Shadee Elmasry – A Cure & A Mercy The Quran in Our Lives

Shadee Elmasry
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The importance of reciting surahs and memorizing them for reference is emphasized, as it is crucial for individuals to pray in a spirit of peace and avoiding violence. The negative impact of reciting the Quran in a way makes people feel like they are missing and the importance of living in a healthy lifestyle and improving reading skills is also discussed. The speakers emphasize the importance of learning Arabic and reading the Quran every day, as well as the use of slime and fluid around people reciting the word "come on" in the title of Islam. They also discuss the importance of practice and avoiding one line of Quran a day, and give advice on avoiding one push up a day and one push up a day. The conversation shifts to various topics related to the internet, including headaches, headaches, headaches, headaches, and COVID-19 treatments. They also discuss the use of memory and the importance of practice in addressing anxiety and feeling sad. The conversation ends with a brief rant about a

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			Hello. Welcome to the Safina
society podcast, I guess.
		
00:00:07 --> 00:00:11
			So first question to you. Yep. Dr.
Shetty, what's your favorite sort
		
00:00:11 --> 00:00:16
			of alumnus. And why? The reason is
that it was a first sort of that
		
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			had actual relevance, not
relevance, but use, or I should
		
00:00:20 --> 00:00:25
			say that I actually recited it and
would recite it often, when I was
		
00:00:25 --> 00:00:28
			in trouble, right. And young
people get in trouble in different
		
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			little silly ways, some people
worse than others. But let's say
		
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			if it was for school, or if it was
some jam, I did something that I
		
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			did bad, or something that was
wrong. Having memorized the small
		
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			surah was like, the suit is
telling you if you're in this type
		
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			of hardship, right? And then it
tells you, you know, gives you
		
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			something positive, it tells you
that things are going to get
		
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			better for you right? In with
hardship, there's ease verily with
		
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			that hardship, there's ease. So I
would recite that sort of every
		
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			time that I was in trouble with
either school or behavior or
		
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			something like that. So why don't
we put you guys on the spot? Well,
		
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			it's nice.
		
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			I think probably sort of Bukhara
		
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			very, I mean, if you, that's, if
you read it really suffices
		
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			as well. So Bukhara, like
encompasses all of Islam, and I
		
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			love what I love about sports and
buckler. It's actually very easy.
		
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			It's sort of an introduction about
human beings, humanity at large
		
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			are the believers, non believers,
and hypocrites, right? And then
		
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			it's all stories of Benny Salatin
stories of Prophet Adam, but also
		
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			many slide, right. And then it's
all again, all laws, laws, laws,
		
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			laws, laws, with a little bit of
an inter mission, I guess you
		
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			could say, at the end of the
second just, it's more stories of
		
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			Venezuela eat and then it closes
with the famous cola team of
		
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			students.
		
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			Yes. Sorry to put every I mean,
no, it's it's not putting me on
		
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			the spot. I mean, there's so much
that you could say here, right?
		
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			I would say on my own is my
favorite.
		
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			You know, for all the obvious
reasons, the tremendous the way
		
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			that it the way that it speaks
directly to my own shortcomings
		
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			every time the fact that it's a
perfect reflection of the
		
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			shortcomings of the modern OMA
		
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			the world that we see around us.
		
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			It's it's a good check on your own
Yifat
		
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			especially when you're rushing
through the answer prayer, right?
		
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			I mean,
		
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			well, I sort of the Sahaba or
words described that they'd love
		
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			to us and more than they love
their families.
		
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			Yeah, so there was actually an
incident in which they wanted to
		
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			kill a Muslim. So they said are
there are some Muslims in camps
		
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			and another tribe wanted to kill
them. So they said wait until they
		
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			have a prayer called us that they
love more than they love their
		
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			families. So wait for them till
the prey Austro and then you can
		
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			kill them off.
		
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			Well, they didn't know though that
the Sultan hope was
		
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			so they hamdulillah the deen is
really practical. And so lots of
		
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			hope is when you're fearing for
your lives. They you pray with one
		
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			but you still want to pray with
one. Amen. Right? So there's this
		
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			physical thing is not just about
efficiency, because why don't you
		
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			have the group pray half watch the
other half pray the other half
		
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			watch. Right? So this there's
still something about having one
		
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			Imam. So Allah wants us to have
one Imam so one imam prays to it
		
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			because let's say it's for like
our prayer and have the group
		
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			watches and have the watches guard
and have the group prays and then
		
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			the Imam he stay seated for the
Tisha hood. Right the whole time
		
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			and all his job is to just stay
seated and wait for the iqama
		
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			right so the first group will pray
raka three and four and salaam the
		
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			next group will call the event all
get together and call the accommo
		
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			once they call the karma he gets
up and then he starts reading his
		
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			third and fourth raka which is
their first and second Wow So
		
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			that's called so lots of hope. I
knew of Salah will hope but I
		
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			didn't know it was done now. Yeah,
I mean, the funny thing is for the
		
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			Quran is so lots of hope is
described but the actual nuts are
		
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			to non cough is not
		
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			regular salon has not described
how to do it. That's how it took
		
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			off as described. So this is
Muslims are in danger for their
		
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			lives. Yeah. And they're still
adhering to praying behind one
		
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			human behind one Amen.
		
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			So when I see people arriving late
at the masjid and making their own
		
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			little man in the middle of the of
the masala Come on, man. So what
		
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			are you so I mean it let's say you
do get there genuinely late. So
		
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			then what do you do is pray by
yourself, you should accept the
		
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			punishment of your tardiness,
which is that you don't get the
		
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			reward of praying and Jamaat in
the masjid. Yeah. And because you
		
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			actually didn't make it in
accordance ematic it's stuck
		
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			behind the membership, because
they have what's called the
		
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			Emirati, which is the permanent
Imam is actually a Sharia
		
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			position. Right. Right, and reward
the reward of Jummah prayer.
		
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			or is to pray behind the Imam of
the mosque. So if we arrived five
		
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			minutes late and the slide is
finished, right and make our own
		
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			Gemma, it's not Gemma. Right? It's
not your mouth. Yeah. What if
		
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			there is no established like Jama?
Yeah, that's different than you're
		
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			living in an anarchic state. You
need to get an imam. Yeah, that
		
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			sounds, but that actually, that
actually might even come into
		
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			question about the conditions of a
masjid. Right. It'll still be a
		
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			masjid. But I mean, one of the
things about a mustard is that
		
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			five prayers are established and
established. On the basis of do we
		
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			get four uncles? But yeah, so I
can tell you examples like that. I
		
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			mean, not not Martini as mustard.
But there's a couple here, right?
		
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			There's like the Turkish messages.
I mean, there, it's, nobody's
		
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			there. Most of the times it's
drama. And then like anybody who
		
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			kind of wants to pray it's like,
so it's not really the five salons
		
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			are not established. Now open with
any man for over five for correct.
		
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			Yeah. So it's not
		
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			just gonna show you
		
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			what I mean in this. They do have
less use messages. They do have
		
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			like prayer times online. It's
like, okay, we have thought
		
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			awesome. Like, so if somebody is
there, they will lead it but also
		
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			it's like a population issue. So
that community is possibly
		
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			collectively sinful.
		
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			Like it's an obligation, right?
That you have to have somebody
		
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			it's it's, it's fun to fire the
establishment if nobody does it.
		
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			It's It's haram on everyone. Wow.
So now speaking of the core team
		
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			of suitors and buckler, there's a
b this is a beautiful Hadith and
		
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			in management and in Norman
		
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			Ivanova, Shira kala kala
Rasulullah sallallahu alayhi wa
		
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			sallam in the lights Allah Ketubah
key turban, cobbler and Yahoo
		
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			customer what are the L Fe M?
Allah Allah has written a document
		
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			before He created the heavens in
the earth by 2000 years. We'll who
		
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			are in the Arsh and it's with the
throne thoughts. We know ends Ella
		
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			Minho, a teeny Katana via Surah Al
Baqarah and from this document two
		
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			parts of it two lines from it have
been
		
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			revealed and they are the two last
two suitors as of salted Bacara
		
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			Well, hola yo Qurani feeder
insalata Leyland for Carabas
		
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			shippon if there they are never
recited in a house three nights in
		
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			a row except the shades on can
never enter it. So if you recite
		
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			it for three days in a row creates
a type of barrier for Shayateen to
		
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			come into it. Alright, but if you
don't, then you know that barrier
		
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			will be the another one says NLP
Hurayrah Radi Allahu Anhu Carla,
		
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			Carla Rasulullah sallallahu alayhi
wa sallam led to jallo Boo Utako
		
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			macabre don't make your homes
graves in the shaytaan a and
		
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			federal manual beta leather your
choreography Surah Al Baqarah.
		
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			Right actually, it's on flees from
the house from which suited
		
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			Bukhara is recited. And that was
by Muslim and the previous one
		
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			about the document that created
before 2000 years before their
		
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			heaven and earth is from mmm,
Timothy Shala what what's, what's
		
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			modern grading
		
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			doesn't matter. So I think the the
main topic that we wanted to bring
		
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			up for today's episode is the
importance of the Quran. Right?
		
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			And not so just a general idea of
the importance of the Quran but to
		
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			discuss, you know, why, especially
the the remembrance and the
		
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			recitation and the tilava of the
Quran has fallen in, in, I would
		
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			say it's fallen a lot in the
Western world, right amongst
		
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			Muslims. I know, especially if you
look at you know, even the past
		
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			generation, whether it's
immigrants or nonimmigrants, you
		
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			know, I feel like that the
tendency to read and do to that,
		
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			well, if the Quran even in the, as
late as the 90s, right? It was
		
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			there, even especially amongst
Salafi communities. It was there,
		
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			when the,
		
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			the deobandis interviewees were
around as well this was big,
		
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			right, the tilava of the Quran,
it's, I find it very interesting
		
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			that over the years, people have,
you know, started to learn more,
		
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			take more classes, read books, and
all of these things. And yet the
		
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			tilava of the Quran and the
remembrance of the vicar of the
		
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			Quran has fallen. And I'm just
curious as to why that's happened.
		
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			And to talk about the importance
of this, I'm gonna jump in with a
		
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			quick, quick story about this. I
know of a an older,
		
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			convert, became a Muslim later in
life, and, you know, busy with
		
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			family and life and work, so never
really had time to study Arabic.
		
00:09:33 --> 00:09:35
			But he loved the Quran so much
listen to it all the time,
		
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			recitation of and memorized long
students in translation, memorize
		
00:09:40 --> 00:09:45
			them knew the translation of it by
memory. Like that was his love
		
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			that the amount of love that he
had for the Quran, both the
		
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			meanings in translation and the
recitation of it.
		
00:09:52 --> 00:09:54
			And I think that that type of
		
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			that type of story can be related
of a lot of people I know even my
		
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			mother
		
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			My grandmother, grandfather, I
mean, so many people I can think
		
00:10:03 --> 00:10:06
			of doing like, hotter and hotter
than hot tubs of Quran and like,
		
00:10:06 --> 00:10:09
			I'm just like, oh, like, you know,
put on that's really hard even in
		
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			Ramadan.
		
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			And I relate not only to forestall
anybody who was ARB, Arabic, so
		
00:10:17 --> 00:10:20
			Oh, yeah, fine. Absolutely.
There's translations, good ones.
		
00:10:20 --> 00:10:24
			Now, I have an idea about that is
that in the in our material
		
00:10:24 --> 00:10:28
			society, everyone's looking for
something that we are notion of
		
00:10:28 --> 00:10:32
			value is different. Right? So
learning something is a value,
		
00:10:32 --> 00:10:36
			right? Whereas just reciting
something is viewed as not a
		
00:10:36 --> 00:10:39
			value. Right? Think about that.
Like, okay, I just recited what's
		
00:10:39 --> 00:10:43
			the value in that? What can I do
with that afterwards? But what we
		
00:10:43 --> 00:10:48
			have to realize is that, in our
deen, we do have a substance that
		
00:10:48 --> 00:10:51
			is called no to that ALLAH SubhanA
wa Tada tells us about prophets, I
		
00:10:51 --> 00:10:53
			send them tells us about it. It's
a substance. It's a subtle
		
00:10:53 --> 00:10:57
			substance, which is granted to
people when they do a bad. And
		
00:10:57 --> 00:11:00
			it's grants to people, it's
function is discernment, it allows
		
00:11:00 --> 00:11:04
			for discernment, it allows for you
to see the truth as truth, and
		
00:11:04 --> 00:11:07
			follow it and avoid and see the
falsehood as falsehood and
		
00:11:08 --> 00:11:14
			hopefully avoid it. So without the
concepts and belief, and the of
		
00:11:14 --> 00:11:19
			the pivotal role of light in the
individual and the community and
		
00:11:19 --> 00:11:22
			the world at large, then you'll
find that worship goes down and
		
00:11:22 --> 00:11:27
			decreases, right? Whereas the
opposite is the case once we when
		
00:11:27 --> 00:11:30
			we when we think in this type of
materialistic way, where
		
00:11:30 --> 00:11:35
			everything has a value that's
outwardly visible right away. All
		
00:11:35 --> 00:11:37
			right. At that point, you're not
going to want to do worship,
		
00:11:37 --> 00:11:42
			you're gonna want knowledge,
right? But that community is very
		
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			similar to the community, we're
warned that is similarity of the
		
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			Jews, where they have a lot of
knowledge, but their hearts are
		
00:11:48 --> 00:11:52
			not softened by worship. Like the
Quran tells us to say the prophets
		
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			I seldom explain certain Fatiha as
an Maluhia they him is the hoot.
		
00:11:58 --> 00:12:01
			Right. Which was one of my
problems with the study of Quran
		
00:12:01 --> 00:12:05
			because they say that, in one
narration, it's attributed popular
		
00:12:05 --> 00:12:07
			narration, it's attributed that
the messenger of peace be upon him
		
00:12:07 --> 00:12:11
			said that of Moldova, they are
those who are whose God is angry
		
00:12:11 --> 00:12:14
			with or the Jews and the those who
are straight or the Christians.
		
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			And they said that, and that was
one of the highest authority or
		
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			authoritative, great, right? What
they meant is it's not much
		
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			awaited.
		
00:12:23 --> 00:12:26
			But they didn't tell you what that
is. Right? So it's will play with
		
00:12:26 --> 00:12:29
			playing around with words in a in
a certain way that Okay, are you
		
00:12:29 --> 00:12:33
			trying to soften it for your mom
and dad who may be Christian, a
		
00:12:33 --> 00:12:36
			Jew? I mean, no, then don't say
that at all. Right? It's not
		
00:12:36 --> 00:12:40
			that's not the way they're doing
it. No, they think that Jews and
		
00:12:40 --> 00:12:41
			Christians are okay if they're
Jews and Christians, and
		
00:12:43 --> 00:12:46
			we know that. Now if I would say
look, okay, let's say you don't
		
00:12:46 --> 00:12:47
			want to cite an anti
		
00:12:48 --> 00:12:52
			Hadith like that. Don't say that
at all. But to misc misrepresent
		
00:12:52 --> 00:12:55
			it like that. Right? And, of
course, we know that their what
		
00:12:55 --> 00:12:58
			their doctrine is of the
printings, but in any event, the
		
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			the idea of being full of
knowledge, but you have no
		
00:13:02 --> 00:13:07
			softness of heart. Okay, that even
happens. And I'm not talking about
		
00:13:07 --> 00:13:11
			selfies that even happens among
Muslim groups, where you have, you
		
00:13:11 --> 00:13:15
			have people who have really high
academic standards, they, they,
		
00:13:15 --> 00:13:18
			they, their credentials are
unassailable.
		
00:13:19 --> 00:13:22
			But where's the Rosmah? No, it's
where's the where's where's the
		
00:13:22 --> 00:13:25
			where's the even the open
mindedness to the rest of
		
00:13:25 --> 00:13:28
			normative Islam, it's my way or
the highway and the rest of you
		
00:13:28 --> 00:13:32
			people, you it might be acceptable
and alumni forgive you for being
		
00:13:32 --> 00:13:36
			like, a normal Ashati shaft or
something. But you're not part of
		
00:13:36 --> 00:13:40
			my group, you're out. Yeah. And
also, you got to think that Islam
		
00:13:40 --> 00:13:43
			was, you know, the messengers of
Allah who it was sudden and wants
		
00:13:43 --> 00:13:47
			to produce, he produced people,
and he wants us to be like those
		
00:13:47 --> 00:13:51
			who were people that you would
want to be with, not just want to
		
00:13:51 --> 00:13:54
			learn from so there's a big
difference between a scholar that
		
00:13:54 --> 00:13:57
			I'd really love to learn from him
versus a human being that I want
		
00:13:57 --> 00:14:00
			to sit with. And the prophets I
send them all look at the
		
00:14:00 --> 00:14:03
			character traits that he
implements are imparted upon the
		
00:14:03 --> 00:14:07
			sahaba. One of them was a
movement, elephant, aloof, right?
		
00:14:07 --> 00:14:12
			Or elephant aloof, which means
he's easy to get to know. And he
		
00:14:12 --> 00:14:15
			gets he gets to know people easily
and he's easy to get to know he's
		
00:14:15 --> 00:14:20
			approachable, right? And so a
balanced religion is one in which
		
00:14:20 --> 00:14:23
			you have knowledge at the same
time you're a human being that you
		
00:14:23 --> 00:14:26
			want to sit with. Right and there
are some you know, scholars who
		
00:14:26 --> 00:14:30
			worship for people you just love
to be around right right. They're
		
00:14:30 --> 00:14:33
			like the MISC shops. The whole
person is a MISC shop, you just
		
00:14:33 --> 00:14:37
			want to sit with them. And a bad
does that for people now he said
		
00:14:37 --> 00:14:38
			that the the Saddam,
		
00:14:39 --> 00:14:44
			the Christians, are PR people of
much worship, but no guided law.
		
00:14:45 --> 00:14:48
			Right. So that's the critique
there. And it's not so this is for
		
00:14:48 --> 00:14:50
			though, let's say we have a
Christian friend of ours who's
		
00:14:50 --> 00:14:54
			listening. Like I don't have a
problem with Christians, right?
		
00:14:54 --> 00:14:57
			I'm just saying this is what our
religion says in terms of how we
		
00:14:57 --> 00:14:59
			approach the religion is not
doesn't mean that
		
00:15:00 --> 00:15:02
			We're not going to talk and even
be friends. I don't have a
		
00:15:02 --> 00:15:04
			problem. I don't have prom with
anyone. Right. And I was thinking
		
00:15:04 --> 00:15:09
			the other day, I actually have
never, ever said anything about
		
00:15:09 --> 00:15:13
			gays and homosexuals themselves.
I've only said about people who
		
00:15:13 --> 00:15:17
			claimed that this is acceptable in
Islam. Right. That's my issue.
		
00:15:17 --> 00:15:19
			I've never had an issue with the
individual himself. Well, I mean,
		
00:15:19 --> 00:15:23
			I had a colleague at Trinity
College, German department, right?
		
00:15:23 --> 00:15:28
			He was gay, like, openly, German,
German, I'm so surprised. I know.
		
00:15:29 --> 00:15:34
			So, like I never had. That's,
that's what he does. Right? I do
		
00:15:34 --> 00:15:36
			have a problem, though. If
someone's going to tell me this is
		
00:15:36 --> 00:15:40
			part of Islam. Now we're going on
the rights of something else.
		
00:15:40 --> 00:15:43
			Islam has its own rights, right?
So it's like, I don't have a
		
00:15:43 --> 00:15:46
			problem if you're if your dog
comes in, and does what he wants
		
00:15:46 --> 00:15:49
			on my lawn, but he shouldn't do it
on, you know, my mom's law,
		
00:15:49 --> 00:15:53
			because that's someone else's
rights. So Islam has rights. And
		
00:15:53 --> 00:15:57
			if you're a student of Islam, your
job if you're, you know, teaching,
		
00:15:57 --> 00:16:01
			your job is to clarify what Islam
is and isn't. So this is actually
		
00:16:01 --> 00:16:04
			just for the record, because you
won't find ever I made a statement
		
00:16:04 --> 00:16:09
			about those individuals. It's only
about the progressives altering
		
00:16:09 --> 00:16:12
			our deen inside of it. That's the
issue. And just in case, there's
		
00:16:12 --> 00:16:14
			some guy that goes through looking
for one.
		
00:16:16 --> 00:16:19
			To be fair, I mean, maybe it's an
exception or something here or
		
00:16:19 --> 00:16:23
			there. So to be fair, there is a
there is a strong argument to be
		
00:16:23 --> 00:16:24
			made that
		
00:16:25 --> 00:16:30
			individual, especially broadly
accepted individual homosexuality
		
00:16:30 --> 00:16:34
			is harmful to society, yeah,
detrimental to the society as a
		
00:16:34 --> 00:16:37
			whole, not just on a spiritual
level. And on a very basic
		
00:16:37 --> 00:16:41
			material level, it's, it's
harmful, health wise, it's harmful
		
00:16:41 --> 00:16:43
			to children, it's harmful to
children, because of the predatory
		
00:16:43 --> 00:16:47
			nature of certain certain types of
homosexual communities. Like all
		
00:16:47 --> 00:16:48
			of the middle ones.
		
00:16:49 --> 00:16:52
			It's it's harmful for
relationships between women, you
		
00:16:52 --> 00:16:55
			know, the highest levels of
intimate partner violence, what
		
00:16:55 --> 00:16:58
			would you use to call domestic
violence, but it's, it includes
		
00:16:58 --> 00:17:00
			people that don't live in a
domestic situation is between
		
00:17:00 --> 00:17:04
			women. Yeah, like lesbians.
There's nothing, there's nothing
		
00:17:04 --> 00:17:08
			more. And I say this, in all
seriousness, you have two women in
		
00:17:08 --> 00:17:12
			an intimate relationship, that is
a lot of jealousy, a lot of
		
00:17:12 --> 00:17:15
			control. And it becomes really,
really difficult for them to get
		
00:17:15 --> 00:17:19
			along for a long period of time.
It's very it's, it's, it's way
		
00:17:19 --> 00:17:22
			worse than any other relationship
in terms of the fighting, and then
		
00:17:22 --> 00:17:26
			eventually the violence. But even
in that commentary, that's not an
		
00:17:26 --> 00:17:30
			attack on individuals. You're
sharing an idea, right? A critique
		
00:17:30 --> 00:17:33
			of an idea, right? That's not an
attack on an individual. Like, or
		
00:17:33 --> 00:17:36
			even you didn't even make an
attack on a big group. I mean,
		
00:17:36 --> 00:17:40
			it's not our topic, it's usually
the victims of something. You
		
00:17:40 --> 00:17:43
			know, what's really crazy? And why
I love Surah bacana is most of
		
00:17:43 --> 00:17:46
			what you guys been talking about.
These are the themes of the first
		
00:17:46 --> 00:17:48
			four. First Four,
		
00:17:49 --> 00:17:49
			was
		
00:17:52 --> 00:17:56
			the, the explanation of why the
McDougal led him and while Darlene
		
00:17:56 --> 00:18:01
			is sort of, so Bacala talks about
the, the faults, the outward
		
00:18:01 --> 00:18:04
			faults, right? Where the Jews,
they would have all this
		
00:18:04 --> 00:18:06
			knowledge, it's talking about
archetype, right? It's not talking
		
00:18:06 --> 00:18:10
			about necessarily a religion.
Judaism is a demonstration of that
		
00:18:10 --> 00:18:15
			archetype. The Jews during the
process on time, maybe even now,
		
00:18:15 --> 00:18:19
			who knows? But it's talking about
an archetype of all this
		
00:18:19 --> 00:18:24
			knowledge. Yeah, but no. Devoted
action. Yeah, right. No honesty,
		
00:18:24 --> 00:18:28
			no sort of sincerity. None of that
is a heart that's dead in sight.
		
00:18:28 --> 00:18:31
			So you have the famous verse in
Surah, Baqarah.
		
00:18:32 --> 00:18:35
			Their hearts became hard, right?
Even harder than stones. And you
		
00:18:35 --> 00:18:39
			know, there are some stones that
waterflow out of right. So is that
		
00:18:39 --> 00:18:42
			famous, famous verse sort of
summarizing what belcarra is
		
00:18:42 --> 00:18:46
			trying to do for you. Right. Then
then you have slalom run, which
		
00:18:46 --> 00:18:51
			interestingly, talks about the
Christians. Yeah, yeah. So it's
		
00:18:51 --> 00:18:53
			talking about and then it also
include all the Imran, it's also
		
00:18:53 --> 00:18:57
			praising some of the Christians,
right, where there's that verse,
		
00:18:58 --> 00:19:01
			which has, you know, you'll see
many of them that are devoted,
		
00:19:02 --> 00:19:05
			right? But what is their fault,
they don't have proper laws, they
		
00:19:05 --> 00:19:07
			don't have boundaries in their
worship. And they had a doubt
		
00:19:07 --> 00:19:10
			about their doctrine, they have
doubt about their doctrine. So
		
00:19:10 --> 00:19:14
			it's this Islam is this balancing
act between confusion on the one
		
00:19:14 --> 00:19:17
			on the one hand and a lot of
order, and the other hand between
		
00:19:17 --> 00:19:22
			justice and mercy. And what's
really cool, is those two ending
		
00:19:22 --> 00:19:25
			verses of Surah Baqarah. It's
summarizing the creed of Islam.
		
00:19:26 --> 00:19:30
			Right? As if to say, look at look
at all these bad examples. Here's
		
00:19:30 --> 00:19:34
			what's right. Yeah, right. And
Subhan Allah, this is, to me, when
		
00:19:34 --> 00:19:37
			you talk to the talk about the
Quran like this with people with
		
00:19:37 --> 00:19:40
			people that you're trying to teach
the Quran to. They get excited
		
00:19:40 --> 00:19:44
			about the Quran. But oftentimes
what happens is, we force people
		
00:19:44 --> 00:19:47
			to recite Quran and they don't
know what they're reciting. They
		
00:19:47 --> 00:19:52
			don't understand what it is. They
don't. Some of the kids that I
		
00:19:52 --> 00:19:55
			teach at Sunday school, there's
like, why am I doing this? Right?
		
00:19:55 --> 00:19:59
			So, Alex, I was just gonna say
that to Dr. Charlie's point that
		
00:19:59 --> 00:20:00
			we're not
		
00:20:00 --> 00:20:03
			that if we have a Christian friend
or admission assistant, this is
		
00:20:03 --> 00:20:05
			just good advice for you. Like
we're telling you where the
		
00:20:05 --> 00:20:08
			shortcomings might be in the way
that your co religionists have
		
00:20:09 --> 00:20:12
			implemented the revelation that
came to you. Of course, the better
		
00:20:12 --> 00:20:15
			advice is Sal, Allahu Allah,
Muhammad Rasul Allah. And I'm not
		
00:20:15 --> 00:20:18
			saying that facetiously, like, the
better advice is become a Muslim,
		
00:20:18 --> 00:20:21
			I did it. So it's doable. You can
join, you'll be colder than you
		
00:20:21 --> 00:20:22
			are now trust me.
		
00:20:23 --> 00:20:27
			But in the meantime, also make
your make your community better if
		
00:20:27 --> 00:20:30
			you're a Christian, you see where
you're going wrong. If you have
		
00:20:30 --> 00:20:33
			any kind of conservatism and your
bones, you see where your where
		
00:20:33 --> 00:20:35
			your core religions have gone
wrong, they've gotten too soft and
		
00:20:35 --> 00:20:39
			too easy. And it's anything goes
you know, you have rock concerts
		
00:20:39 --> 00:20:42
			on Sundays now, basically, instead
of worship and they have in
		
00:20:42 --> 00:20:47
			deduces the opposite. And there
are a lot of voices, a lot of
		
00:20:47 --> 00:20:50
			people inside of Christianity,
calling for a return to what
		
00:20:50 --> 00:20:54
			works. Yeah. I think what you
mentioned, you know, right, in the
		
00:20:54 --> 00:20:57
			beginning is the modern.
		
00:20:59 --> 00:21:02
			I think a lot of the the reason
why people do not recite the Quran
		
00:21:02 --> 00:21:06
			and study the Quran as much is
because of modernity, right? Like
		
00:21:06 --> 00:21:11
			you mentioned, because it's not as
productive. Right? And I think,
		
00:21:11 --> 00:21:16
			another trap that the student of
knowledge, or, you know, just just
		
00:21:16 --> 00:21:19
			anybody in today's world falls
into, of shaitan is, you know,
		
00:21:19 --> 00:21:23
			why? They were I know what happens
to me many times, and I have to
		
00:21:23 --> 00:21:25
			remind myself, it's like, oh, you
know, you're reciting the Quran,
		
00:21:25 --> 00:21:29
			it's like, oh, shouldn't you be
studying Iraqi though or, or, you
		
00:21:29 --> 00:21:33
			know, studying some knowledge,
that's going to be more beneficial
		
00:21:33 --> 00:21:36
			to you because, you know,
knowledge and the scales of, you
		
00:21:36 --> 00:21:39
			know, the is knowledge is, you
know, much greater than just, you
		
00:21:39 --> 00:21:44
			know, worship, right. And so that
there's that trick of shaytaan.
		
00:21:44 --> 00:21:47
			And so I wanted to just actually
read
		
00:21:48 --> 00:21:52
			I'll summarize it but I wanted to
go through a little paragraph in a
		
00:21:52 --> 00:21:54
			moment no, always advocate with
the Quran read it.
		
00:21:55 --> 00:22:00
			So he mentioned the Sahaba, who
used to recite the Quran and how
		
00:22:00 --> 00:22:03
			much they used to recite the
Quran. So if it'll be the old
		
00:22:03 --> 00:22:06
			related from the righteous
forebears, God Most High will be
		
00:22:06 --> 00:22:09
			well pleased with them that some
of the some of the would finish
		
00:22:09 --> 00:22:13
			the Quran once every two months,
or every month, once every 10
		
00:22:13 --> 00:22:16
			nights or every eight, most of
them every seven nights, some
		
00:22:16 --> 00:22:20
			every six nights every five or
every for many every three nights,
		
00:22:20 --> 00:22:25
			some every two nights, every day
and night, twice every day and
		
00:22:25 --> 00:22:29
			night, twice each day and eight
times each day, four by night and
		
00:22:29 --> 00:22:33
			four by day. So he gave us a list
list of some of these people. So
		
00:22:33 --> 00:22:35
			every day so some of these and
some of those are included the
		
00:22:35 --> 00:22:39
			recitation of the Quran everyday
clear include with one bit of fun
		
00:22:39 --> 00:22:42
			aneema Daddy, so he didn't dread
Mujahid the Shafi Rhodiola one
		
00:22:42 --> 00:22:46
			home three times per day. Those
who completed the Quran three
		
00:22:46 --> 00:22:51
			times per day include Sudan
Minister, the judge of Egypt on
		
00:22:51 --> 00:22:54
			warrior or the Allahu Anhu was the
Khalifa Abu Bakr ibn Abi Dawood
		
00:22:55 --> 00:22:57
			related that he would complete the
Quran three times each night and
		
00:22:57 --> 00:23:01
			Abu Bakr Al kindI relates in his
book about the judges of Egypt
		
00:23:01 --> 00:23:04
			that he would complete the Quran
four times in a night, eight times
		
00:23:04 --> 00:23:08
			in 24 hours. The righteous chef of
Abdul Rahman a salami,
		
00:23:10 --> 00:23:12
			may God be pleased with him said I
heard shake up with man and mother
		
00:23:12 --> 00:23:15
			baby say if another Catholic would
complete the Quran four times by
		
00:23:15 --> 00:23:20
			day and four times by nights. So,
you know, these are
		
00:23:22 --> 00:23:26
			you know, Sahaba of the saw the
Sahaba of the prophets.
		
00:23:28 --> 00:23:33
			And these are also like, like, you
know, just the body of Egypt.
		
00:23:33 --> 00:23:36
			Yeah, right. This isn't just a
random worshiper, right? He was
		
00:23:36 --> 00:23:40
			reciting Quran obviously, the
Skadi had much more to study than
		
00:23:40 --> 00:23:44
			you know, you got, you know, the
US regular lay folk who go to a
		
00:23:44 --> 00:23:47
			weekend class and think we need to
study much and you know, leave the
		
00:23:47 --> 00:23:51
			recitation of the Quran before we
get to Alex's point. This just to
		
00:23:51 --> 00:23:55
			clarify, this is Abu Bakr Ibn
evito. So which is not to be
		
00:23:55 --> 00:23:59
			confused with the Hadith scholar
elderwood of Baghdad of way later,
		
00:23:59 --> 00:24:03
			yeah, Abu Bakar Nebrija was very
early on in Mecca. And actually
		
00:24:03 --> 00:24:08
			one of the Quran mats of the that
he had was that a woman was
		
00:24:08 --> 00:24:11
			sleeping one time, and she went
woke up in the middle of the night
		
00:24:11 --> 00:24:15
			in Mecca. And she decided that she
would pray a couple of hours, and
		
00:24:15 --> 00:24:19
			she prayed a couple of records,
and then she slept again after
		
00:24:19 --> 00:24:24
			that. And then she saw a vision
that night that a great wedding
		
00:24:24 --> 00:24:28
			procession was occurring in the
home. I should even make around
		
00:24:28 --> 00:24:33
			the Kaaba. And that made sense
from paradise. Were coming to
		
00:24:33 --> 00:24:37
			attend this great wedding. So she
woke up thinking maybe someone's
		
00:24:37 --> 00:24:41
			gonna get married today, right?
And right in her morning, as she
		
00:24:41 --> 00:24:45
			was waking up, she heard a great
tumult and people yelling and sort
		
00:24:45 --> 00:24:49
			of crying, and she said, she went
to the window. So she asked what
		
00:24:49 --> 00:24:53
			happened. And ladies told her, You
didn't hear Elba could have been
		
00:24:53 --> 00:24:58
			who just passed away? That was
him. So yeah, that's him. That's
		
00:24:58 --> 00:24:59
			who we just narrated from and
		
00:25:00 --> 00:25:03
			buckle up. And that would that
wedding was his heavenly wedding
		
00:25:03 --> 00:25:06
			because now he's getting his
reward like it was all like, all
		
00:25:06 --> 00:25:11
			right, he's getting his reward.
And death is interpreted, right or
		
00:25:11 --> 00:25:14
			viewed, not interpreted, viewed or
considered from the perspective of
		
00:25:14 --> 00:25:20
			the dire, the righteous person who
dies, as his reward the day of his
		
00:25:20 --> 00:25:22
			reward. Alright, so that's
actually how we view death. That
		
00:25:22 --> 00:25:27
			changes the way we live, if we
view death as a day of your
		
00:25:27 --> 00:25:30
			climax. And unfortunately, in the
West, we try to climax in this
		
00:25:30 --> 00:25:35
			life. But the problem is, if you
climax in this life, and you don't
		
00:25:35 --> 00:25:39
			die the next day, there's nowhere
else to go but down. Let's try to
		
00:25:39 --> 00:25:43
			pick too soon, too soon. There's
nowhere else to go but down,
		
00:25:43 --> 00:25:48
			right? And, you know, when you go
down, it's always a negative. So
		
00:25:48 --> 00:25:52
			our view is, you know, you work in
this life you worship in this
		
00:25:52 --> 00:25:55
			life, you do good deeds in this
life, and you earn your award the
		
00:25:55 --> 00:25:58
			day, that's why there's a hadith.
Oh, Allah make the greatest of my
		
00:25:58 --> 00:26:01
			days, the last of the day, I beat
you. In other words, the dad died.
		
00:26:01 --> 00:26:05
			Yeah. So what I was gonna say is,
just by the numbers for people
		
00:26:05 --> 00:26:07
			that think that those numbers
might be daunting. And they are
		
00:26:07 --> 00:26:10
			obviously for modern people, we
can't do what the what many of us
		
00:26:10 --> 00:26:12
			have did eight items in one day,
right?
		
00:26:13 --> 00:26:17
			But if you restart at the speed of
our history, which is very slow,
		
00:26:18 --> 00:26:23
			you can do 35 however, in the time
that it takes you to watch all the
		
00:26:23 --> 00:26:24
			seasons of arrival,
		
00:26:25 --> 00:26:28
			or the roll is like 358 hours.
		
00:26:30 --> 00:26:31
			It would take you you could
		
00:26:33 --> 00:26:36
			Why do you know that number?
Because somebody recommended it,
		
00:26:36 --> 00:26:40
			and I was like, how long is this
show? It's 358 hours? What are you
		
00:26:40 --> 00:26:44
			insane? So it's just 58 shows 358?
Move? It's it's two hour movies?
		
00:26:44 --> 00:26:50
			172 episodes 59 episodes module?
Look, I don't mean to hate on the
		
00:26:50 --> 00:26:53
			show or anything but half the show
is the guy riding on a horse
		
00:26:54 --> 00:26:54
			festival.
		
00:26:56 --> 00:26:58
			You know, you're laughing because
you know, it's true. You know,
		
00:26:58 --> 00:27:02
			what's crazy? All the all the
selfies are so into that show? Are
		
00:27:02 --> 00:27:04
			they really? Yeah. And then like
everybody's into it show, right?
		
00:27:04 --> 00:27:07
			And all these healthy people
posting about how cool the show is
		
00:27:07 --> 00:27:11
			another excuse for the for the 100
was, I just I put up a status. I'm
		
00:27:11 --> 00:27:12
			like, you know, man has my
		
00:27:13 --> 00:27:17
			one hedge while this day and then
air to go at night. I mean, it
		
00:27:17 --> 00:27:19
			shows, but how can you tell if
he's been to that show? The show
		
00:27:19 --> 00:27:21
			is super Sufi. He's principled. I
mean,
		
00:27:23 --> 00:27:26
			they make excuses for it. Well, he
set up his love desktop because he
		
00:27:26 --> 00:27:27
			was Mujahid. Yeah.
		
00:27:28 --> 00:27:30
			And they don't actually have
anyone in their history that they
		
00:27:30 --> 00:27:32
			can claim that. Well, even Samia,
		
00:27:33 --> 00:27:36
			is it fine? Where he is now? He
was Salafi. Even Timmy will
		
00:27:36 --> 00:27:40
			repudiate modern day Salafi, even
say me though, actually be fair.
		
00:27:40 --> 00:27:43
			And I have to have a discussion
with some humbly scholars that he
		
00:27:43 --> 00:27:48
			actually parted with him buddies
in the idea of discussing Kalam
		
00:27:48 --> 00:27:53
			period, whereas the nebula they
say we abstain from the entire
		
00:27:53 --> 00:27:57
			discussion of metaphysics and
Kalam and all that. Well, if it's
		
00:27:57 --> 00:28:00
			me, it says no, I'm entering the
discussion. And I'm actually under
		
00:28:00 --> 00:28:04
			I don't believe I don't agree with
the metaphysics of the shadow how
		
00:28:04 --> 00:28:07
			the shadow viewed the world right
in the first place. Right. So
		
00:28:07 --> 00:28:09
			anyway, that's a whole nother
discussion. But the idea that
		
00:28:09 --> 00:28:14
			there are Hemet, Hana Bella is
different in the sense from the
		
00:28:14 --> 00:28:17
			followers of him and Tamia in that
respect in entering that that
		
00:28:17 --> 00:28:22
			field on that I couldn't I want to
it seems outrageous for for us to
		
00:28:22 --> 00:28:26
			allow people who reject for a long
time rejected by that have
		
00:28:26 --> 00:28:30
			although now they've come around
finally, congratulations, and who
		
00:28:30 --> 00:28:35
			continue to reject so wolf in its
pure form, to claim someone who is
		
00:28:35 --> 00:28:38
			a Madhavi. Sophie of the cover
your order, like give me a break,
		
00:28:38 --> 00:28:41
			are you it's not acceptable. Like
you guys agree with him on one
		
00:28:41 --> 00:28:44
			thing, and you probably
misunderstood him on that? Well,
		
00:28:44 --> 00:28:47
			he's going on, it's okay, that you
probably miss out. So going back
		
00:28:47 --> 00:28:51
			to the 350 hours of our throat,
insane.
		
00:28:52 --> 00:28:55
			I mean, Eric's rule is one thing.
And people spend ridiculous
		
00:28:55 --> 00:28:59
			amounts of time just on Twitter,
most of Muslim Twitter to get off
		
00:28:59 --> 00:29:03
			of it and read some Quran. Well,
to be practical, to be practical.
		
00:29:03 --> 00:29:06
			A man came to me apparent came to
me the other day, and they said,
		
00:29:06 --> 00:29:09
			My son memorize Quran and he
listened, but I can't get him to
		
00:29:09 --> 00:29:13
			stop listening to music. So I was
like, Well, you know, we know the
		
00:29:13 --> 00:29:18
			rules or rulings on music. And she
was like, yeah, he's into Bach and
		
00:29:18 --> 00:29:21
			Beethoven. I was like, you know,
what, actually, we know the
		
00:29:21 --> 00:29:24
			rulings on music, but to be
practical, if that's what he's
		
00:29:24 --> 00:29:28
			into, that's far less alarming,
right? Then if he was into some
		
00:29:28 --> 00:29:31
			other things, but at the same
time, so it's in the same time
		
00:29:31 --> 00:29:35
			there are rulings. And there are
objective analyses, but there is
		
00:29:35 --> 00:29:37
			practicality, where
		
00:29:38 --> 00:29:43
			if you're going to have a teenager
or even an adult watching, they're
		
00:29:43 --> 00:29:46
			going to watch Netflix anyway. You
want them watching HBO and
		
00:29:46 --> 00:29:49
			watching Game of Thrones with all
the * on it, of course.
		
00:29:49 --> 00:29:51
			So practically speaking, and
you're always talking about
		
00:29:51 --> 00:29:55
			practicality. And of course, we're
living in this life. So don't take
		
00:29:55 --> 00:29:59
			it from we're living in the sewer.
But now next, just real Quran. We
		
00:29:59 --> 00:30:00
			got to have
		
00:30:00 --> 00:30:05
			Radiation radiation. And an
electoral is a great step up. Oh
		
00:30:05 --> 00:30:09
			no. I'm saying it's I'm not I'm
just hating on the show. No,
		
00:30:09 --> 00:30:12
			there's a there's a hate on every
there's another thing there's one
		
00:30:12 --> 00:30:13
			thing about air to rule which
		
00:30:15 --> 00:30:17
			which it took me about a year to
know that there's no G to be
		
00:30:17 --> 00:30:23
			pronounced. But if you look at all
Osman the Arabic it's nine. Okay,
		
00:30:23 --> 00:30:27
			it's a pain in there, okay? It's
silent or No, I mean, how's it
		
00:30:27 --> 00:30:30
			sounding again? They probably
couldn't pronounce it so they just
		
00:30:30 --> 00:30:35
			say, anyway, listen, there's one
thing about this that is
		
00:30:37 --> 00:30:40
			one thing about it that's bring
something to the table that
		
00:30:40 --> 00:30:43
			nothing else does is the idea of
Muslims exerting their willpower,
		
00:30:44 --> 00:30:47
			right? Here's a guy, he's not
saying, Okay, let's just leave the
		
00:30:47 --> 00:30:51
			Seljuks to do their job. Let's
just move over because the Mongols
		
00:30:51 --> 00:30:54
			are here. The Christians are
there. Well, we got empires let
		
00:30:54 --> 00:30:58
			them do that. He's like, You're
all fools. I'm doing this myself.
		
00:30:58 --> 00:31:01
			Right? And he goes out and he
fights and he does this. Where
		
00:31:01 --> 00:31:03
			else have you? When was the last
time you seen Muslims exerting
		
00:31:03 --> 00:31:06
			willpower? No, nothing. That stuff
is great. I'm not. I'm not done.
		
00:31:10 --> 00:31:14
			I'm telling you, the interruption
is a disaster. But listen, when I
		
00:31:14 --> 00:31:17
			saw that first episode, and I
watched one, episode one season
		
00:31:18 --> 00:31:22
			one, there was one scene where
they're fighting the Crusaders,
		
00:31:22 --> 00:31:25
			like an extreme group of
Crusaders. And they're fighting
		
00:31:25 --> 00:31:30
			this in this palace. And they
went, they defeated the Crusaders.
		
00:31:30 --> 00:31:35
			And see these you don't know what
that is? I blurted out, I was
		
00:31:35 --> 00:31:39
			like, oh, that's what Muslims
victory looks like. Never seen it.
		
00:31:39 --> 00:31:43
			Right? Never seen it. When we're
going now five, six generations of
		
00:31:43 --> 00:31:48
			Muslims who have never ever seen
the Muslims win a battle, a war, a
		
00:31:48 --> 00:31:51
			battle or war. Like we lose the
war. Right? It's like we lose the
		
00:31:51 --> 00:31:54
			series. And we lost every game in
the series. And we got shut out
		
00:31:54 --> 00:31:57
			and every game that's the reality
and now our teammates are scoring
		
00:31:57 --> 00:32:00
			against us now. That's the only
time Muslims win is when they're
		
00:32:00 --> 00:32:05
			fighting other Muslims. Ya know,
and our and our rulers like UAE,
		
00:32:05 --> 00:32:10
			Kings of Saudi Arabia, MB MBZ.
MBs. These guys, they're shooting
		
00:32:10 --> 00:32:13
			on the on goal. Yeah, they're not
even. It's not even that they
		
00:32:13 --> 00:32:16
			stink. Okay, so you just pledged,
like 100 million.
		
00:32:17 --> 00:32:21
			I mean, there's so they're openly
shooting against us playing
		
00:32:21 --> 00:32:24
			against us now. So we're not. So
we went from we lost the series.
		
00:32:24 --> 00:32:28
			Fine. You can lose a seven game
series, close game, but you can
		
00:32:28 --> 00:32:33
			go, you can get swept in the
series, we get shut out. Now. All
		
00:32:33 --> 00:32:36
			right. We don't even know who our
teammates are. They're openly
		
00:32:36 --> 00:32:40
			against us. You can only be
surprised by KSA given 100 billion
		
00:32:40 --> 00:32:43
			to India, if you've never paid
attention to white Palestine is
		
00:32:43 --> 00:32:46
			still in that condition. Yeah,
there's no such thing this game is
		
00:32:46 --> 00:32:50
			this is the same game that's been
going on. Like the the Muslims
		
00:32:50 --> 00:32:53
			with the capability did not
support the Palestinians ever.
		
00:32:53 --> 00:32:59
			You're gonna say so. I was gonna
say, yeah. You know, one of my
		
00:32:59 --> 00:33:03
			favorite quotes from Shinola. How
about music? Is that? What music
		
00:33:03 --> 00:33:07
			is instrumental music like that is
the is just a pure distillation of
		
00:33:07 --> 00:33:12
			of the music of the composers.
Nafs. Like you express it in a way
		
00:33:12 --> 00:33:15
			through music that you couldn't
even express it in words, right?
		
00:33:15 --> 00:33:17
			You get a broader range of
expression. And why would you open
		
00:33:17 --> 00:33:23
			up your nafs to the NAPS of a
Caframo Wow, so that instrumental
		
00:33:23 --> 00:33:25
			music is probably worse. That just
blew my mind. You might be better
		
00:33:25 --> 00:33:28
			off listening to pop music or
rabbit that pop music is worse
		
00:33:28 --> 00:33:32
			knifes? Their satanic No, but
they're not getting to. So that's
		
00:33:32 --> 00:33:35
			why I dropped. I don't think so.
That's why it disappears in
		
00:33:35 --> 00:33:40
			waiting to noon. Did you ever hear
dubstep? Timeout? I'm not I don't
		
00:33:40 --> 00:33:43
			know what that is, right? Is that
like Irish folk music or
		
00:33:43 --> 00:33:47
			something? It's just instrumental
but it's like you when you hear
		
00:33:47 --> 00:33:50
			it. You feel physically
uncomfortable? No, but these
		
00:33:50 --> 00:33:53
			people who listen to pop music,
they go astray in two seconds,
		
00:33:53 --> 00:33:56
			right? I mean, there's no
comparison. When you listen to I
		
00:33:56 --> 00:33:59
			mean, you have you seen youth?
Yeah. When they when they're
		
00:33:59 --> 00:34:03
			listening to pop music, they're
going off the deep end real fast,
		
00:34:03 --> 00:34:06
			right? As opposed to someone who's
listening to something classical,
		
00:34:06 --> 00:34:09
			right? I've never seen someone
gold classical go into drugs into
		
00:34:09 --> 00:34:13
			Zina into blah, blah, blah,
Instagram will. So let's let's
		
00:34:13 --> 00:34:17
			examine this on a societal level
here without any actual numbers or
		
00:34:17 --> 00:34:20
			studies. Yeah. Who are we talking
about? who's listening to the
		
00:34:20 --> 00:34:23
			better music right? The classical
music. It's usually the very well
		
00:34:23 --> 00:34:28
			educated the water a lot. The
people who are the foundation of
		
00:34:28 --> 00:34:33
			all the fitna in our society, the
people who who support who go,
		
00:34:33 --> 00:34:37
			Well, we have we should have
libraries and we should have in
		
00:34:37 --> 00:34:40
			our libraries, we should have like
transexuals coming and reading to
		
00:34:40 --> 00:34:42
			the kids. Like that's not the
youth listening to like
		
00:34:43 --> 00:34:47
			Britney Spears. That's the people
who sit around in their you know,
		
00:34:47 --> 00:34:51
			oak libraries are listening to the
great classical composers to be
		
00:34:51 --> 00:34:55
			able to have no morals. I don't
know anyone except this one kid
		
00:34:55 --> 00:34:59
			who listens to so I wouldn't be
able to save people from not in
		
00:34:59 --> 00:34:59
			the halls of power.
		
00:35:00 --> 00:35:04
			Yeah, and you know how they are?
Yeah, big shit. That's a Sheltie
		
00:35:04 --> 00:35:07
			and of the intellect as opposed to
shouting of the temptation. It's
		
00:35:07 --> 00:35:09
			but no, but they're also the shy
team that are doing the big drugs.
		
00:35:09 --> 00:35:13
			They're the ones that are doing
the tons of cocaine that gets
		
00:35:13 --> 00:35:17
			smuggled in. They're the ones that
are having those wild part. It's
		
00:35:17 --> 00:35:20
			it's people. Epstein's crowd,
Epstein's crowd.
		
00:35:22 --> 00:35:24
			So, that got real meta for me, but
I'm just gonna what does that
		
00:35:24 --> 00:35:27
			mean? Well, you guys are taking
saying words I don't understand
		
00:35:27 --> 00:35:33
			meta dubstep weird. Am I meta
meaning grand? Meta, meaning he,
		
00:35:33 --> 00:35:36
			it's big, self referential.
		
00:35:37 --> 00:35:41
			Never heard this before. Never
heard this. But when you go home
		
00:35:41 --> 00:35:42
			today, Google dubstep.
		
00:35:44 --> 00:35:48
			Google meta, meta, meta meanings
fit, like beyond preferential
		
00:35:48 --> 00:35:52
			right? Now. But Matt is supposed
to be beyond like metaphysics
		
00:35:52 --> 00:35:56
			beyond his explanation of the
classical music was too bad for
		
00:35:56 --> 00:35:59
			me. Do we have a topic for today?
Yes, we do. Okay, let's see,
		
00:35:59 --> 00:36:02
			that's what I was gonna get back
to is Google.
		
00:36:04 --> 00:36:07
			What I was gonna get back to is,
you know, talking about the
		
00:36:07 --> 00:36:09
			importance of the Quran because
one thing you mentioned, right,
		
00:36:09 --> 00:36:12
			that, that middle ground between,
like, for example, watching how to
		
00:36:12 --> 00:36:16
			rule and, and, you know, people
instead of, you know, watching
		
00:36:16 --> 00:36:18
			whatever else they may be
watching, it's like, this brings
		
00:36:18 --> 00:36:21
			them sort of halfway, because you
can't expect people to go, you
		
00:36:21 --> 00:36:25
			know, to not reciting Quran and,
you know, I'm saying people in the
		
00:36:25 --> 00:36:28
			past used to recite it eight times
a day. And doing it, I thought
		
00:36:28 --> 00:36:30
			that maybe this is an extreme
example, but I only only kind of
		
00:36:30 --> 00:36:34
			gave that as a, to demonstrate
that it it's one it's humanly
		
00:36:34 --> 00:36:38
			possible, right? And to,
obviously, we're not going to be
		
00:36:38 --> 00:36:41
			like the sahaba. Right, they're
obviously the Sahaba for a reason.
		
00:36:41 --> 00:36:45
			But I think you don't even need to
look that far. Right? I guarantee
		
00:36:45 --> 00:36:48
			if you just go back one generation
and your family, you know, you'll
		
00:36:48 --> 00:36:52
			find plenty of people who recited
the Quran at length for for, you
		
00:36:52 --> 00:36:55
			know, extreme periods of time. I
mean, unless you're convert or,
		
00:36:55 --> 00:36:58
			you know, you come from a
different type of background, but
		
00:37:01 --> 00:37:03
			shaking my head, would you say
that, but
		
00:37:04 --> 00:37:09
			for a lot of people, right? You
can bring this example up. And,
		
00:37:10 --> 00:37:13
			and I've always wondered why this
has happened, right? And I know,
		
00:37:13 --> 00:37:15
			you can say it's like, oh, you
know, kids don't understand what
		
00:37:15 --> 00:37:18
			on and they're not given an
explanation and et cetera, et
		
00:37:18 --> 00:37:22
			cetera, et cetera. But that's not
the case with like, I know, I can
		
00:37:22 --> 00:37:25
			speak about my mother, for
example, she doesn't understand
		
00:37:25 --> 00:37:29
			the Quran at all. Can I tell you
one of the reasons why when
		
00:37:29 --> 00:37:34
			environments are clean, fitrah is
intact. recitation of the Quran
		
00:37:34 --> 00:37:39
			feels good. Yeah, people recite
because it feels great, right. And
		
00:37:39 --> 00:37:42
			if anytime that anyone has been in
a pure environment, for example,
		
00:37:42 --> 00:37:46
			you fasted Ramadan by day 20,
you've been very clean right? By
		
00:37:46 --> 00:37:50
			day 25, you start feeling like
you're not just reciting by force,
		
00:37:50 --> 00:37:54
			there is a great sweetness to the
recitation to the exposure to the
		
00:37:54 --> 00:37:58
			gorilla. And there was a time
when, you know, not too long ago,
		
00:37:58 --> 00:38:02
			where environments were clean. The
eyes were not as polluted ears
		
00:38:02 --> 00:38:07
			were not as polluted. Food was
pure, a lot of purity. My income
		
00:38:07 --> 00:38:11
			was pure income was pure hearts
were clean. So it responds better
		
00:38:11 --> 00:38:15
			to the revelation. And I think
it's the society is there too,
		
00:38:15 --> 00:38:18
			right? I mean, nowadays, you walk
into a store and you might have
		
00:38:18 --> 00:38:21
			you know, heard a song and that
kind of that song sticks with even
		
00:38:21 --> 00:38:25
			as you walk out the door, I'm sure
many people in the past even if
		
00:38:25 --> 00:38:27
			they were like Thies, sat around
and thicker gatherings, just
		
00:38:27 --> 00:38:29
			coincidentally, and then they're,
you know, they're they remember
		
00:38:29 --> 00:38:32
			the vicar Well, there's also
that's what there was to do.
		
00:38:33 --> 00:38:35
			Right, right. It's just like a
thing, right? And it wasn't even
		
00:38:35 --> 00:38:38
			like, oh, you know, this person is
reciting Quran like, is this
		
00:38:38 --> 00:38:43
			normal? It's, I'm telling you,
shakable BASET. He, he was
		
00:38:43 --> 00:38:46
			inspired to become a reciter
because he would go to the local
		
00:38:46 --> 00:38:49
			coffee shop and he heard Sheikh
Muhammad referred on the radio.
		
00:38:49 --> 00:38:53
			And how do you know this? This is
old Egyptian school. So I loved
		
00:38:53 --> 00:38:58
			was it? Yeah. So he would walk
every single day, like almost like
		
00:38:59 --> 00:39:03
			40 almost an hour, right? Just to
go to the coffee shop to listen to
		
00:39:03 --> 00:39:06
			Sheikh Muhammad, on the radio or
on the radio. Okay. And the reason
		
00:39:06 --> 00:39:09
			is because the society around you
like let's say you were in India,
		
00:39:09 --> 00:39:13
			let's see you in Bangladesh or
Egypt, there was a great reverence
		
00:39:13 --> 00:39:18
			for the Quran, even for just the
recitation of it, right. You know,
		
00:39:18 --> 00:39:22
			you could criticize saying, Oh,
those societies didn't teach kids
		
00:39:22 --> 00:39:25
			how to understand. But people like
really loved reciting the Quran
		
00:39:25 --> 00:39:29
			and listening to it. Well, you
come to the side of the country,
		
00:39:29 --> 00:39:32
			you come to the US. You got kids,
I'm telling you, some of my
		
00:39:32 --> 00:39:33
			students in Sunday School
		
00:39:35 --> 00:39:39
			10 year old watching YouTube,
right? And then he's quoting, oh,
		
00:39:39 --> 00:39:44
			you know why Einstein was so
smart? Because I'm just like, what
		
00:39:44 --> 00:39:48
			did you get that? Right? And then,
you know, he was watching YouTube.
		
00:39:48 --> 00:39:51
			So you get those types of kids who
are watching YouTube, they're
		
00:39:51 --> 00:39:55
			listening to rap music, right from
the age of like six onwards, well,
		
00:39:55 --> 00:39:59
			and you bring them to Quran
school. Like it's not gonna affect
		
00:39:59 --> 00:40:00
			your heart. It's
		
00:40:00 --> 00:40:02
			to culture, it's a culture,
everything's got to be a culture.
		
00:40:02 --> 00:40:06
			And that's why we need. What we
don't need is we don't need a big
		
00:40:06 --> 00:40:10
			hero or a super achievers, but we
need a thick middle class to
		
00:40:10 --> 00:40:14
			establish cultures in homes
masajid schools if they go to a
		
00:40:14 --> 00:40:18
			Muslim school, afternoon and
weekend schools if they go to
		
00:40:18 --> 00:40:22
			that, but it's got to be a culture
and its norms. Right? So the idea
		
00:40:22 --> 00:40:24
			of reciting Quran, that means
someone walks in on you and you're
		
00:40:24 --> 00:40:29
			reciting Quran. Now tell me even
in a Muslim home, right? If you
		
00:40:29 --> 00:40:32
			were to go in a middle class
Muslim, maybe British maybe
		
00:40:32 --> 00:40:37
			Australian home, and the man is
sitting reciting Quran or his wife
		
00:40:37 --> 00:40:41
			is sitting reciting Quran, right?
There might be a take, like, is
		
00:40:41 --> 00:40:44
			there is this the time for a bad
and we're about to have dinner?
		
00:40:44 --> 00:40:47
			Right? There's stuff to do the
kids have homework, there's stuff.
		
00:40:48 --> 00:40:52
			Is this a time for this? But now,
flip it. The guys on his
		
00:40:52 --> 00:40:55
			treadmill. Right now. It's
different. It's like, okay, I'm
		
00:40:55 --> 00:40:56
			good. He's taking care of his body
he's got
		
00:40:57 --> 00:41:02
			right. So there are social norms,
society's made us may normalize,
		
00:41:03 --> 00:41:07
			taking care of our body, right.
Think of the hours that Americans
		
00:41:07 --> 00:41:09
			put in. I don't know about other
cultures if this is in Australia,
		
00:41:09 --> 00:41:12
			but fitness culture is a craze in
the world right now. Right? I
		
00:41:12 --> 00:41:16
			think it's a pretty much a good
thing. But But compare it to
		
00:41:17 --> 00:41:21
			recitation or a Betta. It's very
similar, right. But except that
		
00:41:21 --> 00:41:25
			one is seen one is a visible
thing. And one's an invisible
		
00:41:25 --> 00:41:28
			thing, right? One is something
where we could see the results
		
00:41:28 --> 00:41:31
			right away, and we liked the
results. And we encourage it. And
		
00:41:31 --> 00:41:35
			there's a lot of institutions
encouraging. Now, recitation of
		
00:41:35 --> 00:41:39
			Quran, it's more subtle, right?
The improvement of the individual
		
00:41:39 --> 00:41:42
			will be seen, but it's a lot more
subtle. And it's his character,
		
00:41:42 --> 00:41:46
			not his body. Yeah, but also,
there are some for the people that
		
00:41:46 --> 00:41:48
			go all these people that are
reciting, without understanding.
		
00:41:48 --> 00:41:52
			They're just, you know, there's
some spiritual benefit, and maybe
		
00:41:52 --> 00:41:56
			in the next life, but there's so
much more like a household where
		
00:41:56 --> 00:41:59
			people recite Quran on a regular
basis, even if they're doing his
		
00:41:59 --> 00:42:03
			which is like a quarter of a joke,
right? Every day, there's going to
		
00:42:03 --> 00:42:05
			be less sitting in that house,
you're just not going to be a
		
00:42:05 --> 00:42:08
			sinful person. You're not, you
just won't go You won't go to bed,
		
00:42:08 --> 00:42:10
			if you're not in Go. So because
you're going to recycle rom before
		
00:42:10 --> 00:42:13
			you go to bed, like simple things
that are practical, material
		
00:42:13 --> 00:42:17
			realistic, and they have a known
quantifiable effect in this life.
		
00:42:17 --> 00:42:20
			So there's no argument to be made
unnecessarily besides that, yeah,
		
00:42:20 --> 00:42:24
			more people should learn to
understand it. I think another
		
00:42:24 --> 00:42:29
			thing that that gets to people in
modern times is there is no
		
00:42:29 --> 00:42:32
			because of the infinite nature of
the Quran, because it never really
		
00:42:32 --> 00:42:37
			ends. There is no like endpoint,
right? Where there's like, an
		
00:42:37 --> 00:42:40
			accomplished task of you know,
I've done this and I've completed
		
00:42:40 --> 00:42:43
			it, for example, the Salah, you
know, people pray this setup,
		
00:42:43 --> 00:42:45
			because it's like, okay, this is a
thing that you need to get done in
		
00:42:45 --> 00:42:48
			the day. And it's part of this
checklist, and it's, it makes you
		
00:42:48 --> 00:42:50
			more productive, like, Oh, I'm a
productive individual, everyone
		
00:42:50 --> 00:42:55
			read all my setup, right? Or it's
like, the Quran, whereas right,
		
00:42:55 --> 00:42:57
			you know, just reading for hours
and hours and hours, because of
		
00:42:57 --> 00:43:00
			the infinite nature of it. It
doesn't fit in with his modern
		
00:43:00 --> 00:43:02
			paradigm of, you know,
productivity. Well, the Sahaba did
		
00:43:02 --> 00:43:07
			have a concept of ODOT. His right,
so even the province I sent him
		
00:43:07 --> 00:43:10
			said, if you miss your his, then
you can recite it before the hood,
		
00:43:10 --> 00:43:15
			it'll count for the previous day.
So the word of Quran, it was
		
00:43:15 --> 00:43:18
			either, you know, portion,
whatever, you know, the Joe's and
		
00:43:18 --> 00:43:22
			his apps are 30. Joe's, each test
is divided into his 60 hubs. This
		
00:43:22 --> 00:43:26
			came later, this edge that came
later, but why did they make it
		
00:43:26 --> 00:43:30
			into 30? Just to match the month,
right? Because it's the Sahaba the
		
00:43:30 --> 00:43:34
			Prophet size, Adam has the Hadith
recite the Quran anima. Right. So
		
00:43:34 --> 00:43:38
			that's a hadith. That's why we
have 30 evenly demarcated edges.
		
00:43:38 --> 00:43:44
			So this concept of if we need a
goal, the goal would be a month,
		
00:43:44 --> 00:43:47
			but some people could not do a
month. So they would do two
		
00:43:47 --> 00:43:51
			months. So that's where the
hiccups came in, so that you can
		
00:43:51 --> 00:43:55
			read his day and his bad day, if
you read Arabic, will take you
		
00:43:55 --> 00:43:59
			2015, not even 10 minutes, right?
It'll literally take you 10
		
00:43:59 --> 00:44:02
			minutes, you know the amount of
ads that you'll watch on YouTube.
		
00:44:04 --> 00:44:08
			That won't allow you to skip,
right, you almost can't skip 12
		
00:44:08 --> 00:44:11
			seconds or something or five
seconds, you probably spend more
		
00:44:11 --> 00:44:13
			time watching grammerly adds that
		
00:44:15 --> 00:44:18
			if you listen to a one hour
podcast, per week,
		
00:44:19 --> 00:44:21
			that's the equivalent of
		
00:44:22 --> 00:44:23
			1010 minute sessions of
		
00:44:24 --> 00:44:27
			hour and a half, whatever, 90
minutes, hours, whatever our
		
00:44:27 --> 00:44:32
			podcasts are, most people that's
great advice for somebody who
		
00:44:32 --> 00:44:36
			knows how to read the Quran. And
it's not a lot of effort for them
		
00:44:36 --> 00:44:40
			to read the Arabic right. Most
people what happens is, you know,
		
00:44:40 --> 00:44:43
			when you're trying to learn a new
language, and you don't, you
		
00:44:43 --> 00:44:45
			can't, you're stuttering all the
time. So when you're reading it,
		
00:44:45 --> 00:44:49
			you get exhausted because you're
constantly fixing yourself, you're
		
00:44:49 --> 00:44:52
			stuttering, you're doing this and
that and so you feel frustrated
		
00:44:52 --> 00:44:56
			about it. And most people their
level of Koran reading is at that
		
00:44:56 --> 00:44:59
			level. And the problem with that
is
		
00:45:00 --> 00:45:03
			They think that improvement is
going to take so much of their
		
00:45:03 --> 00:45:06
			time, they should still do the 10
minutes a day, they should still
		
00:45:06 --> 00:45:08
			do the 10 minutes a day. And I'm
telling you, we get some like,
		
00:45:08 --> 00:45:12
			yeah, half a page from personal
experience. The only way you can
		
00:45:12 --> 00:45:16
			improve your reading of the Quran
is consistency. If you recite
		
00:45:16 --> 00:45:18
			consistent consistently, if you're
reciting two pages a day
		
00:45:18 --> 00:45:23
			consistently, like snozzberries,
that what is it? The only way to
		
00:45:23 --> 00:45:26
			record is to record that I'm
telling you to improve it, right.
		
00:45:26 --> 00:45:29
			That will prove it but people are,
you know, they for some reason,
		
00:45:29 --> 00:45:32
			they don't want to put in that
work. I haven't one of my uncle's.
		
00:45:32 --> 00:45:36
			So he recites a Joseph Quran every
day in the morning in the
		
00:45:36 --> 00:45:41
			transliteration in Hindi, because
he can't read Arabic, right. So he
		
00:45:41 --> 00:45:44
			will have the Arabic on the side
and try to glance at it whenever
		
00:45:44 --> 00:45:47
			he can. But he will recite the
entire joke every single day has
		
00:45:47 --> 00:45:52
			been doing it for less 29 years.
Right? In transliteration, I spent
		
00:45:52 --> 00:45:56
			a lot of time with a
transliteration of Josiah. So I
		
00:45:56 --> 00:46:02
			mean, for you, I know that this is
it's an excuse. But really, like
		
00:46:02 --> 00:46:04
			you say it's like, oh, I can't
read the Arabic I can't
		
00:46:04 --> 00:46:07
			understand. There's people who
read it in translation and
		
00:46:07 --> 00:46:11
			transliteration and still managed
to do it right. The only thing I'm
		
00:46:11 --> 00:46:13
			gonna say is that the real answer
to all this is that people are
		
00:46:13 --> 00:46:16
			lazy. And there's no other answer
to where people are just lazy. I
		
00:46:16 --> 00:46:18
			have a different answer, right?
		
00:46:20 --> 00:46:23
			Well listen there to give people a
piece of practical advice, one of
		
00:46:23 --> 00:46:27
			the best ways to learn to speed up
your recitation and to avoid what
		
00:46:27 --> 00:46:30
			you're saying is that frustration
one is okay, let's say you know
		
00:46:30 --> 00:46:32
			your Arabic letters, right? You
know what they look like, you know
		
00:46:32 --> 00:46:36
			that too skewed. So you pick one
surah, let's say sudents, l
		
00:46:36 --> 00:46:41
			Bayona. Okay. And you just listen
to it over and over and over and
		
00:46:41 --> 00:46:44
			over and over b. And there was a
point in time when I was in
		
00:46:44 --> 00:46:47
			teaching at Trinity in Hartford,
so in all these places, and I and
		
00:46:47 --> 00:46:51
			the iPod, Nanos, had just come
out, right? Maybe they came up
		
00:46:51 --> 00:46:56
			before and I wasn't up to date,
right? But they got me an iPod
		
00:46:56 --> 00:47:00
			Nano, right? And I put a Quran on
it, I would actually keep it in my
		
00:47:00 --> 00:47:03
			ear. Right, I would keep the
earbuds in my ear, and I keep it
		
00:47:03 --> 00:47:08
			on loop. And I would lock it the
entire day, even teaching the
		
00:47:08 --> 00:47:12
			class, because I felt that there's
so much ruffler right, there was
		
00:47:12 --> 00:47:15
			so much heedlessness and darkness
that I need to counterbalance it.
		
00:47:16 --> 00:47:19
			So I would have the whole juice.
I'm telling you while I'm in
		
00:47:19 --> 00:47:22
			office hours while teaching. The
only time I removed it is I've had
		
00:47:22 --> 00:47:27
			to go to the bathroom. But the
idea is listen to the same Surah
		
00:47:27 --> 00:47:30
			then open the Quran and recite it
you'll see you'll have memorized
		
00:47:30 --> 00:47:32
			this is a good point. And I'm
sorry to interject, but it's the
		
00:47:32 --> 00:47:37
			so our brother Harun posted it
wrote an article about studying in
		
00:47:37 --> 00:47:41
			Egypt. And one of the things he
said is prepping yourself is
		
00:47:41 --> 00:47:44
			listening to Quran at work when
you're in America before you start
		
00:47:44 --> 00:47:48
			going. Spend as much time with the
Quran as you can, just playing it
		
00:47:48 --> 00:47:49
			on a loop while you're at work in
your headphones. What you're
		
00:47:49 --> 00:47:51
			exactly what you're saying. And
some people had a question and
		
00:47:51 --> 00:47:53
			they were like, isn't that
impermissible? Like you're not
		
00:47:54 --> 00:47:56
			you're ignoring it. You're the
Quran is playing in the
		
00:47:56 --> 00:47:58
			background, you're not actually
paying attention to it. So there
		
00:47:58 --> 00:48:02
			are circumstances in which that's
permissible. Recommended. Yes. And
		
00:48:02 --> 00:48:06
			actually, I thought about that,
too. But I thought to myself that,
		
00:48:06 --> 00:48:09
			you know, this is actually like,
almost like, I felt it was a dire
		
00:48:09 --> 00:48:12
			state almost right. Like, I need
to have this in my ears at all
		
00:48:12 --> 00:48:16
			times. And okay, maybe if I had
put off God, it would remove
		
00:48:16 --> 00:48:22
			myself from that. How much if I
put off God, but honestly, I would
		
00:48:22 --> 00:48:26
			honestly really believe by the end
of the day, I would feel polished
		
00:48:26 --> 00:48:30
			off and I would literally fall
asleep like a baby. And when
		
00:48:30 --> 00:48:32
			you're on your hearts polished off
you fall asleep like a baby.
		
00:48:32 --> 00:48:35
			Right? And just to finish this
topic. That's, that's a modern,
		
00:48:35 --> 00:48:40
			this is a pretty heavy ruling,
right? Because unless you were a
		
00:48:40 --> 00:48:43
			king or something, it's not like
you could command reciters back in
		
00:48:43 --> 00:48:47
			the days and be like, recite in
the back. That's true. So like,
		
00:48:47 --> 00:48:50
			this is just an audio. It's a
modern technology thing. There's
		
00:48:50 --> 00:48:52
			another thing too, I would sleep
with it. And this is not good,
		
00:48:52 --> 00:48:55
			because well now you have the air
pods, but it's sometimes it gets
		
00:48:55 --> 00:48:59
			wrapped up around your neck. So
you should not do this. But I used
		
00:48:59 --> 00:49:03
			to do it. I used to put the iPad
under my bed, right under my
		
00:49:03 --> 00:49:06
			pillow. I mean, and I would listen
to it
		
00:49:07 --> 00:49:10
			through the night. I'm not getting
through the night and you would
		
00:49:10 --> 00:49:14
			have amazing dreams sometimes.
Right? You would literally have
		
00:49:14 --> 00:49:15
			amazement, and I'm telling you
there's something else that
		
00:49:16 --> 00:49:20
			sometimes the the earpiece would
fall off, but you don't know fell
		
00:49:20 --> 00:49:24
			off. You still hear someone
reciting to you in your dream you
		
00:49:24 --> 00:49:28
			wake up the earpiece is way off.
And that's because it's like
		
00:49:28 --> 00:49:31
			Malayaka took over the recitation
and someone wants to ask what what
		
00:49:31 --> 00:49:37
			is it when someone hears the
gorilla in a dream some and I
		
00:49:37 --> 00:49:41
			heard the response was melodica
reciting to the person right? So
		
00:49:42 --> 00:49:45
			so I'm telling you this was if you
do this on a regular basis, and
		
00:49:45 --> 00:49:50
			those are my best days, living in
the absolute death trap rat hole
		
00:49:50 --> 00:49:54
			of Meriden, Connecticut and that's
how I made it Oh, if you're if you
		
00:49:54 --> 00:49:57
			do this method of falling asleep
with the Quran or with eschar and
		
00:49:57 --> 00:50:00
			you're not having you're having
like bad dreams or some
		
00:50:00 --> 00:50:05
			thing, this is good, keep going.
Because what what know what, uh,
		
00:50:05 --> 00:50:09
			what I was told is that your heart
is like anything else, right? It
		
00:50:09 --> 00:50:13
			has, it's dirty, it's Rusty, it's
covered up, right? And you're not,
		
00:50:13 --> 00:50:16
			it's like a vessel that has mud in
it right, you start pouring the
		
00:50:16 --> 00:50:19
			water in, you're not going to pour
a glass of water, you're gonna
		
00:50:19 --> 00:50:21
			pour a shot of water into the
glass and all of a sudden, it's
		
00:50:21 --> 00:50:23
			clean, it's still dirt.
Eventually, that dirt will become
		
00:50:23 --> 00:50:25
			mud in the middle, start getting
lighter and lighter and lighter,
		
00:50:25 --> 00:50:29
			until what's out flowing out of
it. It's just pure water, but you
		
00:50:29 --> 00:50:31
			have to keep pouring that water
in, or else you're just going to
		
00:50:31 --> 00:50:33
			keep having dirt. So keep at it,
and eventually you'll have the
		
00:50:33 --> 00:50:37
			good dreams. And this is the same
type of phenomenon. This probably
		
00:50:37 --> 00:50:39
			sounds a bit esoteric, but like,
you know, if you start doing Vica,
		
00:50:39 --> 00:50:42
			for the first time ever, exactly
the same thing, you'll you'll sort
		
00:50:42 --> 00:50:44
			of have like a constriction on
your heart or you're starting to
		
00:50:44 --> 00:50:47
			feel really weird. It's like, oh,
I should stop, you know, why am I
		
00:50:47 --> 00:50:49
			feeling weird? You know, it's I'm
not feeling good. And then it's,
		
00:50:49 --> 00:50:52
			it's because of this rust being
removed, you know, and anybody who
		
00:50:52 --> 00:50:55
			has actually started doing Vica
knows exactly what I'm talking.
		
00:50:55 --> 00:50:58
			Yeah. There's that famous line of
poetry for Shafi, right, where his
		
00:50:58 --> 00:51:03
			teacher says, Indeed, the
knowledge of knowledge from ALLAH
		
00:51:03 --> 00:51:06
			is light and light doesn't go to
the center. That was from his
		
00:51:06 --> 00:51:07
			teacher work. Yeah, yeah.
		
00:51:08 --> 00:51:13
			And, and the thing is sorry to cut
you off. The thing is, by the way,
		
00:51:13 --> 00:51:17
			did you I read an article that you
studied Arabic like later on in
		
00:51:17 --> 00:51:21
			life, right? Sure. Well, I was
raised, speaking colloquial
		
00:51:21 --> 00:51:26
			Arabic. But I studied the grammar
and learned the grammar. In my
		
00:51:26 --> 00:51:29
			late teens, I guarantee you all
that listening to Quran is what
		
00:51:29 --> 00:51:33
			made it like so easy. Oh, I'm
telling you, and and just
		
00:51:33 --> 00:51:36
			reciting. So I would, I would say
I pretty much without effort just
		
00:51:36 --> 00:51:40
			by reading like any Muslim youth
have picked up a decent vocab word
		
00:51:40 --> 00:51:44
			decent amount. And also you picked
up what Adelphia is the idea of
		
00:51:44 --> 00:51:46
			the Uddhav you don't know what
it's called. But you also know
		
00:51:46 --> 00:51:53
			that noun and adjectives have to
match in everything in their Flm
		
00:51:53 --> 00:51:56
			or not in their test kit, etc,
etc. And I'm trying to give talks
		
00:51:56 --> 00:51:59
			about this grammar is actually an
aid to human being. So when you
		
00:51:59 --> 00:52:01
			learn a language, you learn the
grammar without knowing the rules.
		
00:52:01 --> 00:52:05
			Yeah. And there's so many people
today that they're very passionate
		
00:52:05 --> 00:52:08
			about learning Arabic, right?
Because they realize, see one of
		
00:52:08 --> 00:52:12
			the one I disagree with Alex here,
I think one of the reasons people
		
00:52:12 --> 00:52:15
			don't want to their distance away
from the Quran is that there's
		
00:52:15 --> 00:52:18
			this culture of instant
gratification, and they don't see
		
00:52:18 --> 00:52:21
			the Quran as something valuable
enough to spend all their time
		
00:52:21 --> 00:52:25
			because there's a quote that I
recently read the Quran is a
		
00:52:25 --> 00:52:29
			jealous book, right? Meaning when
you want to put your time into it,
		
00:52:29 --> 00:52:32
			one of my friends told me you give
all of yourself to the Quran, the
		
00:52:32 --> 00:52:36
			Quran gives a part of itself to
you, right? And so, but there's a
		
00:52:36 --> 00:52:38
			lot of value in it right? And
people don't understand that it's
		
00:52:38 --> 00:52:40
			the speech of Allah and you're
connecting with Allah when you're
		
00:52:40 --> 00:52:44
			reading it. But one of the reasons
people want to learn Arabic, they
		
00:52:44 --> 00:52:47
			want to connect with Allah, they
want to understand what Allah
		
00:52:47 --> 00:52:52
			saying, but they go to Arabic
class. And by the second third
		
00:52:52 --> 00:52:56
			week, everybody's gone. It takes
effort. And most of the effort
		
00:52:56 --> 00:52:59
			most of the problem is because
they can't read, right? They're
		
00:52:59 --> 00:53:03
			struggling through Arabic texts,
right? Like even with the skill,
		
00:53:03 --> 00:53:07
			and the reason for that is they're
not reading Quran. So like, it all
		
00:53:07 --> 00:53:11
			goes back to the Quran, like you
want to learn Arabic, show me that
		
00:53:11 --> 00:53:14
			you could put in the discipline by
reading Quran, right? So what
		
00:53:14 --> 00:53:17
			you're pointing is a great point,
which is that liturgical worship
		
00:53:17 --> 00:53:21
			which is worship from from books,
prayer books, whether it's the
		
00:53:21 --> 00:53:24
			it's the Quran is going to be of
God of the morning in the evening
		
00:53:24 --> 00:53:28
			that makes your I always look at
that absolute letter those letters
		
00:53:28 --> 00:53:32
			and I'm telling you, I remember
ODOT people who are saying, Oh,
		
00:53:32 --> 00:53:36
			God, and I'm talking like people
who maybe converts or otherwise
		
00:53:36 --> 00:53:40
			that were they weren't
acknowledged folk. Do you? Can you
		
00:53:40 --> 00:53:42
			they were lovers more had been
like they're called mo had been
		
00:53:42 --> 00:53:45
			right. They love the good. But
then they kept Oh rods, they
		
00:53:45 --> 00:53:48
			actually learned Arabic, not
Arabic guys in grammar, but they
		
00:53:48 --> 00:53:53
			could read letter word signs, the
book titles, right, from what
		
00:53:53 --> 00:53:56
			reading the width of the morning
and the width of the evening,
		
00:53:56 --> 00:53:59
			right? So that Oh, Roz and
liturgical like you're saying is
		
00:53:59 --> 00:54:02
			really powerful. Yeah, and that's
why one of the big things with
		
00:54:02 --> 00:54:06
			this Arabic movement among
American Muslims, you know, learn
		
00:54:06 --> 00:54:10
			Quranic Arabic, right? But what
they never tell you is you have to
		
00:54:10 --> 00:54:12
			first read the Quran, you have to
first read it every single day, if
		
00:54:12 --> 00:54:15
			you really want to actually start
learning Arabic and reading
		
00:54:15 --> 00:54:18
			things. If you can't read the
Quran every single day, how are
		
00:54:18 --> 00:54:21
			you going to get through a
request? It's not possible. And
		
00:54:21 --> 00:54:24
			that's, that's actually the thing
I find the most interesting is
		
00:54:24 --> 00:54:29
			that there is this huge movement
to you know, learn to read Arabic
		
00:54:29 --> 00:54:32
			so that I can learn to understand
the Quran that's beautiful, masha
		
00:54:32 --> 00:54:36
			Allah and I hope it grows and
continues. But I find it even more
		
00:54:36 --> 00:54:39
			interesting that actually less
people read the Quran now because
		
00:54:39 --> 00:54:42
			I don't know if it's a there's a
correlation between this or not,
		
00:54:42 --> 00:54:48
			but I honestly think the it all
goes back to Steve Jobs. He really
		
00:54:48 --> 00:54:49
			did a number on all of us
		
00:54:50 --> 00:54:54
			with the iPhone. I mean, think
about this. I mean, of course, you
		
00:54:54 --> 00:54:56
			got to do your best in whatever
field you are, and he did his
		
00:54:56 --> 00:54:59
			best. And he did an amazing job,
but he knew what he was doing
		
00:54:59 --> 00:55:00
			because he didn't let
		
00:55:00 --> 00:55:03
			his kids use it. Yeah, that's
true. And I remember myself, I
		
00:55:03 --> 00:55:06
			would listen on the bus. I would
do all in England. I would do all
		
00:55:06 --> 00:55:11
			my recitation on the bus going to
school. Was it 1520 minute ride?
		
00:55:11 --> 00:55:15
			Seven minutes at the bus stop.
It's 22 minutes, right? It's going
		
00:55:15 --> 00:55:17
			to be 22 minutes, right?
		
00:55:18 --> 00:55:22
			however way you cut it, you recite
at the bus at the bus stop and on
		
00:55:22 --> 00:55:26
			the bus, right? You finish your
recitation. You come on the way
		
00:55:26 --> 00:55:27
			back, there's a little bit of
traffic, you finish the
		
00:55:27 --> 00:55:32
			recitation, you fall asleep. You
arrive home. You refreshed, right,
		
00:55:32 --> 00:55:36
			you done your recitation, you're
falling asleep. You're in a good
		
00:55:36 --> 00:55:40
			mood. Now, fast forward, right.
Everyone's on the phone the entire
		
00:55:40 --> 00:55:44
			time and the phone also deprived
sleep because it keeps your brain
		
00:55:44 --> 00:55:48
			racing but not moving. Right? So I
remember some people saying Oh,
		
00:55:48 --> 00:55:51
			but man, if I'm gonna pull up
Khurana I was like, people are
		
00:55:51 --> 00:55:55
			gonna look at me he's like, What
do you care? Who cares? What do
		
00:55:55 --> 00:55:57
			you need us we're gonna look at
huh? Angels are gonna Yeah, I
		
00:55:57 --> 00:56:00
			remember a brother sent me it's
gonna isn't it weird to pull out
		
00:56:00 --> 00:56:03
			the Quran in front of you? Why
What do you care? What do you do?
		
00:56:03 --> 00:56:05
			You never gonna see these
strangers again. I don't like
		
00:56:05 --> 00:56:09
			we're talking amongst people who
are you know, coming in heels.
		
00:56:09 --> 00:56:13
			guys coming in heels and stuff
like that? Don't care. These are
		
00:56:13 --> 00:56:15
			the same people you'll find people
making out on the bus and they
		
00:56:15 --> 00:56:20
			don't care. Yeah, I were reading
the words. Right. I work in I work
		
00:56:20 --> 00:56:24
			in I work in the at the judiciary
in a government office. And on my
		
00:56:24 --> 00:56:28
			bookshelf, I keep a Quran. Like on
my bookshelf visibly, right where
		
00:56:28 --> 00:56:30
			people and it says the Koran.
		
00:56:31 --> 00:56:33
			So like, what are you worried
about on the bus strangers? These
		
00:56:33 --> 00:56:37
			are the this is in front of like,
I'm only Muslim in that building.
		
00:56:37 --> 00:56:40
			And this is in front of like, you
know, people that are in a
		
00:56:40 --> 00:56:43
			conservative part of the state
and, and there's nothing to worry
		
00:56:43 --> 00:56:47
			about. And it's my employer. Why
are you worried about it? Come on.
		
00:56:48 --> 00:56:50
			And what do you kill a stranger?
Think of you strangers? You'll
		
00:56:50 --> 00:56:51
			never see them again.
		
00:56:53 --> 00:56:55
			Do you what else do you have from
this book because I have something
		
00:56:55 --> 00:56:57
			if you're done with that, but but
give me you'd have anything else
		
00:56:57 --> 00:56:59
			in that while you're looking
through there. I would just yeah,
		
00:56:59 --> 00:57:01
			when I do to go to sleep nowadays
is
		
00:57:02 --> 00:57:06
			start with soda that I've
memorized and translate it back
		
00:57:06 --> 00:57:09
			translated from Arabic to I was
doing to English but it was
		
00:57:09 --> 00:57:13
			getting too easy. So I was doing
it to Spanish. And I'm done in
		
00:57:13 --> 00:57:16
			like four is to model form from
laying my head and build the form.
		
00:57:17 --> 00:57:19
			Because you're you're you're like
you're actually relaxing your mind
		
00:57:19 --> 00:57:22
			even though you're really working
it Yeah, you're doing something
		
00:57:22 --> 00:57:25
			difficult with your mind, but it
just completely relaxed. I fall
		
00:57:25 --> 00:57:29
			asleep to Quran every day. But my
own recitation of mine and the the
		
00:57:29 --> 00:57:32
			one of the best ways to fall
asleep is reading anything. Number
		
00:57:32 --> 00:57:38
			one, especially stories of the
Olia or anything good of a slump
		
00:57:38 --> 00:57:41
			with a mention of Allah in it.
Because reading in general, the
		
00:57:41 --> 00:57:45
			page puts you to sleep number one,
I don't know you'll doze off into
		
00:57:45 --> 00:57:48
			a nice sleep. If you're reading
something good. Obviously, that's
		
00:57:48 --> 00:57:51
			better if it is good, meaning it
has the name of Allah and it
		
00:57:53 --> 00:57:57
			read or giving testimonia of
everything you know, right? Like,
		
00:57:57 --> 00:57:59
			let's say, you know, just Amma
recited
		
00:58:00 --> 00:58:04
			in Mauritania, there was a man who
took a bus trip, his job was
		
00:58:04 --> 00:58:08
			taking a bus trip from New York
shots, to the tents of Morabito
		
00:58:08 --> 00:58:13
			hutch, and the bus driver six hour
trip, the bus driver was reciting
		
00:58:13 --> 00:58:14
			Quran the entire time.
		
00:58:16 --> 00:58:20
			Because and thinking about this,
the absence of stuff there, the
		
00:58:20 --> 00:58:22
			radio, you think the radio works.
		
00:58:24 --> 00:58:27
			There's no radio, there's no cell
phone, right? There's no
		
00:58:27 --> 00:58:31
			distraction. So but the absence of
these things can be a blessing.
		
00:58:31 --> 00:58:34
			Because what else you have to do
is to recite the Quran, like lit,
		
00:58:34 --> 00:58:38
			if you cut them everyday just at
his job, he was probably doing a
		
00:58:38 --> 00:58:41
			costume or two a day just driving
the bus back and forth. And and if
		
00:58:41 --> 00:58:44
			anyone who has done memorization,
if you're in the sometimes you're
		
00:58:44 --> 00:58:47
			on memorization, sometimes you're
off it. But anytime you're on it,
		
00:58:47 --> 00:58:52
			and you can recite three jobs, two
jobs one job at a time, it really
		
00:58:52 --> 00:58:55
			changes your heart, you're the
state of an art, and we're not,
		
00:58:56 --> 00:58:59
			we're sort of, I wanna I want to
say that we should be sort of a
		
00:58:59 --> 00:59:03
			type of movement in a sense. But
it's not a movement that has a
		
00:59:03 --> 00:59:06
			specific end in sight, except to
transform our generation to make
		
00:59:06 --> 00:59:11
			it a strong generation. Which we
have habits, right habits like,
		
00:59:12 --> 00:59:14
			and this should be one of our
habits, and it should be our habit
		
00:59:14 --> 00:59:17
			till we die, and we should
transmit it to our kids and to our
		
00:59:17 --> 00:59:21
			friends and to our neighbors and
to community members. Right? We
		
00:59:21 --> 00:59:25
			should be someone who has used it.
And this is what I'm saying about
		
00:59:25 --> 00:59:28
			willpower. Many people
misunderstood some posts I made
		
00:59:28 --> 00:59:32
			the other day about revolutions,
right? It's just about using,
		
00:59:32 --> 00:59:36
			you're making a difference in
whatsoever way that you can and
		
00:59:36 --> 00:59:40
			persisting. And one of the biggest
difference we should make is
		
00:59:40 --> 00:59:43
			returning ourselves and our
friends and communities masajid
		
00:59:43 --> 00:59:46
			back to the book of Allah, right.
You know, there's nothing better
		
00:59:46 --> 00:59:50
			than a messenger that has a kid's
Quran program. You go in there and
		
00:59:50 --> 00:59:54
			you hear all this these honeybees,
right. Their kids memorize the
		
00:59:54 --> 00:59:57
			Quran and reciting their honeybees
in the masjid. This is a blessed
		
00:59:57 --> 00:59:59
			community right? You know in to
start
		
01:00:00 --> 01:00:00
			hitting them with sticks.
		
01:00:02 --> 01:00:04
			Yeah, and one of the things, you
know, you mentioned they're
		
01:00:04 --> 01:00:07
			talking about sticks is the the
teacher of the Quran has to be
		
01:00:07 --> 01:00:08
			soft and
		
01:00:09 --> 01:00:14
			very good to the students. Because
when somebody's learning the
		
01:00:14 --> 01:00:17
			Quran, especially if they're a
little kid, if they get to see one
		
01:00:17 --> 01:00:19
			of the biggest problems is people
get traumatized with the Quran
		
01:00:19 --> 01:00:23
			when they're young. That's right,
it's bad, it's really bad. And the
		
01:00:23 --> 01:00:26
			thing is that you're doing so much
harm because you're actually
		
01:00:26 --> 01:00:29
			traumatizing a person from the
speech of Allah subhanaw taala
		
01:00:29 --> 01:00:33
			that will actually help them later
in their life. There is there's a
		
01:00:33 --> 01:00:37
			give and take. There's pros and
cons and that I've heard many,
		
01:00:37 --> 01:00:38
			many, many, many
		
01:00:39 --> 01:00:44
			adults say, I would have never
memorize anything if my parents
		
01:00:44 --> 01:00:48
			had pushed me. So there is a part
of that, that there is there is a
		
01:00:48 --> 01:00:51
			push needed to write Of course, I
mean, every doctor in the world,
		
01:00:51 --> 01:00:54
			their parent pushed them in
school, no one was self motivated
		
01:00:54 --> 01:00:55
			to go to eighth grade, right.
		
01:00:57 --> 01:01:02
			So there is an element for you
know, to be fair about that. But
		
01:01:02 --> 01:01:05
			it should there should be a limit.
It really has to be it has to be
		
01:01:05 --> 01:01:09
			and how do you limit it by
balancing it out? I mean, there's
		
01:01:09 --> 01:01:12
			there's obviously a difference
between discipline and roughness,
		
01:01:12 --> 01:01:14
			right? Yeah, obviously have to be
disciplined. But that doesn't mean
		
01:01:14 --> 01:01:18
			you you know, you traumatize
children, wherever. I mean, there
		
01:01:18 --> 01:01:22
			was a video recently of this,
this, I don't want to mention the
		
01:01:22 --> 01:01:24
			group, but you probably know
		
01:01:26 --> 01:01:30
			this person, like hitting this kid
with like, a like a pipe. Right?
		
01:01:31 --> 01:01:31
			This is real.
		
01:01:32 --> 01:01:36
			It's real funny, but it's fun. Is
it acting on memory TV? It's like
		
01:01:36 --> 01:01:40
			real. And to me, I'm just like,
you know, the Quran shouldn't be
		
01:01:40 --> 01:01:43
			like the main event, right? It
should be like, you know, how
		
01:01:43 --> 01:01:46
			everybody you know, there's
somebody famous or some something
		
01:01:46 --> 01:01:49
			very, very popular, right? And
everybody goes to it. The Quran
		
01:01:49 --> 01:01:51
			should be like that. I mean, I was
reading.
		
01:01:53 --> 01:01:56
			Ingrid Madson spoke on the story
of the Quran. And she was talking
		
01:01:56 --> 01:01:59
			about how back in the day people
would celebrate when people would
		
01:01:59 --> 01:02:04
			become prophets. Yeah. So there
was the story in Mecca, that this
		
01:02:04 --> 01:02:06
			traveler, and then he saw that,
oh, everybody's like throwing a
		
01:02:06 --> 01:02:10
			party in Mecca. And then he went
towards this crowd with like,
		
01:02:10 --> 01:02:13
			1000s and 1000s of people. And
then there was the stage. And then
		
01:02:13 --> 01:02:17
			on top of the stage, were these
children. And then one of the one
		
01:02:17 --> 01:02:22
			of the child, he was giving a
talk, right? And then he realized
		
01:02:22 --> 01:02:24
			that oh, this is an entire
celebration of the entire city,
		
01:02:24 --> 01:02:28
			because there are fourth national
law. So like the Quran should be
		
01:02:28 --> 01:02:31
			our main event. Yeah, it should be
something that people get excited
		
01:02:31 --> 01:02:34
			for. And just to give you a
hadith, the prophet Psalm says
		
01:02:35 --> 01:02:39
			that the difference between Allah
speech and regular speech is like
		
01:02:39 --> 01:02:42
			the difference between Allah and
His creation. Subhan Allah and
		
01:02:42 --> 01:02:45
			yeah, and they're, you finish.
Yeah, I mean, I was gonna mention
		
01:02:45 --> 01:02:47
			one more where Allah says,
		
01:02:48 --> 01:02:53
			the problem says, Allah has family
from among creation. Yeah. And
		
01:02:55 --> 01:03:00
			the, the people of Quran are the
Select family of Allah Quran
		
01:03:02 --> 01:03:05
			to so if this isn't motivation, I
don't know what Well, that's the
		
01:03:05 --> 01:03:09
			idea behind the Bismillah and the
Amina and I also think like, the
		
01:03:09 --> 01:03:12
			Arabs always have a different view
because we don't have anything
		
01:03:12 --> 01:03:15
			called bismullah party and I mean
party, and they always have a
		
01:03:15 --> 01:03:18
			smart aleck thing is like, what's
the party about? Oh, he's going to
		
01:03:18 --> 01:03:21
			open up and start reciting Quran
or what's the mean about how
		
01:03:21 --> 01:03:23
			memorize the Quran? No, he
finished the recitation of the
		
01:03:23 --> 01:03:26
			Quran. And the Arabs always make
some comments like, that's a big
		
01:03:26 --> 01:03:30
			deal. But it is a big, that's a
great event. Those events are
		
01:03:30 --> 01:03:32
			wonderful. It's firstly, you're
gathering the people for food you
		
01:03:32 --> 01:03:35
			gather the community. Secondly,
you elevate in the other side of
		
01:03:35 --> 01:03:39
			other kids the Quran right? Now,
I've heard a lot of people who,
		
01:03:40 --> 01:03:45
			Arabs, native born, who don't
recite Quran correctly. So yeah,
		
01:03:45 --> 01:03:49
			this could finish the Quran with
Tajweed. So have you ever done
		
01:03:49 --> 01:03:52
			that in your life? Your kids
probably have it. Speaking of the
		
01:03:52 --> 01:03:56
			culture of teachers, like you
said, it is the highly recommended
		
01:03:56 --> 01:04:00
			and it's the culture of Quran
memorized, especially in Egypt.
		
01:04:00 --> 01:04:03
			Very soft. However, the 10th we
teacher when you grow up and
		
01:04:03 --> 01:04:05
			you're mature, and you're ready to
hear it and learn the rules of
		
01:04:05 --> 01:04:10
			Tajweed they are strict right?
Touch we teachers, men, we had a
		
01:04:10 --> 01:04:15
			Syrian lady she's teaching says
read in the masjid. Oh my gosh,
		
01:04:15 --> 01:04:19
			I'm cringing at what she's saying.
Right? What is this? zali what is
		
01:04:19 --> 01:04:20
			zali?
		
01:04:21 --> 01:04:25
			She's going off on these poor
aunties that are like six years
		
01:04:25 --> 01:04:29
			old that she's trying to bend her
tongue and move her mouth. That's
		
01:04:29 --> 01:04:32
			what works. But meanwhile, she's
probably like, either Yeah.
		
01:04:35 --> 01:04:39
			That's an excellent, I have
something that I prepared here. We
		
01:04:39 --> 01:04:44
			ready for this? Okay. Another
aspect of the Quran illegible
		
01:04:44 --> 01:04:50
			Quran, right? Seeking cures using
certain verses of the Quran. Now,
		
01:04:50 --> 01:04:54
			some people say that, you know, is
this really true? Well, the answer
		
01:04:54 --> 01:04:58
			is that Allah says in the Quran
when Nunes Zulu mineral Quran
		
01:04:58 --> 01:05:00
			Maharshi felt one
		
01:05:00 --> 01:05:04
			actually moving in. So this says
we reveal from the Quran, what is
		
01:05:04 --> 01:05:09
			a medicine as a cure and a mercy
to the believers. So in this type
		
01:05:09 --> 01:05:13
			this is it doesn't say all of the
Quran is a Shiva. Right? It says
		
01:05:13 --> 01:05:17
			some of the Quran this is called
Min littlebyte, you know, minutes
		
01:05:17 --> 01:05:23
			away, not, right? It's men for the
purpose of the part, right? The
		
01:05:23 --> 01:05:27
			word men is for the part means
from it, not all of it from it. So
		
01:05:27 --> 01:05:30
			that means they're not why would
Allah tell us there are some
		
01:05:30 --> 01:05:35
			verses of the Quran for healing?
Right? Not others, and then keep
		
01:05:35 --> 01:05:41
			it a mystery? No, he's he told us
this and the automa have we done
		
01:05:41 --> 01:05:44
			it she had on which ads? And
sometimes it's very clear, and
		
01:05:44 --> 01:05:48
			sometimes it's not. Okay. But the
idea that's the first evidence,
		
01:05:48 --> 01:05:51
			this idea by itself is enough of
an evidence. The other evidence is
		
01:05:51 --> 01:05:55
			that some Sahaba use their own
itchy head. And of course, we know
		
01:05:55 --> 01:05:59
			that shadow tab is going to be
accepted to cure certain things
		
01:05:59 --> 01:06:05
			such as snake bites, right? So not
only the Quran they used, but they
		
01:06:05 --> 01:06:10
			used any fluid that was associated
with that recitation. So for
		
01:06:10 --> 01:06:14
			example, one tribe one time the
Muslims were out Sahaba were out,
		
01:06:14 --> 01:06:17
			and they came upon an unbelieving
tribe. And they said, let us stay
		
01:06:17 --> 01:06:20
			with us. We're on a long journey.
And it was getting dark. And it
		
01:06:20 --> 01:06:23
			was like a storm. It was about to
come. And this tribe said, No, we
		
01:06:23 --> 01:06:27
			don't want Muslims here. So leave,
so they left. And we'll say that
		
01:06:27 --> 01:06:31
			hoody Rajala Hassan was in that
group. And he,
		
01:06:32 --> 01:06:36
			they left, so they went to sleep
at the edge of a mountain. Now, a
		
01:06:36 --> 01:06:41
			little some while later, a man
came running. And he said, we
		
01:06:41 --> 01:06:44
			heard that amongst you, as someone
who knows Autopia healing, and
		
01:06:44 --> 01:06:46
			back then they don't have a lot of
medicine. So they're looking for
		
01:06:46 --> 01:06:50
			anything, that our chief has just
been bitten by a scorpion. So he
		
01:06:50 --> 01:06:55
			ran back, I was told that he ran
back, okay, and he held his the
		
01:06:55 --> 01:06:59
			man's leg where he was bit by
Scorpion, and he would recite
		
01:06:59 --> 01:07:05
			Surah Fatiha and spit on the man's
the wound, recite sort of spit on
		
01:07:05 --> 01:07:09
			the moon. So if I just went ahead,
and eventually the man, the pain
		
01:07:09 --> 01:07:13
			went away, and the effect one way,
right. Now listen to this part. So
		
01:07:14 --> 01:07:17
			the man said, Thank you. He said,
Where's my fee?
		
01:07:18 --> 01:07:24
			Right. So there are so many things
in this right? They the fee was we
		
01:07:24 --> 01:07:26
			spent he said, What's What do you
want? Now that you've done this
		
01:07:26 --> 01:07:30
			for me? I have to give you
something right? He said, We want
		
01:07:30 --> 01:07:33
			to spend the night and we want
cheap. Right? So we can eat it
		
01:07:33 --> 01:07:38
			later on? He agreed. They weren't
the Sahaba were split that were
		
01:07:38 --> 01:07:41
			with him. We're splitting Should
we eat from this? Never heard of
		
01:07:41 --> 01:07:45
			anyone reciting doing what you
did. And taking money off of it.
		
01:07:45 --> 01:07:48
			Right? They went back to the
prophets I send them they said, I
		
01:07:48 --> 01:07:52
			will say to her that he did this,
this and this. And then he asked
		
01:07:52 --> 01:07:57
			for money for it. Right? So the
prophets I said, smiled. And he
		
01:07:57 --> 01:07:58
			said call me outside right?
		
01:08:00 --> 01:08:04
			So he said a brought him in front
of everyone he said and what Who
		
01:08:04 --> 01:08:07
			told you that fetch? How was the
rakia? Like where do you get this
		
01:08:07 --> 01:08:12
			knowledge from? I didn't ever said
fat tails. Right. He said a rule a
		
01:08:12 --> 01:08:17
			rule rule AFC NFC, which means it
was inspired in myself that Facha
		
01:08:17 --> 01:08:21
			is so valuable, it must be a
rookie. And it was from his own
		
01:08:21 --> 01:08:24
			self that the saliva in his mouth
when he resuscitate recited it was
		
01:08:24 --> 01:08:28
			blessed. So that's item number
two. No, I don't remember what he
		
01:08:28 --> 01:08:31
			had of certain fats. You had that?
It's okay. Item number two, the
		
01:08:31 --> 01:08:35
			fluid around it. Right. Is it
okay, which is the slime in his
		
01:08:35 --> 01:08:39
			mouth? spill a little bit? Yeah. A
little like pouring spit out the
		
01:08:39 --> 01:08:41
			guy's leg? No, it's little spit.
People need to hear this. Yeah,
		
01:08:41 --> 01:08:45
			they need the details. Yeah, a
little bit of saliva. Right.
		
01:08:45 --> 01:08:49
			Number three, took took a wage for
it. And then they said Oh, Mr.
		
01:08:49 --> 01:08:53
			Avila, he took a wage. He said you
took a wage? He said yes. I said
		
01:08:53 --> 01:08:56
			what was the wage? He said they
spent the night and they give us a
		
01:08:56 --> 01:08:59
			sheep. And I said, and he said,
What would you do with that sheep?
		
01:09:00 --> 01:09:02
			He said we cooked it because I
think give me some of them.
		
01:09:04 --> 01:09:08
			To show everyone that what he did
was okay. He the Prophet himself
		
01:09:08 --> 01:09:12
			ate from that meat. Okay, so
that's the first piece of evidence
		
01:09:12 --> 01:09:13
			now one of the most beautiful
		
01:09:16 --> 01:09:21
			sources of healing is from
hardship in general. And this is
		
01:09:21 --> 01:09:25
			says, Why am seska Allah Who below
Fela cash if Allahu Allah Who?
		
01:09:26 --> 01:09:31
			This part of the verse, right? It
states it's from Sudha Tunis, and
		
01:09:31 --> 01:09:35
			it's the a number 107 which says,
if Allah touches you with harm,
		
01:09:35 --> 01:09:39
			there is no one who can alleviate
it except him. And the egg goes on
		
01:09:39 --> 01:09:43
			to continuous as if He wills good.
No one will return it except by
		
01:09:43 --> 01:09:47
			except him. No one can refuse it
right. Now. Why is that second
		
01:09:47 --> 01:09:51
			part we read Can you read can be
heard and Ferrara deliberately.
		
01:09:52 --> 01:09:56
			Why is that important? Some people
fear being too blessed that I'm
		
01:09:56 --> 01:09:59
			going to get hesitated. Right. So
the first half
		
01:10:00 --> 01:10:06
			If is a cure for someone who feels
afflicted by trials and hardships,
		
01:10:06 --> 01:10:11
			to remember number one, this trial
in hardship is not from a force
		
01:10:12 --> 01:10:15
			outside of Allah. This is so
important because where does the
		
01:10:15 --> 01:10:19
			where? How does shaytaan destroy
addicts? He destroys the addict by
		
01:10:19 --> 01:10:23
			making the addict believe even
your God can't fix this, right
		
01:10:23 --> 01:10:29
			that this drug is so powerful your
God can addiction is so bad, your
		
01:10:29 --> 01:10:32
			God can't even overpower. So in
this area, it's reminding you,
		
01:10:32 --> 01:10:35
			even your affliction is from Allah
Tala. Now, there's two parts of
		
01:10:35 --> 01:10:39
			this. You shouldn't think about
afflictions as being from ALLAH,
		
01:10:39 --> 01:10:44
			if it's going to affect your Eman
in the sense that if, let's say
		
01:10:44 --> 01:10:47
			some man's daughter, I don't want
to say something really bad. But
		
01:10:47 --> 01:10:51
			let's say, you know, some some
man's daughter fell and hit her
		
01:10:51 --> 01:10:54
			head. Or a woman's daughter fell
or Hedra is like really bad thing
		
01:10:54 --> 01:10:56
			for a woman because you know, they
really want to make sure their
		
01:10:56 --> 01:10:59
			daughters are pretty and stuff.
Right? Now she's got a scar on her
		
01:10:59 --> 01:11:02
			face. Her husband's not supposed
to say everyone, Allah did this.
		
01:11:02 --> 01:11:05
			That's wrong, right? You're not
supposed to do that. Because you
		
01:11:05 --> 01:11:10
			create a suit oven. Bad opinion of
Allah right. Now, however, if
		
01:11:10 --> 01:11:13
			you're an addict, and you feel
that your sin and your hardship or
		
01:11:13 --> 01:11:17
			you're oppressed, and you feel
that your oppressor is so great,
		
01:11:17 --> 01:11:20
			you start feeling hopeless, it's
years and years go by, then you
		
01:11:20 --> 01:11:23
			have to remember even this
oppressors from Allah so that you
		
01:11:23 --> 01:11:26
			don't fall into hopelessness. So
this everyone should know it but
		
01:11:26 --> 01:11:29
			he himself a little bit older
fella Kashi fellow Allah Who
		
01:11:29 --> 01:11:33
			there's no one's going to
alleviate it, but him Now why does
		
01:11:33 --> 01:11:37
			that part important so that if
anyone thinks that there is an
		
01:11:37 --> 01:11:41
			outlet, through disobedience
through some through the Haram,
		
01:11:41 --> 01:11:45
			like they're like we can get rid
of this oppressor by siding with
		
01:11:45 --> 01:11:49
			these people? Well, that's how if
that's if that's haram, it's not
		
01:11:49 --> 01:11:53
			gonna work. There's no one who
will alleviate it. But Allah means
		
01:11:53 --> 01:11:56
			as well, you can only use the
methodology applied by Allah.
		
01:11:56 --> 01:12:01
			Right? You can't do access God's
Baraka without ye disobeying him.
		
01:12:01 --> 01:12:04
			Okay, so that's a good one. Now,
the next one, if you're afraid,
		
01:12:04 --> 01:12:07
			some people afraid, too much good
is happening. I don't deserve
		
01:12:07 --> 01:12:11
			this, right? And I might get
hassled, blah, blah, blah, you
		
01:12:11 --> 01:12:14
			recite the second part of it?
Well, you did get hired in Florida
		
01:12:14 --> 01:12:17
			definitely. Right? If Allah truly
was good, and you're worried about
		
01:12:17 --> 01:12:19
			someone else either has it, or
they're going to steal it from
		
01:12:19 --> 01:12:23
			you, or they're going to something
else you should receive read this,
		
01:12:23 --> 01:12:26
			because it means that no one will
take it away from you. No one can
		
01:12:26 --> 01:12:29
			take it away from you, if Allah
wills it for you. Yeah, just a
		
01:12:29 --> 01:12:31
			question, you know, that some of
the listeners might have, you
		
01:12:31 --> 01:12:33
			know, is there like a certain
number of times you would read
		
01:12:33 --> 01:12:36
			these like, Look, is there a
certain time? How would you even
		
01:12:36 --> 01:12:39
			read it as you would just keep
reading it eruption for good
		
01:12:39 --> 01:12:41
			question, you would just keep
reciting it until the matter is
		
01:12:41 --> 01:12:46
			complete. Right? And you would
recite it in the prayer. In
		
01:12:46 --> 01:12:50
			outside the prayer as your as your
surah. In the prayer, right? You
		
01:12:50 --> 01:12:54
			would recite it at all times. And
it depends on like, how, what kind
		
01:12:54 --> 01:12:56
			of personality you have. And this
is one of the things that I felt
		
01:12:56 --> 01:13:02
			like, we got to become people of
persistence. And demanding. We got
		
01:13:02 --> 01:13:05
			to, we got to be pushy, right? In
what we want. Because this is a
		
01:13:05 --> 01:13:09
			this is an attribute in general
society that's waiting, right?
		
01:13:09 --> 01:13:14
			People give up way too easily.
People have a type of entitlement
		
01:13:14 --> 01:13:18
			that there should be an app for
everything, right? Well, I'm not
		
01:13:18 --> 01:13:21
			even joking with you guys. The
other day, I was watering the
		
01:13:21 --> 01:13:24
			plants that MBSE. Right. got like
six plants.
		
01:13:25 --> 01:13:29
			Right? I'm not even joking with
you, a guy who was one of these it
		
01:13:29 --> 01:13:32
			guys. He said, What are you doing?
I said, I'm watering the plants.
		
01:13:32 --> 01:13:37
			Because there's an app. I was like
stuff, right? He literally wanted
		
01:13:37 --> 01:13:40
			to tell me there's an app you buy
it for you download it for free,
		
01:13:40 --> 01:13:44
			you pay them a buck, they send you
these chips, you put the chip in
		
01:13:44 --> 01:13:48
			the soil, and it sends a signal to
the app when it's dry. I had like
		
01:13:48 --> 01:13:52
			a releases water or something. I
have no idea you did chip, you put
		
01:13:52 --> 01:13:56
			it in the soil, right? And then
when the chip gets dry, it
		
01:13:56 --> 01:13:59
			releases a signal to the app to
your phone. I was like, What about
		
01:14:00 --> 01:14:01
			I have something else called eyes.
		
01:14:05 --> 01:14:08
			You forget about this methodology,
the same method, I'm going to look
		
01:14:08 --> 01:14:12
			at my app to tell me straight I
could look at the soil and know
		
01:14:12 --> 01:14:17
			that it's dry, right? So but
addiction to apps is absurd. It's
		
01:14:17 --> 01:14:21
			because of the space cadet in
American youth man. Space Cadets.
		
01:14:21 --> 01:14:24
			They walk by the plant like it's
turning yellow.
		
01:14:26 --> 01:14:27
			I don't even know what to do about
it.
		
01:14:29 --> 01:14:31
			I'm gonna come back to that
tangent after this is all done. So
		
01:14:31 --> 01:14:35
			I'm I have I have a 15 minute
tidbit afterwards. Well, let's
		
01:14:35 --> 01:14:38
			hear it. No, no, you finish this.
Okay, more important.
		
01:14:39 --> 01:14:45
			Okay, if something good comes your
way and you miss it. Wow. Finally
		
01:14:45 --> 01:14:48
			the air conditioner. That was
really thank you. But I was really
		
01:14:48 --> 01:14:52
			I was warm. So I needed to turn
the AC on. If something happens,
		
01:14:53 --> 01:14:56
			that was good. And it missed and
you miss it, like you miss out on
		
01:14:56 --> 01:14:59
			it. Right? Or something really
bad. So
		
01:15:00 --> 01:15:03
			really bad happens and you're sad
about it. This idea is for you and
		
01:15:03 --> 01:15:09
			that a swimsuit it'll Hadid.
Alright, 22 a 23 Leakey, Allah so
		
01:15:09 --> 01:15:12
			Allah mathematical so that you
shall never be sad about what you
		
01:15:12 --> 01:15:17
			miss out on. So no one should have
fear of missing out. Lee K let's
		
01:15:17 --> 01:15:20
			so Allah my vertical. Well, let's
have Raho be my attacker, you know
		
01:15:20 --> 01:15:23
			some people when good things
happen they get so silly, so
		
01:15:23 --> 01:15:26
			giddy, right? When I was young if
it was game day, that's the best
		
01:15:26 --> 01:15:29
			day of the week, right? I was so
silly, right? And then my parents
		
01:15:29 --> 01:15:33
			would have to calm me down a
little bit. Or something bad would
		
01:15:33 --> 01:15:35
			happen, right? Like a bad thing
would happen with a friend or
		
01:15:35 --> 01:15:38
			something. I'd be down for days.
There's actually a reason why
		
01:15:38 --> 01:15:41
			siblings are important. Only
child. If you're an only child.
		
01:15:41 --> 01:15:44
			It's an I was an only child. My
sister was 10 years older. But
		
01:15:44 --> 01:15:48
			it's lovely. Yeah. Because she was
off at college when I was in 1988.
		
01:15:48 --> 01:15:51
			Her graduate high school in 1980.
I mean, you're 10 She's a 20 year
		
01:15:51 --> 01:15:52
			old adult. Yeah.
		
01:15:54 --> 01:15:59
			So but so when a good thing
happens, there's, there's no need
		
01:15:59 --> 01:16:02
			to balance it ever. Whereas when
you have siblings, if there's a
		
01:16:02 --> 01:16:04
			good thing happened, but your
other sibling had a bad thing
		
01:16:04 --> 01:16:07
			happened. You have to temper your
happiness. You can't be so happy
		
01:16:07 --> 01:16:12
			when he said Right. Or vice versa.
Right. Makes sense. And siblings.
		
01:16:12 --> 01:16:18
			Yeah. And the opposite is really
bad things happen. You have your
		
01:16:18 --> 01:16:21
			siblings to get you out of it.
With clothes. Same with close knit
		
01:16:21 --> 01:16:23
			family. Yeah, close knit family.
There's too much. It's almost the
		
01:16:23 --> 01:16:26
			idea of multiple nails, stepping
on many nails, right? Instead of
		
01:16:26 --> 01:16:29
			stepping on one nail. So it's
actually easier to raise a crowd
		
01:16:29 --> 01:16:33
			of kids that one kid? Absolutely.
Because you can say you're all
		
01:16:33 --> 01:16:34
			idiots.
		
01:16:35 --> 01:16:40
			Nobody gets affected by it. You
all acted like fools and nobody
		
01:16:40 --> 01:16:44
			whereas if you say you acted like
a fool that's and he has got to go
		
01:16:44 --> 01:16:48
			to his room with that. Whereas you
all acted like fools right there
		
01:16:48 --> 01:16:50
			like at least with real together
about it. Right? And then they go
		
01:16:50 --> 01:16:53
			upstairs and they talk about
something else. Right? So it's
		
01:16:53 --> 01:16:58
			easier to teach a crowd not not to
call them idiots but sometimes
		
01:16:58 --> 01:17:04
			full. Sophie, as in the Quran,
acting like a Sufi right? Your SAP
		
01:17:04 --> 01:17:07
			li Kala, so I'm afraid second
monitor for the hobby match icon
		
01:17:07 --> 01:17:10
			will allow you Hibou would Lola
her book or Martina Falco? Okay,
		
01:17:10 --> 01:17:14
			so that's one. You have some same
way. Now keep it okay. Yeah to
		
01:17:14 --> 01:17:22
			shift. The aid of general cure are
usually compiled at six yet. Okay.
		
01:17:23 --> 01:17:26
			Where are they? six eighths are
considered at Yeshiva. And I'm not
		
01:17:26 --> 01:17:29
			gonna recite all six, but maybe we
should put them up but you know,
		
01:17:29 --> 01:17:33
			maybe I will recite them. West. We
let people pull over and take
		
01:17:33 --> 01:17:35
			notes. Yeah, pull over. Listen.
Actually, you know what, I'm gonna
		
01:17:35 --> 01:17:37
			recite them in a row. Don't let
anyone say anything. And then
		
01:17:37 --> 01:17:41
			people could clip them out. Right?
Yeah. If somebody if somebody
		
01:17:41 --> 01:17:43
			wants to go ahead and do that.
Yeah, he clipped them out. I just
		
01:17:43 --> 01:17:46
			bought a clip our podcasts on
YouTube clips up all the time.
		
01:17:46 --> 01:17:49
			Yeah, they could do that. And
also, I would allow him in a
		
01:17:49 --> 01:17:53
			shakedown regime where she saw
Dora calm and Momineen where she
		
01:17:53 --> 01:17:58
			fed only Memphis to door Yeah,
crew Jimbo, Tony has our album
		
01:17:58 --> 01:18:02
			telephone Alwan houfy He Shiva
orderliness, well known as zero
		
01:18:02 --> 01:18:06
			mineral Qurani Maha Shiva,
Rahmatullah Momineen. What either
		
01:18:06 --> 01:18:10
			Mara to follow as Finn pull holy
leadin Amande who who don't watch
		
01:18:10 --> 01:18:15
			Shiva, so the colada them. So let
me give you now the numbers. The
		
01:18:15 --> 01:18:21
			first one is suited to Toba 14
suited unis. 57 Surah to Natalie
		
01:18:21 --> 01:18:29
			69 Surah Al Israa ad to Surah to
show Ara ad sudut facilite a 44.
		
01:18:29 --> 01:18:37
			So that's 123456 verses of Shiva
and as a general practice, you see
		
01:18:37 --> 01:18:40
			in many of the books to recite
this overwater blow in the water
		
01:18:40 --> 01:18:42
			and everyone in the family drinks
from it you would recite it all at
		
01:18:42 --> 01:18:45
			once anyone would recite it no no,
you would recite yes six at once,
		
01:18:45 --> 01:18:48
			just as I did, I will double
administrate on that a gem
		
01:18:49 --> 01:18:52
			Bismillah R Rahman r Rahim where
she will do recommend Momineen and
		
01:18:52 --> 01:18:57
			all the way down you read all six
all at once. And whether you blow
		
01:18:57 --> 01:19:00
			on water and recite it or recited
above the way that does it either
		
01:19:00 --> 01:19:03
			way, or no water at all just
recite them right?
		
01:19:04 --> 01:19:07
			These are the ayat the Shiva in
the Quran and it's just a general
		
01:19:07 --> 01:19:13
			sickness general Shiva General Qi
general Kool Aid courtesy of
		
01:19:13 --> 01:19:16
			course for many many things and
pseudotyped Cafe it's a courtesy
		
01:19:16 --> 01:19:21
			not necessarily specifically for a
disease or a sickness or anything
		
01:19:21 --> 01:19:25
			but on obey and cab Karla Karla
Rasulullah sallallahu Sallam Yeah,
		
01:19:25 --> 01:19:30
			but Mother Oh double mother a
teddy. Au 18 Min Kitab Allah He
		
01:19:30 --> 01:19:35
			maca of which area to have with
you is greatest. So he means to
		
01:19:35 --> 01:19:39
			have with you means to recite it
all the time. Right? God, he said
		
01:19:39 --> 01:19:43
			I said Hola Hola. Hola. Hola.
Hola. Europium for Dora Buffy
		
01:19:43 --> 01:19:47
			Saudi the Prophet struck my chest
and said who Allah He knew her
		
01:19:47 --> 01:19:47
			Nicola
		
01:19:48 --> 01:19:50
			and I've never actually
		
01:19:51 --> 01:19:56
			known how to pronounce this new
new nickel you anyway, Elmo? Yeah,
		
01:19:56 --> 01:19:59
			but wonder. Right. So that that
I've seen that
		
01:20:00 --> 01:20:00
			You
		
01:20:01 --> 01:20:05
			may or may happiness bring glad
may knowledge bring glad tightest
		
01:20:05 --> 01:20:09
			tidings to you. I will monitor
right and notice here the word
		
01:20:09 --> 01:20:13
			Baba is used here now the Prophet
did not hit him in a painful way
		
01:20:13 --> 01:20:14
			right
		
01:20:17 --> 01:20:21
			so when you when you tap your
friend on the back right no you
		
01:20:21 --> 01:20:24
			are you pat someone on the chest
okay? That is you weren't thought
		
01:20:24 --> 01:20:29
			about was used? How about this
idea from EBI Oh mama, and by the
		
01:20:29 --> 01:20:32
			way flex the power imbalance there
so it's still oppressive. Yeah.
		
01:20:33 --> 01:20:37
			If any of the brothers who are
knowledgeable and Hadith, you
		
01:20:37 --> 01:20:41
			know, I've always tripped up on
this word Lu Han occur because he
		
01:20:41 --> 01:20:43
			doesn't have a Hamza. So anyway.
		
01:20:44 --> 01:20:46
			You're always learning something
and you always have to admit if
		
01:20:46 --> 01:20:49
			you don't know something. One
Obioma kala coladas.
		
01:20:50 --> 01:20:55
			kursi dubara Cooley Salatin Matoba
tin lamb Yeah, * let me a whole
		
01:20:55 --> 01:20:58
			Boehner who were buying the hula
Jannetty Allah and
		
01:20:59 --> 01:21:04
			this beautiful Hadith from even a
Sunni Okay, and the Hadith before
		
01:21:04 --> 01:21:07
			that was a very well known Hadith
that was from either Muslim.
		
01:21:08 --> 01:21:11
			It says if whoever recites it of
course he after every Salah
		
01:21:11 --> 01:21:15
			nothing is between him and
Paradise except death. I mean, how
		
01:21:15 --> 01:21:19
			wonderful is that? When you have
just a lot every salon should have
		
01:21:19 --> 01:21:23
			as of course the after it in your
test we have to that suit it's it
		
01:21:23 --> 01:21:28
			calf we all know that it's cos it
has a specific value and benefit
		
01:21:29 --> 01:21:32
			for activism and like we all know
that goddess Allahu alayhi wa
		
01:21:32 --> 01:21:36
			sallam and Cara Sudha said Kaffee,
Yeoman Yeoman Jumeau it about
		
01:21:36 --> 01:21:42
			Allah Who a nor my banal Juma
attain So firstly, to forgot for
		
01:21:42 --> 01:21:45
			protection from the jet is to
recite or to memorize to memorize
		
01:21:45 --> 01:21:47
			the first and last 10 But from
		
01:21:49 --> 01:21:53
			whoever recites KEF on the day of
Friday, Allah gives him a light
		
01:21:53 --> 01:21:57
			between the two Jamaats Okay,
that's from a bay Humpty Alright,
		
01:21:57 --> 01:21:59
			so suited calf we're not going to
get missing anymore because we
		
01:21:59 --> 01:22:03
			need a here's a metaphor that I
should have. I didn't mean oh,
		
01:22:03 --> 01:22:07
			well he saw this in Caffee awesome
a minute that jet. Okay, and
		
01:22:07 --> 01:22:11
			Muslim and in another whoever
memorizes him the first 10 of
		
01:22:11 --> 01:22:14
			guff. He's protected from didja
and there's another one that says
		
01:22:14 --> 01:22:17
			last 10 So you should do both the
first and last 10 Have some Yeah,
		
01:22:18 --> 01:22:22
			speaking about end times. There's
the famous Hadith I can't quote it
		
01:22:22 --> 01:22:25
			literally where I think it's
		
01:22:26 --> 01:22:29
			safer who really along with a
famine in Yemen where they fit
		
01:22:29 --> 01:22:32
			that Yemen who asked the process
and the process I was talking
		
01:22:32 --> 01:22:39
			about how bad the fitness gonna
be, like, clip Amina Lane kappa
		
01:22:39 --> 01:22:43
			time in a Leyland more than like
the narc darkness so fit then
		
01:22:43 --> 01:22:47
			coming after an after and then for
the failure man Rhodiola Han asks,
		
01:22:47 --> 01:22:48
			like what's the way out?
		
01:22:49 --> 01:22:58
			And the process says the Quran and
I'm telling you that if a noci
		
01:22:58 --> 01:23:01
			said the exact same thing, he said
no, she was speaking sidenote
		
01:23:02 --> 01:23:08
			Rahim Allah He was speaking in the
1920s. Right? And he said for the
		
01:23:08 --> 01:23:11
			future, the only way out for the
Muslims is through the Quran.
		
01:23:11 --> 01:23:16
			Yeah, right. And I wanted to
mention a interjected to mention a
		
01:23:16 --> 01:23:21
			story. Nursey gives an example of
what it means to have a chronic
		
01:23:21 --> 01:23:25
			worldview. Like, what does a
person who has a chronic worldview
		
01:23:25 --> 01:23:28
			look like? And what? What does a
person who doesn't have one look
		
01:23:28 --> 01:23:32
			like? So he gives us amazing
example. He says, imagine you're
		
01:23:32 --> 01:23:36
			there's a tunnel, and you see
train tracks, right? And you knew
		
01:23:36 --> 01:23:40
			nothing about trains you let's say
you know nothing about trains and
		
01:23:40 --> 01:23:44
			how they operate nothing. And you
have a very tough guy, right? And
		
01:23:44 --> 01:23:47
			he knows nothing about trains.
He's been living in the, you know,
		
01:23:47 --> 01:23:51
			jungle, if you have a very strong
person, and then he hears the
		
01:23:51 --> 01:23:53
			train coming out of the train
tracks. Right. And he's standing
		
01:23:53 --> 01:23:57
			right next to the tracks. What is
he gonna think? It's like there's
		
01:23:57 --> 01:24:00
			a monster coming out of the
tunnel. Yeah. And when it comes
		
01:24:00 --> 01:24:03
			when when the train comes out of
the tunnel, he's gonna be like, he
		
01:24:03 --> 01:24:07
			just runs away, even though he's
like, very tough, right? Now,
		
01:24:07 --> 01:24:11
			compare that with a child. Let's
say he grew up in the city.
		
01:24:13 --> 01:24:16
			As the trains coming out of the
tunnel, he's standing right next
		
01:24:16 --> 01:24:20
			to the tracks. And the train just
passes by. And he's not scared.
		
01:24:20 --> 01:24:25
			Yeah. Right. And notice he says
the difference is that the strong
		
01:24:25 --> 01:24:28
			person he thought that there was a
monster coming out like monster
		
01:24:28 --> 01:24:32
			that's on the loose, that's not
guided by anything. Right. But the
		
01:24:32 --> 01:24:36
			child he has complete conviction
that the tracks and the person
		
01:24:36 --> 01:24:39
			driving the train is in full
control of the train. Yeah. And he
		
01:24:39 --> 01:24:43
			says the the example of the child
is like the example of the person
		
01:24:43 --> 01:24:47
			who has the Quran in their hearts,
right? That the entire world,
		
01:24:47 --> 01:24:50
			everything around them, whether
it's good whether it's bad, he
		
01:24:50 --> 01:24:54
			knows that somebody is driving the
train. Yeah, right. And this This
		
01:24:54 --> 01:24:59
			gives and Nursey says this, this
gives an unlimited confidence to
		
01:24:59 --> 01:24:59
			the Muslim big
		
01:25:00 --> 01:25:02
			As whether they're alive or
whether they're dead. It's all
		
01:25:02 --> 01:25:06
			good for them. And one of the
points is funny that Alex and I on
		
01:25:06 --> 01:25:10
			the way here we were talking about
one of these monsters that people
		
01:25:10 --> 01:25:13
			view as a monster, which we
shouldn't as Muslims view it as a
		
01:25:13 --> 01:25:16
			monster we should view it with has
not been good opinion of Allah is
		
01:25:16 --> 01:25:20
			climate change. Now climate change
is something viewed as a horrible
		
01:25:20 --> 01:25:24
			thing that we've done. Now, Allah
does not punish a people, except
		
01:25:24 --> 01:25:27
			for some act of disobedience, for
people to invent cars and to
		
01:25:27 --> 01:25:31
			invent all this things. Nobody did
it with a mal intent, right?
		
01:25:31 --> 01:25:34
			Nobody did this mountain and
climate change is the result okay.
		
01:25:34 --> 01:25:38
			And the melting of the solar
icecaps is the consequences,
		
01:25:38 --> 01:25:42
			right. So, we should not view this
that that, that this is a, we
		
01:25:42 --> 01:25:44
			should view that there may be a
wisdom behind this now, one of the
		
01:25:44 --> 01:25:47
			wisdoms is you have 8 billion
people on the earth, you're going
		
01:25:47 --> 01:25:51
			to need some more water, right?
Those those polar icecaps are
		
01:25:51 --> 01:25:55
			actually like, the reservoirs,
right? And we need to melt them
		
01:25:55 --> 01:25:58
			down for people. So we shouldn't
near, okay, maybe some
		
01:26:00 --> 01:26:02
			coastal cities are going to be in
trouble. But they're not going to
		
01:26:02 --> 01:26:05
			be trouble overnight. It's not
going to be like the movie, like
		
01:26:05 --> 01:26:07
			in the movies that all of a
sudden, it gets flooded, it's
		
01:26:07 --> 01:26:10
			going to happen slowly, right? And
the idea that there's a global
		
01:26:10 --> 01:26:14
			warming discussion should indicate
to people if you're living on the
		
01:26:14 --> 01:26:17
			coasts, and you're like a big
company like Goldman Sachs, you
		
01:26:17 --> 01:26:20
			might want to think, well, we got
a lot of money in these buildings,
		
01:26:20 --> 01:26:22
			we could move over. So there's
plenty of time. It's not like a
		
01:26:22 --> 01:26:28
			shock, right. But the idea of
melting of the solar icecaps is to
		
01:26:28 --> 01:26:33
			provide a polar what I say solar,
polar icecaps, right? It's right,
		
01:26:33 --> 01:26:36
			more water for people, because
you're going to have more water
		
01:26:36 --> 01:26:40
			more into the rivers into the
lakes into the earth itself.
		
01:26:40 --> 01:26:44
			Right, coming up in wells, there
is why don't we look at it from a
		
01:26:44 --> 01:26:48
			point of view of husband, right,
like so the on the one side,
		
01:26:48 --> 01:26:51
			climate change is the great
monster coming to us. On the other
		
01:26:51 --> 01:26:54
			side, it doesn't even exist. What
about the middle? How about it
		
01:26:54 --> 01:26:58
			does exist, but it might not
necessarily be, like, a punish,
		
01:26:58 --> 01:27:04
			like a monster. It's something
that it has wisdom from a lot. You
		
01:27:04 --> 01:27:06
			want to hear my crazy theory?
Okay, that's totally gonna laugh.
		
01:27:07 --> 01:27:08
			Is that possible? With
		
01:27:09 --> 01:27:11
			climate change? No.
		
01:27:13 --> 01:27:17
			Let's not. Let's look at some
zombies. It could be you never
		
01:27:17 --> 01:27:19
			know. So the
		
01:27:20 --> 01:27:26
			so the there's a flag on the play
absurdity. Repeat. Last comment.
		
01:27:26 --> 01:27:30
			So the most of the most of the
places that are going to be
		
01:27:30 --> 01:27:33
			affected by climate change are
actually Muslim countries. The if
		
01:27:33 --> 01:27:38
			you look at Bangladesh, Pakistan,
you know, Turkey, for example,
		
01:27:38 --> 01:27:39
			explain wars, the Arabs know,
		
01:27:40 --> 01:27:43
			they count they live in the
desert, so it doesn't matter. The
		
01:27:43 --> 01:27:46
			the, the Muslim countries are
going to be affected by this
		
01:27:46 --> 01:27:50
			because of the sea level rise. And
what I'm thinking is that all
		
01:27:50 --> 01:27:53
			these Muslims are going to lose
their homes. And they're gonna go
		
01:27:53 --> 01:27:58
			somewhere. Right? So you gotta
have like, you have the right now
		
01:27:59 --> 01:28:03
			you have the Syrian crisis right
now with Germany, right? Where all
		
01:28:03 --> 01:28:06
			these Muslims are going to
Germany. Yeah, right. You're gonna
		
01:28:06 --> 01:28:10
			have an even bigger crisis when
these when this happens. And
		
01:28:10 --> 01:28:14
			you're gonna have Muslims flooding
into all of these traditionally
		
01:28:14 --> 01:28:18
			non Well, I didn't mean that is
fun, but flooding into all of
		
01:28:18 --> 01:28:22
			these non Muslim countries. So
this is an opportunity for Assam
		
01:28:22 --> 01:28:25
			to actually you know, research
okay, maybe you never know you're
		
01:28:25 --> 01:28:29
			gonna have like, you know, America
gonna be tons of Muslims, Britain,
		
01:28:29 --> 01:28:32
			tons of money, but you but there
will be the climate change will
		
01:28:32 --> 01:28:36
			affect others too. It might be a
wash, right? It will. But I mean,
		
01:28:36 --> 01:28:40
			like Florida, you know, if us,
Florida, loses Florida, right?
		
01:28:40 --> 01:28:43
			They're not losing like a big
thing. Right. But Bangladesh is
		
01:28:43 --> 01:28:46
			gonna be like, completely. I'm
sure we have some listeners in
		
01:28:46 --> 01:28:49
			Florida who would disagree. I
mean, Florida is just made out of
		
01:28:49 --> 01:28:51
			like retirees and like, it doesn't
have like,
		
01:28:54 --> 01:28:58
			don't open a nursing home. Okay.
Obviously, it's a vacation spot,
		
01:28:58 --> 01:29:01
			right? It's a vacation. But
Bangladesh, like half the country
		
01:29:01 --> 01:29:04
			is going to be gone. Really? Yeah.
So half the country is going to be
		
01:29:04 --> 01:29:07
			gone, where all those people are
going to go. One of the big
		
01:29:07 --> 01:29:10
			scientists, I forgot his name.
He's like 100 years old right now.
		
01:29:10 --> 01:29:13
			He suggested that you actually do
like forced deportation of
		
01:29:13 --> 01:29:17
			populations, right? Well, you take
you take a large number of
		
01:29:17 --> 01:29:19
			populations from these countries
and then you put them in like
		
01:29:19 --> 01:29:23
			safer places. So I'm telling you
maybe yeah, he's living in lala
		
01:29:23 --> 01:29:27
			land I mean, it's I mean, it's
theory is you know, theoretical
		
01:29:27 --> 01:29:30
			but unethical to it. You can just
force it the thing is that these
		
01:29:30 --> 01:29:32
			things honestly, he just never
know what's gonna happen. You
		
01:29:32 --> 01:29:36
			know, he there's no way to just to
anyway, let's get back to this.
		
01:29:36 --> 01:29:41
			That's that but it was a good good
comment there. Here's one that is
		
01:29:42 --> 01:29:48
			for. We got Yeah, I was just, I'm
trying. I was looking at word in
		
01:29:48 --> 01:29:48
			the Hadith.
		
01:29:50 --> 01:29:50
			It hasn't
		
01:29:52 --> 01:29:53
			unpronounceable, still.
		
01:29:54 --> 01:29:59
			Leah Nica. Leah Nica. Okay. I know
thank you for
		
01:30:00 --> 01:30:05
			And we have to also think the
source, Amin Ilyas mashallah.com.
		
01:30:06 --> 01:30:07
			Salafi said
		
01:30:09 --> 01:30:12
			why do we have to go there? Most
of them and that's it. Good
		
01:30:12 --> 01:30:15
			brother No I actually was thinking
was on Twitter. Yeah, I was
		
01:30:15 --> 01:30:18
			thinking the other day, we need to
also just revive the idea of being
		
01:30:18 --> 01:30:22
			Muslim. Why do we have to look at
the issue? Malik has a comment
		
01:30:22 --> 01:30:27
			that's amazing. He said if a
matter is clear, if the matter is
		
01:30:27 --> 01:30:30
			true, then it's clear and it has
requires very little discussion.
		
01:30:31 --> 01:30:34
			And if a matter requires much
speech, then there's some error in
		
01:30:34 --> 01:30:38
			it. And I don't like do not like
to speak on many matters, right?
		
01:30:38 --> 01:30:41
			He didn't like to speak on matters
where the truth was an absolutely
		
01:30:41 --> 01:30:46
			crystal clear Pseudotsuga class,
men of color mannakkara suits a
		
01:30:46 --> 01:30:50
			Corolla. And if you notice that
they actually call it they call
		
01:30:50 --> 01:30:52
			most students by the first.
		
01:30:53 --> 01:30:57
			If you did something very bad,
very sinful. The recitation of
		
01:30:57 --> 01:31:02
			students could who allow 200 times
in one day, right? Experience 50
		
01:31:02 --> 01:31:07
			years of sense. So say you woke up
or you know, previous day you had
		
01:31:07 --> 01:31:12
			done some very bad since good
recite students could who allow
		
01:31:12 --> 01:31:16
			200 times, okay, throughout the
day doesn't have to be one time,
		
01:31:16 --> 01:31:18
			right in one sitting throughout
the day.
		
01:31:19 --> 01:31:24
			It will expiate 50 years of sin to
admit it. Okay, so that mean
		
01:31:24 --> 01:31:27
			suited to the colossal mean as
being, of course suited to the
		
01:31:27 --> 01:31:31
			hulless. Any doubts anyone who has
doubts about Hola? It's Leila
		
01:31:31 --> 01:31:35
			surah. To the class. All right,
let's look at if you have an enemy
		
01:31:36 --> 01:31:39
			many wives used if they have the
abusive husbands,
		
01:31:40 --> 01:31:45
			maybe husbands who have abusive
wives, right. Has a Latina Carla,
		
01:31:45 --> 01:31:49
			homeowners in the nasaka Gemma
hola conflictual. Rarely, there
		
01:31:49 --> 01:31:52
			are people who are set to them.
Where Be careful as the people are
		
01:31:52 --> 01:31:57
			gathering against you. God who has
when Allah when Mr. Wilkie they
		
01:31:57 --> 01:32:00
			said Allah sufficient for us and
he's the best of ones to rely
		
01:32:00 --> 01:32:05
			upon. But God will be now met him
and Allah who if they left the Get
		
01:32:05 --> 01:32:08
			out of the situation with the
blessing of Allah and increase in
		
01:32:08 --> 01:32:12
			their state. Let me observe some
soup and no harm had touched them.
		
01:32:13 --> 01:32:15
			Right? What kind of woman allow me
to let me up system
		
01:32:18 --> 01:32:20
			will allow their father Adi and
Allah is the One who gives great
		
01:32:20 --> 01:32:25
			bounty. So you come out not only
unharmed not only you're gonna
		
01:32:25 --> 01:32:27
			come out of it, number one, you
won't you won't kill you. Number
		
01:32:27 --> 01:32:30
			one, you won't be harmed you will
be let me obsess on it and you
		
01:32:30 --> 01:32:33
			will be touched my arm. And number
three, you're going to gain on top
		
01:32:33 --> 01:32:36
			of that. All right. So that's if
you are sort of being pushed
		
01:32:36 --> 01:32:38
			around. Another one
		
01:32:40 --> 01:32:44
			is if someone who was struck by
sadness, because of their own
		
01:32:44 --> 01:32:48
			actions, so it's one thing where
the enemy is against us. Right
		
01:32:48 --> 01:32:50
			then you're like a victim and
Allah is with you anyway. Right?
		
01:32:51 --> 01:32:55
			But what if it's your own action?
Okay, so in this case, the vicar
		
01:32:55 --> 01:33:01
			for it is from with a noon if the
hubba Magaldi been for one ln naka
		
01:33:01 --> 01:33:05
			de la Fernanda for Lumads, Allah
in islands American economy, the
		
01:33:05 --> 01:33:08
			economy. First the Gemini Laguna
genome and, okay, they're going to
		
01:33:08 --> 01:33:11
			do what we need. It's what it
means is when Eunice la Salam was
		
01:33:11 --> 01:33:13
			in the darkness of the darkness of
the darkness, which is the
		
01:33:13 --> 01:33:16
			darkness of the belly of the
whale, and the darkness of the sea
		
01:33:16 --> 01:33:20
			and the darkness of the night. So
is the belly of the whale than the
		
01:33:20 --> 01:33:24
			bottom of the sea and the darkness
of the night. And so, he was said
		
01:33:24 --> 01:33:29
			he was extremely upset, okay, by
his situation, but he wasn't like
		
01:33:29 --> 01:33:33
			oppressed. He took this action and
this is the result of his own
		
01:33:33 --> 01:33:38
			action, which was that he left the
city from doing data to it without
		
01:33:38 --> 01:33:42
			permission and nonprofits don't
want to do that. Right? So he said
		
01:33:42 --> 01:33:46
			La ilaha illa Anta Subhanak in the
content of vitamin so this is so
		
01:33:46 --> 01:33:51
			hate to spear and so far right
there is no non worthy worship but
		
01:33:51 --> 01:33:54
			you glory be to you. I was from
the oppressor suited MBM? Verse
		
01:33:54 --> 01:33:59
			87. This is the sadness, if
someone's feeling sadness, and
		
01:33:59 --> 01:34:00
			some people feel sadness, right.
		
01:34:01 --> 01:34:03
			I really don't know what that
feels like. Right.
		
01:34:07 --> 01:34:09
			But some people feel sad
sometimes.
		
01:34:10 --> 01:34:14
			Sad. Yeah. So sadness is one of
those things that if and
		
01:34:18 --> 01:34:23
			this is so wrong. Okay. Abraham
says sadness. There are two types
		
01:34:23 --> 01:34:27
			of sadnesses there's a sadness
that is really good, such as the
		
01:34:27 --> 01:34:30
			solemn attitude that comes upon a
person when he's at a graveyard.
		
01:34:31 --> 01:34:34
			And he said the sentence is good,
right? Because it's draws you
		
01:34:34 --> 01:34:38
			nearer to the Accra and it makes
you move to be better. Then
		
01:34:38 --> 01:34:43
			there's the sadness of loss of
dunya and loss of something right?
		
01:34:43 --> 01:34:45
			And he said that is purely from
Shaytaan and you should fight it
		
01:34:45 --> 01:34:48
			as much as you can. And that
sadness honestly, yeah, okay may
		
01:34:48 --> 01:34:51
			come upon someone as a test from
Allah subhanaw taala. Of course,
		
01:34:51 --> 01:34:55
			we will all be sad. If you're if
your best friend stabbed you in
		
01:34:55 --> 01:34:59
			the back. You're going to be sad,
right? But even that sadness, man
		
01:34:59 --> 01:34:59
			knows
		
01:35:00 --> 01:35:03
			So it's going to come, it's going
to be for a little bit, and all of
		
01:35:03 --> 01:35:06
			the dunya comes and goes, it's
very hard to to handle this,
		
01:35:06 --> 01:35:09
			right? It's very hard to handle
this. And the the, when you handle
		
01:35:09 --> 01:35:12
			something really sad, everything
else becomes easy. That's from the
		
01:35:12 --> 01:35:16
			signs of in verily with hardship
is ease. Right and with hardship
		
01:35:16 --> 01:35:20
			is more ease. So if you face
something really sad, everything
		
01:35:20 --> 01:35:23
			else is much easier, like people
whose parents divorced when they
		
01:35:23 --> 01:35:26
			were in their middle of their
life. Right? Their middle of their
		
01:35:26 --> 01:35:29
			youth is extremely sad, but like
nothing thereafter could be at
		
01:35:29 --> 01:35:32
			set. Right? You have the
situation? Subhanallah, right.
		
01:35:32 --> 01:35:36
			Like what could be what could be
more sad than that? Right? So I
		
01:35:36 --> 01:35:37
			was alright. Yeah.
		
01:35:38 --> 01:35:41
			Even at the time, yeah. Not only
that, you sort of hardened to it,
		
01:35:41 --> 01:35:44
			right? It's like, very few. It's
like, you see someone who said
		
01:35:44 --> 01:35:48
			like, you're sad, right? For what?
What happens? You have cancer,
		
01:35:48 --> 01:35:48
			right?
		
01:35:49 --> 01:35:54
			So sadness is something mental,
I'm telling you, it's mental, it
		
01:35:54 --> 01:35:57
			you can get yourself psyched
yourself out of sadness. And I'm
		
01:35:57 --> 01:36:00
			telling you, there's some people
who give up this generation, they
		
01:36:00 --> 01:36:04
			just give up to sadness. And they
go down, they seek it, they seek
		
01:36:04 --> 01:36:08
			it, right. And they try to find
ways where it have to be said, Oh,
		
01:36:08 --> 01:36:11
			this is, this is me. Yeah. And I'm
being affected by it. And I think
		
01:36:11 --> 01:36:15
			some people react differently from
you, and they fall into the
		
01:36:15 --> 01:36:18
			sadness, then they don't know any
other state. They're actually
		
01:36:18 --> 01:36:21
			worried if they're not set, right.
So they find reasons to be sad.
		
01:36:22 --> 01:36:24
			And I think that this sadness,
it's really true. What it claims
		
01:36:24 --> 01:36:28
			said is it stops you from action,
right? People can actually fall
		
01:36:28 --> 01:36:31
			into that perpetual state. And I'm
not going to take this into a long
		
01:36:31 --> 01:36:33
			tangent, but that's what happens
to a lot of people, they fall into
		
01:36:33 --> 01:36:36
			that sadness, and then they recite
verses of Quran and still feel
		
01:36:36 --> 01:36:40
			sad. And it's like, I deserve this
sadness, right? Because of my, my
		
01:36:40 --> 01:36:43
			sins or whatever I'm done. And you
know, like, I deserve to be sad,
		
01:36:43 --> 01:36:47
			and I shouldn't be sad, sad Islam
or emo ism. There's a lot of
		
01:36:47 --> 01:36:51
			Gothic. There's a lot of people
like that. Well, sadness and
		
01:36:51 --> 01:36:54
			anxiety could be a punishment from
Allah. For sins. It could be
		
01:36:54 --> 01:36:58
			right. However, that doesn't mean
you just wallow in it. Yeah. You
		
01:36:58 --> 01:37:01
			stayed in a state of perpetual
state of anxiety, right? So you
		
01:37:01 --> 01:37:04
			wanna you know, you have to use
the words carefully, right? You
		
01:37:04 --> 01:37:06
			got to think of what words you use
because that's what affects your
		
01:37:06 --> 01:37:09
			heart because you know, you have
to get out of it. You have to make
		
01:37:09 --> 01:37:13
			your snap out of it. Right? You
have to start with hamdulillah
		
01:37:13 --> 01:37:16
			start with 100 meaning don't just
say meaning and and just like
		
01:37:16 --> 01:37:20
			pushing a rock or pushing a desk
in its place or pushing a fridge
		
01:37:20 --> 01:37:24
			you're pushing the emotion out of
you you literally I don't know how
		
01:37:24 --> 01:37:28
			to explain it it sounds very much
West Coast like some kind of Guru
		
01:37:28 --> 01:37:31
			stuff but it's really true. It's
really true you push the emotion
		
01:37:31 --> 01:37:35
			away from you, and you get
afflicted by it but on afflict
		
01:37:35 --> 01:37:37
			yourself right. Alright, so
		
01:37:38 --> 01:37:43
			when you are hands up and there's
nothing else you can do about a
		
01:37:43 --> 01:37:48
			situation you turn to suit it's a
golfer a 44 What will fall we'll
		
01:37:48 --> 01:37:50
			do an MRI and Allah and Allah but
you don't believe it. Now I have
		
01:37:50 --> 01:37:54
			turned this affair to Allah. A
very little la Caesar are all the
		
01:37:54 --> 01:37:58
			servants all his slaves? Good. If
you are.
		
01:37:59 --> 01:38:03
			Let's see what's next. Now we go
to actual other things like at
		
01:38:03 --> 01:38:06
			least one of them. You guys are
getting tired. I know. But we'll
		
01:38:06 --> 01:38:07
			finish. Okay.
		
01:38:09 --> 01:38:15
			At least one of them. Is small are
them. Okay, it is in the it's cool
		
01:38:15 --> 01:38:17
			to see. And also it is in
		
01:38:19 --> 01:38:25
			the opening of early Emraan okay,
what hola Camila Anwar hit La
		
01:38:25 --> 01:38:28
			ilaha illa Hua Rahman Rahim and an
al Kursi.
		
01:38:31 --> 01:38:35
			Sorry, Imran and if la meme Allah
Allah Allah Allahu Allah Europa,
		
01:38:35 --> 01:38:38
			you know they got this Yeah, and
if lemme Hola Hola Hola. Hola.
		
01:38:38 --> 01:38:41
			Hola, Erica, you and Chrissy.
Hola. Hola. Hola. Hola. Hola.
		
01:38:41 --> 01:38:41
			Hello.
		
01:38:43 --> 01:38:49
			Okay, so that's a Israel album.
And the last Greatest Name Allah's
		
01:38:49 --> 01:38:52
			Greatest Name, right? And it has
such a burqa. Now why is it
		
01:38:52 --> 01:38:55
			valuable when you make dua?
Because the prophets I send them
		
01:38:55 --> 01:39:00
			linked and this will allow them to
do so these two ideas, right to
		
01:39:00 --> 01:39:04
			recite it with your DUA because
Allah says if he's asked by this
		
01:39:04 --> 01:39:07
			name, he doesn't reject the DUA.
Now another one,
		
01:39:08 --> 01:39:13
			we're talking about sadness and
grief. The solution for that is at
		
01:39:13 --> 01:39:16
			everything related manual globe.
So the ultimate said literally it
		
01:39:16 --> 01:39:22
			says decree law. Any vicar of
Allah will release anxiety but the
		
01:39:22 --> 01:39:24
			concentrated potion is actually
the name of Allah.
		
01:39:25 --> 01:39:29
			Allah Allah. Yeah, and this is a
decree that some people do not
		
01:39:29 --> 01:39:32
			like they say there's no evidence
word as a practice, but it's
		
01:39:32 --> 01:39:33
			clearly right.
		
01:39:34 --> 01:39:38
			It said in a hadith, right? No PMO
calm as long as there are people
		
01:39:38 --> 01:39:43
			saying Allah Allah, right. It says
one thing, okay, what could Isma
		
01:39:43 --> 01:39:48
			Rebecca right Allah says in the
Quran, make vicar by the name of
		
01:39:48 --> 01:39:52
			your Lord. Simple That's how
simple it is right? So the name
		
01:39:52 --> 01:39:56
			Allah itself is a Shiva for for
the matter of anxiety there are
		
01:39:56 --> 01:39:59
			prescribed like count of how know
all of these liquors. Yeah, the
		
01:39:59 --> 01:39:59
			count is on
		
01:40:00 --> 01:40:02
			till you feel better, you have to
keep pushing and people don't
		
01:40:02 --> 01:40:04
			realize that you actually need to
do a lot of thinking in order to
		
01:40:04 --> 01:40:08
			feel better. All right, next one
is headaches.
		
01:40:09 --> 01:40:10
			Headaches are big right?
		
01:40:12 --> 01:40:16
			Now they go to every or pain in
general, then it gets a feel for
		
01:40:16 --> 01:40:21
			Mira become Rama, right? This is
an easing of the burden, and a
		
01:40:21 --> 01:40:26
			mercy. This is from Susan Bacara,
a 170. Vedic it's actually from
		
01:40:26 --> 01:40:29
			Arabic And Rama, they said is that
she felt for you read aloud and
		
01:40:29 --> 01:40:33
			you have to thank them for her
internal life. But the first part
		
01:40:33 --> 01:40:37
			of it, you were set up too low and
you have to uncle, right, this is
		
01:40:37 --> 01:40:42
			from surah Nisa, a 28, another one
and a half of Allahu uncom
		
01:40:43 --> 01:40:47
			as beautiful now Allah has
alleviated for you, right? And
		
01:40:47 --> 01:40:51
			earn a cup of Allah calm. That's a
little effort. And what's the book
		
01:40:51 --> 01:40:54
			that you're reciting from so we
can just the book is very
		
01:40:54 --> 01:40:56
			specific. Why did you tell the
peoples a book, I want them to
		
01:40:56 --> 01:40:57
			think of smart.
		
01:41:01 --> 01:41:05
			It's a book that I picked up in
Egypt, written by a scholar that
		
01:41:05 --> 01:41:08
			he gathered these, right, it's
just a fee have it'll get up in
		
01:41:08 --> 01:41:09
			the back? Like?
		
01:41:11 --> 01:41:16
			It's just it's like, wow, that's a
blurb written in poetry. That
		
01:41:16 --> 01:41:20
			doesn't make any sense. Look at
the back. Oh, it's a blurb written
		
01:41:20 --> 01:41:22
			in poetry. Yeah. But you know, you
know what this type of book is
		
01:41:22 --> 01:41:25
			written by Sheikh and like the
50s. And the publisher be like,
		
01:41:26 --> 01:41:30
			you know, the publishing house and
Clara, in Hussein Street by the
		
01:41:30 --> 01:41:33
			Green Door. Right. That's the type
of publication it is, but those
		
01:41:33 --> 01:41:36
			are so blessed, these old
publications from Egypt, right. So
		
01:41:36 --> 01:41:42
			you know, literally, in my PhD
thesis, I have a footnote that I
		
01:41:42 --> 01:41:46
			literally wrote what the publisher
said, which is, you know, Cairo
		
01:41:46 --> 01:41:50
			1969, all right, by the Green
Door.
		
01:41:53 --> 01:41:56
			That's the location of the
publication. All right, for your
		
01:41:56 --> 01:42:01
			eyes. fucka. Chef now uncover your
PA aka for bizarre Okayama Hadid
		
01:42:01 --> 01:42:07
			suits. Cough 22. Okay. So this
says fucka chef now, aka so we
		
01:42:07 --> 01:42:11
			lifted your your veil. Now your
vision is now like iron. So for
		
01:42:11 --> 01:42:15
			people who have issues with their
eyes, their eyesight is weak. Now,
		
01:42:15 --> 01:42:18
			you know that many people will be
like, they're almost like,
		
01:42:19 --> 01:42:24
			atheist when it comes to believing
that ads can cure physical
		
01:42:24 --> 01:42:27
			illnesses, like they like totally
disbelieve it. I've seen it. Yeah,
		
01:42:28 --> 01:42:31
			it's because of an old do a whole
whole topic on this, but it's
		
01:42:31 --> 01:42:35
			because of naturalistic
naturalism. So there was there was
		
01:42:35 --> 01:42:40
			a shift in Indian chef that he was
giving lads by Quran and a secular
		
01:42:40 --> 01:42:43
			Indian, came up to him Muslim and
he said he was a physician. He
		
01:42:43 --> 01:42:48
			said, This is why we're backwards,
right? And he said, you don't
		
01:42:48 --> 01:42:53
			think that the ABS can affect the
body? He said, No, these are just
		
01:42:53 --> 01:42:57
			words. You need some chemicals to
change to cure. He said, Okay, you
		
01:42:57 --> 01:43:00
			know what, I think that you're
actually very ugly. So your mom
		
01:43:00 --> 01:43:03
			must have been very ugly. Your dad
was ugly. And he's like, What?
		
01:43:04 --> 01:43:07
			Right and your shift saying this,
this is how you respond. He said,
		
01:43:07 --> 01:43:10
			Well, hold on. Let me take your
pulse now. Right. He's like, it
		
01:43:10 --> 01:43:12
			looks like your heart's beating a
lot faster. Your faces a lot
		
01:43:12 --> 01:43:15
			better because it said You're ugly
and your mom's ugly. So that's
		
01:43:15 --> 01:43:19
			just words. But it affected your
heart. It affected your blood
		
01:43:19 --> 01:43:24
			pressure. It affected how you look
right or wrong right. Okay next
		
01:43:24 --> 01:43:25
			because we need to finish
		
01:43:27 --> 01:43:31
			pain in general well Lahoma second
Fe Layli we're not what was
		
01:43:31 --> 01:43:37
			simulium Okay, well who may 2 And
in this is my second is what's
		
01:43:37 --> 01:43:41
			settled what became peaceful suits
and we need one for coughs I was
		
01:43:41 --> 01:43:41
			about
		
01:43:45 --> 01:43:47
			okay for the throat here we go.
Next chapter.
		
01:43:48 --> 01:43:49
			All right, for the
		
01:43:50 --> 01:43:54
			for the throat godless Allah
Allahu Allah. He was salam. Okay,
		
01:43:54 --> 01:43:58
			this is a Hadith. Now insurable
Eman by Imam will be happy. Okay.
		
01:43:58 --> 01:44:03
			All right, worth Allah imminent
Aska Sahabi worth Allah Azza and
		
01:44:03 --> 01:44:07
			Nara Jhulan that a man Shaka LNB
Salam, always he complained to the
		
01:44:07 --> 01:44:10
			Prophet peace be upon him the pain
of his throat for God Allah Who
		
01:44:10 --> 01:44:14
			Rasulullah sallallahu alayhi wa
sallam Anika colossal Quran. So
		
01:44:14 --> 01:44:16
			whenever you get that reciting the
Quran, when you get the throat
		
01:44:18 --> 01:44:22
			I had the throat so bad my first
two years working in Del given the
		
01:44:22 --> 01:44:25
			hope every week given multiple
classes and lecturing and
		
01:44:25 --> 01:44:29
			lecturing and stuff I had I was at
Stone infections that were so bad
		
01:44:29 --> 01:44:31
			the first few years literally,
		
01:44:32 --> 01:44:35
			it's death. And I'll tell you why
it's death for the secondary, not
		
01:44:35 --> 01:44:39
			just the pain, the pain was so bad
throat infection. You can't eat or
		
01:44:39 --> 01:44:41
			drink when you can't eat and
drink. You have no energy you
		
01:44:41 --> 01:44:47
			sleep. When you sleep so much. It
hurts your eyes. Right? But you
		
01:44:47 --> 01:44:51
			have no energy, you oversleep
right. It was like torture because
		
01:44:51 --> 01:44:54
			you can't stay awake. You have no
energy to stay awake. You have to
		
01:44:54 --> 01:44:58
			eat or drink. Right and you can't
eat or drink. But you keep falling
		
01:44:58 --> 01:45:00
			asleep but the sleep becomes a
source of pain.
		
01:45:00 --> 01:45:04
			In for your eyes, right? That
sickness knocked me out to two
		
01:45:04 --> 01:45:08
			weeks, two years in a row. I was
really bad. It was so bad. It was
		
01:45:08 --> 01:45:11
			unbelievable. I remember that. You
remember when I had those? And the
		
01:45:11 --> 01:45:13
			doctor said, were a handkerchief
around your neck.
		
01:45:15 --> 01:45:18
			So I started I was like, where am
I gonna get that? So I took a clot
		
01:45:18 --> 01:45:22
			that we had a rip did that where
you started? Yeah, I thought,
		
01:45:22 --> 01:45:26
			well, if you notice if you notice,
I haven't worn it for like years.
		
01:45:26 --> 01:45:29
			I haven't gotten my sickness. I
was gonna ask you I just button up
		
01:45:29 --> 01:45:33
			my shirt. Why just buttoned it up?
Yeah, he got sick so many times
		
01:45:33 --> 01:45:37
			his vocal cords became like iron.
Yeah, I'm like, even about today
		
01:45:37 --> 01:45:40
			when he got sick on his first
trip. All right, we only have a
		
01:45:40 --> 01:45:42
			couple more. Next one, the chest.
		
01:45:44 --> 01:45:46
			Just there you go. Lulu
		
01:45:49 --> 01:45:52
			are witnessing a miracle, right?
Yeah. All of a sudden no more
		
01:45:52 --> 01:45:52
			cough.
		
01:45:55 --> 01:45:58
			Rubbish trolleys, sundry were
serially Emery was a little
		
01:45:58 --> 01:46:01
			awkward. It's a millennial.
Mahakali. This is for giving a
		
01:46:01 --> 01:46:04
			speech. This is for anxiety of the
chest like when your chest is
		
01:46:04 --> 01:46:07
			tight, and because you're sad
about something. It's for giving a
		
01:46:07 --> 01:46:11
			speech, right? It's for hardship
of affairs. And it's when you
		
01:46:11 --> 01:46:16
			can't express yourself, okay? And
it's when you need to communicate.
		
01:46:17 --> 01:46:22
			You recite this dua, this Ayah
from surah Taha it's 25 through 28
		
01:46:22 --> 01:46:24
			It's three eyes. I don't wish I
had a Saturday where suddenly
		
01:46:24 --> 01:46:27
			every one of you looked at a
Melissa Annie, you have Coco Lee,
		
01:46:28 --> 01:46:32
			this is Prophet Musa what he said
before said going to the foot out,
		
01:46:32 --> 01:46:36
			right of course we know the first
thing he said say to found a
		
01:46:36 --> 01:46:38
			gentle word. Some people stop at
that
		
01:46:43 --> 01:46:46
			30 years later, he's still saying
a gentle word and the guy's
		
01:46:46 --> 01:46:50
			killing gun and pressing it
realized that the matter escalated
		
01:46:50 --> 01:46:53
			a little bit. But of course that's
of course that's a profit right?
		
01:46:53 --> 01:46:55
			So he was doing that by Allah's
command. Not everyone. Anyone else
		
01:46:55 --> 01:46:56
			come in. Now.
		
01:46:57 --> 01:47:01
			For the chest sicknesses of the
chest where she felt, oddly enough
		
01:47:01 --> 01:47:02
			is sudo. Right?
		
01:47:04 --> 01:47:06
			Once you've only met her salute,
and this is a general recitation
		
01:47:06 --> 01:47:09
			of Quran in general for the just
because he says in it, it is a
		
01:47:09 --> 01:47:13
			cure for what is in the chests.
That's not the spiritual is
		
01:47:13 --> 01:47:17
			physical to write what she felt
when he met with sudo. Okay, and
		
01:47:17 --> 01:47:21
			that is from sunnah to Yunus 57
For those who are trying to write
		
01:47:21 --> 01:47:26
			these down. All right, the next
one for heart and stress and
		
01:47:26 --> 01:47:29
			everything related medical we said
that already from suitor to route
		
01:47:29 --> 01:47:33
			by the remembrance of Allah with
charisma Becca and recite the Name
		
01:47:33 --> 01:47:36
			of your Lord. All right, for
birth, any women who are about to
		
01:47:36 --> 01:47:41
			have a baby. Alright, if you're in
labor, you recite the first three
		
01:47:41 --> 01:47:45
			ideas of suitable in Chicago it is
a mountain shortcut
		
01:47:47 --> 01:47:51
			if the sky opens up wherever you
get the rockets and it took
		
01:47:51 --> 01:47:55
			permission from its Lord at an
empty what we're either out of the
		
01:47:55 --> 01:48:00
			mud and if the earth expanded
alright, what l cuts mafia what's
		
01:48:00 --> 01:48:05
			a whole lot Okay, and emptied what
is in it right and released what
		
01:48:05 --> 01:48:08
			is in it it became empty and then
you just repeat that last I every
		
01:48:08 --> 01:48:11
			time you open this if you keep
repeating well cut mafia was a
		
01:48:11 --> 01:48:14
			harlot atmosphere with the
volatile means and it released
		
01:48:14 --> 01:48:18
			what's in it and became empty. So
in this case, you're talking about
		
01:48:18 --> 01:48:22
			the womb, right? So what the womb
Okay, so that's a beautiful one.
		
01:48:23 --> 01:48:27
			And I said it to my friend one
time he said my wife is about to
		
01:48:27 --> 01:48:29
			have a baby. Right and
		
01:48:32 --> 01:48:35
			and is there a vicar for this? Or
is there a I said yes. suited to
		
01:48:35 --> 01:48:39
			lynch o'clock, right. In the
summer and chuck a little bit of
		
01:48:39 --> 01:48:42
			hope, but with a lot of muda to
Alcott Murphy said, Is there a
		
01:48:42 --> 01:48:45
			hadith about that? I said, it's in
the Quran, right? Quran right?
		
01:48:46 --> 01:48:49
			Because you recite what makes
sense. And this makes sense. Well,
		
01:48:49 --> 01:48:52
			Pat Murphy what Salat and it
releases what's inside of it.
		
01:48:52 --> 01:48:55
			Right. And it became empty. So
you're talking about your womb,
		
01:48:55 --> 01:48:59
			okay. To tell you to recite the
Quran, Allah subhanaw taala. Yeah.
		
01:48:59 --> 01:49:02
			So it just like we said in the
opening, what is the whole soul of
		
01:49:02 --> 01:49:06
			this subject matter? It's all he
had based on the meanings. And we
		
01:49:06 --> 01:49:09
			just said I was I heard that he
made he had that Fatiha, which has
		
01:49:09 --> 01:49:15
			no verses of healing at all, is a
rookie. Okay, so the automat all
		
01:49:15 --> 01:49:16
			have agreed that
		
01:49:18 --> 01:49:20
			that this matter is basically
		
01:49:21 --> 01:49:25
			I've used this Yeah. Yeah.
Numerous times. Yeah. Which one?
		
01:49:26 --> 01:49:29
			That was a good idea. Yeah, that's
very important. But oh, by the
		
01:49:29 --> 01:49:34
			way, by the way, anything fatter
anything that you want. If you
		
01:49:34 --> 01:49:36
			live in team if you go visit
element, or Mustafa euroset like
		
01:49:36 --> 01:49:36
			1005.
		
01:49:38 --> 01:49:41
			I was with the taxi driver said
we're passing the grave of Sancho
		
01:49:41 --> 01:49:41
			Fattah.
		
01:49:43 --> 01:49:45
			Talk a little bit right
gravestones of fascia.
		
01:49:48 --> 01:49:51
			Fascia, we were saying fetchers
all day, right. But it's beautiful
		
01:49:51 --> 01:49:53
			because those people in the graves
getting benefit, right? They
		
01:49:53 --> 01:49:57
			benefit from that risk benefit and
your benefit because talking about
		
01:49:57 --> 01:49:59
			whatever Yeah, who want a miracle
99
		
01:50:03 --> 01:50:06
			His comment was so funny. He's a
Kaiser. He was a common man from
		
01:50:06 --> 01:50:08
			Teddy and probably from that
debate because so many people from
		
01:50:08 --> 01:50:11
			my little bit, but his commentary
was so funny. This he was he was
		
01:50:11 --> 01:50:15
			like, you know, the Wahhabis as a
biller. I was like okay, no Facha
		
01:50:15 --> 01:50:18
			here no Facha and the next row, no
touch and the next one was this
		
01:50:24 --> 01:50:24
			okay,
		
01:50:26 --> 01:50:31
			if you have if a child or an adult
or anyone fears
		
01:50:32 --> 01:50:36
			it gets shocked, right or is
having fears or nightmares. Okay.
		
01:50:37 --> 01:50:40
			Follow Robina Allah Danny him Phil
Caffee Cena added a thermal bath
		
01:50:40 --> 01:50:43
			and Elmley now Malema a Will his
beanie Assadi Malaby through
		
01:50:43 --> 01:50:48
			amader so why does he recite this
is from Pseudotsuga cafe's 11 and
		
01:50:48 --> 01:50:52
			12 because they were afraid, and
they went into the cave and Allah
		
01:50:52 --> 01:50:56
			subhanaw taala closed their senses
from what they feared, he closed
		
01:50:56 --> 01:50:58
			in upon them from what they feared
for that, I'm gonna add that to
		
01:50:58 --> 01:51:02
			him. Phil Caffee. See, Nina added
a thermal bath in our home the
		
01:51:02 --> 01:51:06
			anatomy or his Vini outside in
Malibu, which means that then when
		
01:51:06 --> 01:51:09
			you come out of that, you will see
who's victorious which of course
		
01:51:09 --> 01:51:12
			means that the people have allowed
the victorious All right, so there
		
01:51:12 --> 01:51:15
			are many others but of course
we're going in on two hours. Now.
		
01:51:15 --> 01:51:19
			Of course, the chapter on the gin
is like volumes, right? Of course.
		
01:51:20 --> 01:51:25
			It suffices for hassad is to be
fun, aka Ness. Alright, follow up
		
01:51:25 --> 01:51:28
			on us and some sometimes you know
you can you don't always agree
		
01:51:28 --> 01:51:30
			with HG head of a scholar because
he seems like he's stretching,
		
01:51:31 --> 01:51:34
			right? Like making a stretch on
something but you know, it's all
		
01:51:34 --> 01:51:36
			put on. So what are you going to
lose? You have nothing to lose
		
01:51:36 --> 01:51:42
			anyway. Metal questa metal kata
here's a hadith or Accra just died
		
01:51:42 --> 01:51:45
			me I didn't Moguera regarding
forgetfulness man Cara Archana at
		
01:51:45 --> 01:51:50
			the minute Bacara in the home and
Miami Heat, let me answer Quran.
		
01:51:50 --> 01:51:56
			Okay, so what are the Autobahn
Awali Well, it's a crazy way it's
		
01:51:56 --> 01:51:59
			at Badger, a tiny badger with
another Arkadia so this Hadith
		
01:51:59 --> 01:52:02
			from dead me, the prophesy said
I've said, whoever wants to
		
01:52:02 --> 01:52:04
			memorize the Quran if you're a
Hafez and you need to keep up
		
01:52:04 --> 01:52:08
			memorizing, then every night
before you sleep, you recite the
		
01:52:08 --> 01:52:12
			four first eyes of Bukhara, ated
courtesy and the next two after it
		
01:52:12 --> 01:52:16
			and the last three days for the
whole fourth, or anyone who has
		
01:52:16 --> 01:52:19
			memorized now someone's gonna say
he's gonna recite all that because
		
01:52:19 --> 01:52:20
			like, recite the whole Quran.
		
01:52:22 --> 01:52:25
			Opposite of the Quran. Right? Now,
some people say all these
		
01:52:25 --> 01:52:28
			stickers, who has time for all
this stuff? I mean, listen, when
		
01:52:28 --> 01:52:30
			you get sick, you at least you
have you have a reference you
		
01:52:30 --> 01:52:32
			think you remember? No, he was
reciting the book of God every
		
01:52:32 --> 01:52:35
			single night. He's it's a
reference book. It's an
		
01:52:35 --> 01:52:39
			encyclopedia. Yeah. And I think
one thing that's important to note
		
01:52:39 --> 01:52:43
			is, once you do get into the
rhythm of reciting Quran, it gets
		
01:52:43 --> 01:52:47
			easier. Oh, right. I mean, it's
obviously it's very daunting to
		
01:52:47 --> 01:52:50
			someone who doesn't recite Quran
that often, you know, how am I
		
01:52:50 --> 01:52:53
			going to be able to do this? How
can I go to reciting, you know,
		
01:52:53 --> 01:52:57
			his, his birthday is mind blowing
to a lot of people who don't run
		
01:52:57 --> 01:53:01
			out in the practice of reciting
Quran. One thing that I'd like to
		
01:53:01 --> 01:53:03
			bring up as a concept
		
01:53:05 --> 01:53:08
			is, so my brother actually told me
about it, he's into boxing, right.
		
01:53:08 --> 01:53:11
			So in boxing, you know, they teach
something called Flow training,
		
01:53:12 --> 01:53:15
			it's, it's taught by a lot of
other martial arts practitioners
		
01:53:15 --> 01:53:17
			as well, you know, philosophy
teaches it,
		
01:53:18 --> 01:53:23
			it's, it's this concept of, you
know, doing a very minimal amount
		
01:53:24 --> 01:53:28
			of training every day versus, you
know, trying to go all out and
		
01:53:28 --> 01:53:33
			burning yourself out. So he gives
the example of Eastern martial
		
01:53:33 --> 01:53:37
			arts versus the Western martial
arts, right? The, the way of
		
01:53:37 --> 01:53:40
			working out in the west is, you
know, you go to the gym, you know,
		
01:53:40 --> 01:53:43
			three days a week, you you know,
you do like upper body, and then
		
01:53:43 --> 01:53:46
			you know, lower body, and then
you, but you go hard, those three
		
01:53:46 --> 01:53:50
			days, and then you rest for the
other four. Whereas, in, you know,
		
01:53:50 --> 01:53:53
			the Eastern worlds, for example,
how the Russians kind of work out
		
01:53:53 --> 01:53:57
			is, is they just do like a playful
type of workout for seven days a
		
01:53:57 --> 01:54:02
			week, right. And, you know, if you
were doing, for example, you max
		
01:54:02 --> 01:54:05
			out at 10, on the pull up bar, you
know, the, the, you know, fit as a
		
01:54:05 --> 01:54:09
			hobby is, is advices, you know,
that he would tell his trainees to
		
01:54:09 --> 01:54:13
			do like 610 Was your max, then
maybe do like five, and then you
		
01:54:13 --> 01:54:15
			come back and you do five the next
day, and you do five the next day.
		
01:54:16 --> 01:54:19
			And that that builds you up that
over time, you know, you end up
		
01:54:19 --> 01:54:22
			doing a lot more. And I found that
this idea of flow training, you
		
01:54:22 --> 01:54:26
			know, there's business folks who
talk about this as well, this this
		
01:54:26 --> 01:54:31
			type of flow training is is it can
be applied to everything, right?
		
01:54:31 --> 01:54:34
			And then I found it especially
helps when you apply it to the
		
01:54:34 --> 01:54:38
			Quran, or when you apply it to
Vica when you try to go and you
		
01:54:38 --> 01:54:41
			know, you listen to this podcast,
and you're like, Hey, I'm going to
		
01:54:41 --> 01:54:44
			start doing like one Joseph day
and you've never done you know,
		
01:54:44 --> 01:54:46
			any Quran, you're going to do one
job and you're going to be burned
		
01:54:46 --> 01:54:50
			out the next day, right? Yeah, you
gotta go slow. Right, right,
		
01:54:50 --> 01:54:56
			right. Honestly, the at a minimum,
one line of Quran a day. You know,
		
01:54:56 --> 01:54:59
			if you can't do that, then you
should look back and say why
		
01:54:59 --> 01:54:59
			couldn't ever say well
		
01:55:00 --> 01:55:04
			one line of Quran a day right but
side of your saliva outside of
		
01:55:04 --> 01:55:06
			your Salah right outside of your
sunlight like one line of Quran.
		
01:55:06 --> 01:55:09
			It's do it with the most often
your heart and your Yeah, if you
		
01:55:09 --> 01:55:13
			just sit there and recite it from
memory or phone, right, yeah,
		
01:55:13 --> 01:55:18
			almost nothing you open it read
one line, because I said forget
		
01:55:18 --> 01:55:18
			that.
		
01:55:19 --> 01:55:23
			Yeah, because I know that I've
tried this method with myself
		
01:55:23 --> 01:55:26
			right one pushup a day. And it's
like, it sounds so stupid. It's
		
01:55:26 --> 01:55:29
			like, you know, how can you not do
one pushup a day? But once you're
		
01:55:29 --> 01:55:31
			doing one pushup, you're like, oh,
wow, I mean, kind of kind of
		
01:55:31 --> 01:55:34
			stupid to do one. So I'm going to
do your few more rules gets
		
01:55:34 --> 01:55:37
			thicker. So you're like, Okay,
don't work out. Don't do one
		
01:55:37 --> 01:55:41
			pushup a day, right? But then, I
mean, almost anybody is like,
		
01:55:41 --> 01:55:43
			Okay, I could do one push. I mean,
if you can't do the, the regular
		
01:55:43 --> 01:55:45
			one, do it against the wall,
right? It's like, once you do one,
		
01:55:45 --> 01:55:48
			you're like, it's kind of stupid
to do one. Right? So I'll do five.
		
01:55:48 --> 01:55:52
			I got it. That's, that's really
good for the beginning. Yeah,
		
01:55:52 --> 01:55:54
			absolutely. And your groove will
naturally get deeper over time,
		
01:55:54 --> 01:55:57
			your groove, this email has
already shown about this to your
		
01:55:57 --> 01:56:00
			groove, will you're creating a
groove every day practicing,
		
01:56:00 --> 01:56:04
			you're creating a groove, and your
groove gets thicker and deeper
		
01:56:04 --> 01:56:06
			every day. But I wanted to ask a
question, since you mentioned the
		
01:56:06 --> 01:56:08
			Russian so you said the American
way
		
01:56:09 --> 01:56:15
			is to go hard. And the Russian way
is they would. So for example,
		
01:56:15 --> 01:56:19
			instead of doing let's say, I'll
use the example that the Russians
		
01:56:19 --> 01:56:23
			or the like the biggest standings
in the church news in this
		
01:56:23 --> 01:56:25
			occasion, I know if it was a hobby
specifically talked about the
		
01:56:25 --> 01:56:29
			Russians and the peace, but that
but like, for example, it will
		
01:56:29 --> 01:56:29
			give an example.
		
01:56:31 --> 01:56:36
			Let's say you do five pull ups a
day, right? For 10 days, right,
		
01:56:36 --> 01:56:43
			versus somebody else who comes in
he does 10 on day one. recce then
		
01:56:43 --> 01:56:47
			does, you know, 10 on day three,
and then rest, then 10 On day
		
01:56:47 --> 01:56:51
			four, and then on day six, and
then rest, you know, by day seven,
		
01:56:52 --> 01:56:55
			you know, the other person has
also, you know, done, what, five
		
01:56:55 --> 01:56:57
			times seven, they've done 35, the
other person has done 30, right,
		
01:56:57 --> 01:57:01
			because they've done 1010 10.
Right, so your quantity over time
		
01:57:01 --> 01:57:04
			actually ends up being greater
than the other person. That's
		
01:57:04 --> 01:57:09
			right. I just, my only point was,
the Americans was Russians,
		
01:57:09 --> 01:57:12
			because didn't we beat the
Russians? I mean, did he was he
		
01:57:12 --> 01:57:14
			just gives an example in terms of
the Muslims beat the Russians
		
01:57:14 --> 01:57:19
			certify the Afghans? Well, no, but
I'm just wondering if he meant it.
		
01:57:19 --> 01:57:23
			I mean, he gave the example of you
know, you have like this one
		
01:57:23 --> 01:57:26
			American who comes up out of like,
you know, 10,000, whereas like
		
01:57:26 --> 01:57:27
			every other Russian,
		
01:57:28 --> 01:57:32
			like every other Russian, it's
like, okay, I actually, I totally
		
01:57:33 --> 01:57:36
			agree with this method. And this
is the method of, if anyone has,
		
01:57:36 --> 01:57:39
			you know, the token, the Messiah
who give the good. This is what
		
01:57:39 --> 01:57:43
			they do small words, but don't
miss a day, right? Small words in
		
01:57:43 --> 01:57:46
			the morning or in the night or
both, but don't miss it ever. And
		
01:57:46 --> 01:57:49
			it's only literally three minutes,
five minutes, six minutes, seven
		
01:57:49 --> 01:57:54
			minutes. minutes would never pass
is 15 minutes. So wit, if you know
		
01:57:54 --> 01:57:58
			how to say never passed, but don't
miss it. All right, very good. So
		
01:57:58 --> 01:58:01
			I think we can wrap up now, if
anybody wants to close. You're
		
01:58:01 --> 01:58:03
			welcome to close but I'd like to
get my rant about oh, let's hear
		
01:58:03 --> 01:58:06
			it. What is your rent? So I was
gonna say I don't want to cut you
		
01:58:06 --> 01:58:09
			off before but I need to say
something about this air through
		
01:58:09 --> 01:58:10
			show. Okay, let's hear it.
		
01:58:11 --> 01:58:12
			Let's hear it. I don't want to.
		
01:58:14 --> 01:58:19
			So one Okay, look, it's a great
show. hamdulillah it teaches honor
		
01:58:19 --> 01:58:22
			and chivalry and all that good
stuff. But could could it not be
		
01:58:22 --> 01:58:26
			done in like 15 hours versus the
350 hours?
		
01:58:27 --> 01:58:30
			But it's a soap opera? It's a soap
opera soap operas. Come on five
		
01:58:30 --> 01:58:33
			days a week? Yeah. All right. I
know this from from from from
		
01:58:33 --> 01:58:36
			Spanish culture novellas they're
an hour each episode and they come
		
01:58:36 --> 01:58:39
			on five days every day. I mean,
the whole show their true you
		
01:58:39 --> 01:58:41
			don't even need to know what's
going on. Just listen to the music
		
01:58:41 --> 01:58:42
			and you'll know what's going on.
		
01:58:45 --> 01:58:49
			You'll be like, Oh, it's you know,
you know, it's the crusade?
		
01:58:50 --> 01:58:52
			Because it's like, oh, you know,
and then you have the tongue.
		
01:58:54 --> 01:58:56
			It's probably on his horse now. So
I can tell you what's going on in
		
01:58:56 --> 01:58:58
			the show with with the video off.
		
01:59:00 --> 01:59:03
			We're serious in this the worst
theory and this
		
01:59:04 --> 01:59:05
			I think that
		
01:59:08 --> 01:59:09
			you're gonna get refuted
		
01:59:10 --> 01:59:15
			I think that a lot of dudes look
at it like, oh, not in an
		
01:59:15 --> 01:59:18
			aspirational way, but in an
admiration way. They're looking at
		
01:59:18 --> 01:59:22
			these actors. They're just Turkish
actors. They're not like actual
		
01:59:22 --> 01:59:24
			superheroes, right? These Turkish
actors, and they're looking at him
		
01:59:24 --> 01:59:27
			like, man, the muscles used to be
real men. And I'm sitting here
		
01:59:27 --> 01:59:31
			playing video games. Like just go
out and become a real man.
		
01:59:32 --> 01:59:37
			watching on TV, you get your gun
lessons, you know, you live in the
		
01:59:37 --> 01:59:40
			south now. I'll get my gun
license. South Jersey is the
		
01:59:40 --> 01:59:45
			south. Yeah, my wife my wife text
me what South? My wife sent me a
		
01:59:45 --> 01:59:45
			text.
		
01:59:46 --> 01:59:48
			I said that to you guys. She said
		
01:59:50 --> 01:59:53
			How was the drive down to the
Mason Dixon Line?
		
01:59:54 --> 01:59:58
			And are there a lot of people
trying to make America great again
		
01:59:58 --> 01:59:59
			down the line.
		
02:00:01 --> 02:00:04
			Surprisingly, there's not that
many Republicans. No, yeah, no, I
		
02:00:04 --> 02:00:05
			was just kidding.
		
02:00:06 --> 02:00:09
			But um, but ya know, but you
should because, believe it or not,
		
02:00:09 --> 02:00:11
			this is different, like the police
chief in your town will be very
		
02:00:11 --> 02:00:14
			easy about it. They're pro gun
down here, as opposed to North
		
02:00:14 --> 02:00:18
			Jersey. Interesting. But, yeah,
that was my mind. Okay. That's not
		
02:00:18 --> 02:00:21
			to say that the show probably
isn't I mean, it's for like,
		
02:00:21 --> 02:00:23
			younger kids and stuff. I think
it's a great, it's probably a fun
		
02:00:23 --> 02:00:27
			show to watch. Oh, I see. I mean,
I've seen the first season it's
		
02:00:27 --> 02:00:30
			just long, I wasted an incredible
amount of time watching them on
		
02:00:30 --> 02:00:34
			the horses. That's what I got fed
up. And I was like, Okay, I can't
		
02:00:34 --> 02:00:39
			do like 70 hours a season, right?
It's ridiculous how long it is,
		
02:00:39 --> 02:00:42
			what I was, like, fast forward and
through like the pieces and I was
		
02:00:42 --> 02:00:45
			like, okay, like, you know, I
can't continue doing this. It's
		
02:00:45 --> 02:00:48
			just way too long. I'm not gonna
make fun of it. Because I had my
		
02:00:48 --> 02:00:52
			experience, what use of memory use
of me started that shows. I
		
02:00:52 --> 02:00:56
			watched like, like, like, well,
the episodes or something. And I
		
02:00:56 --> 02:01:00
			was like, Come on, man. Like, what
is this actually gonna start? So
		
02:01:00 --> 02:01:03
			it's a drama. So I get it, I get
it. I'm sure it's great. There's a
		
02:01:03 --> 02:01:06
			lot of goodness to it as well,
it's usually seven or sorry. But
		
02:01:06 --> 02:01:10
			it could be cut down from the 350
here. So if you're going to spend
		
02:01:10 --> 02:01:13
			that time, you know, read some
Quran, it probably might be more
		
02:01:13 --> 02:01:16
			benefit. Well, here's the thing. I
mean, people if someone's I never
		
02:01:16 --> 02:01:19
			understood someone who says, I'm
going to watch this, I'm going to
		
02:01:19 --> 02:01:21
			get through it. It's
entertainment. You watch when you
		
02:01:21 --> 02:01:26
			feel like, that's okay, if you're
gonna sit down and you're gonna
		
02:01:26 --> 02:01:28
			watch it with your family. And
it's like a thing. And it's like,
		
02:01:28 --> 02:01:32
			that's a good thing. But the
people will sit and binge it. Six
		
02:01:32 --> 02:01:35
			weeks, like what is up with, you
know, I used to do that. And then
		
02:01:35 --> 02:01:38
			I felt so bad, like a loser that I
stopped doing. It's one thing if
		
02:01:38 --> 02:01:41
			somebody tells me, okay, hey, you
know, me and my kids, we watch it
		
02:01:41 --> 02:01:44
			every night. It's like a thing.
It's a family. That's cool. I
		
02:01:44 --> 02:01:47
			mean, that's the Halal means of
you know, love. But the guy who's
		
02:01:47 --> 02:01:49
			binging it for six weeks.
		
02:01:50 --> 02:01:54
			Do you have to go 14 and a half
days with no sleep and you can
		
02:01:54 --> 02:01:54
			finish?
		
02:01:55 --> 02:01:58
			I never did entertainment when I
was single. There's no need,
		
02:01:58 --> 02:02:00
			right? I only do it for the sake
of
		
02:02:02 --> 02:02:06
			when I was single, you my wife
will I can testify to this. When
		
02:02:06 --> 02:02:10
			we got married and she came to my
two she moved in when I was
		
02:02:10 --> 02:02:13
			already living on my own. There
was a TV with no cable. It was
		
02:02:13 --> 02:02:18
			like a little box TV sitting on a
milk crate with no cable. She was
		
02:02:18 --> 02:02:20
			like, what kind of life is
		
02:02:21 --> 02:02:25
			it? And when we moved to England,
there was an apartment, a one
		
02:02:25 --> 02:02:28
			bedroom apartment and a
kitchenette. No TV, no nothing, no
		
02:02:28 --> 02:02:37
			TV. And it was only eight months
in that shift by beker Sudanic
		
02:02:37 --> 02:02:40
			rahamallah. I mean, have you
though lagers is an England live
		
02:02:40 --> 02:02:44
			for now. He sort of convinced me
to maybe go a little bit easy. So
		
02:02:44 --> 02:02:48
			I went to one of their stores.
Okay. And I picked out a TV that
		
02:02:48 --> 02:02:52
			has a CD player I bought at home.
Literally my wife was like crying.
		
02:02:55 --> 02:02:58
			There's got to be something and I
went and I bought one DVD that we
		
02:02:58 --> 02:03:00
			watched if you want to watch you
watch it again.
		
02:03:02 --> 02:03:05
			But we I was very austere as a
youth because there's no need.
		
02:03:05 --> 02:03:08
			This is my life when you're young.
Yeah, this is my youth. This is
		
02:03:08 --> 02:03:12
			the foundation. But once you're
getting into community and family,
		
02:03:12 --> 02:03:16
			you have to have something to do.
All right. I got I got the TV.
		
02:03:16 --> 02:03:19
			Right. So I was like, Alright,
fine. I'll put cable right. So I
		
02:03:19 --> 02:03:23
			put in the cable. And I was like,
What the * is going on here?
		
02:03:23 --> 02:03:26
			Yeah, because well, I was I'm
gonna it's not a brag like I just
		
02:03:27 --> 02:03:30
			I just didn't have it. So I
monasticism better than anybody.
		
02:03:30 --> 02:03:33
			But I didn't have it available. So
I just stayed away from naturally.
		
02:03:33 --> 02:03:36
			I wasn't, I hadn't watch TV in a
few years. And I listen to your
		
02:03:36 --> 02:03:38
			music anything and I was like,
What is going on?
		
02:03:40 --> 02:03:45
			I was talking to Neiman Jabra. And
I was like Yo, did you see what
		
02:03:45 --> 02:03:49
			this what the heck is on MTV right
now? All you have to go to YouTube
		
02:03:49 --> 02:03:53
			and go to the trending trending
page Subhanallah like it's just
		
02:03:53 --> 02:03:53
			like
		
02:03:54 --> 02:03:57
			it's been a running joke because I
was like, Do you guys see what the
		
02:03:57 --> 02:03:59
			*'s going on? And they were
like you don't listen to what are
		
02:03:59 --> 02:04:02
			you watching MTV with the sound
off? And I was like I was flipping
		
02:04:02 --> 02:04:06
			through the channel bro. It's
crazy. final final comment for
		
02:04:06 --> 02:04:12
			parents. Would you allow me to
come and spend the night with your
		
02:04:12 --> 02:04:12
			kid alone
		
02:04:15 --> 02:04:19
			right you wouldn't you to joke
right horse? It's absurd. Why
		
02:04:19 --> 02:04:23
			would you let a stranger do that?
What in the world is a tv computer
		
02:04:23 --> 02:04:27
			cell phone alone with in your kid
who's like 12 years old? 11 years
		
02:04:27 --> 02:04:30
			old? Right? Just think about it.
Your local Imam says let me come
		
02:04:30 --> 02:04:35
			sleep over with your kid tonight.
You'd like to be gone crazy. But
		
02:04:35 --> 02:04:38
			you don't think that through the
internet and computers? Okay, so
		
02:04:38 --> 02:04:41
			nothing physical No touching.
Right? But that's the only thing
		
02:04:41 --> 02:04:44
			that the computer the internet the
cell phone is no touching. Right?
		
02:04:45 --> 02:04:45
			But
		
02:04:46 --> 02:04:49
			other than that, would you allow a
cloud to come I won't touch a kid
		
02:04:49 --> 02:04:52
			but let me entertain him. Right
absolute stranger. No touching.
		
02:04:52 --> 02:04:54
			But let me entertain him behind
the glass wall. Yeah, behind the
		
02:04:54 --> 02:04:57
			glass wall. Me and him all alone
at night and I might strip. Yeah,
		
02:04:57 --> 02:04:58
			because that's
		
02:04:59 --> 02:04:59
			it
		
02:05:00 --> 02:05:04
			If anything goes anything, the
only thing is glass wall between
		
02:05:04 --> 02:05:08
			me and him. Close the door. And
don't look, would you allow it?
		
02:05:08 --> 02:05:12
			Anything Goes sounds like the plot
of a harm. Yeah, it is. It is.
		
02:05:12 --> 02:05:15
			It's modernity by the way. It's a
different subject, but it's the
		
02:05:15 --> 02:05:18
			same subject. Yeah, just like you
wouldn't let the show go. Can I
		
02:05:18 --> 02:05:21
			stay over with your kid? Don't
send your kid to stay with the
		
02:05:21 --> 02:05:25
			show. And of course, no, no,
there's no need for you to be
		
02:05:25 --> 02:05:28
			shipping your kid off to their
knowledge nowadays. Do not do not
		
02:05:28 --> 02:05:31
			be in the same room. Even if it's
like the even like the backroom of
		
02:05:31 --> 02:05:34
			our mustard. We have cameras
everywhere. It's a policy you
		
02:05:34 --> 02:05:38
			cannot be in the same place with a
minor. I'm encouraging people not
		
02:05:38 --> 02:05:43
			to send their kids off to boarding
like Islamic schools. Yeah, don't
		
02:05:43 --> 02:05:45
			do it boarding don't send it
because there's always some
		
02:05:45 --> 02:05:48
			pervert that gravitates towards
that kind of environment.
		
02:05:49 --> 02:05:51
			Don't think because everybody
they're praising has a beard that
		
02:05:51 --> 02:05:54
			there's not some sickle in fact,
they're almost always just
		
02:05:55 --> 02:05:57
			does that glove here. Thank you
very much.
		
02:06:00 --> 02:06:01
			Monica Lahoma behind English
		
02:06:03 --> 02:06:06
			Illa antenna stuff we're going to
break but acid in and in Santa Fe
		
02:06:06 --> 02:06:10
			Illa Latina m&r Minnesota Tortosa
what up what what sort of sub set
		
02:06:10 --> 02:06:10
			up?
		
02:06:11 --> 02:06:12
			I was thinking
		
02:06:13 --> 02:06:17
			the whole time Yeah. Often Travato
I noticed
		
02:06:20 --> 02:06:22
			it
		
02:06:31 --> 02:06:32
			estimated.
		
02:06:55 --> 02:06:56
			loader
		
02:06:58 --> 02:06:58
			was
		
02:07:07 --> 02:07:07
			failing
		
02:07:16 --> 02:07:17
			as a
		
02:07:25 --> 02:07:25
			presidency
		
02:07:27 --> 02:07:28
			ABC