Shadee Elmasry – Aqida Fiqh Lesson 8 The Three Categories of Shuhada
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Some of the camp stuff letting in little kids not following the
rules that I gave
my happy
Alright, so the first thing is that we are what are we doing
here? We're doing the CIFA most of let's hear it
potentiate did you do stuff
with them give me an example
of a problem
and Mwalimu as the cube but I asked for examples from what you
memorizing the Quran
right
Rahmani Raheem, good.
All right.
That's good. And they're in the place of
their are men not to what to Allah subhanaw taala right, which is
part of the Java module Bismillah R Rahman Rahim. Right.
Next
Thanks, God think
we got like
how many years of education here? I got? I
got turned. This guy's on a terminal degree.
That's up to the cupboard.
Can you tell me English
noun Adjective? Noun adjective. Yeah. Okay. Okay.
What's the whole idea? Or just to me?
Yeah, all of those. All of those right?
Well, Aziz will Hakim Allah xizhou are hacking.
Correct to Allah with the medical cudos As salam
o Allah Allah Allah Allah ILAHA al Malik will could do so Salam o el
momento and Mohammed Al Aziz al Jabbar or moussaka baru, right.
And sometimes there's an interruption and then that nats
continues. Okay, so basically you get the idea right? You get the
idea of the Civil War Sophie, you don't need to actually go anymore,
but you you get the idea of a sniffer animal so let's open up
our reseller here. And where we left off is that was stuck our
role or ye?
Mr Carroll, are ye
by the way, we won't be able to stream tomorrow I have my some
babysitting duties, actually. And the rule is that no one in the
camp can have kids under seven here, so I gotta follow the rules,
right? So I can't come in actually.
When the shahada here on Endora beam years upon one, the shahada
okay, that the murders shahada
is monsoon
here on cover the sentences This is actually a following following
because the
when you get a modern publication, they make the breaks that
sometimes the author didn't make. And oftentimes, one of the matters
that you notice about the Arabic literature is that sometimes you
can have a section it's one sentence right? It there's no
concept like just stopped sincere. That rarely happens. But what is
the sentence stoppage right? It's not like they didn't have they did
it's called well, we'll just enough well, we'll just enough
which means it's a well that this marks the beginning of the
sentence. That's why when you look at some speech and your like, the
sentence begins with ends and and it's not and it's actually well
witnessed enough
well listed enough, okay. So here the
all of this is going back to the original statement that he says
belief is obligatory, which means that he can Immanuel Kant Ocado
catoca belief is obligatory and the editor is putting the brakes
okay. Here he says when the shahada Yeah, so the sentence is
assure her that oh, here on murderers are alive. What Anna is
heartfulness Brenda is assured that monsoon, West shahada and the
shahada are here on cover, they are alive and are being used as a
cone with their Lord being given sustenance so they are living a
lie
If which we may not be aware of but they are alive
obviously not a life that is
similar to our earthly life but they are living a different life
and they're a bit him Euro zone with their Lord. Okay being given
sustenance, okay? As shahada to give it is three types there are
three types of martyrs a shahidul Homeless a complete shaheed. Okay?
A complete Shaheed who is that was the complete Shaheed, that is
someone who dies in the battlefields Okay? dies in the
battlefields, of course with a sincere intention. So not everyone
who dies in the battlefield. And there's Janna, Prophet sallallahu
alayhi wa salam spoke about a man who fought so that his people
could say he fought and another man who fought but stole from the
stole from the spoils. So his didn't have the Occulus you had an
ulterior motive, okay, he ruined it.
The martyr who dies in the battlefields is not washed. He's
merely preyed upon, okay. And he's buried, buried and preyed upon
with his sword that he's resurrected with his uniform.
Okay, so this is the murder that he dies the death of a martyr and
we know that he died that death we know that we can never say so and
so as a martyr, we can only say he died the death of a murderer.
Right? So that's one thing. The second type of Shaheed is someone
who died the death of a murderer, but is washed. And who are those
the one who dies with a his stomach imploded? His intestines
imploded? Right? burst in his stomach Mattoon, then the one who
are building fell on him then the one who drowned than the one who
was burned. Okay, so these and the one who died defending his wealth,
so to die defending your own money, someone tries to rob your
car, you die. That's martyrdom. Right? Because your wealth, that's
how it's your right. If you died defending someone else's wealth,
would you be everyone would praise him right? So someone died
defending his own wealth, right? Because no wealth is truly only
yours. Right? If you have wealth that's yours, and you have no
parents, no children, no siblings that you take care of. You still
play soccer, right? You pay you pay soccer, you buy and sell other
people benefit. So wealth is valued. Even if it's you think
it's all mine. It's not all yours. You spend it, you pay the cat on
it. So therefore it's actually everyone's wealth. Right? So it's
the image of it's my wealth but everyone's it's not everyone's
wealth and ownership. But I should say everyone is benefiting That's
why Allah says we'll fee and well him How can anyone maloom in their
wealth is a portion a right for the one who begs and one who
asked and Physica Givens a cup. So these are the people who die the
death of a murderer. However, they are washed and buried. Okay, first
category is preyed upon but not washed. The third category of
murders are only known to Allah subhanaw taala and they are the
most Prophet sallallahu alayhi wa sallam said, up federal shahada
Almighty, as horrible for us meaning the majority of murderers,
they die on their beds. And who is that the man or woman who spent
their life serving the deen of Allah subhanho wa taala. It so
happened that the capacity of their service was not a war.
Right? The capacity of their service was civil in society. But
Allah sees that this individual has given his morning and evening
and all of his prime effort of his life for Allah sake. Therefore,
Allah azza wa jal treats them like murderers, even though we do not.
We can't even say that the death of a murderer because he died in
his bed like everyone else did. Or he died in the manner that
everyone else did. Okay? It's not literalism in the bed. See, this
word literalism again, doesn't work. Because what happens if
someone like that dies? Any other death? You know, not in his bed.
Okay. When you get to say that, no, he has to die in his bed. So
no, that's an example where literally, where there is
a word that has meaning something larger meaning even the one who
dies the most comfortable, soft death. He could die.
In a car accident he could do you remember the East African men who
died giving the kata he literally died sitting on the step before
salons in Asia? He was talking right and literally he shut his
eyes and died right there. How about a shift out there? How many
Kiske who died praying the Toorak as
in his house before going out for Juma, right, he died in sujood. So
he didn't die in his bed. So this type of statement of the prophets
of Allah when he was sending who dies in his bed, right means even
this most easy and comfortable of death, that is most easy,
comfortable death is to die while you're asleep. So you go to sleep
soundly, and you don't even experience any of the pains of
death and allow them we don't know actually what they experience but
at least for our outward image, it doesn't look like they experienced
anything. So these are the three categories of the murders of the
Shahadat that there is a Shaheed that is the that pure Shaheed died
in the battlefield, okay, and he's not washed, and he's just preyed
upon. And then the one who dies the death of a murderer but is
washed and preyed upon and then the one who dies in his bed only
Allah knows that that's a murderer are all martyrs
allow them about the rules or the parameters I should say, of the
incorruptibility of bodies. Many people have testified over the
time that these murderers whose graves have been dug up
accidentally, in construction sites, and whatnot, or unmarked
graves, so they're burning someone and they hit someone else. That
they many, many stories that are told that people have seen such a
murderer, still bleeding in Madina Munawwara when they were expanding
the mission of the province I sent him the crate the not the Korean,
the Caterpillar was digging, and it actually hit metal. They
unearthed a soldier in armor, bleeding, still bleeding, right.
And that's one of the stories that some of the people who can you can
be trusted with stories. In other words, like scholars who know how
to transmit information and verify it, that they actually found them,
they unearthed him and they placed him somewhere else. So he was from
a bygone era wearing armor from a bygone era and the
machine that was digging him and they saw him so these are stories,
right. So of course the authenticity of the stories have
to be verified, but there are so many of them, that the prophets
and Shahadat and of course, the Cydia pain is a rank above the
Shahada. Alright, Quran says my Nabi was a deity was shahada in
order Nibi Siddiq Shaheed Siddiq is a higher level of Shaheed Okay?
Shaheed he could be a completely normal individual, but at that
moment, entered the battlefield and died or that moment drowned or
that moment was burned down, or that moment, okay, someone was
about to rob and then died the death of a shaheed. So there are
many there's incentives, the hobby who went in.
He didn't even know who these people were. And the battle of
whether or one of the battles I can recall which one, he said
What's with these two parties? They said, Well, he, this party is
one of a man who claims prophecy, right? And that's his enemies,
those are his enemies. And he said, Well, what does he claim? He
said that there's one God, that he's the prophet, and that you
should keep your kinship ties and eat your food and not oppress and
give charity to the poor. He said, I believe that he didn't even say
like the technical said, like he just expressed I believe that. So
he said, they said that, he said that and what is he rewarding
those who died? He said automatic Jana. He said so that therefore
the what's holding me back from Jana, immediately are these dates
that he was eating for lunch, he threw them ran and died, never
ultimate never said this technical, so had never prayed,
never made will do. And he's a sheet, right? So he did nothing.
So that's why the Shaheed that his characters the Cydia, however, is
following in the hadith of Wilaya, which is he draws near to Allah by
obligations, prohibitions that no effort, and so he's giving his
life right in, in sanctifying, his self, in other words, cleaning,
purifying his soul. So he's a level above and they said that as
well. When some of the graves of such individuals were dug up by
accident, or for some other reason that they found them intact,
although it's out them
and of course, everything that acidic or Shaheed will receive in
the afterlife. The prophets I seldom will receive more than
that, right? Why by logic, all of the deep if I if someone teaches
someone how to say
Quran from scratch.
Right? And there's no other teacher. Only one person taught
him to put on every letter that person recites. It will be in the
real scale of this teacher. And then if that person teaches
someone to recite,
then him and his teacher are receiving that reward, like a
pyramid scheme down. So, who's the first teacher?
prophesizing. Right prophesized. So all of the deeds of the Ummah
are really for him. So all of their rewards aren't by my
logically he will receive them too. So he will not receive them
because they did them he received them because he's taught them. So
the Prophet sallallahu alayhi wa sallam is MACOM it's very
important to be aware of, is superior than anything that you
read, there is no Muslim who will ever have anything in Africa. The
prophesy said and won't have. So after death, if the shahada are
here and ended up being used as a code Rasulullah sallallahu alayhi
wa sallam is higher entropy user, right? Higher attune, right
10 year lyrical Bhima kami right a life that is suitable to his MACOM
his noble rank, good.
Well, Ottawa, Alisa Tebow appear to name Mattoon Illa homeopaths
soon the people are in, in general divided into two camps, those who
are felicitous and those who are miserable. Okay, what happens if
someone is felicitous but has problems like in general they're
happy in the Dean their Eman is sound. They're a better sound.
Their heart is pure. They are there I should say their hardest
serene? Right they feel the serenity of Eman but they have
slipups we call that enough Scylla one has slipups so it's pure milk.
But there is some
defects in it. We call that an Epson Luoma and ultimately,
sickness. Allah subhanaw taala says sickness trials and
tribulations before death will purify him of those
well Ottawa these are word Ottawa is monsoon by Edna, the Anna and
Nyssa and the shahada catoca were unknown Arwa catoca Here you have
any duffer and Urawa Alyssa Additi a three part it offer the souls of
the people have so Felicity Okay, Holly and si Aditi have the two
customers, okay because of this. And Ottawa is one su by n bethia
Two written there's the cover. Okay, is the patron Now Amazon
safe and most of the clear tune Now Amazon which is it is
mafia, or you could say it's not it's the idea and it is alive.
Okay, remaining. It's not this you don't disappear off the face you
don't disappear like you're just non existent know you exist after
death. Now, Emma, it's enjoying. It's in an enjoyment, a state of
enjoyment of joy Illa Yomi bathroom until the Day of
Resurrection. So the paradise of the believer begins immediately
upon his death. But it's not the same paradise in two ways. Number
one, it's not the paradise of the garden. And number two, it's soul
without body. It's a joy of soul without body. Okay. In a Yomi
overthrown
generalmajor rule. When Ottawa le Shaka what he was never told they
omit the same construction, but that the souls of the people of
misery are in torture until the Day of Resurrection. Okay.
All right. Do you want to read one more section and you want to stop
here? Because I like to keep them short, personally speaking, but if
you guys want to keep going, we've been going for 20 minutes.
Let's
just do one more section that
fits in a total cover. It's very important to recognize the
importance of believing that our paradise and * our misery or
our joy is immediate upon death. And he says here what annoys me
Nina again and make me known becomes monsoon B ends monsoon to
become an mumineen well under me, Nina, you've known a few Cobourg
they are tested in their graves. Okay. They are tested in their
graves. You've done Luna. Why use a Luna and they're asked. They're
asked about as all Muslims are taught, who was their Lord
Was your profit What is your book? Okay?
You said bitch Allah who lives in Amman Agra cola 30 foot higher to
dunya, Accra,
Allah azza wa jal next firm those who believed
in Avenue Bill cola service with the correct answer right can add
to dunya or falaqa. So, who is it that will answer properly? The one
who answers properly in the dunya in other words by having taqwa in
the dunya a person will be able to answer properly. So the idea of
the
the idea that people will
not be will not be asked anything why is this part of it that
because some of the more Tesla said it's not in the Quran, right?
So therefore, we won't be leaving it.
However,
it is in the Hadith. Okay, and therefore, the autumn of Akita
intentionally put in the questioning in the grave for this
reason, because some of them it doesn't it didn't believe in it.
And these angels are called Moncure and Nichia their category
see, for example, Gibran in mica in its Rafi, Ezra eight, those are
names Malika at one these are names, mocha and Nikhil Raqib and
it is our categories of angels, right? Categories of angels, so
there are many monka and Nikita are many this is one of the
opinions right so it's that everyone who was put in their
grave will be experiencing two different angels their their the
name of their position is mocha Nikhil, Allah Tada, Adam, if
that's accurate or not, but that's the statement of some of the
admin tickets will refer to when I load the journal module half of
the 10
Okay, all right. That's the motor that here mon su b n where n half
other than either a bed if you remove the essence the statement
would be how product to an adult a bet right or half of a to either a
bed and then the cover is yet to buena LA home when I asked you to
che Omen Derek and Admiral you have to burn it on that on that
will be the cover and that itself is a fair Medora monsoon by the
world the noon okay well when the noon
the noon sorry and our mela home is enough I will be there deeds
are mad
while I Escoto
when I spoke to this is fair Medora and this is law Nephi
remember we said there's two law law that prohibits and now that
negates the law that prohibits is a judgment letter. Don't do this.
It layers photo Nephi is a negation does not affect the
grammar. So the federal data here stays more data last school to
shade on third min Velyka Jarama Drew and Elmyra became Jeremiah's
rule Elmyra beam is Modafinil. Lophelia. Okay, I'll meet is
modular beyond and rob the hem is modular LM are the adult for
construction with a limb. So the custody caster on the bet
indicates the
okay when I did a budget haven't any to all the deeds are written,
it is said that even when they don't know the ruling of a new
deed that a human being does they ask. So human beings do actions
that are new, and they are the
angels don't know the ruling of the action. So they ask Allah
subhanaw taala so when human beings do something on this earth
and we don't know the ruling, right, our questioning of Allah
subhanaw taala of the ruling is by going through the process of also
sourcing if and then judgment and then see if what the gem would
have automatic can be upon etcetera.
Et said that when IBLEES whistled for the first time
the Monica had never heard anyone whistle before. Right because no
one listened before. So they asked Allah azza wa jal what is the
ruling on this whistling? Right? What is it even they didn't even
know what to call it. So Allah taught them the name of it and
it's really and he said to sphere while Allah hit tafsir which means
right whistling to sphere and it's an explanation the ruling on it
will be from Allah tafsir explanation what are you listening
for? Are you listening at someone that has just said, are you
whistling? He made a whistling sound on accident.
Neutral whistle
in just your board, so whistling in our shutter, all blowing
actions have been made,
disliked whistling is disliked, and blowing on food is it's like
because it's dirty blowing where necessary, such as on a fire if
someone's cooking is accepted, but blowing on food is not hygienic as
my crew
blowing on.
Whistling is also my crew because it's from there, follow the bliss.
Likewise, sitting on your stomach laying down on the stomach is my
crew. Follow the bliss. Okay. Many people believe that sitting like
this is my crew. But as God has gives us a hadith and he says no,
it's actually not because we have a hadith of the prophets. I send
him who's leaning on his stick like this? And it says and his
fingers were matchbook. Right? So some people consider that to be my
crew, but it's actually
not according to seal deep.
Alright, would you say?
Someone? So we used to say that so I do it on purpose? No. Okay.
So
that's why you got to have it before you command it for a bit.
Right? Okay, so this is where That's where an example of
Malayaka not knowing an action to Bala.
So these are part of the piece. That's why blowing on the food is
very well known. And why is it that it's a sign
right of education? Like some education isn't why? Because any
rule that has to do with eating
really indicates what kind of background a person has. Right?
Why? Because you eat every day at the table. And many of the automat
talks about how so much education occurs at the table, eating
dinner. I always love the story that a shaker came sent his
man sent his son to a tech
or whatever they call it in stumble, where they live and they
eat and they study all day. And all night. So the the dad came
back six months later to ask what his son has learned, right? So he
said, Son, what books are you reading? He said the sheikh hasn't
given me any books. He said, What lessons are you attending? He says
I don't attend any lessons. Okay.
So he said, then what do you do all day? He says I He's got me in
the kitchen. Right now I'm in the kitchen. So the demand came off
here is I'm paying you people. Right a stipend here. Okay, my son
to live with you all where? Where he's not taking any lessons.
You're making him work. Right? He says, yes. You sent me a boy who
has no manners, right? So I'm teaching him manners first. Right?
How am I? How is he teaching him manners? By cooking, serving and
eating all day cooking. So you've learned how to handle the food
properly. Right? serving. Serving the food lowers your ego you'd be
of service and eating. Eating itself has the manners don't eat
with your left hand with your right hand. Don't blame the food
eat from what's in front of you pass the food around first until
everyone's eating then you eat don't take the last piece. Okay?
All the How about the men involved? The DUA is the dua of
eating the giving the shocker for eating
all these things, right? So, so much is learned just from eating.
Okay, so much has learned just from eating. Yep. To eat salt
free. I never heard that before.
was the same person who said this?
I mean, I never died sooner to drink to eat fruit before eating.
Right? That's actually a sauna to eat fruit before eating. Right?
That's the sun and it's a sauna to drink a little bit after you eat.
That's actually for health purpose.
So some of the sudden or McAllen manner. It's known understood why.
Right? Because when you eat, you got the food if you throw water on
there, it will just slow down the digestion. It's not gonna kill you
but or harm you but it'll slow down the digestion. That's why
people talk about that. It's not haram to do that.
So when that Melaka Moti, and that the angel of death you have to
Biddle Arwa be in Europe.
And that the Angel of Death who is whom is wrong in Israel, we're an
Melaka Moti Buddhafield a writer. You have Cabildo fairmile Dara
allawah Amma all be in rugby. If he is falling apart of the
gentleman judo, and Robbie Medan is being blocked from Buffy The
next section is on the Sahaba and I'll give you a story about the
Sahaba before we get into it, remember shot on he has a book
In which he narrates a story of one of the Messiah of his time.
And that chef, who he gives his name, had a colleague, another
chef, who was an excellent man, the man died. And as often
happens, so that we can learn.
People see their friends and relatives and people in their
dreams after their death. That gives them some confirmation,
right? Of the baby at that we believe it. Okay. And this man, he
saw his friend his light skinned,
but he saw him covered in ash. Right.
And he said to him, what happened?
He said, What How did you find Islam? The truth? He says, it's
all true.
He said, Then you practiced it. So why is there ash all over your
face?
Then he whispered to him, he said, I used to compare and prefer some
Sahaba over others. Right? And talk about them in this manner. I
used to compare them. Right. So in this sense, Imam was shot on he
has a chapter in the dab of companionship, which I'll be
teaching in Istanbul, which will also be
packaged as a pre recorded item. And he said that that chapter
says, the prohibition on comparing Sahaba. Right, comparing, he's in
prohibition on comparing the Sahaba much less disrespecting
them, right? Why? The Sahaba comparing the sahaba? And not all
you could do is state exactly what the Prophet said. That's it. Why
did the Prophet have books? What is the product? What did the
Prophet sallallahu alayhi wa salam produce? He didn't? Did he build
homes? No. Did he build masajid? No. What did it what is this? What
is the other of the messengers of Allah? What is is the men the
sahaba. So in judging the Sahaba and comparing requires judgment,
in judging the Sahaba you're actually judging the prophets of
Allah always. Just if I say, if Hamza wrote two essays, and I say,
this one's better than this, right? What am I judging? I'm
judging Hamza, right? I can, we can judge equals you can judge any
person you want, doesn't have to mean anything, but you can't, you
can't touch the Messenger of Allah. Right? You cannot judge the
Messenger of Allah. So by judging the Sahaba and comparing the two
and saying this is better than this one, you are actually passing
a judgement on the work of the messengers of Allah. Right? So the
Sahaba or his fruits, some Allahu Allah, Allah said and Muhammad wa
ala alihi wa sahbihi Salam hamdulillah