Shadee Elmasry – Awliya of Morocco NBF 345

Shadee Elmasry
Share Page

AI: Summary ©

The upcoming week and month of May bring together speakers on the topic of weight, sharia, and heristism in the liberal movement. They emphasize the importance of avoiding false accusations, avoiding harm in public, and avoiding harm in public. The shaping of one's eyes for spirituality and heristy is emphasized, along with the importance of shaping one's eyes for spirituality and her owe to shaping one's eyes for spirituality and her believes. The discussion of shaping one's eyes for spirituality and her believes is emphasized.

AI: Summary ©

00:00:44 --> 00:00:44
			See
		
00:00:55 --> 00:00:55
			you
		
00:01:05 --> 00:01:09
			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
00:01:09 --> 00:01:14
			ala Rasulillah. Early here was
sabe. Manuela welcome everybody to
		
00:01:14 --> 00:01:19
			the Safina society nothing but
facts live stream on a Thursday
		
00:01:19 --> 00:01:23
			afternoon is the last stream of
the week. And in the month of May,
		
00:01:24 --> 00:01:29
			we're streaming all of next week,
and then we're streaming all of
		
00:01:29 --> 00:01:34
			the first three weeks of June,
then the Australia trip takes
		
00:01:34 --> 00:01:39
			over. And after the Australia
trip, we actually have two weeks
		
00:01:39 --> 00:01:41
			off, we're not going to be
streaming for most of July, by the
		
00:01:41 --> 00:01:45
			way. So there is a summer break. I
know most people are very unhappy
		
00:01:45 --> 00:01:48
			about that. But there are other
matters that need to be tended to.
		
00:01:49 --> 00:01:53
			So in the month of July, we
actually may not stream the entire
		
00:01:53 --> 00:01:58
			month Believe it or not, how crazy
is that? So keep that in mind that
		
00:01:58 --> 00:02:02
			the month of July we may most
likely the whole month is going to
		
00:02:02 --> 00:02:05
			be off due to other things that
need maintenance and that'll be I
		
00:02:05 --> 00:02:08
			guess you can consider our summer
break. It's a long
		
00:02:09 --> 00:02:13
			amount of time but it's necessary
there are needs that need to be
		
00:02:13 --> 00:02:13
			taken care of.
		
00:02:15 --> 00:02:19
			I want to point you guys to our
Arabic program if you want to
		
00:02:19 --> 00:02:24
			spend the whole month of Ramadan
with us I mean the whole summer
		
00:02:24 --> 00:02:25
			with us
		
00:02:26 --> 00:02:30
			you got to do that. Come join the
Arabic program and
		
00:02:31 --> 00:02:37
			take four classes a week three on
site one online and sit in on all
		
00:02:37 --> 00:02:42
			the other stuff the guys are doing
soup kitchen all their lunches all
		
00:02:42 --> 00:02:49
			their hangouts and so far we have
30 students not bad 30 So I'm
		
00:02:49 --> 00:02:53
			waiting on the numbers to see
who's on site which students are
		
00:02:53 --> 00:02:56
			are from the area and which are
not I'm waiting on that
		
00:02:56 --> 00:02:58
			information. And when when you get
a chance could you push this light
		
00:02:58 --> 00:03:02
			away a little bit? You know, my
arch enemy in the studio is the
		
00:03:02 --> 00:03:08
			that this big white light that's
in my face area go? Perfect. No,
		
00:03:08 --> 00:03:11
			it's like my arch enemy in the
studio. All the recording guys in
		
00:03:11 --> 00:03:15
			the camera guy they love this big
bright white light. But it's like
		
00:03:15 --> 00:03:16
			my enemy.
		
00:03:18 --> 00:03:22
			British folk, I want to point you
to something else shift noted Dean
		
00:03:22 --> 00:03:29
			remember we had him on is a Syrian
train scholar. And he's a Hanafi
		
00:03:30 --> 00:03:32
			he now has a program that he's
		
00:03:34 --> 00:03:41
			overseeing. It's called Zoa merge
with two W's L z a WW a
		
00:03:41 --> 00:03:46
			j.co.uk.com. No, that's not it.
		
00:03:47 --> 00:03:51
			Yeah, there you go. l Zoa.
edge.co.uk. Almost going to bring
		
00:03:51 --> 00:03:55
			it up right now. You can take a
look at the website. It's
		
00:03:55 --> 00:03:58
			essentially a matrimonial site. So
anyone who wants to get married
		
00:03:58 --> 00:03:59
			and
		
00:04:00 --> 00:04:04
			get that part of their their life
organized and you know what we're
		
00:04:04 --> 00:04:07
			starting, you know, I I've said
earlier that we're going to do
		
00:04:07 --> 00:04:10
			this life coaching thing. But you
know, what our focus is going to
		
00:04:10 --> 00:04:14
			be our focus is going to be
marriage enhancement and
		
00:04:14 --> 00:04:15
			education.
		
00:04:16 --> 00:04:18
			That's what that's what our focus
is going to be marriage
		
00:04:18 --> 00:04:25
			enhancement, and education. So as
a watch.co.uk If you're in
		
00:04:25 --> 00:04:29
			England, and they basically saw
that a lot of the marriage sites
		
00:04:29 --> 00:04:32
			were built on the liberal side
		
00:04:33 --> 00:04:38
			almost like maybe not so
comfortable for the all the
		
00:04:38 --> 00:04:41
			Muslims who were you know, need
these sites. So they
		
00:04:42 --> 00:04:44
			made another one, you know, the
more the merrier.
		
00:04:45 --> 00:04:50
			No shortage of these places to
meet each webs each site is almost
		
00:04:50 --> 00:04:54
			like a location, right? It's like
a public square. You're
		
00:04:54 --> 00:04:56
			comfortable in one and not
comfortable in the other. No
		
00:04:56 --> 00:04:57
			problem.
		
00:04:58 --> 00:05:00
			Right. So that's our first
		
00:05:00 --> 00:05:02
			sorta business, we covered our
schedule, we covered the Arabic
		
00:05:02 --> 00:05:05
			program and then you could sign up
for the Fall
		
00:05:06 --> 00:05:12
			part time program, and then we
cover it as Zoa edge.co.uk. And
		
00:05:12 --> 00:05:18
			now we're going to open up new
stuff to hope, be shaitan McCallum
		
00:05:19 --> 00:05:19
			and of course at
		
00:05:21 --> 00:05:25
			Look at this gorgeous amazing dot
admin hedge copy of our reseller
		
00:05:25 --> 00:05:28
			crochet area. And the same thing.
Look how beautiful this copy is.
		
00:05:28 --> 00:05:32
			It's a leather bound copy. It's
almost like a trophy. You stick it
		
00:05:32 --> 00:05:36
			on your bookshelf and you don't
want anyone to touch it. Okay, but
		
00:05:36 --> 00:05:38
			today we'll look at beb it Towba
		
00:05:39 --> 00:05:42
			we'll take a little bit of that
and then we'll go into Oh, yeah.
		
00:05:43 --> 00:05:47
			Can we say someone is a Willie?
Well, we asked the same question.
		
00:05:47 --> 00:05:49
			Can we say somebody's a moment?
Can we say someone as a solid?
		
00:05:50 --> 00:05:54
			What's the difference? Right? The
answer is I love and Nina
		
00:05:57 --> 00:06:02
			according to our assessment, Allah
He served in NASA human made
		
00:06:02 --> 00:06:06
			enough supplemental cider in
several minute lowly up. So it's a
		
00:06:06 --> 00:06:09
			short form because many people say
can you say someone's really you
		
00:06:09 --> 00:06:12
			can't declare you can't declare
that you're even a moment forget
		
00:06:12 --> 00:06:16
			what Lee you cannot declare
someone's but you could say based
		
00:06:16 --> 00:06:20
			on our assessment, Allah and His
Messenger has given us signs of
		
00:06:20 --> 00:06:23
			Amen. Signs of Sn
		
00:06:24 --> 00:06:30
			E, there's Iman there is the
lowest bar, then there's a Salah
		
00:06:31 --> 00:06:34
			and then there's elderly, what's
the difference? The Imen it's
		
00:06:34 --> 00:06:40
			basically someone who some of its
signs is he observes will do.
		
00:06:41 --> 00:06:46
			Right? This person observes will
this person goes to massage it,
		
00:06:47 --> 00:06:51
			but that doesn't necessitate that
he successfully avoid since
		
00:06:53 --> 00:06:57
			enlarge and that doesn't
necessitate that sometimes he
		
00:06:58 --> 00:07:02
			misses a prayer or even skips it.
He could still be have many cents
		
00:07:02 --> 00:07:06
			but he's a moment. Then you have a
sada that person in the public
		
00:07:06 --> 00:07:11
			sphere of life we never see him
missing an obligation or for
		
00:07:12 --> 00:07:15
			committing an infraction from the
prohibitions, maybe in private.
		
00:07:16 --> 00:07:18
			And we all do that. And we ask
Allah Toba
		
00:07:20 --> 00:07:24
			but an Mugford I mean, we make
Toba and we ask Allah for Allah
		
00:07:24 --> 00:07:29
			but the solid level is that you
don't see from him any missing of
		
00:07:29 --> 00:07:34
			obligations or you don't see from
him committing since
		
00:07:35 --> 00:07:40
			the Wali is the one who you do see
from him going above and beyond
		
00:07:40 --> 00:07:43
			you see him busy with knowledge.
You see him busy with data, you
		
00:07:43 --> 00:07:44
			see him busy with a bad day.
		
00:07:45 --> 00:07:50
			And you don't see from him the
infractions of sense even minor
		
00:07:50 --> 00:07:53
			sins in public. So that's
essentially the
		
00:07:57 --> 00:08:01
			the when we say we're reading
about the Olia yes those whom we
		
00:08:01 --> 00:08:04
			assess because the Allah and His
Messenger give us signs.
		
00:08:05 --> 00:08:10
			Well, top beds Anna Bill bathy on
whom Allah has made it like a bad
		
00:08:10 --> 00:08:15
			for us to search them out. How can
Allah tell us Kunal ma such a
		
00:08:15 --> 00:08:15
			clean
		
00:08:17 --> 00:08:21
			well spit enough second mandala
the near Dona bomba to rushy make
		
00:08:21 --> 00:08:25
			be with the Saudi clean? How can I
be with them if I can allow to
		
00:08:25 --> 00:08:28
			assess them? So we assess the
outward and that's what Satan
		
00:08:28 --> 00:08:34
			almost said, we assess the
outward, okay? Likewise, when we
		
00:08:34 --> 00:08:38
			say someone is a first step, this
person is a sip. It means he
		
00:08:38 --> 00:08:43
			physically objectively does sins
in public. Like he owns a liquor
		
00:08:43 --> 00:08:48
			store. I'm not assessing his heart
or his ending, and I'm not having
		
00:08:48 --> 00:08:52
			Kibet over him. Just be very
careful. Condemnation of public
		
00:08:52 --> 00:08:57
			sins. And arrogance are two
separate things. You have to take
		
00:08:57 --> 00:08:57
			one and not the other.
		
00:08:58 --> 00:09:02
			to Amazon, who warned against the
people who no longer condemn evil.
		
00:09:03 --> 00:09:07
			When they see it in public, and
they cover it up. Why does he want
		
00:09:07 --> 00:09:10
			he said these people are
destroyed? Why is that? Because
		
00:09:10 --> 00:09:15
			now, you're basically protecting
people who sow corruption in the
		
00:09:15 --> 00:09:20
			land openly. All right, you're
protecting them. So when we see
		
00:09:20 --> 00:09:24
			sinfulness in public evil,
oppression of people,
		
00:09:26 --> 00:09:30
			it has to be set in public. Good.
Nobody imagined someone says,
		
00:09:30 --> 00:09:34
			Listen, go easy on Netanyahu. Yes,
he's genocidal, but we don't know
		
00:09:34 --> 00:09:38
			what's in his heart. Right? Like
why why does that sound
		
00:09:38 --> 00:09:42
			ridiculous, but other things are
also the same thing. Okay, but the
		
00:09:42 --> 00:09:45
			truth of the matter is we're going
to condemn it, but we're not going
		
00:09:45 --> 00:09:51
			to for the Muslim who is a facet.
We don't believe in having
		
00:09:51 --> 00:09:54
			arrogance over such a person.
Because you never know Allah Tala
		
00:09:54 --> 00:09:59
			may swap your positions, so
condemn, but with dot for the
		
00:10:00 --> 00:10:04
			with Rama that's that's the way of
the of the Sunnah. And so that's
		
00:10:04 --> 00:10:08
			what we have to so that's why we
when we say how the Wali had the
		
00:10:08 --> 00:10:12
			minute Olia is no different than
saying how the minimum minion was
		
00:10:12 --> 00:10:15
			sada Hey, no, no one seems to have
an issue saying this. He's from
		
00:10:15 --> 00:10:17
			the sleight of hand. Hey, should I
marry my daughter to so and so?
		
00:10:17 --> 00:10:22
			Yeah, he's well, it's sada. He's a
Saudi meaning you never see from
		
00:10:22 --> 00:10:25
			him since. And you always see from
him for fulfillment of
		
00:10:25 --> 00:10:26
			obligations.
		
00:10:27 --> 00:10:30
			So same thing when we talk about
the ODM. What we mean here is
		
00:10:31 --> 00:10:32
			based on our personal
		
00:10:35 --> 00:10:40
			witness of his behavior, he's He
has many signs of Sn, he cares a
		
00:10:40 --> 00:10:44
			lot about the DEA, and he's doing
all these above and beyond, et
		
00:10:44 --> 00:10:46
			cetera, et cetera, keep in the
company of automatic memorize
		
00:10:46 --> 00:10:48
			Quran, study and feta, etcetera.
		
00:10:49 --> 00:10:53
			And most of all, a Vikram and
Shula.
		
00:10:55 --> 00:10:58
			It said, and I haven't seen it
myself, but it has been said,
		
00:11:00 --> 00:11:01
			away as Neil really
		
00:11:02 --> 00:11:04
			cannot really commit a major sin.
		
00:11:07 --> 00:11:10
			And the answer it is said that
Abdulkadir Jayla, and he says we
		
00:11:10 --> 00:11:15
			can Amarula further MACURA, which
is an earshot he says basically,
		
00:11:15 --> 00:11:19
			the destiny of Allah is
established. Essentially, he's
		
00:11:19 --> 00:11:26
			saying the answer is yes. But the
sins of the Olia the way that they
		
00:11:26 --> 00:11:30
			fall is the correct way. Which is
namely when I say fall, I mean
		
00:11:30 --> 00:11:35
			momentarily, not permanently. When
they commit some infractions when
		
00:11:35 --> 00:11:39
			they commit some sins, they hate
it while they're doing it. You can
		
00:11:39 --> 00:11:41
			do something and hate it while
you're doing it. Most people who
		
00:11:41 --> 00:11:44
			are dieting, they hate the fact
that they're like eating a
		
00:11:44 --> 00:11:50
			cheeseburger at an 11pm but they
do it anyway. Because we have two
		
00:11:50 --> 00:11:54
			sides to us. We have an intellect
and we have enough's. Sometimes
		
00:11:54 --> 00:11:56
			you're too tired to control your
knifes
		
00:11:57 --> 00:12:00
			and so your intellect overtakes
your neffs overtakes your
		
00:12:00 --> 00:12:03
			intellect which you know that's
you end up becoming what's known
		
00:12:03 --> 00:12:05
			as Neff slow worm, the blaming
self
		
00:12:06 --> 00:12:10
			because your mind is telling you
to to behave one way but yourself
		
00:12:10 --> 00:12:15
			your knifes is too strong at this
moment in time. Okay, so at that
		
00:12:15 --> 00:12:16
			point,
		
00:12:17 --> 00:12:22
			he hates the sin while he's doing
it. He covers it up he erases the
		
00:12:22 --> 00:12:27
			tracks of the sins. When you do
that you're you're imprinting upon
		
00:12:27 --> 00:12:29
			yourself that this is wrong, that
this is bad.
		
00:12:31 --> 00:12:32
			Thirdly,
		
00:12:33 --> 00:12:34
			you
		
00:12:36 --> 00:12:37
			immediately make Toba
		
00:12:39 --> 00:12:42
			maybe give some sadaqa but
immediate Toba
		
00:12:45 --> 00:12:50
			and that's that's the right way to
if if a person was to fall into
		
00:12:50 --> 00:12:54
			sins there's a right way to do it
and a wrong way to do it. Or I
		
00:12:54 --> 00:12:58
			should say a less dangerous and a
more dangerous okay
		
00:12:59 --> 00:13:03
			if you're on Instagram Yeah, I do
see your questions. You can put
		
00:13:03 --> 00:13:06
			them in but it's not q&a time just
yet. You can put it in but just
		
00:13:06 --> 00:13:10
			put it in again when we hit the
q&a time. God Allah, Allah Allah
		
00:13:10 --> 00:13:14
			Allah wa tubu it Allah He Jamia,
you heard me no no la la TUIfly
		
00:13:14 --> 00:13:19
			Hoan. If we want to community to
succeed, then what we need is
		
00:13:20 --> 00:13:21
			collective Toba
		
00:13:22 --> 00:13:29
			collective tilba. Right? to It
Allah He Jimmy and all of you. So
		
00:13:29 --> 00:13:32
			from from the one of the best
things to encourage is everybody.
		
00:13:34 --> 00:13:37
			Make Toba? Like a constant
encouragement for everybody to
		
00:13:37 --> 00:13:41
			make Toba? I think Allah knows
best the path of Wilaya in this
		
00:13:41 --> 00:13:46
			day and age is not the path of so
much a bad that you read about the
		
00:13:46 --> 00:13:48
			people of the past. It's more like
so much Toba.
		
00:13:49 --> 00:13:55
			Like they because you're literally
wearing a white suit. Some people
		
00:13:55 --> 00:13:57
			imagine you're wearing a white
suit and someone helicopters you
		
00:13:57 --> 00:14:02
			down and drops you down into a
home. No problem, you can preserve
		
00:14:02 --> 00:14:06
			your white suit. Another one in
the street of New York, another
		
00:14:06 --> 00:14:10
			one in the street in a farm. Each
one that suits is going to get
		
00:14:10 --> 00:14:13
			more and more dirty. How about if
they drop you in the Amazon
		
00:14:13 --> 00:14:14
			rainforest with a white suit?
		
00:14:16 --> 00:14:20
			I sometimes I feel that that's the
life we're living. Now give me a
		
00:14:20 --> 00:14:27
			nice white though. Nice white
Imama. And air drops you right
		
00:14:27 --> 00:14:32
			into the Amazon rainforest and
says keep the third Wait. Who is
		
00:14:32 --> 00:14:35
			going to be the best one when you
get from one end, the beginning of
		
00:14:35 --> 00:14:37
			your life to the end of your life
from beginning of the rainforest
		
00:14:37 --> 00:14:39
			all the way to end of the
rainforest.
		
00:14:40 --> 00:14:47
			Who is anyone going to be white?
But some people will have cared
		
00:14:47 --> 00:14:52
			and wash their job right away. And
others sort of gave up on it.
		
00:14:53 --> 00:15:00
			Okay, they used the hardship as an
excuse to just do nothing. But oh
		
00:15:00 --> 00:15:04
			others they try to avoid as much
as possible. And then they washed
		
00:15:04 --> 00:15:08
			constantly. They washed they look
for clean water to wash. At least
		
00:15:08 --> 00:15:11
			the one guy who gets there who
does that for his whole life. This
		
00:15:11 --> 00:15:12
			job will be
		
00:15:13 --> 00:15:18
			much less soiled than the one who
didn't care at all. One who didn't
		
00:15:18 --> 00:15:21
			care at all that still was going
to be ripped up bloodied. Okay and
		
00:15:21 --> 00:15:24
			destroyed. So that's the
difference.
		
00:15:25 --> 00:15:30
			And we'll welcome Mohammed ibn it
has an in the photo UK this is one
		
00:15:30 --> 00:15:33
			of the great so it wants to kill
me. If he's the same one had been
		
00:15:33 --> 00:15:33
			photo
		
00:15:34 --> 00:15:37
			caught up here it is because
they're all named
		
00:15:38 --> 00:15:41
			Akbar and I met him. Muhammad
		
00:15:43 --> 00:15:44
			hurrahs ad
		
00:15:46 --> 00:15:49
			was he you call up a dozen
Muhammad ibn Jabber.
		
00:15:51 --> 00:15:54
			Call it had nothing to say you
don't have the luck Allah does not
		
00:15:54 --> 00:15:57
			have an executory ACARA doesn't
have a beat, called as a male to
		
00:15:57 --> 00:16:01
			Ana sub nama li Kenya Kulu semi
auto Rasulullah sallallahu alayhi
		
00:16:01 --> 00:16:07
			wa sallam yaku at EVO Mina them
became another but the one who
		
00:16:07 --> 00:16:11
			repents from a sin is like the one
who has no sin. We either have
		
00:16:11 --> 00:16:17
			Billa who Abdon lamea guru them Oh
Subhan Allah them. What is the
		
00:16:17 --> 00:16:23
			meaning of this heavy Hadith? If
Allah loves a abd his sins will
		
00:16:23 --> 00:16:28
			not harm him. Does it mean he's
allowed to sin? Now? Does it mean
		
00:16:28 --> 00:16:32
			he has a green light go commit
sins? No. It means if Allah loves
		
00:16:32 --> 00:16:35
			the appt from the signs of that
love, He will teach him the right
		
00:16:35 --> 00:16:36
			way to make Toba
		
00:16:38 --> 00:16:42
			and the right methods of washing
his sins and then Allah will bring
		
00:16:42 --> 00:16:43
			upon him
		
00:16:44 --> 00:16:47
			the rest of the washing if he
couldn't wash enough, in other
		
00:16:47 --> 00:16:50
			words, you make dope as much as
you can, but you can't you can't
		
00:16:50 --> 00:16:55
			fully wash it right? Allah Tada
finishes his cleanliness and
		
00:16:55 --> 00:16:58
			purification through sicknesses
through hardships through loss of
		
00:16:58 --> 00:17:04
			wealth. So he washes a lot of his
own sins how, as soon as he commit
		
00:17:04 --> 00:17:09
			has a bad day. He gives sadaqa we
today, you know someone who has a
		
00:17:09 --> 00:17:14
			need going send him 10 bucks on
Zell 15 bucks on you know, this 15
		
00:17:14 --> 00:17:16
			bucks. It's like nothing right?
But you know, that's gas for
		
00:17:16 --> 00:17:19
			somebody. Some people when they
have
		
00:17:21 --> 00:17:26
			you know, my, some kids call those
cars mosquitoes or flip flops,
		
00:17:26 --> 00:17:30
			like 19 9200 and that's still
moving, right? It's like 30 years
		
00:17:30 --> 00:17:34
			old. These people they need help,
right? And they go and work in a
		
00:17:34 --> 00:17:37
			restaurant or somebody they need
help. 15 bucks sadaqa $20 Set up a
		
00:17:37 --> 00:17:42
			Zell Cash App is just sell the
person setup. Just say it as a
		
00:17:42 --> 00:17:47
			gift from me. Right and you intend
it for yourself as a Toba
		
00:17:49 --> 00:17:53
			make will do be good to peep to
the elderly be good to the sick.
		
00:17:53 --> 00:17:57
			Generally smile in the face of
people you will know know the ways
		
00:17:57 --> 00:18:02
			of washing away since then, you
may have washed away 80% of your
		
00:18:02 --> 00:18:06
			sins. Then Allah Tala, you stub
your toe, boom, that's another 10%
		
00:18:08 --> 00:18:09
			then you forget
		
00:18:10 --> 00:18:14
			your homework at home. And you're
like all upset. Okay, you gotta go
		
00:18:14 --> 00:18:18
			back and be late. That's another
10% Little things like that start
		
00:18:18 --> 00:18:23
			to pile up and now all of a
sudden, you've suffered enough and
		
00:18:23 --> 00:18:26
			that finished a purification
suffering is part of purification.
		
00:18:27 --> 00:18:32
			So here Allah subhana wa Tada
says, if Allah loves his sins
		
00:18:32 --> 00:18:34
			don't hurt him. Okay
		
00:18:37 --> 00:18:41
			this is a Tedman with them be
Camilla them Bella
		
00:18:45 --> 00:18:50
			that's in red. So that's the
Hadith. So who is saying what
		
00:18:50 --> 00:18:54
			either have Allahu Abdon lamea
Dora who them so Metalla is it
		
00:18:54 --> 00:18:57
			also the messengers that Allah is
and can you look that up on what
		
00:18:58 --> 00:19:02
			Yeah, it's the same but for some
reason they have half of it bold
		
00:19:02 --> 00:19:06
			red and the other half not so it
gives you that oh hum and no
		
00:19:06 --> 00:19:11
			Hadith on occur. Yeah, look at
that, please. And it's Beva Toba
		
00:19:12 --> 00:19:15
			which is with one quarter into the
book.
		
00:19:16 --> 00:19:21
			So Metalla in Allah you humble a
to wellbeing while you're able
		
00:19:21 --> 00:19:26
			Matata hearing? Pinera? surah
Allah ma Allama to Toba? Colin the
		
00:19:26 --> 00:19:29
			Dhamma was the sign of repentance.
Ultimately, what is the sign of
		
00:19:29 --> 00:19:30
			repentance?
		
00:19:31 --> 00:19:35
			Regret is regret this is a
terrible day that what I did was
		
00:19:35 --> 00:19:40
			terrible. Okay. No Damn I regret
the Willie the person who was near
		
00:19:40 --> 00:19:45
			to Allah the solder the moment
never says you know what? I'm
		
00:19:45 --> 00:19:48
			gonna make Toba but it was good
right?
		
00:19:50 --> 00:19:55
			robbed the bank. I feel bad about
for the victim but let's celebrate
		
00:19:55 --> 00:19:59
			good with the money doesn't work
like that. So anytime that's a
		
00:19:59 --> 00:19:59
			person
		
00:20:00 --> 00:20:04
			feels in his heart, a an
acceptance. He accepts this
		
00:20:04 --> 00:20:09
			behavior as okay. Or as some
people say, it's destiny. You
		
00:20:09 --> 00:20:12
			know, everyone's gonna commit
sins. Look at the world today is
		
00:20:12 --> 00:20:16
			all filth. And he sort of like,
accepts it for himself, but in a
		
00:20:16 --> 00:20:20
			lesser way, like, Yeah, I know
what's wrong, but everyone's
		
00:20:20 --> 00:20:23
			doing, oh, here's where it's worse
he this is sinful. By the way,
		
00:20:23 --> 00:20:24
			what I'm about to tell you
		
00:20:26 --> 00:20:30
			is to point to those who have
worst sins than you. That's
		
00:20:30 --> 00:20:32
			actually sinful. Because the
Prophet commanded us to look at
		
00:20:32 --> 00:20:35
			who's better than us. We should
always say, must upon Allah, so
		
00:20:35 --> 00:20:37
			and so would have never done what
I did. And he lives in the modern
		
00:20:37 --> 00:20:42
			times the way I do. So how was he
able to do it? He would have never
		
00:20:42 --> 00:20:46
			done that. You don't go and maybe
go to a party that you shouldn't
		
00:20:46 --> 00:20:50
			have went to and take a couple
sips of beer, or wine.
		
00:20:51 --> 00:20:54
			And then look around said, What
did I do? I took a couple sips
		
00:20:54 --> 00:20:59
			these guys drink the whole bottle.
You don't do that. You don't look
		
00:20:59 --> 00:21:02
			at those who are less than you in
what's bad. If that's the case,
		
00:21:02 --> 00:21:06
			then next time you lose some
money, and you don't you look in
		
00:21:06 --> 00:21:08
			your bank account and it's empty,
say, Oh, wonderful, because there
		
00:21:08 --> 00:21:11
			are some people with far less
money. No, you don't do that.
		
00:21:11 --> 00:21:13
			Right. So a
		
00:21:15 --> 00:21:18
			really important point because a
lot of people pat themselves on
		
00:21:18 --> 00:21:21
			the back. You know, we're late to
jump. At least we made it to
		
00:21:21 --> 00:21:25
			drama. I'm telling you people say
this all the time. And I always
		
00:21:25 --> 00:21:28
			point blaming, you know, my arch
rivals in the masjid and my
		
00:21:28 --> 00:21:30
			nemesis and some of them are my
friends. Right? I have a lot of
		
00:21:30 --> 00:21:33
			friends who do some things that
are not great because they're not
		
00:21:33 --> 00:21:35
			there are an Angels walking around
in the streets that I can be
		
00:21:35 --> 00:21:39
			friends with. Right? And I'm no
angel myself. But my arch rivals
		
00:21:39 --> 00:21:42
			in the masjid are the people who
sit on the walls and put their
		
00:21:42 --> 00:21:45
			feet up. If I had full total
control, I would hire bouncers
		
00:21:46 --> 00:21:49
			dress them in thobes. Well, we got
plenty of bouncers here in New
		
00:21:49 --> 00:21:53
			Brunswick, right? And we got
Muslim who wants to go figure he's
		
00:21:53 --> 00:21:56
			a bouncer at a bar, but he's a
Muslim. You know, people convert
		
00:21:56 --> 00:21:59
			and they don't change your job all
the time. And I no one, I would
		
00:21:59 --> 00:22:04
			hire them. Were thorough. And your
job is to walk up and down. I know
		
00:22:04 --> 00:22:07
			Friday. You don't need to be
bouncing on Friday. So you're you
		
00:22:07 --> 00:22:12
			have time. Friday at one o'clock
walk up and down. No one sits on
		
00:22:12 --> 00:22:16
			the walls, and no one sits in the
back. You push everybody up until
		
00:22:16 --> 00:22:20
			the masjid now has a discipline to
it. Right? People aren't going to
		
00:22:20 --> 00:22:23
			discipline themselves. They need
to be disciplined. Then they'll
		
00:22:23 --> 00:22:27
			get used to it after a while but
no but up off the walls. Respect
		
00:22:27 --> 00:22:31
			Gemma. Respect jump off the walls.
Get a
		
00:22:32 --> 00:22:36
			nice big six foot five 300
pounder. I don't even know if they
		
00:22:36 --> 00:22:39
			make soaps that size. You know,
probably the Saudis. They they eat
		
00:22:39 --> 00:22:42
			so much. And the Khadija you know
they're so big. They just eat so
		
00:22:42 --> 00:22:45
			much. No offense to Saudis and
Khadija but you know, it's true
		
00:22:45 --> 00:22:50
			what I'm saying. Just go there,
right? We'll go and find me a
		
00:22:50 --> 00:22:55
			skinny little Khaleeji. No, I'm
I'm generalizing no offense to the
		
00:22:55 --> 00:22:55
			colleges.
		
00:22:57 --> 00:23:00
			Who is more obese than the
Americans? There's only one people
		
00:23:00 --> 00:23:04
			have Aegis. Is this is a fact. Oh,
go look it up. Anyway, we tangent
		
00:23:04 --> 00:23:07
			there, but respect the Joma get
off
		
00:23:08 --> 00:23:09
			off the walls.
		
00:23:10 --> 00:23:12
			Good. How did I even get into
that?
		
00:23:15 --> 00:23:18
			You know, how do we get into those
brothers who are on the along the
		
00:23:18 --> 00:23:19
			side? Respect the drama.
		
00:23:24 --> 00:23:26
			So, you know, one time I said, you
know, I was talking to your
		
00:23:26 --> 00:23:31
			brother and I said, I despise when
people sit along the walls, and
		
00:23:31 --> 00:23:34
			they put their feet out and drama.
And if I was in charge, I'd put up
		
00:23:34 --> 00:23:38
			a full bouncer there to educate
them and give them some
		
00:23:38 --> 00:23:41
			discipline. And he said, Man, at
least they're coming to Joma. So
		
00:23:41 --> 00:23:45
			that's not that's not right. When
you're talking about a flaw,
		
00:23:46 --> 00:23:49
			respecting the obligation here,
you're what you're not supposed to
		
00:23:49 --> 00:23:53
			do is reference a worst flaw.
You're not supposed to do that.
		
00:23:54 --> 00:23:56
			You're not supposed to because
you're lowering the standard here.
		
00:23:56 --> 00:23:59
			You're not supposed to say oh man
at least there's someone up to
		
00:23:59 --> 00:24:01
			jump in. There's some people skip
them. You're not supposed to do
		
00:24:01 --> 00:24:05
			that. You're lowering the
standard. Okay, so next time, if I
		
00:24:05 --> 00:24:09
			key your car and I scratch it,
that's some people's keys. We've
		
00:24:09 --> 00:24:12
			got keys far worse than you. We
would you accept it. No, it
		
00:24:12 --> 00:24:16
			shouldn't happen at all. So the
standard the Prophet wants the
		
00:24:16 --> 00:24:17
			standard to be up.
		
00:24:18 --> 00:24:19
			Not down.
		
00:24:21 --> 00:24:25
			All right on YouTube lagoon. I
will answer your question later.
		
00:24:25 --> 00:24:29
			What are you? This is a cat
question. Binta lagoon and her
		
00:24:29 --> 00:24:33
			name is lagoon you know that is
milk Baron camel.
		
00:24:35 --> 00:24:38
			You find the chapters on Zika.
Bintulu.
		
00:24:40 --> 00:24:44
			America in what obesity? Well,
who's number one number one
		
00:24:46 --> 00:24:47
			oh the Hawaiians okay.
		
00:24:49 --> 00:24:50
			Yeah,
		
00:24:51 --> 00:24:53
			that's why they're there a lineman
in the NFL.
		
00:24:54 --> 00:24:58
			actually get coming to the mic so
people can hear you. He said
		
00:24:58 --> 00:24:59
			number one is the Hawaiians some
		
00:25:00 --> 00:25:00
			Well,
		
00:25:01 --> 00:25:05
			the Samoan Pacific Islanders are
number one. You have other brands
		
00:25:05 --> 00:25:08
			and obesity. How are we? How is
America 38 We're not even good at
		
00:25:08 --> 00:25:09
			that anymore.
		
00:25:11 --> 00:25:16
			America is 41 and obesity and non
like 42% of Americans are 42% of
		
00:25:16 --> 00:25:21
			Americans are obese. And then 38%
of us Saudis are obese. I'll tell
		
00:25:21 --> 00:25:25
			you who the other 62% are. It's
the it's the South Asian workers
		
00:25:25 --> 00:25:29
			who are starving, right? That's
the other 62%. Anyway.
		
00:25:30 --> 00:25:35
			Merman che in Hubble's law, he
mentioned Binta Eben there is
		
00:25:35 --> 00:25:41
			nothing more beloved to Allah than
a youth who is a penitent to
		
00:25:41 --> 00:25:46
			youth. Why because the youth is
someone who should be essentially
		
00:25:47 --> 00:25:51
			drowned in sins and forget about
Allah because the dunya is right
		
00:25:51 --> 00:25:52
			in front of him. His whole life is
ahead of him.
		
00:25:54 --> 00:25:57
			And we'll call that it was stuff
Imam I believe he means your
		
00:25:57 --> 00:26:03
			avoided duck a Toba to our Luo Man
zielen min min as it is certainly
		
00:26:03 --> 00:26:06
			keen whoa Well, Uma, common mimma
Kometa polybrene
		
00:26:07 --> 00:26:12
			the first step in our path of Su
look.
		
00:26:13 --> 00:26:17
			The path to Allah is a Toba Hey,
Alma did you find that hadith
		
00:26:19 --> 00:26:22
			Babbitt Toba should be right away
by the toe.
		
00:26:24 --> 00:26:27
			Okay, how do you got to look it up
actually just look up
		
00:26:28 --> 00:26:32
			at a woman and then become another
umbrella and see if it has a
		
00:26:32 --> 00:26:35
			continuation. I don't know why
they did that where they put half
		
00:26:35 --> 00:26:39
			the Hadith in bold so confuses a
person out to what's the prophetic
		
00:26:39 --> 00:26:41
			statement and what's the addition?
		
00:26:43 --> 00:26:47
			How could it go to Toba feed over
till Autobot Rudra. Toba is to go
		
00:26:47 --> 00:26:54
			back. Okay tabula rasa, what Rudra
Americana myth movement fishery
		
00:26:55 --> 00:26:55
			in
		
00:26:57 --> 00:27:02
			linguistic in Sharia it is to
return from what is blameworthy of
		
00:27:02 --> 00:27:05
			actions in the Sharia, of course,
not Pat's anymore.
		
00:27:06 --> 00:27:12
			Okay, Illa Maha Maha Mudra for
Sharia to that which is Mahmoud or
		
00:27:13 --> 00:27:14
			praiseworthy and the shittier.
		
00:27:16 --> 00:27:22
			Right, we stopped here. So now we
owe to Allah stuff to be restarted
		
00:27:22 --> 00:27:25
			Sharia. For some of the baraka are
these old works. Now, quick
		
00:27:25 --> 00:27:28
			question for you. It's very
important, from what things that
		
00:27:28 --> 00:27:34
			cause people to be drowned in sins
is a risk food that is haram.
		
00:27:38 --> 00:27:41
			Food that is haram, it causes a
person to be drowned in sins.
		
00:27:42 --> 00:27:43
			And that's one of the meanings of
		
00:27:45 --> 00:27:50
			min Nobita min haram info Ella
bynner. That which flesh that
		
00:27:50 --> 00:27:57
			grows out of sinful earnings and
sinful food, unlawful food is more
		
00:27:57 --> 00:28:00
			appropriate to be in the fire
doesn't mean he's going to *
		
00:28:00 --> 00:28:05
			because that child is innocent,
but is Ellerbe enough. And it will
		
00:28:05 --> 00:28:08
			be one of the causes of someone
committing sins, that the food
		
00:28:08 --> 00:28:11
			that they're eating is not
necessary is not lawful, or the
		
00:28:11 --> 00:28:14
			world is not the only reason.
Because many people they used to
		
00:28:14 --> 00:28:18
			be in sin, and they used to now
they're good. They stopped coming
		
00:28:18 --> 00:28:22
			in those sins and they were eating
the same food. So they were eating
		
00:28:22 --> 00:28:24
			out for the first time but they're
committing some sense. So it's not
		
00:28:24 --> 00:28:25
			the only
		
00:28:28 --> 00:28:29
			source reason people commit sins.
		
00:28:30 --> 00:28:34
			What is the difference? Somebody
asked between a halal what by
		
00:28:34 --> 00:28:39
			Allah subhanaw taala says, halal,
he commands a see what is headed
		
00:28:40 --> 00:28:47
			Hello by Eva. So l Halal has a
baseline that is necessary and
		
00:28:47 --> 00:28:52
			obligatory for us to only eat
that. So number one, it may refer
		
00:28:52 --> 00:28:56
			to the animal itself. And there's
some difference of opinion on
		
00:28:56 --> 00:29:00
			certain animals such as horses,
donkeys and mules or certain
		
00:29:00 --> 00:29:04
			seafoods in the mouth hubs. And of
course, there's agreement that the
		
00:29:04 --> 00:29:09
			human being and the pig can never
be eaten. There's full agreement
		
00:29:09 --> 00:29:14
			on that. After that, there's SLF
And fifth, but the first comment
		
00:29:14 --> 00:29:17
			on halal food regards the animal
itself. The second meaning is that
		
00:29:17 --> 00:29:21
			it may be synonymous with the word
the BIA which is that the animal
		
00:29:21 --> 00:29:26
			that is halal to be slaughtered
properly, okay. So that is in
		
00:29:26 --> 00:29:30
			generally what the meaning of
Halal means, and this is wedge up
		
00:29:30 --> 00:29:36
			for us is obligatory for us only
to eat that, as for a by tube,
		
00:29:36 --> 00:29:38
			buddy and refers to other
		
00:29:39 --> 00:29:41
			treatments of the animal.
		
00:29:43 --> 00:29:46
			And actions by the people who
graze the animal and slaughter the
		
00:29:46 --> 00:29:51
			animal that would be obligatory
upon them, but not obligatory for
		
00:29:51 --> 00:29:55
			us to restrict our eating. To give
an example, it is sinful for a
		
00:29:55 --> 00:29:59
			person to slaughter an animal in
front of another animal, it's sin
		
00:29:59 --> 00:29:59
			any
		
00:30:00 --> 00:30:04
			mean treatment to an animal is
sinful. You're feeding it junky
		
00:30:04 --> 00:30:08
			food with the possibility of
feeding it good food, keeping it
		
00:30:08 --> 00:30:12
			caged up and not being able to,
quote answers, what are anomic
		
00:30:12 --> 00:30:15
			them, let your animals graze, let
them breathe fresh air be out in
		
00:30:15 --> 00:30:18
			the open and eat from the grass.
Okay, so you don't do that because
		
00:30:18 --> 00:30:21
			you're gonna save more money, and
it's whatever, and you have your
		
00:30:21 --> 00:30:26
			chickens living in this terrible
condition. So he is sinful on
		
00:30:26 --> 00:30:31
			that. But we're not obligated to
now add that to our questioning.
		
00:30:32 --> 00:30:33
			You may
		
00:30:34 --> 00:30:36
			as a recommendation, but it's not
an obligation. That's a
		
00:30:36 --> 00:30:40
			difference. So ad Khaled for us is
obligatory, we must ask about
		
00:30:40 --> 00:30:44
			that. But we're not obligated to
ask about is it that you are
		
00:30:44 --> 00:30:48
			recommended to do so. So your is
recommend what reason being it's
		
00:30:48 --> 00:30:53
			very, almost impractical and
impossible to verify. But in the
		
00:30:53 --> 00:30:56
			case, where it is possible to
verify is to ask, Well, how was
		
00:30:56 --> 00:31:00
			this animal treated, and to prefer
the animal that's treated better
		
00:31:01 --> 00:31:04
			than the animal that's treated
worse? The animal that's treated
		
00:31:04 --> 00:31:09
			worse, the person doing that is
sinful, but it's still had, let's
		
00:31:09 --> 00:31:15
			say a person did every possible
discouragement and sin. In in
		
00:31:15 --> 00:31:18
			regarding the animals he
slaughters in front of other
		
00:31:18 --> 00:31:23
			animals? He Yeah, he's mean to the
animals. He doesn't feed them good
		
00:31:23 --> 00:31:26
			food. In other words, he feeds
them the worst feed. He doesn't
		
00:31:26 --> 00:31:31
			let them graze. He traps them.
Right. All these since he's got
		
00:31:31 --> 00:31:34
			those since then he's locked. He
says Bismillah and he slaughters.
		
00:31:35 --> 00:31:36
			Yes, that's
		
00:31:37 --> 00:31:40
			Halal still, although it's not by
you.
		
00:31:41 --> 00:31:45
			And we would not say that this
food that you eat is going to be
		
00:31:45 --> 00:31:49
			sinful against you. It's not going
to be alright so that the meaning
		
00:31:49 --> 00:31:52
			of Hala yerba
		
00:31:53 --> 00:31:56
			you found the Hadith Read It For
us it is it's pretty much that's
		
00:31:56 --> 00:32:00
			sort of the full thing. That's
gonna be commanded and love. So
		
00:32:00 --> 00:32:02
			well maybe measure
		
00:32:03 --> 00:32:07
			the love in my throat. And but is
there more to it? It seems like
		
00:32:07 --> 00:32:08
			that's it. I don't see anything
else present.
		
00:32:10 --> 00:32:18
			So he doesn't say imagine my bolo
might be something. Okay. I think
		
00:32:18 --> 00:32:21
			okay, that's separate from you.
What's the full the money? You
		
00:32:21 --> 00:32:24
			want to hear that one? Yeah, I
think that's the exact wording of
		
00:32:24 --> 00:32:26
			that hadith is
		
00:32:28 --> 00:32:32
			either a hub where either I have
biller who didn't love me or Dora
		
00:32:32 --> 00:32:33
			who them
		
00:32:34 --> 00:32:37
			and then it says Phil Metalla in
the low head with Toby and
		
00:32:37 --> 00:32:41
			everyone's auto hitting. And then
it continues P layer a Sula will
		
00:32:41 --> 00:32:45
			not allow me to tell the call and
the Dharma. So that gives you your
		
00:32:45 --> 00:32:47
			Sharika and who had eaten well
had.
		
00:32:49 --> 00:32:50
			Okay, I guess it just enough.
		
00:32:52 --> 00:32:53
			Over here, it seems like it's
separate.
		
00:32:55 --> 00:32:57
			But they're both seems like
they're both nourishing. I mean
		
00:32:57 --> 00:33:01
			here too. It's highlighted and
nourishing. So Okay. With that
		
00:33:01 --> 00:33:02
			wording that have no?
		
00:33:05 --> 00:33:08
			Good. Let's turn to the stories of
the Elliot now.
		
00:33:09 --> 00:33:13
			We turn to the lost soul who
became a man of the way
		
00:33:15 --> 00:33:20
			hedge Mohammed of meekness. Today
we're reading from the OTO Morocco
		
00:33:20 --> 00:33:21
			and I know one brother.
		
00:33:23 --> 00:33:26
			He opened up the video and he saw
that we didn't read a lot less
		
00:33:26 --> 00:33:31
			time, two videos ago, so make it
up for him by reading a lot. With
		
00:33:31 --> 00:33:35
			the departure of his regular
driver seat in Mohammed Abdel
		
00:33:35 --> 00:33:39
			Habib asked his Fukada meaning his
disciples to help him find a
		
00:33:39 --> 00:33:40
			replacement.
		
00:33:42 --> 00:33:45
			After looking throughout making us
they returned, saying there's one
		
00:33:45 --> 00:33:47
			very good driver but you wouldn't
want him.
		
00:33:48 --> 00:33:53
			Why is that said the ship. They
said, he's in degenerate open
		
00:33:53 --> 00:33:53
			center.
		
00:33:55 --> 00:33:55
			Okay,
		
00:33:56 --> 00:34:01
			a drunkard, and he lives in a
brothel or the villa. So
		
00:34:03 --> 00:34:06
			are you live in chukwueze of Czech
Republic or what? A drunkard who
		
00:34:06 --> 00:34:11
			lives in a brothel find him and
bring him to me. The chef said,
		
00:34:12 --> 00:34:15
			the man who shared the ship's name
his name was Mohammed
		
00:34:16 --> 00:34:21
			appeared sheepishly before the
great worldly, eyes lowered and
		
00:34:21 --> 00:34:24
			guilt Subhanallah the even the
sinners back then had shame.
		
00:34:27 --> 00:34:31
			The Sheikh offered to hire him
immediately on the condition that
		
00:34:31 --> 00:34:34
			he refrained from drinking while
on the job. In other words, if you
		
00:34:34 --> 00:34:36
			work with me, don't come with any
alcohol.
		
00:34:39 --> 00:34:42
			He says, I don't like the smell of
alcohol. That's why the shifts I
		
00:34:42 --> 00:34:45
			don't like the smell so don't
don't have the smell of alcohol on
		
00:34:45 --> 00:34:48
			you when you come and drive with
me. And the driver agreed and he
		
00:34:48 --> 00:34:49
			took the job.
		
00:34:50 --> 00:34:55
			Said Mohammed began working for
the sheriff driving him to each
		
00:34:55 --> 00:34:59
			Mejlis that he had to go to if he
had to visit somebody, he would
		
00:34:59 --> 00:34:59
			drive him there. So
		
00:35:00 --> 00:35:04
			All day, he's driving the ship,
wherever his check needs to be
		
00:35:04 --> 00:35:07
			dropped to shake off. So what time
do you need to be back one hour,
		
00:35:07 --> 00:35:10
			so he's free for an hour comes
back. That's how these drivers
		
00:35:10 --> 00:35:10
			operate.
		
00:35:11 --> 00:35:16
			He would go driving to visit the
homes of people visit masajid.
		
00:35:16 --> 00:35:23
			Okay, go to different gatherings,
etc. He spent every day with one
		
00:35:23 --> 00:35:24
			of the greatest odia of the age.
		
00:35:26 --> 00:35:31
			And he became completely sober.
Gradually, he would not just drop
		
00:35:31 --> 00:35:35
			off the ship and leave, he would
enter the gatherings of the
		
00:35:37 --> 00:35:41
			he would enter with the shift in
the homes if it was not private.
		
00:35:43 --> 00:35:50
			And finally, one day, he asked to
shift I, I'd like to move into
		
00:35:50 --> 00:35:55
			this area. Now the Zoja has little
apartment little areas where
		
00:35:55 --> 00:35:56
			people can live.
		
00:35:58 --> 00:36:02
			Turned out that he had been
keeping up his daily prayers. In
		
00:36:02 --> 00:36:04
			the brothel, he literally lived in
the roof
		
00:36:05 --> 00:36:08
			must have been like upstairs in
the downstairs or something. But
		
00:36:08 --> 00:36:11
			he and he was praying in the
brothel.
		
00:36:12 --> 00:36:14
			And he felt that he should leave
		
00:36:15 --> 00:36:19
			isn't allowed to talk about such
sins. It's allowed if the person
		
00:36:19 --> 00:36:22
			wants to reach out to the other
centers that have the same sin as
		
00:36:22 --> 00:36:22
			him.
		
00:36:26 --> 00:36:29
			This man slowly, slowly, slowly,
		
00:36:30 --> 00:36:32
			completely changed his life
		
00:36:33 --> 00:36:36
			to the point that he felt he could
no longer associate with those
		
00:36:36 --> 00:36:40
			people and places and all of his
association became with the chef.
		
00:36:40 --> 00:36:41
			You see how
		
00:36:42 --> 00:36:48
			easy these Michelle, they they
transform people. Like does Hank
		
00:36:48 --> 00:36:53
			just drive me around? That's it.
And by osmosis, he slowly gets,
		
00:36:53 --> 00:36:58
			it's almost like by osmosis. Until
after a few years with no
		
00:36:58 --> 00:37:00
			instruction. He completely changed
his life around
		
00:37:01 --> 00:37:06
			once he Mohamed Habib died, the
driver had had Jim Hamad was
		
00:37:06 --> 00:37:11
			devastated. He was like a man
shipwrecked. The proximity to the
		
00:37:11 --> 00:37:13
			shaved had transformed him
		
00:37:17 --> 00:37:19
			and that's it and that's the
picture
		
00:37:20 --> 00:37:22
			the previous one there was the
picture of that
		
00:37:24 --> 00:37:28
			one of those that disciple now we
go to the one whose giant heart
		
00:37:28 --> 00:37:33
			was intoxicated with Allah
intoxicated means completely
		
00:37:33 --> 00:37:34
			overcoming him.
		
00:37:35 --> 00:37:39
			This is when he hasn't LBT of
meekness
		
00:37:41 --> 00:37:46
			and he's wearing their the Imama
in the correct way in the Maliki
		
00:37:46 --> 00:37:50
			school, you know that Matic
disliked somebody to wear the
		
00:37:50 --> 00:37:53
			Imama you know the way that we
usually wear it just with tails.
		
00:37:54 --> 00:37:56
			He disliked that nothing wraps
around the neck, you know that?
		
00:37:57 --> 00:37:59
			You know, it's in the furrow is
		
00:38:00 --> 00:38:05
			you know this we've been doing the
series on the photo is section on
		
00:38:05 --> 00:38:10
			appearance. So we did the section
on the beard, we did the section
		
00:38:10 --> 00:38:12
			on what else did we do?
		
00:38:13 --> 00:38:18
			Did a couple things. But part of
that oh dyeing hair we covered Oh,
		
00:38:18 --> 00:38:20
			the haircuts we covered. Right.
		
00:38:22 --> 00:38:25
			And in that section, he gets into
the turban and he says he
		
00:38:25 --> 00:38:30
			mentioned that medic dislikes, the
turban. I think it's like a light
		
00:38:30 --> 00:38:35
			dislike not a heavy dislike any
because we see many of the automat
		
00:38:35 --> 00:38:38
			will just wearing the turban like
that. But magic like that the
		
00:38:38 --> 00:38:43
			turban be worn and with a strap
under the chin because that's how
		
00:38:44 --> 00:38:46
			the prophets of Allah always set
him on the sahaba.
		
00:38:47 --> 00:38:52
			That's how they work. Now Molly
Hudson, was known as Al Majid
		
00:38:52 --> 00:38:57
			Dube. What does this term edge
dude mean? It means someone who is
		
00:38:57 --> 00:39:02
			ecstatic someone who is
intoxicated, and someone who is so
		
00:39:02 --> 00:39:07
			attracted to everything related to
Allah subhanaw taala that
		
00:39:07 --> 00:39:08
			overcomes him.
		
00:39:09 --> 00:39:10
			Okay.
		
00:39:11 --> 00:39:16
			His job was to crochet and sell
woolen hats.
		
00:39:17 --> 00:39:19
			That's what was his job was.
		
00:39:20 --> 00:39:23
			That's how he earned a living. And
that's what his job was. Somehow
		
00:39:23 --> 00:39:26
			he managed to support a large
family just by crocheting woolen
		
00:39:26 --> 00:39:32
			hats. And he used to say, in the
making of the hats was his shaking
		
00:39:32 --> 00:39:37
			of the date tree. Meaning this is
like a symbolic act that I'm
		
00:39:37 --> 00:39:41
			doing. And the true that is comes
to me from Allah and from
		
00:39:41 --> 00:39:44
			different places, which would
probably make sense because
		
00:39:44 --> 00:39:48
			someone who who set who makes
those hats crochets woolen hats is
		
00:39:48 --> 00:39:50
			not going to be able to support a
big family. So the wealth must
		
00:39:50 --> 00:39:51
			come from different places.
		
00:39:53 --> 00:39:57
			Whereas Oakland high schooler
doesn't write a lot gives the disc
		
00:39:57 --> 00:39:59
			to people from where they know not
and
		
00:40:00 --> 00:40:01
			Even though his job
		
00:40:02 --> 00:40:06
			would never have provided that
amount of amount of wealth, all
		
00:40:06 --> 00:40:10
			right, Allah Tada the Quran
Chapter of Mary tells how she was
		
00:40:10 --> 00:40:14
			overcome by the pangs of giving
birth to Prophet Jesus, Ali Salam,
		
00:40:15 --> 00:40:19
			while alone in the desert as she
rested under the palm tree, and
		
00:40:19 --> 00:40:24
			Allah inspired her or commanded
her to shake it. Miraculously
		
00:40:24 --> 00:40:28
			fresh dates fell down from the
tree to feed and comfort her.
		
00:40:29 --> 00:40:33
			Although it's a time that as many
say it wasn't a time that dates
		
00:40:33 --> 00:40:37
			were there. Because if that was
the case, why would she shake the
		
00:40:37 --> 00:40:39
			tree she just plucked the dates.
Good.
		
00:40:40 --> 00:40:43
			Either way, it'd be miraculous
because it let's say the dates
		
00:40:43 --> 00:40:48
			were too high up and she can't
reach it. When she shake the tree
		
00:40:48 --> 00:40:51
			that's not going to knock the
dates down. Right, a woman who was
		
00:40:51 --> 00:40:55
			probably 14 years old, who just
had gave birth will not have the
		
00:40:55 --> 00:40:58
			strength, you know, to shake a
tree so much that the dates would
		
00:40:58 --> 00:41:03
			fall down. So either in either
way, it was a miracle from Allah
		
00:41:03 --> 00:41:08
			Marchesa from Allah, or a cut off
as much as a comes with the claim
		
00:41:08 --> 00:41:09
			of prophethood.
		
00:41:10 --> 00:41:13
			And a Kurama come is the same
thing without the claim of profit.
		
00:41:13 --> 00:41:17
			So fresh dates fell down from the
tree to feed and comfort her.
		
00:41:18 --> 00:41:23
			So they use this simile for
turning to Allah in prayer and
		
00:41:23 --> 00:41:27
			remembrance when you need and
doing any simple job, at least you
		
00:41:27 --> 00:41:31
			did that to sub you did your job
of working at Allah provides the
		
00:41:31 --> 00:41:31
			rest.
		
00:41:33 --> 00:41:37
			Yeah, if you ever took him a
present, he would exclaim, Allah's
		
00:41:37 --> 00:41:41
			mailman has just arrived.
Subhanallah whenever you people
		
00:41:41 --> 00:41:45
			brought him a gift. That's what he
would say. Alright, this is also
		
00:41:45 --> 00:41:46
			him.
		
00:41:48 --> 00:41:48
			That's him too.
		
00:41:50 --> 00:41:53
			And it says being in the company
of someone like moody Hudson was
		
00:41:53 --> 00:41:57
			like being near an open radio that
is constantly picking up new
		
00:41:57 --> 00:42:01
			signals from difficulties looming
on the horizon to the thoughts in
		
00:42:01 --> 00:42:03
			your heart. So you had to be
careful where your mind wandered
		
00:42:03 --> 00:42:07
			when with him. It's narrated, I'm
going to tell you the story on the
		
00:42:07 --> 00:42:12
			side that say normal came upon a
man who was a Christian. And this
		
00:42:12 --> 00:42:16
			Christian was causing Michigan,
the problems were that he could
		
00:42:16 --> 00:42:17
			read people's minds.
		
00:42:19 --> 00:42:22
			He could read people's minds. And
Alma was very upset. He's causing
		
00:42:22 --> 00:42:27
			fitna. So Omar finally said, I'm
going to take care of this myself
		
00:42:27 --> 00:42:30
			and he went over and he banged on
the man's door. And as he's before
		
00:42:30 --> 00:42:36
			he spoke up, the man said, enter
son of Kata.
		
00:42:37 --> 00:42:41
			So again, how did he know who was
behind the door? So Omar said,
		
00:42:41 --> 00:42:45
			Tell me exactly how you do this
are also meant to punish you.
		
00:42:47 --> 00:42:53
			So the man said, every time my
neffs desires something, I say no
		
00:42:53 --> 00:42:57
			to it, until I reach this state. I
reach a state that I could sort of
		
00:42:57 --> 00:43:00
			have a knowledge what do they call
it an English
		
00:43:02 --> 00:43:08
			with a P. But anyway, they he
could basically see what is have
		
00:43:08 --> 00:43:11
			knowledge that wouldn't be
available in normal means.
		
00:43:13 --> 00:43:17
			Not psychotic, no, not sort of
telepathic, but like there's
		
00:43:17 --> 00:43:19
			another word that starts with a P
I can't remember what it is. But
		
00:43:19 --> 00:43:23
			it's one of these words that it's
one of these these things that
		
00:43:23 --> 00:43:27
			Alma was very upset about. So
almost said Promise me you'll stop
		
00:43:27 --> 00:43:30
			doing this. And and I think that
the men end up entering Islam. I
		
00:43:30 --> 00:43:32
			don't know a lot. But
		
00:43:35 --> 00:43:37
			no, no, there's another word for
this.
		
00:43:38 --> 00:43:39
			Not perception.
		
00:43:40 --> 00:43:43
			Not a premonition because
premonitions. Like maybe it's just
		
00:43:43 --> 00:43:48
			speculation. But anyway, we'll I
forgot that the term for it. But
		
00:43:49 --> 00:43:52
			he had that. And he would
contradict his enough. So people
		
00:43:52 --> 00:43:57
			who contradict their neffs a lot
of these openings happen for them.
		
00:44:00 --> 00:44:02
			It's like a psychic power, you
could say, Yeah, it's like a
		
00:44:02 --> 00:44:03
			psychic power.
		
00:44:04 --> 00:44:09
			So that psychic power developed in
that person. So that's why we say
		
00:44:09 --> 00:44:12
			there is a spirituality that is of
the earth. Right? That doesn't
		
00:44:12 --> 00:44:18
			benefit. It's of the earth it's
earned by doing certain things in
		
00:44:18 --> 00:44:20
			the earth and what it is is
contradicting the neffs and Allah
		
00:44:20 --> 00:44:23
			knows best. We're just relaying
things that we heard. It's not
		
00:44:23 --> 00:44:24
			like we have experienced with this
stuff.
		
00:44:26 --> 00:44:26
			Okay.
		
00:44:27 --> 00:44:30
			Like a lot of the people who went
crazy about
		
00:44:31 --> 00:44:32
			it the jinn
		
00:44:33 --> 00:44:38
			marrying people that the Imams
talked about this suit, he talks
		
00:44:38 --> 00:44:42
			about everyone talks about it, and
everyone went crazy. Don't go
		
00:44:42 --> 00:44:46
			crazy on me I'm transmitting from
from from reliable sources. So
		
00:44:47 --> 00:44:51
			they are telling you that they
know what happens so and it's not
		
00:44:51 --> 00:44:54
			something you have to believe
anyway, so you're gonna believe
		
00:44:54 --> 00:44:58
			that it was done and don't believe
it. But we do we did from that Jen
		
00:44:58 --> 00:44:58
			thingy.
		
00:45:00 --> 00:45:06
			took a precedent in that a woman
who could get pregnant through the
		
00:45:08 --> 00:45:13
			sperm of a husband who's either
divorced or dead? Can she go get
		
00:45:13 --> 00:45:16
			an IVF? And become
		
00:45:17 --> 00:45:18
			pregnant from that?
		
00:45:19 --> 00:45:24
			And have a baby? And the answer is
no. This is the ruling that a
		
00:45:24 --> 00:45:27
			woman cannot become pregnant
		
00:45:28 --> 00:45:31
			without a husband, because then
people will say about her, you
		
00:45:31 --> 00:45:35
			know, this woman? What is this
pregnant without husband? Now you
		
00:45:35 --> 00:45:37
			open the door for everyone to
become pregnant without a husband.
		
00:45:38 --> 00:45:41
			Right? So that's the concept and
that the whole point of that I
		
00:45:41 --> 00:45:46
			remember that discussion with some
of the fuqaha is because based on
		
00:45:46 --> 00:45:49
			that fatwah from medic, they
		
00:45:51 --> 00:45:52
			came up with that conclusion.
		
00:45:54 --> 00:46:00
			Right that it's unlawful for a
woman to get from her deceased or
		
00:46:00 --> 00:46:04
			divorced husband, and let's say
his genetic material is saved, to
		
00:46:04 --> 00:46:05
			go get
		
00:46:06 --> 00:46:08
			that pregnant from that.
		
00:46:09 --> 00:46:13
			Even there's no * involved,
right? It's a procedure. Still,
		
00:46:13 --> 00:46:16
			nonetheless, not allowed to be
Muslim when we're not allowed to
		
00:46:16 --> 00:46:18
			be pregnant without a husband.
		
00:46:21 --> 00:46:23
			At the time of the at the
beginning of the pregnancy, of
		
00:46:23 --> 00:46:25
			course, halfway through the
pregnancy, there could be a
		
00:46:25 --> 00:46:28
			divorce, no problem, right. But
there would be
		
00:46:30 --> 00:46:34
			the idea would be the giving of
birth. Let's get back to the
		
00:46:34 --> 00:46:35
			stories of the odd out here.
		
00:46:36 --> 00:46:40
			You had to be careful where your
mind wandered with him. When you
		
00:46:40 --> 00:46:44
			were with him when he recited the
Quran, he often recited suit its
		
00:46:44 --> 00:46:48
			use of and I could feel the force
of it passing through him like a
		
00:46:48 --> 00:46:51
			tidal wave. His recitation would
produce in his listeners, a
		
00:46:51 --> 00:46:56
			feeling of all that was spiritual
and physical. It is said that half
		
00:46:56 --> 00:46:59
			of the world's beauty was given to
the Prophet Yusuf and what he has
		
00:46:59 --> 00:47:03
			is preference for reciting this
chapter was fitting as he also was
		
00:47:03 --> 00:47:08
			exceedingly beautiful in face any
character. Visitors to his house
		
00:47:08 --> 00:47:11
			were always served large,
delicious Moroccan meals. One day,
		
00:47:11 --> 00:47:15
			a group of us were sharing a meal
of couscous with him. After all
		
00:47:15 --> 00:47:19
			had eaten their fill. There was a
large amount of couscous left in
		
00:47:19 --> 00:47:19
			the plate,
		
00:47:21 --> 00:47:25
			moody house and then proceeded to
make a series of large balls of
		
00:47:25 --> 00:47:28
			the brain in the palm of his right
hand. One by one, he gave a
		
00:47:28 --> 00:47:32
			portion to each person present. As
he did so he mentioned a deep
		
00:47:32 --> 00:47:34
			insight into their character
		
00:47:36 --> 00:47:36
			and,
		
00:47:37 --> 00:47:38
			and
		
00:47:40 --> 00:47:43
			spoke about things about their
future. And all of them turned out
		
00:47:43 --> 00:47:46
			to be true, meaning things that he
hoped would happen to them in the
		
00:47:46 --> 00:47:51
			future drop basically, and all of
those dogs warm was to jump.
		
00:47:55 --> 00:47:59
			Next, we read about the
lumberjack, and Faqir see the
		
00:47:59 --> 00:48:00
			alley.
		
00:48:02 --> 00:48:06
			A beautiful example of one in a
constant state of remembrance.
		
00:48:07 --> 00:48:12
			CGIT ran the Zoja in macness.
After the death of the sheikh, and
		
00:48:12 --> 00:48:16
			his youth he had worked as a
lumberjack. A tree fell on him,
		
00:48:17 --> 00:48:18
			putting him in a coma.
		
00:48:20 --> 00:48:24
			In his coma, he would have visions
of CD Mohamed Habib who he had
		
00:48:24 --> 00:48:28
			never met, he would have visions
of the shape. But at that time, he
		
00:48:28 --> 00:48:32
			had never met the shape. He didn't
even know he existed. In these
		
00:48:32 --> 00:48:38
			visions, the shift taught him a
rod dua, an idea. And he's been
		
00:48:38 --> 00:48:40
			reciting them every day since
then.
		
00:48:42 --> 00:48:46
			When he came out of the hospital,
he eventually came to meet the
		
00:48:46 --> 00:48:48
			chef directly and realize this is
the one that came to him and his
		
00:48:48 --> 00:48:54
			dreams. With his he had a
disfigurement and his eyesight was
		
00:48:54 --> 00:48:59
			almost gone due to this incident.
But he was a joyful man and he
		
00:48:59 --> 00:49:03
			never had regular income. But he
lived totally dependent upon
		
00:49:03 --> 00:49:04
			Allah.
		
00:49:05 --> 00:49:07
			He even mastered a few words of
English.
		
00:49:09 --> 00:49:12
			Whenever I visited him, he would
say to me in his thick accent,
		
00:49:13 --> 00:49:13
			drink tea,
		
00:49:14 --> 00:49:19
			eat a lot, sleep a lot and wake up
little a comment revealing
		
00:49:19 --> 00:49:22
			impressive insight into the type
of person I am. Although it took
		
00:49:22 --> 00:49:26
			me 40 years to decipher the layers
of wisdom in his words. In other
		
00:49:26 --> 00:49:31
			words, that was specific to the
author who's giving advice to the
		
00:49:31 --> 00:49:34
			author like this is what's going
to suit your your body type that
		
00:49:34 --> 00:49:35
			you
		
00:49:36 --> 00:49:41
			sleep more. So how is it we can he
can say that when we have Hadith
		
00:49:41 --> 00:49:44
			of the opposite, or the hadith is
in general.
		
00:49:45 --> 00:49:49
			Decrease your food, decrease your
drink, decrease your sleep in
		
00:49:49 --> 00:49:53
			general. But there could be a
situation and a sickness and a
		
00:49:53 --> 00:49:55
			condition in which someone
benefits from the opposite.
		
00:49:56 --> 00:49:58
			There's another beautiful
		
00:50:00 --> 00:50:03
			story from Satan. I used to have a
Madea on the intention of why
		
00:50:03 --> 00:50:05
			someone would live like this.
		
00:50:06 --> 00:50:11
			came upon a man he passed by a man
and that man from Benny salah, it
		
00:50:11 --> 00:50:16
			was sleeping. So he say nice, it
did what he wanted to do. And on
		
00:50:16 --> 00:50:20
			his way back, he found the man
sleeping still. It's It's Apollo
		
00:50:20 --> 00:50:25
			was this. So he nudged him in? And
he said, you've been sleeping half
		
00:50:25 --> 00:50:28
			the day. Right? And he said,
		
00:50:29 --> 00:50:34
			Isn't this had to dunya all
tribulations and tests?
		
00:50:35 --> 00:50:41
			And said now isa said yes. So this
head to dunya is all tribulation,
		
00:50:41 --> 00:50:45
			it's all tests. So the man said,
so I'm trying to sleep through it.
		
00:50:47 --> 00:50:47
			So
		
00:50:48 --> 00:50:52
			say, according to this story, say
Nisa says, Go back to sleep.
		
00:50:54 --> 00:50:58
			Alone was best if that's, you know
how reliable these stories are.
		
00:50:58 --> 00:51:00
			But it's like a story. That's it.
And it's not something that we're
		
00:51:00 --> 00:51:02
			going to take a Sunday from. But
		
00:51:03 --> 00:51:07
			see, it was one of those men whose
religious practice led to a deep
		
00:51:07 --> 00:51:12
			understanding on the nature of the
soul, allowing him to give advice
		
00:51:12 --> 00:51:16
			tailored precisely to the
Constitution of the person he
		
00:51:16 --> 00:51:16
			addressed.
		
00:51:17 --> 00:51:20
			So his knowledge was not
intellectual, but rather a result
		
00:51:21 --> 00:51:24
			of observation and intense
spiritual training, having learned
		
00:51:24 --> 00:51:28
			to be in harmony with the dunya.
With the world, he had the gift
		
00:51:28 --> 00:51:33
			also, of knowing what was in
people's hearts, like an open
		
00:51:33 --> 00:51:35
			book, this basically there are
signs.
		
00:51:36 --> 00:51:40
			You can see if someone's anxious,
you could see if someone's sick,
		
00:51:40 --> 00:51:41
			etc.
		
00:51:43 --> 00:51:46
			Due to his appearance and
circumstances, he was someone whom
		
00:51:46 --> 00:51:50
			the modern world would have easily
dismissed. But I'm grateful that
		
00:51:50 --> 00:51:54
			he was a consistent presence
during all my trips to Morocco in
		
00:51:54 --> 00:51:57
			the last 40 years as the author
and there you have two different
		
00:51:57 --> 00:51:58
			pictures. There's more.
		
00:52:00 --> 00:52:04
			There, there. Let's get that other
picture when he's older, even. So
		
00:52:04 --> 00:52:06
			you have pictures of him
throughout the ages.
		
00:52:07 --> 00:52:10
			Are there throughout the years?
There's another picture of him he
		
00:52:10 --> 00:52:14
			says On a recent trip to Mykonos.
I asked him to take me to the
		
00:52:14 --> 00:52:18
			Friday prayer. As I didn't know
where the mosque was. He laughed
		
00:52:18 --> 00:52:21
			at the idea of a blind man being
anyone's guide. Despite his
		
00:52:21 --> 00:52:25
			disability, he led me expertly
through the winding streets of the
		
00:52:25 --> 00:52:29
			Old City until we reached the
Masjid. After finishing the
		
00:52:29 --> 00:52:32
			prayer, I saw him standing outside
he looked as if he was begging,
		
00:52:33 --> 00:52:37
			walking over quietly, I put coins
into his hand, then returned to
		
00:52:37 --> 00:52:40
			this hour half, half an hour later
he arrived saying Where did you
		
00:52:40 --> 00:52:45
			go? I thought you were working. So
I left you here. I said, I
		
00:52:45 --> 00:52:49
			replied, I wasn't working. I was
waiting for you. I realized then
		
00:52:49 --> 00:52:53
			that I had imposed my own
presumptions on the men completely
		
00:52:53 --> 00:52:56
			misunderstanding the situation.
Here was someone spending his time
		
00:52:56 --> 00:53:00
			and energy, despite him despite
his blindness to serve me as a
		
00:53:00 --> 00:53:05
			host and a guide, says the author
and I assumed because of how
		
00:53:05 --> 00:53:09
			impoverished he looked that he was
there begging and needed time to
		
00:53:09 --> 00:53:13
			beg. His greatest priority I
learned was to please Allah and
		
00:53:13 --> 00:53:14
			serve the creation.
		
00:53:15 --> 00:53:20
			As the years passed, despite his
continued poverty, he became more
		
00:53:20 --> 00:53:24
			and more dignified, and his
demeanor became even stately.
		
00:53:25 --> 00:53:30
			I was devastated on receiving the
news of his passing in 2017.
		
00:53:31 --> 00:53:32
			It's upon them.
		
00:53:34 --> 00:53:34
			Next,
		
00:53:36 --> 00:53:39
			Leila Fatima, the wife of Sidi
Mohammed Al Habib.
		
00:53:41 --> 00:53:46
			And he titled this story, the lady
whose eyes are fixed on Paradise,
		
00:53:46 --> 00:53:48
			telling you Nobody
		
00:53:49 --> 00:53:53
			enjoys old age more than the
people of Allah. They spend all
		
00:53:53 --> 00:53:56
			their time and they could and
their focus is all on
		
00:53:58 --> 00:54:01
			the moment they're so leaves their
heart, their body, and they have
		
00:54:01 --> 00:54:05
			that next experience the roof
without the limitations of the
		
00:54:05 --> 00:54:05
			body.
		
00:54:07 --> 00:54:10
			And important part of the
infrastructure of this area lies
		
00:54:10 --> 00:54:13
			with the women, often hidden from
view. They organize many things
		
00:54:13 --> 00:54:17
			behind the scenes and produce
meals for the full Cara who would
		
00:54:17 --> 00:54:21
			often arrive unexpectedly at
inconvenient hours. During my
		
00:54:21 --> 00:54:21
			later visits.
		
00:54:23 --> 00:54:27
			Sita Mohammed bin Habib's widow,
Leila Fatima would always appear
		
00:54:27 --> 00:54:30
			from behind this area's large
wooden door welcoming me and
		
00:54:30 --> 00:54:33
			asking you about the well being of
my family and my friends. I was
		
00:54:33 --> 00:54:37
			always amazed by how much she
resembled CD Muhammad himself.
		
00:54:37 --> 00:54:41
			There was a softness about her
like that of the shape. She had
		
00:54:41 --> 00:54:45
			walked her own path towards
overcoming the ego and was
		
00:54:45 --> 00:54:46
			actually in her own right.
		
00:54:48 --> 00:54:52
			A lifetime of companionship seemed
to have blurred the lines between
		
00:54:52 --> 00:54:57
			them. In her you could see the
shape. Even after his passing it
		
00:54:57 --> 00:54:58
			was as if they had fused.
		
00:54:59 --> 00:54:59
			Oh
		
00:55:00 --> 00:55:05
			were that there were so few women
in this book in 2004, I sent a
		
00:55:05 --> 00:55:09
			message asking to photograph the
surviving wives of the shape. To
		
00:55:09 --> 00:55:12
			my surprise, they agreed, however,
I was unable to make the trip
		
00:55:12 --> 00:55:13
			until 2006.
		
00:55:15 --> 00:55:19
			When I suddenly felt an urgent
impulse to go to muchness you know
		
00:55:19 --> 00:55:20
			England to muchness
		
00:55:21 --> 00:55:22
			quick flight.
		
00:55:24 --> 00:55:29
			However, I was Wentz 2006, I
arrived with my wife who promptly
		
00:55:29 --> 00:55:32
			disappeared into the women's
domain, she returned uncertain
		
00:55:32 --> 00:55:36
			whether we would get a photograph
of her or not, of Lala Fatuma,
		
00:55:36 --> 00:55:39
			because she was very ill
Miraculously, she was much better
		
00:55:39 --> 00:55:43
			than next day. And as I entered
the women's area and looked into
		
00:55:43 --> 00:55:47
			her eyes, I saw someone who was
inwardly already in paradise
		
00:55:47 --> 00:55:50
			despite her frail health, she
welcomed us warmly asking about
		
00:55:50 --> 00:55:54
			our children and our mutual
friends. As she moved out into the
		
00:55:54 --> 00:55:58
			courtyard to sit before my camera,
within six weeks, I received news
		
00:55:58 --> 00:55:59
			of her death.
		
00:56:00 --> 00:56:03
			These people at the end of their
lives,
		
00:56:04 --> 00:56:07
			everyone surpassed you, the
community doesn't truly need you
		
00:56:07 --> 00:56:12
			anymore. They surpass you in
service. They're brighter than
		
00:56:12 --> 00:56:13
			you, they're smarter than you when
you get older.
		
00:56:15 --> 00:56:20
			They're they relate better, right?
They're relating to the to the to
		
00:56:20 --> 00:56:23
			the world better to the youth
better, especially as the world
		
00:56:23 --> 00:56:27
			keeps changing so quickly. So
what's left for the elderly? What
		
00:56:27 --> 00:56:31
			is the advantage of the elderly?
It's their spirituality.
		
00:56:32 --> 00:56:36
			Their neffs is no longer strong
anymore. Imagine your all your
		
00:56:36 --> 00:56:39
			life you're fighting this wild
horse, sometimes it obeys.
		
00:56:39 --> 00:56:44
			Sometimes he doesn't. Well, as the
horse grows older, he stops
		
00:56:44 --> 00:56:49
			resisting so much. And if you
simultaneously to that, have
		
00:56:49 --> 00:56:54
			trained it, how to remember a lot
go to masajid feed people attend
		
00:56:54 --> 00:57:00
			these gatherings, right? Remain
silent and stop arguing that stays
		
00:57:00 --> 00:57:04
			and that increases while the
resistance of the neffs decreases.
		
00:57:05 --> 00:57:09
			You become like one of these odia
you gotta go okay. All day and all
		
00:57:09 --> 00:57:15
			night. Indifferent. kedma no
sadness. lako Fornari him Walla.
		
00:57:15 --> 00:57:19
			homea has a noon, no sadness, no
grief, all that and that's why you
		
00:57:19 --> 00:57:21
			need a community to do this.
		
00:57:22 --> 00:57:25
			You need a community, right?
		
00:57:27 --> 00:57:31
			You need a gym out. To have these
gatherings and to be able to
		
00:57:31 --> 00:57:35
			attend without needing attention
in the gallery. That's the key the
		
00:57:35 --> 00:57:38
			knifes has to be trained. Don't
worry about attention. Do not
		
00:57:38 --> 00:57:40
			become an addict for attention.
		
00:57:42 --> 00:57:47
			You get that as me as he says
here, enough sediment in now what
		
00:57:47 --> 00:57:52
			I've been telling my ego to do for
40 years finally, the horse is too
		
00:57:52 --> 00:57:56
			weak now to rebel. I wasn't
successfully controlling it in his
		
00:57:56 --> 00:58:03
			prime. But now that it's old, it
doesn't even rebel. Okay, look at
		
00:58:03 --> 00:58:06
			the next picture here. This is
Lala Zuleika and look at the
		
00:58:06 --> 00:58:11
			village behind her it's beautiful
that Moroccan tiles called silage.
		
00:58:11 --> 00:58:15
			You know what maybe we'll get some
silage and put it in the back
		
00:58:15 --> 00:58:17
			here. What do you think of that
Omar? Yeah, that's what we'll do.
		
00:58:19 --> 00:58:23
			Look up where we can get some
silage. Get it shipped over here
		
00:58:24 --> 00:58:29
			and glue the tiles here right
we'll glue all the tiles here and
		
00:58:29 --> 00:58:31
			we'll have a beautiful gorgeous
leach background and be like these
		
00:58:31 --> 00:58:32
			zodia
		
00:58:33 --> 00:58:35
			the walls if we're going to put
the gold
		
00:58:36 --> 00:58:37
			put the gold
		
00:58:40 --> 00:58:40
			what
		
00:58:42 --> 00:58:42
			on the would
		
00:58:44 --> 00:58:47
			be nice but the what is already
here. If there wasn't would we do
		
00:58:47 --> 00:58:50
			that we're gonna put the delete
all these all these backgrounds,
		
00:58:50 --> 00:58:52
			but this leads there. Yeah.
		
00:58:54 --> 00:58:58
			Let's do Laker is the next. This
is the humble servant of the
		
00:58:58 --> 00:59:03
			Zarya, the wife of another wife of
Sita, Mohammed Habib, she had been
		
00:59:03 --> 00:59:06
			the youngest of the sheiks wise
but she was originally from
		
00:59:06 --> 00:59:09
			Algeria not Morocco. It's really
should be the same erase that line
		
00:59:09 --> 00:59:13
			completely. One of our the what is
the politics of what is our
		
00:59:13 --> 00:59:16
			politics? Our politics
		
00:59:18 --> 00:59:21
			is our politics is that these
lines between the sum of countries
		
00:59:21 --> 00:59:26
			should be dotted lines. king of
Morocco, okay. You're the king of
		
00:59:26 --> 00:59:30
			your country but three fourths of
your army has to go to the
		
00:59:30 --> 00:59:31
			National Army of the OMA
		
00:59:33 --> 00:59:37
			let's say let's say half only half
for your internal use of
		
00:59:37 --> 00:59:43
			protection and the other half for
the OMA and you should share the
		
00:59:43 --> 00:59:49
			same currency. And all the Muslim
nations put dotted lines between
		
00:59:49 --> 00:59:52
			their borders, borders and all the
presidents come together and
		
00:59:52 --> 00:59:54
			choose one amongst them
		
00:59:55 --> 00:59:57
			will be the the leader of the
United
		
00:59:59 --> 01:00:00
			United
		
01:00:00 --> 01:00:04
			OMA, what do you want to call it?
The United States of Islam? That's
		
01:00:04 --> 01:00:08
			a bit tacky, right? Because the
USA is already got the USI doesn't
		
01:00:08 --> 01:00:12
			have the ring to it. Right? And
they should have that. Just call
		
01:00:12 --> 01:00:15
			him me. Forget Khalifa it's too
big of a term, it has a lot of
		
01:00:15 --> 01:00:16
			conditions.
		
01:00:17 --> 01:00:21
			I mean, it can be from kurush,
then good, but from one from
		
01:00:21 --> 01:00:22
			amongst them
		
01:00:23 --> 01:00:27
			to be the leader. And if it's
what's best is to agree on terms
		
01:00:27 --> 01:00:30
			then yeah, so five years, there'll
be the leader for five years, then
		
01:00:30 --> 01:00:36
			the next but the leaders of these
countries, right? will be will be
		
01:00:36 --> 01:00:37
			one of them.
		
01:00:38 --> 01:00:40
			Because leaders respect each
other, so not going to be someone
		
01:00:40 --> 01:00:43
			outside, you know how powerful
that would be? Well, the first
		
01:00:43 --> 01:00:45
			thing you do is one currency for
all of us.
		
01:00:46 --> 01:00:49
			One currency for all of us, and
one army.
		
01:00:50 --> 01:00:54
			And then federal, a federal law
between the nations. That means
		
01:00:54 --> 01:01:00
			from Morocco to Algeria, I don't
need a visa, okay, from Algeria to
		
01:01:00 --> 01:01:04
			or you could put some parameters,
basically, you could put some
		
01:01:04 --> 01:01:06
			parameters, you can create a green
card system, because you can
		
01:01:06 --> 01:01:09
			overflow the system and bother the
neighbors, but bother everybody
		
01:01:09 --> 01:01:13
			else. So you create a green card
system. So you could travel
		
01:01:13 --> 01:01:17
			however you wish, but residency,
maybe you could say, you know, you
		
01:01:17 --> 01:01:22
			get a six month Green Card visa
just by having having that in
		
01:01:22 --> 01:01:25
			other words, what I'm saying is
ease up the travel between these
		
01:01:25 --> 01:01:29
			nations, in some way, shape and
form. That's our politics. That's
		
01:01:29 --> 01:01:30
			our political vision, I should
say.
		
01:01:33 --> 01:01:34
			I'm a supportive of medics.
		
01:01:36 --> 01:01:39
			pneumatics is a group get their
website up on automatics is a
		
01:01:39 --> 01:01:44
			group where they're they're
focusing on the Khilafah related
		
01:01:44 --> 01:01:51
			things. Right? It's like politics
is based on the the the affairs of
		
01:01:51 --> 01:01:56
			the city, the Polit. The poly
city, right Constantinople,
		
01:01:56 --> 01:02:01
			Istanbul that pol relates to the
city. So they made it automatics.
		
01:02:02 --> 01:02:05
			The matters related to the OMA,
what a beautiful OMA, that would
		
01:02:05 --> 01:02:05
			be.
		
01:02:06 --> 01:02:08
			So you're not you're not just
joining the nationhood.
		
01:02:09 --> 01:02:13
			Okay, dotted lines between Morocco
and Algeria, Mauritania, Mali,
		
01:02:14 --> 01:02:18
			Chad, majority Muslim country, if
I remember correct, and night
		
01:02:18 --> 01:02:18
			Niger,
		
01:02:21 --> 01:02:27
			Sudan, Egypt, Tunisia, that's all
Africa. Now extend that Turkey.
		
01:02:28 --> 01:02:32
			You're all ones Syria, Lebanon,
Philistine
		
01:02:35 --> 01:02:40
			and mattala. So we can't really do
anything there. But we'll surround
		
01:02:40 --> 01:02:41
			that Atilla
		
01:02:42 --> 01:02:43
			Saudi, Kuwait,
		
01:02:45 --> 01:02:47
			Qatar, Emirates dotted lines.
		
01:02:49 --> 01:02:54
			But who this theory, who are we
kidding? In terms of some of these
		
01:02:54 --> 01:02:57
			people accepting that the powers
that be but that's the theory, and
		
01:02:57 --> 01:03:00
			everything's got to start with an
idea, right? You got to start with
		
01:03:00 --> 01:03:00
			an idea.
		
01:03:03 --> 01:03:06
			Anyway, she's from Algeria. And
that's what got me on that tangent
		
01:03:06 --> 01:03:10
			because we have in our masjid,
Moroccans, Algerians, and they're
		
01:03:10 --> 01:03:14
			always debating, right? And
they're always saying stuff like
		
01:03:14 --> 01:03:18
			what you guys did to us and all
that stuff. Right? And some of us
		
01:03:18 --> 01:03:20
			are like, Guys, stop. You're one
nation.
		
01:03:21 --> 01:03:26
			Do you both eat couscous? No, I'm
just kidding. The dean. That's
		
01:03:26 --> 01:03:29
			what unifies us as one nation. But
of course, you can have countries
		
01:03:29 --> 01:03:33
			so just dotted line and treat it
like a state the way New Jersey,
		
01:03:33 --> 01:03:36
			New York, Delaware, Massachusetts,
Connecticut, like that.
		
01:03:38 --> 01:03:44
			We sat with this great lady in her
small room, where she had little
		
01:03:44 --> 01:03:48
			more than a thin mattress on the
floor, and a small butane tank she
		
01:03:48 --> 01:03:53
			used to make us tea. The room felt
more like a camp than a residence
		
01:03:53 --> 01:03:57
			reflecting the prophets words
sallallahu alayhi wa sallam on the
		
01:03:57 --> 01:04:00
			fleeting nature of this hieratic
dunya this life. I am in this
		
01:04:00 --> 01:04:03
			world like a traveler who takes
shelter in the shade of a tree
		
01:04:04 --> 01:04:07
			before resuming his journey. So
look what she absorbed from her
		
01:04:07 --> 01:04:09
			husband from the shake. This is
		
01:04:10 --> 01:04:11
			good
		
01:04:15 --> 01:04:18
			spammers, tons of spammers always
		
01:04:19 --> 01:04:23
			getting time to sit in her
presence was an immense honor, as
		
01:04:23 --> 01:04:27
			the women of the house assumed
values of service and humility, as
		
01:04:27 --> 01:04:31
			adeptly as the men if not more,
and she was often busy serving the
		
01:04:31 --> 01:04:35
			community. She said that she did
this quite anonymously, cooking
		
01:04:35 --> 01:04:39
			food for people who never saw her
embodying the belief that fame and
		
01:04:39 --> 01:04:45
			reputation are dangerous, and they
are a distraction from life's true
		
01:04:45 --> 01:04:46
			goal.
		
01:04:47 --> 01:04:50
			And they're as dangerous as
material luxuries fame and
		
01:04:50 --> 01:04:54
			material luxuries are dangerous.
These are dangerous things.
		
01:04:54 --> 01:04:59
			Extremely dangerous. In October of
2017 I visited McNasty with a good
		
01:04:59 --> 01:04:59
			friend who had
		
01:05:00 --> 01:05:02
			never had the opportunity to
travel to Morocco since he had a
		
01:05:02 --> 01:05:05
			history of heart problems. I was
concerned for his well being but
		
01:05:05 --> 01:05:07
			he was keen to visit
		
01:05:08 --> 01:05:12
			and we timed it so that he could
be back in London for another
		
01:05:12 --> 01:05:16
			heart operation. I really wanted
him to experience the Habibi
		
01:05:16 --> 01:05:21
			Azalia. This is where all these
people are, or they're living in
		
01:05:21 --> 01:05:23
			this area called Habibi and named
after the Sheikh Mohammed Abu
		
01:05:23 --> 01:05:28
			Dhabi. It's like a little kingdom
inside the country, but a kingdom
		
01:05:28 --> 01:05:33
			for Fukada for humble people, for
you know, lovers of remembrance.
		
01:05:37 --> 01:05:41
			He says that as we entered Allah
Zuleika, the last surviving widow
		
01:05:41 --> 01:05:45
			of the Sheikh was sitting by the
ship's tomb. As soon as she saw my
		
01:05:45 --> 01:05:48
			friend, she says, I've been
waiting for you. I have seen you
		
01:05:48 --> 01:05:51
			seven times before. In other
words, she's had visions of him
		
01:05:51 --> 01:05:54
			seven times, she immediately put
her hand on his heart and started
		
01:05:54 --> 01:05:58
			making dua for him. This was the
first time they had ever met.
		
01:05:59 --> 01:06:03
			Afterwards, I thought this could
have been the pre op, before the
		
01:06:03 --> 01:06:07
			operation awaiting him back home.
Nine weeks after the meeting, Lala
		
01:06:07 --> 01:06:09
			zilliqa was laid to rest, she
died.
		
01:06:12 --> 01:06:15
			And she was buried next to her
husband. Her passing was the end
		
01:06:15 --> 01:06:18
			of an era but I'm truly grateful
to have had this last meeting with
		
01:06:18 --> 01:06:19
			her in the world.
		
01:06:21 --> 01:06:23
			All right, let's go to the next
one.
		
01:06:24 --> 01:06:25
			The hidden successor
		
01:06:30 --> 01:06:36
			moody Hashem Hashem. LVT comes
from three generations of
		
01:06:36 --> 01:06:37
			spiritual adepts.
		
01:06:39 --> 01:06:41
			Look at that picture. Look at
that, standing with that thought
		
01:06:41 --> 01:06:46
			of in front of that village. How
amazing is that as a sight? We
		
01:06:46 --> 01:06:51
			don't judge righteousness and
probably by, by images by throbs
		
01:06:51 --> 01:06:56
			by backgrounds by aesthetic. It's
not how we judge things. aesthetic
		
01:06:56 --> 01:06:58
			is not how we judge things, but it
is something beautiful and it's
		
01:06:58 --> 01:07:01
			usually in the lodge. I mean on
your head will German Allah's
		
01:07:01 --> 01:07:05
			beauty, beautiful loves beauty,
and that refers to physical
		
01:07:05 --> 01:07:09
			beauty. Because the man who asked
that had asked about oh my oh
		
01:07:09 --> 01:07:12
			messenger of Allah I love
beautiful clothes and beautiful
		
01:07:12 --> 01:07:15
			sandals is this arrogance. The
Prophet den said and Allah Jamia
		
01:07:15 --> 01:07:19
			hippo Demet Allah is beautiful. He
loves beauty. So that refers to
		
01:07:21 --> 01:07:23
			let's get a different picture.
That's a rough picture.
		
01:07:25 --> 01:07:27
			Maybe the other one.
		
01:07:29 --> 01:07:31
			This one? No, not this this one.
Look.
		
01:07:33 --> 01:07:37
			Let's get this is a great picture
right here. This one. See this
		
01:07:37 --> 01:07:37
			one.
		
01:07:42 --> 01:07:46
			So usually, if there is beauty on
the inside, it's going to spill
		
01:07:46 --> 01:07:46
			outside.
		
01:07:48 --> 01:07:51
			And that's why the people have to
solve ended up producing a
		
01:07:51 --> 01:07:54
			beautiful aesthetic in their
culture.
		
01:07:55 --> 01:08:00
			All right, he goes on the surface.
Moody Hashem was a successful
		
01:08:00 --> 01:08:03
			businessman and a sincere disciple
of his shapes, et Muhammad
		
01:08:03 --> 01:08:09
			Muhammad. He even owned a
patisserie in the new town. So
		
01:08:09 --> 01:08:12
			sometimes they had an old town or
sometimes in a new town, which was
		
01:08:12 --> 01:08:15
			more advanced, more modern. We
always look forward to gathering
		
01:08:15 --> 01:08:19
			at his house where we were served
exquisite food in contrast to the
		
01:08:19 --> 01:08:24
			simple meals of the Zoja. I
particularly loved the corn de
		
01:08:24 --> 01:08:28
			Gizelle. Almond patisserie,
flavored with orange blossom water
		
01:08:28 --> 01:08:32
			and served with hot mint tea. As
we sang verses of the D wine of
		
01:08:32 --> 01:08:36
			Sita Mohamed Habib, when it has
Hashem served others in a way that
		
01:08:36 --> 01:08:40
			never called attention to himself,
to the extent that it was
		
01:08:40 --> 01:08:44
			sometimes difficult to really see
him. His humility was so profound
		
01:08:44 --> 01:08:47
			that he often blurred into the
background of our gatherings,
		
01:08:48 --> 01:08:51
			leaving us oblivious of his true
station with Allah.
		
01:08:52 --> 01:08:56
			After a 40 year hiatus, I had the
good fortune of meeting him again
		
01:08:56 --> 01:09:00
			in 2012. In much changed
circumstances, he was now the
		
01:09:00 --> 01:09:04
			spiritual successor of Sita,
Mohammed Habib, in other words,
		
01:09:04 --> 01:09:09
			he's in charge now, as as this man
sat humbly before me generous as
		
01:09:09 --> 01:09:12
			ever, with servings of couscous,
and corns, the gazelle
		
01:09:13 --> 01:09:17
			I understood that the humble
businessman and servant of the
		
01:09:17 --> 01:09:23
			Fukada we knew in our youth had
all the while been undergoing an
		
01:09:23 --> 01:09:27
			internal spiritual transformation.
Throughout life, there are certain
		
01:09:27 --> 01:09:31
			people who are slightly out of
your focus in the background, who
		
01:09:31 --> 01:09:35
			are part of the general landscape
at a particular time, but then
		
01:09:35 --> 01:09:36
			suddenly
		
01:09:38 --> 01:09:41
			perhaps in a lesson in humility
brings them into focus right
		
01:09:41 --> 01:09:48
			before your eyes. See it. And here
is a picture of the Zoja it's not
		
01:09:48 --> 01:09:52
			this is not their zone. This is
the zone of Mali Idris a fanny.
		
01:09:52 --> 01:09:54
			There's two diseases.
		
01:09:56 --> 01:09:58
			Right, if I'm not mistaken
		
01:10:01 --> 01:10:07
			And this is the zone. I went there
in 1998. But this is a more
		
01:10:07 --> 01:10:12
			updated picture. And this is of
course, patronized by the state,
		
01:10:12 --> 01:10:15
			the state, the state of Morocco,
the Kingdom Morocco takes care of
		
01:10:15 --> 01:10:18
			this building and so it's so
beautiful. I don't I don't think
		
01:10:18 --> 01:10:21
			he actually includes that.
		
01:10:25 --> 01:10:27
			The picture of the Habibi azoic
		
01:10:29 --> 01:10:31
			Hey Omar, any chance you can look
that up?
		
01:10:33 --> 01:10:34
			The Habibi is oh yeah
		
01:10:40 --> 01:10:43
			I've never seen a picture of the
inside of the Habibi is Oh, yeah.
		
01:10:44 --> 01:10:47
			That that they are all centered
around.
		
01:10:49 --> 01:10:51
			Alright, the next
		
01:10:52 --> 01:10:54
			Willie that we're going to talk
about we are going deep into this.
		
01:10:55 --> 01:11:00
			And we are reading from a book
called meetings with mountains.
		
01:11:01 --> 01:11:02
			We're living in such a
		
01:11:04 --> 01:11:11
			tough and materialistic and nasty
age really, in many ways that we
		
01:11:11 --> 01:11:15
			need more cures to the heart and
reading stories of Olia is
		
01:11:15 --> 01:11:20
			definitely one of them. It said
that it has an adversity stated
		
01:11:21 --> 01:11:24
			and the Coslada intensivo Rama
some attributed that even to the
		
01:11:24 --> 01:11:28
			messenger sallallahu alayhi
wasallam but endemic rissalah Hain
		
01:11:28 --> 01:11:33
			tends to Rama nother narration
said of this author enter the
		
01:11:33 --> 01:11:38
			crostata Hinton as the Laura
Hammett many mercies is comes down
		
01:11:38 --> 01:11:41
			when you talk about the righteous
read their biographies.
		
01:11:42 --> 01:11:46
			This next picture is the gentle
giant
		
01:11:49 --> 01:11:55
			Sharif Headjam Mohammed of Fez,
city of Headjam. Hamad lived with
		
01:11:55 --> 01:12:00
			his family and a 500 year old
house, one of those beautiful
		
01:12:00 --> 01:12:04
			yards built into one of the
greatest gates of the wall
		
01:12:04 --> 01:12:08
			surrounding the old Medina, the
old city of Fez, entering an
		
01:12:08 --> 01:12:12
			inconspicuous door inside the
gates arch you suddenly face a
		
01:12:12 --> 01:12:16
			staircase so massive it seemed
made for giants. On climbing the
		
01:12:16 --> 01:12:20
			stairs, you would meet the large
and imposing figure of hedger
		
01:12:20 --> 01:12:24
			Mohammed, he was an adept in the
sacred sciences and despite his
		
01:12:24 --> 01:12:28
			powerful presence, he was a much
loved host, not unused to feeding
		
01:12:28 --> 01:12:32
			20 guests at a time. We visited
him often to join in circles of
		
01:12:32 --> 01:12:33
			remembrance.
		
01:12:34 --> 01:12:38
			His home was a fortitude or was a
fortified oasis where souls could
		
01:12:38 --> 01:12:43
			be at rest. The scent of incense
mixed with the cooing of doves on
		
01:12:43 --> 01:12:44
			the roofs
		
01:12:45 --> 01:12:48
			and the distant bustle of the souk
outside the gate. This is the city
		
01:12:48 --> 01:12:53
			of Fez, it's exactly that
description. It hits you the city
		
01:12:53 --> 01:12:58
			of Fez hits, you saw the Old City,
there's old and the new, the Old
		
01:12:58 --> 01:13:03
			City and have been there in over
25 years. hits you so hard.
		
01:13:03 --> 01:13:07
			Everything dissents, the sounds
what you don't see. You don't what
		
01:13:07 --> 01:13:11
			you don't hear. Because the old
city of Fez has no cars in it.
		
01:13:11 --> 01:13:16
			It's literally an old preserved
city, a German convert named Titus
		
01:13:16 --> 01:13:20
			Burckhardt I believe he's a
convert. He went un un he went
		
01:13:20 --> 01:13:21
			their way back
		
01:13:22 --> 01:13:26
			centuries decades ago. And he
wrote for the United Nations, you
		
01:13:26 --> 01:13:30
			must preserve the city. Like you
cannot you have to make it law
		
01:13:30 --> 01:13:35
			that nobody can change the city.
So and it happened. So it's a
		
01:13:35 --> 01:13:40
			preserved city in that respect.
It's winding roads, a wall around
		
01:13:40 --> 01:13:44
			the city gates cutaway in is
pretty much in the center of the
		
01:13:44 --> 01:13:45
			city. It's a huge question.
		
01:13:47 --> 01:13:51
			And the ancient jobs are
patronized In other words, a pop
		
01:13:51 --> 01:13:56
			maker will be making pots, right
or a man tanning leather. So
		
01:13:56 --> 01:14:00
			they're so it's they're trying to
keep it as preserved as possible.
		
01:14:01 --> 01:14:05
			All the sounds hit you the sounds
of horses walking constantly, and
		
01:14:05 --> 01:14:11
			mules and donkeys clack with their
hooves clattering on the streets,
		
01:14:11 --> 01:14:13
			the sound of people calling out
for different things they're
		
01:14:13 --> 01:14:18
			selling greengrocer maybe a
milkman who knows
		
01:14:19 --> 01:14:20
			the sounds of
		
01:14:22 --> 01:14:26
			or you don't hear now what do you
don't hear you don't hear cars at
		
01:14:26 --> 01:14:32
			all. No motors. And the sense that
you hear that you smell the
		
01:14:32 --> 01:14:37
			leather tanning is their biggest
business there. You just smell so
		
01:14:37 --> 01:14:39
			much leather that you're
constantly smelling it.
		
01:14:40 --> 01:14:44
			The even a little whiff of the
smell of an animal so it gives you
		
01:14:44 --> 01:14:47
			a feel that you're in a you're in
a city but there's you're also
		
01:14:47 --> 01:14:48
			close to nature.
		
01:14:49 --> 01:14:52
			It's something else the city of
Fez if you ever have a chance to
		
01:14:52 --> 01:14:55
			go see him again. I haven't seen
it for a long time. 25 years I
		
01:14:55 --> 01:14:57
			hope it hasn't changed but
		
01:14:58 --> 01:14:59
			But you you hear Bert
		
01:15:00 --> 01:15:04
			words you smell the scent of
incense. You hear the people in
		
01:15:04 --> 01:15:05
			the souk walking talking.
		
01:15:07 --> 01:15:10
			So he said we often spent the
night sleeping under thick
		
01:15:10 --> 01:15:13
			handmade Moroccan rugs in his
house.
		
01:15:15 --> 01:15:17
			And that's it. So, just like
		
01:15:18 --> 01:15:23
			a regular person in that orbit of
that Habibi Zoja
		
01:15:24 --> 01:15:27
			next person, the guardian of the
cloak should Eve moly when he
		
01:15:27 --> 01:15:33
			hasn't even hedged Mohammed, now
his son, you go to the man now to
		
01:15:33 --> 01:15:33
			his son.
		
01:15:36 --> 01:15:39
			Until a few years ago, Sheedy from
what he has said the son of should
		
01:15:39 --> 01:15:42
			have had Jim Hamad lived in his
father's old house and continued
		
01:15:42 --> 01:15:46
			his custom of hospitality. He is
an extremely humble and fine
		
01:15:46 --> 01:15:50
			looking men. One day we were
searching in the marketplace for a
		
01:15:50 --> 01:15:54
			traditional button, put a noose,
but a noose is a cloak with the
		
01:15:54 --> 01:15:59
			hood. We got one right here. It's
a hooded cloak and Moroccans wear
		
01:15:59 --> 01:16:03
			it over their robes. We wanted to
photograph as a cover picture for
		
01:16:03 --> 01:16:08
			a sound recording of imaginable
Sadie's famous poem about the
		
01:16:08 --> 01:16:12
			Prophet sallallahu alayhi wa salam
known as the Buddha.
		
01:16:13 --> 01:16:16
			If you remember back in the day,
there was a CD set on the
		
01:16:16 --> 01:16:20
			boardroom. So they wanted to put a
bullet up on the on the cover. We
		
01:16:20 --> 01:16:23
			want somebody Hudson's for lunch
one afternoon and told him of our
		
01:16:23 --> 01:16:27
			quest, he casually mentioned that
he was in possession of an old
		
01:16:27 --> 01:16:31
			one. As he produced it he
explained that it was the shakes
		
01:16:31 --> 01:16:34
			CD Mohamed Habib himself
dumbstruck we could hardly believe
		
01:16:34 --> 01:16:38
			our good fortune. This spiritual
heirloom was perfect for the
		
01:16:38 --> 01:16:42
			purpose and was featured on the
box of the recording anyone who
		
01:16:42 --> 01:16:45
			has that old recording would know
that would see that
		
01:16:47 --> 01:16:50
			oh my did you do have the picture
here? Are we stopping here?
		
01:16:52 --> 01:16:55
			Do we Do you have the next person
are we stopping here? Okay, so
		
01:16:55 --> 01:16:56
			let's do the next one to.
		
01:17:00 --> 01:17:02
			Next to see the fool who already
have FES.
		
01:17:04 --> 01:17:08
			The one who sold buttons and
ribbons. A sign of CD for dooleys
		
01:17:08 --> 01:17:12
			position in the sight of Allah was
his being seated close to CD
		
01:17:12 --> 01:17:16
			Mohammed Habib at all large
gatherings of remembrance. During
		
01:17:16 --> 01:17:20
			the day he could be found in a
small shop in the Old City of Fez.
		
01:17:21 --> 01:17:25
			Surrounded by sewing supplies, I
would sit and watch him measure
		
01:17:25 --> 01:17:29
			out yards of ribbon, or count out
buttons for his customers. Did
		
01:17:29 --> 01:17:33
			they know who he was that this was
one of the side of Ain hidden in
		
01:17:33 --> 01:17:38
			the marketplace. He was said to be
both a great fucky a scholar of
		
01:17:38 --> 01:17:40
			the Sharia and a Master of the
inward spiritual science of
		
01:17:40 --> 01:17:42
			purification to solve.
		
01:17:43 --> 01:17:46
			One when his beloved Sheikh left
this world it was said that the
		
01:17:46 --> 01:17:51
			light of his knowledge had passed
to CD fool al Houari years later,
		
01:17:51 --> 01:17:54
			near the end of his life, I
visited CD football in his humble
		
01:17:54 --> 01:17:58
			home and was saddened to see that
there was no one learning from
		
01:17:58 --> 01:18:01
			this great man of knowledge. In a
tradition that has always
		
01:18:01 --> 01:18:05
			venerated the learning. This lack
of attention for a man of his
		
01:18:05 --> 01:18:09
			stature was a sad sign of the
times. I asked him who had
		
01:18:09 --> 01:18:13
			inherited the mantle of the shape.
See the full dual confided that he
		
01:18:13 --> 01:18:17
			had a written document from him,
allowing him to be the head of the
		
01:18:17 --> 01:18:22
			order, but that he did not want
the responsibility of taking on
		
01:18:22 --> 01:18:25
			that role, and he was physically
unable to cope with it. But he
		
01:18:25 --> 01:18:30
			reminded me that Sita Mohammed bin
Habib was a manifestation of the
		
01:18:30 --> 01:18:33
			light of Muhammad sallallahu
alayhi wa sallam and that light
		
01:18:33 --> 01:18:39
			never dies, CD fools, sight and
hearing continued to deteriorate.
		
01:18:39 --> 01:18:43
			Although physically frail, he was
totally coherent regarding
		
01:18:43 --> 01:18:47
			knowledge of Allah, and would seem
extremely youthful and exuberant.
		
01:18:48 --> 01:18:51
			Whenever he spoke on the subject.
When I visited him with two
		
01:18:51 --> 01:18:55
			companions, he seemed at first to
be in a coma. After a while he
		
01:18:55 --> 01:18:58
			came out of the state and began
conversing with us on various
		
01:18:58 --> 01:19:03
			aspects of the soul, like a deep
sea diver, rising to the surface
		
01:19:03 --> 01:19:06
			of the ocean only sits to submerge
himself in his former state after
		
01:19:06 --> 01:19:07
			the meeting was over.
		
01:19:11 --> 01:19:15
			And he became very old afterwards.
So there are pictures of him in
		
01:19:15 --> 01:19:16
			his old age.
		
01:19:19 --> 01:19:22
			And that's it. We're stopping at
page 76. Right here, right, Omar?
		
01:19:23 --> 01:19:27
			All right, that's the last one. So
we'll pause here. And we'll pick
		
01:19:27 --> 01:19:29
			up next Tuesday, but in the law,
		
01:19:30 --> 01:19:32
			we stopped here. And
		
01:19:33 --> 01:19:38
			I didn't want to comment on a lot
on this. But there were many
		
01:19:38 --> 01:19:43
			people who may not know things
that may be assumed in the book
		
01:19:43 --> 01:19:45
			and I don't like to leave anyone
behind. So that's why I want to do
		
01:19:47 --> 01:19:48
			to comments on that.
		
01:19:56 --> 01:19:59
			All right, let's do a little bit
of q&a.
		
01:20:01 --> 01:20:03
			A few minutes of q&a and then we
wrap up for the day
		
01:20:09 --> 01:20:14
			could you please provide a Jazza
for reading had dead rats who was
		
01:20:14 --> 01:20:18
			watching online? Yes, all of you
can do the
		
01:20:19 --> 01:20:22
			way to de Latif and ROTC Bill had
dead
		
01:20:26 --> 01:20:30
			all of you can do that and pass
that on and pass on all of the old
		
01:20:30 --> 01:20:35
			odds of hola hola says Heavy
Bombers booklet
		
01:20:36 --> 01:20:37
			on of God.
		
01:20:38 --> 01:20:39
			So
		
01:20:41 --> 01:20:44
			I'd be warming this booklet on
Earth God, shall Allah benefit a
		
01:20:44 --> 01:20:46
			lot from from reciting from those
		
01:20:48 --> 01:20:53
			can you? Where's the video on
haircuts? It's a short go to
		
01:20:53 --> 01:20:56
			Safina society channel is it a
shorter video can't remember. But
		
01:20:57 --> 01:20:58
			go to Safina society.
		
01:20:59 --> 01:21:01
			YouTube channel then go to the
shorts.
		
01:21:03 --> 01:21:03
			And then
		
01:21:04 --> 01:21:05
			you'll see it there
		
01:21:12 --> 01:21:17
			the old rod can be found at Safina
cited.org/wood W IRD.
		
01:21:19 --> 01:21:21
			Safina society.org/wood
		
01:21:23 --> 01:21:27
			Skin fade haircut is what the
video is called he'll, he'll put
		
01:21:27 --> 01:21:29
			the link in the chat right now.
		
01:21:30 --> 01:21:33
			If two people have the same dream
at the exact same time is that a
		
01:21:33 --> 01:21:35
			true dream? Likely?
		
01:21:36 --> 01:21:42
			What is the best English tafsir
probably the best in the most
		
01:21:42 --> 01:21:44
			thorough is a tough seiad called
		
01:21:47 --> 01:21:48
			What's it called?
		
01:21:49 --> 01:21:50
			It's by Mufti turkeys dad.
		
01:21:53 --> 01:21:57
			Yeah, Mufti Sofia's money, is it
Sophia? ZMan. Ma riffle Quran and
		
01:21:57 --> 01:22:02
			it's a PDF, metaphor Quran. You
can get it from there
		
01:22:15 --> 01:22:19
			how do people learn about this
heavy BIA and Peter Sanders, all
		
01:22:19 --> 01:22:23
			of us learned about Peter Sanders
and I'm lucky for white men and
		
01:22:23 --> 01:22:24
			these
		
01:22:27 --> 01:22:32
			elder statesman who came back with
these stories and these pictures.
		
01:22:32 --> 01:22:35
			We all learned about it from
Sheikh Hamza Yusuf, he was the
		
01:22:36 --> 01:22:39
			person who introduced this to all
these people, like none of us
		
01:22:39 --> 01:22:43
			would have known. Most of us would
not have ever heard of any of
		
01:22:43 --> 01:22:48
			these, you know without him, so
Allah reward him for that.
		
01:22:50 --> 01:22:54
			What is so special about to soave?
Is it test kit same thing,
		
01:22:55 --> 01:22:58
			same thing, purification of your
heart and draw near to Allah to
		
01:22:58 --> 01:23:00
			Allah through the Quran a bed
		
01:23:02 --> 01:23:06
			what's the correct dua for Salah
till Hajra I saw a specific video
		
01:23:07 --> 01:23:11
			dua in your video but I thought it
was supposed to be the dua of to
		
01:23:11 --> 01:23:15
			us so there's two jaw alhaja one
		
01:23:16 --> 01:23:17
			it has in it
		
01:23:20 --> 01:23:22
			an address to the Prophet
sallallahu when he was on and the
		
01:23:22 --> 01:23:25
			other is is not does not have
that.
		
01:23:27 --> 01:23:29
			Okay, do you want me to
		
01:23:30 --> 01:23:32
			find that for you? I have it saved
as an album here.
		
01:23:35 --> 01:23:36
			Do us
		
01:23:38 --> 01:23:41
			Okay, so the first draw alhaja
		
01:23:45 --> 01:23:46
			hold on sub
		
01:23:52 --> 01:23:55
			Well, here's one called Draw el
curb. La ilaha illallah Halima al
		
01:23:55 --> 01:23:59
			Karim Subhan Allah Bellagio. Adim
Subhan Allah Hey Rob this summer
		
01:23:59 --> 01:24:03
			where to sub A What up Belarusian
Karim that's from if not best from
		
01:24:03 --> 01:24:06
			the Prophet sallallahu alayhi wa
salam it is known as Dr. l cup
		
01:24:07 --> 01:24:08
			okay
		
01:24:16 --> 01:24:18
			okay so no actually don't have all
of them here.
		
01:24:20 --> 01:24:21
			Anyway, but
		
01:24:23 --> 01:24:24
			hold on.
		
01:24:26 --> 01:24:28
			Ah, here they are. Here there
		
01:24:30 --> 01:24:35
			so there are two The first one has
in it a to us sort of a list of
		
01:24:35 --> 01:24:40
			artha Allahumma in the US Alka
we're at the word Joe elaida.
		
01:24:41 --> 01:24:43
			saying to Allah Oh Allah I turn to
you.
		
01:24:45 --> 01:24:50
			I asked you and I turn to you by
Mohammed Nabi you're Rama yar
		
01:24:50 --> 01:24:56
			Mohammed in Nicaragua to beaker
Illa. Robbie. He had he had the
		
01:24:56 --> 01:24:59
			heat he took the Allah Masha
filthy. This is called the Hadith
		
01:24:59 --> 01:24:59
			of the blind man.
		
01:25:00 --> 01:25:03
			Kathmandu in Haneef, which was
taught after the passing of the
		
01:25:03 --> 01:25:06
			Prophet salallahu Salam, which is
a proof that it is for everyone
		
01:25:06 --> 01:25:09
			not just at the time of the
Prophet Seisen so it says here
		
01:25:09 --> 01:25:15
			alone many as Erica dayco Allah I
asked you and I turn to you turn
		
01:25:15 --> 01:25:20
			to Allah be Mohammed by Mohammed,
the prophet of mercy, oh Mohammed,
		
01:25:21 --> 01:25:24
			I have turned with you to Allah
		
01:25:26 --> 01:25:27
			in my need
		
01:25:28 --> 01:25:32
			so that it may be fulfilled. Oh
Allah make him an intercessor for
		
01:25:32 --> 01:25:37
			me, Allah who must show fair who
fee so that is the first
		
01:25:38 --> 01:25:42
			one that you may have known as Dr.
Hodge. The second one says
		
01:25:44 --> 01:25:49
			after a you pray to rock us recite
that Da is one you pray to rock us
		
01:25:49 --> 01:25:52
			and recite La Ilaha illa Allah
will Haleem will Karim Subhan
		
01:25:52 --> 01:25:57
			Allah Byelorussia Rahim Al hamdu
Lillahi Rabbil Alameen es el Luca
		
01:25:57 --> 01:26:01
			Mooji bertera Matic waza Imamura
dickwella Nema termin colibra was
		
01:26:01 --> 01:26:05
			Salah mataman Cooley if letter
that leave them Bonilla Fatah,
		
01:26:06 --> 01:26:10
			wala Hammond Illa for Raja wala
hydrogen iela Caribbean Illa
		
01:26:10 --> 01:26:12
			Kadota Yama Rahman.
		
01:26:14 --> 01:26:17
			The translation being La ilaha
illallah al Halim al Karim, Al
		
01:26:17 --> 01:26:22
			Halim, slow to anger al Karim, the
generous Subhan Allah so we're
		
01:26:22 --> 01:26:25
			hoping that this tribulation that
I'm in is not punishment. That's
		
01:26:25 --> 01:26:29
			why you calling on the name Al
Halim and we hope that it produces
		
01:26:29 --> 01:26:33
			good so that's why we call in the
name Kadeem al Halim al Karim
		
01:26:34 --> 01:26:37
			Subhan Allah Hara Bellagio Salim
Praise be to Allah Lord of the
		
01:26:37 --> 01:26:38
			great throne.
		
01:26:40 --> 01:26:43
			At hamdulillah al Amin, Praise be
to Allah Lord of the Worlds. I
		
01:26:43 --> 01:26:48
			asked you by everything I asked
you for, I should say, I asked you
		
01:26:48 --> 01:26:51
			for everything that brings your
mercy Mooji betta rock magic that
		
01:26:51 --> 01:26:55
			which comes with it and brings
your mercy with it well as a monk
		
01:26:55 --> 01:26:59
			fanatic, and the things by which I
can be forgiven.
		
01:27:00 --> 01:27:07
			What at any moment deliver the the
fruits or the spoils of all good
		
01:27:07 --> 01:27:10
			deeds. In other words, the
benefits of all good deeds
		
01:27:12 --> 01:27:17
			was salam in quality and safety
from all my sins. In other words,
		
01:27:17 --> 01:27:20
			I have sins, but hopefully they
won't harm me. They won't bring
		
01:27:20 --> 01:27:24
			with them harm. Learn tally them
but the Lovers don't leave me with
		
01:27:24 --> 01:27:28
			any sin except that you forgiven
it. Well, I have been in love for
		
01:27:28 --> 01:27:33
			Raja nor any anxiety except that
you relieve the anxiety when I had
		
01:27:33 --> 01:27:39
			jetten here like Lika Durban Illa
Kavita Ramallah I mean or any need
		
01:27:39 --> 01:27:43
			something that I want extend that
has in your pleasure? Except that
		
01:27:43 --> 01:27:46
			you fulfill it for me. Yeah Are
hamara I mean,
		
01:27:48 --> 01:27:48
			okay.
		
01:27:51 --> 01:27:53
			Those are the two dua of Hajah.
		
01:27:57 --> 01:28:02
			If Allah having hands is TestDb
wouldn't Allah loving also be
		
01:28:02 --> 01:28:06
			touched be? No because loving has
nothing to do with anything
		
01:28:06 --> 01:28:06
			physical.
		
01:28:07 --> 01:28:11
			We say that Allah loves without a
need to love.
		
01:28:13 --> 01:28:17
			That's the difference is we may
love with a need. You love your
		
01:28:17 --> 01:28:21
			husband, you love your wife, and
you need them. And that's one of
		
01:28:21 --> 01:28:24
			the reasons you love them because
you need them. Okay. And you can
		
01:28:24 --> 01:28:29
			be injured by losing that love.
So, those aspects of the love is
		
01:28:29 --> 01:28:32
			Allah's love is different. He
loves without a need.
		
01:28:34 --> 01:28:36
			He loves without a benefit. You
love your wife, you benefit from
		
01:28:36 --> 01:28:39
			her. Right? He loves without a
benefit.
		
01:28:42 --> 01:28:43
			And if
		
01:28:44 --> 01:28:48
			and we are injured by loving and
not being loved back, what do they
		
01:28:48 --> 01:28:49
			call that unrequited love?
		
01:28:51 --> 01:28:56
			You can't harm Allah. So you see
how we have purified our concept
		
01:28:56 --> 01:29:01
			of Allah's love from that which is
limited to creation.
		
01:29:04 --> 01:29:11
			Likewise, if Allah exists, and we
exist, so is that a likeness know
		
01:29:11 --> 01:29:12
			Allah exists?
		
01:29:13 --> 01:29:18
			in and of himself, he exists
without the need of any support.
		
01:29:18 --> 01:29:23
			He exists without ever having been
created. He exists and he's cut
		
01:29:23 --> 01:29:28
			you how you incur you ever living
will never die and and sustains
		
01:29:28 --> 01:29:32
			himself, he has no need for
sustenance. We are the opposite of
		
01:29:32 --> 01:29:36
			all that we live. And we were
bought into the existence into
		
01:29:36 --> 01:29:39
			existence and we will come out of
existence and we only exist
		
01:29:40 --> 01:29:42
			sustained, we need sustenance.
		
01:29:44 --> 01:29:48
			So that's the difference. So as
much as I like Luffy Yes misstara
		
01:29:48 --> 01:29:53
			co love the. So what similar is
nothing but the word but the
		
01:29:53 --> 01:29:59
			essence and the nature. One is
Belfie and one is funny. One is
		
01:30:00 --> 01:30:00
			Infinite
		
01:30:02 --> 01:30:04
			and one is finite.
		
01:30:05 --> 01:30:07
			That's the difference. Okay
		
01:30:11 --> 01:30:16
			to so wolf in this area we take
from Habib Ahmed bin Salman
		
01:30:16 --> 01:30:19
			Hatfield, which we did his
biography a little bit yesterday,
		
01:30:19 --> 01:30:21
			if you listen to that someone's
asking you here.
		
01:30:23 --> 01:30:26
			But a lot of us originally came
upon these to you,
		
01:30:28 --> 01:30:31
			you know, you came upon these
shoes in the 90s.
		
01:30:33 --> 01:30:37
			These Moroccan scholars and
Moroccan shoe. And then we also
		
01:30:37 --> 01:30:43
			were exposed to the shoe of Yemen.
And they were younger. And so a
		
01:30:43 --> 01:30:45
			lot of us gravitated towards the
shoe of Yemen.
		
01:30:47 --> 01:30:48
			And that's what we talked about
yesterday.
		
01:30:53 --> 01:30:55
			If someone disrespects your
father, do you have to keep ties
		
01:30:55 --> 01:30:56
			with him?
		
01:30:57 --> 01:30:57
			No.
		
01:30:59 --> 01:31:01
			You wouldn't be offending your
father that way.
		
01:31:03 --> 01:31:06
			If it would offend your father,
then you would keep a distance
		
01:31:06 --> 01:31:07
			from him.
		
01:31:20 --> 01:31:24
			All right, if a person let's say,
has, here's a question. I'm not
		
01:31:24 --> 01:31:26
			gonna read the whole question from
Look, man, but I'll give you the
		
01:31:26 --> 01:31:30
			summary of it. If a person has
sexual relations with their
		
01:31:30 --> 01:31:31
			spouse,
		
01:31:32 --> 01:31:35
			do they have to take Walsall right
away? The answer is no, he should
		
01:31:35 --> 01:31:40
			remove the adjuster from his body
make wudu then he could
		
01:31:41 --> 01:31:44
			doesn't have to take a loss right
away. Then he could do what he
		
01:31:44 --> 01:31:48
			needs to do after that, and he
could maybe be intimate with her
		
01:31:48 --> 01:31:53
			again. Okay. So hosel does not
have to separate each one.
		
01:31:54 --> 01:31:59
			You can eat, sleep, do whatever
you want, you removed an address
		
01:31:59 --> 01:32:02
			and make a full we'll do at least
you protected from shades on that
		
01:32:02 --> 01:32:07
			way. Even though you don't have
what and the only thing that
		
01:32:07 --> 01:32:10
			breaks that will do is another
intimacy. So going to the bathroom
		
01:32:10 --> 01:32:13
			does not break that will do that
will do does not allow you
		
01:32:13 --> 01:32:15
			anything except that it protects
you from Shaytaan
		
01:32:17 --> 01:32:17
			that's
		
01:32:20 --> 01:32:24
			what is everything calling to
solve and to Ischia. Why do some
		
01:32:24 --> 01:32:30
			call it to so often Others call it
Tez? Kia answer to that is that it
		
01:32:30 --> 01:32:33
			says Kia is not verifiable.
		
01:32:34 --> 01:32:37
			So the expert in Tez, Kia would be
praising himself and making an
		
01:32:37 --> 01:32:41
			unverifiable claim. Because
purification of the heart is not
		
01:32:41 --> 01:32:46
			something we can see. So we can't
verify it. And on top of that,
		
01:32:46 --> 01:32:49
			you're praising yourself. If
someone was to say, I'm a
		
01:32:49 --> 01:32:52
			specialist into Skia, I'm an
expert into Ischia.
		
01:32:53 --> 01:32:58
			That's actually the opposite of
the purpose. Right The purpose of
		
01:32:59 --> 01:33:02
			the purpose is humility. Now
you're bracing yourself as opposed
		
01:33:02 --> 01:33:06
			to half is Quran it's verifiable
you can recite right in front of
		
01:33:06 --> 01:33:06
			us
		
01:33:07 --> 01:33:11
			faqih scholar of the law. Yes, by
your your the way you answer
		
01:33:11 --> 01:33:15
			questions, what you say what you
write it's verifiable knowledge.
		
01:33:16 --> 01:33:19
			Right? So it's a verifiable
objective fact in the world.
		
01:33:19 --> 01:33:23
			Whereas anything that has to do
with the inside a, you're making
		
01:33:23 --> 01:33:25
			the biggest claim, are you
claiming that you're purified.
		
01:33:27 --> 01:33:32
			So these people then want it to
take something more humble. Not to
		
01:33:32 --> 01:33:36
			make a claim, but to say that this
is what we're trying to be like.
		
01:33:36 --> 01:33:38
			And so at the time, they used to
wear wool,
		
01:33:39 --> 01:33:43
			and so they said that people have
wool, and that's what the Sufi
		
01:33:43 --> 01:33:47
			comes from, and to so it comes
from that, which is that we're
		
01:33:47 --> 01:33:51
			trying to be like those ascetic
people who went without the dunya
		
01:33:51 --> 01:33:55
			and turn their life to Allah,
fully, who were known to wear the
		
01:33:55 --> 01:33:59
			cheapest material at the time,
which was wool. And that's where
		
01:33:59 --> 01:34:00
			the name came from. That's how the
term
		
01:34:02 --> 01:34:06
			like hola use that game I forget
the eye but that was that was a
		
01:34:06 --> 01:34:09
			calm, Allah says in the Quran, do
not make this gibberish don't make
		
01:34:09 --> 01:34:10
			claims about yourself.
		
01:34:11 --> 01:34:12
			Do not make claims.
		
01:34:16 --> 01:34:20
			So that's the meaning of it. And
of course, there was sayings
		
01:34:20 --> 01:34:26
			afterwards that it began as a good
thing. Now then people took to sew
		
01:34:26 --> 01:34:31
			off as a business. It's an outfit
you wear now everyone thinks
		
01:34:31 --> 01:34:35
			you're pious. So it lost its
original purpose according to you
		
01:34:35 --> 01:34:36
			know some of the
		
01:34:38 --> 01:34:43
			poetry about this regretting that
then it became fashionable then it
		
01:34:43 --> 01:34:45
			became a way to
		
01:34:47 --> 01:34:51
			puff yourself up by wearing these
cloaks and covering yourself and
		
01:34:51 --> 01:34:55
			having beads and having sticks and
having all these things. So he
		
01:34:55 --> 01:34:59
			says that it used to be something
that was a way to Allah Now it's a
		
01:34:59 --> 01:34:59
			way
		
01:35:00 --> 01:35:05
			to dunya. And so you have to know
always keep in mind that sometimes
		
01:35:05 --> 01:35:11
			these things, terms and ideas
migrate, and they become one from
		
01:35:12 --> 01:35:15
			something that symbolizes
something great. And now it may be
		
01:35:15 --> 01:35:19
			just something that's showing off.
So people have said that, and some
		
01:35:19 --> 01:35:21
			of the great scholars said that it
was super chat.
		
01:35:22 --> 01:35:27
			Some of the saying but awfully
again, rough Alia Dane is
		
01:35:27 --> 01:35:30
			something that involves raising
your hand before it's that could
		
01:35:30 --> 01:35:35
			be an after tech beer, and it is
an Fabiola, or a sunnah in the
		
01:35:35 --> 01:35:41
			Shafi and humbly schools, but not
in the medical or Hanafi schools,
		
01:35:41 --> 01:35:46
			they don't raise their hands,
except in the opening Takbeer of
		
01:35:46 --> 01:35:49
			the Salah is a bit out to wipe
your face after da la, there's a
		
01:35:49 --> 01:35:51
			tyranny the Hadith on it,
		
01:35:52 --> 01:35:55
			it's not a bit out to do that, it
could be a full de la. To do that
		
01:35:57 --> 01:35:59
			is Safina going to be like
zaytuna,
		
01:36:01 --> 01:36:03
			I don't think we're going the
route of the liberal arts college,
		
01:36:04 --> 01:36:08
			we don't have much interest in
that we'd much probably be more
		
01:36:08 --> 01:36:10
			interested in something like
double Kasam
		
01:36:12 --> 01:36:13
			or even data cinema.
		
01:36:16 --> 01:36:18
			Those are schools in Chicago that
just focus on
		
01:36:20 --> 01:36:23
			the sacred sciences and they go
deep into them.
		
01:36:24 --> 01:36:29
			The difference is, data set M is
almost more of a Dao up there,
		
01:36:29 --> 01:36:32
			they reach out to the people. And
they have great scholars in their
		
01:36:32 --> 01:36:35
			in their institution, and they
reach out to the regular people.
		
01:36:35 --> 01:36:41
			And they're more I would say youth
and dowel oriented. And spiritual
		
01:36:41 --> 01:36:46
			oriented. Dr. Carson is now
opening up a master's a PhD,
		
01:36:46 --> 01:36:50
			they're going to be a proper
accredited Shediac University,
		
01:36:50 --> 01:36:53
			focusing more on like policy
papers and
		
01:36:55 --> 01:37:00
			almost their Dawa is to go to
those who are on the high levels
		
01:37:00 --> 01:37:06
			of policy and affect that, more so
than reaching out to the people
		
01:37:06 --> 01:37:08
			and bringing in the people in
which is the vibe, you get a data
		
01:37:08 --> 01:37:14
			center. So those two are two great
institutions in Chicago. Probably
		
01:37:14 --> 01:37:16
			two of the best column, of course,
is a great institution.
		
01:37:18 --> 01:37:23
			Probably more like data center,
um, but I would say
		
01:37:25 --> 01:37:26
			more of a western culture.
		
01:37:28 --> 01:37:31
			So if you have someone off the
street would probably feel right
		
01:37:31 --> 01:37:35
			at home at column. So there's a
feature there an advantage there.
		
01:37:36 --> 01:37:40
			Each of these schools, you know,
the way that it turns out becomes
		
01:37:40 --> 01:37:41
			really beneficial in a different
way.
		
01:37:46 --> 01:37:50
			Adam says what is an SRE an SRE is
a school just like there are four
		
01:37:50 --> 01:37:54
			schools of thought. In Islamic
law. There are three schools in
		
01:37:54 --> 01:37:59
			theology. There's the mid school,
and there is the maturity school
		
01:37:59 --> 01:38:03
			and before them both is the mid
school. And so the mid school Oh,
		
01:38:03 --> 01:38:06
			I forgot to seminary Of course,
too. There's it in Tennessee and
		
01:38:06 --> 01:38:09
			other wonderful seminary can't
leave them out. And Institute of
		
01:38:09 --> 01:38:14
			knowledge in LA, I believe they're
in LA, a lot of schools coming up.
		
01:38:15 --> 01:38:19
			But in actuality is These are
schools of thought in theology,
		
01:38:20 --> 01:38:23
			regarding questions that came up
after the time of the Prophet
		
01:38:23 --> 01:38:26
			peace be upon him that needed he
had.
		
01:38:27 --> 01:38:34
			And the essential he had of the
the goal of the theological
		
01:38:34 --> 01:38:38
			schools of the SID and Metro add
their goal is to show that there's
		
01:38:38 --> 01:38:42
			no internal inconsistency between
the texts of the Quran and the
		
01:38:42 --> 01:38:43
			Hadith.
		
01:38:44 --> 01:38:48
			And so the first thing that they
tackle is any claim that there's
		
01:38:48 --> 01:38:53
			an inconsistency between the two,
not only the texts, but lower the
		
01:38:53 --> 01:38:56
			lower some of the text, the
necessary implications of the
		
01:38:56 --> 01:39:00
			text. So they look at what the
text is, what does it imply? And
		
01:39:00 --> 01:39:04
			is there an apparent contradiction
elsewhere? We know the Quran and
		
01:39:04 --> 01:39:07
			the Hadith have no contradiction,
but there may be an apparent
		
01:39:07 --> 01:39:10
			contradiction, what seems to be a
contradiction. So they resolve
		
01:39:10 --> 01:39:13
			that that's number one. Number
two, they tried to show that
		
01:39:13 --> 01:39:18
			Islam, none of the Creed's of
theology of Islam, asked for us to
		
01:39:18 --> 01:39:22
			believe in any incoherence is
		
01:39:23 --> 01:39:26
			to show that this is a now we
believe in what we don't see,
		
01:39:27 --> 01:39:31
			that's not incoherent. To believe
that things exist, that we don't
		
01:39:31 --> 01:39:36
			see, is not incoherent. If we have
a trend, a transmitted report
		
01:39:36 --> 01:39:39
			about it, a reliable report that
it exists, the rejection of
		
01:39:39 --> 01:39:42
			anything that cannot be
demonstrated right in front of us
		
01:39:42 --> 01:39:47
			is a foolish idea. And that's
essentially what scientism is. So,
		
01:39:48 --> 01:39:51
			so we do believe in miracles and
other worlds and other beings that
		
01:39:51 --> 01:39:55
			we don't see angels, jinn and all
those things, but what we don't
		
01:39:55 --> 01:39:59
			accept is can in consistency in
		
01:40:00 --> 01:40:05
			language to believe two opposite
things like the Trinity. So, so to
		
01:40:05 --> 01:40:08
			show that none of our beliefs are
irrational meaning, not that we
		
01:40:08 --> 01:40:11
			haven't things that we haven't
seen, that's not what irrational
		
01:40:11 --> 01:40:15
			means. Irrational means things
that contradict each other, like
		
01:40:15 --> 01:40:18
			God is three and one
simultaneously. Okay?
		
01:40:19 --> 01:40:24
			So that's that's the second goal
of these theological schools what
		
01:40:24 --> 01:40:29
			is the third goal is to refute
heresies that arise within the
		
01:40:29 --> 01:40:33
			realm of Islam, heresies that
likened God to His creation, or
		
01:40:33 --> 01:40:37
			heresies that limit the Islamic
law and say know that Islamic law
		
01:40:37 --> 01:40:40
			is only for the past and not for
today. Okay, that's the essence of
		
01:40:40 --> 01:40:42
			the progressive liberal movement,
		
01:40:43 --> 01:40:48
			heresies regarding rationalism,
naturalism, and materialism that
		
01:40:48 --> 01:40:49
			negates miracles
		
01:40:51 --> 01:40:56
			because of a hypothesis or a
belief that we can only believe
		
01:40:56 --> 01:40:58
			what we can see with our own two
eyes.
		
01:40:59 --> 01:41:02
			We don't accept that we believe in
transmitted knowledge. If a
		
01:41:02 --> 01:41:05
			prophet or the Quran in the
messenger SallAllahu Sallam
		
01:41:05 --> 01:41:10
			transmits to us the existence of
something unseen to us, we accept
		
01:41:10 --> 01:41:15
			it, if the transmission is sound,
the heresy of attacks on the
		
01:41:15 --> 01:41:19
			Companions once you attack the
Companions, now, you really sow a
		
01:41:19 --> 01:41:23
			seed of doubt in the Quran itself
and in the Prophet himself. If if
		
01:41:23 --> 01:41:25
			his own disciples are not
trustworthy, then who is
		
01:41:27 --> 01:41:30
			that simple question, right?
Secondly, they're the ones who
		
01:41:30 --> 01:41:35
			transmitted to us the Quran and
the Sunnah. So if we can't trust
		
01:41:35 --> 01:41:39
			the initial transmitters, then who
do we trust. So the attacks on the
		
01:41:39 --> 01:41:45
			then refutations of insertions? So
their heresy can be a rejection of
		
01:41:45 --> 01:41:49
			something that's in the religion,
and it also be an insertion of a
		
01:41:49 --> 01:41:55
			new idea, like the inmates theory
of the shot, or another profit
		
01:41:55 --> 01:42:02
			theory of the Qadiani is then part
of this, these theological schools
		
01:42:03 --> 01:42:06
			is to assess what are the what's
the gradation of heresy is all
		
01:42:06 --> 01:42:10
			heresy the same? Immediately out
of Islam? No. When you deviate
		
01:42:10 --> 01:42:15
			outside of a belief, or bring in a
belief that contradicts something
		
01:42:15 --> 01:42:20
			within that has no proof, then the
the there's a level of heresy,
		
01:42:20 --> 01:42:24
			that not all out of Islam,
sometimes the heresy could simply
		
01:42:24 --> 01:42:25
			be,
		
01:42:26 --> 01:42:30
			you're wrong in that and that's
it. Like in that belief, you're
		
01:42:30 --> 01:42:33
			incorrect, but you're not a
heretic. And if you are, what are
		
01:42:33 --> 01:42:36
			the implications of heresy?
Secondly, there can be a heresy,
		
01:42:36 --> 01:42:40
			which keeps you remain in Islam.
		
01:42:41 --> 01:42:44
			But your good deeds are not
accepted to Allah.
		
01:42:46 --> 01:42:50
			We have Hadith about that. So the
question is, what are the beliefs
		
01:42:50 --> 01:42:55
			that render you a Muslim whose
good deeds are suspended? They're
		
01:42:55 --> 01:42:58
			not acceptable until you fix your
belief? What are those heresies?
		
01:42:58 --> 01:43:02
			The third one is the heresy but
Dhamaka heresy that puts you out
		
01:43:02 --> 01:43:06
			of Islam altogether? What's that?
That of course, is the rejection
		
01:43:06 --> 01:43:08
			of what is known in religion by
necessity.
		
01:43:09 --> 01:43:14
			Alright, so when you ask what is
an STD, I'll give you the summary
		
01:43:14 --> 01:43:20
			of the actually met God the
purposes the purpose of this
		
01:43:20 --> 01:43:23
			school of thought in theology is
to answer questions that came up
		
01:43:23 --> 01:43:28
			after the time of the Prophet
salallahu Alaihe Salam, just as we
		
01:43:28 --> 01:43:29
			have schools of Islamic law,
		
01:43:31 --> 01:43:34
			that to answer questions that came
up after the time of the Prophet
		
01:43:34 --> 01:43:39
			peace be upon certain things don't
need scholarship, or they're
		
01:43:39 --> 01:43:42
			crystal clear in the Quran, that
God is what do we need scholarship
		
01:43:42 --> 01:43:46
			now to assess that? Of course not.
Good. So likewise, in theology
		
01:43:46 --> 01:43:50
			questions come up that needs to be
answered. So atheists bring
		
01:43:50 --> 01:43:52
			attacks from outside of Islam,
		
01:43:53 --> 01:43:56
			regarding Islam itself, and our
theology it needs answering.
		
01:43:58 --> 01:44:02
			So those points that I just
mentioned, are the purposes of the
		
01:44:02 --> 01:44:04
			theological meth hubs,
		
01:44:06 --> 01:44:11
			which are the SSID and the Metro
add before them. Both was the
		
01:44:11 --> 01:44:14
			Hanbury school of thought and that
they have their own awkward and
		
01:44:14 --> 01:44:18
			their own differences on how they
answered these questions.
		
01:44:19 --> 01:44:23
			And between them between the
humbly and the sad it was an
		
01:44:23 --> 01:44:28
			attempt to it began as an attempt
to do something good, which is
		
01:44:28 --> 01:44:31
			refute some heresies within Islam.
And that is a group called the
		
01:44:31 --> 01:44:36
			Morteza. But they went astray.
They they're there they were they
		
01:44:36 --> 01:44:39
			tried to cure a disease. They
ended up with the worst disease.
		
01:44:40 --> 01:44:43
			It happens. You try to fix a
problem. You've tried to fix
		
01:44:43 --> 01:44:44
			something you made it worse.
		
01:44:45 --> 01:44:47
			The Esha Ira came to
		
01:44:49 --> 01:44:53
			fulfill the same concept of
solving inconsistent or apparent
		
01:44:53 --> 01:44:55
			inconsistencies without going
astray.
		
01:44:58 --> 01:44:59
			I hope that's a good summary.
		
01:45:02 --> 01:45:06
			What is the ruling on touching up
the eyebrows as men? You can you
		
01:45:06 --> 01:45:10
			are allowed to trim your eyebrows.
It was told to me by a humbly that
		
01:45:10 --> 01:45:13
			Imam Ahmed himself used to do that
if it's too bushy, you are allowed
		
01:45:13 --> 01:45:16
			to trim that and cut that. And
		
01:45:17 --> 01:45:21
			if there is excess such as in a
unibrow, you are allowed to trim
		
01:45:21 --> 01:45:25
			that up, but you are not allowed
to shape your eyebrows
		
01:45:26 --> 01:45:29
			because that would be a
resemblance to females.
		
01:45:46 --> 01:45:49
			Who was Imam Al Ghazali Pamela
Zadie was one of the theologians
		
01:45:50 --> 01:45:55
			of the Shafi and Ashati schools of
thought. And he ended up also
		
01:45:55 --> 01:46:00
			being the one who showed how
Islamic spirituality could exist
		
01:46:00 --> 01:46:05
			on the tracks of the Sharia.
Because spirituality. It has a
		
01:46:05 --> 01:46:09
			good and a bet, how to approach
spirituality in Islam without
		
01:46:09 --> 01:46:12
			exiting the Sharia. And that's
what he showed in his great book
		
01:46:12 --> 01:46:17
			here along with Dean in his early
in his first life. He was a master
		
01:46:17 --> 01:46:22
			of all the sciences of Shetty, as
Sam said, except Hadith, because
		
01:46:22 --> 01:46:25
			there weren't fitting in Hadith at
that time, there was no crisis
		
01:46:25 --> 01:46:29
			related to Hadith, so he didn't
delve into it, it is set. But he
		
01:46:29 --> 01:46:32
			was a master of well suited FIP he
was a master of the footwork,
		
01:46:32 --> 01:46:35
			footwork, meaning the actual
rulings also being the
		
01:46:35 --> 01:46:38
			methodology. And he refuted so
many
		
01:46:40 --> 01:46:44
			heresies in his lifetime, that he
was called the proof of Islam.
		
01:46:45 --> 01:46:48
			Then he had a type of crisis,
internal depression and crisis
		
01:46:49 --> 01:46:52
			that caused him to leave all of
that and seek
		
01:46:53 --> 01:46:58
			the sciences on the path of the
heart. And he felt that I've
		
01:46:58 --> 01:47:01
			mastered everything rationally.
But I still feel empty on the
		
01:47:01 --> 01:47:05
			inside. And that's where he ended
up agreeing with the people have
		
01:47:05 --> 01:47:11
			to So Wolf and authoring his hiya
OMA Deen, which shows how
		
01:47:12 --> 01:47:17
			to establish a spiritual path
within the bounds of the Quran and
		
01:47:17 --> 01:47:18
			the Sunnah and the Sharia.
		
01:47:20 --> 01:47:25
			How to be self confident without
falling into arrogance, simply by
		
01:47:26 --> 01:47:29
			returning all the gifts that you
have to Allah and knowing that he
		
01:47:29 --> 01:47:30
			could take them away at any minute
		
01:47:36 --> 01:47:39
			what are the differences in the
names? Yeah, causa.
		
01:47:41 --> 01:47:41
			Yamaguchi.
		
01:47:45 --> 01:47:46
			codger
		
01:47:47 --> 01:47:52
			implies the ability over all
things. The subtle implication is
		
01:47:52 --> 01:47:58
			he is his is everything that's his
Powerful Over All Things. And
		
01:47:58 --> 01:48:02
			Moqtada gives an input implication
of his power over difficult
		
01:48:02 --> 01:48:06
			things. And Allah knows best but
that's one of the things I read
		
01:48:06 --> 01:48:09
			about the differences on clouds
and mock desert. And you can see
		
01:48:09 --> 01:48:12
			the differences there in the
desert, his book on the 99 names.
		
01:48:14 --> 01:48:17
			What is the day like at Safina
site is similar to what happens at
		
01:48:17 --> 01:48:20
			mocassin. And Maqasid is
different. They have their own
		
01:48:20 --> 01:48:24
			building, and they have their
students and it's not like a big
		
01:48:24 --> 01:48:28
			public community. So what that
gives them an advantage to do is
		
01:48:28 --> 01:48:32
			to have a team with something
called a tag team. And atmaca said
		
01:48:32 --> 01:48:40
			they open up I believe before
budget and they have Epcot all day
		
01:48:40 --> 01:48:43
			and all night at certain times you
have Epcot and that's why you go
		
01:48:43 --> 01:48:45
			you spend a weekend with them
there you feel come up clean.
		
01:48:47 --> 01:48:51
			Here in our Masjid here we operate
out of a public we have a masjid
		
01:48:51 --> 01:48:54
			open to the public. Right?
Everyone comes in, it's a bit more
		
01:48:54 --> 01:48:58
			boisterous. And there are a lot of
strangers and it's a lot harder to
		
01:48:58 --> 01:49:01
			establish a set of tea when you're
dealing with a lot of events
		
01:49:01 --> 01:49:06
			happening. Weddings, means
funerals. So this has a chaotic
		
01:49:06 --> 01:49:09
			feeling to it sometimes mbyc Right
mentioned is
		
01:49:10 --> 01:49:14
			like MBSE is kinda like Mecca
vibe. Yeah. And no classes like
		
01:49:14 --> 01:49:17
			Medina Exactly. There was a
brother who said that he spent
		
01:49:17 --> 01:49:21
			Ramadan both both places. And it
was like Medina's MacArthur was
		
01:49:21 --> 01:49:26
			like a peaceful Medina vibe. And
MBSE was a loud, boisterous,
		
01:49:26 --> 01:49:30
			chaotic vibe, right? Like the
powerful vibe, but also chaotic,
		
01:49:30 --> 01:49:35
			boisterous, not as you don't when
you have 1000 people coming in the
		
01:49:35 --> 01:49:39
			building, right on big days, you
can't have the precision and
		
01:49:39 --> 01:49:41
			perfection and delicacy. So
		
01:49:43 --> 01:49:46
			we have a masjid. We have classes
throughout the week. And we have a
		
01:49:46 --> 01:49:51
			God at certain points during the
week, not every every day multiple
		
01:49:51 --> 01:49:54
			times as it is in my closet. And
we have a soup kitchen so we
		
01:49:54 --> 01:49:57
			operate out of two buildings. The
soup kitchen, of course runs on
		
01:49:57 --> 01:50:00
			Wednesday and we need to increase
that we really need
		
01:50:00 --> 01:50:02
			To increase it one to one more
day.
		
01:50:03 --> 01:50:04
			And
		
01:50:05 --> 01:50:10
			we have the studio upstairs. So
it's a different vibe
		
01:50:11 --> 01:50:16
			with equal height. See, it's like
flowers each fruit in each flower
		
01:50:16 --> 01:50:17
			is gonna produce a different
fruit.
		
01:50:20 --> 01:50:25
			Did Abul Hassan Al s. Shetty
repent? Yes, he repented from a
		
01:50:25 --> 01:50:30
			desert. He was one of the top more
desolate scholars
		
01:50:31 --> 01:50:34
			and young and up and coming
leaders of the Morteza lights in
		
01:50:34 --> 01:50:35
			bustle
		
01:50:36 --> 01:50:42
			south of in the south part of
Iraq. And he saw a vision of the
		
01:50:42 --> 01:50:43
			Prophet sallallahu alayhi wa
salam,
		
01:50:44 --> 01:50:47
			in which the messenger told him
read my Hadith. So the problem
		
01:50:47 --> 01:50:51
			with the mosque desolate they
tried to solve a problem of these
		
01:50:51 --> 01:50:57
			apparent inconsistencies in the
texts, by misusing reason, by
		
01:50:57 --> 01:51:01
			taking assumptions and applying
them over Islam, like assumed
		
01:51:02 --> 01:51:08
			moral ideas and philosophical
ideas that have no basis and then
		
01:51:08 --> 01:51:11
			forcing them on Islam. Well, what
ended up happening is they had to
		
01:51:11 --> 01:51:13
			remove certain things like certain
miraculous things, they didn't
		
01:51:13 --> 01:51:15
			believe in miracles, they didn't
believe in
		
01:51:16 --> 01:51:20
			that so they missed when when you
hear that the Imams hated Kalam,
		
01:51:20 --> 01:51:24
			they hated the wrong Kalam
progressive Muslims today, they'll
		
01:51:24 --> 01:51:28
			take ideas that are liberal
Western ideas and impose them on
		
01:51:28 --> 01:51:32
			Islam. The Morteza light did that
write out a little bit more
		
01:51:32 --> 01:51:36
			refined and philosophical level.
And so they rejected many Hadith.
		
01:51:37 --> 01:51:39
			So I wouldn't necessarily saw this
vision of the Prophet sallallahu
		
01:51:39 --> 01:51:44
			sallam said read my Hadith so he
took all of his Morteza Lee
		
01:51:44 --> 01:51:48
			rational books, put them aside and
just bought an under set with
		
01:51:48 --> 01:51:50
			Hadith and read Hadith, day in and
day out.
		
01:51:53 --> 01:51:58
			Then he came upon another vision
of the Prophet sallallahu sunnah,
		
01:51:58 --> 01:52:04
			in which the messenger said to
him, I told you read my Hadith, I
		
01:52:04 --> 01:52:10
			never said, Leave off Kalam. So he
took from that, that what he needs
		
01:52:10 --> 01:52:17
			to do is formulate the correct use
of logic and reason in Islam. Is
		
01:52:17 --> 01:52:21
			it possible that Allah says
repeatedly in the Quran, do not
		
01:52:21 --> 01:52:24
			think, do not use your intellect?
Is it possible then that we don't
		
01:52:24 --> 01:52:30
			have we don't have a correct use
of intellect and logic with the
		
01:52:30 --> 01:52:34
			sources of the Quran, Hadith, this
was the sad approach. There must
		
01:52:34 --> 01:52:37
			be right there is a correct way to
use your intellect and a wrong way
		
01:52:37 --> 01:52:40
			to use your intellect. And he then
went
		
01:52:42 --> 01:52:45
			his entire career after that was
to then
		
01:52:46 --> 01:52:51
			show how to use the intellect.
Where is the role of intellect in
		
01:52:51 --> 01:52:54
			the analysis of the text? Is the
role of the intellect that if I
		
01:52:54 --> 01:52:58
			haven't seen anything that I don't
believe in it? No. That's the
		
01:52:58 --> 01:53:02
			misuse of intellect. Right? It's
essentially at the end of the day,
		
01:53:02 --> 01:53:06
			remove any apparent contradictions
from the text and the lower some
		
01:53:06 --> 01:53:10
			of the texts the necessary
implications of the texts.
		
01:53:10 --> 01:53:13
			Alright, so see ya, medicine
really makes a good point in his
		
01:53:13 --> 01:53:14
			Cobra,
		
01:53:15 --> 01:53:18
			where he says that essentially,
like even none of the people who
		
01:53:18 --> 01:53:21
			reject aka like they reject the
intellect and stuff people are
		
01:53:21 --> 01:53:24
			literalist. It's actually the
refuting themselves because he
		
01:53:24 --> 01:53:27
			mentioned that knuckle like
transmitted knowledge is built
		
01:53:27 --> 01:53:31
			upon intellectual knowledge,
amazing observation. We have two
		
01:53:31 --> 01:53:34
			sources, we really have three
sources of knowledge. But religion
		
01:53:34 --> 01:53:38
			is really determined by two.
There's transmitted knowledge.
		
01:53:38 --> 01:53:42
			There's rational knowledge and
there's observable knowledge. So
		
01:53:43 --> 01:53:46
			part of our religion is based on
observable knowledge, right? But,
		
01:53:46 --> 01:53:50
			but not the foundations. The
foundations are based on
		
01:53:50 --> 01:53:53
			transmitted knowledge, but what
what makes this transmission
		
01:53:53 --> 01:53:57
			sound? That's a rational concept,
what makes a transit a
		
01:53:57 --> 01:54:02
			transmission believable? And what
is the meaning of words? Right?
		
01:54:02 --> 01:54:06
			What are the meanings of words and
Allah tell us in just number 25,
		
01:54:06 --> 01:54:10
			we revealed to you in Arabic Quran
so that you may talk the lune
		
01:54:12 --> 01:54:16
			Quran and RRB Allah Allah contact
alone. It's an Arabic language so
		
01:54:16 --> 01:54:19
			that you may think properly so
language and thinking, like what
		
01:54:19 --> 01:54:22
			are the meaning of words? How do I
know what the meaning of a word
		
01:54:22 --> 01:54:25
			is? It's all this is use of
intellect, the correct use of
		
01:54:25 --> 01:54:31
			intellect. Right? What we do not
believe in at all is that we only
		
01:54:32 --> 01:54:35
			accept an Islamic belief or a
transmitted belief. If it makes
		
01:54:35 --> 01:54:37
			sense to us that's like a false
		
01:54:41 --> 01:54:45
			it's like a false idea related
that people relate to that Scheid
		
01:54:45 --> 01:54:48
			know Allah Himself commands us to
use the intellect so the question
		
01:54:48 --> 01:54:53
			is how, what are the rules? What
are the ways what how would we use
		
01:54:53 --> 01:54:56
			our intellect that's the right and
when you when you have that now
		
01:54:56 --> 01:54:58
			when you face off against an
atheist
		
01:54:59 --> 01:55:00
			or
		
01:55:00 --> 01:55:04
			Right, the language between you is
intellect. And that's it. It's
		
01:55:04 --> 01:55:09
			reason and language. And that's
how you can defeat them, or
		
01:55:09 --> 01:55:12
			neutralize them at the very least.
So then I would have been sad went
		
01:55:12 --> 01:55:16
			on to the member of bussola. And
he said, Whoever knows me knows me
		
01:55:16 --> 01:55:19
			and who doesn't know me, my, um, I
don't know if he use the name Abu
		
01:55:19 --> 01:55:24
			Hassan or uses first name. And he
basically said his name. And then
		
01:55:24 --> 01:55:29
			he said, I was an imam of the
Morteza lights, I no longer am and
		
01:55:29 --> 01:55:33
			I have removed the Morteza lism
from my belief system, as I remove
		
01:55:33 --> 01:55:35
			this cloak, and he took a cape
from his back and he threw it.
		
01:55:36 --> 01:55:41
			So he wasn't no longer Mr. Desley.
And he fought them after that.
		
01:55:42 --> 01:55:44
			Another thing actually, that was
interesting is so you know that
		
01:55:44 --> 01:55:47
			like people that say, Oh, were
added Hadith, you guys are the
		
01:55:47 --> 01:55:51
			people of logic. So tell me
exactly this whole idea of Hadith
		
01:55:51 --> 01:55:53
			and the science of Hadith. Where
did it come from? It's purely
		
01:55:53 --> 01:55:56
			rational science purely. Like
there's no like, the peroxide
		
01:55:56 --> 01:55:59
			Salam did not give us like these
conditions, and everything that
		
01:55:59 --> 01:56:02
			this has to be, you know, it has
to be matassini. It has to be you
		
01:56:02 --> 01:56:05
			know, but everyone's with Bobbitt
and mandolin, there's no Island,
		
01:56:06 --> 01:56:09
			like, this is something rationally
that the only man they thought,
		
01:56:09 --> 01:56:11
			and it's okay, what makes
something a sound transmission? So
		
01:56:11 --> 01:56:14
			they came up with these, right,
these conditions, right? And
		
01:56:14 --> 01:56:18
			that's how this works. It's built
upon a rational approach to
		
01:56:18 --> 01:56:21
			transmit a knowledge. Exactly. So
if you're a hadith guy, I'm a
		
01:56:21 --> 01:56:26
			young man, you know, How about how
about? So what you all heard? I'm
		
01:56:26 --> 01:56:27
			gonna just say, is that?
		
01:56:29 --> 01:56:32
			How do we know what to believe?
And what not to believe? And how
		
01:56:32 --> 01:56:36
			do we rank them too? So if one
person tells me, there's class
		
01:56:36 --> 01:56:37
			today,
		
01:56:38 --> 01:56:41
			one trustworthy person tells me
there's class today, five
		
01:56:41 --> 01:56:44
			trustworthy people tell me,
there's no class today? Which one
		
01:56:44 --> 01:56:48
			do I follow? Right? How do I
analyze that? Well, it could be
		
01:56:48 --> 01:56:50
			that the announcement came later,
a different announcement occurred,
		
01:56:50 --> 01:56:54
			and he missed the first
announcement. So the way that we
		
01:56:54 --> 01:56:59
			accept a narration, then interpret
it into action, because remember,
		
01:56:59 --> 01:57:02
			these aren't just stories, we have
to act upon it. I need to know to
		
01:57:02 --> 01:57:04
			go right or left, right.
		
01:57:05 --> 01:57:08
			So I need an action. So
interpretation is also purely
		
01:57:08 --> 01:57:13
			rational science. In other words,
what does the word mean? How do I
		
01:57:13 --> 01:57:16
			what happens when it seems that
there is an opposing narration?
		
01:57:16 --> 01:57:20
			What do I do? All of these are
rational subjects. So I'm gonna
		
01:57:20 --> 01:57:24
			talk to you soon all over the
Quran, do not use your intellect.
		
01:57:24 --> 01:57:27
			Know, if a person doesn't have an
intellect, the whole should air
		
01:57:27 --> 01:57:29
			doesn't apply to him. So what does
that tell you? The foundation from
		
01:57:29 --> 01:57:31
			the foundations of
		
01:57:32 --> 01:57:36
			being a Muslim is to use your
brain properly, do we not have
		
01:57:36 --> 01:57:40
			grammar? How was how was the
Arabic language spoken properly?
		
01:57:40 --> 01:57:46
			So what is the goal of grammar to
to protect our tongue from error,
		
01:57:46 --> 01:57:49
			and to help us understand the
meaning of language,
		
01:57:50 --> 01:57:54
			the message of the language,
likewise logic, the correct use of
		
01:57:54 --> 01:57:59
			the intellect and to help us to
not fall into false understanding.
		
01:57:59 --> 01:58:04
			And it's often said, the first
person to use his intellect, with
		
01:58:04 --> 01:58:07
			Allah's words, is bliss. The
correct answer is the first person
		
01:58:07 --> 01:58:11
			to misuse I went oh my gosh, I
bliss No, I Well, I'm an actor
		
01:58:11 --> 01:58:16
			LPs. The first one to misuse his
intellect was bliss while he was
		
01:58:16 --> 01:58:21
			released, this is yeah, he's
ready. He only judged by the
		
01:58:21 --> 01:58:25
			outward that's your that's his
mistake. He made a conclusion that
		
01:58:25 --> 01:58:29
			the fire creature is better than
the mud creature. Where do you get
		
01:58:29 --> 01:58:33
			that conclusion from? From his own
self. So he misused the intellect
		
01:58:36 --> 01:58:39
			all of atheist ideas.
		
01:58:40 --> 01:58:40
			All of them
		
01:58:42 --> 01:58:46
			are misuses of logic, logical
fallacies. That's how IBLEES gets
		
01:58:46 --> 01:58:49
			you. He gets you by logical
fallacies. And the way out of that
		
01:58:50 --> 01:58:53
			is actual true understanding of
logic.
		
01:58:55 --> 01:58:59
			Oh, it's 330 SubhanAllah. We've
been going a long time ladies and
		
01:58:59 --> 01:58:59
			gentlemen.
		
01:59:00 --> 01:59:04
			Well, one last question How does
to so with work practically
		
01:59:04 --> 01:59:08
			practically, you study the
diseases of the heart, and you try
		
01:59:08 --> 01:59:10
			to remove them from yourself envy
what is the cure of envy? Do I
		
01:59:10 --> 01:59:17
			have envy, lust, gluttony, hatred,
laziness in religious worship,
		
01:59:17 --> 01:59:20
			love of the dunya too much the
fact to the point that I disobey
		
01:59:20 --> 01:59:23
			Allah for it all of these diseases
of the heart you study them and
		
01:59:23 --> 01:59:27
			you try to see what are the cures
on the inside from them. And these
		
01:59:27 --> 01:59:31
			are found in in very well known
books and then you go on the
		
01:59:31 --> 01:59:34
			offensive what is offensive
ultimately if you're a beginner
		
01:59:34 --> 01:59:37
			you're thicker is La ilaha
illallah and you repeat that all
		
01:59:37 --> 01:59:40
			day and all night you sit down
take a break and recite Leila for
		
01:59:40 --> 01:59:45
			10 minutes. It constantly doing
that. Okay, and that's the going
		
01:59:45 --> 01:59:48
			on the that's how that's the soap.
So you have to scrub
		
01:59:50 --> 01:59:51
			right but you need to add so
		
01:59:53 --> 01:59:58
			Subhanak hola como Byham Deke
shadow and Isla illa Anta Mustapha
		
01:59:58 --> 01:59:59
			recorded to be like, well, US
		
02:00:00 --> 02:00:04
			In Santa Fe Atlas il Alladhina
amanu I'm gonna study hot water
		
02:00:04 --> 02:00:06
			while solid Huck was was sober
Sabra Silla Molly come
		
02:00:06 --> 02:00:07
			Rahmatullah?
		
02:00:34 --> 02:00:34
			Job
		
02:00:43 --> 02:00:43
			know
		
02:00:46 --> 02:00:46
			who
		
02:00:51 --> 02:00:51
			God