Shadee Elmasry – Bombing in Rafa NBF 309

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of acknowledging and avoiding distraction, rectifying actions, avoiding damaging harm, and accepting views and privacy issues. They also touch on the loss of people in the past and the need for acceptance of one's privacy, as well as the history of Islam and its impact on people's behavior. The speakers also discuss rights of ownership of phones and the concept of hallelujah, as well as the use of leather clothing and reciting the Prophet's peace be upon him. They end with a mention of the potential risks of harming a person with a severe case of infection and the transmission of diseases.
AI: Transcript ©
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Are

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we on Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah who are early he was happy woman, voila, welcome

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everybody to the Safina society nothing but facts live stream.

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After a gorgeous weekend in which

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we went up to Long Island, New York and we filmed a dua series, a

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series of about 30 or so videos, which you'll get to see.

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In the month of Ramadan, we released one a day, I really,

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really truly believe we actually covered, I would say 95%, because

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you can't ever say 100% 95% of the subtopics doesn't mean every

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issue, but the sub topics related to da have been covered.

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I would really say 95. Because Because we looked in the books,

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and we looked at the table of contents for a couple books on the

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subject. And we realized that we covered this, we covered this, we

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covered this extremely thorough, okay. Any Islamic school, any

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Sunday school, any person who's just learning watches this, this

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whole video series over the course of this Ramadan, you watch it

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every day. And you know, Ahmad, I have an idea.

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Each one should be, you know, released at the exact same time of

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day. Right? Like, let's say if it's our time on the East Coast,

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like right an hour, 30 minutes before Iftar. Eastern Eastern

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Standard Time. So they could be all

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what do you call it scheduled for release? At that time, and then

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people could watch them. So

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I wonder if you could do a stream release.

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It releases as a stream where people can comment. Yeah.

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But today we're covering a very disgusting situation where Israel

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tells every all the Palestinians go to what alpha and then bombs in

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there. Why would you trust these people? Like I'm not blaming

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anybody. I'm saying, why would we be surprised? As if to say, Oh,

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they should be honest. Oh, who are we talking about here? Right?

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A disgusting group of people who make these decisions.

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All right, where are we going to start our reading from? So we're

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on Jazira here.

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Okay.

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And they have their entire

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page just dedicated. So 10 minutes ago, Warren and Reza has

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complicated peace efforts in Yemen.

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What? Wait, what war are they talking about? I don't see two

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sides fighting each other here.

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I saw one side attack and then we're see I saw 100 days of a

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barrage of the other side. Right? There's not a war with two sides

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battling each other. This is a one way operation.

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How are we doing with GRT? Let's pull that up and let us know when

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you pull that up in sha Allah. We have some more footage. We have

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some more videos we have almost going to get it ready for us. grt

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is the organization out of England licensed official. Really nothing

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should go wrong here in sha Allah in terms of because you know that

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you have to be very very careful when you give your money to these

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days. Do not be surprised that Israelis Zionists themselves have

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set up

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profiles Palestinian relief agencies then funneled the money

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maybe somehow illegally and get all these donors. Okay, arrested.

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And this is exactly what happened with the sham

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accusations, trials and conviction of

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what was it called? What was that organization called?

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Holy Land foundation. Yeah, Holy Land foundation complete.

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trumped up charges. There was no nothing political about their

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their charity.

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But their lives are ruined 2030 years in jail.

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Let's read this article.

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Palestinians flee as Israel orders evacuation of besieged Nussle

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hospital.

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Dozens of Palestinians have been seen leaving the besieged Nasr

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hospital in the Gaza southern city of newness after Israeli forces

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ordered the evacuation of the complex but medical medical aid

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workers say patients in critical condition remain inside so you

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know this is one of the things that they argued

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why the IDF is such a humanitarian

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operation is because they warn you before they bomb your hospital. So

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So then Bin Laden if he had

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said hey guys get out of the World Trade Center, then we would call

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him a humane

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opponent.

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Why are you bombing a hospital in the first place? Oh, they got

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offices underneath. They got Hamas homeless offices underneath.

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Allegedly. That's what they said the first time around. Video

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footage shared with Jazeera showed dozens of displaced people who had

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been sheltering inside the hospital leaving on Wednesday, a

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doctor wearing green scrubs, walked ahead of the crowd. Some of

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them carried white flags.

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A mother and two children were killed. Israeli forces ordered the

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evacuation of the complex on Tuesday.

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Hamas continues to conduct military activities in the

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hospital.

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In Israeli media platform said on X however, none of this has been

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substantiated. Well, Does anything come out of their mouths except

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for lies.

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Israeli military which use drones and loudspeakers to tell people to

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leave,

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set an open date secure route to allow civilians to exit

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while medics and patients could remain inside however, witnesses

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and medical NGO Doctors Without Borders.

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French organization said those sheltering inside we're afraid to

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leave after reports people were shot on the way out. He told them

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to leave but there are reports that people were shot on the way

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up Israeli army also fired on people inside the hospital,

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including a doctor and a nurse

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situation at the hospital is already critical but the last 24

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hours have made things on the ground even more scary according

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to doctors without borders. Situation is really critical for

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the patient's worried about their future.

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We tried several times to go there but our requests have been denied

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it's very dangerous Hamedan muckaty be head of Plastic Surgery

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at Northside Hospital All right Mark gonna be said he remains

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trapped in the building not far from the main gate.

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And they got pictures here of the attacks around it. The destroyed

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they destroyed the northern gate of the hospital and blocked it

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with piles of sand and rubble. Okay

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so this is the type of we know who we're dealing with here people who

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really hit way below the belts essentially.

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Okay, five minutes ago top US official confirms Israel is not

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allowing bread into Gaza anymore, or flower. So

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Israel used the Gaza war to prevent almost all West Bank olive

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harvests in the past year. So the harvest happens.

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I don't know when but the the oil comes to us in the spring. Sorry,

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in the fall. Um, if I'm not mistaken, I can't remember the

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call. But there's a lag time between the harvest and when this

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stuff hits. Because the reason I know this is because there are

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some people around here

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who as a type of side job.

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Okay, as type of side job, they sell this Palestinian oil and they

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they got a warehouse for a few months. They rent a warehouse for

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like two months and one of these like, easy warehouse or whatever

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it's called. And they pack it with oil. Then they go around to their

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family friends circles, WhatsApp, say who wants the oil, and they

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physically just sell it to you. And they make a little bit of a

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profit, right a little side job, but it's the best oil you can

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imagine the best of the worst container but the best oil said a

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big metal container guy with a little plastic spout that you pull

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out and the spout always breaks off. So you ended up pouring this

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oil spilling half of it, but they gotta get that better off but if

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you have a big funnel,

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right, then at least you can just be a little sloppy and it'll still

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get in there but

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there is a season for that. It only happens for like two months

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and stuff has sold out like hotcakes.

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What's been Israel's escalation on South Lebanon.

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Increased attacks may signify

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that Israel is stepping up a campaign to clear the south

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Beirut Lebanon.

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This is an article from

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from today. New article from today. Good.

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Israel, Texas Southern Lebanon have intensified in recent days,

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reaching a new peak, a day that saw both sides inflict casualties

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on Wednesday morning.

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An Israeli soldier was killed

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and eight wounded in a Hezbollah rocket attack.

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On a base in Suffolk, Israel responded with a round of attacks

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on villages across southern Lebanon, including acclaim and

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other names. At least four deaths, including a mother and her two

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children. multiple injuries were reported. His beloved fighter was

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also reportedly killed. The attacks are not new but

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intensified.

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International diplomats have attempted to bring an end to the

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conflict,

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wasting your time. For the past three nights the raids have lasted

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till 3am

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It wasn't this bad before this time we're not hearing drones, but

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warplanes. Although the bombing has driven most people in his

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hometown away the law, who works as a freelance journalists della

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returns every evening to stay with his mother who refuses to leave

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Israel has attacked much of the Henge. 120 kilometer border, also

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known as the Blue Line, by air and artillery. Since October 8, more

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than 200 people people told to have been killed in southern

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Lebanon 22 civilians

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cut Israel's attacks have intensified but also become less

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precise because there's so many attacks that each shot is less

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precise, apparently to each, whatever you want to call it,

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causing more deaths and more significant damage. The whole

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Islamic world is horrible, right? And I have to say we Muslims, we

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don't this stuff doesn't happen for no reason.

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Israel is a tool and a means and a dog that Allah has sent upon our

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Ummah for a reason. And that reason is clear in the Hadith of

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the Prophet peace be upon Him you shall obey follow God's law, or

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else Allah will send upon you a nation enemies that will kill you,

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kill you and take your homes.

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The entire Arab world is rubble from Algeria Morocco is only some

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maybe in the North Africa, Morocco Egypt of course Egypt because it

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capitulated so it's Egypt capitulated and joined the US

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in make sure that these 85 million Egyptians never disrupt Israel.

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They've capitulated okay

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Morocco is too far over

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Algeria was destroyed by the French now it's a very poor nation

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skin.

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Pay on what I liked the purple that you put there, very nice.

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Good touch.

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Good. Oh, that's a good touch to make it make it thinner now. Even

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thinner.

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Okay, I'm gonna

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come in a little what's not a little was a big was. I continue

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Libya.

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What is Libya other than another field of rubble, no one knows who

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rules who doesn't rule. Do they even get water? Do they get

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electricity and nobody knows. Sudan? Same thing. Okay. Iraq, the

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Big Three were who? Iraq, Syria, Egypt, when you said the Muslim

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world. Okay. The Big Three were these three countries right up

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Syria, Egypt, Egypt, is bought out capitulated here by the way the

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people don't believe those things. But there are leaders have

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capitulated. And the people are passive enough not to flip out.

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Because your people could flip out to a degree, like 995 out of 100

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people are flipping out and taken to the streets and leaders got to

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back off. So the Egyptian people, they're not confrontational.

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That's the thing. They'll talk they'll not be happy, but they

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will not confront. What happened in the

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Arab Spring was an anomaly. That was just basically people who had

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a lot of time on their hands because they were so unemployed.

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That was the true reality of what's happening there. Okay. But

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if they're satisfied and they've eaten food, they don't do

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anything. Right they they complain with their mouths, that's it. The

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Egyptian people they're not with this stuff. They're there with the

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rest of the OMA fiasco around

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you then now go to Iraq, completely destroyed nation, two

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wars took it took two wars to take down the Iraqis. That's how strong

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they are. I Iraqis have always been very, very strong. People

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willing to fight. Okay. And they're very independent. Okay.

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Saddam Hussein. Yeah, he was a butcher, but sometimes,

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you know, people do have good qualities and bad qualities. He

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had a lot of bad qualities. But he had did have some good qualities.

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One good quality. He was a proud leader. He was a proud

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nationalist. He wasn't in the Muslim Islamic guy. At the end of

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his life. They say yeah, he repented. But in the beginning of

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his life, he's just a nationalist socialists, Iraq. He loves Iraq.

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And he refused to count to bow down to the

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just refused.

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And then you got Syria, a destroyed nation

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series out of the US grip because the Shia took over Syria.

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And they aligned themselves with Iran, which is problem right now,

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Iran becoming Shia, about 500 years ago, she has like one of

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these sects

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and helps us a lot. They don't have to worry now

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about

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a unification between Iran, Saudi Egypt, Iraq, they wouldn't be able

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to handle this. Even if these were all mediocre level countries,

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they're just too big can get mess up with them.

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That's maybe a bit too much or too much yellow, I think. Yeah, yeah.

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Just you can darken and make them thinner, too. Same thing, thinness

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and thickness.

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So you see here, we're reading here

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that our entire world is rubble if you're consider yourself an Arab

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and Muslim.

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Just rubble.

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And we have to remember the real reason behind this, okay?

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We have to remember the real reason

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because we as an OMA have turned our back on Allah.

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See, some people say, Oh, are you saying that these people are

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guilty? No, the individuals are not guilty as a nation as an

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ummah, we behaved a certain way. So calamity comes down upon us as

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a nation, and yes, innocent people are struck. You can be totally

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innocent, but you're still on a ship, where the drivers of the

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ship and the crew are sloppy enough to get the ship crashed,

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who suffers everybody? The innocent and the guilty? Right?

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And all those in between? That's what you have to understand. Okay.

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That's what you got to understand.

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People have to understand this concept of collective guilt. There

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is collective error when a whole nation

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makes a mistake goes astray.

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They did they're not enough good people to stop these rulers from

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making terrible decisions. Okay.

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You let it happen. You capitulate and allow stuff to happen that

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shouldn't have ever happens. Okay? Now, there's collective harm. Does

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it mean everyone who's harmed is guilty? You have to understand

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this concept. Allah says in the Quran, what tackle fits in a 10

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layer to see bene Levine Avila Moomin. CASA, be very wary of the

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fitna the tribulation, the calamity, that does not solely

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affect the oppressors. Okay, so

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a pilot out of plane, one guy makes one move on the steering

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wheel, on the joystick, whatever it is, all 300 passengers get sick

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to their stomach, right? One guy is asleep.

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At the wheel, on a bus that's carrying 70 People

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40 People, everyone suffers, you see. So Allah is saying be careful

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of those kinds of sins. Were one group of people, one set of elites

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decide to go left. If you don't stop these people, all of you are

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going to suffer the consequences.

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It's extremely important concept.

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It boils back to leadership and it boils back to the population also

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having a role a limited role, I would say in in rectifying

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leadership. But there does come a point though, where the leader has

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become so powerful that it's almost like we're all victims now

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because we can't stop him. And that's where I think the Muslims

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are. It's not the Muslim people or it's not just that the leader that

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the think the opportunity and the chance of wrecked of rectifying

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leaders EZ Pass a long time ago. Because if you think about it, the

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world is so complex, right? It's so complex, so complex, the

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leaders are so powerful

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is extremely difficult for for an individual to have any say at all.

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Right? And that's the problem. That's our issue. It's extremely

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difficult. So now we're more like

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is that

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clickable Alma

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so what are we going to put there? There's no point in putting all

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that

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none there's no point somewhere to put all that just put

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grt.com/stuff inside

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because no one's going to copy and paste all that yeah

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good

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over the past week civilians in Lebanon have been reportedly

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killed in at least four separate Israeli strikes in South Lebanon.

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This follows reports by several human rights organizations I'll be

00:20:54 --> 00:20:56

human rights organization you think Israel cares

00:21:01 --> 00:21:02

money from reading that

00:21:04 --> 00:21:06

I want to read the Tafseer with dako fifth myth and that's we'll

00:21:06 --> 00:21:08

see about the Lydian Allah moving from Casa

00:21:11 --> 00:21:13

Okay, let's go here

00:21:19 --> 00:21:20

talking to you

00:21:27 --> 00:21:28

and fair

00:21:31 --> 00:21:34

enough and fan Smilla rahmanir rahim.

00:21:39 --> 00:21:40

How's everyone doing on

00:21:46 --> 00:21:49

how was everyone's right? How was your weekend? By the way? My

00:21:49 --> 00:21:52

weekend? My weekend was interesting. What do you do? I

00:21:52 --> 00:21:57

went to accosted Nice. So either. Yep.

00:21:58 --> 00:21:58

Yep.

00:22:00 --> 00:22:03

I was just randomly invited and I saw my calendar that I had signed

00:22:03 --> 00:22:06

up in the weekends all day. Okay. Yeah, definitely. I'll go very

00:22:06 --> 00:22:11

good. Special was a special special place. special trip.

00:22:16 --> 00:22:16

Somehow.

00:22:22 --> 00:22:23

100%

00:22:24 --> 00:22:26

Every week, you can go there every Thursday.

00:22:28 --> 00:22:30

To have a gathering every Thursday. It's not like that one

00:22:30 --> 00:22:35

that we went to but smaller. Now listen to this. What duck will fit

00:22:35 --> 00:22:38

in it's Allah to see Bonilla the Nirvana moment come across Oh

00:22:38 --> 00:22:44

ALLAH mandala, shady Dhulia. Club. Be very cautious, very fearful of

00:22:44 --> 00:22:47

the type of tribulation, the type of error

00:22:49 --> 00:22:51

that affects everybody.

00:22:52 --> 00:22:54

Not just the oppressor. Okay.

00:22:55 --> 00:22:58

What does Allah tell about us? What are the tough see to say

00:22:58 --> 00:23:02

here? It's been our best says, even our best is the cousin of the

00:23:02 --> 00:23:05

Prophet and the one that the Prophet peace be upon him said is

00:23:05 --> 00:23:09

the most knowledgeable in the Quran. Or he prayed for him more

00:23:09 --> 00:23:13

accurately to say he prayed for him or Allah teach him

00:23:14 --> 00:23:18

interpretation. Okay, I'm not Allah who removed me and Allah

00:23:18 --> 00:23:21

commanded the believers, a laser cutter little Moncada may not have

00:23:21 --> 00:23:21

heard of him,

00:23:22 --> 00:23:27

fail Muhammad either. Do not tolerate Do not be accepting of

00:23:27 --> 00:23:32

wrong actions. In your home, don't be tolerant and accepting of it.

00:23:32 --> 00:23:36

And you must change it with your hint. If you're a leader of a

00:23:36 --> 00:23:37

family, right?

00:23:38 --> 00:23:43

I can't tell you how many times the dads are a mom, you see a kid

00:23:43 --> 00:23:45

either being rude. You see a kid like

00:23:47 --> 00:23:50

the moms talking to him and the kids like on a device like this.

00:23:51 --> 00:23:54

And he talks back then the mom looks up to you because she's

00:23:54 --> 00:23:58

embarrassed though her kids so rude. And she said, I tried to

00:23:58 --> 00:24:01

tell him I tried to advise him, why are you advising you are the

00:24:01 --> 00:24:06

parent, you have authority here, right? You have authority. Right?

00:24:06 --> 00:24:08

So what's going to happen?

00:24:09 --> 00:24:13

Allah expects from you to take this hand that he gave you reach

00:24:13 --> 00:24:18

out, grab that device, stick it away, okay, and throw it

00:24:19 --> 00:24:23

and say, Boy, pick your head up. Look at me when I'm talking to

00:24:23 --> 00:24:27

you. Just like everyone, that's how your grandparents raised your

00:24:27 --> 00:24:31

parents and that's why the whole world used to be normal and now

00:24:31 --> 00:24:31

it's not.

00:24:32 --> 00:24:38

So when it comes to wrong things, bad things in your home, you do

00:24:38 --> 00:24:41

have the ultimate responsibility which means there is an

00:24:41 --> 00:24:47

expectation that you fix it. Even if you must physically move things

00:24:47 --> 00:24:51

around the objects of your home and take them away and you have

00:24:51 --> 00:24:57

100% responsibility and answerability in your home.

00:24:59 --> 00:24:59

Okay,

00:25:00 --> 00:25:00

in your home,

00:25:01 --> 00:25:04

what do you need? My car keys in the jacket pocket the black jacket

00:25:04 --> 00:25:05

back downstairs.

00:25:07 --> 00:25:11

All right, you have 100% answerability. Meaning Allah

00:25:11 --> 00:25:14

subhanaw taala will ask you Well, what was why is your son messed

00:25:14 --> 00:25:17

up? Why didn't you raise your son?

00:25:18 --> 00:25:23

Oh, no, he just go in his room at 6pm Say he's doing his homework

00:25:23 --> 00:25:26

and who knows what happens after that. But no, no, it's not who

00:25:26 --> 00:25:30

knows it's a room that you are responsible for. You're

00:25:30 --> 00:25:35

responsible. You're answerable. So if we don't do this in our homes,

00:25:35 --> 00:25:38

why are we talking about the nations and stuff and the national

00:25:38 --> 00:25:39

level and all that? Why are we talking about that?

00:25:40 --> 00:25:44

We whine and complain about all those, that that level of things,

00:25:44 --> 00:25:48

we whine and complain about the rulers and all this.

00:25:49 --> 00:25:53

Who's to say these rulers maybe would have been 10 times more

00:25:53 --> 00:25:57

incompetent than they are? Okay? No excuse for this stuff. It

00:25:57 --> 00:26:01

doesn't mean be harsh and mean that's also you're going to fail.

00:26:02 --> 00:26:05

If you're harsh and mean with your family, you will fail. You cannot

00:26:05 --> 00:26:09

be harsh and mean. But you are responsible that the home has to

00:26:09 --> 00:26:11

be a place of serenity love.

00:26:14 --> 00:26:17

That doesn't mean I mean, most people in the United States if you

00:26:17 --> 00:26:20

think about if they if they if they live well, they're happy,

00:26:20 --> 00:26:27

right? But the law is pretty harsh. Like if you get pulled over

00:26:27 --> 00:26:31

for some traffic violation, you don't expect mercy you expected to

00:26:31 --> 00:26:33

get a ticket. Right? So

00:26:34 --> 00:26:37

what could that ticket to a well a fee has Zubayr criminal awam for

00:26:37 --> 00:26:42

in no color Eomer Jamel McKenna salad Seto Delphine ma limped to

00:26:44 --> 00:26:48

an audit dinner Bihar the hill ala leiomyoma con two other NUHA Illa

00:26:48 --> 00:26:52

Freeman who develop Erica works with Erica well it hasn't Versary

00:26:52 --> 00:26:55

was to the wire uma Carla. So the

00:26:56 --> 00:27:01

NAZA little area to any bedroom Casa fossa bathroom will fit in a

00:27:01 --> 00:27:04

normal German factory. So basically

00:27:07 --> 00:27:10

what they're saying here is that the Companions when when a bad

00:27:10 --> 00:27:11

thing would happen.

00:27:13 --> 00:27:17

They would view it as that they would cite this verse as being

00:27:17 --> 00:27:21

this as an example of that. Right? This fitna is an example of that.

00:27:21 --> 00:27:25

Well caught up no I best Nasrallah tell if you have Rasulullah

00:27:25 --> 00:27:28

sallallahu alayhi wa salam, it came down in the companions.

00:27:30 --> 00:27:34

God, Allah Who me Nina, Allah, your Kuru, Allah, your Kurume al

00:27:34 --> 00:27:38

monka, they should not not tolerate the wrong should not

00:27:38 --> 00:27:42

tolerate the wrong, good. And let's say the Imams of communities

00:27:42 --> 00:27:46

when they see wrong happening in their community, there is a way

00:27:46 --> 00:27:50

for them to change it. When they give speeches, when they give

00:27:50 --> 00:27:54

click buzz, when they give classes, they have to address it.

00:27:54 --> 00:27:58

And they don't have to name the person or confront the person,

00:27:58 --> 00:28:02

right. But they do have to address it that they have to say, people,

00:28:03 --> 00:28:06

this is wrong, I'm telling you one of the things that in our little

00:28:06 --> 00:28:10

local world that really I feel like almost kind of stray on it is

00:28:10 --> 00:28:10

funerals.

00:28:12 --> 00:28:16

Funerals are now such mixed gatherings almost. And the problem

00:28:16 --> 00:28:19

with the funeral is that it's so tight, you're touching each other,

00:28:19 --> 00:28:23

you're bumping into each other. And in this case, there is a right

00:28:23 --> 00:28:27

way and a wrong way, the right way to do this is that the sisters are

00:28:27 --> 00:28:32

meant to be to wait a distance until the bodies buried. They're

00:28:32 --> 00:28:36

not to be it's my crew for them to participate in the actual bearing.

00:28:36 --> 00:28:41

Right. So they're meant to be a distance off. And then after the

00:28:41 --> 00:28:42

burial,

00:28:43 --> 00:28:46

then they could come and visit after all the men have gone away,

00:28:46 --> 00:28:49

then they could come and pay the respects to the person who's in

00:28:49 --> 00:28:53

the grave. Right. But they're not to be part of this tight. It's all

00:28:53 --> 00:28:56

it's very tight. Everyone's looking at the grave. Everyone's

00:28:56 --> 00:28:58

huddled around the grave, just not the right way to do things.

00:29:02 --> 00:29:05

And here's the thing is that always you're gonna have a push

00:29:05 --> 00:29:07

back and a feedback and people don't like what you say, but

00:29:07 --> 00:29:12

that's okay. That's the That's what the that's part of the

00:29:12 --> 00:29:15

process. Why suited to the author says you should advise people to

00:29:16 --> 00:29:19

to the truth, but you should also advisors patients.

00:29:21 --> 00:29:23

Because after you say the truth, someone's not going to like it and

00:29:23 --> 00:29:25

be offended, then they're going to attack you for it.

00:29:27 --> 00:29:33

To be accurate. The women attending a burial is different

00:29:33 --> 00:29:38

upon by the scholars as forbidden or discouraged. And Maddox said

00:29:38 --> 00:29:43

it's less discouraged for the immediate relatives. But that

00:29:43 --> 00:29:47

doesn't mean that they jam in with the men. Right? But if there's a

00:29:47 --> 00:29:49

section on them for the side,

00:29:50 --> 00:29:54

and after the men do their thing, then women do their thing. Right?

00:29:55 --> 00:29:59

In supplicating for the deceased, that is the right way to be done.

00:29:59 --> 00:30:00

So when it

00:30:00 --> 00:30:02

In saying that it's not going to happen. No, it will happen but in

00:30:02 --> 00:30:06

accord with how the Prophet advised it. Yeah.

00:30:11 --> 00:30:15

Yeah, there can't be like any designated areas for men and women

00:30:15 --> 00:30:17

to like participate. So

00:30:18 --> 00:30:21

firstly, there's two things. It's the mixing. But also in general,

00:30:21 --> 00:30:25

the Prophet did not want the women to be involved in the actual

00:30:25 --> 00:30:29

burying. But if they came, he didn't forbid them, but he didn't

00:30:29 --> 00:30:32

like it. So how do we know that something that category is

00:30:32 --> 00:30:36

discouraged, so he forbade it, but when they did show up, he didn't

00:30:37 --> 00:30:40

rebuke them. Okay, so that's how we know it's in the middle

00:30:40 --> 00:30:42

category of discouraged.

00:30:43 --> 00:30:47

Alright, so he didn't like it. He didn't want it to happen. His own

00:30:47 --> 00:30:52

wives didn't come to these things. So the burial is one section, one

00:30:52 --> 00:30:57

aspect, the visitation of the dead is another aspect. So the burial,

00:30:57 --> 00:31:01

it's my crew, for them to attend. The visitation is permitted for

00:31:01 --> 00:31:05

them to attend, and jamming mixing in very tight quarters, because of

00:31:05 --> 00:31:09

funerals, always in a very tight quarters. It can be discouraged or

00:31:09 --> 00:31:11

forbidden, depending on if they're bumping into each other and

00:31:11 --> 00:31:16

touching right. And getting really close. So as long as these three

00:31:16 --> 00:31:18

separate categories are observed properly,

00:31:19 --> 00:31:23

then we have no problem. And it can be observed properly. Yep.

00:31:25 --> 00:31:27

Specifically, it's harsh. Yeah. Yeah.

00:31:29 --> 00:31:31

Yeah. Yes.

00:31:32 --> 00:31:36

It's, it's harsh, right? There's certain things that are shady that

00:31:36 --> 00:31:39

does not want women getting involved in because it would

00:31:39 --> 00:31:43

change their character. And if they say, No, it won't, then we

00:31:43 --> 00:31:47

say Allah knows best. Right? So what are these things? So one of

00:31:47 --> 00:31:51

them is, for example, participating in battle is not

00:31:51 --> 00:31:56

permitted for a man to let his wife or daughter go and sign up

00:31:56 --> 00:32:00

for the army. Now, in the case of nusseibeh, it was there was an

00:32:00 --> 00:32:04

exception like that that army had the enemy army had come to us.

00:32:05 --> 00:32:08

That's different when the enemy army comes into our cities. Every

00:32:08 --> 00:32:12

man, woman, child and senior citizen has to participate, you

00:32:12 --> 00:32:17

have no choice, right? You have to participate. There is no choice in

00:32:17 --> 00:32:21

you participating or not. Okay? So

00:32:22 --> 00:32:26

that's different, but to now sign up and we're going across the

00:32:26 --> 00:32:29

country to face off against another enemy that's causing

00:32:29 --> 00:32:33

trouble. No women are not allowed to they could they could go but

00:32:33 --> 00:32:37

not for the fighting. And they can't go in in any area close to

00:32:37 --> 00:32:41

where they would be endangered. Right to be taken as prisoners to

00:32:41 --> 00:32:45

taken as captives and they'll get raped and stuff like this. So

00:32:45 --> 00:32:47

that's an example. Another example is

00:32:49 --> 00:32:54

in certain head crimes, the word head means physical punishment.

00:32:54 --> 00:32:58

Okay, certain head crimes the

00:33:00 --> 00:33:02

the testimony of a woman

00:33:04 --> 00:33:10

is half of a testimony. Right? So you need two women to testify

00:33:10 --> 00:33:14

instead of one men in place a woman so when Sheikh Mohammed

00:33:14 --> 00:33:17

could be taught this he said the wisdom behind that is that he does

00:33:17 --> 00:33:22

not want them to bear the burden a woman to bear the burden alone for

00:33:22 --> 00:33:27

why a man got his got got punished got his hand cut off or is life

00:33:27 --> 00:33:33

lost? It's to be as if she's the only one testifying on that. Then

00:33:33 --> 00:33:35

it's going to be a heavy burden on her right.

00:33:36 --> 00:33:39

That's what Sheikh Mohammed Jacobi said as the wisdom for that. So

00:33:39 --> 00:33:42

rather if there are two together at least they could support one

00:33:42 --> 00:33:46

another Yeah, we we said the truth right. And it wasn't just me who

00:33:46 --> 00:33:47

did it

00:33:53 --> 00:33:55

or can you lift up picture a little bit

00:33:56 --> 00:33:57

in the thumbnail

00:33:58 --> 00:34:02

Okay, no, this one the one on the right that wouldn't you're gonna

00:34:02 --> 00:34:05

change that. Yeah, just lift it a little bit because that had a

00:34:05 --> 00:34:07

script Yeah, there you go the script no more and more yeah,

00:34:07 --> 00:34:09

there's put that off. Yeah. Because there's no he's a bit

00:34:09 --> 00:34:10

crooked. That's all

00:34:12 --> 00:34:13

lifted a bit more a

00:34:14 --> 00:34:17

little bit more. Yeah, that's good.

00:34:19 --> 00:34:20

All right. Let's keep reading

00:34:26 --> 00:34:29

caught up says we're heavy. We Lottie allottee

00:34:30 --> 00:34:35

to all they do have a hadith the Sahaba Fifi ifisa Here a Muslim

00:34:36 --> 00:34:39

and Xena been to Jash a nurse. Rasool allah sallallahu alayhi wa

00:34:39 --> 00:34:44

sallam call it La era surah Allah and no holy coup. Were phenos

00:34:44 --> 00:34:49

Saudi Hoan Xena Binta Josh, wife of the Prophet peace be upon him.

00:34:49 --> 00:34:54

She said to the messenger. Will we ever be destroyed could we ever be

00:34:54 --> 00:34:55

destroyed

00:34:56 --> 00:34:59

while righteous people are amongst us? Kala Nam

00:35:00 --> 00:35:04

yeah that Catherine Elizabeth. Yes. If the filth is much

00:35:06 --> 00:35:08

so 10 righteous people

00:35:09 --> 00:35:16

100 Regular Muslims 500 People who leave off their prayer and commit

00:35:16 --> 00:35:18

adultery and usury

00:35:20 --> 00:35:23

and drink. So you're going to be outnumbered No.

00:35:24 --> 00:35:30

And yes, those people may will eventually have dominance over the

00:35:30 --> 00:35:36

policies of the community or of the organization and will end up

00:35:36 --> 00:35:38

doing things that dis disobey Allah

00:35:39 --> 00:35:43

displease Allah and all those things will come upon us. Right in

00:35:43 --> 00:35:47

that cathedra ahavath. If the filth increases

00:35:52 --> 00:35:56

think about this. Right. You take the best runningback pick the best

00:35:56 --> 00:35:59

quarterback pick the best wide receiver. Put them all on the same

00:35:59 --> 00:35:59

team.

00:36:01 --> 00:36:06

Okay, take the best coach. Four of the best in the positions. Okay.

00:36:08 --> 00:36:12

Best 52 people on the team though. Right. So what's the math on this?

00:36:12 --> 00:36:16

48 other spots left now put the worst 48 players in the league

00:36:16 --> 00:36:19

that team's going oh and 16. Right.

00:36:20 --> 00:36:24

Barry Sanders the best running back in history. His team could

00:36:24 --> 00:36:27

never win because the team's resteem stunk. Okay.

00:36:30 --> 00:36:31

What's his name?

00:36:32 --> 00:36:33

Miami Dolphins.

00:36:34 --> 00:36:37

No, no. In your dad's era.

00:36:38 --> 00:36:44

Dan Marino, the best cubies ever. Right? won Super Bowl he attended.

00:36:44 --> 00:36:48

He went to his first year he never went back. Right? He lost one of

00:36:48 --> 00:36:51

the best ever. The Detroit Lions had another guy I can't even

00:36:51 --> 00:36:55

remember his name. He was the best receiver ever. Statistically,

00:36:56 --> 00:36:59

Calvin Johnson is the best receiver ever. The Detroit Lions

00:36:59 --> 00:37:00

had the best running back.

00:37:02 --> 00:37:05

Then he retired then they got the best receiver. And he retired and

00:37:05 --> 00:37:09

they never want anything, right? Because the rest of the team

00:37:09 --> 00:37:13

stinks. So it doesn't matter one or two or three righteous people.

00:37:13 --> 00:37:20

That's why everyone who has some truth to them has to must, okay,

00:37:20 --> 00:37:26

must spread the word. It's called Dawa. You must spread the word you

00:37:26 --> 00:37:28

have to influence your family you have to influence your friends,

00:37:28 --> 00:37:31

you got to influence because in the cathedral cupboards were all

00:37:31 --> 00:37:34

destroyed. If the filth increases were all destroyed.

00:37:35 --> 00:37:38

All I could do is control mice, me and my small little group.

00:37:39 --> 00:37:43

Alright, that's all I have concern with. The Prophet peace be upon

00:37:43 --> 00:37:49

him said whosoever is not concerned with the OMA concerned,

00:37:50 --> 00:37:55

men lemmya dem, the modern Muslim in 47. So I have concern with

00:37:55 --> 00:37:58

what's happening everywhere in the Islamic world.

00:38:00 --> 00:38:01

That doesn't mean I have an impact.

00:38:02 --> 00:38:07

Where's my impact? My impact is here. My impact is in the masjid,

00:38:07 --> 00:38:11

My impact is in my house, I have impact there, I actually can

00:38:11 --> 00:38:15

affect people's lives and the decisions that are made. Okay.

00:38:16 --> 00:38:21

That's what we can do. So, if my if I have concern, and I have

00:38:21 --> 00:38:27

impacts, which one should I focus on? I would say five to 10%. On

00:38:27 --> 00:38:34

concern 90 to 95% on impact. Okay, so for me to sit watching the news

00:38:35 --> 00:38:38

in eight in the 12 hours a day that I'm

00:38:40 --> 00:38:46

active, okay, for me to watch the news, any more than one hour? 30

00:38:46 --> 00:38:50

minutes? What's the value? All right, I generally have a clue

00:38:50 --> 00:38:54

what's happening in a certain area, but I have no impact there.

00:38:54 --> 00:38:57

So you just have to be generally aware of what's happening. Then

00:38:57 --> 00:39:02

you move on to your sphere of influence. Okay. I know news

00:39:02 --> 00:39:05

junkies don't like me to hear this journalist political types. They

00:39:05 --> 00:39:08

don't like this kind of talk. But that's okay. Right?

00:39:09 --> 00:39:13

They like you know, constantly just talking about the news. What

00:39:13 --> 00:39:17

does that do? How are you impacting? I don't get it

00:39:17 --> 00:39:20

personally. So I look at five 10%

00:39:21 --> 00:39:24

You know, looking at what's happening, but then turned back to

00:39:24 --> 00:39:28

your sphere of influence. When you focus on the sphere of concern you

00:39:28 --> 00:39:33

affect zero, okay, your is your effect on it is zero. But when you

00:39:33 --> 00:39:39

work on your sphere of of influence, it grows, it

00:39:39 --> 00:39:43

continuously grows. And maybe one day, your sphere of influence will

00:39:43 --> 00:39:44

then

00:39:45 --> 00:39:49

overlap with your sphere of concern. And maybe one day you'll

00:39:49 --> 00:39:51

be able to actually do something about the things that you used to

00:39:51 --> 00:39:54

look at and not have any control over.

00:39:55 --> 00:39:56

Okay.

00:39:57 --> 00:39:59

So either Catherine will cover it there is a lot of fill

00:40:00 --> 00:40:02

in your environment, yeah, you're gonna suffer alongside with them.

00:40:03 --> 00:40:08

Okay? Well, FISA 10 with the NSA data volume while I'm Yahoo AD AD.

00:40:09 --> 00:40:12

I will shut up. And yeah, oh Muhammad, Allah will be at a club

00:40:12 --> 00:40:15

in minute end. All right, another Hadith of the Prophet peace be

00:40:15 --> 00:40:20

upon if people see a leader doing wrong.

00:40:22 --> 00:40:25

They see him doing wrong, and they don't hold his hand. They don't

00:40:25 --> 00:40:27

stop him from doing wrong. All right,

00:40:28 --> 00:40:33

then it is highly likely that Allah to TA that will cover all of

00:40:33 --> 00:40:33

them

00:40:35 --> 00:40:39

with punishment. Now listen to this, there was one time a group

00:40:39 --> 00:40:43

of people from the previous nations, and they've had become

00:40:43 --> 00:40:45

very wicked. And in the old days,

00:40:47 --> 00:40:50

one reason while why development was very slow in the material

00:40:50 --> 00:40:55

world, was because when people disobeyed and were bad, and they

00:40:55 --> 00:40:58

got warnings, but they didn't heed the warnings, and Allah would send

00:40:58 --> 00:41:00

a calamity to destroy them more.

00:41:01 --> 00:41:07

So the rule of thumb is, if people are destroyed, one,

00:41:09 --> 00:41:13

little by little, that's just natural, right? Like over 100

00:41:13 --> 00:41:16

years that people disappeared, that's natural. But if they're

00:41:16 --> 00:41:21

destroyed at one in one day, that's punishment. That's a

00:41:21 --> 00:41:26

difference. So let's say you take a certain people in history, and

00:41:26 --> 00:41:27

those people

00:41:30 --> 00:41:35

over 200 years, they disappeared. A couple of diseases here, a

00:41:35 --> 00:41:37

couple of wars there, they don't longer exist.

00:41:39 --> 00:41:43

That's just a natural decline of that nation. But if you read in a

00:41:43 --> 00:41:47

history book, this had 10,000 people in the city, then an enemy

00:41:47 --> 00:41:51

came and just killed them all. Okay, that was a punishment.

00:41:52 --> 00:41:53

All right. Take care, man.

00:41:55 --> 00:41:59

That was a punishment and the punishment. It's doesn't mean

00:41:59 --> 00:42:03

every single person in there was guilty. Like little girl, what's

00:42:03 --> 00:42:06

her business, but she's part of it. It's like she's on a ship than

00:42:06 --> 00:42:08

the ship went down. Okay. So

00:42:10 --> 00:42:13

back in those times, a nation would be disobedient would be bad

00:42:14 --> 00:42:17

would get punished would be destroyed. So what else though all

00:42:17 --> 00:42:21

their knowledge, all their technology, right would also

00:42:21 --> 00:42:25

disappear. So therefore the next generation have to start from

00:42:25 --> 00:42:29

scratch. That's why the advancement in that in the

00:42:29 --> 00:42:33

material Fields was always slow. Because you'd make advancements

00:42:33 --> 00:42:37

you get cut down, start all over, make some advancements, get cut

00:42:37 --> 00:42:41

down, like for example, all the knowledge of the Egyptians by

00:42:41 --> 00:42:44

which they built the pyramids and all that it's gone. Like we don't

00:42:44 --> 00:42:46

even have it anymore. We don't know how they used to do these

00:42:46 --> 00:42:48

things. Okay, I have no clue.

00:42:49 --> 00:42:53

Now, one of the blessings of Islam and the time of the Prophet peace

00:42:53 --> 00:42:56

upon which many people aren't aware of is that when the prophets

00:42:56 --> 00:43:01

Allah, Allah, he was suddenly emerged with the final message.

00:43:01 --> 00:43:05

One of the rules was that ALLAH SubhanA wa, tada will no longer

00:43:05 --> 00:43:10

destroy the people, rather your nation must rectify the people. So

00:43:10 --> 00:43:14

your nation is now permitted to travel the earth and rectify these

00:43:14 --> 00:43:18

nations, nations upon paganism, nation upon oppression of some

00:43:18 --> 00:43:23

sort, you go and fix them, right? You and your army go and fix them.

00:43:23 --> 00:43:27

We're no longer destroying nations that Allah Tada does no longer

00:43:27 --> 00:43:29

destroys nations, if you look at it, when we say a nation is

00:43:29 --> 00:43:34

destroyed, means like, they're hurting themselves. And they're

00:43:34 --> 00:43:37

not attaining their potential anymore. And they're suffering all

00:43:37 --> 00:43:39

sorts of calamities. That's what we mean when we say a nation is

00:43:39 --> 00:43:42

destroyed. But you know, when was the last time you ever seen a

00:43:42 --> 00:43:45

nation, that you could say, like,

00:43:47 --> 00:43:49

an earthquake came and destroyed, the whole nation doesn't happen

00:43:49 --> 00:43:53

anymore, right? So now the result of that is that knowledge can

00:43:53 --> 00:43:59

continue to be transferred. That's the positive of that. So all the

00:43:59 --> 00:44:02

advancements in knowledge, medicine, science, all that

00:44:04 --> 00:44:05

it can be transferred.

00:44:06 --> 00:44:10

So that's actually the credit, a lot of the credit of that goes to

00:44:10 --> 00:44:14

the messenger SallAllahu salaams, the gift that he was given. Now,

00:44:14 --> 00:44:19

one time there was a nation that Allah sent Djibouti to go destroy

00:44:19 --> 00:44:19

this nation.

00:44:21 --> 00:44:26

As soon as Djibouti arrived, the first person he saw from the angle

00:44:26 --> 00:44:31

that he was arriving at this nation was an old man leaning

00:44:31 --> 00:44:35

against a shadow of a barn in his farm

00:44:36 --> 00:44:37

and worshipping Allah.

00:44:38 --> 00:44:42

Immediately, God had went back and said, Oh Allah, this is a man

00:44:42 --> 00:44:47

whose worship, we in the heavens receive it every day. It comes up

00:44:47 --> 00:44:51

to the heavens, a beautiful worship that we receive every

00:44:51 --> 00:44:52

single day.

00:44:53 --> 00:44:54

So

00:44:56 --> 00:44:59

ALLAH SubhanA wa Tada then said, be fed

00:45:00 --> 00:45:00

I

00:45:01 --> 00:45:06

begin with him begin the punishment to be the thought Maybe

00:45:06 --> 00:45:07

Allah will say,

00:45:08 --> 00:45:15

Oh, okay, now because of him, they're all saved, right? No,

00:45:15 --> 00:45:19

Allah subhana wa Tada said be he felt that with him begin the

00:45:19 --> 00:45:20

punishment.

00:45:21 --> 00:45:28

Fit in No Can I Yarra Shipka Well, Lietuva your watch Whoa, why, why,

00:45:28 --> 00:45:34

what is the reason that this man is now going to be the punishment

00:45:34 --> 00:45:37

begins with it, how can he be punished when all these

00:45:38 --> 00:45:41

people did wrong but he did good? Shouldn't he maybe at least been

00:45:41 --> 00:45:46

given a chance to leave? No. Allah said begin with him the punishment

00:45:46 --> 00:45:50

why? Because he used to see the wrong. He used to see the

00:45:50 --> 00:45:55

paganism. He used to see the sins he used to see people leading

00:45:55 --> 00:45:58

children astray. The youth going astray.

00:45:59 --> 00:46:04

Other wicked people leading other people astray. And his face never

00:46:04 --> 00:46:07

even changed. He didn't even frown when he saw that.

00:46:09 --> 00:46:14

So what do we say about that? Man? We say that man, yes, he enjoyed

00:46:14 --> 00:46:19

worship, maybe it was a habit, but his faith truly was not there. It

00:46:19 --> 00:46:23

was hollow worship, it's just hollow. If you truly believe in

00:46:23 --> 00:46:25

something you cannot stand

00:46:26 --> 00:46:29

to see people doing the opposite. You're gonna have to change it,

00:46:29 --> 00:46:31

you're gonna have to say something, you have to be

00:46:31 --> 00:46:35

disgusted. And that's why it's part of our religion. When there's

00:46:35 --> 00:46:39

wrong things happening out there. You better make fake it. Even

00:46:41 --> 00:46:44

how much of how many Muslims? How many of us are so accustomed

00:46:44 --> 00:46:49

desensitized to alcohol? Right? You go to Yankee Stadium, you

00:46:49 --> 00:46:53

smell it, you go to the subway, you smell it, you see a million

00:46:53 --> 00:46:56

commercials on TV for this stuff. You see billboards, you see it in

00:46:56 --> 00:47:01

the supermarket, it's not a shock, right? There's no shock. That

00:47:01 --> 00:47:03

doesn't mean that we just live with it.

00:47:05 --> 00:47:06

Every once in a while,

00:47:08 --> 00:47:11

you have to say something. This is what's destroying a nation. This

00:47:11 --> 00:47:14

intoxication is what's destroying a nation, it's the fact you have

00:47:14 --> 00:47:18

to say something. Also, when you say something, you're transmitting

00:47:18 --> 00:47:19

your beliefs to the next generation.

00:47:20 --> 00:47:24

See, your kids got to see it. Your kids have to see it, they have to

00:47:24 --> 00:47:26

see you upset when you see something.

00:47:27 --> 00:47:31

tolerance of something of tolerance is a wonderful quality,

00:47:31 --> 00:47:34

if the matter deserves to be tolerated, right?

00:47:35 --> 00:47:41

If it's justified tolerance is a good quality in matters of

00:47:41 --> 00:47:45

opinion. You like to wear clothes like that I like to wear clothes

00:47:45 --> 00:47:49

that looks different. Tolerance taught your perspective is one way

00:47:49 --> 00:47:54

My perspective is another thing on a matter in which we can differ.

00:47:54 --> 00:47:57

But when it comes to God's law, we are not allowed to differ on it.

00:47:58 --> 00:48:01

Certain things in the religion, there is no difference of opinion.

00:48:02 --> 00:48:04

That's how it is. So you have to be disgusted by it.

00:48:06 --> 00:48:08

Likewise, when you see something good, you should always praise it.

00:48:09 --> 00:48:12

You should always praise when you see someone doing good, you have

00:48:12 --> 00:48:15

to say something good or else otherwise, they start feeling that

00:48:15 --> 00:48:20

this is this is not a deed that's, that's worthy. Right? Every time

00:48:20 --> 00:48:22

you see someone doing something good, gotta say something good,

00:48:22 --> 00:48:25

right? So it's positive reinforcement and negative

00:48:25 --> 00:48:29

reinforcement. That's how our beliefs get transmitted to the

00:48:29 --> 00:48:30

next generation. And guess what?

00:48:31 --> 00:48:36

You are the first beneficiary of that. Because when you say those

00:48:36 --> 00:48:37

things, when you make a face,

00:48:38 --> 00:48:42

what you're actually doing in that case, is reinforcing it in your

00:48:42 --> 00:48:43

own heart.

00:48:44 --> 00:48:47

This is why the Prophet peace be upon him praised. Someone who

00:48:47 --> 00:48:52

commits sins, then hides his sins, or hides the traces of his sins, a

00:48:52 --> 00:48:55

companion said almost of Allah is this hypocrisy? He said, No,

00:48:55 --> 00:48:58

that's Amen. Right? When you hide the traces of your sin.

00:49:01 --> 00:49:04

What you're saying to yourself at that moment, is that this is bad.

00:49:06 --> 00:49:09

If you let your sins, stay in the public, stay open and leave the

00:49:09 --> 00:49:12

traces of your sin. What are you saying to yourself? It's not that

00:49:12 --> 00:49:16

bad. It there's a, there's an internal reinforcement. When I got

00:49:16 --> 00:49:20

something, I did something wrong with my phone, I'm gonna Okay,

00:49:20 --> 00:49:23

delete, delete, delete, delete, go into, I won't delete every trace

00:49:23 --> 00:49:27

of this. In the process of me doing that I'm reinforcing in my

00:49:27 --> 00:49:31

heart that this is a bad thing. But if I saves, I'm going to leave

00:49:31 --> 00:49:31

it.

00:49:32 --> 00:49:35

If you leave it, you're basically telling yourself you don't believe

00:49:35 --> 00:49:39

it's wrong. Right? And when you tell yourself you don't believe

00:49:39 --> 00:49:42

it's wrong, you're going to do it again. And do it over and over and

00:49:42 --> 00:49:45

over and then one day you're going to be humiliated. You're going to

00:49:45 --> 00:49:48

be exposed and when you get exposed don't blame anyone but

00:49:48 --> 00:49:48

yourself.

00:49:58 --> 00:49:59

Let's go to grt

00:50:07 --> 00:50:08

All right so

00:50:09 --> 00:50:11

as you guys know, we partnered up with gr T

00:50:12 --> 00:50:14

in support of relief for Alexa.

00:50:16 --> 00:50:19

So as you as you see on the screen now, having said that, so far we

00:50:19 --> 00:50:25

have raised mashallah, we've raised at 1330 pounds, which I

00:50:25 --> 00:50:27

believe is like what like 90 something $1,000 Probably.

00:50:29 --> 00:50:30

So you guys can see the link on top

00:50:32 --> 00:50:35

campaigns that give right now comm slash fundraiser slash Safina

00:50:35 --> 00:50:37

Society of appeal.

00:50:38 --> 00:50:43

This is more information over here. So it's 60 pounds as it says

00:50:43 --> 00:50:47

for emergency food 100 pounds for assistance to hospitals. And the

00:50:47 --> 00:50:51

rest of the stuff is also on the screen. And then it's more over

00:50:51 --> 00:50:54

here more packs. MashAllah beautiful. Look at this. So we're

00:50:54 --> 00:51:01

at 81,330 pounds. Well, let's get that to 82,000 today. Yeah, we

00:51:01 --> 00:51:04

gotta we gotta run those numbers of guys. Yeah, let's get this to

00:51:04 --> 00:51:07

82,000 today, right? What do you guys think? You guys are killing

00:51:07 --> 00:51:11

it? Yeah, this is easy. We can get this to 82,000 British pounds

00:51:11 --> 00:51:16

today. And this gives you an idea like these, you know, packs on

00:51:16 --> 00:51:20

what your money is going to and how much is being spent for you

00:51:20 --> 00:51:23

know what it's being spent for. So yeah, these are the prices of

00:51:23 --> 00:51:26

certain things. And then there's a leaderboard looks like we're like,

00:51:26 --> 00:51:29

just absolutely killing Oh, look at this leaderboard. So there's

00:51:29 --> 00:51:30

three organizations that

00:51:33 --> 00:51:34

do that work with GRT.

00:51:36 --> 00:51:42

Got, and we've doubled pretty much the other to each one. So we're

00:51:42 --> 00:51:46

absolutely killing it. Michelle, you guys are phenomenal job. Just

00:51:46 --> 00:51:48

keep running those numbers up. I'm actually gonna send the link in

00:51:48 --> 00:51:51

the chat. Yeah, let's put the link in the chat. Do we have

00:51:52 --> 00:51:56

a video, any videos, we have a lot of videos and pictures that I'm

00:51:56 --> 00:51:57

gonna get to that in a second.

00:51:59 --> 00:52:03

You know, I just wanted to bring up the GRT website and everything

00:52:03 --> 00:52:05

just give you guys an update.

00:52:07 --> 00:52:12

So yeah, let's go to the videos. All my Mo Mo makes a point here.

00:52:12 --> 00:52:15

He says, Be careful not to practice your righteousness in

00:52:15 --> 00:52:19

front of others to be seen by them. If you do, you will have no

00:52:19 --> 00:52:22

reward from your Father in heaven. I guess he's quoting a Christian

00:52:22 --> 00:52:24

quote, we have to correct this a little bit.

00:52:26 --> 00:52:31

Do not show your righteousness in front of people if you are doing

00:52:31 --> 00:52:32

it for their praise.

00:52:34 --> 00:52:40

Otherwise, public righteousness by people is a wonderful social

00:52:40 --> 00:52:42

encouragement. Okay.

00:52:43 --> 00:52:47

That's why much of our religious is public. Our religion is public

00:52:47 --> 00:52:53

prayer five, in the mosque, Friday prayer, the beard hijab, these are

00:52:53 --> 00:52:56

public sent, these are probably deeds that you're doing, right.

00:52:57 --> 00:53:02

Okay. Wearing a job like this or something. Every once in a while

00:53:02 --> 00:53:09

is a reminder that we have, you know, a heritage. So all that

00:53:09 --> 00:53:12

stuff is all good. There's nothing wrong with that. The question is

00:53:12 --> 00:53:16

your intention, if something has to be in public,

00:53:18 --> 00:53:22

but you fear your intention, like what I signed up for a volunteer

00:53:22 --> 00:53:25

operation, and now I'm doing all these good deeds, but I have to do

00:53:25 --> 00:53:31

them in front of people. And I feel that I'm actually my

00:53:31 --> 00:53:35

intention is, is mixed. What are the scholars say? Do I stop doing

00:53:35 --> 00:53:39

the deed? Right? Or do I keep doing it and maybe possibly fall

00:53:39 --> 00:53:40

into

00:53:41 --> 00:53:45

a type of showing off what we call an Arabic Korea? The word is Ria.

00:53:46 --> 00:53:48

doing deeds so that other people could see me.

00:53:49 --> 00:53:53

The answer to that is, you keep doing it and you find yourself on

00:53:53 --> 00:53:56

the inside and you ask Allah for help insincerity. And the

00:53:56 --> 00:54:00

practical advice for that is that that's not going to be the only

00:54:00 --> 00:54:04

deed that you do in life. You may do that for two hours on a

00:54:04 --> 00:54:09

Saturday, and everyone looked at you all nice. On Sunday, no, do

00:54:09 --> 00:54:10

something private.

00:54:11 --> 00:54:15

That's the practical advice of How to Be sincere. If you if you feel

00:54:15 --> 00:54:20

that your outward religious forms is getting to your head, and now

00:54:20 --> 00:54:24

people are praising you. And you're like, oh, shoot, I'm

00:54:24 --> 00:54:27

getting messed up in the head here. Right. And this is in any

00:54:27 --> 00:54:30

field. The moment people praise you, it messes with your head.

00:54:30 --> 00:54:33

This is why there's a saying the first step to failure is success.

00:54:34 --> 00:54:38

Because they praise you now you work a little less hard. Now next

00:54:38 --> 00:54:41

time around you say Oh, who's here? Right? Who's here? Because I

00:54:41 --> 00:54:44

liked when so and so praise me. I wonder if they're here again. I

00:54:44 --> 00:54:46

got to do a good job again. Right?

00:54:47 --> 00:54:50

Forget now if there are women involved and they praise you and

00:54:50 --> 00:54:54

they look at you now you're 10 times your head is messed up.

00:54:54 --> 00:54:55

Okay.

00:54:56 --> 00:55:00

So what's the solution to this? The solution is that to realize

00:55:00 --> 00:55:02

This is not the only deed that you're ever going to do in your

00:55:02 --> 00:55:07

life. Right after doing such a deed, go and do, whether private

00:55:07 --> 00:55:13

worship or private deeds in your home for other people, okay?

00:55:15 --> 00:55:15

For your family,

00:55:17 --> 00:55:19

and you all of a sudden you're fine. Now that's this is not as

00:55:19 --> 00:55:24

fun. It's not as fun to help unload the grocery shopping. Well,

00:55:24 --> 00:55:27

you got to you get rewarded for that, believe it or not, right?

00:55:27 --> 00:55:29

It's not as fun to unload.

00:55:30 --> 00:55:34

Or, you know, to help people to help your kid with homework, stuff

00:55:34 --> 00:55:36

like that. Right? So

00:55:38 --> 00:55:42

these private deeds is what grounds you again, okay? It's not

00:55:42 --> 00:55:46

as fun to visit the sick, it's not as exciting to visit someone at

00:55:46 --> 00:55:50

the graveyard, right to visit relative, your grandmother at the

00:55:50 --> 00:55:53

grave or something like that. There are a lot of deeds that you

00:55:53 --> 00:55:58

can do to offset the public deeds. And that's why who gets messed up

00:55:58 --> 00:56:02

in the head most the people who only do public deeds, and they

00:56:02 --> 00:56:07

never do private deeds, mimetic, said Worship Allah in private, and

00:56:07 --> 00:56:10

Allah will put a light in your heart that helps you discern right

00:56:10 --> 00:56:11

from wrong.

00:56:12 --> 00:56:15

We're talking right from wrong in matters that don't have a direct

00:56:15 --> 00:56:17

text from the Quran. Right?

00:56:19 --> 00:56:24

You understand that? No, all matter Momo. And hallelujah seven.

00:56:24 --> 00:56:27

Do you Muslims think it's righteous that Allah throws

00:56:27 --> 00:56:29

Christians and Jews in * on behalf of Muslims on the Day of

00:56:29 --> 00:56:32

Judgment? Okay, what is he talking about? Here? Very good question.

00:56:32 --> 00:56:33

There is a Hadith.

00:56:35 --> 00:56:37

All right, hallelujah. Seven, listen to this hadith. So you

00:56:37 --> 00:56:38

understand the explanation.

00:56:40 --> 00:56:43

There is a Hadith in which the Prophet peace be upon him says,

00:56:44 --> 00:56:46

a sinful Muslim,

00:56:48 --> 00:56:49

will be forgiven on the day of judgment

00:56:50 --> 00:56:54

and the punishment that he deserved because of his sins.

00:56:56 --> 00:57:01

We dole it out on the Jews and Christians. So you earn, let's

00:57:01 --> 00:57:03

say, 700 years of punishment.

00:57:04 --> 00:57:06

But Allah forgive you, because you're a Muslim.

00:57:07 --> 00:57:11

What what's up with those 700 years of punishment, those areas

00:57:11 --> 00:57:14

of * are now vacated, and those angels, angels of punishment have

00:57:14 --> 00:57:15

no work now.

00:57:17 --> 00:57:19

Take it and go give it to the Jews and Christians. That's what the

00:57:19 --> 00:57:22

Hadith says. So what is it meaning though, if you read the meanings

00:57:22 --> 00:57:26

of these Hadith, it's, it's those Jews and Christians who lead that

00:57:26 --> 00:57:27

Muslim astray.

00:57:29 --> 00:57:32

The guys all the guys and women, men and women who made the

00:57:32 --> 00:57:38

* sites, right. You lead other people astray. The guy who

00:57:38 --> 00:57:42

sells you the alcohol, the guy who got you into marijuana. Now you

00:57:42 --> 00:57:45

have the right belief. You believe in God in His Prophet, you made

00:57:45 --> 00:57:51

Hajj. So you earned God's mercy and forgiveness. He forgave you.

00:57:51 --> 00:57:56

Right? You met you repented, but where's all that? Those bad that

00:57:56 --> 00:58:01

bad stuff? How's it going to be neutralized? Okay, the one who led

00:58:01 --> 00:58:05

you to do it, he's gonna get the punishment for it. You understand?

00:58:05 --> 00:58:09

That's what it's for. So it is 100% Fair. By the way, there is no

00:58:09 --> 00:58:13

fair in the sight of God. God's actions are not judged to be fair

00:58:13 --> 00:58:18

or unfair. Okay, he is the owner of every creation that exists.

00:58:19 --> 00:58:22

Right now who owns this phone? I own it right.

00:58:24 --> 00:58:28

Who has the What rights do I have? What What rights does this phone

00:58:28 --> 00:58:32

have over me? Nothing at all. I can throw it in the garbage if I

00:58:32 --> 00:58:36

want right now. I could put it in a blender and make a YouTube video

00:58:36 --> 00:58:38

a what's gonna happen if I put this phone in the blender? It's my

00:58:38 --> 00:58:43

phone. Right? I've seen them do it right. It's my phone. Oh, what a

00:58:43 --> 00:58:45

waste of money. It's not always somebody's gonna make more money

00:58:45 --> 00:58:47

on the YouTube video, right? It's not a waste of money at all. It

00:58:47 --> 00:58:51

was $700 on the stoop on the phone, makes a stupid video out of

00:58:51 --> 00:58:54

it. And more idiots watched the video and he makes $800 out of it.

00:58:54 --> 00:58:56

So he made 100 bucks, right?

00:58:58 --> 00:59:00

Isn't that how it works on YouTube? That's what they do.

00:59:01 --> 00:59:04

partially right. But it's my phone. I do what I want with it.

00:59:06 --> 00:59:11

But the fairness of Allah is that you don't do anything bad. Except

00:59:11 --> 00:59:12

you face the punishment

00:59:13 --> 00:59:16

in this life of the next or he can forgive you.

00:59:17 --> 00:59:21

But you don't But sorry, you don't do anything bad towards Allah. He

00:59:21 --> 00:59:24

can forgive you or punishment. But if you do something bad towards

00:59:24 --> 00:59:28

people, there has to be justice. Okay, there must be justice.

00:59:30 --> 00:59:34

Right? And you cannot do anything good in the world, whether towards

00:59:34 --> 00:59:39

Allah like prayer and worship or towards people, except that Allah

00:59:39 --> 00:59:43

will reward you compensate you. I say compensate is different from

00:59:43 --> 00:59:47

reward because reward means you're on the right track. And you will

00:59:47 --> 00:59:52

be compensated with love, but to merely say the word compensate.

00:59:52 --> 00:59:56

That means I don't love you, but you did do good and I need to pay

00:59:56 --> 00:59:57

you.

00:59:58 --> 01:00:00

electrician comes to your house a plum

01:00:00 --> 01:00:02

When it comes to your house, the guy who cuts your grass, you

01:00:02 --> 01:00:05

compensate him without love. But

01:00:06 --> 01:00:10

my nephew comes and says, I want to cut your grass for you. You're

01:00:10 --> 01:00:14

getting old, I'll help you out. I compensate him with I reward him.

01:00:15 --> 01:00:20

He didn't ask for money. Right? And even if he did, because he's

01:00:20 --> 01:00:24

my beloved relative, I'm gonna know. I'm bringing him a sandwich.

01:00:24 --> 01:00:28

I give him more money than he asked for. That's a reward. I give

01:00:28 --> 01:00:31

him a hug. Right? I say nice things to his mom. Your son's

01:00:31 --> 01:00:31

really good.

01:00:32 --> 01:00:37

So that's reward. That's compensation with love. Okay, so

01:00:37 --> 01:00:41

these Jews and Christians are only getting the sins that they put out

01:00:41 --> 01:00:44

in the world. They're getting the punishment, I mean, for the sins

01:00:44 --> 01:00:45

they put out in the world.

01:00:46 --> 01:00:51

So that's essentially the answer to hallelujah. Seven. I wonder if

01:00:51 --> 01:00:54

hallelujah seven is still here. He says every person should carry

01:00:54 --> 01:00:58

their own sins according to Muslims. I just answered that

01:00:58 --> 01:01:01

question because sometimes people put their sins out in the world

01:01:01 --> 01:01:06

and other people fall into them. So is the drug dealer sinning

01:01:06 --> 01:01:10

against God by himself? Or is he sending also harming people?

01:01:11 --> 01:01:18

Okay, he's harming people. So if I if I, if I take drugs myself, I

01:01:18 --> 01:01:23

didn't bother anybody. Right. I closed the door on myself. I drank

01:01:23 --> 01:01:27

all night. I got drunk, vomited everywhere. Woke up in the morning

01:01:27 --> 01:01:31

wash my face walked out of the apartment. Did I hurt anybody? No.

01:01:31 --> 01:01:34

I didn't hurt anybody. You could make extrapolations. Yes. I bought

01:01:34 --> 01:01:38

bad spiritual energy. Forget that. Let's just talk about the body.

01:01:38 --> 01:01:41

Did I hurt anybody? Yes or No, no, you didn't hurt anybody. I took

01:01:41 --> 01:01:45

the bottles. I took the smell. I hid it all. Nobody knows what

01:01:45 --> 01:01:49

happened. That is a sin I did against God's rights

01:01:50 --> 01:01:52

against myself, essentially.

01:01:53 --> 01:01:57

That's all the sin I get. Let's take another guy. Another guy goes

01:01:57 --> 01:02:02

gets goes to the liquor store, buy some get some beer. But then he

01:02:02 --> 01:02:05

texts his group. Hey, guys, come over. I got a flat screen. I got

01:02:05 --> 01:02:06

food.

01:02:08 --> 01:02:12

And then three, four or five guys come over. At first it's hella.

01:02:12 --> 01:02:17

They're watching TV. They're eating food. Then the guy crack

01:02:18 --> 01:02:21

open a beer. Okay, what do you guys do? He's like, Nah, don't

01:02:21 --> 01:02:26

worry about it. Right? Two hours later, they're all drinking. So he

01:02:27 --> 01:02:32

got them to commit sins. Okay, now he goes on and he doesn't repent

01:02:32 --> 01:02:35

at all. He doesn't care. But they repent.

01:02:36 --> 01:02:40

So then Allah says, Okay, you repented I forgive you and the one

01:02:40 --> 01:02:43

who tempted you. I'll take your punishment and give it to him. He

01:02:43 --> 01:02:45

tempted you. Alright,

01:02:46 --> 01:02:48

so now hallelujah seven you now understand.

01:02:49 --> 01:02:50

Okay.

01:02:51 --> 01:02:54

The situation. I'm glad someone like hallelujah seven is here

01:02:54 --> 01:02:58

because I like to expand it to talk to non Muslims and see and he

01:02:58 --> 01:03:04

did have a concept of what we teach. Right but now I hope now he

01:03:04 --> 01:03:08

fully understands you know, the concept here

01:03:09 --> 01:03:09

All right.

01:03:12 --> 01:03:13

Let's play some videos of

01:03:14 --> 01:03:18

our the team that we support in Gaza. Go ahead.

01:03:20 --> 01:03:22

Salam aleikum wa rahmatullah wa barakato. This is the theme of the

01:03:22 --> 01:03:26

GRT on the ground here and we would like to thank brother kaka

01:03:26 --> 01:03:31

for his support for the raising of the money for hygiene kits for the

01:03:31 --> 01:03:35

women in Reza Hamdulillah. Today we are distributing the hygiene

01:03:35 --> 01:03:39

kits on behalf of you. Many thanks for you. Many thanks for your

01:03:39 --> 01:03:42

support for the women here and visit to keep them protected

01:03:43 --> 01:03:47

during this aggression and versa. Many thanks for your support. And

01:03:47 --> 01:03:49

we would like to thank all the brothers and the donors who

01:03:49 --> 01:03:54

support brother kaka for the raising of the money on his links

01:03:54 --> 01:03:57

on hosting our sisters, the peace continuous support for brother

01:03:57 --> 01:04:01

kaka for supporting the people of Gaza many times for you which is

01:04:03 --> 01:04:07

all right and so that's grt let's see what else you got from GRT.

01:04:18 --> 01:04:22

Bismillah Allahu wa salam ala Rasulillah I had

01:04:24 --> 01:04:29

the volume of awakening well, not before the Omaha

01:04:32 --> 01:04:35

Ross you know, Kathleen Kennedy, whatever.

01:04:36 --> 01:04:37

That is, he is just so moody.

01:04:39 --> 01:04:42

Because in Kareem, Kareem,

01:04:43 --> 01:04:46

we are the Allahu people.

01:04:48 --> 01:04:51

Over here, the love was over. Next video.

01:04:53 --> 01:04:55

I'll look at the tents look at how they live.

01:04:58 --> 01:04:59

These are refugee camps.

01:05:00 --> 01:05:04

This is what a refugee camp looks like. Some sticks, some cloth,

01:05:04 --> 01:05:06

that's where you live and sleep. If you get food, you get a little

01:05:06 --> 01:05:10

package like that. You're lucky. How do you go to the bathroom?

01:05:10 --> 01:05:14

Probably a Johnny on the spot. Right? And maybe not even that.

01:05:14 --> 01:05:17

You know what a Johnny on the spot is right? It's just a toilet

01:05:17 --> 01:05:21

standard construction sites, soccer fields, to toilets.

01:05:23 --> 01:05:26

Maybe not even anything like that. Maybe you just go out in the woods

01:05:26 --> 01:05:30

with a bottle of water. And you clean yourself and then you kick

01:05:30 --> 01:05:34

the sand on the defecation in the urine. That's how that's what

01:05:34 --> 01:05:39

refugee camps. Hallelujah seven out of love every person. I'll

01:05:39 --> 01:05:42

I'll talk to you about that in a second. I said how do we send

01:05:42 --> 01:05:47

money through Safina citee to Gaza? It's through grt Ahmad has

01:05:47 --> 01:05:51

put the link in the moment can you put its pin directly good job on

01:05:51 --> 01:05:56

he pinned the the link it's pinned on the chat. The campaign for us

01:05:56 --> 01:05:57

to send money to grt next video

01:06:04 --> 01:06:07

okay, it's on the screen now. Good. Good. All right, next video.

01:06:09 --> 01:06:12

Look at this picture, this little girl getting it. That's what a

01:06:12 --> 01:06:16

refugee camp looks like. It literally sticks and any makeshift

01:06:16 --> 01:06:20

cloth around the house. That's her room. That's how she lives do we

01:06:20 --> 01:06:23

understand that? We don't understand that we are literally

01:06:23 --> 01:06:31

in the 0.5% wealth bracket in the world can choose even though they

01:06:31 --> 01:06:33

could see it, they don't even have shoes yet you could see

01:06:34 --> 01:06:38

I can see that the girl has no shoes on. Okay, we are in

01:06:38 --> 01:06:43

literally in the 0.5%. So that means whatever we did this weekend

01:06:44 --> 01:06:50

99.5% of the world could not even do not have what we had the food

01:06:50 --> 01:06:55

that we have the readiness. If I want a really really good burger

01:06:56 --> 01:07:01

with cheese brioche bun, onions, I want chicken, hot chicken and

01:07:01 --> 01:07:06

fries, I could be sitting on on my couch, hit a button on my phone

01:07:06 --> 01:07:08

for 30 seconds.

01:07:10 --> 01:07:13

Doesn't the guy will go drive it over and 20 minutes while I'm

01:07:13 --> 01:07:17

watching TV. This is a amount of a blessing that so many of us have.

01:07:18 --> 01:07:21

We don't even realize the percentage that's why it's good to

01:07:21 --> 01:07:25

look at these pictures, right to make us realize we are on a great

01:07:25 --> 01:07:29

blessing. And they're in a sense taking the hit for us.

01:07:30 --> 01:07:35

Right to show us the relativity of things. And then they'll be

01:07:35 --> 01:07:37

rewarded on the day of judging you know how much there'll be reward

01:07:37 --> 01:07:42

on the Day of Judgment. The people will see them being carried to

01:07:42 --> 01:07:44

their reward on the day of judgment.

01:07:45 --> 01:07:48

And their names called out and said hey, why do you think getting

01:07:48 --> 01:07:52

that? Oh, he's qYZ getting that escort straight to Paris because

01:07:52 --> 01:07:55

he was blind. Man I wish I was blunt. That's what people will say

01:07:55 --> 01:07:59

the Prophet said that his parents were were bombed and killed and

01:07:59 --> 01:08:01

lived their whole life in a

01:08:02 --> 01:08:07

refugee camp. Then people will say I wish I had that you know that

01:08:07 --> 01:08:08

happened to me when I was young.

01:08:10 --> 01:08:12

I'm telling you on the Day of Judgment people will say that

01:08:12 --> 01:08:14

that's that's from the Prophet we don't know anything about the Day

01:08:14 --> 01:08:17

of Judgment except what the prophet tells us there's no

01:08:17 --> 01:08:19

speculation and guessing on what happens in the future in the Day

01:08:19 --> 01:08:21

of Judgment next picture.

01:08:23 --> 01:08:26

Okay, that's a family meal there next picture

01:08:30 --> 01:08:34

this is this is her childhood this is going to be this is a girl now

01:08:34 --> 01:08:37

she's what four or five, six years old. That's when you start to form

01:08:37 --> 01:08:41

your first memories of childhood. Right. Next picture

01:08:43 --> 01:08:44

next

01:08:46 --> 01:08:48

that's the kitchen that's where the food is made a big vat

01:08:49 --> 01:08:51

and that's the meat and that's the rice

01:08:52 --> 01:08:56

look at the ceiling look at is this concrete walls, concrete

01:08:56 --> 01:09:00

cinderblock walls. And it's like tarp. That's all they have tarp.

01:09:02 --> 01:09:02

Keep going

01:09:04 --> 01:09:07

another barefoot girl they're getting a meal next.

01:09:09 --> 01:09:13

Next without like that small package would feed a family.

01:09:15 --> 01:09:16

They're lucky if they get that.

01:09:17 --> 01:09:19

A little bit of me some rice

01:09:22 --> 01:09:23

next,

01:09:24 --> 01:09:25

just meat and rice

01:09:29 --> 01:09:32

they're putting stickers are so that we know that like the

01:09:33 --> 01:09:34

organization is doing work

01:09:35 --> 01:09:39

to go and prove that. Yep. Your money is going in the right place.

01:09:41 --> 01:09:41

Keep going.

01:09:43 --> 01:09:46

Next, a bunch of pictures that I saw a lot of pictures here. Keep

01:09:46 --> 01:09:46

going.

01:09:47 --> 01:09:50

Is it good that you get to see Yeah, you see the whole family's

01:09:50 --> 01:09:53

unit looks like the whole family is eating two packs. They got two

01:09:53 --> 01:09:56

packages. See that one they opened the second they haven't opened

01:09:56 --> 01:09:56

yet.

01:09:58 --> 01:09:59

One let's count here.

01:10:00 --> 01:10:07

123 Kids, one adult 456788 family, there's not even a family that's

01:10:07 --> 01:10:10

probably like his kids, his nephew and some other kid off the street.

01:10:11 --> 01:10:14

Right? He doesn't have eight kids probably most likely that's what

01:10:14 --> 01:10:14

it is.

01:10:16 --> 01:10:19

I mean, these kids are all the same age is probably all the

01:10:19 --> 01:10:21

relatives whose parents have died and he's got to take care of them

01:10:21 --> 01:10:21

now.

01:10:26 --> 01:10:29

We're a people who Allah has blessed with the ability to have

01:10:29 --> 01:10:35

ambitions and dreams. These are people who have been tested and

01:10:35 --> 01:10:38

Allah the Prophet sallallahu sallam said, almost divided into

01:10:38 --> 01:10:40

those who are blessed and those who are tested.

01:10:41 --> 01:10:44

Those who are tested remind the blessed of their blessings and

01:10:44 --> 01:10:46

those who are blessed

01:10:47 --> 01:10:51

are being tested on whether they will help or not. Are they going

01:10:51 --> 01:10:56

to sit back or they're going to help keep going that's the end All

01:10:56 --> 01:10:59

right, that's the end of it. So help out can you go back to our

01:10:59 --> 01:11:03

the charity site? I want to see if we topped off to at what was it at

01:11:03 --> 01:11:08

2000 is our goal today? Yeah, we want to see if we hit Yeah, let's

01:11:08 --> 01:11:13

refresh that hit the refresh button. And here we go. Refresh 80

01:11:13 --> 01:11:20

to 570 Well done 80 to 570 May Allah reward jewel Rella reward

01:11:20 --> 01:11:22

your this is the best work that we could do to here we are here in

01:11:22 --> 01:11:25

Jersey and England and wherever you are at least

01:11:27 --> 01:11:33

pitch in and dollar a buck 10 bucks 20 bucks that will go to you

01:11:33 --> 01:11:38

know to this organization now let's go to this first the Emerald

01:11:38 --> 01:11:42

can a woman praying baggy pants I believe it's discouraged and some

01:11:42 --> 01:11:45

have said is forbidden even but if it's very very baggy I believe the

01:11:45 --> 01:11:48

prayer will be valid. I'm telling you the prayer will be valid

01:11:49 --> 01:11:53

maximum she may be sinful if the pants are not very baggy. And her

01:11:53 --> 01:11:56

form is showing for example but if the if they are

01:11:57 --> 01:12:01

baggy enough, then I do believe that

01:12:02 --> 01:12:04

the prayer will be valid

01:12:05 --> 01:12:08

and only the is only going to be an issue of

01:12:09 --> 01:12:12

maybe discouragement. Okay.

01:12:14 --> 01:12:17

He oh can you just put the ocean retina real quick? And we got the

01:12:17 --> 01:12:19

Cirrus song. Do we have time for that? We can't do it today.

01:12:21 --> 01:12:23

Alright, it's due tomorrow. But let's do the ocean retina real

01:12:23 --> 01:12:26

quick. Just push it up. Ocean retina is a sponsor of the

01:12:26 --> 01:12:27

subpoena society.

01:12:28 --> 01:12:33

Nothing but facts live stream, you can come to Jersey, visit us in

01:12:33 --> 01:12:37

Ramadan and then go get your eyes fixed at Ocean County retina. He's

01:12:37 --> 01:12:41

got multiple offices. And many, many people have benefited from

01:12:41 --> 01:12:48

him. All right. So come visit us. And maybe he'll give you a

01:12:48 --> 01:12:49

discount. Right?

01:12:50 --> 01:12:55

Just tell him I'm here with nothing but facts and do some

01:12:55 --> 01:12:58

medical tourism. And hopefully we'll give you a deal. Contact

01:12:58 --> 01:13:02

them at Ocean County retina. Google them and you'll see that

01:13:02 --> 01:13:03

logo and you see that name.

01:13:05 --> 01:13:06

All right, and

01:13:07 --> 01:13:10

inshallah Tada, you can start seeing again, and you could watch

01:13:10 --> 01:13:11

the livestream better.

01:13:12 --> 01:13:17

We also have a Patreon account that we run this livestream

01:13:17 --> 01:13:21

through the Patreon account. So support us at patreon.com/to

01:13:21 --> 01:13:24

phenos it you see it right under me. Right now. Let's get so now

01:13:24 --> 01:13:28

let's get back to questions Jesus taught us to love and pray for

01:13:28 --> 01:13:31

everyone says hallelujah seven. Even our enemies God is the final

01:13:31 --> 01:13:35

judge not us. Okay? It doesn't mean we agree with all the

01:13:35 --> 01:13:37

dibbles. So let's unpack this one thing at a time.

01:13:39 --> 01:13:43

Let me just as an epistemological thing, we have no clue truly what

01:13:43 --> 01:13:46

Jesus taught, essentially, because all the books have been corrupted

01:13:46 --> 01:13:51

and the transmission is faulty. But just leave that aside. That's

01:13:51 --> 01:13:52

the truth of the matter.

01:13:54 --> 01:13:58

The transmission, the historicity is not there. Good. That's number

01:13:58 --> 01:14:00

one. But let's just say hypothetically,

01:14:02 --> 01:14:04

we should love

01:14:05 --> 01:14:07

people on one condition

01:14:09 --> 01:14:15

that they do not take their heresy, disbelief and sins as an

01:14:15 --> 01:14:19

identity. At when you take something as an identity, you have

01:14:19 --> 01:14:24

fused the evil with yourself. That's what an identity is right

01:14:24 --> 01:14:29

or wrong. And identity is that you are saying I am this. Not I do

01:14:29 --> 01:14:30

this. Okay.

01:14:32 --> 01:14:35

And I'll tell you an example of people who, who never

01:14:37 --> 01:14:42

take their wrong action as an identity in our day and age today.

01:14:43 --> 01:14:47

Right tell me if I'm right or wrong on this smokers. smokers

01:14:47 --> 01:14:51

will never be proud of being smokers and label themselves as

01:14:51 --> 01:14:55

smokers and say we're going to have a smokers conference a

01:14:55 --> 01:14:59

cigarette conference. Proud never proud smoker. Let's have a flag.

01:14:59 --> 01:14:59

They

01:15:00 --> 01:15:02

actually smoking they say, Yeah, I know. Right.

01:15:04 --> 01:15:09

They are publicly shamed day and night, told to get away told do

01:15:09 --> 01:15:13

not their action is not allowed here. Right. The society has

01:15:13 --> 01:15:14

rained down on them

01:15:23 --> 01:15:23

all the time.

01:15:25 --> 01:15:27

Yeah, exactly. Exactly.

01:15:29 --> 01:15:33

Then he gets lung cancer. Right. And and everyone said, you know,

01:15:33 --> 01:15:35

don't tell him that we told them so. Right.

01:15:38 --> 01:15:40

This all the time from either older individuals, neighbors

01:15:40 --> 01:15:41

relatives.

01:15:42 --> 01:15:46

Oh, don't pick up a pack of cigarettes. And thank God I had,

01:15:46 --> 01:15:49

right. Yeah. But then you tell them hey, how about you? What are

01:15:49 --> 01:15:52

you doing? How about you put it down? It was I say now

01:15:54 --> 01:15:57

as a child, you know, your parents or your uncles or whoever or your

01:16:00 --> 01:16:01

people that take the most influence?

01:16:02 --> 01:16:05

So you're kind of confused. Yeah, exactly.

01:16:07 --> 01:16:12

It confuses kids. So but the smoker is somebody he never He

01:16:12 --> 01:16:15

does believe it's bad. Right? Every smoker today believes it's

01:16:15 --> 01:16:20

bad. So what happens is that this type of person, okay, now smoking

01:16:20 --> 01:16:24

is is in Islam, the scholars different whether it's discouraged

01:16:24 --> 01:16:27

or sinful, pretty much most people today say it's sinful, because

01:16:27 --> 01:16:30

you're doing direct harm to yourself. We know that for a fact,

01:16:30 --> 01:16:33

in the past, they couldn't see what the lung looks like. So they

01:16:33 --> 01:16:37

said, Well, maybe it harms you, it has a bad smell. So they said

01:16:37 --> 01:16:42

discouraged. Now I think pretty much we can almost agree that you

01:16:42 --> 01:16:46

are directly bringing cancer in your body. So so it'll probably be

01:16:46 --> 01:16:51

a stronger argument to say forbidden. So that's one who does

01:16:51 --> 01:16:54

something forbidden is different than somebody who identifies with

01:16:54 --> 01:16:55

the sin.

01:16:56 --> 01:17:00

Okay. And of course, every pagan and everything like that you what

01:17:00 --> 01:17:04

we love for them, is we love the good for them. That's different

01:17:04 --> 01:17:10

from loving them. If they identify with the falsehood, if it's a

01:17:10 --> 01:17:14

doctrine, that's false. And I'm the biggest lover, hypothetically,

01:17:14 --> 01:17:17

someone says I'm the biggest lover of crushed me or wash me or

01:17:17 --> 01:17:22

whatever, God, Hindu God, right. I love them so much. And I have 50

01:17:22 --> 01:17:28

statues of them in my house. Okay. And between when I take a break

01:17:28 --> 01:17:32

from it, I go and I worship him, okay. And I bless him and I eat

01:17:32 --> 01:17:32

his dunk

01:17:34 --> 01:17:40

all these things. He's identifying with this paganism. So our

01:17:40 --> 01:17:45

response is I love the good for him. Okay, I love the good for

01:17:45 --> 01:17:48

him. But no, I cannot love and you you may love him as if from

01:17:48 --> 01:17:52

another aspect. If he's your dad. Yeah, I love him as a dad, I don't

01:17:52 --> 01:17:56

love him as a pagan worshipper. As my daddy, I have feelings. Of

01:17:56 --> 01:18:00

course, I love my dad, hypothetically, or a brother. Yes,

01:18:00 --> 01:18:04

he's my brother, but he's Hindu. Okay, so what happens is here,

01:18:05 --> 01:18:08

setting those things aside, you love the good for him, but you can

01:18:08 --> 01:18:12

once somebody makes an identity out of evil, then you have to

01:18:12 --> 01:18:17

treat them as you treat the evil. Okay. So we do have a concept of

01:18:18 --> 01:18:21

not loving someone of hating someone for the sake of the truth,

01:18:21 --> 01:18:25

meaning they have identified themselves. So I asked you

01:18:25 --> 01:18:28

hallelujah seven, to write here that you love Hitler.

01:18:29 --> 01:18:33

You just said Jesus taught us to love and pray for every person. So

01:18:33 --> 01:18:36

tell me here, write it down. I love Hitler. And if Jesus was

01:18:36 --> 01:18:37

alive, he would love Hitler.

01:18:39 --> 01:18:45

He can't write. You can't ever say that. Why? Because he personifies

01:18:45 --> 01:18:49

evil in the Western mind today. And he loved what he did. He

01:18:49 --> 01:18:53

identified with what he did. He didn't just do it and feel bad.

01:18:53 --> 01:18:57

That's the difference. He didn't just do it and feel bad. He did it

01:18:57 --> 01:19:01

on purpose. He planned it and he loved the action that he did.

01:19:01 --> 01:19:02

killing all these people.

01:19:03 --> 01:19:07

Good. You understand now. That's the concept for us. So we do have

01:19:07 --> 01:19:10

a concept of hating for the sake of God, what is hating for the

01:19:10 --> 01:19:14

sake of God meet me. I do not love this person. And I hate this

01:19:14 --> 01:19:18

person only because he has identified evil with himself.

01:19:19 --> 01:19:19

That's it.

01:19:21 --> 01:19:25

He's fused the evil within himself. Good. The moment he

01:19:25 --> 01:19:28

removes that then I love him again. Love and hate for God is

01:19:28 --> 01:19:33

not emotional, it's rational. Okay, it's like it's a it means I

01:19:33 --> 01:19:37

distanced myself from him. I cut him off, and I will struggle

01:19:37 --> 01:19:40

against him until he fixes himself. That's what it means.

01:19:40 --> 01:19:43

It's not an emotional thing. I like to curse him out and let's

01:19:43 --> 01:19:46

back bite against him all day long. It's not like that.

01:19:47 --> 01:19:51

When God commands love and evil, it is a rational decision that has

01:19:51 --> 01:19:54

a policies on our behavior that dictates the policies of our

01:19:54 --> 01:19:55

behavior towards that person.

01:19:58 --> 01:20:00

When you mentioned to hate sin,

01:20:00 --> 01:20:03

When we see something bad How does one balance this with arrogance?

01:20:04 --> 01:20:09

Okay, if you're constantly criticizing would end up doing

01:20:09 --> 01:20:12

this in yourself a good very good point no. Are we going to do we

01:20:12 --> 01:20:16

are we promoted now every time we walked by a gay bar these Baba

01:20:16 --> 01:20:19

know, what were the way you do it?

01:20:20 --> 01:20:25

Okay is that you also can recognize that the people who have

01:20:25 --> 01:20:27

fallen into this are victims themselves.

01:20:28 --> 01:20:33

Right when I see a woke person and someone has really screwed up

01:20:33 --> 01:20:34

their mentality to the point that

01:20:36 --> 01:20:39

they've even confused very fundamental things in human life

01:20:39 --> 01:20:43

like men, male and female, and cut their hair in ways that they look

01:20:43 --> 01:20:46

terrible, put nose rings in ways that it doesn't look

01:20:48 --> 01:20:52

what they've done to themselves. It's a bit shocking, I think if

01:20:52 --> 01:20:56

anyone is accustomed to being around, quote unquote, normal

01:20:57 --> 01:21:01

males and females, then you see this type of person and what

01:21:01 --> 01:21:04

they've done to themselves, it can be a bit shocking, I view them,

01:21:04 --> 01:21:09

they're not the problem, they're the victim, there is a larger

01:21:10 --> 01:21:13

plan that is driving people towards that for different

01:21:13 --> 01:21:17

agendas. Okay, so I look them

01:21:18 --> 01:21:22

at that as as almost like they're victims of that every type of

01:21:22 --> 01:21:27

person who falls into sins, someone, Lord them into it, right.

01:21:27 --> 01:21:30

So we have to also view them as victims of that. So that's how you

01:21:30 --> 01:21:36

view the UC wrong, you admit it's wrong, okay. But you also realize

01:21:36 --> 01:21:36

that

01:21:37 --> 01:21:40

they're human beings just like us, we, if we were in their spot,

01:21:40 --> 01:21:44

maybe we'd be 10 times worse. So there are many different ways to

01:21:44 --> 01:21:47

humble yourself a, if I was in their spot, I could be 10 times

01:21:47 --> 01:21:48

worse.

01:21:49 --> 01:21:52

They themselves are people just like us, and they probably they

01:21:52 --> 01:21:56

got lured into it. And number three, you pray for them. May

01:21:56 --> 01:22:02

Allah guide us and them, because we're never certain, we have no

01:22:02 --> 01:22:06

certainty that we can't be even worse than them someday, we can be

01:22:06 --> 01:22:09

doing things worse, that by the way, we shouldn't even classify

01:22:09 --> 01:22:12

them worse than them is a classification that they're bad.

01:22:14 --> 01:22:15

We never know how he's gonna die.

01:22:16 --> 01:22:21

He may die on such a repentance with Allah, that would put us

01:22:21 --> 01:22:23

light them light years ahead of us

01:22:24 --> 01:22:28

on the Day of Judgment, so we should say we could fall into

01:22:28 --> 01:22:31

worst sins that they're falling into. So we separate between what

01:22:31 --> 01:22:35

they fallen into. And look at the language they fallen into it.

01:22:35 --> 01:22:42

Right? What they've fallen into, versus them. You can't judge that

01:22:42 --> 01:22:44

person at the moment because you don't know how he's gonna die.

01:22:45 --> 01:22:49

Right? If the person dies upon repentance, then that's what they

01:22:49 --> 01:22:52

are. So you don't know how they're going to you don't know you're

01:22:52 --> 01:22:59

gonna die either. So that's a good question from tz why TV, who says

01:22:59 --> 01:23:05

here? How do we recognize wrong and call it out and be disgusted

01:23:05 --> 01:23:08

by it while not falling into arrogance. The Prophet peace be

01:23:08 --> 01:23:14

upon him said no Muslim, disdains another Muslim, except Allah makes

01:23:14 --> 01:23:18

him fall into what that person falls into. So you look down on

01:23:18 --> 01:23:19

another Muslim,

01:23:20 --> 01:23:24

for for the sins that they've committed, and you have disdain

01:23:24 --> 01:23:27

for them. It's a guarantee before you die, Allah will cause you to

01:23:27 --> 01:23:28

fall into that too.

01:23:29 --> 01:23:34

So be careful. So it's not about not judging the action, and not

01:23:34 --> 01:23:38

being disgusted with the action. You can do that while remaining

01:23:38 --> 01:23:41

having a humble heart and having a merciful approach towards the

01:23:41 --> 01:23:42

person.

01:23:44 --> 01:23:49

So when we say God can only judge what does that mean? It doesn't

01:23:49 --> 01:23:52

mean the actions. It means the hearts

01:23:53 --> 01:23:58

Allah can is the judge of why they did what they did. But we

01:23:58 --> 01:24:01

definitely can judge the action. Otherwise, we'll never know right

01:24:01 --> 01:24:04

from wrong. So when you see a guy drunk at the side of the road,

01:24:07 --> 01:24:12

you can judge that this is bad. But you can't judge why he fell

01:24:12 --> 01:24:16

into it. And you can't judge what's going on in his heart. Let

01:24:16 --> 01:24:19

me tell you one amazing story that happened at the time of the sons

01:24:19 --> 01:24:19

of Israel.

01:24:22 --> 01:24:28

A very, very righteous person died on the same day, a very wicked

01:24:28 --> 01:24:28

person died.

01:24:30 --> 01:24:35

So then Allah spoke to Moses, and he said, Oh, Moses, today, two of

01:24:35 --> 01:24:39

your nation have died. One in heaven and one in *. Okay.

01:24:41 --> 01:24:41

So then

01:24:43 --> 01:24:46

he said, Show me the fate of the one and heaven. Show me who is it

01:24:46 --> 01:24:47

that went to heaven?

01:24:48 --> 01:24:52

Okay, it was known the worst of the people died, a local drunkard

01:24:52 --> 01:24:57

and the best of the be a local worshiper. So Allah showed him who

01:24:57 --> 01:25:00

went to heaven, the local

01:25:00 --> 01:25:06

drunkard. Oh, now Prophet Musa is completely confused, completely

01:25:06 --> 01:25:07

confused.

01:25:08 --> 01:25:12

He then had to do an investigation because Satan no Musa, Allah loves

01:25:12 --> 01:25:17

the inquisitive mind. Curiosity is a great gift Allah has given us if

01:25:17 --> 01:25:20

you use it in the right spot. There's curiosities like,

01:25:21 --> 01:25:24

curiosity and boredom are two gifts that Allah has given people.

01:25:25 --> 01:25:28

Okay? If you use them in the right spot, it's good for you. If you

01:25:28 --> 01:25:30

use them in the bad spot, it's not good for you. So

01:25:32 --> 01:25:34

he became curious. So he knocked on door, he went to the first

01:25:34 --> 01:25:35

widow.

01:25:36 --> 01:25:40

And he said, your husband was known to be the greatest

01:25:40 --> 01:25:40

worshipper.

01:25:42 --> 01:25:46

So why isn't that Allah is telling me something different about him.

01:25:47 --> 01:25:48

Now that he died,

01:25:49 --> 01:25:53

is there something he your husband used to do that would cause this

01:25:53 --> 01:25:58

to happen? She said, there are my husband did every act of worship

01:25:58 --> 01:26:02

possible. There's one thing I've ever realized what he knows he

01:26:02 --> 01:26:05

doesn't do. And I always set out set in my heart that it seems

01:26:05 --> 01:26:08

wrong that he doesn't do this. So he said, What is it?

01:26:09 --> 01:26:11

He said, she said that.

01:26:13 --> 01:26:17

Every time people do an act of worship, and they would pray, Oh,

01:26:17 --> 01:26:21

Allah, except our worship, he would never make that prayer.

01:26:23 --> 01:26:25

He would never ask Allah to accept his worship.

01:26:27 --> 01:26:32

So what does that mean? He had arrogance. He assumed my worship

01:26:32 --> 01:26:36

is acceptable. He assumed himself to be accepted with God.

01:26:40 --> 01:26:45

And that was the sign that all that worship was, was a shell with

01:26:45 --> 01:26:48

no reality on the inside, no humility, no true faith.

01:26:50 --> 01:26:52

So he's not when he says going to * doesn't mean permanently

01:26:52 --> 01:26:57

punished. Or it means he was 100%, a hypocrite. We don't know the

01:26:57 --> 01:27:00

difference, or we don't know which one. Now what about the next one,

01:27:01 --> 01:27:06

she then goes to his prophet Musa then goes to the widow of the

01:27:06 --> 01:27:06

drunkard.

01:27:09 --> 01:27:13

And he would say, and she said to him, your husband was known to be

01:27:13 --> 01:27:17

who he was. Every day he would go to the public house, which was

01:27:17 --> 01:27:21

basically wasn't public back in those days, it was a private house

01:27:21 --> 01:27:24

that somebody owned, and they would do all the wrong things in

01:27:24 --> 01:27:27

that house. And nobody could come in, because it's private property.

01:27:28 --> 01:27:31

Right. That's how people used to sin. In the old days. It wasn't a

01:27:31 --> 01:27:36

public house, a pub, it was a private house. So a man has a

01:27:36 --> 01:27:40

house, that's my public, my private property. What happens

01:27:40 --> 01:27:45

here is between me and God, the state, Moses, Aaron, the police,

01:27:45 --> 01:27:48

you cannot enter my house unless you have a suspicion that

01:27:48 --> 01:27:52

otherwise as long as I'm keeping the volume down, it's my business

01:27:52 --> 01:27:55

where they used to, they think basements keep the noise, they

01:27:55 --> 01:27:58

could make noise and nobody hears it's in the basement. You go to

01:27:58 --> 01:28:01

the basement, have women have dancers, have drugs, have alcohol.

01:28:04 --> 01:28:08

Have all their sins there. Now, he went to this man.

01:28:09 --> 01:28:11

And he's this wood widow. And he said,

01:28:12 --> 01:28:14

I have good news for you.

01:28:15 --> 01:28:18

Allah has forgiven your husband and elevated his rank.

01:28:19 --> 01:28:23

Now you have to tell me in exchange for this good news, what

01:28:23 --> 01:28:25

was it that your husband used to do?

01:28:26 --> 01:28:27

She said, All this men.

01:28:29 --> 01:28:35

He used to go get drunk. Woman, whatever it was, he used to do.

01:28:35 --> 01:28:40

But every day he would come back. And he would want he would moan

01:28:40 --> 01:28:45

all night until he fell asleep. Oh Allah. I can't stop. Oh Allah, I

01:28:45 --> 01:28:50

can't stop. Oh, ALLAH forgive my sins, oh, Allah. Forgive my sins.

01:28:51 --> 01:28:56

Somehow. So here is a sinner who had true faith, there was a

01:28:56 --> 01:28:57

worshiper

01:28:58 --> 01:29:01

who was filled was hollow on the inside filled with arrogance and

01:29:01 --> 01:29:02

hypocrisy.

01:29:04 --> 01:29:07

Now, we have to know these are the exceptions, not the norms. This is

01:29:07 --> 01:29:12

many people like to say this, take this story. And now justify, you

01:29:12 --> 01:29:15

know, I'm one of those sinners. No, no, no, that's the exception,

01:29:15 --> 01:29:18

not the norm. All right, we have to say that.

01:29:20 --> 01:29:20

Okay.

01:29:22 --> 01:29:25

Here's another example. I love this story from the so Allah used

01:29:25 --> 01:29:29

to teach Moses that there was a difference between the outward and

01:29:29 --> 01:29:33

the inward and you need both. But the inward is always more

01:29:33 --> 01:29:34

important than the outward.

01:29:35 --> 01:29:42

So one day, the worst of people and the best of people. Okay.

01:29:43 --> 01:29:46

Moses was told to go in form them

01:29:47 --> 01:29:50

go in and form those people to start all their actions from new

01:29:52 --> 01:29:55

meaning your book of deeds has been wiped clean.

01:29:56 --> 01:30:00

So Moses went to the good men, and he told him and he went to the

01:30:00 --> 01:30:03

bad men, and he told him, okay, so he went to the bad men. And he

01:30:03 --> 01:30:05

said, What happened today?

01:30:06 --> 01:30:11

What happened today that was unique. He said, I was walking in

01:30:11 --> 01:30:12

the path

01:30:13 --> 01:30:14

next to me,

01:30:16 --> 01:30:20

in front of me, in the same direction was walking to the best

01:30:20 --> 01:30:20

of people.

01:30:22 --> 01:30:29

So I said to myself, let me go walk next to him, maybe, just by

01:30:29 --> 01:30:32

being next to him, some of his goodness would come on to me.

01:30:33 --> 01:30:38

So when I did that, the man looked at me, and he said, walk somewhere

01:30:38 --> 01:30:39

else, I don't want to be seen with you.

01:30:41 --> 01:30:42

And he was very mean to me.

01:30:43 --> 01:30:47

So I went home, and I said, Oh, Allah, even your best of servants

01:30:47 --> 01:30:50

don't want anything to do with me. So who was going to fix me?

01:30:52 --> 01:30:55

At that moment, the angel Gabriel was given a command from Allah.

01:30:56 --> 01:31:01

And told Moses right away, oh, Moses, tell that man, his heart

01:31:01 --> 01:31:04

was broken by my representative on the earth, supposedly, the

01:31:04 --> 01:31:06

worshiping people, the pious people,

01:31:07 --> 01:31:11

I will recap, I will pay the costs of that pain.

01:31:12 --> 01:31:16

By taking all of his good deeds and putting it in your book, and

01:31:16 --> 01:31:19

taking all of your bad deeds and putting it in that man's book and

01:31:19 --> 01:31:22

almost go tell that worshiper, you broke the heart of another

01:31:22 --> 01:31:27

believer who came to you for goodness, he didn't come to you to

01:31:27 --> 01:31:28

spread sins.

01:31:29 --> 01:31:32

If a drug dealer comes to you says, Hey, you want some weed, you

01:31:32 --> 01:31:35

can say get out of here, because he's coming to spread sins. This

01:31:35 --> 01:31:39

man came to you to for prayer, repentance, and you shoot him away

01:31:39 --> 01:31:40

like a dirty fly.

01:31:41 --> 01:31:45

Tell him all your good deeds have now been given to his book. And

01:31:45 --> 01:31:48

all his bad deeds are now in your book. So start all over now.

01:31:49 --> 01:31:51

Now repent for all those bad deeds, and start doing all your

01:31:51 --> 01:31:52

good deeds all over again.

01:31:53 --> 01:31:55

Now time passed.

01:31:56 --> 01:31:59

The bad man. He was so touched.

01:32:00 --> 01:32:04

so touched by the news Moses gave him he stopped drinking. He

01:32:04 --> 01:32:07

started showing up to Moses circles. He started learning he

01:32:07 --> 01:32:11

started to cleaning his ways, he started to change his ways until

01:32:11 --> 01:32:12

he became the most pious man.

01:32:14 --> 01:32:19

And that other man was so arrogant, could not withstand the

01:32:19 --> 01:32:24

news that Moses just gave him that he turned against Moses. And he

01:32:24 --> 01:32:26

went down a dark, dark route.

01:32:28 --> 01:32:32

But the stories with the Prophets always have good endings. He

01:32:32 --> 01:32:36

became the worst of people and was known for it, that he went the

01:32:36 --> 01:32:39

best to the worst. But Allah extended his life.

01:32:41 --> 01:32:46

And he changed his ways again. And he became a good companion, to

01:32:46 --> 01:32:49

that worshipper, who has always a good ending with Allah subhanaw

01:32:49 --> 01:32:53

taala. So you see, now there is an outward and there's an inward

01:32:53 --> 01:32:56

there is a judgment on the outward but there's no judgment on the

01:32:56 --> 01:32:58

inward. That's the difference.

01:33:11 --> 01:33:15

Is it sure to call for help in something that only Allah can do?

01:33:16 --> 01:33:18

Like forgiveness of since

01:33:19 --> 01:33:20

you Yes.

01:33:22 --> 01:33:26

That would be forbidden. And if you're Aki, that is not the we

01:33:26 --> 01:33:30

could say the action is forbidden. And should guess we could say that

01:33:30 --> 01:33:35

right? Because shidduch disbelief and paganism can be judged by

01:33:35 --> 01:33:40

actions. Okay, if someone takes the Quran and the Oh, the biller

01:33:40 --> 01:33:43

says some terrible thing and throws the book that's COVID right

01:33:43 --> 01:33:44

there. That's this belief,

01:33:45 --> 01:33:49

even though it's not a doctrine, but it's an action that can only

01:33:49 --> 01:33:53

be done because of a false doctrine. Right? someone curses

01:33:53 --> 01:33:57

the Quran and throws it can that possibly be done for any reason

01:33:57 --> 01:34:02

other than a false belief? No. So we can judge there you just

01:34:02 --> 01:34:06

committed COVID Right there, retake your shahada, repent and

01:34:06 --> 01:34:10

retake your SAT and renew all your deeds now. So likewise, somebody

01:34:10 --> 01:34:13

who does those things and calls upon something else in something

01:34:13 --> 01:34:15

only Allah can do such as forgiveness of sins,

01:34:17 --> 01:34:21

then, yes, there's going to be issues there and likely,

01:34:22 --> 01:34:26

accusations of Cofer will be levied upon such a person. And

01:34:26 --> 01:34:29

Allah knows best but but we could say yes.

01:34:30 --> 01:34:37

Any dua that is made relating to to US soil and it's devata that

01:34:38 --> 01:34:41

people would confuse what you're saying

01:34:42 --> 01:34:43

is sinful to do.

01:34:44 --> 01:34:47

That's the opinion of Abu Hanifa and Hamza Bukhari and most of my

01:34:47 --> 01:34:51

opinion, I follow them in the opinion. I don't come up with

01:34:51 --> 01:34:52

these opinions myself.

01:34:55 --> 01:34:58

Can a woman visit the livestream with a female friend and that

01:34:58 --> 01:34:59

friends Muharram yet

01:35:00 --> 01:35:04

If you're coming in with a group, let's say your friend, two

01:35:04 --> 01:35:06

friends, but one of them's married or has a brother or a husband,

01:35:06 --> 01:35:10

Yeah, you're welcome to come and visit because it is a small space.

01:35:11 --> 01:35:11

And

01:35:13 --> 01:35:17

if a sister comes, yeah, they come bring with them then no problem.

01:35:18 --> 01:35:21

My wife came last year to and in the summertime she comes times

01:35:23 --> 01:35:27

a person Mrs. Aisha, do we have to pray a call dot method and a sir

01:35:27 --> 01:35:29

or just Aisha, just Aisha?

01:35:32 --> 01:35:35

What's the difference in how that is a very good question here from

01:35:35 --> 01:35:44

Emerald. The word halal, it means lawful and it can be attributed or

01:35:44 --> 01:35:49

just a description of the animal or the food the meat itself okay.

01:35:50 --> 01:35:55

The words that BIA refers to how the animal was slaughtered. So the

01:35:55 --> 01:36:02

BIA is more focused of a word. Okay. So the word the B, it means

01:36:02 --> 01:36:07

that it was slaughtered properly, according to the Sharia, these

01:36:07 --> 01:36:11

either one of these can both end up having the same meaning. But

01:36:12 --> 01:36:13

the same result I mean,

01:36:16 --> 01:36:21

but that's where it what has to be is an obligation for us to absorb

01:36:21 --> 01:36:23

what is tell you the word by you.

01:36:25 --> 01:36:31

Okay, the word by you refers to the good treatment of the animal

01:36:32 --> 01:36:36

before it was slaughtered and during the slaughter. And that is

01:36:36 --> 01:36:39

recommended for us to have. It's not obligatory for us to have

01:36:40 --> 01:36:46

Allah commanded eat halal by him. The Halal is an obligation that

01:36:46 --> 01:36:50

they give is recommended. So when you see in the Quran, something is

01:36:50 --> 01:36:53

forbidden. Let's say three two things are forbidden, or two

01:36:53 --> 01:36:56

things are obligated in the same verse. It doesn't mean the level

01:36:56 --> 01:37:02

of obligation is the same. So eat from the food that your Lord gave

01:37:02 --> 01:37:06

you halal, and type. The Halal is an obligation, that type is a

01:37:06 --> 01:37:08

recommendation. Because

01:37:10 --> 01:37:15

for example, if I take a sheep, and I slaughter it in front of

01:37:15 --> 01:37:20

another sheep, I've done something sinful. But the animal is still

01:37:20 --> 01:37:24

halal. The Slaughter is still valid, but I've done something

01:37:24 --> 01:37:31

sinful not to do that. Or if I'm extremely mean, and, and careless

01:37:31 --> 01:37:34

in how I treat the animals. So they're living in filth. They're

01:37:34 --> 01:37:38

eating bad food. Like I'm not monitoring the food that they can

01:37:38 --> 01:37:42

barely breathe because it smells so bad. They're stepping all over

01:37:42 --> 01:37:45

their urine mixed with their water and it's a terrible, terrible

01:37:45 --> 01:37:51

situation. So now my animal is not it's not a tube, but it's still be

01:37:51 --> 01:37:55

halal. So you see understand that Halal is the obligation that we

01:37:55 --> 01:38:00

must have fulfilled divers recommended to levels there. I

01:38:00 --> 01:38:01

hope I answered that question.

01:38:03 --> 01:38:07

Emerald with a good question today. New attendee attended.

01:38:08 --> 01:38:09

viewer what?

01:38:16 --> 01:38:19

Luna Gonzalez,

01:38:20 --> 01:38:23

what is the ruling and magic effect on wiping over the socks in

01:38:23 --> 01:38:26

Maliki law? Listen to this carefully now. So you can learn

01:38:26 --> 01:38:26

some

01:38:27 --> 01:38:28

All right.

01:38:32 --> 01:38:36

In the Maliki law, the interpretation because it's a

01:38:36 --> 01:38:40

matter of interpretation, there's not a clear cut matter on this.

01:38:42 --> 01:38:45

The Prophet and the Companions, they used to have sandals but they

01:38:45 --> 01:38:49

used to have a cheaper version called hoof. cloth is a leather

01:38:49 --> 01:38:53

sock, essentially. And they used to walk around with it if they if

01:38:53 --> 01:38:54

they didn't have sandals.

01:38:56 --> 01:38:59

So the Prophet peace be upon leather sock goes up over the

01:38:59 --> 01:39:04

ankle. He used to permitted wiping the top of the leather sock in

01:39:04 --> 01:39:09

would do instead of washing your foot. So you have what do you put

01:39:09 --> 01:39:12

your leather socks on? Now you sleep you go to the bathroom,

01:39:12 --> 01:39:16

whatever. And you have to make we do it again. So he used to just

01:39:16 --> 01:39:21

wipe over the top. You don't have to take it off. Good. So this is

01:39:21 --> 01:39:27

what we call rasa. The word rasa means an exception or a special

01:39:27 --> 01:39:28

case.

01:39:29 --> 01:39:36

Now the scholars different on how to treat rasa is Roxa just in

01:39:36 --> 01:39:41

itself, or can we make analogy on the rasa? So let's talk about what

01:39:41 --> 01:39:42

the Hanafi said.

01:39:44 --> 01:39:48

The Hanafi said that the reason the Prophet allowed this is

01:39:48 --> 01:39:52

because you could walk in in them. So any sock that you could

01:39:52 --> 01:39:55

actually walk throughout the day and it without it getting

01:39:55 --> 01:39:56

destroyed. You can wipe over it.

01:39:57 --> 01:39:58

Okay,

01:40:00 --> 01:40:03

The chef is said or sorry the medic is said we'll take an order

01:40:03 --> 01:40:05

the methods the medic, he said

01:40:06 --> 01:40:10

it's a Roxa specific to the leather sock. So we can't make

01:40:10 --> 01:40:14

analogy, because we don't know specifically why the Prophet made

01:40:14 --> 01:40:18

that exception. So the exception is limited to that. So the Malik

01:40:18 --> 01:40:20

is its leather sock or bust.

01:40:21 --> 01:40:27

The Shafi said it's because it's waterproof. So any sock that's

01:40:27 --> 01:40:30

waterproof, you can wear it so the sister is asking that her son is

01:40:30 --> 01:40:34

getting a little bit lazy regarding will do. So if you want

01:40:34 --> 01:40:39

to use the sheffey opinion on that, then go get him seal skins

01:40:39 --> 01:40:44

or wudu socks. He can wear those and he could wipe over them but he

01:40:44 --> 01:40:48

must make his fully HIS WILL do according to CFA school, which

01:40:48 --> 01:40:51

means that you have to do it in order which most people do in

01:40:51 --> 01:40:55

order anyway. Okay. The Hana fees, I always get different sayings

01:40:55 --> 01:40:59

from the hunter fees, but they allow all of the what we

01:40:59 --> 01:41:03

previously said and they allow wiping over the sock. And some

01:41:03 --> 01:41:07

Hanafy humbly is the humbly school I mean, I don't know if I said

01:41:07 --> 01:41:12

humbly. I'm humbled 100 Humbly I'm at the humbly school, I always get

01:41:12 --> 01:41:17

different statements regarding whether they allow wiping over any

01:41:17 --> 01:41:21

sock, or socks with certain specifications. So go ask your

01:41:21 --> 01:41:25

local humbly or look it up on a reliable humbly website.

01:41:26 --> 01:41:27

Good.

01:41:29 --> 01:41:32

Rosario says is it permissible to continue owning a house bought

01:41:32 --> 01:41:37

using a loan or do we need to sell it? No, you don't need to sell it

01:41:37 --> 01:41:40

but it is highly recommended for you to either pay it off

01:41:40 --> 01:41:45

completely which who has all that money or refinance it with a halal

01:41:45 --> 01:41:48

mortgage company? These house mortgage companies I know there's

01:41:48 --> 01:41:52

a lot of talk about them. But at least the contract the letter of

01:41:52 --> 01:41:57

the contract is valid. So go and try to refinance the house with a

01:41:57 --> 01:42:00

Shediac compliant mortgage company and I know many people who have

01:42:00 --> 01:42:04

done that, then insha Allah to Allah, you'll be in the clear.

01:42:06 --> 01:42:08

Alright, next question is do we recite the second surah in the

01:42:08 --> 01:42:10

last raka of Witter?

01:42:12 --> 01:42:16

What is what's it which is one is the final

01:42:17 --> 01:42:20

Nephi law extra prayer that you do

01:42:21 --> 01:42:27

in the day and it is one Urraca and you recite Fatiha and a surah?

01:42:28 --> 01:42:31

Then you do recall? Come up, go back down again.

01:42:33 --> 01:42:37

And make your Tisha hood and salam hope you have fulfilled with it

01:42:37 --> 01:42:43

and it is recommended that you pray any nephila. You tie that

01:42:43 --> 01:42:47

with other Netflix so rather than praying one by itself, you pray to

01:42:47 --> 01:42:49

and then one, right like that.

01:42:51 --> 01:42:54

What's the difference between Masha Allah and Allah whom abetik

01:42:54 --> 01:43:00

Masha Allah is it says this is what Allah wills and Allahumma

01:43:00 --> 01:43:04

barik is May Allah bless it, so they're very different things. Is

01:43:04 --> 01:43:08

nutmeg. Haram. I never heard that nutmeg is haram and I never heard

01:43:08 --> 01:43:10

that it would make Coca Cola haram

01:43:11 --> 01:43:14

none of that I have nutmeg in my house and I use it all the time.

01:43:14 --> 01:43:15

So what's the problem?

01:43:16 --> 01:43:18

Not that that's your evidence right? That's not evidence in our

01:43:18 --> 01:43:20

religion but everyone

01:43:22 --> 01:43:26

well, I don't know that we that anyone I've I've heard talk

01:43:26 --> 01:43:29

chatter about nutmeg but I've never heard this forbidden know

01:43:29 --> 01:43:32

what would make it forbidden let's look it up now you got me curious

01:43:32 --> 01:43:33

now

01:43:38 --> 01:43:40

what would meat what would render nutmeg forbidden

01:43:44 --> 01:43:48

in general I in our religion is very simple when it comes to food.

01:43:48 --> 01:43:52

We can't go around having 1000 Things forbidden no one can eat

01:43:52 --> 01:43:53

like this. Right

01:43:56 --> 01:44:00

Okay, so the person does have they say that

01:44:03 --> 01:44:06

a tiny amount of it. Let's see what it says here

01:44:18 --> 01:44:23

Okay, some say that its effect is that of hashish. She IG

01:44:28 --> 01:44:33

let me get back to you on this. Because I don't know if the nutmeg

01:44:33 --> 01:44:36

that they're talking about here is the same one that's in the that's

01:44:36 --> 01:44:38

that's sold in stores

01:44:42 --> 01:44:44

I have to check on this

01:44:50 --> 01:44:54

that it's treated as one of these narcotics

01:44:55 --> 01:45:00

that intoxicates so as a result of that I'm gonna have to look into

01:45:04 --> 01:45:04

Yeah.

01:45:06 --> 01:45:08

I mean, nutmeg.

01:45:09 --> 01:45:11

I like the Hanafi opinion on these things that

01:45:12 --> 01:45:16

this is one of those things that what's forbidden regarding nutmeg

01:45:16 --> 01:45:20

is the getting intoxicated not to use, because it's a commonly used

01:45:20 --> 01:45:25

spice. Right? And provided that

01:45:26 --> 01:45:30

you don't get drunk from it, then it's permitted and provided that

01:45:30 --> 01:45:33

it's not in a form intended for drunkenness or sorry, intoxication

01:45:33 --> 01:45:38

in this case. Right then it's permitted. That'd be like the

01:45:38 --> 01:45:39

amount of use

01:45:41 --> 01:45:42

Yeah, yeah.

01:45:43 --> 01:45:47

Dramatic he's recycle notes in which are not only in federal, and

01:45:47 --> 01:45:50

last indica, before the record

01:45:57 --> 01:46:01

all right, hallelujah says, it's all good. Now the question of do

01:46:01 --> 01:46:09

good works, remove sins, good works, will never will, will not.

01:46:11 --> 01:46:17

We cannot buy our way into paradise. Because our good works

01:46:17 --> 01:46:20

will never balance the gifts Allah has given us. But our good works

01:46:20 --> 01:46:26

can earn God's forgiveness and mercy. And we say the Quran says,

01:46:26 --> 01:46:28

if you do the good deed

01:46:31 --> 01:46:35

replaces the bad deeds. That means if I was mean to a brother today,

01:46:35 --> 01:46:37

I come to him tomorrow and I'd be nice to him.

01:46:38 --> 01:46:41

Right. So that niceness

01:46:42 --> 01:46:46

overrides my sense. Right? So Prophet peace be upon him said

01:46:46 --> 01:46:49

follow the bad deed with the good deeds so that it wiped it wipes it

01:46:49 --> 01:46:53

out and be good to people. So why did the Prophet den say be good to

01:46:53 --> 01:46:57

people? He's telling us, that's the best deed you could do. Right?

01:46:57 --> 01:47:01

So let's say I committed some sense, in my room by myself. Now I

01:47:01 --> 01:47:04

have two options, I can get forgiveness, I could go make wudu

01:47:04 --> 01:47:10

and do some worship, to fix my deeds to erase my bad deeds. Or I

01:47:10 --> 01:47:15

could make one do go downstairs, be optimistic, be happy, help

01:47:15 --> 01:47:17

around the house and lift everyone's spirits up.

01:47:18 --> 01:47:22

To Be that as much better because your goodness now transferred to

01:47:22 --> 01:47:27

others. Good deeds that stick to yourself is good. Good deeds that

01:47:27 --> 01:47:28

go to others is better.

01:47:31 --> 01:47:34

I want to follow the Hanafi opinion. Could you scroll on the

01:47:34 --> 01:47:38

Instagram there? I want to follow the Hanafi opinion he's saying by

01:47:38 --> 01:47:41

but avoid disputations of South Asia.

01:47:43 --> 01:47:46

Without i Then follow the Syrian Hanafi schools. Yes. Why not?

01:47:46 --> 01:47:50

That's what many people do. Many people who want to avoid any

01:47:51 --> 01:47:53

disputation of South Asia.

01:47:54 --> 01:47:57

In the subcontinent. I mean, they follow

01:47:58 --> 01:48:02

the scholars of Syria, Jordan, Turkey, Jolla, no problem with

01:48:02 --> 01:48:02

that.

01:48:03 --> 01:48:04

time check, what time is it?

01:48:07 --> 01:48:13

346 We gotta go. We got to go. Why did cardio yod name his book as

01:48:13 --> 01:48:16

she felt the cure? Cardio Ayyad wrote a book now Ray, we were

01:48:16 --> 01:48:20

having this program, once a month you should show up to it. Where we

01:48:20 --> 01:48:24

read from this book called as Shiva the cure. And it's all the

01:48:24 --> 01:48:28

rights that the prophet has over us. And in that in that book,

01:48:30 --> 01:48:37

or that book was called the cure, because Claudia yod held that so

01:48:37 --> 01:48:41

much thinking of the Prophet will physically cure your inner

01:48:41 --> 01:48:45

ailments and your outer ailments. So that's why it's called the end

01:48:45 --> 01:48:51

it's called as Shiva with a short a as opposed to a sheaf. And he

01:48:51 --> 01:48:52

did that as a little

01:48:54 --> 01:48:57

you know, a little thing there to show that he doesn't want to claim

01:48:57 --> 01:49:01

that his book covered everything. rogate Regarding the profit, so

01:49:01 --> 01:49:06

he's shortened the LF at the end, a shipper as opposed to a sheaf

01:49:06 --> 01:49:12

hat. So it's a little you know, thing he did there. Quick question

01:49:12 --> 01:49:16

for, from John Wetzler. What is the ruling on wearing clothing and

01:49:16 --> 01:49:18

accessories like watches that have logos with certain things like

01:49:18 --> 01:49:22

crosses or depictions of living things on them? As for the

01:49:22 --> 01:49:25

depiction, if it's a full animal that is discouraged?

01:49:26 --> 01:49:30

If it's a full animal, and it's 3d, that's forbidden.

01:49:32 --> 01:49:36

Okay, full human full animal. But if it's an animal, but if only one

01:49:36 --> 01:49:39

of these two qualities are there that is discouraged, such as its

01:49:39 --> 01:49:44

3d, but it's not a full animal that can survive like a bust of a

01:49:44 --> 01:49:49

human head. This discouraged a head of a line discouraged half a

01:49:49 --> 01:49:54

body of a tiger discouraged as a statue, but if it's

01:49:56 --> 01:50:00

only the full lion, but it's not three

01:50:00 --> 01:50:05

It's just a picture discouraged if it's the bust of a human head, but

01:50:05 --> 01:50:10

it's not 3d just a flat picture permitted. Okay, half of a lion

01:50:11 --> 01:50:15

permitted half of a bear permitted. Okay. And there's also,

01:50:15 --> 01:50:20

there's some tech fief leniency there's leniency on when it's very

01:50:20 --> 01:50:27

small, like a lion, a full tiger on a mug, a full tiger on a watch.

01:50:27 --> 01:50:30

It's so small. It's not like a big statue, so there's leniency on it.

01:50:30 --> 01:50:34

The discouragement is less, the smaller it is, and the less

01:50:34 --> 01:50:39

apparent it is. Okay, so that's the answer to that question. As

01:50:39 --> 01:50:45

for the cross, if it is intended as a Christian cross, that no,

01:50:45 --> 01:50:47

we're not allowed to wear it. But if it just happens to be across,

01:50:49 --> 01:50:51

like a historical flag or something like that, then there

01:50:51 --> 01:50:53

could be leniency and discouragement because it no

01:50:53 --> 01:50:56

longer symbolizes that got,

01:50:57 --> 01:51:03

for example, flag of Sweden on a jersey at some point, maybe they

01:51:03 --> 01:51:05

intended it as a cross, but it didn't look like a cross. It's

01:51:05 --> 01:51:10

sideways. So your cross fell down or what? Right, Norway, Sweden,

01:51:10 --> 01:51:15

England, all those, you know, it's no longer symbolizes Christianity,

01:51:15 --> 01:51:18

it just symbolizes that nation. So there's some tough beef on that.

01:51:19 --> 01:51:20

Of course, if it's

01:51:22 --> 01:51:25

big and bold and clearly looks like a cross, then of course

01:51:25 --> 01:51:26

that's haram for us.

01:51:35 --> 01:51:40

If I was unable to recite audibly due to sickness, is my prayer

01:51:40 --> 01:51:45

valid. So if a person has a severe case of bronchitis, you pray only

01:51:45 --> 01:51:49

as much as you can. So for example, you would just move your

01:51:50 --> 01:51:55

teeth or your lips just enough that you don't get sick, that you

01:51:55 --> 01:51:58

don't start coughing up. Alright, that's how you would do it

01:52:04 --> 01:52:08

someone saying here? How do I say you forgot Denmark? Don't get me

01:52:08 --> 01:52:10

started with Denmark, Netherlands, Holland, I noticed a difference

01:52:10 --> 01:52:15

between these countries you got one is Dutch, the Netherlands and

01:52:15 --> 01:52:15

Holland.

01:52:16 --> 01:52:19

None of these sound the same, but they're all related to the same

01:52:19 --> 01:52:24

country. Right? Netherlands, and Holland is one country. And that

01:52:24 --> 01:52:25

person is called Dutch.

01:52:27 --> 01:52:32

It's all one. One country is called Holland, also known as the

01:52:32 --> 01:52:37

Netherlands, but the person is called Dutch. Listen, get your

01:52:37 --> 01:52:41

brand in order, right? Get your national brand in order so that we

01:52:41 --> 01:52:45

can talk about you. If you want to be talked about. Am I right or

01:52:45 --> 01:52:46

wrong? It's sorted. It makes no sense.

01:52:47 --> 01:52:52

Holland, Netherlands there's not even like it's not even close.

01:52:53 --> 01:52:55

Right? And then the person is called Dutch

01:52:57 --> 01:53:00

what is the question from Ahmedabad? What's a good English

01:53:00 --> 01:53:00

what?

01:53:01 --> 01:53:07

To see it for laymen? I would go with my full Quran it's a PDF you

01:53:07 --> 01:53:08

can get mad if Al Quran

01:53:10 --> 01:53:15

doing rough Alia day in in Salah. No problem. It's McCool. It's it's

01:53:15 --> 01:53:19

not the Sunnah, or even a phobia in the magic your Hanafi schools,

01:53:20 --> 01:53:25

but it is Fabiola lightly recommended in the Shafi and how

01:53:25 --> 01:53:28

many schools what is the ruling on mechanically slaughter chicken is

01:53:28 --> 01:53:29

it's different upon

01:53:31 --> 01:53:38

and it's different upon even when it's assured that slaughter

01:53:38 --> 01:53:40

happens. Good

01:53:41 --> 01:53:44

if you're not sure that the slaughter happened and you just

01:53:44 --> 01:53:48

turn the machine on, and a bunch of chickens end up at the VAT and

01:53:48 --> 01:53:52

nobody's ensuring that they were actually slaughtered

01:53:54 --> 01:53:58

then we have a big problem because we have to be to be sure that the

01:53:58 --> 01:54:01

chicken gets slaughtered. So if a chicken wiggles

01:54:02 --> 01:54:08

and they gets cut on its chest then just died in the vet. We have

01:54:08 --> 01:54:08

to remove that chicken

01:54:11 --> 01:54:15

like that. We have to be sure so even when we're sure that it's

01:54:15 --> 01:54:18

different upon because the the the Hanafi school of law

01:54:19 --> 01:54:25

requires the person who's has Bismillah on the meat to be right

01:54:25 --> 01:54:26

there in front of

01:54:28 --> 01:54:32

the meat. The animal not far away.

01:54:34 --> 01:54:36

All right, Sadie, I had CDI.

01:54:38 --> 01:54:43

You can support this live stream on patreon.com/safina society.

01:54:43 --> 01:54:46

That's how you can support this live stream. There's like a little

01:54:46 --> 01:54:50

hidden you ASC and what about removing eyebrow hair by other

01:54:50 --> 01:54:51

than plucking it?

01:54:53 --> 01:54:58

You can cut it. You can shave it and even plucking parts of it.

01:55:00 --> 01:55:03

It's different upon in the different schools of thought on

01:55:03 --> 01:55:07

plucking, but yes, it can be removed by shaving it

01:55:09 --> 01:55:11

I don't know about threading what threading is. I think threading is

01:55:11 --> 01:55:15

threading, cutting or plucking. I don't know. I see them doing it in

01:55:15 --> 01:55:18

the malls. But is it thread? Is it Are they plucking or cutting?

01:55:19 --> 01:55:23

bowl? Okay, it's a mix of both. But yeah,

01:55:24 --> 01:55:30

based on what I've seen, yeah. A man should never get his eyebrows

01:55:30 --> 01:55:33

done in a manner in the manner of a female

01:55:34 --> 01:55:40

and a female can remove a woman can remove the hairs that would

01:55:40 --> 01:55:43

make her eyebrow masculine

01:55:45 --> 01:55:49

let's say a sister, masha Allah wonderful, but she's got angry

01:55:49 --> 01:55:53

birds, eyebrows, right? It's masculine in nature, that she can

01:55:53 --> 01:55:58

reduce that and remove the masculinity. Now, if she shapes

01:55:58 --> 01:56:03

them, you know, like a L'Oreal commercial or something that

01:56:03 --> 01:56:09

shaping it's permitted. But it is permitted in some schools, not all

01:56:09 --> 01:56:14

schools. But it does count as Xena.

01:56:16 --> 01:56:20

And it has to be covered in front of men who are not your husband or

01:56:20 --> 01:56:26

your children or your father. Xena is like makeup basically like

01:56:26 --> 01:56:30

decoration. So it would have to be covered if it's if it's done like

01:56:30 --> 01:56:35

that. But if he's just removing the masculinity from it, then no.

01:56:36 --> 01:56:38

And Allah knows best. That's what we know about the subject matter a

01:56:42 --> 01:56:44

lot of really good questions here.

01:56:51 --> 01:56:54

Best way to solve and eliminate family problems and disputes

01:56:54 --> 01:56:55

between cousins.

01:56:57 --> 01:57:02

teach everybody to transmit things exactly as they heard it and only

01:57:02 --> 01:57:06

when there's a need. I guarantee you most family, if not all family

01:57:06 --> 01:57:10

disputes will come to a screeching halt. If people studied

01:57:11 --> 01:57:13

and acted upon

01:57:14 --> 01:57:17

the subject matter of transmitting

01:57:18 --> 01:57:19

news,

01:57:20 --> 01:57:23

because how does drama what is the ingredients of drama? The

01:57:23 --> 01:57:28

ingredients of drama is I talk to you about what what happened with

01:57:28 --> 01:57:32

me and Omar. Then you go and you talk to Ali about what I said

01:57:32 --> 01:57:36

about Amar. Now everything is convoluted to the point that no

01:57:36 --> 01:57:39

one knows what's true and false and emotions are getting riled up.

01:57:40 --> 01:57:47

But answer should be the way we talk is that you can talk to ollie

01:57:47 --> 01:57:50

about what I said about a mod if there's official business in that

01:57:50 --> 01:57:51

case, CCS All

01:57:52 --> 01:57:53

right.

01:57:54 --> 01:57:57

If it's official business, CCS or otherwise, don't talk, you're

01:57:57 --> 01:58:01

gonna confuse everyone. Emotions will get riled up suspicions rile

01:58:01 --> 01:58:07

up, it's all has to do with the transmission of chatter. Right.

01:58:07 --> 01:58:11

And this is what's called Mimimi. Mimimi is I'm not trying to lie,

01:58:12 --> 01:58:15

but I'm just a gossip. I'm gossiping, gossiping, gossiping

01:58:16 --> 01:58:22

enough gossip. Nemea. Yeah, Nemea is the word. NEMA is gossip. I'm

01:58:22 --> 01:58:27

not trying to lie. But I'm just a gossip. And I talk when you

01:58:27 --> 01:58:29

gossip, misunderstandings happen,

01:58:30 --> 01:58:33

and guaranteed you're going to transmit something that you

01:58:33 --> 01:58:38

thought was intended but isn't. Right. Okay, you see two people

01:58:38 --> 01:58:41

look at another guy and laugh, right?

01:58:42 --> 01:58:45

Happens all the time, right? In the gathering. Two guys are

01:58:45 --> 01:58:47

looking at one guy and laughing.

01:58:48 --> 01:58:51

Someone may interpret that as laughing with him. Someone may

01:58:51 --> 01:58:55

interpret it as laughing at him. You leave. And now you say draw, I

01:58:55 --> 01:58:59

saw those two guys laughing at so and so. No, we were maybe laughing

01:58:59 --> 01:59:03

with him. Maybe we were laughing at something. And then a noise

01:59:03 --> 01:59:07

crop came out of that corner of the room. So that's why we looked.

01:59:07 --> 01:59:10

It has nothing to do with what you were imagining. So I guarantee you

01:59:10 --> 01:59:14

family disputes will come to a screeching halt if everyone in the

01:59:14 --> 01:59:20

family acts upon and learns what we are allowed to transmit and say

01:59:21 --> 01:59:23

and what we're not good.

01:59:25 --> 01:59:28

Let me just tell you in private, you know, this is what happens all

01:59:28 --> 01:59:32

the time. Let me tell you something, but don't tell anybody

01:59:32 --> 01:59:35

else. You know what I say immediately? Don't tell me. Let me

01:59:35 --> 01:59:39

tell you something, but don't tell anybody else. No, no, no. Cut that

01:59:39 --> 01:59:43

all out. What do you want to tell me? I want to tell you that your

01:59:43 --> 01:59:47

cousin said such as Okay, stop right there. We got phones now.

01:59:47 --> 01:59:51

hamdulillah dial him up, dial him up and put it on loudspeaker and

01:59:51 --> 01:59:54

talk say what you have to say no. Listen, if you have bad things in

01:59:54 --> 01:59:56

your heart, keep it in your heart. Just like when you have defecation

01:59:56 --> 01:59:59

in your bowels, keep it in your bowels. Okay, release it in

02:00:00 --> 02:00:03

The toilet don't release it in the family room. Don't call me and

02:00:03 --> 02:00:07

release it upon me, right? Your anger and hatred for your

02:00:07 --> 02:00:13

relative, okay? And you want to just dump it on me now I have to

02:00:13 --> 02:00:15

listen to it now I actually start to hate him.

02:00:16 --> 02:00:19

Now when I'm in a room I know that you to hate each other and other

02:00:19 --> 02:00:20

than that I don't want to play these games.

02:00:21 --> 02:00:25

Keep your bad opinions and your hatred to yourself. If you have a

02:00:25 --> 02:00:27

justified complaint, let's hold court

02:00:29 --> 02:00:32

that's the way it should be. If you have a justified complaint

02:00:32 --> 02:00:34

let's call the court otherwise

02:00:35 --> 02:00:36

purify your heart something's wrong with you.

02:00:38 --> 02:00:43

I guarantee you this will your family's feuds will come to a

02:00:43 --> 02:00:44

screeching halt

02:00:45 --> 02:00:48

the backbiting and the gossiping okay

02:00:50 --> 02:00:51

this is how you do it

02:00:57 --> 02:01:00

can we do draw that is within two times of a job

02:01:02 --> 02:01:03

or if we should do two

02:01:04 --> 02:01:05

different doors

02:01:10 --> 02:01:13

however you want to do it draw is open ended however you want to do

02:01:13 --> 02:01:13

it.

02:01:15 --> 02:01:18

You can do one two and two times of a job or two different jobs

02:01:18 --> 02:01:21

however you want to do it. You don't just get one dot you can

02:01:21 --> 02:01:22

make $100

02:01:24 --> 02:01:27

Can I change intention when fasting? I plan to fast sooner

02:01:27 --> 02:01:32

than decided later to that I owed a miss day yes you can change it

02:01:32 --> 02:01:36

as long as Phaedra has not come up. So I make the intention to

02:01:36 --> 02:01:41

fast tomorrow. I can change that intention as long as the sun

02:01:41 --> 02:01:45

feathered has not started come in yet. So in my Soho meeting the pre

02:01:45 --> 02:01:46

Dawn meal

02:01:47 --> 02:01:52

I remembered Oh, I have an obligatory fest. Right. I can

02:01:52 --> 02:01:55

change my intention or oh shoot I have an important meeting at 8am I

02:01:55 --> 02:01:59

don't want to fast I need coffee. Cancel the fest altogether as long

02:01:59 --> 02:02:04

as federate hasn't come up. But the moment Federer comes up you're

02:02:04 --> 02:02:06

stuck with your intention now. You have to stick it up

02:02:08 --> 02:02:12

Okay, ladies and gentlemen, just come along here and subchronic

02:02:12 --> 02:02:18

Allahu Moby Dick Shadowrun Illa illa Anta netsoft according to a

02:02:18 --> 02:02:23

colossal in Santa Fe Of course. lol Medina Ahmed who I mean no

02:02:23 --> 02:02:29

sign whatsoever so bellhop what's the well so the sub was set up I'm

02:02:29 --> 02:02:30

on a coma Rahmatullah?

02:02:59 --> 02:03:00

Job

02:03:08 --> 02:03:09

know

02:03:11 --> 02:03:12

who you are

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