Shadee Elmasry – Altering Effects to YOUR Destiny EP. 11 Ramadan 2024
AI: Summary ©
The speaker discusses the importance of individuals being aware of the negative consequences of their actions and the potential for negative consequences to happen to others. They also mention the importance of avoiding double-standing and blocking bad things from happening. The speaker emphasizes the need for individuals to be aware of their actions and encourage others to do the same.
AI: Summary ©
Nobody wants bad things to happen to them. If that's the case make a
lot of dua, Prophet sallallahu alayhi wa sallam said lay your
Kaaba in Llodra nothing blocks, bad things from happening to
predestined bad things from happening except a DA and the
robbing PSB vondom said layers Allah dua or lab D or da or the
movement. What do ah, yeah tele journey for summer ELA MLK Yama,
it will always be that the dua of a believer wrestles with
tribulations in the sky until the Day of Judgment. What does that
mean? Means you live your life, while your da has said a pic for
the calamity. The calamity is coming down. Your da has said it
back. How do we understand this in terms of destiny? Answer is, is
that it is happening. But you blocked the same thing. Which
destined terrain, it's destined to snow, okay, I'll go inside. So the
destiny of rain and snow didn't change, but the effect does
change. That's the key here. The effect I protected myself from it.
So if your DUA is strong, it's like you're in a house. If your
drive is weak, it's like an umbrella. If you have no dua at
all, except very basic, da it's like a cap almost no protection at
all. In no dua at all, was like being bareheaded in the rain,
you're gonna get fully wet. So the prophets this also connects to how
people understand that the prophets were the most in
receiving tribulations, yet they're also described as the most
in peacefulness, serenity, and the goodness of their life. How is
that the case? How are we supposed to make sense of this? So they're
the greatest and tribulation, but they're because they're the
greatest in dua, they're the greatest in the blockage of the
pain of the tribulation.
So the worst things happen to them. Prophet sallallahu it was
something about six kids five died in his lifetime. He had four
daughters, two boys, only Fatima Zahra lived past him, and he was
informed that she's gonna die shortly after his death. He has
two beautiful grandchildren. And he's informed there'll be killed.
Imagine this. Imagine you being told that you have in your family.
You have six kids, you have a very beloved Son in law and cousin and
really foster son, and you have two sons from him. That's nine
total members of a hunted bait. And the Prophet sallallahu alayhi
wa sallam was informed of how they're gonna die, or he or he
died in his lifetime. Imagine this. That said nobody is going to
be killed, at Hasson is killed and Hussein is killed father was going
to die six months after some very young she won't see her children.
Imagine this. Imagine you're told your daughter will not live to see
your children grow up and become men. How painful is that? How
painful is it for Hassan and Hussein to know they're going to
lose their mom. They lost their grandfather, their father is going
to be killed. Imagine knowing all this, what a calamity is this.
People sometimes say well, the Prophet was never blood while the
prophet and was never a paraplegic. While the Prophet
never had this calamity or that calamity. He had a perfect body
and they said, What greater calamity than to know the fate of
your family, and not one of the nine closest to the messenger
sallallahu alayhi wa sallam lived out a normal length life and died
at the end of their life, a beautiful death on a bed
surrounded with his family, not one of them. So imagine now the
calamity of Prophets, yet we also have Hadith the Prophet only had
17 white hairs. Why don't you go gray if you had this knowledge, if
one daughter died, another daughter died, a third daughter
died. One son died a second daughter son died and they made
fun of you for it for not having sons. Wouldn't you be all gray by
then? And yet the Prophet only had a handful of white pears in his
beard. Reason is his dua his a bad was so strong, that the great
harms that would stress you out, are blocked off. We get some of
the harms but we block off a lot of it withdraw and that's why use
if a person calamities are coming down, go to draw. It doesn't have
to be about the calamities any. If Tecar. Submit submissiveness
impoverishment towards Allah subhana wa Tada goes up to the
heavens, blocks the DUA blocks that come up. Somebody once said,
well, is dua answered? Or does it block the Kaaba from that bad
things from happening? Or am I rewarded for it on the day of
judgment? And one of the scholars gave one of the most beautiful
explanations over here. He said, You made dua for something 100
times and Allah answered you, the answer actually came to one of
those dos, the rest 99 Or for blocking calamities and for reward
on the Day of Judgment. That's why part of dua that we should be
encouraged to do is to do a lot of it, because if it's answered once
or
All the others are for our life's benefit to blocking bad things
from happening, or getting rewarded for it on the Day of
Judgment, or wiping out our sins, et cetera, et cetera. And that's
from the dab of DOD that we're going to cover is the repetition
of it. We people hate repetition. Someone texts you once, that's
enough, they text you a second time, fine. You hit me up a third
time asking me for this, I'm going to get annoyed. I'm actually going
to withhold it on purpose because you're bothering me. You don't
have add up. You don't have basic decency to stop bothering people.
That's because we're weak. We can't handle being asked so much.
But Allah loves this, and we're the beneficiaries of it. If you
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