Salim Morsy – Tafseer Halqah Surat al Kafirun

Salim Morsy
AI: Summary ©
The importance of learning from the MSRP and not just trying to convince people to do things for free is emphasized in Islam. The speakers discuss the importance of showing one's faith and disbelief to others and facing one's actions to avoid becoming a partner with them. The speakers stress the need for evidence and proof for actions related to religion and empowering the community with different backgrounds and nationalities to empower the community. The importance of practicing the Quran for up to the future and avoiding double-standing is emphasized.
AI: Transcript ©
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Our lecture tonight

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about

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the

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the meaning of Surat Al Qavirun,

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the chapter

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of Disbelievers.

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We were talking last

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week about

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Surat al Nasr,

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the the victory of Allah or Allah's help.

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And today,

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we will continue

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with the Surat

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al Nasr

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and Surat al Kafirun

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because

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there is

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connection between Surat Al Nasr

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and Surat Al Kafir,

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but we will

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learn about the connection

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in the end of the lecture

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today. Just

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to start with the Surat Al Kafirun.

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Kafirun

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disbelievers,

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and this is,

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it was from

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the chapters that Allah revealed

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in early

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time of Islam.

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When prophet Muhammad

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was in Mecca

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and the people of Quraish,

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when they figured out

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that prophet Muhammad, sallallahu alaihi wasallam,

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he's doing

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great job,

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and he attracting

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a lot of people

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to accept his religion,

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and they cannot stop him. They tried to

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to stop him with all the means,

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but they couldn't.

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And they had a meeting,

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and they

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were

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discussing

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how to stop Mohammed

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And when we see somebody,

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you know,

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conveying the message of Islam

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and he is strong in his religion,

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you will find a lot of people try

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to

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to convince him or try to to make

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him down

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in different way,

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openly or secretly,

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in direct way or

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in

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in in directly way.

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*,

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when we have some

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Muslims,

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they are,

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successful

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in their life,

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and

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they were shipping Allah

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sincerely, and they don't care about anyone except

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Allah and their religion,

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you will find

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the enemies of Islam.

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They will

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make them down.

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They will try to

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assign them

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or take them in their side.

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If they disagree,

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they will fight against them. They will do

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something

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against them. And this is what happened

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with prophet Muhammad

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In the beginning, and we were talking about,

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his life, peace be upon him, for the

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lecture of the sera,

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that the people of Quraysh,

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they told

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him, if you're really

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looking

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to have more money than any one of

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us,

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we will collect

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from our wealth to make you the most

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rich person.

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If you are looking to have a good

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position

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among us, we promise you we will not

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do any decision

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unless if you say

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your own opinion first.

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And

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if you would like to

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just they're trying to make

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any way

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to convince prophet Muhammad.

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Even they said,

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if you have

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some illness or some sickness

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from jail,

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we will call out all

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the people. They they know about about this

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disease, and they will cure you.

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But prophet

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Muhammad respond back to them,

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no.

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This is my way,

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and this is my religion.

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I will never change my my

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my opinion, and it will never change my,

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way of life

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or my

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mind.

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And

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literally

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or later on,

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they figured out other solution.

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They said,

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we will convince Mohammed,

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sallallahu alaihi wasallam.

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And they called for a meeting, and they

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said, oh, Mohammed,

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you know, we have to to find solution.

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We are living in the same town. We

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are living in the same place. We have

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to work

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together, and

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we have a solution.

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And the prophet Muhammad,

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you know,

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his way to listen this and this is

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also the way of Quran.

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You know? Listen to

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more than what you when you

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more than what

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you speak.

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Just listen

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and understand

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what the people telling you.

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And Prophet Muhammad

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just

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he is a good listener,

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and he said,

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it will be a good idea

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if

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we worship your your god

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for 1 year,

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and you will worship our god

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in the following year.

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What do you think

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if we have

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the interfaith

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groups

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and it said, Let us worship Allah together?

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You know, we we will celebrate

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our relationship.

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All of us belongs to Allah. All of

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us worshiping

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Allah

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Let us do it.

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You will worship our our

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gods,

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and we will worship your God.

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What do you think, brothers?

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Is it okay? You know,

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let us

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really

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help one another and and support one another

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and make it easy. Why we really make

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it difficult for ourselves

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and other people around us?

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And the Prophet Muhammad

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he

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was thinking

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just to agree with this opinion

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for a while.

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Why? To say

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it let them try,

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you know, to worship

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Allah

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It might be a good step for them

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to soften their hearts,

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and

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when they

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really test

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the the sweetness of faith,

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they might continue

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later on.

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It's a good it's a good point

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or good

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approach,

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but Allah

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did not did not give our beloved prophet

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Muhammad

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chance

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to think or to respond back to them.

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Allah revealed

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the Surah that we have today.

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Say, O Muhammad,

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to those

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people, O

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disbelievers.

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And

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when Allah

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mentioned

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Al Kafirun,

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it's different than when you say,

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You ayu al ladin al kaf'ul,

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or You ayu al naz.

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When Allah

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says, Ainho al kafiy'ul,

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all

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disbelievers,

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It's different than, oh,

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mankind

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or

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You aYuhal Nadine kafar.

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In English, there is no different in translation,

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but in Arabic, it's a huge difference.

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Because when Allah says,

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He's talking about

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their

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their their actions,

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themselves.

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But if he says, he's

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talking about their actions

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and the huge difference.

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When the person believe

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a certain way,

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it will be hard to change his belief

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because

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he's confirming

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himself

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to do a certain way of life.

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This is why Allah says,

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Allah

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wants to give to give the clear message

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to differentiate

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between

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faith, iman,

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and kuf,

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disbelief.

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There is

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a huge

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difference

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between these two ways,

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And this is why Allah

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created

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heaven

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and and

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and hellfire. Why Allah created paradise and *

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hellfire?

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You know? Because some people will go to

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paradise. May Allah make all of us a

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man with death. And some other people will

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go to Hilfa'at,

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out of Allah's justice.

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And

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we have to differentiate between iman and kufr,

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the faith

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and disbelief.

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It's not,

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you know, let us do it together.

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Yeah. We will we will learn, and this

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is really very, very amazing

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surah,

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a very amazing chapter

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for us, especially who lives

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in non Muslim countries,

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to learn and to understand

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how to deal with the people around you.

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We're not saying to fight and to to

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to kill. No. No. No. No. No. This

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is not this is not our way.

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You know, we need to

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to live with other people around us, but

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with

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the the way that Allah

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taught us in this chapter, the chapter of

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Al Kafirud.

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When the people of Quraysh asked prophet Muhammad,

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you know, it will be a great idea

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if you

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worship our idols 1 year, and we will

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worship your your Lord

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in the following year.

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And Allah revealed it and said, It's not

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it's not

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good idea at all, and it will not

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work out.

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And before we we get into the deep

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meaning of the chapter,

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just I I forgot to mention

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the significance of this chapter

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or the importance

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or the virtues of

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Surah Al Khafir.

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If you notice,

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which is the the hadith that prophet Muhammad

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said,

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Imam Muslim narrated

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this hadith at Sayyidina Jabir,

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When we when we gather all

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the ahadith

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or all the actions of Rasulullah sallam

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about Surat Al Kafirun,

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we will be amazed

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because in Nabi SAWSALAM,

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he recited Al Kafirun

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in the in the rakatay tawaf.

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When you finish tawaf,

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circling around the Kaaba

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and 7 times, and you will pray. It's

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highly commanded. It's not it's not from

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the, but this is highly commanded

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to do 2 rakah

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behind Maqar Ibrahim,

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behind the station

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that Ibrahim, alayhi, salam,

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used to stand

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to build the Ka'at.

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And this is the Surah. To Saab al

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Alaik Adaihi, Halifa Maqar Ibrahim.

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What is the recommended

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surah you recite in these 2 rakah?

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Who knows?

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In the first rakah and the second

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Also, prophet Muhammad used to recite Surat Al

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Kafirun and Surat Al Ikhlas. It's not the

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obligatory

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prayer,

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the recommended

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prayer

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before

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salatuljamah.

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Also to recite Surid

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Al Kafirun in the first Ruq'a and Surid

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Al Akhlas in the second Ruq'a.

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What else?

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Salat al Widdr.

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You know, al Widdr, which is the odd

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prayer in the end of the night,

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you know, to recite

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in the first

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rak'ah, and

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in the second rak'ah, and

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in the 3rd rak'ah.

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Also, and

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to testify

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that you will not get involved

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with the disbelievers

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in their belief.

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Like Surat Ikhlas,

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you know, the the chapter of sincerity,

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you know, to

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testify there is no one has right to

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be worshiped but Allah

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and to testify about oneness of Allah

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and the attributes of Allah and the lordship

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of Allah and

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and these two chapters

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talking about.

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Sincerity. But

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one of them ikhlas of

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al Amal

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and one of them ikhlas

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of

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You know, Suratil

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Al Kafirun

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has the sincerity

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of

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our deeds.

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When we do,

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when we worship

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Allah, we have to worship Allah

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alone by Himself,

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not to

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make partners with Him.

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This is the reason,

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la Abudu.

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I will not

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worship

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anyone

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beside Allah.

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And when when when I when I pray,

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I have to I have to

00:17:58 --> 00:17:59

pray

00:18:00 --> 00:18:01

in very sincere way,

00:18:02 --> 00:18:03

not to show up.

00:18:04 --> 00:18:05

When when I fast,

00:18:06 --> 00:18:09

the same idea. When I recite Quran, when

00:18:09 --> 00:18:10

I do any Ibadah,

00:18:10 --> 00:18:13

when I do any one's of Allah,

00:18:13 --> 00:18:15

it's supposed to be very sincere

00:18:17 --> 00:18:19

not to to show off on front of

00:18:19 --> 00:18:21

people. I don't need

00:18:21 --> 00:18:23

any appreciation from anyone

00:18:23 --> 00:18:25

except from Allah Subhanahu Wa Ta'ala.

00:18:26 --> 00:18:28

But Surat Al Ikhlas

00:18:28 --> 00:18:29

talking about

00:18:30 --> 00:18:32

one ism of Allah Subhanahu Wa Ta'ala

00:18:33 --> 00:18:34

to confirm

00:18:34 --> 00:18:37

in the Surat Al Kafirun, I will do

00:18:37 --> 00:18:38

by my actions.

00:18:40 --> 00:18:43

I will not worship anyone with Allah

00:18:44 --> 00:18:45

in my ibadah because

00:18:46 --> 00:18:47

when I pray,

00:18:47 --> 00:18:49

you know, some people, they might pray for

00:18:49 --> 00:18:50

the grave

00:18:50 --> 00:18:52

or for righteous people.

00:18:53 --> 00:18:53

Or even

00:18:54 --> 00:18:55

some people they might,

00:18:56 --> 00:18:57

you know, invoke

00:18:58 --> 00:19:01

or ask somebody else beside Allah

00:19:01 --> 00:19:02

Even prophet Muhammad

00:19:03 --> 00:19:06

It's not allowed to ask prophet Muhammad

00:19:06 --> 00:19:07

something.

00:19:07 --> 00:19:10

You we have to ask only Allah

00:19:12 --> 00:19:15

And this is for for the suya, we

00:19:15 --> 00:19:18

might have some people, they they prefer to

00:19:18 --> 00:19:18

do suya,

00:19:19 --> 00:19:21

you know, out of their health.

00:19:22 --> 00:19:24

It it's not for the sake of Allah

00:19:25 --> 00:19:26

but for the

00:19:26 --> 00:19:28

sake of their health

00:19:29 --> 00:19:30

or their condition.

00:19:30 --> 00:19:31

And this is

00:19:32 --> 00:19:34

why Surat Al Kafirul,

00:19:35 --> 00:19:36

you know, come

00:19:36 --> 00:19:39

all the way with the Surat Al Ikhlaas,

00:19:39 --> 00:19:40

Surat al Samad.

00:19:41 --> 00:19:43

1 of them talking about

00:19:46 --> 00:19:47

Al Aqida,

00:19:48 --> 00:19:51

the oneness of Allah which is Surat Ikhlas,

00:19:51 --> 00:19:53

and the other one talking about

00:19:55 --> 00:19:56

Al Aqlaq,

00:19:57 --> 00:19:58

all ill abaydat,

00:19:59 --> 00:20:00

our actions,

00:20:01 --> 00:20:02

our good deeds.

00:20:07 --> 00:20:09

Just doing we might have some people

00:20:10 --> 00:20:14

to ask the question that I started today.

00:20:16 --> 00:20:17

What's wrong?

00:20:18 --> 00:20:21

Why we have to fight against other each

00:20:21 --> 00:20:21

other?

00:20:22 --> 00:20:22

And

00:20:23 --> 00:20:24

we should come together

00:20:25 --> 00:20:26

and, as a one group,

00:20:27 --> 00:20:28

and worship Allah

00:20:28 --> 00:20:29

together.

00:20:29 --> 00:20:31

What do you think about this

00:20:32 --> 00:20:32

statement?

00:20:34 --> 00:20:35

You know, just

00:20:35 --> 00:20:36

mixing a group

00:20:37 --> 00:20:37

and some

00:20:38 --> 00:20:39

I saw some,

00:20:40 --> 00:20:41

some videos.

00:20:41 --> 00:20:44

There is a lady, and this is other

00:20:44 --> 00:20:46

ish, but just to give you an idea,

00:20:46 --> 00:20:47

a lady,

00:20:47 --> 00:20:49

she led led the prayer,

00:20:49 --> 00:20:51

and behind her, you know,

00:20:53 --> 00:20:53

different gender,

00:20:54 --> 00:20:57

men and women in the same line behind

00:20:57 --> 00:20:58

behind her. It's

00:20:59 --> 00:21:02

some state here. Yeah. They're in Germany. They

00:21:02 --> 00:21:02

build

00:21:03 --> 00:21:05

a they build a message for them. Yes.

00:21:05 --> 00:21:06

They build a mask, and they some of

00:21:06 --> 00:21:08

them of this group here.

00:21:09 --> 00:21:11

And, it's not our topic, but just to

00:21:11 --> 00:21:12

give you an idea

00:21:13 --> 00:21:14

to think deeply

00:21:14 --> 00:21:16

about Surat Al Kahfiroum.

00:21:18 --> 00:21:19

What's wrong?

00:21:19 --> 00:21:22

You know? Everybody will will worship

00:21:22 --> 00:21:23

Allah

00:21:23 --> 00:21:25

in his own way,

00:21:26 --> 00:21:28

and whatever he feel comfortable,

00:21:29 --> 00:21:30

do it

00:21:30 --> 00:21:32

as long as we worship Allah

00:21:32 --> 00:21:33

together.

00:21:34 --> 00:21:34

You know?

00:21:37 --> 00:21:39

Umur ila'al Ibadad, for Umur id Din, the

00:21:39 --> 00:21:40

matters of religion,

00:21:44 --> 00:21:47

we are not allowed to do something from

00:21:47 --> 00:21:48

our sides.

00:21:49 --> 00:21:50

It's forbidden.

00:21:50 --> 00:21:52

It's not allowed.

00:21:52 --> 00:21:55

We have to have the evidence and the

00:21:55 --> 00:21:56

proof

00:21:56 --> 00:21:59

for any action we will do in our

00:21:59 --> 00:21:59

life

00:22:00 --> 00:22:01

related to

00:22:01 --> 00:22:02

our religion.

00:22:03 --> 00:22:04

For example,

00:22:05 --> 00:22:06

when we say, Alhamdulillah,

00:22:07 --> 00:22:09

you know, the night is

00:22:09 --> 00:22:11

too long now, we we are

00:22:13 --> 00:22:16

receiving the the the time for the winter,

00:22:16 --> 00:22:18

and it will be a good idea if

00:22:18 --> 00:22:19

we pray

00:22:20 --> 00:22:21

salat rishah

00:22:22 --> 00:22:23

6 rakah.

00:22:23 --> 00:22:24

It's okay.

00:22:24 --> 00:22:26

Make more word.

00:22:26 --> 00:22:27

What do you think?

00:22:28 --> 00:22:29

Or why we have to pray, madam, the

00:22:29 --> 00:22:32

3 rakah? Make it 4 to have more

00:22:32 --> 00:22:33

word from Allah

00:22:34 --> 00:22:36

No. We cannot do that because

00:22:37 --> 00:22:38

we have to have

00:22:39 --> 00:22:39

evidence

00:22:40 --> 00:22:41

or proof

00:22:42 --> 00:22:44

if we do something in our religion.

00:22:45 --> 00:22:47

But the matters of worldly life,

00:22:48 --> 00:22:49

you know,

00:22:52 --> 00:22:53

it's lawful.

00:22:54 --> 00:22:54

Everything

00:22:56 --> 00:22:57

is lawful

00:22:58 --> 00:22:58

except

00:22:59 --> 00:23:00

whatever Allah

00:23:01 --> 00:23:04

mentioned for us, this is forbidden. You cannot

00:23:04 --> 00:23:05

do it.

00:23:06 --> 00:23:08

Do you understand the difference between the matters

00:23:08 --> 00:23:09

of religion

00:23:09 --> 00:23:10

and the matters

00:23:11 --> 00:23:12

of worldly life?

00:23:13 --> 00:23:14

The matters of religion,

00:23:15 --> 00:23:16

you know,

00:23:16 --> 00:23:17

it's forbidden

00:23:18 --> 00:23:19

unless whatever Allah

00:23:20 --> 00:23:23

make it lawful for us to do it.

00:23:24 --> 00:23:25

And the matter of

00:23:26 --> 00:23:27

worldly life,

00:23:28 --> 00:23:28

you know, it's

00:23:29 --> 00:23:30

lawful,

00:23:30 --> 00:23:31

100%.

00:23:33 --> 00:23:34

Except what Allah

00:23:35 --> 00:23:36

forbid

00:23:36 --> 00:23:37

for us.

00:23:38 --> 00:23:38

For example,

00:23:39 --> 00:23:41

if you have any kind of a drink,

00:23:42 --> 00:23:43

you you can drink it.

00:23:44 --> 00:23:45

It's Haram.

00:23:45 --> 00:23:46

Water,

00:23:46 --> 00:23:47

juice,

00:23:47 --> 00:23:48

liquid,

00:23:48 --> 00:23:49

soup,

00:23:49 --> 00:23:49

whatever.

00:23:53 --> 00:23:54

But Allah

00:23:55 --> 00:23:55

told us

00:23:56 --> 00:23:57

that alcohol

00:23:57 --> 00:23:58

is not

00:23:59 --> 00:24:01

allowing for us to drink.

00:24:01 --> 00:24:03

Now we have to stop.

00:24:04 --> 00:24:04

You know?

00:24:05 --> 00:24:08

Only alcohol or whatever has the the

00:24:09 --> 00:24:10

the same way

00:24:10 --> 00:24:10

to lose

00:24:12 --> 00:24:13

our mind,

00:24:13 --> 00:24:16

it's forbidden. We cannot drink it.

00:24:16 --> 00:24:18

The same idea for food.

00:24:19 --> 00:24:21

Any kind of food is allowed for us

00:24:21 --> 00:24:23

to eat. Any kind.

00:24:25 --> 00:24:25

Except

00:24:26 --> 00:24:27

what Allah

00:24:28 --> 00:24:31

mentioned for us in the Qur'an, or what

00:24:31 --> 00:24:32

Prophet Muhammad

00:24:33 --> 00:24:34

mentioned for us

00:24:34 --> 00:24:35

in his life.

00:24:36 --> 00:24:39

We cannot eat. For example, like blood

00:24:39 --> 00:24:41

or dead animals

00:24:41 --> 00:24:41

or

00:24:43 --> 00:24:44

non slaughtering

00:24:45 --> 00:24:46

animals, it's a dead.

00:24:50 --> 00:24:52

To come back to our

00:24:52 --> 00:24:54

our chapter or our our

00:24:56 --> 00:24:58

verse. Surat al Kafiy'ul,

00:25:01 --> 00:25:02

talking about

00:25:04 --> 00:25:04

our actions

00:25:06 --> 00:25:08

and talking about

00:25:08 --> 00:25:09

our good deeds,

00:25:10 --> 00:25:11

we have to make it

00:25:12 --> 00:25:14

sincerely for the sake of Allah

00:25:14 --> 00:25:16

But Surat Ikhlas

00:25:16 --> 00:25:17

or Surat Ihsamad

00:25:18 --> 00:25:21

talking about Oneness of Allah to testify about

00:25:21 --> 00:25:24

Allah's name, Allah's tribute, testify about Allah's name,

00:25:24 --> 00:25:25

Allah's tribute,

00:25:26 --> 00:25:26

and

00:25:27 --> 00:25:30

the the the the the lordship

00:25:31 --> 00:25:32

for Allah and

00:25:38 --> 00:25:39

Allahu Samad,

00:25:47 --> 00:25:48

You you're saying

00:25:49 --> 00:25:50

I will not

00:25:51 --> 00:25:54

make my Ibadah for anyone

00:25:55 --> 00:25:55

beside

00:25:57 --> 00:25:58

Allah My salah, my zakat,

00:25:59 --> 00:26:01

my siyam, my hat, my

00:26:02 --> 00:26:03

Ibadah.

00:26:04 --> 00:26:06

It's only for the sake of Allah

00:26:07 --> 00:26:08

Is it is it,

00:26:09 --> 00:26:09

clear?

00:26:10 --> 00:26:11

Just to explain

00:26:11 --> 00:26:14

the the question that I asked in the

00:26:14 --> 00:26:14

beginning,

00:26:16 --> 00:26:17

it will be a good idea to come

00:26:17 --> 00:26:20

together, you know, the Jews and the Christians

00:26:20 --> 00:26:20

and the Muslims,

00:26:21 --> 00:26:21

everybody,

00:26:22 --> 00:26:23

even the one who has

00:26:25 --> 00:26:26

no God,

00:26:26 --> 00:26:29

let us go together as a group

00:26:30 --> 00:26:32

to empower each other and

00:26:33 --> 00:26:34

let us live

00:26:34 --> 00:26:35

a very

00:26:36 --> 00:26:37

nice life together.

00:26:37 --> 00:26:39

What you think about that?

00:26:40 --> 00:26:43

There is a a a Jew person

00:26:43 --> 00:26:44

in Baghdad

00:26:46 --> 00:26:47

one time,

00:26:48 --> 00:26:49

long time ago,

00:26:50 --> 00:26:50

and he

00:26:51 --> 00:26:52

he was sneezed

00:26:55 --> 00:26:58

to confuse Muslims in Baghdad. You know, Baghdad,

00:26:58 --> 00:27:01

it was the the place for the caliph

00:27:01 --> 00:27:02

the the Khalifa

00:27:03 --> 00:27:03

for

00:27:04 --> 00:27:05

long time.

00:27:05 --> 00:27:06

And this

00:27:07 --> 00:27:10

person, he came to the masjid of Baghdad,

00:27:10 --> 00:27:11

and he asked people, you

00:27:12 --> 00:27:12

know,

00:27:13 --> 00:27:14

And

00:27:18 --> 00:27:20

he said, yes. Of course.

00:27:22 --> 00:27:24

And he said, Hartuk minunah b'i Isah?

00:27:25 --> 00:27:27

They said, yes. Of course.

00:27:29 --> 00:27:30

Hartuk minunah b'i Muhammad?

00:27:31 --> 00:27:32

What do you think?

00:27:33 --> 00:27:34

Do you believe in Moses?

00:27:36 --> 00:27:38

Yes. Do you believe in Jesus?

00:27:39 --> 00:27:40

Do you believe in Muhammad sallallahu alaihi wa

00:27:40 --> 00:27:44

sallam? Yes. And and he said, you know,

00:27:44 --> 00:27:47

for me, I do believe in Moses,

00:27:47 --> 00:27:50

but I do not believe in Jesus,

00:27:50 --> 00:27:52

and I do not believe in Muhammad,

00:27:53 --> 00:27:54

salallahu alayhi wa sas.

00:27:56 --> 00:27:58

And look how he will how how how

00:27:58 --> 00:28:00

he will play the game,

00:28:00 --> 00:28:02

and let us agree

00:28:03 --> 00:28:03

for

00:28:04 --> 00:28:06

the the the the the point that we

00:28:07 --> 00:28:09

have agreement, all of us together.

00:28:10 --> 00:28:11

And we will excuse

00:28:12 --> 00:28:12

each other

00:28:13 --> 00:28:15

for what we disagree about.

00:28:17 --> 00:28:19

What what that means?

00:28:19 --> 00:28:22

Yes, sir. Let us agree about Moses, all

00:28:22 --> 00:28:22

of us,

00:28:23 --> 00:28:23

and

00:28:24 --> 00:28:26

we will give each other excuse

00:28:27 --> 00:28:28

because we do not believe

00:28:29 --> 00:28:30

in Jesus and Mohammed,

00:28:31 --> 00:28:32

peace be upon them.

00:28:34 --> 00:28:35

And the people were were confused.

00:28:36 --> 00:28:37

What do you think?

00:28:39 --> 00:28:40

Do you understand the point,

00:28:41 --> 00:28:43

or should I repeat it again?

00:28:44 --> 00:28:46

Repeat it again. Repeat it again.

00:29:52 --> 00:29:54

How to understand the people around you?

00:29:56 --> 00:29:58

The people were confused

00:29:58 --> 00:29:59

from the question.

00:30:01 --> 00:30:03

But always Allah Subhanahu Wa Ta'ala will send

00:30:03 --> 00:30:04

somebody,

00:30:04 --> 00:30:05

you know,

00:30:05 --> 00:30:07

the nearest person,

00:30:07 --> 00:30:09

the most knowledgeable.

00:30:09 --> 00:30:10

Even

00:30:10 --> 00:30:11

some sometime,

00:30:11 --> 00:30:14

the people might describe that person as a

00:30:14 --> 00:30:18

crazy person because he will think in different

00:30:18 --> 00:30:20

way than everybody else.

00:30:20 --> 00:30:23

And this is it's good something good for

00:30:23 --> 00:30:24

us, for our community.

00:30:25 --> 00:30:27

When we have different background

00:30:27 --> 00:30:29

and different nationalities,

00:30:30 --> 00:30:33

it it will empower our community because we

00:30:33 --> 00:30:35

will have different way of thinking,

00:30:36 --> 00:30:38

to think in different way than other

00:30:39 --> 00:30:40

nationalities around you.

00:30:41 --> 00:30:43

And that that Muslim, he

00:30:44 --> 00:30:45

came to this Jew

00:30:45 --> 00:30:46

and asked him,

00:30:47 --> 00:30:48

and he said,

00:30:49 --> 00:30:49

omen,

00:30:50 --> 00:30:52

you're talking about Moses,

00:30:52 --> 00:30:53

the

00:30:53 --> 00:30:56

one that prophet Muhammad, peace be upon him,

00:30:56 --> 00:31:00

gave glad tidings about him, all different

00:31:00 --> 00:31:01

Moses.

00:31:04 --> 00:31:05

Do you understand now?

00:31:08 --> 00:31:09

Muhammad

00:31:42 --> 00:31:43

What had Surah?

00:31:44 --> 00:31:45

Should we translate it?

00:31:46 --> 00:31:48

When the the smart Muslims

00:31:49 --> 00:31:49

asked him,

00:31:50 --> 00:31:52

are you talking about the moo Moses,

00:31:53 --> 00:31:55

the one that Muhammad, peace be upon

00:31:55 --> 00:31:58

him, gave him glad tidings about him, or

00:31:58 --> 00:32:00

you're talking about other Moses?

00:32:03 --> 00:32:04

Because if he agree

00:32:05 --> 00:32:08

that Muhammad, peace be upon him, gave glad

00:32:08 --> 00:32:09

tidings to Moses,

00:32:09 --> 00:32:12

you know, he will agree that Muhammad is

00:32:13 --> 00:32:13

prophet.

00:32:14 --> 00:32:16

And And if he said, no, this is

00:32:17 --> 00:32:18

different, Musa,

00:32:19 --> 00:32:19

means,

00:32:20 --> 00:32:22

you know, we have no relation with you.

00:32:22 --> 00:32:26

You're talking about other person, not the prophet

00:32:26 --> 00:32:27

of Allah,

00:32:27 --> 00:32:30

not Moses, the prophet, and the messenger of

00:32:30 --> 00:32:30

Allah.

00:32:32 --> 00:32:32

And

00:32:33 --> 00:32:34

the the Jew, he found

00:32:35 --> 00:32:36

himself in the big

00:32:37 --> 00:32:38

trap

00:32:39 --> 00:32:39

because

00:32:40 --> 00:32:40

either way,

00:32:41 --> 00:32:42

he will lose.

00:32:43 --> 00:32:44

You get it now?

00:32:46 --> 00:32:48

And he said, no, I'm talking about different

00:32:48 --> 00:32:50

Musa. He said, we have no relation with

00:32:50 --> 00:32:53

you. Just go. We are we do believe

00:32:53 --> 00:32:54

in Musa that Muhammad

00:32:56 --> 00:32:59

gave glad tidings about him. That's

00:33:00 --> 00:33:02

it. When he said, I met with my

00:33:02 --> 00:33:05

brother Moses when I was in the journey

00:33:05 --> 00:33:08

night when I when Allah elevated me to

00:33:08 --> 00:33:09

the heaven.

00:33:15 --> 00:33:17

You understand now? There is

00:33:18 --> 00:33:18

a

00:33:19 --> 00:33:22

big connection between all the prophets of Allah

00:33:24 --> 00:33:25

And when he said, no, I'm talking about

00:33:25 --> 00:33:27

different Muslims, listen.

00:33:27 --> 00:33:29

You end the topic already

00:33:31 --> 00:33:32

because you're talking about

00:33:33 --> 00:33:34

a regular person,

00:33:34 --> 00:33:38

and we are talking about Musa alayhi salaam

00:33:38 --> 00:33:39

or Isa

00:33:39 --> 00:33:42

alayhi wa'ala Nabi Nasalaihi wa sallam.

00:33:42 --> 00:33:43

Right?

00:33:43 --> 00:33:44

We have to

00:33:44 --> 00:33:45

be very careful

00:33:46 --> 00:33:49

when we especially when we come to aqidahish,

00:33:49 --> 00:33:51

when we come to oneness of Allah Subhanahu

00:33:51 --> 00:33:54

Wa Ta'ala. We have to be very clear

00:33:54 --> 00:33:55

and very

00:33:56 --> 00:33:56

strict,

00:33:57 --> 00:34:00

and we will understand now there is a

00:34:00 --> 00:34:01

huge difference

00:34:01 --> 00:34:03

between when we speak Allah

00:34:04 --> 00:34:05

and

00:34:05 --> 00:34:07

the the the good manners

00:34:08 --> 00:34:09

that Muslims

00:34:09 --> 00:34:10

should have

00:34:10 --> 00:34:13

in his life when he deal with the

00:34:13 --> 00:34:15

people around him.

00:34:17 --> 00:34:20

Should I repeat it again? Because our situation

00:34:20 --> 00:34:21

here, really, it's confusing.

00:34:22 --> 00:34:23

And a lot of Muslims,

00:34:24 --> 00:34:26

they do not differentiate

00:34:26 --> 00:34:27

between

00:34:27 --> 00:34:28

Aqidah Ishu,

00:34:29 --> 00:34:31

one is of Allah, and. Aqidah,

00:34:40 --> 00:34:41

We have to be strict.

00:34:41 --> 00:34:43

We have to be clear

00:34:43 --> 00:34:45

like the Quran told us.

00:34:53 --> 00:34:54

I will not worship

00:34:56 --> 00:34:57

your idols,

00:34:58 --> 00:35:00

and you will not worship

00:35:01 --> 00:35:02

my God.

00:35:04 --> 00:35:06

And Allah repeat it again.

00:35:08 --> 00:35:09

Repeat it to us

00:35:11 --> 00:35:12

to make sure

00:35:12 --> 00:35:13

that,

00:35:14 --> 00:35:15

1, misterq Allah,

00:35:17 --> 00:35:18

we have to be very strict

00:35:19 --> 00:35:21

when we come into this point.

00:35:22 --> 00:35:23

And to be clear,

00:35:24 --> 00:35:25

we should not

00:35:25 --> 00:35:28

deceive anyone about our aqeedah.

00:35:29 --> 00:35:30

We should not

00:35:30 --> 00:35:34

cheat anyone when somebody asks us. We have

00:35:34 --> 00:35:34

to be clear.

00:35:35 --> 00:35:38

We we do not abuse anyone, we do

00:35:38 --> 00:35:40

we do not make anyone down, but we

00:35:40 --> 00:35:42

have to be very clear,

00:35:42 --> 00:35:44

you know. This is your religion.

00:35:44 --> 00:35:45

You have free will

00:35:45 --> 00:35:48

to practice your religion, and I do have

00:35:48 --> 00:35:51

free will too to practice my religion,

00:35:51 --> 00:35:53

you know. We can work together.

00:35:54 --> 00:35:56

We can go in the to the same

00:35:56 --> 00:35:58

job. We can live in the same in

00:35:58 --> 00:35:59

the same,

00:35:59 --> 00:36:00

building, we can

00:36:01 --> 00:36:02

it's okay.

00:36:03 --> 00:36:04

But you have your religion,

00:36:05 --> 00:36:07

and I do have my religion.

00:36:09 --> 00:36:11

Is it clear, brothers and sisters?

00:36:15 --> 00:36:16

When Allah

00:36:17 --> 00:36:18

told to prophet Muhammad

00:36:19 --> 00:36:20

to tell them,

00:36:27 --> 00:36:28

Some people will say,

00:36:30 --> 00:36:33

Why you are very strict, all Muslims?

00:36:33 --> 00:36:35

You have to be open minded.

00:36:36 --> 00:36:36

Just

00:36:37 --> 00:36:40

make easy for yourself and the people

00:36:40 --> 00:36:40

lives

00:36:41 --> 00:36:41

around

00:36:42 --> 00:36:43

you. And just,

00:36:44 --> 00:36:46

I was reading for for,

00:36:46 --> 00:36:47

some scholars.

00:36:48 --> 00:36:50

He they they they give

00:36:50 --> 00:36:52

very a good answer.

00:36:54 --> 00:36:54

For

00:36:55 --> 00:36:57

the one who is agree

00:36:58 --> 00:36:59

just to worship Allah

00:37:01 --> 00:37:02

and other other,

00:37:03 --> 00:37:04

idols,

00:37:04 --> 00:37:07

you know, everybody will will have his own

00:37:07 --> 00:37:08

way to worship

00:37:09 --> 00:37:10

what he believe

00:37:12 --> 00:37:14

and to ask a question.

00:37:15 --> 00:37:16

Are you agree

00:37:17 --> 00:37:19

for somebody or agree with somebody

00:37:20 --> 00:37:20

to share

00:37:21 --> 00:37:22

with you,

00:37:23 --> 00:37:23

your wife?

00:37:29 --> 00:37:29

Answer.

00:37:30 --> 00:37:31

No. Are you agree

00:37:31 --> 00:37:34

for somebody to to come to your house

00:37:34 --> 00:37:35

and just

00:37:36 --> 00:37:38

share your your your wife with you

00:37:39 --> 00:37:41

or to share your your wealth

00:37:42 --> 00:37:43

or to share your house?

00:37:45 --> 00:37:46

And this is

00:37:47 --> 00:37:50

why we disagree with somebody to share

00:37:52 --> 00:37:52

ourselves.

00:37:54 --> 00:37:55

And we agree

00:37:56 --> 00:37:57

when we say

00:37:58 --> 00:37:59

you know,

00:37:59 --> 00:38:01

we're gonna worship Allah together.

00:38:03 --> 00:38:05

Our we're gonna worship,

00:38:05 --> 00:38:08

you know, our Lord and your Lord

00:38:09 --> 00:38:11

in different in different time.

00:38:11 --> 00:38:14

And unfortunately, we might have some Muslims,

00:38:14 --> 00:38:16

they have this way of belief.

00:38:17 --> 00:38:19

They said, why not?

00:38:19 --> 00:38:22

It's okay. All of us related to to

00:38:23 --> 00:38:24

our forefather

00:38:24 --> 00:38:27

Adam or in a specific way, all of

00:38:27 --> 00:38:27

us,

00:38:28 --> 00:38:29

you know, the the

00:38:30 --> 00:38:32

Jews and the Christian and Muslims,

00:38:32 --> 00:38:36

we are related to, you know, the revelations

00:38:36 --> 00:38:37

of Allah.

00:38:39 --> 00:38:40

What do you think?

00:38:41 --> 00:38:43

We are related to revelation of Allah

00:38:44 --> 00:38:45

in our good manners

00:38:46 --> 00:38:47

and good actions,

00:38:48 --> 00:38:49

not in our Haqeedah,

00:38:50 --> 00:38:50

not

00:38:51 --> 00:38:54

in our oneness of Allah Subhanahu Wa Ta'ala.

00:38:57 --> 00:38:58

Should I repeat it again?

00:39:03 --> 00:39:03

Muslims

00:39:03 --> 00:39:04

are unique.

00:39:07 --> 00:39:07

But

00:39:08 --> 00:39:10

to deal with the people around you, like

00:39:10 --> 00:39:11

Allah mentioned,

00:39:25 --> 00:39:26

Allah will not

00:39:28 --> 00:39:29

prohibit you.

00:39:30 --> 00:39:32

To have a good relation with the non

00:39:32 --> 00:39:34

Muslims around you,

00:39:34 --> 00:39:35

it's okay.

00:39:36 --> 00:39:37

It's it's it's

00:39:37 --> 00:39:40

it's a a a a a an easy

00:39:40 --> 00:39:42

way for us to live our life

00:39:43 --> 00:39:44

with the peace of mind,

00:39:46 --> 00:39:47

to have

00:39:47 --> 00:39:50

good relation with everybody around you.

00:39:52 --> 00:39:53

But to share

00:39:54 --> 00:39:55

with them

00:39:56 --> 00:39:57

in their way,

00:39:58 --> 00:39:59

how they worship

00:40:01 --> 00:40:02

god.

00:40:03 --> 00:40:04

And this is the the the the the

00:40:04 --> 00:40:05

wrong action.

00:40:06 --> 00:40:08

Yeah. Nothing wrong to go to the church.

00:40:09 --> 00:40:11

Nothing wrong to go to the synagogue.

00:40:11 --> 00:40:12

Nothing

00:40:12 --> 00:40:15

wrong. But the wrong is

00:40:15 --> 00:40:16

to participate

00:40:17 --> 00:40:18

in the way

00:40:18 --> 00:40:20

that they worship

00:40:21 --> 00:40:21

Allah's

00:40:41 --> 00:40:42

mushrikeen

00:40:44 --> 00:40:46

or al kafirun, disbelievers

00:40:46 --> 00:40:47

in Allah,

00:40:48 --> 00:40:48

disbelievers

00:40:49 --> 00:40:49

in

00:40:50 --> 00:40:50

oneness

00:40:51 --> 00:40:53

of Allah, disbelievers in angels,

00:40:54 --> 00:40:57

disbelievers in in the books of Allah,

00:40:57 --> 00:40:58

disbelievers

00:40:58 --> 00:41:00

in the messengers of Allah,

00:41:00 --> 00:41:01

disbelievers

00:41:01 --> 00:41:03

in the day of judgement or the

00:41:03 --> 00:41:05

day of resurrection,

00:41:08 --> 00:41:10

and disbelievers of

00:41:10 --> 00:41:11

Al Qadr,

00:41:11 --> 00:41:12

which is the decree

00:41:13 --> 00:41:15

decree of Allah, subhanahu wa ta'ala, good or

00:41:15 --> 00:41:16

bad.

00:41:16 --> 00:41:18

Those, Al Qafir, if we have anyone

00:41:20 --> 00:41:21

disbelieve in any

00:41:21 --> 00:41:24

pillar of these 6 pillars of iman,

00:41:27 --> 00:41:28

he will join

00:41:29 --> 00:41:30

disbelievers.

00:41:35 --> 00:41:36

I

00:41:37 --> 00:41:38

worship not

00:41:39 --> 00:41:40

that which you worship.

00:41:41 --> 00:41:43

Our I will not

00:41:48 --> 00:41:49

in future.

00:41:50 --> 00:41:51

I will not

00:41:52 --> 00:41:52

worship

00:41:54 --> 00:41:55

what you worship.

00:41:57 --> 00:41:58

And

00:41:59 --> 00:42:01

nor will you worship

00:42:03 --> 00:42:04

what which I worship.

00:42:12 --> 00:42:13

And

00:42:13 --> 00:42:14

you will not

00:42:15 --> 00:42:16

for future.

00:42:17 --> 00:42:19

And how how prophet Muhammad

00:42:20 --> 00:42:22

told them this because Allah knows

00:42:23 --> 00:42:24

they will not worship.

00:42:25 --> 00:42:27

And even when we were talking

00:42:28 --> 00:42:30

about Surat Al Masad,

00:42:31 --> 00:42:31

Tabatyada

00:42:31 --> 00:42:33

Abi Lahab Al Mutaba.

00:42:34 --> 00:42:34

You know?

00:42:35 --> 00:42:37

Abu Lahab, which is the uncle of prophet

00:42:37 --> 00:42:38

Muhammad

00:42:41 --> 00:42:42

even he can't

00:42:43 --> 00:42:45

say to show up

00:42:45 --> 00:42:46

or even to

00:42:52 --> 00:42:54

To deny what prophet Muhammad told,

00:42:56 --> 00:42:59

to say, I do believe in in Allah,

00:42:59 --> 00:43:00

the Lord of Muhammad,

00:43:01 --> 00:43:03

even if he is a liar.

00:43:04 --> 00:43:04

Just

00:43:05 --> 00:43:06

if he said it,

00:43:07 --> 00:43:08

you know,

00:43:08 --> 00:43:08

subhanAllah,

00:43:10 --> 00:43:11

he will eliminate

00:43:13 --> 00:43:15

the proof that Allah

00:43:18 --> 00:43:18

revealed.

00:43:23 --> 00:43:25

He will enter into hellfire

00:43:25 --> 00:43:26

in the day of judgement.

00:43:27 --> 00:43:28

Did he

00:43:29 --> 00:43:31

said did he say, testify

00:43:32 --> 00:43:33

that he believed in Allah?

00:43:35 --> 00:43:35

Why?

00:43:37 --> 00:43:38

It was easy, just

00:43:38 --> 00:43:39

a word

00:43:39 --> 00:43:42

to say I do believe in Allah,

00:43:42 --> 00:43:44

the Lord of Muhammad.

00:43:46 --> 00:43:48

He wasn't able to say it

00:43:49 --> 00:43:49

because

00:43:53 --> 00:43:54

he will die

00:43:54 --> 00:43:55

as a disbeliever.

00:43:57 --> 00:43:58

And the same idea

00:43:59 --> 00:44:01

Allah Subhanahu Wa Ta'ala revealed to prophet Muhammad

00:44:06 --> 00:44:07

It will not happen

00:44:08 --> 00:44:09

in future.

00:44:10 --> 00:44:10

Means

00:44:11 --> 00:44:14

you will stay in your position in Kufr

00:44:15 --> 00:44:17

to disbelieve in Allah Subhanahu Wa Ta'ala.

00:44:18 --> 00:44:20

I'll repeat it one more time.

00:44:52 --> 00:44:52

It's good.

00:44:57 --> 00:44:59

It could be for your future too.

00:45:00 --> 00:45:02

It could be now and future.

00:45:02 --> 00:45:03

It's

00:45:04 --> 00:45:04

in general.

00:45:08 --> 00:45:11

It's good answer, by the way. Good try.

00:45:11 --> 00:45:12

But what is the specific

00:45:13 --> 00:45:14

answer?

00:45:15 --> 00:45:16

Abudu,

00:45:17 --> 00:45:17

ayabidun.

00:45:18 --> 00:45:20

What is the difference between these two words?

00:45:22 --> 00:45:23

There is fer

00:45:24 --> 00:45:25

and is.

00:45:26 --> 00:45:27

Fernabudu.

00:45:29 --> 00:45:30

Action.

00:45:31 --> 00:45:32

And is

00:45:33 --> 00:45:34

the noun.

00:45:36 --> 00:45:37

And Allah

00:45:39 --> 00:45:41

told the prophet Muhammad by

00:45:42 --> 00:45:43

2 of them,

00:45:44 --> 00:45:44

by the action

00:45:45 --> 00:45:47

or by the noun, I will not do

00:45:47 --> 00:45:48

that.

00:45:49 --> 00:45:51

To make it to make what?

00:45:52 --> 00:45:53

To make sure

00:45:54 --> 00:45:55

there is no hope

00:45:56 --> 00:45:57

from Prophet Muhammad salawasalam's

00:45:58 --> 00:45:58

science

00:45:59 --> 00:46:01

to go back with the mushrikeen

00:46:02 --> 00:46:03

and their idea.

00:46:03 --> 00:46:05

No. It will not happen.

00:46:06 --> 00:46:07

Laa Abudu,

00:46:09 --> 00:46:10

in my action,

00:46:11 --> 00:46:12

I will not do that.

00:46:12 --> 00:46:13

And

00:46:27 --> 00:46:29

both of them to confirm

00:46:30 --> 00:46:32

there is no hope

00:46:33 --> 00:46:34

for Mushrikeen

00:46:34 --> 00:46:37

to get with prophet Muhammad in

00:46:38 --> 00:46:40

the same time to worship

00:46:40 --> 00:46:41

the same god.

00:46:44 --> 00:46:47

And when he's when he talking about Ibadah,

00:46:47 --> 00:46:48

is Ibadah

00:46:49 --> 00:46:51

related to good manners

00:46:51 --> 00:46:53

or related to oneness of Allah?

00:47:16 --> 00:47:17

Oneness of Allah.

00:47:18 --> 00:47:20

And this is the the point. There is

00:47:20 --> 00:47:22

a huge difference

00:47:22 --> 00:47:23

between

00:48:18 --> 00:48:18

Do you understand?

00:48:20 --> 00:48:21

In the past

00:48:22 --> 00:48:23

and in the present

00:48:25 --> 00:48:25

and in future

00:48:26 --> 00:48:28

and in the action,

00:48:28 --> 00:48:30

and in the known.

00:49:24 --> 00:49:27

Upper teeth or the front teeth, it's not

00:49:27 --> 00:49:27

strong

00:49:28 --> 00:49:29

like molar teeth.

00:49:30 --> 00:49:32

When you bite by the molar teeth, you

00:49:32 --> 00:49:33

know,

00:49:33 --> 00:49:35

you will not let it go.

00:49:35 --> 00:49:38

And this is the idea. We have to

00:49:38 --> 00:49:38

understand.

00:49:39 --> 00:49:42

We recite the Surah so many times every

00:49:42 --> 00:49:43

day,

00:49:43 --> 00:49:44

but unfortunately,

00:49:44 --> 00:49:45

we do not understand

00:49:46 --> 00:49:46

the meaning

00:49:47 --> 00:49:48

of this chapter.

00:49:49 --> 00:49:50

Really, I wish

00:49:51 --> 00:49:52

to have you know,

00:49:53 --> 00:49:55

the Masjid will be full

00:49:55 --> 00:49:58

on on the the verses of Seer on

00:49:58 --> 00:49:58

on Thursday

00:49:59 --> 00:49:59

because

00:50:00 --> 00:50:01

these chapters,

00:50:01 --> 00:50:04

it's very important for us because this is

00:50:04 --> 00:50:05

the early

00:50:06 --> 00:50:07

revelations

00:50:07 --> 00:50:08

to Prophet Muhammad

00:50:09 --> 00:50:11

when he was living with the

00:50:11 --> 00:50:12

disbelievers

00:50:12 --> 00:50:16

around him or non Muslims around him.

00:50:16 --> 00:50:19

It's the similar with our situation today,

00:50:19 --> 00:50:22

dissimilar with our environment today,

00:50:22 --> 00:50:24

and we really need to study. We need

00:50:24 --> 00:50:25

to understand

00:50:27 --> 00:50:28

in deep knowledge

00:50:29 --> 00:50:30

how to

00:50:31 --> 00:50:31

practice

00:50:32 --> 00:50:34

the Quran that Allah reveal

00:50:34 --> 00:50:36

revealed for up to

00:50:36 --> 00:50:38

us through these chapters,

00:50:39 --> 00:50:42

which is the the the the Quran was

00:50:42 --> 00:50:43

revealed in Mecca,

00:50:43 --> 00:50:45

Sur Al Makkiyyah.

00:50:54 --> 00:50:56

And you will not worship

00:50:57 --> 00:50:58

my lord.

00:51:00 --> 00:51:03

And he made the statement in the end.

00:51:05 --> 00:51:05

It's

00:51:08 --> 00:51:09

Yours,

00:51:10 --> 00:51:11

it's Your way

00:51:11 --> 00:51:12

of life,

00:51:12 --> 00:51:14

and this is My way

00:51:14 --> 00:51:17

of my life. And this is Hazha Youariqul

00:51:17 --> 00:51:18

Khahuqul Khariyah

00:51:20 --> 00:51:22

He did not attack them.

00:51:22 --> 00:51:24

He did not bother them.

00:51:25 --> 00:51:27

He did not insult them.

00:51:27 --> 00:51:30

It's okay. If you agree with with any

00:51:30 --> 00:51:32

way of life, it's okay.

00:51:32 --> 00:51:33

Do it.

00:51:34 --> 00:51:34

But

00:51:35 --> 00:51:36

you should not force me

00:51:37 --> 00:51:38

to follow you,

00:51:39 --> 00:51:40

and I should not

00:51:41 --> 00:51:43

force you to follow me. We have other

00:51:43 --> 00:51:44

verse,

00:51:44 --> 00:51:45

laigraha

00:51:45 --> 00:51:46

fiddeen.

00:51:46 --> 00:51:48

It's not allowed for anyone

00:51:49 --> 00:51:49

to

00:51:50 --> 00:51:51

force others to follow

00:51:52 --> 00:51:53

his religion.

00:51:54 --> 00:51:56

Just we

00:51:56 --> 00:51:57

have right,

00:51:58 --> 00:52:01

all of us, we have the equal right

00:52:01 --> 00:52:02

to live

00:52:02 --> 00:52:04

and to have free will

00:52:05 --> 00:52:06

in this life.

00:52:06 --> 00:52:08

But about the belief,

00:52:09 --> 00:52:10

it's not

00:52:11 --> 00:52:12

belongs to us.

00:52:13 --> 00:52:14

It belongs to Allah

00:52:15 --> 00:52:16

And He assigned

00:52:17 --> 00:52:18

a certain day

00:52:19 --> 00:52:21

called the Day of

00:52:21 --> 00:52:21

Judgment.

00:52:23 --> 00:52:25

He will judge between

00:52:25 --> 00:52:26

everybody.

00:52:26 --> 00:52:28

It's not our job.

00:52:30 --> 00:52:31

Nahnu Du'a,

00:52:31 --> 00:52:33

walasna udaha.

00:52:33 --> 00:52:34

You

00:52:34 --> 00:52:36

know, we are calling

00:52:36 --> 00:52:38

other people, we are

00:52:38 --> 00:52:39

conveying

00:52:40 --> 00:52:41

the message of Islam,

00:52:41 --> 00:52:43

and we are not judges.

00:52:45 --> 00:52:47

That I I I think the Isha time

00:52:48 --> 00:52:49

Yeah. SubhanAllah.

00:52:49 --> 00:52:50

Yeah. Yeah.

00:52:51 --> 00:52:53

But just to to,

00:52:53 --> 00:52:54

to finish it up, inshallah,

00:52:55 --> 00:52:57

to connect Surat Al Kafirun,

00:52:58 --> 00:52:58

Bessurit

00:52:59 --> 00:52:59

what?

00:53:01 --> 00:53:02

And Nasr,

00:53:02 --> 00:53:04

the surah that we were talking last

00:53:04 --> 00:53:05

last Thursday.

00:53:06 --> 00:53:08

You know, Allah subhanahu wa ta'ala

00:53:09 --> 00:53:11

and this is why Allah subhanahu wa ta'ala

00:53:12 --> 00:53:15

put Surat al Nasr after Surat through.

00:53:16 --> 00:53:18

Yeah. And this is for all of us

00:53:18 --> 00:53:18

now.

00:53:19 --> 00:53:21

If you practice your religion,

00:53:21 --> 00:53:25

if you worship your Lord, almighty Allah,

00:53:25 --> 00:53:27

if you do what Allah

00:53:27 --> 00:53:28

commanded

00:53:28 --> 00:53:29

you to do,

00:53:30 --> 00:53:31

yeah, for sure,

00:53:31 --> 00:53:35

Allah will grant it Allah will grant you

00:53:36 --> 00:53:37

His victory.

00:53:38 --> 00:53:38

Allah

00:53:39 --> 00:53:40

will help you out.

00:53:40 --> 00:53:43

Allah will support you. And this is what

00:53:43 --> 00:53:44

happened to prophet Muhammad

00:53:45 --> 00:53:46

after he

00:53:48 --> 00:53:48

testified

00:53:49 --> 00:53:51

that he will not worship

00:53:52 --> 00:53:54

the idols of disbelievers,

00:53:55 --> 00:53:56

and they will not worship

00:53:58 --> 00:53:58

his god

00:53:59 --> 00:54:00

or his lord.

00:54:00 --> 00:54:01

In the end,

00:54:01 --> 00:54:03

he said, you have your religion,

00:54:04 --> 00:54:05

or you have your own way,

00:54:06 --> 00:54:09

and I have my own way of life.

00:54:10 --> 00:54:11

And after he

00:54:12 --> 00:54:12

confirmed

00:54:13 --> 00:54:15

and after he testified,

00:54:16 --> 00:54:16

Allah

00:54:17 --> 00:54:19

sent the the the glad tidings

00:54:19 --> 00:54:21

to prophet Muhammad saasalam.

00:54:25 --> 00:54:28

When you stay firm in your belief,

00:54:28 --> 00:54:31

in your oneness of Allah, in your aqeedah,

00:54:31 --> 00:54:33

in your way of faith,

00:54:33 --> 00:54:35

don't worry because Allah

00:54:36 --> 00:54:37

will give you

00:54:38 --> 00:54:39

the glad tidings

00:54:39 --> 00:54:41

that He will grant you

00:54:41 --> 00:54:42

His

00:54:43 --> 00:54:43

victory

00:54:43 --> 00:54:44

and His

00:54:45 --> 00:54:47

help. And this is what we are looking

00:54:47 --> 00:54:48

for. Why Muslims

00:54:49 --> 00:54:51

really have a very miserable

00:54:51 --> 00:54:52

condition

00:54:52 --> 00:54:53

today?

00:54:53 --> 00:54:55

Because we are not

00:54:55 --> 00:54:57

living the way that Allah

00:54:58 --> 00:55:00

taught us in the Quran.

00:55:02 --> 00:55:03

Does it give?

00:55:03 --> 00:55:04

Alhamdulillah.

00:55:04 --> 00:55:06

We're gonna have the Adar,

00:55:07 --> 00:55:10

and we're gonna have the karma, and we

00:55:10 --> 00:55:11

will continue,

00:55:11 --> 00:55:11

inshaAllah.

00:55:14 --> 00:55:15

InshaAllah,

00:55:15 --> 00:55:16

may Allah give us

00:55:16 --> 00:55:17

a long life

00:55:18 --> 00:55:19

and help us

01:13:10 --> 01:13:12

to maintain the house of Allah,

01:13:13 --> 01:13:13

you know, physically

01:13:14 --> 01:13:17

by your body to come and to to

01:13:17 --> 01:13:18

to be at the Masjid

01:13:18 --> 01:13:19

and financially

01:13:20 --> 01:13:23

to support the Masjid and to help the

01:13:23 --> 01:13:25

house of Allah's for Allah financially.

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