Shadee Elmasry – Aqida Fiqh Lesson 8 The Three Categories of Shuhada

Shadee Elmasry
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The importance of following rules and memorizing the Quran for better understanding of the meaning of a "slighter animal" is emphasized in Islam. Visits to the afterlife are discussed, including the importance of history and the importance of learning and handling manners, including learning to handle food properly and learning to handle salt and water properly. The speakers emphasize the importance of following rules and memorizing the Quran for better understanding of the meaning of a "slighter animal."

AI: Summary ©

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			Some of the camp stuff letting in
little kids not following the
		
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			rules that I gave
		
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			my happy
		
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			Alright, so the first thing is
that we are what are we doing
		
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			here? We're doing the CIFA most of
let's hear it
		
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			potentiate did you do stuff
		
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			with them give me an example
		
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			of a problem
		
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			and Mwalimu as the cube but I
asked for examples from what you
		
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			memorizing the Quran
		
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			right
		
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			Rahmani Raheem, good.
		
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			All right.
		
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			That's good. And they're in the
place of
		
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			their are men not to what to Allah
subhanaw taala right, which is
		
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			part of the Java module Bismillah
R Rahman Rahim. Right.
		
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			Next
		
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			Thanks, God think
		
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			we got like
		
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			how many years of education here?
I got? I
		
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			got turned. This guy's on a
terminal degree.
		
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			That's up to the cupboard.
		
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			Can you tell me English
		
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			noun Adjective? Noun adjective.
Yeah. Okay. Okay.
		
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			What's the whole idea? Or just to
me?
		
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			Yeah, all of those. All of those
right?
		
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			Well, Aziz will Hakim Allah xizhou
are hacking.
		
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			Correct to Allah with the medical
cudos As salam
		
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			o Allah Allah Allah Allah ILAHA al
Malik will could do so Salam o el
		
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			momento and Mohammed Al Aziz al
Jabbar or moussaka baru, right.
		
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			And sometimes there's an
interruption and then that nats
		
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			continues. Okay, so basically you
get the idea right? You get the
		
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			idea of the Civil War Sophie, you
don't need to actually go anymore,
		
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			but you you get the idea of a
sniffer animal so let's open up
		
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			our reseller here. And where we
left off is that was stuck our
		
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			role or ye?
		
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			Mr Carroll, are ye
		
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			by the way, we won't be able to
stream tomorrow I have my some
		
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			babysitting duties, actually. And
the rule is that no one in the
		
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			camp can have kids under seven
here, so I gotta follow the rules,
		
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			right? So I can't come in
actually.
		
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			When the shahada here on Endora
beam years upon one, the shahada
		
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			okay, that the murders shahada
		
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			is monsoon
		
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			here on cover the sentences This
is actually a following following
		
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			because the
		
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			when you get a modern publication,
they make the breaks that
		
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			sometimes the author didn't make.
And oftentimes, one of the matters
		
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			that you notice about the Arabic
literature is that sometimes you
		
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			can have a section it's one
sentence right? It there's no
		
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			concept like just stopped sincere.
That rarely happens. But what is
		
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			the sentence stoppage right? It's
not like they didn't have they did
		
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			it's called well, we'll just
enough well, we'll just enough
		
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			which means it's a well that this
marks the beginning of the
		
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			sentence. That's why when you look
at some speech and your like, the
		
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			sentence begins with ends and and
it's not and it's actually well
		
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			witnessed enough
		
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			well listed enough, okay. So here
the
		
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			all of this is going back to the
original statement that he says
		
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			belief is obligatory, which means
that he can Immanuel Kant Ocado
		
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			catoca belief is obligatory and
the editor is putting the brakes
		
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			okay. Here he says when the
shahada Yeah, so the sentence is
		
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			assure her that oh, here on
murderers are alive. What Anna is
		
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			heartfulness Brenda is assured
that monsoon, West shahada and the
		
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			shahada are here on cover, they
are alive and are being used as a
		
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			cone with their Lord being given
sustenance so they are living a
		
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			lie
		
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			If which we may not be aware of
but they are alive
		
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			obviously not a life that is
		
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			similar to our earthly life but
they are living a different life
		
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			and they're a bit him Euro zone
with their Lord. Okay being given
		
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			sustenance, okay? As shahada to
give it is three types there are
		
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			three types of martyrs a shahidul
Homeless a complete shaheed. Okay?
		
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			A complete Shaheed who is that was
the complete Shaheed, that is
		
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			someone who dies in the
battlefields Okay? dies in the
		
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			battlefields, of course with a
sincere intention. So not everyone
		
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			who dies in the battlefield. And
there's Janna, Prophet sallallahu
		
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			alayhi wa salam spoke about a man
who fought so that his people
		
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			could say he fought and another
man who fought but stole from the
		
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			stole from the spoils. So his
didn't have the Occulus you had an
		
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			ulterior motive, okay, he ruined
it.
		
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			The martyr who dies in the
battlefields is not washed. He's
		
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			merely preyed upon, okay. And he's
buried, buried and preyed upon
		
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			with his sword that he's
resurrected with his uniform.
		
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			Okay, so this is the murder that
he dies the death of a martyr and
		
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			we know that he died that death we
know that we can never say so and
		
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			so as a martyr, we can only say he
died the death of a murderer.
		
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			Right? So that's one thing. The
second type of Shaheed is someone
		
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			who died the death of a murderer,
but is washed. And who are those
		
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			the one who dies with a his
stomach imploded? His intestines
		
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			imploded? Right? burst in his
stomach Mattoon, then the one who
		
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			are building fell on him then the
one who drowned than the one who
		
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			was burned. Okay, so these and the
one who died defending his wealth,
		
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			so to die defending your own
money, someone tries to rob your
		
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			car, you die. That's martyrdom.
Right? Because your wealth, that's
		
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			how it's your right. If you died
defending someone else's wealth,
		
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			would you be everyone would praise
him right? So someone died
		
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			defending his own wealth, right?
Because no wealth is truly only
		
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			yours. Right? If you have wealth
that's yours, and you have no
		
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			parents, no children, no siblings
that you take care of. You still
		
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			play soccer, right? You pay you
pay soccer, you buy and sell other
		
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			people benefit. So wealth is
valued. Even if it's you think
		
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			it's all mine. It's not all yours.
You spend it, you pay the cat on
		
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			it. So therefore it's actually
everyone's wealth. Right? So it's
		
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			the image of it's my wealth but
everyone's it's not everyone's
		
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			wealth and ownership. But I should
say everyone is benefiting That's
		
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			why Allah says we'll fee and well
him How can anyone maloom in their
		
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			wealth is a portion a right for
the one who begs and one who
		
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			asked and Physica Givens a cup. So
these are the people who die the
		
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			death of a murderer. However, they
are washed and buried. Okay, first
		
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			category is preyed upon but not
washed. The third category of
		
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			murders are only known to Allah
subhanaw taala and they are the
		
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			most Prophet sallallahu alayhi wa
sallam said, up federal shahada
		
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			Almighty, as horrible for us
meaning the majority of murderers,
		
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			they die on their beds. And who is
that the man or woman who spent
		
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			their life serving the deen of
Allah subhanho wa taala. It so
		
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			happened that the capacity of
their service was not a war.
		
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			Right? The capacity of their
service was civil in society. But
		
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			Allah sees that this individual
has given his morning and evening
		
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			and all of his prime effort of his
life for Allah sake. Therefore,
		
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			Allah azza wa jal treats them like
murderers, even though we do not.
		
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			We can't even say that the death
of a murderer because he died in
		
00:09:07 --> 00:09:11
			his bed like everyone else did. Or
he died in the manner that
		
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			everyone else did. Okay? It's not
literalism in the bed. See, this
		
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			word literalism again, doesn't
work. Because what happens if
		
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			someone like that dies? Any other
death? You know, not in his bed.
		
00:09:26 --> 00:09:29
			Okay. When you get to say that,
no, he has to die in his bed. So
		
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			no, that's an example where
literally, where there is
		
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			a word that has meaning something
larger meaning even the one who
		
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			dies the most comfortable, soft
death. He could die.
		
00:09:40 --> 00:09:44
			In a car accident he could do you
remember the East African men who
		
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			died giving the kata he literally
died sitting on the step before
		
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			salons in Asia? He was talking
right and literally he shut his
		
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			eyes and died right there. How
about a shift out there? How many
		
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			Kiske who died praying the Toorak
as
		
00:10:00 --> 00:10:04
			in his house before going out for
Juma, right, he died in sujood. So
		
00:10:04 --> 00:10:06
			he didn't die in his bed. So this
type of statement of the prophets
		
00:10:06 --> 00:10:10
			of Allah when he was sending who
dies in his bed, right means even
		
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			this most easy and comfortable of
death, that is most easy,
		
00:10:14 --> 00:10:17
			comfortable death is to die while
you're asleep. So you go to sleep
		
00:10:17 --> 00:10:20
			soundly, and you don't even
experience any of the pains of
		
00:10:20 --> 00:10:23
			death and allow them we don't know
actually what they experience but
		
00:10:24 --> 00:10:27
			at least for our outward image, it
doesn't look like they experienced
		
00:10:27 --> 00:10:30
			anything. So these are the three
categories of the murders of the
		
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			Shahadat that there is a Shaheed
that is the that pure Shaheed died
		
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			in the battlefield, okay, and he's
not washed, and he's just preyed
		
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			upon. And then the one who dies
the death of a murderer but is
		
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			washed and preyed upon and then
the one who dies in his bed only
		
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			Allah knows that that's a murderer
are all martyrs
		
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			allow them about the rules or the
parameters I should say, of the
		
00:11:08 --> 00:11:11
			incorruptibility of bodies. Many
people have testified over the
		
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			time that these murderers whose
graves have been dug up
		
00:11:16 --> 00:11:21
			accidentally, in construction
sites, and whatnot, or unmarked
		
00:11:21 --> 00:11:25
			graves, so they're burning someone
and they hit someone else. That
		
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			they many, many stories that are
told that people have seen such a
		
00:11:32 --> 00:11:37
			murderer, still bleeding in Madina
Munawwara when they were expanding
		
00:11:37 --> 00:11:41
			the mission of the province I sent
him the crate the not the Korean,
		
00:11:41 --> 00:11:47
			the Caterpillar was digging, and
it actually hit metal. They
		
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			unearthed a soldier in armor,
bleeding, still bleeding, right.
		
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			And that's one of the stories that
some of the people who can you can
		
00:11:58 --> 00:12:01
			be trusted with stories. In other
words, like scholars who know how
		
00:12:01 --> 00:12:06
			to transmit information and verify
it, that they actually found them,
		
00:12:06 --> 00:12:09
			they unearthed him and they placed
him somewhere else. So he was from
		
00:12:09 --> 00:12:16
			a bygone era wearing armor from a
bygone era and the
		
00:12:17 --> 00:12:21
			machine that was digging him and
they saw him so these are stories,
		
00:12:21 --> 00:12:26
			right. So of course the
authenticity of the stories have
		
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			to be verified, but there are so
many of them, that the prophets
		
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			and Shahadat and of course, the
Cydia pain is a rank above the
		
00:12:36 --> 00:12:41
			Shahada. Alright, Quran says my
Nabi was a deity was shahada in
		
00:12:41 --> 00:12:47
			order Nibi Siddiq Shaheed Siddiq
is a higher level of Shaheed Okay?
		
00:12:48 --> 00:12:54
			Shaheed he could be a completely
normal individual, but at that
		
00:12:54 --> 00:12:57
			moment, entered the battlefield
and died or that moment drowned or
		
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			that moment was burned down, or
that moment, okay, someone was
		
00:13:01 --> 00:13:05
			about to rob and then died the
death of a shaheed. So there are
		
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			many there's incentives, the hobby
who went in.
		
00:13:09 --> 00:13:12
			He didn't even know who these
people were. And the battle of
		
00:13:12 --> 00:13:15
			whether or one of the battles I
can recall which one, he said
		
00:13:15 --> 00:13:20
			What's with these two parties?
They said, Well, he, this party is
		
00:13:20 --> 00:13:24
			one of a man who claims prophecy,
right? And that's his enemies,
		
00:13:24 --> 00:13:27
			those are his enemies. And he
said, Well, what does he claim? He
		
00:13:27 --> 00:13:30
			said that there's one God, that
he's the prophet, and that you
		
00:13:30 --> 00:13:33
			should keep your kinship ties and
eat your food and not oppress and
		
00:13:33 --> 00:13:37
			give charity to the poor. He said,
I believe that he didn't even say
		
00:13:37 --> 00:13:41
			like the technical said, like he
just expressed I believe that. So
		
00:13:42 --> 00:13:47
			he said, they said that, he said
that and what is he rewarding
		
00:13:47 --> 00:13:51
			those who died? He said automatic
Jana. He said so that therefore
		
00:13:51 --> 00:13:55
			the what's holding me back from
Jana, immediately are these dates
		
00:13:55 --> 00:13:59
			that he was eating for lunch, he
threw them ran and died, never
		
00:13:59 --> 00:14:03
			ultimate never said this
technical, so had never prayed,
		
00:14:03 --> 00:14:08
			never made will do. And he's a
sheet, right? So he did nothing.
		
00:14:08 --> 00:14:13
			So that's why the Shaheed that his
characters the Cydia, however, is
		
00:14:13 --> 00:14:18
			following in the hadith of Wilaya,
which is he draws near to Allah by
		
00:14:18 --> 00:14:21
			obligations, prohibitions that no
effort, and so he's giving his
		
00:14:21 --> 00:14:27
			life right in, in sanctifying, his
self, in other words, cleaning,
		
00:14:27 --> 00:14:32
			purifying his soul. So he's a
level above and they said that as
		
00:14:32 --> 00:14:38
			well. When some of the graves of
such individuals were dug up by
		
00:14:38 --> 00:14:43
			accident, or for some other reason
that they found them intact,
		
00:14:44 --> 00:14:45
			although it's out them
		
00:14:46 --> 00:14:50
			and of course, everything that
acidic or Shaheed will receive in
		
00:14:50 --> 00:14:54
			the afterlife. The prophets I
seldom will receive more than
		
00:14:54 --> 00:14:59
			that, right? Why by logic, all of
the deep if I if someone teaches
		
00:14:59 --> 00:14:59
			someone how to say
		
00:15:00 --> 00:15:02
			Quran from scratch.
		
00:15:03 --> 00:15:06
			Right? And there's no other
teacher. Only one person taught
		
00:15:06 --> 00:15:10
			him to put on every letter that
person recites. It will be in the
		
00:15:10 --> 00:15:14
			real scale of this teacher. And
then if that person teaches
		
00:15:14 --> 00:15:15
			someone to recite,
		
00:15:16 --> 00:15:20
			then him and his teacher are
receiving that reward, like a
		
00:15:20 --> 00:15:24
			pyramid scheme down. So, who's the
first teacher?
		
00:15:25 --> 00:15:30
			prophesizing. Right prophesized.
So all of the deeds of the Ummah
		
00:15:30 --> 00:15:35
			are really for him. So all of
their rewards aren't by my
		
00:15:35 --> 00:15:39
			logically he will receive them
too. So he will not receive them
		
00:15:39 --> 00:15:42
			because they did them he received
them because he's taught them. So
		
00:15:42 --> 00:15:47
			the Prophet sallallahu alayhi wa
sallam is MACOM it's very
		
00:15:47 --> 00:15:50
			important to be aware of, is
superior than anything that you
		
00:15:50 --> 00:15:55
			read, there is no Muslim who will
ever have anything in Africa. The
		
00:15:55 --> 00:16:00
			prophesy said and won't have. So
after death, if the shahada are
		
00:16:00 --> 00:16:03
			here and ended up being used as a
code Rasulullah sallallahu alayhi
		
00:16:03 --> 00:16:08
			wa sallam is higher entropy user,
right? Higher attune, right
		
00:16:09 --> 00:16:14
			10 year lyrical Bhima kami right a
life that is suitable to his MACOM
		
00:16:14 --> 00:16:16
			his noble rank, good.
		
00:16:18 --> 00:16:22
			Well, Ottawa, Alisa Tebow appear
to name Mattoon Illa homeopaths
		
00:16:22 --> 00:16:28
			soon the people are in, in general
divided into two camps, those who
		
00:16:28 --> 00:16:32
			are felicitous and those who are
miserable. Okay, what happens if
		
00:16:32 --> 00:16:38
			someone is felicitous but has
problems like in general they're
		
00:16:38 --> 00:16:42
			happy in the Dean their Eman is
sound. They're a better sound.
		
00:16:42 --> 00:16:45
			Their heart is pure. They are
there I should say their hardest
		
00:16:45 --> 00:16:49
			serene? Right they feel the
serenity of Eman but they have
		
00:16:49 --> 00:16:55
			slipups we call that enough Scylla
one has slipups so it's pure milk.
		
00:16:55 --> 00:16:57
			But there is some
		
00:16:58 --> 00:17:02
			defects in it. We call that an
Epson Luoma and ultimately,
		
00:17:02 --> 00:17:06
			sickness. Allah subhanaw taala
says sickness trials and
		
00:17:06 --> 00:17:09
			tribulations before death will
purify him of those
		
00:17:12 --> 00:17:20
			well Ottawa these are word Ottawa
is monsoon by Edna, the Anna and
		
00:17:20 --> 00:17:25
			Nyssa and the shahada catoca were
unknown Arwa catoca Here you have
		
00:17:25 --> 00:17:32
			any duffer and Urawa Alyssa Additi
a three part it offer the souls of
		
00:17:32 --> 00:17:37
			the people have so Felicity Okay,
Holly and si Aditi have the two
		
00:17:37 --> 00:17:43
			customers, okay because of this.
And Ottawa is one su by n bethia
		
00:17:43 --> 00:17:48
			Two written there's the cover.
Okay, is the patron Now Amazon
		
00:17:48 --> 00:17:53
			safe and most of the clear tune
Now Amazon which is it is
		
00:17:55 --> 00:18:01
			mafia, or you could say it's not
it's the idea and it is alive.
		
00:18:02 --> 00:18:07
			Okay, remaining. It's not this you
don't disappear off the face you
		
00:18:07 --> 00:18:10
			don't disappear like you're just
non existent know you exist after
		
00:18:10 --> 00:18:15
			death. Now, Emma, it's enjoying.
It's in an enjoyment, a state of
		
00:18:15 --> 00:18:18
			enjoyment of joy Illa Yomi
bathroom until the Day of
		
00:18:18 --> 00:18:22
			Resurrection. So the paradise of
the believer begins immediately
		
00:18:22 --> 00:18:26
			upon his death. But it's not the
same paradise in two ways. Number
		
00:18:26 --> 00:18:30
			one, it's not the paradise of the
garden. And number two, it's soul
		
00:18:30 --> 00:18:36
			without body. It's a joy of soul
without body. Okay. In a Yomi
		
00:18:36 --> 00:18:37
			overthrown
		
00:18:38 --> 00:18:45
			generalmajor rule. When Ottawa le
Shaka what he was never told they
		
00:18:45 --> 00:18:50
			omit the same construction, but
that the souls of the people of
		
00:18:50 --> 00:18:56
			misery are in torture until the
Day of Resurrection. Okay.
		
00:18:57 --> 00:19:00
			All right. Do you want to read one
more section and you want to stop
		
00:19:00 --> 00:19:03
			here? Because I like to keep them
short, personally speaking, but if
		
00:19:03 --> 00:19:05
			you guys want to keep going, we've
been going for 20 minutes.
		
00:19:08 --> 00:19:08
			Let's
		
00:19:11 --> 00:19:12
			just do one more section that
		
00:19:14 --> 00:19:19
			fits in a total cover. It's very
important to recognize the
		
00:19:19 --> 00:19:25
			importance of believing that our
paradise and * our misery or
		
00:19:25 --> 00:19:33
			our joy is immediate upon death.
And he says here what annoys me
		
00:19:33 --> 00:19:39
			Nina again and make me known
becomes monsoon B ends monsoon to
		
00:19:39 --> 00:19:44
			become an mumineen well under me,
Nina, you've known a few Cobourg
		
00:19:44 --> 00:19:50
			they are tested in their graves.
Okay. They are tested in their
		
00:19:50 --> 00:19:56
			graves. You've done Luna. Why use
a Luna and they're asked. They're
		
00:19:56 --> 00:19:59
			asked about as all Muslims are
taught, who was their Lord
		
00:20:00 --> 00:20:02
			Was your profit What is your book?
Okay?
		
00:20:04 --> 00:20:07
			You said bitch Allah who lives in
Amman Agra cola 30 foot higher to
		
00:20:07 --> 00:20:09
			dunya, Accra,
		
00:20:10 --> 00:20:13
			Allah azza wa jal next firm those
who believed
		
00:20:15 --> 00:20:19
			in Avenue Bill cola service with
the correct answer right can add
		
00:20:19 --> 00:20:24
			to dunya or falaqa. So, who is it
that will answer properly? The one
		
00:20:24 --> 00:20:30
			who answers properly in the dunya
in other words by having taqwa in
		
00:20:30 --> 00:20:36
			the dunya a person will be able to
answer properly. So the idea of
		
00:20:36 --> 00:20:37
			the
		
00:20:39 --> 00:20:41
			the idea that people will
		
00:20:43 --> 00:20:47
			not be will not be asked anything
why is this part of it that
		
00:20:47 --> 00:20:53
			because some of the more Tesla
said it's not in the Quran, right?
		
00:20:53 --> 00:20:55
			So therefore, we won't be leaving
it.
		
00:20:56 --> 00:20:57
			However,
		
00:20:58 --> 00:21:03
			it is in the Hadith. Okay, and
therefore, the autumn of Akita
		
00:21:03 --> 00:21:05
			intentionally put in the
questioning in the grave for this
		
00:21:05 --> 00:21:09
			reason, because some of them it
doesn't it didn't believe in it.
		
00:21:11 --> 00:21:17
			And these angels are called
Moncure and Nichia their category
		
00:21:17 --> 00:21:22
			see, for example, Gibran in mica
in its Rafi, Ezra eight, those are
		
00:21:22 --> 00:21:27
			names Malika at one these are
names, mocha and Nikhil Raqib and
		
00:21:27 --> 00:21:32
			it is our categories of angels,
right? Categories of angels, so
		
00:21:32 --> 00:21:36
			there are many monka and Nikita
are many this is one of the
		
00:21:36 --> 00:21:39
			opinions right so it's that
everyone who was put in their
		
00:21:39 --> 00:21:45
			grave will be experiencing two
different angels their their the
		
00:21:45 --> 00:21:49
			name of their position is mocha
Nikhil, Allah Tada, Adam, if
		
00:21:49 --> 00:21:51
			that's accurate or not, but that's
the statement of some of the
		
00:21:53 --> 00:22:00
			admin tickets will refer to when I
load the journal module half of
		
00:22:00 --> 00:22:00
			the 10
		
00:22:01 --> 00:22:07
			Okay, all right. That's the motor
that here mon su b n where n half
		
00:22:07 --> 00:22:10
			other than either a bed if you
remove the essence the statement
		
00:22:10 --> 00:22:16
			would be how product to an adult a
bet right or half of a to either a
		
00:22:16 --> 00:22:21
			bed and then the cover is yet to
buena LA home when I asked you to
		
00:22:21 --> 00:22:24
			che Omen Derek and Admiral you
have to burn it on that on that
		
00:22:24 --> 00:22:29
			will be the cover and that itself
is a fair Medora monsoon by the
		
00:22:29 --> 00:22:33
			world the noon okay well when the
noon
		
00:22:35 --> 00:22:40
			the noon sorry and our mela home
is enough I will be there deeds
		
00:22:40 --> 00:22:40
			are mad
		
00:22:41 --> 00:22:43
			while I Escoto
		
00:22:44 --> 00:22:49
			when I spoke to this is fair
Medora and this is law Nephi
		
00:22:49 --> 00:22:52
			remember we said there's two law
law that prohibits and now that
		
00:22:52 --> 00:22:57
			negates the law that prohibits is
a judgment letter. Don't do this.
		
00:22:58 --> 00:23:04
			It layers photo Nephi is a
negation does not affect the
		
00:23:04 --> 00:23:08
			grammar. So the federal data here
stays more data last school to
		
00:23:08 --> 00:23:13
			shade on third min Velyka Jarama
Drew and Elmyra became Jeremiah's
		
00:23:13 --> 00:23:18
			rule Elmyra beam is Modafinil.
Lophelia. Okay, I'll meet is
		
00:23:18 --> 00:23:25
			modular beyond and rob the hem is
modular LM are the adult for
		
00:23:25 --> 00:23:29
			construction with a limb. So the
custody caster on the bet
		
00:23:29 --> 00:23:30
			indicates the
		
00:23:31 --> 00:23:35
			okay when I did a budget haven't
any to all the deeds are written,
		
00:23:35 --> 00:23:38
			it is said that even when they
don't know the ruling of a new
		
00:23:38 --> 00:23:43
			deed that a human being does they
ask. So human beings do actions
		
00:23:43 --> 00:23:46
			that are new, and they are the
		
00:23:48 --> 00:23:51
			angels don't know the ruling of
the action. So they ask Allah
		
00:23:51 --> 00:23:55
			subhanaw taala so when human
beings do something on this earth
		
00:23:55 --> 00:23:59
			and we don't know the ruling,
right, our questioning of Allah
		
00:23:59 --> 00:24:04
			subhanaw taala of the ruling is by
going through the process of also
		
00:24:05 --> 00:24:10
			sourcing if and then judgment and
then see if what the gem would
		
00:24:10 --> 00:24:12
			have automatic can be upon
etcetera.
		
00:24:14 --> 00:24:19
			Et said that when IBLEES whistled
for the first time
		
00:24:20 --> 00:24:25
			the Monica had never heard anyone
whistle before. Right because no
		
00:24:25 --> 00:24:29
			one listened before. So they asked
Allah azza wa jal what is the
		
00:24:29 --> 00:24:33
			ruling on this whistling? Right?
What is it even they didn't even
		
00:24:33 --> 00:24:37
			know what to call it. So Allah
taught them the name of it and
		
00:24:37 --> 00:24:43
			it's really and he said to sphere
while Allah hit tafsir which means
		
00:24:43 --> 00:24:48
			right whistling to sphere and it's
an explanation the ruling on it
		
00:24:48 --> 00:24:51
			will be from Allah tafsir
explanation what are you listening
		
00:24:51 --> 00:24:54
			for? Are you listening at someone
that has just said, are you
		
00:24:54 --> 00:24:57
			whistling? He made a whistling
sound on accident.
		
00:24:58 --> 00:24:59
			Neutral whistle
		
00:25:00 --> 00:25:04
			in just your board, so whistling
in our shutter, all blowing
		
00:25:05 --> 00:25:07
			actions have been made,
		
00:25:08 --> 00:25:12
			disliked whistling is disliked,
and blowing on food is it's like
		
00:25:12 --> 00:25:16
			because it's dirty blowing where
necessary, such as on a fire if
		
00:25:16 --> 00:25:19
			someone's cooking is accepted, but
blowing on food is not hygienic as
		
00:25:19 --> 00:25:20
			my crew
		
00:25:21 --> 00:25:22
			blowing on.
		
00:25:24 --> 00:25:27
			Whistling is also my crew because
it's from there, follow the bliss.
		
00:25:27 --> 00:25:31
			Likewise, sitting on your stomach
laying down on the stomach is my
		
00:25:31 --> 00:25:36
			crew. Follow the bliss. Okay. Many
people believe that sitting like
		
00:25:36 --> 00:25:40
			this is my crew. But as God has
gives us a hadith and he says no,
		
00:25:40 --> 00:25:43
			it's actually not because we have
a hadith of the prophets. I send
		
00:25:43 --> 00:25:46
			him who's leaning on his stick
like this? And it says and his
		
00:25:46 --> 00:25:50
			fingers were matchbook. Right? So
some people consider that to be my
		
00:25:50 --> 00:25:52
			crew, but it's actually
		
00:25:53 --> 00:25:54
			not according to seal deep.
		
00:25:56 --> 00:25:57
			Alright, would you say?
		
00:25:59 --> 00:26:03
			Someone? So we used to say that so
I do it on purpose? No. Okay.
		
00:26:09 --> 00:26:09
			So
		
00:26:12 --> 00:26:15
			that's why you got to have it
before you command it for a bit.
		
00:26:15 --> 00:26:21
			Right? Okay, so this is where
That's where an example of
		
00:26:21 --> 00:26:23
			Malayaka not knowing an action to
Bala.
		
00:26:25 --> 00:26:28
			So these are part of the piece.
That's why blowing on the food is
		
00:26:28 --> 00:26:31
			very well known. And why is it
that it's a sign
		
00:26:32 --> 00:26:37
			right of education? Like some
education isn't why? Because any
		
00:26:37 --> 00:26:40
			rule that has to do with eating
		
00:26:41 --> 00:26:45
			really indicates what kind of
background a person has. Right?
		
00:26:46 --> 00:26:50
			Why? Because you eat every day at
the table. And many of the automat
		
00:26:50 --> 00:26:54
			talks about how so much education
occurs at the table, eating
		
00:26:54 --> 00:26:59
			dinner. I always love the story
that a shaker came sent his
		
00:27:00 --> 00:27:03
			man sent his son to a tech
		
00:27:05 --> 00:27:09
			or whatever they call it in
stumble, where they live and they
		
00:27:09 --> 00:27:13
			eat and they study all day. And
all night. So the the dad came
		
00:27:13 --> 00:27:18
			back six months later to ask what
his son has learned, right? So he
		
00:27:18 --> 00:27:20
			said, Son, what books are you
reading? He said the sheikh hasn't
		
00:27:20 --> 00:27:23
			given me any books. He said, What
lessons are you attending? He says
		
00:27:23 --> 00:27:25
			I don't attend any lessons. Okay.
		
00:27:26 --> 00:27:30
			So he said, then what do you do
all day? He says I He's got me in
		
00:27:30 --> 00:27:36
			the kitchen. Right now I'm in the
kitchen. So the demand came off
		
00:27:36 --> 00:27:41
			here is I'm paying you people.
Right a stipend here. Okay, my son
		
00:27:41 --> 00:27:44
			to live with you all where? Where
he's not taking any lessons.
		
00:27:44 --> 00:27:48
			You're making him work. Right? He
says, yes. You sent me a boy who
		
00:27:48 --> 00:27:52
			has no manners, right? So I'm
teaching him manners first. Right?
		
00:27:53 --> 00:27:57
			How am I? How is he teaching him
manners? By cooking, serving and
		
00:27:57 --> 00:28:01
			eating all day cooking. So you've
learned how to handle the food
		
00:28:01 --> 00:28:07
			properly. Right? serving. Serving
the food lowers your ego you'd be
		
00:28:07 --> 00:28:10
			of service and eating. Eating
itself has the manners don't eat
		
00:28:10 --> 00:28:14
			with your left hand with your
right hand. Don't blame the food
		
00:28:14 --> 00:28:17
			eat from what's in front of you
pass the food around first until
		
00:28:17 --> 00:28:20
			everyone's eating then you eat
don't take the last piece. Okay?
		
00:28:21 --> 00:28:25
			All the How about the men
involved? The DUA is the dua of
		
00:28:25 --> 00:28:27
			eating the giving the shocker for
eating
		
00:28:28 --> 00:28:33
			all these things, right? So, so
much is learned just from eating.
		
00:28:33 --> 00:28:38
			Okay, so much has learned just
from eating. Yep. To eat salt
		
00:28:38 --> 00:28:40
			free. I never heard that before.
		
00:28:41 --> 00:28:42
			was the same person who said this?
		
00:28:44 --> 00:28:48
			I mean, I never died sooner to
drink to eat fruit before eating.
		
00:28:48 --> 00:28:52
			Right? That's actually a sauna to
eat fruit before eating. Right?
		
00:28:52 --> 00:28:56
			That's the sun and it's a sauna to
drink a little bit after you eat.
		
00:28:56 --> 00:28:58
			That's actually for health
purpose.
		
00:29:00 --> 00:29:04
			So some of the sudden or McAllen
manner. It's known understood why.
		
00:29:05 --> 00:29:09
			Right? Because when you eat, you
got the food if you throw water on
		
00:29:09 --> 00:29:13
			there, it will just slow down the
digestion. It's not gonna kill you
		
00:29:13 --> 00:29:16
			but or harm you but it'll slow
down the digestion. That's why
		
00:29:16 --> 00:29:19
			people talk about that. It's not
haram to do that.
		
00:29:21 --> 00:29:26
			So when that Melaka Moti, and that
the angel of death you have to
		
00:29:26 --> 00:29:27
			Biddle Arwa be in Europe.
		
00:29:29 --> 00:29:34
			And that the Angel of Death who is
whom is wrong in Israel, we're an
		
00:29:34 --> 00:29:39
			Melaka Moti Buddhafield a writer.
You have Cabildo fairmile Dara
		
00:29:39 --> 00:29:44
			allawah Amma all be in rugby. If
he is falling apart of the
		
00:29:44 --> 00:29:49
			gentleman judo, and Robbie Medan
is being blocked from Buffy The
		
00:29:51 --> 00:29:55
			next section is on the Sahaba and
I'll give you a story about the
		
00:29:55 --> 00:29:59
			Sahaba before we get into it,
remember shot on he has a book
		
00:30:00 --> 00:30:05
			In which he narrates a story of
one of the Messiah of his time.
		
00:30:06 --> 00:30:12
			And that chef, who he gives his
name, had a colleague, another
		
00:30:12 --> 00:30:16
			chef, who was an excellent man,
the man died. And as often
		
00:30:16 --> 00:30:18
			happens, so that we can learn.
		
00:30:19 --> 00:30:23
			People see their friends and
relatives and people in their
		
00:30:23 --> 00:30:28
			dreams after their death. That
gives them some confirmation,
		
00:30:28 --> 00:30:34
			right? Of the baby at that we
believe it. Okay. And this man, he
		
00:30:34 --> 00:30:36
			saw his friend his light skinned,
		
00:30:38 --> 00:30:42
			but he saw him covered in ash.
Right.
		
00:30:43 --> 00:30:45
			And he said to him, what happened?
		
00:30:46 --> 00:30:51
			He said, What How did you find
Islam? The truth? He says, it's
		
00:30:51 --> 00:30:51
			all true.
		
00:30:53 --> 00:30:56
			He said, Then you practiced it. So
why is there ash all over your
		
00:30:56 --> 00:30:56
			face?
		
00:30:57 --> 00:31:03
			Then he whispered to him, he said,
I used to compare and prefer some
		
00:31:03 --> 00:31:08
			Sahaba over others. Right? And
talk about them in this manner. I
		
00:31:08 --> 00:31:13
			used to compare them. Right. So in
this sense, Imam was shot on he
		
00:31:13 --> 00:31:16
			has a chapter in the dab of
companionship, which I'll be
		
00:31:16 --> 00:31:18
			teaching in Istanbul, which will
also be
		
00:31:20 --> 00:31:25
			packaged as a pre recorded item.
And he said that that chapter
		
00:31:25 --> 00:31:33
			says, the prohibition on comparing
Sahaba. Right, comparing, he's in
		
00:31:33 --> 00:31:37
			prohibition on comparing the
Sahaba much less disrespecting
		
00:31:37 --> 00:31:43
			them, right? Why? The Sahaba
comparing the sahaba? And not all
		
00:31:43 --> 00:31:47
			you could do is state exactly what
the Prophet said. That's it. Why
		
00:31:47 --> 00:31:50
			did the Prophet have books? What
is the product? What did the
		
00:31:50 --> 00:31:54
			Prophet sallallahu alayhi wa salam
produce? He didn't? Did he build
		
00:31:54 --> 00:31:57
			homes? No. Did he build masajid?
No. What did it what is this? What
		
00:31:57 --> 00:32:03
			is the other of the messengers of
Allah? What is is the men the
		
00:32:03 --> 00:32:08
			sahaba. So in judging the Sahaba
and comparing requires judgment,
		
00:32:08 --> 00:32:11
			in judging the Sahaba you're
actually judging the prophets of
		
00:32:11 --> 00:32:15
			Allah always. Just if I say, if
Hamza wrote two essays, and I say,
		
00:32:15 --> 00:32:19
			this one's better than this,
right? What am I judging? I'm
		
00:32:19 --> 00:32:23
			judging Hamza, right? I can, we
can judge equals you can judge any
		
00:32:23 --> 00:32:27
			person you want, doesn't have to
mean anything, but you can't, you
		
00:32:27 --> 00:32:30
			can't touch the Messenger of
Allah. Right? You cannot judge the
		
00:32:30 --> 00:32:34
			Messenger of Allah. So by judging
the Sahaba and comparing the two
		
00:32:34 --> 00:32:38
			and saying this is better than
this one, you are actually passing
		
00:32:38 --> 00:32:42
			a judgement on the work of the
messengers of Allah. Right? So the
		
00:32:42 --> 00:32:46
			Sahaba or his fruits, some Allahu
Allah, Allah said and Muhammad wa
		
00:32:46 --> 00:32:47
			ala alihi wa sahbihi Salam
hamdulillah