hassan teaches
		
00:48:15 --> 00:48:16
			metaphysics and logic,
		
00:48:17 --> 00:48:18
			Log. Which is,
		
00:48:19 --> 00:48:20
			but I won't go into that now. We're
		
00:48:20 --> 00:48:21
			not here to talk about that, but thank
		
00:48:21 --> 00:48:22
			you for mentioning that.
		
00:48:23 --> 00:48:25
			Alright. I I heard a little bit about
		
00:48:25 --> 00:48:27
			what you said. You basically said that,
		
00:48:29 --> 00:48:31
			this has been being cooked up.
		
00:48:31 --> 00:48:34
			Yep. Now my view of it is that,
		
00:48:36 --> 00:48:37
			by making the Muslims
		
00:48:38 --> 00:48:39
			the villain,
		
00:48:40 --> 00:48:42
			voters will support
		
00:48:42 --> 00:48:44
			a move to support to to
		
00:48:45 --> 00:48:48
			aid Israel in fighting whoever they're about to
		
00:48:48 --> 00:48:51
			fight. There is war brewing between Iran, Lebanon,
		
00:48:51 --> 00:48:54
			who knows who, and Israel. So do is
		
00:48:54 --> 00:48:54
			that thesis
		
00:48:55 --> 00:48:56
			does it have merit?
		
00:48:56 --> 00:48:57
			No. I I think it does,
		
00:48:58 --> 00:49:00
			as I said, but I think it's part
		
00:49:00 --> 00:49:02
			of a bigger picture, to be honest. There's
		
00:49:02 --> 00:49:03
			a domestic dynamic within Britain,
		
00:49:04 --> 00:49:06
			and it's not just the demonization of Muslims.
		
00:49:07 --> 00:49:08
			What what we're doing, in my view is
		
00:49:08 --> 00:49:10
			since particularly since October,
		
00:49:11 --> 00:49:12
			where when Israel,
		
00:49:13 --> 00:49:14
			attacked Gaza,
		
00:49:15 --> 00:49:16
			Any form of pro Palestinian
		
00:49:17 --> 00:49:18
			protest or protest against the genocide
		
00:49:19 --> 00:49:21
			has been characterized by the government as the
		
00:49:21 --> 00:49:23
			enemy within, as an illegitimate,
		
00:49:25 --> 00:49:25
			malevolent,
		
00:49:26 --> 00:49:28
			protest. Quite extraordinary in a democracy that,
		
00:49:29 --> 00:49:29
			legitimate
		
00:49:30 --> 00:49:32
			peaceful protest should be so
		
00:49:33 --> 00:49:33
			slandered
		
00:49:34 --> 00:49:36
			by, by the state. And I know this
		
00:49:36 --> 00:49:37
			is not just in Britain. It's happening in
		
00:49:37 --> 00:49:39
			Germany and in France,
		
00:49:39 --> 00:49:41
			to some extent in America, in the universities.
		
00:49:41 --> 00:49:43
			I'm aware of that, of course, in the
		
00:49:43 --> 00:49:43
			media.
		
00:49:44 --> 00:49:44
			But,
		
00:49:44 --> 00:49:47
			it has a particularly toxic form in the
		
00:49:47 --> 00:49:48
			UK, in Britain, I think.
		
00:49:49 --> 00:49:51
			And this has set the mood music for
		
00:49:51 --> 00:49:53
			because, obviously, most of the protesters have been
		
00:49:53 --> 00:49:54
			Muslims,
		
00:49:54 --> 00:49:56
			and many of us have waved the Palestinian
		
00:49:56 --> 00:49:57
			flag in support.
		
00:49:58 --> 00:50:00
			And this peculiar idea has got around that
		
00:50:00 --> 00:50:03
			we are we are waving foreign flags in
		
00:50:03 --> 00:50:05
			Britain and how this is unpatriotic.
		
00:50:06 --> 00:50:08
			And how bizarre is this? Because if you
		
00:50:08 --> 00:50:11
			go to government buildings here in Westminster in
		
00:50:11 --> 00:50:14
			London, you will see the Ukrainian flag flying
		
00:50:14 --> 00:50:16
			from the foreign office from the home office,
		
00:50:16 --> 00:50:18
			the the state department, if you like, from
		
00:50:18 --> 00:50:19
			parliament.
		
00:50:19 --> 00:50:21
			What we're very happy to fly the flag
		
00:50:21 --> 00:50:22
			of a foreign power,
		
00:50:23 --> 00:50:23
			I Ukraine,
		
00:50:24 --> 00:50:26
			but we can't possibly fly fly one for
		
00:50:26 --> 00:50:27
			the back of Palestine.
		
00:50:27 --> 00:50:30
			So what is this foreign flag logic there?
		
00:50:30 --> 00:50:31
			It's completely hypocritical.
		
00:50:32 --> 00:50:32
			Yeah.
		
00:50:33 --> 00:50:36
			So it's obviously serving a Zionist agenda, unfortunately.
		
00:50:36 --> 00:50:38
			And the government here is unfortunately
		
00:50:38 --> 00:50:41
			still very pro Zionist even though it's now
		
00:50:41 --> 00:50:42
			a Labour power Labour government.
		
00:50:43 --> 00:50:46
			So these rights have the population have been
		
00:50:46 --> 00:50:47
			inundated with this
		
00:50:47 --> 00:50:50
			anti Muslim, anti Palestinian, and anti immigrant
		
00:50:51 --> 00:50:53
			propaganda for some time now. And so the
		
00:50:53 --> 00:50:55
			the thing that set it off and this
		
00:50:55 --> 00:50:56
			is why although your thesis
		
00:50:57 --> 00:50:57
			has validity,
		
00:50:58 --> 00:51:01
			it doesn't address the particular circumstances. We had
		
00:51:01 --> 00:51:02
			tragically,
		
00:51:02 --> 00:51:04
			days ago, we had 3 children
		
00:51:05 --> 00:51:06
			that were horribly murdered
		
00:51:07 --> 00:51:09
			by someone who was characterized
		
00:51:09 --> 00:51:11
			as a Muslim immigrant,
		
00:51:12 --> 00:51:15
			who had a Muslim name. Now all of
		
00:51:15 --> 00:51:18
			this is fake news. The individual who did
		
00:51:18 --> 00:51:20
			it was a Welsh born,
		
00:51:20 --> 00:51:21
			UK born
		
00:51:22 --> 00:51:23
			man
		
00:51:23 --> 00:51:26
			who comes from a Christian Rwandan family,
		
00:51:26 --> 00:51:28
			who's not a Muslim, it doesn't have a
		
00:51:28 --> 00:51:31
			Muslim name, has nothing to do with Muslims
		
00:51:31 --> 00:51:31
			anyway.
		
00:51:32 --> 00:51:34
			And that now that's accepted, the the name
		
00:51:34 --> 00:51:36
			had given to him, the Muslim name is
		
00:51:36 --> 00:51:38
			a fake name. He never had that name.
		
00:51:38 --> 00:51:41
			But nevertheless, that was the tinderbox that that
		
00:51:41 --> 00:51:44
			really erupted and started riots. But they're continuing.
		
00:51:44 --> 00:51:45
			Most are being attacked,
		
00:51:46 --> 00:51:49
			Muslim women in hijab and niqab are being
		
00:51:49 --> 00:51:51
			spat on or thrown as I mean, it's
		
00:51:51 --> 00:51:53
			horrible what's happening. But what triggered it was
		
00:51:53 --> 00:51:56
			this a a ghastly massacre of these children,
		
00:51:56 --> 00:51:58
			which had nothing to do with Islam or
		
00:51:58 --> 00:52:01
			Muslims or immigrants or anything at all. Mhmm.
		
00:52:01 --> 00:52:03
			That was the the particular local circumstance. But,
		
00:52:03 --> 00:52:06
			yes, of course, the the wider mood music
		
00:52:06 --> 00:52:06
			that has
		
00:52:07 --> 00:52:09
			talks that made the whole thing toxic is
		
00:52:09 --> 00:52:11
			being fed by these points that you made.
		
00:52:11 --> 00:52:14
			I agree. No. This group. Is the EDL
		
00:52:14 --> 00:52:14
			organizing,
		
00:52:15 --> 00:52:17
			in any formal fashion these riots?
		
00:52:18 --> 00:52:20
			I I don't think so. I mean, I'm
		
00:52:20 --> 00:52:23
			not sure, but EDL technically doesn't really exist.
		
00:52:23 --> 00:52:25
			Tommy Robinson is the kind of figurehead.
		
00:52:25 --> 00:52:26
			But EDL,
		
00:52:27 --> 00:52:29
			what we're dealing here, I think, are a
		
00:52:29 --> 00:52:32
			network of online associations and groups that, you
		
00:52:32 --> 00:52:34
			know, contact each other via WhatsApp or via
		
00:52:34 --> 00:52:36
			Twitter or X or,
		
00:52:36 --> 00:52:38
			it's not like a formal structure.
		
00:52:38 --> 00:52:40
			But there are far right groups like Patriotic
		
00:52:40 --> 00:52:41
			Alternative,
		
00:52:42 --> 00:52:44
			for example, and other groups which,
		
00:52:45 --> 00:52:46
			have been active for a long, long time
		
00:52:46 --> 00:52:49
			against Muslims and against immigrants anyway. And now
		
00:52:49 --> 00:52:51
			that they are revivified,
		
00:52:51 --> 00:52:54
			that they are activate activating much more.
		
00:52:55 --> 00:52:58
			And so attacks on Muslims particularly who have
		
00:52:58 --> 00:52:59
			become the other,
		
00:53:00 --> 00:53:00
			demonized,
		
00:53:00 --> 00:53:01
			hated,
		
00:53:02 --> 00:53:04
			and misunderstood and lied about. And I really
		
00:53:04 --> 00:53:07
			wanna stress how mainstream this is. The newspapers
		
00:53:07 --> 00:53:09
			like The Times, The London Times, The Telegraph,
		
00:53:10 --> 00:53:11
			The Daily Mail,
		
00:53:11 --> 00:53:13
			drip, drip, drip over the months. And I
		
00:53:13 --> 00:53:15
			read these papers every day, have been characterizing
		
00:53:16 --> 00:53:19
			Muslims ever so subtly or not so subtly
		
00:53:19 --> 00:53:20
			as the enemy within.
		
00:53:21 --> 00:53:23
			Mhmm. And so and this is new. I
		
00:53:23 --> 00:53:24
			I I don't remember this, like, a year
		
00:53:24 --> 00:53:26
			ago or 2. Yes. Of course, it was
		
00:53:26 --> 00:53:26
			homophobia.
		
00:53:27 --> 00:53:30
			This really is is the next level. Yeah.
		
00:53:30 --> 00:53:32
			Something's going on. And when you say what
		
00:53:32 --> 00:53:35
			you have about about your your theory, your
		
00:53:35 --> 00:53:35
			perspective,
		
00:53:36 --> 00:53:38
			I think that's when what you say becomes
		
00:53:38 --> 00:53:41
			very relevant. Something's going on where we're actually
		
00:53:41 --> 00:53:43
			seeing up the rhetoric where where
		
00:53:43 --> 00:53:46
			new new things are happening now. I liked
		
00:53:46 --> 00:53:47
			a lot what Loki brought to the table,
		
00:53:47 --> 00:53:49
			and he said that a lot of the
		
00:53:49 --> 00:53:51
			stuff that appears to be organic just from
		
00:53:51 --> 00:53:53
			the people and from social media networks,
		
00:53:54 --> 00:53:54
			it's actually,
		
00:53:56 --> 00:53:56
			cooked up
		
00:53:57 --> 00:53:59
			far more organized behind the scenes.
		
00:54:00 --> 00:54:02
			But they're the the way of influence these
		
00:54:02 --> 00:54:04
			days is not to do what,
		
00:54:04 --> 00:54:06
			fascists did in the past and have one
		
00:54:06 --> 00:54:08
			man of power and say, this is our
		
00:54:08 --> 00:54:09
			government. This is what we're doing. But it's
		
00:54:09 --> 00:54:10
			actually to feed
		
00:54:11 --> 00:54:15
			100, maybe thousands of micro influencers
		
00:54:16 --> 00:54:18
			to feed them and make it look like
		
00:54:18 --> 00:54:20
			it's the people's will.
		
00:54:20 --> 00:54:22
			Right? That that this is what the people
		
00:54:22 --> 00:54:25
			want. Exactly. And I think we have influencers
		
00:54:25 --> 00:54:27
			as well, like Tommy Robinson. That's not his
		
00:54:27 --> 00:54:28
			real name, but,
		
00:54:28 --> 00:54:31
			he's very active indeed. Now he's in exile
		
00:54:31 --> 00:54:34
			in Spain or Cyprus. I forget where. But
		
00:54:34 --> 00:54:36
			but he he's a a very, potent, figurehead.
		
00:54:37 --> 00:54:38
			But, you know, through his tweets but since
		
00:54:38 --> 00:54:40
			he was let back on ex by Elon
		
00:54:40 --> 00:54:43
			Elon Musk, where he was banned before, he's
		
00:54:43 --> 00:54:44
			now got over 800,000
		
00:54:44 --> 00:54:46
			followers, and they retweet his stuff.
		
00:54:47 --> 00:54:49
			Now he is known to be funded and
		
00:54:49 --> 00:54:50
			supported legally,
		
00:54:51 --> 00:54:53
			financially by Zionist groups. This is not a
		
00:54:53 --> 00:54:55
			conspiracy theory. It's well documented.
		
00:54:56 --> 00:54:57
			Powerful Zionist figures,
		
00:54:58 --> 00:55:01
			encourage and finance and support him legally as
		
00:55:01 --> 00:55:02
			well. Yeah.
		
00:55:03 --> 00:55:03
			And,
		
00:55:04 --> 00:55:06
			unfortunately, people like Andrew Tate, who is a
		
00:55:06 --> 00:55:07
			Muslim,
		
00:55:07 --> 00:55:09
			and I'm not backstabbing him. This is a
		
00:55:09 --> 00:55:11
			public record. He has made some very, very
		
00:55:11 --> 00:55:12
			unfortunate
		
00:55:12 --> 00:55:15
			statements re in recent days, which appear to
		
00:55:15 --> 00:55:16
			support this narrative.
		
00:55:17 --> 00:55:18
			So do you do you recall what he
		
00:55:18 --> 00:55:20
			exactly he said? Because I wasn't on,
		
00:55:21 --> 00:55:23
			Twitter. I wasn't on x for a while.
		
00:55:24 --> 00:55:25
			Then some people convinced me to say, just
		
00:55:25 --> 00:55:27
			get back on a little bit.
		
00:55:27 --> 00:55:29
			So I Yeah. I caught up. I got
		
00:55:29 --> 00:55:31
			on when he was sort of backtracking his
		
00:55:31 --> 00:55:32
			statements.
		
00:55:32 --> 00:55:34
			Yeah. I mean, I I don't know when
		
00:55:34 --> 00:55:36
			it was. Maybe 2, 3 days ago, maybe
		
00:55:36 --> 00:55:37
			2 days ago, he he
		
00:55:38 --> 00:55:40
			he he published a tweet, which was a
		
00:55:40 --> 00:55:42
			like a like a Lego figure, a toy
		
00:55:42 --> 00:55:44
			figure. But, basically, it it was of it
		
00:55:44 --> 00:55:45
			meant to portray
		
00:55:45 --> 00:55:47
			a brown immigrant
		
00:55:47 --> 00:55:48
			on a boat.
		
00:55:48 --> 00:55:50
			Because the thing about boats is is a
		
00:55:50 --> 00:55:51
			is a kind of a trigger word in
		
00:55:51 --> 00:55:53
			Britain. So we have the idea of people,
		
00:55:53 --> 00:55:56
			immigrants coming on boats across the sea, across
		
00:55:56 --> 00:55:57
			the English Channel,
		
00:55:57 --> 00:56:00
			and just arriving here in big numbers. And
		
00:56:00 --> 00:56:02
			that they're characterized as Muslim or brown, and
		
00:56:02 --> 00:56:05
			this racial thing matters here. So that this
		
00:56:05 --> 00:56:07
			picture he showed was this, like, this this
		
00:56:07 --> 00:56:09
			Lego like picture of a of a young
		
00:56:09 --> 00:56:11
			brown man with a knife in his hand,
		
00:56:11 --> 00:56:12
			a big knife,
		
00:56:13 --> 00:56:15
			and massive amounts of money on him as
		
00:56:15 --> 00:56:17
			well on this boat. So the idea is
		
00:56:17 --> 00:56:18
			he's a threat,
		
00:56:19 --> 00:56:21
			a violent threat to Britain.
		
00:56:22 --> 00:56:23
			He's brown, he's an immigrant,
		
00:56:24 --> 00:56:25
			he's got lots of money, so he's not
		
00:56:25 --> 00:56:28
			really poor. He's not like a desperate person
		
00:56:28 --> 00:56:30
			at all. He's got a lot of money.
		
00:56:30 --> 00:56:32
			And it was a really, really,
		
00:56:33 --> 00:56:34
			racist and Islamophobic
		
00:56:35 --> 00:56:37
			trope. It triggered a lot of people.
		
00:56:37 --> 00:56:39
			I have no idea why Andrew Tate did
		
00:56:39 --> 00:56:40
			that. It it really I mean, he's got
		
00:56:40 --> 00:56:42
			millions of followers. Yeah. But I've only got
		
00:56:42 --> 00:56:44
			a humble, you know, 500,000.
		
00:56:44 --> 00:56:46
			This guy has got millions and millions of
		
00:56:47 --> 00:56:49
			and, yeah, there has been a little bit
		
00:56:49 --> 00:56:50
			of backtracking, but I don't know if he's
		
00:56:50 --> 00:56:50
			actually,
		
00:56:51 --> 00:56:54
			kind of, you know, repented of that and
		
00:56:54 --> 00:56:56
			changed his mind. I don't know. Let's talk
		
00:56:56 --> 00:56:58
			about physically on the ground.
		
00:56:59 --> 00:57:02
			British people have a decent economy. They got
		
00:57:02 --> 00:57:02
			jobs.
		
00:57:03 --> 00:57:04
			Shouldn't this thing die off as soon as
		
00:57:04 --> 00:57:06
			the work week begins again?
		
00:57:07 --> 00:57:10
			Well, we'll see. I mean,
		
00:57:11 --> 00:57:13
			there is a lot of hardship here amongst
		
00:57:13 --> 00:57:15
			many people because of the of inflation, because
		
00:57:15 --> 00:57:17
			of the post COVID economy.
		
00:57:17 --> 00:57:19
			We're better off than some places. This is
		
00:57:19 --> 00:57:21
			for sure. But, I keep on expecting it
		
00:57:21 --> 00:57:23
			just to stop. The police are very active
		
00:57:23 --> 00:57:26
			now in suppressing these, but these wildfires keep
		
00:57:26 --> 00:57:28
			on breaking out all over the place. You
		
00:57:28 --> 00:57:29
			know, it's happening in in the south of
		
00:57:29 --> 00:57:32
			England, then the northwest, then the east, and
		
00:57:32 --> 00:57:34
			one doesn't really know when they're gonna happen
		
00:57:34 --> 00:57:36
			next. It's like wildfires. It seems to be
		
00:57:36 --> 00:57:37
			out of control. You know?
		
00:57:38 --> 00:57:40
			And so who knows when it will end?
		
00:57:40 --> 00:57:41
			I think it will end. These these riots
		
00:57:41 --> 00:57:43
			will end. Of course, they will. What happens
		
00:57:43 --> 00:57:45
			next? I don't know. There is there is
		
00:57:45 --> 00:57:47
			chatter in the Muslim community here. I'm told
		
00:57:48 --> 00:57:50
			that people are Muslims are getting very worried.
		
00:57:50 --> 00:57:52
			Some are thinking of leaving the country. There
		
00:57:53 --> 00:57:56
			there's talk of of a very dark future,
		
00:57:57 --> 00:57:59
			coming, coming about through changes in law.
		
00:58:00 --> 00:58:01
			I don't know.
		
00:58:01 --> 00:58:04
			But, where they're very difficult. And and it's
		
00:58:04 --> 00:58:05
			not like, by the way, most places
		
00:58:06 --> 00:58:07
			are dangerous. Most people
		
00:58:08 --> 00:58:09
			if you look around most places, you won't
		
00:58:09 --> 00:58:12
			see anything, but there are these pockets of
		
00:58:12 --> 00:58:12
			violence,
		
00:58:13 --> 00:58:14
			And we're not used to that in Britain.
		
00:58:14 --> 00:58:16
			I make it may sound odd. We don't
		
00:58:16 --> 00:58:17
			live in a normally
		
00:58:18 --> 00:58:20
			turbulent violent society. We normally live in a
		
00:58:20 --> 00:58:22
			fairly peaceful society actually. So that's why it's
		
00:58:22 --> 00:58:23
			so shocking.
		
00:58:23 --> 00:58:26
			If you're on Instagram, hop over to Safina
		
00:58:26 --> 00:58:28
			Sadie YouTube channel to see both of our
		
00:58:28 --> 00:58:28
			faces,
		
00:58:29 --> 00:58:31
			and the full screen. The British have a
		
00:58:31 --> 00:58:34
			temperament that is very mellow,
		
00:58:34 --> 00:58:37
			that is very patient, that is very calm.
		
00:58:37 --> 00:58:39
			Sometimes you'd say this is what contributes to
		
00:58:39 --> 00:58:39
			them
		
00:58:40 --> 00:58:41
			not winning in the World's Cup and the
		
00:58:41 --> 00:58:43
			Euro. They always come close, but they never
		
00:58:43 --> 00:58:44
			win at all. Right?
		
00:58:45 --> 00:58:47
			They just don't have enough fire in them.
		
00:58:48 --> 00:58:49
			So that's why this is,
		
00:58:50 --> 00:58:53
			very non British like, the these types of
		
00:58:54 --> 00:58:55
			Yeah. I I don't I don't buy that.
		
00:58:55 --> 00:58:56
			And the reason I don't buy it is
		
00:58:56 --> 00:58:59
			because we send arms to Israel who killed
		
00:58:59 --> 00:58:59
			Palestinians.
		
00:59:00 --> 00:59:01
			We we had,
		
00:59:02 --> 00:59:03
			you know, at one point, a quarter of
		
00:59:03 --> 00:59:05
			the planet was controlled by us. If you're
		
00:59:05 --> 00:59:08
			on the receiving end of our mild,
		
00:59:08 --> 00:59:09
			benevolent,
		
00:59:09 --> 00:59:12
			calm person, if you're on the receiving end
		
00:59:12 --> 00:59:14
			of that in India or or North Africa
		
00:59:14 --> 00:59:17
			or even in in the United States, we
		
00:59:17 --> 00:59:19
			didn't seem so benign. Yep. I think there's
		
00:59:19 --> 00:59:21
			kind of the the the story within and
		
00:59:21 --> 00:59:22
			there's a story without.
		
00:59:23 --> 00:59:25
			There was, some,
		
00:59:25 --> 00:59:28
			white Muslims, they tell me to not mention
		
00:59:28 --> 00:59:30
			this a lot, but I can't help but
		
00:59:30 --> 00:59:33
			mentioning the irony that today British people are
		
00:59:33 --> 00:59:35
			saying these people don't belong in our country.
		
00:59:36 --> 00:59:37
			There's too many of them.
		
00:59:38 --> 00:59:40
			And I can't help but What what people
		
00:59:40 --> 00:59:43
			people? What people have Right. Regular British, maybe
		
00:59:43 --> 00:59:46
			right leaning shopkeepers or what have you. No.
		
00:59:46 --> 00:59:47
			No. What what what people are they saying
		
00:59:47 --> 00:59:50
			don't belong? The brown people,
		
00:59:50 --> 00:59:52
			immigrants, etcetera.
		
00:59:52 --> 00:59:53
			Okay. Right?
		
00:59:53 --> 00:59:54
			Okay. Yep.
		
00:59:55 --> 00:59:55
			Mhmm.
		
00:59:56 --> 00:59:56
			How
		
00:59:57 --> 00:59:59
			do we respond to that? Well, easy.
		
00:59:59 --> 01:00:01
			In the 19 fifties, the 19 sixties in
		
01:00:01 --> 01:00:02
			Britain particularly,
		
01:00:03 --> 01:00:04
			the government, the state
		
01:00:05 --> 01:00:06
			invited,
		
01:00:07 --> 01:00:09
			people to come and work here in our
		
01:00:09 --> 01:00:11
			in our in our NHS, our health system,
		
01:00:12 --> 01:00:12
			in our factories,
		
01:00:13 --> 01:00:14
			in our transportation
		
01:00:14 --> 01:00:18
			system. They were invited and welcomed here because
		
01:00:18 --> 01:00:20
			we were short of of of manpower. We
		
01:00:20 --> 01:00:22
			needed people to work. At no point were
		
01:00:22 --> 01:00:24
			they told that they were told to bugger
		
01:00:24 --> 01:00:27
			off after 5 minutes. They were welcomed here
		
01:00:27 --> 01:00:29
			to turn around 30, 40, 50 years later
		
01:00:29 --> 01:00:30
			and saying,
		
01:00:30 --> 01:00:32
			we don't want you here anymore, that's not
		
01:00:32 --> 01:00:35
			doesn't work like that. These people have they're
		
01:00:35 --> 01:00:38
			hardworking. They've got families, houses. They've got children.
		
01:00:38 --> 01:00:41
			They've got grandchildren now. You've ever only ever
		
01:00:41 --> 01:00:43
			known the United Kingdom. Yeah. Only ever known
		
01:00:43 --> 01:00:45
			the British way of life. So I'm sorry,
		
01:00:45 --> 01:00:47
			it's a bit late to complain
		
01:00:47 --> 01:00:48
			when you were invited here
		
01:00:48 --> 01:00:50
			in the first place. It doesn't work like
		
01:00:50 --> 01:00:51
			that.
		
01:00:51 --> 01:00:53
			And the the the irony of it is
		
01:00:53 --> 01:00:55
			that a lot of these,
		
01:00:57 --> 01:00:58
			subconsonant
		
01:00:59 --> 01:00:59
			immigrants,
		
01:01:00 --> 01:01:02
			their grandparents 80 years ago were saying the
		
01:01:02 --> 01:01:04
			same exact thing about the British.
		
01:01:04 --> 01:01:06
			Like, both people's grandparents were saying the exact
		
01:01:06 --> 01:01:07
			same thing.
		
01:01:08 --> 01:01:11
			Right? So this guy who's being told, you
		
01:01:11 --> 01:01:13
			go back to Pakistan. You don't belong here.
		
01:01:13 --> 01:01:16
			His grandfather was telling your grandfather
		
01:01:16 --> 01:01:17
			that, you know,
		
01:01:18 --> 01:01:18
			right leaning
		
01:01:19 --> 01:01:21
			guy, get out of our country as a
		
01:01:21 --> 01:01:21
			colonizer.
		
01:01:21 --> 01:01:23
			Right? Yeah. Things
		
01:01:23 --> 01:01:25
			tend to boomerang back, and it takes 3
		
01:01:25 --> 01:01:27
			generations. There is a bit of that. Yeah.
		
01:01:27 --> 01:01:29
			There is a bit but but the Empire
		
01:01:29 --> 01:01:30
			Strikes Back really. There's a bit of that
		
01:01:30 --> 01:01:32
			in the name of the the Star Wars
		
01:01:32 --> 01:01:34
			film. But there's another thing here. When we,
		
01:01:34 --> 01:01:37
			the British people, move in very large numbers,
		
01:01:37 --> 01:01:39
			say, to places like Spain,
		
01:01:39 --> 01:01:42
			if we do, or France or other places.
		
01:01:42 --> 01:01:43
			Do you know what we call ourselves? We
		
01:01:43 --> 01:01:44
			call ourselves expats.
		
01:01:45 --> 01:01:46
			Yeah. Expats. Yeah.
		
01:01:46 --> 01:01:48
			We don't call ourselves immigrants. Oh, no. No.
		
01:01:48 --> 01:01:50
			Even though we live in large That's a
		
01:01:50 --> 01:01:51
			good point.
		
01:01:51 --> 01:01:52
			And by the way, when we live in
		
01:01:52 --> 01:01:54
			these other countries, and I've seen it firsthand
		
01:01:54 --> 01:01:56
			as someone who lives part time in France,
		
01:01:56 --> 01:01:58
			do most of us bother to learn French
		
01:01:58 --> 01:02:01
			or English or Yeah. Or Spanish? Many, many
		
01:02:01 --> 01:02:03
			don't, actually. That's true. They form
		
01:02:03 --> 01:02:05
			so called expat communities,
		
01:02:06 --> 01:02:08
			and and have their jokes about the foreigners
		
01:02:08 --> 01:02:10
			even though they're living in those countries. So
		
01:02:10 --> 01:02:12
			what we don't really practice, what we preach
		
01:02:12 --> 01:02:13
			about assimilation
		
01:02:14 --> 01:02:16
			Yeah. About opt in culture and custom some
		
01:02:16 --> 01:02:19
			do, but a lot don't. And it's very
		
01:02:19 --> 01:02:21
			interesting how how we have this double standard.
		
01:02:21 --> 01:02:24
			I read a statistic that there are
		
01:02:24 --> 01:02:24
			nearly
		
01:02:25 --> 01:02:26
			30 to 40,000,000
		
01:02:28 --> 01:02:28
			nonwhites
		
01:02:29 --> 01:02:30
			in England.
		
01:02:31 --> 01:02:32
			15 of them,
		
01:02:32 --> 01:02:33
			15,000,000
		
01:02:33 --> 01:02:34
			were born,
		
01:02:35 --> 01:02:37
			outside of England. The rest were born in
		
01:02:37 --> 01:02:37
			England.
		
01:02:38 --> 01:02:40
			And of the 15,000,000 that were born outside
		
01:02:40 --> 01:02:41
			of England,
		
01:02:41 --> 01:02:42
			1,000,000
		
01:02:42 --> 01:02:43
			are illegal.
		
01:02:46 --> 01:02:47
			So that's out of,
		
01:02:49 --> 01:02:49
			100
		
01:02:50 --> 01:02:53
			non white looking people in England, 2 are
		
01:02:53 --> 01:02:54
			illegal.
		
01:02:55 --> 01:02:57
			And from the 2,
		
01:02:57 --> 01:03:00
			alright, one out of every 4 of those
		
01:03:00 --> 01:03:01
			is a child.
		
01:03:02 --> 01:03:03
			Right? Is a baby.
		
01:03:04 --> 01:03:05
			So they they came over and and and
		
01:03:05 --> 01:03:07
			brought a child with them.
		
01:03:07 --> 01:03:08
			So these numbers
		
01:03:09 --> 01:03:10
			Yeah. I mean, there's also this problem. We're
		
01:03:10 --> 01:03:12
			not just an isolated island of Northwest
		
01:03:13 --> 01:03:13
			Europe.
		
01:03:14 --> 01:03:16
			We are we pretend to be and have
		
01:03:16 --> 01:03:16
			been
		
01:03:17 --> 01:03:17
			a superpower
		
01:03:18 --> 01:03:20
			that has colonized and invaded a lot of
		
01:03:20 --> 01:03:23
			places. And we have been the poodle to
		
01:03:23 --> 01:03:26
			the United States in its invasion of Iraq,
		
01:03:26 --> 01:03:27
			invasion of Iran
		
01:03:28 --> 01:03:29
			of Afghanistan, I mean,
		
01:03:30 --> 01:03:32
			Libya, and so on and so forth. We
		
01:03:32 --> 01:03:34
			have created absolute mayhem
		
01:03:35 --> 01:03:35
			globally.
		
01:03:35 --> 01:03:38
			We're also got got our hands involved in
		
01:03:38 --> 01:03:39
			Syria, you name it,
		
01:03:40 --> 01:03:43
			in terms of our hidden soft power as
		
01:03:43 --> 01:03:44
			well. So
		
01:03:44 --> 01:03:46
			we have created a great deal of turmoil
		
01:03:46 --> 01:03:48
			and death and destruction around the world. And
		
01:03:48 --> 01:03:49
			then when some of these people had the
		
01:03:49 --> 01:03:52
			temerity to seek refuge in our country, in
		
01:03:52 --> 01:03:54
			our own backyard, we we complain about it.
		
01:03:54 --> 01:03:56
			Well Yeah. My answer is perhaps we should
		
01:03:56 --> 01:04:00
			be less involved in invading usually Muslim countries,
		
01:04:00 --> 01:04:02
			and then we would have less blowback.
		
01:04:02 --> 01:04:04
			And blowback not just in terms of immigration,
		
01:04:04 --> 01:04:06
			but in terms of violent blowback like terrorism.
		
01:04:06 --> 01:04:08
			I mean, Tony Blair,
		
01:04:08 --> 01:04:10
			when he was prime minister,
		
01:04:10 --> 01:04:13
			when, you know, he he obviously, he invaded
		
01:04:13 --> 01:04:15
			Iraq with with George Bush,
		
01:04:16 --> 01:04:19
			and resulting in huge numbers, 100 of 1000
		
01:04:19 --> 01:04:21
			or 1000000 of 1000000 of people dying.
		
01:04:21 --> 01:04:23
			When there was blowback in the streets of
		
01:04:23 --> 01:04:25
			London in the form of terrorism, which obviously
		
01:04:25 --> 01:04:26
			have weakened them,
		
01:04:26 --> 01:04:29
			he blamed what he called Islamism for this.
		
01:04:30 --> 01:04:31
			He blamed
		
01:04:32 --> 01:04:33
			ideologies, Islamic ideology.
		
01:04:33 --> 01:04:36
			There was never any sense that this was
		
01:04:36 --> 01:04:37
			an unfortunate
		
01:04:37 --> 01:04:39
			but pretty inevitable consequence
		
01:04:39 --> 01:04:40
			of our foreign policy.
		
01:04:41 --> 01:04:43
			And this is how blind these people are.
		
01:04:43 --> 01:04:45
			You know? They think they can go around
		
01:04:45 --> 01:04:48
			the world doing this without any consequences Mhmm.
		
01:04:48 --> 01:04:49
			Of their behavior.
		
01:04:50 --> 01:04:52
			Any fool can see there's gonna be blowback
		
01:04:52 --> 01:04:54
			if you do this Yeah. Except our prime
		
01:04:54 --> 01:04:56
			minister who, for some reason, knew better. Just
		
01:04:56 --> 01:04:58
			wanted to jump in. Yeah. Go ahead, Om.
		
01:04:58 --> 01:04:59
			So previously, brother Paul mentioned the the top
		
01:04:59 --> 01:05:01
			ten instigators, and he had sent me a
		
01:05:01 --> 01:05:03
			picture. Inshallah, if he wants to talk about
		
01:05:03 --> 01:05:03
			it, I can put it on the screen,
		
01:05:03 --> 01:05:05
			and then, he can go over the picture.
		
01:05:06 --> 01:05:08
			Alright. Let's put that picture on, and,
		
01:05:09 --> 01:05:11
			these are the top 10 instigators. And we're
		
01:05:11 --> 01:05:14
			on the Safina Society YouTube channel, folks.
		
01:05:14 --> 01:05:17
			Instagram, it's my page, but on, YouTube, it's
		
01:05:17 --> 01:05:18
			the Safina Society. So let's why don't we
		
01:05:18 --> 01:05:20
			put that picture on, Omar?
		
01:05:20 --> 01:05:22
			Alright. Who are who exact we know who
		
01:05:22 --> 01:05:24
			Tommy Robinson is. We know Andrew Tate is.
		
01:05:24 --> 01:05:27
			We've heard the name Nigel Farage, but tell
		
01:05:27 --> 01:05:28
			us about these other characters.
		
01:05:29 --> 01:05:31
			Yeah. So the the this is 5 Pillars,
		
01:05:31 --> 01:05:34
			which is, Britain's own, Muslim news agency, actually.
		
01:05:34 --> 01:05:36
			It's the largest, in Europe now.
		
01:05:37 --> 01:05:40
			Definitely worth following 5 Pillars on on Twitter,
		
01:05:40 --> 01:05:41
			and they have a website and so on.
		
01:05:41 --> 01:05:42
			And they produced this,
		
01:05:43 --> 01:05:44
			a day or 2 yesterday,
		
01:05:44 --> 01:05:47
			naming and shaming, in a way, these top
		
01:05:47 --> 01:05:50
			online instigators of far right rights. So Tommy
		
01:05:50 --> 01:05:53
			Robinson, the kind of alleged head of the
		
01:05:53 --> 01:05:55
			English Defense League, he's now run away to
		
01:05:55 --> 01:05:57
			Spain, of course. Farage,
		
01:05:57 --> 01:06:00
			is probably, the guy if any one individual
		
01:06:00 --> 01:06:03
			is responsible for us leaving the European Union
		
01:06:03 --> 01:06:05
			in Brexit, he was the the politician,
		
01:06:05 --> 01:06:07
			responsible for that. He's always
		
01:06:08 --> 01:06:11
			hinting about Muslims being unpatriotic
		
01:06:11 --> 01:06:11
			or
		
01:06:12 --> 01:06:14
			a danger or a threat from within Britain.
		
01:06:14 --> 01:06:17
			He's constantly doing this in interviews on GB
		
01:06:17 --> 01:06:20
			News, for example. Darren Grimes, another GB News
		
01:06:20 --> 01:06:21
			journalist, Great Britain News.
		
01:06:22 --> 01:06:24
			Andrew Tate, of course, knows no introduction. He's,
		
01:06:24 --> 01:06:26
			like, he's kind of British, I think,
		
01:06:27 --> 01:06:28
			but, he's obviously,
		
01:06:29 --> 01:06:31
			some somewhere else at the moment. And these
		
01:06:31 --> 01:06:33
			other people like Laurence Fox is a washed
		
01:06:33 --> 01:06:34
			up actor who's now a politician.
		
01:06:35 --> 01:06:37
			Paul Golding, he's the head of, a very
		
01:06:37 --> 01:06:40
			militant far right group in Britain, very racist.
		
01:06:41 --> 01:06:43
			And then there's this guy Calvin, the Reverend
		
01:06:43 --> 01:06:44
			Calvin Robinson, who,
		
01:06:45 --> 01:06:48
			is an ordained clergyman, used to be in
		
01:06:48 --> 01:06:49
			the Church of England.
		
01:06:49 --> 01:06:52
			He is viciously anti Muslim and will slander
		
01:06:52 --> 01:06:53
			Islam or Muslims,
		
01:06:54 --> 01:06:55
			on mainstream media,
		
01:06:56 --> 01:06:57
			like GB News, for example.
		
01:06:58 --> 01:06:59
			So these characters,
		
01:07:00 --> 01:07:02
			over months or years
		
01:07:02 --> 01:07:04
			have been demonizing Muslims
		
01:07:04 --> 01:07:07
			and setting the mood music for these riots,
		
01:07:07 --> 01:07:08
			I would argue.
		
01:07:09 --> 01:07:11
			Mhmm. So I'll give you a flavor. That's
		
01:07:11 --> 01:07:14
			all. Okay. Good. Why don't, why don't I
		
01:07:14 --> 01:07:16
			shift for could you go back to me
		
01:07:16 --> 01:07:16
			and him?
		
01:07:17 --> 01:07:18
			Thank you.
		
01:07:19 --> 01:07:21
			In a 75 years.
		
01:07:22 --> 01:07:24
			It's now the year 21100.
		
01:07:24 --> 01:07:26
			Now nobody knows the future, but we could
		
01:07:26 --> 01:07:26
			forecast.
		
01:07:28 --> 01:07:29
			Are there enough
		
01:07:30 --> 01:07:32
			a sig is there a significant mass of
		
01:07:33 --> 01:07:35
			British native British
		
01:07:35 --> 01:07:36
			Muslims
		
01:07:37 --> 01:07:39
			such as yourself? And if you were to
		
01:07:39 --> 01:07:40
			have children, grandchildren,
		
01:07:41 --> 01:07:44
			this debate would be over, this discussion would
		
01:07:44 --> 01:07:44
			be over?
		
01:07:46 --> 01:07:48
			Yeah. I I think, Islam will be the
		
01:07:48 --> 01:07:49
			only monotheistic
		
01:07:50 --> 01:07:51
			presence left in Europe.
		
01:07:52 --> 01:07:54
			By that I mean, out of all the
		
01:07:55 --> 01:07:58
			Abrahamic faiths, Christianity, Judaism, obviously, which is a
		
01:07:58 --> 01:07:59
			tiny tiny faith anyway,
		
01:08:00 --> 01:08:03
			these are all in radical terminal decline in
		
01:08:03 --> 01:08:03
			the West.
		
01:08:04 --> 01:08:06
			I say that with no happiness. We we
		
01:08:06 --> 01:08:07
			want some
		
01:08:08 --> 01:08:08
			counterpart
		
01:08:09 --> 01:08:10
			a counterpoint to,
		
01:08:11 --> 01:08:13
			militant liberal secularism,
		
01:08:13 --> 01:08:15
			but Islam will be left on its own,
		
01:08:15 --> 01:08:17
			I think, to bear witness to Tawhid,
		
01:08:17 --> 01:08:20
			to the prophets, to Abraham, Moses, Jesus, Mohammed,
		
01:08:20 --> 01:08:21
			peace be upon them
		
01:08:22 --> 01:08:23
			all, with integrity,
		
01:08:25 --> 01:08:25
			uncompromised,
		
01:08:26 --> 01:08:26
			undiluted
		
01:08:27 --> 01:08:29
			faith and it would be the only one
		
01:08:29 --> 01:08:32
			left. And so it will be, I think,
		
01:08:32 --> 01:08:32
			the inevitable
		
01:08:33 --> 01:08:34
			go to religion
		
01:08:34 --> 01:08:37
			when people want a tradition which is rooted
		
01:08:37 --> 01:08:39
			in the prophets, rooted in history, rooted in
		
01:08:39 --> 01:08:40
			Revelation,
		
01:08:40 --> 01:08:42
			rather than the kind of eclectic,
		
01:08:43 --> 01:08:46
			composite kind of paganism or angel worship
		
01:08:46 --> 01:08:47
			or,
		
01:08:47 --> 01:08:48
			these kind of,
		
01:08:49 --> 01:08:51
			new agey religions, which are very kind of
		
01:08:51 --> 01:08:52
			superficial and
		
01:08:53 --> 01:08:56
			often demonic as well. Islam offers that great
		
01:08:56 --> 01:08:58
			tradition of a global faith, and it will
		
01:08:58 --> 01:09:00
			be the only one around. So I I
		
01:09:00 --> 01:09:02
			think that the prospect for Islam in in
		
01:09:02 --> 01:09:05
			Europe is is very, very promising, actually, not
		
01:09:05 --> 01:09:08
			just in Britain, but in everywhere in the
		
01:09:08 --> 01:09:10
			yeah. To be honest. I believe that
		
01:09:10 --> 01:09:13
			secularism has been unleashed on the world to
		
01:09:13 --> 01:09:13
			expose
		
01:09:14 --> 01:09:16
			what is false and strengthen what is true.
		
01:09:16 --> 01:09:18
			Mhmm. And we're seeing that.
		
01:09:18 --> 01:09:21
			Israel and Zionism, I don't think is is
		
01:09:21 --> 01:09:22
			Judaism at all. There's nothing to do with,
		
01:09:23 --> 01:09:25
			it's it's, maybe using Judaism.
		
01:09:26 --> 01:09:27
			But if anyone's ever,
		
01:09:28 --> 01:09:30
			interacted with Torah Jews and listened to their
		
01:09:30 --> 01:09:32
			lectures and their understanding, this is a com
		
01:09:32 --> 01:09:34
			almost like a pagan.
		
01:09:34 --> 01:09:37
			Israel is a is a is an idol
		
01:09:37 --> 01:09:41
			and has no role in the the actual
		
01:09:41 --> 01:09:43
			general genuine practice of Torah Judaism.
		
01:09:44 --> 01:09:46
			Judaism that is based on the Torah, not
		
01:09:46 --> 01:09:46
			nationalism.
		
01:09:47 --> 01:09:49
			They're expressly told not to do this.
		
01:09:50 --> 01:09:52
			Yeah. And they're told to be content in
		
01:09:52 --> 01:09:52
			their,
		
01:09:54 --> 01:09:55
			living amongst the nations,
		
01:09:56 --> 01:09:59
			in their diaspora, and to live well amongst
		
01:09:59 --> 01:10:01
			the nations. And if they live well amongst
		
01:10:01 --> 01:10:03
			the nation, they're guaranteed safety and and and
		
01:10:03 --> 01:10:04
			to live to be pee live peacefully.
		
01:10:05 --> 01:10:05
			So,
		
01:10:07 --> 01:10:09
			nobody should conflate the Israeli flag with Judaism.
		
01:10:10 --> 01:10:11
			It's,
		
01:10:11 --> 01:10:12
			it's almost like,
		
01:10:13 --> 01:10:16
			some, like, liberal or progressive Muslims started a
		
01:10:16 --> 01:10:17
			country
		
01:10:18 --> 01:10:19
			who don't pray,
		
01:10:20 --> 01:10:20
			who,
		
01:10:21 --> 01:10:23
			don't who drink, who observe zinnah, who or
		
01:10:23 --> 01:10:25
			who commit zinnah and do all those things,
		
01:10:25 --> 01:10:26
			but just call it the.
		
01:10:28 --> 01:10:30
			Right? It doesn't make a difference what you
		
01:10:30 --> 01:10:31
			what you call it. So,
		
01:10:32 --> 01:10:33
			Christianity, the the,
		
01:10:34 --> 01:10:36
			Anglican church in England
		
01:10:36 --> 01:10:38
			is now used as,
		
01:10:39 --> 01:10:40
			one of the rallying cries of the far
		
01:10:40 --> 01:10:41
			right that we're Christian.
		
01:10:43 --> 01:10:44
			Yeah. This rallying
		
01:10:45 --> 01:10:47
			cry rallying cry of the far right about
		
01:10:47 --> 01:10:49
			Christianity, these people don't go to church themselves.
		
01:10:50 --> 01:10:51
			They're not Christians.
		
01:10:52 --> 01:10:53
			It's a cultural identity.
		
01:10:54 --> 01:10:56
			It's a kind of trope. But it has
		
01:10:56 --> 01:10:58
			no spiritual or metaphysical commitment at all.
		
01:10:59 --> 01:11:00
			And this is the,
		
01:11:01 --> 01:11:03
			the the the the great reality of it.
		
01:11:03 --> 01:11:05
			It's it's all a facade. If these people
		
01:11:05 --> 01:11:07
			are really committed Christians, I'll have more respect
		
01:11:07 --> 01:11:08
			for them, but they're not even that. It's
		
01:11:08 --> 01:11:08
			it's just a a a a kind of
		
01:11:08 --> 01:11:08
			ancient kind of,
		
01:11:14 --> 01:11:17
			identity politics that they're using to batter Muslims
		
01:11:17 --> 01:11:19
			with. It has no deep roots in the
		
01:11:19 --> 01:11:21
			faith of Jesus Christ. I mean,
		
01:11:22 --> 01:11:23
			anything but.
		
01:11:23 --> 01:11:26
			And, Bueno, also doesn't really much have much
		
01:11:26 --> 01:11:27
			of
		
01:11:27 --> 01:11:29
			a structure of your life. So No. I
		
01:11:29 --> 01:11:31
			mean, I was listening to in a,
		
01:11:32 --> 01:11:34
			an anti Christian nationalist Christian,
		
01:11:34 --> 01:11:36
			and he was saying that Jesus came with
		
01:11:36 --> 01:11:39
			a spirit, and he came with a way
		
01:11:39 --> 01:11:39
			to live.
		
01:11:41 --> 01:11:44
			And he didn't come to seek power or
		
01:11:44 --> 01:11:45
			to tell anyone
		
01:11:45 --> 01:11:47
			the details of of of their life. He
		
01:11:47 --> 01:11:49
			just came with a spirit. We're like, a
		
01:11:49 --> 01:11:51
			spirit has to reside
		
01:11:51 --> 01:11:52
			in a structure.
		
01:11:53 --> 01:11:54
			Yeah. And the It's kind of it's a
		
01:11:54 --> 01:11:56
			kind of gnosticism, but you you actually see
		
01:11:56 --> 01:11:57
			this in the Bible. You see this in
		
01:11:57 --> 01:12:00
			Paul's letters where, he explicitly says in one
		
01:12:00 --> 01:12:02
			letter, letters to the Ephesians in 2:15, that
		
01:12:02 --> 01:12:05
			that, he believed that that the law with
		
01:12:05 --> 01:12:07
			its regulations and commandments
		
01:12:07 --> 01:12:08
			had been abolished.
		
01:12:09 --> 01:12:11
			This is Paul's letter to the Ephesians chapter
		
01:12:11 --> 01:12:12
			2 verse 15. You can Google it now
		
01:12:12 --> 01:12:14
			and read it for yourself. So this whole
		
01:12:14 --> 01:12:17
			deen of life, this way of life that
		
01:12:17 --> 01:12:17
			the Israelites
		
01:12:18 --> 01:12:18
			had,
		
01:12:19 --> 01:12:21
			Paul says, was basically abolished.
		
01:12:21 --> 01:12:23
			Yeah. And that's the word that's used, in
		
01:12:23 --> 01:12:24
			many translations.
		
01:12:24 --> 01:12:26
			Now, of course, this is completely unfaithful to
		
01:12:26 --> 01:12:29
			teaching of Jesus himself who, in Matthew's gospel
		
01:12:29 --> 01:12:31
			at least, upheld the law and said that
		
01:12:31 --> 01:12:34
			they should deepen, had had a deeper a
		
01:12:34 --> 01:12:37
			deeper sincerity and attachment to the Yeah. The
		
01:12:37 --> 01:12:39
			spirit of the law, but not in any
		
01:12:39 --> 01:12:40
			way to,
		
01:12:40 --> 01:12:42
			not observe the letter of the law as
		
01:12:42 --> 01:12:43
			well. You had to have both spirit and
		
01:12:43 --> 01:12:45
			the letter, and that's what you find in
		
01:12:45 --> 01:12:47
			Islam, of course. You have the Sharia,
		
01:12:47 --> 01:12:50
			but also the the niyat is so vital.
		
01:12:50 --> 01:12:52
			You can't just perform external acts and expect
		
01:12:52 --> 01:12:53
			God to,
		
01:12:53 --> 01:12:55
			give you a reward for that. That has
		
01:12:55 --> 01:12:58
			to be the intention. That's what Jesus emphasized
		
01:12:58 --> 01:13:01
			again and again. Yeah. But modern Christians unfortunately
		
01:13:01 --> 01:13:04
			abandoned Jesus' religion and are now following this
		
01:13:04 --> 01:13:05
			kind of,
		
01:13:06 --> 01:13:06
			humanistic
		
01:13:07 --> 01:13:08
			spiritual,
		
01:13:09 --> 01:13:13
			philosophy which bears a very, very little resemblance
		
01:13:13 --> 01:13:15
			to what Jesus actually preached himself, I think.
		
01:13:16 --> 01:13:18
			In closing, I'm gonna have to say that
		
01:13:18 --> 01:13:20
			Yep. If these riots continue
		
01:13:22 --> 01:13:24
			and if they escalate, I'm gonna have to
		
01:13:24 --> 01:13:25
			believe there are foreign hands involved.
		
01:13:28 --> 01:13:29
			I I will make a prediction that they're
		
01:13:29 --> 01:13:31
			not going to escalate. I will predict that
		
01:13:31 --> 01:13:33
			they will die out and they will die
		
01:13:33 --> 01:13:34
			in the coming days.
		
01:13:35 --> 01:13:37
			The British state is now, on alert.
		
01:13:37 --> 01:13:39
			It's promising terrible retribution.
		
01:13:40 --> 01:13:42
			There's even talk now of the state classifying
		
01:13:43 --> 01:13:45
			many of these actions as terrorism, which is
		
01:13:45 --> 01:13:46
			extraordinary
		
01:13:47 --> 01:13:47
			about time.
		
01:13:48 --> 01:13:50
			So I I don't see this carrying on
		
01:13:50 --> 01:13:52
			much longer. That's my opinion. Will Tommy Robinson
		
01:13:52 --> 01:13:53
			go to jail
		
01:13:53 --> 01:13:56
			for incitement? I hope so. He's definitely belongs,
		
01:13:57 --> 01:13:59
			there. But, no. But he he's escaped abroad.
		
01:13:59 --> 01:14:01
			So at the moment, he's beyond the reach
		
01:14:01 --> 01:14:03
			of the law. If he comes back, I'm
		
01:14:03 --> 01:14:03
			sure he'll,
		
01:14:04 --> 01:14:06
			I hope very much he will be prosecuted
		
01:14:06 --> 01:14:07
			for incitement. Yeah.
		
01:14:07 --> 01:14:09
			Amazing to see this guy lighting the place
		
01:14:09 --> 01:14:10
			on fire
		
01:14:10 --> 01:14:13
			and swimming in a beautiful pool in Greece
		
01:14:13 --> 01:14:15
			or Spain or whatever, wherever he is.
		
01:14:16 --> 01:14:17
			It's inane.
		
01:14:18 --> 01:14:19
			Thank you so much for coming on, and
		
01:14:19 --> 01:14:20
			I love this impromptu.
		
01:14:22 --> 01:14:24
			We needed to talk about it because you're
		
01:14:24 --> 01:14:25
			the Yeah. You know, on the ground there.
		
01:14:25 --> 01:14:27
			Talk about this because in Britain, for those,
		
01:14:27 --> 01:14:29
			in other parts of the world, because I
		
01:14:29 --> 01:14:31
			noticed it in the news, and it affects
		
01:14:31 --> 01:14:33
			the Ummah because the Ummah is under attack,
		
01:14:33 --> 01:14:35
			at least on this island, at the moment.
		
01:14:35 --> 01:14:37
			Inshallah, it will be over soon, but that
		
01:14:37 --> 01:14:39
			doesn't mean it's back to normal. There there
		
01:14:39 --> 01:14:41
			are things happening. I mean, you should watch
		
01:14:41 --> 01:14:42
			this space carefully, I think.
		
01:14:42 --> 01:14:45
			There's nothing, there are no, there's nothing in
		
01:14:45 --> 01:14:46
			London, is there?
		
01:14:47 --> 01:14:49
			This is true. In the the the biggest
		
01:14:49 --> 01:14:51
			concentration of Muslims is here in London, where
		
01:14:51 --> 01:14:53
			I am now. And I don't get any
		
01:14:53 --> 01:14:54
			sense of anything happening here, but it's happening
		
01:14:54 --> 01:14:56
			in other cities throughout
		
01:14:56 --> 01:14:57
			the country.
		
01:14:57 --> 01:14:59
			And I'm not sure why it's not kicked
		
01:14:59 --> 01:15:00
			off here. It could be just the sheer
		
01:15:00 --> 01:15:02
			number of Muslims. We've got a Muslim mayor,
		
01:15:02 --> 01:15:03
			and
		
01:15:03 --> 01:15:05
			I don't know why. But It's a cosmopolitan
		
01:15:06 --> 01:15:08
			mentality too. Yeah. Yeah. The the things are
		
01:15:08 --> 01:15:09
			much more relaxed here. What Yeah. There's live
		
01:15:09 --> 01:15:12
			live what women can wear hijab or nikka.
		
01:15:12 --> 01:15:14
			There's as far as I'm aware, very little
		
01:15:14 --> 01:15:14
			of any,
		
01:15:15 --> 01:15:17
			agro here, but around other parts of the
		
01:15:17 --> 01:15:18
			country, there clearly is.
		
01:15:19 --> 01:15:20
			Alright. Thank you very much. We'll be in
		
01:15:20 --> 01:15:21
			touch.
		
01:15:22 --> 01:15:24
			Thanks for your insights, and we'll see what
		
01:15:24 --> 01:15:26
			happens. And in, by next Monday, we'll have
		
01:15:26 --> 01:15:28
			a good idea of where we stand.
		
01:15:28 --> 01:15:30
			Thank you. Thank you very much.
		
01:15:30 --> 01:15:31
			Best of luck, Sophie.
		
01:15:32 --> 01:15:32
			So
		
01:15:34 --> 01:15:36
			alright. There you had a nice little treat
		
01:15:36 --> 01:15:36
			for us,
		
01:15:38 --> 01:15:38
			to have,
		
01:15:39 --> 01:15:41
			brother Paul Williams come on and give us
		
01:15:41 --> 01:15:42
			his insights.
		
01:15:44 --> 01:15:46
			Obviously, he is from the country, and he's
		
01:15:46 --> 01:15:48
			he he knows best what's going on,
		
01:15:48 --> 01:15:51
			better than us. But there you have it.
		
01:15:51 --> 01:15:52
			I think we'll give it another
		
01:15:54 --> 01:15:55
			another week.
		
01:15:55 --> 01:15:58
			Hey. That's good, Omar. That's good. Yeah. Give
		
01:15:58 --> 01:16:00
			it another week. I will see.
		
01:16:00 --> 01:16:03
			If this thing escalates, which he thinks it
		
01:16:03 --> 01:16:03
			won't,
		
01:16:03 --> 01:16:05
			but if it does,
		
01:16:05 --> 01:16:06
			foreign powers.
		
01:16:06 --> 01:16:07
			100%
		
01:16:07 --> 01:16:08
			foreign provocateurs,
		
01:16:09 --> 01:16:11
			and there's only one foreign provocateur that's gonna
		
01:16:11 --> 01:16:12
			do this. Right?
		
01:16:14 --> 01:16:15
			The only one.
		
01:16:26 --> 01:16:28
			Alright. What else we have here?
		
01:16:29 --> 01:16:31
			And if maybe final questions.
		
01:16:39 --> 01:16:41
			Try to stick to the subject here. I'm
		
01:16:41 --> 01:16:43
			trying to stick to the subject. There's a
		
01:16:43 --> 01:16:45
			discussion of I mean, now we was he
		
01:16:45 --> 01:16:47
			in Ashadi? Wasn Ashadi, of course. Everyone knows
		
01:16:47 --> 01:16:47
			that.
		
01:16:50 --> 01:16:52
			As I've been looked, he says it is
		
01:16:52 --> 01:16:53
			a known fact that is true, but we're
		
01:16:53 --> 01:16:55
			not here to discuss that.
		
01:16:56 --> 01:16:56
			K.
		
01:17:03 --> 01:17:05
			And you know what? I really these days,
		
01:17:05 --> 01:17:08
			I'm, like, having an allergy to these theological
		
01:17:08 --> 01:17:10
			debates. That's I'm done with them. I'm done
		
01:17:10 --> 01:17:13
			with them. Yeah. Let's focus on what benefits
		
01:17:13 --> 01:17:13
			the ummah.
		
01:17:16 --> 01:17:18
			True answer is already out there. Khalas.
		
01:17:18 --> 01:17:20
			And and, Khalas, we have to have a
		
01:17:20 --> 01:17:22
			brain. Look at the world around you.
		
01:17:23 --> 01:17:25
			Have some common sense. I do believe there
		
01:17:25 --> 01:17:27
			is a right and wrong on certain things,
		
01:17:27 --> 01:17:30
			but look at the world around you.
		
01:17:30 --> 01:17:32
			Western people are coming into Islam. They're learning
		
01:17:32 --> 01:17:33
			about Islam.
		
01:17:34 --> 01:17:35
			There's literally war
		
01:17:36 --> 01:17:38
			fires everywhere on every corner of the Earth.
		
01:17:39 --> 01:17:41
			There's war and fighting in every corner of
		
01:17:41 --> 01:17:41
			the earth.
		
01:17:42 --> 01:17:44
			Make you eat when you're gonna say something,
		
01:17:44 --> 01:17:48
			say something that's has the maximum benefit and
		
01:17:48 --> 01:17:50
			is most appropriate to what's happening.
		
01:17:50 --> 01:17:52
			Now you imagine you had a fire over
		
01:17:52 --> 01:17:53
			there and someone says, by the way, this
		
01:17:53 --> 01:17:55
			is this the linen is not ironed.
		
01:17:55 --> 01:17:58
			Right? It's not an appropriate com it's maybe
		
01:17:58 --> 01:17:58
			true,
		
01:17:59 --> 01:18:01
			but it's not the appropriate comment. They'd reach
		
01:18:01 --> 01:18:03
			out for everything. Like, okay. We're here to
		
01:18:03 --> 01:18:04
			discuss this. If you wanna know about that,
		
01:18:04 --> 01:18:06
			there's another place. Go to those people. We
		
01:18:06 --> 01:18:08
			have a special. We're gonna have an online
		
01:18:08 --> 01:18:10
			track just in Akida
		
01:18:11 --> 01:18:11
			very soon.
		
01:18:12 --> 01:18:14
			Just in in the English language.
		
01:18:14 --> 01:18:16
			And we're gonna have daughter Fatih to come
		
01:18:16 --> 01:18:17
			and live here and study
		
01:18:18 --> 01:18:20
			the aqidah that we teach, which is the
		
01:18:20 --> 01:18:20
			and
		
01:18:21 --> 01:18:21
			the And
		
01:18:23 --> 01:18:25
			with full respect to the as
		
01:18:25 --> 01:18:27
			well. Sheikh Mora is studying it and learning
		
01:18:27 --> 01:18:28
			it. But
		
01:18:29 --> 01:18:31
			on a day to day basis, on Twitter,
		
01:18:31 --> 01:18:31
			online,
		
01:18:32 --> 01:18:35
			there has to be an elevation of the
		
01:18:35 --> 01:18:36
			discourse to what is relevant,
		
01:18:37 --> 01:18:40
			what is beneficial to the majority of people.
		
01:18:41 --> 01:18:41
			K.
		
01:18:47 --> 01:18:47
			Okay.
		
01:18:48 --> 01:18:49
			Next, we'll take 1 more 1 or 2
		
01:18:49 --> 01:18:51
			more questions on this subject if there are
		
01:18:51 --> 01:18:52
			any.
		
01:19:03 --> 01:19:03
			Do the British
		
01:19:13 --> 01:19:15
			Funny how Elon Musk,
		
01:19:17 --> 01:19:19
			is taking this stance against these immigrants.
		
01:19:20 --> 01:19:22
			Well, let's not forget where he's from. He's
		
01:19:22 --> 01:19:24
			South Africa. He's from South Africa. Those immigrants
		
01:19:24 --> 01:19:26
			weren't that nice either. Right?
		
01:19:27 --> 01:19:29
			And those natives rose up.
		
01:19:32 --> 01:19:35
			But he didn't support them. That's for sure.
		
01:19:42 --> 01:19:44
			Can you suggest an English book to learn
		
01:19:44 --> 01:19:45
			for
		
01:19:45 --> 01:19:46
			a layman?
		
01:19:46 --> 01:19:48
			Yes. There is a book by Sheikh Ramin
		
01:19:48 --> 01:19:50
			Suri. You can find that on Amazon. Just
		
01:19:50 --> 01:19:51
			type in Rami
		
01:19:51 --> 01:19:52
			Nsur,
		
01:19:52 --> 01:19:54
			n s o u r.
		
01:19:56 --> 01:19:59
			What is the minimum haircut required for men
		
01:19:59 --> 01:20:01
			to exit ombra in the Maliki school? He
		
01:20:01 --> 01:20:03
			has to cut all of a little bit
		
01:20:03 --> 01:20:04
			like a
		
01:20:05 --> 01:20:06
			of all of his hairs.
		
01:20:06 --> 01:20:07
			Like, this much
		
01:20:08 --> 01:20:09
			of all of his hairs.
		
01:20:10 --> 01:20:12
			So he can't just cut a clip. He
		
01:20:12 --> 01:20:14
			would have to just get a haircut, basically.
		
01:20:14 --> 01:20:16
			Get a haircut. The guy will just do
		
01:20:16 --> 01:20:19
			it really quickly for you. Trim you up.
		
01:20:21 --> 01:20:23
			When does an individual resort to violence? When
		
01:20:23 --> 01:20:26
			he's violated against in in Islam and in
		
01:20:26 --> 01:20:29
			secular law. If they violate against you, then
		
01:20:29 --> 01:20:29
			you
		
01:20:30 --> 01:20:32
			are able to resort to
		
01:20:32 --> 01:20:33
			to violence.
		
01:20:35 --> 01:20:37
			Hey, Omar. Does that lamp turn yellow at
		
01:20:37 --> 01:20:38
			all, ever?
		
01:20:39 --> 01:20:40
			Or do we have to get a new
		
01:20:40 --> 01:20:41
			bulb for that?
		
01:20:42 --> 01:20:44
			Yeah. Let's get a new bulb for that.
		
01:20:47 --> 01:20:50
			Not the you can change the intensity, but
		
01:20:50 --> 01:20:50
			not the color.
		
01:20:51 --> 01:20:53
			Allow women to go to Hajj with our.
		
01:20:53 --> 01:20:54
			Yes.
		
01:20:54 --> 01:20:58
			Specific auraj for the current infamous situation. As
		
01:20:58 --> 01:21:00
			when Allah when I'm gonna repeat 450 times
		
01:21:00 --> 01:21:01
			a day.
		
01:21:06 --> 01:21:08
			What is sheikh YouTube? Sheik Asrar's
		
01:21:09 --> 01:21:10
			YouTube? I didn't see that.
		
01:21:11 --> 01:21:14
			YouTube live these days. Somebody's saying it is
		
01:21:14 --> 01:21:15
			very close similar subject to what we're talking
		
01:21:15 --> 01:21:18
			about. He just does random q and a.
		
01:21:18 --> 01:21:20
			Oh, he does QAs. That's good. That's why
		
01:21:20 --> 01:21:22
			he's saying, did you inspire those? I don't
		
01:21:22 --> 01:21:23
			know if I inspired them. I would love
		
01:21:23 --> 01:21:25
			to say, that he was inspired by nothing
		
01:21:25 --> 01:21:27
			but facts to answer QAs. I think QAs
		
01:21:27 --> 01:21:29
			are great. You gotta do QAs. Even if
		
01:21:29 --> 01:21:31
			you use the same question 50,000 times, which
		
01:21:31 --> 01:21:32
			we do,
		
01:21:33 --> 01:21:33
			but
		
01:21:37 --> 01:21:38
			but I think it's important.
		
01:21:39 --> 01:21:41
			You gotta like, why are you here? You're
		
01:21:41 --> 01:21:43
			here to benefit people. But also to guide
		
01:21:43 --> 01:21:46
			their questions too. Right? If you're still asking
		
01:21:46 --> 01:21:48
			stuff about there are certain and if you're
		
01:21:48 --> 01:21:51
			if you're harping on it too much, your
		
01:21:51 --> 01:21:53
			teacher needs to tell you that this you're
		
01:21:53 --> 01:21:55
			you're you're you're misdirected.
		
01:21:56 --> 01:21:58
			Your question indicates misdirection.
		
01:21:59 --> 01:22:01
			That's part of it. It's not just to
		
01:22:01 --> 01:22:02
			answer the question that you're given.
		
01:22:05 --> 01:22:07
			I have an opportunity to study in Medina
		
01:22:07 --> 01:22:09
			for a little cost. Can I study as
		
01:22:09 --> 01:22:11
			long as there as long as I've grounded
		
01:22:11 --> 01:22:13
			myself in? I can't tell you yes or
		
01:22:13 --> 01:22:16
			no because I don't know what they study
		
01:22:16 --> 01:22:16
			in the University
		
01:22:17 --> 01:22:18
			of Medina.
		
01:22:18 --> 01:22:20
			I know that they are what their official
		
01:22:21 --> 01:22:21
			is.
		
01:22:22 --> 01:22:24
			So but I can't study answer any more
		
01:22:24 --> 01:22:25
			than that because I don't know what,
		
01:22:26 --> 01:22:27
			like, how far do they go in that?
		
01:22:27 --> 01:22:29
			What do they say about the med habs?
		
01:22:29 --> 01:22:30
			What do they say about? How do they
		
01:22:30 --> 01:22:31
			teach?
		
01:22:31 --> 01:22:32
			Can't answer those questions.
		
01:22:33 --> 01:22:36
			And you should ask Tom Faccini Faccini for
		
01:22:36 --> 01:22:36
			that.
		
01:22:37 --> 01:22:39
			Can you give a brief explanation why Matt
		
01:22:39 --> 01:22:41
			he considered a dog's life of pure
		
01:22:42 --> 01:22:43
			Because the hadith is
		
01:22:44 --> 01:22:46
			in the siak of the bowl.
		
01:22:47 --> 01:22:49
			Not you don't pray with bowls, not the
		
01:22:49 --> 01:22:49
			clothes.
		
01:22:50 --> 01:22:53
			If a dog licks your bowl, drinks from
		
01:22:53 --> 01:22:55
			your bowl, wash it out 7 times once
		
01:22:55 --> 01:22:57
			with dirt, meaning something rough.
		
01:22:58 --> 01:22:58
			And therefore,
		
01:22:59 --> 01:23:02
			the understanding of the early olema in Madin
		
01:23:02 --> 01:23:05
			was this was purely for hygienic purposes.
		
01:23:05 --> 01:23:06
			If it was najis,
		
01:23:07 --> 01:23:08
			one washing would be sufficient.
		
01:23:09 --> 01:23:11
			That's number 1. K? One washing would be
		
01:23:11 --> 01:23:14
			sufficient. Secondly, it says the bowl.
		
01:23:14 --> 01:23:16
			Do not say your garment.
		
01:23:16 --> 01:23:18
			It says the bowl.
		
01:23:19 --> 01:23:20
			The hadith says.
		
01:23:21 --> 01:23:23
			I guess the Hanafis combined though because when
		
01:23:23 --> 01:23:24
			we we say one is enough, like, it's
		
01:23:24 --> 01:23:27
			enough. But because the that's from, and
		
01:23:28 --> 01:23:30
			he's not from the of the Sahaba. We
		
01:23:30 --> 01:23:31
			said 7 is just like it's not like,
		
01:23:31 --> 01:23:32
			okay. That's what get rid gets rid of
		
01:23:32 --> 01:23:33
			it. It's just like, okay. You can do
		
01:23:33 --> 01:23:35
			7. 7. 7 for
		
01:23:35 --> 01:23:36
			or not mobile
		
01:23:37 --> 01:23:39
			like, make sure you clean it ends with
		
01:23:39 --> 01:23:41
			something that's rough to get the effect of
		
01:23:41 --> 01:23:43
			that dog's saliva Yeah. But that's not the
		
01:23:43 --> 01:23:44
			number. It's we we we say you'd like
		
01:23:45 --> 01:23:46
			7 is not the number that gets rid
		
01:23:46 --> 01:23:48
			of the the just. Right? The the in
		
01:23:48 --> 01:23:49
			the jesa. Yeah. But,
		
01:23:50 --> 01:23:51
			like, less than that is sufficient.
		
01:23:52 --> 01:23:52
			Mhmm.
		
01:23:53 --> 01:23:54
			If I read
		
01:23:54 --> 01:23:56
			once in my life, would I get protection
		
01:23:56 --> 01:23:57
			in the grave? Know that
		
01:23:58 --> 01:24:00
			is required for protection in the grave. The
		
01:24:00 --> 01:24:02
			more you recite it, the more you get
		
01:24:02 --> 01:24:02
			that
		
01:24:03 --> 01:24:04
			protection.
		
01:24:05 --> 01:24:06
			Preferably every night.
		
01:24:09 --> 01:24:11
			Then another question says,
		
01:24:13 --> 01:24:15
			are there accommodations? Is that a fact? We
		
01:24:15 --> 01:24:17
			are opening a basement up downstairs,
		
01:24:18 --> 01:24:20
			for people to reside in,
		
01:24:22 --> 01:24:24
			but that's not gonna be enough for. It's
		
01:24:24 --> 01:24:25
			just housing 4 people.
		
01:24:31 --> 01:24:32
			Can you eat cat?
		
01:24:33 --> 01:24:34
			Madakhi Schools Makru
		
01:24:35 --> 01:24:37
			Skirts eat cat.
		
01:24:42 --> 01:24:45
			Is it mandatory to pray in the Masjid
		
01:24:45 --> 01:24:47
			according to the? No. It's Mandub.
		
01:24:48 --> 01:24:50
			If, and and if my memory serves correct,
		
01:24:50 --> 01:24:52
			it's Mandub when
		
01:24:52 --> 01:24:54
			the you can hear the Adan.
		
01:24:55 --> 01:24:57
			And so far as you can hear the
		
01:24:57 --> 01:24:57
			Adan.
		
01:24:59 --> 01:25:01
			How do you control lucid dreaming? I don't
		
01:25:01 --> 01:25:03
			think you can control dreaming. Dream is from
		
01:25:03 --> 01:25:04
			Allah Subhanahu Wa Ta'ala.
		
01:25:05 --> 01:25:07
			But usually, people say that they have a
		
01:25:07 --> 01:25:10
			lot of good dreams when they're,
		
01:25:10 --> 01:25:12
			avoiding sins, doing a lot of remembrance, not
		
01:25:12 --> 01:25:13
			eat overeating,
		
01:25:14 --> 01:25:15
			sleeping well.
		
01:25:15 --> 01:25:17
			So their body and their heart
		
01:25:18 --> 01:25:19
			are in line and the Ibad is land,
		
01:25:19 --> 01:25:20
			then Allah gives them a gift of a
		
01:25:20 --> 01:25:22
			beautiful dream about
		
01:25:22 --> 01:25:24
			maybe the future or something about, you know,
		
01:25:24 --> 01:25:27
			something nice to see. And that's a gift
		
01:25:27 --> 01:25:28
			from Allah Subhanu wa Ta'ala.
		
01:25:33 --> 01:25:36
			Can you explain why? And Sunnis would say,
		
01:25:36 --> 01:25:38
			Abu Bakr is superior to all the Sahaba.
		
01:25:39 --> 01:25:41
			The reason we say that is number 1.
		
01:25:41 --> 01:25:43
			The of that is we can't ever say
		
01:25:43 --> 01:25:45
			this. We cannot ever say this.
		
01:25:46 --> 01:25:48
			The Sahaba themselves though can judge themselves.
		
01:25:49 --> 01:25:50
			And that's the
		
01:25:51 --> 01:25:53
			here, we how can we make a judgment
		
01:25:53 --> 01:25:54
			about the companions?
		
01:25:56 --> 01:25:56
			That's.
		
01:25:57 --> 01:25:59
			But since the Shia came in and said
		
01:25:59 --> 01:26:01
			that, say, is the greatest of Sahaba, that
		
01:26:01 --> 01:26:03
			forces Sunni theologians
		
01:26:03 --> 01:26:05
			to to think about the question. Now it's
		
01:26:05 --> 01:26:07
			a question. Now some people are saying who's
		
01:26:07 --> 01:26:10
			the most superior. If we're gonna do that,
		
01:26:10 --> 01:26:11
			then they
		
01:26:12 --> 01:26:13
			said, hold on a second. They agree with
		
01:26:13 --> 01:26:15
			that original that
		
01:26:15 --> 01:26:17
			or went back to that you don't have
		
01:26:17 --> 01:26:19
			any right to to to judge companions.
		
01:26:20 --> 01:26:22
			So number 1, they said, did the prophet,
		
01:26:22 --> 01:26:23
			peace be upon him,
		
01:26:23 --> 01:26:25
			say who is the greatest of companions? Well,
		
01:26:25 --> 01:26:27
			there is a narration that there is the
		
01:26:27 --> 01:26:29
			greatest upon whom the sun has risen
		
01:26:29 --> 01:26:31
			after the mbia is Abu Bakr.
		
01:26:32 --> 01:26:34
			But even more so than that,
		
01:26:35 --> 01:26:36
			there is ijama'
		
01:26:37 --> 01:26:39
			of the companions to choose Abu Bakr as
		
01:26:39 --> 01:26:40
			their imam
		
01:26:41 --> 01:26:43
			at a time when you chose your most
		
01:26:43 --> 01:26:45
			pious, your most virtuous,
		
01:26:46 --> 01:26:47
			your most worthy.
		
01:26:48 --> 01:26:49
			Unlike today,
		
01:26:49 --> 01:26:52
			you may be the most worthy leader,
		
01:26:52 --> 01:26:53
			but you didn't memorize the Quran.
		
01:26:54 --> 01:26:56
			And there may be a 25 year old
		
01:26:56 --> 01:26:59
			who memorized the Quran. Nobody talks to him
		
01:26:59 --> 01:27:01
			about anything else, but he memorized and he'll
		
01:27:01 --> 01:27:03
			lead the prayer. Today, we have that split.
		
01:27:04 --> 01:27:05
			Today, we have a split where we can
		
01:27:05 --> 01:27:07
			have a a ruler who is not of,
		
01:27:08 --> 01:27:08
			a Muft
		
01:27:09 --> 01:27:10
			or Mufti.
		
01:27:11 --> 01:27:13
			But in that time, the Quran and the
		
01:27:13 --> 01:27:15
			Sultan had not split yet.
		
01:27:16 --> 01:27:17
			And so when they chose somebody,
		
01:27:18 --> 01:27:21
			that is the the most dominant, clear, explicit
		
01:27:22 --> 01:27:24
			expression that he's their best.
		
01:27:25 --> 01:27:27
			And there was a jama'a, and nobody disputed
		
01:27:28 --> 01:27:30
			that Abu Bakr would be their ruler.
		
01:27:31 --> 01:27:33
			Then aft they did the same after Omar.
		
01:27:33 --> 01:27:34
			So the most important thing is to know
		
01:27:34 --> 01:27:35
			the.
		
01:27:35 --> 01:27:38
			The method of determining who is the most
		
01:27:38 --> 01:27:40
			worthy is not gonna come from us.
		
01:27:41 --> 01:27:42
			The strongest
		
01:27:42 --> 01:27:46
			evidence is the consensus of the companion who
		
01:27:46 --> 01:27:48
			they choose to be their leader. And and
		
01:27:48 --> 01:27:49
			Allah knows best.
		
01:27:49 --> 01:27:50
			What
		
01:27:50 --> 01:27:53
			can a husband and wife say during pregnancy
		
01:27:53 --> 01:27:54
			and or delivery?
		
01:27:55 --> 01:27:56
			In the moment of delivery,
		
01:28:04 --> 01:28:06
			The 4th verse means
		
01:28:07 --> 01:28:08
			this is about the earth. Right? But the
		
01:28:08 --> 01:28:11
			but the wording of the 4th 4th verse
		
01:28:11 --> 01:28:11
			is
		
01:28:12 --> 01:28:14
			it emptied what's in it and be or
		
01:28:14 --> 01:28:16
			released what's in it and became empty.
		
01:28:17 --> 01:28:18
			So just repeat
		
01:28:19 --> 01:28:22
			that last, that 4th first. Ladies and gentlemen,
		
01:28:22 --> 01:28:23
			I gotta go.
		
01:28:23 --> 01:28:25
			You'll be hearing and seeing if this property
		
01:28:25 --> 01:28:26
			is any good for daughter