Shadee Elmasry – Awliya of Morocco NBF 345

Shadee Elmasry
AI: Summary ©
The upcoming week and month of May bring together speakers on the topic of weight, sharia, and heristism in the liberal movement. They emphasize the importance of avoiding false accusations, avoiding harm in public, and avoiding harm in public. The shaping of one's eyes for spirituality and heristy is emphasized, along with the importance of shaping one's eyes for spirituality and her owe to shaping one's eyes for spirituality and her believes. The discussion of shaping one's eyes for spirituality and her believes is emphasized.
AI: Transcript ©
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See

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you

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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah. Early here was sabe. Manuela welcome everybody to

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the Safina society nothing but facts live stream on a Thursday

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afternoon is the last stream of the week. And in the month of May,

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we're streaming all of next week, and then we're streaming all of

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the first three weeks of June, then the Australia trip takes

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over. And after the Australia trip, we actually have two weeks

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off, we're not going to be streaming for most of July, by the

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way. So there is a summer break. I know most people are very unhappy

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about that. But there are other matters that need to be tended to.

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So in the month of July, we actually may not stream the entire

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month Believe it or not, how crazy is that? So keep that in mind that

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the month of July we may most likely the whole month is going to

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be off due to other things that need maintenance and that'll be I

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guess you can consider our summer break. It's a long

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amount of time but it's necessary there are needs that need to be

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taken care of.

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I want to point you guys to our Arabic program if you want to

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spend the whole month of Ramadan with us I mean the whole summer

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with us

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you got to do that. Come join the Arabic program and

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take four classes a week three on site one online and sit in on all

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the other stuff the guys are doing soup kitchen all their lunches all

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their hangouts and so far we have 30 students not bad 30 So I'm

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waiting on the numbers to see who's on site which students are

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are from the area and which are not I'm waiting on that

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information. And when when you get a chance could you push this light

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away a little bit? You know, my arch enemy in the studio is the

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that this big white light that's in my face area go? Perfect. No,

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it's like my arch enemy in the studio. All the recording guys in

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the camera guy they love this big bright white light. But it's like

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my enemy.

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British folk, I want to point you to something else shift noted Dean

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remember we had him on is a Syrian train scholar. And he's a Hanafi

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he now has a program that he's

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overseeing. It's called Zoa merge with two W's L z a WW a

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j.co.uk.com. No, that's not it.

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Yeah, there you go. l Zoa. edge.co.uk. Almost going to bring

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it up right now. You can take a look at the website. It's

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essentially a matrimonial site. So anyone who wants to get married

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and

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get that part of their their life organized and you know what we're

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starting, you know, I I've said earlier that we're going to do

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this life coaching thing. But you know, what our focus is going to

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be our focus is going to be marriage enhancement and

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education.

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That's what that's what our focus is going to be marriage

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enhancement, and education. So as a watch.co.uk If you're in

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England, and they basically saw that a lot of the marriage sites

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were built on the liberal side

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almost like maybe not so comfortable for the all the

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Muslims who were you know, need these sites. So they

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made another one, you know, the more the merrier.

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No shortage of these places to meet each webs each site is almost

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like a location, right? It's like a public square. You're

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comfortable in one and not comfortable in the other. No

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problem.

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Right. So that's our first

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sorta business, we covered our schedule, we covered the Arabic

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program and then you could sign up for the Fall

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part time program, and then we cover it as Zoa edge.co.uk. And

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now we're going to open up new stuff to hope, be shaitan McCallum

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and of course at

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Look at this gorgeous amazing dot admin hedge copy of our reseller

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crochet area. And the same thing. Look how beautiful this copy is.

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It's a leather bound copy. It's almost like a trophy. You stick it

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on your bookshelf and you don't want anyone to touch it. Okay, but

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today we'll look at beb it Towba

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we'll take a little bit of that and then we'll go into Oh, yeah.

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Can we say someone is a Willie? Well, we asked the same question.

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Can we say somebody's a moment? Can we say someone as a solid?

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What's the difference? Right? The answer is I love and Nina

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according to our assessment, Allah He served in NASA human made

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enough supplemental cider in several minute lowly up. So it's a

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short form because many people say can you say someone's really you

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can't declare you can't declare that you're even a moment forget

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what Lee you cannot declare someone's but you could say based

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on our assessment, Allah and His Messenger has given us signs of

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Amen. Signs of Sn

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E, there's Iman there is the lowest bar, then there's a Salah

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and then there's elderly, what's the difference? The Imen it's

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basically someone who some of its signs is he observes will do.

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Right? This person observes will this person goes to massage it,

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but that doesn't necessitate that he successfully avoid since

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enlarge and that doesn't necessitate that sometimes he

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misses a prayer or even skips it. He could still be have many cents

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but he's a moment. Then you have a sada that person in the public

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sphere of life we never see him missing an obligation or for

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committing an infraction from the prohibitions, maybe in private.

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And we all do that. And we ask Allah Toba

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but an Mugford I mean, we make Toba and we ask Allah for Allah

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but the solid level is that you don't see from him any missing of

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obligations or you don't see from him committing since

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the Wali is the one who you do see from him going above and beyond

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you see him busy with knowledge. You see him busy with data, you

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see him busy with a bad day.

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And you don't see from him the infractions of sense even minor

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sins in public. So that's essentially the

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the when we say we're reading about the Olia yes those whom we

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assess because the Allah and His Messenger give us signs.

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Well, top beds Anna Bill bathy on whom Allah has made it like a bad

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for us to search them out. How can Allah tell us Kunal ma such a

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clean

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well spit enough second mandala the near Dona bomba to rushy make

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be with the Saudi clean? How can I be with them if I can allow to

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assess them? So we assess the outward and that's what Satan

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almost said, we assess the outward, okay? Likewise, when we

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say someone is a first step, this person is a sip. It means he

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physically objectively does sins in public. Like he owns a liquor

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store. I'm not assessing his heart or his ending, and I'm not having

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Kibet over him. Just be very careful. Condemnation of public

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sins. And arrogance are two separate things. You have to take

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one and not the other.

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to Amazon, who warned against the people who no longer condemn evil.

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When they see it in public, and they cover it up. Why does he want

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he said these people are destroyed? Why is that? Because

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now, you're basically protecting people who sow corruption in the

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land openly. All right, you're protecting them. So when we see

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sinfulness in public evil, oppression of people,

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it has to be set in public. Good. Nobody imagined someone says,

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Listen, go easy on Netanyahu. Yes, he's genocidal, but we don't know

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what's in his heart. Right? Like why why does that sound

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ridiculous, but other things are also the same thing. Okay, but the

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truth of the matter is we're going to condemn it, but we're not going

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to for the Muslim who is a facet. We don't believe in having

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arrogance over such a person. Because you never know Allah Tala

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may swap your positions, so condemn, but with dot for the

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with Rama that's that's the way of the of the Sunnah. And so that's

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what we have to so that's why we when we say how the Wali had the

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minute Olia is no different than saying how the minimum minion was

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sada Hey, no, no one seems to have an issue saying this. He's from

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the sleight of hand. Hey, should I marry my daughter to so and so?

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Yeah, he's well, it's sada. He's a Saudi meaning you never see from

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him since. And you always see from him for fulfillment of

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obligations.

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So same thing when we talk about the ODM. What we mean here is

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based on our personal

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witness of his behavior, he's He has many signs of Sn, he cares a

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lot about the DEA, and he's doing all these above and beyond, et

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cetera, et cetera, keep in the company of automatic memorize

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Quran, study and feta, etcetera.

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And most of all, a Vikram and Shula.

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It said, and I haven't seen it myself, but it has been said,

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away as Neil really

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cannot really commit a major sin.

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And the answer it is said that Abdulkadir Jayla, and he says we

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can Amarula further MACURA, which is an earshot he says basically,

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the destiny of Allah is established. Essentially, he's

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saying the answer is yes. But the sins of the Olia the way that they

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fall is the correct way. Which is namely when I say fall, I mean

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momentarily, not permanently. When they commit some infractions when

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they commit some sins, they hate it while they're doing it. You can

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do something and hate it while you're doing it. Most people who

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are dieting, they hate the fact that they're like eating a

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cheeseburger at an 11pm but they do it anyway. Because we have two

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sides to us. We have an intellect and we have enough's. Sometimes

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you're too tired to control your knifes

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and so your intellect overtakes your neffs overtakes your

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intellect which you know that's you end up becoming what's known

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as Neff slow worm, the blaming self

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because your mind is telling you to to behave one way but yourself

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your knifes is too strong at this moment in time. Okay, so at that

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point,

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he hates the sin while he's doing it. He covers it up he erases the

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tracks of the sins. When you do that you're you're imprinting upon

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yourself that this is wrong, that this is bad.

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Thirdly,

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you

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immediately make Toba

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maybe give some sadaqa but immediate Toba

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and that's that's the right way to if if a person was to fall into

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sins there's a right way to do it and a wrong way to do it. Or I

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should say a less dangerous and a more dangerous okay

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if you're on Instagram Yeah, I do see your questions. You can put

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them in but it's not q&a time just yet. You can put it in but just

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put it in again when we hit the q&a time. God Allah, Allah Allah

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Allah wa tubu it Allah He Jamia, you heard me no no la la TUIfly

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Hoan. If we want to community to succeed, then what we need is

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collective Toba

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collective tilba. Right? to It Allah He Jimmy and all of you. So

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from from the one of the best things to encourage is everybody.

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Make Toba? Like a constant encouragement for everybody to

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make Toba? I think Allah knows best the path of Wilaya in this

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day and age is not the path of so much a bad that you read about the

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people of the past. It's more like so much Toba.

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Like they because you're literally wearing a white suit. Some people

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imagine you're wearing a white suit and someone helicopters you

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down and drops you down into a home. No problem, you can preserve

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your white suit. Another one in the street of New York, another

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one in the street in a farm. Each one that suits is going to get

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more and more dirty. How about if they drop you in the Amazon

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rainforest with a white suit?

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I sometimes I feel that that's the life we're living. Now give me a

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nice white though. Nice white Imama. And air drops you right

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into the Amazon rainforest and says keep the third Wait. Who is

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going to be the best one when you get from one end, the beginning of

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your life to the end of your life from beginning of the rainforest

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all the way to end of the rainforest.

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Who is anyone going to be white? But some people will have cared

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and wash their job right away. And others sort of gave up on it.

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Okay, they used the hardship as an excuse to just do nothing. But oh

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others they try to avoid as much as possible. And then they washed

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constantly. They washed they look for clean water to wash. At least

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the one guy who gets there who does that for his whole life. This

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job will be

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much less soiled than the one who didn't care at all. One who didn't

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care at all that still was going to be ripped up bloodied. Okay and

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destroyed. So that's the difference.

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And we'll welcome Mohammed ibn it has an in the photo UK this is one

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of the great so it wants to kill me. If he's the same one had been

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photo

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caught up here it is because they're all named

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Akbar and I met him. Muhammad

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hurrahs ad

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was he you call up a dozen Muhammad ibn Jabber.

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Call it had nothing to say you don't have the luck Allah does not

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have an executory ACARA doesn't have a beat, called as a male to

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Ana sub nama li Kenya Kulu semi auto Rasulullah sallallahu alayhi

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wa sallam yaku at EVO Mina them became another but the one who

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repents from a sin is like the one who has no sin. We either have

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Billa who Abdon lamea guru them Oh Subhan Allah them. What is the

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meaning of this heavy Hadith? If Allah loves a abd his sins will

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not harm him. Does it mean he's allowed to sin? Now? Does it mean

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he has a green light go commit sins? No. It means if Allah loves

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the appt from the signs of that love, He will teach him the right

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way to make Toba

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and the right methods of washing his sins and then Allah will bring

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upon him

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the rest of the washing if he couldn't wash enough, in other

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words, you make dope as much as you can, but you can't you can't

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fully wash it right? Allah Tada finishes his cleanliness and

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purification through sicknesses through hardships through loss of

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wealth. So he washes a lot of his own sins how, as soon as he commit

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has a bad day. He gives sadaqa we today, you know someone who has a

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need going send him 10 bucks on Zell 15 bucks on you know, this 15

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bucks. It's like nothing right? But you know, that's gas for

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somebody. Some people when they have

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you know, my, some kids call those cars mosquitoes or flip flops,

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like 19 9200 and that's still moving, right? It's like 30 years

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old. These people they need help, right? And they go and work in a

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restaurant or somebody they need help. 15 bucks sadaqa $20 Set up a

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Zell Cash App is just sell the person setup. Just say it as a

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gift from me. Right and you intend it for yourself as a Toba

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make will do be good to peep to the elderly be good to the sick.

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Generally smile in the face of people you will know know the ways

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of washing away since then, you may have washed away 80% of your

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sins. Then Allah Tala, you stub your toe, boom, that's another 10%

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then you forget

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your homework at home. And you're like all upset. Okay, you gotta go

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back and be late. That's another 10% Little things like that start

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to pile up and now all of a sudden, you've suffered enough and

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that finished a purification suffering is part of purification.

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So here Allah subhana wa Tada says, if Allah loves his sins

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don't hurt him. Okay

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this is a Tedman with them be Camilla them Bella

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that's in red. So that's the Hadith. So who is saying what

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either have Allahu Abdon lamea Dora who them so Metalla is it

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also the messengers that Allah is and can you look that up on what

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Yeah, it's the same but for some reason they have half of it bold

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red and the other half not so it gives you that oh hum and no

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Hadith on occur. Yeah, look at that, please. And it's Beva Toba

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which is with one quarter into the book.

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So Metalla in Allah you humble a to wellbeing while you're able

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Matata hearing? Pinera? surah Allah ma Allama to Toba? Colin the

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Dhamma was the sign of repentance. Ultimately, what is the sign of

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repentance?

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Regret is regret this is a terrible day that what I did was

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terrible. Okay. No Damn I regret the Willie the person who was near

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to Allah the solder the moment never says you know what? I'm

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gonna make Toba but it was good right?

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robbed the bank. I feel bad about for the victim but let's celebrate

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good with the money doesn't work like that. So anytime that's a

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person

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feels in his heart, a an acceptance. He accepts this

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behavior as okay. Or as some people say, it's destiny. You

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know, everyone's gonna commit sins. Look at the world today is

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all filth. And he sort of like, accepts it for himself, but in a

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lesser way, like, Yeah, I know what's wrong, but everyone's

00:20:20 --> 00:20:23

doing, oh, here's where it's worse he this is sinful. By the way,

00:20:23 --> 00:20:24

what I'm about to tell you

00:20:26 --> 00:20:30

is to point to those who have worst sins than you. That's

00:20:30 --> 00:20:32

actually sinful. Because the Prophet commanded us to look at

00:20:32 --> 00:20:35

who's better than us. We should always say, must upon Allah, so

00:20:35 --> 00:20:37

and so would have never done what I did. And he lives in the modern

00:20:37 --> 00:20:42

times the way I do. So how was he able to do it? He would have never

00:20:42 --> 00:20:46

done that. You don't go and maybe go to a party that you shouldn't

00:20:46 --> 00:20:50

have went to and take a couple sips of beer, or wine.

00:20:51 --> 00:20:54

And then look around said, What did I do? I took a couple sips

00:20:54 --> 00:20:59

these guys drink the whole bottle. You don't do that. You don't look

00:20:59 --> 00:21:02

at those who are less than you in what's bad. If that's the case,

00:21:02 --> 00:21:06

then next time you lose some money, and you don't you look in

00:21:06 --> 00:21:08

your bank account and it's empty, say, Oh, wonderful, because there

00:21:08 --> 00:21:11

are some people with far less money. No, you don't do that.

00:21:11 --> 00:21:13

Right. So a

00:21:15 --> 00:21:18

really important point because a lot of people pat themselves on

00:21:18 --> 00:21:21

the back. You know, we're late to jump. At least we made it to

00:21:21 --> 00:21:25

drama. I'm telling you people say this all the time. And I always

00:21:25 --> 00:21:28

point blaming, you know, my arch rivals in the masjid and my

00:21:28 --> 00:21:30

nemesis and some of them are my friends. Right? I have a lot of

00:21:30 --> 00:21:33

friends who do some things that are not great because they're not

00:21:33 --> 00:21:35

there are an Angels walking around in the streets that I can be

00:21:35 --> 00:21:39

friends with. Right? And I'm no angel myself. But my arch rivals

00:21:39 --> 00:21:42

in the masjid are the people who sit on the walls and put their

00:21:42 --> 00:21:45

feet up. If I had full total control, I would hire bouncers

00:21:46 --> 00:21:49

dress them in thobes. Well, we got plenty of bouncers here in New

00:21:49 --> 00:21:53

Brunswick, right? And we got Muslim who wants to go figure he's

00:21:53 --> 00:21:56

a bouncer at a bar, but he's a Muslim. You know, people convert

00:21:56 --> 00:21:59

and they don't change your job all the time. And I no one, I would

00:21:59 --> 00:22:04

hire them. Were thorough. And your job is to walk up and down. I know

00:22:04 --> 00:22:07

Friday. You don't need to be bouncing on Friday. So you're you

00:22:07 --> 00:22:12

have time. Friday at one o'clock walk up and down. No one sits on

00:22:12 --> 00:22:16

the walls, and no one sits in the back. You push everybody up until

00:22:16 --> 00:22:20

the masjid now has a discipline to it. Right? People aren't going to

00:22:20 --> 00:22:23

discipline themselves. They need to be disciplined. Then they'll

00:22:23 --> 00:22:27

get used to it after a while but no but up off the walls. Respect

00:22:27 --> 00:22:31

Gemma. Respect jump off the walls. Get a

00:22:32 --> 00:22:36

nice big six foot five 300 pounder. I don't even know if they

00:22:36 --> 00:22:39

make soaps that size. You know, probably the Saudis. They they eat

00:22:39 --> 00:22:42

so much. And the Khadija you know they're so big. They just eat so

00:22:42 --> 00:22:45

much. No offense to Saudis and Khadija but you know, it's true

00:22:45 --> 00:22:50

what I'm saying. Just go there, right? We'll go and find me a

00:22:50 --> 00:22:55

skinny little Khaleeji. No, I'm I'm generalizing no offense to the

00:22:55 --> 00:22:55

colleges.

00:22:57 --> 00:23:00

Who is more obese than the Americans? There's only one people

00:23:00 --> 00:23:04

have Aegis. Is this is a fact. Oh, go look it up. Anyway, we tangent

00:23:04 --> 00:23:07

there, but respect the Joma get off

00:23:08 --> 00:23:09

off the walls.

00:23:10 --> 00:23:12

Good. How did I even get into that?

00:23:15 --> 00:23:18

You know, how do we get into those brothers who are on the along the

00:23:18 --> 00:23:19

side? Respect the drama.

00:23:24 --> 00:23:26

So, you know, one time I said, you know, I was talking to your

00:23:26 --> 00:23:31

brother and I said, I despise when people sit along the walls, and

00:23:31 --> 00:23:34

they put their feet out and drama. And if I was in charge, I'd put up

00:23:34 --> 00:23:38

a full bouncer there to educate them and give them some

00:23:38 --> 00:23:41

discipline. And he said, Man, at least they're coming to Joma. So

00:23:41 --> 00:23:45

that's not that's not right. When you're talking about a flaw,

00:23:46 --> 00:23:49

respecting the obligation here, you're what you're not supposed to

00:23:49 --> 00:23:53

do is reference a worst flaw. You're not supposed to do that.

00:23:54 --> 00:23:56

You're not supposed to because you're lowering the standard here.

00:23:56 --> 00:23:59

You're not supposed to say oh man at least there's someone up to

00:23:59 --> 00:24:01

jump in. There's some people skip them. You're not supposed to do

00:24:01 --> 00:24:05

that. You're lowering the standard. Okay, so next time, if I

00:24:05 --> 00:24:09

key your car and I scratch it, that's some people's keys. We've

00:24:09 --> 00:24:12

got keys far worse than you. We would you accept it. No, it

00:24:12 --> 00:24:16

shouldn't happen at all. So the standard the Prophet wants the

00:24:16 --> 00:24:17

standard to be up.

00:24:18 --> 00:24:19

Not down.

00:24:21 --> 00:24:25

All right on YouTube lagoon. I will answer your question later.

00:24:25 --> 00:24:29

What are you? This is a cat question. Binta lagoon and her

00:24:29 --> 00:24:33

name is lagoon you know that is milk Baron camel.

00:24:35 --> 00:24:38

You find the chapters on Zika. Bintulu.

00:24:40 --> 00:24:44

America in what obesity? Well, who's number one number one

00:24:46 --> 00:24:47

oh the Hawaiians okay.

00:24:49 --> 00:24:50

Yeah,

00:24:51 --> 00:24:53

that's why they're there a lineman in the NFL.

00:24:54 --> 00:24:58

actually get coming to the mic so people can hear you. He said

00:24:58 --> 00:24:59

number one is the Hawaiians some

00:25:00 --> 00:25:00

Well,

00:25:01 --> 00:25:05

the Samoan Pacific Islanders are number one. You have other brands

00:25:05 --> 00:25:08

and obesity. How are we? How is America 38 We're not even good at

00:25:08 --> 00:25:09

that anymore.

00:25:11 --> 00:25:16

America is 41 and obesity and non like 42% of Americans are 42% of

00:25:16 --> 00:25:21

Americans are obese. And then 38% of us Saudis are obese. I'll tell

00:25:21 --> 00:25:25

you who the other 62% are. It's the it's the South Asian workers

00:25:25 --> 00:25:29

who are starving, right? That's the other 62%. Anyway.

00:25:30 --> 00:25:35

Merman che in Hubble's law, he mentioned Binta Eben there is

00:25:35 --> 00:25:41

nothing more beloved to Allah than a youth who is a penitent to

00:25:41 --> 00:25:46

youth. Why because the youth is someone who should be essentially

00:25:47 --> 00:25:51

drowned in sins and forget about Allah because the dunya is right

00:25:51 --> 00:25:52

in front of him. His whole life is ahead of him.

00:25:54 --> 00:25:57

And we'll call that it was stuff Imam I believe he means your

00:25:57 --> 00:26:03

avoided duck a Toba to our Luo Man zielen min min as it is certainly

00:26:03 --> 00:26:06

keen whoa Well, Uma, common mimma Kometa polybrene

00:26:07 --> 00:26:12

the first step in our path of Su look.

00:26:13 --> 00:26:17

The path to Allah is a Toba Hey, Alma did you find that hadith

00:26:19 --> 00:26:22

Babbitt Toba should be right away by the toe.

00:26:24 --> 00:26:27

Okay, how do you got to look it up actually just look up

00:26:28 --> 00:26:32

at a woman and then become another umbrella and see if it has a

00:26:32 --> 00:26:35

continuation. I don't know why they did that where they put half

00:26:35 --> 00:26:39

the Hadith in bold so confuses a person out to what's the prophetic

00:26:39 --> 00:26:41

statement and what's the addition?

00:26:43 --> 00:26:47

How could it go to Toba feed over till Autobot Rudra. Toba is to go

00:26:47 --> 00:26:54

back. Okay tabula rasa, what Rudra Americana myth movement fishery

00:26:55 --> 00:26:55

in

00:26:57 --> 00:27:02

linguistic in Sharia it is to return from what is blameworthy of

00:27:02 --> 00:27:05

actions in the Sharia, of course, not Pat's anymore.

00:27:06 --> 00:27:12

Okay, Illa Maha Maha Mudra for Sharia to that which is Mahmoud or

00:27:13 --> 00:27:14

praiseworthy and the shittier.

00:27:16 --> 00:27:22

Right, we stopped here. So now we owe to Allah stuff to be restarted

00:27:22 --> 00:27:25

Sharia. For some of the baraka are these old works. Now, quick

00:27:25 --> 00:27:28

question for you. It's very important, from what things that

00:27:28 --> 00:27:34

cause people to be drowned in sins is a risk food that is haram.

00:27:38 --> 00:27:41

Food that is haram, it causes a person to be drowned in sins.

00:27:42 --> 00:27:43

And that's one of the meanings of

00:27:45 --> 00:27:50

min Nobita min haram info Ella bynner. That which flesh that

00:27:50 --> 00:27:57

grows out of sinful earnings and sinful food, unlawful food is more

00:27:57 --> 00:28:00

appropriate to be in the fire doesn't mean he's going to *

00:28:00 --> 00:28:05

because that child is innocent, but is Ellerbe enough. And it will

00:28:05 --> 00:28:08

be one of the causes of someone committing sins, that the food

00:28:08 --> 00:28:11

that they're eating is not necessary is not lawful, or the

00:28:11 --> 00:28:14

world is not the only reason. Because many people they used to

00:28:14 --> 00:28:18

be in sin, and they used to now they're good. They stopped coming

00:28:18 --> 00:28:22

in those sins and they were eating the same food. So they were eating

00:28:22 --> 00:28:24

out for the first time but they're committing some sense. So it's not

00:28:24 --> 00:28:25

the only

00:28:28 --> 00:28:29

source reason people commit sins.

00:28:30 --> 00:28:34

What is the difference? Somebody asked between a halal what by

00:28:34 --> 00:28:39

Allah subhanaw taala says, halal, he commands a see what is headed

00:28:40 --> 00:28:47

Hello by Eva. So l Halal has a baseline that is necessary and

00:28:47 --> 00:28:52

obligatory for us to only eat that. So number one, it may refer

00:28:52 --> 00:28:56

to the animal itself. And there's some difference of opinion on

00:28:56 --> 00:29:00

certain animals such as horses, donkeys and mules or certain

00:29:00 --> 00:29:04

seafoods in the mouth hubs. And of course, there's agreement that the

00:29:04 --> 00:29:09

human being and the pig can never be eaten. There's full agreement

00:29:09 --> 00:29:14

on that. After that, there's SLF And fifth, but the first comment

00:29:14 --> 00:29:17

on halal food regards the animal itself. The second meaning is that

00:29:17 --> 00:29:21

it may be synonymous with the word the BIA which is that the animal

00:29:21 --> 00:29:26

that is halal to be slaughtered properly, okay. So that is in

00:29:26 --> 00:29:30

generally what the meaning of Halal means, and this is wedge up

00:29:30 --> 00:29:36

for us is obligatory for us only to eat that, as for a by tube,

00:29:36 --> 00:29:38

buddy and refers to other

00:29:39 --> 00:29:41

treatments of the animal.

00:29:43 --> 00:29:46

And actions by the people who graze the animal and slaughter the

00:29:46 --> 00:29:51

animal that would be obligatory upon them, but not obligatory for

00:29:51 --> 00:29:55

us to restrict our eating. To give an example, it is sinful for a

00:29:55 --> 00:29:59

person to slaughter an animal in front of another animal, it's sin

00:29:59 --> 00:29:59

any

00:30:00 --> 00:30:04

mean treatment to an animal is sinful. You're feeding it junky

00:30:04 --> 00:30:08

food with the possibility of feeding it good food, keeping it

00:30:08 --> 00:30:12

caged up and not being able to, quote answers, what are anomic

00:30:12 --> 00:30:15

them, let your animals graze, let them breathe fresh air be out in

00:30:15 --> 00:30:18

the open and eat from the grass. Okay, so you don't do that because

00:30:18 --> 00:30:21

you're gonna save more money, and it's whatever, and you have your

00:30:21 --> 00:30:26

chickens living in this terrible condition. So he is sinful on

00:30:26 --> 00:30:31

that. But we're not obligated to now add that to our questioning.

00:30:32 --> 00:30:33

You may

00:30:34 --> 00:30:36

as a recommendation, but it's not an obligation. That's a

00:30:36 --> 00:30:40

difference. So ad Khaled for us is obligatory, we must ask about

00:30:40 --> 00:30:44

that. But we're not obligated to ask about is it that you are

00:30:44 --> 00:30:48

recommended to do so. So your is recommend what reason being it's

00:30:48 --> 00:30:53

very, almost impractical and impossible to verify. But in the

00:30:53 --> 00:30:56

case, where it is possible to verify is to ask, Well, how was

00:30:56 --> 00:31:00

this animal treated, and to prefer the animal that's treated better

00:31:01 --> 00:31:04

than the animal that's treated worse? The animal that's treated

00:31:04 --> 00:31:09

worse, the person doing that is sinful, but it's still had, let's

00:31:09 --> 00:31:15

say a person did every possible discouragement and sin. In in

00:31:15 --> 00:31:18

regarding the animals he slaughters in front of other

00:31:18 --> 00:31:23

animals? He Yeah, he's mean to the animals. He doesn't feed them good

00:31:23 --> 00:31:26

food. In other words, he feeds them the worst feed. He doesn't

00:31:26 --> 00:31:31

let them graze. He traps them. Right. All these since he's got

00:31:31 --> 00:31:34

those since then he's locked. He says Bismillah and he slaughters.

00:31:35 --> 00:31:36

Yes, that's

00:31:37 --> 00:31:40

Halal still, although it's not by you.

00:31:41 --> 00:31:45

And we would not say that this food that you eat is going to be

00:31:45 --> 00:31:49

sinful against you. It's not going to be alright so that the meaning

00:31:49 --> 00:31:52

of Hala yerba

00:31:53 --> 00:31:56

you found the Hadith Read It For us it is it's pretty much that's

00:31:56 --> 00:32:00

sort of the full thing. That's gonna be commanded and love. So

00:32:00 --> 00:32:02

well maybe measure

00:32:03 --> 00:32:07

the love in my throat. And but is there more to it? It seems like

00:32:07 --> 00:32:08

that's it. I don't see anything else present.

00:32:10 --> 00:32:18

So he doesn't say imagine my bolo might be something. Okay. I think

00:32:18 --> 00:32:21

okay, that's separate from you. What's the full the money? You

00:32:21 --> 00:32:24

want to hear that one? Yeah, I think that's the exact wording of

00:32:24 --> 00:32:26

that hadith is

00:32:28 --> 00:32:32

either a hub where either I have biller who didn't love me or Dora

00:32:32 --> 00:32:33

who them

00:32:34 --> 00:32:37

and then it says Phil Metalla in the low head with Toby and

00:32:37 --> 00:32:41

everyone's auto hitting. And then it continues P layer a Sula will

00:32:41 --> 00:32:45

not allow me to tell the call and the Dharma. So that gives you your

00:32:45 --> 00:32:47

Sharika and who had eaten well had.

00:32:49 --> 00:32:50

Okay, I guess it just enough.

00:32:52 --> 00:32:53

Over here, it seems like it's separate.

00:32:55 --> 00:32:57

But they're both seems like they're both nourishing. I mean

00:32:57 --> 00:33:01

here too. It's highlighted and nourishing. So Okay. With that

00:33:01 --> 00:33:02

wording that have no?

00:33:05 --> 00:33:08

Good. Let's turn to the stories of the Elliot now.

00:33:09 --> 00:33:13

We turn to the lost soul who became a man of the way

00:33:15 --> 00:33:20

hedge Mohammed of meekness. Today we're reading from the OTO Morocco

00:33:20 --> 00:33:21

and I know one brother.

00:33:23 --> 00:33:26

He opened up the video and he saw that we didn't read a lot less

00:33:26 --> 00:33:31

time, two videos ago, so make it up for him by reading a lot. With

00:33:31 --> 00:33:35

the departure of his regular driver seat in Mohammed Abdel

00:33:35 --> 00:33:39

Habib asked his Fukada meaning his disciples to help him find a

00:33:39 --> 00:33:40

replacement.

00:33:42 --> 00:33:45

After looking throughout making us they returned, saying there's one

00:33:45 --> 00:33:47

very good driver but you wouldn't want him.

00:33:48 --> 00:33:53

Why is that said the ship. They said, he's in degenerate open

00:33:53 --> 00:33:53

center.

00:33:55 --> 00:33:55

Okay,

00:33:56 --> 00:34:01

a drunkard, and he lives in a brothel or the villa. So

00:34:03 --> 00:34:06

are you live in chukwueze of Czech Republic or what? A drunkard who

00:34:06 --> 00:34:11

lives in a brothel find him and bring him to me. The chef said,

00:34:12 --> 00:34:15

the man who shared the ship's name his name was Mohammed

00:34:16 --> 00:34:21

appeared sheepishly before the great worldly, eyes lowered and

00:34:21 --> 00:34:24

guilt Subhanallah the even the sinners back then had shame.

00:34:27 --> 00:34:31

The Sheikh offered to hire him immediately on the condition that

00:34:31 --> 00:34:34

he refrained from drinking while on the job. In other words, if you

00:34:34 --> 00:34:36

work with me, don't come with any alcohol.

00:34:39 --> 00:34:42

He says, I don't like the smell of alcohol. That's why the shifts I

00:34:42 --> 00:34:45

don't like the smell so don't don't have the smell of alcohol on

00:34:45 --> 00:34:48

you when you come and drive with me. And the driver agreed and he

00:34:48 --> 00:34:49

took the job.

00:34:50 --> 00:34:55

Said Mohammed began working for the sheriff driving him to each

00:34:55 --> 00:34:59

Mejlis that he had to go to if he had to visit somebody, he would

00:34:59 --> 00:34:59

drive him there. So

00:35:00 --> 00:35:04

All day, he's driving the ship, wherever his check needs to be

00:35:04 --> 00:35:07

dropped to shake off. So what time do you need to be back one hour,

00:35:07 --> 00:35:10

so he's free for an hour comes back. That's how these drivers

00:35:10 --> 00:35:10

operate.

00:35:11 --> 00:35:16

He would go driving to visit the homes of people visit masajid.

00:35:16 --> 00:35:23

Okay, go to different gatherings, etc. He spent every day with one

00:35:23 --> 00:35:24

of the greatest odia of the age.

00:35:26 --> 00:35:31

And he became completely sober. Gradually, he would not just drop

00:35:31 --> 00:35:35

off the ship and leave, he would enter the gatherings of the

00:35:37 --> 00:35:41

he would enter with the shift in the homes if it was not private.

00:35:43 --> 00:35:50

And finally, one day, he asked to shift I, I'd like to move into

00:35:50 --> 00:35:55

this area. Now the Zoja has little apartment little areas where

00:35:55 --> 00:35:56

people can live.

00:35:58 --> 00:36:02

Turned out that he had been keeping up his daily prayers. In

00:36:02 --> 00:36:04

the brothel, he literally lived in the roof

00:36:05 --> 00:36:08

must have been like upstairs in the downstairs or something. But

00:36:08 --> 00:36:11

he and he was praying in the brothel.

00:36:12 --> 00:36:14

And he felt that he should leave

00:36:15 --> 00:36:19

isn't allowed to talk about such sins. It's allowed if the person

00:36:19 --> 00:36:22

wants to reach out to the other centers that have the same sin as

00:36:22 --> 00:36:22

him.

00:36:26 --> 00:36:29

This man slowly, slowly, slowly,

00:36:30 --> 00:36:32

completely changed his life

00:36:33 --> 00:36:36

to the point that he felt he could no longer associate with those

00:36:36 --> 00:36:40

people and places and all of his association became with the chef.

00:36:40 --> 00:36:41

You see how

00:36:42 --> 00:36:48

easy these Michelle, they they transform people. Like does Hank

00:36:48 --> 00:36:53

just drive me around? That's it. And by osmosis, he slowly gets,

00:36:53 --> 00:36:58

it's almost like by osmosis. Until after a few years with no

00:36:58 --> 00:37:00

instruction. He completely changed his life around

00:37:01 --> 00:37:06

once he Mohamed Habib died, the driver had had Jim Hamad was

00:37:06 --> 00:37:11

devastated. He was like a man shipwrecked. The proximity to the

00:37:11 --> 00:37:13

shaved had transformed him

00:37:17 --> 00:37:19

and that's it and that's the picture

00:37:20 --> 00:37:22

the previous one there was the picture of that

00:37:24 --> 00:37:28

one of those that disciple now we go to the one whose giant heart

00:37:28 --> 00:37:33

was intoxicated with Allah intoxicated means completely

00:37:33 --> 00:37:34

overcoming him.

00:37:35 --> 00:37:39

This is when he hasn't LBT of meekness

00:37:41 --> 00:37:46

and he's wearing their the Imama in the correct way in the Maliki

00:37:46 --> 00:37:50

school, you know that Matic disliked somebody to wear the

00:37:50 --> 00:37:53

Imama you know the way that we usually wear it just with tails.

00:37:54 --> 00:37:56

He disliked that nothing wraps around the neck, you know that?

00:37:57 --> 00:37:59

You know, it's in the furrow is

00:38:00 --> 00:38:05

you know this we've been doing the series on the photo is section on

00:38:05 --> 00:38:10

appearance. So we did the section on the beard, we did the section

00:38:10 --> 00:38:12

on what else did we do?

00:38:13 --> 00:38:18

Did a couple things. But part of that oh dyeing hair we covered Oh,

00:38:18 --> 00:38:20

the haircuts we covered. Right.

00:38:22 --> 00:38:25

And in that section, he gets into the turban and he says he

00:38:25 --> 00:38:30

mentioned that medic dislikes, the turban. I think it's like a light

00:38:30 --> 00:38:35

dislike not a heavy dislike any because we see many of the automat

00:38:35 --> 00:38:38

will just wearing the turban like that. But magic like that the

00:38:38 --> 00:38:43

turban be worn and with a strap under the chin because that's how

00:38:44 --> 00:38:46

the prophets of Allah always set him on the sahaba.

00:38:47 --> 00:38:52

That's how they work. Now Molly Hudson, was known as Al Majid

00:38:52 --> 00:38:57

Dube. What does this term edge dude mean? It means someone who is

00:38:57 --> 00:39:02

ecstatic someone who is intoxicated, and someone who is so

00:39:02 --> 00:39:07

attracted to everything related to Allah subhanaw taala that

00:39:07 --> 00:39:08

overcomes him.

00:39:09 --> 00:39:10

Okay.

00:39:11 --> 00:39:16

His job was to crochet and sell woolen hats.

00:39:17 --> 00:39:19

That's what was his job was.

00:39:20 --> 00:39:23

That's how he earned a living. And that's what his job was. Somehow

00:39:23 --> 00:39:26

he managed to support a large family just by crocheting woolen

00:39:26 --> 00:39:32

hats. And he used to say, in the making of the hats was his shaking

00:39:32 --> 00:39:37

of the date tree. Meaning this is like a symbolic act that I'm

00:39:37 --> 00:39:41

doing. And the true that is comes to me from Allah and from

00:39:41 --> 00:39:44

different places, which would probably make sense because

00:39:44 --> 00:39:48

someone who who set who makes those hats crochets woolen hats is

00:39:48 --> 00:39:50

not going to be able to support a big family. So the wealth must

00:39:50 --> 00:39:51

come from different places.

00:39:53 --> 00:39:57

Whereas Oakland high schooler doesn't write a lot gives the disc

00:39:57 --> 00:39:59

to people from where they know not and

00:40:00 --> 00:40:01

Even though his job

00:40:02 --> 00:40:06

would never have provided that amount of amount of wealth, all

00:40:06 --> 00:40:10

right, Allah Tada the Quran Chapter of Mary tells how she was

00:40:10 --> 00:40:14

overcome by the pangs of giving birth to Prophet Jesus, Ali Salam,

00:40:15 --> 00:40:19

while alone in the desert as she rested under the palm tree, and

00:40:19 --> 00:40:24

Allah inspired her or commanded her to shake it. Miraculously

00:40:24 --> 00:40:28

fresh dates fell down from the tree to feed and comfort her.

00:40:29 --> 00:40:33

Although it's a time that as many say it wasn't a time that dates

00:40:33 --> 00:40:37

were there. Because if that was the case, why would she shake the

00:40:37 --> 00:40:39

tree she just plucked the dates. Good.

00:40:40 --> 00:40:43

Either way, it'd be miraculous because it let's say the dates

00:40:43 --> 00:40:48

were too high up and she can't reach it. When she shake the tree

00:40:48 --> 00:40:51

that's not going to knock the dates down. Right, a woman who was

00:40:51 --> 00:40:55

probably 14 years old, who just had gave birth will not have the

00:40:55 --> 00:40:58

strength, you know, to shake a tree so much that the dates would

00:40:58 --> 00:41:03

fall down. So either in either way, it was a miracle from Allah

00:41:03 --> 00:41:08

Marchesa from Allah, or a cut off as much as a comes with the claim

00:41:08 --> 00:41:09

of prophethood.

00:41:10 --> 00:41:13

And a Kurama come is the same thing without the claim of profit.

00:41:13 --> 00:41:17

So fresh dates fell down from the tree to feed and comfort her.

00:41:18 --> 00:41:23

So they use this simile for turning to Allah in prayer and

00:41:23 --> 00:41:27

remembrance when you need and doing any simple job, at least you

00:41:27 --> 00:41:31

did that to sub you did your job of working at Allah provides the

00:41:31 --> 00:41:31

rest.

00:41:33 --> 00:41:37

Yeah, if you ever took him a present, he would exclaim, Allah's

00:41:37 --> 00:41:41

mailman has just arrived. Subhanallah whenever you people

00:41:41 --> 00:41:45

brought him a gift. That's what he would say. Alright, this is also

00:41:45 --> 00:41:46

him.

00:41:48 --> 00:41:48

That's him too.

00:41:50 --> 00:41:53

And it says being in the company of someone like moody Hudson was

00:41:53 --> 00:41:57

like being near an open radio that is constantly picking up new

00:41:57 --> 00:42:01

signals from difficulties looming on the horizon to the thoughts in

00:42:01 --> 00:42:03

your heart. So you had to be careful where your mind wandered

00:42:03 --> 00:42:07

when with him. It's narrated, I'm going to tell you the story on the

00:42:07 --> 00:42:12

side that say normal came upon a man who was a Christian. And this

00:42:12 --> 00:42:16

Christian was causing Michigan, the problems were that he could

00:42:16 --> 00:42:17

read people's minds.

00:42:19 --> 00:42:22

He could read people's minds. And Alma was very upset. He's causing

00:42:22 --> 00:42:27

fitna. So Omar finally said, I'm going to take care of this myself

00:42:27 --> 00:42:30

and he went over and he banged on the man's door. And as he's before

00:42:30 --> 00:42:36

he spoke up, the man said, enter son of Kata.

00:42:37 --> 00:42:41

So again, how did he know who was behind the door? So Omar said,

00:42:41 --> 00:42:45

Tell me exactly how you do this are also meant to punish you.

00:42:47 --> 00:42:53

So the man said, every time my neffs desires something, I say no

00:42:53 --> 00:42:57

to it, until I reach this state. I reach a state that I could sort of

00:42:57 --> 00:43:00

have a knowledge what do they call it an English

00:43:02 --> 00:43:08

with a P. But anyway, they he could basically see what is have

00:43:08 --> 00:43:11

knowledge that wouldn't be available in normal means.

00:43:13 --> 00:43:17

Not psychotic, no, not sort of telepathic, but like there's

00:43:17 --> 00:43:19

another word that starts with a P I can't remember what it is. But

00:43:19 --> 00:43:23

it's one of these words that it's one of these these things that

00:43:23 --> 00:43:27

Alma was very upset about. So almost said Promise me you'll stop

00:43:27 --> 00:43:30

doing this. And and I think that the men end up entering Islam. I

00:43:30 --> 00:43:32

don't know a lot. But

00:43:35 --> 00:43:37

no, no, there's another word for this.

00:43:38 --> 00:43:39

Not perception.

00:43:40 --> 00:43:43

Not a premonition because premonitions. Like maybe it's just

00:43:43 --> 00:43:48

speculation. But anyway, we'll I forgot that the term for it. But

00:43:49 --> 00:43:52

he had that. And he would contradict his enough. So people

00:43:52 --> 00:43:57

who contradict their neffs a lot of these openings happen for them.

00:44:00 --> 00:44:02

It's like a psychic power, you could say, Yeah, it's like a

00:44:02 --> 00:44:03

psychic power.

00:44:04 --> 00:44:09

So that psychic power developed in that person. So that's why we say

00:44:09 --> 00:44:12

there is a spirituality that is of the earth. Right? That doesn't

00:44:12 --> 00:44:18

benefit. It's of the earth it's earned by doing certain things in

00:44:18 --> 00:44:20

the earth and what it is is contradicting the neffs and Allah

00:44:20 --> 00:44:23

knows best. We're just relaying things that we heard. It's not

00:44:23 --> 00:44:24

like we have experienced with this stuff.

00:44:26 --> 00:44:26

Okay.

00:44:27 --> 00:44:30

Like a lot of the people who went crazy about

00:44:31 --> 00:44:32

it the jinn

00:44:33 --> 00:44:38

marrying people that the Imams talked about this suit, he talks

00:44:38 --> 00:44:42

about everyone talks about it, and everyone went crazy. Don't go

00:44:42 --> 00:44:46

crazy on me I'm transmitting from from from reliable sources. So

00:44:47 --> 00:44:51

they are telling you that they know what happens so and it's not

00:44:51 --> 00:44:54

something you have to believe anyway, so you're gonna believe

00:44:54 --> 00:44:58

that it was done and don't believe it. But we do we did from that Jen

00:44:58 --> 00:44:58

thingy.

00:45:00 --> 00:45:06

took a precedent in that a woman who could get pregnant through the

00:45:08 --> 00:45:13

sperm of a husband who's either divorced or dead? Can she go get

00:45:13 --> 00:45:16

an IVF? And become

00:45:17 --> 00:45:18

pregnant from that?

00:45:19 --> 00:45:24

And have a baby? And the answer is no. This is the ruling that a

00:45:24 --> 00:45:27

woman cannot become pregnant

00:45:28 --> 00:45:31

without a husband, because then people will say about her, you

00:45:31 --> 00:45:35

know, this woman? What is this pregnant without husband? Now you

00:45:35 --> 00:45:37

open the door for everyone to become pregnant without a husband.

00:45:38 --> 00:45:41

Right? So that's the concept and that the whole point of that I

00:45:41 --> 00:45:46

remember that discussion with some of the fuqaha is because based on

00:45:46 --> 00:45:49

that fatwah from medic, they

00:45:51 --> 00:45:52

came up with that conclusion.

00:45:54 --> 00:46:00

Right that it's unlawful for a woman to get from her deceased or

00:46:00 --> 00:46:04

divorced husband, and let's say his genetic material is saved, to

00:46:04 --> 00:46:05

go get

00:46:06 --> 00:46:08

that pregnant from that.

00:46:09 --> 00:46:13

Even there's no * involved, right? It's a procedure. Still,

00:46:13 --> 00:46:16

nonetheless, not allowed to be Muslim when we're not allowed to

00:46:16 --> 00:46:18

be pregnant without a husband.

00:46:21 --> 00:46:23

At the time of the at the beginning of the pregnancy, of

00:46:23 --> 00:46:25

course, halfway through the pregnancy, there could be a

00:46:25 --> 00:46:28

divorce, no problem, right. But there would be

00:46:30 --> 00:46:34

the idea would be the giving of birth. Let's get back to the

00:46:34 --> 00:46:35

stories of the odd out here.

00:46:36 --> 00:46:40

You had to be careful where your mind wandered with him. When you

00:46:40 --> 00:46:44

were with him when he recited the Quran, he often recited suit its

00:46:44 --> 00:46:48

use of and I could feel the force of it passing through him like a

00:46:48 --> 00:46:51

tidal wave. His recitation would produce in his listeners, a

00:46:51 --> 00:46:56

feeling of all that was spiritual and physical. It is said that half

00:46:56 --> 00:46:59

of the world's beauty was given to the Prophet Yusuf and what he has

00:46:59 --> 00:47:03

is preference for reciting this chapter was fitting as he also was

00:47:03 --> 00:47:08

exceedingly beautiful in face any character. Visitors to his house

00:47:08 --> 00:47:11

were always served large, delicious Moroccan meals. One day,

00:47:11 --> 00:47:15

a group of us were sharing a meal of couscous with him. After all

00:47:15 --> 00:47:19

had eaten their fill. There was a large amount of couscous left in

00:47:19 --> 00:47:19

the plate,

00:47:21 --> 00:47:25

moody house and then proceeded to make a series of large balls of

00:47:25 --> 00:47:28

the brain in the palm of his right hand. One by one, he gave a

00:47:28 --> 00:47:32

portion to each person present. As he did so he mentioned a deep

00:47:32 --> 00:47:34

insight into their character

00:47:36 --> 00:47:36

and,

00:47:37 --> 00:47:38

and

00:47:40 --> 00:47:43

spoke about things about their future. And all of them turned out

00:47:43 --> 00:47:46

to be true, meaning things that he hoped would happen to them in the

00:47:46 --> 00:47:51

future drop basically, and all of those dogs warm was to jump.

00:47:55 --> 00:47:59

Next, we read about the lumberjack, and Faqir see the

00:47:59 --> 00:48:00

alley.

00:48:02 --> 00:48:06

A beautiful example of one in a constant state of remembrance.

00:48:07 --> 00:48:12

CGIT ran the Zoja in macness. After the death of the sheikh, and

00:48:12 --> 00:48:16

his youth he had worked as a lumberjack. A tree fell on him,

00:48:17 --> 00:48:18

putting him in a coma.

00:48:20 --> 00:48:24

In his coma, he would have visions of CD Mohamed Habib who he had

00:48:24 --> 00:48:28

never met, he would have visions of the shape. But at that time, he

00:48:28 --> 00:48:32

had never met the shape. He didn't even know he existed. In these

00:48:32 --> 00:48:38

visions, the shift taught him a rod dua, an idea. And he's been

00:48:38 --> 00:48:40

reciting them every day since then.

00:48:42 --> 00:48:46

When he came out of the hospital, he eventually came to meet the

00:48:46 --> 00:48:48

chef directly and realize this is the one that came to him and his

00:48:48 --> 00:48:54

dreams. With his he had a disfigurement and his eyesight was

00:48:54 --> 00:48:59

almost gone due to this incident. But he was a joyful man and he

00:48:59 --> 00:49:03

never had regular income. But he lived totally dependent upon

00:49:03 --> 00:49:04

Allah.

00:49:05 --> 00:49:07

He even mastered a few words of English.

00:49:09 --> 00:49:12

Whenever I visited him, he would say to me in his thick accent,

00:49:13 --> 00:49:13

drink tea,

00:49:14 --> 00:49:19

eat a lot, sleep a lot and wake up little a comment revealing

00:49:19 --> 00:49:22

impressive insight into the type of person I am. Although it took

00:49:22 --> 00:49:26

me 40 years to decipher the layers of wisdom in his words. In other

00:49:26 --> 00:49:31

words, that was specific to the author who's giving advice to the

00:49:31 --> 00:49:34

author like this is what's going to suit your your body type that

00:49:34 --> 00:49:35

you

00:49:36 --> 00:49:41

sleep more. So how is it we can he can say that when we have Hadith

00:49:41 --> 00:49:44

of the opposite, or the hadith is in general.

00:49:45 --> 00:49:49

Decrease your food, decrease your drink, decrease your sleep in

00:49:49 --> 00:49:53

general. But there could be a situation and a sickness and a

00:49:53 --> 00:49:55

condition in which someone benefits from the opposite.

00:49:56 --> 00:49:58

There's another beautiful

00:50:00 --> 00:50:03

story from Satan. I used to have a Madea on the intention of why

00:50:03 --> 00:50:05

someone would live like this.

00:50:06 --> 00:50:11

came upon a man he passed by a man and that man from Benny salah, it

00:50:11 --> 00:50:16

was sleeping. So he say nice, it did what he wanted to do. And on

00:50:16 --> 00:50:20

his way back, he found the man sleeping still. It's It's Apollo

00:50:20 --> 00:50:25

was this. So he nudged him in? And he said, you've been sleeping half

00:50:25 --> 00:50:28

the day. Right? And he said,

00:50:29 --> 00:50:34

Isn't this had to dunya all tribulations and tests?

00:50:35 --> 00:50:41

And said now isa said yes. So this head to dunya is all tribulation,

00:50:41 --> 00:50:45

it's all tests. So the man said, so I'm trying to sleep through it.

00:50:47 --> 00:50:47

So

00:50:48 --> 00:50:52

say, according to this story, say Nisa says, Go back to sleep.

00:50:54 --> 00:50:58

Alone was best if that's, you know how reliable these stories are.

00:50:58 --> 00:51:00

But it's like a story. That's it. And it's not something that we're

00:51:00 --> 00:51:02

going to take a Sunday from. But

00:51:03 --> 00:51:07

see, it was one of those men whose religious practice led to a deep

00:51:07 --> 00:51:12

understanding on the nature of the soul, allowing him to give advice

00:51:12 --> 00:51:16

tailored precisely to the Constitution of the person he

00:51:16 --> 00:51:16

addressed.

00:51:17 --> 00:51:20

So his knowledge was not intellectual, but rather a result

00:51:21 --> 00:51:24

of observation and intense spiritual training, having learned

00:51:24 --> 00:51:28

to be in harmony with the dunya. With the world, he had the gift

00:51:28 --> 00:51:33

also, of knowing what was in people's hearts, like an open

00:51:33 --> 00:51:35

book, this basically there are signs.

00:51:36 --> 00:51:40

You can see if someone's anxious, you could see if someone's sick,

00:51:40 --> 00:51:41

etc.

00:51:43 --> 00:51:46

Due to his appearance and circumstances, he was someone whom

00:51:46 --> 00:51:50

the modern world would have easily dismissed. But I'm grateful that

00:51:50 --> 00:51:54

he was a consistent presence during all my trips to Morocco in

00:51:54 --> 00:51:57

the last 40 years as the author and there you have two different

00:51:57 --> 00:51:58

pictures. There's more.

00:52:00 --> 00:52:04

There, there. Let's get that other picture when he's older, even. So

00:52:04 --> 00:52:06

you have pictures of him throughout the ages.

00:52:07 --> 00:52:10

Are there throughout the years? There's another picture of him he

00:52:10 --> 00:52:14

says On a recent trip to Mykonos. I asked him to take me to the

00:52:14 --> 00:52:18

Friday prayer. As I didn't know where the mosque was. He laughed

00:52:18 --> 00:52:21

at the idea of a blind man being anyone's guide. Despite his

00:52:21 --> 00:52:25

disability, he led me expertly through the winding streets of the

00:52:25 --> 00:52:29

Old City until we reached the Masjid. After finishing the

00:52:29 --> 00:52:32

prayer, I saw him standing outside he looked as if he was begging,

00:52:33 --> 00:52:37

walking over quietly, I put coins into his hand, then returned to

00:52:37 --> 00:52:40

this hour half, half an hour later he arrived saying Where did you

00:52:40 --> 00:52:45

go? I thought you were working. So I left you here. I said, I

00:52:45 --> 00:52:49

replied, I wasn't working. I was waiting for you. I realized then

00:52:49 --> 00:52:53

that I had imposed my own presumptions on the men completely

00:52:53 --> 00:52:56

misunderstanding the situation. Here was someone spending his time

00:52:56 --> 00:53:00

and energy, despite him despite his blindness to serve me as a

00:53:00 --> 00:53:05

host and a guide, says the author and I assumed because of how

00:53:05 --> 00:53:09

impoverished he looked that he was there begging and needed time to

00:53:09 --> 00:53:13

beg. His greatest priority I learned was to please Allah and

00:53:13 --> 00:53:14

serve the creation.

00:53:15 --> 00:53:20

As the years passed, despite his continued poverty, he became more

00:53:20 --> 00:53:24

and more dignified, and his demeanor became even stately.

00:53:25 --> 00:53:30

I was devastated on receiving the news of his passing in 2017.

00:53:31 --> 00:53:32

It's upon them.

00:53:34 --> 00:53:34

Next,

00:53:36 --> 00:53:39

Leila Fatima, the wife of Sidi Mohammed Al Habib.

00:53:41 --> 00:53:46

And he titled this story, the lady whose eyes are fixed on Paradise,

00:53:46 --> 00:53:48

telling you Nobody

00:53:49 --> 00:53:53

enjoys old age more than the people of Allah. They spend all

00:53:53 --> 00:53:56

their time and they could and their focus is all on

00:53:58 --> 00:54:01

the moment they're so leaves their heart, their body, and they have

00:54:01 --> 00:54:05

that next experience the roof without the limitations of the

00:54:05 --> 00:54:05

body.

00:54:07 --> 00:54:10

And important part of the infrastructure of this area lies

00:54:10 --> 00:54:13

with the women, often hidden from view. They organize many things

00:54:13 --> 00:54:17

behind the scenes and produce meals for the full Cara who would

00:54:17 --> 00:54:21

often arrive unexpectedly at inconvenient hours. During my

00:54:21 --> 00:54:21

later visits.

00:54:23 --> 00:54:27

Sita Mohammed bin Habib's widow, Leila Fatima would always appear

00:54:27 --> 00:54:30

from behind this area's large wooden door welcoming me and

00:54:30 --> 00:54:33

asking you about the well being of my family and my friends. I was

00:54:33 --> 00:54:37

always amazed by how much she resembled CD Muhammad himself.

00:54:37 --> 00:54:41

There was a softness about her like that of the shape. She had

00:54:41 --> 00:54:45

walked her own path towards overcoming the ego and was

00:54:45 --> 00:54:46

actually in her own right.

00:54:48 --> 00:54:52

A lifetime of companionship seemed to have blurred the lines between

00:54:52 --> 00:54:57

them. In her you could see the shape. Even after his passing it

00:54:57 --> 00:54:58

was as if they had fused.

00:54:59 --> 00:54:59

Oh

00:55:00 --> 00:55:05

were that there were so few women in this book in 2004, I sent a

00:55:05 --> 00:55:09

message asking to photograph the surviving wives of the shape. To

00:55:09 --> 00:55:12

my surprise, they agreed, however, I was unable to make the trip

00:55:12 --> 00:55:13

until 2006.

00:55:15 --> 00:55:19

When I suddenly felt an urgent impulse to go to muchness you know

00:55:19 --> 00:55:20

England to muchness

00:55:21 --> 00:55:22

quick flight.

00:55:24 --> 00:55:29

However, I was Wentz 2006, I arrived with my wife who promptly

00:55:29 --> 00:55:32

disappeared into the women's domain, she returned uncertain

00:55:32 --> 00:55:36

whether we would get a photograph of her or not, of Lala Fatuma,

00:55:36 --> 00:55:39

because she was very ill Miraculously, she was much better

00:55:39 --> 00:55:43

than next day. And as I entered the women's area and looked into

00:55:43 --> 00:55:47

her eyes, I saw someone who was inwardly already in paradise

00:55:47 --> 00:55:50

despite her frail health, she welcomed us warmly asking about

00:55:50 --> 00:55:54

our children and our mutual friends. As she moved out into the

00:55:54 --> 00:55:58

courtyard to sit before my camera, within six weeks, I received news

00:55:58 --> 00:55:59

of her death.

00:56:00 --> 00:56:03

These people at the end of their lives,

00:56:04 --> 00:56:07

everyone surpassed you, the community doesn't truly need you

00:56:07 --> 00:56:12

anymore. They surpass you in service. They're brighter than

00:56:12 --> 00:56:13

you, they're smarter than you when you get older.

00:56:15 --> 00:56:20

They're they relate better, right? They're relating to the to the to

00:56:20 --> 00:56:23

the world better to the youth better, especially as the world

00:56:23 --> 00:56:27

keeps changing so quickly. So what's left for the elderly? What

00:56:27 --> 00:56:31

is the advantage of the elderly? It's their spirituality.

00:56:32 --> 00:56:36

Their neffs is no longer strong anymore. Imagine your all your

00:56:36 --> 00:56:39

life you're fighting this wild horse, sometimes it obeys.

00:56:39 --> 00:56:44

Sometimes he doesn't. Well, as the horse grows older, he stops

00:56:44 --> 00:56:49

resisting so much. And if you simultaneously to that, have

00:56:49 --> 00:56:54

trained it, how to remember a lot go to masajid feed people attend

00:56:54 --> 00:57:00

these gatherings, right? Remain silent and stop arguing that stays

00:57:00 --> 00:57:04

and that increases while the resistance of the neffs decreases.

00:57:05 --> 00:57:09

You become like one of these odia you gotta go okay. All day and all

00:57:09 --> 00:57:15

night. Indifferent. kedma no sadness. lako Fornari him Walla.

00:57:15 --> 00:57:19

homea has a noon, no sadness, no grief, all that and that's why you

00:57:19 --> 00:57:21

need a community to do this.

00:57:22 --> 00:57:25

You need a community, right?

00:57:27 --> 00:57:31

You need a gym out. To have these gatherings and to be able to

00:57:31 --> 00:57:35

attend without needing attention in the gallery. That's the key the

00:57:35 --> 00:57:38

knifes has to be trained. Don't worry about attention. Do not

00:57:38 --> 00:57:40

become an addict for attention.

00:57:42 --> 00:57:47

You get that as me as he says here, enough sediment in now what

00:57:47 --> 00:57:52

I've been telling my ego to do for 40 years finally, the horse is too

00:57:52 --> 00:57:56

weak now to rebel. I wasn't successfully controlling it in his

00:57:56 --> 00:58:03

prime. But now that it's old, it doesn't even rebel. Okay, look at

00:58:03 --> 00:58:06

the next picture here. This is Lala Zuleika and look at the

00:58:06 --> 00:58:11

village behind her it's beautiful that Moroccan tiles called silage.

00:58:11 --> 00:58:15

You know what maybe we'll get some silage and put it in the back

00:58:15 --> 00:58:17

here. What do you think of that Omar? Yeah, that's what we'll do.

00:58:19 --> 00:58:23

Look up where we can get some silage. Get it shipped over here

00:58:24 --> 00:58:29

and glue the tiles here right we'll glue all the tiles here and

00:58:29 --> 00:58:31

we'll have a beautiful gorgeous leach background and be like these

00:58:31 --> 00:58:32

zodia

00:58:33 --> 00:58:35

the walls if we're going to put the gold

00:58:36 --> 00:58:37

put the gold

00:58:40 --> 00:58:40

what

00:58:42 --> 00:58:42

on the would

00:58:44 --> 00:58:47

be nice but the what is already here. If there wasn't would we do

00:58:47 --> 00:58:50

that we're gonna put the delete all these all these backgrounds,

00:58:50 --> 00:58:52

but this leads there. Yeah.

00:58:54 --> 00:58:58

Let's do Laker is the next. This is the humble servant of the

00:58:58 --> 00:59:03

Zarya, the wife of another wife of Sita, Mohammed Habib, she had been

00:59:03 --> 00:59:06

the youngest of the sheiks wise but she was originally from

00:59:06 --> 00:59:09

Algeria not Morocco. It's really should be the same erase that line

00:59:09 --> 00:59:13

completely. One of our the what is the politics of what is our

00:59:13 --> 00:59:16

politics? Our politics

00:59:18 --> 00:59:21

is our politics is that these lines between the sum of countries

00:59:21 --> 00:59:26

should be dotted lines. king of Morocco, okay. You're the king of

00:59:26 --> 00:59:30

your country but three fourths of your army has to go to the

00:59:30 --> 00:59:31

National Army of the OMA

00:59:33 --> 00:59:37

let's say let's say half only half for your internal use of

00:59:37 --> 00:59:43

protection and the other half for the OMA and you should share the

00:59:43 --> 00:59:49

same currency. And all the Muslim nations put dotted lines between

00:59:49 --> 00:59:52

their borders, borders and all the presidents come together and

00:59:52 --> 00:59:54

choose one amongst them

00:59:55 --> 00:59:57

will be the the leader of the United

00:59:59 --> 01:00:00

United

01:00:00 --> 01:00:04

OMA, what do you want to call it? The United States of Islam? That's

01:00:04 --> 01:00:08

a bit tacky, right? Because the USA is already got the USI doesn't

01:00:08 --> 01:00:12

have the ring to it. Right? And they should have that. Just call

01:00:12 --> 01:00:15

him me. Forget Khalifa it's too big of a term, it has a lot of

01:00:15 --> 01:00:16

conditions.

01:00:17 --> 01:00:21

I mean, it can be from kurush, then good, but from one from

01:00:21 --> 01:00:22

amongst them

01:00:23 --> 01:00:27

to be the leader. And if it's what's best is to agree on terms

01:00:27 --> 01:00:30

then yeah, so five years, there'll be the leader for five years, then

01:00:30 --> 01:00:36

the next but the leaders of these countries, right? will be will be

01:00:36 --> 01:00:37

one of them.

01:00:38 --> 01:00:40

Because leaders respect each other, so not going to be someone

01:00:40 --> 01:00:43

outside, you know how powerful that would be? Well, the first

01:00:43 --> 01:00:45

thing you do is one currency for all of us.

01:00:46 --> 01:00:49

One currency for all of us, and one army.

01:00:50 --> 01:00:54

And then federal, a federal law between the nations. That means

01:00:54 --> 01:01:00

from Morocco to Algeria, I don't need a visa, okay, from Algeria to

01:01:00 --> 01:01:04

or you could put some parameters, basically, you could put some

01:01:04 --> 01:01:06

parameters, you can create a green card system, because you can

01:01:06 --> 01:01:09

overflow the system and bother the neighbors, but bother everybody

01:01:09 --> 01:01:13

else. So you create a green card system. So you could travel

01:01:13 --> 01:01:17

however you wish, but residency, maybe you could say, you know, you

01:01:17 --> 01:01:22

get a six month Green Card visa just by having having that in

01:01:22 --> 01:01:25

other words, what I'm saying is ease up the travel between these

01:01:25 --> 01:01:29

nations, in some way, shape and form. That's our politics. That's

01:01:29 --> 01:01:30

our political vision, I should say.

01:01:33 --> 01:01:34

I'm a supportive of medics.

01:01:36 --> 01:01:39

pneumatics is a group get their website up on automatics is a

01:01:39 --> 01:01:44

group where they're they're focusing on the Khilafah related

01:01:44 --> 01:01:51

things. Right? It's like politics is based on the the the affairs of

01:01:51 --> 01:01:56

the city, the Polit. The poly city, right Constantinople,

01:01:56 --> 01:02:01

Istanbul that pol relates to the city. So they made it automatics.

01:02:02 --> 01:02:05

The matters related to the OMA, what a beautiful OMA, that would

01:02:05 --> 01:02:05

be.

01:02:06 --> 01:02:08

So you're not you're not just joining the nationhood.

01:02:09 --> 01:02:13

Okay, dotted lines between Morocco and Algeria, Mauritania, Mali,

01:02:14 --> 01:02:18

Chad, majority Muslim country, if I remember correct, and night

01:02:18 --> 01:02:18

Niger,

01:02:21 --> 01:02:27

Sudan, Egypt, Tunisia, that's all Africa. Now extend that Turkey.

01:02:28 --> 01:02:32

You're all ones Syria, Lebanon, Philistine

01:02:35 --> 01:02:40

and mattala. So we can't really do anything there. But we'll surround

01:02:40 --> 01:02:41

that Atilla

01:02:42 --> 01:02:43

Saudi, Kuwait,

01:02:45 --> 01:02:47

Qatar, Emirates dotted lines.

01:02:49 --> 01:02:54

But who this theory, who are we kidding? In terms of some of these

01:02:54 --> 01:02:57

people accepting that the powers that be but that's the theory, and

01:02:57 --> 01:03:00

everything's got to start with an idea, right? You got to start with

01:03:00 --> 01:03:00

an idea.

01:03:03 --> 01:03:06

Anyway, she's from Algeria. And that's what got me on that tangent

01:03:06 --> 01:03:10

because we have in our masjid, Moroccans, Algerians, and they're

01:03:10 --> 01:03:14

always debating, right? And they're always saying stuff like

01:03:14 --> 01:03:18

what you guys did to us and all that stuff. Right? And some of us

01:03:18 --> 01:03:20

are like, Guys, stop. You're one nation.

01:03:21 --> 01:03:26

Do you both eat couscous? No, I'm just kidding. The dean. That's

01:03:26 --> 01:03:29

what unifies us as one nation. But of course, you can have countries

01:03:29 --> 01:03:33

so just dotted line and treat it like a state the way New Jersey,

01:03:33 --> 01:03:36

New York, Delaware, Massachusetts, Connecticut, like that.

01:03:38 --> 01:03:44

We sat with this great lady in her small room, where she had little

01:03:44 --> 01:03:48

more than a thin mattress on the floor, and a small butane tank she

01:03:48 --> 01:03:53

used to make us tea. The room felt more like a camp than a residence

01:03:53 --> 01:03:57

reflecting the prophets words sallallahu alayhi wa sallam on the

01:03:57 --> 01:04:00

fleeting nature of this hieratic dunya this life. I am in this

01:04:00 --> 01:04:03

world like a traveler who takes shelter in the shade of a tree

01:04:04 --> 01:04:07

before resuming his journey. So look what she absorbed from her

01:04:07 --> 01:04:09

husband from the shake. This is

01:04:10 --> 01:04:11

good

01:04:15 --> 01:04:18

spammers, tons of spammers always

01:04:19 --> 01:04:23

getting time to sit in her presence was an immense honor, as

01:04:23 --> 01:04:27

the women of the house assumed values of service and humility, as

01:04:27 --> 01:04:31

adeptly as the men if not more, and she was often busy serving the

01:04:31 --> 01:04:35

community. She said that she did this quite anonymously, cooking

01:04:35 --> 01:04:39

food for people who never saw her embodying the belief that fame and

01:04:39 --> 01:04:45

reputation are dangerous, and they are a distraction from life's true

01:04:45 --> 01:04:46

goal.

01:04:47 --> 01:04:50

And they're as dangerous as material luxuries fame and

01:04:50 --> 01:04:54

material luxuries are dangerous. These are dangerous things.

01:04:54 --> 01:04:59

Extremely dangerous. In October of 2017 I visited McNasty with a good

01:04:59 --> 01:04:59

friend who had

01:05:00 --> 01:05:02

never had the opportunity to travel to Morocco since he had a

01:05:02 --> 01:05:05

history of heart problems. I was concerned for his well being but

01:05:05 --> 01:05:07

he was keen to visit

01:05:08 --> 01:05:12

and we timed it so that he could be back in London for another

01:05:12 --> 01:05:16

heart operation. I really wanted him to experience the Habibi

01:05:16 --> 01:05:21

Azalia. This is where all these people are, or they're living in

01:05:21 --> 01:05:23

this area called Habibi and named after the Sheikh Mohammed Abu

01:05:23 --> 01:05:28

Dhabi. It's like a little kingdom inside the country, but a kingdom

01:05:28 --> 01:05:33

for Fukada for humble people, for you know, lovers of remembrance.

01:05:37 --> 01:05:41

He says that as we entered Allah Zuleika, the last surviving widow

01:05:41 --> 01:05:45

of the Sheikh was sitting by the ship's tomb. As soon as she saw my

01:05:45 --> 01:05:48

friend, she says, I've been waiting for you. I have seen you

01:05:48 --> 01:05:51

seven times before. In other words, she's had visions of him

01:05:51 --> 01:05:54

seven times, she immediately put her hand on his heart and started

01:05:54 --> 01:05:58

making dua for him. This was the first time they had ever met.

01:05:59 --> 01:06:03

Afterwards, I thought this could have been the pre op, before the

01:06:03 --> 01:06:07

operation awaiting him back home. Nine weeks after the meeting, Lala

01:06:07 --> 01:06:09

zilliqa was laid to rest, she died.

01:06:12 --> 01:06:15

And she was buried next to her husband. Her passing was the end

01:06:15 --> 01:06:18

of an era but I'm truly grateful to have had this last meeting with

01:06:18 --> 01:06:19

her in the world.

01:06:21 --> 01:06:23

All right, let's go to the next one.

01:06:24 --> 01:06:25

The hidden successor

01:06:30 --> 01:06:36

moody Hashem Hashem. LVT comes from three generations of

01:06:36 --> 01:06:37

spiritual adepts.

01:06:39 --> 01:06:41

Look at that picture. Look at that, standing with that thought

01:06:41 --> 01:06:46

of in front of that village. How amazing is that as a sight? We

01:06:46 --> 01:06:51

don't judge righteousness and probably by, by images by throbs

01:06:51 --> 01:06:56

by backgrounds by aesthetic. It's not how we judge things. aesthetic

01:06:56 --> 01:06:58

is not how we judge things, but it is something beautiful and it's

01:06:58 --> 01:07:01

usually in the lodge. I mean on your head will German Allah's

01:07:01 --> 01:07:05

beauty, beautiful loves beauty, and that refers to physical

01:07:05 --> 01:07:09

beauty. Because the man who asked that had asked about oh my oh

01:07:09 --> 01:07:12

messenger of Allah I love beautiful clothes and beautiful

01:07:12 --> 01:07:15

sandals is this arrogance. The Prophet den said and Allah Jamia

01:07:15 --> 01:07:19

hippo Demet Allah is beautiful. He loves beauty. So that refers to

01:07:21 --> 01:07:23

let's get a different picture. That's a rough picture.

01:07:25 --> 01:07:27

Maybe the other one.

01:07:29 --> 01:07:31

This one? No, not this this one. Look.

01:07:33 --> 01:07:37

Let's get this is a great picture right here. This one. See this

01:07:37 --> 01:07:37

one.

01:07:42 --> 01:07:46

So usually, if there is beauty on the inside, it's going to spill

01:07:46 --> 01:07:46

outside.

01:07:48 --> 01:07:51

And that's why the people have to solve ended up producing a

01:07:51 --> 01:07:54

beautiful aesthetic in their culture.

01:07:55 --> 01:08:00

All right, he goes on the surface. Moody Hashem was a successful

01:08:00 --> 01:08:03

businessman and a sincere disciple of his shapes, et Muhammad

01:08:03 --> 01:08:09

Muhammad. He even owned a patisserie in the new town. So

01:08:09 --> 01:08:12

sometimes they had an old town or sometimes in a new town, which was

01:08:12 --> 01:08:15

more advanced, more modern. We always look forward to gathering

01:08:15 --> 01:08:19

at his house where we were served exquisite food in contrast to the

01:08:19 --> 01:08:24

simple meals of the Zoja. I particularly loved the corn de

01:08:24 --> 01:08:28

Gizelle. Almond patisserie, flavored with orange blossom water

01:08:28 --> 01:08:32

and served with hot mint tea. As we sang verses of the D wine of

01:08:32 --> 01:08:36

Sita Mohamed Habib, when it has Hashem served others in a way that

01:08:36 --> 01:08:40

never called attention to himself, to the extent that it was

01:08:40 --> 01:08:44

sometimes difficult to really see him. His humility was so profound

01:08:44 --> 01:08:47

that he often blurred into the background of our gatherings,

01:08:48 --> 01:08:51

leaving us oblivious of his true station with Allah.

01:08:52 --> 01:08:56

After a 40 year hiatus, I had the good fortune of meeting him again

01:08:56 --> 01:09:00

in 2012. In much changed circumstances, he was now the

01:09:00 --> 01:09:04

spiritual successor of Sita, Mohammed Habib, in other words,

01:09:04 --> 01:09:09

he's in charge now, as as this man sat humbly before me generous as

01:09:09 --> 01:09:12

ever, with servings of couscous, and corns, the gazelle

01:09:13 --> 01:09:17

I understood that the humble businessman and servant of the

01:09:17 --> 01:09:23

Fukada we knew in our youth had all the while been undergoing an

01:09:23 --> 01:09:27

internal spiritual transformation. Throughout life, there are certain

01:09:27 --> 01:09:31

people who are slightly out of your focus in the background, who

01:09:31 --> 01:09:35

are part of the general landscape at a particular time, but then

01:09:35 --> 01:09:36

suddenly

01:09:38 --> 01:09:41

perhaps in a lesson in humility brings them into focus right

01:09:41 --> 01:09:48

before your eyes. See it. And here is a picture of the Zoja it's not

01:09:48 --> 01:09:52

this is not their zone. This is the zone of Mali Idris a fanny.

01:09:52 --> 01:09:54

There's two diseases.

01:09:56 --> 01:09:58

Right, if I'm not mistaken

01:10:01 --> 01:10:07

And this is the zone. I went there in 1998. But this is a more

01:10:07 --> 01:10:12

updated picture. And this is of course, patronized by the state,

01:10:12 --> 01:10:15

the state, the state of Morocco, the Kingdom Morocco takes care of

01:10:15 --> 01:10:18

this building and so it's so beautiful. I don't I don't think

01:10:18 --> 01:10:21

he actually includes that.

01:10:25 --> 01:10:27

The picture of the Habibi azoic

01:10:29 --> 01:10:31

Hey Omar, any chance you can look that up?

01:10:33 --> 01:10:34

The Habibi is oh yeah

01:10:40 --> 01:10:43

I've never seen a picture of the inside of the Habibi is Oh, yeah.

01:10:44 --> 01:10:47

That that they are all centered around.

01:10:49 --> 01:10:51

Alright, the next

01:10:52 --> 01:10:54

Willie that we're going to talk about we are going deep into this.

01:10:55 --> 01:11:00

And we are reading from a book called meetings with mountains.

01:11:01 --> 01:11:02

We're living in such a

01:11:04 --> 01:11:11

tough and materialistic and nasty age really, in many ways that we

01:11:11 --> 01:11:15

need more cures to the heart and reading stories of Olia is

01:11:15 --> 01:11:20

definitely one of them. It said that it has an adversity stated

01:11:21 --> 01:11:24

and the Coslada intensivo Rama some attributed that even to the

01:11:24 --> 01:11:28

messenger sallallahu alayhi wasallam but endemic rissalah Hain

01:11:28 --> 01:11:33

tends to Rama nother narration said of this author enter the

01:11:33 --> 01:11:38

crostata Hinton as the Laura Hammett many mercies is comes down

01:11:38 --> 01:11:41

when you talk about the righteous read their biographies.

01:11:42 --> 01:11:46

This next picture is the gentle giant

01:11:49 --> 01:11:55

Sharif Headjam Mohammed of Fez, city of Headjam. Hamad lived with

01:11:55 --> 01:12:00

his family and a 500 year old house, one of those beautiful

01:12:00 --> 01:12:04

yards built into one of the greatest gates of the wall

01:12:04 --> 01:12:08

surrounding the old Medina, the old city of Fez, entering an

01:12:08 --> 01:12:12

inconspicuous door inside the gates arch you suddenly face a

01:12:12 --> 01:12:16

staircase so massive it seemed made for giants. On climbing the

01:12:16 --> 01:12:20

stairs, you would meet the large and imposing figure of hedger

01:12:20 --> 01:12:24

Mohammed, he was an adept in the sacred sciences and despite his

01:12:24 --> 01:12:28

powerful presence, he was a much loved host, not unused to feeding

01:12:28 --> 01:12:32

20 guests at a time. We visited him often to join in circles of

01:12:32 --> 01:12:33

remembrance.

01:12:34 --> 01:12:38

His home was a fortitude or was a fortified oasis where souls could

01:12:38 --> 01:12:43

be at rest. The scent of incense mixed with the cooing of doves on

01:12:43 --> 01:12:44

the roofs

01:12:45 --> 01:12:48

and the distant bustle of the souk outside the gate. This is the city

01:12:48 --> 01:12:53

of Fez, it's exactly that description. It hits you the city

01:12:53 --> 01:12:58

of Fez hits, you saw the Old City, there's old and the new, the Old

01:12:58 --> 01:13:03

City and have been there in over 25 years. hits you so hard.

01:13:03 --> 01:13:07

Everything dissents, the sounds what you don't see. You don't what

01:13:07 --> 01:13:11

you don't hear. Because the old city of Fez has no cars in it.

01:13:11 --> 01:13:16

It's literally an old preserved city, a German convert named Titus

01:13:16 --> 01:13:20

Burckhardt I believe he's a convert. He went un un he went

01:13:20 --> 01:13:21

their way back

01:13:22 --> 01:13:26

centuries decades ago. And he wrote for the United Nations, you

01:13:26 --> 01:13:30

must preserve the city. Like you cannot you have to make it law

01:13:30 --> 01:13:35

that nobody can change the city. So and it happened. So it's a

01:13:35 --> 01:13:40

preserved city in that respect. It's winding roads, a wall around

01:13:40 --> 01:13:44

the city gates cutaway in is pretty much in the center of the

01:13:44 --> 01:13:45

city. It's a huge question.

01:13:47 --> 01:13:51

And the ancient jobs are patronized In other words, a pop

01:13:51 --> 01:13:56

maker will be making pots, right or a man tanning leather. So

01:13:56 --> 01:14:00

they're so it's they're trying to keep it as preserved as possible.

01:14:01 --> 01:14:05

All the sounds hit you the sounds of horses walking constantly, and

01:14:05 --> 01:14:11

mules and donkeys clack with their hooves clattering on the streets,

01:14:11 --> 01:14:13

the sound of people calling out for different things they're

01:14:13 --> 01:14:18

selling greengrocer maybe a milkman who knows

01:14:19 --> 01:14:20

the sounds of

01:14:22 --> 01:14:26

or you don't hear now what do you don't hear you don't hear cars at

01:14:26 --> 01:14:32

all. No motors. And the sense that you hear that you smell the

01:14:32 --> 01:14:37

leather tanning is their biggest business there. You just smell so

01:14:37 --> 01:14:39

much leather that you're constantly smelling it.

01:14:40 --> 01:14:44

The even a little whiff of the smell of an animal so it gives you

01:14:44 --> 01:14:47

a feel that you're in a you're in a city but there's you're also

01:14:47 --> 01:14:48

close to nature.

01:14:49 --> 01:14:52

It's something else the city of Fez if you ever have a chance to

01:14:52 --> 01:14:55

go see him again. I haven't seen it for a long time. 25 years I

01:14:55 --> 01:14:57

hope it hasn't changed but

01:14:58 --> 01:14:59

But you you hear Bert

01:15:00 --> 01:15:04

words you smell the scent of incense. You hear the people in

01:15:04 --> 01:15:05

the souk walking talking.

01:15:07 --> 01:15:10

So he said we often spent the night sleeping under thick

01:15:10 --> 01:15:13

handmade Moroccan rugs in his house.

01:15:15 --> 01:15:17

And that's it. So, just like

01:15:18 --> 01:15:23

a regular person in that orbit of that Habibi Zoja

01:15:24 --> 01:15:27

next person, the guardian of the cloak should Eve moly when he

01:15:27 --> 01:15:33

hasn't even hedged Mohammed, now his son, you go to the man now to

01:15:33 --> 01:15:33

his son.

01:15:36 --> 01:15:39

Until a few years ago, Sheedy from what he has said the son of should

01:15:39 --> 01:15:42

have had Jim Hamad lived in his father's old house and continued

01:15:42 --> 01:15:46

his custom of hospitality. He is an extremely humble and fine

01:15:46 --> 01:15:50

looking men. One day we were searching in the marketplace for a

01:15:50 --> 01:15:54

traditional button, put a noose, but a noose is a cloak with the

01:15:54 --> 01:15:59

hood. We got one right here. It's a hooded cloak and Moroccans wear

01:15:59 --> 01:16:03

it over their robes. We wanted to photograph as a cover picture for

01:16:03 --> 01:16:08

a sound recording of imaginable Sadie's famous poem about the

01:16:08 --> 01:16:12

Prophet sallallahu alayhi wa salam known as the Buddha.

01:16:13 --> 01:16:16

If you remember back in the day, there was a CD set on the

01:16:16 --> 01:16:20

boardroom. So they wanted to put a bullet up on the on the cover. We

01:16:20 --> 01:16:23

want somebody Hudson's for lunch one afternoon and told him of our

01:16:23 --> 01:16:27

quest, he casually mentioned that he was in possession of an old

01:16:27 --> 01:16:31

one. As he produced it he explained that it was the shakes

01:16:31 --> 01:16:34

CD Mohamed Habib himself dumbstruck we could hardly believe

01:16:34 --> 01:16:38

our good fortune. This spiritual heirloom was perfect for the

01:16:38 --> 01:16:42

purpose and was featured on the box of the recording anyone who

01:16:42 --> 01:16:45

has that old recording would know that would see that

01:16:47 --> 01:16:50

oh my did you do have the picture here? Are we stopping here?

01:16:52 --> 01:16:55

Do we Do you have the next person are we stopping here? Okay, so

01:16:55 --> 01:16:56

let's do the next one to.

01:17:00 --> 01:17:02

Next to see the fool who already have FES.

01:17:04 --> 01:17:08

The one who sold buttons and ribbons. A sign of CD for dooleys

01:17:08 --> 01:17:12

position in the sight of Allah was his being seated close to CD

01:17:12 --> 01:17:16

Mohammed Habib at all large gatherings of remembrance. During

01:17:16 --> 01:17:20

the day he could be found in a small shop in the Old City of Fez.

01:17:21 --> 01:17:25

Surrounded by sewing supplies, I would sit and watch him measure

01:17:25 --> 01:17:29

out yards of ribbon, or count out buttons for his customers. Did

01:17:29 --> 01:17:33

they know who he was that this was one of the side of Ain hidden in

01:17:33 --> 01:17:38

the marketplace. He was said to be both a great fucky a scholar of

01:17:38 --> 01:17:40

the Sharia and a Master of the inward spiritual science of

01:17:40 --> 01:17:42

purification to solve.

01:17:43 --> 01:17:46

One when his beloved Sheikh left this world it was said that the

01:17:46 --> 01:17:51

light of his knowledge had passed to CD fool al Houari years later,

01:17:51 --> 01:17:54

near the end of his life, I visited CD football in his humble

01:17:54 --> 01:17:58

home and was saddened to see that there was no one learning from

01:17:58 --> 01:18:01

this great man of knowledge. In a tradition that has always

01:18:01 --> 01:18:05

venerated the learning. This lack of attention for a man of his

01:18:05 --> 01:18:09

stature was a sad sign of the times. I asked him who had

01:18:09 --> 01:18:13

inherited the mantle of the shape. See the full dual confided that he

01:18:13 --> 01:18:17

had a written document from him, allowing him to be the head of the

01:18:17 --> 01:18:22

order, but that he did not want the responsibility of taking on

01:18:22 --> 01:18:25

that role, and he was physically unable to cope with it. But he

01:18:25 --> 01:18:30

reminded me that Sita Mohammed bin Habib was a manifestation of the

01:18:30 --> 01:18:33

light of Muhammad sallallahu alayhi wa sallam and that light

01:18:33 --> 01:18:39

never dies, CD fools, sight and hearing continued to deteriorate.

01:18:39 --> 01:18:43

Although physically frail, he was totally coherent regarding

01:18:43 --> 01:18:47

knowledge of Allah, and would seem extremely youthful and exuberant.

01:18:48 --> 01:18:51

Whenever he spoke on the subject. When I visited him with two

01:18:51 --> 01:18:55

companions, he seemed at first to be in a coma. After a while he

01:18:55 --> 01:18:58

came out of the state and began conversing with us on various

01:18:58 --> 01:19:03

aspects of the soul, like a deep sea diver, rising to the surface

01:19:03 --> 01:19:06

of the ocean only sits to submerge himself in his former state after

01:19:06 --> 01:19:07

the meeting was over.

01:19:11 --> 01:19:15

And he became very old afterwards. So there are pictures of him in

01:19:15 --> 01:19:16

his old age.

01:19:19 --> 01:19:22

And that's it. We're stopping at page 76. Right here, right, Omar?

01:19:23 --> 01:19:27

All right, that's the last one. So we'll pause here. And we'll pick

01:19:27 --> 01:19:29

up next Tuesday, but in the law,

01:19:30 --> 01:19:32

we stopped here. And

01:19:33 --> 01:19:38

I didn't want to comment on a lot on this. But there were many

01:19:38 --> 01:19:43

people who may not know things that may be assumed in the book

01:19:43 --> 01:19:45

and I don't like to leave anyone behind. So that's why I want to do

01:19:47 --> 01:19:48

to comments on that.

01:19:56 --> 01:19:59

All right, let's do a little bit of q&a.

01:20:01 --> 01:20:03

A few minutes of q&a and then we wrap up for the day

01:20:09 --> 01:20:14

could you please provide a Jazza for reading had dead rats who was

01:20:14 --> 01:20:18

watching online? Yes, all of you can do the

01:20:19 --> 01:20:22

way to de Latif and ROTC Bill had dead

01:20:26 --> 01:20:30

all of you can do that and pass that on and pass on all of the old

01:20:30 --> 01:20:35

odds of hola hola says Heavy Bombers booklet

01:20:36 --> 01:20:37

on of God.

01:20:38 --> 01:20:39

So

01:20:41 --> 01:20:44

I'd be warming this booklet on Earth God, shall Allah benefit a

01:20:44 --> 01:20:46

lot from from reciting from those

01:20:48 --> 01:20:53

can you? Where's the video on haircuts? It's a short go to

01:20:53 --> 01:20:56

Safina society channel is it a shorter video can't remember. But

01:20:57 --> 01:20:58

go to Safina society.

01:20:59 --> 01:21:01

YouTube channel then go to the shorts.

01:21:03 --> 01:21:03

And then

01:21:04 --> 01:21:05

you'll see it there

01:21:12 --> 01:21:17

the old rod can be found at Safina cited.org/wood W IRD.

01:21:19 --> 01:21:21

Safina society.org/wood

01:21:23 --> 01:21:27

Skin fade haircut is what the video is called he'll, he'll put

01:21:27 --> 01:21:29

the link in the chat right now.

01:21:30 --> 01:21:33

If two people have the same dream at the exact same time is that a

01:21:33 --> 01:21:35

true dream? Likely?

01:21:36 --> 01:21:42

What is the best English tafsir probably the best in the most

01:21:42 --> 01:21:44

thorough is a tough seiad called

01:21:47 --> 01:21:48

What's it called?

01:21:49 --> 01:21:50

It's by Mufti turkeys dad.

01:21:53 --> 01:21:57

Yeah, Mufti Sofia's money, is it Sophia? ZMan. Ma riffle Quran and

01:21:57 --> 01:22:02

it's a PDF, metaphor Quran. You can get it from there

01:22:15 --> 01:22:19

how do people learn about this heavy BIA and Peter Sanders, all

01:22:19 --> 01:22:23

of us learned about Peter Sanders and I'm lucky for white men and

01:22:23 --> 01:22:24

these

01:22:27 --> 01:22:32

elder statesman who came back with these stories and these pictures.

01:22:32 --> 01:22:35

We all learned about it from Sheikh Hamza Yusuf, he was the

01:22:36 --> 01:22:39

person who introduced this to all these people, like none of us

01:22:39 --> 01:22:43

would have known. Most of us would not have ever heard of any of

01:22:43 --> 01:22:48

these, you know without him, so Allah reward him for that.

01:22:50 --> 01:22:54

What is so special about to soave? Is it test kit same thing,

01:22:55 --> 01:22:58

same thing, purification of your heart and draw near to Allah to

01:22:58 --> 01:23:00

Allah through the Quran a bed

01:23:02 --> 01:23:06

what's the correct dua for Salah till Hajra I saw a specific video

01:23:07 --> 01:23:11

dua in your video but I thought it was supposed to be the dua of to

01:23:11 --> 01:23:15

us so there's two jaw alhaja one

01:23:16 --> 01:23:17

it has in it

01:23:20 --> 01:23:22

an address to the Prophet sallallahu when he was on and the

01:23:22 --> 01:23:25

other is is not does not have that.

01:23:27 --> 01:23:29

Okay, do you want me to

01:23:30 --> 01:23:32

find that for you? I have it saved as an album here.

01:23:35 --> 01:23:36

Do us

01:23:38 --> 01:23:41

Okay, so the first draw alhaja

01:23:45 --> 01:23:46

hold on sub

01:23:52 --> 01:23:55

Well, here's one called Draw el curb. La ilaha illallah Halima al

01:23:55 --> 01:23:59

Karim Subhan Allah Bellagio. Adim Subhan Allah Hey Rob this summer

01:23:59 --> 01:24:03

where to sub A What up Belarusian Karim that's from if not best from

01:24:03 --> 01:24:06

the Prophet sallallahu alayhi wa salam it is known as Dr. l cup

01:24:07 --> 01:24:08

okay

01:24:16 --> 01:24:18

okay so no actually don't have all of them here.

01:24:20 --> 01:24:21

Anyway, but

01:24:23 --> 01:24:24

hold on.

01:24:26 --> 01:24:28

Ah, here they are. Here there

01:24:30 --> 01:24:35

so there are two The first one has in it a to us sort of a list of

01:24:35 --> 01:24:40

artha Allahumma in the US Alka we're at the word Joe elaida.

01:24:41 --> 01:24:43

saying to Allah Oh Allah I turn to you.

01:24:45 --> 01:24:50

I asked you and I turn to you by Mohammed Nabi you're Rama yar

01:24:50 --> 01:24:56

Mohammed in Nicaragua to beaker Illa. Robbie. He had he had the

01:24:56 --> 01:24:59

heat he took the Allah Masha filthy. This is called the Hadith

01:24:59 --> 01:24:59

of the blind man.

01:25:00 --> 01:25:03

Kathmandu in Haneef, which was taught after the passing of the

01:25:03 --> 01:25:06

Prophet salallahu Salam, which is a proof that it is for everyone

01:25:06 --> 01:25:09

not just at the time of the Prophet Seisen so it says here

01:25:09 --> 01:25:15

alone many as Erica dayco Allah I asked you and I turn to you turn

01:25:15 --> 01:25:20

to Allah be Mohammed by Mohammed, the prophet of mercy, oh Mohammed,

01:25:21 --> 01:25:24

I have turned with you to Allah

01:25:26 --> 01:25:27

in my need

01:25:28 --> 01:25:32

so that it may be fulfilled. Oh Allah make him an intercessor for

01:25:32 --> 01:25:37

me, Allah who must show fair who fee so that is the first

01:25:38 --> 01:25:42

one that you may have known as Dr. Hodge. The second one says

01:25:44 --> 01:25:49

after a you pray to rock us recite that Da is one you pray to rock us

01:25:49 --> 01:25:52

and recite La Ilaha illa Allah will Haleem will Karim Subhan

01:25:52 --> 01:25:57

Allah Byelorussia Rahim Al hamdu Lillahi Rabbil Alameen es el Luca

01:25:57 --> 01:26:01

Mooji bertera Matic waza Imamura dickwella Nema termin colibra was

01:26:01 --> 01:26:05

Salah mataman Cooley if letter that leave them Bonilla Fatah,

01:26:06 --> 01:26:10

wala Hammond Illa for Raja wala hydrogen iela Caribbean Illa

01:26:10 --> 01:26:12

Kadota Yama Rahman.

01:26:14 --> 01:26:17

The translation being La ilaha illallah al Halim al Karim, Al

01:26:17 --> 01:26:22

Halim, slow to anger al Karim, the generous Subhan Allah so we're

01:26:22 --> 01:26:25

hoping that this tribulation that I'm in is not punishment. That's

01:26:25 --> 01:26:29

why you calling on the name Al Halim and we hope that it produces

01:26:29 --> 01:26:33

good so that's why we call in the name Kadeem al Halim al Karim

01:26:34 --> 01:26:37

Subhan Allah Hara Bellagio Salim Praise be to Allah Lord of the

01:26:37 --> 01:26:38

great throne.

01:26:40 --> 01:26:43

At hamdulillah al Amin, Praise be to Allah Lord of the Worlds. I

01:26:43 --> 01:26:48

asked you by everything I asked you for, I should say, I asked you

01:26:48 --> 01:26:51

for everything that brings your mercy Mooji betta rock magic that

01:26:51 --> 01:26:55

which comes with it and brings your mercy with it well as a monk

01:26:55 --> 01:26:59

fanatic, and the things by which I can be forgiven.

01:27:00 --> 01:27:07

What at any moment deliver the the fruits or the spoils of all good

01:27:07 --> 01:27:10

deeds. In other words, the benefits of all good deeds

01:27:12 --> 01:27:17

was salam in quality and safety from all my sins. In other words,

01:27:17 --> 01:27:20

I have sins, but hopefully they won't harm me. They won't bring

01:27:20 --> 01:27:24

with them harm. Learn tally them but the Lovers don't leave me with

01:27:24 --> 01:27:28

any sin except that you forgiven it. Well, I have been in love for

01:27:28 --> 01:27:33

Raja nor any anxiety except that you relieve the anxiety when I had

01:27:33 --> 01:27:39

jetten here like Lika Durban Illa Kavita Ramallah I mean or any need

01:27:39 --> 01:27:43

something that I want extend that has in your pleasure? Except that

01:27:43 --> 01:27:46

you fulfill it for me. Yeah Are hamara I mean,

01:27:48 --> 01:27:48

okay.

01:27:51 --> 01:27:53

Those are the two dua of Hajah.

01:27:57 --> 01:28:02

If Allah having hands is TestDb wouldn't Allah loving also be

01:28:02 --> 01:28:06

touched be? No because loving has nothing to do with anything

01:28:06 --> 01:28:06

physical.

01:28:07 --> 01:28:11

We say that Allah loves without a need to love.

01:28:13 --> 01:28:17

That's the difference is we may love with a need. You love your

01:28:17 --> 01:28:21

husband, you love your wife, and you need them. And that's one of

01:28:21 --> 01:28:24

the reasons you love them because you need them. Okay. And you can

01:28:24 --> 01:28:29

be injured by losing that love. So, those aspects of the love is

01:28:29 --> 01:28:32

Allah's love is different. He loves without a need.

01:28:34 --> 01:28:36

He loves without a benefit. You love your wife, you benefit from

01:28:36 --> 01:28:39

her. Right? He loves without a benefit.

01:28:42 --> 01:28:43

And if

01:28:44 --> 01:28:48

and we are injured by loving and not being loved back, what do they

01:28:48 --> 01:28:49

call that unrequited love?

01:28:51 --> 01:28:56

You can't harm Allah. So you see how we have purified our concept

01:28:56 --> 01:29:01

of Allah's love from that which is limited to creation.

01:29:04 --> 01:29:11

Likewise, if Allah exists, and we exist, so is that a likeness know

01:29:11 --> 01:29:12

Allah exists?

01:29:13 --> 01:29:18

in and of himself, he exists without the need of any support.

01:29:18 --> 01:29:23

He exists without ever having been created. He exists and he's cut

01:29:23 --> 01:29:28

you how you incur you ever living will never die and and sustains

01:29:28 --> 01:29:32

himself, he has no need for sustenance. We are the opposite of

01:29:32 --> 01:29:36

all that we live. And we were bought into the existence into

01:29:36 --> 01:29:39

existence and we will come out of existence and we only exist

01:29:40 --> 01:29:42

sustained, we need sustenance.

01:29:44 --> 01:29:48

So that's the difference. So as much as I like Luffy Yes misstara

01:29:48 --> 01:29:53

co love the. So what similar is nothing but the word but the

01:29:53 --> 01:29:59

essence and the nature. One is Belfie and one is funny. One is

01:30:00 --> 01:30:00

Infinite

01:30:02 --> 01:30:04

and one is finite.

01:30:05 --> 01:30:07

That's the difference. Okay

01:30:11 --> 01:30:16

to so wolf in this area we take from Habib Ahmed bin Salman

01:30:16 --> 01:30:19

Hatfield, which we did his biography a little bit yesterday,

01:30:19 --> 01:30:21

if you listen to that someone's asking you here.

01:30:23 --> 01:30:26

But a lot of us originally came upon these to you,

01:30:28 --> 01:30:31

you know, you came upon these shoes in the 90s.

01:30:33 --> 01:30:37

These Moroccan scholars and Moroccan shoe. And then we also

01:30:37 --> 01:30:43

were exposed to the shoe of Yemen. And they were younger. And so a

01:30:43 --> 01:30:45

lot of us gravitated towards the shoe of Yemen.

01:30:47 --> 01:30:48

And that's what we talked about yesterday.

01:30:53 --> 01:30:55

If someone disrespects your father, do you have to keep ties

01:30:55 --> 01:30:56

with him?

01:30:57 --> 01:30:57

No.

01:30:59 --> 01:31:01

You wouldn't be offending your father that way.

01:31:03 --> 01:31:06

If it would offend your father, then you would keep a distance

01:31:06 --> 01:31:07

from him.

01:31:20 --> 01:31:24

All right, if a person let's say, has, here's a question. I'm not

01:31:24 --> 01:31:26

gonna read the whole question from Look, man, but I'll give you the

01:31:26 --> 01:31:30

summary of it. If a person has sexual relations with their

01:31:30 --> 01:31:31

spouse,

01:31:32 --> 01:31:35

do they have to take Walsall right away? The answer is no, he should

01:31:35 --> 01:31:40

remove the adjuster from his body make wudu then he could

01:31:41 --> 01:31:44

doesn't have to take a loss right away. Then he could do what he

01:31:44 --> 01:31:48

needs to do after that, and he could maybe be intimate with her

01:31:48 --> 01:31:53

again. Okay. So hosel does not have to separate each one.

01:31:54 --> 01:31:59

You can eat, sleep, do whatever you want, you removed an address

01:31:59 --> 01:32:02

and make a full we'll do at least you protected from shades on that

01:32:02 --> 01:32:07

way. Even though you don't have what and the only thing that

01:32:07 --> 01:32:10

breaks that will do is another intimacy. So going to the bathroom

01:32:10 --> 01:32:13

does not break that will do that will do does not allow you

01:32:13 --> 01:32:15

anything except that it protects you from Shaytaan

01:32:17 --> 01:32:17

that's

01:32:20 --> 01:32:24

what is everything calling to solve and to Ischia. Why do some

01:32:24 --> 01:32:30

call it to so often Others call it Tez? Kia answer to that is that it

01:32:30 --> 01:32:33

says Kia is not verifiable.

01:32:34 --> 01:32:37

So the expert in Tez, Kia would be praising himself and making an

01:32:37 --> 01:32:41

unverifiable claim. Because purification of the heart is not

01:32:41 --> 01:32:46

something we can see. So we can't verify it. And on top of that,

01:32:46 --> 01:32:49

you're praising yourself. If someone was to say, I'm a

01:32:49 --> 01:32:52

specialist into Skia, I'm an expert into Ischia.

01:32:53 --> 01:32:58

That's actually the opposite of the purpose. Right The purpose of

01:32:59 --> 01:33:02

the purpose is humility. Now you're bracing yourself as opposed

01:33:02 --> 01:33:06

to half is Quran it's verifiable you can recite right in front of

01:33:06 --> 01:33:06

us

01:33:07 --> 01:33:11

faqih scholar of the law. Yes, by your your the way you answer

01:33:11 --> 01:33:15

questions, what you say what you write it's verifiable knowledge.

01:33:16 --> 01:33:19

Right? So it's a verifiable objective fact in the world.

01:33:19 --> 01:33:23

Whereas anything that has to do with the inside a, you're making

01:33:23 --> 01:33:25

the biggest claim, are you claiming that you're purified.

01:33:27 --> 01:33:32

So these people then want it to take something more humble. Not to

01:33:32 --> 01:33:36

make a claim, but to say that this is what we're trying to be like.

01:33:36 --> 01:33:38

And so at the time, they used to wear wool,

01:33:39 --> 01:33:43

and so they said that people have wool, and that's what the Sufi

01:33:43 --> 01:33:47

comes from, and to so it comes from that, which is that we're

01:33:47 --> 01:33:51

trying to be like those ascetic people who went without the dunya

01:33:51 --> 01:33:55

and turn their life to Allah, fully, who were known to wear the

01:33:55 --> 01:33:59

cheapest material at the time, which was wool. And that's where

01:33:59 --> 01:34:00

the name came from. That's how the term

01:34:02 --> 01:34:06

like hola use that game I forget the eye but that was that was a

01:34:06 --> 01:34:09

calm, Allah says in the Quran, do not make this gibberish don't make

01:34:09 --> 01:34:10

claims about yourself.

01:34:11 --> 01:34:12

Do not make claims.

01:34:16 --> 01:34:20

So that's the meaning of it. And of course, there was sayings

01:34:20 --> 01:34:26

afterwards that it began as a good thing. Now then people took to sew

01:34:26 --> 01:34:31

off as a business. It's an outfit you wear now everyone thinks

01:34:31 --> 01:34:35

you're pious. So it lost its original purpose according to you

01:34:35 --> 01:34:36

know some of the

01:34:38 --> 01:34:43

poetry about this regretting that then it became fashionable then it

01:34:43 --> 01:34:45

became a way to

01:34:47 --> 01:34:51

puff yourself up by wearing these cloaks and covering yourself and

01:34:51 --> 01:34:55

having beads and having sticks and having all these things. So he

01:34:55 --> 01:34:59

says that it used to be something that was a way to Allah Now it's a

01:34:59 --> 01:34:59

way

01:35:00 --> 01:35:05

to dunya. And so you have to know always keep in mind that sometimes

01:35:05 --> 01:35:11

these things, terms and ideas migrate, and they become one from

01:35:12 --> 01:35:15

something that symbolizes something great. And now it may be

01:35:15 --> 01:35:19

just something that's showing off. So people have said that, and some

01:35:19 --> 01:35:21

of the great scholars said that it was super chat.

01:35:22 --> 01:35:27

Some of the saying but awfully again, rough Alia Dane is

01:35:27 --> 01:35:30

something that involves raising your hand before it's that could

01:35:30 --> 01:35:35

be an after tech beer, and it is an Fabiola, or a sunnah in the

01:35:35 --> 01:35:41

Shafi and humbly schools, but not in the medical or Hanafi schools,

01:35:41 --> 01:35:46

they don't raise their hands, except in the opening Takbeer of

01:35:46 --> 01:35:49

the Salah is a bit out to wipe your face after da la, there's a

01:35:49 --> 01:35:51

tyranny the Hadith on it,

01:35:52 --> 01:35:55

it's not a bit out to do that, it could be a full de la. To do that

01:35:57 --> 01:35:59

is Safina going to be like zaytuna,

01:36:01 --> 01:36:03

I don't think we're going the route of the liberal arts college,

01:36:04 --> 01:36:08

we don't have much interest in that we'd much probably be more

01:36:08 --> 01:36:10

interested in something like double Kasam

01:36:12 --> 01:36:13

or even data cinema.

01:36:16 --> 01:36:18

Those are schools in Chicago that just focus on

01:36:20 --> 01:36:23

the sacred sciences and they go deep into them.

01:36:24 --> 01:36:29

The difference is, data set M is almost more of a Dao up there,

01:36:29 --> 01:36:32

they reach out to the people. And they have great scholars in their

01:36:32 --> 01:36:35

in their institution, and they reach out to the regular people.

01:36:35 --> 01:36:41

And they're more I would say youth and dowel oriented. And spiritual

01:36:41 --> 01:36:46

oriented. Dr. Carson is now opening up a master's a PhD,

01:36:46 --> 01:36:50

they're going to be a proper accredited Shediac University,

01:36:50 --> 01:36:53

focusing more on like policy papers and

01:36:55 --> 01:37:00

almost their Dawa is to go to those who are on the high levels

01:37:00 --> 01:37:06

of policy and affect that, more so than reaching out to the people

01:37:06 --> 01:37:08

and bringing in the people in which is the vibe, you get a data

01:37:08 --> 01:37:14

center. So those two are two great institutions in Chicago. Probably

01:37:14 --> 01:37:16

two of the best column, of course, is a great institution.

01:37:18 --> 01:37:23

Probably more like data center, um, but I would say

01:37:25 --> 01:37:26

more of a western culture.

01:37:28 --> 01:37:31

So if you have someone off the street would probably feel right

01:37:31 --> 01:37:35

at home at column. So there's a feature there an advantage there.

01:37:36 --> 01:37:40

Each of these schools, you know, the way that it turns out becomes

01:37:40 --> 01:37:41

really beneficial in a different way.

01:37:46 --> 01:37:50

Adam says what is an SRE an SRE is a school just like there are four

01:37:50 --> 01:37:54

schools of thought. In Islamic law. There are three schools in

01:37:54 --> 01:37:59

theology. There's the mid school, and there is the maturity school

01:37:59 --> 01:38:03

and before them both is the mid school. And so the mid school Oh,

01:38:03 --> 01:38:06

I forgot to seminary Of course, too. There's it in Tennessee and

01:38:06 --> 01:38:09

other wonderful seminary can't leave them out. And Institute of

01:38:09 --> 01:38:14

knowledge in LA, I believe they're in LA, a lot of schools coming up.

01:38:15 --> 01:38:19

But in actuality is These are schools of thought in theology,

01:38:20 --> 01:38:23

regarding questions that came up after the time of the Prophet

01:38:23 --> 01:38:26

peace be upon him that needed he had.

01:38:27 --> 01:38:34

And the essential he had of the the goal of the theological

01:38:34 --> 01:38:38

schools of the SID and Metro add their goal is to show that there's

01:38:38 --> 01:38:42

no internal inconsistency between the texts of the Quran and the

01:38:42 --> 01:38:43

Hadith.

01:38:44 --> 01:38:48

And so the first thing that they tackle is any claim that there's

01:38:48 --> 01:38:53

an inconsistency between the two, not only the texts, but lower the

01:38:53 --> 01:38:56

lower some of the text, the necessary implications of the

01:38:56 --> 01:39:00

text. So they look at what the text is, what does it imply? And

01:39:00 --> 01:39:04

is there an apparent contradiction elsewhere? We know the Quran and

01:39:04 --> 01:39:07

the Hadith have no contradiction, but there may be an apparent

01:39:07 --> 01:39:10

contradiction, what seems to be a contradiction. So they resolve

01:39:10 --> 01:39:13

that that's number one. Number two, they tried to show that

01:39:13 --> 01:39:18

Islam, none of the Creed's of theology of Islam, asked for us to

01:39:18 --> 01:39:22

believe in any incoherence is

01:39:23 --> 01:39:26

to show that this is a now we believe in what we don't see,

01:39:27 --> 01:39:31

that's not incoherent. To believe that things exist, that we don't

01:39:31 --> 01:39:36

see, is not incoherent. If we have a trend, a transmitted report

01:39:36 --> 01:39:39

about it, a reliable report that it exists, the rejection of

01:39:39 --> 01:39:42

anything that cannot be demonstrated right in front of us

01:39:42 --> 01:39:47

is a foolish idea. And that's essentially what scientism is. So,

01:39:48 --> 01:39:51

so we do believe in miracles and other worlds and other beings that

01:39:51 --> 01:39:55

we don't see angels, jinn and all those things, but what we don't

01:39:55 --> 01:39:59

accept is can in consistency in

01:40:00 --> 01:40:05

language to believe two opposite things like the Trinity. So, so to

01:40:05 --> 01:40:08

show that none of our beliefs are irrational meaning, not that we

01:40:08 --> 01:40:11

haven't things that we haven't seen, that's not what irrational

01:40:11 --> 01:40:15

means. Irrational means things that contradict each other, like

01:40:15 --> 01:40:18

God is three and one simultaneously. Okay?

01:40:19 --> 01:40:24

So that's that's the second goal of these theological schools what

01:40:24 --> 01:40:29

is the third goal is to refute heresies that arise within the

01:40:29 --> 01:40:33

realm of Islam, heresies that likened God to His creation, or

01:40:33 --> 01:40:37

heresies that limit the Islamic law and say know that Islamic law

01:40:37 --> 01:40:40

is only for the past and not for today. Okay, that's the essence of

01:40:40 --> 01:40:42

the progressive liberal movement,

01:40:43 --> 01:40:48

heresies regarding rationalism, naturalism, and materialism that

01:40:48 --> 01:40:49

negates miracles

01:40:51 --> 01:40:56

because of a hypothesis or a belief that we can only believe

01:40:56 --> 01:40:58

what we can see with our own two eyes.

01:40:59 --> 01:41:02

We don't accept that we believe in transmitted knowledge. If a

01:41:02 --> 01:41:05

prophet or the Quran in the messenger SallAllahu Sallam

01:41:05 --> 01:41:10

transmits to us the existence of something unseen to us, we accept

01:41:10 --> 01:41:15

it, if the transmission is sound, the heresy of attacks on the

01:41:15 --> 01:41:19

Companions once you attack the Companions, now, you really sow a

01:41:19 --> 01:41:23

seed of doubt in the Quran itself and in the Prophet himself. If if

01:41:23 --> 01:41:25

his own disciples are not trustworthy, then who is

01:41:27 --> 01:41:30

that simple question, right? Secondly, they're the ones who

01:41:30 --> 01:41:35

transmitted to us the Quran and the Sunnah. So if we can't trust

01:41:35 --> 01:41:39

the initial transmitters, then who do we trust. So the attacks on the

01:41:39 --> 01:41:45

then refutations of insertions? So their heresy can be a rejection of

01:41:45 --> 01:41:49

something that's in the religion, and it also be an insertion of a

01:41:49 --> 01:41:55

new idea, like the inmates theory of the shot, or another profit

01:41:55 --> 01:42:02

theory of the Qadiani is then part of this, these theological schools

01:42:03 --> 01:42:06

is to assess what are the what's the gradation of heresy is all

01:42:06 --> 01:42:10

heresy the same? Immediately out of Islam? No. When you deviate

01:42:10 --> 01:42:15

outside of a belief, or bring in a belief that contradicts something

01:42:15 --> 01:42:20

within that has no proof, then the the there's a level of heresy,

01:42:20 --> 01:42:24

that not all out of Islam, sometimes the heresy could simply

01:42:24 --> 01:42:25

be,

01:42:26 --> 01:42:30

you're wrong in that and that's it. Like in that belief, you're

01:42:30 --> 01:42:33

incorrect, but you're not a heretic. And if you are, what are

01:42:33 --> 01:42:36

the implications of heresy? Secondly, there can be a heresy,

01:42:36 --> 01:42:40

which keeps you remain in Islam.

01:42:41 --> 01:42:44

But your good deeds are not accepted to Allah.

01:42:46 --> 01:42:50

We have Hadith about that. So the question is, what are the beliefs

01:42:50 --> 01:42:55

that render you a Muslim whose good deeds are suspended? They're

01:42:55 --> 01:42:58

not acceptable until you fix your belief? What are those heresies?

01:42:58 --> 01:43:02

The third one is the heresy but Dhamaka heresy that puts you out

01:43:02 --> 01:43:06

of Islam altogether? What's that? That of course, is the rejection

01:43:06 --> 01:43:08

of what is known in religion by necessity.

01:43:09 --> 01:43:14

Alright, so when you ask what is an STD, I'll give you the summary

01:43:14 --> 01:43:20

of the actually met God the purposes the purpose of this

01:43:20 --> 01:43:23

school of thought in theology is to answer questions that came up

01:43:23 --> 01:43:28

after the time of the Prophet salallahu Alaihe Salam, just as we

01:43:28 --> 01:43:29

have schools of Islamic law,

01:43:31 --> 01:43:34

that to answer questions that came up after the time of the Prophet

01:43:34 --> 01:43:39

peace be upon certain things don't need scholarship, or they're

01:43:39 --> 01:43:42

crystal clear in the Quran, that God is what do we need scholarship

01:43:42 --> 01:43:46

now to assess that? Of course not. Good. So likewise, in theology

01:43:46 --> 01:43:50

questions come up that needs to be answered. So atheists bring

01:43:50 --> 01:43:52

attacks from outside of Islam,

01:43:53 --> 01:43:56

regarding Islam itself, and our theology it needs answering.

01:43:58 --> 01:44:02

So those points that I just mentioned, are the purposes of the

01:44:02 --> 01:44:04

theological meth hubs,

01:44:06 --> 01:44:11

which are the SSID and the Metro add before them. Both was the

01:44:11 --> 01:44:14

Hanbury school of thought and that they have their own awkward and

01:44:14 --> 01:44:18

their own differences on how they answered these questions.

01:44:19 --> 01:44:23

And between them between the humbly and the sad it was an

01:44:23 --> 01:44:28

attempt to it began as an attempt to do something good, which is

01:44:28 --> 01:44:31

refute some heresies within Islam. And that is a group called the

01:44:31 --> 01:44:36

Morteza. But they went astray. They they're there they were they

01:44:36 --> 01:44:39

tried to cure a disease. They ended up with the worst disease.

01:44:40 --> 01:44:43

It happens. You try to fix a problem. You've tried to fix

01:44:43 --> 01:44:44

something you made it worse.

01:44:45 --> 01:44:47

The Esha Ira came to

01:44:49 --> 01:44:53

fulfill the same concept of solving inconsistent or apparent

01:44:53 --> 01:44:55

inconsistencies without going astray.

01:44:58 --> 01:44:59

I hope that's a good summary.

01:45:02 --> 01:45:06

What is the ruling on touching up the eyebrows as men? You can you

01:45:06 --> 01:45:10

are allowed to trim your eyebrows. It was told to me by a humbly that

01:45:10 --> 01:45:13

Imam Ahmed himself used to do that if it's too bushy, you are allowed

01:45:13 --> 01:45:16

to trim that and cut that. And

01:45:17 --> 01:45:21

if there is excess such as in a unibrow, you are allowed to trim

01:45:21 --> 01:45:25

that up, but you are not allowed to shape your eyebrows

01:45:26 --> 01:45:29

because that would be a resemblance to females.

01:45:46 --> 01:45:49

Who was Imam Al Ghazali Pamela Zadie was one of the theologians

01:45:50 --> 01:45:55

of the Shafi and Ashati schools of thought. And he ended up also

01:45:55 --> 01:46:00

being the one who showed how Islamic spirituality could exist

01:46:00 --> 01:46:05

on the tracks of the Sharia. Because spirituality. It has a

01:46:05 --> 01:46:09

good and a bet, how to approach spirituality in Islam without

01:46:09 --> 01:46:12

exiting the Sharia. And that's what he showed in his great book

01:46:12 --> 01:46:17

here along with Dean in his early in his first life. He was a master

01:46:17 --> 01:46:22

of all the sciences of Shetty, as Sam said, except Hadith, because

01:46:22 --> 01:46:25

there weren't fitting in Hadith at that time, there was no crisis

01:46:25 --> 01:46:29

related to Hadith, so he didn't delve into it, it is set. But he

01:46:29 --> 01:46:32

was a master of well suited FIP he was a master of the footwork,

01:46:32 --> 01:46:35

footwork, meaning the actual rulings also being the

01:46:35 --> 01:46:38

methodology. And he refuted so many

01:46:40 --> 01:46:44

heresies in his lifetime, that he was called the proof of Islam.

01:46:45 --> 01:46:48

Then he had a type of crisis, internal depression and crisis

01:46:49 --> 01:46:52

that caused him to leave all of that and seek

01:46:53 --> 01:46:58

the sciences on the path of the heart. And he felt that I've

01:46:58 --> 01:47:01

mastered everything rationally. But I still feel empty on the

01:47:01 --> 01:47:05

inside. And that's where he ended up agreeing with the people have

01:47:05 --> 01:47:11

to So Wolf and authoring his hiya OMA Deen, which shows how

01:47:12 --> 01:47:17

to establish a spiritual path within the bounds of the Quran and

01:47:17 --> 01:47:18

the Sunnah and the Sharia.

01:47:20 --> 01:47:25

How to be self confident without falling into arrogance, simply by

01:47:26 --> 01:47:29

returning all the gifts that you have to Allah and knowing that he

01:47:29 --> 01:47:30

could take them away at any minute

01:47:36 --> 01:47:39

what are the differences in the names? Yeah, causa.

01:47:41 --> 01:47:41

Yamaguchi.

01:47:45 --> 01:47:46

codger

01:47:47 --> 01:47:52

implies the ability over all things. The subtle implication is

01:47:52 --> 01:47:58

he is his is everything that's his Powerful Over All Things. And

01:47:58 --> 01:48:02

Moqtada gives an input implication of his power over difficult

01:48:02 --> 01:48:06

things. And Allah knows best but that's one of the things I read

01:48:06 --> 01:48:09

about the differences on clouds and mock desert. And you can see

01:48:09 --> 01:48:12

the differences there in the desert, his book on the 99 names.

01:48:14 --> 01:48:17

What is the day like at Safina site is similar to what happens at

01:48:17 --> 01:48:20

mocassin. And Maqasid is different. They have their own

01:48:20 --> 01:48:24

building, and they have their students and it's not like a big

01:48:24 --> 01:48:28

public community. So what that gives them an advantage to do is

01:48:28 --> 01:48:32

to have a team with something called a tag team. And atmaca said

01:48:32 --> 01:48:40

they open up I believe before budget and they have Epcot all day

01:48:40 --> 01:48:43

and all night at certain times you have Epcot and that's why you go

01:48:43 --> 01:48:45

you spend a weekend with them there you feel come up clean.

01:48:47 --> 01:48:51

Here in our Masjid here we operate out of a public we have a masjid

01:48:51 --> 01:48:54

open to the public. Right? Everyone comes in, it's a bit more

01:48:54 --> 01:48:58

boisterous. And there are a lot of strangers and it's a lot harder to

01:48:58 --> 01:49:01

establish a set of tea when you're dealing with a lot of events

01:49:01 --> 01:49:06

happening. Weddings, means funerals. So this has a chaotic

01:49:06 --> 01:49:09

feeling to it sometimes mbyc Right mentioned is

01:49:10 --> 01:49:14

like MBSE is kinda like Mecca vibe. Yeah. And no classes like

01:49:14 --> 01:49:17

Medina Exactly. There was a brother who said that he spent

01:49:17 --> 01:49:21

Ramadan both both places. And it was like Medina's MacArthur was

01:49:21 --> 01:49:26

like a peaceful Medina vibe. And MBSE was a loud, boisterous,

01:49:26 --> 01:49:30

chaotic vibe, right? Like the powerful vibe, but also chaotic,

01:49:30 --> 01:49:35

boisterous, not as you don't when you have 1000 people coming in the

01:49:35 --> 01:49:39

building, right on big days, you can't have the precision and

01:49:39 --> 01:49:41

perfection and delicacy. So

01:49:43 --> 01:49:46

we have a masjid. We have classes throughout the week. And we have a

01:49:46 --> 01:49:51

God at certain points during the week, not every every day multiple

01:49:51 --> 01:49:54

times as it is in my closet. And we have a soup kitchen so we

01:49:54 --> 01:49:57

operate out of two buildings. The soup kitchen, of course runs on

01:49:57 --> 01:50:00

Wednesday and we need to increase that we really need

01:50:00 --> 01:50:02

To increase it one to one more day.

01:50:03 --> 01:50:04

And

01:50:05 --> 01:50:10

we have the studio upstairs. So it's a different vibe

01:50:11 --> 01:50:16

with equal height. See, it's like flowers each fruit in each flower

01:50:16 --> 01:50:17

is gonna produce a different fruit.

01:50:20 --> 01:50:25

Did Abul Hassan Al s. Shetty repent? Yes, he repented from a

01:50:25 --> 01:50:30

desert. He was one of the top more desolate scholars

01:50:31 --> 01:50:34

and young and up and coming leaders of the Morteza lights in

01:50:34 --> 01:50:35

bustle

01:50:36 --> 01:50:42

south of in the south part of Iraq. And he saw a vision of the

01:50:42 --> 01:50:43

Prophet sallallahu alayhi wa salam,

01:50:44 --> 01:50:47

in which the messenger told him read my Hadith. So the problem

01:50:47 --> 01:50:51

with the mosque desolate they tried to solve a problem of these

01:50:51 --> 01:50:57

apparent inconsistencies in the texts, by misusing reason, by

01:50:57 --> 01:51:01

taking assumptions and applying them over Islam, like assumed

01:51:02 --> 01:51:08

moral ideas and philosophical ideas that have no basis and then

01:51:08 --> 01:51:11

forcing them on Islam. Well, what ended up happening is they had to

01:51:11 --> 01:51:13

remove certain things like certain miraculous things, they didn't

01:51:13 --> 01:51:15

believe in miracles, they didn't believe in

01:51:16 --> 01:51:20

that so they missed when when you hear that the Imams hated Kalam,

01:51:20 --> 01:51:24

they hated the wrong Kalam progressive Muslims today, they'll

01:51:24 --> 01:51:28

take ideas that are liberal Western ideas and impose them on

01:51:28 --> 01:51:32

Islam. The Morteza light did that write out a little bit more

01:51:32 --> 01:51:36

refined and philosophical level. And so they rejected many Hadith.

01:51:37 --> 01:51:39

So I wouldn't necessarily saw this vision of the Prophet sallallahu

01:51:39 --> 01:51:44

sallam said read my Hadith so he took all of his Morteza Lee

01:51:44 --> 01:51:48

rational books, put them aside and just bought an under set with

01:51:48 --> 01:51:50

Hadith and read Hadith, day in and day out.

01:51:53 --> 01:51:58

Then he came upon another vision of the Prophet sallallahu sunnah,

01:51:58 --> 01:52:04

in which the messenger said to him, I told you read my Hadith, I

01:52:04 --> 01:52:10

never said, Leave off Kalam. So he took from that, that what he needs

01:52:10 --> 01:52:17

to do is formulate the correct use of logic and reason in Islam. Is

01:52:17 --> 01:52:21

it possible that Allah says repeatedly in the Quran, do not

01:52:21 --> 01:52:24

think, do not use your intellect? Is it possible then that we don't

01:52:24 --> 01:52:30

have we don't have a correct use of intellect and logic with the

01:52:30 --> 01:52:34

sources of the Quran, Hadith, this was the sad approach. There must

01:52:34 --> 01:52:37

be right there is a correct way to use your intellect and a wrong way

01:52:37 --> 01:52:40

to use your intellect. And he then went

01:52:42 --> 01:52:45

his entire career after that was to then

01:52:46 --> 01:52:51

show how to use the intellect. Where is the role of intellect in

01:52:51 --> 01:52:54

the analysis of the text? Is the role of the intellect that if I

01:52:54 --> 01:52:58

haven't seen anything that I don't believe in it? No. That's the

01:52:58 --> 01:53:02

misuse of intellect. Right? It's essentially at the end of the day,

01:53:02 --> 01:53:06

remove any apparent contradictions from the text and the lower some

01:53:06 --> 01:53:10

of the texts the necessary implications of the texts.

01:53:10 --> 01:53:13

Alright, so see ya, medicine really makes a good point in his

01:53:13 --> 01:53:14

Cobra,

01:53:15 --> 01:53:18

where he says that essentially, like even none of the people who

01:53:18 --> 01:53:21

reject aka like they reject the intellect and stuff people are

01:53:21 --> 01:53:24

literalist. It's actually the refuting themselves because he

01:53:24 --> 01:53:27

mentioned that knuckle like transmitted knowledge is built

01:53:27 --> 01:53:31

upon intellectual knowledge, amazing observation. We have two

01:53:31 --> 01:53:34

sources, we really have three sources of knowledge. But religion

01:53:34 --> 01:53:38

is really determined by two. There's transmitted knowledge.

01:53:38 --> 01:53:42

There's rational knowledge and there's observable knowledge. So

01:53:43 --> 01:53:46

part of our religion is based on observable knowledge, right? But,

01:53:46 --> 01:53:50

but not the foundations. The foundations are based on

01:53:50 --> 01:53:53

transmitted knowledge, but what what makes this transmission

01:53:53 --> 01:53:57

sound? That's a rational concept, what makes a transit a

01:53:57 --> 01:54:02

transmission believable? And what is the meaning of words? Right?

01:54:02 --> 01:54:06

What are the meanings of words and Allah tell us in just number 25,

01:54:06 --> 01:54:10

we revealed to you in Arabic Quran so that you may talk the lune

01:54:12 --> 01:54:16

Quran and RRB Allah Allah contact alone. It's an Arabic language so

01:54:16 --> 01:54:19

that you may think properly so language and thinking, like what

01:54:19 --> 01:54:22

are the meaning of words? How do I know what the meaning of a word

01:54:22 --> 01:54:25

is? It's all this is use of intellect, the correct use of

01:54:25 --> 01:54:31

intellect. Right? What we do not believe in at all is that we only

01:54:32 --> 01:54:35

accept an Islamic belief or a transmitted belief. If it makes

01:54:35 --> 01:54:37

sense to us that's like a false

01:54:41 --> 01:54:45

it's like a false idea related that people relate to that Scheid

01:54:45 --> 01:54:48

know Allah Himself commands us to use the intellect so the question

01:54:48 --> 01:54:53

is how, what are the rules? What are the ways what how would we use

01:54:53 --> 01:54:56

our intellect that's the right and when you when you have that now

01:54:56 --> 01:54:58

when you face off against an atheist

01:54:59 --> 01:55:00

or

01:55:00 --> 01:55:04

Right, the language between you is intellect. And that's it. It's

01:55:04 --> 01:55:09

reason and language. And that's how you can defeat them, or

01:55:09 --> 01:55:12

neutralize them at the very least. So then I would have been sad went

01:55:12 --> 01:55:16

on to the member of bussola. And he said, Whoever knows me knows me

01:55:16 --> 01:55:19

and who doesn't know me, my, um, I don't know if he use the name Abu

01:55:19 --> 01:55:24

Hassan or uses first name. And he basically said his name. And then

01:55:24 --> 01:55:29

he said, I was an imam of the Morteza lights, I no longer am and

01:55:29 --> 01:55:33

I have removed the Morteza lism from my belief system, as I remove

01:55:33 --> 01:55:35

this cloak, and he took a cape from his back and he threw it.

01:55:36 --> 01:55:41

So he wasn't no longer Mr. Desley. And he fought them after that.

01:55:42 --> 01:55:44

Another thing actually, that was interesting is so you know that

01:55:44 --> 01:55:47

like people that say, Oh, were added Hadith, you guys are the

01:55:47 --> 01:55:51

people of logic. So tell me exactly this whole idea of Hadith

01:55:51 --> 01:55:53

and the science of Hadith. Where did it come from? It's purely

01:55:53 --> 01:55:56

rational science purely. Like there's no like, the peroxide

01:55:56 --> 01:55:59

Salam did not give us like these conditions, and everything that

01:55:59 --> 01:56:02

this has to be, you know, it has to be matassini. It has to be you

01:56:02 --> 01:56:05

know, but everyone's with Bobbitt and mandolin, there's no Island,

01:56:06 --> 01:56:09

like, this is something rationally that the only man they thought,

01:56:09 --> 01:56:11

and it's okay, what makes something a sound transmission? So

01:56:11 --> 01:56:14

they came up with these, right, these conditions, right? And

01:56:14 --> 01:56:18

that's how this works. It's built upon a rational approach to

01:56:18 --> 01:56:21

transmit a knowledge. Exactly. So if you're a hadith guy, I'm a

01:56:21 --> 01:56:26

young man, you know, How about how about? So what you all heard? I'm

01:56:26 --> 01:56:27

gonna just say, is that?

01:56:29 --> 01:56:32

How do we know what to believe? And what not to believe? And how

01:56:32 --> 01:56:36

do we rank them too? So if one person tells me, there's class

01:56:36 --> 01:56:37

today,

01:56:38 --> 01:56:41

one trustworthy person tells me there's class today, five

01:56:41 --> 01:56:44

trustworthy people tell me, there's no class today? Which one

01:56:44 --> 01:56:48

do I follow? Right? How do I analyze that? Well, it could be

01:56:48 --> 01:56:50

that the announcement came later, a different announcement occurred,

01:56:50 --> 01:56:54

and he missed the first announcement. So the way that we

01:56:54 --> 01:56:59

accept a narration, then interpret it into action, because remember,

01:56:59 --> 01:57:02

these aren't just stories, we have to act upon it. I need to know to

01:57:02 --> 01:57:04

go right or left, right.

01:57:05 --> 01:57:08

So I need an action. So interpretation is also purely

01:57:08 --> 01:57:13

rational science. In other words, what does the word mean? How do I

01:57:13 --> 01:57:16

what happens when it seems that there is an opposing narration?

01:57:16 --> 01:57:20

What do I do? All of these are rational subjects. So I'm gonna

01:57:20 --> 01:57:24

talk to you soon all over the Quran, do not use your intellect.

01:57:24 --> 01:57:27

Know, if a person doesn't have an intellect, the whole should air

01:57:27 --> 01:57:29

doesn't apply to him. So what does that tell you? The foundation from

01:57:29 --> 01:57:31

the foundations of

01:57:32 --> 01:57:36

being a Muslim is to use your brain properly, do we not have

01:57:36 --> 01:57:40

grammar? How was how was the Arabic language spoken properly?

01:57:40 --> 01:57:46

So what is the goal of grammar to to protect our tongue from error,

01:57:46 --> 01:57:49

and to help us understand the meaning of language,

01:57:50 --> 01:57:54

the message of the language, likewise logic, the correct use of

01:57:54 --> 01:57:59

the intellect and to help us to not fall into false understanding.

01:57:59 --> 01:58:04

And it's often said, the first person to use his intellect, with

01:58:04 --> 01:58:07

Allah's words, is bliss. The correct answer is the first person

01:58:07 --> 01:58:11

to misuse I went oh my gosh, I bliss No, I Well, I'm an actor

01:58:11 --> 01:58:16

LPs. The first one to misuse his intellect was bliss while he was

01:58:16 --> 01:58:21

released, this is yeah, he's ready. He only judged by the

01:58:21 --> 01:58:25

outward that's your that's his mistake. He made a conclusion that

01:58:25 --> 01:58:29

the fire creature is better than the mud creature. Where do you get

01:58:29 --> 01:58:33

that conclusion from? From his own self. So he misused the intellect

01:58:36 --> 01:58:39

all of atheist ideas.

01:58:40 --> 01:58:40

All of them

01:58:42 --> 01:58:46

are misuses of logic, logical fallacies. That's how IBLEES gets

01:58:46 --> 01:58:49

you. He gets you by logical fallacies. And the way out of that

01:58:50 --> 01:58:53

is actual true understanding of logic.

01:58:55 --> 01:58:59

Oh, it's 330 SubhanAllah. We've been going a long time ladies and

01:58:59 --> 01:58:59

gentlemen.

01:59:00 --> 01:59:04

Well, one last question How does to so with work practically

01:59:04 --> 01:59:08

practically, you study the diseases of the heart, and you try

01:59:08 --> 01:59:10

to remove them from yourself envy what is the cure of envy? Do I

01:59:10 --> 01:59:17

have envy, lust, gluttony, hatred, laziness in religious worship,

01:59:17 --> 01:59:20

love of the dunya too much the fact to the point that I disobey

01:59:20 --> 01:59:23

Allah for it all of these diseases of the heart you study them and

01:59:23 --> 01:59:27

you try to see what are the cures on the inside from them. And these

01:59:27 --> 01:59:31

are found in in very well known books and then you go on the

01:59:31 --> 01:59:34

offensive what is offensive ultimately if you're a beginner

01:59:34 --> 01:59:37

you're thicker is La ilaha illallah and you repeat that all

01:59:37 --> 01:59:40

day and all night you sit down take a break and recite Leila for

01:59:40 --> 01:59:45

10 minutes. It constantly doing that. Okay, and that's the going

01:59:45 --> 01:59:48

on the that's how that's the soap. So you have to scrub

01:59:50 --> 01:59:51

right but you need to add so

01:59:53 --> 01:59:58

Subhanak hola como Byham Deke shadow and Isla illa Anta Mustapha

01:59:58 --> 01:59:59

recorded to be like, well, US

02:00:00 --> 02:00:04

In Santa Fe Atlas il Alladhina amanu I'm gonna study hot water

02:00:04 --> 02:00:06

while solid Huck was was sober Sabra Silla Molly come

02:00:06 --> 02:00:07

Rahmatullah?

02:00:34 --> 02:00:34

Job

02:00:43 --> 02:00:43

know

02:00:46 --> 02:00:46

who

02:00:51 --> 02:00:51

God

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