Shadee Elmasry – A Cure & A Mercy The Quran in Our Lives

Shadee Elmasry
AI: Summary ©
The importance of reciting surahs and memorizing them for reference is emphasized, as it is crucial for individuals to pray in a spirit of peace and avoiding violence. The negative impact of reciting the Quran in a way makes people feel like they are missing and the importance of living in a healthy lifestyle and improving reading skills is also discussed. The speakers emphasize the importance of learning Arabic and reading the Quran every day, as well as the use of slime and fluid around people reciting the word "come on" in the title of Islam. They also discuss the importance of practice and avoiding one line of Quran a day, and give advice on avoiding one push up a day and one push up a day. The conversation shifts to various topics related to the internet, including headaches, headaches, headaches, headaches, and COVID-19 treatments. They also discuss the use of memory and the importance of practice in addressing anxiety and feeling sad. The conversation ends with a brief rant about a
AI: Transcript ©
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Hello. Welcome to the Safina society podcast, I guess.

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So first question to you. Yep. Dr. Shetty, what's your favorite sort

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of alumnus. And why? The reason is that it was a first sort of that

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had actual relevance, not relevance, but use, or I should

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say that I actually recited it and would recite it often, when I was

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in trouble, right. And young people get in trouble in different

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little silly ways, some people worse than others. But let's say

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if it was for school, or if it was some jam, I did something that I

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did bad, or something that was wrong. Having memorized the small

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surah was like, the suit is telling you if you're in this type

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of hardship, right? And then it tells you, you know, gives you

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something positive, it tells you that things are going to get

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better for you right? In with hardship, there's ease verily with

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that hardship, there's ease. So I would recite that sort of every

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time that I was in trouble with either school or behavior or

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something like that. So why don't we put you guys on the spot? Well,

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it's nice.

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I think probably sort of Bukhara

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very, I mean, if you, that's, if you read it really suffices

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as well. So Bukhara, like encompasses all of Islam, and I

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love what I love about sports and buckler. It's actually very easy.

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It's sort of an introduction about human beings, humanity at large

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are the believers, non believers, and hypocrites, right? And then

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it's all stories of Benny Salatin stories of Prophet Adam, but also

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many slide, right. And then it's all again, all laws, laws, laws,

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laws, laws, with a little bit of an inter mission, I guess you

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could say, at the end of the second just, it's more stories of

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Venezuela eat and then it closes with the famous cola team of

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students.

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Yes. Sorry to put every I mean, no, it's it's not putting me on

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the spot. I mean, there's so much that you could say here, right?

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I would say on my own is my favorite.

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You know, for all the obvious reasons, the tremendous the way

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that it the way that it speaks directly to my own shortcomings

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every time the fact that it's a perfect reflection of the

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shortcomings of the modern OMA

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the world that we see around us.

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It's it's a good check on your own Yifat

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especially when you're rushing through the answer prayer, right?

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I mean,

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well, I sort of the Sahaba or words described that they'd love

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to us and more than they love their families.

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Yeah, so there was actually an incident in which they wanted to

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kill a Muslim. So they said are there are some Muslims in camps

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and another tribe wanted to kill them. So they said wait until they

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have a prayer called us that they love more than they love their

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families. So wait for them till the prey Austro and then you can

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kill them off.

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Well, they didn't know though that the Sultan hope was

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so they hamdulillah the deen is really practical. And so lots of

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hope is when you're fearing for your lives. They you pray with one

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but you still want to pray with one. Amen. Right? So there's this

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physical thing is not just about efficiency, because why don't you

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have the group pray half watch the other half pray the other half

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watch. Right? So this there's still something about having one

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Imam. So Allah wants us to have one Imam so one imam prays to it

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because let's say it's for like our prayer and have the group

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watches and have the watches guard and have the group prays and then

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the Imam he stay seated for the Tisha hood. Right the whole time

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and all his job is to just stay seated and wait for the iqama

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right so the first group will pray raka three and four and salaam the

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next group will call the event all get together and call the accommo

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once they call the karma he gets up and then he starts reading his

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third and fourth raka which is their first and second Wow So

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that's called so lots of hope. I knew of Salah will hope but I

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didn't know it was done now. Yeah, I mean, the funny thing is for the

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Quran is so lots of hope is described but the actual nuts are

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to non cough is not

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regular salon has not described how to do it. That's how it took

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off as described. So this is Muslims are in danger for their

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lives. Yeah. And they're still adhering to praying behind one

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human behind one Amen.

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So when I see people arriving late at the masjid and making their own

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little man in the middle of the of the masala Come on, man. So what

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are you so I mean it let's say you do get there genuinely late. So

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then what do you do is pray by yourself, you should accept the

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punishment of your tardiness, which is that you don't get the

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reward of praying and Jamaat in the masjid. Yeah. And because you

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actually didn't make it in accordance ematic it's stuck

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behind the membership, because they have what's called the

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Emirati, which is the permanent Imam is actually a Sharia

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position. Right. Right, and reward the reward of Jummah prayer.

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or is to pray behind the Imam of the mosque. So if we arrived five

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minutes late and the slide is finished, right and make our own

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Gemma, it's not Gemma. Right? It's not your mouth. Yeah. What if

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there is no established like Jama? Yeah, that's different than you're

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living in an anarchic state. You need to get an imam. Yeah, that

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sounds, but that actually, that actually might even come into

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question about the conditions of a masjid. Right. It'll still be a

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masjid. But I mean, one of the things about a mustard is that

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five prayers are established and established. On the basis of do we

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get four uncles? But yeah, so I can tell you examples like that. I

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mean, not not Martini as mustard. But there's a couple here, right?

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There's like the Turkish messages. I mean, there, it's, nobody's

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there. Most of the times it's drama. And then like anybody who

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kind of wants to pray it's like, so it's not really the five salons

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are not established. Now open with any man for over five for correct.

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Yeah. So it's not

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just gonna show you

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what I mean in this. They do have less use messages. They do have

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like prayer times online. It's like, okay, we have thought

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awesome. Like, so if somebody is there, they will lead it but also

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it's like a population issue. So that community is possibly

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collectively sinful.

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Like it's an obligation, right? That you have to have somebody

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it's it's, it's fun to fire the establishment if nobody does it.

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It's It's haram on everyone. Wow. So now speaking of the core team

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of suitors and buckler, there's a b this is a beautiful Hadith and

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in management and in Norman

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Ivanova, Shira kala kala Rasulullah sallallahu alayhi wa

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sallam in the lights Allah Ketubah key turban, cobbler and Yahoo

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customer what are the L Fe M? Allah Allah has written a document

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before He created the heavens in the earth by 2000 years. We'll who

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are in the Arsh and it's with the throne thoughts. We know ends Ella

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Minho, a teeny Katana via Surah Al Baqarah and from this document two

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parts of it two lines from it have been

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revealed and they are the two last two suitors as of salted Bacara

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Well, hola yo Qurani feeder insalata Leyland for Carabas

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shippon if there they are never recited in a house three nights in

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a row except the shades on can never enter it. So if you recite

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it for three days in a row creates a type of barrier for Shayateen to

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come into it. Alright, but if you don't, then you know that barrier

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will be the another one says NLP Hurayrah Radi Allahu Anhu Carla,

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Carla Rasulullah sallallahu alayhi wa sallam led to jallo Boo Utako

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macabre don't make your homes graves in the shaytaan a and

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federal manual beta leather your choreography Surah Al Baqarah.

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Right actually, it's on flees from the house from which suited

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Bukhara is recited. And that was by Muslim and the previous one

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about the document that created before 2000 years before their

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heaven and earth is from mmm, Timothy Shala what what's, what's

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modern grading

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doesn't matter. So I think the the main topic that we wanted to bring

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up for today's episode is the importance of the Quran. Right?

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And not so just a general idea of the importance of the Quran but to

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discuss, you know, why, especially the the remembrance and the

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recitation and the tilava of the Quran has fallen in, in, I would

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say it's fallen a lot in the Western world, right amongst

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Muslims. I know, especially if you look at you know, even the past

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generation, whether it's immigrants or nonimmigrants, you

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know, I feel like that the tendency to read and do to that,

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well, if the Quran even in the, as late as the 90s, right? It was

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there, even especially amongst Salafi communities. It was there,

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when the,

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the deobandis interviewees were around as well this was big,

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right, the tilava of the Quran, it's, I find it very interesting

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that over the years, people have, you know, started to learn more,

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take more classes, read books, and all of these things. And yet the

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tilava of the Quran and the remembrance of the vicar of the

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Quran has fallen. And I'm just curious as to why that's happened.

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And to talk about the importance of this, I'm gonna jump in with a

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quick, quick story about this. I know of a an older,

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convert, became a Muslim later in life, and, you know, busy with

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family and life and work, so never really had time to study Arabic.

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But he loved the Quran so much listen to it all the time,

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recitation of and memorized long students in translation, memorize

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them knew the translation of it by memory. Like that was his love

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that the amount of love that he had for the Quran, both the

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meanings in translation and the recitation of it.

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And I think that that type of

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that type of story can be related of a lot of people I know even my

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mother

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My grandmother, grandfather, I mean, so many people I can think

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of doing like, hotter and hotter than hot tubs of Quran and like,

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I'm just like, oh, like, you know, put on that's really hard even in

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Ramadan.

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And I relate not only to forestall anybody who was ARB, Arabic, so

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Oh, yeah, fine. Absolutely. There's translations, good ones.

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Now, I have an idea about that is that in the in our material

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society, everyone's looking for something that we are notion of

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value is different. Right? So learning something is a value,

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right? Whereas just reciting something is viewed as not a

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value. Right? Think about that. Like, okay, I just recited what's

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the value in that? What can I do with that afterwards? But what we

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have to realize is that, in our deen, we do have a substance that

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is called no to that ALLAH SubhanA wa Tada tells us about prophets, I

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send them tells us about it. It's a substance. It's a subtle

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substance, which is granted to people when they do a bad. And

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it's grants to people, it's function is discernment, it allows

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for discernment, it allows for you to see the truth as truth, and

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follow it and avoid and see the falsehood as falsehood and

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hopefully avoid it. So without the concepts and belief, and the of

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the pivotal role of light in the individual and the community and

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the world at large, then you'll find that worship goes down and

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decreases, right? Whereas the opposite is the case once we when

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we when we think in this type of materialistic way, where

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everything has a value that's outwardly visible right away. All

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right. At that point, you're not going to want to do worship,

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you're gonna want knowledge, right? But that community is very

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similar to the community, we're warned that is similarity of the

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Jews, where they have a lot of knowledge, but their hearts are

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not softened by worship. Like the Quran tells us to say the prophets

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I seldom explain certain Fatiha as an Maluhia they him is the hoot.

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Right. Which was one of my problems with the study of Quran

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because they say that, in one narration, it's attributed popular

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narration, it's attributed that the messenger of peace be upon him

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said that of Moldova, they are those who are whose God is angry

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with or the Jews and the those who are straight or the Christians.

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And they said that, and that was one of the highest authority or

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authoritative, great, right? What they meant is it's not much

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awaited.

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But they didn't tell you what that is. Right? So it's will play with

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playing around with words in a in a certain way that Okay, are you

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trying to soften it for your mom and dad who may be Christian, a

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Jew? I mean, no, then don't say that at all. Right? It's not

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that's not the way they're doing it. No, they think that Jews and

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Christians are okay if they're Jews and Christians, and

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we know that. Now if I would say look, okay, let's say you don't

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want to cite an anti

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Hadith like that. Don't say that at all. But to misc misrepresent

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it like that. Right? And, of course, we know that their what

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their doctrine is of the printings, but in any event, the

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the idea of being full of knowledge, but you have no

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softness of heart. Okay, that even happens. And I'm not talking about

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selfies that even happens among Muslim groups, where you have, you

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have people who have really high academic standards, they, they,

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they, their credentials are unassailable.

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But where's the Rosmah? No, it's where's the where's where's the

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where's the even the open mindedness to the rest of

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normative Islam, it's my way or the highway and the rest of you

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people, you it might be acceptable and alumni forgive you for being

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like, a normal Ashati shaft or something. But you're not part of

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my group, you're out. Yeah. And also, you got to think that Islam

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was, you know, the messengers of Allah who it was sudden and wants

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to produce, he produced people, and he wants us to be like those

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who were people that you would want to be with, not just want to

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learn from so there's a big difference between a scholar that

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I'd really love to learn from him versus a human being that I want

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to sit with. And the prophets I send them all look at the

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character traits that he implements are imparted upon the

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sahaba. One of them was a movement, elephant, aloof, right?

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Or elephant aloof, which means he's easy to get to know. And he

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gets he gets to know people easily and he's easy to get to know he's

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approachable, right? And so a balanced religion is one in which

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you have knowledge at the same time you're a human being that you

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want to sit with. Right and there are some you know, scholars who

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worship for people you just love to be around right right. They're

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like the MISC shops. The whole person is a MISC shop, you just

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want to sit with them. And a bad does that for people now he said

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that the the Saddam,

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the Christians, are PR people of much worship, but no guided law.

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Right. So that's the critique there. And it's not so this is for

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though, let's say we have a Christian friend of ours who's

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listening. Like I don't have a problem with Christians, right?

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I'm just saying this is what our religion says in terms of how we

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approach the religion is not doesn't mean that

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We're not going to talk and even be friends. I don't have a

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problem. I don't have prom with anyone. Right. And I was thinking

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the other day, I actually have never, ever said anything about

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gays and homosexuals themselves. I've only said about people who

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claimed that this is acceptable in Islam. Right. That's my issue.

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I've never had an issue with the individual himself. Well, I mean,

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I had a colleague at Trinity College, German department, right?

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He was gay, like, openly, German, German, I'm so surprised. I know.

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So, like I never had. That's, that's what he does. Right? I do

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have a problem, though. If someone's going to tell me this is

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part of Islam. Now we're going on the rights of something else.

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Islam has its own rights, right? So it's like, I don't have a

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problem if you're if your dog comes in, and does what he wants

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on my lawn, but he shouldn't do it on, you know, my mom's law,

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because that's someone else's rights. So Islam has rights. And

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if you're a student of Islam, your job if you're, you know, teaching,

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your job is to clarify what Islam is and isn't. So this is actually

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just for the record, because you won't find ever I made a statement

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about those individuals. It's only about the progressives altering

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our deen inside of it. That's the issue. And just in case, there's

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some guy that goes through looking for one.

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To be fair, I mean, maybe it's an exception or something here or

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there. So to be fair, there is a there is a strong argument to be

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made that

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individual, especially broadly accepted individual homosexuality

00:16:30 --> 00:16:34

is harmful to society, yeah, detrimental to the society as a

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whole, not just on a spiritual level. And on a very basic

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material level, it's, it's harmful, health wise, it's harmful

00:16:41 --> 00:16:43

to children, it's harmful to children, because of the predatory

00:16:43 --> 00:16:47

nature of certain certain types of homosexual communities. Like all

00:16:47 --> 00:16:48

of the middle ones.

00:16:49 --> 00:16:52

It's it's harmful for relationships between women, you

00:16:52 --> 00:16:55

know, the highest levels of intimate partner violence, what

00:16:55 --> 00:16:58

would you use to call domestic violence, but it's, it includes

00:16:58 --> 00:17:00

people that don't live in a domestic situation is between

00:17:00 --> 00:17:04

women. Yeah, like lesbians. There's nothing, there's nothing

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more. And I say this, in all seriousness, you have two women in

00:17:08 --> 00:17:12

an intimate relationship, that is a lot of jealousy, a lot of

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control. And it becomes really, really difficult for them to get

00:17:15 --> 00:17:19

along for a long period of time. It's very it's, it's, it's way

00:17:19 --> 00:17:22

worse than any other relationship in terms of the fighting, and then

00:17:22 --> 00:17:26

eventually the violence. But even in that commentary, that's not an

00:17:26 --> 00:17:30

attack on individuals. You're sharing an idea, right? A critique

00:17:30 --> 00:17:33

of an idea, right? That's not an attack on an individual. Like, or

00:17:33 --> 00:17:36

even you didn't even make an attack on a big group. I mean,

00:17:36 --> 00:17:40

it's not our topic, it's usually the victims of something. You

00:17:40 --> 00:17:43

know, what's really crazy? And why I love Surah bacana is most of

00:17:43 --> 00:17:46

what you guys been talking about. These are the themes of the first

00:17:46 --> 00:17:48

four. First Four,

00:17:49 --> 00:17:49

was

00:17:52 --> 00:17:56

the, the explanation of why the McDougal led him and while Darlene

00:17:56 --> 00:18:01

is sort of, so Bacala talks about the, the faults, the outward

00:18:01 --> 00:18:04

faults, right? Where the Jews, they would have all this

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knowledge, it's talking about archetype, right? It's not talking

00:18:06 --> 00:18:10

about necessarily a religion. Judaism is a demonstration of that

00:18:10 --> 00:18:15

archetype. The Jews during the process on time, maybe even now,

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who knows? But it's talking about an archetype of all this

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knowledge. Yeah, but no. Devoted action. Yeah, right. No honesty,

00:18:24 --> 00:18:28

no sort of sincerity. None of that is a heart that's dead in sight.

00:18:28 --> 00:18:31

So you have the famous verse in Surah, Baqarah.

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Their hearts became hard, right? Even harder than stones. And you

00:18:35 --> 00:18:39

know, there are some stones that waterflow out of right. So is that

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famous, famous verse sort of summarizing what belcarra is

00:18:42 --> 00:18:46

trying to do for you. Right. Then then you have slalom run, which

00:18:46 --> 00:18:51

interestingly, talks about the Christians. Yeah, yeah. So it's

00:18:51 --> 00:18:53

talking about and then it also include all the Imran, it's also

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praising some of the Christians, right, where there's that verse,

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which has, you know, you'll see many of them that are devoted,

00:19:02 --> 00:19:05

right? But what is their fault, they don't have proper laws, they

00:19:05 --> 00:19:07

don't have boundaries in their worship. And they had a doubt

00:19:07 --> 00:19:10

about their doctrine, they have doubt about their doctrine. So

00:19:10 --> 00:19:14

it's this Islam is this balancing act between confusion on the one

00:19:14 --> 00:19:17

on the one hand and a lot of order, and the other hand between

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justice and mercy. And what's really cool, is those two ending

00:19:22 --> 00:19:25

verses of Surah Baqarah. It's summarizing the creed of Islam.

00:19:26 --> 00:19:30

Right? As if to say, look at look at all these bad examples. Here's

00:19:30 --> 00:19:34

what's right. Yeah, right. And Subhan Allah, this is, to me, when

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you talk to the talk about the Quran like this with people with

00:19:37 --> 00:19:40

people that you're trying to teach the Quran to. They get excited

00:19:40 --> 00:19:44

about the Quran. But oftentimes what happens is, we force people

00:19:44 --> 00:19:47

to recite Quran and they don't know what they're reciting. They

00:19:47 --> 00:19:52

don't understand what it is. They don't. Some of the kids that I

00:19:52 --> 00:19:55

teach at Sunday school, there's like, why am I doing this? Right?

00:19:55 --> 00:19:59

So, Alex, I was just gonna say that to Dr. Charlie's point that

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we're not

00:20:00 --> 00:20:03

that if we have a Christian friend or admission assistant, this is

00:20:03 --> 00:20:05

just good advice for you. Like we're telling you where the

00:20:05 --> 00:20:08

shortcomings might be in the way that your co religionists have

00:20:09 --> 00:20:12

implemented the revelation that came to you. Of course, the better

00:20:12 --> 00:20:15

advice is Sal, Allahu Allah, Muhammad Rasul Allah. And I'm not

00:20:15 --> 00:20:18

saying that facetiously, like, the better advice is become a Muslim,

00:20:18 --> 00:20:21

I did it. So it's doable. You can join, you'll be colder than you

00:20:21 --> 00:20:22

are now trust me.

00:20:23 --> 00:20:27

But in the meantime, also make your make your community better if

00:20:27 --> 00:20:30

you're a Christian, you see where you're going wrong. If you have

00:20:30 --> 00:20:33

any kind of conservatism and your bones, you see where your where

00:20:33 --> 00:20:35

your core religions have gone wrong, they've gotten too soft and

00:20:35 --> 00:20:39

too easy. And it's anything goes you know, you have rock concerts

00:20:39 --> 00:20:42

on Sundays now, basically, instead of worship and they have in

00:20:42 --> 00:20:47

deduces the opposite. And there are a lot of voices, a lot of

00:20:47 --> 00:20:50

people inside of Christianity, calling for a return to what

00:20:50 --> 00:20:54

works. Yeah. I think what you mentioned, you know, right, in the

00:20:54 --> 00:20:57

beginning is the modern.

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I think a lot of the the reason why people do not recite the Quran

00:21:02 --> 00:21:06

and study the Quran as much is because of modernity, right? Like

00:21:06 --> 00:21:11

you mentioned, because it's not as productive. Right? And I think,

00:21:11 --> 00:21:16

another trap that the student of knowledge, or, you know, just just

00:21:16 --> 00:21:19

anybody in today's world falls into, of shaitan is, you know,

00:21:19 --> 00:21:23

why? They were I know what happens to me many times, and I have to

00:21:23 --> 00:21:25

remind myself, it's like, oh, you know, you're reciting the Quran,

00:21:25 --> 00:21:29

it's like, oh, shouldn't you be studying Iraqi though or, or, you

00:21:29 --> 00:21:33

know, studying some knowledge, that's going to be more beneficial

00:21:33 --> 00:21:36

to you because, you know, knowledge and the scales of, you

00:21:36 --> 00:21:39

know, the is knowledge is, you know, much greater than just, you

00:21:39 --> 00:21:44

know, worship, right. And so that there's that trick of shaytaan.

00:21:44 --> 00:21:47

And so I wanted to just actually read

00:21:48 --> 00:21:52

I'll summarize it but I wanted to go through a little paragraph in a

00:21:52 --> 00:21:54

moment no, always advocate with the Quran read it.

00:21:55 --> 00:22:00

So he mentioned the Sahaba, who used to recite the Quran and how

00:22:00 --> 00:22:03

much they used to recite the Quran. So if it'll be the old

00:22:03 --> 00:22:06

related from the righteous forebears, God Most High will be

00:22:06 --> 00:22:09

well pleased with them that some of the some of the would finish

00:22:09 --> 00:22:13

the Quran once every two months, or every month, once every 10

00:22:13 --> 00:22:16

nights or every eight, most of them every seven nights, some

00:22:16 --> 00:22:20

every six nights every five or every for many every three nights,

00:22:20 --> 00:22:25

some every two nights, every day and night, twice every day and

00:22:25 --> 00:22:29

night, twice each day and eight times each day, four by night and

00:22:29 --> 00:22:33

four by day. So he gave us a list list of some of these people. So

00:22:33 --> 00:22:35

every day so some of these and some of those are included the

00:22:35 --> 00:22:39

recitation of the Quran everyday clear include with one bit of fun

00:22:39 --> 00:22:42

aneema Daddy, so he didn't dread Mujahid the Shafi Rhodiola one

00:22:42 --> 00:22:46

home three times per day. Those who completed the Quran three

00:22:46 --> 00:22:51

times per day include Sudan Minister, the judge of Egypt on

00:22:51 --> 00:22:54

warrior or the Allahu Anhu was the Khalifa Abu Bakr ibn Abi Dawood

00:22:55 --> 00:22:57

related that he would complete the Quran three times each night and

00:22:57 --> 00:23:01

Abu Bakr Al kindI relates in his book about the judges of Egypt

00:23:01 --> 00:23:04

that he would complete the Quran four times in a night, eight times

00:23:04 --> 00:23:08

in 24 hours. The righteous chef of Abdul Rahman a salami,

00:23:10 --> 00:23:12

may God be pleased with him said I heard shake up with man and mother

00:23:12 --> 00:23:15

baby say if another Catholic would complete the Quran four times by

00:23:15 --> 00:23:20

day and four times by nights. So, you know, these are

00:23:22 --> 00:23:26

you know, Sahaba of the saw the Sahaba of the prophets.

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And these are also like, like, you know, just the body of Egypt.

00:23:33 --> 00:23:36

Yeah, right. This isn't just a random worshiper, right? He was

00:23:36 --> 00:23:40

reciting Quran obviously, the Skadi had much more to study than

00:23:40 --> 00:23:44

you know, you got, you know, the US regular lay folk who go to a

00:23:44 --> 00:23:47

weekend class and think we need to study much and you know, leave the

00:23:47 --> 00:23:51

recitation of the Quran before we get to Alex's point. This just to

00:23:51 --> 00:23:55

clarify, this is Abu Bakr Ibn evito. So which is not to be

00:23:55 --> 00:23:59

confused with the Hadith scholar elderwood of Baghdad of way later,

00:23:59 --> 00:24:03

yeah, Abu Bakar Nebrija was very early on in Mecca. And actually

00:24:03 --> 00:24:08

one of the Quran mats of the that he had was that a woman was

00:24:08 --> 00:24:11

sleeping one time, and she went woke up in the middle of the night

00:24:11 --> 00:24:15

in Mecca. And she decided that she would pray a couple of hours, and

00:24:15 --> 00:24:19

she prayed a couple of records, and then she slept again after

00:24:19 --> 00:24:24

that. And then she saw a vision that night that a great wedding

00:24:24 --> 00:24:28

procession was occurring in the home. I should even make around

00:24:28 --> 00:24:33

the Kaaba. And that made sense from paradise. Were coming to

00:24:33 --> 00:24:37

attend this great wedding. So she woke up thinking maybe someone's

00:24:37 --> 00:24:41

gonna get married today, right? And right in her morning, as she

00:24:41 --> 00:24:45

was waking up, she heard a great tumult and people yelling and sort

00:24:45 --> 00:24:49

of crying, and she said, she went to the window. So she asked what

00:24:49 --> 00:24:53

happened. And ladies told her, You didn't hear Elba could have been

00:24:53 --> 00:24:58

who just passed away? That was him. So yeah, that's him. That's

00:24:58 --> 00:24:59

who we just narrated from and

00:25:00 --> 00:25:03

buckle up. And that would that wedding was his heavenly wedding

00:25:03 --> 00:25:06

because now he's getting his reward like it was all like, all

00:25:06 --> 00:25:11

right, he's getting his reward. And death is interpreted, right or

00:25:11 --> 00:25:14

viewed, not interpreted, viewed or considered from the perspective of

00:25:14 --> 00:25:20

the dire, the righteous person who dies, as his reward the day of his

00:25:20 --> 00:25:22

reward. Alright, so that's actually how we view death. That

00:25:22 --> 00:25:27

changes the way we live, if we view death as a day of your

00:25:27 --> 00:25:30

climax. And unfortunately, in the West, we try to climax in this

00:25:30 --> 00:25:35

life. But the problem is, if you climax in this life, and you don't

00:25:35 --> 00:25:39

die the next day, there's nowhere else to go but down. Let's try to

00:25:39 --> 00:25:43

pick too soon, too soon. There's nowhere else to go but down,

00:25:43 --> 00:25:48

right? And, you know, when you go down, it's always a negative. So

00:25:48 --> 00:25:52

our view is, you know, you work in this life you worship in this

00:25:52 --> 00:25:55

life, you do good deeds in this life, and you earn your award the

00:25:55 --> 00:25:58

day, that's why there's a hadith. Oh, Allah make the greatest of my

00:25:58 --> 00:26:01

days, the last of the day, I beat you. In other words, the dad died.

00:26:01 --> 00:26:05

Yeah. So what I was gonna say is, just by the numbers for people

00:26:05 --> 00:26:07

that think that those numbers might be daunting. And they are

00:26:07 --> 00:26:10

obviously for modern people, we can't do what the what many of us

00:26:10 --> 00:26:12

have did eight items in one day, right?

00:26:13 --> 00:26:17

But if you restart at the speed of our history, which is very slow,

00:26:18 --> 00:26:23

you can do 35 however, in the time that it takes you to watch all the

00:26:23 --> 00:26:24

seasons of arrival,

00:26:25 --> 00:26:28

or the roll is like 358 hours.

00:26:30 --> 00:26:31

It would take you you could

00:26:33 --> 00:26:36

Why do you know that number? Because somebody recommended it,

00:26:36 --> 00:26:40

and I was like, how long is this show? It's 358 hours? What are you

00:26:40 --> 00:26:44

insane? So it's just 58 shows 358? Move? It's it's two hour movies?

00:26:44 --> 00:26:50

172 episodes 59 episodes module? Look, I don't mean to hate on the

00:26:50 --> 00:26:53

show or anything but half the show is the guy riding on a horse

00:26:54 --> 00:26:54

festival.

00:26:56 --> 00:26:58

You know, you're laughing because you know, it's true. You know,

00:26:58 --> 00:27:02

what's crazy? All the all the selfies are so into that show? Are

00:27:02 --> 00:27:04

they really? Yeah. And then like everybody's into it show, right?

00:27:04 --> 00:27:07

And all these healthy people posting about how cool the show is

00:27:07 --> 00:27:11

another excuse for the for the 100 was, I just I put up a status. I'm

00:27:11 --> 00:27:12

like, you know, man has my

00:27:13 --> 00:27:17

one hedge while this day and then air to go at night. I mean, it

00:27:17 --> 00:27:19

shows, but how can you tell if he's been to that show? The show

00:27:19 --> 00:27:21

is super Sufi. He's principled. I mean,

00:27:23 --> 00:27:26

they make excuses for it. Well, he set up his love desktop because he

00:27:26 --> 00:27:27

was Mujahid. Yeah.

00:27:28 --> 00:27:30

And they don't actually have anyone in their history that they

00:27:30 --> 00:27:32

can claim that. Well, even Samia,

00:27:33 --> 00:27:36

is it fine? Where he is now? He was Salafi. Even Timmy will

00:27:36 --> 00:27:40

repudiate modern day Salafi, even say me though, actually be fair.

00:27:40 --> 00:27:43

And I have to have a discussion with some humbly scholars that he

00:27:43 --> 00:27:48

actually parted with him buddies in the idea of discussing Kalam

00:27:48 --> 00:27:53

period, whereas the nebula they say we abstain from the entire

00:27:53 --> 00:27:57

discussion of metaphysics and Kalam and all that. Well, if it's

00:27:57 --> 00:28:00

me, it says no, I'm entering the discussion. And I'm actually under

00:28:00 --> 00:28:04

I don't believe I don't agree with the metaphysics of the shadow how

00:28:04 --> 00:28:07

the shadow viewed the world right in the first place. Right. So

00:28:07 --> 00:28:09

anyway, that's a whole nother discussion. But the idea that

00:28:09 --> 00:28:14

there are Hemet, Hana Bella is different in the sense from the

00:28:14 --> 00:28:17

followers of him and Tamia in that respect in entering that that

00:28:17 --> 00:28:22

field on that I couldn't I want to it seems outrageous for for us to

00:28:22 --> 00:28:26

allow people who reject for a long time rejected by that have

00:28:26 --> 00:28:30

although now they've come around finally, congratulations, and who

00:28:30 --> 00:28:35

continue to reject so wolf in its pure form, to claim someone who is

00:28:35 --> 00:28:38

a Madhavi. Sophie of the cover your order, like give me a break,

00:28:38 --> 00:28:41

are you it's not acceptable. Like you guys agree with him on one

00:28:41 --> 00:28:44

thing, and you probably misunderstood him on that? Well,

00:28:44 --> 00:28:47

he's going on, it's okay, that you probably miss out. So going back

00:28:47 --> 00:28:51

to the 350 hours of our throat, insane.

00:28:52 --> 00:28:55

I mean, Eric's rule is one thing. And people spend ridiculous

00:28:55 --> 00:28:59

amounts of time just on Twitter, most of Muslim Twitter to get off

00:28:59 --> 00:29:03

of it and read some Quran. Well, to be practical, to be practical.

00:29:03 --> 00:29:06

A man came to me apparent came to me the other day, and they said,

00:29:06 --> 00:29:09

My son memorize Quran and he listened, but I can't get him to

00:29:09 --> 00:29:13

stop listening to music. So I was like, Well, you know, we know the

00:29:13 --> 00:29:18

rules or rulings on music. And she was like, yeah, he's into Bach and

00:29:18 --> 00:29:21

Beethoven. I was like, you know, what, actually, we know the

00:29:21 --> 00:29:24

rulings on music, but to be practical, if that's what he's

00:29:24 --> 00:29:28

into, that's far less alarming, right? Then if he was into some

00:29:28 --> 00:29:31

other things, but at the same time, so it's in the same time

00:29:31 --> 00:29:35

there are rulings. And there are objective analyses, but there is

00:29:35 --> 00:29:37

practicality, where

00:29:38 --> 00:29:43

if you're going to have a teenager or even an adult watching, they're

00:29:43 --> 00:29:46

going to watch Netflix anyway. You want them watching HBO and

00:29:46 --> 00:29:49

watching Game of Thrones with all the * on it, of course.

00:29:49 --> 00:29:51

So practically speaking, and you're always talking about

00:29:51 --> 00:29:55

practicality. And of course, we're living in this life. So don't take

00:29:55 --> 00:29:59

it from we're living in the sewer. But now next, just real Quran. We

00:29:59 --> 00:30:00

got to have

00:30:00 --> 00:30:05

Radiation radiation. And an electoral is a great step up. Oh

00:30:05 --> 00:30:09

no. I'm saying it's I'm not I'm just hating on the show. No,

00:30:09 --> 00:30:12

there's a there's a hate on every there's another thing there's one

00:30:12 --> 00:30:13

thing about air to rule which

00:30:15 --> 00:30:17

which it took me about a year to know that there's no G to be

00:30:17 --> 00:30:23

pronounced. But if you look at all Osman the Arabic it's nine. Okay,

00:30:23 --> 00:30:27

it's a pain in there, okay? It's silent or No, I mean, how's it

00:30:27 --> 00:30:30

sounding again? They probably couldn't pronounce it so they just

00:30:30 --> 00:30:35

say, anyway, listen, there's one thing about this that is

00:30:37 --> 00:30:40

one thing about it that's bring something to the table that

00:30:40 --> 00:30:43

nothing else does is the idea of Muslims exerting their willpower,

00:30:44 --> 00:30:47

right? Here's a guy, he's not saying, Okay, let's just leave the

00:30:47 --> 00:30:51

Seljuks to do their job. Let's just move over because the Mongols

00:30:51 --> 00:30:54

are here. The Christians are there. Well, we got empires let

00:30:54 --> 00:30:58

them do that. He's like, You're all fools. I'm doing this myself.

00:30:58 --> 00:31:01

Right? And he goes out and he fights and he does this. Where

00:31:01 --> 00:31:03

else have you? When was the last time you seen Muslims exerting

00:31:03 --> 00:31:06

willpower? No, nothing. That stuff is great. I'm not. I'm not done.

00:31:10 --> 00:31:14

I'm telling you, the interruption is a disaster. But listen, when I

00:31:14 --> 00:31:17

saw that first episode, and I watched one, episode one season

00:31:18 --> 00:31:22

one, there was one scene where they're fighting the Crusaders,

00:31:22 --> 00:31:25

like an extreme group of Crusaders. And they're fighting

00:31:25 --> 00:31:30

this in this palace. And they went, they defeated the Crusaders.

00:31:30 --> 00:31:35

And see these you don't know what that is? I blurted out, I was

00:31:35 --> 00:31:39

like, oh, that's what Muslims victory looks like. Never seen it.

00:31:39 --> 00:31:43

Right? Never seen it. When we're going now five, six generations of

00:31:43 --> 00:31:48

Muslims who have never ever seen the Muslims win a battle, a war, a

00:31:48 --> 00:31:51

battle or war. Like we lose the war. Right? It's like we lose the

00:31:51 --> 00:31:54

series. And we lost every game in the series. And we got shut out

00:31:54 --> 00:31:57

and every game that's the reality and now our teammates are scoring

00:31:57 --> 00:32:00

against us now. That's the only time Muslims win is when they're

00:32:00 --> 00:32:05

fighting other Muslims. Ya know, and our and our rulers like UAE,

00:32:05 --> 00:32:10

Kings of Saudi Arabia, MB MBZ. MBs. These guys, they're shooting

00:32:10 --> 00:32:13

on the on goal. Yeah, they're not even. It's not even that they

00:32:13 --> 00:32:16

stink. Okay, so you just pledged, like 100 million.

00:32:17 --> 00:32:21

I mean, there's so they're openly shooting against us playing

00:32:21 --> 00:32:24

against us now. So we're not. So we went from we lost the series.

00:32:24 --> 00:32:28

Fine. You can lose a seven game series, close game, but you can

00:32:28 --> 00:32:33

go, you can get swept in the series, we get shut out. Now. All

00:32:33 --> 00:32:36

right. We don't even know who our teammates are. They're openly

00:32:36 --> 00:32:40

against us. You can only be surprised by KSA given 100 billion

00:32:40 --> 00:32:43

to India, if you've never paid attention to white Palestine is

00:32:43 --> 00:32:46

still in that condition. Yeah, there's no such thing this game is

00:32:46 --> 00:32:50

this is the same game that's been going on. Like the the Muslims

00:32:50 --> 00:32:53

with the capability did not support the Palestinians ever.

00:32:53 --> 00:32:59

You're gonna say so. I was gonna say, yeah. You know, one of my

00:32:59 --> 00:33:03

favorite quotes from Shinola. How about music? Is that? What music

00:33:03 --> 00:33:07

is instrumental music like that is the is just a pure distillation of

00:33:07 --> 00:33:12

of the music of the composers. Nafs. Like you express it in a way

00:33:12 --> 00:33:15

through music that you couldn't even express it in words, right?

00:33:15 --> 00:33:17

You get a broader range of expression. And why would you open

00:33:17 --> 00:33:23

up your nafs to the NAPS of a Caframo Wow, so that instrumental

00:33:23 --> 00:33:25

music is probably worse. That just blew my mind. You might be better

00:33:25 --> 00:33:28

off listening to pop music or rabbit that pop music is worse

00:33:28 --> 00:33:32

knifes? Their satanic No, but they're not getting to. So that's

00:33:32 --> 00:33:35

why I dropped. I don't think so. That's why it disappears in

00:33:35 --> 00:33:40

waiting to noon. Did you ever hear dubstep? Timeout? I'm not I don't

00:33:40 --> 00:33:43

know what that is, right? Is that like Irish folk music or

00:33:43 --> 00:33:47

something? It's just instrumental but it's like you when you hear

00:33:47 --> 00:33:50

it. You feel physically uncomfortable? No, but these

00:33:50 --> 00:33:53

people who listen to pop music, they go astray in two seconds,

00:33:53 --> 00:33:56

right? I mean, there's no comparison. When you listen to I

00:33:56 --> 00:33:59

mean, you have you seen youth? Yeah. When they when they're

00:33:59 --> 00:34:03

listening to pop music, they're going off the deep end real fast,

00:34:03 --> 00:34:06

right? As opposed to someone who's listening to something classical,

00:34:06 --> 00:34:09

right? I've never seen someone gold classical go into drugs into

00:34:09 --> 00:34:13

Zina into blah, blah, blah, Instagram will. So let's let's

00:34:13 --> 00:34:17

examine this on a societal level here without any actual numbers or

00:34:17 --> 00:34:20

studies. Yeah. Who are we talking about? who's listening to the

00:34:20 --> 00:34:23

better music right? The classical music. It's usually the very well

00:34:23 --> 00:34:28

educated the water a lot. The people who are the foundation of

00:34:28 --> 00:34:33

all the fitna in our society, the people who who support who go,

00:34:33 --> 00:34:37

Well, we have we should have libraries and we should have in

00:34:37 --> 00:34:40

our libraries, we should have like transexuals coming and reading to

00:34:40 --> 00:34:42

the kids. Like that's not the youth listening to like

00:34:43 --> 00:34:47

Britney Spears. That's the people who sit around in their you know,

00:34:47 --> 00:34:51

oak libraries are listening to the great classical composers to be

00:34:51 --> 00:34:55

able to have no morals. I don't know anyone except this one kid

00:34:55 --> 00:34:59

who listens to so I wouldn't be able to save people from not in

00:34:59 --> 00:34:59

the halls of power.

00:35:00 --> 00:35:04

Yeah, and you know how they are? Yeah, big shit. That's a Sheltie

00:35:04 --> 00:35:07

and of the intellect as opposed to shouting of the temptation. It's

00:35:07 --> 00:35:09

but no, but they're also the shy team that are doing the big drugs.

00:35:09 --> 00:35:13

They're the ones that are doing the tons of cocaine that gets

00:35:13 --> 00:35:17

smuggled in. They're the ones that are having those wild part. It's

00:35:17 --> 00:35:20

it's people. Epstein's crowd, Epstein's crowd.

00:35:22 --> 00:35:24

So, that got real meta for me, but I'm just gonna what does that

00:35:24 --> 00:35:27

mean? Well, you guys are taking saying words I don't understand

00:35:27 --> 00:35:33

meta dubstep weird. Am I meta meaning grand? Meta, meaning he,

00:35:33 --> 00:35:36

it's big, self referential.

00:35:37 --> 00:35:41

Never heard this before. Never heard this. But when you go home

00:35:41 --> 00:35:42

today, Google dubstep.

00:35:44 --> 00:35:48

Google meta, meta, meta meanings fit, like beyond preferential

00:35:48 --> 00:35:52

right? Now. But Matt is supposed to be beyond like metaphysics

00:35:52 --> 00:35:56

beyond his explanation of the classical music was too bad for

00:35:56 --> 00:35:59

me. Do we have a topic for today? Yes, we do. Okay, let's see,

00:35:59 --> 00:36:02

that's what I was gonna get back to is Google.

00:36:04 --> 00:36:07

What I was gonna get back to is, you know, talking about the

00:36:07 --> 00:36:09

importance of the Quran because one thing you mentioned, right,

00:36:09 --> 00:36:12

that, that middle ground between, like, for example, watching how to

00:36:12 --> 00:36:16

rule and, and, you know, people instead of, you know, watching

00:36:16 --> 00:36:18

whatever else they may be watching, it's like, this brings

00:36:18 --> 00:36:21

them sort of halfway, because you can't expect people to go, you

00:36:21 --> 00:36:25

know, to not reciting Quran and, you know, I'm saying people in the

00:36:25 --> 00:36:28

past used to recite it eight times a day. And doing it, I thought

00:36:28 --> 00:36:30

that maybe this is an extreme example, but I only only kind of

00:36:30 --> 00:36:34

gave that as a, to demonstrate that it it's one it's humanly

00:36:34 --> 00:36:38

possible, right? And to, obviously, we're not going to be

00:36:38 --> 00:36:41

like the sahaba. Right, they're obviously the Sahaba for a reason.

00:36:41 --> 00:36:45

But I think you don't even need to look that far. Right? I guarantee

00:36:45 --> 00:36:48

if you just go back one generation and your family, you know, you'll

00:36:48 --> 00:36:52

find plenty of people who recited the Quran at length for for, you

00:36:52 --> 00:36:55

know, extreme periods of time. I mean, unless you're convert or,

00:36:55 --> 00:36:58

you know, you come from a different type of background, but

00:37:01 --> 00:37:03

shaking my head, would you say that, but

00:37:04 --> 00:37:09

for a lot of people, right? You can bring this example up. And,

00:37:10 --> 00:37:13

and I've always wondered why this has happened, right? And I know,

00:37:13 --> 00:37:15

you can say it's like, oh, you know, kids don't understand what

00:37:15 --> 00:37:18

on and they're not given an explanation and et cetera, et

00:37:18 --> 00:37:22

cetera, et cetera. But that's not the case with like, I know, I can

00:37:22 --> 00:37:25

speak about my mother, for example, she doesn't understand

00:37:25 --> 00:37:29

the Quran at all. Can I tell you one of the reasons why when

00:37:29 --> 00:37:34

environments are clean, fitrah is intact. recitation of the Quran

00:37:34 --> 00:37:39

feels good. Yeah, people recite because it feels great, right. And

00:37:39 --> 00:37:42

if anytime that anyone has been in a pure environment, for example,

00:37:42 --> 00:37:46

you fasted Ramadan by day 20, you've been very clean right? By

00:37:46 --> 00:37:50

day 25, you start feeling like you're not just reciting by force,

00:37:50 --> 00:37:54

there is a great sweetness to the recitation to the exposure to the

00:37:54 --> 00:37:58

gorilla. And there was a time when, you know, not too long ago,

00:37:58 --> 00:38:02

where environments were clean. The eyes were not as polluted ears

00:38:02 --> 00:38:07

were not as polluted. Food was pure, a lot of purity. My income

00:38:07 --> 00:38:11

was pure income was pure hearts were clean. So it responds better

00:38:11 --> 00:38:15

to the revelation. And I think it's the society is there too,

00:38:15 --> 00:38:18

right? I mean, nowadays, you walk into a store and you might have

00:38:18 --> 00:38:21

you know, heard a song and that kind of that song sticks with even

00:38:21 --> 00:38:25

as you walk out the door, I'm sure many people in the past even if

00:38:25 --> 00:38:27

they were like Thies, sat around and thicker gatherings, just

00:38:27 --> 00:38:29

coincidentally, and then they're, you know, they're they remember

00:38:29 --> 00:38:32

the vicar Well, there's also that's what there was to do.

00:38:33 --> 00:38:35

Right, right. It's just like a thing, right? And it wasn't even

00:38:35 --> 00:38:38

like, oh, you know, this person is reciting Quran like, is this

00:38:38 --> 00:38:43

normal? It's, I'm telling you, shakable BASET. He, he was

00:38:43 --> 00:38:46

inspired to become a reciter because he would go to the local

00:38:46 --> 00:38:49

coffee shop and he heard Sheikh Muhammad referred on the radio.

00:38:49 --> 00:38:53

And how do you know this? This is old Egyptian school. So I loved

00:38:53 --> 00:38:58

was it? Yeah. So he would walk every single day, like almost like

00:38:59 --> 00:39:03

40 almost an hour, right? Just to go to the coffee shop to listen to

00:39:03 --> 00:39:06

Sheikh Muhammad, on the radio or on the radio. Okay. And the reason

00:39:06 --> 00:39:09

is because the society around you like let's say you were in India,

00:39:09 --> 00:39:13

let's see you in Bangladesh or Egypt, there was a great reverence

00:39:13 --> 00:39:18

for the Quran, even for just the recitation of it, right. You know,

00:39:18 --> 00:39:22

you could criticize saying, Oh, those societies didn't teach kids

00:39:22 --> 00:39:25

how to understand. But people like really loved reciting the Quran

00:39:25 --> 00:39:29

and listening to it. Well, you come to the side of the country,

00:39:29 --> 00:39:32

you come to the US. You got kids, I'm telling you, some of my

00:39:32 --> 00:39:33

students in Sunday School

00:39:35 --> 00:39:39

10 year old watching YouTube, right? And then he's quoting, oh,

00:39:39 --> 00:39:44

you know why Einstein was so smart? Because I'm just like, what

00:39:44 --> 00:39:48

did you get that? Right? And then, you know, he was watching YouTube.

00:39:48 --> 00:39:51

So you get those types of kids who are watching YouTube, they're

00:39:51 --> 00:39:55

listening to rap music, right from the age of like six onwards, well,

00:39:55 --> 00:39:59

and you bring them to Quran school. Like it's not gonna affect

00:39:59 --> 00:40:00

your heart. It's

00:40:00 --> 00:40:02

to culture, it's a culture, everything's got to be a culture.

00:40:02 --> 00:40:06

And that's why we need. What we don't need is we don't need a big

00:40:06 --> 00:40:10

hero or a super achievers, but we need a thick middle class to

00:40:10 --> 00:40:14

establish cultures in homes masajid schools if they go to a

00:40:14 --> 00:40:18

Muslim school, afternoon and weekend schools if they go to

00:40:18 --> 00:40:22

that, but it's got to be a culture and its norms. Right? So the idea

00:40:22 --> 00:40:24

of reciting Quran, that means someone walks in on you and you're

00:40:24 --> 00:40:29

reciting Quran. Now tell me even in a Muslim home, right? If you

00:40:29 --> 00:40:32

were to go in a middle class Muslim, maybe British maybe

00:40:32 --> 00:40:37

Australian home, and the man is sitting reciting Quran or his wife

00:40:37 --> 00:40:41

is sitting reciting Quran, right? There might be a take, like, is

00:40:41 --> 00:40:44

there is this the time for a bad and we're about to have dinner?

00:40:44 --> 00:40:47

Right? There's stuff to do the kids have homework, there's stuff.

00:40:48 --> 00:40:52

Is this a time for this? But now, flip it. The guys on his

00:40:52 --> 00:40:55

treadmill. Right now. It's different. It's like, okay, I'm

00:40:55 --> 00:40:56

good. He's taking care of his body he's got

00:40:57 --> 00:41:02

right. So there are social norms, society's made us may normalize,

00:41:03 --> 00:41:07

taking care of our body, right. Think of the hours that Americans

00:41:07 --> 00:41:09

put in. I don't know about other cultures if this is in Australia,

00:41:09 --> 00:41:12

but fitness culture is a craze in the world right now. Right? I

00:41:12 --> 00:41:16

think it's a pretty much a good thing. But But compare it to

00:41:17 --> 00:41:21

recitation or a Betta. It's very similar, right. But except that

00:41:21 --> 00:41:25

one is seen one is a visible thing. And one's an invisible

00:41:25 --> 00:41:28

thing, right? One is something where we could see the results

00:41:28 --> 00:41:31

right away, and we liked the results. And we encourage it. And

00:41:31 --> 00:41:35

there's a lot of institutions encouraging. Now, recitation of

00:41:35 --> 00:41:39

Quran, it's more subtle, right? The improvement of the individual

00:41:39 --> 00:41:42

will be seen, but it's a lot more subtle. And it's his character,

00:41:42 --> 00:41:46

not his body. Yeah, but also, there are some for the people that

00:41:46 --> 00:41:48

go all these people that are reciting, without understanding.

00:41:48 --> 00:41:52

They're just, you know, there's some spiritual benefit, and maybe

00:41:52 --> 00:41:56

in the next life, but there's so much more like a household where

00:41:56 --> 00:41:59

people recite Quran on a regular basis, even if they're doing his

00:41:59 --> 00:42:03

which is like a quarter of a joke, right? Every day, there's going to

00:42:03 --> 00:42:05

be less sitting in that house, you're just not going to be a

00:42:05 --> 00:42:08

sinful person. You're not, you just won't go You won't go to bed,

00:42:08 --> 00:42:10

if you're not in Go. So because you're going to recycle rom before

00:42:10 --> 00:42:13

you go to bed, like simple things that are practical, material

00:42:13 --> 00:42:17

realistic, and they have a known quantifiable effect in this life.

00:42:17 --> 00:42:20

So there's no argument to be made unnecessarily besides that, yeah,

00:42:20 --> 00:42:24

more people should learn to understand it. I think another

00:42:24 --> 00:42:29

thing that that gets to people in modern times is there is no

00:42:29 --> 00:42:32

because of the infinite nature of the Quran, because it never really

00:42:32 --> 00:42:37

ends. There is no like endpoint, right? Where there's like, an

00:42:37 --> 00:42:40

accomplished task of you know, I've done this and I've completed

00:42:40 --> 00:42:43

it, for example, the Salah, you know, people pray this setup,

00:42:43 --> 00:42:45

because it's like, okay, this is a thing that you need to get done in

00:42:45 --> 00:42:48

the day. And it's part of this checklist, and it's, it makes you

00:42:48 --> 00:42:50

more productive, like, Oh, I'm a productive individual, everyone

00:42:50 --> 00:42:55

read all my setup, right? Or it's like, the Quran, whereas right,

00:42:55 --> 00:42:57

you know, just reading for hours and hours and hours, because of

00:42:57 --> 00:43:00

the infinite nature of it. It doesn't fit in with his modern

00:43:00 --> 00:43:02

paradigm of, you know, productivity. Well, the Sahaba did

00:43:02 --> 00:43:07

have a concept of ODOT. His right, so even the province I sent him

00:43:07 --> 00:43:10

said, if you miss your his, then you can recite it before the hood,

00:43:10 --> 00:43:15

it'll count for the previous day. So the word of Quran, it was

00:43:15 --> 00:43:18

either, you know, portion, whatever, you know, the Joe's and

00:43:18 --> 00:43:22

his apps are 30. Joe's, each test is divided into his 60 hubs. This

00:43:22 --> 00:43:26

came later, this edge that came later, but why did they make it

00:43:26 --> 00:43:30

into 30? Just to match the month, right? Because it's the Sahaba the

00:43:30 --> 00:43:34

Prophet size, Adam has the Hadith recite the Quran anima. Right. So

00:43:34 --> 00:43:38

that's a hadith. That's why we have 30 evenly demarcated edges.

00:43:38 --> 00:43:44

So this concept of if we need a goal, the goal would be a month,

00:43:44 --> 00:43:47

but some people could not do a month. So they would do two

00:43:47 --> 00:43:51

months. So that's where the hiccups came in, so that you can

00:43:51 --> 00:43:55

read his day and his bad day, if you read Arabic, will take you

00:43:55 --> 00:43:59

2015, not even 10 minutes, right? It'll literally take you 10

00:43:59 --> 00:44:02

minutes, you know the amount of ads that you'll watch on YouTube.

00:44:04 --> 00:44:08

That won't allow you to skip, right, you almost can't skip 12

00:44:08 --> 00:44:11

seconds or something or five seconds, you probably spend more

00:44:11 --> 00:44:13

time watching grammerly adds that

00:44:15 --> 00:44:18

if you listen to a one hour podcast, per week,

00:44:19 --> 00:44:21

that's the equivalent of

00:44:22 --> 00:44:23

1010 minute sessions of

00:44:24 --> 00:44:27

hour and a half, whatever, 90 minutes, hours, whatever our

00:44:27 --> 00:44:32

podcasts are, most people that's great advice for somebody who

00:44:32 --> 00:44:36

knows how to read the Quran. And it's not a lot of effort for them

00:44:36 --> 00:44:40

to read the Arabic right. Most people what happens is, you know,

00:44:40 --> 00:44:43

when you're trying to learn a new language, and you don't, you

00:44:43 --> 00:44:45

can't, you're stuttering all the time. So when you're reading it,

00:44:45 --> 00:44:49

you get exhausted because you're constantly fixing yourself, you're

00:44:49 --> 00:44:52

stuttering, you're doing this and that and so you feel frustrated

00:44:52 --> 00:44:56

about it. And most people their level of Koran reading is at that

00:44:56 --> 00:44:59

level. And the problem with that is

00:45:00 --> 00:45:03

They think that improvement is going to take so much of their

00:45:03 --> 00:45:06

time, they should still do the 10 minutes a day, they should still

00:45:06 --> 00:45:08

do the 10 minutes a day. And I'm telling you, we get some like,

00:45:08 --> 00:45:12

yeah, half a page from personal experience. The only way you can

00:45:12 --> 00:45:16

improve your reading of the Quran is consistency. If you recite

00:45:16 --> 00:45:18

consistent consistently, if you're reciting two pages a day

00:45:18 --> 00:45:23

consistently, like snozzberries, that what is it? The only way to

00:45:23 --> 00:45:26

record is to record that I'm telling you to improve it, right.

00:45:26 --> 00:45:29

That will prove it but people are, you know, they for some reason,

00:45:29 --> 00:45:32

they don't want to put in that work. I haven't one of my uncle's.

00:45:32 --> 00:45:36

So he recites a Joseph Quran every day in the morning in the

00:45:36 --> 00:45:41

transliteration in Hindi, because he can't read Arabic, right. So he

00:45:41 --> 00:45:44

will have the Arabic on the side and try to glance at it whenever

00:45:44 --> 00:45:47

he can. But he will recite the entire joke every single day has

00:45:47 --> 00:45:52

been doing it for less 29 years. Right? In transliteration, I spent

00:45:52 --> 00:45:56

a lot of time with a transliteration of Josiah. So I

00:45:56 --> 00:46:02

mean, for you, I know that this is it's an excuse. But really, like

00:46:02 --> 00:46:04

you say it's like, oh, I can't read the Arabic I can't

00:46:04 --> 00:46:07

understand. There's people who read it in translation and

00:46:07 --> 00:46:11

transliteration and still managed to do it right. The only thing I'm

00:46:11 --> 00:46:13

gonna say is that the real answer to all this is that people are

00:46:13 --> 00:46:16

lazy. And there's no other answer to where people are just lazy. I

00:46:16 --> 00:46:18

have a different answer, right?

00:46:20 --> 00:46:23

Well listen there to give people a piece of practical advice, one of

00:46:23 --> 00:46:27

the best ways to learn to speed up your recitation and to avoid what

00:46:27 --> 00:46:30

you're saying is that frustration one is okay, let's say you know

00:46:30 --> 00:46:32

your Arabic letters, right? You know what they look like, you know

00:46:32 --> 00:46:36

that too skewed. So you pick one surah, let's say sudents, l

00:46:36 --> 00:46:41

Bayona. Okay. And you just listen to it over and over and over and

00:46:41 --> 00:46:44

over and over b. And there was a point in time when I was in

00:46:44 --> 00:46:47

teaching at Trinity in Hartford, so in all these places, and I and

00:46:47 --> 00:46:51

the iPod, Nanos, had just come out, right? Maybe they came up

00:46:51 --> 00:46:56

before and I wasn't up to date, right? But they got me an iPod

00:46:56 --> 00:47:00

Nano, right? And I put a Quran on it, I would actually keep it in my

00:47:00 --> 00:47:03

ear. Right, I would keep the earbuds in my ear, and I keep it

00:47:03 --> 00:47:08

on loop. And I would lock it the entire day, even teaching the

00:47:08 --> 00:47:12

class, because I felt that there's so much ruffler right, there was

00:47:12 --> 00:47:15

so much heedlessness and darkness that I need to counterbalance it.

00:47:16 --> 00:47:19

So I would have the whole juice. I'm telling you while I'm in

00:47:19 --> 00:47:22

office hours while teaching. The only time I removed it is I've had

00:47:22 --> 00:47:27

to go to the bathroom. But the idea is listen to the same Surah

00:47:27 --> 00:47:30

then open the Quran and recite it you'll see you'll have memorized

00:47:30 --> 00:47:32

this is a good point. And I'm sorry to interject, but it's the

00:47:32 --> 00:47:37

so our brother Harun posted it wrote an article about studying in

00:47:37 --> 00:47:41

Egypt. And one of the things he said is prepping yourself is

00:47:41 --> 00:47:44

listening to Quran at work when you're in America before you start

00:47:44 --> 00:47:48

going. Spend as much time with the Quran as you can, just playing it

00:47:48 --> 00:47:49

on a loop while you're at work in your headphones. What you're

00:47:49 --> 00:47:51

exactly what you're saying. And some people had a question and

00:47:51 --> 00:47:53

they were like, isn't that impermissible? Like you're not

00:47:54 --> 00:47:56

you're ignoring it. You're the Quran is playing in the

00:47:56 --> 00:47:58

background, you're not actually paying attention to it. So there

00:47:58 --> 00:48:02

are circumstances in which that's permissible. Recommended. Yes. And

00:48:02 --> 00:48:06

actually, I thought about that, too. But I thought to myself that,

00:48:06 --> 00:48:09

you know, this is actually like, almost like, I felt it was a dire

00:48:09 --> 00:48:12

state almost right. Like, I need to have this in my ears at all

00:48:12 --> 00:48:16

times. And okay, maybe if I had put off God, it would remove

00:48:16 --> 00:48:22

myself from that. How much if I put off God, but honestly, I would

00:48:22 --> 00:48:26

honestly really believe by the end of the day, I would feel polished

00:48:26 --> 00:48:30

off and I would literally fall asleep like a baby. And when

00:48:30 --> 00:48:32

you're on your hearts polished off you fall asleep like a baby.

00:48:32 --> 00:48:35

Right? And just to finish this topic. That's, that's a modern,

00:48:35 --> 00:48:40

this is a pretty heavy ruling, right? Because unless you were a

00:48:40 --> 00:48:43

king or something, it's not like you could command reciters back in

00:48:43 --> 00:48:47

the days and be like, recite in the back. That's true. So like,

00:48:47 --> 00:48:50

this is just an audio. It's a modern technology thing. There's

00:48:50 --> 00:48:52

another thing too, I would sleep with it. And this is not good,

00:48:52 --> 00:48:55

because well now you have the air pods, but it's sometimes it gets

00:48:55 --> 00:48:59

wrapped up around your neck. So you should not do this. But I used

00:48:59 --> 00:49:03

to do it. I used to put the iPad under my bed, right under my

00:49:03 --> 00:49:06

pillow. I mean, and I would listen to it

00:49:07 --> 00:49:10

through the night. I'm not getting through the night and you would

00:49:10 --> 00:49:14

have amazing dreams sometimes. Right? You would literally have

00:49:14 --> 00:49:15

amazement, and I'm telling you there's something else that

00:49:16 --> 00:49:20

sometimes the the earpiece would fall off, but you don't know fell

00:49:20 --> 00:49:24

off. You still hear someone reciting to you in your dream you

00:49:24 --> 00:49:28

wake up the earpiece is way off. And that's because it's like

00:49:28 --> 00:49:31

Malayaka took over the recitation and someone wants to ask what what

00:49:31 --> 00:49:37

is it when someone hears the gorilla in a dream some and I

00:49:37 --> 00:49:41

heard the response was melodica reciting to the person right? So

00:49:42 --> 00:49:45

so I'm telling you this was if you do this on a regular basis, and

00:49:45 --> 00:49:50

those are my best days, living in the absolute death trap rat hole

00:49:50 --> 00:49:54

of Meriden, Connecticut and that's how I made it Oh, if you're if you

00:49:54 --> 00:49:57

do this method of falling asleep with the Quran or with eschar and

00:49:57 --> 00:50:00

you're not having you're having like bad dreams or some

00:50:00 --> 00:50:05

thing, this is good, keep going. Because what what know what, uh,

00:50:05 --> 00:50:09

what I was told is that your heart is like anything else, right? It

00:50:09 --> 00:50:13

has, it's dirty, it's Rusty, it's covered up, right? And you're not,

00:50:13 --> 00:50:16

it's like a vessel that has mud in it right, you start pouring the

00:50:16 --> 00:50:19

water in, you're not going to pour a glass of water, you're gonna

00:50:19 --> 00:50:21

pour a shot of water into the glass and all of a sudden, it's

00:50:21 --> 00:50:23

clean, it's still dirt. Eventually, that dirt will become

00:50:23 --> 00:50:25

mud in the middle, start getting lighter and lighter and lighter,

00:50:25 --> 00:50:29

until what's out flowing out of it. It's just pure water, but you

00:50:29 --> 00:50:31

have to keep pouring that water in, or else you're just going to

00:50:31 --> 00:50:33

keep having dirt. So keep at it, and eventually you'll have the

00:50:33 --> 00:50:37

good dreams. And this is the same type of phenomenon. This probably

00:50:37 --> 00:50:39

sounds a bit esoteric, but like, you know, if you start doing Vica,

00:50:39 --> 00:50:42

for the first time ever, exactly the same thing, you'll you'll sort

00:50:42 --> 00:50:44

of have like a constriction on your heart or you're starting to

00:50:44 --> 00:50:47

feel really weird. It's like, oh, I should stop, you know, why am I

00:50:47 --> 00:50:49

feeling weird? You know, it's I'm not feeling good. And then it's,

00:50:49 --> 00:50:52

it's because of this rust being removed, you know, and anybody who

00:50:52 --> 00:50:55

has actually started doing Vica knows exactly what I'm talking.

00:50:55 --> 00:50:58

Yeah. There's that famous line of poetry for Shafi, right, where his

00:50:58 --> 00:51:03

teacher says, Indeed, the knowledge of knowledge from ALLAH

00:51:03 --> 00:51:06

is light and light doesn't go to the center. That was from his

00:51:06 --> 00:51:07

teacher work. Yeah, yeah.

00:51:08 --> 00:51:13

And, and the thing is sorry to cut you off. The thing is, by the way,

00:51:13 --> 00:51:17

did you I read an article that you studied Arabic like later on in

00:51:17 --> 00:51:21

life, right? Sure. Well, I was raised, speaking colloquial

00:51:21 --> 00:51:26

Arabic. But I studied the grammar and learned the grammar. In my

00:51:26 --> 00:51:29

late teens, I guarantee you all that listening to Quran is what

00:51:29 --> 00:51:33

made it like so easy. Oh, I'm telling you, and and just

00:51:33 --> 00:51:36

reciting. So I would, I would say I pretty much without effort just

00:51:36 --> 00:51:40

by reading like any Muslim youth have picked up a decent vocab word

00:51:40 --> 00:51:44

decent amount. And also you picked up what Adelphia is the idea of

00:51:44 --> 00:51:46

the Uddhav you don't know what it's called. But you also know

00:51:46 --> 00:51:53

that noun and adjectives have to match in everything in their Flm

00:51:53 --> 00:51:56

or not in their test kit, etc, etc. And I'm trying to give talks

00:51:56 --> 00:51:59

about this grammar is actually an aid to human being. So when you

00:51:59 --> 00:52:01

learn a language, you learn the grammar without knowing the rules.

00:52:01 --> 00:52:05

Yeah. And there's so many people today that they're very passionate

00:52:05 --> 00:52:08

about learning Arabic, right? Because they realize, see one of

00:52:08 --> 00:52:12

the one I disagree with Alex here, I think one of the reasons people

00:52:12 --> 00:52:15

don't want to their distance away from the Quran is that there's

00:52:15 --> 00:52:18

this culture of instant gratification, and they don't see

00:52:18 --> 00:52:21

the Quran as something valuable enough to spend all their time

00:52:21 --> 00:52:25

because there's a quote that I recently read the Quran is a

00:52:25 --> 00:52:29

jealous book, right? Meaning when you want to put your time into it,

00:52:29 --> 00:52:32

one of my friends told me you give all of yourself to the Quran, the

00:52:32 --> 00:52:36

Quran gives a part of itself to you, right? And so, but there's a

00:52:36 --> 00:52:38

lot of value in it right? And people don't understand that it's

00:52:38 --> 00:52:40

the speech of Allah and you're connecting with Allah when you're

00:52:40 --> 00:52:44

reading it. But one of the reasons people want to learn Arabic, they

00:52:44 --> 00:52:47

want to connect with Allah, they want to understand what Allah

00:52:47 --> 00:52:52

saying, but they go to Arabic class. And by the second third

00:52:52 --> 00:52:56

week, everybody's gone. It takes effort. And most of the effort

00:52:56 --> 00:52:59

most of the problem is because they can't read, right? They're

00:52:59 --> 00:53:03

struggling through Arabic texts, right? Like even with the skill,

00:53:03 --> 00:53:07

and the reason for that is they're not reading Quran. So like, it all

00:53:07 --> 00:53:11

goes back to the Quran, like you want to learn Arabic, show me that

00:53:11 --> 00:53:14

you could put in the discipline by reading Quran, right? So what

00:53:14 --> 00:53:17

you're pointing is a great point, which is that liturgical worship

00:53:17 --> 00:53:21

which is worship from from books, prayer books, whether it's the

00:53:21 --> 00:53:24

it's the Quran is going to be of God of the morning in the evening

00:53:24 --> 00:53:28

that makes your I always look at that absolute letter those letters

00:53:28 --> 00:53:32

and I'm telling you, I remember ODOT people who are saying, Oh,

00:53:32 --> 00:53:36

God, and I'm talking like people who maybe converts or otherwise

00:53:36 --> 00:53:40

that were they weren't acknowledged folk. Do you? Can you

00:53:40 --> 00:53:42

they were lovers more had been like they're called mo had been

00:53:42 --> 00:53:45

right. They love the good. But then they kept Oh rods, they

00:53:45 --> 00:53:48

actually learned Arabic, not Arabic guys in grammar, but they

00:53:48 --> 00:53:53

could read letter word signs, the book titles, right, from what

00:53:53 --> 00:53:56

reading the width of the morning and the width of the evening,

00:53:56 --> 00:53:59

right? So that Oh, Roz and liturgical like you're saying is

00:53:59 --> 00:54:02

really powerful. Yeah, and that's why one of the big things with

00:54:02 --> 00:54:06

this Arabic movement among American Muslims, you know, learn

00:54:06 --> 00:54:10

Quranic Arabic, right? But what they never tell you is you have to

00:54:10 --> 00:54:12

first read the Quran, you have to first read it every single day, if

00:54:12 --> 00:54:15

you really want to actually start learning Arabic and reading

00:54:15 --> 00:54:18

things. If you can't read the Quran every single day, how are

00:54:18 --> 00:54:21

you going to get through a request? It's not possible. And

00:54:21 --> 00:54:24

that's, that's actually the thing I find the most interesting is

00:54:24 --> 00:54:29

that there is this huge movement to you know, learn to read Arabic

00:54:29 --> 00:54:32

so that I can learn to understand the Quran that's beautiful, masha

00:54:32 --> 00:54:36

Allah and I hope it grows and continues. But I find it even more

00:54:36 --> 00:54:39

interesting that actually less people read the Quran now because

00:54:39 --> 00:54:42

I don't know if it's a there's a correlation between this or not,

00:54:42 --> 00:54:48

but I honestly think the it all goes back to Steve Jobs. He really

00:54:48 --> 00:54:49

did a number on all of us

00:54:50 --> 00:54:54

with the iPhone. I mean, think about this. I mean, of course, you

00:54:54 --> 00:54:56

got to do your best in whatever field you are, and he did his

00:54:56 --> 00:54:59

best. And he did an amazing job, but he knew what he was doing

00:54:59 --> 00:55:00

because he didn't let

00:55:00 --> 00:55:03

his kids use it. Yeah, that's true. And I remember myself, I

00:55:03 --> 00:55:06

would listen on the bus. I would do all in England. I would do all

00:55:06 --> 00:55:11

my recitation on the bus going to school. Was it 1520 minute ride?

00:55:11 --> 00:55:15

Seven minutes at the bus stop. It's 22 minutes, right? It's going

00:55:15 --> 00:55:17

to be 22 minutes, right?

00:55:18 --> 00:55:22

however way you cut it, you recite at the bus at the bus stop and on

00:55:22 --> 00:55:26

the bus, right? You finish your recitation. You come on the way

00:55:26 --> 00:55:27

back, there's a little bit of traffic, you finish the

00:55:27 --> 00:55:32

recitation, you fall asleep. You arrive home. You refreshed, right,

00:55:32 --> 00:55:36

you done your recitation, you're falling asleep. You're in a good

00:55:36 --> 00:55:40

mood. Now, fast forward, right. Everyone's on the phone the entire

00:55:40 --> 00:55:44

time and the phone also deprived sleep because it keeps your brain

00:55:44 --> 00:55:48

racing but not moving. Right? So I remember some people saying Oh,

00:55:48 --> 00:55:51

but man, if I'm gonna pull up Khurana I was like, people are

00:55:51 --> 00:55:55

gonna look at me he's like, What do you care? Who cares? What do

00:55:55 --> 00:55:57

you need us we're gonna look at huh? Angels are gonna Yeah, I

00:55:57 --> 00:56:00

remember a brother sent me it's gonna isn't it weird to pull out

00:56:00 --> 00:56:03

the Quran in front of you? Why What do you care? What do you do?

00:56:03 --> 00:56:05

You never gonna see these strangers again. I don't like

00:56:05 --> 00:56:09

we're talking amongst people who are you know, coming in heels.

00:56:09 --> 00:56:13

guys coming in heels and stuff like that? Don't care. These are

00:56:13 --> 00:56:15

the same people you'll find people making out on the bus and they

00:56:15 --> 00:56:20

don't care. Yeah, I were reading the words. Right. I work in I work

00:56:20 --> 00:56:24

in I work in the at the judiciary in a government office. And on my

00:56:24 --> 00:56:28

bookshelf, I keep a Quran. Like on my bookshelf visibly, right where

00:56:28 --> 00:56:30

people and it says the Koran.

00:56:31 --> 00:56:33

So like, what are you worried about on the bus strangers? These

00:56:33 --> 00:56:37

are the this is in front of like, I'm only Muslim in that building.

00:56:37 --> 00:56:40

And this is in front of like, you know, people that are in a

00:56:40 --> 00:56:43

conservative part of the state and, and there's nothing to worry

00:56:43 --> 00:56:47

about. And it's my employer. Why are you worried about it? Come on.

00:56:48 --> 00:56:50

And what do you kill a stranger? Think of you strangers? You'll

00:56:50 --> 00:56:51

never see them again.

00:56:53 --> 00:56:55

Do you what else do you have from this book because I have something

00:56:55 --> 00:56:57

if you're done with that, but but give me you'd have anything else

00:56:57 --> 00:56:59

in that while you're looking through there. I would just yeah,

00:56:59 --> 00:57:01

when I do to go to sleep nowadays is

00:57:02 --> 00:57:06

start with soda that I've memorized and translate it back

00:57:06 --> 00:57:09

translated from Arabic to I was doing to English but it was

00:57:09 --> 00:57:13

getting too easy. So I was doing it to Spanish. And I'm done in

00:57:13 --> 00:57:16

like four is to model form from laying my head and build the form.

00:57:17 --> 00:57:19

Because you're you're you're like you're actually relaxing your mind

00:57:19 --> 00:57:22

even though you're really working it Yeah, you're doing something

00:57:22 --> 00:57:25

difficult with your mind, but it just completely relaxed. I fall

00:57:25 --> 00:57:29

asleep to Quran every day. But my own recitation of mine and the the

00:57:29 --> 00:57:32

one of the best ways to fall asleep is reading anything. Number

00:57:32 --> 00:57:38

one, especially stories of the Olia or anything good of a slump

00:57:38 --> 00:57:41

with a mention of Allah in it. Because reading in general, the

00:57:41 --> 00:57:45

page puts you to sleep number one, I don't know you'll doze off into

00:57:45 --> 00:57:48

a nice sleep. If you're reading something good. Obviously, that's

00:57:48 --> 00:57:51

better if it is good, meaning it has the name of Allah and it

00:57:53 --> 00:57:57

read or giving testimonia of everything you know, right? Like,

00:57:57 --> 00:57:59

let's say, you know, just Amma recited

00:58:00 --> 00:58:04

in Mauritania, there was a man who took a bus trip, his job was

00:58:04 --> 00:58:08

taking a bus trip from New York shots, to the tents of Morabito

00:58:08 --> 00:58:13

hutch, and the bus driver six hour trip, the bus driver was reciting

00:58:13 --> 00:58:14

Quran the entire time.

00:58:16 --> 00:58:20

Because and thinking about this, the absence of stuff there, the

00:58:20 --> 00:58:22

radio, you think the radio works.

00:58:24 --> 00:58:27

There's no radio, there's no cell phone, right? There's no

00:58:27 --> 00:58:31

distraction. So but the absence of these things can be a blessing.

00:58:31 --> 00:58:34

Because what else you have to do is to recite the Quran, like lit,

00:58:34 --> 00:58:38

if you cut them everyday just at his job, he was probably doing a

00:58:38 --> 00:58:41

costume or two a day just driving the bus back and forth. And and if

00:58:41 --> 00:58:44

anyone who has done memorization, if you're in the sometimes you're

00:58:44 --> 00:58:47

on memorization, sometimes you're off it. But anytime you're on it,

00:58:47 --> 00:58:52

and you can recite three jobs, two jobs one job at a time, it really

00:58:52 --> 00:58:55

changes your heart, you're the state of an art, and we're not,

00:58:56 --> 00:58:59

we're sort of, I wanna I want to say that we should be sort of a

00:58:59 --> 00:59:03

type of movement in a sense. But it's not a movement that has a

00:59:03 --> 00:59:06

specific end in sight, except to transform our generation to make

00:59:06 --> 00:59:11

it a strong generation. Which we have habits, right habits like,

00:59:12 --> 00:59:14

and this should be one of our habits, and it should be our habit

00:59:14 --> 00:59:17

till we die, and we should transmit it to our kids and to our

00:59:17 --> 00:59:21

friends and to our neighbors and to community members. Right? We

00:59:21 --> 00:59:25

should be someone who has used it. And this is what I'm saying about

00:59:25 --> 00:59:28

willpower. Many people misunderstood some posts I made

00:59:28 --> 00:59:32

the other day about revolutions, right? It's just about using,

00:59:32 --> 00:59:36

you're making a difference in whatsoever way that you can and

00:59:36 --> 00:59:40

persisting. And one of the biggest difference we should make is

00:59:40 --> 00:59:43

returning ourselves and our friends and communities masajid

00:59:43 --> 00:59:46

back to the book of Allah, right. You know, there's nothing better

00:59:46 --> 00:59:50

than a messenger that has a kid's Quran program. You go in there and

00:59:50 --> 00:59:54

you hear all this these honeybees, right. Their kids memorize the

00:59:54 --> 00:59:57

Quran and reciting their honeybees in the masjid. This is a blessed

00:59:57 --> 00:59:59

community right? You know in to start

01:00:00 --> 01:00:00

hitting them with sticks.

01:00:02 --> 01:00:04

Yeah, and one of the things, you know, you mentioned they're

01:00:04 --> 01:00:07

talking about sticks is the the teacher of the Quran has to be

01:00:07 --> 01:00:08

soft and

01:00:09 --> 01:00:14

very good to the students. Because when somebody's learning the

01:00:14 --> 01:00:17

Quran, especially if they're a little kid, if they get to see one

01:00:17 --> 01:00:19

of the biggest problems is people get traumatized with the Quran

01:00:19 --> 01:00:23

when they're young. That's right, it's bad, it's really bad. And the

01:00:23 --> 01:00:26

thing is that you're doing so much harm because you're actually

01:00:26 --> 01:00:29

traumatizing a person from the speech of Allah subhanaw taala

01:00:29 --> 01:00:33

that will actually help them later in their life. There is there's a

01:00:33 --> 01:00:37

give and take. There's pros and cons and that I've heard many,

01:00:37 --> 01:00:38

many, many, many

01:00:39 --> 01:00:44

adults say, I would have never memorize anything if my parents

01:00:44 --> 01:00:48

had pushed me. So there is a part of that, that there is there is a

01:00:48 --> 01:00:51

push needed to write Of course, I mean, every doctor in the world,

01:00:51 --> 01:00:54

their parent pushed them in school, no one was self motivated

01:00:54 --> 01:00:55

to go to eighth grade, right.

01:00:57 --> 01:01:02

So there is an element for you know, to be fair about that. But

01:01:02 --> 01:01:05

it should there should be a limit. It really has to be it has to be

01:01:05 --> 01:01:09

and how do you limit it by balancing it out? I mean, there's

01:01:09 --> 01:01:12

there's obviously a difference between discipline and roughness,

01:01:12 --> 01:01:14

right? Yeah, obviously have to be disciplined. But that doesn't mean

01:01:14 --> 01:01:18

you you know, you traumatize children, wherever. I mean, there

01:01:18 --> 01:01:22

was a video recently of this, this, I don't want to mention the

01:01:22 --> 01:01:24

group, but you probably know

01:01:26 --> 01:01:30

this person, like hitting this kid with like, a like a pipe. Right?

01:01:31 --> 01:01:31

This is real.

01:01:32 --> 01:01:36

It's real funny, but it's fun. Is it acting on memory TV? It's like

01:01:36 --> 01:01:40

real. And to me, I'm just like, you know, the Quran shouldn't be

01:01:40 --> 01:01:43

like the main event, right? It should be like, you know, how

01:01:43 --> 01:01:46

everybody you know, there's somebody famous or some something

01:01:46 --> 01:01:49

very, very popular, right? And everybody goes to it. The Quran

01:01:49 --> 01:01:51

should be like that. I mean, I was reading.

01:01:53 --> 01:01:56

Ingrid Madson spoke on the story of the Quran. And she was talking

01:01:56 --> 01:01:59

about how back in the day people would celebrate when people would

01:01:59 --> 01:02:04

become prophets. Yeah. So there was the story in Mecca, that this

01:02:04 --> 01:02:06

traveler, and then he saw that, oh, everybody's like throwing a

01:02:06 --> 01:02:10

party in Mecca. And then he went towards this crowd with like,

01:02:10 --> 01:02:13

1000s and 1000s of people. And then there was the stage. And then

01:02:13 --> 01:02:17

on top of the stage, were these children. And then one of the one

01:02:17 --> 01:02:22

of the child, he was giving a talk, right? And then he realized

01:02:22 --> 01:02:24

that oh, this is an entire celebration of the entire city,

01:02:24 --> 01:02:28

because there are fourth national law. So like the Quran should be

01:02:28 --> 01:02:31

our main event. Yeah, it should be something that people get excited

01:02:31 --> 01:02:34

for. And just to give you a hadith, the prophet Psalm says

01:02:35 --> 01:02:39

that the difference between Allah speech and regular speech is like

01:02:39 --> 01:02:42

the difference between Allah and His creation. Subhan Allah and

01:02:42 --> 01:02:45

yeah, and they're, you finish. Yeah, I mean, I was gonna mention

01:02:45 --> 01:02:47

one more where Allah says,

01:02:48 --> 01:02:53

the problem says, Allah has family from among creation. Yeah. And

01:02:55 --> 01:03:00

the, the people of Quran are the Select family of Allah Quran

01:03:02 --> 01:03:05

to so if this isn't motivation, I don't know what Well, that's the

01:03:05 --> 01:03:09

idea behind the Bismillah and the Amina and I also think like, the

01:03:09 --> 01:03:12

Arabs always have a different view because we don't have anything

01:03:12 --> 01:03:15

called bismullah party and I mean party, and they always have a

01:03:15 --> 01:03:18

smart aleck thing is like, what's the party about? Oh, he's going to

01:03:18 --> 01:03:21

open up and start reciting Quran or what's the mean about how

01:03:21 --> 01:03:23

memorize the Quran? No, he finished the recitation of the

01:03:23 --> 01:03:26

Quran. And the Arabs always make some comments like, that's a big

01:03:26 --> 01:03:30

deal. But it is a big, that's a great event. Those events are

01:03:30 --> 01:03:32

wonderful. It's firstly, you're gathering the people for food you

01:03:32 --> 01:03:35

gather the community. Secondly, you elevate in the other side of

01:03:35 --> 01:03:39

other kids the Quran right? Now, I've heard a lot of people who,

01:03:40 --> 01:03:45

Arabs, native born, who don't recite Quran correctly. So yeah,

01:03:45 --> 01:03:49

this could finish the Quran with Tajweed. So have you ever done

01:03:49 --> 01:03:52

that in your life? Your kids probably have it. Speaking of the

01:03:52 --> 01:03:56

culture of teachers, like you said, it is the highly recommended

01:03:56 --> 01:04:00

and it's the culture of Quran memorized, especially in Egypt.

01:04:00 --> 01:04:03

Very soft. However, the 10th we teacher when you grow up and

01:04:03 --> 01:04:05

you're mature, and you're ready to hear it and learn the rules of

01:04:05 --> 01:04:10

Tajweed they are strict right? Touch we teachers, men, we had a

01:04:10 --> 01:04:15

Syrian lady she's teaching says read in the masjid. Oh my gosh,

01:04:15 --> 01:04:19

I'm cringing at what she's saying. Right? What is this? zali what is

01:04:19 --> 01:04:20

zali?

01:04:21 --> 01:04:25

She's going off on these poor aunties that are like six years

01:04:25 --> 01:04:29

old that she's trying to bend her tongue and move her mouth. That's

01:04:29 --> 01:04:32

what works. But meanwhile, she's probably like, either Yeah.

01:04:35 --> 01:04:39

That's an excellent, I have something that I prepared here. We

01:04:39 --> 01:04:44

ready for this? Okay. Another aspect of the Quran illegible

01:04:44 --> 01:04:50

Quran, right? Seeking cures using certain verses of the Quran. Now,

01:04:50 --> 01:04:54

some people say that, you know, is this really true? Well, the answer

01:04:54 --> 01:04:58

is that Allah says in the Quran when Nunes Zulu mineral Quran

01:04:58 --> 01:05:00

Maharshi felt one

01:05:00 --> 01:05:04

actually moving in. So this says we reveal from the Quran, what is

01:05:04 --> 01:05:09

a medicine as a cure and a mercy to the believers. So in this type

01:05:09 --> 01:05:13

this is it doesn't say all of the Quran is a Shiva. Right? It says

01:05:13 --> 01:05:17

some of the Quran this is called Min littlebyte, you know, minutes

01:05:17 --> 01:05:23

away, not, right? It's men for the purpose of the part, right? The

01:05:23 --> 01:05:27

word men is for the part means from it, not all of it from it. So

01:05:27 --> 01:05:30

that means they're not why would Allah tell us there are some

01:05:30 --> 01:05:35

verses of the Quran for healing? Right? Not others, and then keep

01:05:35 --> 01:05:41

it a mystery? No, he's he told us this and the automa have we done

01:05:41 --> 01:05:44

it she had on which ads? And sometimes it's very clear, and

01:05:44 --> 01:05:48

sometimes it's not. Okay. But the idea that's the first evidence,

01:05:48 --> 01:05:51

this idea by itself is enough of an evidence. The other evidence is

01:05:51 --> 01:05:55

that some Sahaba use their own itchy head. And of course, we know

01:05:55 --> 01:05:59

that shadow tab is going to be accepted to cure certain things

01:05:59 --> 01:06:05

such as snake bites, right? So not only the Quran they used, but they

01:06:05 --> 01:06:10

used any fluid that was associated with that recitation. So for

01:06:10 --> 01:06:14

example, one tribe one time the Muslims were out Sahaba were out,

01:06:14 --> 01:06:17

and they came upon an unbelieving tribe. And they said, let us stay

01:06:17 --> 01:06:20

with us. We're on a long journey. And it was getting dark. And it

01:06:20 --> 01:06:23

was like a storm. It was about to come. And this tribe said, No, we

01:06:23 --> 01:06:27

don't want Muslims here. So leave, so they left. And we'll say that

01:06:27 --> 01:06:31

hoody Rajala Hassan was in that group. And he,

01:06:32 --> 01:06:36

they left, so they went to sleep at the edge of a mountain. Now, a

01:06:36 --> 01:06:41

little some while later, a man came running. And he said, we

01:06:41 --> 01:06:44

heard that amongst you, as someone who knows Autopia healing, and

01:06:44 --> 01:06:46

back then they don't have a lot of medicine. So they're looking for

01:06:46 --> 01:06:50

anything, that our chief has just been bitten by a scorpion. So he

01:06:50 --> 01:06:55

ran back, I was told that he ran back, okay, and he held his the

01:06:55 --> 01:06:59

man's leg where he was bit by Scorpion, and he would recite

01:06:59 --> 01:07:05

Surah Fatiha and spit on the man's the wound, recite sort of spit on

01:07:05 --> 01:07:09

the moon. So if I just went ahead, and eventually the man, the pain

01:07:09 --> 01:07:13

went away, and the effect one way, right. Now listen to this part. So

01:07:14 --> 01:07:17

the man said, Thank you. He said, Where's my fee?

01:07:18 --> 01:07:24

Right. So there are so many things in this right? They the fee was we

01:07:24 --> 01:07:26

spent he said, What's What do you want? Now that you've done this

01:07:26 --> 01:07:30

for me? I have to give you something right? He said, We want

01:07:30 --> 01:07:33

to spend the night and we want cheap. Right? So we can eat it

01:07:33 --> 01:07:38

later on? He agreed. They weren't the Sahaba were split that were

01:07:38 --> 01:07:41

with him. We're splitting Should we eat from this? Never heard of

01:07:41 --> 01:07:45

anyone reciting doing what you did. And taking money off of it.

01:07:45 --> 01:07:48

Right? They went back to the prophets I send them they said, I

01:07:48 --> 01:07:52

will say to her that he did this, this and this. And then he asked

01:07:52 --> 01:07:57

for money for it. Right? So the prophets I said, smiled. And he

01:07:57 --> 01:07:58

said call me outside right?

01:08:00 --> 01:08:04

So he said a brought him in front of everyone he said and what Who

01:08:04 --> 01:08:07

told you that fetch? How was the rakia? Like where do you get this

01:08:07 --> 01:08:12

knowledge from? I didn't ever said fat tails. Right. He said a rule a

01:08:12 --> 01:08:17

rule rule AFC NFC, which means it was inspired in myself that Facha

01:08:17 --> 01:08:21

is so valuable, it must be a rookie. And it was from his own

01:08:21 --> 01:08:24

self that the saliva in his mouth when he resuscitate recited it was

01:08:24 --> 01:08:28

blessed. So that's item number two. No, I don't remember what he

01:08:28 --> 01:08:31

had of certain fats. You had that? It's okay. Item number two, the

01:08:31 --> 01:08:35

fluid around it. Right. Is it okay, which is the slime in his

01:08:35 --> 01:08:39

mouth? spill a little bit? Yeah. A little like pouring spit out the

01:08:39 --> 01:08:41

guy's leg? No, it's little spit. People need to hear this. Yeah,

01:08:41 --> 01:08:45

they need the details. Yeah, a little bit of saliva. Right.

01:08:45 --> 01:08:49

Number three, took took a wage for it. And then they said Oh, Mr.

01:08:49 --> 01:08:53

Avila, he took a wage. He said you took a wage? He said yes. I said

01:08:53 --> 01:08:56

what was the wage? He said they spent the night and they give us a

01:08:56 --> 01:08:59

sheep. And I said, and he said, What would you do with that sheep?

01:09:00 --> 01:09:02

He said we cooked it because I think give me some of them.

01:09:04 --> 01:09:08

To show everyone that what he did was okay. He the Prophet himself

01:09:08 --> 01:09:12

ate from that meat. Okay, so that's the first piece of evidence

01:09:12 --> 01:09:13

now one of the most beautiful

01:09:16 --> 01:09:21

sources of healing is from hardship in general. And this is

01:09:21 --> 01:09:25

says, Why am seska Allah Who below Fela cash if Allahu Allah Who?

01:09:26 --> 01:09:31

This part of the verse, right? It states it's from Sudha Tunis, and

01:09:31 --> 01:09:35

it's the a number 107 which says, if Allah touches you with harm,

01:09:35 --> 01:09:39

there is no one who can alleviate it except him. And the egg goes on

01:09:39 --> 01:09:43

to continuous as if He wills good. No one will return it except by

01:09:43 --> 01:09:47

except him. No one can refuse it right. Now. Why is that second

01:09:47 --> 01:09:51

part we read Can you read can be heard and Ferrara deliberately.

01:09:52 --> 01:09:56

Why is that important? Some people fear being too blessed that I'm

01:09:56 --> 01:09:59

going to get hesitated. Right. So the first half

01:10:00 --> 01:10:06

If is a cure for someone who feels afflicted by trials and hardships,

01:10:06 --> 01:10:11

to remember number one, this trial in hardship is not from a force

01:10:12 --> 01:10:15

outside of Allah. This is so important because where does the

01:10:15 --> 01:10:19

where? How does shaytaan destroy addicts? He destroys the addict by

01:10:19 --> 01:10:23

making the addict believe even your God can't fix this, right

01:10:23 --> 01:10:29

that this drug is so powerful your God can addiction is so bad, your

01:10:29 --> 01:10:32

God can't even overpower. So in this area, it's reminding you,

01:10:32 --> 01:10:35

even your affliction is from Allah Tala. Now, there's two parts of

01:10:35 --> 01:10:39

this. You shouldn't think about afflictions as being from ALLAH,

01:10:39 --> 01:10:44

if it's going to affect your Eman in the sense that if, let's say

01:10:44 --> 01:10:47

some man's daughter, I don't want to say something really bad. But

01:10:47 --> 01:10:51

let's say, you know, some some man's daughter fell and hit her

01:10:51 --> 01:10:54

head. Or a woman's daughter fell or Hedra is like really bad thing

01:10:54 --> 01:10:56

for a woman because you know, they really want to make sure their

01:10:56 --> 01:10:59

daughters are pretty and stuff. Right? Now she's got a scar on her

01:10:59 --> 01:11:02

face. Her husband's not supposed to say everyone, Allah did this.

01:11:02 --> 01:11:05

That's wrong, right? You're not supposed to do that. Because you

01:11:05 --> 01:11:10

create a suit oven. Bad opinion of Allah right. Now, however, if

01:11:10 --> 01:11:13

you're an addict, and you feel that your sin and your hardship or

01:11:13 --> 01:11:17

you're oppressed, and you feel that your oppressor is so great,

01:11:17 --> 01:11:20

you start feeling hopeless, it's years and years go by, then you

01:11:20 --> 01:11:23

have to remember even this oppressors from Allah so that you

01:11:23 --> 01:11:26

don't fall into hopelessness. So this everyone should know it but

01:11:26 --> 01:11:29

he himself a little bit older fella Kashi fellow Allah Who

01:11:29 --> 01:11:33

there's no one's going to alleviate it, but him Now why does

01:11:33 --> 01:11:37

that part important so that if anyone thinks that there is an

01:11:37 --> 01:11:41

outlet, through disobedience through some through the Haram,

01:11:41 --> 01:11:45

like they're like we can get rid of this oppressor by siding with

01:11:45 --> 01:11:49

these people? Well, that's how if that's if that's haram, it's not

01:11:49 --> 01:11:53

gonna work. There's no one who will alleviate it. But Allah means

01:11:53 --> 01:11:56

as well, you can only use the methodology applied by Allah.

01:11:56 --> 01:12:01

Right? You can't do access God's Baraka without ye disobeying him.

01:12:01 --> 01:12:04

Okay, so that's a good one. Now, the next one, if you're afraid,

01:12:04 --> 01:12:07

some people afraid, too much good is happening. I don't deserve

01:12:07 --> 01:12:11

this, right? And I might get hassled, blah, blah, blah, you

01:12:11 --> 01:12:14

recite the second part of it? Well, you did get hired in Florida

01:12:14 --> 01:12:17

definitely. Right? If Allah truly was good, and you're worried about

01:12:17 --> 01:12:19

someone else either has it, or they're going to steal it from

01:12:19 --> 01:12:23

you, or they're going to something else you should receive read this,

01:12:23 --> 01:12:26

because it means that no one will take it away from you. No one can

01:12:26 --> 01:12:29

take it away from you, if Allah wills it for you. Yeah, just a

01:12:29 --> 01:12:31

question, you know, that some of the listeners might have, you

01:12:31 --> 01:12:33

know, is there like a certain number of times you would read

01:12:33 --> 01:12:36

these like, Look, is there a certain time? How would you even

01:12:36 --> 01:12:39

read it as you would just keep reading it eruption for good

01:12:39 --> 01:12:41

question, you would just keep reciting it until the matter is

01:12:41 --> 01:12:46

complete. Right? And you would recite it in the prayer. In

01:12:46 --> 01:12:50

outside the prayer as your as your surah. In the prayer, right? You

01:12:50 --> 01:12:54

would recite it at all times. And it depends on like, how, what kind

01:12:54 --> 01:12:56

of personality you have. And this is one of the things that I felt

01:12:56 --> 01:13:02

like, we got to become people of persistence. And demanding. We got

01:13:02 --> 01:13:05

to, we got to be pushy, right? In what we want. Because this is a

01:13:05 --> 01:13:09

this is an attribute in general society that's waiting, right?

01:13:09 --> 01:13:14

People give up way too easily. People have a type of entitlement

01:13:14 --> 01:13:18

that there should be an app for everything, right? Well, I'm not

01:13:18 --> 01:13:21

even joking with you guys. The other day, I was watering the

01:13:21 --> 01:13:24

plants that MBSE. Right. got like six plants.

01:13:25 --> 01:13:29

Right? I'm not even joking with you, a guy who was one of these it

01:13:29 --> 01:13:32

guys. He said, What are you doing? I said, I'm watering the plants.

01:13:32 --> 01:13:37

Because there's an app. I was like stuff, right? He literally wanted

01:13:37 --> 01:13:40

to tell me there's an app you buy it for you download it for free,

01:13:40 --> 01:13:44

you pay them a buck, they send you these chips, you put the chip in

01:13:44 --> 01:13:48

the soil, and it sends a signal to the app when it's dry. I had like

01:13:48 --> 01:13:52

a releases water or something. I have no idea you did chip, you put

01:13:52 --> 01:13:56

it in the soil, right? And then when the chip gets dry, it

01:13:56 --> 01:13:59

releases a signal to the app to your phone. I was like, What about

01:14:00 --> 01:14:01

I have something else called eyes.

01:14:05 --> 01:14:08

You forget about this methodology, the same method, I'm going to look

01:14:08 --> 01:14:12

at my app to tell me straight I could look at the soil and know

01:14:12 --> 01:14:17

that it's dry, right? So but addiction to apps is absurd. It's

01:14:17 --> 01:14:21

because of the space cadet in American youth man. Space Cadets.

01:14:21 --> 01:14:24

They walk by the plant like it's turning yellow.

01:14:26 --> 01:14:27

I don't even know what to do about it.

01:14:29 --> 01:14:31

I'm gonna come back to that tangent after this is all done. So

01:14:31 --> 01:14:35

I'm I have I have a 15 minute tidbit afterwards. Well, let's

01:14:35 --> 01:14:38

hear it. No, no, you finish this. Okay, more important.

01:14:39 --> 01:14:45

Okay, if something good comes your way and you miss it. Wow. Finally

01:14:45 --> 01:14:48

the air conditioner. That was really thank you. But I was really

01:14:48 --> 01:14:52

I was warm. So I needed to turn the AC on. If something happens,

01:14:53 --> 01:14:56

that was good. And it missed and you miss it, like you miss out on

01:14:56 --> 01:14:59

it. Right? Or something really bad. So

01:15:00 --> 01:15:03

really bad happens and you're sad about it. This idea is for you and

01:15:03 --> 01:15:09

that a swimsuit it'll Hadid. Alright, 22 a 23 Leakey, Allah so

01:15:09 --> 01:15:12

Allah mathematical so that you shall never be sad about what you

01:15:12 --> 01:15:17

miss out on. So no one should have fear of missing out. Lee K let's

01:15:17 --> 01:15:20

so Allah my vertical. Well, let's have Raho be my attacker, you know

01:15:20 --> 01:15:23

some people when good things happen they get so silly, so

01:15:23 --> 01:15:26

giddy, right? When I was young if it was game day, that's the best

01:15:26 --> 01:15:29

day of the week, right? I was so silly, right? And then my parents

01:15:29 --> 01:15:33

would have to calm me down a little bit. Or something bad would

01:15:33 --> 01:15:35

happen, right? Like a bad thing would happen with a friend or

01:15:35 --> 01:15:38

something. I'd be down for days. There's actually a reason why

01:15:38 --> 01:15:41

siblings are important. Only child. If you're an only child.

01:15:41 --> 01:15:44

It's an I was an only child. My sister was 10 years older. But

01:15:44 --> 01:15:48

it's lovely. Yeah. Because she was off at college when I was in 1988.

01:15:48 --> 01:15:51

Her graduate high school in 1980. I mean, you're 10 She's a 20 year

01:15:51 --> 01:15:52

old adult. Yeah.

01:15:54 --> 01:15:59

So but so when a good thing happens, there's, there's no need

01:15:59 --> 01:16:02

to balance it ever. Whereas when you have siblings, if there's a

01:16:02 --> 01:16:04

good thing happened, but your other sibling had a bad thing

01:16:04 --> 01:16:07

happened. You have to temper your happiness. You can't be so happy

01:16:07 --> 01:16:12

when he said Right. Or vice versa. Right. Makes sense. And siblings.

01:16:12 --> 01:16:18

Yeah. And the opposite is really bad things happen. You have your

01:16:18 --> 01:16:21

siblings to get you out of it. With clothes. Same with close knit

01:16:21 --> 01:16:23

family. Yeah, close knit family. There's too much. It's almost the

01:16:23 --> 01:16:26

idea of multiple nails, stepping on many nails, right? Instead of

01:16:26 --> 01:16:29

stepping on one nail. So it's actually easier to raise a crowd

01:16:29 --> 01:16:33

of kids that one kid? Absolutely. Because you can say you're all

01:16:33 --> 01:16:34

idiots.

01:16:35 --> 01:16:40

Nobody gets affected by it. You all acted like fools and nobody

01:16:40 --> 01:16:44

whereas if you say you acted like a fool that's and he has got to go

01:16:44 --> 01:16:48

to his room with that. Whereas you all acted like fools right there

01:16:48 --> 01:16:50

like at least with real together about it. Right? And then they go

01:16:50 --> 01:16:53

upstairs and they talk about something else. Right? So it's

01:16:53 --> 01:16:58

easier to teach a crowd not not to call them idiots but sometimes

01:16:58 --> 01:17:04

full. Sophie, as in the Quran, acting like a Sufi right? Your SAP

01:17:04 --> 01:17:07

li Kala, so I'm afraid second monitor for the hobby match icon

01:17:07 --> 01:17:10

will allow you Hibou would Lola her book or Martina Falco? Okay,

01:17:10 --> 01:17:14

so that's one. You have some same way. Now keep it okay. Yeah to

01:17:14 --> 01:17:22

shift. The aid of general cure are usually compiled at six yet. Okay.

01:17:23 --> 01:17:26

Where are they? six eighths are considered at Yeshiva. And I'm not

01:17:26 --> 01:17:29

gonna recite all six, but maybe we should put them up but you know,

01:17:29 --> 01:17:33

maybe I will recite them. West. We let people pull over and take

01:17:33 --> 01:17:35

notes. Yeah, pull over. Listen. Actually, you know what, I'm gonna

01:17:35 --> 01:17:37

recite them in a row. Don't let anyone say anything. And then

01:17:37 --> 01:17:41

people could clip them out. Right? Yeah. If somebody if somebody

01:17:41 --> 01:17:43

wants to go ahead and do that. Yeah, he clipped them out. I just

01:17:43 --> 01:17:46

bought a clip our podcasts on YouTube clips up all the time.

01:17:46 --> 01:17:49

Yeah, they could do that. And also, I would allow him in a

01:17:49 --> 01:17:53

shakedown regime where she saw Dora calm and Momineen where she

01:17:53 --> 01:17:58

fed only Memphis to door Yeah, crew Jimbo, Tony has our album

01:17:58 --> 01:18:02

telephone Alwan houfy He Shiva orderliness, well known as zero

01:18:02 --> 01:18:06

mineral Qurani Maha Shiva, Rahmatullah Momineen. What either

01:18:06 --> 01:18:10

Mara to follow as Finn pull holy leadin Amande who who don't watch

01:18:10 --> 01:18:15

Shiva, so the colada them. So let me give you now the numbers. The

01:18:15 --> 01:18:21

first one is suited to Toba 14 suited unis. 57 Surah to Natalie

01:18:21 --> 01:18:29

69 Surah Al Israa ad to Surah to show Ara ad sudut facilite a 44.

01:18:29 --> 01:18:37

So that's 123456 verses of Shiva and as a general practice, you see

01:18:37 --> 01:18:40

in many of the books to recite this overwater blow in the water

01:18:40 --> 01:18:42

and everyone in the family drinks from it you would recite it all at

01:18:42 --> 01:18:45

once anyone would recite it no no, you would recite yes six at once,

01:18:45 --> 01:18:48

just as I did, I will double administrate on that a gem

01:18:49 --> 01:18:52

Bismillah R Rahman r Rahim where she will do recommend Momineen and

01:18:52 --> 01:18:57

all the way down you read all six all at once. And whether you blow

01:18:57 --> 01:19:00

on water and recite it or recited above the way that does it either

01:19:00 --> 01:19:03

way, or no water at all just recite them right?

01:19:04 --> 01:19:07

These are the ayat the Shiva in the Quran and it's just a general

01:19:07 --> 01:19:13

sickness general Shiva General Qi general Kool Aid courtesy of

01:19:13 --> 01:19:16

course for many many things and pseudotyped Cafe it's a courtesy

01:19:16 --> 01:19:21

not necessarily specifically for a disease or a sickness or anything

01:19:21 --> 01:19:25

but on obey and cab Karla Karla Rasulullah sallallahu Sallam Yeah,

01:19:25 --> 01:19:30

but Mother Oh double mother a teddy. Au 18 Min Kitab Allah He

01:19:30 --> 01:19:35

maca of which area to have with you is greatest. So he means to

01:19:35 --> 01:19:39

have with you means to recite it all the time. Right? God, he said

01:19:39 --> 01:19:43

I said Hola Hola. Hola. Hola. Hola. Europium for Dora Buffy

01:19:43 --> 01:19:47

Saudi the Prophet struck my chest and said who Allah He knew her

01:19:47 --> 01:19:47

Nicola

01:19:48 --> 01:19:50

and I've never actually

01:19:51 --> 01:19:56

known how to pronounce this new new nickel you anyway, Elmo? Yeah,

01:19:56 --> 01:19:59

but wonder. Right. So that that I've seen that

01:20:00 --> 01:20:00

You

01:20:01 --> 01:20:05

may or may happiness bring glad may knowledge bring glad tightest

01:20:05 --> 01:20:09

tidings to you. I will monitor right and notice here the word

01:20:09 --> 01:20:13

Baba is used here now the Prophet did not hit him in a painful way

01:20:13 --> 01:20:14

right

01:20:17 --> 01:20:21

so when you when you tap your friend on the back right no you

01:20:21 --> 01:20:24

are you pat someone on the chest okay? That is you weren't thought

01:20:24 --> 01:20:29

about was used? How about this idea from EBI Oh mama, and by the

01:20:29 --> 01:20:32

way flex the power imbalance there so it's still oppressive. Yeah.

01:20:33 --> 01:20:37

If any of the brothers who are knowledgeable and Hadith, you

01:20:37 --> 01:20:41

know, I've always tripped up on this word Lu Han occur because he

01:20:41 --> 01:20:43

doesn't have a Hamza. So anyway.

01:20:44 --> 01:20:46

You're always learning something and you always have to admit if

01:20:46 --> 01:20:49

you don't know something. One Obioma kala coladas.

01:20:50 --> 01:20:55

kursi dubara Cooley Salatin Matoba tin lamb Yeah, * let me a whole

01:20:55 --> 01:20:58

Boehner who were buying the hula Jannetty Allah and

01:20:59 --> 01:21:04

this beautiful Hadith from even a Sunni Okay, and the Hadith before

01:21:04 --> 01:21:07

that was a very well known Hadith that was from either Muslim.

01:21:08 --> 01:21:11

It says if whoever recites it of course he after every Salah

01:21:11 --> 01:21:15

nothing is between him and Paradise except death. I mean, how

01:21:15 --> 01:21:19

wonderful is that? When you have just a lot every salon should have

01:21:19 --> 01:21:23

as of course the after it in your test we have to that suit it's it

01:21:23 --> 01:21:28

calf we all know that it's cos it has a specific value and benefit

01:21:29 --> 01:21:32

for activism and like we all know that goddess Allahu alayhi wa

01:21:32 --> 01:21:36

sallam and Cara Sudha said Kaffee, Yeoman Yeoman Jumeau it about

01:21:36 --> 01:21:42

Allah Who a nor my banal Juma attain So firstly, to forgot for

01:21:42 --> 01:21:45

protection from the jet is to recite or to memorize to memorize

01:21:45 --> 01:21:47

the first and last 10 But from

01:21:49 --> 01:21:53

whoever recites KEF on the day of Friday, Allah gives him a light

01:21:53 --> 01:21:57

between the two Jamaats Okay, that's from a bay Humpty Alright,

01:21:57 --> 01:21:59

so suited calf we're not going to get missing anymore because we

01:21:59 --> 01:22:03

need a here's a metaphor that I should have. I didn't mean oh,

01:22:03 --> 01:22:07

well he saw this in Caffee awesome a minute that jet. Okay, and

01:22:07 --> 01:22:11

Muslim and in another whoever memorizes him the first 10 of

01:22:11 --> 01:22:14

guff. He's protected from didja and there's another one that says

01:22:14 --> 01:22:17

last 10 So you should do both the first and last 10 Have some Yeah,

01:22:18 --> 01:22:22

speaking about end times. There's the famous Hadith I can't quote it

01:22:22 --> 01:22:25

literally where I think it's

01:22:26 --> 01:22:29

safer who really along with a famine in Yemen where they fit

01:22:29 --> 01:22:32

that Yemen who asked the process and the process I was talking

01:22:32 --> 01:22:39

about how bad the fitness gonna be, like, clip Amina Lane kappa

01:22:39 --> 01:22:43

time in a Leyland more than like the narc darkness so fit then

01:22:43 --> 01:22:47

coming after an after and then for the failure man Rhodiola Han asks,

01:22:47 --> 01:22:48

like what's the way out?

01:22:49 --> 01:22:58

And the process says the Quran and I'm telling you that if a noci

01:22:58 --> 01:23:01

said the exact same thing, he said no, she was speaking sidenote

01:23:02 --> 01:23:08

Rahim Allah He was speaking in the 1920s. Right? And he said for the

01:23:08 --> 01:23:11

future, the only way out for the Muslims is through the Quran.

01:23:11 --> 01:23:16

Yeah, right. And I wanted to mention a interjected to mention a

01:23:16 --> 01:23:21

story. Nursey gives an example of what it means to have a chronic

01:23:21 --> 01:23:25

worldview. Like, what does a person who has a chronic worldview

01:23:25 --> 01:23:28

look like? And what? What does a person who doesn't have one look

01:23:28 --> 01:23:32

like? So he gives us amazing example. He says, imagine you're

01:23:32 --> 01:23:36

there's a tunnel, and you see train tracks, right? And you knew

01:23:36 --> 01:23:40

nothing about trains you let's say you know nothing about trains and

01:23:40 --> 01:23:44

how they operate nothing. And you have a very tough guy, right? And

01:23:44 --> 01:23:47

he knows nothing about trains. He's been living in the, you know,

01:23:47 --> 01:23:51

jungle, if you have a very strong person, and then he hears the

01:23:51 --> 01:23:53

train coming out of the train tracks. Right. And he's standing

01:23:53 --> 01:23:57

right next to the tracks. What is he gonna think? It's like there's

01:23:57 --> 01:24:00

a monster coming out of the tunnel. Yeah. And when it comes

01:24:00 --> 01:24:03

when when the train comes out of the tunnel, he's gonna be like, he

01:24:03 --> 01:24:07

just runs away, even though he's like, very tough, right? Now,

01:24:07 --> 01:24:11

compare that with a child. Let's say he grew up in the city.

01:24:13 --> 01:24:16

As the trains coming out of the tunnel, he's standing right next

01:24:16 --> 01:24:20

to the tracks. And the train just passes by. And he's not scared.

01:24:20 --> 01:24:25

Yeah. Right. And notice he says the difference is that the strong

01:24:25 --> 01:24:28

person he thought that there was a monster coming out like monster

01:24:28 --> 01:24:32

that's on the loose, that's not guided by anything. Right. But the

01:24:32 --> 01:24:36

child he has complete conviction that the tracks and the person

01:24:36 --> 01:24:39

driving the train is in full control of the train. Yeah. And he

01:24:39 --> 01:24:43

says the the example of the child is like the example of the person

01:24:43 --> 01:24:47

who has the Quran in their hearts, right? That the entire world,

01:24:47 --> 01:24:50

everything around them, whether it's good whether it's bad, he

01:24:50 --> 01:24:54

knows that somebody is driving the train. Yeah, right. And this This

01:24:54 --> 01:24:59

gives and Nursey says this, this gives an unlimited confidence to

01:24:59 --> 01:24:59

the Muslim big

01:25:00 --> 01:25:02

As whether they're alive or whether they're dead. It's all

01:25:02 --> 01:25:06

good for them. And one of the points is funny that Alex and I on

01:25:06 --> 01:25:10

the way here we were talking about one of these monsters that people

01:25:10 --> 01:25:13

view as a monster, which we shouldn't as Muslims view it as a

01:25:13 --> 01:25:16

monster we should view it with has not been good opinion of Allah is

01:25:16 --> 01:25:20

climate change. Now climate change is something viewed as a horrible

01:25:20 --> 01:25:24

thing that we've done. Now, Allah does not punish a people, except

01:25:24 --> 01:25:27

for some act of disobedience, for people to invent cars and to

01:25:27 --> 01:25:31

invent all this things. Nobody did it with a mal intent, right?

01:25:31 --> 01:25:34

Nobody did this mountain and climate change is the result okay.

01:25:34 --> 01:25:38

And the melting of the solar icecaps is the consequences,

01:25:38 --> 01:25:42

right. So, we should not view this that that, that this is a, we

01:25:42 --> 01:25:44

should view that there may be a wisdom behind this now, one of the

01:25:44 --> 01:25:47

wisdoms is you have 8 billion people on the earth, you're going

01:25:47 --> 01:25:51

to need some more water, right? Those those polar icecaps are

01:25:51 --> 01:25:55

actually like, the reservoirs, right? And we need to melt them

01:25:55 --> 01:25:58

down for people. So we shouldn't near, okay, maybe some

01:26:00 --> 01:26:02

coastal cities are going to be in trouble. But they're not going to

01:26:02 --> 01:26:05

be trouble overnight. It's not going to be like the movie, like

01:26:05 --> 01:26:07

in the movies that all of a sudden, it gets flooded, it's

01:26:07 --> 01:26:10

going to happen slowly, right? And the idea that there's a global

01:26:10 --> 01:26:14

warming discussion should indicate to people if you're living on the

01:26:14 --> 01:26:17

coasts, and you're like a big company like Goldman Sachs, you

01:26:17 --> 01:26:20

might want to think, well, we got a lot of money in these buildings,

01:26:20 --> 01:26:22

we could move over. So there's plenty of time. It's not like a

01:26:22 --> 01:26:28

shock, right. But the idea of melting of the solar icecaps is to

01:26:28 --> 01:26:33

provide a polar what I say solar, polar icecaps, right? It's right,

01:26:33 --> 01:26:36

more water for people, because you're going to have more water

01:26:36 --> 01:26:40

more into the rivers into the lakes into the earth itself.

01:26:40 --> 01:26:44

Right, coming up in wells, there is why don't we look at it from a

01:26:44 --> 01:26:48

point of view of husband, right, like so the on the one side,

01:26:48 --> 01:26:51

climate change is the great monster coming to us. On the other

01:26:51 --> 01:26:54

side, it doesn't even exist. What about the middle? How about it

01:26:54 --> 01:26:58

does exist, but it might not necessarily be, like, a punish,

01:26:58 --> 01:27:04

like a monster. It's something that it has wisdom from a lot. You

01:27:04 --> 01:27:06

want to hear my crazy theory? Okay, that's totally gonna laugh.

01:27:07 --> 01:27:08

Is that possible? With

01:27:09 --> 01:27:11

climate change? No.

01:27:13 --> 01:27:17

Let's not. Let's look at some zombies. It could be you never

01:27:17 --> 01:27:19

know. So the

01:27:20 --> 01:27:26

so the there's a flag on the play absurdity. Repeat. Last comment.

01:27:26 --> 01:27:30

So the most of the most of the places that are going to be

01:27:30 --> 01:27:33

affected by climate change are actually Muslim countries. The if

01:27:33 --> 01:27:38

you look at Bangladesh, Pakistan, you know, Turkey, for example,

01:27:38 --> 01:27:39

explain wars, the Arabs know,

01:27:40 --> 01:27:43

they count they live in the desert, so it doesn't matter. The

01:27:43 --> 01:27:46

the, the Muslim countries are going to be affected by this

01:27:46 --> 01:27:50

because of the sea level rise. And what I'm thinking is that all

01:27:50 --> 01:27:53

these Muslims are going to lose their homes. And they're gonna go

01:27:53 --> 01:27:58

somewhere. Right? So you gotta have like, you have the right now

01:27:59 --> 01:28:03

you have the Syrian crisis right now with Germany, right? Where all

01:28:03 --> 01:28:06

these Muslims are going to Germany. Yeah, right. You're gonna

01:28:06 --> 01:28:10

have an even bigger crisis when these when this happens. And

01:28:10 --> 01:28:14

you're gonna have Muslims flooding into all of these traditionally

01:28:14 --> 01:28:18

non Well, I didn't mean that is fun, but flooding into all of

01:28:18 --> 01:28:22

these non Muslim countries. So this is an opportunity for Assam

01:28:22 --> 01:28:25

to actually you know, research okay, maybe you never know you're

01:28:25 --> 01:28:29

gonna have like, you know, America gonna be tons of Muslims, Britain,

01:28:29 --> 01:28:32

tons of money, but you but there will be the climate change will

01:28:32 --> 01:28:36

affect others too. It might be a wash, right? It will. But I mean,

01:28:36 --> 01:28:40

like Florida, you know, if us, Florida, loses Florida, right?

01:28:40 --> 01:28:43

They're not losing like a big thing. Right. But Bangladesh is

01:28:43 --> 01:28:46

gonna be like, completely. I'm sure we have some listeners in

01:28:46 --> 01:28:49

Florida who would disagree. I mean, Florida is just made out of

01:28:49 --> 01:28:51

like retirees and like, it doesn't have like,

01:28:54 --> 01:28:58

don't open a nursing home. Okay. Obviously, it's a vacation spot,

01:28:58 --> 01:29:01

right? It's a vacation. But Bangladesh, like half the country

01:29:01 --> 01:29:04

is going to be gone. Really? Yeah. So half the country is going to be

01:29:04 --> 01:29:07

gone, where all those people are going to go. One of the big

01:29:07 --> 01:29:10

scientists, I forgot his name. He's like 100 years old right now.

01:29:10 --> 01:29:13

He suggested that you actually do like forced deportation of

01:29:13 --> 01:29:17

populations, right? Well, you take you take a large number of

01:29:17 --> 01:29:19

populations from these countries and then you put them in like

01:29:19 --> 01:29:23

safer places. So I'm telling you maybe yeah, he's living in lala

01:29:23 --> 01:29:27

land I mean, it's I mean, it's theory is you know, theoretical

01:29:27 --> 01:29:30

but unethical to it. You can just force it the thing is that these

01:29:30 --> 01:29:32

things honestly, he just never know what's gonna happen. You

01:29:32 --> 01:29:36

know, he there's no way to just to anyway, let's get back to this.

01:29:36 --> 01:29:41

That's that but it was a good good comment there. Here's one that is

01:29:42 --> 01:29:48

for. We got Yeah, I was just, I'm trying. I was looking at word in

01:29:48 --> 01:29:48

the Hadith.

01:29:50 --> 01:29:50

It hasn't

01:29:52 --> 01:29:53

unpronounceable, still.

01:29:54 --> 01:29:59

Leah Nica. Leah Nica. Okay. I know thank you for

01:30:00 --> 01:30:05

And we have to also think the source, Amin Ilyas mashallah.com.

01:30:06 --> 01:30:07

Salafi said

01:30:09 --> 01:30:12

why do we have to go there? Most of them and that's it. Good

01:30:12 --> 01:30:15

brother No I actually was thinking was on Twitter. Yeah, I was

01:30:15 --> 01:30:18

thinking the other day, we need to also just revive the idea of being

01:30:18 --> 01:30:22

Muslim. Why do we have to look at the issue? Malik has a comment

01:30:22 --> 01:30:27

that's amazing. He said if a matter is clear, if the matter is

01:30:27 --> 01:30:30

true, then it's clear and it has requires very little discussion.

01:30:31 --> 01:30:34

And if a matter requires much speech, then there's some error in

01:30:34 --> 01:30:38

it. And I don't like do not like to speak on many matters, right?

01:30:38 --> 01:30:41

He didn't like to speak on matters where the truth was an absolutely

01:30:41 --> 01:30:46

crystal clear Pseudotsuga class, men of color mannakkara suits a

01:30:46 --> 01:30:50

Corolla. And if you notice that they actually call it they call

01:30:50 --> 01:30:52

most students by the first.

01:30:53 --> 01:30:57

If you did something very bad, very sinful. The recitation of

01:30:57 --> 01:31:02

students could who allow 200 times in one day, right? Experience 50

01:31:02 --> 01:31:07

years of sense. So say you woke up or you know, previous day you had

01:31:07 --> 01:31:12

done some very bad since good recite students could who allow

01:31:12 --> 01:31:16

200 times, okay, throughout the day doesn't have to be one time,

01:31:16 --> 01:31:18

right in one sitting throughout the day.

01:31:19 --> 01:31:24

It will expiate 50 years of sin to admit it. Okay, so that mean

01:31:24 --> 01:31:27

suited to the colossal mean as being, of course suited to the

01:31:27 --> 01:31:31

hulless. Any doubts anyone who has doubts about Hola? It's Leila

01:31:31 --> 01:31:35

surah. To the class. All right, let's look at if you have an enemy

01:31:36 --> 01:31:39

many wives used if they have the abusive husbands,

01:31:40 --> 01:31:45

maybe husbands who have abusive wives, right. Has a Latina Carla,

01:31:45 --> 01:31:49

homeowners in the nasaka Gemma hola conflictual. Rarely, there

01:31:49 --> 01:31:52

are people who are set to them. Where Be careful as the people are

01:31:52 --> 01:31:57

gathering against you. God who has when Allah when Mr. Wilkie they

01:31:57 --> 01:32:00

said Allah sufficient for us and he's the best of ones to rely

01:32:00 --> 01:32:05

upon. But God will be now met him and Allah who if they left the Get

01:32:05 --> 01:32:08

out of the situation with the blessing of Allah and increase in

01:32:08 --> 01:32:12

their state. Let me observe some soup and no harm had touched them.

01:32:13 --> 01:32:15

Right? What kind of woman allow me to let me up system

01:32:18 --> 01:32:20

will allow their father Adi and Allah is the One who gives great

01:32:20 --> 01:32:25

bounty. So you come out not only unharmed not only you're gonna

01:32:25 --> 01:32:27

come out of it, number one, you won't you won't kill you. Number

01:32:27 --> 01:32:30

one, you won't be harmed you will be let me obsess on it and you

01:32:30 --> 01:32:33

will be touched my arm. And number three, you're going to gain on top

01:32:33 --> 01:32:36

of that. All right. So that's if you are sort of being pushed

01:32:36 --> 01:32:38

around. Another one

01:32:40 --> 01:32:44

is if someone who was struck by sadness, because of their own

01:32:44 --> 01:32:48

actions, so it's one thing where the enemy is against us. Right

01:32:48 --> 01:32:50

then you're like a victim and Allah is with you anyway. Right?

01:32:51 --> 01:32:55

But what if it's your own action? Okay, so in this case, the vicar

01:32:55 --> 01:33:01

for it is from with a noon if the hubba Magaldi been for one ln naka

01:33:01 --> 01:33:05

de la Fernanda for Lumads, Allah in islands American economy, the

01:33:05 --> 01:33:08

economy. First the Gemini Laguna genome and, okay, they're going to

01:33:08 --> 01:33:11

do what we need. It's what it means is when Eunice la Salam was

01:33:11 --> 01:33:13

in the darkness of the darkness of the darkness, which is the

01:33:13 --> 01:33:16

darkness of the belly of the whale, and the darkness of the sea

01:33:16 --> 01:33:20

and the darkness of the night. So is the belly of the whale than the

01:33:20 --> 01:33:24

bottom of the sea and the darkness of the night. And so, he was said

01:33:24 --> 01:33:29

he was extremely upset, okay, by his situation, but he wasn't like

01:33:29 --> 01:33:33

oppressed. He took this action and this is the result of his own

01:33:33 --> 01:33:38

action, which was that he left the city from doing data to it without

01:33:38 --> 01:33:42

permission and nonprofits don't want to do that. Right? So he said

01:33:42 --> 01:33:46

La ilaha illa Anta Subhanak in the content of vitamin so this is so

01:33:46 --> 01:33:51

hate to spear and so far right there is no non worthy worship but

01:33:51 --> 01:33:54

you glory be to you. I was from the oppressor suited MBM? Verse

01:33:54 --> 01:33:59

87. This is the sadness, if someone's feeling sadness, and

01:33:59 --> 01:34:00

some people feel sadness, right.

01:34:01 --> 01:34:03

I really don't know what that feels like. Right.

01:34:07 --> 01:34:09

But some people feel sad sometimes.

01:34:10 --> 01:34:14

Sad. Yeah. So sadness is one of those things that if and

01:34:18 --> 01:34:23

this is so wrong. Okay. Abraham says sadness. There are two types

01:34:23 --> 01:34:27

of sadnesses there's a sadness that is really good, such as the

01:34:27 --> 01:34:30

solemn attitude that comes upon a person when he's at a graveyard.

01:34:31 --> 01:34:34

And he said the sentence is good, right? Because it's draws you

01:34:34 --> 01:34:38

nearer to the Accra and it makes you move to be better. Then

01:34:38 --> 01:34:43

there's the sadness of loss of dunya and loss of something right?

01:34:43 --> 01:34:45

And he said that is purely from Shaytaan and you should fight it

01:34:45 --> 01:34:48

as much as you can. And that sadness honestly, yeah, okay may

01:34:48 --> 01:34:51

come upon someone as a test from Allah subhanaw taala. Of course,

01:34:51 --> 01:34:55

we will all be sad. If you're if your best friend stabbed you in

01:34:55 --> 01:34:59

the back. You're going to be sad, right? But even that sadness, man

01:34:59 --> 01:34:59

knows

01:35:00 --> 01:35:03

So it's going to come, it's going to be for a little bit, and all of

01:35:03 --> 01:35:06

the dunya comes and goes, it's very hard to to handle this,

01:35:06 --> 01:35:09

right? It's very hard to handle this. And the the, when you handle

01:35:09 --> 01:35:12

something really sad, everything else becomes easy. That's from the

01:35:12 --> 01:35:16

signs of in verily with hardship is ease. Right and with hardship

01:35:16 --> 01:35:20

is more ease. So if you face something really sad, everything

01:35:20 --> 01:35:23

else is much easier, like people whose parents divorced when they

01:35:23 --> 01:35:26

were in their middle of their life. Right? Their middle of their

01:35:26 --> 01:35:29

youth is extremely sad, but like nothing thereafter could be at

01:35:29 --> 01:35:32

set. Right? You have the situation? Subhanallah, right.

01:35:32 --> 01:35:36

Like what could be what could be more sad than that? Right? So I

01:35:36 --> 01:35:37

was alright. Yeah.

01:35:38 --> 01:35:41

Even at the time, yeah. Not only that, you sort of hardened to it,

01:35:41 --> 01:35:44

right? It's like, very few. It's like, you see someone who said

01:35:44 --> 01:35:48

like, you're sad, right? For what? What happens? You have cancer,

01:35:48 --> 01:35:48

right?

01:35:49 --> 01:35:54

So sadness is something mental, I'm telling you, it's mental, it

01:35:54 --> 01:35:57

you can get yourself psyched yourself out of sadness. And I'm

01:35:57 --> 01:36:00

telling you, there's some people who give up this generation, they

01:36:00 --> 01:36:04

just give up to sadness. And they go down, they seek it, they seek

01:36:04 --> 01:36:08

it, right. And they try to find ways where it have to be said, Oh,

01:36:08 --> 01:36:11

this is, this is me. Yeah. And I'm being affected by it. And I think

01:36:11 --> 01:36:15

some people react differently from you, and they fall into the

01:36:15 --> 01:36:18

sadness, then they don't know any other state. They're actually

01:36:18 --> 01:36:21

worried if they're not set, right. So they find reasons to be sad.

01:36:22 --> 01:36:24

And I think that this sadness, it's really true. What it claims

01:36:24 --> 01:36:28

said is it stops you from action, right? People can actually fall

01:36:28 --> 01:36:31

into that perpetual state. And I'm not going to take this into a long

01:36:31 --> 01:36:33

tangent, but that's what happens to a lot of people, they fall into

01:36:33 --> 01:36:36

that sadness, and then they recite verses of Quran and still feel

01:36:36 --> 01:36:40

sad. And it's like, I deserve this sadness, right? Because of my, my

01:36:40 --> 01:36:43

sins or whatever I'm done. And you know, like, I deserve to be sad,

01:36:43 --> 01:36:47

and I shouldn't be sad, sad Islam or emo ism. There's a lot of

01:36:47 --> 01:36:51

Gothic. There's a lot of people like that. Well, sadness and

01:36:51 --> 01:36:54

anxiety could be a punishment from Allah. For sins. It could be

01:36:54 --> 01:36:58

right. However, that doesn't mean you just wallow in it. Yeah. You

01:36:58 --> 01:37:01

stayed in a state of perpetual state of anxiety, right? So you

01:37:01 --> 01:37:04

wanna you know, you have to use the words carefully, right? You

01:37:04 --> 01:37:06

got to think of what words you use because that's what affects your

01:37:06 --> 01:37:09

heart because you know, you have to get out of it. You have to make

01:37:09 --> 01:37:13

your snap out of it. Right? You have to start with hamdulillah

01:37:13 --> 01:37:16

start with 100 meaning don't just say meaning and and just like

01:37:16 --> 01:37:20

pushing a rock or pushing a desk in its place or pushing a fridge

01:37:20 --> 01:37:24

you're pushing the emotion out of you you literally I don't know how

01:37:24 --> 01:37:28

to explain it it sounds very much West Coast like some kind of Guru

01:37:28 --> 01:37:31

stuff but it's really true. It's really true you push the emotion

01:37:31 --> 01:37:35

away from you, and you get afflicted by it but on afflict

01:37:35 --> 01:37:37

yourself right. Alright, so

01:37:38 --> 01:37:43

when you are hands up and there's nothing else you can do about a

01:37:43 --> 01:37:48

situation you turn to suit it's a golfer a 44 What will fall we'll

01:37:48 --> 01:37:50

do an MRI and Allah and Allah but you don't believe it. Now I have

01:37:50 --> 01:37:54

turned this affair to Allah. A very little la Caesar are all the

01:37:54 --> 01:37:58

servants all his slaves? Good. If you are.

01:37:59 --> 01:38:03

Let's see what's next. Now we go to actual other things like at

01:38:03 --> 01:38:06

least one of them. You guys are getting tired. I know. But we'll

01:38:06 --> 01:38:07

finish. Okay.

01:38:09 --> 01:38:15

At least one of them. Is small are them. Okay, it is in the it's cool

01:38:15 --> 01:38:17

to see. And also it is in

01:38:19 --> 01:38:25

the opening of early Emraan okay, what hola Camila Anwar hit La

01:38:25 --> 01:38:28

ilaha illa Hua Rahman Rahim and an al Kursi.

01:38:31 --> 01:38:35

Sorry, Imran and if la meme Allah Allah Allah Allahu Allah Europa,

01:38:35 --> 01:38:38

you know they got this Yeah, and if lemme Hola Hola Hola. Hola.

01:38:38 --> 01:38:41

Hola, Erica, you and Chrissy. Hola. Hola. Hola. Hola. Hola.

01:38:41 --> 01:38:41

Hello.

01:38:43 --> 01:38:49

Okay, so that's a Israel album. And the last Greatest Name Allah's

01:38:49 --> 01:38:52

Greatest Name, right? And it has such a burqa. Now why is it

01:38:52 --> 01:38:55

valuable when you make dua? Because the prophets I send them

01:38:55 --> 01:39:00

linked and this will allow them to do so these two ideas, right to

01:39:00 --> 01:39:04

recite it with your DUA because Allah says if he's asked by this

01:39:04 --> 01:39:07

name, he doesn't reject the DUA. Now another one,

01:39:08 --> 01:39:13

we're talking about sadness and grief. The solution for that is at

01:39:13 --> 01:39:16

everything related manual globe. So the ultimate said literally it

01:39:16 --> 01:39:22

says decree law. Any vicar of Allah will release anxiety but the

01:39:22 --> 01:39:24

concentrated potion is actually the name of Allah.

01:39:25 --> 01:39:29

Allah Allah. Yeah, and this is a decree that some people do not

01:39:29 --> 01:39:32

like they say there's no evidence word as a practice, but it's

01:39:32 --> 01:39:33

clearly right.

01:39:34 --> 01:39:38

It said in a hadith, right? No PMO calm as long as there are people

01:39:38 --> 01:39:43

saying Allah Allah, right. It says one thing, okay, what could Isma

01:39:43 --> 01:39:48

Rebecca right Allah says in the Quran, make vicar by the name of

01:39:48 --> 01:39:52

your Lord. Simple That's how simple it is right? So the name

01:39:52 --> 01:39:56

Allah itself is a Shiva for for the matter of anxiety there are

01:39:56 --> 01:39:59

prescribed like count of how know all of these liquors. Yeah, the

01:39:59 --> 01:39:59

count is on

01:40:00 --> 01:40:02

till you feel better, you have to keep pushing and people don't

01:40:02 --> 01:40:04

realize that you actually need to do a lot of thinking in order to

01:40:04 --> 01:40:08

feel better. All right, next one is headaches.

01:40:09 --> 01:40:10

Headaches are big right?

01:40:12 --> 01:40:16

Now they go to every or pain in general, then it gets a feel for

01:40:16 --> 01:40:21

Mira become Rama, right? This is an easing of the burden, and a

01:40:21 --> 01:40:26

mercy. This is from Susan Bacara, a 170. Vedic it's actually from

01:40:26 --> 01:40:29

Arabic And Rama, they said is that she felt for you read aloud and

01:40:29 --> 01:40:33

you have to thank them for her internal life. But the first part

01:40:33 --> 01:40:37

of it, you were set up too low and you have to uncle, right, this is

01:40:37 --> 01:40:42

from surah Nisa, a 28, another one and a half of Allahu uncom

01:40:43 --> 01:40:47

as beautiful now Allah has alleviated for you, right? And

01:40:47 --> 01:40:51

earn a cup of Allah calm. That's a little effort. And what's the book

01:40:51 --> 01:40:54

that you're reciting from so we can just the book is very

01:40:54 --> 01:40:56

specific. Why did you tell the peoples a book, I want them to

01:40:56 --> 01:40:57

think of smart.

01:41:01 --> 01:41:05

It's a book that I picked up in Egypt, written by a scholar that

01:41:05 --> 01:41:08

he gathered these, right, it's just a fee have it'll get up in

01:41:08 --> 01:41:09

the back? Like?

01:41:11 --> 01:41:16

It's just it's like, wow, that's a blurb written in poetry. That

01:41:16 --> 01:41:20

doesn't make any sense. Look at the back. Oh, it's a blurb written

01:41:20 --> 01:41:22

in poetry. Yeah. But you know, you know what this type of book is

01:41:22 --> 01:41:25

written by Sheikh and like the 50s. And the publisher be like,

01:41:26 --> 01:41:30

you know, the publishing house and Clara, in Hussein Street by the

01:41:30 --> 01:41:33

Green Door. Right. That's the type of publication it is, but those

01:41:33 --> 01:41:36

are so blessed, these old publications from Egypt, right. So

01:41:36 --> 01:41:42

you know, literally, in my PhD thesis, I have a footnote that I

01:41:42 --> 01:41:46

literally wrote what the publisher said, which is, you know, Cairo

01:41:46 --> 01:41:50

1969, all right, by the Green Door.

01:41:53 --> 01:41:56

That's the location of the publication. All right, for your

01:41:56 --> 01:42:01

eyes. fucka. Chef now uncover your PA aka for bizarre Okayama Hadid

01:42:01 --> 01:42:07

suits. Cough 22. Okay. So this says fucka chef now, aka so we

01:42:07 --> 01:42:11

lifted your your veil. Now your vision is now like iron. So for

01:42:11 --> 01:42:15

people who have issues with their eyes, their eyesight is weak. Now,

01:42:15 --> 01:42:18

you know that many people will be like, they're almost like,

01:42:19 --> 01:42:24

atheist when it comes to believing that ads can cure physical

01:42:24 --> 01:42:27

illnesses, like they like totally disbelieve it. I've seen it. Yeah,

01:42:28 --> 01:42:31

it's because of an old do a whole whole topic on this, but it's

01:42:31 --> 01:42:35

because of naturalistic naturalism. So there was there was

01:42:35 --> 01:42:40

a shift in Indian chef that he was giving lads by Quran and a secular

01:42:40 --> 01:42:43

Indian, came up to him Muslim and he said he was a physician. He

01:42:43 --> 01:42:48

said, This is why we're backwards, right? And he said, you don't

01:42:48 --> 01:42:53

think that the ABS can affect the body? He said, No, these are just

01:42:53 --> 01:42:57

words. You need some chemicals to change to cure. He said, Okay, you

01:42:57 --> 01:43:00

know what, I think that you're actually very ugly. So your mom

01:43:00 --> 01:43:03

must have been very ugly. Your dad was ugly. And he's like, What?

01:43:04 --> 01:43:07

Right and your shift saying this, this is how you respond. He said,

01:43:07 --> 01:43:10

Well, hold on. Let me take your pulse now. Right. He's like, it

01:43:10 --> 01:43:12

looks like your heart's beating a lot faster. Your faces a lot

01:43:12 --> 01:43:15

better because it said You're ugly and your mom's ugly. So that's

01:43:15 --> 01:43:19

just words. But it affected your heart. It affected your blood

01:43:19 --> 01:43:24

pressure. It affected how you look right or wrong right. Okay next

01:43:24 --> 01:43:25

because we need to finish

01:43:27 --> 01:43:31

pain in general well Lahoma second Fe Layli we're not what was

01:43:31 --> 01:43:37

simulium Okay, well who may 2 And in this is my second is what's

01:43:37 --> 01:43:41

settled what became peaceful suits and we need one for coughs I was

01:43:41 --> 01:43:41

about

01:43:45 --> 01:43:47

okay for the throat here we go. Next chapter.

01:43:48 --> 01:43:49

All right, for the

01:43:50 --> 01:43:54

for the throat godless Allah Allahu Allah. He was salam. Okay,

01:43:54 --> 01:43:58

this is a Hadith. Now insurable Eman by Imam will be happy. Okay.

01:43:58 --> 01:44:03

All right, worth Allah imminent Aska Sahabi worth Allah Azza and

01:44:03 --> 01:44:07

Nara Jhulan that a man Shaka LNB Salam, always he complained to the

01:44:07 --> 01:44:10

Prophet peace be upon him the pain of his throat for God Allah Who

01:44:10 --> 01:44:14

Rasulullah sallallahu alayhi wa sallam Anika colossal Quran. So

01:44:14 --> 01:44:16

whenever you get that reciting the Quran, when you get the throat

01:44:18 --> 01:44:22

I had the throat so bad my first two years working in Del given the

01:44:22 --> 01:44:25

hope every week given multiple classes and lecturing and

01:44:25 --> 01:44:29

lecturing and stuff I had I was at Stone infections that were so bad

01:44:29 --> 01:44:31

the first few years literally,

01:44:32 --> 01:44:35

it's death. And I'll tell you why it's death for the secondary, not

01:44:35 --> 01:44:39

just the pain, the pain was so bad throat infection. You can't eat or

01:44:39 --> 01:44:41

drink when you can't eat and drink. You have no energy you

01:44:41 --> 01:44:47

sleep. When you sleep so much. It hurts your eyes. Right? But you

01:44:47 --> 01:44:51

have no energy, you oversleep right. It was like torture because

01:44:51 --> 01:44:54

you can't stay awake. You have no energy to stay awake. You have to

01:44:54 --> 01:44:58

eat or drink. Right and you can't eat or drink. But you keep falling

01:44:58 --> 01:45:00

asleep but the sleep becomes a source of pain.

01:45:00 --> 01:45:04

In for your eyes, right? That sickness knocked me out to two

01:45:04 --> 01:45:08

weeks, two years in a row. I was really bad. It was so bad. It was

01:45:08 --> 01:45:11

unbelievable. I remember that. You remember when I had those? And the

01:45:11 --> 01:45:13

doctor said, were a handkerchief around your neck.

01:45:15 --> 01:45:18

So I started I was like, where am I gonna get that? So I took a clot

01:45:18 --> 01:45:22

that we had a rip did that where you started? Yeah, I thought,

01:45:22 --> 01:45:26

well, if you notice if you notice, I haven't worn it for like years.

01:45:26 --> 01:45:29

I haven't gotten my sickness. I was gonna ask you I just button up

01:45:29 --> 01:45:33

my shirt. Why just buttoned it up? Yeah, he got sick so many times

01:45:33 --> 01:45:37

his vocal cords became like iron. Yeah, I'm like, even about today

01:45:37 --> 01:45:40

when he got sick on his first trip. All right, we only have a

01:45:40 --> 01:45:42

couple more. Next one, the chest.

01:45:44 --> 01:45:46

Just there you go. Lulu

01:45:49 --> 01:45:52

are witnessing a miracle, right? Yeah. All of a sudden no more

01:45:52 --> 01:45:52

cough.

01:45:55 --> 01:45:58

Rubbish trolleys, sundry were serially Emery was a little

01:45:58 --> 01:46:01

awkward. It's a millennial. Mahakali. This is for giving a

01:46:01 --> 01:46:04

speech. This is for anxiety of the chest like when your chest is

01:46:04 --> 01:46:07

tight, and because you're sad about something. It's for giving a

01:46:07 --> 01:46:11

speech, right? It's for hardship of affairs. And it's when you

01:46:11 --> 01:46:16

can't express yourself, okay? And it's when you need to communicate.

01:46:17 --> 01:46:22

You recite this dua, this Ayah from surah Taha it's 25 through 28

01:46:22 --> 01:46:24

It's three eyes. I don't wish I had a Saturday where suddenly

01:46:24 --> 01:46:27

every one of you looked at a Melissa Annie, you have Coco Lee,

01:46:28 --> 01:46:32

this is Prophet Musa what he said before said going to the foot out,

01:46:32 --> 01:46:36

right of course we know the first thing he said say to found a

01:46:36 --> 01:46:38

gentle word. Some people stop at that

01:46:43 --> 01:46:46

30 years later, he's still saying a gentle word and the guy's

01:46:46 --> 01:46:50

killing gun and pressing it realized that the matter escalated

01:46:50 --> 01:46:53

a little bit. But of course that's of course that's a profit right?

01:46:53 --> 01:46:55

So he was doing that by Allah's command. Not everyone. Anyone else

01:46:55 --> 01:46:56

come in. Now.

01:46:57 --> 01:47:01

For the chest sicknesses of the chest where she felt, oddly enough

01:47:01 --> 01:47:02

is sudo. Right?

01:47:04 --> 01:47:06

Once you've only met her salute, and this is a general recitation

01:47:06 --> 01:47:09

of Quran in general for the just because he says in it, it is a

01:47:09 --> 01:47:13

cure for what is in the chests. That's not the spiritual is

01:47:13 --> 01:47:17

physical to write what she felt when he met with sudo. Okay, and

01:47:17 --> 01:47:21

that is from sunnah to Yunus 57 For those who are trying to write

01:47:21 --> 01:47:26

these down. All right, the next one for heart and stress and

01:47:26 --> 01:47:29

everything related medical we said that already from suitor to route

01:47:29 --> 01:47:33

by the remembrance of Allah with charisma Becca and recite the Name

01:47:33 --> 01:47:36

of your Lord. All right, for birth, any women who are about to

01:47:36 --> 01:47:41

have a baby. Alright, if you're in labor, you recite the first three

01:47:41 --> 01:47:45

ideas of suitable in Chicago it is a mountain shortcut

01:47:47 --> 01:47:51

if the sky opens up wherever you get the rockets and it took

01:47:51 --> 01:47:55

permission from its Lord at an empty what we're either out of the

01:47:55 --> 01:48:00

mud and if the earth expanded alright, what l cuts mafia what's

01:48:00 --> 01:48:05

a whole lot Okay, and emptied what is in it right and released what

01:48:05 --> 01:48:08

is in it it became empty and then you just repeat that last I every

01:48:08 --> 01:48:11

time you open this if you keep repeating well cut mafia was a

01:48:11 --> 01:48:14

harlot atmosphere with the volatile means and it released

01:48:14 --> 01:48:18

what's in it and became empty. So in this case, you're talking about

01:48:18 --> 01:48:22

the womb, right? So what the womb Okay, so that's a beautiful one.

01:48:23 --> 01:48:27

And I said it to my friend one time he said my wife is about to

01:48:27 --> 01:48:29

have a baby. Right and

01:48:32 --> 01:48:35

and is there a vicar for this? Or is there a I said yes. suited to

01:48:35 --> 01:48:39

lynch o'clock, right. In the summer and chuck a little bit of

01:48:39 --> 01:48:42

hope, but with a lot of muda to Alcott Murphy said, Is there a

01:48:42 --> 01:48:45

hadith about that? I said, it's in the Quran, right? Quran right?

01:48:46 --> 01:48:49

Because you recite what makes sense. And this makes sense. Well,

01:48:49 --> 01:48:52

Pat Murphy what Salat and it releases what's inside of it.

01:48:52 --> 01:48:55

Right. And it became empty. So you're talking about your womb,

01:48:55 --> 01:48:59

okay. To tell you to recite the Quran, Allah subhanaw taala. Yeah.

01:48:59 --> 01:49:02

So it just like we said in the opening, what is the whole soul of

01:49:02 --> 01:49:06

this subject matter? It's all he had based on the meanings. And we

01:49:06 --> 01:49:09

just said I was I heard that he made he had that Fatiha, which has

01:49:09 --> 01:49:15

no verses of healing at all, is a rookie. Okay, so the automat all

01:49:15 --> 01:49:16

have agreed that

01:49:18 --> 01:49:20

that this matter is basically

01:49:21 --> 01:49:25

I've used this Yeah. Yeah. Numerous times. Yeah. Which one?

01:49:26 --> 01:49:29

That was a good idea. Yeah, that's very important. But oh, by the

01:49:29 --> 01:49:34

way, by the way, anything fatter anything that you want. If you

01:49:34 --> 01:49:36

live in team if you go visit element, or Mustafa euroset like

01:49:36 --> 01:49:36

1005.

01:49:38 --> 01:49:41

I was with the taxi driver said we're passing the grave of Sancho

01:49:41 --> 01:49:41

Fattah.

01:49:43 --> 01:49:45

Talk a little bit right gravestones of fascia.

01:49:48 --> 01:49:51

Fascia, we were saying fetchers all day, right. But it's beautiful

01:49:51 --> 01:49:53

because those people in the graves getting benefit, right? They

01:49:53 --> 01:49:57

benefit from that risk benefit and your benefit because talking about

01:49:57 --> 01:49:59

whatever Yeah, who want a miracle 99

01:50:03 --> 01:50:06

His comment was so funny. He's a Kaiser. He was a common man from

01:50:06 --> 01:50:08

Teddy and probably from that debate because so many people from

01:50:08 --> 01:50:11

my little bit, but his commentary was so funny. This he was he was

01:50:11 --> 01:50:15

like, you know, the Wahhabis as a biller. I was like okay, no Facha

01:50:15 --> 01:50:18

here no Facha and the next row, no touch and the next one was this

01:50:24 --> 01:50:24

okay,

01:50:26 --> 01:50:31

if you have if a child or an adult or anyone fears

01:50:32 --> 01:50:36

it gets shocked, right or is having fears or nightmares. Okay.

01:50:37 --> 01:50:40

Follow Robina Allah Danny him Phil Caffee Cena added a thermal bath

01:50:40 --> 01:50:43

and Elmley now Malema a Will his beanie Assadi Malaby through

01:50:43 --> 01:50:48

amader so why does he recite this is from Pseudotsuga cafe's 11 and

01:50:48 --> 01:50:52

12 because they were afraid, and they went into the cave and Allah

01:50:52 --> 01:50:56

subhanaw taala closed their senses from what they feared, he closed

01:50:56 --> 01:50:58

in upon them from what they feared for that, I'm gonna add that to

01:50:58 --> 01:51:02

him. Phil Caffee. See, Nina added a thermal bath in our home the

01:51:02 --> 01:51:06

anatomy or his Vini outside in Malibu, which means that then when

01:51:06 --> 01:51:09

you come out of that, you will see who's victorious which of course

01:51:09 --> 01:51:12

means that the people have allowed the victorious All right, so there

01:51:12 --> 01:51:15

are many others but of course we're going in on two hours. Now.

01:51:15 --> 01:51:19

Of course, the chapter on the gin is like volumes, right? Of course.

01:51:20 --> 01:51:25

It suffices for hassad is to be fun, aka Ness. Alright, follow up

01:51:25 --> 01:51:28

on us and some sometimes you know you can you don't always agree

01:51:28 --> 01:51:30

with HG head of a scholar because he seems like he's stretching,

01:51:31 --> 01:51:34

right? Like making a stretch on something but you know, it's all

01:51:34 --> 01:51:36

put on. So what are you going to lose? You have nothing to lose

01:51:36 --> 01:51:42

anyway. Metal questa metal kata here's a hadith or Accra just died

01:51:42 --> 01:51:45

me I didn't Moguera regarding forgetfulness man Cara Archana at

01:51:45 --> 01:51:50

the minute Bacara in the home and Miami Heat, let me answer Quran.

01:51:50 --> 01:51:56

Okay, so what are the Autobahn Awali Well, it's a crazy way it's

01:51:56 --> 01:51:59

at Badger, a tiny badger with another Arkadia so this Hadith

01:51:59 --> 01:52:02

from dead me, the prophesy said I've said, whoever wants to

01:52:02 --> 01:52:04

memorize the Quran if you're a Hafez and you need to keep up

01:52:04 --> 01:52:08

memorizing, then every night before you sleep, you recite the

01:52:08 --> 01:52:12

four first eyes of Bukhara, ated courtesy and the next two after it

01:52:12 --> 01:52:16

and the last three days for the whole fourth, or anyone who has

01:52:16 --> 01:52:19

memorized now someone's gonna say he's gonna recite all that because

01:52:19 --> 01:52:20

like, recite the whole Quran.

01:52:22 --> 01:52:25

Opposite of the Quran. Right? Now, some people say all these

01:52:25 --> 01:52:28

stickers, who has time for all this stuff? I mean, listen, when

01:52:28 --> 01:52:30

you get sick, you at least you have you have a reference you

01:52:30 --> 01:52:32

think you remember? No, he was reciting the book of God every

01:52:32 --> 01:52:35

single night. He's it's a reference book. It's an

01:52:35 --> 01:52:39

encyclopedia. Yeah. And I think one thing that's important to note

01:52:39 --> 01:52:43

is, once you do get into the rhythm of reciting Quran, it gets

01:52:43 --> 01:52:47

easier. Oh, right. I mean, it's obviously it's very daunting to

01:52:47 --> 01:52:50

someone who doesn't recite Quran that often, you know, how am I

01:52:50 --> 01:52:53

going to be able to do this? How can I go to reciting, you know,

01:52:53 --> 01:52:57

his, his birthday is mind blowing to a lot of people who don't run

01:52:57 --> 01:53:01

out in the practice of reciting Quran. One thing that I'd like to

01:53:01 --> 01:53:03

bring up as a concept

01:53:05 --> 01:53:08

is, so my brother actually told me about it, he's into boxing, right.

01:53:08 --> 01:53:11

So in boxing, you know, they teach something called Flow training,

01:53:12 --> 01:53:15

it's, it's taught by a lot of other martial arts practitioners

01:53:15 --> 01:53:17

as well, you know, philosophy teaches it,

01:53:18 --> 01:53:23

it's, it's this concept of, you know, doing a very minimal amount

01:53:24 --> 01:53:28

of training every day versus, you know, trying to go all out and

01:53:28 --> 01:53:33

burning yourself out. So he gives the example of Eastern martial

01:53:33 --> 01:53:37

arts versus the Western martial arts, right? The, the way of

01:53:37 --> 01:53:40

working out in the west is, you know, you go to the gym, you know,

01:53:40 --> 01:53:43

three days a week, you you know, you do like upper body, and then

01:53:43 --> 01:53:46

you know, lower body, and then you, but you go hard, those three

01:53:46 --> 01:53:50

days, and then you rest for the other four. Whereas, in, you know,

01:53:50 --> 01:53:53

the Eastern worlds, for example, how the Russians kind of work out

01:53:53 --> 01:53:57

is, is they just do like a playful type of workout for seven days a

01:53:57 --> 01:54:02

week, right. And, you know, if you were doing, for example, you max

01:54:02 --> 01:54:05

out at 10, on the pull up bar, you know, the, the, you know, fit as a

01:54:05 --> 01:54:09

hobby is, is advices, you know, that he would tell his trainees to

01:54:09 --> 01:54:13

do like 610 Was your max, then maybe do like five, and then you

01:54:13 --> 01:54:15

come back and you do five the next day, and you do five the next day.

01:54:16 --> 01:54:19

And that that builds you up that over time, you know, you end up

01:54:19 --> 01:54:22

doing a lot more. And I found that this idea of flow training, you

01:54:22 --> 01:54:26

know, there's business folks who talk about this as well, this this

01:54:26 --> 01:54:31

type of flow training is is it can be applied to everything, right?

01:54:31 --> 01:54:34

And then I found it especially helps when you apply it to the

01:54:34 --> 01:54:38

Quran, or when you apply it to Vica when you try to go and you

01:54:38 --> 01:54:41

know, you listen to this podcast, and you're like, Hey, I'm going to

01:54:41 --> 01:54:44

start doing like one Joseph day and you've never done you know,

01:54:44 --> 01:54:46

any Quran, you're going to do one job and you're going to be burned

01:54:46 --> 01:54:50

out the next day, right? Yeah, you gotta go slow. Right, right,

01:54:50 --> 01:54:56

right. Honestly, the at a minimum, one line of Quran a day. You know,

01:54:56 --> 01:54:59

if you can't do that, then you should look back and say why

01:54:59 --> 01:54:59

couldn't ever say well

01:55:00 --> 01:55:04

one line of Quran a day right but side of your saliva outside of

01:55:04 --> 01:55:06

your Salah right outside of your sunlight like one line of Quran.

01:55:06 --> 01:55:09

It's do it with the most often your heart and your Yeah, if you

01:55:09 --> 01:55:13

just sit there and recite it from memory or phone, right, yeah,

01:55:13 --> 01:55:18

almost nothing you open it read one line, because I said forget

01:55:18 --> 01:55:18

that.

01:55:19 --> 01:55:23

Yeah, because I know that I've tried this method with myself

01:55:23 --> 01:55:26

right one pushup a day. And it's like, it sounds so stupid. It's

01:55:26 --> 01:55:29

like, you know, how can you not do one pushup a day? But once you're

01:55:29 --> 01:55:31

doing one pushup, you're like, oh, wow, I mean, kind of kind of

01:55:31 --> 01:55:34

stupid to do one. So I'm going to do your few more rules gets

01:55:34 --> 01:55:37

thicker. So you're like, Okay, don't work out. Don't do one

01:55:37 --> 01:55:41

pushup a day, right? But then, I mean, almost anybody is like,

01:55:41 --> 01:55:43

Okay, I could do one push. I mean, if you can't do the, the regular

01:55:43 --> 01:55:45

one, do it against the wall, right? It's like, once you do one,

01:55:45 --> 01:55:48

you're like, it's kind of stupid to do one. Right? So I'll do five.

01:55:48 --> 01:55:52

I got it. That's, that's really good for the beginning. Yeah,

01:55:52 --> 01:55:54

absolutely. And your groove will naturally get deeper over time,

01:55:54 --> 01:55:57

your groove, this email has already shown about this to your

01:55:57 --> 01:56:00

groove, will you're creating a groove every day practicing,

01:56:00 --> 01:56:04

you're creating a groove, and your groove gets thicker and deeper

01:56:04 --> 01:56:06

every day. But I wanted to ask a question, since you mentioned the

01:56:06 --> 01:56:08

Russian so you said the American way

01:56:09 --> 01:56:15

is to go hard. And the Russian way is they would. So for example,

01:56:15 --> 01:56:19

instead of doing let's say, I'll use the example that the Russians

01:56:19 --> 01:56:23

or the like the biggest standings in the church news in this

01:56:23 --> 01:56:25

occasion, I know if it was a hobby specifically talked about the

01:56:25 --> 01:56:29

Russians and the peace, but that but like, for example, it will

01:56:29 --> 01:56:29

give an example.

01:56:31 --> 01:56:36

Let's say you do five pull ups a day, right? For 10 days, right,

01:56:36 --> 01:56:43

versus somebody else who comes in he does 10 on day one. recce then

01:56:43 --> 01:56:47

does, you know, 10 on day three, and then rest, then 10 On day

01:56:47 --> 01:56:51

four, and then on day six, and then rest, you know, by day seven,

01:56:52 --> 01:56:55

you know, the other person has also, you know, done, what, five

01:56:55 --> 01:56:57

times seven, they've done 35, the other person has done 30, right,

01:56:57 --> 01:57:01

because they've done 1010 10. Right, so your quantity over time

01:57:01 --> 01:57:04

actually ends up being greater than the other person. That's

01:57:04 --> 01:57:09

right. I just, my only point was, the Americans was Russians,

01:57:09 --> 01:57:12

because didn't we beat the Russians? I mean, did he was he

01:57:12 --> 01:57:14

just gives an example in terms of the Muslims beat the Russians

01:57:14 --> 01:57:19

certify the Afghans? Well, no, but I'm just wondering if he meant it.

01:57:19 --> 01:57:23

I mean, he gave the example of you know, you have like this one

01:57:23 --> 01:57:26

American who comes up out of like, you know, 10,000, whereas like

01:57:26 --> 01:57:27

every other Russian,

01:57:28 --> 01:57:32

like every other Russian, it's like, okay, I actually, I totally

01:57:33 --> 01:57:36

agree with this method. And this is the method of, if anyone has,

01:57:36 --> 01:57:39

you know, the token, the Messiah who give the good. This is what

01:57:39 --> 01:57:43

they do small words, but don't miss a day, right? Small words in

01:57:43 --> 01:57:46

the morning or in the night or both, but don't miss it ever. And

01:57:46 --> 01:57:49

it's only literally three minutes, five minutes, six minutes, seven

01:57:49 --> 01:57:54

minutes. minutes would never pass is 15 minutes. So wit, if you know

01:57:54 --> 01:57:58

how to say never passed, but don't miss it. All right, very good. So

01:57:58 --> 01:58:01

I think we can wrap up now, if anybody wants to close. You're

01:58:01 --> 01:58:03

welcome to close but I'd like to get my rant about oh, let's hear

01:58:03 --> 01:58:06

it. What is your rent? So I was gonna say I don't want to cut you

01:58:06 --> 01:58:09

off before but I need to say something about this air through

01:58:09 --> 01:58:10

show. Okay, let's hear it.

01:58:11 --> 01:58:12

Let's hear it. I don't want to.

01:58:14 --> 01:58:19

So one Okay, look, it's a great show. hamdulillah it teaches honor

01:58:19 --> 01:58:22

and chivalry and all that good stuff. But could could it not be

01:58:22 --> 01:58:26

done in like 15 hours versus the 350 hours?

01:58:27 --> 01:58:30

But it's a soap opera? It's a soap opera soap operas. Come on five

01:58:30 --> 01:58:33

days a week? Yeah. All right. I know this from from from from

01:58:33 --> 01:58:36

Spanish culture novellas they're an hour each episode and they come

01:58:36 --> 01:58:39

on five days every day. I mean, the whole show their true you

01:58:39 --> 01:58:41

don't even need to know what's going on. Just listen to the music

01:58:41 --> 01:58:42

and you'll know what's going on.

01:58:45 --> 01:58:49

You'll be like, Oh, it's you know, you know, it's the crusade?

01:58:50 --> 01:58:52

Because it's like, oh, you know, and then you have the tongue.

01:58:54 --> 01:58:56

It's probably on his horse now. So I can tell you what's going on in

01:58:56 --> 01:58:58

the show with with the video off.

01:59:00 --> 01:59:03

We're serious in this the worst theory and this

01:59:04 --> 01:59:05

I think that

01:59:08 --> 01:59:09

you're gonna get refuted

01:59:10 --> 01:59:15

I think that a lot of dudes look at it like, oh, not in an

01:59:15 --> 01:59:18

aspirational way, but in an admiration way. They're looking at

01:59:18 --> 01:59:22

these actors. They're just Turkish actors. They're not like actual

01:59:22 --> 01:59:24

superheroes, right? These Turkish actors, and they're looking at him

01:59:24 --> 01:59:27

like, man, the muscles used to be real men. And I'm sitting here

01:59:27 --> 01:59:31

playing video games. Like just go out and become a real man.

01:59:32 --> 01:59:37

watching on TV, you get your gun lessons, you know, you live in the

01:59:37 --> 01:59:40

south now. I'll get my gun license. South Jersey is the

01:59:40 --> 01:59:45

south. Yeah, my wife my wife text me what South? My wife sent me a

01:59:45 --> 01:59:45

text.

01:59:46 --> 01:59:48

I said that to you guys. She said

01:59:50 --> 01:59:53

How was the drive down to the Mason Dixon Line?

01:59:54 --> 01:59:58

And are there a lot of people trying to make America great again

01:59:58 --> 01:59:59

down the line.

02:00:01 --> 02:00:04

Surprisingly, there's not that many Republicans. No, yeah, no, I

02:00:04 --> 02:00:05

was just kidding.

02:00:06 --> 02:00:09

But um, but ya know, but you should because, believe it or not,

02:00:09 --> 02:00:11

this is different, like the police chief in your town will be very

02:00:11 --> 02:00:14

easy about it. They're pro gun down here, as opposed to North

02:00:14 --> 02:00:18

Jersey. Interesting. But, yeah, that was my mind. Okay. That's not

02:00:18 --> 02:00:21

to say that the show probably isn't I mean, it's for like,

02:00:21 --> 02:00:23

younger kids and stuff. I think it's a great, it's probably a fun

02:00:23 --> 02:00:27

show to watch. Oh, I see. I mean, I've seen the first season it's

02:00:27 --> 02:00:30

just long, I wasted an incredible amount of time watching them on

02:00:30 --> 02:00:34

the horses. That's what I got fed up. And I was like, Okay, I can't

02:00:34 --> 02:00:39

do like 70 hours a season, right? It's ridiculous how long it is,

02:00:39 --> 02:00:42

what I was, like, fast forward and through like the pieces and I was

02:00:42 --> 02:00:45

like, okay, like, you know, I can't continue doing this. It's

02:00:45 --> 02:00:48

just way too long. I'm not gonna make fun of it. Because I had my

02:00:48 --> 02:00:52

experience, what use of memory use of me started that shows. I

02:00:52 --> 02:00:56

watched like, like, like, well, the episodes or something. And I

02:00:56 --> 02:01:00

was like, Come on, man. Like, what is this actually gonna start? So

02:01:00 --> 02:01:03

it's a drama. So I get it, I get it. I'm sure it's great. There's a

02:01:03 --> 02:01:06

lot of goodness to it as well, it's usually seven or sorry. But

02:01:06 --> 02:01:10

it could be cut down from the 350 here. So if you're going to spend

02:01:10 --> 02:01:13

that time, you know, read some Quran, it probably might be more

02:01:13 --> 02:01:16

benefit. Well, here's the thing. I mean, people if someone's I never

02:01:16 --> 02:01:19

understood someone who says, I'm going to watch this, I'm going to

02:01:19 --> 02:01:21

get through it. It's entertainment. You watch when you

02:01:21 --> 02:01:26

feel like, that's okay, if you're gonna sit down and you're gonna

02:01:26 --> 02:01:28

watch it with your family. And it's like a thing. And it's like,

02:01:28 --> 02:01:32

that's a good thing. But the people will sit and binge it. Six

02:01:32 --> 02:01:35

weeks, like what is up with, you know, I used to do that. And then

02:01:35 --> 02:01:38

I felt so bad, like a loser that I stopped doing. It's one thing if

02:01:38 --> 02:01:41

somebody tells me, okay, hey, you know, me and my kids, we watch it

02:01:41 --> 02:01:44

every night. It's like a thing. It's a family. That's cool. I

02:01:44 --> 02:01:47

mean, that's the Halal means of you know, love. But the guy who's

02:01:47 --> 02:01:49

binging it for six weeks.

02:01:50 --> 02:01:54

Do you have to go 14 and a half days with no sleep and you can

02:01:54 --> 02:01:54

finish?

02:01:55 --> 02:01:58

I never did entertainment when I was single. There's no need,

02:01:58 --> 02:02:00

right? I only do it for the sake of

02:02:02 --> 02:02:06

when I was single, you my wife will I can testify to this. When

02:02:06 --> 02:02:10

we got married and she came to my two she moved in when I was

02:02:10 --> 02:02:13

already living on my own. There was a TV with no cable. It was

02:02:13 --> 02:02:18

like a little box TV sitting on a milk crate with no cable. She was

02:02:18 --> 02:02:20

like, what kind of life is

02:02:21 --> 02:02:25

it? And when we moved to England, there was an apartment, a one

02:02:25 --> 02:02:28

bedroom apartment and a kitchenette. No TV, no nothing, no

02:02:28 --> 02:02:37

TV. And it was only eight months in that shift by beker Sudanic

02:02:37 --> 02:02:40

rahamallah. I mean, have you though lagers is an England live

02:02:40 --> 02:02:44

for now. He sort of convinced me to maybe go a little bit easy. So

02:02:44 --> 02:02:48

I went to one of their stores. Okay. And I picked out a TV that

02:02:48 --> 02:02:52

has a CD player I bought at home. Literally my wife was like crying.

02:02:55 --> 02:02:58

There's got to be something and I went and I bought one DVD that we

02:02:58 --> 02:03:00

watched if you want to watch you watch it again.

02:03:02 --> 02:03:05

But we I was very austere as a youth because there's no need.

02:03:05 --> 02:03:08

This is my life when you're young. Yeah, this is my youth. This is

02:03:08 --> 02:03:12

the foundation. But once you're getting into community and family,

02:03:12 --> 02:03:16

you have to have something to do. All right. I got I got the TV.

02:03:16 --> 02:03:19

Right. So I was like, Alright, fine. I'll put cable right. So I

02:03:19 --> 02:03:23

put in the cable. And I was like, What the * is going on here?

02:03:23 --> 02:03:26

Yeah, because well, I was I'm gonna it's not a brag like I just

02:03:27 --> 02:03:30

I just didn't have it. So I monasticism better than anybody.

02:03:30 --> 02:03:33

But I didn't have it available. So I just stayed away from naturally.

02:03:33 --> 02:03:36

I wasn't, I hadn't watch TV in a few years. And I listen to your

02:03:36 --> 02:03:38

music anything and I was like, What is going on?

02:03:40 --> 02:03:45

I was talking to Neiman Jabra. And I was like Yo, did you see what

02:03:45 --> 02:03:49

this what the heck is on MTV right now? All you have to go to YouTube

02:03:49 --> 02:03:53

and go to the trending trending page Subhanallah like it's just

02:03:53 --> 02:03:53

like

02:03:54 --> 02:03:57

it's been a running joke because I was like, Do you guys see what the

02:03:57 --> 02:03:59

*'s going on? And they were like you don't listen to what are

02:03:59 --> 02:04:02

you watching MTV with the sound off? And I was like I was flipping

02:04:02 --> 02:04:06

through the channel bro. It's crazy. final final comment for

02:04:06 --> 02:04:12

parents. Would you allow me to come and spend the night with your

02:04:12 --> 02:04:12

kid alone

02:04:15 --> 02:04:19

right you wouldn't you to joke right horse? It's absurd. Why

02:04:19 --> 02:04:23

would you let a stranger do that? What in the world is a tv computer

02:04:23 --> 02:04:27

cell phone alone with in your kid who's like 12 years old? 11 years

02:04:27 --> 02:04:30

old? Right? Just think about it. Your local Imam says let me come

02:04:30 --> 02:04:35

sleep over with your kid tonight. You'd like to be gone crazy. But

02:04:35 --> 02:04:38

you don't think that through the internet and computers? Okay, so

02:04:38 --> 02:04:41

nothing physical No touching. Right? But that's the only thing

02:04:41 --> 02:04:44

that the computer the internet the cell phone is no touching. Right?

02:04:45 --> 02:04:45

But

02:04:46 --> 02:04:49

other than that, would you allow a cloud to come I won't touch a kid

02:04:49 --> 02:04:52

but let me entertain him. Right absolute stranger. No touching.

02:04:52 --> 02:04:54

But let me entertain him behind the glass wall. Yeah, behind the

02:04:54 --> 02:04:57

glass wall. Me and him all alone at night and I might strip. Yeah,

02:04:57 --> 02:04:58

because that's

02:04:59 --> 02:04:59

it

02:05:00 --> 02:05:04

If anything goes anything, the only thing is glass wall between

02:05:04 --> 02:05:08

me and him. Close the door. And don't look, would you allow it?

02:05:08 --> 02:05:12

Anything Goes sounds like the plot of a harm. Yeah, it is. It is.

02:05:12 --> 02:05:15

It's modernity by the way. It's a different subject, but it's the

02:05:15 --> 02:05:18

same subject. Yeah, just like you wouldn't let the show go. Can I

02:05:18 --> 02:05:21

stay over with your kid? Don't send your kid to stay with the

02:05:21 --> 02:05:25

show. And of course, no, no, there's no need for you to be

02:05:25 --> 02:05:28

shipping your kid off to their knowledge nowadays. Do not do not

02:05:28 --> 02:05:31

be in the same room. Even if it's like the even like the backroom of

02:05:31 --> 02:05:34

our mustard. We have cameras everywhere. It's a policy you

02:05:34 --> 02:05:38

cannot be in the same place with a minor. I'm encouraging people not

02:05:38 --> 02:05:43

to send their kids off to boarding like Islamic schools. Yeah, don't

02:05:43 --> 02:05:45

do it boarding don't send it because there's always some

02:05:45 --> 02:05:48

pervert that gravitates towards that kind of environment.

02:05:49 --> 02:05:51

Don't think because everybody they're praising has a beard that

02:05:51 --> 02:05:54

there's not some sickle in fact, they're almost always just

02:05:55 --> 02:05:57

does that glove here. Thank you very much.

02:06:00 --> 02:06:01

Monica Lahoma behind English

02:06:03 --> 02:06:06

Illa antenna stuff we're going to break but acid in and in Santa Fe

02:06:06 --> 02:06:10

Illa Latina m&r Minnesota Tortosa what up what what sort of sub set

02:06:10 --> 02:06:10

up?

02:06:11 --> 02:06:12

I was thinking

02:06:13 --> 02:06:17

the whole time Yeah. Often Travato I noticed

02:06:20 --> 02:06:22

it

02:06:31 --> 02:06:32

estimated.

02:06:55 --> 02:06:56

loader

02:06:58 --> 02:06:58

was

02:07:07 --> 02:07:07

failing

02:07:16 --> 02:07:17

as a

02:07:25 --> 02:07:25

presidency

02:07:27 --> 02:07:28

ABC

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