Shadee Elmasry – Bombing in Rafa NBF 309

Shadee Elmasry
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AI: Summary ©

The speakers emphasize the importance of acknowledging and avoiding distraction, rectifying actions, avoiding damaging harm, and accepting views and privacy issues. They also touch on the loss of people in the past and the need for acceptance of one's privacy, as well as the history of Islam and its impact on people's behavior. The speakers also discuss rights of ownership of phones and the concept of hallelujah, as well as the use of leather clothing and reciting the Prophet's peace be upon him. They end with a mention of the potential risks of harming a person with a severe case of infection and the transmission of diseases.

AI: Summary ©

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			Are
		
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			we on Smilla Rahmanir Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah who are early he
was happy woman, voila, welcome
		
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			everybody to the Safina society
nothing but facts live stream.
		
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			After a gorgeous weekend in which
		
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			we went up to Long Island, New
York and we filmed a dua series, a
		
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			series of about 30 or so videos,
which you'll get to see.
		
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			In the month of Ramadan, we
released one a day, I really,
		
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			really truly believe we actually
covered, I would say 95%, because
		
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			you can't ever say 100% 95% of the
subtopics doesn't mean every
		
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			issue, but the sub topics related
to da have been covered.
		
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			I would really say 95. Because
Because we looked in the books,
		
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			and we looked at the table of
contents for a couple books on the
		
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			subject. And we realized that we
covered this, we covered this, we
		
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			covered this extremely thorough,
okay. Any Islamic school, any
		
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			Sunday school, any person who's
just learning watches this, this
		
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			whole video series over the course
of this Ramadan, you watch it
		
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			every day. And you know, Ahmad, I
have an idea.
		
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			Each one should be, you know,
released at the exact same time of
		
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			day. Right? Like, let's say if
it's our time on the East Coast,
		
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			like right an hour, 30 minutes
before Iftar. Eastern Eastern
		
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			Standard Time. So they could be
all
		
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			what do you call it scheduled for
release? At that time, and then
		
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			people could watch them. So
		
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			I wonder if you could do a stream
release.
		
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			It releases as a stream where
people can comment. Yeah.
		
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			But today we're covering a very
disgusting situation where Israel
		
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			tells every all the Palestinians
go to what alpha and then bombs in
		
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			there. Why would you trust these
people? Like I'm not blaming
		
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			anybody. I'm saying, why would we
be surprised? As if to say, Oh,
		
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			they should be honest. Oh, who are
we talking about here? Right?
		
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			A disgusting group of people who
make these decisions.
		
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			All right, where are we going to
start our reading from? So we're
		
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			on Jazira here.
		
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			Okay.
		
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			And they have their entire
		
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			page just dedicated. So 10 minutes
ago, Warren and Reza has
		
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			complicated peace efforts in
Yemen.
		
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			What? Wait, what war are they
talking about? I don't see two
		
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			sides fighting each other here.
		
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			I saw one side attack and then
we're see I saw 100 days of a
		
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			barrage of the other side. Right?
There's not a war with two sides
		
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			battling each other. This is a one
way operation.
		
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			How are we doing with GRT? Let's
pull that up and let us know when
		
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			you pull that up in sha Allah. We
have some more footage. We have
		
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			some more videos we have almost
going to get it ready for us. grt
		
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			is the organization out of England
licensed official. Really nothing
		
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			should go wrong here in sha Allah
in terms of because you know that
		
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			you have to be very very careful
when you give your money to these
		
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			days. Do not be surprised that
Israelis Zionists themselves have
		
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			set up
		
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			profiles Palestinian relief
agencies then funneled the money
		
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			maybe somehow illegally and get
all these donors. Okay, arrested.
		
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			And this is exactly what happened
with the sham
		
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			accusations, trials and conviction
of
		
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			what was it called? What was that
organization called?
		
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			Holy Land foundation. Yeah, Holy
Land foundation complete.
		
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			trumped up charges. There was no
nothing political about their
		
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			their charity.
		
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			But their lives are ruined 2030
years in jail.
		
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			Let's read this article.
		
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			Palestinians flee as Israel orders
evacuation of besieged Nussle
		
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			hospital.
		
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			Dozens of Palestinians have been
seen leaving the besieged Nasr
		
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			hospital in the Gaza southern city
of newness after Israeli forces
		
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			ordered the evacuation of the
complex but medical medical aid
		
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			workers say patients in critical
condition remain inside so you
		
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			know this is one of the things
that they argued
		
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			why the IDF is such a humanitarian
		
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			operation is because they warn you
before they bomb your hospital. So
		
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			So then Bin Laden if he had
		
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			said hey guys get out of the World
Trade Center, then we would call
		
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			him a humane
		
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			opponent.
		
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			Why are you bombing a hospital in
the first place? Oh, they got
		
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			offices underneath. They got Hamas
homeless offices underneath.
		
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			Allegedly. That's what they said
the first time around. Video
		
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			footage shared with Jazeera showed
dozens of displaced people who had
		
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			been sheltering inside the
hospital leaving on Wednesday, a
		
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			doctor wearing green scrubs,
walked ahead of the crowd. Some of
		
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			them carried white flags.
		
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			A mother and two children were
killed. Israeli forces ordered the
		
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			evacuation of the complex on
Tuesday.
		
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			Hamas continues to conduct
military activities in the
		
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			hospital.
		
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			In Israeli media platform said on
X however, none of this has been
		
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			substantiated. Well, Does anything
come out of their mouths except
		
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			for lies.
		
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			Israeli military which use drones
and loudspeakers to tell people to
		
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			leave,
		
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			set an open date secure route to
allow civilians to exit
		
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			while medics and patients could
remain inside however, witnesses
		
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			and medical NGO Doctors Without
Borders.
		
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			French organization said those
sheltering inside we're afraid to
		
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			leave after reports people were
shot on the way out. He told them
		
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			to leave but there are reports
that people were shot on the way
		
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			up Israeli army also fired on
people inside the hospital,
		
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			including a doctor and a nurse
		
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			situation at the hospital is
already critical but the last 24
		
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			hours have made things on the
ground even more scary according
		
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			to doctors without borders.
Situation is really critical for
		
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			the patient's worried about their
future.
		
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			We tried several times to go there
but our requests have been denied
		
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			it's very dangerous Hamedan
muckaty be head of Plastic Surgery
		
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			at Northside Hospital All right
Mark gonna be said he remains
		
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			trapped in the building not far
from the main gate.
		
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			And they got pictures here of the
attacks around it. The destroyed
		
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			they destroyed the northern gate
of the hospital and blocked it
		
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			with piles of sand and rubble.
Okay
		
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			so this is the type of we know who
we're dealing with here people who
		
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			really hit way below the belts
essentially.
		
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			Okay, five minutes ago top US
official confirms Israel is not
		
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			allowing bread into Gaza anymore,
or flower. So
		
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			Israel used the Gaza war to
prevent almost all West Bank olive
		
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			harvests in the past year. So the
harvest happens.
		
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			I don't know when but the the oil
comes to us in the spring. Sorry,
		
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			in the fall. Um, if I'm not
mistaken, I can't remember the
		
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			call. But there's a lag time
between the harvest and when this
		
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			stuff hits. Because the reason I
know this is because there are
		
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			some people around here
		
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			who as a type of side job.
		
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			Okay, as type of side job, they
sell this Palestinian oil and they
		
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			they got a warehouse for a few
months. They rent a warehouse for
		
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			like two months and one of these
like, easy warehouse or whatever
		
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			it's called. And they pack it with
oil. Then they go around to their
		
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			family friends circles, WhatsApp,
say who wants the oil, and they
		
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			physically just sell it to you.
And they make a little bit of a
		
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			profit, right a little side job,
but it's the best oil you can
		
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			imagine the best of the worst
container but the best oil said a
		
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			big metal container guy with a
little plastic spout that you pull
		
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			out and the spout always breaks
off. So you ended up pouring this
		
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			oil spilling half of it, but they
gotta get that better off but if
		
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			you have a big funnel,
		
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			right, then at least you can just
be a little sloppy and it'll still
		
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			get in there but
		
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			there is a season for that. It
only happens for like two months
		
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			and stuff has sold out like
hotcakes.
		
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			What's been Israel's escalation on
South Lebanon.
		
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			Increased attacks may signify
		
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			that Israel is stepping up a
campaign to clear the south
		
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			Beirut Lebanon.
		
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			This is an article from
		
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			from today. New article from
today. Good.
		
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			Israel, Texas Southern Lebanon
have intensified in recent days,
		
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			reaching a new peak, a day that
saw both sides inflict casualties
		
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			on Wednesday morning.
		
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			An Israeli soldier was killed
		
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			and eight wounded in a Hezbollah
rocket attack.
		
00:10:06 --> 00:10:11
			On a base in Suffolk, Israel
responded with a round of attacks
		
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			on villages across southern
Lebanon, including acclaim and
		
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			other names. At least four deaths,
including a mother and her two
		
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			children. multiple injuries were
reported. His beloved fighter was
		
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			also reportedly killed. The
attacks are not new but
		
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			intensified.
		
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			International diplomats have
attempted to bring an end to the
		
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			conflict,
		
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			wasting your time. For the past
three nights the raids have lasted
		
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			till 3am
		
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			It wasn't this bad before this
time we're not hearing drones, but
		
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			warplanes. Although the bombing
has driven most people in his
		
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			hometown away the law, who works
as a freelance journalists della
		
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			returns every evening to stay with
his mother who refuses to leave
		
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			Israel has attacked much of the
Henge. 120 kilometer border, also
		
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			known as the Blue Line, by air and
artillery. Since October 8, more
		
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			than 200 people people told to
have been killed in southern
		
00:11:09 --> 00:11:11
			Lebanon 22 civilians
		
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			cut Israel's attacks have
intensified but also become less
		
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			precise because there's so many
attacks that each shot is less
		
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			precise, apparently to each,
whatever you want to call it,
		
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			causing more deaths and more
significant damage. The whole
		
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			Islamic world is horrible, right?
And I have to say we Muslims, we
		
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			don't this stuff doesn't happen
for no reason.
		
00:11:37 --> 00:11:42
			Israel is a tool and a means and a
dog that Allah has sent upon our
		
00:11:42 --> 00:11:47
			Ummah for a reason. And that
reason is clear in the Hadith of
		
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			the Prophet peace be upon Him you
shall obey follow God's law, or
		
00:11:50 --> 00:11:55
			else Allah will send upon you a
nation enemies that will kill you,
		
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			kill you and take your homes.
		
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			The entire Arab world is rubble
from Algeria Morocco is only some
		
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			maybe in the North Africa, Morocco
Egypt of course Egypt because it
		
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			capitulated so it's Egypt
capitulated and joined the US
		
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			in make sure that these 85 million
Egyptians never disrupt Israel.
		
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			They've capitulated okay
		
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			Morocco is too far over
		
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			Algeria was destroyed by the
French now it's a very poor nation
		
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			skin.
		
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			Pay on what I liked the purple
that you put there, very nice.
		
00:12:37 --> 00:12:37
			Good touch.
		
00:12:39 --> 00:12:43
			Good. Oh, that's a good touch to
make it make it thinner now. Even
		
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			thinner.
		
00:12:45 --> 00:12:45
			Okay, I'm gonna
		
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			come in a little what's not a
little was a big was. I continue
		
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			Libya.
		
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			What is Libya other than another
field of rubble, no one knows who
		
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			rules who doesn't rule. Do they
even get water? Do they get
		
00:13:00 --> 00:13:06
			electricity and nobody knows.
Sudan? Same thing. Okay. Iraq, the
		
00:13:06 --> 00:13:11
			Big Three were who? Iraq, Syria,
Egypt, when you said the Muslim
		
00:13:11 --> 00:13:15
			world. Okay. The Big Three were
these three countries right up
		
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			Syria, Egypt, Egypt, is bought out
capitulated here by the way the
		
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			people don't believe those things.
But there are leaders have
		
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			capitulated. And the people are
passive enough not to flip out.
		
00:13:27 --> 00:13:32
			Because your people could flip out
to a degree, like 995 out of 100
		
00:13:32 --> 00:13:34
			people are flipping out and taken
to the streets and leaders got to
		
00:13:34 --> 00:13:37
			back off. So the Egyptian people,
they're not confrontational.
		
00:13:37 --> 00:13:40
			That's the thing. They'll talk
they'll not be happy, but they
		
00:13:40 --> 00:13:43
			will not confront. What happened
in the
		
00:13:44 --> 00:13:49
			Arab Spring was an anomaly. That
was just basically people who had
		
00:13:49 --> 00:13:51
			a lot of time on their hands
because they were so unemployed.
		
00:13:52 --> 00:13:56
			That was the true reality of
what's happening there. Okay. But
		
00:13:56 --> 00:14:00
			if they're satisfied and they've
eaten food, they don't do
		
00:14:00 --> 00:14:04
			anything. Right they they complain
with their mouths, that's it. The
		
00:14:04 --> 00:14:08
			Egyptian people they're not with
this stuff. They're there with the
		
00:14:08 --> 00:14:10
			rest of the OMA fiasco around
		
00:14:13 --> 00:14:16
			you then now go to Iraq,
completely destroyed nation, two
		
00:14:16 --> 00:14:19
			wars took it took two wars to take
down the Iraqis. That's how strong
		
00:14:19 --> 00:14:24
			they are. I Iraqis have always
been very, very strong. People
		
00:14:24 --> 00:14:28
			willing to fight. Okay. And
they're very independent. Okay.
		
00:14:28 --> 00:14:32
			Saddam Hussein. Yeah, he was a
butcher, but sometimes,
		
00:14:34 --> 00:14:37
			you know, people do have good
qualities and bad qualities. He
		
00:14:37 --> 00:14:41
			had a lot of bad qualities. But he
had did have some good qualities.
		
00:14:41 --> 00:14:44
			One good quality. He was a proud
leader. He was a proud
		
00:14:44 --> 00:14:48
			nationalist. He wasn't in the
Muslim Islamic guy. At the end of
		
00:14:48 --> 00:14:52
			his life. They say yeah, he
repented. But in the beginning of
		
00:14:52 --> 00:14:55
			his life, he's just a nationalist
socialists, Iraq. He loves Iraq.
		
00:14:57 --> 00:14:59
			And he refused to count to bow
down to the
		
00:15:00 --> 00:15:01
			just refused.
		
00:15:05 --> 00:15:08
			And then you got Syria, a
destroyed nation
		
00:15:09 --> 00:15:14
			series out of the US grip because
the Shia took over Syria.
		
00:15:15 --> 00:15:20
			And they aligned themselves with
Iran, which is problem right now,
		
00:15:20 --> 00:15:24
			Iran becoming Shia, about 500
years ago, she has like one of
		
00:15:24 --> 00:15:25
			these sects
		
00:15:27 --> 00:15:29
			and helps us a lot. They don't
have to worry now
		
00:15:30 --> 00:15:31
			about
		
00:15:32 --> 00:15:37
			a unification between Iran, Saudi
Egypt, Iraq, they wouldn't be able
		
00:15:37 --> 00:15:40
			to handle this. Even if these were
all mediocre level countries,
		
00:15:40 --> 00:15:43
			they're just too big can get mess
up with them.
		
00:15:44 --> 00:15:49
			That's maybe a bit too much or too
much yellow, I think. Yeah, yeah.
		
00:15:49 --> 00:15:54
			Just you can darken and make them
thinner, too. Same thing, thinness
		
00:15:54 --> 00:15:54
			and thickness.
		
00:15:56 --> 00:15:58
			So you see here, we're reading
here
		
00:16:01 --> 00:16:05
			that our entire world is rubble if
you're consider yourself an Arab
		
00:16:05 --> 00:16:05
			and Muslim.
		
00:16:06 --> 00:16:07
			Just rubble.
		
00:16:09 --> 00:16:12
			And we have to remember the real
reason behind this, okay?
		
00:16:13 --> 00:16:14
			We have to remember the real
reason
		
00:16:16 --> 00:16:19
			because we as an OMA have turned
our back on Allah.
		
00:16:20 --> 00:16:23
			See, some people say, Oh, are you
saying that these people are
		
00:16:23 --> 00:16:28
			guilty? No, the individuals are
not guilty as a nation as an
		
00:16:28 --> 00:16:33
			ummah, we behaved a certain way.
So calamity comes down upon us as
		
00:16:33 --> 00:16:38
			a nation, and yes, innocent people
are struck. You can be totally
		
00:16:38 --> 00:16:43
			innocent, but you're still on a
ship, where the drivers of the
		
00:16:43 --> 00:16:47
			ship and the crew are sloppy
enough to get the ship crashed,
		
00:16:47 --> 00:16:51
			who suffers everybody? The
innocent and the guilty? Right?
		
00:16:52 --> 00:16:55
			And all those in between? That's
what you have to understand. Okay.
		
00:16:56 --> 00:16:57
			That's what you got to understand.
		
00:16:59 --> 00:17:04
			People have to understand this
concept of collective guilt. There
		
00:17:04 --> 00:17:07
			is collective error when a whole
nation
		
00:17:09 --> 00:17:11
			makes a mistake goes astray.
		
00:17:12 --> 00:17:16
			They did they're not enough good
people to stop these rulers from
		
00:17:16 --> 00:17:18
			making terrible decisions. Okay.
		
00:17:20 --> 00:17:23
			You let it happen. You capitulate
and allow stuff to happen that
		
00:17:23 --> 00:17:29
			shouldn't have ever happens. Okay?
Now, there's collective harm. Does
		
00:17:29 --> 00:17:31
			it mean everyone who's harmed is
guilty? You have to understand
		
00:17:31 --> 00:17:36
			this concept. Allah says in the
Quran, what tackle fits in a 10
		
00:17:36 --> 00:17:41
			layer to see bene Levine Avila
Moomin. CASA, be very wary of the
		
00:17:41 --> 00:17:45
			fitna the tribulation, the
calamity, that does not solely
		
00:17:45 --> 00:17:49
			affect the oppressors. Okay, so
		
00:17:51 --> 00:17:55
			a pilot out of plane, one guy
makes one move on the steering
		
00:17:55 --> 00:18:00
			wheel, on the joystick, whatever
it is, all 300 passengers get sick
		
00:18:00 --> 00:18:04
			to their stomach, right? One guy
is asleep.
		
00:18:06 --> 00:18:09
			At the wheel, on a bus that's
carrying 70 People
		
00:18:10 --> 00:18:16
			40 People, everyone suffers, you
see. So Allah is saying be careful
		
00:18:16 --> 00:18:22
			of those kinds of sins. Were one
group of people, one set of elites
		
00:18:22 --> 00:18:27
			decide to go left. If you don't
stop these people, all of you are
		
00:18:27 --> 00:18:28
			going to suffer the consequences.
		
00:18:50 --> 00:18:52
			It's extremely important concept.
		
00:18:58 --> 00:19:04
			It boils back to leadership and it
boils back to the population also
		
00:19:04 --> 00:19:10
			having a role a limited role, I
would say in in rectifying
		
00:19:10 --> 00:19:14
			leadership. But there does come a
point though, where the leader has
		
00:19:14 --> 00:19:19
			become so powerful that it's
almost like we're all victims now
		
00:19:19 --> 00:19:22
			because we can't stop him. And
that's where I think the Muslims
		
00:19:22 --> 00:19:26
			are. It's not the Muslim people or
it's not just that the leader that
		
00:19:26 --> 00:19:32
			the think the opportunity and the
chance of wrecked of rectifying
		
00:19:32 --> 00:19:36
			leaders EZ Pass a long time ago.
Because if you think about it, the
		
00:19:36 --> 00:19:40
			world is so complex, right? It's
so complex, so complex, the
		
00:19:40 --> 00:19:42
			leaders are so powerful
		
00:19:43 --> 00:19:48
			is extremely difficult for for an
individual to have any say at all.
		
00:19:49 --> 00:19:53
			Right? And that's the problem.
That's our issue. It's extremely
		
00:19:53 --> 00:19:56
			difficult. So now we're more like
		
00:19:59 --> 00:19:59
			is that
		
00:20:00 --> 00:20:01
			clickable Alma
		
00:20:04 --> 00:20:07
			so what are we going to put there?
There's no point in putting all
		
00:20:07 --> 00:20:07
			that
		
00:20:09 --> 00:20:12
			none there's no point somewhere to
put all that just put
		
00:20:12 --> 00:20:13
			grt.com/stuff inside
		
00:20:15 --> 00:20:19
			because no one's going to copy and
paste all that yeah
		
00:20:25 --> 00:20:26
			good
		
00:20:42 --> 00:20:45
			over the past week civilians in
Lebanon have been reportedly
		
00:20:45 --> 00:20:49
			killed in at least four separate
Israeli strikes in South Lebanon.
		
00:20:51 --> 00:20:54
			This follows reports by several
human rights organizations I'll be
		
00:20:54 --> 00:20:56
			human rights organization you
think Israel cares
		
00:21:01 --> 00:21:02
			money from reading that
		
00:21:04 --> 00:21:06
			I want to read the Tafseer with
dako fifth myth and that's we'll
		
00:21:06 --> 00:21:08
			see about the Lydian Allah moving
from Casa
		
00:21:11 --> 00:21:13
			Okay, let's go here
		
00:21:19 --> 00:21:20
			talking to you
		
00:21:27 --> 00:21:28
			and fair
		
00:21:31 --> 00:21:34
			enough and fan Smilla rahmanir
rahim.
		
00:21:39 --> 00:21:40
			How's everyone doing on
		
00:21:46 --> 00:21:49
			how was everyone's right? How was
your weekend? By the way? My
		
00:21:49 --> 00:21:52
			weekend? My weekend was
interesting. What do you do? I
		
00:21:52 --> 00:21:57
			went to accosted Nice. So either.
Yep.
		
00:21:58 --> 00:21:58
			Yep.
		
00:22:00 --> 00:22:03
			I was just randomly invited and I
saw my calendar that I had signed
		
00:22:03 --> 00:22:06
			up in the weekends all day. Okay.
Yeah, definitely. I'll go very
		
00:22:06 --> 00:22:11
			good. Special was a special
special place. special trip.
		
00:22:16 --> 00:22:16
			Somehow.
		
00:22:22 --> 00:22:23
			100%
		
00:22:24 --> 00:22:26
			Every week, you can go there every
Thursday.
		
00:22:28 --> 00:22:30
			To have a gathering every
Thursday. It's not like that one
		
00:22:30 --> 00:22:35
			that we went to but smaller. Now
listen to this. What duck will fit
		
00:22:35 --> 00:22:38
			in it's Allah to see Bonilla the
Nirvana moment come across Oh
		
00:22:38 --> 00:22:44
			ALLAH mandala, shady Dhulia. Club.
Be very cautious, very fearful of
		
00:22:44 --> 00:22:47
			the type of tribulation, the type
of error
		
00:22:49 --> 00:22:51
			that affects everybody.
		
00:22:52 --> 00:22:54
			Not just the oppressor. Okay.
		
00:22:55 --> 00:22:58
			What does Allah tell about us?
What are the tough see to say
		
00:22:58 --> 00:23:02
			here? It's been our best says,
even our best is the cousin of the
		
00:23:02 --> 00:23:05
			Prophet and the one that the
Prophet peace be upon him said is
		
00:23:05 --> 00:23:09
			the most knowledgeable in the
Quran. Or he prayed for him more
		
00:23:09 --> 00:23:13
			accurately to say he prayed for
him or Allah teach him
		
00:23:14 --> 00:23:18
			interpretation. Okay, I'm not
Allah who removed me and Allah
		
00:23:18 --> 00:23:21
			commanded the believers, a laser
cutter little Moncada may not have
		
00:23:21 --> 00:23:21
			heard of him,
		
00:23:22 --> 00:23:27
			fail Muhammad either. Do not
tolerate Do not be accepting of
		
00:23:27 --> 00:23:32
			wrong actions. In your home, don't
be tolerant and accepting of it.
		
00:23:32 --> 00:23:36
			And you must change it with your
hint. If you're a leader of a
		
00:23:36 --> 00:23:37
			family, right?
		
00:23:38 --> 00:23:43
			I can't tell you how many times
the dads are a mom, you see a kid
		
00:23:43 --> 00:23:45
			either being rude. You see a kid
like
		
00:23:47 --> 00:23:50
			the moms talking to him and the
kids like on a device like this.
		
00:23:51 --> 00:23:54
			And he talks back then the mom
looks up to you because she's
		
00:23:54 --> 00:23:58
			embarrassed though her kids so
rude. And she said, I tried to
		
00:23:58 --> 00:24:01
			tell him I tried to advise him,
why are you advising you are the
		
00:24:01 --> 00:24:06
			parent, you have authority here,
right? You have authority. Right?
		
00:24:06 --> 00:24:08
			So what's going to happen?
		
00:24:09 --> 00:24:13
			Allah expects from you to take
this hand that he gave you reach
		
00:24:13 --> 00:24:18
			out, grab that device, stick it
away, okay, and throw it
		
00:24:19 --> 00:24:23
			and say, Boy, pick your head up.
Look at me when I'm talking to
		
00:24:23 --> 00:24:27
			you. Just like everyone, that's
how your grandparents raised your
		
00:24:27 --> 00:24:31
			parents and that's why the whole
world used to be normal and now
		
00:24:31 --> 00:24:31
			it's not.
		
00:24:32 --> 00:24:38
			So when it comes to wrong things,
bad things in your home, you do
		
00:24:38 --> 00:24:41
			have the ultimate responsibility
which means there is an
		
00:24:41 --> 00:24:47
			expectation that you fix it. Even
if you must physically move things
		
00:24:47 --> 00:24:51
			around the objects of your home
and take them away and you have
		
00:24:51 --> 00:24:57
			100% responsibility and
answerability in your home.
		
00:24:59 --> 00:24:59
			Okay,
		
00:25:00 --> 00:25:00
			in your home,
		
00:25:01 --> 00:25:04
			what do you need? My car keys in
the jacket pocket the black jacket
		
00:25:04 --> 00:25:05
			back downstairs.
		
00:25:07 --> 00:25:11
			All right, you have 100%
answerability. Meaning Allah
		
00:25:11 --> 00:25:14
			subhanaw taala will ask you Well,
what was why is your son messed
		
00:25:14 --> 00:25:17
			up? Why didn't you raise your son?
		
00:25:18 --> 00:25:23
			Oh, no, he just go in his room at
6pm Say he's doing his homework
		
00:25:23 --> 00:25:26
			and who knows what happens after
that. But no, no, it's not who
		
00:25:26 --> 00:25:30
			knows it's a room that you are
responsible for. You're
		
00:25:30 --> 00:25:35
			responsible. You're answerable. So
if we don't do this in our homes,
		
00:25:35 --> 00:25:38
			why are we talking about the
nations and stuff and the national
		
00:25:38 --> 00:25:39
			level and all that? Why are we
talking about that?
		
00:25:40 --> 00:25:44
			We whine and complain about all
those, that that level of things,
		
00:25:44 --> 00:25:48
			we whine and complain about the
rulers and all this.
		
00:25:49 --> 00:25:53
			Who's to say these rulers maybe
would have been 10 times more
		
00:25:53 --> 00:25:57
			incompetent than they are? Okay?
No excuse for this stuff. It
		
00:25:57 --> 00:26:01
			doesn't mean be harsh and mean
that's also you're going to fail.
		
00:26:02 --> 00:26:05
			If you're harsh and mean with your
family, you will fail. You cannot
		
00:26:05 --> 00:26:09
			be harsh and mean. But you are
responsible that the home has to
		
00:26:09 --> 00:26:11
			be a place of serenity love.
		
00:26:14 --> 00:26:17
			That doesn't mean I mean, most
people in the United States if you
		
00:26:17 --> 00:26:20
			think about if they if they if
they live well, they're happy,
		
00:26:20 --> 00:26:27
			right? But the law is pretty
harsh. Like if you get pulled over
		
00:26:27 --> 00:26:31
			for some traffic violation, you
don't expect mercy you expected to
		
00:26:31 --> 00:26:33
			get a ticket. Right? So
		
00:26:34 --> 00:26:37
			what could that ticket to a well a
fee has Zubayr criminal awam for
		
00:26:37 --> 00:26:42
			in no color Eomer Jamel McKenna
salad Seto Delphine ma limped to
		
00:26:44 --> 00:26:48
			an audit dinner Bihar the hill ala
leiomyoma con two other NUHA Illa
		
00:26:48 --> 00:26:52
			Freeman who develop Erica works
with Erica well it hasn't Versary
		
00:26:52 --> 00:26:55
			was to the wire uma Carla. So the
		
00:26:56 --> 00:27:01
			NAZA little area to any bedroom
Casa fossa bathroom will fit in a
		
00:27:01 --> 00:27:04
			normal German factory. So
basically
		
00:27:07 --> 00:27:10
			what they're saying here is that
the Companions when when a bad
		
00:27:10 --> 00:27:11
			thing would happen.
		
00:27:13 --> 00:27:17
			They would view it as that they
would cite this verse as being
		
00:27:17 --> 00:27:21
			this as an example of that. Right?
This fitna is an example of that.
		
00:27:21 --> 00:27:25
			Well caught up no I best Nasrallah
tell if you have Rasulullah
		
00:27:25 --> 00:27:28
			sallallahu alayhi wa salam, it
came down in the companions.
		
00:27:30 --> 00:27:34
			God, Allah Who me Nina, Allah,
your Kuru, Allah, your Kurume al
		
00:27:34 --> 00:27:38
			monka, they should not not
tolerate the wrong should not
		
00:27:38 --> 00:27:42
			tolerate the wrong, good. And
let's say the Imams of communities
		
00:27:42 --> 00:27:46
			when they see wrong happening in
their community, there is a way
		
00:27:46 --> 00:27:50
			for them to change it. When they
give speeches, when they give
		
00:27:50 --> 00:27:54
			click buzz, when they give
classes, they have to address it.
		
00:27:54 --> 00:27:58
			And they don't have to name the
person or confront the person,
		
00:27:58 --> 00:28:02
			right. But they do have to address
it that they have to say, people,
		
00:28:03 --> 00:28:06
			this is wrong, I'm telling you one
of the things that in our little
		
00:28:06 --> 00:28:10
			local world that really I feel
like almost kind of stray on it is
		
00:28:10 --> 00:28:10
			funerals.
		
00:28:12 --> 00:28:16
			Funerals are now such mixed
gatherings almost. And the problem
		
00:28:16 --> 00:28:19
			with the funeral is that it's so
tight, you're touching each other,
		
00:28:19 --> 00:28:23
			you're bumping into each other.
And in this case, there is a right
		
00:28:23 --> 00:28:27
			way and a wrong way, the right way
to do this is that the sisters are
		
00:28:27 --> 00:28:32
			meant to be to wait a distance
until the bodies buried. They're
		
00:28:32 --> 00:28:36
			not to be it's my crew for them to
participate in the actual bearing.
		
00:28:36 --> 00:28:41
			Right. So they're meant to be a
distance off. And then after the
		
00:28:41 --> 00:28:42
			burial,
		
00:28:43 --> 00:28:46
			then they could come and visit
after all the men have gone away,
		
00:28:46 --> 00:28:49
			then they could come and pay the
respects to the person who's in
		
00:28:49 --> 00:28:53
			the grave. Right. But they're not
to be part of this tight. It's all
		
00:28:53 --> 00:28:56
			it's very tight. Everyone's
looking at the grave. Everyone's
		
00:28:56 --> 00:28:58
			huddled around the grave, just not
the right way to do things.
		
00:29:02 --> 00:29:05
			And here's the thing is that
always you're gonna have a push
		
00:29:05 --> 00:29:07
			back and a feedback and people
don't like what you say, but
		
00:29:07 --> 00:29:12
			that's okay. That's the That's
what the that's part of the
		
00:29:12 --> 00:29:15
			process. Why suited to the author
says you should advise people to
		
00:29:16 --> 00:29:19
			to the truth, but you should also
advisors patients.
		
00:29:21 --> 00:29:23
			Because after you say the truth,
someone's not going to like it and
		
00:29:23 --> 00:29:25
			be offended, then they're going to
attack you for it.
		
00:29:27 --> 00:29:33
			To be accurate. The women
attending a burial is different
		
00:29:33 --> 00:29:38
			upon by the scholars as forbidden
or discouraged. And Maddox said
		
00:29:38 --> 00:29:43
			it's less discouraged for the
immediate relatives. But that
		
00:29:43 --> 00:29:47
			doesn't mean that they jam in with
the men. Right? But if there's a
		
00:29:47 --> 00:29:49
			section on them for the side,
		
00:29:50 --> 00:29:54
			and after the men do their thing,
then women do their thing. Right?
		
00:29:55 --> 00:29:59
			In supplicating for the deceased,
that is the right way to be done.
		
00:29:59 --> 00:30:00
			So when it
		
00:30:00 --> 00:30:02
			In saying that it's not going to
happen. No, it will happen but in
		
00:30:02 --> 00:30:06
			accord with how the Prophet
advised it. Yeah.
		
00:30:11 --> 00:30:15
			Yeah, there can't be like any
designated areas for men and women
		
00:30:15 --> 00:30:17
			to like participate. So
		
00:30:18 --> 00:30:21
			firstly, there's two things. It's
the mixing. But also in general,
		
00:30:21 --> 00:30:25
			the Prophet did not want the women
to be involved in the actual
		
00:30:25 --> 00:30:29
			burying. But if they came, he
didn't forbid them, but he didn't
		
00:30:29 --> 00:30:32
			like it. So how do we know that
something that category is
		
00:30:32 --> 00:30:36
			discouraged, so he forbade it, but
when they did show up, he didn't
		
00:30:37 --> 00:30:40
			rebuke them. Okay, so that's how
we know it's in the middle
		
00:30:40 --> 00:30:42
			category of discouraged.
		
00:30:43 --> 00:30:47
			Alright, so he didn't like it. He
didn't want it to happen. His own
		
00:30:47 --> 00:30:52
			wives didn't come to these things.
So the burial is one section, one
		
00:30:52 --> 00:30:57
			aspect, the visitation of the dead
is another aspect. So the burial,
		
00:30:57 --> 00:31:01
			it's my crew, for them to attend.
The visitation is permitted for
		
00:31:01 --> 00:31:05
			them to attend, and jamming mixing
in very tight quarters, because of
		
00:31:05 --> 00:31:09
			funerals, always in a very tight
quarters. It can be discouraged or
		
00:31:09 --> 00:31:11
			forbidden, depending on if they're
bumping into each other and
		
00:31:11 --> 00:31:16
			touching right. And getting really
close. So as long as these three
		
00:31:16 --> 00:31:18
			separate categories are observed
properly,
		
00:31:19 --> 00:31:23
			then we have no problem. And it
can be observed properly. Yep.
		
00:31:25 --> 00:31:27
			Specifically, it's harsh. Yeah.
Yeah.
		
00:31:29 --> 00:31:31
			Yeah. Yes.
		
00:31:32 --> 00:31:36
			It's, it's harsh, right? There's
certain things that are shady that
		
00:31:36 --> 00:31:39
			does not want women getting
involved in because it would
		
00:31:39 --> 00:31:43
			change their character. And if
they say, No, it won't, then we
		
00:31:43 --> 00:31:47
			say Allah knows best. Right? So
what are these things? So one of
		
00:31:47 --> 00:31:51
			them is, for example,
participating in battle is not
		
00:31:51 --> 00:31:56
			permitted for a man to let his
wife or daughter go and sign up
		
00:31:56 --> 00:32:00
			for the army. Now, in the case of
nusseibeh, it was there was an
		
00:32:00 --> 00:32:04
			exception like that that army had
the enemy army had come to us.
		
00:32:05 --> 00:32:08
			That's different when the enemy
army comes into our cities. Every
		
00:32:08 --> 00:32:12
			man, woman, child and senior
citizen has to participate, you
		
00:32:12 --> 00:32:17
			have no choice, right? You have to
participate. There is no choice in
		
00:32:17 --> 00:32:21
			you participating or not. Okay? So
		
00:32:22 --> 00:32:26
			that's different, but to now sign
up and we're going across the
		
00:32:26 --> 00:32:29
			country to face off against
another enemy that's causing
		
00:32:29 --> 00:32:33
			trouble. No women are not allowed
to they could they could go but
		
00:32:33 --> 00:32:37
			not for the fighting. And they
can't go in in any area close to
		
00:32:37 --> 00:32:41
			where they would be endangered.
Right to be taken as prisoners to
		
00:32:41 --> 00:32:45
			taken as captives and they'll get
raped and stuff like this. So
		
00:32:45 --> 00:32:47
			that's an example. Another example
is
		
00:32:49 --> 00:32:54
			in certain head crimes, the word
head means physical punishment.
		
00:32:54 --> 00:32:58
			Okay, certain head crimes the
		
00:33:00 --> 00:33:02
			the testimony of a woman
		
00:33:04 --> 00:33:10
			is half of a testimony. Right? So
you need two women to testify
		
00:33:10 --> 00:33:14
			instead of one men in place a
woman so when Sheikh Mohammed
		
00:33:14 --> 00:33:17
			could be taught this he said the
wisdom behind that is that he does
		
00:33:17 --> 00:33:22
			not want them to bear the burden a
woman to bear the burden alone for
		
00:33:22 --> 00:33:27
			why a man got his got got punished
got his hand cut off or is life
		
00:33:27 --> 00:33:33
			lost? It's to be as if she's the
only one testifying on that. Then
		
00:33:33 --> 00:33:35
			it's going to be a heavy burden on
her right.
		
00:33:36 --> 00:33:39
			That's what Sheikh Mohammed Jacobi
said as the wisdom for that. So
		
00:33:39 --> 00:33:42
			rather if there are two together
at least they could support one
		
00:33:42 --> 00:33:46
			another Yeah, we we said the truth
right. And it wasn't just me who
		
00:33:46 --> 00:33:47
			did it
		
00:33:53 --> 00:33:55
			or can you lift up picture a
little bit
		
00:33:56 --> 00:33:57
			in the thumbnail
		
00:33:58 --> 00:34:02
			Okay, no, this one the one on the
right that wouldn't you're gonna
		
00:34:02 --> 00:34:05
			change that. Yeah, just lift it a
little bit because that had a
		
00:34:05 --> 00:34:07
			script Yeah, there you go the
script no more and more yeah,
		
00:34:07 --> 00:34:09
			there's put that off. Yeah.
Because there's no he's a bit
		
00:34:09 --> 00:34:10
			crooked. That's all
		
00:34:12 --> 00:34:13
			lifted a bit more a
		
00:34:14 --> 00:34:17
			little bit more. Yeah, that's
good.
		
00:34:19 --> 00:34:20
			All right. Let's keep reading
		
00:34:26 --> 00:34:29
			caught up says we're heavy. We
Lottie allottee
		
00:34:30 --> 00:34:35
			to all they do have a hadith the
Sahaba Fifi ifisa Here a Muslim
		
00:34:36 --> 00:34:39
			and Xena been to Jash a nurse.
Rasool allah sallallahu alayhi wa
		
00:34:39 --> 00:34:44
			sallam call it La era surah Allah
and no holy coup. Were phenos
		
00:34:44 --> 00:34:49
			Saudi Hoan Xena Binta Josh, wife
of the Prophet peace be upon him.
		
00:34:49 --> 00:34:54
			She said to the messenger. Will we
ever be destroyed could we ever be
		
00:34:54 --> 00:34:55
			destroyed
		
00:34:56 --> 00:34:59
			while righteous people are amongst
us? Kala Nam
		
00:35:00 --> 00:35:04
			yeah that Catherine Elizabeth.
Yes. If the filth is much
		
00:35:06 --> 00:35:08
			so 10 righteous people
		
00:35:09 --> 00:35:16
			100 Regular Muslims 500 People who
leave off their prayer and commit
		
00:35:16 --> 00:35:18
			adultery and usury
		
00:35:20 --> 00:35:23
			and drink. So you're going to be
outnumbered No.
		
00:35:24 --> 00:35:30
			And yes, those people may will
eventually have dominance over the
		
00:35:30 --> 00:35:36
			policies of the community or of
the organization and will end up
		
00:35:36 --> 00:35:38
			doing things that dis disobey
Allah
		
00:35:39 --> 00:35:43
			displease Allah and all those
things will come upon us. Right in
		
00:35:43 --> 00:35:47
			that cathedra ahavath. If the
filth increases
		
00:35:52 --> 00:35:56
			think about this. Right. You take
the best runningback pick the best
		
00:35:56 --> 00:35:59
			quarterback pick the best wide
receiver. Put them all on the same
		
00:35:59 --> 00:35:59
			team.
		
00:36:01 --> 00:36:06
			Okay, take the best coach. Four of
the best in the positions. Okay.
		
00:36:08 --> 00:36:12
			Best 52 people on the team though.
Right. So what's the math on this?
		
00:36:12 --> 00:36:16
			48 other spots left now put the
worst 48 players in the league
		
00:36:16 --> 00:36:19
			that team's going oh and 16.
Right.
		
00:36:20 --> 00:36:24
			Barry Sanders the best running
back in history. His team could
		
00:36:24 --> 00:36:27
			never win because the team's
resteem stunk. Okay.
		
00:36:30 --> 00:36:31
			What's his name?
		
00:36:32 --> 00:36:33
			Miami Dolphins.
		
00:36:34 --> 00:36:37
			No, no. In your dad's era.
		
00:36:38 --> 00:36:44
			Dan Marino, the best cubies ever.
Right? won Super Bowl he attended.
		
00:36:44 --> 00:36:48
			He went to his first year he never
went back. Right? He lost one of
		
00:36:48 --> 00:36:51
			the best ever. The Detroit Lions
had another guy I can't even
		
00:36:51 --> 00:36:55
			remember his name. He was the best
receiver ever. Statistically,
		
00:36:56 --> 00:36:59
			Calvin Johnson is the best
receiver ever. The Detroit Lions
		
00:36:59 --> 00:37:00
			had the best running back.
		
00:37:02 --> 00:37:05
			Then he retired then they got the
best receiver. And he retired and
		
00:37:05 --> 00:37:09
			they never want anything, right?
Because the rest of the team
		
00:37:09 --> 00:37:13
			stinks. So it doesn't matter one
or two or three righteous people.
		
00:37:13 --> 00:37:20
			That's why everyone who has some
truth to them has to must, okay,
		
00:37:20 --> 00:37:26
			must spread the word. It's called
Dawa. You must spread the word you
		
00:37:26 --> 00:37:28
			have to influence your family you
have to influence your friends,
		
00:37:28 --> 00:37:31
			you got to influence because in
the cathedral cupboards were all
		
00:37:31 --> 00:37:34
			destroyed. If the filth increases
were all destroyed.
		
00:37:35 --> 00:37:38
			All I could do is control mice, me
and my small little group.
		
00:37:39 --> 00:37:43
			Alright, that's all I have concern
with. The Prophet peace be upon
		
00:37:43 --> 00:37:49
			him said whosoever is not
concerned with the OMA concerned,
		
00:37:50 --> 00:37:55
			men lemmya dem, the modern Muslim
in 47. So I have concern with
		
00:37:55 --> 00:37:58
			what's happening everywhere in the
Islamic world.
		
00:38:00 --> 00:38:01
			That doesn't mean I have an
impact.
		
00:38:02 --> 00:38:07
			Where's my impact? My impact is
here. My impact is in the masjid,
		
00:38:07 --> 00:38:11
			My impact is in my house, I have
impact there, I actually can
		
00:38:11 --> 00:38:15
			affect people's lives and the
decisions that are made. Okay.
		
00:38:16 --> 00:38:21
			That's what we can do. So, if my
if I have concern, and I have
		
00:38:21 --> 00:38:27
			impacts, which one should I focus
on? I would say five to 10%. On
		
00:38:27 --> 00:38:34
			concern 90 to 95% on impact. Okay,
so for me to sit watching the news
		
00:38:35 --> 00:38:38
			in eight in the 12 hours a day
that I'm
		
00:38:40 --> 00:38:46
			active, okay, for me to watch the
news, any more than one hour? 30
		
00:38:46 --> 00:38:50
			minutes? What's the value? All
right, I generally have a clue
		
00:38:50 --> 00:38:54
			what's happening in a certain
area, but I have no impact there.
		
00:38:54 --> 00:38:57
			So you just have to be generally
aware of what's happening. Then
		
00:38:57 --> 00:39:02
			you move on to your sphere of
influence. Okay. I know news
		
00:39:02 --> 00:39:05
			junkies don't like me to hear this
journalist political types. They
		
00:39:05 --> 00:39:08
			don't like this kind of talk. But
that's okay. Right?
		
00:39:09 --> 00:39:13
			They like you know, constantly
just talking about the news. What
		
00:39:13 --> 00:39:17
			does that do? How are you
impacting? I don't get it
		
00:39:17 --> 00:39:20
			personally. So I look at five 10%
		
00:39:21 --> 00:39:24
			You know, looking at what's
happening, but then turned back to
		
00:39:24 --> 00:39:28
			your sphere of influence. When you
focus on the sphere of concern you
		
00:39:28 --> 00:39:33
			affect zero, okay, your is your
effect on it is zero. But when you
		
00:39:33 --> 00:39:39
			work on your sphere of of
influence, it grows, it
		
00:39:39 --> 00:39:43
			continuously grows. And maybe one
day, your sphere of influence will
		
00:39:43 --> 00:39:44
			then
		
00:39:45 --> 00:39:49
			overlap with your sphere of
concern. And maybe one day you'll
		
00:39:49 --> 00:39:51
			be able to actually do something
about the things that you used to
		
00:39:51 --> 00:39:54
			look at and not have any control
over.
		
00:39:55 --> 00:39:56
			Okay.
		
00:39:57 --> 00:39:59
			So either Catherine will cover it
there is a lot of fill
		
00:40:00 --> 00:40:02
			in your environment, yeah, you're
gonna suffer alongside with them.
		
00:40:03 --> 00:40:08
			Okay? Well, FISA 10 with the NSA
data volume while I'm Yahoo AD AD.
		
00:40:09 --> 00:40:12
			I will shut up. And yeah, oh
Muhammad, Allah will be at a club
		
00:40:12 --> 00:40:15
			in minute end. All right, another
Hadith of the Prophet peace be
		
00:40:15 --> 00:40:20
			upon if people see a leader doing
wrong.
		
00:40:22 --> 00:40:25
			They see him doing wrong, and they
don't hold his hand. They don't
		
00:40:25 --> 00:40:27
			stop him from doing wrong. All
right,
		
00:40:28 --> 00:40:33
			then it is highly likely that
Allah to TA that will cover all of
		
00:40:33 --> 00:40:33
			them
		
00:40:35 --> 00:40:39
			with punishment. Now listen to
this, there was one time a group
		
00:40:39 --> 00:40:43
			of people from the previous
nations, and they've had become
		
00:40:43 --> 00:40:45
			very wicked. And in the old days,
		
00:40:47 --> 00:40:50
			one reason while why development
was very slow in the material
		
00:40:50 --> 00:40:55
			world, was because when people
disobeyed and were bad, and they
		
00:40:55 --> 00:40:58
			got warnings, but they didn't heed
the warnings, and Allah would send
		
00:40:58 --> 00:41:00
			a calamity to destroy them more.
		
00:41:01 --> 00:41:07
			So the rule of thumb is, if people
are destroyed, one,
		
00:41:09 --> 00:41:13
			little by little, that's just
natural, right? Like over 100
		
00:41:13 --> 00:41:16
			years that people disappeared,
that's natural. But if they're
		
00:41:16 --> 00:41:21
			destroyed at one in one day,
that's punishment. That's a
		
00:41:21 --> 00:41:26
			difference. So let's say you take
a certain people in history, and
		
00:41:26 --> 00:41:27
			those people
		
00:41:30 --> 00:41:35
			over 200 years, they disappeared.
A couple of diseases here, a
		
00:41:35 --> 00:41:37
			couple of wars there, they don't
longer exist.
		
00:41:39 --> 00:41:43
			That's just a natural decline of
that nation. But if you read in a
		
00:41:43 --> 00:41:47
			history book, this had 10,000
people in the city, then an enemy
		
00:41:47 --> 00:41:51
			came and just killed them all.
Okay, that was a punishment.
		
00:41:52 --> 00:41:53
			All right. Take care, man.
		
00:41:55 --> 00:41:59
			That was a punishment and the
punishment. It's doesn't mean
		
00:41:59 --> 00:42:03
			every single person in there was
guilty. Like little girl, what's
		
00:42:03 --> 00:42:06
			her business, but she's part of
it. It's like she's on a ship than
		
00:42:06 --> 00:42:08
			the ship went down. Okay. So
		
00:42:10 --> 00:42:13
			back in those times, a nation
would be disobedient would be bad
		
00:42:14 --> 00:42:17
			would get punished would be
destroyed. So what else though all
		
00:42:17 --> 00:42:21
			their knowledge, all their
technology, right would also
		
00:42:21 --> 00:42:25
			disappear. So therefore the next
generation have to start from
		
00:42:25 --> 00:42:29
			scratch. That's why the
advancement in that in the
		
00:42:29 --> 00:42:33
			material Fields was always slow.
Because you'd make advancements
		
00:42:33 --> 00:42:37
			you get cut down, start all over,
make some advancements, get cut
		
00:42:37 --> 00:42:41
			down, like for example, all the
knowledge of the Egyptians by
		
00:42:41 --> 00:42:44
			which they built the pyramids and
all that it's gone. Like we don't
		
00:42:44 --> 00:42:46
			even have it anymore. We don't
know how they used to do these
		
00:42:46 --> 00:42:48
			things. Okay, I have no clue.
		
00:42:49 --> 00:42:53
			Now, one of the blessings of Islam
and the time of the Prophet peace
		
00:42:53 --> 00:42:56
			upon which many people aren't
aware of is that when the prophets
		
00:42:56 --> 00:43:01
			Allah, Allah, he was suddenly
emerged with the final message.
		
00:43:01 --> 00:43:05
			One of the rules was that ALLAH
SubhanA wa, tada will no longer
		
00:43:05 --> 00:43:10
			destroy the people, rather your
nation must rectify the people. So
		
00:43:10 --> 00:43:14
			your nation is now permitted to
travel the earth and rectify these
		
00:43:14 --> 00:43:18
			nations, nations upon paganism,
nation upon oppression of some
		
00:43:18 --> 00:43:23
			sort, you go and fix them, right?
You and your army go and fix them.
		
00:43:23 --> 00:43:27
			We're no longer destroying nations
that Allah Tada does no longer
		
00:43:27 --> 00:43:29
			destroys nations, if you look at
it, when we say a nation is
		
00:43:29 --> 00:43:34
			destroyed, means like, they're
hurting themselves. And they're
		
00:43:34 --> 00:43:37
			not attaining their potential
anymore. And they're suffering all
		
00:43:37 --> 00:43:39
			sorts of calamities. That's what
we mean when we say a nation is
		
00:43:39 --> 00:43:42
			destroyed. But you know, when was
the last time you ever seen a
		
00:43:42 --> 00:43:45
			nation, that you could say, like,
		
00:43:47 --> 00:43:49
			an earthquake came and destroyed,
the whole nation doesn't happen
		
00:43:49 --> 00:43:53
			anymore, right? So now the result
of that is that knowledge can
		
00:43:53 --> 00:43:59
			continue to be transferred. That's
the positive of that. So all the
		
00:43:59 --> 00:44:02
			advancements in knowledge,
medicine, science, all that
		
00:44:04 --> 00:44:05
			it can be transferred.
		
00:44:06 --> 00:44:10
			So that's actually the credit, a
lot of the credit of that goes to
		
00:44:10 --> 00:44:14
			the messenger SallAllahu salaams,
the gift that he was given. Now,
		
00:44:14 --> 00:44:19
			one time there was a nation that
Allah sent Djibouti to go destroy
		
00:44:19 --> 00:44:19
			this nation.
		
00:44:21 --> 00:44:26
			As soon as Djibouti arrived, the
first person he saw from the angle
		
00:44:26 --> 00:44:31
			that he was arriving at this
nation was an old man leaning
		
00:44:31 --> 00:44:35
			against a shadow of a barn in his
farm
		
00:44:36 --> 00:44:37
			and worshipping Allah.
		
00:44:38 --> 00:44:42
			Immediately, God had went back and
said, Oh Allah, this is a man
		
00:44:42 --> 00:44:47
			whose worship, we in the heavens
receive it every day. It comes up
		
00:44:47 --> 00:44:51
			to the heavens, a beautiful
worship that we receive every
		
00:44:51 --> 00:44:52
			single day.
		
00:44:53 --> 00:44:54
			So
		
00:44:56 --> 00:44:59
			ALLAH SubhanA wa Tada then said,
be fed
		
00:45:00 --> 00:45:00
			I
		
00:45:01 --> 00:45:06
			begin with him begin the
punishment to be the thought Maybe
		
00:45:06 --> 00:45:07
			Allah will say,
		
00:45:08 --> 00:45:15
			Oh, okay, now because of him,
they're all saved, right? No,
		
00:45:15 --> 00:45:19
			Allah subhana wa Tada said be he
felt that with him begin the
		
00:45:19 --> 00:45:20
			punishment.
		
00:45:21 --> 00:45:28
			Fit in No Can I Yarra Shipka Well,
Lietuva your watch Whoa, why, why,
		
00:45:28 --> 00:45:34
			what is the reason that this man
is now going to be the punishment
		
00:45:34 --> 00:45:37
			begins with it, how can he be
punished when all these
		
00:45:38 --> 00:45:41
			people did wrong but he did good?
Shouldn't he maybe at least been
		
00:45:41 --> 00:45:46
			given a chance to leave? No. Allah
said begin with him the punishment
		
00:45:46 --> 00:45:50
			why? Because he used to see the
wrong. He used to see the
		
00:45:50 --> 00:45:55
			paganism. He used to see the sins
he used to see people leading
		
00:45:55 --> 00:45:58
			children astray. The youth going
astray.
		
00:45:59 --> 00:46:04
			Other wicked people leading other
people astray. And his face never
		
00:46:04 --> 00:46:07
			even changed. He didn't even frown
when he saw that.
		
00:46:09 --> 00:46:14
			So what do we say about that? Man?
We say that man, yes, he enjoyed
		
00:46:14 --> 00:46:19
			worship, maybe it was a habit, but
his faith truly was not there. It
		
00:46:19 --> 00:46:23
			was hollow worship, it's just
hollow. If you truly believe in
		
00:46:23 --> 00:46:25
			something you cannot stand
		
00:46:26 --> 00:46:29
			to see people doing the opposite.
You're gonna have to change it,
		
00:46:29 --> 00:46:31
			you're gonna have to say
something, you have to be
		
00:46:31 --> 00:46:35
			disgusted. And that's why it's
part of our religion. When there's
		
00:46:35 --> 00:46:39
			wrong things happening out there.
You better make fake it. Even
		
00:46:41 --> 00:46:44
			how much of how many Muslims? How
many of us are so accustomed
		
00:46:44 --> 00:46:49
			desensitized to alcohol? Right?
You go to Yankee Stadium, you
		
00:46:49 --> 00:46:53
			smell it, you go to the subway,
you smell it, you see a million
		
00:46:53 --> 00:46:56
			commercials on TV for this stuff.
You see billboards, you see it in
		
00:46:56 --> 00:47:01
			the supermarket, it's not a shock,
right? There's no shock. That
		
00:47:01 --> 00:47:03
			doesn't mean that we just live
with it.
		
00:47:05 --> 00:47:06
			Every once in a while,
		
00:47:08 --> 00:47:11
			you have to say something. This is
what's destroying a nation. This
		
00:47:11 --> 00:47:14
			intoxication is what's destroying
a nation, it's the fact you have
		
00:47:14 --> 00:47:18
			to say something. Also, when you
say something, you're transmitting
		
00:47:18 --> 00:47:19
			your beliefs to the next
generation.
		
00:47:20 --> 00:47:24
			See, your kids got to see it. Your
kids have to see it, they have to
		
00:47:24 --> 00:47:26
			see you upset when you see
something.
		
00:47:27 --> 00:47:31
			tolerance of something of
tolerance is a wonderful quality,
		
00:47:31 --> 00:47:34
			if the matter deserves to be
tolerated, right?
		
00:47:35 --> 00:47:41
			If it's justified tolerance is a
good quality in matters of
		
00:47:41 --> 00:47:45
			opinion. You like to wear clothes
like that I like to wear clothes
		
00:47:45 --> 00:47:49
			that looks different. Tolerance
taught your perspective is one way
		
00:47:49 --> 00:47:54
			My perspective is another thing on
a matter in which we can differ.
		
00:47:54 --> 00:47:57
			But when it comes to God's law, we
are not allowed to differ on it.
		
00:47:58 --> 00:48:01
			Certain things in the religion,
there is no difference of opinion.
		
00:48:02 --> 00:48:04
			That's how it is. So you have to
be disgusted by it.
		
00:48:06 --> 00:48:08
			Likewise, when you see something
good, you should always praise it.
		
00:48:09 --> 00:48:12
			You should always praise when you
see someone doing good, you have
		
00:48:12 --> 00:48:15
			to say something good or else
otherwise, they start feeling that
		
00:48:15 --> 00:48:20
			this is this is not a deed that's,
that's worthy. Right? Every time
		
00:48:20 --> 00:48:22
			you see someone doing something
good, gotta say something good,
		
00:48:22 --> 00:48:25
			right? So it's positive
reinforcement and negative
		
00:48:25 --> 00:48:29
			reinforcement. That's how our
beliefs get transmitted to the
		
00:48:29 --> 00:48:30
			next generation. And guess what?
		
00:48:31 --> 00:48:36
			You are the first beneficiary of
that. Because when you say those
		
00:48:36 --> 00:48:37
			things, when you make a face,
		
00:48:38 --> 00:48:42
			what you're actually doing in that
case, is reinforcing it in your
		
00:48:42 --> 00:48:43
			own heart.
		
00:48:44 --> 00:48:47
			This is why the Prophet peace be
upon him praised. Someone who
		
00:48:47 --> 00:48:52
			commits sins, then hides his sins,
or hides the traces of his sins, a
		
00:48:52 --> 00:48:55
			companion said almost of Allah is
this hypocrisy? He said, No,
		
00:48:55 --> 00:48:58
			that's Amen. Right? When you hide
the traces of your sin.
		
00:49:01 --> 00:49:04
			What you're saying to yourself at
that moment, is that this is bad.
		
00:49:06 --> 00:49:09
			If you let your sins, stay in the
public, stay open and leave the
		
00:49:09 --> 00:49:12
			traces of your sin. What are you
saying to yourself? It's not that
		
00:49:12 --> 00:49:16
			bad. It there's a, there's an
internal reinforcement. When I got
		
00:49:16 --> 00:49:20
			something, I did something wrong
with my phone, I'm gonna Okay,
		
00:49:20 --> 00:49:23
			delete, delete, delete, delete, go
into, I won't delete every trace
		
00:49:23 --> 00:49:27
			of this. In the process of me
doing that I'm reinforcing in my
		
00:49:27 --> 00:49:31
			heart that this is a bad thing.
But if I saves, I'm going to leave
		
00:49:31 --> 00:49:31
			it.
		
00:49:32 --> 00:49:35
			If you leave it, you're basically
telling yourself you don't believe
		
00:49:35 --> 00:49:39
			it's wrong. Right? And when you
tell yourself you don't believe
		
00:49:39 --> 00:49:42
			it's wrong, you're going to do it
again. And do it over and over and
		
00:49:42 --> 00:49:45
			over and then one day you're going
to be humiliated. You're going to
		
00:49:45 --> 00:49:48
			be exposed and when you get
exposed don't blame anyone but
		
00:49:48 --> 00:49:48
			yourself.
		
00:49:58 --> 00:49:59
			Let's go to grt
		
00:50:07 --> 00:50:08
			All right so
		
00:50:09 --> 00:50:11
			as you guys know, we partnered up
with gr T
		
00:50:12 --> 00:50:14
			in support of relief for Alexa.
		
00:50:16 --> 00:50:19
			So as you as you see on the screen
now, having said that, so far we
		
00:50:19 --> 00:50:25
			have raised mashallah, we've
raised at 1330 pounds, which I
		
00:50:25 --> 00:50:27
			believe is like what like 90
something $1,000 Probably.
		
00:50:29 --> 00:50:30
			So you guys can see the link on
top
		
00:50:32 --> 00:50:35
			campaigns that give right now comm
slash fundraiser slash Safina
		
00:50:35 --> 00:50:37
			Society of appeal.
		
00:50:38 --> 00:50:43
			This is more information over
here. So it's 60 pounds as it says
		
00:50:43 --> 00:50:47
			for emergency food 100 pounds for
assistance to hospitals. And the
		
00:50:47 --> 00:50:51
			rest of the stuff is also on the
screen. And then it's more over
		
00:50:51 --> 00:50:54
			here more packs. MashAllah
beautiful. Look at this. So we're
		
00:50:54 --> 00:51:01
			at 81,330 pounds. Well, let's get
that to 82,000 today. Yeah, we
		
00:51:01 --> 00:51:04
			gotta we gotta run those numbers
of guys. Yeah, let's get this to
		
00:51:04 --> 00:51:07
			82,000 today, right? What do you
guys think? You guys are killing
		
00:51:07 --> 00:51:11
			it? Yeah, this is easy. We can get
this to 82,000 British pounds
		
00:51:11 --> 00:51:16
			today. And this gives you an idea
like these, you know, packs on
		
00:51:16 --> 00:51:20
			what your money is going to and
how much is being spent for you
		
00:51:20 --> 00:51:23
			know what it's being spent for. So
yeah, these are the prices of
		
00:51:23 --> 00:51:26
			certain things. And then there's a
leaderboard looks like we're like,
		
00:51:26 --> 00:51:29
			just absolutely killing Oh, look
at this leaderboard. So there's
		
00:51:29 --> 00:51:30
			three organizations that
		
00:51:33 --> 00:51:34
			do that work with GRT.
		
00:51:36 --> 00:51:42
			Got, and we've doubled pretty much
the other to each one. So we're
		
00:51:42 --> 00:51:46
			absolutely killing it. Michelle,
you guys are phenomenal job. Just
		
00:51:46 --> 00:51:48
			keep running those numbers up. I'm
actually gonna send the link in
		
00:51:48 --> 00:51:51
			the chat. Yeah, let's put the link
in the chat. Do we have
		
00:51:52 --> 00:51:56
			a video, any videos, we have a lot
of videos and pictures that I'm
		
00:51:56 --> 00:51:57
			gonna get to that in a second.
		
00:51:59 --> 00:52:03
			You know, I just wanted to bring
up the GRT website and everything
		
00:52:03 --> 00:52:05
			just give you guys an update.
		
00:52:07 --> 00:52:12
			So yeah, let's go to the videos.
All my Mo Mo makes a point here.
		
00:52:12 --> 00:52:15
			He says, Be careful not to
practice your righteousness in
		
00:52:15 --> 00:52:19
			front of others to be seen by
them. If you do, you will have no
		
00:52:19 --> 00:52:22
			reward from your Father in heaven.
I guess he's quoting a Christian
		
00:52:22 --> 00:52:24
			quote, we have to correct this a
little bit.
		
00:52:26 --> 00:52:31
			Do not show your righteousness in
front of people if you are doing
		
00:52:31 --> 00:52:32
			it for their praise.
		
00:52:34 --> 00:52:40
			Otherwise, public righteousness by
people is a wonderful social
		
00:52:40 --> 00:52:42
			encouragement. Okay.
		
00:52:43 --> 00:52:47
			That's why much of our religious
is public. Our religion is public
		
00:52:47 --> 00:52:53
			prayer five, in the mosque, Friday
prayer, the beard hijab, these are
		
00:52:53 --> 00:52:56
			public sent, these are probably
deeds that you're doing, right.
		
00:52:57 --> 00:53:02
			Okay. Wearing a job like this or
something. Every once in a while
		
00:53:02 --> 00:53:09
			is a reminder that we have, you
know, a heritage. So all that
		
00:53:09 --> 00:53:12
			stuff is all good. There's nothing
wrong with that. The question is
		
00:53:12 --> 00:53:16
			your intention, if something has
to be in public,
		
00:53:18 --> 00:53:22
			but you fear your intention, like
what I signed up for a volunteer
		
00:53:22 --> 00:53:25
			operation, and now I'm doing all
these good deeds, but I have to do
		
00:53:25 --> 00:53:31
			them in front of people. And I
feel that I'm actually my
		
00:53:31 --> 00:53:35
			intention is, is mixed. What are
the scholars say? Do I stop doing
		
00:53:35 --> 00:53:39
			the deed? Right? Or do I keep
doing it and maybe possibly fall
		
00:53:39 --> 00:53:40
			into
		
00:53:41 --> 00:53:45
			a type of showing off what we call
an Arabic Korea? The word is Ria.
		
00:53:46 --> 00:53:48
			doing deeds so that other people
could see me.
		
00:53:49 --> 00:53:53
			The answer to that is, you keep
doing it and you find yourself on
		
00:53:53 --> 00:53:56
			the inside and you ask Allah for
help insincerity. And the
		
00:53:56 --> 00:54:00
			practical advice for that is that
that's not going to be the only
		
00:54:00 --> 00:54:04
			deed that you do in life. You may
do that for two hours on a
		
00:54:04 --> 00:54:09
			Saturday, and everyone looked at
you all nice. On Sunday, no, do
		
00:54:09 --> 00:54:10
			something private.
		
00:54:11 --> 00:54:15
			That's the practical advice of How
to Be sincere. If you if you feel
		
00:54:15 --> 00:54:20
			that your outward religious forms
is getting to your head, and now
		
00:54:20 --> 00:54:24
			people are praising you. And
you're like, oh, shoot, I'm
		
00:54:24 --> 00:54:27
			getting messed up in the head
here. Right. And this is in any
		
00:54:27 --> 00:54:30
			field. The moment people praise
you, it messes with your head.
		
00:54:30 --> 00:54:33
			This is why there's a saying the
first step to failure is success.
		
00:54:34 --> 00:54:38
			Because they praise you now you
work a little less hard. Now next
		
00:54:38 --> 00:54:41
			time around you say Oh, who's
here? Right? Who's here? Because I
		
00:54:41 --> 00:54:44
			liked when so and so praise me. I
wonder if they're here again. I
		
00:54:44 --> 00:54:46
			got to do a good job again. Right?
		
00:54:47 --> 00:54:50
			Forget now if there are women
involved and they praise you and
		
00:54:50 --> 00:54:54
			they look at you now you're 10
times your head is messed up.
		
00:54:54 --> 00:54:55
			Okay.
		
00:54:56 --> 00:55:00
			So what's the solution to this?
The solution is that to realize
		
00:55:00 --> 00:55:02
			This is not the only deed that
you're ever going to do in your
		
00:55:02 --> 00:55:07
			life. Right after doing such a
deed, go and do, whether private
		
00:55:07 --> 00:55:13
			worship or private deeds in your
home for other people, okay?
		
00:55:15 --> 00:55:15
			For your family,
		
00:55:17 --> 00:55:19
			and you all of a sudden you're
fine. Now that's this is not as
		
00:55:19 --> 00:55:24
			fun. It's not as fun to help
unload the grocery shopping. Well,
		
00:55:24 --> 00:55:27
			you got to you get rewarded for
that, believe it or not, right?
		
00:55:27 --> 00:55:29
			It's not as fun to unload.
		
00:55:30 --> 00:55:34
			Or, you know, to help people to
help your kid with homework, stuff
		
00:55:34 --> 00:55:36
			like that. Right? So
		
00:55:38 --> 00:55:42
			these private deeds is what
grounds you again, okay? It's not
		
00:55:42 --> 00:55:46
			as fun to visit the sick, it's not
as exciting to visit someone at
		
00:55:46 --> 00:55:50
			the graveyard, right to visit
relative, your grandmother at the
		
00:55:50 --> 00:55:53
			grave or something like that.
There are a lot of deeds that you
		
00:55:53 --> 00:55:58
			can do to offset the public deeds.
And that's why who gets messed up
		
00:55:58 --> 00:56:02
			in the head most the people who
only do public deeds, and they
		
00:56:02 --> 00:56:07
			never do private deeds, mimetic,
said Worship Allah in private, and
		
00:56:07 --> 00:56:10
			Allah will put a light in your
heart that helps you discern right
		
00:56:10 --> 00:56:11
			from wrong.
		
00:56:12 --> 00:56:15
			We're talking right from wrong in
matters that don't have a direct
		
00:56:15 --> 00:56:17
			text from the Quran. Right?
		
00:56:19 --> 00:56:24
			You understand that? No, all
matter Momo. And hallelujah seven.
		
00:56:24 --> 00:56:27
			Do you Muslims think it's
righteous that Allah throws
		
00:56:27 --> 00:56:29
			Christians and Jews in * on
behalf of Muslims on the Day of
		
00:56:29 --> 00:56:32
			Judgment? Okay, what is he talking
about? Here? Very good question.
		
00:56:32 --> 00:56:33
			There is a Hadith.
		
00:56:35 --> 00:56:37
			All right, hallelujah. Seven,
listen to this hadith. So you
		
00:56:37 --> 00:56:38
			understand the explanation.
		
00:56:40 --> 00:56:43
			There is a Hadith in which the
Prophet peace be upon him says,
		
00:56:44 --> 00:56:46
			a sinful Muslim,
		
00:56:48 --> 00:56:49
			will be forgiven on the day of
judgment
		
00:56:50 --> 00:56:54
			and the punishment that he
deserved because of his sins.
		
00:56:56 --> 00:57:01
			We dole it out on the Jews and
Christians. So you earn, let's
		
00:57:01 --> 00:57:03
			say, 700 years of punishment.
		
00:57:04 --> 00:57:06
			But Allah forgive you, because
you're a Muslim.
		
00:57:07 --> 00:57:11
			What what's up with those 700
years of punishment, those areas
		
00:57:11 --> 00:57:14
			of * are now vacated, and those
angels, angels of punishment have
		
00:57:14 --> 00:57:15
			no work now.
		
00:57:17 --> 00:57:19
			Take it and go give it to the Jews
and Christians. That's what the
		
00:57:19 --> 00:57:22
			Hadith says. So what is it meaning
though, if you read the meanings
		
00:57:22 --> 00:57:26
			of these Hadith, it's, it's those
Jews and Christians who lead that
		
00:57:26 --> 00:57:27
			Muslim astray.
		
00:57:29 --> 00:57:32
			The guys all the guys and women,
men and women who made the
		
00:57:32 --> 00:57:38
			* sites, right. You lead
other people astray. The guy who
		
00:57:38 --> 00:57:42
			sells you the alcohol, the guy who
got you into marijuana. Now you
		
00:57:42 --> 00:57:45
			have the right belief. You believe
in God in His Prophet, you made
		
00:57:45 --> 00:57:51
			Hajj. So you earned God's mercy
and forgiveness. He forgave you.
		
00:57:51 --> 00:57:56
			Right? You met you repented, but
where's all that? Those bad that
		
00:57:56 --> 00:58:01
			bad stuff? How's it going to be
neutralized? Okay, the one who led
		
00:58:01 --> 00:58:05
			you to do it, he's gonna get the
punishment for it. You understand?
		
00:58:05 --> 00:58:09
			That's what it's for. So it is
100% Fair. By the way, there is no
		
00:58:09 --> 00:58:13
			fair in the sight of God. God's
actions are not judged to be fair
		
00:58:13 --> 00:58:18
			or unfair. Okay, he is the owner
of every creation that exists.
		
00:58:19 --> 00:58:22
			Right now who owns this phone? I
own it right.
		
00:58:24 --> 00:58:28
			Who has the What rights do I have?
What What rights does this phone
		
00:58:28 --> 00:58:32
			have over me? Nothing at all. I
can throw it in the garbage if I
		
00:58:32 --> 00:58:36
			want right now. I could put it in
a blender and make a YouTube video
		
00:58:36 --> 00:58:38
			a what's gonna happen if I put
this phone in the blender? It's my
		
00:58:38 --> 00:58:43
			phone. Right? I've seen them do it
right. It's my phone. Oh, what a
		
00:58:43 --> 00:58:45
			waste of money. It's not always
somebody's gonna make more money
		
00:58:45 --> 00:58:47
			on the YouTube video, right? It's
not a waste of money at all. It
		
00:58:47 --> 00:58:51
			was $700 on the stoop on the
phone, makes a stupid video out of
		
00:58:51 --> 00:58:54
			it. And more idiots watched the
video and he makes $800 out of it.
		
00:58:54 --> 00:58:56
			So he made 100 bucks, right?
		
00:58:58 --> 00:59:00
			Isn't that how it works on
YouTube? That's what they do.
		
00:59:01 --> 00:59:04
			partially right. But it's my
phone. I do what I want with it.
		
00:59:06 --> 00:59:11
			But the fairness of Allah is that
you don't do anything bad. Except
		
00:59:11 --> 00:59:12
			you face the punishment
		
00:59:13 --> 00:59:16
			in this life of the next or he can
forgive you.
		
00:59:17 --> 00:59:21
			But you don't But sorry, you don't
do anything bad towards Allah. He
		
00:59:21 --> 00:59:24
			can forgive you or punishment. But
if you do something bad towards
		
00:59:24 --> 00:59:28
			people, there has to be justice.
Okay, there must be justice.
		
00:59:30 --> 00:59:34
			Right? And you cannot do anything
good in the world, whether towards
		
00:59:34 --> 00:59:39
			Allah like prayer and worship or
towards people, except that Allah
		
00:59:39 --> 00:59:43
			will reward you compensate you. I
say compensate is different from
		
00:59:43 --> 00:59:47
			reward because reward means you're
on the right track. And you will
		
00:59:47 --> 00:59:52
			be compensated with love, but to
merely say the word compensate.
		
00:59:52 --> 00:59:56
			That means I don't love you, but
you did do good and I need to pay
		
00:59:56 --> 00:59:57
			you.
		
00:59:58 --> 01:00:00
			electrician comes to your house a
plum
		
01:00:00 --> 01:00:02
			When it comes to your house, the
guy who cuts your grass, you
		
01:00:02 --> 01:00:05
			compensate him without love. But
		
01:00:06 --> 01:00:10
			my nephew comes and says, I want
to cut your grass for you. You're
		
01:00:10 --> 01:00:14
			getting old, I'll help you out. I
compensate him with I reward him.
		
01:00:15 --> 01:00:20
			He didn't ask for money. Right?
And even if he did, because he's
		
01:00:20 --> 01:00:24
			my beloved relative, I'm gonna
know. I'm bringing him a sandwich.
		
01:00:24 --> 01:00:28
			I give him more money than he
asked for. That's a reward. I give
		
01:00:28 --> 01:00:31
			him a hug. Right? I say nice
things to his mom. Your son's
		
01:00:31 --> 01:00:31
			really good.
		
01:00:32 --> 01:00:37
			So that's reward. That's
compensation with love. Okay, so
		
01:00:37 --> 01:00:41
			these Jews and Christians are only
getting the sins that they put out
		
01:00:41 --> 01:00:44
			in the world. They're getting the
punishment, I mean, for the sins
		
01:00:44 --> 01:00:45
			they put out in the world.
		
01:00:46 --> 01:00:51
			So that's essentially the answer
to hallelujah. Seven. I wonder if
		
01:00:51 --> 01:00:54
			hallelujah seven is still here. He
says every person should carry
		
01:00:54 --> 01:00:58
			their own sins according to
Muslims. I just answered that
		
01:00:58 --> 01:01:01
			question because sometimes people
put their sins out in the world
		
01:01:01 --> 01:01:06
			and other people fall into them.
So is the drug dealer sinning
		
01:01:06 --> 01:01:10
			against God by himself? Or is he
sending also harming people?
		
01:01:11 --> 01:01:18
			Okay, he's harming people. So if I
if I, if I take drugs myself, I
		
01:01:18 --> 01:01:23
			didn't bother anybody. Right. I
closed the door on myself. I drank
		
01:01:23 --> 01:01:27
			all night. I got drunk, vomited
everywhere. Woke up in the morning
		
01:01:27 --> 01:01:31
			wash my face walked out of the
apartment. Did I hurt anybody? No.
		
01:01:31 --> 01:01:34
			I didn't hurt anybody. You could
make extrapolations. Yes. I bought
		
01:01:34 --> 01:01:38
			bad spiritual energy. Forget that.
Let's just talk about the body.
		
01:01:38 --> 01:01:41
			Did I hurt anybody? Yes or No, no,
you didn't hurt anybody. I took
		
01:01:41 --> 01:01:45
			the bottles. I took the smell. I
hid it all. Nobody knows what
		
01:01:45 --> 01:01:49
			happened. That is a sin I did
against God's rights
		
01:01:50 --> 01:01:52
			against myself, essentially.
		
01:01:53 --> 01:01:57
			That's all the sin I get. Let's
take another guy. Another guy goes
		
01:01:57 --> 01:02:02
			gets goes to the liquor store, buy
some get some beer. But then he
		
01:02:02 --> 01:02:05
			texts his group. Hey, guys, come
over. I got a flat screen. I got
		
01:02:05 --> 01:02:06
			food.
		
01:02:08 --> 01:02:12
			And then three, four or five guys
come over. At first it's hella.
		
01:02:12 --> 01:02:17
			They're watching TV. They're
eating food. Then the guy crack
		
01:02:18 --> 01:02:21
			open a beer. Okay, what do you
guys do? He's like, Nah, don't
		
01:02:21 --> 01:02:26
			worry about it. Right? Two hours
later, they're all drinking. So he
		
01:02:27 --> 01:02:32
			got them to commit sins. Okay, now
he goes on and he doesn't repent
		
01:02:32 --> 01:02:35
			at all. He doesn't care. But they
repent.
		
01:02:36 --> 01:02:40
			So then Allah says, Okay, you
repented I forgive you and the one
		
01:02:40 --> 01:02:43
			who tempted you. I'll take your
punishment and give it to him. He
		
01:02:43 --> 01:02:45
			tempted you. Alright,
		
01:02:46 --> 01:02:48
			so now hallelujah seven you now
understand.
		
01:02:49 --> 01:02:50
			Okay.
		
01:02:51 --> 01:02:54
			The situation. I'm glad someone
like hallelujah seven is here
		
01:02:54 --> 01:02:58
			because I like to expand it to
talk to non Muslims and see and he
		
01:02:58 --> 01:03:04
			did have a concept of what we
teach. Right but now I hope now he
		
01:03:04 --> 01:03:08
			fully understands you know, the
concept here
		
01:03:09 --> 01:03:09
			All right.
		
01:03:12 --> 01:03:13
			Let's play some videos of
		
01:03:14 --> 01:03:18
			our the team that we support in
Gaza. Go ahead.
		
01:03:20 --> 01:03:22
			Salam aleikum wa rahmatullah wa
barakato. This is the theme of the
		
01:03:22 --> 01:03:26
			GRT on the ground here and we
would like to thank brother kaka
		
01:03:26 --> 01:03:31
			for his support for the raising of
the money for hygiene kits for the
		
01:03:31 --> 01:03:35
			women in Reza Hamdulillah. Today
we are distributing the hygiene
		
01:03:35 --> 01:03:39
			kits on behalf of you. Many thanks
for you. Many thanks for your
		
01:03:39 --> 01:03:42
			support for the women here and
visit to keep them protected
		
01:03:43 --> 01:03:47
			during this aggression and versa.
Many thanks for your support. And
		
01:03:47 --> 01:03:49
			we would like to thank all the
brothers and the donors who
		
01:03:49 --> 01:03:54
			support brother kaka for the
raising of the money on his links
		
01:03:54 --> 01:03:57
			on hosting our sisters, the peace
continuous support for brother
		
01:03:57 --> 01:04:01
			kaka for supporting the people of
Gaza many times for you which is
		
01:04:03 --> 01:04:07
			all right and so that's grt let's
see what else you got from GRT.
		
01:04:18 --> 01:04:22
			Bismillah Allahu wa salam ala
Rasulillah I had
		
01:04:24 --> 01:04:29
			the volume of awakening well, not
before the Omaha
		
01:04:32 --> 01:04:35
			Ross you know, Kathleen Kennedy,
whatever.
		
01:04:36 --> 01:04:37
			That is, he is just so moody.
		
01:04:39 --> 01:04:42
			Because in Kareem, Kareem,
		
01:04:43 --> 01:04:46
			we are the Allahu people.
		
01:04:48 --> 01:04:51
			Over here, the love was over. Next
video.
		
01:04:53 --> 01:04:55
			I'll look at the tents look at how
they live.
		
01:04:58 --> 01:04:59
			These are refugee camps.
		
01:05:00 --> 01:05:04
			This is what a refugee camp looks
like. Some sticks, some cloth,
		
01:05:04 --> 01:05:06
			that's where you live and sleep.
If you get food, you get a little
		
01:05:06 --> 01:05:10
			package like that. You're lucky.
How do you go to the bathroom?
		
01:05:10 --> 01:05:14
			Probably a Johnny on the spot.
Right? And maybe not even that.
		
01:05:14 --> 01:05:17
			You know what a Johnny on the spot
is right? It's just a toilet
		
01:05:17 --> 01:05:21
			standard construction sites,
soccer fields, to toilets.
		
01:05:23 --> 01:05:26
			Maybe not even anything like that.
Maybe you just go out in the woods
		
01:05:26 --> 01:05:30
			with a bottle of water. And you
clean yourself and then you kick
		
01:05:30 --> 01:05:34
			the sand on the defecation in the
urine. That's how that's what
		
01:05:34 --> 01:05:39
			refugee camps. Hallelujah seven
out of love every person. I'll
		
01:05:39 --> 01:05:42
			I'll talk to you about that in a
second. I said how do we send
		
01:05:42 --> 01:05:47
			money through Safina citee to
Gaza? It's through grt Ahmad has
		
01:05:47 --> 01:05:51
			put the link in the moment can you
put its pin directly good job on
		
01:05:51 --> 01:05:56
			he pinned the the link it's pinned
on the chat. The campaign for us
		
01:05:56 --> 01:05:57
			to send money to grt next video
		
01:06:04 --> 01:06:07
			okay, it's on the screen now.
Good. Good. All right, next video.
		
01:06:09 --> 01:06:12
			Look at this picture, this little
girl getting it. That's what a
		
01:06:12 --> 01:06:16
			refugee camp looks like. It
literally sticks and any makeshift
		
01:06:16 --> 01:06:20
			cloth around the house. That's her
room. That's how she lives do we
		
01:06:20 --> 01:06:23
			understand that? We don't
understand that we are literally
		
01:06:23 --> 01:06:31
			in the 0.5% wealth bracket in the
world can choose even though they
		
01:06:31 --> 01:06:33
			could see it, they don't even have
shoes yet you could see
		
01:06:34 --> 01:06:38
			I can see that the girl has no
shoes on. Okay, we are in
		
01:06:38 --> 01:06:43
			literally in the 0.5%. So that
means whatever we did this weekend
		
01:06:44 --> 01:06:50
			99.5% of the world could not even
do not have what we had the food
		
01:06:50 --> 01:06:55
			that we have the readiness. If I
want a really really good burger
		
01:06:56 --> 01:07:01
			with cheese brioche bun, onions, I
want chicken, hot chicken and
		
01:07:01 --> 01:07:06
			fries, I could be sitting on on my
couch, hit a button on my phone
		
01:07:06 --> 01:07:08
			for 30 seconds.
		
01:07:10 --> 01:07:13
			Doesn't the guy will go drive it
over and 20 minutes while I'm
		
01:07:13 --> 01:07:17
			watching TV. This is a amount of a
blessing that so many of us have.
		
01:07:18 --> 01:07:21
			We don't even realize the
percentage that's why it's good to
		
01:07:21 --> 01:07:25
			look at these pictures, right to
make us realize we are on a great
		
01:07:25 --> 01:07:29
			blessing. And they're in a sense
taking the hit for us.
		
01:07:30 --> 01:07:35
			Right to show us the relativity of
things. And then they'll be
		
01:07:35 --> 01:07:37
			rewarded on the day of judging you
know how much there'll be reward
		
01:07:37 --> 01:07:42
			on the Day of Judgment. The people
will see them being carried to
		
01:07:42 --> 01:07:44
			their reward on the day of
judgment.
		
01:07:45 --> 01:07:48
			And their names called out and
said hey, why do you think getting
		
01:07:48 --> 01:07:52
			that? Oh, he's qYZ getting that
escort straight to Paris because
		
01:07:52 --> 01:07:55
			he was blind. Man I wish I was
blunt. That's what people will say
		
01:07:55 --> 01:07:59
			the Prophet said that his parents
were were bombed and killed and
		
01:07:59 --> 01:08:01
			lived their whole life in a
		
01:08:02 --> 01:08:07
			refugee camp. Then people will say
I wish I had that you know that
		
01:08:07 --> 01:08:08
			happened to me when I was young.
		
01:08:10 --> 01:08:12
			I'm telling you on the Day of
Judgment people will say that
		
01:08:12 --> 01:08:14
			that's that's from the Prophet we
don't know anything about the Day
		
01:08:14 --> 01:08:17
			of Judgment except what the
prophet tells us there's no
		
01:08:17 --> 01:08:19
			speculation and guessing on what
happens in the future in the Day
		
01:08:19 --> 01:08:21
			of Judgment next picture.
		
01:08:23 --> 01:08:26
			Okay, that's a family meal there
next picture
		
01:08:30 --> 01:08:34
			this is this is her childhood this
is going to be this is a girl now
		
01:08:34 --> 01:08:37
			she's what four or five, six years
old. That's when you start to form
		
01:08:37 --> 01:08:41
			your first memories of childhood.
Right. Next picture
		
01:08:43 --> 01:08:44
			next
		
01:08:46 --> 01:08:48
			that's the kitchen that's where
the food is made a big vat
		
01:08:49 --> 01:08:51
			and that's the meat and that's the
rice
		
01:08:52 --> 01:08:56
			look at the ceiling look at is
this concrete walls, concrete
		
01:08:56 --> 01:09:00
			cinderblock walls. And it's like
tarp. That's all they have tarp.
		
01:09:02 --> 01:09:02
			Keep going
		
01:09:04 --> 01:09:07
			another barefoot girl they're
getting a meal next.
		
01:09:09 --> 01:09:13
			Next without like that small
package would feed a family.
		
01:09:15 --> 01:09:16
			They're lucky if they get that.
		
01:09:17 --> 01:09:19
			A little bit of me some rice
		
01:09:22 --> 01:09:23
			next,
		
01:09:24 --> 01:09:25
			just meat and rice
		
01:09:29 --> 01:09:32
			they're putting stickers are so
that we know that like the
		
01:09:33 --> 01:09:34
			organization is doing work
		
01:09:35 --> 01:09:39
			to go and prove that. Yep. Your
money is going in the right place.
		
01:09:41 --> 01:09:41
			Keep going.
		
01:09:43 --> 01:09:46
			Next, a bunch of pictures that I
saw a lot of pictures here. Keep
		
01:09:46 --> 01:09:46
			going.
		
01:09:47 --> 01:09:50
			Is it good that you get to see
Yeah, you see the whole family's
		
01:09:50 --> 01:09:53
			unit looks like the whole family
is eating two packs. They got two
		
01:09:53 --> 01:09:56
			packages. See that one they opened
the second they haven't opened
		
01:09:56 --> 01:09:56
			yet.
		
01:09:58 --> 01:09:59
			One let's count here.
		
01:10:00 --> 01:10:07
			123 Kids, one adult 456788 family,
there's not even a family that's
		
01:10:07 --> 01:10:10
			probably like his kids, his nephew
and some other kid off the street.
		
01:10:11 --> 01:10:14
			Right? He doesn't have eight kids
probably most likely that's what
		
01:10:14 --> 01:10:14
			it is.
		
01:10:16 --> 01:10:19
			I mean, these kids are all the
same age is probably all the
		
01:10:19 --> 01:10:21
			relatives whose parents have died
and he's got to take care of them
		
01:10:21 --> 01:10:21
			now.
		
01:10:26 --> 01:10:29
			We're a people who Allah has
blessed with the ability to have
		
01:10:29 --> 01:10:35
			ambitions and dreams. These are
people who have been tested and
		
01:10:35 --> 01:10:38
			Allah the Prophet sallallahu
sallam said, almost divided into
		
01:10:38 --> 01:10:40
			those who are blessed and those
who are tested.
		
01:10:41 --> 01:10:44
			Those who are tested remind the
blessed of their blessings and
		
01:10:44 --> 01:10:46
			those who are blessed
		
01:10:47 --> 01:10:51
			are being tested on whether they
will help or not. Are they going
		
01:10:51 --> 01:10:56
			to sit back or they're going to
help keep going that's the end All
		
01:10:56 --> 01:10:59
			right, that's the end of it. So
help out can you go back to our
		
01:10:59 --> 01:11:03
			the charity site? I want to see if
we topped off to at what was it at
		
01:11:03 --> 01:11:08
			2000 is our goal today? Yeah, we
want to see if we hit Yeah, let's
		
01:11:08 --> 01:11:13
			refresh that hit the refresh
button. And here we go. Refresh 80
		
01:11:13 --> 01:11:20
			to 570 Well done 80 to 570 May
Allah reward jewel Rella reward
		
01:11:20 --> 01:11:22
			your this is the best work that we
could do to here we are here in
		
01:11:22 --> 01:11:25
			Jersey and England and wherever
you are at least
		
01:11:27 --> 01:11:33
			pitch in and dollar a buck 10
bucks 20 bucks that will go to you
		
01:11:33 --> 01:11:38
			know to this organization now
let's go to this first the Emerald
		
01:11:38 --> 01:11:42
			can a woman praying baggy pants I
believe it's discouraged and some
		
01:11:42 --> 01:11:45
			have said is forbidden even but if
it's very very baggy I believe the
		
01:11:45 --> 01:11:48
			prayer will be valid. I'm telling
you the prayer will be valid
		
01:11:49 --> 01:11:53
			maximum she may be sinful if the
pants are not very baggy. And her
		
01:11:53 --> 01:11:56
			form is showing for example but if
the if they are
		
01:11:57 --> 01:12:01
			baggy enough, then I do believe
that
		
01:12:02 --> 01:12:04
			the prayer will be valid
		
01:12:05 --> 01:12:08
			and only the is only going to be
an issue of
		
01:12:09 --> 01:12:12
			maybe discouragement. Okay.
		
01:12:14 --> 01:12:17
			He oh can you just put the ocean
retina real quick? And we got the
		
01:12:17 --> 01:12:19
			Cirrus song. Do we have time for
that? We can't do it today.
		
01:12:21 --> 01:12:23
			Alright, it's due tomorrow. But
let's do the ocean retina real
		
01:12:23 --> 01:12:26
			quick. Just push it up. Ocean
retina is a sponsor of the
		
01:12:26 --> 01:12:27
			subpoena society.
		
01:12:28 --> 01:12:33
			Nothing but facts live stream, you
can come to Jersey, visit us in
		
01:12:33 --> 01:12:37
			Ramadan and then go get your eyes
fixed at Ocean County retina. He's
		
01:12:37 --> 01:12:41
			got multiple offices. And many,
many people have benefited from
		
01:12:41 --> 01:12:48
			him. All right. So come visit us.
And maybe he'll give you a
		
01:12:48 --> 01:12:49
			discount. Right?
		
01:12:50 --> 01:12:55
			Just tell him I'm here with
nothing but facts and do some
		
01:12:55 --> 01:12:58
			medical tourism. And hopefully
we'll give you a deal. Contact
		
01:12:58 --> 01:13:02
			them at Ocean County retina.
Google them and you'll see that
		
01:13:02 --> 01:13:03
			logo and you see that name.
		
01:13:05 --> 01:13:06
			All right, and
		
01:13:07 --> 01:13:10
			inshallah Tada, you can start
seeing again, and you could watch
		
01:13:10 --> 01:13:11
			the livestream better.
		
01:13:12 --> 01:13:17
			We also have a Patreon account
that we run this livestream
		
01:13:17 --> 01:13:21
			through the Patreon account. So
support us at patreon.com/to
		
01:13:21 --> 01:13:24
			phenos it you see it right under
me. Right now. Let's get so now
		
01:13:24 --> 01:13:28
			let's get back to questions Jesus
taught us to love and pray for
		
01:13:28 --> 01:13:31
			everyone says hallelujah seven.
Even our enemies God is the final
		
01:13:31 --> 01:13:35
			judge not us. Okay? It doesn't
mean we agree with all the
		
01:13:35 --> 01:13:37
			dibbles. So let's unpack this one
thing at a time.
		
01:13:39 --> 01:13:43
			Let me just as an epistemological
thing, we have no clue truly what
		
01:13:43 --> 01:13:46
			Jesus taught, essentially, because
all the books have been corrupted
		
01:13:46 --> 01:13:51
			and the transmission is faulty.
But just leave that aside. That's
		
01:13:51 --> 01:13:52
			the truth of the matter.
		
01:13:54 --> 01:13:58
			The transmission, the historicity
is not there. Good. That's number
		
01:13:58 --> 01:14:00
			one. But let's just say
hypothetically,
		
01:14:02 --> 01:14:04
			we should love
		
01:14:05 --> 01:14:07
			people on one condition
		
01:14:09 --> 01:14:15
			that they do not take their
heresy, disbelief and sins as an
		
01:14:15 --> 01:14:19
			identity. At when you take
something as an identity, you have
		
01:14:19 --> 01:14:24
			fused the evil with yourself.
That's what an identity is right
		
01:14:24 --> 01:14:29
			or wrong. And identity is that you
are saying I am this. Not I do
		
01:14:29 --> 01:14:30
			this. Okay.
		
01:14:32 --> 01:14:35
			And I'll tell you an example of
people who, who never
		
01:14:37 --> 01:14:42
			take their wrong action as an
identity in our day and age today.
		
01:14:43 --> 01:14:47
			Right tell me if I'm right or
wrong on this smokers. smokers
		
01:14:47 --> 01:14:51
			will never be proud of being
smokers and label themselves as
		
01:14:51 --> 01:14:55
			smokers and say we're going to
have a smokers conference a
		
01:14:55 --> 01:14:59
			cigarette conference. Proud never
proud smoker. Let's have a flag.
		
01:14:59 --> 01:14:59
			They
		
01:15:00 --> 01:15:02
			actually smoking they say, Yeah, I
know. Right.
		
01:15:04 --> 01:15:09
			They are publicly shamed day and
night, told to get away told do
		
01:15:09 --> 01:15:13
			not their action is not allowed
here. Right. The society has
		
01:15:13 --> 01:15:14
			rained down on them
		
01:15:23 --> 01:15:23
			all the time.
		
01:15:25 --> 01:15:27
			Yeah, exactly. Exactly.
		
01:15:29 --> 01:15:33
			Then he gets lung cancer. Right.
And and everyone said, you know,
		
01:15:33 --> 01:15:35
			don't tell him that we told them
so. Right.
		
01:15:38 --> 01:15:40
			This all the time from either
older individuals, neighbors
		
01:15:40 --> 01:15:41
			relatives.
		
01:15:42 --> 01:15:46
			Oh, don't pick up a pack of
cigarettes. And thank God I had,
		
01:15:46 --> 01:15:49
			right. Yeah. But then you tell
them hey, how about you? What are
		
01:15:49 --> 01:15:52
			you doing? How about you put it
down? It was I say now
		
01:15:54 --> 01:15:57
			as a child, you know, your parents
or your uncles or whoever or your
		
01:16:00 --> 01:16:01
			people that take the most
influence?
		
01:16:02 --> 01:16:05
			So you're kind of confused. Yeah,
exactly.
		
01:16:07 --> 01:16:12
			It confuses kids. So but the
smoker is somebody he never He
		
01:16:12 --> 01:16:15
			does believe it's bad. Right?
Every smoker today believes it's
		
01:16:15 --> 01:16:20
			bad. So what happens is that this
type of person, okay, now smoking
		
01:16:20 --> 01:16:24
			is is in Islam, the scholars
different whether it's discouraged
		
01:16:24 --> 01:16:27
			or sinful, pretty much most people
today say it's sinful, because
		
01:16:27 --> 01:16:30
			you're doing direct harm to
yourself. We know that for a fact,
		
01:16:30 --> 01:16:33
			in the past, they couldn't see
what the lung looks like. So they
		
01:16:33 --> 01:16:37
			said, Well, maybe it harms you, it
has a bad smell. So they said
		
01:16:37 --> 01:16:42
			discouraged. Now I think pretty
much we can almost agree that you
		
01:16:42 --> 01:16:46
			are directly bringing cancer in
your body. So so it'll probably be
		
01:16:46 --> 01:16:51
			a stronger argument to say
forbidden. So that's one who does
		
01:16:51 --> 01:16:54
			something forbidden is different
than somebody who identifies with
		
01:16:54 --> 01:16:55
			the sin.
		
01:16:56 --> 01:17:00
			Okay. And of course, every pagan
and everything like that you what
		
01:17:00 --> 01:17:04
			we love for them, is we love the
good for them. That's different
		
01:17:04 --> 01:17:10
			from loving them. If they identify
with the falsehood, if it's a
		
01:17:10 --> 01:17:14
			doctrine, that's false. And I'm
the biggest lover, hypothetically,
		
01:17:14 --> 01:17:17
			someone says I'm the biggest lover
of crushed me or wash me or
		
01:17:17 --> 01:17:22
			whatever, God, Hindu God, right. I
love them so much. And I have 50
		
01:17:22 --> 01:17:28
			statues of them in my house. Okay.
And between when I take a break
		
01:17:28 --> 01:17:32
			from it, I go and I worship him,
okay. And I bless him and I eat
		
01:17:32 --> 01:17:32
			his dunk
		
01:17:34 --> 01:17:40
			all these things. He's identifying
with this paganism. So our
		
01:17:40 --> 01:17:45
			response is I love the good for
him. Okay, I love the good for
		
01:17:45 --> 01:17:48
			him. But no, I cannot love and you
you may love him as if from
		
01:17:48 --> 01:17:52
			another aspect. If he's your dad.
Yeah, I love him as a dad, I don't
		
01:17:52 --> 01:17:56
			love him as a pagan worshipper. As
my daddy, I have feelings. Of
		
01:17:56 --> 01:18:00
			course, I love my dad,
hypothetically, or a brother. Yes,
		
01:18:00 --> 01:18:04
			he's my brother, but he's Hindu.
Okay, so what happens is here,
		
01:18:05 --> 01:18:08
			setting those things aside, you
love the good for him, but you can
		
01:18:08 --> 01:18:12
			once somebody makes an identity
out of evil, then you have to
		
01:18:12 --> 01:18:17
			treat them as you treat the evil.
Okay. So we do have a concept of
		
01:18:18 --> 01:18:21
			not loving someone of hating
someone for the sake of the truth,
		
01:18:21 --> 01:18:25
			meaning they have identified
themselves. So I asked you
		
01:18:25 --> 01:18:28
			hallelujah seven, to write here
that you love Hitler.
		
01:18:29 --> 01:18:33
			You just said Jesus taught us to
love and pray for every person. So
		
01:18:33 --> 01:18:36
			tell me here, write it down. I
love Hitler. And if Jesus was
		
01:18:36 --> 01:18:37
			alive, he would love Hitler.
		
01:18:39 --> 01:18:45
			He can't write. You can't ever say
that. Why? Because he personifies
		
01:18:45 --> 01:18:49
			evil in the Western mind today.
And he loved what he did. He
		
01:18:49 --> 01:18:53
			identified with what he did. He
didn't just do it and feel bad.
		
01:18:53 --> 01:18:57
			That's the difference. He didn't
just do it and feel bad. He did it
		
01:18:57 --> 01:19:01
			on purpose. He planned it and he
loved the action that he did.
		
01:19:01 --> 01:19:02
			killing all these people.
		
01:19:03 --> 01:19:07
			Good. You understand now. That's
the concept for us. So we do have
		
01:19:07 --> 01:19:10
			a concept of hating for the sake
of God, what is hating for the
		
01:19:10 --> 01:19:14
			sake of God meet me. I do not love
this person. And I hate this
		
01:19:14 --> 01:19:18
			person only because he has
identified evil with himself.
		
01:19:19 --> 01:19:19
			That's it.
		
01:19:21 --> 01:19:25
			He's fused the evil within
himself. Good. The moment he
		
01:19:25 --> 01:19:28
			removes that then I love him
again. Love and hate for God is
		
01:19:28 --> 01:19:33
			not emotional, it's rational.
Okay, it's like it's a it means I
		
01:19:33 --> 01:19:37
			distanced myself from him. I cut
him off, and I will struggle
		
01:19:37 --> 01:19:40
			against him until he fixes
himself. That's what it means.
		
01:19:40 --> 01:19:43
			It's not an emotional thing. I
like to curse him out and let's
		
01:19:43 --> 01:19:46
			back bite against him all day
long. It's not like that.
		
01:19:47 --> 01:19:51
			When God commands love and evil,
it is a rational decision that has
		
01:19:51 --> 01:19:54
			a policies on our behavior that
dictates the policies of our
		
01:19:54 --> 01:19:55
			behavior towards that person.
		
01:19:58 --> 01:20:00
			When you mentioned to hate sin,
		
01:20:00 --> 01:20:03
			When we see something bad How does
one balance this with arrogance?
		
01:20:04 --> 01:20:09
			Okay, if you're constantly
criticizing would end up doing
		
01:20:09 --> 01:20:12
			this in yourself a good very good
point no. Are we going to do we
		
01:20:12 --> 01:20:16
			are we promoted now every time we
walked by a gay bar these Baba
		
01:20:16 --> 01:20:19
			know, what were the way you do it?
		
01:20:20 --> 01:20:25
			Okay is that you also can
recognize that the people who have
		
01:20:25 --> 01:20:27
			fallen into this are victims
themselves.
		
01:20:28 --> 01:20:33
			Right when I see a woke person and
someone has really screwed up
		
01:20:33 --> 01:20:34
			their mentality to the point that
		
01:20:36 --> 01:20:39
			they've even confused very
fundamental things in human life
		
01:20:39 --> 01:20:43
			like men, male and female, and cut
their hair in ways that they look
		
01:20:43 --> 01:20:46
			terrible, put nose rings in ways
that it doesn't look
		
01:20:48 --> 01:20:52
			what they've done to themselves.
It's a bit shocking, I think if
		
01:20:52 --> 01:20:56
			anyone is accustomed to being
around, quote unquote, normal
		
01:20:57 --> 01:21:01
			males and females, then you see
this type of person and what
		
01:21:01 --> 01:21:04
			they've done to themselves, it can
be a bit shocking, I view them,
		
01:21:04 --> 01:21:09
			they're not the problem, they're
the victim, there is a larger
		
01:21:10 --> 01:21:13
			plan that is driving people
towards that for different
		
01:21:13 --> 01:21:17
			agendas. Okay, so I look them
		
01:21:18 --> 01:21:22
			at that as as almost like they're
victims of that every type of
		
01:21:22 --> 01:21:27
			person who falls into sins,
someone, Lord them into it, right.
		
01:21:27 --> 01:21:30
			So we have to also view them as
victims of that. So that's how you
		
01:21:30 --> 01:21:36
			view the UC wrong, you admit it's
wrong, okay. But you also realize
		
01:21:36 --> 01:21:36
			that
		
01:21:37 --> 01:21:40
			they're human beings just like us,
we, if we were in their spot,
		
01:21:40 --> 01:21:44
			maybe we'd be 10 times worse. So
there are many different ways to
		
01:21:44 --> 01:21:47
			humble yourself a, if I was in
their spot, I could be 10 times
		
01:21:47 --> 01:21:48
			worse.
		
01:21:49 --> 01:21:52
			They themselves are people just
like us, and they probably they
		
01:21:52 --> 01:21:56
			got lured into it. And number
three, you pray for them. May
		
01:21:56 --> 01:22:02
			Allah guide us and them, because
we're never certain, we have no
		
01:22:02 --> 01:22:06
			certainty that we can't be even
worse than them someday, we can be
		
01:22:06 --> 01:22:09
			doing things worse, that by the
way, we shouldn't even classify
		
01:22:09 --> 01:22:12
			them worse than them is a
classification that they're bad.
		
01:22:14 --> 01:22:15
			We never know how he's gonna die.
		
01:22:16 --> 01:22:21
			He may die on such a repentance
with Allah, that would put us
		
01:22:21 --> 01:22:23
			light them light years ahead of us
		
01:22:24 --> 01:22:28
			on the Day of Judgment, so we
should say we could fall into
		
01:22:28 --> 01:22:31
			worst sins that they're falling
into. So we separate between what
		
01:22:31 --> 01:22:35
			they fallen into. And look at the
language they fallen into it.
		
01:22:35 --> 01:22:42
			Right? What they've fallen into,
versus them. You can't judge that
		
01:22:42 --> 01:22:44
			person at the moment because you
don't know how he's gonna die.
		
01:22:45 --> 01:22:49
			Right? If the person dies upon
repentance, then that's what they
		
01:22:49 --> 01:22:52
			are. So you don't know how they're
going to you don't know you're
		
01:22:52 --> 01:22:59
			gonna die either. So that's a good
question from tz why TV, who says
		
01:22:59 --> 01:23:05
			here? How do we recognize wrong
and call it out and be disgusted
		
01:23:05 --> 01:23:08
			by it while not falling into
arrogance. The Prophet peace be
		
01:23:08 --> 01:23:14
			upon him said no Muslim, disdains
another Muslim, except Allah makes
		
01:23:14 --> 01:23:18
			him fall into what that person
falls into. So you look down on
		
01:23:18 --> 01:23:19
			another Muslim,
		
01:23:20 --> 01:23:24
			for for the sins that they've
committed, and you have disdain
		
01:23:24 --> 01:23:27
			for them. It's a guarantee before
you die, Allah will cause you to
		
01:23:27 --> 01:23:28
			fall into that too.
		
01:23:29 --> 01:23:34
			So be careful. So it's not about
not judging the action, and not
		
01:23:34 --> 01:23:38
			being disgusted with the action.
You can do that while remaining
		
01:23:38 --> 01:23:41
			having a humble heart and having a
merciful approach towards the
		
01:23:41 --> 01:23:42
			person.
		
01:23:44 --> 01:23:49
			So when we say God can only judge
what does that mean? It doesn't
		
01:23:49 --> 01:23:52
			mean the actions. It means the
hearts
		
01:23:53 --> 01:23:58
			Allah can is the judge of why they
did what they did. But we
		
01:23:58 --> 01:24:01
			definitely can judge the action.
Otherwise, we'll never know right
		
01:24:01 --> 01:24:04
			from wrong. So when you see a guy
drunk at the side of the road,
		
01:24:07 --> 01:24:12
			you can judge that this is bad.
But you can't judge why he fell
		
01:24:12 --> 01:24:16
			into it. And you can't judge
what's going on in his heart. Let
		
01:24:16 --> 01:24:19
			me tell you one amazing story that
happened at the time of the sons
		
01:24:19 --> 01:24:19
			of Israel.
		
01:24:22 --> 01:24:28
			A very, very righteous person died
on the same day, a very wicked
		
01:24:28 --> 01:24:28
			person died.
		
01:24:30 --> 01:24:35
			So then Allah spoke to Moses, and
he said, Oh, Moses, today, two of
		
01:24:35 --> 01:24:39
			your nation have died. One in
heaven and one in *. Okay.
		
01:24:41 --> 01:24:41
			So then
		
01:24:43 --> 01:24:46
			he said, Show me the fate of the
one and heaven. Show me who is it
		
01:24:46 --> 01:24:47
			that went to heaven?
		
01:24:48 --> 01:24:52
			Okay, it was known the worst of
the people died, a local drunkard
		
01:24:52 --> 01:24:57
			and the best of the be a local
worshiper. So Allah showed him who
		
01:24:57 --> 01:25:00
			went to heaven, the local
		
01:25:00 --> 01:25:06
			drunkard. Oh, now Prophet Musa is
completely confused, completely
		
01:25:06 --> 01:25:07
			confused.
		
01:25:08 --> 01:25:12
			He then had to do an investigation
because Satan no Musa, Allah loves
		
01:25:12 --> 01:25:17
			the inquisitive mind. Curiosity is
a great gift Allah has given us if
		
01:25:17 --> 01:25:20
			you use it in the right spot.
There's curiosities like,
		
01:25:21 --> 01:25:24
			curiosity and boredom are two
gifts that Allah has given people.
		
01:25:25 --> 01:25:28
			Okay? If you use them in the right
spot, it's good for you. If you
		
01:25:28 --> 01:25:30
			use them in the bad spot, it's not
good for you. So
		
01:25:32 --> 01:25:34
			he became curious. So he knocked
on door, he went to the first
		
01:25:34 --> 01:25:35
			widow.
		
01:25:36 --> 01:25:40
			And he said, your husband was
known to be the greatest
		
01:25:40 --> 01:25:40
			worshipper.
		
01:25:42 --> 01:25:46
			So why isn't that Allah is telling
me something different about him.
		
01:25:47 --> 01:25:48
			Now that he died,
		
01:25:49 --> 01:25:53
			is there something he your husband
used to do that would cause this
		
01:25:53 --> 01:25:58
			to happen? She said, there are my
husband did every act of worship
		
01:25:58 --> 01:26:02
			possible. There's one thing I've
ever realized what he knows he
		
01:26:02 --> 01:26:05
			doesn't do. And I always set out
set in my heart that it seems
		
01:26:05 --> 01:26:08
			wrong that he doesn't do this. So
he said, What is it?
		
01:26:09 --> 01:26:11
			He said, she said that.
		
01:26:13 --> 01:26:17
			Every time people do an act of
worship, and they would pray, Oh,
		
01:26:17 --> 01:26:21
			Allah, except our worship, he
would never make that prayer.
		
01:26:23 --> 01:26:25
			He would never ask Allah to accept
his worship.
		
01:26:27 --> 01:26:32
			So what does that mean? He had
arrogance. He assumed my worship
		
01:26:32 --> 01:26:36
			is acceptable. He assumed himself
to be accepted with God.
		
01:26:40 --> 01:26:45
			And that was the sign that all
that worship was, was a shell with
		
01:26:45 --> 01:26:48
			no reality on the inside, no
humility, no true faith.
		
01:26:50 --> 01:26:52
			So he's not when he says going to
* doesn't mean permanently
		
01:26:52 --> 01:26:57
			punished. Or it means he was 100%,
a hypocrite. We don't know the
		
01:26:57 --> 01:27:00
			difference, or we don't know which
one. Now what about the next one,
		
01:27:01 --> 01:27:06
			she then goes to his prophet Musa
then goes to the widow of the
		
01:27:06 --> 01:27:06
			drunkard.
		
01:27:09 --> 01:27:13
			And he would say, and she said to
him, your husband was known to be
		
01:27:13 --> 01:27:17
			who he was. Every day he would go
to the public house, which was
		
01:27:17 --> 01:27:21
			basically wasn't public back in
those days, it was a private house
		
01:27:21 --> 01:27:24
			that somebody owned, and they
would do all the wrong things in
		
01:27:24 --> 01:27:27
			that house. And nobody could come
in, because it's private property.
		
01:27:28 --> 01:27:31
			Right. That's how people used to
sin. In the old days. It wasn't a
		
01:27:31 --> 01:27:36
			public house, a pub, it was a
private house. So a man has a
		
01:27:36 --> 01:27:40
			house, that's my public, my
private property. What happens
		
01:27:40 --> 01:27:45
			here is between me and God, the
state, Moses, Aaron, the police,
		
01:27:45 --> 01:27:48
			you cannot enter my house unless
you have a suspicion that
		
01:27:48 --> 01:27:52
			otherwise as long as I'm keeping
the volume down, it's my business
		
01:27:52 --> 01:27:55
			where they used to, they think
basements keep the noise, they
		
01:27:55 --> 01:27:58
			could make noise and nobody hears
it's in the basement. You go to
		
01:27:58 --> 01:28:01
			the basement, have women have
dancers, have drugs, have alcohol.
		
01:28:04 --> 01:28:08
			Have all their sins there. Now, he
went to this man.
		
01:28:09 --> 01:28:11
			And he's this wood widow. And he
said,
		
01:28:12 --> 01:28:14
			I have good news for you.
		
01:28:15 --> 01:28:18
			Allah has forgiven your husband
and elevated his rank.
		
01:28:19 --> 01:28:23
			Now you have to tell me in
exchange for this good news, what
		
01:28:23 --> 01:28:25
			was it that your husband used to
do?
		
01:28:26 --> 01:28:27
			She said, All this men.
		
01:28:29 --> 01:28:35
			He used to go get drunk. Woman,
whatever it was, he used to do.
		
01:28:35 --> 01:28:40
			But every day he would come back.
And he would want he would moan
		
01:28:40 --> 01:28:45
			all night until he fell asleep. Oh
Allah. I can't stop. Oh Allah, I
		
01:28:45 --> 01:28:50
			can't stop. Oh, ALLAH forgive my
sins, oh, Allah. Forgive my sins.
		
01:28:51 --> 01:28:56
			Somehow. So here is a sinner who
had true faith, there was a
		
01:28:56 --> 01:28:57
			worshiper
		
01:28:58 --> 01:29:01
			who was filled was hollow on the
inside filled with arrogance and
		
01:29:01 --> 01:29:02
			hypocrisy.
		
01:29:04 --> 01:29:07
			Now, we have to know these are the
exceptions, not the norms. This is
		
01:29:07 --> 01:29:12
			many people like to say this, take
this story. And now justify, you
		
01:29:12 --> 01:29:15
			know, I'm one of those sinners.
No, no, no, that's the exception,
		
01:29:15 --> 01:29:18
			not the norm. All right, we have
to say that.
		
01:29:20 --> 01:29:20
			Okay.
		
01:29:22 --> 01:29:25
			Here's another example. I love
this story from the so Allah used
		
01:29:25 --> 01:29:29
			to teach Moses that there was a
difference between the outward and
		
01:29:29 --> 01:29:33
			the inward and you need both. But
the inward is always more
		
01:29:33 --> 01:29:34
			important than the outward.
		
01:29:35 --> 01:29:42
			So one day, the worst of people
and the best of people. Okay.
		
01:29:43 --> 01:29:46
			Moses was told to go in form them
		
01:29:47 --> 01:29:50
			go in and form those people to
start all their actions from new
		
01:29:52 --> 01:29:55
			meaning your book of deeds has
been wiped clean.
		
01:29:56 --> 01:30:00
			So Moses went to the good men, and
he told him and he went to the
		
01:30:00 --> 01:30:03
			bad men, and he told him, okay, so
he went to the bad men. And he
		
01:30:03 --> 01:30:05
			said, What happened today?
		
01:30:06 --> 01:30:11
			What happened today that was
unique. He said, I was walking in
		
01:30:11 --> 01:30:12
			the path
		
01:30:13 --> 01:30:14
			next to me,
		
01:30:16 --> 01:30:20
			in front of me, in the same
direction was walking to the best
		
01:30:20 --> 01:30:20
			of people.
		
01:30:22 --> 01:30:29
			So I said to myself, let me go
walk next to him, maybe, just by
		
01:30:29 --> 01:30:32
			being next to him, some of his
goodness would come on to me.
		
01:30:33 --> 01:30:38
			So when I did that, the man looked
at me, and he said, walk somewhere
		
01:30:38 --> 01:30:39
			else, I don't want to be seen with
you.
		
01:30:41 --> 01:30:42
			And he was very mean to me.
		
01:30:43 --> 01:30:47
			So I went home, and I said, Oh,
Allah, even your best of servants
		
01:30:47 --> 01:30:50
			don't want anything to do with me.
So who was going to fix me?
		
01:30:52 --> 01:30:55
			At that moment, the angel Gabriel
was given a command from Allah.
		
01:30:56 --> 01:31:01
			And told Moses right away, oh,
Moses, tell that man, his heart
		
01:31:01 --> 01:31:04
			was broken by my representative on
the earth, supposedly, the
		
01:31:04 --> 01:31:06
			worshiping people, the pious
people,
		
01:31:07 --> 01:31:11
			I will recap, I will pay the costs
of that pain.
		
01:31:12 --> 01:31:16
			By taking all of his good deeds
and putting it in your book, and
		
01:31:16 --> 01:31:19
			taking all of your bad deeds and
putting it in that man's book and
		
01:31:19 --> 01:31:22
			almost go tell that worshiper, you
broke the heart of another
		
01:31:22 --> 01:31:27
			believer who came to you for
goodness, he didn't come to you to
		
01:31:27 --> 01:31:28
			spread sins.
		
01:31:29 --> 01:31:32
			If a drug dealer comes to you
says, Hey, you want some weed, you
		
01:31:32 --> 01:31:35
			can say get out of here, because
he's coming to spread sins. This
		
01:31:35 --> 01:31:39
			man came to you to for prayer,
repentance, and you shoot him away
		
01:31:39 --> 01:31:40
			like a dirty fly.
		
01:31:41 --> 01:31:45
			Tell him all your good deeds have
now been given to his book. And
		
01:31:45 --> 01:31:48
			all his bad deeds are now in your
book. So start all over now.
		
01:31:49 --> 01:31:51
			Now repent for all those bad
deeds, and start doing all your
		
01:31:51 --> 01:31:52
			good deeds all over again.
		
01:31:53 --> 01:31:55
			Now time passed.
		
01:31:56 --> 01:31:59
			The bad man. He was so touched.
		
01:32:00 --> 01:32:04
			so touched by the news Moses gave
him he stopped drinking. He
		
01:32:04 --> 01:32:07
			started showing up to Moses
circles. He started learning he
		
01:32:07 --> 01:32:11
			started to cleaning his ways, he
started to change his ways until
		
01:32:11 --> 01:32:12
			he became the most pious man.
		
01:32:14 --> 01:32:19
			And that other man was so
arrogant, could not withstand the
		
01:32:19 --> 01:32:24
			news that Moses just gave him that
he turned against Moses. And he
		
01:32:24 --> 01:32:26
			went down a dark, dark route.
		
01:32:28 --> 01:32:32
			But the stories with the Prophets
always have good endings. He
		
01:32:32 --> 01:32:36
			became the worst of people and was
known for it, that he went the
		
01:32:36 --> 01:32:39
			best to the worst. But Allah
extended his life.
		
01:32:41 --> 01:32:46
			And he changed his ways again. And
he became a good companion, to
		
01:32:46 --> 01:32:49
			that worshipper, who has always a
good ending with Allah subhanaw
		
01:32:49 --> 01:32:53
			taala. So you see, now there is an
outward and there's an inward
		
01:32:53 --> 01:32:56
			there is a judgment on the outward
but there's no judgment on the
		
01:32:56 --> 01:32:58
			inward. That's the difference.
		
01:33:11 --> 01:33:15
			Is it sure to call for help in
something that only Allah can do?
		
01:33:16 --> 01:33:18
			Like forgiveness of since
		
01:33:19 --> 01:33:20
			you Yes.
		
01:33:22 --> 01:33:26
			That would be forbidden. And if
you're Aki, that is not the we
		
01:33:26 --> 01:33:30
			could say the action is forbidden.
And should guess we could say that
		
01:33:30 --> 01:33:35
			right? Because shidduch disbelief
and paganism can be judged by
		
01:33:35 --> 01:33:40
			actions. Okay, if someone takes
the Quran and the Oh, the biller
		
01:33:40 --> 01:33:43
			says some terrible thing and
throws the book that's COVID right
		
01:33:43 --> 01:33:44
			there. That's this belief,
		
01:33:45 --> 01:33:49
			even though it's not a doctrine,
but it's an action that can only
		
01:33:49 --> 01:33:53
			be done because of a false
doctrine. Right? someone curses
		
01:33:53 --> 01:33:57
			the Quran and throws it can that
possibly be done for any reason
		
01:33:57 --> 01:34:02
			other than a false belief? No. So
we can judge there you just
		
01:34:02 --> 01:34:06
			committed COVID Right there,
retake your shahada, repent and
		
01:34:06 --> 01:34:10
			retake your SAT and renew all your
deeds now. So likewise, somebody
		
01:34:10 --> 01:34:13
			who does those things and calls
upon something else in something
		
01:34:13 --> 01:34:15
			only Allah can do such as
forgiveness of sins,
		
01:34:17 --> 01:34:21
			then, yes, there's going to be
issues there and likely,
		
01:34:22 --> 01:34:26
			accusations of Cofer will be
levied upon such a person. And
		
01:34:26 --> 01:34:29
			Allah knows best but but we could
say yes.
		
01:34:30 --> 01:34:37
			Any dua that is made relating to
to US soil and it's devata that
		
01:34:38 --> 01:34:41
			people would confuse what you're
saying
		
01:34:42 --> 01:34:43
			is sinful to do.
		
01:34:44 --> 01:34:47
			That's the opinion of Abu Hanifa
and Hamza Bukhari and most of my
		
01:34:47 --> 01:34:51
			opinion, I follow them in the
opinion. I don't come up with
		
01:34:51 --> 01:34:52
			these opinions myself.
		
01:34:55 --> 01:34:58
			Can a woman visit the livestream
with a female friend and that
		
01:34:58 --> 01:34:59
			friends Muharram yet
		
01:35:00 --> 01:35:04
			If you're coming in with a group,
let's say your friend, two
		
01:35:04 --> 01:35:06
			friends, but one of them's married
or has a brother or a husband,
		
01:35:06 --> 01:35:10
			Yeah, you're welcome to come and
visit because it is a small space.
		
01:35:11 --> 01:35:11
			And
		
01:35:13 --> 01:35:17
			if a sister comes, yeah, they come
bring with them then no problem.
		
01:35:18 --> 01:35:21
			My wife came last year to and in
the summertime she comes times
		
01:35:23 --> 01:35:27
			a person Mrs. Aisha, do we have to
pray a call dot method and a sir
		
01:35:27 --> 01:35:29
			or just Aisha, just Aisha?
		
01:35:32 --> 01:35:35
			What's the difference in how that
is a very good question here from
		
01:35:35 --> 01:35:44
			Emerald. The word halal, it means
lawful and it can be attributed or
		
01:35:44 --> 01:35:49
			just a description of the animal
or the food the meat itself okay.
		
01:35:50 --> 01:35:55
			The words that BIA refers to how
the animal was slaughtered. So the
		
01:35:55 --> 01:36:02
			BIA is more focused of a word.
Okay. So the word the B, it means
		
01:36:02 --> 01:36:07
			that it was slaughtered properly,
according to the Sharia, these
		
01:36:07 --> 01:36:11
			either one of these can both end
up having the same meaning. But
		
01:36:12 --> 01:36:13
			the same result I mean,
		
01:36:16 --> 01:36:21
			but that's where it what has to be
is an obligation for us to absorb
		
01:36:21 --> 01:36:23
			what is tell you the word by you.
		
01:36:25 --> 01:36:31
			Okay, the word by you refers to
the good treatment of the animal
		
01:36:32 --> 01:36:36
			before it was slaughtered and
during the slaughter. And that is
		
01:36:36 --> 01:36:39
			recommended for us to have. It's
not obligatory for us to have
		
01:36:40 --> 01:36:46
			Allah commanded eat halal by him.
The Halal is an obligation that
		
01:36:46 --> 01:36:50
			they give is recommended. So when
you see in the Quran, something is
		
01:36:50 --> 01:36:53
			forbidden. Let's say three two
things are forbidden, or two
		
01:36:53 --> 01:36:56
			things are obligated in the same
verse. It doesn't mean the level
		
01:36:56 --> 01:37:02
			of obligation is the same. So eat
from the food that your Lord gave
		
01:37:02 --> 01:37:06
			you halal, and type. The Halal is
an obligation, that type is a
		
01:37:06 --> 01:37:08
			recommendation. Because
		
01:37:10 --> 01:37:15
			for example, if I take a sheep,
and I slaughter it in front of
		
01:37:15 --> 01:37:20
			another sheep, I've done something
sinful. But the animal is still
		
01:37:20 --> 01:37:24
			halal. The Slaughter is still
valid, but I've done something
		
01:37:24 --> 01:37:31
			sinful not to do that. Or if I'm
extremely mean, and, and careless
		
01:37:31 --> 01:37:34
			in how I treat the animals. So
they're living in filth. They're
		
01:37:34 --> 01:37:38
			eating bad food. Like I'm not
monitoring the food that they can
		
01:37:38 --> 01:37:42
			barely breathe because it smells
so bad. They're stepping all over
		
01:37:42 --> 01:37:45
			their urine mixed with their water
and it's a terrible, terrible
		
01:37:45 --> 01:37:51
			situation. So now my animal is not
it's not a tube, but it's still be
		
01:37:51 --> 01:37:55
			halal. So you see understand that
Halal is the obligation that we
		
01:37:55 --> 01:38:00
			must have fulfilled divers
recommended to levels there. I
		
01:38:00 --> 01:38:01
			hope I answered that question.
		
01:38:03 --> 01:38:07
			Emerald with a good question
today. New attendee attended.
		
01:38:08 --> 01:38:09
			viewer what?
		
01:38:16 --> 01:38:19
			Luna Gonzalez,
		
01:38:20 --> 01:38:23
			what is the ruling and magic
effect on wiping over the socks in
		
01:38:23 --> 01:38:26
			Maliki law? Listen to this
carefully now. So you can learn
		
01:38:26 --> 01:38:26
			some
		
01:38:27 --> 01:38:28
			All right.
		
01:38:32 --> 01:38:36
			In the Maliki law, the
interpretation because it's a
		
01:38:36 --> 01:38:40
			matter of interpretation, there's
not a clear cut matter on this.
		
01:38:42 --> 01:38:45
			The Prophet and the Companions,
they used to have sandals but they
		
01:38:45 --> 01:38:49
			used to have a cheaper version
called hoof. cloth is a leather
		
01:38:49 --> 01:38:53
			sock, essentially. And they used
to walk around with it if they if
		
01:38:53 --> 01:38:54
			they didn't have sandals.
		
01:38:56 --> 01:38:59
			So the Prophet peace be upon
leather sock goes up over the
		
01:38:59 --> 01:39:04
			ankle. He used to permitted wiping
the top of the leather sock in
		
01:39:04 --> 01:39:09
			would do instead of washing your
foot. So you have what do you put
		
01:39:09 --> 01:39:12
			your leather socks on? Now you
sleep you go to the bathroom,
		
01:39:12 --> 01:39:16
			whatever. And you have to make we
do it again. So he used to just
		
01:39:16 --> 01:39:21
			wipe over the top. You don't have
to take it off. Good. So this is
		
01:39:21 --> 01:39:27
			what we call rasa. The word rasa
means an exception or a special
		
01:39:27 --> 01:39:28
			case.
		
01:39:29 --> 01:39:36
			Now the scholars different on how
to treat rasa is Roxa just in
		
01:39:36 --> 01:39:41
			itself, or can we make analogy on
the rasa? So let's talk about what
		
01:39:41 --> 01:39:42
			the Hanafi said.
		
01:39:44 --> 01:39:48
			The Hanafi said that the reason
the Prophet allowed this is
		
01:39:48 --> 01:39:52
			because you could walk in in them.
So any sock that you could
		
01:39:52 --> 01:39:55
			actually walk throughout the day
and it without it getting
		
01:39:55 --> 01:39:56
			destroyed. You can wipe over it.
		
01:39:57 --> 01:39:58
			Okay,
		
01:40:00 --> 01:40:03
			The chef is said or sorry the
medic is said we'll take an order
		
01:40:03 --> 01:40:05
			the methods the medic, he said
		
01:40:06 --> 01:40:10
			it's a Roxa specific to the
leather sock. So we can't make
		
01:40:10 --> 01:40:14
			analogy, because we don't know
specifically why the Prophet made
		
01:40:14 --> 01:40:18
			that exception. So the exception
is limited to that. So the Malik
		
01:40:18 --> 01:40:20
			is its leather sock or bust.
		
01:40:21 --> 01:40:27
			The Shafi said it's because it's
waterproof. So any sock that's
		
01:40:27 --> 01:40:30
			waterproof, you can wear it so the
sister is asking that her son is
		
01:40:30 --> 01:40:34
			getting a little bit lazy
regarding will do. So if you want
		
01:40:34 --> 01:40:39
			to use the sheffey opinion on
that, then go get him seal skins
		
01:40:39 --> 01:40:44
			or wudu socks. He can wear those
and he could wipe over them but he
		
01:40:44 --> 01:40:48
			must make his fully HIS WILL do
according to CFA school, which
		
01:40:48 --> 01:40:51
			means that you have to do it in
order which most people do in
		
01:40:51 --> 01:40:55
			order anyway. Okay. The Hana fees,
I always get different sayings
		
01:40:55 --> 01:40:59
			from the hunter fees, but they
allow all of the what we
		
01:40:59 --> 01:41:03
			previously said and they allow
wiping over the sock. And some
		
01:41:03 --> 01:41:07
			Hanafy humbly is the humbly school
I mean, I don't know if I said
		
01:41:07 --> 01:41:12
			humbly. I'm humbled 100 Humbly I'm
at the humbly school, I always get
		
01:41:12 --> 01:41:17
			different statements regarding
whether they allow wiping over any
		
01:41:17 --> 01:41:21
			sock, or socks with certain
specifications. So go ask your
		
01:41:21 --> 01:41:25
			local humbly or look it up on a
reliable humbly website.
		
01:41:26 --> 01:41:27
			Good.
		
01:41:29 --> 01:41:32
			Rosario says is it permissible to
continue owning a house bought
		
01:41:32 --> 01:41:37
			using a loan or do we need to sell
it? No, you don't need to sell it
		
01:41:37 --> 01:41:40
			but it is highly recommended for
you to either pay it off
		
01:41:40 --> 01:41:45
			completely which who has all that
money or refinance it with a halal
		
01:41:45 --> 01:41:48
			mortgage company? These house
mortgage companies I know there's
		
01:41:48 --> 01:41:52
			a lot of talk about them. But at
least the contract the letter of
		
01:41:52 --> 01:41:57
			the contract is valid. So go and
try to refinance the house with a
		
01:41:57 --> 01:42:00
			Shediac compliant mortgage company
and I know many people who have
		
01:42:00 --> 01:42:04
			done that, then insha Allah to
Allah, you'll be in the clear.
		
01:42:06 --> 01:42:08
			Alright, next question is do we
recite the second surah in the
		
01:42:08 --> 01:42:10
			last raka of Witter?
		
01:42:12 --> 01:42:16
			What is what's it which is one is
the final
		
01:42:17 --> 01:42:20
			Nephi law extra prayer that you do
		
01:42:21 --> 01:42:27
			in the day and it is one Urraca
and you recite Fatiha and a surah?
		
01:42:28 --> 01:42:31
			Then you do recall? Come up, go
back down again.
		
01:42:33 --> 01:42:37
			And make your Tisha hood and salam
hope you have fulfilled with it
		
01:42:37 --> 01:42:43
			and it is recommended that you
pray any nephila. You tie that
		
01:42:43 --> 01:42:47
			with other Netflix so rather than
praying one by itself, you pray to
		
01:42:47 --> 01:42:49
			and then one, right like that.
		
01:42:51 --> 01:42:54
			What's the difference between
Masha Allah and Allah whom abetik
		
01:42:54 --> 01:43:00
			Masha Allah is it says this is
what Allah wills and Allahumma
		
01:43:00 --> 01:43:04
			barik is May Allah bless it, so
they're very different things. Is
		
01:43:04 --> 01:43:08
			nutmeg. Haram. I never heard that
nutmeg is haram and I never heard
		
01:43:08 --> 01:43:10
			that it would make Coca Cola haram
		
01:43:11 --> 01:43:14
			none of that I have nutmeg in my
house and I use it all the time.
		
01:43:14 --> 01:43:15
			So what's the problem?
		
01:43:16 --> 01:43:18
			Not that that's your evidence
right? That's not evidence in our
		
01:43:18 --> 01:43:20
			religion but everyone
		
01:43:22 --> 01:43:26
			well, I don't know that we that
anyone I've I've heard talk
		
01:43:26 --> 01:43:29
			chatter about nutmeg but I've
never heard this forbidden know
		
01:43:29 --> 01:43:32
			what would make it forbidden let's
look it up now you got me curious
		
01:43:32 --> 01:43:33
			now
		
01:43:38 --> 01:43:40
			what would meat what would render
nutmeg forbidden
		
01:43:44 --> 01:43:48
			in general I in our religion is
very simple when it comes to food.
		
01:43:48 --> 01:43:52
			We can't go around having 1000
Things forbidden no one can eat
		
01:43:52 --> 01:43:53
			like this. Right
		
01:43:56 --> 01:44:00
			Okay, so the person does have they
say that
		
01:44:03 --> 01:44:06
			a tiny amount of it. Let's see
what it says here
		
01:44:18 --> 01:44:23
			Okay, some say that its effect is
that of hashish. She IG
		
01:44:28 --> 01:44:33
			let me get back to you on this.
Because I don't know if the nutmeg
		
01:44:33 --> 01:44:36
			that they're talking about here is
the same one that's in the that's
		
01:44:36 --> 01:44:38
			that's sold in stores
		
01:44:42 --> 01:44:44
			I have to check on this
		
01:44:50 --> 01:44:54
			that it's treated as one of these
narcotics
		
01:44:55 --> 01:45:00
			that intoxicates so as a result of
that I'm gonna have to look into
		
01:45:04 --> 01:45:04
			Yeah.
		
01:45:06 --> 01:45:08
			I mean, nutmeg.
		
01:45:09 --> 01:45:11
			I like the Hanafi opinion on these
things that
		
01:45:12 --> 01:45:16
			this is one of those things that
what's forbidden regarding nutmeg
		
01:45:16 --> 01:45:20
			is the getting intoxicated not to
use, because it's a commonly used
		
01:45:20 --> 01:45:25
			spice. Right? And provided that
		
01:45:26 --> 01:45:30
			you don't get drunk from it, then
it's permitted and provided that
		
01:45:30 --> 01:45:33
			it's not in a form intended for
drunkenness or sorry, intoxication
		
01:45:33 --> 01:45:38
			in this case. Right then it's
permitted. That'd be like the
		
01:45:38 --> 01:45:39
			amount of use
		
01:45:41 --> 01:45:42
			Yeah, yeah.
		
01:45:43 --> 01:45:47
			Dramatic he's recycle notes in
which are not only in federal, and
		
01:45:47 --> 01:45:50
			last indica, before the record
		
01:45:57 --> 01:46:01
			all right, hallelujah says, it's
all good. Now the question of do
		
01:46:01 --> 01:46:09
			good works, remove sins, good
works, will never will, will not.
		
01:46:11 --> 01:46:17
			We cannot buy our way into
paradise. Because our good works
		
01:46:17 --> 01:46:20
			will never balance the gifts Allah
has given us. But our good works
		
01:46:20 --> 01:46:26
			can earn God's forgiveness and
mercy. And we say the Quran says,
		
01:46:26 --> 01:46:28
			if you do the good deed
		
01:46:31 --> 01:46:35
			replaces the bad deeds. That means
if I was mean to a brother today,
		
01:46:35 --> 01:46:37
			I come to him tomorrow and I'd be
nice to him.
		
01:46:38 --> 01:46:41
			Right. So that niceness
		
01:46:42 --> 01:46:46
			overrides my sense. Right? So
Prophet peace be upon him said
		
01:46:46 --> 01:46:49
			follow the bad deed with the good
deeds so that it wiped it wipes it
		
01:46:49 --> 01:46:53
			out and be good to people. So why
did the Prophet den say be good to
		
01:46:53 --> 01:46:57
			people? He's telling us, that's
the best deed you could do. Right?
		
01:46:57 --> 01:47:01
			So let's say I committed some
sense, in my room by myself. Now I
		
01:47:01 --> 01:47:04
			have two options, I can get
forgiveness, I could go make wudu
		
01:47:04 --> 01:47:10
			and do some worship, to fix my
deeds to erase my bad deeds. Or I
		
01:47:10 --> 01:47:15
			could make one do go downstairs,
be optimistic, be happy, help
		
01:47:15 --> 01:47:17
			around the house and lift
everyone's spirits up.
		
01:47:18 --> 01:47:22
			To Be that as much better because
your goodness now transferred to
		
01:47:22 --> 01:47:27
			others. Good deeds that stick to
yourself is good. Good deeds that
		
01:47:27 --> 01:47:28
			go to others is better.
		
01:47:31 --> 01:47:34
			I want to follow the Hanafi
opinion. Could you scroll on the
		
01:47:34 --> 01:47:38
			Instagram there? I want to follow
the Hanafi opinion he's saying by
		
01:47:38 --> 01:47:41
			but avoid disputations of South
Asia.
		
01:47:43 --> 01:47:46
			Without i Then follow the Syrian
Hanafi schools. Yes. Why not?
		
01:47:46 --> 01:47:50
			That's what many people do. Many
people who want to avoid any
		
01:47:51 --> 01:47:53
			disputation of South Asia.
		
01:47:54 --> 01:47:57
			In the subcontinent. I mean, they
follow
		
01:47:58 --> 01:48:02
			the scholars of Syria, Jordan,
Turkey, Jolla, no problem with
		
01:48:02 --> 01:48:02
			that.
		
01:48:03 --> 01:48:04
			time check, what time is it?
		
01:48:07 --> 01:48:13
			346 We gotta go. We got to go. Why
did cardio yod name his book as
		
01:48:13 --> 01:48:16
			she felt the cure? Cardio Ayyad
wrote a book now Ray, we were
		
01:48:16 --> 01:48:20
			having this program, once a month
you should show up to it. Where we
		
01:48:20 --> 01:48:24
			read from this book called as
Shiva the cure. And it's all the
		
01:48:24 --> 01:48:28
			rights that the prophet has over
us. And in that in that book,
		
01:48:30 --> 01:48:37
			or that book was called the cure,
because Claudia yod held that so
		
01:48:37 --> 01:48:41
			much thinking of the Prophet will
physically cure your inner
		
01:48:41 --> 01:48:45
			ailments and your outer ailments.
So that's why it's called the end
		
01:48:45 --> 01:48:51
			it's called as Shiva with a short
a as opposed to a sheaf. And he
		
01:48:51 --> 01:48:52
			did that as a little
		
01:48:54 --> 01:48:57
			you know, a little thing there to
show that he doesn't want to claim
		
01:48:57 --> 01:49:01
			that his book covered everything.
rogate Regarding the profit, so
		
01:49:01 --> 01:49:06
			he's shortened the LF at the end,
a shipper as opposed to a sheaf
		
01:49:06 --> 01:49:12
			hat. So it's a little you know,
thing he did there. Quick question
		
01:49:12 --> 01:49:16
			for, from John Wetzler. What is
the ruling on wearing clothing and
		
01:49:16 --> 01:49:18
			accessories like watches that have
logos with certain things like
		
01:49:18 --> 01:49:22
			crosses or depictions of living
things on them? As for the
		
01:49:22 --> 01:49:25
			depiction, if it's a full animal
that is discouraged?
		
01:49:26 --> 01:49:30
			If it's a full animal, and it's
3d, that's forbidden.
		
01:49:32 --> 01:49:36
			Okay, full human full animal. But
if it's an animal, but if only one
		
01:49:36 --> 01:49:39
			of these two qualities are there
that is discouraged, such as its
		
01:49:39 --> 01:49:44
			3d, but it's not a full animal
that can survive like a bust of a
		
01:49:44 --> 01:49:49
			human head. This discouraged a
head of a line discouraged half a
		
01:49:49 --> 01:49:54
			body of a tiger discouraged as a
statue, but if it's
		
01:49:56 --> 01:50:00
			only the full lion, but it's not
three
		
01:50:00 --> 01:50:05
			It's just a picture discouraged if
it's the bust of a human head, but
		
01:50:05 --> 01:50:10
			it's not 3d just a flat picture
permitted. Okay, half of a lion
		
01:50:11 --> 01:50:15
			permitted half of a bear
permitted. Okay. And there's also,
		
01:50:15 --> 01:50:20
			there's some tech fief leniency
there's leniency on when it's very
		
01:50:20 --> 01:50:27
			small, like a lion, a full tiger
on a mug, a full tiger on a watch.
		
01:50:27 --> 01:50:30
			It's so small. It's not like a big
statue, so there's leniency on it.
		
01:50:30 --> 01:50:34
			The discouragement is less, the
smaller it is, and the less
		
01:50:34 --> 01:50:39
			apparent it is. Okay, so that's
the answer to that question. As
		
01:50:39 --> 01:50:45
			for the cross, if it is intended
as a Christian cross, that no,
		
01:50:45 --> 01:50:47
			we're not allowed to wear it. But
if it just happens to be across,
		
01:50:49 --> 01:50:51
			like a historical flag or
something like that, then there
		
01:50:51 --> 01:50:53
			could be leniency and
discouragement because it no
		
01:50:53 --> 01:50:56
			longer symbolizes that got,
		
01:50:57 --> 01:51:03
			for example, flag of Sweden on a
jersey at some point, maybe they
		
01:51:03 --> 01:51:05
			intended it as a cross, but it
didn't look like a cross. It's
		
01:51:05 --> 01:51:10
			sideways. So your cross fell down
or what? Right, Norway, Sweden,
		
01:51:10 --> 01:51:15
			England, all those, you know, it's
no longer symbolizes Christianity,
		
01:51:15 --> 01:51:18
			it just symbolizes that nation. So
there's some tough beef on that.
		
01:51:19 --> 01:51:20
			Of course, if it's
		
01:51:22 --> 01:51:25
			big and bold and clearly looks
like a cross, then of course
		
01:51:25 --> 01:51:26
			that's haram for us.
		
01:51:35 --> 01:51:40
			If I was unable to recite audibly
due to sickness, is my prayer
		
01:51:40 --> 01:51:45
			valid. So if a person has a severe
case of bronchitis, you pray only
		
01:51:45 --> 01:51:49
			as much as you can. So for
example, you would just move your
		
01:51:50 --> 01:51:55
			teeth or your lips just enough
that you don't get sick, that you
		
01:51:55 --> 01:51:58
			don't start coughing up. Alright,
that's how you would do it
		
01:52:04 --> 01:52:08
			someone saying here? How do I say
you forgot Denmark? Don't get me
		
01:52:08 --> 01:52:10
			started with Denmark, Netherlands,
Holland, I noticed a difference
		
01:52:10 --> 01:52:15
			between these countries you got
one is Dutch, the Netherlands and
		
01:52:15 --> 01:52:15
			Holland.
		
01:52:16 --> 01:52:19
			None of these sound the same, but
they're all related to the same
		
01:52:19 --> 01:52:24
			country. Right? Netherlands, and
Holland is one country. And that
		
01:52:24 --> 01:52:25
			person is called Dutch.
		
01:52:27 --> 01:52:32
			It's all one. One country is
called Holland, also known as the
		
01:52:32 --> 01:52:37
			Netherlands, but the person is
called Dutch. Listen, get your
		
01:52:37 --> 01:52:41
			brand in order, right? Get your
national brand in order so that we
		
01:52:41 --> 01:52:45
			can talk about you. If you want to
be talked about. Am I right or
		
01:52:45 --> 01:52:46
			wrong? It's sorted. It makes no
sense.
		
01:52:47 --> 01:52:52
			Holland, Netherlands there's not
even like it's not even close.
		
01:52:53 --> 01:52:55
			Right? And then the person is
called Dutch
		
01:52:57 --> 01:53:00
			what is the question from
Ahmedabad? What's a good English
		
01:53:00 --> 01:53:00
			what?
		
01:53:01 --> 01:53:07
			To see it for laymen? I would go
with my full Quran it's a PDF you
		
01:53:07 --> 01:53:08
			can get mad if Al Quran
		
01:53:10 --> 01:53:15
			doing rough Alia day in in Salah.
No problem. It's McCool. It's it's
		
01:53:15 --> 01:53:19
			not the Sunnah, or even a phobia
in the magic your Hanafi schools,
		
01:53:20 --> 01:53:25
			but it is Fabiola lightly
recommended in the Shafi and how
		
01:53:25 --> 01:53:28
			many schools what is the ruling on
mechanically slaughter chicken is
		
01:53:28 --> 01:53:29
			it's different upon
		
01:53:31 --> 01:53:38
			and it's different upon even when
it's assured that slaughter
		
01:53:38 --> 01:53:40
			happens. Good
		
01:53:41 --> 01:53:44
			if you're not sure that the
slaughter happened and you just
		
01:53:44 --> 01:53:48
			turn the machine on, and a bunch
of chickens end up at the VAT and
		
01:53:48 --> 01:53:52
			nobody's ensuring that they were
actually slaughtered
		
01:53:54 --> 01:53:58
			then we have a big problem because
we have to be to be sure that the
		
01:53:58 --> 01:54:01
			chicken gets slaughtered. So if a
chicken wiggles
		
01:54:02 --> 01:54:08
			and they gets cut on its chest
then just died in the vet. We have
		
01:54:08 --> 01:54:08
			to remove that chicken
		
01:54:11 --> 01:54:15
			like that. We have to be sure so
even when we're sure that it's
		
01:54:15 --> 01:54:18
			different upon because the the the
Hanafi school of law
		
01:54:19 --> 01:54:25
			requires the person who's has
Bismillah on the meat to be right
		
01:54:25 --> 01:54:26
			there in front of
		
01:54:28 --> 01:54:32
			the meat. The animal not far away.
		
01:54:34 --> 01:54:36
			All right, Sadie, I had CDI.
		
01:54:38 --> 01:54:43
			You can support this live stream
on patreon.com/safina society.
		
01:54:43 --> 01:54:46
			That's how you can support this
live stream. There's like a little
		
01:54:46 --> 01:54:50
			hidden you ASC and what about
removing eyebrow hair by other
		
01:54:50 --> 01:54:51
			than plucking it?
		
01:54:53 --> 01:54:58
			You can cut it. You can shave it
and even plucking parts of it.
		
01:55:00 --> 01:55:03
			It's different upon in the
different schools of thought on
		
01:55:03 --> 01:55:07
			plucking, but yes, it can be
removed by shaving it
		
01:55:09 --> 01:55:11
			I don't know about threading what
threading is. I think threading is
		
01:55:11 --> 01:55:15
			threading, cutting or plucking. I
don't know. I see them doing it in
		
01:55:15 --> 01:55:18
			the malls. But is it thread? Is it
Are they plucking or cutting?
		
01:55:19 --> 01:55:23
			bowl? Okay, it's a mix of both.
But yeah,
		
01:55:24 --> 01:55:30
			based on what I've seen, yeah. A
man should never get his eyebrows
		
01:55:30 --> 01:55:33
			done in a manner in the manner of
a female
		
01:55:34 --> 01:55:40
			and a female can remove a woman
can remove the hairs that would
		
01:55:40 --> 01:55:43
			make her eyebrow masculine
		
01:55:45 --> 01:55:49
			let's say a sister, masha Allah
wonderful, but she's got angry
		
01:55:49 --> 01:55:53
			birds, eyebrows, right? It's
masculine in nature, that she can
		
01:55:53 --> 01:55:58
			reduce that and remove the
masculinity. Now, if she shapes
		
01:55:58 --> 01:56:03
			them, you know, like a L'Oreal
commercial or something that
		
01:56:03 --> 01:56:09
			shaping it's permitted. But it is
permitted in some schools, not all
		
01:56:09 --> 01:56:14
			schools. But it does count as
Xena.
		
01:56:16 --> 01:56:20
			And it has to be covered in front
of men who are not your husband or
		
01:56:20 --> 01:56:26
			your children or your father. Xena
is like makeup basically like
		
01:56:26 --> 01:56:30
			decoration. So it would have to be
covered if it's if it's done like
		
01:56:30 --> 01:56:35
			that. But if he's just removing
the masculinity from it, then no.
		
01:56:36 --> 01:56:38
			And Allah knows best. That's what
we know about the subject matter a
		
01:56:42 --> 01:56:44
			lot of really good questions here.
		
01:56:51 --> 01:56:54
			Best way to solve and eliminate
family problems and disputes
		
01:56:54 --> 01:56:55
			between cousins.
		
01:56:57 --> 01:57:02
			teach everybody to transmit things
exactly as they heard it and only
		
01:57:02 --> 01:57:06
			when there's a need. I guarantee
you most family, if not all family
		
01:57:06 --> 01:57:10
			disputes will come to a screeching
halt. If people studied
		
01:57:11 --> 01:57:13
			and acted upon
		
01:57:14 --> 01:57:17
			the subject matter of transmitting
		
01:57:18 --> 01:57:19
			news,
		
01:57:20 --> 01:57:23
			because how does drama what is the
ingredients of drama? The
		
01:57:23 --> 01:57:28
			ingredients of drama is I talk to
you about what what happened with
		
01:57:28 --> 01:57:32
			me and Omar. Then you go and you
talk to Ali about what I said
		
01:57:32 --> 01:57:36
			about Amar. Now everything is
convoluted to the point that no
		
01:57:36 --> 01:57:39
			one knows what's true and false
and emotions are getting riled up.
		
01:57:40 --> 01:57:47
			But answer should be the way we
talk is that you can talk to ollie
		
01:57:47 --> 01:57:50
			about what I said about a mod if
there's official business in that
		
01:57:50 --> 01:57:51
			case, CCS All
		
01:57:52 --> 01:57:53
			right.
		
01:57:54 --> 01:57:57
			If it's official business, CCS or
otherwise, don't talk, you're
		
01:57:57 --> 01:58:01
			gonna confuse everyone. Emotions
will get riled up suspicions rile
		
01:58:01 --> 01:58:07
			up, it's all has to do with the
transmission of chatter. Right.
		
01:58:07 --> 01:58:11
			And this is what's called Mimimi.
Mimimi is I'm not trying to lie,
		
01:58:12 --> 01:58:15
			but I'm just a gossip. I'm
gossiping, gossiping, gossiping
		
01:58:16 --> 01:58:22
			enough gossip. Nemea. Yeah, Nemea
is the word. NEMA is gossip. I'm
		
01:58:22 --> 01:58:27
			not trying to lie. But I'm just a
gossip. And I talk when you
		
01:58:27 --> 01:58:29
			gossip, misunderstandings happen,
		
01:58:30 --> 01:58:33
			and guaranteed you're going to
transmit something that you
		
01:58:33 --> 01:58:38
			thought was intended but isn't.
Right. Okay, you see two people
		
01:58:38 --> 01:58:41
			look at another guy and laugh,
right?
		
01:58:42 --> 01:58:45
			Happens all the time, right? In
the gathering. Two guys are
		
01:58:45 --> 01:58:47
			looking at one guy and laughing.
		
01:58:48 --> 01:58:51
			Someone may interpret that as
laughing with him. Someone may
		
01:58:51 --> 01:58:55
			interpret it as laughing at him.
You leave. And now you say draw, I
		
01:58:55 --> 01:58:59
			saw those two guys laughing at so
and so. No, we were maybe laughing
		
01:58:59 --> 01:59:03
			with him. Maybe we were laughing
at something. And then a noise
		
01:59:03 --> 01:59:07
			crop came out of that corner of
the room. So that's why we looked.
		
01:59:07 --> 01:59:10
			It has nothing to do with what you
were imagining. So I guarantee you
		
01:59:10 --> 01:59:14
			family disputes will come to a
screeching halt if everyone in the
		
01:59:14 --> 01:59:20
			family acts upon and learns what
we are allowed to transmit and say
		
01:59:21 --> 01:59:23
			and what we're not good.
		
01:59:25 --> 01:59:28
			Let me just tell you in private,
you know, this is what happens all
		
01:59:28 --> 01:59:32
			the time. Let me tell you
something, but don't tell anybody
		
01:59:32 --> 01:59:35
			else. You know what I say
immediately? Don't tell me. Let me
		
01:59:35 --> 01:59:39
			tell you something, but don't tell
anybody else. No, no, no. Cut that
		
01:59:39 --> 01:59:43
			all out. What do you want to tell
me? I want to tell you that your
		
01:59:43 --> 01:59:47
			cousin said such as Okay, stop
right there. We got phones now.
		
01:59:47 --> 01:59:51
			hamdulillah dial him up, dial him
up and put it on loudspeaker and
		
01:59:51 --> 01:59:54
			talk say what you have to say no.
Listen, if you have bad things in
		
01:59:54 --> 01:59:56
			your heart, keep it in your heart.
Just like when you have defecation
		
01:59:56 --> 01:59:59
			in your bowels, keep it in your
bowels. Okay, release it in
		
02:00:00 --> 02:00:03
			The toilet don't release it in the
family room. Don't call me and
		
02:00:03 --> 02:00:07
			release it upon me, right? Your
anger and hatred for your
		
02:00:07 --> 02:00:13
			relative, okay? And you want to
just dump it on me now I have to
		
02:00:13 --> 02:00:15
			listen to it now I actually start
to hate him.
		
02:00:16 --> 02:00:19
			Now when I'm in a room I know that
you to hate each other and other
		
02:00:19 --> 02:00:20
			than that I don't want to play
these games.
		
02:00:21 --> 02:00:25
			Keep your bad opinions and your
hatred to yourself. If you have a
		
02:00:25 --> 02:00:27
			justified complaint, let's hold
court
		
02:00:29 --> 02:00:32
			that's the way it should be. If
you have a justified complaint
		
02:00:32 --> 02:00:34
			let's call the court otherwise
		
02:00:35 --> 02:00:36
			purify your heart something's
wrong with you.
		
02:00:38 --> 02:00:43
			I guarantee you this will your
family's feuds will come to a
		
02:00:43 --> 02:00:44
			screeching halt
		
02:00:45 --> 02:00:48
			the backbiting and the gossiping
okay
		
02:00:50 --> 02:00:51
			this is how you do it
		
02:00:57 --> 02:01:00
			can we do draw that is within two
times of a job
		
02:01:02 --> 02:01:03
			or if we should do two
		
02:01:04 --> 02:01:05
			different doors
		
02:01:10 --> 02:01:13
			however you want to do it draw is
open ended however you want to do
		
02:01:13 --> 02:01:13
			it.
		
02:01:15 --> 02:01:18
			You can do one two and two times
of a job or two different jobs
		
02:01:18 --> 02:01:21
			however you want to do it. You
don't just get one dot you can
		
02:01:21 --> 02:01:22
			make $100
		
02:01:24 --> 02:01:27
			Can I change intention when
fasting? I plan to fast sooner
		
02:01:27 --> 02:01:32
			than decided later to that I owed
a miss day yes you can change it
		
02:01:32 --> 02:01:36
			as long as Phaedra has not come
up. So I make the intention to
		
02:01:36 --> 02:01:41
			fast tomorrow. I can change that
intention as long as the sun
		
02:01:41 --> 02:01:45
			feathered has not started come in
yet. So in my Soho meeting the pre
		
02:01:45 --> 02:01:46
			Dawn meal
		
02:01:47 --> 02:01:52
			I remembered Oh, I have an
obligatory fest. Right. I can
		
02:01:52 --> 02:01:55
			change my intention or oh shoot I
have an important meeting at 8am I
		
02:01:55 --> 02:01:59
			don't want to fast I need coffee.
Cancel the fest altogether as long
		
02:01:59 --> 02:02:04
			as federate hasn't come up. But
the moment Federer comes up you're
		
02:02:04 --> 02:02:06
			stuck with your intention now. You
have to stick it up
		
02:02:08 --> 02:02:12
			Okay, ladies and gentlemen, just
come along here and subchronic
		
02:02:12 --> 02:02:18
			Allahu Moby Dick Shadowrun Illa
illa Anta netsoft according to a
		
02:02:18 --> 02:02:23
			colossal in Santa Fe Of course.
lol Medina Ahmed who I mean no
		
02:02:23 --> 02:02:29
			sign whatsoever so bellhop what's
the well so the sub was set up I'm
		
02:02:29 --> 02:02:30
			on a coma Rahmatullah?
		
02:02:59 --> 02:03:00
			Job
		
02:03:08 --> 02:03:09
			know
		
02:03:11 --> 02:03:12
			who you are