Shadee Elmasry – Aqida Fiqh Lesson 8 The Three Categories of Shuhada

Shadee Elmasry
AI: Summary ©
The importance of following rules and memorizing the Quran for better understanding of the meaning of a "slighter animal" is emphasized in Islam. Visits to the afterlife are discussed, including the importance of history and the importance of learning and handling manners, including learning to handle food properly and learning to handle salt and water properly. The speakers emphasize the importance of following rules and memorizing the Quran for better understanding of the meaning of a "slighter animal."
AI: Transcript ©
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Some of the camp stuff letting in little kids not following the

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rules that I gave

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my happy

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Alright, so the first thing is that we are what are we doing

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here? We're doing the CIFA most of let's hear it

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potentiate did you do stuff

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with them give me an example

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of a problem

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and Mwalimu as the cube but I asked for examples from what you

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memorizing the Quran

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right

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Rahmani Raheem, good.

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All right.

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That's good. And they're in the place of

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their are men not to what to Allah subhanaw taala right, which is

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part of the Java module Bismillah R Rahman Rahim. Right.

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Next

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Thanks, God think

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we got like

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how many years of education here? I got? I

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got turned. This guy's on a terminal degree.

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That's up to the cupboard.

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Can you tell me English

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noun Adjective? Noun adjective. Yeah. Okay. Okay.

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What's the whole idea? Or just to me?

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Yeah, all of those. All of those right?

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Well, Aziz will Hakim Allah xizhou are hacking.

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Correct to Allah with the medical cudos As salam

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o Allah Allah Allah Allah ILAHA al Malik will could do so Salam o el

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momento and Mohammed Al Aziz al Jabbar or moussaka baru, right.

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And sometimes there's an interruption and then that nats

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continues. Okay, so basically you get the idea right? You get the

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idea of the Civil War Sophie, you don't need to actually go anymore,

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but you you get the idea of a sniffer animal so let's open up

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our reseller here. And where we left off is that was stuck our

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role or ye?

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Mr Carroll, are ye

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by the way, we won't be able to stream tomorrow I have my some

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babysitting duties, actually. And the rule is that no one in the

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camp can have kids under seven here, so I gotta follow the rules,

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right? So I can't come in actually.

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When the shahada here on Endora beam years upon one, the shahada

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okay, that the murders shahada

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is monsoon

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here on cover the sentences This is actually a following following

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because the

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when you get a modern publication, they make the breaks that

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sometimes the author didn't make. And oftentimes, one of the matters

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that you notice about the Arabic literature is that sometimes you

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can have a section it's one sentence right? It there's no

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concept like just stopped sincere. That rarely happens. But what is

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the sentence stoppage right? It's not like they didn't have they did

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it's called well, we'll just enough well, we'll just enough

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which means it's a well that this marks the beginning of the

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sentence. That's why when you look at some speech and your like, the

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sentence begins with ends and and it's not and it's actually well

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witnessed enough

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well listed enough, okay. So here the

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all of this is going back to the original statement that he says

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belief is obligatory, which means that he can Immanuel Kant Ocado

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catoca belief is obligatory and the editor is putting the brakes

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okay. Here he says when the shahada Yeah, so the sentence is

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assure her that oh, here on murderers are alive. What Anna is

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heartfulness Brenda is assured that monsoon, West shahada and the

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shahada are here on cover, they are alive and are being used as a

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cone with their Lord being given sustenance so they are living a

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lie

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If which we may not be aware of but they are alive

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obviously not a life that is

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similar to our earthly life but they are living a different life

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and they're a bit him Euro zone with their Lord. Okay being given

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sustenance, okay? As shahada to give it is three types there are

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three types of martyrs a shahidul Homeless a complete shaheed. Okay?

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A complete Shaheed who is that was the complete Shaheed, that is

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someone who dies in the battlefields Okay? dies in the

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battlefields, of course with a sincere intention. So not everyone

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who dies in the battlefield. And there's Janna, Prophet sallallahu

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alayhi wa salam spoke about a man who fought so that his people

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could say he fought and another man who fought but stole from the

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stole from the spoils. So his didn't have the Occulus you had an

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ulterior motive, okay, he ruined it.

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The martyr who dies in the battlefields is not washed. He's

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merely preyed upon, okay. And he's buried, buried and preyed upon

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with his sword that he's resurrected with his uniform.

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Okay, so this is the murder that he dies the death of a martyr and

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we know that he died that death we know that we can never say so and

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so as a martyr, we can only say he died the death of a murderer.

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Right? So that's one thing. The second type of Shaheed is someone

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who died the death of a murderer, but is washed. And who are those

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the one who dies with a his stomach imploded? His intestines

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imploded? Right? burst in his stomach Mattoon, then the one who

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are building fell on him then the one who drowned than the one who

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was burned. Okay, so these and the one who died defending his wealth,

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so to die defending your own money, someone tries to rob your

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car, you die. That's martyrdom. Right? Because your wealth, that's

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how it's your right. If you died defending someone else's wealth,

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would you be everyone would praise him right? So someone died

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defending his own wealth, right? Because no wealth is truly only

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yours. Right? If you have wealth that's yours, and you have no

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parents, no children, no siblings that you take care of. You still

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play soccer, right? You pay you pay soccer, you buy and sell other

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people benefit. So wealth is valued. Even if it's you think

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it's all mine. It's not all yours. You spend it, you pay the cat on

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it. So therefore it's actually everyone's wealth. Right? So it's

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the image of it's my wealth but everyone's it's not everyone's

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wealth and ownership. But I should say everyone is benefiting That's

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why Allah says we'll fee and well him How can anyone maloom in their

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wealth is a portion a right for the one who begs and one who

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asked and Physica Givens a cup. So these are the people who die the

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death of a murderer. However, they are washed and buried. Okay, first

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category is preyed upon but not washed. The third category of

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murders are only known to Allah subhanaw taala and they are the

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most Prophet sallallahu alayhi wa sallam said, up federal shahada

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Almighty, as horrible for us meaning the majority of murderers,

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they die on their beds. And who is that the man or woman who spent

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their life serving the deen of Allah subhanho wa taala. It so

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happened that the capacity of their service was not a war.

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Right? The capacity of their service was civil in society. But

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Allah sees that this individual has given his morning and evening

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and all of his prime effort of his life for Allah sake. Therefore,

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Allah azza wa jal treats them like murderers, even though we do not.

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We can't even say that the death of a murderer because he died in

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his bed like everyone else did. Or he died in the manner that

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everyone else did. Okay? It's not literalism in the bed. See, this

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word literalism again, doesn't work. Because what happens if

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someone like that dies? Any other death? You know, not in his bed.

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Okay. When you get to say that, no, he has to die in his bed. So

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no, that's an example where literally, where there is

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a word that has meaning something larger meaning even the one who

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dies the most comfortable, soft death. He could die.

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In a car accident he could do you remember the East African men who

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died giving the kata he literally died sitting on the step before

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salons in Asia? He was talking right and literally he shut his

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eyes and died right there. How about a shift out there? How many

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Kiske who died praying the Toorak as

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in his house before going out for Juma, right, he died in sujood. So

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he didn't die in his bed. So this type of statement of the prophets

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of Allah when he was sending who dies in his bed, right means even

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this most easy and comfortable of death, that is most easy,

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comfortable death is to die while you're asleep. So you go to sleep

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soundly, and you don't even experience any of the pains of

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death and allow them we don't know actually what they experience but

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at least for our outward image, it doesn't look like they experienced

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anything. So these are the three categories of the murders of the

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Shahadat that there is a Shaheed that is the that pure Shaheed died

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in the battlefield, okay, and he's not washed, and he's just preyed

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upon. And then the one who dies the death of a murderer but is

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washed and preyed upon and then the one who dies in his bed only

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Allah knows that that's a murderer are all martyrs

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allow them about the rules or the parameters I should say, of the

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incorruptibility of bodies. Many people have testified over the

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time that these murderers whose graves have been dug up

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accidentally, in construction sites, and whatnot, or unmarked

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graves, so they're burning someone and they hit someone else. That

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they many, many stories that are told that people have seen such a

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murderer, still bleeding in Madina Munawwara when they were expanding

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the mission of the province I sent him the crate the not the Korean,

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the Caterpillar was digging, and it actually hit metal. They

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unearthed a soldier in armor, bleeding, still bleeding, right.

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And that's one of the stories that some of the people who can you can

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be trusted with stories. In other words, like scholars who know how

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to transmit information and verify it, that they actually found them,

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they unearthed him and they placed him somewhere else. So he was from

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a bygone era wearing armor from a bygone era and the

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machine that was digging him and they saw him so these are stories,

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right. So of course the authenticity of the stories have

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to be verified, but there are so many of them, that the prophets

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and Shahadat and of course, the Cydia pain is a rank above the

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Shahada. Alright, Quran says my Nabi was a deity was shahada in

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order Nibi Siddiq Shaheed Siddiq is a higher level of Shaheed Okay?

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Shaheed he could be a completely normal individual, but at that

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moment, entered the battlefield and died or that moment drowned or

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that moment was burned down, or that moment, okay, someone was

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about to rob and then died the death of a shaheed. So there are

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many there's incentives, the hobby who went in.

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He didn't even know who these people were. And the battle of

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whether or one of the battles I can recall which one, he said

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What's with these two parties? They said, Well, he, this party is

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one of a man who claims prophecy, right? And that's his enemies,

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those are his enemies. And he said, Well, what does he claim? He

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said that there's one God, that he's the prophet, and that you

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should keep your kinship ties and eat your food and not oppress and

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give charity to the poor. He said, I believe that he didn't even say

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like the technical said, like he just expressed I believe that. So

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he said, they said that, he said that and what is he rewarding

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those who died? He said automatic Jana. He said so that therefore

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the what's holding me back from Jana, immediately are these dates

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that he was eating for lunch, he threw them ran and died, never

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ultimate never said this technical, so had never prayed,

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never made will do. And he's a sheet, right? So he did nothing.

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So that's why the Shaheed that his characters the Cydia, however, is

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following in the hadith of Wilaya, which is he draws near to Allah by

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obligations, prohibitions that no effort, and so he's giving his

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life right in, in sanctifying, his self, in other words, cleaning,

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purifying his soul. So he's a level above and they said that as

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well. When some of the graves of such individuals were dug up by

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accident, or for some other reason that they found them intact,

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although it's out them

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and of course, everything that acidic or Shaheed will receive in

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the afterlife. The prophets I seldom will receive more than

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that, right? Why by logic, all of the deep if I if someone teaches

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someone how to say

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Quran from scratch.

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Right? And there's no other teacher. Only one person taught

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him to put on every letter that person recites. It will be in the

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real scale of this teacher. And then if that person teaches

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someone to recite,

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then him and his teacher are receiving that reward, like a

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pyramid scheme down. So, who's the first teacher?

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prophesizing. Right prophesized. So all of the deeds of the Ummah

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are really for him. So all of their rewards aren't by my

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logically he will receive them too. So he will not receive them

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because they did them he received them because he's taught them. So

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the Prophet sallallahu alayhi wa sallam is MACOM it's very

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important to be aware of, is superior than anything that you

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read, there is no Muslim who will ever have anything in Africa. The

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prophesy said and won't have. So after death, if the shahada are

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here and ended up being used as a code Rasulullah sallallahu alayhi

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wa sallam is higher entropy user, right? Higher attune, right

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10 year lyrical Bhima kami right a life that is suitable to his MACOM

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his noble rank, good.

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Well, Ottawa, Alisa Tebow appear to name Mattoon Illa homeopaths

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soon the people are in, in general divided into two camps, those who

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are felicitous and those who are miserable. Okay, what happens if

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someone is felicitous but has problems like in general they're

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happy in the Dean their Eman is sound. They're a better sound.

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Their heart is pure. They are there I should say their hardest

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serene? Right they feel the serenity of Eman but they have

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slipups we call that enough Scylla one has slipups so it's pure milk.

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But there is some

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defects in it. We call that an Epson Luoma and ultimately,

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sickness. Allah subhanaw taala says sickness trials and

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tribulations before death will purify him of those

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well Ottawa these are word Ottawa is monsoon by Edna, the Anna and

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Nyssa and the shahada catoca were unknown Arwa catoca Here you have

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any duffer and Urawa Alyssa Additi a three part it offer the souls of

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the people have so Felicity Okay, Holly and si Aditi have the two

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customers, okay because of this. And Ottawa is one su by n bethia

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Two written there's the cover. Okay, is the patron Now Amazon

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safe and most of the clear tune Now Amazon which is it is

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mafia, or you could say it's not it's the idea and it is alive.

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Okay, remaining. It's not this you don't disappear off the face you

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don't disappear like you're just non existent know you exist after

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death. Now, Emma, it's enjoying. It's in an enjoyment, a state of

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enjoyment of joy Illa Yomi bathroom until the Day of

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Resurrection. So the paradise of the believer begins immediately

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upon his death. But it's not the same paradise in two ways. Number

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one, it's not the paradise of the garden. And number two, it's soul

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without body. It's a joy of soul without body. Okay. In a Yomi

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overthrown

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generalmajor rule. When Ottawa le Shaka what he was never told they

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omit the same construction, but that the souls of the people of

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misery are in torture until the Day of Resurrection. Okay.

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All right. Do you want to read one more section and you want to stop

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here? Because I like to keep them short, personally speaking, but if

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you guys want to keep going, we've been going for 20 minutes.

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Let's

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just do one more section that

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fits in a total cover. It's very important to recognize the

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importance of believing that our paradise and * our misery or

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our joy is immediate upon death. And he says here what annoys me

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Nina again and make me known becomes monsoon B ends monsoon to

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become an mumineen well under me, Nina, you've known a few Cobourg

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they are tested in their graves. Okay. They are tested in their

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graves. You've done Luna. Why use a Luna and they're asked. They're

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asked about as all Muslims are taught, who was their Lord

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Was your profit What is your book? Okay?

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You said bitch Allah who lives in Amman Agra cola 30 foot higher to

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dunya, Accra,

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Allah azza wa jal next firm those who believed

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in Avenue Bill cola service with the correct answer right can add

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to dunya or falaqa. So, who is it that will answer properly? The one

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who answers properly in the dunya in other words by having taqwa in

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the dunya a person will be able to answer properly. So the idea of

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the

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the idea that people will

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not be will not be asked anything why is this part of it that

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because some of the more Tesla said it's not in the Quran, right?

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So therefore, we won't be leaving it.

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However,

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it is in the Hadith. Okay, and therefore, the autumn of Akita

00:21:03 --> 00:21:05

intentionally put in the questioning in the grave for this

00:21:05 --> 00:21:09

reason, because some of them it doesn't it didn't believe in it.

00:21:11 --> 00:21:17

And these angels are called Moncure and Nichia their category

00:21:17 --> 00:21:22

see, for example, Gibran in mica in its Rafi, Ezra eight, those are

00:21:22 --> 00:21:27

names Malika at one these are names, mocha and Nikhil Raqib and

00:21:27 --> 00:21:32

it is our categories of angels, right? Categories of angels, so

00:21:32 --> 00:21:36

there are many monka and Nikita are many this is one of the

00:21:36 --> 00:21:39

opinions right so it's that everyone who was put in their

00:21:39 --> 00:21:45

grave will be experiencing two different angels their their the

00:21:45 --> 00:21:49

name of their position is mocha Nikhil, Allah Tada, Adam, if

00:21:49 --> 00:21:51

that's accurate or not, but that's the statement of some of the

00:21:53 --> 00:22:00

admin tickets will refer to when I load the journal module half of

00:22:00 --> 00:22:00

the 10

00:22:01 --> 00:22:07

Okay, all right. That's the motor that here mon su b n where n half

00:22:07 --> 00:22:10

other than either a bed if you remove the essence the statement

00:22:10 --> 00:22:16

would be how product to an adult a bet right or half of a to either a

00:22:16 --> 00:22:21

bed and then the cover is yet to buena LA home when I asked you to

00:22:21 --> 00:22:24

che Omen Derek and Admiral you have to burn it on that on that

00:22:24 --> 00:22:29

will be the cover and that itself is a fair Medora monsoon by the

00:22:29 --> 00:22:33

world the noon okay well when the noon

00:22:35 --> 00:22:40

the noon sorry and our mela home is enough I will be there deeds

00:22:40 --> 00:22:40

are mad

00:22:41 --> 00:22:43

while I Escoto

00:22:44 --> 00:22:49

when I spoke to this is fair Medora and this is law Nephi

00:22:49 --> 00:22:52

remember we said there's two law law that prohibits and now that

00:22:52 --> 00:22:57

negates the law that prohibits is a judgment letter. Don't do this.

00:22:58 --> 00:23:04

It layers photo Nephi is a negation does not affect the

00:23:04 --> 00:23:08

grammar. So the federal data here stays more data last school to

00:23:08 --> 00:23:13

shade on third min Velyka Jarama Drew and Elmyra became Jeremiah's

00:23:13 --> 00:23:18

rule Elmyra beam is Modafinil. Lophelia. Okay, I'll meet is

00:23:18 --> 00:23:25

modular beyond and rob the hem is modular LM are the adult for

00:23:25 --> 00:23:29

construction with a limb. So the custody caster on the bet

00:23:29 --> 00:23:30

indicates the

00:23:31 --> 00:23:35

okay when I did a budget haven't any to all the deeds are written,

00:23:35 --> 00:23:38

it is said that even when they don't know the ruling of a new

00:23:38 --> 00:23:43

deed that a human being does they ask. So human beings do actions

00:23:43 --> 00:23:46

that are new, and they are the

00:23:48 --> 00:23:51

angels don't know the ruling of the action. So they ask Allah

00:23:51 --> 00:23:55

subhanaw taala so when human beings do something on this earth

00:23:55 --> 00:23:59

and we don't know the ruling, right, our questioning of Allah

00:23:59 --> 00:24:04

subhanaw taala of the ruling is by going through the process of also

00:24:05 --> 00:24:10

sourcing if and then judgment and then see if what the gem would

00:24:10 --> 00:24:12

have automatic can be upon etcetera.

00:24:14 --> 00:24:19

Et said that when IBLEES whistled for the first time

00:24:20 --> 00:24:25

the Monica had never heard anyone whistle before. Right because no

00:24:25 --> 00:24:29

one listened before. So they asked Allah azza wa jal what is the

00:24:29 --> 00:24:33

ruling on this whistling? Right? What is it even they didn't even

00:24:33 --> 00:24:37

know what to call it. So Allah taught them the name of it and

00:24:37 --> 00:24:43

it's really and he said to sphere while Allah hit tafsir which means

00:24:43 --> 00:24:48

right whistling to sphere and it's an explanation the ruling on it

00:24:48 --> 00:24:51

will be from Allah tafsir explanation what are you listening

00:24:51 --> 00:24:54

for? Are you listening at someone that has just said, are you

00:24:54 --> 00:24:57

whistling? He made a whistling sound on accident.

00:24:58 --> 00:24:59

Neutral whistle

00:25:00 --> 00:25:04

in just your board, so whistling in our shutter, all blowing

00:25:05 --> 00:25:07

actions have been made,

00:25:08 --> 00:25:12

disliked whistling is disliked, and blowing on food is it's like

00:25:12 --> 00:25:16

because it's dirty blowing where necessary, such as on a fire if

00:25:16 --> 00:25:19

someone's cooking is accepted, but blowing on food is not hygienic as

00:25:19 --> 00:25:20

my crew

00:25:21 --> 00:25:22

blowing on.

00:25:24 --> 00:25:27

Whistling is also my crew because it's from there, follow the bliss.

00:25:27 --> 00:25:31

Likewise, sitting on your stomach laying down on the stomach is my

00:25:31 --> 00:25:36

crew. Follow the bliss. Okay. Many people believe that sitting like

00:25:36 --> 00:25:40

this is my crew. But as God has gives us a hadith and he says no,

00:25:40 --> 00:25:43

it's actually not because we have a hadith of the prophets. I send

00:25:43 --> 00:25:46

him who's leaning on his stick like this? And it says and his

00:25:46 --> 00:25:50

fingers were matchbook. Right? So some people consider that to be my

00:25:50 --> 00:25:52

crew, but it's actually

00:25:53 --> 00:25:54

not according to seal deep.

00:25:56 --> 00:25:57

Alright, would you say?

00:25:59 --> 00:26:03

Someone? So we used to say that so I do it on purpose? No. Okay.

00:26:09 --> 00:26:09

So

00:26:12 --> 00:26:15

that's why you got to have it before you command it for a bit.

00:26:15 --> 00:26:21

Right? Okay, so this is where That's where an example of

00:26:21 --> 00:26:23

Malayaka not knowing an action to Bala.

00:26:25 --> 00:26:28

So these are part of the piece. That's why blowing on the food is

00:26:28 --> 00:26:31

very well known. And why is it that it's a sign

00:26:32 --> 00:26:37

right of education? Like some education isn't why? Because any

00:26:37 --> 00:26:40

rule that has to do with eating

00:26:41 --> 00:26:45

really indicates what kind of background a person has. Right?

00:26:46 --> 00:26:50

Why? Because you eat every day at the table. And many of the automat

00:26:50 --> 00:26:54

talks about how so much education occurs at the table, eating

00:26:54 --> 00:26:59

dinner. I always love the story that a shaker came sent his

00:27:00 --> 00:27:03

man sent his son to a tech

00:27:05 --> 00:27:09

or whatever they call it in stumble, where they live and they

00:27:09 --> 00:27:13

eat and they study all day. And all night. So the the dad came

00:27:13 --> 00:27:18

back six months later to ask what his son has learned, right? So he

00:27:18 --> 00:27:20

said, Son, what books are you reading? He said the sheikh hasn't

00:27:20 --> 00:27:23

given me any books. He said, What lessons are you attending? He says

00:27:23 --> 00:27:25

I don't attend any lessons. Okay.

00:27:26 --> 00:27:30

So he said, then what do you do all day? He says I He's got me in

00:27:30 --> 00:27:36

the kitchen. Right now I'm in the kitchen. So the demand came off

00:27:36 --> 00:27:41

here is I'm paying you people. Right a stipend here. Okay, my son

00:27:41 --> 00:27:44

to live with you all where? Where he's not taking any lessons.

00:27:44 --> 00:27:48

You're making him work. Right? He says, yes. You sent me a boy who

00:27:48 --> 00:27:52

has no manners, right? So I'm teaching him manners first. Right?

00:27:53 --> 00:27:57

How am I? How is he teaching him manners? By cooking, serving and

00:27:57 --> 00:28:01

eating all day cooking. So you've learned how to handle the food

00:28:01 --> 00:28:07

properly. Right? serving. Serving the food lowers your ego you'd be

00:28:07 --> 00:28:10

of service and eating. Eating itself has the manners don't eat

00:28:10 --> 00:28:14

with your left hand with your right hand. Don't blame the food

00:28:14 --> 00:28:17

eat from what's in front of you pass the food around first until

00:28:17 --> 00:28:20

everyone's eating then you eat don't take the last piece. Okay?

00:28:21 --> 00:28:25

All the How about the men involved? The DUA is the dua of

00:28:25 --> 00:28:27

eating the giving the shocker for eating

00:28:28 --> 00:28:33

all these things, right? So, so much is learned just from eating.

00:28:33 --> 00:28:38

Okay, so much has learned just from eating. Yep. To eat salt

00:28:38 --> 00:28:40

free. I never heard that before.

00:28:41 --> 00:28:42

was the same person who said this?

00:28:44 --> 00:28:48

I mean, I never died sooner to drink to eat fruit before eating.

00:28:48 --> 00:28:52

Right? That's actually a sauna to eat fruit before eating. Right?

00:28:52 --> 00:28:56

That's the sun and it's a sauna to drink a little bit after you eat.

00:28:56 --> 00:28:58

That's actually for health purpose.

00:29:00 --> 00:29:04

So some of the sudden or McAllen manner. It's known understood why.

00:29:05 --> 00:29:09

Right? Because when you eat, you got the food if you throw water on

00:29:09 --> 00:29:13

there, it will just slow down the digestion. It's not gonna kill you

00:29:13 --> 00:29:16

but or harm you but it'll slow down the digestion. That's why

00:29:16 --> 00:29:19

people talk about that. It's not haram to do that.

00:29:21 --> 00:29:26

So when that Melaka Moti, and that the angel of death you have to

00:29:26 --> 00:29:27

Biddle Arwa be in Europe.

00:29:29 --> 00:29:34

And that the Angel of Death who is whom is wrong in Israel, we're an

00:29:34 --> 00:29:39

Melaka Moti Buddhafield a writer. You have Cabildo fairmile Dara

00:29:39 --> 00:29:44

allawah Amma all be in rugby. If he is falling apart of the

00:29:44 --> 00:29:49

gentleman judo, and Robbie Medan is being blocked from Buffy The

00:29:51 --> 00:29:55

next section is on the Sahaba and I'll give you a story about the

00:29:55 --> 00:29:59

Sahaba before we get into it, remember shot on he has a book

00:30:00 --> 00:30:05

In which he narrates a story of one of the Messiah of his time.

00:30:06 --> 00:30:12

And that chef, who he gives his name, had a colleague, another

00:30:12 --> 00:30:16

chef, who was an excellent man, the man died. And as often

00:30:16 --> 00:30:18

happens, so that we can learn.

00:30:19 --> 00:30:23

People see their friends and relatives and people in their

00:30:23 --> 00:30:28

dreams after their death. That gives them some confirmation,

00:30:28 --> 00:30:34

right? Of the baby at that we believe it. Okay. And this man, he

00:30:34 --> 00:30:36

saw his friend his light skinned,

00:30:38 --> 00:30:42

but he saw him covered in ash. Right.

00:30:43 --> 00:30:45

And he said to him, what happened?

00:30:46 --> 00:30:51

He said, What How did you find Islam? The truth? He says, it's

00:30:51 --> 00:30:51

all true.

00:30:53 --> 00:30:56

He said, Then you practiced it. So why is there ash all over your

00:30:56 --> 00:30:56

face?

00:30:57 --> 00:31:03

Then he whispered to him, he said, I used to compare and prefer some

00:31:03 --> 00:31:08

Sahaba over others. Right? And talk about them in this manner. I

00:31:08 --> 00:31:13

used to compare them. Right. So in this sense, Imam was shot on he

00:31:13 --> 00:31:16

has a chapter in the dab of companionship, which I'll be

00:31:16 --> 00:31:18

teaching in Istanbul, which will also be

00:31:20 --> 00:31:25

packaged as a pre recorded item. And he said that that chapter

00:31:25 --> 00:31:33

says, the prohibition on comparing Sahaba. Right, comparing, he's in

00:31:33 --> 00:31:37

prohibition on comparing the Sahaba much less disrespecting

00:31:37 --> 00:31:43

them, right? Why? The Sahaba comparing the sahaba? And not all

00:31:43 --> 00:31:47

you could do is state exactly what the Prophet said. That's it. Why

00:31:47 --> 00:31:50

did the Prophet have books? What is the product? What did the

00:31:50 --> 00:31:54

Prophet sallallahu alayhi wa salam produce? He didn't? Did he build

00:31:54 --> 00:31:57

homes? No. Did he build masajid? No. What did it what is this? What

00:31:57 --> 00:32:03

is the other of the messengers of Allah? What is is the men the

00:32:03 --> 00:32:08

sahaba. So in judging the Sahaba and comparing requires judgment,

00:32:08 --> 00:32:11

in judging the Sahaba you're actually judging the prophets of

00:32:11 --> 00:32:15

Allah always. Just if I say, if Hamza wrote two essays, and I say,

00:32:15 --> 00:32:19

this one's better than this, right? What am I judging? I'm

00:32:19 --> 00:32:23

judging Hamza, right? I can, we can judge equals you can judge any

00:32:23 --> 00:32:27

person you want, doesn't have to mean anything, but you can't, you

00:32:27 --> 00:32:30

can't touch the Messenger of Allah. Right? You cannot judge the

00:32:30 --> 00:32:34

Messenger of Allah. So by judging the Sahaba and comparing the two

00:32:34 --> 00:32:38

and saying this is better than this one, you are actually passing

00:32:38 --> 00:32:42

a judgement on the work of the messengers of Allah. Right? So the

00:32:42 --> 00:32:46

Sahaba or his fruits, some Allahu Allah, Allah said and Muhammad wa

00:32:46 --> 00:32:47

ala alihi wa sahbihi Salam hamdulillah

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