Shadee Elmasry – Arabic Ajrumiyya Lesson 1 What is kalam

Shadee Elmasry
AI: Summary ©
The importance of Arabic writing and its use of grammar rules and digital media is discussed, as well as the various types of writing and the importance of memorizing them. The speakers also touch on the use of symbols and gestures, the use of words like "has" and "has left out," and the use of images and symbols to indicate speakers and the context of conversations. The discussion also touches on the writing of Arabic language, including its use of small symbols, proper sentences, and proper names, and the variety of examples and instructions for creating a booklet.
AI: Transcript ©
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Pure

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Yeah.

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All right.

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Okay, Amanda Rahim and hamdulillah alongside everybody get to see the

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new Muhammad one earlier Sunday sermon slim. Alright, so this book

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is the digital media

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and the author of the digital media he was mashallah

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really blessed in his his work. His name is an agile room. Anyone

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who knows anything about Arabic discipline knows this little text,

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the digital media because it spreads so far and wide, so much

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so that the

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Hindu writer, or I think he's Hindu, vs Naipaul, you heard of

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him Hamza.

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He's like a Nobel Prize winner literature. He writes these types

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of novels that only like a select few people read. But apparently,

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they're he's a really great writer. So one of the things he

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wrote a book on Muslim groups in Malaysia, okay? And are like

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little revivalist groups. And he has a page in there, where he said

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that anytime there's been ever been a Muslim revival, there's

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always been a revival of their knowledge. Right? They're

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learning. And anytime that there's been a revival of learning,

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they've always studied the digital media. Right? They've always

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studied this, this little text, they begin with this text that

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legitimate in grammar. So we say that

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Allah subhanaw taala has granted Kaboul for this text, because

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literally, what's inside of this text is inside of every grammar

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book, right? It's just that this book, there's some acceptance to

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it. Alright, so this little book, so he is from he died in 723 after

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the Hijrah.

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1332

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which is actually a little bit after him haven't had dead a

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century after him had

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no, no, no, sorry. I got my dates confused way before Mm hmm. 1332

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member had that died 1721 member had that as 1634 to 1721. So he's

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1332. So way before he was making ombre, and while he was sitting in

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front of the cabinet, he had this desire that everyone should know,

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a little bit of the basics of grammar. So he wrote this and he

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said just out of to get the baraka of it. He wrote it without looking

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his eyes were on the camera the entire time. And he wrote the

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whole book. little it's a little booklet. Okay, while his eyes were

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on the Kava. So this type of thing is anyone who's ever thought of

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and should know that legitamate inside out, it doesn't even cover

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everything of grammar doesn't even come close, but it opens the door

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and gives you like a very good idea about what's going on

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grammar. Now, Arabic in general, is three disciplines. Okay? Just

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like fic. Right? You got a bad debt, and all its sub chapters and

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omelette, and all of its sub chapters. That's FIP. Right.

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Also, you can divide your soul into two categories to you could

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the sources, right? And the rulings so the five rulings and

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then how something is haram? How do we know something is halal? So

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how do you know something was fought? How do you know something

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has been doober mcru. So also and then there's a third category of

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soul is the rules of a Mufti and MSFT like the guidelines of how to

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receive them stuff D and how to answer him and what are the

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conditions of a Mufti? So Saul has these three chapters, any book of

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lasagna get is going to either look at the sources. Let's take

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the Quran first. The types of verses, Hadith, the Sunnah, the

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categories of the Sunnah, right? And so and then there's chapter on

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PS chapter on each Mac and the chapter on all the lesser sources.

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Okay. And also, then the chapter on the five rulings, how do we

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know what indicates the five ruling and then the Mufti in the

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most Defty. So likewise, Arabic has the same thing. But the three

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subjects of Arabic are sort of now and then Bella ser, is the study

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of the Word itself, and how the word could sort of

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have this metamorphosis into different types of words with

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different shades of meaning. Okay? So this is sort of and also the

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verbs, how the word becomes a verb, etc, and the different types

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of verbs. So you have to memorize a bunch of charts, right? You have

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to memorize charts for that. Then now is the sentence. Now who is

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the study of the sentence? Okay, so, the grammar of the sentence

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where you have your verb and you have your fat and guide the

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subject, you're fed fat, I'm fob or you have your milk, and your

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cover, etc.

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then you have Bulava, which is the study of literary techniques that

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beautify ERATION and composition. And Bulaga is where the language

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develops beyond grammar. Okay, so it's not. So no good grammatical

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sentence is a sentence that fits the grammar Well, right. But below

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the goal of beloved eloquence is to bring a meaning to you. Even if

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it sometimes transcends the basic grammar rules. That's why poetry

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has its own rules. Okay, poetry

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and these types of things, they always sort of

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break with basic

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grammar rules. Alright, so the first lesson on page five, and you

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can take a translation to

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write

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this translation for anyone who's following online, okay, is

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basically

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a good translation. There are a bunch of translations online.

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There's this one too, if you just look up the digital media, you can

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find a bunch of translations, but we're going to work from this

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little workbook that we put together.

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Ticket translation.

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You got your translation?

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Let me see that book.

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Oh, this is just the Arabic. Oh, good. You got a little Arabic here

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with

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with the notes base rules, okay, so the first lesson is very

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simple. All right, Al Kalam. So what is speech, Al Kalam and you

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should start you should try to memorize at least as much as you

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can from this. Definitely the charts you're going to memorize

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but

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at least this initial and Kadem who are loved and workable Murphy

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to Bill, what do you know about this? Right, Muhammad?

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Okay, well, Sam with that if it's worth it, well Harbinger Illumina.

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So Al Kalam, speech has four qualities. Number one.

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All right, it's a left. It's got to be spoken. So the origin of the

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Arabic language is that it's spoken. Okay, not written. The

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origin of the language is spoken, not written.

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Right. Number two,

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it's more up. So you can't just say a word. So what's the opposite

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of speech? The opposite of speech is little symbols, signs, hand

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gestures, facial gestures, notes. They don't consider that cut up.

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It's got to be speech and what up means several words, put together.

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Okay? So you're not going to just say one word, you're going to say

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my number of words. And then

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it's got to be more feet.

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All right, the opposite of Mofeed is that the listener will feed

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means beneficial, but beneficial here does not mean that the

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content, it means that you are not waiting for more words to come. So

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if I was to say,

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hola,

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hola, hola. I'm a severe, the small boy. All right. So you're

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still waiting? The small boy is what? That's a subject. Where's

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the predicate? Okay. So an alum, a severe, right? Thought of j, it is

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a good student. So now it's a complete sentence. So when he says

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here, Mophie doesn't mean that you have to benefit from the content,

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it means here that you're not waiting for more speech to come.

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Okay.

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Thirdly,

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bit of other.

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But what that means here milliwatt, that a lot of it. And

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oftentimes in Arabic language, there can be a word that's left

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out. And the word that's left out here is an army. Right? In Arabic

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language. Okay, trying to get into this wife.

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All right, but what a lot of you so these are four conditions, any

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speech that is outside the Arabic language, they don't consider an

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Arabic. Therefore, this does have impact on us, for example, when we

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insula, right in

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the dominant opinion is that no speech outside of Arabic is

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allowed in the Salah. Okay. So, names though, are an exception,

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obviously, people's names is outside of this. Also, what are

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they when they talk about Arabic in the Quran? And they say, well,

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there's the Quran says it's in an Arabic language, but there are

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many, many Arabic non Arabic words, a lot of non Arabic words

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in the Quran. But the answer to that is that what the Quran

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considers Arabic is what was accepted. What entered the tongue

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of the Arabs in that time

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All right, so what entered the tongue of the Arabs in that time,

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so there are a lot of examples, remember, CLT gives a lot of

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examples of Arab, not Persian words, East African language,

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right like Ethiopian language, other words that entered into the

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Arabic language at the time. So that's considered Arabic. Now the

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exam

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is that what happened was that complaints started to come in the

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second year, or in the second generation, meaning after the

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death of the Prophet salallahu idea was sending them complaints

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started to come from abroad, that the new generation of Arab kids,

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in other words, born Muslim kids, that never

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experienced their time with the prophets of Allah, who it was.

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Their whole life is that Islam has already spread far and wide. And

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that there are now Persians, other people, nationalities coming into

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the community living with the Muslims, learning the language

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themselves. So these kids are born interacting with these. So it's

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like children of Sahaba, right? of younger Sahaba their children.

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So, people started notice that these kids, they are butchering

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the grammar, or whatever you gotta received a letter.

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Right? That said

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that the scribe had her in min sad even Abby, walk us, right. Illa

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Oamaru.

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Right.

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totally incorrect grammar, right. So Omar became very concerned,

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this concern developed until finally said, and Ali came up with

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a solution. And this is sort of like one of the narrations that's

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in all the grammar books. And then some guy who was being annoying is

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gonna say, Well, did it really happen? Or is it really like a

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myth? But it happened, okay? Because it's the only sort of

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trace of who came up with the idea of Arabic of this breakdown. So

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Satan, I even thought it went to a very intelligent scholar that was

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in his circle. His name was Edwin s, where the dalai, okay.

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And he said to him, break down the language, right? Name, the names

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and the doors, and that which connects

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the name to the door, right? So that is the three parts of the

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language, every word in Arabic is divided into one of these three,

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it's either an S, and the definition of an isthmus something

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that points to it's

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something that has meaning in itself.

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And then the Fed is something that has meaning in itself, but it's

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connected to time meaning that when you say a fad, it must either

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be past, present or future or command tense. It has to have a

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tense

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thirdly, have harff has no meaning in itself, but lends meaning to

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another word. So that's a hot so for example, feet in you cannot

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conceptualize

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in this

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without two objects, there has to be something inside of something

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else. All right, so that's a huff. Now the essence is unique in a

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couple of ways. Namely, anything that receives coffee or jar All

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right, cup slash jar

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is noted by the Kasara.

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Okay, cast it up.

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Yet noon,

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okay. Cause customer and yet noon,

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or aim, if it's dual, but of course in an aim can also be

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markers for Nasim we'll get to that later. The next one is at 10.

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When

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the IS is the only type only type of word that can receive 10 When a

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heartful never received double Fattah double Casula double double

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dama and a fan will never receive double Fattah double Casula or

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double dama right Can we

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write

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and next the whole LEP will learn

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if Elif lamb can enter in upon a word then that word is an is it is

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not a fad. Or you can never have Elif lamb entering upon a hearth

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or entering upon a fit.

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Right and hold off we'll have

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the

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preposition certain week we call an English prep is

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additions

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will enter before a word that word will always be an will never be a

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fit. Min Illa Allah feet rub a bet will KEF we'll learn how to fill

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customer helwa will. So men from inna to I'm

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Rick regarding or through Isla above okay or about fi in Aruba

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perhaps I'll bet with Wellcamp like well lamb to and then though

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oh the the whole roof okay are the particles of oats

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oats well and back into the to the Hartford custom of the tap can

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only enter upon the lawful Gela of Allah Allah subhanaw taala okay

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autofill custom

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again Heroku custom well we'll bet what and the rules of custom are

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known that custom can only be by for us the creation by Allah or

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any of his attributes or any of his

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names. You can make oaths by any of his names or attributes, okay?

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But the tag can only be used to make an oath by Allah the word

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Allah Azza would love to Jelena Okay, and the Collect the Creator

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makes oaths by all his creation and even his creation was chumps

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All right.

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What team was a two okay and also the statement of Allah that He

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will not give an oath la ocho Cinco de la oxen will be added

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ballot Okay, is greater in effect than actual oath. Okay. Actual

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alright.

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Now the next one is the Fetish welfare you you are awful Beckett

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was seen

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was sofa what's new the second the field is known by cut anytime you

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see the word cut, okay? Cut is a protocol of emphasis. It's a heart

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of emphasis. Okay.

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If the word after cut is a past tense verb, cause is only going to

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come in on two things a past tense verb or present tense verb, right,

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presents less future. If cod came on a past tense that emphasizes

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that it has happened. If God comes upon a present tense verb, called

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yet, it means maybe.

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So in front of a past tense verb, it's 100 of emphasis. In front of

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a present tense verb fan will dot out. It is the heart of meaning

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perhaps, but yet, right.

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The present tense verb of course, you know, begins with an A to Elif

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pneumonia or right cut if I might do it, cut the F L, he might do it

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cut an F and we might do it and cut F and she might do it.

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Alright.

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Now comes scene and sofa, scene and sofa transform the federal

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data from meaning the present to meaning the future, right got the

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F

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All right, our sofa or say f5 He will or she will seen what sofa

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and their effect is one. Basically they transform a verb from being

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the present tense to being the future tense.

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With that technique, the second

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the only time that you see a word ending with tat with a sukoon we

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call that a technique a second, which means the feminine tat that

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has a sukoon on it.

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And it refers to in the conjugation that a woman or a

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female did something such as for I let it's always going to be past

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tense. Okay, she did fallot okay.

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And that will own that will indicate that something is a verb.

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Right? Well hurtful and the Harf. Very simply, now that we have

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identified two you don't need to identify the signs of the third,

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right man is Lahoma who did you notice me when I delivered that

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which doesn't.

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That which doesn't have upon it any effects either. It doesn't

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have the sign of the system or the sign of the Fed. So if it's not an

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it's not a fan, then by default, you don't need to define the

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heart. Right? You don't need to give signs of the heart. As long

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as you know it's not an estimate. It's not a failure.

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Everything else is going to be a half.

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All right, so then you have in the booklet here, which I think we

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need someone who's going to make copies Muhammad Yvonne, you're

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going to make copies of this, make a cup, make a copy each each.

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Could you each make a copy of this, take the book today, and

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swing over to the staples, and then make a copy and have them

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bind it. So she could take the bind off,

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run it through the machine, and then rebuy it and then bind it and

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rebind it all. If you can each make a copy, then we'll have four

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copies to go around.

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And that'll be your tuition. So what if I look? How are you?

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Everything's good.

00:20:42 --> 00:20:47

I was I was, I could tell you that I was at home. I had to visit my

00:20:47 --> 00:20:47

mom.

00:20:48 --> 00:20:48

Because

00:20:50 --> 00:20:52

if he goes, then I'm changed.

00:20:54 --> 00:20:56

I had to visit family. So

00:20:58 --> 00:20:59

yeah.

00:21:01 --> 00:21:04

Okay, so you got your questions? Now you got to answer these

00:21:04 --> 00:21:04

questions.

00:21:06 --> 00:21:10

The way the book is open to page four, the way this book is, then

00:21:10 --> 00:21:15

is there's a text examples and practice questions. And then what

00:21:15 --> 00:21:21

we could do is we could take the SW zone book, which would you do

00:21:21 --> 00:21:22

with this bonus zone book.

00:21:24 --> 00:21:27

And we could do some reading, actually, we'll do our reading

00:21:27 --> 00:21:29

through the through the reset the reset, it will be our reading.

00:21:30 --> 00:21:35

After when is the horse today 115 131 15 Or so we'll break for

00:21:35 --> 00:21:38

the horse. And then we're going to come back and our Arabic reading

00:21:38 --> 00:21:41

will be our fifth. But he started to have an MSA That's why they say

00:21:41 --> 00:21:46

reseller free youth are beginners read for Arabic is actually

00:21:46 --> 00:21:50

preferable to study than ignatia Not from the content particularly.

00:21:51 --> 00:21:56

But from the aspect that you could read prose, very simple prose.

00:21:57 --> 00:22:01

Whereas obnoxious poetry right? So you can learn your Arabic and you

00:22:01 --> 00:22:02

can learn your

00:22:04 --> 00:22:08

fifth at the same time. Alright, so that's Lesson number one, and

00:22:08 --> 00:22:11

you have to do the answer the questions. All right.

00:22:14 --> 00:22:17

All right, take the new that new lesson number one and we'll come

00:22:17 --> 00:22:19

back after the whole four

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