Sami Hamdi – The Power Within
AI: Summary ©
The transcript discusses various actions taken by Jesus during the aftermath of the pandemic, including his promise to liberate the world, his return to Jerusalem, and his return to the United States. The dower of the ordinary people is advocating for the sake of Philistine and those who are against Israeli conflict are advocating for the return of the United States to Iran and the return of the United States to Iran. The transcript also highlights Jesus's actions, such as his promise to liberate the world, and his actions in the aftermath of the pandemic, including his return to Jerusalem and his return to the United States.
AI: Summary ©
As
salaam alaikum, we'd like to welcome the political Can you hear
now? Shayna, meet the speakers outside in the side room, welcome
Sami Hamdi, the political commentator who came all the way
from DC just
this morning.
No, Lord Allah,
Allah,
Allah,
All
shad.
O Asha,
don't
hayla sallam,
hayal
Asmaa Allah,
Allah,
Alhamdulillah, Alhamdulillah, be Here when
So may you to Allah. Bad, a bad Allah, follow me.
Manda illallah, in any meaninglessly mean.
Well at a stall Hassan at a lady here ASAN for either lady, baina,
kawabaem, wama, you lakaha Illa, lady in a sabaru. Wama, ulakaha
Illa, who have an avim.
Wakala, taala, fiki table, Kareem in Nama rousra, WA says in the
Quran that there is no better speech. The one who calls to the
way of Allah subhanahu wa and does good deeds and say, I am from the
Muslims. But the area that follows afterwards tells you what the
nature of this Dawa is that Allah subhanho wa Taala says is the best
of speech. Allah says that the good deed and the bad deed are not
equal. Well, let us tell Hasan at all say,
the point being is that when you give dawah, Allah is giving you
context and saying to you that when you call to what is good and
somebody responds to you with something that is bad, they are
not equal in measure. Do not respond to them the way they
responded to you. Continue in the way of Allah, Subhanahu wa, in the
way that you give dawah, regardless of the reaction and
response or negative response that you receive. For Allah follows in
the ayah where he says ITFA abliti Here, ASAN conduct yourself in
that which is best. And the word IDFA is also has the connotation
of when you push, when you push.
Against that negative reaction IDFA ability here ASAN, push back
with that which is better, with that which is best. For Allah
says, For the one with whom you have an enmity with today, the one
whom is your enemy today, the one with whom you are arguing with
today, the one who is doing the backlash to you when you are
calling out for the sake of Palestine and Gaza today, the one
who is pushing back against what you are doing, Allah subhanahu wa
is saying that that person who today is shouting down at you
tomorrow might become your warmest ally. Allah doesn't say use the
word Sadiq. Allah says, where Leon hameen, where Leon is the inter is
the meaning of somebody almost like a protector, an ally,
waliyyun, hamim, a warm ally. But Allah tells you who are the people
who achieve this? Because many people read this area and they
say, Okay, that was good, but there are some people where Dawa
doesn't work on them. Allah has responded to those critics when he
says that the only people who achieve this where the other side
finally sees the truth of the matter that you are speaking.
Allah says when a ulakaha Illa Levina sabaru that the ones who
achieve it are the ones who are patient, and note the meaning of
patience. Here the sabaru Some Muslims, when they interpret
patience, they assume that it means waiting. They assume that it
means inaction. They assume that it means to sit, and if it doesn't
work the first time, be patient. Something else will come
eventually. Patience here means patience with the process,
patience with the procedure, patience in your continuation of
dawah, perseverance in the Dawah in that today you are calling for
the rights and justice of Palestine, and today you are
calling for that which is the Haqq of Islam. Today, they don't
believe you. Tomorrow, they resist you. The third day they insult
you. The fourth day, they persecute you. Allah says, those
who are patient, they will see on the fifth and sixth day where they
turn around and they say, I see the truth of this matter, and I
regret the way I treated you before, the same way we're seeing
in the western world today that people are finally waking up to
the realities of the suffering of the Palestinians and those in
Gaza. We are seeing those who supported the apartheid and
Zionist project. We're seeing them today coming out and saying, I
recognize the right to the Palestinians as humans. That's as
a result of the dower and the perseverance those who are patient
with the Dawah, they found that those who yesterday were against
the Palestinians. Today, they stand with the Palestinians.
The reason why I give you that example ya ibad Allah is to
highlight that the state of the Muslim is one of constant Dawa.
When Allah says, Woman Asmaa, Ill Allah says, the call alone is not
enough. Why am I salihan They do the good deeds wakara, in any mean
and muslimin, they say, the reason giving this speech, and the reason
I am doing this action is because I am a Muslim who believes in
Allah, Subhanahu. WA Allah is telling you that Dawa is about
action, that dawah is about mobilizing. That dawah is about
moving. That dawah is about persevering in that movement. It's
about persevering and giving that dawah and the Prophet Muhammad,
sallAllahu, alayhi wa sallam is the best example of this. There
are many Muslims when they read the Sira, they brush over the
first 13 years of the Dawah. We call it the period of the Dawah,
the first 13 years. The reason being is that there are many who
believe this period to have been a period of weakness, when, in
reality, when you look at it more clearly, you'll realize it was a
period of spectacular strength. Because when the Prophet Muhammad
Sallallahu, alayhi wa sallam and his Sahaba were in Mecca, they
were persecuted by Quraysh. They were denounced by Quraysh. They
were insulted by Quraysh. They were boycotted by Quraysh. Bilal,
when he defied umayyah, they laid him on the ground in the sun, and
they put the rock on his chest. We saw the Muslims being beaten by
the Kaaba, which is why Hamza Rahul comes in and rescues him
from that persecution. When you read the first 13 years, there's
often a focus on the persecution, but not to focus on why the
persecution was taking place in the first place. If the Muslims
were not strong and didn't pose a threat, why was there a need to
persecute them? Why did Quraysh with their money, with their
control over the narrative, with their weapons, with their armies,
with their supremacy in everything that we might today consider
strength? Why.
Were they consistently annoyed and frustrated and then terrified of
the message of the Prophet Muhammad, sallAllahu, alayhi wa
sallam? What made them worry about a people who had no tanks? What
made them worried about a people who had no army? What made them
worry about a people that had no money. What made them worry about
the people that they could beat up and they could humiliate next to
the Kaaba when someone came and threw their organs of an animal on
top of the Prophet Muhammad, sallAllahu, alayhi wa sallam. Why
is it, despite their humiliation of the Muslims, they still felt
the fear that meant they continued to persecute them, and I'll tell
you why.
It is because Quraysh, they found that the call of the Prophet
Muhammad, sallAllahu, alayhi salam the words of the Muslims who
didn't have the army on their back, because Allah did not give
the Prophet Musa Salam an army in those first 13 years, he did not
give him the wealth and the riches in those first 13 years, even when
the Prophet Muhammad Sallallahu sallam was offered the wealth, he
said, Wallahi, if you put the sun in my right hand and the moon in
my left, I will not give up this. Deen, he could have bought
Quraysh, but he chose not to. He chose to tolerate the persecution
of the first 13 years. But what was Quraysh so concerned about?
Quraysh were terrified that despite their supremacy in
weaponry, their supremacy in money, their * over the
media and the narratives, their * over the propaganda.
Omar ibn Rahul leaves that power to join the persecuted Muslims.
Musa ibn Umi ra would walk through Mecca, and you could smell his
perfume as he would walk by. Quraysh said, what makes Musa ibn
Muhammad leave the life of luxury to join a group of people that we
are superior to in every material way, and who we are persecuting
them? What is it about the Prophet Muhammad, sallAllahu, alayhi wa
sallam, whereby he has no power in the way that we deem power to be,
but he is causing all of this shift in Makkah that is taking
place. Abu Talib on his deathbed, says to Abu Sufyan and the leaders
of the Quraysh, he says to them, all he wants from you, all the
Prophet Muhammad wants from you is one word, and Abu Sufyan responds,
and he says, If all he wanted was a word, we would have given him
100 words. The problem is the word he wants.
The problem is that word is more powerful than our army. That word
is more powerful than our money, that word is making our elites
leave our luxury to join him. They are abandoning the money to join.
The word they are abandoning the army to join. The word they are
abandoning the luxury to join these persecuted Muslims. When
Jafar ibn Abi Talib goes to habasha to Abyssinia. Look how we
interpret the first 13 years of the powerful life of the prophet
muhammad sallallahu alayhi wa sallam, who was never, ever
abandoned by Allah subhanahu wa at any point during his life. The
same way we are never abandoned by Allah subhanahu wa at any point in
our lives when Jafar ibn Abi Talib goes to habasha, when he goes to
Abyssinia, the Quraysh, you would think that if the Muslims are
weak, let them go. We don't need them in Quraysh, no. Quraysh send
last called the genius of the Arabs. They send him to abyssini,
to najashi. And najashi says to AMR ask, I don't understand, why
are you going through all this effort for runaway slaves?
Because Quraysh felt that despite their armies and the control on
the media and the money that they had the word of Islam and the
Prophet Muhammad, sallAllahu, alayhi wa sallam, and those who
stood with him, spreading the Dawah, standing for justice,
pushing back against the monopolies on the narrative,
standing for Philistine and for Gaza, they realized that that
message was causing such a siazmic shift that these runaway slaves,
as najashi called them, were now affecting foreign policy of
Quraysh. Even though they didn't have an army, they didn't have the
money, they didn't have the control the narratives, but the
word of Allah subhanahu wa made Quraysh panic so much that they
felt they had to persecute him, and then what frustrated them even
more is the more they try to repress the Muslims, the more the
elite of people of Quraysh would enter Abu Sufyan when he goes to
Heraclius. You've all read the story. He goes to Heraclius, and
Heraclius says, Tell me about the Prophet Muhammad. He doesn't say
SallAllahu, alayhi, wa sallam, but we will say it's all.
Wa sallam.
Tell me about the Prophet Muhammad sallallahu alayhi wa sallam.
The public opinion that Muhammad Sallallahu Sallam has brought
about in Quraysh is so profound, despite not having an army or
money or control over the media, is so profound that Abu Sufyan has
two of his Klansmen who are not Muslim, and he finds himself
unable to lie about the Prophet Muhammad, sallAllahu, sallam, in
front of his two clansmen. He finds himself unable to lie about
the Prophet in front of the Roman emperor, and he finds himself
forced to say, we know him as Ameen. We know him as trustworthy.
We used to trust Him with our wealth and our funds. And then
Hiraki says, and this is about you. Ya ibad Allah, herakliah says
to Abu Sufyan, and who are the people who follow this prophet,
Muhammad?
Is it the rich? Is it the elite? Is it the mighty people with huge
influence, who are the people who are giving him this power and
strength that your tanks and your money and the media is unable to
repress? Who are the people that who are giving him this victory
that is making you panic that in Quraysh you find no peace, because
even though you beat them every day and even though you persecute
them every day, you cannot sleep at night because your sons are
joining and your daughters are joining this Deen of Islam. Who
are the people delivering the success for the Prophet Muhammad
Sallallahu sallam, he said, It is the ordinary people of our
society.
Ibad Allah,
Allah, Subhanahu wa when he gives us the sequence of events in the
life of the prophet Muhammad, sallAllahu, sallam. He did it for
a reason to give us examples about where we stand within this
ecosystem that is Islam.
There are many Muslims who say
that I will mobilize when I have power,
that I will do something for Palestine when I have power that I
don't have enough power to do anything, and therefore it's
useless,
a Muslim will read Surat hood, and they will go to a lot salaam says,
kalau and Ali bikun, kowat, ILA, rukun in Shadid, Lord Alayhi.
Salam, the Prophet,
when his people come to oppress him, he makes a call out where he
says, If only I had power or a powerful ally to resist you.
No, Alam gives dawah for 900 years, and when you read Surat,
Nuh, it's a shorter Surah, worth your time. Surat, okay, you might
think it's too long. Sammy, I might read a page, but I have
other things to do. I've got American football to watch.
Read solid new
and you hear no Alam says something very similar to what you
perhaps are saying inside yourselves. Arab, be in need, out
of home. Elena, wanna music. Whom do I love your Ara, what a nikula.
Madao, Tom Lita, firala,
no makes a complaint to Allah. Allah, I have called on my people
day and night, and when I call on them, they run away from me. When
I tell them, Philistine, they run. When I tell them, they run. When I
tell them, hear my call, they run. Now we don't hear it.
And when I call on them, so you might forgive them, they put their
fingers in their ears. I don't want to listen. I'm canceling you
on the media platforms. I'm shadow banning your accounts. I'm
shutting down your social media accounts. Was stuck. I'm not
interested listening in what you have to say. No, alaihi salam had
the same feelings that we have. Why does Allah put this area in
the Quran for Allah? Allah does not say something in vain. Allah
says it for a reason. Is to tell you, ya, ibad Allah, there is
nothing wrong with feeling these feelings. What's wrong is if it
leads you to do nothing, because no. Alaihi salam, while he makes
his complaint, is still giving the Dawah LUT alai Salam is
complaining about the lack of power and ability, but he's still
calling in his people to come to Islam and come to the deen. Why?
Because these prophets understood something that we have to
understand, which is that the outcome belongs to Allah,
Subhanahu wa and they were but vehicles to deliver the message
ibad Allah. If I was to say to you that NUHA salaam, Shuai balahi
Salam, who the alayhi salam, Salem lot Alayhi Salam. If I was to tell
you that all of these prophets went to their people and only
managed to convince a tiny group of their people to believe in
Allah, would you dare to say these prophets failed? No.
Why would you not say?
That, aside from the fact that you think it's lay your Jews Sharan,
there's another reason why, when you really start thinking about
it, it's because subconsciously, you acknowledge that their aim was
never to convince their people. Their aim was to convey the
message and be the vehicle that Allah subhanho wa Taala had chosen
for them, because they knew that the outcome belongs to Allah
subhanahu wa alone. When the prophets, before they die, they
are given a choice by the angels. They say, Allah has offered you
two choices. Would you like to remain in this dunya until Yom
Kiyama, in other words, see the fruits of your labor? Or do you
want to return to Jannah with Allah subhanahu wa taala and the
prophets? Every Prophet chose Jannah. Why? Why didn't the
Prophet Muhammad, sallAllahu, sallam, linger to see Islam in a
Quds, or see Islam in New Jersey or New Jersey, or see Islam in
these other plagues. Why didn't prophesy and wait to see it?
Because he didn't need to, because he knew the outcome belonged to
Allah subhanho wa Taala alone, and he trusted that Allah, Subhanahu
wa Allah does not let the good deeds go in vain.
Iba dalla when you are giving dawah today. The reason I
mentioned the first 13 years of the life of the prophet Muhammad,
sallAllahu, alayhi wa sallam, is to highlight that what Quraysh
feared more than anything else is they realized that it doesn't
matter the power they had. Islam was winning the hearts. It doesn't
matter the money they had. They couldn't buy people away from
Islam when Suhail Ibn Amr, who signed the Treaty of hudaybiyyah,
he went back to Quraysh, one of the clauses of hudaybiyah was that
those who leave Mecca to go to Medina, have to be sent back to
Mecca,
but those from Medina, it wouldn't work the other way around. It was
all one sided. Suhail Ibn Al was very happy with this deal. He
said, those in Medina have to come back to Mecca, but those in Mecca,
we don't have to send them to Medina. And
when Abuja came after the signing of the treaty, said, Ya
rasulallah, take me with you. And Muhammad Salla said, sabaran, ya
abajadhal, I've just signed a treaty. I can't take you back. And
the Muslims were angry. They were livid. They thought it was a
defeat. OMA buchatab exclaimed, opposed the problem, not opposed,
but said to Prophet sallam, Alison Al Haqq, are we not on the truth?
Ya Rasulullah, when
Suhaila Muhammad went back to Abu Sufyan and quresh, he said, look
at this amazing treaty I've signed.
We have an extradition,
but they have to extradite to us. We know we don't have to extradite
to them. And Abu Sufyan is reported as having said to him,
yes, Suhail AMA, do you think this is a victory? The problem is, when
one of them enters Islam, they never leave. Who's going to come
back from Medina to come to Mecca? You've misunderstood the power of
Islam here. The problem is he keeps taking people away from us
through His words, despite the fact that we have the army and the
power
Abad Allah. Don't underestimate public opinion.
For Allah. He when Abu Sufyan sent somebody to the Prophet Muhammad
sallallah to say, tell me what his Sahaba are like. And He came back
and he said, Allah, if you were to give them mountains of gold, they
would never abandon the Prophet Muhammad Sallallahu, alayhi wa
sallam, because there is something a terrifying power of Islam that
worries those who repress the Ummah, and who repress the Muslims
and who seek to impose restrictions on freedom. Ibad
Allah, don't think Islam is opposed to freedom. You know,
Islam thrives in freedom, and I'll tell you why, because Islam
appeals to the mind and the heart. When you have an environment of
freedom,
you have an environment where Islam becomes the fastest growing
religion, because Allah subhanahu wa Allah tells Allah fiddin, I
want you to enter willingly. When you see people after what happened
in Raza, entering Islam, they're not entering Islam because there
are all this military might and military power or the like,
because clearly they're seeing Muslims being killed on TV. So
what makes them enter Islam despite seeing that persecution,
it's the resilience of an ummah that despite that persecution and
the lack of what they deem to be power, they are demonstrating a
power that Money Can't Buy, a power that militaries can't
deploy, which is the power that no matter What La ilaha illAllah
Muhammad Rasulullah, is the fastest growing proclamation 1400
years after the death of the Prophet Muhammad, sallAllahu,
alayhi wa sallam. You believe that to be insignificant. They believe
it to be terrifying.
They cannot understand how they go abroad to kill Muslims, but find
their own population becoming Muslim. They cannot understand how
they claim to be the leaders of the free world, but in this free
world, they find that their values are declining while Islamic values
are on the are on the rise because Allah subhanahu wa taala has
looked after his Deen. It is not Muslims that.
Make Islam great. It's Islam that makes Muslims great. It's not you
who makes Allah great. It's Allah Who makes Muslims great. When you
choose to be a vehicle for Allah. Allah elevates you when you choose
not to be Allah humiliates you. Allah. Subhanahu wa has not said,
go out and achieve the outcome. Allah Allah has said, Go and
strive and watch the barakah I will put in your striving. That's
why Allah said, Woman, Allah, mean for Allah ikakana, those who
strive for the sake of Allah, Subhanahu wa Minun, they believe
in Allah. They are striving because they believe ALLAH is in
charge of the outcome. Allah doesn't say their result is
rewarded. Allah says that it's their striving that is rewarded
because ya ibad, Allah Musa ibn Umar did not see Fatima. Does that
mean he failed? Absolutely not. He convinced Medina to become the
base of the Prophet Muhammad, sallAllahu, alayhi wa sallam Hamza
Ravi Allahu Anhu died in ahud. He didn't see Fatah. Mekka. Will you
turn around and look down on him as less of an honor than those who
entered Mecca, absolutely not because Hamza Allah had the
greatest honor. He was the vehicle through which Allah Subhanallah
used, and he became the Lion of Allah subhanho wa taala. The
reality is the reason we honor the Sahaba, you will realize the
reason you honor the Sahaba and why you love them is because you
love the fact they were chosen by Allah to be the vehicles, even
though many of them did not see the outcome that they long to
achieve. And that's why ya ibad Allah. I want to leave you with
this on this first part of the khutbah, which is ya ibad Allah,
Muslims have made the difference in public opinion when it comes to
razam Philistine. It's unprecedented, no matter what
happens in Ghazan Palestine. Now, once that ceasefire comes, all of
the journalists in the world will say that Netanyahu is the one who
failed. The
whole public opinion has shifted. We're seeing people who never
cared about Palestine now talking about Palestine, and that's
because of the dower of the ordinary people. That's because
you kept going and you kept persevering. And Allah says, Wama
ulakahana sabaru, you were patient through the heartbreak, you were
patient through the despair, you were patient through the pain. You
were patient through the images. You were patient through the the
absolutely heartbreaking images you were seeing. You were patient
in that through those tears and heartbreak, you kept raising the
voice for Palestine, and we're seeing that shift in public
opinion on a social and political level itself, Allah has told you
that he has managed to turn those who are against Israel. He's
managed to turn them pro pro Israel. They're now pro
Palestinian. Those who are Zionist before are now today advocating
for the sake of Philistine. Allah, the One who flips the hearts, has
flipped the hearts
because SubhanaHu, he is the one in charge of the outcome. And when
Hadith qudasi, you take one step, Allah takes 10. We took one step.
Allah took 10. But ya ibed, Allah, for those of you who believe and
think would walk away from this khutbah and say that Sami came
from London to tell us that we shouldn't care about an outcome,
that's not what I'm saying. I'm saying trust that Allah has the
outcome in this dunya and strive for another outcome, the outcome
that you read in one of the short surahs,
which is that after going through what NUHA salaam went through,
where you're giving the Dawa and you feel you're not getting
traction, where you're striving and making efforts, but you feel
perhaps you're not achieving what you want to achieve. But you keep
going, and you keep mobilizing where you feel you're making all
this effort, but the return is not as much as the effort that's being
putting in, even though you're doing it for the sake of Allah
subhanahu wa. And then you lie on your deathbed and you say, is this
all my life? I tried, I tried, I tried, I tried, and I didn't get
the results that I wanted.
Allah tells you that for these people, when they lie on their
deathbed and the soul leaves their body, they don't hear ya to
hanafah, Oh, disgusting soul that didn't do anything, that didn't
mobilize, didn't move, didn't give Dow, I didn't use the powers that
I gave you. Instead, they will hear the most beautiful outcome,
which is when their soul leaves and they haven't achieved the
outcome they wanted. In this dunya, we might not see liberation
of Quds in our lifetime, the same way the Prophet Muhammad did not
see liberation of Quds in his lifetime.
We might not, but that's an outcome that's decided by Allah,
Subhanahu wa Taala alone.
But Allah has promised us an outcome regardless of whether
qur's is liberated or not, although we keep striving for it,
which is when the soul leaves and we say, Yeah, Allah, but I wasn't
able to liberate our gods, the angels, they will say, yeah to
her, neferna, Oh, beautiful, beautiful, sweet smelling soul,
Oh, lovely soul. The angels will say to each other, there is a Do
you smell that? This is a soul that through the heartbreak, they
kept going, through the despair, they kept going. They said that
Rabi any doubt to call me Layla wanna firata. But they kept going.
They saw the images. They never sat down. They kept going through
their tears. They kept going. They would wake up with their pillows
drenched in their tears over their heartbreak, but they never said,
I'm going to stay in my bed and do nothing. They kept going through
because they believed Allah would eventually deliver the outcome,
and they wanted the honor of being the vehicle. Oh so.
Eat beautiful, smelling soul. IR Jay, ilahara, Biki, Ravi atamar,
the come back to your Lord. You know what they say to the soul.
They say, come back. Allah is pleased with you. Allah is happy
with you. Allah is celebrating you. Allah says, look at this
wonderful, beautiful soul. Fat KHULI fi a Badi, what holy Jan
neti and Inshallah, one day Allah, may Allah liberate Quds in our
lifetime. But if he has decreed that it won't be, may Allah give
us the companionship of the Prophet Muhammad, sallAllahu,
Sallam in general, for those where one day we will sit with him and
with Salah hadn't ayubi, and with honorable Khattab, and when we
enter the gathering Saladin, ayubi will just be finishing the story
about he how he liberated Al Aqsa. And we say, Salaam Alaikum to the
Prophet Muhammad SAW. And he says, wala Kum salaam to us. Which
generation are you? And we will tell him, ya rasulallah, we are
the generation that finally broke the Zionist monopoly over the over
the narrative. And while we didn't seek what's liberated, we did what
we did, what we did what we could. And he will say, sit down in my
company. And then another man will come and pass, a man and his
sister, perhaps, and they will say to us, and we will say, what
generation are you? They will say, We are the generation that came
straight after you, and we liberated the Quds and Al Aqsa and
Barak Allahu come for winning the battles that paved the ground for
us to be able to finally liberate Al Aqsa or the like. How happy
will you be in that moment when he looks and he says, Ya Rasulullah,
because of their efforts, we were finally able to liberate Al Aqsa,
may Allah make us amongst that companionship. Akuli had ALA, he
will call me saliming for staff who in nahulahi
Alhamdulillah, Al hamdullah, Alhamdulillah, Alhamdulillah. Qu
Ali, when our human say 80 amelina May Allah, Sayyidina, Wahabi man
Muhammad and Abdul wa Rasulullah. Remember these words. Remember
that Allah subhanahu wa is in charge of the outcome. And yah
ibad Allah. Is there any being better than Allah subhanahu wa
taala to be in charge? Is there anyone worthy of trusting other
than Allah subhanahu wa? If Allah says that he has it sorted, is
there anybody better to trust in Allah in order with the affairs
and the outcomes of this ummah. So ya ibad Allah, may Allah make us
the vehicles for the change he is going to bring about. May he honor
us to be the vehicles for the outcome that he has already
decreed. May Allah allow us to witness the outcome that he has
already decreed. May Allah, Subhana Allah, make us amongst the
celebrated in Jannah. May Allah give us the best of outcomes where
we are the nafs al mutma Inna. May Allah subhanahu wa status in this
dunya and the akhira. May Allah subhana wa Taala give us the
patience and perseverance of dawah. May Allah subhana wa Taala
make us signs for Islam for the rest of the community. May Allah
subhana wa Taala accept all of our deeds. May Allah subhana wa Taala
Forgive our mistakes. May Allah subhana wa Taala make us a source
of solace for those in Palestine, as we stand and raise their
voices, we ask Allah subhana wa Taala to give solace to those in
Ghazal We ask Allah subhana wa Taala to give justice to those in
Palestine. We ask Allah subhana wa Taala to make us pillars of
justice. We ask Allah subhana wa Taala to make us pillars of truth.
We ask Allah subhana wa Taala to bless us with the wisdom to engage
with the others. We ask Allah subhanahu wa to give us success in
all of our endeavors. And we ask Allah subhanahu wa to never burden
us with more than we can bear. And we ask Allah subhanahu wa to help
us push through our broken hearts. We ask Allah subhanahu to help us
push through the despair. We ask Allah subhanahu wa to help us to
push through those images. We ask Allah subhanahu wa to give relief
to those in Philistine, and we ask Allah subhanahu wa taala to tell
those in Philistine that the Ummah stands with them. The Ummah is
trying for them. The Ummah is doing what it can for them. We ask
Allah subhanaw taala to elevate our powers and capabilities for
Palestine. We ask Allah subhanaw taala to amplify our voices. We
ask Allah subhanho wa Taala to allow us to make the difference.
We ask Allah subhanahu wa to deliver his justice swiftly. We
ask Allah subhanahu wa to liberate Al Aqsa. And we ask Allah
subhanahu wa to remind this world that in the history of mankind,
whenever the Jews were persecuted by the anti Semites, they found
Haven amongst the Muslims every single time, whether when they
fled the Spanish Inquisition, whether when they fled the
Holocaust, whether when they fled the Warsaw Ghetto, we ask Allah
subhanahu wa to give us the eloquence to remind this world
that the people of justice over the past 1400 years were always
the Muslims. The parables of coexistence were always the
Muslims. The Jerusalem of Europe is Sarajevo when it was under the
Muslims, the parable of coexistence Andalusia when it was
under the Muslims, we asked Allah to remind us of our own history,
to make us appreciate our own history, and to make us accept
that identity and embrace.
It wholeheartedly, and we ask Allah subhanahu wa taala to give
victory for this ummah, to unite it and elevate it and make it the
example for this world that is in desperate need of a just global
order. Allahummadina Feynman had aid wa afina FEMA and our late
wabari klama artaid, wakina wa Salaf Ana Sharma cave allahumando
saw a Inanna, when I would become in an area, Makara, Bela, Rabbana,
Robin are filling a dunno banner, what is love? And I feel amrina
With a bit of them and Rabbana waka Ferran sa Atina watera War
van Abu whether,
oh,
make
a line straight. Don't leave gaps. Pray as if it is your final prayer
for Allah, only Allah knows when we
will meet him, Allahu, Akbar,
Alhamdulillah,
mean a Rahman or him, Maliki, Medine, buchana
and Anthony Ali,
him, walla Bom,
Lady,
Na, was
he
salah, him in Abu asmaaji, him, whether he him in Aziz, will Hakim
wakihi Must say at women talking, saying,
Allah Akbar.
Allah,
Sammy, Allahu Liman, Hamidah,
Allah Akbar, all
a
ah
alhamdulillahi Rabbil al mean, aur Rahman Rahim, Maliki, mein, cannot
bud ya canastain e dinosaur, open, muster, Team ser open, Larina, and
I'm talihi,
mabubi, ali, him.
One of
Allah who summit let me a little while a miracle When I had
a Allah,
Samia, Allahu, Liman, Hamidah, a
good Allah
Akbar
Allahu, Akbar,
Allahu, Akbar, I
as Asmaa. Asmaa,
Sami Hamdi for
visiting
with us today. Inshallah, tomorrow, if you're going to the
rally, the busses are going to be leaving here at fej. If you have
not bought your tickets, I think there's a handful of spaces left,
so make sure you stop by the office before you go to register
for your seat. If you're not going to go to the rally, you.