Salim Morsy – Tafseer Halaqah Surat alFalaq
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AI: Transcript ©
Today inshallah, we will
continue
in our lecture
of Nafsir,
the inter interpretation
of
the Hayat,
the verses,
the Quran.
We had last week,
Surat al Khaz,
the shut up of sincerity.
Today, inshallah,
we will continue
in the Falam al Surah,
Surat
al Falakha.
I'm very sure all of us, we memorize
Surat al Falakha. Is it correct? Everybody memorize
Surat al Falakha?
Surat Al Farakkah. Is it correct? Everybody overrides
Surat Al Farakkah? Correct?
But do we know the meaning of this
chapter?
Do we know the
interpretation
of these
verses?
These two chapters,
al Falak, wannas,
they called,
and mawwadadayn.
Mawwadadayn,
you know, as a protection.
When the person
is sick
or when the person is afraid
and he recite
these 2 chapters,
it will be as alaiqul salam.
It will be as a protection,
or and
it will be
as a good condition
for him or her.
When we start this Surah,
Kol
Kol means
say.
It's a command
from Allah
to Prophet Muhammad
Say,
a'udhu
barab il Falak.
Say,
I seek refuge
in the Lord
of Al Falak.
Al Falak means
the light of the day early morning.
Falak.
The word of Falak
in the law,
Something
comes from inside other thing.
Like seeds.
When when the seed split
for the small,
a tree to comes from out of this
seed
or out of this,
nawah.
The same idea.
Inna Maha, valuable hadb.
When Allah
talked to Prophet Muhammad
say,
qulawdurubil
fadaq,
my somebody might say, why we have to
say Kol?
You
know? Like one one,
person,
you know,
few years ago, he said,
we we should not say
We should say
right away.
Right?
Or we should not say.
We should say.
And this is the same
question
that when companions ask prophet Muhammad
why we have to say,
Because the word of Kor means
saying
that if I will say by myself,
I do not need to have this word
on front.
I should say right away,
I seek refuge in Allah
But prophet Muhammad
answered them, this is how Allah
taught me,
and I have to say
the same way that Allah
taught me. And the companions, he answered the
question, later on, this is how prophet Muhammad,
salallahu alaihi wa sallam, taught us,
and we have to say in the same
way.
You know? We should not
act as smart people or
the nerd
to say we do not need to say
call in the beginning. No.
We need to say call because this is
the word
of
the
Quran.
And this is the first point today.
Al Falaat, uhuwal Nurul Falaat. Why Allah choose
this name or this attribute for him?
Rabb ul Falab. Rabb ul Falab,
the lord of
the light.
Because
our scholars, they mentioned
when we ask Allah
for something, we have to ask Allah with
the
attributes
or the names
will work out with our condition.
For example,
if I'm sick
and I wish to ask Allah
to cure me,
which name I should ask Allah
with?
If I
if I'm poor
and I'm asking Allah
to make me rich,
which name should I choose
to ask Allah
with?
When I
go astray and
I need to ask Allah to guide me,
which name I should
choose
to ask Allah
This is the idea now.
I try to give you example
to understand
why Allah choose
Rabbil Falaq.
Because Allah subhanahu wa ta'ala taught us
we seek refuge in him
from
4 things.
He mentioned
the 4 of them in the Surah.
From the wicked of all the creations,
and we will come back again to to
under to explain the meaning.
Which is the night, the darkness of the
night
when the the the night comes
on the time of sunset.
And we will we will figure out why
why we have to seek refuge in Allah,
from the darkness of the night in the
time of sunset.
The witches,
when they blew up into
the net.
Hasid
the in in in in there,
the one who has envy,
the one who is sick,
He doesn't like
goodness for others.
These are
4 things that Allah, subhanahu wa ta'ala, told
us
to seek refuge
in him,
to protect
us
from the sharp or the wicked of these
four things.
And we will
take 1 by 1 to understand.
Before that,
we have
in this Surah Surat Al Falak,
we have Al Musta'al
be He, the
one that we seek refuge in him, which
is Allah.
He's
And the second,
You know, the thing that we seek refuge
in Allah to protect us from it.
The things that we are afraid
of, and we we seek refuge in to
protect us from these things.
This is Al Musta'aal
Minhoo.
And the third one, Al Musta'if,
the person who asking,
or the person who's seeking refuge
in Allah.
Al Laddiyas and Allah.
Right.
Al Musta'a'a will be
the one that we seek refuge in him,
almighty
Allah.
And and this is the idea. We are
not able to seek refuge in anyone
ever
except
Allah. Even
if we can see somebody really powerful
or
has a good authority
in this life.
And and, unfortunately,
you might see some some people,
they
they might ask somebody else beside Allah,
even Muslims,
because
they acclaim, it's not clear in in in
in their life.
Certainly, it's not
clear for them.
They might ask
some righteous people in the graves,
or they might ask
some,
wishes or some,
magicians.
But, Subhanbam,
we can see every
all these details in every single day in
our life.
You know?
The the wife,
she wants to make,
magic for her husband. She go to somebody
to make a magic or sehra or whatever
they called.
Or if somebody want
wants to to
attract other other lady or other person, whatever,
and this is now they are asking for
help
from somebody else
or when somebody
in need,
and he has no money,
and he might ask,
you know, somebody else.
We should not ask somebody else. We have
to ask Allah
We only worship you.
And you we only
ask for help from your side, O Allah.
Allah Subhanahu Wa
Ta'ala
It's not allowed
to seek refuge
in anyone
beside Allah
or in any creation.
Because
some people,
they used
to seek refuge in the jinn or in
the satans, shayateen.
And Allah mentioned in Surat Al Jinn,
Sheikh
in the the jinn in Shayatin.
And the jinn, they they make they they,
make them miserable after that.
They make them kind.
And
to to see the point,
If anyone
tried to go
to the magician
or the wishes
or psychic
or whatever
they called,
asking for help,
They might help in the beginning,
but later on,
they will knock the person
out.
If even the person is not sick,
he becomes sick,
because they want to to benefit themselves from
from his money, from his authority, from his,
ability.
And this is the idea.
If we if we do,
if we ask
help from any any anybody else beside Allah,
we will be
in the bad situation.
And this is why Allah started.
And this is the first
the first
wicked
that Allah Subhanahu Wa Ta'ala asked
us to seek refuge in him
from this Sharla.
Min Shehri Mahalak
which is in general
Sharla, in general wicked.
It includes all
evils
like
Shar of Duniya,
the the the Shar in worldly life,
Sharil Ahura.
Sharil Shayatin.
Sharil Ins. Sharil Jin.
SubhanAllah.
Sharil Sibah. Sharil Hawan.
Sharil Nah.
And we ask Allah Subhanahu Wa Ta'ala, we
seek refuge in Allah to protect us.
It's in general for
all evils
or all
devils.
And it's not to seek refuge in any
creation of Allah Subhanahu Wa Ta'ala
because there is some creation of Allah are
good.
Like paradise,
paradise, it's created
by Allah, Asojal, but nothing bad in paradise.
May Allah help all of us out to
to reach the highest level in paradise, Insha'Allah.
Also, angels
angels
they never this will be Allah Subhanahu Wa
Ta'ala.
And, always, they submit themselves
to obey Allah, azza wa ta'ala.
And
and when we say,
you know, from the things that Allah
created,
and these things
has something bad.
And we we ask Allah
to protect us from them
even if we can see them or not.
It doesn't
matter, if we can control them or not.
And this is the the reason
when we rely on Allah,
and he is able to protect us
even for something we cannot
see. The Satan and Shayatim,
they can see us and we are not
able to see them. But when we seek
refuge in Allah,
Allah
is able to protect us from them.
But the second
wicked,
Sharithani,
Sharilguasik
idahoqab,
and this is, you know,
The first one, it was
in general one, but this is the specific
wicked,
a specific shark.
Sharp.
The
night. Idhaa Waqah when the night comes
on the time of sunset.
Why
this time is very danger? Prophet
Muhammad warned us,
When you have your children
playing outside,
it's okay to play during the day, It's
okay to play until
before sunset.
The time for sunset,
we have
to force our children to go inside.
Do you know why?
Because this is the time that
satan
will be spreaded
on earth,
and they might
harm
the children.
And
you might have your child
is very good. Suddenly,
you know, he changed it a 180 degree.
Nothing wrong happened.
He was normal. Suddenly something happened. And this
is the way
why Prophet Muhammad
taught us to protect our children, you know,
in often time.
When you reach your child or your children,
just put your head put your hand on
their head
and wipe their bodies
and say,
or
you're out with
when we say,
we are talking about the light
and
the darkness.
The light which is Allah Subhanahu Wa Ta'ala.
This is the darkness now.
And Allah Subhanahu Wa Ta'ala Rubul Falaq. Al
Falaq means the light of the day.
And
you seek refuge
in Allah
or the light of Allah
to protect you from
the the wicked of
darkness.
Because like I mentioned,
the darkness, this is the time that
shayatim
will spread around,
and we cannot see them.
And, also,
it's a sign for the the person who
has dark heart,
because the person who has dark heart,
it's easy for him to deal with the
injustice. It's nothing will will stop him.
Injustice. It's nothing will will stop him.
Nothing will stop him to cheat or to
deceive
or to commit adultery or to do or
to kill or to drink
alcohol
because his heart is dark.
And this is why Prophet Muhammad
mentioned
when the person will commit
a sin,
you know, there is one doubt
will will attach
into his heart.
If he repents back to Allah,
Allah will will will take it away.
But if he did not make tawba, if
he did not repent,
you know, it will stay.
And if he repeat again the second sin,
there is other black dot.
And the third one, the 10th one, and
the 100, the 1000, the 100,000, the 100,000,000.
Subhanallah.
How many times did we disobey Allah Subhanahu
Wa Ta'ala? So many times.
Yeah. Don't don't
say I'm good person,
you know.
Do not purify yourselves
because Allah knows about
the the the pious
and righteous.
And now,
this is what Prophet Muhammad, sasai, explained,
when the the heart
receive all these black dots
and
it will be sealed.
And this is
Iran. They will not be able to receive
any benefit
after that because their heart already,
you know, is
sealed
or covered.
There is nothing will be able to to
to reach the heart,
to remind them, or to wake them up.
And this is
a sign for darkness.
The the black dot,
it's a sign for darkness.
But the one who has light in his
heart,
he will fear Allah
Even if he is able to do something
wrong, he will not do it because he
knows that Allah is seeing him. This is
why Allah chose Rabbil Falak,
min sharri
waasakin idha waqab,
you know, as a sign
for Rub'l Falaq, sign for the light
of the day or the light of Allah
or
and, the
sign for
a night
and the darkness of the night.
Yeah. For Amr Allah to seek refuge in
Allah,
the Lord of the light,
to take away the darkness
from your life and from your heart.
And
and this is what
what I mentioned in the beginning of the
the lecture today,
when we are sick
and we have to choose
the name,
that Allah
will cure us
by this name.
When we are poor,
we have to choose the name of Allah
to to be optimistic,
to say,
Or,
Almighty Allah, help
us
to to worship you in in or to
stay firm
in your
in your religion.
Oh, Allah,
the all the most merciful,
you know, forgive us.
And this is the idea.
Now you ask Allah,
the the the lord of the light,
to
change
the darkness that you have in your life
by the light or to to let the
light
enter into your heart
and to take the the darkness of your
heart away.
And this is the second
thing that Allah
told us to seek refuge in him,
which is.
And the third
one,
And even Allah told us
how the magicians
or psychic
will deal with the magic,
how they will do it.
They have to to tie the nets
depend on
how strong
magic that they want.
You know?
Easy magic or metal magic or strong magic,
they call the black
And this is, by the way, the same
magic
that the prophet Muhammad
had. Somebody will say,
did prophet
Muhammad has magic? Yes.
Lubayd ibn Ba'asan,
the Jew person,
he did magic
against prophet Muhammad,
and somebody will say, why Allah did not
protect him? But this is
out of Allah's wisdom
to tow to teach us
how to protect ourselves,
because we have some people, they said, there
is nothing
has named magic,
and this is just
that people try to create
some issues,
you know, out of business.
No. Magic is real,
and Allah talked about magic
in the Quran
in Surat Al Baqarah.
Yeah.
That Allah
mentioned,
They will teach
people
magic.
Why?
And as a trial from Allah, Subhanahu Wa
Ta'ala,
as a test from Allah. Because when the
person has the power of the magic,
it's not easy for him to stay firm
in his religion
because
he will feel
he he has a lot of power.
And if somebody would make him mad,
he he wants to to take revenge,
and
he he will not follow
the the rules anymore.
And it's a big try
to learn the magic.
It's a big try because
you cannot control yourself
later on,
And we have to ask Allah
to protect us even from
learning magic.
Learning magic, it's okay, but no one is
able to keep himself
in in in in correct
path all the time.
And just from said the zariah,
don't even come closer to this this knowledge,
the knowledge of magic.
It's not
safe at all. Even if you are very
pious,
if you are very righteous,
but you do not know,
you you are not able to to deal
with the with the Satan.
Satan is very smart.
And just
to shut the door,
about about this
this knowledge.
And Allah
explain how those wishes,
they
deal with the magic.
They tie the nets,
and they blew,
into into these nets
with the with their,
breath.
And
to have a magic
or to for the person to to have
a magic,
he or she
must
serve the shaitan first,
and
they
must
disbelieve in Allah first.
When you see somebody
just,
moving his lips
that to to cheat you that he reciting
Quran or something else,
no. He's not reciting Quran unless
if he raised his voice
to hear what he is reciting.
But when you see some people, you know,
just to,
to give you a sign,
when
when you went to somebody to make rokhia
or to make, you know, hijab or something,
and if he asked
about
the mother of the person
or if he ask about any any,
personal belongings
belongings
to the per the person,
you know, this is a clear sign that
the the person is dealing with the Sahid,
is dealing with the shayatim,
is dealing with the magic.
Just
don't don't follow him, and don't go back
to him.
And now
the for the the the magician,
he must serve the shaitan first.
He must
disrespect
the Quran
and disrespect
Allah, disrespect
the religion of Allah.
You know, some of them, they might put
the the the Quran as a as a
shoes,
and they wear the Quran.
They have the Quran, Azadullah.
They put as a as a shoes
under under his foot, and he
walked with the Quran to enter into the
bathroom. And and this is I I I
really
enter into the bathroom.
And and this is
I I I really I don't like to
confuse you, but this is the way why
Allah,
prohibited
magic
because
even the person feels that he's smart and
he he will
gain a lot of benefits, he will help
people out with the magic.
No. It might happen in the beginning, but
it will end
up. That person,
he will be disbeliever
for sure
because Allah warned
us.
Yeah. When they when they taught anyone, they
told him, you know, we are a big
tribe,
and don't disbelieve in Allah.
Yep.
And those wishes were, why
Allah
mentioned
the feminine word here?
Why Allah did not say?
Well, he said,
which is related to
the the the the bad spirit.
It's not related to the person.
You know, because we have good spirit and
bad spirit.
Good spirit,
the spirit of believers.
And bad spirit,
the spirit of
disbelievers
or the spirits of
magicians
or the spirit of shayatrin
or the spirit of of jinn. This is
the the idea.
And Allah
says,
The magic
will influence
the person
and will affect the person.
And
we have a lot a lot of kind
of magic.
We we will not talk about them, but
just to give you a hint,
when
the person,
when the person really loves
a lady and she doesn't
she doesn't care about her and or even
her husband,
you know, to go to somebody to pay
some money to make sech or to make,
you know, magic.
You know, I will tell you that the
story.
There is
a a a man, he's been a righteous,
sheikh.
And one day, one lady came to him
and told him, oh, sheikh,
I ask you
to do magic for my husband, to make
him as a as a, you know,
a ring in my finger.
And whatever you ask for, I I'm ready
to give you. Any any money, anything you
will ask, I will be happy to give
you. And the sheikh was very smart.
And he said he said, I cannot help
your sister with this unless
with when what condition? She said, just command
me. Don't worry.
I will do it. And he said, to
go to the dog, and they grab
3 hairs from from the face of the
dog.
You know dog?
The one who's barking
all the time.
Anyway,
she went to her place,
and she assigned
1
kal, azaqullah,
1 dog.
And every day, she
took threw some some food for the to
this dog,
piece of meat,
piece of fish,
whatever.
1st day, the dog was barking
so hard against her. 2nd day, less. 3rd
day, no no more barking.
And
after that,
the dog
took the piece of the meat and sit
and eat it.
And she came closer to the dog, and
she pulled up
3 hairs from the face of the dog.
She put them into the white cloth, and
she was suhared.
She ran she ran to the sheikh.
She said, oh, Sheikh,
I I I grab whatever you asked for.
You know, now you're turned. You have to
make magic
for my husband because my husband is very,
you know yeah. I cannot control him.
It's hard
to to make him happen.
And the the the sheikh, he was leading
with his
big stick behind him, and he grabbed his
stick, and he hit her
hardly.
She was confused.
She said, chief,
why you hit me?
He said, yeah. You asked me to bring
3 hairs from the face of the dog,
and I bring them.
What's what's what's wrong with me?
He said,
you
treated the dog
very nice way, very kind way until the
dog was agree with you to take to
pull
up 3 hairs from his his face,
and
your husband probably is not a dog,
if you treat him in very nice way,
in very kind way, for sure, he will
respond back to you in very nice way,
nicer way than than what you treated him.
And this is just a lesson for our
sisters
today.
You know, don't don't follow those bad people,
and don't listen too much to other other
ladies,
you know, because people infill watches each other.
We need to put our trust in Allah
and rely on him,
and he's able to to fix
all the problems that we have in our
life, to resolve all
our bad situations in our life.
To
be ill
or to be sad.
All these,
actions,
it it it might come from the the
the magic from Sahib.
And
why Allah warned us
to protect ourselves?
There is
adkar
every single
day at morning
and at evening,
we should say,
we we must say them to protect ourselves.
Yeah. And, also,
there is other supplications
in different occasions
in every single day
when we eat, when we drink,
when we sit, when we stand, when we
lay down, when we enter into the bathroom,
when we enter when we go out of
the bathroom,
when we
enter into the masjid, when we go out
of the masjid, when we enter into our
houses,
when we go outside of our houses,
when we ride the car, when we leave
the car, subhan even when we have relation
with our wives.
Every single occasion in our life
has a special supplication.
But, unfortunately,
a lot of us, we forget.
Even some of us, we do not know
these supplications,
and it's our fault.
It's not somebody else's fault.
And when when we protect ourselves,
I challenge anyone
if you protect
yourself.
You know?
We we have one, back home.
The people who I don't know how to
say in English.
For the the groom, the first night of
marriage,
you know, there is some magic
to tie
that person. He will not be able to
have relation with his wife.
Are you familiar with this in your in
your country?
I'm I'm not sure.
You're.
Yeah. Andoqo? Andoqo? Yeah. I did.
Do you have something? You know, for the
groom,
You know, a a special kind of magic.
He will not be able to have relation
with his wife
in the 1st night
or the 1st week until
the the the the magician
will come to him and do something just
to take some money.
It this is their job.
They have no other job. This is their
job. They're waiting for any wedding in the
in the village or in the town, and
this is their job. They will do something
to
make that groom,
or to make for for the the wife,
you know, to run away from her husband.
And there is no way
for her husband to have relation with her.
They they call.
Yeah?
And we have one one brother
in the town.
And everybody in the town, they know that
person
because they have to go to that person
before the wedding and give him some gift
or give him some money. Please
don't tie, you know, my son because the
today is his his night.
Yeah.
I'm I'm serious,
and this is his job.
People are very afraid of him.
And there is one one one brother. He's
very pious. Right? Right?
And he said, you know, if you if
you really
if you are a man,
you know, just
tie tie me.
And he couldn't.
I I know that that proper.
The the man, he couldn't because, you know,
when you protect
yourself,
you seeking refuge in Allah, the one who
has all the power.
When you talk about jinn or or magic
or what,
they are nothing,
comparing with Allah
But the problem,
it's it's from ourselves.
We are not
really take taking care of ourselves,
and we are not taking care of our
children.
The children, the younger children, they are not
able to protect themselves.
It's your responsibility.
When you when you see any one of
your children, you know, just grab him or
grab her,
just for one minute.
I I challenge anyone of you, even if
your if your child
is very active,
Trust me.
Just
this is it might be,
evil eye. It might evil eye, it could
be from, human beings and could be from
jail, could be from shayateen too.
You know? And, subhanallah, when you see your
child very handsome, very good, and
and suddenly,
you know, his attitude
change it 100%.
What's going on?
Yeah. You have to you have to understand.
He might have something
from evil
eye or from,
from,
envy or from or from yeah.
Don't don't say, no. No. No. We are
living here in America or we are living
in this in this country.
You know, shayatrin al insul jinn,
yuhi ba'un ila ba'ubin zuhrufaal qauli Gurura.
The devil of ends and the devil of
jinn,
they inspired
each other
with
the with the,
purification
of saying,
they
just make,
make,
or take advantage of each other.
Yeah.
He will help him out,
and the other one supposed
to help him out too, you know, to
benefit
the the the the wicked of,
wishes,
which they
blew
into the nets.
Fir'uqat.
The nets, they tied
the nets
in just to to create
magic, Seh.
Well,
the the magicians,
they have two ways
to do their Seh or to magic,
to make
the object
by itself,
moving by itself,
or
to deceive
the people
to see something not true.
When Allah
mentioned about
the magician of pharaoh,
Sahar al Nasi
was told Haboo.
They deceived
the sides of people.
Or,
you know,
when when the the magician, they threw their
their robes
and their sticks on the floor,
you know, the robes and the sticks
were were were were moving.
Makes sense?
And
the scholar said, the Shayah team and the
jinn,
they were moving them for
the the for for the magicians
because there is no way
for
this object
to move by by itself. No way.
Unless if we have shaitan
or we have Jun, we cannot see them
just to understand
how we will live in this life.
It's a big jungle,
you know. If we really do not rely
on Allah Subhanahu Wa Ta'ala, if we do
not put our trust in Allah, if we
do not protect ourselves with the supplication,
it's a big jungle. It's a very danger
place.
And now
when you see somebody
doing
something abnormal,
you know,
because the the the jail or shayatrin
will move it for him
to deceive people,
or otherwise,
the the the the sech or the magic
will will will come from the sight of
people.
They will see something not true,
and this is what the the magicians,
are able to do. They are able to
do both of them
to make to to to,
affect
the objects,
and the the jinn and shayatim will help
them
out, like I mentioned, because they benefit each
other.
Yeah? You will disbelieve in Allah, and I
will help you out
to to show off on front of of
people.
Or I will help you out
to deceive
the sides of people.
Either way, this is from Shayate.
On the object
or
the
person
who can see.
When you ask refuge in Allah
from all these,
magics,
All kinds of magic. O Allah, I seek
refuge in you to protect me
from all these magics.
And the hadith of Prophet Muhammad,
Bismillahi
Abqeelk,
min kulli shayin nuzig,
min shariqulli nafsim, our aini hasidin
Yeah. When when prophet Muhammad,
lobed Abu Asam,
made
magic against him,
Jibril alaihis salam came down,
and he told
him that somebody
did magic against you. And Jibril alaihis salam,
he recited.
And And he told the prophet Muhammad
the magic
or the black magic.
You know, Lubayd ibn Asan, he hired this
magic
into the well,
and he sent one
companion
to to bring it
out of the well to Prophet Muhammad And,
Jibril alaihi sallam, he did drop here,
to Prophet Muhammad
He said, Bismillahi arkirk.
And this is for us
when
even your wife,
your daughter,
your son,
you
why not?
SubhanAllah.
Just
put your trust in Allah SubhanAllah.
Don't say, no, I I I cannot do
that. You know, you are
the one
who really care about your family and about
yourself.
You know? Subhanallah.
Do ruku for
yourself. When you feel that you are not
normal, grab
a cup of water
and put your index
into the water and recite some verses of
the Quran
into the water and drink it, subhanAllah.
It's easy,
treatment,
easy
purification
for yourself,
and I'll do it for your son, for
your daughter, for your wife,
for anyone that you love.
And this is how prophet Muhammad
used to do ruku for Al Hassan wal
Hussain
radiAllahu Anhuaman,
and how Dreel 'alayhi wa sallam did rukiah
for prophet Muhammad
sallallahu alaihi wa sallam. Bismillahi arpeek
min kullimayu wweek
min shariqulinafsin.
Awa'ini
hasidin
From everything.
You see when we say, Kul a'udu bra
Bilfala min shaddri
maghala.
It's in general,
wicked,
all
bad things,
all bad creations.
It could
be a jinn, it could be shaitan, it
could be a peep
a man or woman or whatever,
to seek refuge in Amos
It could be almonds,
it
could be snakes,
it could be, you
know Whatever,
you know,
is able to harm me,
oh Allah, protect me from them.
Because you you seek refuge in Allah.
We will come come back to Ayn Hassid,
which is the 4th
things that Allah
commanded us is Ishaqayl.
Just a quick question.
Yes.
The second that the Jew did, it had
11 knots. Right?
12.
Yes. Is that why the
and are, like, 11 or something like that?
Yeah. But, yeah, it's it's it was 12
knots.
Did you forget,
or this is the new salah for us?
And he looked at the companions.
You know, is he what what he said,
is it is it correct?
He said they said, oh, Rasulullah,
you prayed only to raka.
You see?
This is Rasulullah
salallahu alayhi wasalam,
and he did mistake in the salah. For
what?
To teach
us.
Because if this is if the if prophet
Muhammad
did not do mistake, how we will learn
if somebody did mistake?
Even if he taught us but when we
has the the story, when we has the
action,
it will remain
in in our memory for for long time
because we have the evidence
that prophet Muhammad, salallahu alaihi wa sallam, one
day, he was praying pilgrim prayer, and he
did salam after turakah, and one companion reminded
him
asked him
out of a very kind way,
O Rasoolallah,
did you forget?
Al Nasita?
Amqasulullah,
Did you forget?
Or Allah
commanded us to shorten the prayer.
And even he did not pay attention for
that, he asked the companions.
Only you pray turakah. And the prophet Muhammad
Muhammad stood up, and he add, and
he did sujood a sal in the end.
Makes sense? And this is because some some
people might take it and already some people
said, how come for Mohammed, someone alaihi salam,
somebody did sayh against him?
You get it now? I just always thought
it was, So
It it it could be. It could be
because it, I I did not, read it
today. It could be. Maybe I forgot.
But what what I know, it's it's 12,
knots, but it could be irrelevant. That's why
it
The the the verses. Yeah. And also
It's okay.
About.
And
this
is the 4th
thing that Allah,
encouraged us us to seek refuge in him
to protect us from Al Hasid.
Al Hasid, the one who's dealing with the
envy
or
jealous.
And the Hasid,
the difference between the magician and the enviar?
The magician,
he's supposed to serve the shayatrin
to make his magic
real.
He's supposed to worship
the, you know, the the satans or the
jinn or shayateen. But
the envious,
he doesn't need to to to to serve
shayateen.
It's it will be something
inside the person,
and this is out of Allah's mercy.
For the seh,
the person
has to do something
to make the seh,
to make the seh affect
the person.
He he has to do something
to
to tie the knots
or to to to make whatever
the they will recite
for the sake of shayakeem,
to make to make the Sahra happen.
But for
Al Hasid,
it's it's something in himself,
and it will not work out unless
if he mean it,
if he has intention
to affect.
Because the
it might it might,
happen for anyone of us, for me or
for you or for you. And this is
why the Quran taught us.
And the the the the the scholars, they
said, this is the supplication
to protect yourself
from
evil eye.
Or yeah?
You can do it by yourself. If you
if you
If you if you see your your car,
very very,
fancy car, very good car,
and it says,
yeah, our car is very, very good
car. The car is broken.
I make because you did it by yourself.
Or your son jumping here when, masha'Allah,
he's very healthy.
He will he will go down on his
neck.
Subhanallah. This this is the idea we I
just I I I brought these these examples
because sometimes we did not pay attention for
that.
When you see something,
you're really
amazed with this thing, say,
cut
the the way for shaitan.
Shut the door of of on front of
the shaitan right away. When you see somebody,
he's healthy and let's say,
Your face is you know, that and this
is the idea. Because,
when you see somebody really happy
and you are not
and,
you know, some sickness
will work hard inside
inside the person
just to transfer,
you know, the hatred that he has toward
that person or toward other people. And this
is why Allah told us, wamid Sheddi
Hasidim.
Hasidim what? Yeah. Yeah. Because if he did
not do Hasidim,
we do not need to seek refuge in
Allah to protect that. Because maybe
80% of people, they have hasad in themselves
or even more. Allah knows. Just I I
guess the number.
Hazidin,
either Hazar,
to seek refuge in Allah
from the invear
say it again? Enveer. Enveer.
Enveer
when he
doing
envy,
when he doing hasad.
But if he did not do hasad,
it's okay. He's a normal person. And
the normal person
who has hasad in himself,
if he doesn't pay attention for that, he
will not affect.
If he look at the mountains or any
other place,
nothing wrong. But when he comes
to
other people around him
or the people that he sees all the
time,
you know, he will compare
his condition
with their condition.
His children with his chill with the with
their children,
his money or his right
righteousness
with other condition of people. And now
he will start
to make envy, to make
hadhasad.
And now when you seek refuge refuge in
Allah from this the from that person when
he's doing envy,
you will be protected.
This is the 4th
things that Allah
commanded us to seek refuge in him, to
protect us from
from all the wicked
of the creation
that Allah
created.
It's not belongs to Allah because Allah has
no wicked at all. Allah no has no
sharp hair. Allah only has the goodness, takir.
But this is from the creation that Allah
created.
Some of them
might have
the the the shark in themselves
even for the animals,
you know, like wild animals,
lion or tiger or you know? They have
the shark in themselves
or the snakes or
the the the Australian or whatever.
This is their nature,
their natural way,
nature
to have shark.
And we cannot protect ourselves
even if we are very strong, even if
we are very smart,
even we stay awake all the time, 247,
we will not be able to protect ourselves.
And this is why
we rely
on somebody else
who has ability to protect us, which is
Allah subhanahu wa ta'ala.
These are
4 things that Allah
commanded us
to seek refuge in him,
to ask
for protection,
and
do it.
Now you learned,
and you need to practice.
I know
most of us or all of us memorize
the Surah.
The Surah is very easy, very very short
to memorize,
but memorization,
it's not enough.
We might have the one who's reciting for
Quran, but he has a seh,
or he has
an envy,
or he he is affected
with some sickness
from
the evil eyes.
And the the memorization,
it's not enough by itself.
You have to to say it, and you
have to mean it. When you recite
they they do not understand.
They do not know how to protect themselves.
You know the cucumber?
Yeah? Cucumber when you look at the cucumber,
very,
nice looking,
but it's easy to break it. Subhanallah. This
is our children.
You know? Don't say they are strong. They
are protected. No. This is your responsibility.
They, you know, do care about them.
You know?
And often
time, just put your hand,
on their head and their their bodies and
protect them with the Quran, with the Surat
al Falak, with the Surat al Nas, with
the supplication
that prophet Muhammad
used to say
to Al Hassan wal Hussain, radiAllahu anhu, this
is what I have today, and we did
not have time to move to other Surah,
but inshallah,
for next week, we're gonna move to other
Surah inshallah
Do you have any question before we conclude
our
our lecture today?
There is no question?
You said that, when we are not feeling
good, take the water and the thing that's
been
Any any,
abnormal condition that you notice for your child,
do it as a as a blessing from
Allah
You know, this is the way.
What? One of the steps is like your
sake of crisis? To process? Yeah. Just to
have a a cup of water. Put your
index,
and the the the the
when when you recite,
you will include the recitation
into the water. You will have your breath
and your
index. Both of them, the breath and the
your body will will will touch the water
and recite
the
and let him drink it.
If this is very, very,
you know, strong,
condition,
let him take a shower.
Take his his clothes
out in the middle of the room and
not in the bathroom because this is Quran.
We should not
disrespect
Quran to to throw it into the bathroom.
And
take take the water and make
for all his body as much as you
can. You can do it for yourself.
You know, it's it's easy way to to
have,
to to have protection
for your body, for your your family members.
And, I,
Something something came to to my mind, but
it's,
flew away again. But
next time, I will remember.
Yeah. When you asked me,
something came to mind, but It's not scientific
shows that, like,
you know, when you you do that, it
changes the water. Exactly.
The same idea when we slaughter
when we
slaughter the the animals,
if if we if we mention
Allah's name loudly,
the the meat will be affected
by Am Am Am Am Am Am Am
Am Am Am Am Am Am Am Am
Am Am Am Am Am Am Am Am
Am Am Am Am Am Am Am Am
Am Am Am Am Am Am Am Am
Am Am Am Am Am Am Am Am
Am Am Am Am Am Am Am Am
you know, they they did for the scientists,
they did, a test for,
2 of them. 1,
animal, they they recite Allah's name while they're
slaughtering, and the other one, they
they did not say anything.
The the the color of the meat are
different.
Subhanallah. This is and we we have to
believe in this way. Don't say, you know,
when like the man who came to prophet
Mohammed and said, you know, I lost my
camel.
And he said, if you send the supplication,
you you will be able to receive your
your camel back. What is the supplication?
When you really,
hard to find something in
in your house or somewhere else, just say
the
obligation. Sometime,
you know, I tried to teach the children.
Did you see the supplication?
And before they start to say supplication, they
found what they lost. I said, you have
to complete it. You have to to burn
the shaitan because shaitan doesn't like for you
to to say supplication,
to put your trust in Allah
And, you know, he will do something to
find to find the the whatever you're looking
for. You know?
Put the the the nose of the shaitan
into the ground,
and say the supplication.
Oh, Allah, the one who will gather people
in the day of judgment, the day has
no doubt. Please gather between me and my
my stuff
that I lost.
That's it.
And if you are not able to to
find it, say the supplication again.
Each time you will take more reward, say
the supplication
100 times. It's okay.
But we need to know how to play
the game with with Shaytan.
He's very smart.
We will not be able to beat him,
but we will rely on Allah
We will seek refuge in Allah because Allah
is able to to beat him. This is
the whole idea. Is it clear,
brothers and sisters?
We're gonna make dua inshallah, and we're gonna
make,
Adan and
and Iqamah inshallah.